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Chapter VII.
The schoolmaster's story.
I was walking up the street the next day, when, finding I was passing the Grammar-school, and knowing there was nothing going on there now, I thought I should not be intruding if I dropped in upon the schoolmaster and his wife, and had a little chat with them. I already counted them friends; for I felt that however different our training and lives might have been, we all meant the same thing now, and that is the true bond of fellowship. I found Mr. Bloomfield reading to his wife—a novel, too. Evidently he intended to make the most of this individual holiday, by making it as unlike a work-day as possible.
"I see you are enjoying yourselves," I said. "It's a shame to break in upon you."
"We are delighted to see you. Your interruption will only postpone a good thing to a better," said the kind-hearted schoolmaster, laying down his book. "Will you take a pipe?"
"With pleasure—but not here, surely?"
"Oh! we smoke everywhere in holiday-time."
"You enjoy your holiday, I can see."
"I should think so. I don't believe one of the boys delights in a holiday quite as heartily as I do. You must not imagine I don't enjoy my work, though."
"Not in the least. Earnest work breeds earnest play. But you must find the labour wearisome at times."
"I confess I have felt it such. I have said to myself sometimes: 'Am I to go on for ever teaching boys Latin grammar, till I wish there had never been a Latin nation to leave such an incubus upon the bosom of after ages?' Then I would remind myself, that, under cover of grammar and geography, and all the other farce-meat (as the word ought to be written and pronounced), I put something better into my pupils; something that I loved myself, and cared to give to them. But I often ask myself to what it all goes.—I learn to love my boys. I kill in them all the bad I can. I nourish in them all the good I can. I send them across the borders of manhood—and they leave me, and most likely I hear nothing more of them. And I say to myself: 'My life is like a wind. It blows and will cease.' But something says in reply: 'Wouldst thou not be one of God's winds, content to blow, and scatter the rain and dew, and shake the plants into fresh life, and then pass away and know nothing of what thou hast done?' And I answer: 'Yes, Lord."'
"You are not a wind; you are a poet, Mr. Bloomfield," I said, with emotion.
"One of the speechless ones, then," he returned, with a smile that showed plainly enough that the speechless longed for utterance. It was such a smile as would, upon the face of a child, wile anything out of you. Surely God, who needs no wiles to make him give what one is ready to receive, will let him sing some day, to his heart's content! And me, too, O Lord, I pray.
"What a pleasure it must be to you now, to have such a man as Mr. Armstrong for your curate! He will be a brother to you," I said, as soon as I could speak.
"Mr. Smith, I cannot tell you what he is to me already. He is doing what I would fain have done—what was denied to me."
"How do you mean?"
"I studied for the church. But I aimed too high. My heart burned within me, but my powers were small. I wanted to relight the ancient lamp, but my rush-light would not kindle it. My friends saw no light; they only smelt burning: I was heterodox. I hesitated, I feared, I yielded, I withdrew. To this day, I do not know whether I did right or wrong. But I am honoured yet in being allowed to teach. And if at the last I have the faintest 'Well done' from the Master, I shall be satisfied."
Mrs. Bloomfield was gently weeping; partly from regret, as I judged, that her husband was not in the position she would have given him, partly from delight in his manly goodness. A watery film stood in the schoolmaster's eyes, and his wise gentle face was irradiated with the light of a far-off morning, whose dawn was visible to his hope.
"The world is the better for you at least, Mr. Bloomfield," I said. "I wish some more of us were as sure as you of helping on the daily Creation, which is quite as certain a fact as that of old; and is even more important to us, than that recorded in the book of Genesis. It is not great battles alone that build up the world's history, nor great poems alone that make the generations grow. There is a still small rain from heaven that has more to do with the blessedness of nature and of human nature, than the mightiest earthquake, or the loveliest rainbow."
"I do comfort myself," he answered, "at this Christmas-time, and for the whole year, with the thought that, after all, the world was saved by a child.—But that brings me to think of a little trouble I am in, Mr. Smith. The only paper I have, at all fit for reading to-morrow night, is much too short to occupy the evening. What is to be done?"
"Oh! we can talk about it."
"That is just what I could not bear. It is rather an odd composition, I fear; but whether it be worth anything or not, I cannot help having a great affection for it."
"Then it is true, I presume?"
"There again! That is just one of the questions I don't want to answer. I quite sympathized with you last night in not wishing to know how much of Mr. Armstrong's story was true. Even if wholly fictitious, a good story is always true. But there are things which one would have no right to invent, which would be worth nothing if they were invented, from the very circumstance of their origin in the brain, and not in the world. The very beauty of them demands that they should be fact; or, if not, that they should not be told—sent out poor unclothed spirits into the world before a body of fact has been prepared for them. But I have always found it impossible to define the kinds of stories I mean. The nearest I can come to it is this: If the force of the lesson depends on the story being a fact, it must not be told except it is a fact. Then again, there are true things that one would be shy of telling, if he thought they would be attributed to himself. Now this story of mine is made up of fiction and fact both. And I fear that if I were called upon to take it to pieces, it would lose the force of any little truth it possesses, besides exposing me to what I would gladly avoid. Indeed I fear I ought not to read it at all."
"You are amongst friends, you know, Mr. Bloomfield."
"Entirely?" he asked, with a half comic expression.
"Well," I answered, laughing, "any exception that may exist, is hardly worth considering, and indeed ought to be thankfully accepted, as tending to wholesomeness. Neither vinegar nor mustard would be desirable as food, you know; yet—"
"I understand you. I am ashamed of having made such a fuss about nothing. I will do my best, I assure you."
I fear that the fastidiousness of the good man will not be excuse enough for the introduction of such a long preamble to a story for which only a few will in the least care. But the said preamble happening to touch on some interesting subjects, I thought it well to record it. As to the story itself, there are some remarks of Balzac in the introduction to one of his, that would well apply to the schoolmaster's. They are to the effect that some stories which have nothing in them as stories, yet fill one with an interest both gentle and profound, if they are read in the mood that is exactly fitted for their just reception.
Mr. Bloomfield conducted me to the door.
"I hope you will not think me a grumbler," he said; "I should not like your disapprobation, Mr. Smith."
"You do me great honour," I said, honestly. "Believe me there is no danger of that. I understand and sympathize with you entirely."
"My love of approbation is large," he said, tapping the bump referred to with his forefinger. "Excuse it and me too."
"There is no need, my dear friend," I said, "if I may call you such."
His answer was a warm squeeze of the hand, with which we parted.
As I returned home, I met Henry Armstrong, mounted on a bay mare of a far different sort from what a sportsman would consider a doctor justified in using for his purposes. In fact she was a thorough hunter; no beauty certainly, with her ewe-neck, drooping tail, and white face and stocking; but she had an eye at once gentle and wild as that of a savage angel, if my reader will condescend to dream for a moment of such an anomaly; while her hind quarters were power itself, and her foreleg was flung right out from the shoulder with a gesture not of work but of delight; the step itself being entirely one of work,—long in proportion to its height. The lines of her fore and hind-quarters converged so much, that there was hardly more than room for the saddle between them. I had never seen such action. Altogether, although not much of a hunting man, the motion of the creature gave me such a sense of power and joy, that I longed to be scouring the fields with her under me. It was a sunshiny day, with a keen cold air, and a thin sprinkling of snow; and Harry looked so radiant with health, that one could easily believe he had health to convey, if not to bestow. He stopped and inquired after his patient.
"Could you not get her to go out with you, Mr. Smith?" he said.
"Would that be safe, Mr. Henry?"
"Perfectly safe, if she is willing to go; not otherwise. Get her to go willingly for ten minutes, and see if she is not the better for it. What I want is to make the blood go quicker and more plentifully through her brain. She has not fever enough. She does not live fast enough."
"I will try," I said. "Have you been far to-day?"
"Just come out. You might tell that by the mare. You should see her three hours after this."
And he patted her neck as if he loved her—as I am sure he did—and trotted gently away.
When I came up to the gate, Beeves was standing at it.
"A nice gentleman that, sir!" said he.
"He is, Beeves. I quite agree with you."
"And rides a good mare, sir; and rides as well as any man in the country. I never see him leave home in a hurry. Always goes gently out, and comes gently in. What has gone between, you may see by her skin when she comes home."
"Does he hunt, Beeves?"
"I believe not, sir; except the fox crosses him in one of his rounds. Then if he is heading anywhere in his direction, they say doctor and mare go at it like mad. He's got two more in his stable, better horses to look at; but that's the one to go."
"I wonder how he affords such animals."
"They say he has a way of buying them lame, and a wonderful knack of setting them up again. They all go, anyhow."
"Will you say to your mistress, that I should like very much if she would come to me here."
Beeves stared, but said, "Yes, sir," and went in. I was now standing in front of the house, doubtful of the reception Adela would give my message, but judging that curiosity would aid my desire. I was right. Beeves came back with the message that his mistress would join me in a few minutes. In a quarter of an hour she came, wrapt in furs. She was very pale, but her eye was brighter than usual, and it did not shrink from the cold glitter of the snow. She put her arm in mine, and we walked for ten minutes along the dry gravel walks, chatting cheerfully, about anything and nothing.
"Now you must go in," I said.
"Not yet, surely, uncle. By the bye, do you think it was right of me to come out?"
"Mr. Henry Armstrong said you might."
She did not reply, but I thought a slight rose-colour tinged her cheek.
"But he said you must not be out more than ten minutes."
"Well, I suppose I must do as I am told."
And she turned at once, and went up the stair to the door, almost as lightly as any other girl of her age.
There was some progress, plainly enough. But was that a rose-tinge I had seen on her cheek or not?
The next evening, after tea, we arranged ourselves much as on the last occasion; and Mr. Bloomfield, taking a neat manuscript from his pocket, and evidently restraining himself from apology and explanation, although as evidently nervous about the whole proceeding, and jealous of his own presumption, began to read as follows.
His voice trembled as he read, and his wife's face was a shade or two paler than usual.
"BIRTH, DREAMING, AND DEATH.
"In a little room, scantily furnished, lighted, not from the window, for it was dark without, and the shutters were closed, but from the peaked flame of a small, clear-burning lamp, sat a young man, with his back to the lamp and his face to the fire. No book or paper on the table indicated labour just forsaken; nor could one tell from his eyes, in which the light had all retreated inwards, whether his consciousness was absorbed in thought, or reverie only. The window curtains, which scarcely concealed the shutters, were of coarse texture, but of brilliant scarlet—for he loved bright colours; and the faint reflection they threw on his pale, thin face, made it look more delicate than it would have seemed in pure daylight. Two or three bookshelves, suspended by cords from a nail in the wall, contained a collection of books, poverty-stricken as to numbers, with but few to fill up the chronological gap between the Greek New Testament and stray volumes of the poets of the present century. But his love for the souls of his individual books was the stronger that there was no possibility of its degenerating into avarice for the bodies or outsides whose aggregate constitutes the piece of house-furniture called a library.
"Some years before, the young man (my story is so short, and calls in so few personages, that I need not give him a name) had aspired, under the influence of religious and sympathetic feeling, to be a clergyman; but Providence, either in the form of poverty, or of theological difficulty, had prevented his prosecuting his studies to that end. And now he was only a village schoolmaster, nor likely to advance further. I have said only a village schoolmaster; but is it not better to be a teacher of babes than a preacher to men, at any time; not to speak of those troublous times of transition, wherein a difference of degree must so often assume the appearance of a difference of kind? That man is more happy—I will not say more blessed—who, loving boys and girls, is loved and revered by them, than he who, ministering unto men and women, is compelled to pour his words into the filter of religious suspicion, whence the water is allowed to pass away unheeded, and only the residuum is retained for the analysis of ignorant party-spirit.
"He had married a simple village girl, in whose eyes he was nobler than the noblest—to whom he was the mirror, in which the real forms of all things around were reflected. Who dares pity my poor village schoolmaster? I fling his pity away. Had he not found in her love the verdict of God, that he was worth loving? Did he not in her possess the eternal and unchangeable? Were not her eyes openings through which he looked into the great depths that could not be measured or represented? She was his public, his society, his critic. He found in her the heaven of his rest. God gave unto him immortality, and he was glad. For his ambition, it had died of its own mortality. He read the words of Jesus, and the words of great prophets whom he has sent; and learned that the wind-tossed anemone is a word of God as real and true as the unbending oak beneath which it grows—that reality is an absolute existence precluding degrees. If his mind was, as his room, scantily furnished, it was yet lofty; if his light was small, it was brilliant. God lived, and he lived. Perhaps the highest moral height which a man can reach, and at the same time the most difficult of attainment, is the willingness to be nothing relatively, so that he attain that positive excellence which the original conditions of his being render not merely possible, but imperative. It is nothing to a man to be greater or less than another—to be esteemed or otherwise by the public or private world in which he moves. Does he, or does he not, behold and love and live the unchangeable, the essential, the divine? This he can only do according as God has made him. He can behold and understand God in the least degree, as well as in the greatest, only by the godlike within him; and he that loves thus the good and great has no room, no thought, no necessity for comparison and difference. The truth satisfies him. He lives in its absoluteness. God makes the glow-worm as well as the star; the light in both is divine. If mine be an earth-star to gladden the wayside, I must cultivate humbly and rejoicingly its green earth-glow, and not seek to blanch it to the whiteness of the stars that lie in the fields of blue. For to deny God in my own being is to cease to behold him in any. God and man can meet only by the man's becoming that which God meant him to be. Then he enters into the house of life, which is greater than the house of fame. It is better to be a child in a green field, than a knight of many orders in a state ceremonial.
"All night long he had sat there, and morning was drawing nigh. He has not heard the busy wind all night, heaping up snow against the house, which will make him start at the ghostly face of the world when at length he opens the shutters, and it stares upon him so white. For up in a little room above, white-curtained, like the great earth without, there has been a storm, too, half the night—moanings and prayers—and some forbidden tears; but now, at length, it is over; and through the portals of two mouths instead of one, flows and ebbs the tide of the great air-sea which feeds the life of man. With the sorrow of the mother, the new life is purchased for the child; our very being is redeemed from nothingness with the pains of a death of which we know nothing.
"An hour has gone by since the watcher below has been delivered from the fear and doubt that held him. He has seen the mother and the child—the first she has given to life and him—and has returned to his lonely room, quiet and glad.
"But not long did he sit thus before thoughts of doubt awoke in his mind. He remembered his scanty income, and the somewhat feeble health of his wife. One or two small debts he had contracted, seemed absolutely to press on his bosom; and the newborn child—'oh! how doubly welcome,' he thought, 'if I were but half as rich again as I am!'—brought with it, as its own love, so its own care. The dogs of need, that so often hunt us up to heaven, seemed hard upon his heels; and he prayed to God with fervour; and as he prayed he fell asleep in his chair, and as he slept he dreamed. The fire and the lamp burned on as before, but threw no rays into his soul; yet now, for the first time, he seemed to become aware of the storm without; for his dream was as follows:—
"He lay in his bed, and listened to the howling of the wintry wind. He trembled at the thought of the pitiless cold, and turned to sleep again, when he thought he heard a feeble knocking at the door. He rose in haste, and went down with a light. As he opened the door, the wind, entering with a gust of frosty particles, blew out his candle; but he found it unnecessary, for the grey dawn had come. Looking out, he saw nothing at first; but a second look, turned downwards, showed him a little half-frozen child, who looked quietly, but beseechingly, in his face. His hair was filled with drifted snow, and his little hands and cheeks were blue with cold. The heart of the schoolmaster swelled to bursting with the spring-flood of love and pity that rose up within it. He lifted the child to his bosom, and carried him into the house; where, in the dream's incongruity, he found a fire blazing in the room in which he now slept. The child said never a word. He set him by the fire, and made haste to get hot water, and put him in a warm bath. He never doubted that this was a stray orphan who had wandered to him for protection, and he felt that he could not part with him again; even though the train of his previous troubles and doubts once more passed through the mind of the dreamer, and there seemed no answer to his perplexities for the lack of that cheap thing, gold—yea, silver. But when he had undressed and bathed the little orphan, and having dried him on his knees, set him down to reach something warm to wrap him in, the boy suddenly looked up in his face, as if revived, and said with a heavenly smile, 'I am the child Jesus.' 'The child Jesus!' said the dreamer, astonished. 'Thou art like any other child.' 'No, do not say so,' returned the boy; 'but say, Any other child is like me.' And the child and the dream slowly faded away; and he awoke with these words sounding in his heart—'Whosoever shall receiveth one of such children in my name, receiveth me; and whosoever shall receive me, receiveth not me, but him that sent me.' It was the voice of God saying to him: 'Thou wouldst receive the child whom I sent thee out of the cold, stormy night; receive the new child out of the cold waste into the warm human house, as the door by which it can enter God's house, its home. If better could be done for it, or for thee, would I have sent it hither? Through thy love, my little one must learn my love and be blessed. And thou shall not keep it without thy reward. For thy necessities—in thy little house, is there not yet room? in thy barrel, is there not yet meal? and thy purse is not empty quite. Thou canst not eat more than a mouthful at once. I have made thee so. Is it any trouble to me to take care of thee? Only I prefer to feed thee from my own hand, and not from thy store.'And the schoolmaster sprang up in joy, ran upstairs, kissed his wife, and clasped the baby in his arms in the name of the child Jesus. And in that embrace, he knew that he received God to his heart. Soon, with a tender, beaming face, he was wading through the snow to the school-house, where he spent a happy day amidst the rosy faces and bright eyes of his boys and girls. These, likewise, he loved the more dearly and joyfully for that dream, and those words in his heart; so that, amidst their true child-faces, (all going well with them, as not unfrequently happened in his schoolroom), he felt as if all the elements of Paradise were gathered around him, and knew that he was God's child, doing God's work.
"But while that dream was passing through the soul of the husband, another visited the wife, as she lay in the faintness and trembling joy of the new motherhood. For although she that has been mother before, is not the less a new mother to the new child, her former relation not covering with its wings the fresh bird in the nest of her bosom, yet there must be a peculiar delight in the thoughts and feelings that come with the first-born.—As she lay half in a sleep, half in a faint, with the vapours of a gentle delirium floating through her brain, without losing the sense of existence she lost the consciousness of its form, and thought she lay, not a young mother in her bed, but a nosegay of wild flowers in a basket, crushed, flattened and half-withered. With her in the basket lay other bunches of flowers, whose odours, some rare as well as rich, revealed to her the sad contrast in which she was placed. Beside her lay a cluster of delicately curved, faintly tinged, tea-scented roses; while she was only blue hyacinth bells, pale primroses, amethyst anemones, closed blood-coloured daisies, purple violets, and one sweet-scented, pure white orchis. The basket lay on the counter of a well-known little shop in the village, waiting for purchasers. By and by her own husband entered the shop, and approached the basket to choose a nosegay. 'Ah!' thought she, 'will he choose me? How dreadful if he should not, and I should be left lying here, while he takes another! But how should he choose me? They are all so beautiful; and even my scent is nearly gone. And he cannot know that it is I lying here. Alas! alas!' But as she thought thus, she felt his hand clasp her, heard the ransom-money fall, and felt that she was pressed to his face and lips, as he passed from the shop. He had chosen her; he had known her. She opened her eyes: her husband's kiss had awakened her. She did not speak, but looked up thankfully in his eyes, as if he had, in fact, like one of the old knights, delivered her from the transformation of some evil magic, by the counter-enchantment of a kiss, and restored her from a half-withered nosegay to be a woman, a wife, a mother. The dream comforted her much, for she had often feared that she, the simple, so-called uneducated girl, could not be enough for the great schoolmaster. But soon her thoughts flowed into another channel; the tears rose in her dark eyes, shining clear from beneath a stream that was not of sorrow; and it was only weakness that kept her from uttering audible words like these:—'Father in heaven, shall I trust my husband's love, and doubt thine? Wilt thou meet less richly the fearing hope of thy child's heart, than he in my dream met the longing of his wife's? He was perfected in my eyes by the love he bore me—shall I find thee less complete? Here I lie on thy world, faint, and crushed, and withered; and my soul often seems as if it had lost all the odours that should float up in the sweet-smelling savour of thankfulness and love to thee. But thou hast only to take me, only to choose me, only to clasp me to thy bosom, and I shall be a beautiful singing angel, singing to God, and comforting my husband while I sing. Father, take me, possess me, fill me!'
"So she lay patiently waiting for the summer-time of restored strength that drew slowly nigh. With her husband and her child near her, in her soul, and God everywhere, there was for her no death, and no hurt. When she said to herself, 'How rich I am!' it was with the riches that pass not away—the riches of the Son of man; for in her treasures, the human and the divine were blended—were one.
"But there was a hard trial in store for them. They had learned to receive what the Father sent: they had now to learn that what he gave he gave eternally, after his own being—his own glory. For ere the mother awoke from her first sleep, the baby, like a frolicsome child-angel, that but tapped at his mother's window and fled—the baby died; died while the mother slept away the pangs of its birth, died while the father was teaching other babes out of the joy of his new fatherhood.
"When the mother woke, she lay still in her joy—the joy of a doubled life; and knew not that death had been there, and had left behind only the little human coffin.
"'Nurse, bring me the baby,' she said at last. 'I want to see it.'
"But the nurse pretended not to hear.
"'I want to nurse it. Bring it.'
"She had not yet learned to say him; for it was her first baby.
"But the nurse went out of the room, and remained some minutes away. When she returned, the mother spoke more absolutely, and the nurse was compelled to reply—at last.
"'Nurse, do bring me the baby; I am quite able to nurse it now.'
"'Not yet, if you please, ma'am. Really you must rest a while first. Do try to go to sleep.'
"The nurse spoke steadily, and looked her too straight in the face; and there was a constraint in her voice, a determination to be calm, that at once roused the suspicion of the mother; for though her first-born was dead, and she had given birth to what was now, as far as the eye could reach, the waxen image of a son, a child had come from God, and had departed to him again; and she was his mother.
"And the fear fell upon her heart that it might be as it was; and, looking at her attendant with a face blanched yet more with fear than with suffering, she said,
"'Nurse, is the baby—?'
"She could not say dead; for to utter the word would be at once to make it possible that the only fruit of her labour had been pain and sorrow.
"But the nurse saw that further concealment was impossible; and, without another word, went and fetched the husband, who, with face pale as the mother's, brought the baby, dressed in its white clothes, and laid it by its mother's side, where it lay too still.
"'Oh, ma'am, do not take on so,' said the nurse, as she saw the face of the mother grow like the face of the child, as if she were about to rush after him into the dark.
"But she was not 'taking on' at all. She only felt that pain at her heart, which is the farewell kiss of a long-cherished joy. Though cast out of paradise into a world that looked very dull and weary, yet, used to suffering, and always claiming from God the consolation it needed, and satisfied with that, she was able, presently, to look up in her husband's face, and try to reassure him of her well-being by a dreary smile.
"'Leave the baby,' she said; and they left it where it was. Long and earnestly she gazed on the perfect tiny features of the little alabaster countenance, and tried to feel that this was the child she had been so long waiting for. As she looked, she fancied she heard it breathe, and she thought—'What if it should be only asleep!' but, alas! the eyes would not open, and when she drew it close to her, she shivered to feel it so cold. At length, as her eyes wandered over and over the little face, a look of her husband dawned unexpectedly upon it; and, as if the wife's heart awoke the mother's she cried out, 'Baby! baby!' and burst into tears, during which weeping she fell asleep.
"When she awoke, she found the babe had been removed while she slept. But the unsatisfied heart of the mother longed to look again on the form of the child; and again, though with remonstrance from the nurse, it was laid beside her. All day and all night long, it remained by her side, like a little frozen thing that had wandered from its home, and now lay dead by the door.
"Next morning the nurse protested that she must part with it, for it made her fret; but she knew it quieted her, and she would rather keep her little lifeless babe. At length the nurse appealed to the father; and the mother feared he would think it necessary to remove it; but to her joy and gratitude he said, 'No, no; let her keep it as long as she likes.' And she loved her husband the more for that; for he understood her.
"Then she had the cradle brought near the bed, all ready as it was for a live child that had open eyes, and therefore needed sleep—needed the lids of the brain to close, when it was filled full of the strange colours and forms of the new world. But this one needed no cradle, for it slept on. It needed, instead of the little curtains to darken it to sleep, a great sunlight to wake it up from the darkness, and the ever-satisfied rest. Yet she laid it in the cradle, which she had set near her, where she could see it, with the little hand and arm laid out on the white coverlet. If she could only keep it so! Could not something be done, if not to awake it, yet to turn it to stone, and let it remain so for ever? No; the body must go back to its mother, the earth, and the form which is immortal, being the thought of God, must go back to its Father—the Maker. And as it lay in the white cradle, a white coffin was being made for it. And the mother thought: 'I wonder which trees are growing coffins for my husband and me.'
"But ere the child, that had the prayer of Job in his grief, and had died from its mother's womb, was carried away to be buried, the mother prayed over it this prayer:—'O God, if thou wilt not let me be a mother, I have one refuge: I will go back and be a child: I will be thy child more than ever. My mother-heart will find relief in childhood towards its Father. For is it not the same nature that makes the true mother and the true child? Is it not the same thought blossoming upward and blossoming downward? So there is God the Father and God the Son. Thou wilt keep my little son for me. He has gone home to be nursed for me. And when I grow well, I will be more simple, and truthful, and joyful in thy sight. And now thou art taking away my child, my plaything, from me. But I think how pleased I should be, if I had a daughter, and she loved me so well that she only smiled when I took her plaything from her. Oh! I will not disappoint thee—thou shall have thy joy. Here I am, do with me what thou wilt; I will only smile.'
"And how fared the heart of the father? At first, in the bitterness of his grief, he called the loss of his child a punishment for his doubt and unbelief; and the feeling of punishment made the stroke more keen, and the heart less willing to endure it. But better thoughts woke within him ere long.
"The old woman who swept out his schoolroom, came in the evening to inquire after the mistress, and to offer her condolences on the loss of the baby. She came likewise to tell the news, that a certain old man of little respectability had departed at last, unregretted by a single soul in the village but herself, who had been his nurse through the last tedious illness.
"The schoolmaster thought with himself:
"'Can that soiled and withered leaf of a man, and my little snow-flake of a baby, have gone the same road? Will they meet by the way? Can they talk about the same thing—anything? They must part on the boarders of the shining land, and they could hardly speak by the way.'
"'He will live four-and-twenty hours, nurse,' the doctor had said.
"'No, doctor; he will die to-night,' the nurse had replied; during which whispered dialogue, the patient had lain breathing quietly, for the last of suffering was nearly over.
He was at the close of an ill-spent life, not so much selfishly towards others as indulgently towards himself. He had failed of true joy by trying often and perseveringly to create a false one; and now, about to knock at the gate of the other world, he bore with him no burden of the good things of this; and one might be tempted to say of him, that it were better he had not been born. The great majestic mystery lay before him—but when would he see its majesty?
"He was dying thus, because he had tried to live as Nature said he should not live; and he had taken his own wages—for the law of the Maker is the necessity of his creature. His own children had forsaken him, for they were not perfect as their Father in heaven, who maketh his sun to shine on the evil and on the good. Instead of doubling their care as his need doubled, they had thought of the disgrace he brought on them, and not of the duty they owed him; and now, left to die alone for them, he was waited on by this hired nurse, who, familiar with death-beds, knew better than the doctor—knew that he could live only a few hours.
"Stooping to his ear, she had told him, as gently as she could—for she thought she ought not to conceal it—that he must die that night. He had lain silent for a few moments; then had called her, and, with broken and failing voice, had said, 'Nurse, you are the only friend I have: give me one kiss before I die.' And the woman-heart had answered the prayer.
"'And,' said the old woman, 'he put his arms round my neck, and gave me a long kiss, such a long kiss! and then he turned his face away, and never spoke again.'
"So, with the last unction of a woman's kiss, with this baptism for the dead, he had departed.
"'Poor old man! he had not quite destroyed his heart yet,' thought the schoolmaster. 'Surely it was the child-nature that woke in him at the last, when the only thing left for his soul to desire, the only thing he could think of as a preparation for the dread something, was a kiss. Strange conjunction, yet simple and natural! Eternity—a kiss. Kiss me; for I am going to the Unknown!—Poor old man!' the schoolmaster went on in his thoughts, 'I hope my baby has met him, and put his tiny hand in the poor old shaking hand, and so led him across the borders into the shining land, and up to where Jesus sits, and said to the Lord: "Lord, forgive this old man, for he knew not what he did." And I trust the Lord has forgiven him.'
"And then the bereaved father fell on his knees, and cried out:
"'Lord, thou hast not punished me. Thou wouldst not punish for a passing thought of troubled unbelief, with which I strove. Lord, take my child and his mother and me, and do what thou wilt with us. I know thou givest not, to take again.'
"And ere the schoolmaster could call his protestantism to his aid, he had ended his prayer with the cry:
"'And O God! have mercy upon the poor old man, and lay not his sins to his charge.'
"For, though a woman's kiss may comfort a man to eternity, it is not all he needs. And the thought of his lost child had made the soul of the father compassionate."
* * * * *
He ceased, and we sat silent.
* * * * *
END OF THE FIRST VOLUME.
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