Sect. LXIII. — NOTHING, therefore, could be more absurdly adduced in support of “Free-will” than this passage of Ezekiel, nay, it makes with all possible force directly against “Free-will.” For it is here shewn, in what state “Free-will” is, and what it can do under the knowledge of sin, and in turning itself from it: — that is, that it can only go on to worse, and add to its sins desperation and impenitency, unless God soon come in to help, and to call back, and raise up by the word of promise. For the concern of God in promising grace to recall and raise up the sinner, is itself an argument sufficiently great and conclusive, that “Free-will,” of itself, cannot but go on to worse, and (as the Scripture saith) ‘fall down to hell:’ unless, indeed, you imagine that God is such a trifler, that He pours forth so great an abundance of the words of promise, not from any necessity of them unto our salvation, but from a mere delight in loquacity! Wherefore, you see, that not only all the words of law stand against “Free-will,” but also, that all the words of the promise utterly confute it; that is, that, the whole Scripture makes directly against it.

Hence, you see, this word, “I desire not the death of a sinner,” does nothing else but preach and offer divine mercy to the world, which none receive with joy and gratitude but those who are distressed and exercised with the fears of death, for they are they in whom the law has now done its office, that is, in bringing them to the knowledge of sin. But they who have not yet experienced the office of the law, who do not yet know their sin nor feel the fears of death, despise the mercy promised in that word.