No. V.

FOXE'S ACCOUNT OF HENRY FORREST, AND OTHER MARTYRS IN
SCOTLAND, DURING THE REIGN OF KING JAMES THE FIFTH.

The fate of Henry Forress or Forrest seems to have excited much less attention than might have been expected. In the note to page 52, I suggested that the probable time of his martyrdom may be placed in 1532; and he may thus be regarded as the second victim in the cause of the Reformed faith in Scotland. The strict inquisition which took place, and caused a number of persons to forsake their native country, whilst others met with a similar fate as his own517 in the course of a few years, may have contributed to this comparative silence. Even Foxe, to whom we are chiefly indebted for preserving an account of his fate, seems to have been ignorant of it in 1564; as in the following short paragraph, from the first edition of his work, he refers to those who suffered in Edinburgh in 1534, as the next in succession to the Abbot of Ferne:—

"¶ Five burnt in Skotland.

"Seuen yeres after Patrik Hamelton, whose history is before passed, there were v. burnte in Skotland, in the city of Edenborow, being the Metropolitike citye of al Skotlande, of the which fiue two were dominicane Friers, one Priest, one Gentleman, and the fifthe was a channon: whose iudges and inquisitors were these: Jhon Maior, Archbishop of S. Androwes, Petrus Chappellanus, and the Franciscane friers, whose labor and diligence is never wanting in such matters." (Page 525.)

At the same time I suggested that Henry Forrest was the son of Thomas Forrest of Linlithgow, who was in the employment of King James the Fourth. Since that sheet was printed, I find the name of "Heniricus Forrus" in the list of students who were incorporated, that is, became Bachelors of Arts, at the University of Glasgow, in the year 1518. If this was the martyr, we may presume that at the time of his martyrdom he must have been upwards of thirty years of age. This however may have been another person of the same name, as we find "Henricus Forrest," as a Determinant in St. Leonard's College, St. Andrews, in 1526, which leaves no doubt of his having, two years later, witnessed the fate of Patrick Hamilton.

The following is Foxe's account from his enlarged edition of his "Actes and Monuments," in 1576:—

518

"Henry Forest, Martyr.

and put in prison by James Beton, Archbishop of Saint Andrewes. Who shortly after, caused a certaine Frier named Walter Laing, to heare his confession. To whom when Henry Forest in secret confession had declared his conscience how he thought M. Patrike to bee a good man and wrongfully to be put to death, and that his articles were true and not hereticall: the Frier came and vttered to the Bishop the confession that he had hearde, which before was not thoroughly known. Whereupon it followed that his confession beyng brought as sufficient probation agaynst him, he was therfore conuented before the councell of the clergy and doctors, and there concluded to bee an hereticke, equall in iniquity with M. Patricke Hamelton, and there decreed to be geuen to the secular indges to suffer death.

"When the day came of hys death, and that he should first be degraded, and was brought before the cleargy in a grene place, beyng betwene the castle of S. Andrews, and another place called Monymaill, as sone as he entred in at the dore, and saw the face of the Clergy, perceiuing wherunto they tended, he cryed with a loude voyce, saying: Fie, on falshoode: Fye on false friers, reuealers of confession: after this day, let no man euer trust any false Friers, contemners of God's word and deceiuers of men. And so they proceding to degrade him of hys small orders of Benet and Collet, he sayd with a loud voyce, take from me not onely your owne orders, but also your owne baptisme, meaning thereby, whatsoeuer is besides that which Christ hymselfe instituted, whereof there is a great rablement in Baptisme. Then after hys degradation, they condemned hym as an heretike equal with M. Patrike aforesaide: and so he suffred death for his faythfull testimony of the truth of Christ, and of hys Gospell, at the Northchurch stile of the Abbey church of S. Andrew, to the entent that all the people of Anguishe [Angus] might see the fire, and so might be the more feared from falling into the like doctrine, whiche they terme by the name of heresie. Ex Scripto testimonio Scotorum."

519

Foxe next proceeds to narrate the persecution of James Hamilton, brother of Patrick, of Katherine Hamilton, their sister, and of a woman at Leith. This must have occurred in 1534, as Hamilton was in England early in 1535. See note 157; and the Rev. Christopher Anderson's Annals of the English Bible, vol. ii. p. 471. Foxe joins with this an account of the martyrdom of David Straton and Norman Gourlay, as follows:—

"James Hamelton. Katherine Hamelton his sister. A wife Of Lyeth, persecuted.
Dauid Straton, Norman Gurley, Martyrs.

in presence of K. James the V. of that name: who upon the day of theyr accusation was altogether clad in red apparel. James Hamelton accused as one that mainteaned the opinions of M. Patricke, hys brother.

To whome the Kyng gaue counsaile to departe, and not to appeare: for in case he appeared he could not help him, because the Byshops had persuaded him, that the cause of heresie did in no wise appertayne vnto him, and so James fled and was condemned as an heretike, and all his goods and landes confiscat, and disposed vnto others.

Catherine Hamilton hys Sister, appeared vpon the schaffold, and beyng accused of an horrible heresie, to witte, that her owne workes could not saue her, she graunted the same, and after longe reasoning betwene her and M. John Spens the Lawyer, she concluded in this maner: Work here, worke there: what kinde of workyng is al this? I know perfectly that no kynde of workes can saue mee, but onely the workes of Christ my Lord and Sauiour. The kyng hearing these wordes, turned hym about and laught, and called her vnto hym and caused her to recant, because she was hys aunt, and she escaped.

The woman of Leith was detected hereof, that when the mydwife in tyme of her labour, bad her say our Ladye helpe mee: She cryed, Christe helpe me, Christ helpe me, in whose helpe I trust. Shee also was caused to recant, and so escaped, without confiscation of her goodes, because she was maryed.

Maister Norman Gurlay, for that he sayd, there was no such thyng as Purgatory, and that the Pope was not a Byshop, but Antichrist, and had no Jurisdiction in Scotland.520

Also Dauid Straton, for that he sayd, there was no Purgatorie, but the Passion of Christe, and the tribulations of this world, and because that, when M. Robert Lowson Vicare of Eglesgrig asked his tieth fishe of hym, he dyd cast them to him out of the boate, so that some of them fell into the Sea: therefore he accused him, as one that shoulde haue sayd, that no tithes should be payed. These two, because after great solicitation made by the kyng, they refused to abiure and recant, were therefore condemned by thee Byshop of Rose as heretickes, and were burned vpon the grene side, betwene Leith and Edenburgh, to the entent that the inhabitaunts of Fiffe, seyng the fyre, might be stricken with terrour and feare, not to fall into the lyke. Ex eodem Scripto.

¶ And thus much touchyng those Martyrs of Scotland, whiche suffered vnder James Beton, Archbishop of S. Andrewes. After whom succeded Dauid Beton in the same Archbyshopprike, vnder whom diuers other were also martyred, as hereafter (God willyng) in their order shall appeare."

"¶ The Historie touching the Persecution in Scotlande, with the names and causes of suche blessed Martyrs, whiche in the same countrey suffered for the truth, after the tyme of Patricke Hamelton.

"Thus hauyng finished the tyme and rase of kyng Henry the Eight, it remayneth nowe according to my promise made before, here to place and adjoine so much as hath come to our handes, touchyng the persecution of Scotland, and of the blessed Martyrs of Christ, whiche in that countrey likewise suffred for the true religion of Christ, and testimony of their fayth.

To proccede therefore in the history of these Scotlandc matters, next after the mention of Dauid Straton and M. Nicholas Gurlay, with whom we ended before, pag. 956, the order of tyme woulde require nexte to inferre the memorye of Sir John Borthwike Knight, commonly called Captayne Borthwyke. Who beyng accused of heresie (as the Papistes call it) and cited therfore, an. 1540, and not appearyng, and escaping out into other countreys, was condemned for the same, being absent, by the sentence of Dauid Beaton Archbishop of Saint Andrewes, and other prelates of Scotland, and all his goodes confiscate, and his picture at last burned in the open market place, &c. But for so muche as the storye of hym, with his articles obiected against hym, and his confutation of the same, is already expressed sufficiently in the Firste edition of Actes and Monuments, and because521 he being hapily deliuered out of their handes, had no more but onely his picture burned, referring the reader to the booke aboue mentioned, we wyll now (the Lord willing) prosecute suche other as followed, begynnyng firste in order with Thom. Forret and his felowes. Their story is this.

The Bishop of Dunkelden moued by the Fryers instigation, called the sayde Deane Thomas, and saide to hym: My joye Deane Thomas, I loue you well, and therefore I must geue you my counsayle, how you shal rule and guide your selfe. To whom Thomas sayd, I thanke your Lordship hartily. Then the Bishop begun his counsaile on this manner.

My joy Deane Thomas, 1 am enfourmed that you preache the Epistle or Gospell euery Sonday to your Parishners, and that you take not the kowe, nor the vpmoste cloth from your Parishners, whiche thyng is very preiudiciall to the Churche men: and therefore my joye Deane Thomas, I would you tooke your kowe and your vpmost cloth, as other church men do, or els it is too much to preach euery Sonday, for in so doyng you may make the people think that we shoulde preache likewise. But it is enough for you, when you finde any good Epistle, or any good Gospel, that setteth foorth the libertie of the holy church, to preache that, and let the rest be.

Thomas answeared: My Lorde, I thinke that none of my parishners wyl complaine that I take not the kow nor the vpermost cloth, but522 wyll gladly geue me the same together with any other thing that they haue, and I wyll geue and communicate with them any thyng that I haue, and so my Lord we agree right wel, and there is no discord among vs.

And where your Lordship sayth, it is too muche to preache euery Sonday: in deede I thinke it is too litle, and also woulde wishe that your Lordshyp dyd the like. Nay, nay, Deane Thomas (sayth my Lord) let that bee, for we are not ordeyned to preache. Then said Thomas, when your Lordship byddeth me preach, when I finde any good Epistle, or a good Gospell, truely my Lorde, I haue readde the Newe Testament and the Olde, and all the Epistles and the Gospels, and among them all I coulde neuer finde any euyl Epistle, or any euyl Gospel: but if your Lordship wil shewe me the good Epistle and the good Gospell, and the euyll Epistle and the euyll Gospel, then I shall preache the good, and omyt the euyl.

Then spake my Lord stoutly, and said, I thanke God that I neuer knewe what the Olde and Newe Testament was, (and of these wordes rose a Prouerbe which is common in Scotland: Ye are like the Bishop of Dunkelden, that knewe neither newe nor olde lawe:) therefore Deane Thomas, I wyll know nothyng but my Portous and my Pontifical. Go your way, and let be al these fantasies: for if you perseuer in these erroneous opinions, ye wyl repent it when you may not mende it.

Thomas said, I trust my cause be iust in the presence of God, and therefore I passe not muche what doo folowo thereupon, and so my Lorde and he departed at that tyme. And soone after a Summons was directed from the Cardinall of Saint Andrewes and the said Bishop of Dunkelden vpon the said Deane Thomas Forret, vpon two blacke Fryers called fryer John Kelow, and an other called Benarage, and vpon one priest of Striueling called Duncane Sympson, and one Gentleman called Robert Foster in Striuelyng, with other three or foure, with them of the towne of Striuelyng: who at the day of their appearaunce after their summonyng, were condemned to the death without any place of recantation, because (as was alleged) they were heresiarkes or chiefe heretikes and teachers of heresies, and especially because many of them were at the bridal and marriage of a Priest, who was vicar of Twybodye beside Striuelyng, and dyd eate fleshe in Lent at the said brydal, and so they were altogether burnt vpon the castle hyll of Edenbrough, where they that were first bounde to the stake, godly and marueylously dyd comfort them that came behynde.523

Here foloweth the maner of persecution vsed by the Cardinall of Scotland, against certaine persons in Perth.

proclamation, lacked not his own fruit, so that in sundry partes of Scotlande thereby were opened the eyes of the elect of God to see the truth, and abhorre the papistical abominations. Amongst the which were certane persons in Saint Johnston, as after is declared.

At this tyme there was a Sermon made by Fryer Spense, in Saint Johnston, alias called Perth, affirmyng prayer made to saintes to be so necessarye, that without it there coulde be no hope of saluation to man. Whiche blasphemous doctrine a Burges of the saide towne called Robert Lambe, could not abide, but accused hym in open audience, of erroneous doctrine, and adiured hym in Gods name to vtter the truth. The which the Fryer beyng striken with feare, promised to do, but the trouble, tumult, and sturre of the people encreased so, that the fryer could haue no audience, and yet the saide Robert with great daunger of his life escaped the handes of the multitude, namely of the women, who contrary to nature, addressed them to extreme cruelty agaynst hym.

At this tyme in the yeare of our Lord, 1543, the enemies of the truth procured John Chartuous, who fauoured the truth, and was Prouost of the saide citie and towne of Perth, to be deposed from his office by the sayd Gouernours authoritie, and a Papist called Master Alexander Marbecke to be chosen in his roum, that they might bring the more easily their wicked enterprise to an ende.

After the deposing of the former Prouost, and election of the other, in the moneth of January the yeare aforesaid, on Saint Paules day, came to Saint Johnston, the Gouernour, the Cardinall, the Earle of Argile Justice, Sir John Campbel of Lunde knight, and Justice524 Depute, the Lord Borthwyke, the bishop of Dunblane, and Orkney, with certeyne others of the Nobilitie. And although there were many accused for the crime of heresie (as they terme it) yet these persons were only apprehended vpon the said Saint Paules day, Rob. Lambe, Wil. Anderson, James Hunter, James Raueleson, James Founleson, and Hellen Stirke his wife, and cast that night in the Spay tower of the said citie, the morowe to abide judgement.

Upon the morow, when they appeared and wer brought forth to judgement in the towne, was laid in general to all their charge, the violatyng of the act of parlament before expressed, and their conference and assemblies in hearing and expoundyng of scripture against the tenour of the saide acte. Robert Lambe was accused in speciall for interruptyng of the fryer in the pulpit: which he not only confessed, but also affirmed constantly, that it was the dutie of no man, which vnderstood and knew the truth, to heare the same impugned without contradiction, and therfore sundry which there wer present in judgement, who hyd the knowledge of the truth, should beare their burden in Gods presence for consenting to the same.

The said Robert also with William Anderson, and James Raueleson, were accused for hanging vp the image of Saint Fraunces in a corde, nailyng of Rammes hornes to his head, and a Cowes rumpe to his taile, and for eating of a Goose on Alhalow euen.

James Hunter being a simple man, and without learnyng, and a Fletcher by occupation, so that he coulde be charged with no greate knowledge in Doctrine, yet because he often vsed the suspect companye of the rest, he was accused.

The woman Hellen Stirke was accused, for that in her chyldbed shee was not accustomed to cal vpon the name of the virgine Mary, beyng exhorted thereto by her neighbours, but onely vpon God, for Jesus Christes sake, and because shee saide in like maner, that if shee her selfe had ben in the tyme of the virgin Mary, God might haue loked to her humilitie and base estate, as he dyd to the virgins, in making her the mother of Christe, thereby meaning, that ther was no merites in the virgin, which procured her that honor, to be made the mother of Christ, and to be preferred before other women, but Gods only free mercy exalted her to that estate. Which wordes were counted most execrable in the face of the Clergie and whole multitude.

James Raueleson aforesaid building a house, set vpon the round of his fourth stayre, the three crowned Diademe of Peter carued of tree, which the Cardinal tooke as done in mockage of his Cardinals hat, and this procured no fauor to the said James at their handes.525

These forenamed persons vpon the morow after Saint Paules' day were condemned and iudged to death, and that by an assise, for violatyng (as was alleged) the act of parlament, in reasoning and conferring vpon scriptures, for eatyng flesh vpon dayes forbidden, for interruptyng the holy fryer in the pulpit, for dishonoring of Images, and blasphemyng of the virgin Mary, as they alleged.

After sentence geuen, their hands were bound, and the men cruelly entreated. Which thyng the woman beholding desired likwise to be bound by the sergeantes with her husband for Christes sake.

There was great intercession made by the towne in the meane season for the lyfe of these persons aforenamed, to the Gouernour, who of him self was wyllyng so to haue done, that they might haue bene deliuered. But the Gouernour was so subiect to the appetite of the cruel priestes, that he could not do that which he would. Yea, they manaced to assist his enemyes, and to depose hym, except he assisted their cruelty.

There were certaine priestes in the citie, who dyd eate and drinke before in these honest mens houses, to whom the priestes were much bounden. These priestes were earnestly desired to entreate for their hostesse, at the Cardinalles handes: but they altogether refused, desiryng rather their death then preseruation. So cruell are these beastes from the lowest to the highest.

Then after, they were caryed by a great band of armed men (for they feared rebellion in the towne, except they had their men of warre) to the place of execution, whiche was common to al theeues, and that to make their cause appeare more odious to the people.

Robert Lambe at the gallowes foote made his exhortation to the people, desiryng them to feare God, and leaue the leauen of papistical abominations, and manifestly there prophesied of the ruine and plague whiche came vppon the Cardinall thereafter. So euery one comfortyng an other, and assuring them selues to sup together in the kingdome of heauen, that nyght commended them selues to God, and dyed constantly in the Lord.

The woman desired earnestly to dye with her husband, but shee was not suffered: yet folowyng hym to the place of execution, shee gaue hym comfort, exhortyng hym to perseuerance and pacience for Christes sake, and partyng from hym with a kysse, sayd on this maner: Husband, reioyce, for we haue lyued together many ioyful dayes: but this day, in which we must dye, ought to be most ioyful to vs both, because we must haue ioy for euer. Therfore I wyll not526 byd you good night, for we shall sodaynely meete with ioy in the kyngdome of heauen.

The woman after was taken to a place to be drowned, and albeit shee had a chyld sucking on her breast, yet this moued nothyng the vnmerciful hartes of the enemies. So after she had commended her children to the neighbors of the towne for Gods sake, and the suckyng barne was geuen to the nurse, shee sealed vp the truth by her death. Ex Registris et instrumentis a Scotia missis."