The Fifty-Fifth Chapter

The Corruption of Nature and the Efficacy of Divine Grace

The Disciple

O LORD, my God, Who created me to Your own image and likeness, grant me this grace which You have shown to be so great and necessary for salvation, that I may overcome my very evil nature that is drawing me to sin and perdition. For I feel in my flesh the law of sin contradicting the law of my mind and leading me captive to serve sensuality in many things. I cannot resist the passions thereof unless Your most holy grace warmly infused into my heart assist me.

There is need of Your grace, and of great grace, in order to overcome a nature prone to evil from youth. For through the first man, Adam, nature is fallen and weakened by sin, and the punishment of that stain has fallen upon all mankind. Thus nature itself, which You created good and right, is considered a symbol of vice and the weakness of corrupted nature, because when left to itself it tends toward evil and to baser things. The little 196 strength remaining in it is like a spark hidden in ashes. That strength is natural reason which, surrounded by thick darkness, still has the power of judging good and evil, of seeing the difference between true and false, though it is not able to fulfill all that it approves and does not enjoy the full light of truth or soundness of affection.

Hence it is, my God, that according to the inward man I delight in Your law, knowing that Your command is good, just, and holy, and that it proves the necessity of shunning all evil and sin. But in the flesh I keep the law of sin, obeying sensuality rather than reason. Hence, also, it is that the will to good is present in me, but how to accomplish it I know not. Hence, too, I often propose many good things, but because the grace to help my weakness is lacking, I recoil and give up at the slightest resistance. Thus it is that I know the way of perfection and see clearly enough how I ought to act, but because I am pressed down by the weight of my own corruption I do not rise to more perfect things.

How extremely necessary to me, O Lord, Your grace is to begin any good deed, to carry it on and bring it to completion! For without grace I can do nothing, but with its strength I can do all things in You. O Grace truly heavenly, without which our merits are nothing and no gifts of nature are to be esteemed!

Before You, O Lord, no arts or riches, no beauty 197 or strength, no wit or intelligence avail without grace. For the gifts of nature are common to good and bad alike, but the peculiar gift of Your elect is grace or love, and those who are signed with it are held worthy of everlasting life. So excellent is this grace that without it no gift of prophecy or of miracles, no meditation be it ever so exalted, can be considered anything. Not even faith or hope or other virtues are acceptable to You without charity and grace.

O most blessed grace, which makes the poor in spirit rich in virtues, which renders him who is rich in many good things humble of heart, come, descend upon me, fill me quickly with your consolation lest my soul faint with weariness and dryness of mind.

Let me find grace in Your sight, I beg, Lord, for Your grace is enough for me, even though I obtain none of the things which nature desires. If I am tempted and afflicted with many tribulations, I will fear no evils while Your grace is with me. This is my strength. This will give me counsel and help. This is more powerful than all my enemies and wiser than all the wise. This is the mistress of truth, the teacher of discipline, the light of the heart, the consoler in anguish, the banisher of sorrow, the expeller of fear, the nourisher of devotion, the producer of tears. What am I without grace, but dead wood, a useless branch, fit only to be cast away?

198 Let Your grace, therefore, go before me and follow me, O Lord, and make me always intent upon good works, through Jesus Christ, Your Son.