FISHING FOR SOULS

THE fisherman throws his hook, that he may catch the fish; but the fish itself takes the hook. When the fish takes the hook, the fisherman is sure of the fish, and draws it to him. Even so, God has thrown His hook and His net into all the world, before our feet, before our eyes, before our minds, and He would gladly draw us securely to Himself by means of all His creatures. By pleasurable things He draws us on; by painful things He drives us on. He who will not be drawn, is in fault; for he has not taken God's hook, nor will he be caught in God's net. If he came therein, beyond doubt he would be caught by God and would be drawn by God. It is not God's fault if we will not be drawn; we should grasp the hand held out to us. If a man were in a deep pool, and one tried to help him and pull him out, would he not gladly grasp his hand and allow himself to be pulled out? (42)

Where two things are so related to each other, that one may receive something for the other, there must be something in common between them. If they had nothing in common, there must be a middle term between them, which has something in common both with the higher, from which it may receive, and with the lower, to which it may impart. Now God hath created all things, and especially mankind, immediately for Himself. He created man for His pleasure. But by sin, human nature was so far estranged from God, that it was impossible for a man to attain to that, for which he was made. Now Aristotle says that God and Nature are not unprofitable workers—that is, what they work at, they carry to its end. Now God created man that He might have pleasure in him. If then God's work in creating mankind was not to be unprofitable, when they were so far estranged from God by sin, that they could not receive that by which they might return and attain the enjoyment of eternal happiness, a Mediator was necessary between us and God, one who has something in common with us and our natures, and also shares in the nature of God. In order that on the one side, He might in Himself destroy our sickness, which was a cause of all our sins, and also destroy all our sins, to which our weakness has brought us; and on the other side that He might include in Himself all the treasure of grace and of God's honour, that He might be able to give us grace richly, and forgiveness of our sins, and eternal glory hereafter, this could only be, if the Son of God became man. (90)

Yea, the highest God and Lord of all lords, the Son of God, in His deep love felt pity for us poor, sinful men, condemned to the flames of hell. Though He was in the form of God, He thought it not robbery (as St Paul says) to be equal with God, and He annihilated Himself, and took upon Him the form of a servant, and was made like any other man, being found in fashion as a man. He humbled Himself, and became obedient unto death, even the death of the cross. (117)