SURRENDER OF THE WILL

YOU should know, that that which God gives to those men who seek to do His will with all their might, is the best. Of this thou mayest be as sure, as thou art sure that God lives, that the very best must necessarily be, and that in no other way could anything better happen. Even if something else seems better, it would not be so good for thee, for God wills this and not another way, and this way must be the best for thee. Whether it be sickness or poverty or hunger or thirst, or whatever it be, that God hangs over thee or does not hang over thee—whatever God gives or gives not, that is all what is best for thee; whether it be devotion or inwardness, or the lack of these which grieves thee—only set thyself right in this, that thou desirest the glory of God in all things, and then whatever He does to thee, that is the best.

Now thou mayest perchance say: How can I tell whether it is the will of God or not? If it were not the will of God, it would not happen. Thou couldst have neither sickness nor anything else unless God willed it. But know that it is God's will that thou shouldst have so much pleasure and satisfaction therein, that thou shouldst feel no pain as pain; thou shouldst take it from God as the very best thing, for it must of necessity be the very best thing for thee. Therefore I may even wish for it and desire it, and nothing would become me better than so to do.

If there were a man whom I were particularly anxious to please, and if I knew for certain that he liked me better in a grey cloak than in any other, there is no doubt that however good another cloak might be, I should be fonder of the grey than of all the rest. And if there were anyone whom I would gladly please, I should do nothing else in word or deed than what I knew that he liked.

Ah, now consider how your love shows itself! If you loved God, of a surety nothing would give you greater pleasure than what pleases Him best, and that whereby His will may be most fully done. And, however great thy pain or hardship may be, if thou hast not as great pleasure in it as in comfort or fulness, it is wrong.

We say every day in prayer to our Father, Thy will be done. And yet when His will is done, we grumble at it, and find no pleasure in His will. If our prayers were sincere, we should certainly think His will, and what He does, to be the best, and that the very best had happened to us. (134)

Those who accept all that the Lord send, as the very best, remain always in perfect peace, for in them God's will has become their will. This is incomparably better than for our will to become God's will. For when thy will becomes God's will—if thou art sick, thou wishest not to be well contrary to God's will, but thou wishest that it were God's will that thou shouldest be well. And so in other things. But when God's will becomes thy will—then thou art sick: in God's name; thy friend dies: in God's name! (55)