Amos 8:5 | |
5. Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? | 5. Dicendo, Quando transibit mensis, ut vendamus frumentum? et sabbathum, ut aperiamus (hoc est, depromamus) triticum, et attenuemus ephah? (hoc est, mensuram minuemus; scimus enim ephah fuisse communem mensuram: quando ergo minuemus mensuram,) et augemus |
The Prophet goes on here with the same subject; for this could not apply to the whole people, but only to the plunderers who were able to oppress the miserable and the poor among the common people, and who had a great abundance of corn: the same we see at this day, -- a few men in time of want have provisions hoarded up, so that they as it were put to death miserable men by reducing them to want. Since then the few rich held the whole people in a state of famine, the Prophet says here, "Do you think that God deals too rigidly or too cruelly with your inasmuch as ye have hitherto been killing men with misery and want?" Were any one to object, and say, that the slaughter which the Prophet has already threatened was to be common to the whole people, and that therefore it is now improperly stated, that the wrongs done to the people were brought on them by a few men: to this I answers that there were other vices among the people which required to be corrected, and this we have already seen, and shall see again in other parts; but it was necessary to make a beginning with the proud men, who, relying on their own dignity, thought themselves exempt and free from the common lot. Hence it was necessary to close their mouths: and further, the Prophet did not spare others in their turn. But we see to what extent of mad folly haughty men, and such as possess worldly riches and powers would run, were not the Lord to restrain and check them. This is the reason why the Prophet now especially addresses them.
Ye therefore say,
Prayer.
Grant, Almighty, that as thou ceases not daily to warn us in time to repent and anticipate thy judgment, -- O grant, that we may not be so deaf and slow, as to delay until our vices be ripened, lest no remedy should remain for us; but, on the contrary, that being tamed and subdued by thy threatening, we may flee to thy mercy, and so consider thy judgments while at a distance, that we may not provoke thy wrath by our perverseness, but rather dispose thee to pardon by striving to be reconciled to thee in the name of Christ thy Son, and by doing this not only with the mouth and tongue, or by any other outward means, but also with a real feeling of heart and a life corresponding thereto, so that we may present ourselves in uprightness and sincerity, as thy children, that thou mayest also show thyself as a Father to us in the same Christ, thy Son, our Lord. Amen.