15. Precious in the eyes of Jehovah is the death of his meek ones. He goes on now to the general doctrine of God's providential care for the godly, in that he renders them assistance in time of need; their lives being precious in his sight. With this shield he desires to defend himself from the terrors of death, which often pressed upon him, by which he imagined he would instantly be swallowed up. When we are in danger and God apparently overlooks us, we then consider ourselves to be contemned as poor slaves, and that our life is regarded as a thing of nought. And we are aware that when the wicked perceive that we have no protection, they wax the more bold against us, as if God took no notice either of our life or death. In opposition to their erroneous doctrine, David introduces this sentiment, that God does not hold his servants in so little estimation as to expose them to death casually. ² We may indeed for a time be subjected to all the vicissitudes of fortune and of the world; we will nevertheless always have this consolation, that God will, eventually, openly manifest how dear our souls are to him. In these times, when innocent blood is shed, and the wicked contemners of God furiously exalt themselves, as if exulting over a vanquished God, let us hold fast by this doctrine, that the death of the faithful, which is so worthless, nay, even ignominious in the sight of men, is so valuable in God's sight, that, even after their death, he stretches out his hand towards them, and by dreadful examples demonstrates how he holds in abhorrence the cruelty of those who unjustly persecute the good and simple. If he put their tears in a bottle, how will he permit their blood to perish? Psalm 56:8 At his own time he will accomplish the prediction of Isaiah, "that the earth shall disclose her blood," Isaiah 26:21. To leave room for the grace of God, let us put on the spirit of meekness, even as the prophet, in designating the faithful meek ones, calls upon them to submit their necks quietly to bear the burden of the cross, that in their patience they may possess their souls, Luke 21:19.

16. Come, O Jehovah! because I am thy servant. As, in the former verse, he gloried that in him God had given an example of the paternal regard which he has for the faithful, so here he applies, in an especial manner, to himself the general doctrine, by declaring that his fetters had been broken, in consequence of his being included among the number of God's servants. He employs the term fetters, as if one, with hands and feet bound, were dragged by the executioner. In assigning, as the reason of his deliverance, that he was God's servant, he by no means vaunts of his services, but rather refers to God's unconditional election; for we cannot make ourselves his servants, that being an honor conferred upon us solely by his adoption. Hence David affirms, that he was not God's servant merely, but the son of his handmaid. "From the womb of my mother, even before I was born, was this honor conferred upon me." He therefore presents himself as a common example to all who shall dedicate themselves to the service of God, and place themselves under his protection, that they may be under no apprehension for their safety while they have him for their defense.

17. I will sacrifice the sacrifices of praise to thee. He once more repeats what he had said about gratitude, and that publicly; for we must manifest our piety, not only by our secret affection before God, but also by an open profession in the sight of men. David, along with the people, observed the rites of the law, knowing that these, at that time, were not unmeaning services; but while he did this, he had a particular reference to the purpose for which they were appointed, and offered principally the sacrifices of praise and the calves of his lips. He speaks of the courts of God's house, because at that time there was but one altar from which it was unlawful to depart, and it was the will of God that the holy assemblies should be held there, that the faithful might mutually stimulate one another to the cultivation of godliness.