Lecture One Hundred and Twenty-eighth

We stopped yesterday at the latter clause of the last verse but one of the Prophet Zephaniah, where God promises that the Jews, who had been before not only obscure, but also exposed to all kinds of reproaches, would again become illustrious; for to give them for a name and for a praise, is no other thing than to render them celebrated, that they might be, as they say, in the mouth of every one.

And he says, in the land of their shame, or reproach; for they had been a mockery everywhere; as the unbelieving thought that they deluded themselves with a vain hope, because they boasted that God, under whose protection they lived, would be their perpetual guardian, though they were driven away into exile. Hence an occasion for taunt and ridicule was given. But a change for the better is here promised; for all in Assyria and Chaldea would have to see that this was a people chosen by God; so that there would be a remarkable testimony among all nations, that all who trust in God are by no means disappointed, for they find that he is faithful in his promises. The last verse follows—