Here still he speaks of the avarice of the rich, who in time of scarcity held the poor subject to themselves and reduced them to slavery. He had spoken before of the Sabbaths, and he had spoken of deceitful balances; he now adds another kind of fraud, — that by selling the refuse of wheat, they bought for themselves the poor. We indeed know what is the influence of poverty and pressing want, when men are oppressed with famine; they would rather a hundred times sell their life, than not to rescue themselves even by an invaluable price: for what else is food but the support of life? Men therefore will ever value their life more than all other things. Hence the Prophet condemns this iniquity — that the rich gaped for such an opportunity. They saw that corn was high in price; “Now is the time for the poor to come into our possession, for we hold them as though they were ensnared; so then we can buy them for a pair of shoes.” But the other circumstance increases this iniquity, — that they sold the refuse of the wheat; and when they reduced to bondage the poor, they did not feed them; they mingled filth and offscourings with the wheat, as it is wont to be done; for we know that such robbers usually do this, when want presses upon the common people; they sell barley for wheat, and for barley they sell chaff and refuse. This kind of wrong is not new or unusual, as we learn from this passage. Now follows a denunciation of punishment —