As the prophecy we have noticed was one difficult to be believed, especially when the people were led away into exile, the Prophet comes to the help of this lack of faith, and shows that this would be no hindrance to God to lead his people to the felicity of which he speaks. These things seem indeed to be quite contrary, the one to the other, — that the people, spoiled of all dignity, should be driven to a far country to live in miserable exile, and that they should also be scattered into various parts and oppressed by base tyranny; — and that at the same time a most flourishing condition should be promised them, and that such an extension of their kingdom should be promised them, as had never been previously witnessed. Lest then their present calamities should fill their minds with fear and bind them fast in despair; he says that the Israelites shall return from exile, not indeed all; but as we have already seen, this promise is addressed to the elect alone: at the same time he speaks here simply of the people. But, this prophecy is connected with other prophecies: it ought not therefore to be extended except to that remnant seed, of whom we have before taken notice.

Restore then will I the captivity of my people Israel; and then, They shall build nested cities and dwell there; they shall plant vineyards, and their wine shall they drink; they shall make gardens, and shall eat their fruit. He reminds the people here of the blessings mentioned in the Law. They must indeed have known that the hand of the Lord was opposed to them in their exile. Hence the Prophet now shows, that as soon as the Lord would again begin to be propitious to them, there would be a new state of things; for when God shows his smiling countenance, prosperity follows and a blessed success in all things. This then is what the Prophet now intends to show, that the miserable exiles might not faint in despair, when the Lord chastised them. It follows at last —