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| 6. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. | 6. Ibunt rami ejus, et erit quasi olivae decor ejus, et odor ei quasi Libani. |
| 7. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon. | 7. Revertentur incolae umbrae ejus (qui habitant sub ejus umbra) et se vivificabunt tritico (vel, quasi triticum,) et germinabunt tanquam vitis: odor ejus (alii vertunt, Memoriam; sed male; nam זכר, saicar, proprie memoriam significat, a verbo זכר, quod est Recordari; sed metaphorice etiam Hebraei odorem vocant memoriam; quia etiamsi res non videtur, tamen diffundit suam fragrantiam: odor igitur ejus tanquam vini Libani. |
The Prophet goes on with the same subject, but joins the beginning of the first verse with the second clause of the former verse. He had said that the roots of the people would be deep when God should restore them. Now he adds, that their branches shall go on He mentions here “to go on” metaphorically for extending far; for branches of trees seem to go on, when they extend and spread themselves far and wide. His branches, then, shall go on; which means, that a tree, after striking roots, remains not in the same state, but grows and spreads forth its branches in all directions. In short, God promises a daily increase to his blessing, after he has once begun to show himself bountiful to the people of Israel. “I will then be bountiful at the beginning; and further, he says, my blessing shall, as time passes, increase and be multiplied.”
He afterwards adds, His comeliness shall be like the olive The Prophet accumulates similitudes, that he might more fully confirm the people. And we certainly see that the minds of men grow faint, when they look for prosperity from this or that quarter; for there is hardly one in a hundred who is fully persuaded that when God is propitious, all things turn out well and happily: for men regard not the love of God when they wish things to be well with them, but wander here and there through the whole world; and now they seek prosperity from themselves, then from the earth, now from the air, then from the sea. Since then it is so difficult to impress this truth fully on the hearts of men, that the love of God is the fountain of all blessings, the Prophet has collected together a number of similitudes to confirm what he teaches. Then his comeliness, he says, shall be like the olive; and further, his fragrance like that of Libanus: and odoriferous trees, we know, grow on Mount Libanus. But by these various similes the Prophet shows that the state of the people would be prosperous and happy as soon as they should be received by God into favour. He afterwards adds, the dwellers under his shadow shall return; but I defer this till to-morrow.
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