He now concludes this discourse, and shows what he had hitherto intended by a building badly cemented, by using sand without lime. The prophets of Israel prophesied concerning Jerusalem. Here he does not mean false prophets, with whom Jeremiah was continually contending, but those who in exile still hardened the wretched. While they thought to make use of the occasion, and so to humble the people who had been so grievously wounded by the hand of God, they stirred them up to pride, as we have formerly seen. Our Prophet was obliged to strive with them for the comfort of his exiles, for he was peculiarly sent to the captives, as we have said, although the advantage of his prophecies also reached Jerusalem. The prophets, those of Israel, that is, the ten tribes dispersed in different directions, prophesied concerning Jerusalem. Why then did they not rather predict a happy result? For they were reduced to extremes, and meanwhile promised victory to the Jews. And they saw a vision, for it, says he. This clause seems opposed to another, in which the Prophet says that they saw nothing. How, then, do these two things agree — to see a vision, and yet to see nothing’? What he now says as to seeing a vision refers to their false boasting. For they were altogether without the Spirit of God, nor did they possess any revelation. Yet when they boasted themselves to be endowed with the Spirit, and many had faith in their words, the Prophet concedes to them the name of a vision, although there was none, by accommodation. He says, therefore, that they saw a vision, that is, that they boasted in one since they professed to be spiritual. As at this time the Papists deny that they utter anything out of their own minds, and say that they have all those fictions, by which they adulterate all piety, from the Holy Spirit; so these prophets said they were spiritual: and as far as the title is concerned, the Prophet grants what in reality he disallows when he adds, there was no peace when they said there was peace. Hence it appears that a vision was in their mouth united with sacrilegious boldness: yet there was no vision; because, if God had manifested anything by his Spirit, he would really have proved it as he says by Moses. (Deuteronomy 18:22.) Since, then, there was no peace, but the final overthrow of the city was at hand, it is easily collected that they saw nothing, but made false use of that sacred name of vision to acquire confidence for themselves. As to his saying there is no peace, it extends to the future. They promised peace by saying that the siege of the city was to be raised, and prosperity to await the Jews. But God, on the other hand, pronounces there should be no peace, because it will shortly be evident that Jerusalem is devoted to utter destruction.