It is by no means doubtful that this Phalatias died at the same time at which the vision was offered to God’s servant. We shall see at the end of the chapter that the Prophet was always in exile; but then he seemed to himself caught up into the temple, and seemed also to himself to behold Phalatias dead. And yet it is possible that he died at his own home, and not in the entrance or threshold of the temple. But we know that the vision was not limited to places. As, therefore, Ezekiel was only by vision in the temple, so also he saw the death of Phalatias; and in this way God began by a kind of prelude to show that the slaughter of the city was at hand. For Phalatias was one of the chief rulers, as was said in the first verse of this chapter, and was doubtless a man of good reputation: hence his death was a presage of a general destruction. Hence this exclamation of the Prophet, Ah Lord God, wilt thou utterly consume the remnant of Israel? for now only a small number out of an immense multitude remained. Phalatias is seized, and in this way he shows that destruction hangs over the whole people. Hence it came to pass that the Prophet fell upon the earth astonished, and exclaimed that it was by no means agreeable to God’s promises to destroy the remnant of Israel. For some remnant ought to remain, as we often see in other places: even in the general slaughter of the whole people, God always gave some hope that he would not abolish his covenant. For this reason the Prophet now exclaims.