Jeremiah seems here indeed to undertake the office of an historian rather than that of a Prophet; but he seals his previous prophecies, and at the same time shews that he had brought forward nothing rashly or thoughtlessly. There is, then, here a proof of all his former doctrine; he brings before us the reality, and shews that whatever he had predicted was accomplished by God’s hand, and in a manner almost incredible. We now understand what this chapter contains.

he says that King Nebuchadnezzar came, though he soon departed from the siege, for, as we shall presently see, he went to Riblah, which, as some think, was the Antioch of Syria; but of this we shall speak in its proper place. When, therefore, the king came with his army, he soon departed, and his purpose was to live at leisure, and in the enjoyment of pleasures as long as the city was besieged, he was not disposed to undertake the trouble and weariness of a long warfare; but yet, in order to spread more terror, he came himself to the City and gave instructions to his army.

We must notice the time: he came in the ninth year, in the tenth month, that is about the end of the year. Zedekiah, no doubt, entertained a good hope, though reports were flying as to the coming of the Chaldean army; for the king had not so soon prepared for the war as he ought to have done. he thought that his revolt from the king of Babylon would be passed by unpunished. But the Prophet here reminds us that it was a false confidence; for though God spared him for a time and suspended his judgment, he yet at length punished the impiety of his revolt, to which was also added ingratitude, as it has been before stated. Thus much as to the ninth year and the tenth month

It then follows, In the eleventh year, in the fourth month, the city was broken up We hence see that the city was besieged for a year and half; for there was the whole of the tenth year, and then added must be two months of the ninth year and four months of the eleventh year; and thus a year and half was the whole time. Here also we must remember how much the Jews must have suffered; for were a city at this day to bear a siege for a few months, it would appear a rare instance of valor; but Jerusalem was besieged for a year and half. Let us now consider what number of people must have been there, and we have seen that the Prophet threatened them with famine. And how much scarcity there was in the city, the Prophet has not only testified elsewhere, but in the book of Lamentations he has shewed most fully. (Lamentations 4:10.) And there was not only famine, but it was followed by pestilence. We hence learn how ferocious must have been the character of the king, that he could see miserable men perishing by scores, and yet persist in his obstinacy. Nor is there a doubt but that the people were also on their part obstinate, and became at length stupefied through their sufferings; for there was hardly one, from the least to the greatest, who did not despise what the Prophet taught; and thus they were all blinded by madness and stupidity.

It ought to be noticed that they bore a siege for a year and six months, and that they were not even then persuaded to surrender themselves, until the city was broken up, that is, until the walls were beaten down by battering-rams and other warlike engines; for the city was broken when the wall, beaten by the engines, fell down. In short, the city was gained by storm; this is what is meant, and will hereafter be more fully expressed. But I cannot proceed further now.