We here see that the Prophet was rescued from death, not however that he might be set at liberty, and sent home, for that would not have been for his benefit, as he would have been taken again by the king’s counselors. Ebedmelech could not, therefore, save his life otherwise than by having him confined in another part of the prison. He could have wished, no doubt, to have him as a guest in his own house: he doubtless wished to do for him more than he did. But his prudence deserves to be commended, that he placed the Prophet again in prison; for otherwise the fury and cruelty of the princes could not have been mitigated. Then Jeremiah dwelt in the court of the prison.

He was evidently led there by Ebedmelech. If one were to object and say that this was a proof of too much timidity; to this the answer is, that Ebedmelech was not fearful on his own account, but because he saw that he had to do with wild beasts; and he saw that their rage could not otherwise be calmed than by having Jeremiah confined in the prison. Indeed, the whole city was then like a prison, as it is well known; for they were oppressed everywhere with want, and no one could hardly go out of his house. This state of things was then wisely considered by Ebedmelech, for he had not only his own business to attend to, but he also labored to preserve God’s Prophet.

When God at any time relieves our miseries, and yet does not wholly free us from them at once, let us bear them patiently, and call to mind this example of Jeremiah. God, indeed, manifested his power in delivering him, and yet it was his will that he should continue in prison: even thus he effects his work by degrees. If then the full splendor of God’s grace does not shine on us, or if our deliverance is not as yet fully granted, let us allow God to proceed by little and little; and the least alleviation ought to be sufficient for comfort, resignation, and patience. It now follows, —