THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS - Chapter 10 - Verse 3

Verse 3. For though we walk in the flesh. Though we are mortal, like other men; though we dwell, like them, in mortal bodies, and necessarily must devote some care to our temporal wants; and though, being in the flesh, we are conscious of imperfections and frailties like others. The sense is, that he did not claim exemption from the common wants and frailties of nature. The best of men are subject to these wants and frailties; the best of men are liable to err.

We do not war after the flesh. The warfare in which he was engaged was with sin, idolatry, and all forms of evil. He means that in conducting this he was not actuated by worldly views or policy, or by such ambitious and interested aims as controlled the men of this world. This refers primarily to the warfare in which Paul was himself engaged as an apostle; and the idea is, that he went forth as a soldier under the great Captain of his salvation, to fight his battles, and to make conquests for him. A similar allusion occurs in 2 Ti 2:3,4. It is true, however, that not only all ministers, but all Christians, are engaged in a warfare; and it is equally true that they do not maintain their conflict "after the flesh," or on the principles which govern the men of this, world. The warfare of Christians relates to the following points:

(1.) it is a warfare with the corrupt desires and sensual propensities of the heart; with internal corruption and depravity; with the remaining unsubdued propensities of a fallen nature.

(2.) With the powers of darkness—the mighty spirits of evil that seek to destroy us. See Eph 6:11-17.

(3.) With sin in all forms; with idolatry, sensuality, corruption, intemperance, profaneness, wherever they may exist. The Christian is opposed to all these; and it is the aim and purpose of his life, as far as he may be able, to resist and subdue them. He is a soldier, enlisted under the banner of the Redeemer, to oppose and resist all forms of evil. But his warfare is not conducted on worldly principles. Mohammed propagated his religion with the sword; and the men of this world seek for victory by arms and violence. The Christian looks for his conquests only by the force and power of truth, and by the agency of the Spirit of God.

{a} "after the flesh" Ro 8:13