THE EPISTLE TO THE ROMANS - Chapter 3 - Verse 7

Verse 7. For if, etc. This is an objection similar to the former. It is indeed but another form of the same.

The truth of God. His truth or faithfulness in adhering to his threatenings. God threatened to punish the guilty. By their guilt he will take occasion to show his own truth; or their crime will furnish occasion for such an exhibition.

Hath more abounded. Has been more striking, or more manifest. His truth will be shown by the fulfillment of all his promises to his people, and of all his predictions. But it will also be shown by fulfilling his threatenings on the guilty. It will, therefore, more abound by their condemnation; that is, their condemnation will furnish new and striking instances of his truth. Every lost sinner will be, therefore, an eternal monument of the truth of God.

Through my lie. By means of my lie, or as one of the results of my falsehood. The word lie here means falsehood, deceitfulness, unfaithfulness. If by the unfaithfulness of the Jewish people to the covenant, occasion should be given to God to glorify himself, how could they be condemned for it? Unto his glory. To his praise, or so as to show his character in such a way as to excite the praise and admiration of his intelligent creation.

Why yet am I, etc. How can that act be regarded as evil, which tends to promote the glory of God? The fault in the reasoning of the objector is this, that he takes for granted that the direct tendency of his conduct is to promote God's glory, whereas it is just the reverse; and it is by God's reversing that tendency, or overruling it, that he obtains his glory. The tendency of murder is not to honour the law, or to promote the security of society, but just the reverse. Still, his execution shall avert the direct tendency of his crime, and do honour to the law and the judge, and promote the peace and security of the community by restraining others.