REVELATION OF ST. JOHN THE DIVINE - Chapter 15 - Verse 7

Verse 7. And one of the four beasts. See Barnes on "Re 4:6-7".

Which one of the four is not mentioned. From the explanation given of the design of the representation of the "four beasts," or living creatures, in Barnes on "Re 4:6-7, it would seem that the meaning here is, that the great principles of that Divine government would be illustrated in the events which are now to occur. In events that were so closely connected with the honour of God and the triumph of his cause on the earth, there was a propriety in the representation that these living creatures, symbolizing the great principles of Divine administration, would be particularly interested.

Gave unto the seven angels seven golden vials. The word here used—fialh—means, properly, "a bowl or goblet, having more breadth than depth."—Rob. Lex. Our word vial, though derived from this, means rather a thin, long bottle of glass, used particularly by apothecaries and druggists. The word would be better rendered by bowl or goblet, and probably the representation here was of such were bowls as used in the temple service. See Barnes on "Re 5:8".

They are called, in Re 16:1, "vials of the wrath of God;" and here they are said to be "full of the wrath of God." The allusion seems to be to a drinking cup or goblet filled with poison, and given to persons to drink— an allusion drawn from one of the methods of punishment in ancient times. See Barnes on "Re 14:10".

These vials or goblets thus became emblems of Divine wrath to be inflicted on the beast and his image. Full of the wrath of God. Filled with that which represented his wrath; that is, they seemed to be filled with a poisonous mixture, which being poured upon the earth, the sea, the rivers, the sun, the seat of the beast, the river Euphrates, and into the air, was followed by severe Divine judgments on this great Antichristian power. See Re 16:2-4,8,10,12,17.

Who liveth for ever and ever. The eternal God. The particular object in referring to this attribute here appears to be, that though there may seem to be delay in the execution of his purposes, yet they will be certainly accomplished, as he is the ever-living and unchangeable God. He is not under a necessity of abandoning his purposes, like men, if they are not soon accomplished.