THE SECOND EPISTLE OF PAUL THE APOSTLE TO THE CORINTHIANS - Chapter 7 - Verse 10

Verse 10. For godly sorrow. "Sorrow according, to God," (h gar kata yeon luph) That is, such sorrow as has respect to God, or is according to his will, or as leads the soul to him. This is a very important expression in regard to true repentance, and shows the exact nature of that sorrow which is connected with a return to God. The phrase may be regarded as implying the following things:

(1.) Such sorrow as God approves, or such as is suitable to, or conformable to his will and desires., It cannot mean that it is such sorrow or grief as God has, for he has none; but such as shall be in accordance with what God demands in a return to him. It is a sorrow which his truth is fitted to produce on the heart; such a sorrow as shall appropriately arise from viewing sin as God views it; such sorrow as exists in the mind when our views accord with his in regard to the existence, the extent, the nature, and the ill-desert of sin. Such views will lead to sorrow that it has ever been committed; and such views will be "according to God."

(2.) Such sorrow as shall be exercised towards God in view of sin; which shall arise from a view of the evil of sin as committed against a holy God. It is not mainly that it will lead to pain; that it will overwhelm the soul in disgrace; that it will forfeit the favour or lead to the contempt of man; or that it will lead to an eternal hell; but, it is such as arises from a view of the evil of sin as committed against a holy and just God. It is not mainly from the fact that it is an offence against his infinite majesty. Such sorrow David had (Ps 51:4) when he said, "Against thee, thee only have I sinned;" when the offence regarded as committed against man, enormous as it was, was lost and absorbed in its greater evil when regarded as committed against God. So all true and genuine repentance is that which regards sin as deriving its main evil from the fact that it is committed against God.

(3.) That which leads to God. It leads to God to obtain forgiveness —to seek for consolation. A heart truly contrite and penitent seeks God, and implores pardon from him. Other sorrow in view of sin than that which is genuine repentance, leads the person away from God. He seeks consolation in the world; he endeavours to drive away his serious impressions, or to drown them in the pleasures and the cares of life. But genuine sorrow for sin leads the soul to God, and conducts the sinner, through the Redeemer, to him to obtain the pardon and peace which he only can give to a wounded spirit. In God alone can pardon and true peace be found; and godly sorrow for sin will seek them there.

Worketh repentance. Produces a change that shall be permanent; a reformation. It is not mere regret; it does not soon pass away in its effects, but it produces permanent and abiding changes. A man who mourns over sin as committed against God, and who seeks to God for pardon, will reform his life, and truly repent. He who has grief for sin only because it will lead to disgrace or shame, or because it will lead to poverty or pain, will not necessarily break off from it and reform. It is only when it is seen that sin is committed against God, and is evil in his sight, that it leads to a change of life.

Not to be repented of. ametamelhton See Barnes "2 Co 7:8".

Not to be regretted. It is permanent and abiding. There is no occasion to mourn over such repentance and change of life. It is that which the mind approves, and which it will always approve. There will be no reason for regretting it, and it will never be regretted. And it is so. Who ever yet repented of having truly repented of sin? Who is there, who has there ever been, who became a true penitent, and a true Christian, who ever regretted it? Not an individual has ever been known who regretted his having become a Christian. Not one who regretted that he had become one too soon in life, or that he had served the Lord Jesus too faithfully or too long.

But the sorrow of the world. All sorrow which is not toward God, and which does not arise from just views of sin as committed, against God, or lead to God. Probably Paul refers here to the sorrow which arises from worldly causes, and which does not lead to God for consolation. Such may be the sorrow which arises from the loss of friends or property; from disappointment, or, from shame and disgrace. Perhaps it may include the following things:

(1.) Sorrow arising from losses of property and friends, and from disappointment.

(2.) Sorrow for sin or vice when it overwhelms the mind with the consciousness of guilt, and when it does not lead to God, and when there is no contrition of soul from viewing it as an offence against God. Thus a female who has wandered from the paths of virtue, and involved her family and herself in disgrace; or a man who has been guilty of forgery, or perjury, or any other disgraceful crime, and who is detected; a man who has violated the laws of the land, and who has involved himself and family in disgrace, will often feel regret, and sorrow, and remorse, but it arises wholly from worldly considerations, and does not lead to God.

(3.) When the sorrow arises from a view of worldly consequences merely, and when there is no looking to God for pardon and consolation. Thus men, when they lose their property or friends, often pine in grief without looking to God. Thus when they have wandered from the path of virtue, and have fallen into sin, they often look merely to the disgrace among men, and see their names blasted, and their comforts gone, and pine away in grief. There is no looking to God for pardon or for consolation. The sorrow arises from this world, and it terminates there. It is the loss of what they valued pertaining to this world, and it is all which they had, and it produces death. It is sorrow such as the men of this World have—begins with this world, and terminates with this world.

Worketh death. Tends to death, spiritual, temporal, and eternal. It does not tend to life.

(1.) It produces distress only. It is attended with no consolation.

(2.) It tends to break the spirit, to destroy the peace, and to mar the happiness.

(3.) It often leads to death itself. The spirit is broken, and the heart pines away under the influence of the unalleviated sorrow; or under its influence men often lay violent hands on themselves, and take their lives. Life is often closed under the influence of such sorrow.

(4.) It tends to eternal death. There is no looking to God; no looking for pardon. It produces murmuring, repining, complaining, fretfulness against God, and thus leads to his displeasure, and to the condemnation and ruin of the soul.

{a} "sorrow worketh repentance" Jer 31:9; Eze 7:16 {b} "sorrow of the world" Pr 17:22