__________________________________________________________________ Title: The Holy Bible: Greek (Modern) Translation Creator(s): Anonymous Language: Greek Rights: Public Domain CCEL Subjects: All; Bible __________________________________________________________________ Holy Bible Greek (Modern) Translation __________________________________________________________________ Old Testament __________________________________________________________________ Genesis __________________________________________________________________ Chapter 1 ^1En arche epoiesen o Theos ton ouranon kai ten gen. ^2E de ge eto amorphos kai eremos; kai skotos epi tou prosopou tes abussou. Kai pneuma Theou ephereto epi tes epiphaneias ton udaton. ^3Kai eipen o Theos, Genetheto phos; kai egeine phos; ^4kai eiden o Theos to phos oti eto kalon; kai diechorisen o Theos to phos apo tou skotous; ^5kai ekalesen o Theos to phos, Emeran; to de skotos ekalese, Nukta. Kai egeinen espera kai egeine proi, emera prote. ^6Kai eipen o Theos, Genetheto stereoma anameson ton udaton, kai as diachorize udata apo udaton. ^7Kai epoiesen o Theos to stereoma, kai diechorise ta udata ta upokatothen tou stereomatos apo ton udaton ton epanothen tou stereomatos. Kai egeinen outo. ^8Kai ekalesen o Theos to stereoma, Ouranon. Kai egeinen espera kai egeine proi, emera deutera. ^9Kai eipen o Theos, As sunachthosi ta udata ta upokato tou ouranou eis topon ena, kai as phane e xera. Kai egeinen outo. ^10Kai ekalesen o Theos ten xeran, gen; kai to sunagma ton udaton ekalese, Thalassas; kai eiden o Theos oti eto kalon. ^11Kai eipen o Theos, As blastese e ge chloron chorton, chorton kamnonta sporon, kai dendron karpimon kamnon karpon kata to eidos autou, tou opoiou to sperma na enai en auto epi tes ges. Kai egeinen outo. ^12Kai eblastesen e ge chloron chorton, chorton kamnonta sporon kata to eidos autou, kai dendron kamnon karpon, tou opoiou to sperma einai en auto kata to eidos autou; kai eiden o Theos oti eto kalon. ^13Kai egeinen espera kai egeine proi, emera trite. ^14Kai eipen o Theos, As geinosi phosteres en to stereomati tou ouranou, dia na diachorizosi ten emeran apo tes nuktos; kai as enai dia semeia kai kairous kai emeras kai eniautous; ^15kai as enai dia phosteras en to stereomati tou ouranou, dia na phengosin epi tes ges. Kai egeinen outo. ^16Kai ekamen o Theos tous duo phosteras tous megalous, ton phostera ton megan dia na exousiaze epi tes emeras, kai ton phostera ton mikron dia na exousiaze epi tes nuktos; kai tous asteras; ^17kai ethesen autous o Theos en to stereomati tou ouranou, dia na phengosin epi tes ges, ^18kai na exousiazosin epi tes emeras kai epi tes nuktos kai na diachorizosi to phos apo tou skotous. Kai eiden o Theos oti eto kalon. ^19Kai egeinen espera kai egeine proi, emera tetarte. ^20Kai eipen o Theos, As gennesosi ta udata en aphthonia nekta empsucha kai peteina as petontai epanothen tes ges kata to stereoma tou ouranou. ^21Kai epoiesen o Theos ta kete ta megala kai pan empsuchon kinoumenon, ta opoia egennesan en aphthonia ta udata kata to eidos auton, kai pan peteinon pteroton kata to eidos autou. Kai eiden o Theos oti eto kalon. ^22Kai eulogesen auta o Theos, legon, Auxanesthe kai plethunesthe kai gemisate ta udata en tais thalassais; kai ta peteina as plethunontai epi tes ges. ^23Kai egeinen espera kai egeine proi, emera pempte. ^24Kai eipen o Theos, As gennese e ge zoa empsucha kata to eidos auton, ktene kai erpeta kai zoa tes ges kata to eidos auton; kai egeinen outo. ^25Kai ekamen o Theos ta zoa tes ges kata to eidos auton, kai ta ktene kata to eidos auton, kai pan erpeton tes ges kata to eidos autou. Kai eiden o Theos oti eto kalon. ^26Kai eipen o theos, As kamomen anthropon kat' eikona emon, kath' omoiosin emon; kai as exousiaze epi ton ichthuon tes thalasses kai epi ton peteinon tou ouranou kai epi ton ktenon kai epi pases tes ges kai epi pantos erpetou, erpontos epi tes ges. ^27Kai epoiesen o Theos ton anthropon kat' eikona eautou; kat' eikona Theou epoiesen auton; arsen kai thelu epoiesen autous; ^28kai eulogesen autous o Theos; kai eipe pros autous o Theos, Auxanesthe kai plethunesthe kai gemisate ten gen kai kurieusate auten, kai exousiazete epi ton ichthuon tes thalasses kai epi ton peteinon tou ouranou kai epi pantos zoou kinoumenou epi tes ges. ^29Kai eipen o Theos, Idou, sas edoka panta chorton kamnonta sporon, ostis einai epi tou prosopou pases tes ges, kai pan dendron, to opoion echei en eauto karpon dendrou kamnontos sporon; tauta thelousin eisthai eis esas pros trophen; ^30kai eis panta ta zoa tes ges kai eis panta ta peteina tou ouranou kai eis pan erpeton erpon epi tes ges kai echon en eauto psuchen zosan, edoka panta chloron chorton eis trophen. Kai egeinen outo. ^31Kai eiden o Theos panta osa epoiese; kai idou, esan kala lian. Kai egeinen espera kai egeine proi, emera ekte. __________________________________________________________________ Chapter 2 ^1Kai sunetelesthesan o ouranos kai e ge kai pasa e stratia auton. ^2Kai eiche suntetelesmena o Theos en te emera te ebdome ta erga autou, ta opoia ekame; kai anepauthe ten emeran ten ebdomen apo panton ton ergon autou, ta opoia ekame. ^3Kai eulogesen o Theos ten emeran ten ebdomen kai egiasen auten; dioti en aute anepauthe apo panton ton ergon autou, ta opoia ektise kai ekamen o Theos. ^4Aute einai e genesis tou ouranou kai tes ges, ote ektisthesan auta, kath' en emeran epoiese Kurios o Theos gen kai ouranon, ^5kai panta ta phuta tou agrou, prin geinosin epi tes ges, kai panta chorton tou agrou, prin blastese; dioti den eiche brexei Kurios o Theos epi tes ges, kai anthropos den eto dia na ergazetai ten gen ^6; o atmos de anebainen apo tes ges kai epotize pan to prosopon tes ges. ^7Kai eplase Kurios o Theos ton anthropon apo chomatos ek tes ges. kai enephusesen eis tous mukteras autou pnoen zoes, kai egeinen o anthropos eis psuchen zosan. ^8Kai ephuteuse Kurios o Theos paradeison en te Edem kata anatolas kai ethesen ekei ton anthropon, ton opoion eplase. ^9Kai Kurios o Theos ekame na blastese ek tes ges pan dendron oraion eis ten orasin kai kalon eis ten geusin; kai to xulon tes zoes en meso tou paradeisou kai to xulon tes gnoseos tou kalou kai tou kakou. ^10Potamos de exercheto ek tes Edem dia na potize ton paradeison; kai ekeithen emerizeto eis tessaras kladous. ^11To onoma tou enos, Phison; outos einai o perikuklonon pasan ten gen Abila; opou eurisketai to chrusion; ^12to de chrusion tes ges ekeines einai kalon; ekei einai to bdellion kai o lithos o onuchites. ^13Kai to onoma tou potamou tou deuterou, Gion; outos einai o perikuklonon pasan ten gen Chous. ^14Kai to onoma tou potamou tou tritou, Tigris; outos einai o reon pros anatolas tes Assurias. O de potamos o tetartos, outos einai o Euphrates. ^15Kai elabe Kurios o Theos ton anthropon kai ethesen auton en to paradeiso tes Edem dia na ergazetai auton kai na phulatte auton. ^16Prosetaxe de Kurios o Theos eis ton Adam legon, Apo pantos dendrou tou paradeisou eleutheros theleis trogei, ^17apo de tou xulou tes gnoseos tou kalou kai tou kakou den theleis phagei ap' autou; dioti kath' en emeran phages ap' autou, theleis exapantos apothanei. ^18Kai eipe Kurios o Theos, Den einai kalon na enai o anthropos monos; thelo kamei eis auton boethon omoion me auton. ^19Eplase de Kurios o Theos ek tes ges panta ta zoa tou agrou kai panta ta peteina tou ouranou, kai epheren auta pros ton Adam, dia na ide pos na onomase auta; kai o, ti onoma ethele dosei o Adam eis pan empsuchon, touto na enai to onoma autou. ^20Kai edoken o Adam onomata eis panta ta ktene kai eis ta ptena tou ouranou kai eis panta ta zoa tou agrou; eis de ton Adam den eurisketo boethos omoios me auton. ^21Kai epebale Kurios o Theos ekstasin epi ton Adam, kai ekoimethe; kai elabe mian ek ton pleuron autou kai ekleise me sarka ton topon autes. ^22Kai kateskeuase Kurios o Theos ten pleuran, ten opoian elaben apo tou Adam, eis gunaika kai epheren auten pros ton Adam. ^23Kai eipen o Adam, Touto einai tora ostoun ek ton osteon mou kai sarx ek tes sarkos mou; aute thelei onomasthe andris, dioti ek tou andros aute elephthe. ^24Dia touto thelei aphesei o anthropos ton patera autou kai ten metera autou, kai thelei proskollethe eis ten gunaika autou; kai thelousin eisthai oi duo eis sarka mian. ^25Esan de kai oi duo gumnoi, o Adam kai e gune autou, kai den eschunonto. __________________________________________________________________ Chapter 3 ^1O de ophis eto to phronimoteron panton ton zoon tou agrou, ta opoia ekame Kurios o Theos; kai eipen o ophis pros ten gunaika, To onti eipen o Theos, Me phagete apo pantos dendrou tou paradeisou; ^2Kai eipen e gune pros ton ophin, Apo tou karpou ton dendron tou paradeisou dunametha na phagomen; ^3apo de tou karpou tou dendrou, to opoion einai en meso tou paradeisou, eipen o Theos, Me phagete ap' autou, mede engisete auton, dia na me apothanete. ^4Kai eipen o ophis pros ten gunaika, Den thelete bebaios apothanei ^5all' exeurei o Theos, oti kath' en emeran phagete ap' autou, thelousin anoichthe oi ophthalmoi sas, kai thelete eisthai os theoi, gnorizontes to kalon kai to kakon. ^6Kai eiden e gune, oti to dendron eto kalon eis brosin, kai oti eto areston eis tous ophthalmous, kai epithumeton to dendron os didon gnosin; kai labousa ek tou karpou autou, ephage; kai edoke kai eis ton andra autes meth' eautes, kai autos ephage. ^7Kai enoichthesan oi ophthalmoi amphoteron, kai egnorisan oti esan gumnoi; kai rapsantes phulla sukes, ekamon eis eautous perizomata. ^8Kai ekousan ten phonen Kuriou tou Theou, peripatountos en to paradeiso pros to deilinon; kai ekruphthesan o Adam kai e gune autou apo prosopou Kuriou tou Theou, metaxu ton dendron tou paradeisou. ^9Ekalese de Kurios o Theos ton Adam, kai eipe pros auton, Pou eisai; ^10O de eipe, Ten phonen sou ekousa en to paradeiso, kai ephobethen, dioti eimai gumnos; kai ekruphthen. ^11Kai eipe pros auton o Theos, Tis ephanerosen eis se oti eisai gumnos; Mepos ephages apo tou dendrou, apo tou opoiou prosetaxa eis se na me phages; ^12Kai eipen o Adam, E gune ten opoian edokas na enai met' emou, aute moi edoken apo tou dendrou, kai ephagon. ^13Kai eipe Kurios o Theos pros ten gunaika, Ti einai touto to opoion ekames; Kai e gune eipen, O ophis me epatese, kai ephagon. ^14Kai eipe Kurios o Theos pros ton ophin, Epeide ekames touto, epikataratos na esai metaxu panton ton ktenon, kai panton ton zoon tou agrou; epi tes koilias sou theleis peripatei, kai choma theleis trogei, pasas tas emeras tes zoes sou; ^15kai echthran thelo stesei anameson sou kai tes gunaikos, kai anameson tou spermatos sou kai tou spermatos autes; auto thelei sou suntripsei ten kephalen, kai su theleis kentesei ten pternan autou. ^16Pros de ten gunaika eipe, Thelo uperplethunei tas lupas sou kai tous ponous tes kuophorias sou; me lupas theleis genna tekna; kai pros ton andra sou thelei eisthai e epithumia sou, kai autos thelei se exousiazei. ^17Pros de ton Adam eipen, Epeide upekousas eis ton logon tes gunaikos sou, kai ephages apo tou dendrou, apo tou opoiou prosetaxa eis se legon, Me phages ap' autou, kateramene na enai e ge ex aitias sou; me lupas theleis trogei tous karpous autes pasas tas emeras tes zoes sou; ^18kai akanthas kai tribolous thelei blastanei eis se; kai theleis trogei ton chorton tou agrou; ^19en to idroti tou prosopou sou theleis trogei ton arton sou, eosou epistrepses eis ten gen, ek tes opoias elephthes; epeide ge eisai, kai eis gen theleis epistrepsei. ^20Kai ekalesen o Adam to onoma tes gunaikos autou, Euan; dioti aute eto meter panton ton zonton. ^21Kai ekame Kurios o Theos eis ton Adam kai eis ten gunaika autou chitonas dermatinous, kai enedusen autous. ^22Kai eipe Kurios o Theos, Idou, egeinen o Adam os eis ex emon, eis to ginoskein to kalon kai to kakon; kai tora mepos ekteine ten cheira autou, kai labe kai apo tou xulou tes zoes, kai phage, kai zese aionios; ^23Othen Kurios o Theos exapesteilen auton ek tou paradeisou tes Edem, dia na ergazetai ten gen ek tes opoias elephthe. ^24Kai exedioxe ton Adam; kai kata anatolas tou paradeisou tes Edem ethese ta Cheroubeim, kai ten romphaian ten phloginen, ten peristrephomenen, dia na phulattosi ten odon tou xulou tes zoes. __________________________________________________________________ Chapter 4 ^1O de Adam egnorisen Euan ten gunaika autou; kai sunelabe, kai egennese ton Kain; kai eipen, Apektesa anthropon dia tou Kuriou. ^2Kai proseti egennese ton adelphon autou ton Abel. Kai eto o Abel poimen probaton, o de Kain eto georgos. ^3Kai meth' emeras prosepheren o Kain apo ton karpon tes ges prosphoran pros ton Kurion. ^4Kai o Abel prosephere kai autos apo ton prototokon ton probaton autou, kai apo ton steaton auton. Kai epeblepse me eumeneian Kurios epi ton Abel kai epi ten prosphoran autou; ^5epi de ton Kain kai epi ten prosphoran autou den epeblepse. Kai eganaktesen o Kain sphodra, kai ekatephiase to prosopon autou ^6Kai eipe Kurios pros ton Kain, Dia ti eganaktesas; kai dia ti ekatephiase to prosopon sou; ^7an su prattes kalos, den theleis eisthai euprosdektos; kai ean den prattes kalos, eis ten thuran keitai e amartia. All' eis se thelei eisthai e epithumia autou, kai su theleis exousiazei ep' autou. ^8Kai eipen o Kain pros Abel ton adelphon autou, As upagomen eis ten pediada; kai eno esan en te pediadi, sekotheis o Kain kata tou adelphou autou Abel ephoneusen auton. ^9Kai eipe Kurios pros ton Kain, Pou einai Abel o adelphos sou; O de eipe, Den exeuro; me phulax tou adelphou mou eimai ego; ^10Kai eipen o Theos, Ti ekames; e phone tou aimatos tou adelphou sou boa pros eme ek tes ges; ^11kai tora epikataratos na esai apo tes ges, etis enoixe to stoma autes dia na dechthe to aima tou adelphou sou ek tes cheiros sou; ^12otan ergazesai ten gen, den thelei eis to exes soi dosei ton karpon autes; planetes kai phugas theleis eisthai epi tes ges. ^13Kai eipen o Kain pros ton Kurion, E amartia mou einai megaletera par' oste na sunchorethe; ^14idou, me diokeis semeron apo prosopou tes ges, kai apo tou prosopou sou thelo kruphthe, kai thelo eisthai planetes kai phugas epi tes ges; kai pas ostis me eure, thelei me phoneusei. ^15Eipe de pros auton o Kurios, dia touto, pas ostis phoneuse ton Kain, eptaplasios thelei timorethe. Kai ebalen o Kurios semeion eis ton Kain, dia na me phoneuse auton pas ostis eure auton. ^16Kai exelthen o Kain apo prosopou tou Kuriou, kai katokesen en te ge Nod, pros anatolas tes Edem. ^17Egnorise de o Kain ten gunaika autou, kai sunelabe, kai egennese ton Enoch; ektise de polin, kai ekalese to onoma tes poleos kata to onoma tou uiou autou, Enoch. ^18Egennethe de eis ton Enoch o Irad; kai Irad egennese ton Mechouiael; kai Mechouiael egennese ton Methousael; kai Methousael egennese ton Lamech. ^19Kai elaben eis eauton o Lamech duo gunaikas; to onoma tes mias, Ada, kai to onoma tes alles, Silla. ^20Kai egennesen e Ada ton Iabal; outos eto pater ton katoikounton en skenais kai trephonton ktene. ^21Kai to onoma tou adelphou autou eto Ioubal; outos eto pater panton ton paizonton kitharan kai aulon. ^22E Silla de kai aute egennese ton Thoubal-kain, chalkea pantos ergaleiou chalkou kai siderou; adelphe de tou Thoubal-kain eto e Naama. ^23Kai eipen o Lamech pros tas gunaikas eautou, Ada kai Silla, Akousate ten phonen mou; gunaikes tou Lamech, akroasthete tous logous mou; epeide andra ephoneusa eis plegen mou; kai neon eis mastiga mou; ^24dioti o men Kain eptaplasios thelei ekdikethe; o de Lamech ebdomekontakis epta. ^25Egnorise de palin o Adam ten gunaika autou, kai egennesen uion, kai ekalese to onoma autou Seth, legousa, Oti edoken eis eme o Theos allo sperma anti tou Abel, ton opoion ephoneusen o Kain. ^26Kai eis ton Seth omoios egennethe uios; kai ekalese to onoma autou Enos. Tote egeinen arche na onomazontai me to onoma tou Kuriou. __________________________________________________________________ Chapter 5 ^1Touto einai to biblion tes genealogias tou anthropou. Kath' en emeran epoiesen o Theos ton Adam, kat' eikona Theou epoiesen auton. ^2Arsen kai thelu epoiesen autous; kai eulogesen autous, kai ekalese to onoma auton, Adam, kath' en emeran epoiesen autous. ^3Ezese de o Adam ekaton triakonta ete, kai egennesen uion kata ten omoiosin autou, kata ten eikona autou, kai ekalese to onoma autou Seth; ^4kai egeinan ai emerai tou Adam, aphou egennese ton Seth, oktakosia ete; kai egennesen uious kai thugateras; ^5kai egeinan pasai ai emerai tou Adam, tas opoias ezesen, enneakosia triakonta ete; kai apethane. ^6Kai ezesen o Seth ekaton pente ete, kai egennese ton Enos; ^7kai ezesen o Seth aphou egennese ton Enos, oktakosia epta ete, kai egennesen uious kai thugateras; ^8egeinan de pasai ai emerai tou Seth enneakosia dodeka ete; kai apethane. ^9Kai ezesen o Enos enenekonta ete, kai egennese ton Kainan; ^10ezese de o Enos, aphou egennese ton Kainan, oktakosia dekapente ete, kai egennesen uious kai thugateras; ^11kai egeinan pasai ai emerai tou Enos enneakosia pente ete; kai apethane. ^12Kai ezesen o Kainan ebdomekonta ete, kai egennese ton Maalaleel; ^13ezese de o Kainan, aphou egennese ton Maalaleel, oktakosia tessarakonta ete, kai egennesen uious kai thugateras; ^14kai egeinan pasai ai emerai tou Kainan enneakosia deka ete; kai apethane. ^15Kai ezesen o Maalaleel exekonta pente ete, kai egennese ton Iared; ^16ezese de o Maalaleel, aphou egennese ton Iared, oktakosia triakonta ete, kai egennesen uious kai thugateras; ^17kai egeinan pasai ai emerai tou Maalaleel oktakosia enenekonta pente ete; kai apethane. ^18Kai ezesen o Iared ekaton exekonta duo ete, kai egennese ton Enoch; ^19ezese de o Iared, aphou egennese ton Enoch, oktakosia ete, kai egennesen uious kai thugateras; ^20kai egeinan pasai ai emerai tou Iared enneakosia exekonta duo ete; kai apethane. ^21Kai ezesen o Enoch exekonta pente ete, kai egennese ton Mathousala; ^22kai periepatesen o Enoch meta tou Theou, aphou egennese ton Mathousala, triakosia ete, kai egennesen uious kai thugateras; ^23kai egeinan pasai ai emerai tou Enoch triakosia exekonta pente ete. ^24Kai periepatesen o Enoch meta tou Theou, kai den eurisketo pleon; dioti metethesen auton o Theos. ^25Kai ezesen o Mathousala ekaton ogdoekonta epta ete, kai egennese ton Lamech; ^26ezese de o Mathousala, aphou egennese ton Lamech, eptakosia ogdoekonta duo ete, kai egennesen uious kai thugateras; ^27kai egeinan pasai ai emerai tou Mathousala enneakosia exekonta ennea ete; kai apethane. ^28Ezese de o Lamech ekaton ogdoekonta duo ete, kai egennesen uion; ^29kai ekalese to onoma autou Noe, legon, Outos thelei anakouphisei emas apo tou ergou emon, kai apo tou mochthou ton cheiron emon, ex aitias tes ges ten opoian katerasthe o Kurios. ^30Ezese de o Lamech, aphou egennese ton Noe, pentakosia enenekonta pente ete, kai egennesen uious kai thugateras; ^31kai egeinan pasai ai emerai tou Lamech eptakosia ebdomekonta epta ete; kai apethane. ^32Kai o Noe eto elikias pentakosion eton; kai egennesen o Noe ton Sem, ton Cham, kai ton Iapheth. __________________________________________________________________ Chapter 6 ^1Kai ote erchisan oi anthropoi na plethunontai epi tou prosopou tes ges, kai thugateres egennethesan eis autous, ^2idontes oi uioi tou Theou tas thugateras ton anthropon, oti esan oraiai, elabon eis eautous gunaikas ek pason osas eklexan. ^3Kai eipe Kurios, Den thelei katameinei pantote to pneuma mou meta tou anthropou, dioti einai sarx; ai emerai autou thelousin eisthai akome ekaton eikosi ete. ^4Kat' ekeinas tas emeras esan oi gigantes epi tes ges, kai eti, usteron, aphou oi uioi tou Theou eiselthon eis tas thugateras ton anthropon, kai autai eteknopoiesan eis autous; ekeinoi esan oi dunatoi, oi ekpalai andres onomastoi. ^5Kai eiden o Kurios eti eplethuneto e kakia tou anthropou epi tes ges, kai pantes oi skopoi ton dialogismon tes kardias autou esan monon kakia pasas tas emeras. ^6Kai metemelethe o Kurios oti epoiese ton anthropon epi tes ges. kai elupethe en te kardia autou. ^7Kai eipen o Kurios, Thelo exaleipsei ton anthropon, ton opoion epoiesa, apo prosopou tes ges; apo anthropou eos ktenous, eos erpetou, kai eos ptenou tou ouranou; epeide metemelethen oti epoiesa autous. ^8O de Noe eure charin enopion Kuriou. ^9Aute einai e genealogia tou Noe. O Noe eto anthropos dikaios, teleios metaxu ton sunchronon autou; meta tou Theou periepatesen o Noe. ^10Kai egennesen o Noe treis uious, ton Sem, ton Cham kai ton Iapheth. ^11Diephthare de e ge enopion tou Theou, kai eneplesthe e ge adikias. ^12Kai eiden o Theos ten gen, kai idou, eto diephtharmene; dioti pasa sarx eiche diaphtheirei ten odon autes epi tes ges. ^13Kai eipen o Theos pros ton Noe, To telos pases sarkos elthen enopion mou, dioti e ge eneplesthe adikias ap' auton; kai idou, thelo exolothreusei autous kai ten gen. ^14Kame eis seauton kiboton ek xulon Gopher; kata domatia theleis kamei ten kiboton, kai theleis aleipsei auten esothen kai exothen me pissan. ^15Kai outo theleis kamei auten; to men mekos tes kibotou thelei eisthai triakosion pechon, to de platos autes pentekonta pechon, kai to upsos autes triakonta pechon. ^16Stegen theleis kamei eis ten kiboton, kai eis pechen theleis teleiosei auten anothen; kai ten thuran tes kibotou theleis balei ek plagion; katogaia, dioropha, kai trioropha theleis kamei auten. ^17Ego de, idou, ego epiphero ton kataklusmon ton udaton epi tes ges, dia na exolothreuso pasan sarka, echousan en eaute pneuma zoes upokato tou ouranou; pan o, ti einai epi tes ges, thelei apothanei. ^18Kai thelo stesei ten diatheken mou pros se; kai theleis eiselthei eis ten kiboton, su, kai oi uioi sou, kai e gune sou, kai ai gunaikes ton uion sou meta sou. ^19Kai apo pantos zoou ek pases sarkos, ana duo ek panton theleis eisaxei eis ten kiboton, dia na phulaxes ten zoen auton meta seautou; arsen kai thelu thelousin eisthai. ^20Apo ton ptenon kata to eidos auton, kai apo ton ktenon kata to eidos auton, apo panton ton erpeton tes ges kata to eidos auton, ana duo ek panton thelousin eiselthei pros se, dia na phulaxes ten zoen auton. ^21Kai su labe eis seauton apo pantos phagetou to opoion trogetai, kai theleis sunaxei auto plesion sou; kai thelei eisthai eis se, kai eis auta, pros trophen. ^22Kai ekamen o Noe kata panta osa prosetaxen eis auton o Theos; outos ekame. __________________________________________________________________ Chapter 7 ^1Kai eipe Kurios pros ton Noe, Eiselthe su, kai pas o oikos sou, eis ten kiboton; dioti se eidon dikaion enopion mou en te genea taute; ^2apo panton ton ktenon ton katharon labe eis seauton epta epta, arsen kai to thelu autou; kai apo ton ktenon ton me katharon ana duo, arsen kai to thelu autou; ^3kai apo ton ptenon tou ouranou epta epta, arsen kai thelu; dia na diatereses sperma epi prosopou pases tes ges; ^4epeide eti meta epta emeras ego phero brochen epi tes ges tessarakonta emeras kai tessarakonta nuktas; kai thelo exaleipsei apo prosopou tes ges pan o, ti uparchei, to opoion epoiesa. ^5Kai ekamen o Noe kata panta osa prosetaxen eis auton o Kurios. ^6Eto de o Noe exakosion eton, ote egeinen o kataklusmos ton udaton epi tes ges. ^7Kai eiselthen o Noe, kai oi uioi autou, kai e gune autou, kai ai gunaikes ton uion autou met' autou, eis ten kiboton, ex aitias ton udaton tou kataklusmou. ^8Apo ton ktenon ton katharon, kai apo ton ktenon ton me katharon, kai apo ton ptenon, kai apo panton ton erponton epi tes ges, ^9duo duo eiselthon pros ton Noe eis ten kiboton, arsen kai thelu, kathos prosetaxen o Theos eis ton Noe. ^10Kai meta tas epta emeras, ta udata tou kataklusmou epelthon epi tes ges. ^11To exakosioston etos tes zoes tou Noe, ton deuteron mena, ten dekaten ebdomen emeran tou menos, tauten ten emeran eschisthesan pasai ai pegai tes megales abussou, kai oi katarraktai ton ouranon enoichthesan. ^12Kai egeinen o uetos epi tes ges tessarakonta emeras kai tessarakonta nuktas. ^13Kata ten auten tauten emeran eiselthen o Noe, kai oi uioi tou Noe, Sem kai Cham kai Iapheth, kai e gune tou Noe, kai ai treis gunaikes ton uion autou met' auton, eis ten kiboton; ^14autoi, kai panta ta zoa kata to eidos auton, kai panta ta ktene kata to eidos auton, kai panta ta erpeta ta erponta epi tes ges kata to eidos auton, kai panta ta ptena kata to eidos auton, kai pan pteroton pantos eidous. ^15Kai eiselthon pros ton Noe eis ten kiboton, duo duo apo pases sarkos etis echei pneuma zoes. ^16Kai ta eiserchomena, arsen kai thelu apo pases sarkos, eiselthon, kathos prosetaxen eis auton o Theos; kai ekleisen o Kurios ten kiboton epano autou. ^17Kai egeinen o kataklusmos tessarakonta emeras epi tes ges; kai eplethunthesan ta udata, kai esekosan ten kiboton, kai upsothe uperano tes ges. ^18Kai ekrataiounto ta udata, kai eplethunonto sphodra epi tes ges; kai e kibotos ephereto epi tes epiphaneias ton udaton. ^19Kai ta udata uperekrataiounto sphodra epi tes ges; kai eskepasthesan panta ta ore ta upsela ta upokato pantos tou ouranou. ^20Dekapente pechas uperano upsothesan ta udata, kai eskepasthesan ta ore. ^21Kai apethane pasa sarx kinoumene epi tes ges, ton ptenon kai ton ktenon kai ton zoon, kai panton ton erpeton ton erponton epi tes ges, kai pas anthropos. ^22Ek panton ton onton epi tes xeras, panta osa eichon pnoen zoes eis tous mukteras auton, apethanon. ^23Kai exeleiphthe pan to uparchon epi tou prosopou tes ges, apo anthropou eos ktenous, eos erpetou kai eos ptenou tou ouranou, kai exeleiphthesan apo tes ges; emene de monon o Noe, kai osa esan met' autou en te kiboto. ^24Kai ekrataiounto ta udata epi tes ges ekaton pentekonta emeras. __________________________________________________________________ Chapter 8 ^1Kai enethumethe o Theos ton Noe, kai panta ta zoa, kai panta ta ktene, ta met' autou en te kiboto; kai diebibasen o Theos anemon epi ten gen, kai ta udata estathesan. ^2Kai ekleisthesan ai pegai tes abussou, kai oi katarraktai tou ouranou, kai ekratethe o uetos apo ton ouranon. ^3Kai esuronto ta udata apo tes ges kata sunecheian; kai oligosteuon ta udata meta tas ekaton pentekonta emeras. ^4Kai ekathisen e kibotos ten dekaten ebdomen tou ebdomou menos epi ton oreon Ararat. ^5Ta de udata oligosteuon kata sunecheian eos tou dekatou menos; ten proten tou dekatou menos ephanesan ai koruphai ton oreon. ^6Kai meta tessarakonta emeras enoixen o Noe ten thurida tes kibotou, ten opoian eiche kamei; ^7kai apesteile ton koraka, ostis exelthon upegaine kai ercheto, eosou exeranthesan ta udata apo tes ges. ^8Kai apesteile ten peristeran katopin autou, dia na ide an epausan ta udata apo prosopou tes ges; ^9kai me euriskousa e peristera anapausin ton podon autes, epestrepse pros auton eis ten kiboton, dioti ta udata esan epi tou prosopou pases tes ges; kai ekteinas ten cheira autou, epiasen auten kai eisegagen auten pros eauton eis ten kiboton. ^10Kai anemeinen eti allas epta emeras, kai palin apesteile ten peristeran ek tes kibotou; ^11kai epestrepse pros auton e peristera pros to esperas, kai idou, eto en to stomati autes phullon elaias, apespasmenon; kai egnorisen o Noe oti epausan ta udata apo tes ges. ^12Kai anemeinen eti allas epta emeras, kai apesteile ten peristeran; kai den epanestrepse pleon pros auton. ^13Kata de to exakosioston proton etos tou Noe, ten proten tou protou menos, exelipon ta udata apo tes ges; kai esekosen o Noe ten stegen tes kibotou, kai eide, kai idou, exelipe to udor apo prosopou tes ges. ^14Kai ten eikosten ebdomen emeran tou deuterou menos exeranthe e ge; ^15kai elalesen o Theos pros ton Noe, legon, ^16Exelthe ek tes kibotou, su, kai e gune sou, kai oi uioi sou, kai ai gunaikes ton uion sou meta sou; ^17panta ta zoa ta meta sou, apo pases sarkos, kai ptena kai ktene kai pan erpeton erpon epi tes ges, exagage meta sou, kai as poluplasiasthosin epi tes ges, kai as auxenthosi kai as plethunthosin epi tes ges. ^18Kai exelthen o Noe, kai oi uioi autou, kai e gune autou, kai ai gunaikes ton uion autou met' autou; ^19panta ta zoa, panta ta erpeta kai panta ta ptena, pan o, ti kineitai epi tes ges, kata ta eide auton, exelthon ek tes kibotou. ^20Kai okodomesen o Noe thusiasterion eis ton Kurion; kai elaben apo pantos ktenous katharou, kai apo pantos ptenou katharou, kai prosepheren olokautomata epi tou thusiasteriou. ^21Kai osphranthe Kurios osmen euodias; kai eipe Kurios en te kardia autou, Den thelo katarasthe pleon ten gen ex aitias tou anthropou; dioti o logismos tes kardias tou anthropou einai kakos ek nepiotetos autou; oude thelo pataxei pleon panta ta zonta, kathos ekamon; ^22en oso menei ge, spora kai therismos, kai psuchos kai kauma, kai theros kai cheimon, kai emera kai nux, den thelousi pausei. __________________________________________________________________ Chapter 9 ^1Kai eulogesen o Theos ton Noe kai tous uious autou; kai eipe pros autous, Auxanesthe kai plethunesthe, kai gemisate ten gen; ^2kai o phobos sas kai o tromos sas thelei eisthai epi panta ta zoa tes ges, kai epi panta ta ptena tou ouranou, epi pan o, ti erpei epi tes ges, kai epi pantas tous ichthuas tes thalasses; eis tas cheiras sas edothesan; ^3pan kinoumenon, to opoion ze, thelei eisthai eis sas pros trophen; os ton chloron chorton edoka ta panta eis esas; ^4kreas omos me ten zoen autou, me to aima autou, den thelete phagei; ^5kai exapantos to aima sas, to aima tes zoes sas, thelo ekzetesei ek tes cheiros pantos zoou thelo ekzetesei auto, kai ek tes cheiros tou anthropou; ek tes cheiros pantos adelphou autou thelo ekzetesei ten zoen tou anthropou; ^6ostis chuse aima anthropou, upo anthropou thelei chuthe to aima autou; dioti kat' eikona Theou epoiesen o Theos ton anthropon; ^7seis de auxanesthe kai plethunesthe, pollaplasiazesthe epi tes ges, kai plethunesthe ep' autes. ^8Kai eipen o Theos pros ton Noe kai pros tous uious autou met' autou, legon, ^9Kai ego, idou, steno ten diatheken mou pros esas, kai pros to sperma sas usteron apo sas; ^10kai pros pan empsuchon zoon, to opoion einai me sas, ek ton ptenon, ek ton ktenon kai ek panton ton zoon tes ges, ta opoia einai me sas; apo pantos tou exelthontos ek tes kibotou, eos pantos zoou tes ges; ^11kai steno ten diatheken mou pros esas; kai den thelei pleon exolothreuthe pasa sarx apo ton udaton tou kataklusmou; oude thelei eisthai pleon kataklusmos dia na phtheire ten gen. ^12Kai eipen o Theos, Touto einai to semeion tes diathekes, ten opoian ego kamno metaxu emou kai umon kai pantos empsuchou zoou to opoion einai me sas, eis geneas aionious; ^13Theto to toxon mou en te nephele, kai thelei eisthai eis semeion diathekes metaxu emou kai tes ges; ^14kai otan sunnephoso nephelen epi tes ges, thelei phane to toxon en te nephele; ^15kai thelo enthumethe ten diatheken mou, ten metaxu emou kai umon, kai pantos empsuchou zoou ek pases sarkos; kai ta udata den thelousin eisthai pleon eis kataklusmon dia na exaleipsosi pasan sarka; ^16kai to toxon thelei eisthai en te nephele; kai thelo blepei auto, dia na enthumomai ten pantoteinen diatheken ten metaxu Theou kai pantos empsuchou zoou ek pases sarkos etis einai epi tes ges. ^17Kai eipen o Theos pros ton Noe, Touto einai to semeion tes diathekes, ten opoian estesa metaxu emou kai pases sarkos etis einai epi tes ges. ^18Esan de oi uioi tou Noe, oi exelthontes ek tes kibotou, Sem kai Cham kai Iapheth. O de Cham eto pater tou Chanaan. ^19Oi treis outoi einai oi uioi tou Noe, kai ek touton diesparesan eis pasan ten gen. ^20Kai erchisen o Noe na enai georgos kai ephuteusen ampelona; ^21kai epien ek tou oinou kai emethusthe, kai egumnothe en te skene autou. ^22Kai eiden o Cham, o pater tou Chanaan, ten gumnosin tou patros autou; kai anengeile touto pros tous duo adelphous autou exo. ^23Kai labontes o Sem kai o Iapheth to enduma, epethekan auto epi ta duo auton nota; kai badisantes opisthonota, eskepasan ten gumnosin tou patros auton; kai ta prosopa auton esan pros ta opiso, kai ten gumnosin tou patros auton den eidon. ^24Ananepsas de o Noe apo tou oinou autou, emathen osa ekamen eis auton o uios autou o neoteros. ^25Kai eipen, Epikataratos o Chanaan; doulos ton doulon thelei eisthai eis tous adelphous autou. ^26Kai eipen, Eulogetos Kurios o Theos tou Sem. Kai o Chanaan thelei eisthai doulos eis auton; ^27o Theos thelei platunei ton Iapheth, kai thelei katoikesei en tais skenais tou Sem, o de Chanaan thelei eisthai doulos eis auton; ^28Kai ezesen o Noe meta ton kataklusmon triakosia pentekonta ete. ^29Kai egeinan pasai ai emerai tou Noe enneakosia pentekonta ete; kai apethane. __________________________________________________________________ Chapter 10 ^1Kai autai einai ai genealogiai ton uion tou Noe, Sem, Cham kai Iapheth; kai egennethesan eis autous uioi meta ton kataklusmon. ^2Oi uioi tou Iapheth esan Gomer, kai Magog, kai Madai, kai Iauan, kai Thoubal, kai Mesech, kai Theiras. ^3Kai oi uioi tou Gomer, Aschenaz, kai Riphath, kai Thogarma. ^4Kai oi uioi tou Iauan, Eleisa, kai Tharseis, Kitteim, kai Dodaneim. ^5Ek touton emoirasthesan ai nesoi ton ethnon eis tous topous auton; ekastou kata ten glossan autou, kata tas phulas auton, eis ta ethne auton. ^6Kai oi uioi tou Cham, Chous, kai Misraim, kai Phouth, kai Chanaan. ^7Kai oi uioi tou Chous, Seba, kai Abila, kai Sabtha, kai Raama, kai Sabtheka; kai oi uioi tou Raama, Seba, kai Daidan. ^8Kai o Chous egennese ton Nebrod; outos erchise na enai ischuros epi tes ges; ^9autos eto ischuros kunegos enopion tou Kuriou; dia touto legetai, Os Nebrod, ischuros kunegos enopion tou Kuriou; ^10kai e arche tes basileias autou estathe Babulon, kai Erech, kai Achad, kai Chalne, en te ge Sennaar. ^11Ek tes ges ekeines exelthen o Assour, kai okodomese ten Nineue, kai ten polin Rechoboth, kai ten Chalach, ^12kai ten Resen metaxu tes Nineue kai tes Chalach; aute einai e polis e megale. ^13Kai o Misraim egennese tous Loudeim, kai tous Anameim, kai tous Leabeim, kai tous Naphthoucheim, ^14kai tous Patrouseim, kai tous Chasloucheim, ek ton opoion exelthon oi Philistaioi, kai tous Chaphthoreim. ^15Kai o Chanaan egennese ton Sidona, prototokon autou, kai ton Chettaion, ^16kai ton Iebousaion, kai ton Amorraion, kai ton Gergesaion, ^17kai ton Euaion, kai ton Arouchaion, kai ton Asennaion, ^18kai ton Arbadion, kai ton Samaraion, kai ton Amathaion. Kai meta touto diesparesan ai phulai ton Chananaion. ^19Kai esan ta oria ton Chananaion apo Sidonos, kathos upagei tis eis Gerara, eos Gazes, kai kathos upagei tis eis Sodoma kai Gomorra, kai Adama, kai Seboeim, eos Lasa. ^20Outoi einai oi uioi tou Cham, kata tas phulas auton, kata tas glossas auton, eis tous topous auton, eis ta ethne auton. ^21Kai eis ton Sem, ton patera panton ton uion tou Eber, ton adelphon Iapheth tou megaleterou, egennethesan kai eis auton uioi. ^22Uioi tou Sem esan Elam, kai Assour, kai Arphaxad, kai Loud, kai Aram. ^23Kai oi uioi tou Aram, Ouz, kai Oul, kai Gether, kai Mas. ^24Kai o Arphaxad egennese ton Sala; kai o Sala egennese ton Eber. ^25Kai eis ton Eber egennethesan duo uioi; to onoma tou enos, Phaleg; dioti en tais emerais autou diemeristhe e ge; kai to onoma tou adelphou autou, Ioktan. ^26Kai o Ioktan egennese ton Almodad, kai ton Saleph, kai ton Asarmabeth, kai ton Iarach, ^27kai ton Adoram, kai ton Ouzal, kai ton Dikla, ^28kai ton Obal, kai ton Abimael, kai ton Seba, ^29kai ton Opheir, kai ton Abila, kai ton Iobab; pantes outoi esan uioi tou Ioktan. ^30Kai e katoikia auton eto apo Mesa, kathos upagei tis eis Sephara, oros tes Anatoles. ^31Outoi einai oi uioi tou Sem, kata tas phulas auton, kata tas glossas auton, eis tous topous auton, kata ta ethne auton. ^32Autai einai ai phulai ton uion tou Noe, kata tas geneas auton, eis ta ethne auton; kai ek touton diesparesan ta ethne epi tes ges meta ton kataklusmon. __________________________________________________________________ Chapter 11 ^1Kai eto pasa e ge mias glosses kai mias phones. ^2Kai ote ekinesan apo tes anatoles, euron pediada en te ge Sennaar; kai katokesan ekei. ^3Kai eipen o eis pros ton allon, Elthete, as kamomen plinthous, kai as psesomen autas en puri; kai echresimeusen eis autous e men plinthos anti petras, e de asphaltos echresimeusen eis autous anti pelou. ^4Kai eipon, Elthete, as oikodomesomen eis eautous polin kai purgon, tou opoiou e koruphe na phthane eos tou ouranou; kai as apoktesomen eis eautous onoma, mepos diasparomen epi tou prosopou pases tes ges. ^5Katebe de o Kurios dia na ide ten polin kai ton purgon, ton opoion okodomesan oi uioi ton anthropon. ^6Kai eipen o Kurios, Idou, eis laos, kai pantes echousi mian glossan, kai erchisan na kamnosi touto; kai tora den thelei empodisthe eis autous pan o, ti skopeuousi na kamosin; ^7elthete, as katabomen kai as sunchusomen ekei ten glossan auton, dia na me ennoe o eis tou allou ten glossan. ^8Kai dieskorpisen autous o Kurios ekeithen epi tou prosopou pases tes ges; kai epausan na oikodomosi ten polin. ^9Dia touto onomasthe to onoma autes Babel; dioti ekei sunecheen o Kurios ten glossan pases tes ges; kai ekeithen dieskorpisen autous o Kurios epi to prosopon pases tes ges. ^10Aute einai e genealogia tou Sem. O Sem eto eton ekaton, ote egennese ton Arphaxad duo ete meta ton kataklusmon; ^11kai ezesen o Sem, aphou egennese ton Arphaxad, pentakosia ete, kai egennesen uious kai thugateras. ^12Kai o Arphaxad ezese triakonta pente ete, kai egennese ton Sala; ^13kai ezesen o Arphaxad, aphou egennese ton Sala, tetrakosia tria ete, kai egennesen uious kai thugateras. ^14Kai o Sala ezese triakonta ete, kai egennese ton Eber; ^15kai ezesen o Sala, aphou egennese ton Eber, tetrakosia tria ete, kai egennesen uious kai thugateras. ^16Kai ezesen o Eber triakonta tessara ete, kai egennese ton Phaleg; ^17kai ezesen o Eber, aphou egennese ton Phaleg, tetrakosia triakonta ete, kai egennesen uious kai thugateras. ^18Kai ezesen o Phaleg triakonta ete, kai egennese ton Ragau; ^19kai ezesen o Phaleg, aphou egennese ton Ragau, diakosia ennea ete, kai egennesen uious kai thugateras. ^20Kai ezesen o Ragau triakonta duo ete, kai egennese ton Serouch; ^21kai ezesen o Ragau, aphou egennese ton Serouch, diakosia epta ete, kai egennesen uious kai thugateras. ^22Kai ezesen o Serouch triakonta ete, kai egennese ton Nachor; ^23kai ezesen o Serouch, aphou egennese ton Nachor, diakosia ete, kai egennesen uious kai thugateras. ^24Kai ezesen o Nachor eikosiennea ete, kai egennese ton Thara; ^25kai ezesen o Nachor, aphou egennese ton Thara, ekaton dekaennea ete, kai egennesen uious kai thugateras. ^26Kai ezesen o Thara ebdomekonta ete, kai egennese ton Abram, ton Nachor, kai ton Arran. ^27Kai aute einai e genealogia tou Thara; o Thara egennese ton Abram, ton Nachor, kai ton Arran; kai o Arran egennese ton Lot. ^28Kai apethanen o Arran enopion Thara tou patros autou en to topo tes genneseos autou, en Our ton Chaldaion. ^29Kai elabon o Abram kai o Nachor eis eautous gunaikas; to onoma tes gunaikos tou Abram eto Sara; kai to onoma tes gunaikos tou Nachor, Melcha, thugater tou Arran, patros Melcha, kai patros Iescha. ^30E de Sara eto steira, den eiche teknon. ^31Kai elaben o Thara Abram ton uion autou kai Lot ton uion tou Arran engonon eautou, kai Saran ten eautou numphen, ten gunaika Abram tou uiou autou; kai exelthon omou apo tes Our ton Chaldaion, dia na upagosin eis ten gen Chanaan; kai elthon eos Charran kai katokesan ekei. ^32Kai egeinan ai emerai tou Thara diakosia pente ete; kai apethanen o Thara en Charran. __________________________________________________________________ Chapter 12 ^1O de Kurios eipe pros ton Abram, Exelthe ek tes ges sou, kai ek tes sungeneias sou, kai ek tou oikou tou patros sou, eis ten gen ten opoian thelo soi deixei; ^2kai thelo se kamei eis ethnos mega; kai thelo se eulogesei, kai thelo megalunei to onoma sou; kai theleis eisthai eis eulogian; ^3kai thelo eulogesei tous eulogountas se, kai tous kataromenous se thelo katarasthe; kai thelousin eulogethe en soi pasai ai phulai tes ges. ^4Kai upegen o Abram, kathos eipe pros auton o Kurios; kai met' autou upege kai o Lot; o de Abram eto elikias ebdomekonta pente eton, ote exelthen apo Charran. ^5Kai elaben o Abram Saran ten gunaika autou, kai Lot ton uion tou adelphou autou, kai panta ta uparchonta auton osa eichon apoktesei, kai tous anthropous tous opoious eichon apoktesei en Charran, kai exelthon dia na upagosin eis ten gen Chanaan; kai elthon eis ten gen Chanaan. ^6Kai dieperasen o Abram ten gen ekeinen eos tou topou Suchem, eos tes druos Morech; oi de Chananaioi tote katokoun en te ge taute. ^7Kai ephane o Kurios eis ton Abram kai eipen, Eis to sperma sou thelo dosei ten gen tauten. Kai okodomesen ekei thusiasterion eis ton Kurion, ostis ephane eis auton. ^8Kai ekeithen metebe pros to oros, to kata anatolas tes Baithel, kai estese ten skenen autou echon ten Baithel pros dusmas kai ten Gai pros anatolas; kai okodomesen ekei thusiasterion eis ton Kurion, kai epekalesthe to onoma tou Kuriou. ^9Kai meteskenosen o Abram, odoiporon kai prochoron pros mesembrian. ^10Egeine de peina en te ge taute; kai katebe o Abram eis ten Aigupton dia na paroikese ekei; dioti e peina eto bareia en te ge. ^11Kai ote eplesiaze na eiselthe eis ten Aigupton, eipe pros Saran ten gunaika autou, Idou, gnorizo oti eisai gune eueides; ^12thelei sumbe loipon, oste kathos se idosin oi Aiguptioi, thelousin eipei, Gune autou einai aute; kai thelousi phoneusei eme, se de thelousi phulaxei zosan. ^13Eipe loipon, oti eisai adelphe mou, dia na geine kalon eis eme ex aitias sou, kai na phulachthe e zoe mou dia se. ^14Kai ote eiselthen o Abram eis ten Aigupton, eidon oi Aiguptioi ten gunaika oti eto oraia sphodra. ^15Kai oi archontes tou Pharao eidon auten, kai epenesan auten pros ton Pharao; kai elephthe e gune eis ten oikian tou Pharao. ^16Ton de Abram metecheiristhesan kalos di' auten; kai eiche probata kai boas kai onous kai doulous kai doulas kai onous thelukas kai kamelous. ^17Kai epepheren o Kurios epi ton Pharao kai epi ton oikon autou plegas megalas ex aitias Saras tes gunaikos tou Abram. ^18Ekalese de o Pharao ton Abram, kai eipe, Ti einai touto, to opoion ekames eis eme; dia ti den m' ephanerosas oti aute einai gune sou; ^19dia ti eipas, Adelphe mou einai aute; kai elabon auten eis emauton dia gunaika; kai tora, idou e gune sou; labe auten, kai upage. ^20Kai diorisen o Pharao anthropous eis auton; kai sumproepempsan auton, kai ten gunaika autou kai panta osa eiche. __________________________________________________________________ Chapter 13 ^1Anebe de o Abram ex Aiguptou, autos kai e gune autou, kai panta osa eiche, kai o Lot met' autou, pros mesembrian. ^2Kai o Abram eto plousios sphodra eis ktene, eis argurion kai eis chrusion. ^3Kai upegen odeuon apo mesembrias eos Baithel eos tou topou opou eto e skene autou to proteron metaxu Baithel kai Gai; ^4eis ton topon tou thusiasteriou, to opoion eiche kamei ekei katarchas; kai epekalesthe ekei o Abram to onoma tou Kuriou. ^5Kai o Lot akome, o sumporeuomenos meta tou Abram, eiche probata kai boas kai skenas. ^6Kai den echorei autous e ge dia na katoikosin omou; dioti esan ta uparchonta auton polla, kai den edunanto na katoikosin omou. ^7Kai sunebe eris metaxu ton poimenon ton ktenon tou Abram kai ton poimenon ton ktenon tou Lot; oi de Chananaioi kai oi Pherezaioi katokoun tote ten gen. ^8Eipe de o Abram pros ton Lot, As me enai, parakalo, eris metaxu emou kai sou kai metaxu ton poimenon mou kai ton poimenon sou; dioti adelphoi eimetha emeis; ^9den einai pasa e ge emprosthen sou; diachoristheti loipon ap' emou; ean su upages eis ta aristera, ego upago eis ta dexia; kai ean su eis ta dexia, ego eis ta aristera. ^10Kai upsosas o Lot tous ophthalmous autou, eide pasan ten perichoron tou Iordanou, oti epotizeto ole pro tou na katastrepse o Kurios ta Sodoma kai ta Gomorra, os paradeisos tou Kuriou, os e ge tes Aiguptou, eos na upage tis eis Segor. ^11Kai eklexen eis eauton o Lot pasan ten perichoron tou Iordanou; kai meteskenosen o Lot pros anatolas, kai diechoristhesan o eis apo tou allou. ^12O men Abram katokesen en te ge Chanaan; o de Lot katokese metaxu ton poleon tes perichorou, kai estese tas skenas autou eos Sodomon. ^13Oi de anthropoi ton Sodomon esan kakoi kai amartoloi sphodra enopion tou Kuriou. ^14Kai eipe Kurios pros ton Abram, aphou diechoristhe o Lot ap' autou, Upsoson tora tous ophthalmous sou, kai ide apo tou topou opou eisai, pros arkton kai mesembrian kai anatolen kai dusin; ^15dioti pasan ten gen ten opoian blepeis, eis se thelo dosei auten kai eis to sperma sou eos aionos; ^16kai thelo katastesei to sperma sou os ten ammon tes ges; oste ean dunatai tis na exarithmese ten ammon tes ges, thelei arithmethe kai to sperma sou. ^17Sekotheis diodeuson ten gen eis te to mekos autes kai eis to platos autes; dioti eis se thelo dosei auten. ^18Kai esekose ten skenen autou o Abram, kai elthon katokese plesion ton druon Mambre, aitines einai en Chebron, kai okodomesen ekei thusiasterion eis ton Kurion. __________________________________________________________________ Chapter 14 ^1Epi ton emeron de tou Amarphel basileos Sennaar, tou Arioch basileos Ellasar, tou Chodollogomor basileos Elam, kai tou Thargal basileos ethnon, ^2ekamon autoi polemon meta tou Bera basileos Sodomon, kai tou Barsa basileos Gomorron, tou Sennaab basileos Adama, kai tou Semobor basileos Seboeim, kai tou basileos tes Bela; aute einai e Segor. ^3Pantes outoi enothesan omou en te koiladi Siddim etis einai e almura thalassa. ^4Dodeka ete edouleuon eis ton Chodollogomor; en de to dekato trito apestatesan. ^5Kai en to dekato tetarto etei elthen o Chodollogomor kai oi basileis oi met' autou, kai epataxan tous Raphaeim en Astaroth-karnaim, kai tous Zouzeim en Am, kai tous Emmaious en Saue-kiriathaim, ^6kai tous Chorraious en to orei auton Seeir eos tes pediados Pharan, etis einai en te eremo. ^7Epestrepsan de kai elthon eis ten En-mispat etis einai e Kades; kai epataxan panta ton topon tou Amalek, kai tous Amorraious tous katoikountas en Asason-thamar. ^8Exelthe de o basileus ton Sodomon, kai o basileus ton Gomorron, kai o basileus tes Adama, kai o basileus ton Seboeim, kai o basileus tes Bela, etis einai e Segor; kai sunekrotesan machen met' auton en te koiladi Siddim, ^9meta tou Chodollogomor basileos Elam, kai tou Thargal basileos ethnon, kai tou Amraphel basileos Sennaar, kai tou Arioch basileos Ellasar; tessares basileis pros pente. ^10E de koilas Siddim eto pleres phreaton asphaltou; etrapesan de eis phugen oi basileis ton Sodomon kai ton Gomorron kai epeson ekei; oi de enapoleiphthentes ephugon eis to oros. ^11Kai elabon panta ta uparchonta ton Sodomon kai ton Gomorron kai pasan auton ten zootrophian, kai anechoresan. ^12Elabon de kai ton Lot uion tou adelphou tou Abram, ostis katokei en Sodomois, kai ta uparchonta autou, kai anechoresan. ^13Upege de tis ek ton diasothenton kai apengeile touto pros ton Abram ton Ebraion, ostis katokei plesion ton druon Mambre tou Amorraiou, adelphou tou Eschol, kai adelphou tou Aner, oitines esan summachoi tou Abram. ^14Akousas de o Abram oti echmalotisthe o adelphos autou, ephoplise triakosious dekaokto ek ton doulon autou, ton gennethenton en te oikia autou, kai katedioxen opiso auton eos Dan. ^15Kai diairesas tous eautou ormese kat' auton ten nukta, autos kai oi douloi autou, kai epataxen autous, kai katedioxen autous eos Choba etis einai kata ta aristera tes Damaskou. ^16Kai epanephere panta ta uparchonta kai eti epanephere Lot ton adelphon autou kai ta uparchonta autou, eti de kai tas gunaikas kai ton laon. ^17Exelthe de o basileus ton Sodomon eis sunantesin autou, aphou epestrepsen apo tes katastrophes tou Chodollogomor kai ton basileon ton met' autou, en te koiladi Saue etis einai e koilas tou basileos. ^18Kai o Melchisedek basileus Salem epheren exo arton kai oinon; eto de iereus tou Theou tou Upsistou. ^19Kai eulogesen auton kai eipen, Eulogemenos o Abram para tou Theou tou Upsistou, ostis ektise ton ouranon kai ten gen; ^20kai eulogetos o Theos o Upsistos ostis paredoke tous echthrous sou eis ten cheira sou. Kai Abram edoken eis auton dekaton apo panton. ^21Kai eipen o basileus ton Sodomon pros ton Abram, Dos moi tous anthropous, ta de uparchonta labe eis seauton. ^22Eipe de o Abram pros ton basilea ton Sodomon, Ego upsosa ten cheira mou pros Kurion, ton Theon ton Upsiston, ostis ektise ton ouranon kai ten gen, ^23oti den thelo labei apo panton ton idikon sou apo klostes eos loriou upodematos, dia na me eipes, Ego eploutisa ton Abram; ^24ektos monon ekeinou to opoion ephagon oi neoi, kai tes meridos ton anthropon ton elthonton met' emou, tou Aner tou Eschol kai tou Mambre, outoi as labosi ten merida auton. __________________________________________________________________ Chapter 15 ^1Meta ta pragmata tauta egeine logos Kuriou pros ton Abram en oramati, legon, Me phobou, Abram; ego eimai o uperaspistes sou, o misthos sou thelei eisthai polus sphodra. ^2Kai eipen o Abram, Despota Kurie, ti theleis dosei eis eme, eno ego aperchomai ateknos, o de kleronomos tes oikias mou einai outos o ek Damaskou Eliezer; ^3eipe proseti o Abram, Idou, den edokas eis eme sperma; kai idou, oiketes mou thelei me kleronomesei. ^4Kai idou, logos Kuriou egeine pros auton, legon, Den thelei se kleronomesei outos; all' ekeinos ostis thelei exelthei ek ton splanchnon sou, autos thelei se kleronomesei. ^5Kai epheren auton exo kai eipen, Anablepson tora eis ton ouranon kai arithmeson ta astra, ean dunasai na exarithmeses auta; kai eipe pros auton, Outo thelei eisthai to sperma sou. ^6Kai episteusen eis ton Kurion; kai elogisthe eis auton eis dikaiosunen. ^7Kai eipe pros auton, Ego eimai o Kurios ostis se exegagon ek tes Our ton Chaldaion, dia na soi doso ten gen tauten eis kleronomian. ^8O de eipe, Despota Kurie, Pothen na gnoriso oti thelo kleronomesei auten; ^9Kai eipe pros auton, Labe moi damalin trion eton, kai aiga trion eton, kai krion trion eton, kai trugona, kai peristeran. ^10Kai elaben eis auton panta tauta, kai dieschisen auta eis to meson, kai ethesen ekaston tmema apenanti tou omoiou autou; ta ptena omos den dieschise. ^11Katebesan de ornea epi ta ptomata, kai o Abram edioxen auta. ^12Peri de ten dusin tou eliou, epepesen ekstasis epi ton Abram; kai idou, phobos skoteinos megas epipiptei ep' auton. ^13Kai eipen o Kurios pros ton Abram, Exeure bebaios oti to sperma sou thelei paroikesei en ge ouchi eauton, kai thelousi doulosei autous, kai thelousi katathlipsei autous, tetrakosia ete; ^14to ethnos omos, eis to opoion thelousi doulothe, ego thelo krinei; meta de tauta thelousin exelthei me megala uparchonta; ^15su de theleis apelthei pros tous pateras sou en eirene; theleis entaphiasthe en gerati kalo; ^16en de te tetarte genea thelousin epistrepsei edo; dioti akome den aneplerothe e anomia ton Amorraion. ^17Ote de o elios eduse kai egeine puknon skotos, idou, kaminos kapnizousa kai lampas puros etis dieperase metaxu ton dichotomematon touton. ^18Ten emeran ekeinen ekame diatheken o Kurios pros ton Abram, legon, eis to sperma sou edoka ten gen tauten, apo tou potamou tes Aiguptou eos tou potamou tou megalou, tou potamou Euphratou; ^19tous Kenaious, kai tous Kenezaious, kai tous Kedmonaious, ^20kai tous Chettaious, kai tous Pherezaious, kai tous Raphaeim, ^21kai tous Amorraious, kai tous Chananaious, kai tous Gergesaious, kai tous Iebousaious. __________________________________________________________________ Chapter 16 ^1E de Sara, e gune tou Abram, den eteknopoiei eis auton; eiche de doulen Aiguptian, onomazomenen Agar. ^2Kai eipen e Sara pros ton Abram, Idou, o Kurios me apekleise tes teknopoiias; eiselthe loipon pros ten doulen mou, isos apokteso teknon ex autes. Upekouse de o Abram eis ton logon tes Saras. ^3Kai elaben e Sara e gune tou Abram ten Agar ten Aiguptian, ten doulen autes, aphou o Abram eiche katoikesei deka ete en te ge Chanaan, kai edoken auten eis Abram ton andra autes, dia na enai gune autou. ^4Kai eiselthe pros ten Agar, kai ekeine sunelabe; kai ote eiden oti sunelaben, e kuria autes katephroneito enopion autes. ^5Kai eipen e Sara pros ton Abram, Ex aitias sou adikoumai. Ego edoka ten doulen mou eis ton kolpon sou; kai aphou eiden oti sunelaben, ego katephronethen enopion autes; as krine o Kurios metaxu emou kai sou. ^6O de Abram eipe pros ten Saran, Idou, e doule sou einai eis ten cheira sou; kame eis auten opos einai areston eis tous ophthalmous sou. Kai metecheiristhe e Sara auten kakos, kai ekeine ephugen apo prosopou autes. ^7Eure de auten angelos Kuriou plesion peges udatos, en te eremo, plesion tes peges kata ten odon Sour; ^8kai eipen, Agar, doule tes Saras, pothen erchesai kai pou upageis; E de eipen, Apo prosopou Saras tes kurias mou pheugo. ^9Kai eipe pros auten o angelos tou Kuriou, Epistrepson pros ten kurian sou kai tapeinotheti upo tas cheiras autes. ^10Eipen eti o angelos tou Kuriou pros auten, Thelo plethunei sphodra to sperma sou, oste na me arithmetai dia to plethos. ^11Kai eipe pros auten o angelos tou Kuriou, Idou, su eisai enkuos, kai theleis gennesei uion, kai theleis kalesei to onoma autou Ismael; dioti ekousen o Kurios ten thlipsin sou; ^12kai outos thelei eisthai anthropos agrios; e cheir autou thelei eisthai enantion panton, kai e cheir panton enantion autou; kai kata prosopon panton ton adelphon autou thelei katoikesei. ^13Kai ekalesen Agar to onoma tou Kuriou tou lalountos pros auten, su Theos ostis me eides; dioti eipen, Eidon eti ego entautha ekeinon ostis me eide; ^14Dia touto onomasthe to phrear ekeino, Phrear Lachai-roi; idou, keitai metaxu Kades kai Barad. ^15Kai egennesen e Agar uion eis ton Abram; kai o Abram ekalese to onoma tou uiou autou, ton opoion egennesen Agar, Ismael. ^16Eto de o Abram ogdoekonta ex eton, ote e Agar egennese ton Ismael eis ton Abram. __________________________________________________________________ Chapter 17 ^1Kai ote eto o Abram enenekonta ennea eton, ephane o Kurios eis ton Abram kai eipe pros auton, Ego eimai Theos o Pantokrator; peripatei enopion mou, kai eso teleios. ^2Kai thelo stesei ten diatheken mou anameson emou kai sou; kai thelo se plethunei sphodra sphodra. ^3Kai epesen o Abram epi prosopon autou; kai elalese pros auton o Theos, legon, ^4Ego, idou, e diatheke mou einai pros se; kai theleis geinei pater plethous ethnon; ^5kai den thelei kaleisthai pleon to onoma sou Abram, alla to onoma sou thelei eisthai Abraam; dioti patera plethous ethnon se katestesa; ^6kai thelo se auxesei sphodra sphodra, kai thelo se katastesei eis ethne, kai basileis thelousin exelthei ek sou; ^7kai thelo stesei ten diatheken mou anameson emou kai sou, kai tou spermatos sou meta se eis tas geneas auton, eis diatheken aionion, dia na emai Theos eis se kai eis to sperma sou meta se; ^8kai thelo dosei eis se, kai eis to sperma sou meta se, ten gen tes paroikias sou, pasan ten gen Chanaan, eis kataschesin aionion; kai thelo eisthai o Theos auton. ^9Kai eipen o Theos pros ton Abraam, su de ten diatheken mou theleis phulaxei, su kai to sperma sou meta se eis tas geneas auton. ^10Aute einai e diatheke mou ten opoian thelete phulaxei, anameson emou kai umon kai tou spermatos sou meta se; pan arsen umon thelei peritemnesthai. ^11Kai thelete peritemnei ten sarka tes akrobustias umon, kai thelei eisthai eis semeion tes diathekes metaxu emou kai umon; ^12kai paidion okto emeron thelei peritemnesthai metaxu sas, pan arsen eis tas geneas umon o gegennemenos en te oikia, kai o arguronetos ek pantos xenou, ostis den einai ek tou spermatos sou; ^13thelei exapantos peritemnesthai o gegennemenos en te oikia sou, kai o arguronetos sou; kai thelei eisthai e diatheke mou epi tes sarkos umon eis diatheken aionion; ^14kai to aperitmeton arsen, tou opoiou den ethele peritmethe e sarx tes akrobustias autou, e psuche ekeine thelei exolothreuthe ek mesou tou laou autes; ten diatheken mou parebe. ^15Kai eipen o Theos pros ton Abraam, Saran ten gunaika sou, den theleis kalesei pleon to onoma autes Saran, alla Sarra thelei eisthai to onoma autes. ^16Kai thelo eulogesei auten, kai thelo proseti dosei eis se uion ex autes; kai thelo eulogesei auten, kai thelei geinei meter ethnon; basileis laon thelousin exelthei ex autes. ^17Kai epesen o Abraam epi prosopon autou kai egelase, kai eipen en te kardia autou, Eis anthropon ekatontaete thelei gennethe teknon; kai e Sarra, gune enenekonta eton, thelei gennesei; ^18Kai eipen o Abraam pros ton Theon, Eithe o Ismael na zese enopion sou ^19Kai eipen o Theos, Nai e gune sou Sarra thelei gennesei uion eis se, kai theleis kalesei to onoma autou Isaak; kai thelo stesei ten diatheken mou pros auton eis diatheken aionion, kai pros to sperma autou met' auton; ^20peri de tou Ismael sou eisekousa; Idou, eulogesa auton, kai thelo auxesei auton, kai thelo plethunei auton sphodra sphodra; dodeka archontas thelei gennesei, kai thelo kamei auton ethnos mega; ^21alla ten diatheken mou thelo stesei pros ton Isaak, ton opoion thelei gennesei e Sarra eis se to erchomenon etos, en to auto touto kairo. ^22Aphou de eteleiose na lale met' autou, anebe o Theos apo tou Abraam. ^23Kai elaben o Abraam Ismael ton uion autou, kai pantas tous gegennemenous en te oikia autou, kai pantas tous arguronetous autou, pan arsen ton anthropon tes oikias tou Abraam, kai perieteme ten sarka tes akrobustias auton ten auten ekeinen emeran, kathos eipe pros auton o Theos. ^24O de Abraam eto enenekonta ennea eton, ote perietmethe ten sarka tes akrobustias autou. ^25Ismael de o uios autou eto dekatrion eton, ote perietmethe ten sarka tes akrobustias autou. ^26ten auten ekeinen emeran perietmethe o Abraam, kai Ismael o uios autou; ^27kai pantes oi anthropoi tes oikias autou, oi gegennemenoi en te oikia, kai oi ex allogenon arguronetoi perietmethesan met' autou. __________________________________________________________________ Chapter 18 ^1Kai ephane eis auton o Kurios eis tas drus Mambre, eno ekatheto en te thura tes skenes eis to kauma tes emeras. ^2Kai upsosas tous ophthalmous autou, eide; kai idou, treis andres istamenoi emprosthen autou; kai os eiden, edramen eis proupantesin auton apo tes thuras tes skenes, kai prosekunesen eos edaphous; ^3kai eipe, Kurie mou, ean eureka charin eis tous ophthalmous sou, me parelthes, parakalo, ton doulon sou; ^4as pherthe, parakalo, oligon udor, kai nipsate tous podas sas, kai anapauthete upo to dendron; ^5kai ego thelo pherei oligon arton, kai sterixate ten kardian sas; epeita thelete parelthei; epeide dia touto eperasate pros ton doulon sas; oi de eipon, Kame outo, kathos eipas. ^6Kai espeusen o Abraam eis ten skenen pros ten Sarran kai eipe, Speuson zumoson tria metra semidaleos, kai kame enkruphias. ^7O de Abraam edramen eis tous boas, kai elabe moscharion apalon kai kalon, kai edoken eis ton doulon; o de espeuse na etoimase auto; ^8epeita elabe bouturon kai gala kai to moscharion, to opoion etoimase, kai ethesen emprosthen auton; autos de istato plesion auton upo to dendron, kai autoi ephagon. ^9Eipon de pros auton, Pou einai Sarra e gune sou; O de eipen, Idou, en te skene. ^10Kai eipen, Exapantos thelo epistrepsei pros se kata ton auton touton kairon tou etous; kai idou, Sarra e gune sou thelei echei uion. E de Sarra ekousen en te thura tes skenes etis eto opisthen autou. ^11O de Abraam kai e Sarra esan gerontes, probebekotes eis elikian; eis ten Sarran eichon pausei na ginontai ta gunaikeia. ^12Egelase de e Sarra kath' eauten legousa, Aphou egerasa, thelei geinei eis eme edone kai o kurios mou geron; ^13Kai eipe Kurios pros ton Abraam, Dia ti egelasen e Sarra, legousa, Aphou ego egerasa, thelo toonti gennesei; ^14einai ti adunaton eis ton Kurion; en to orismeno kairo thelo epistrepsei pros se kata ton auton touton kairon tou etous, kai e Sarra thelei echei uion. ^15Tote e Sarra ernethe legousa, den egelasa; dioti ephobethe. O de eipen, Ouchi, all' egelasas. ^16Sekothentes de ekeithen oi andres dieuthunthesan pros ta Sodoma; kai o Abraam eporeueto met' auton dia na sumpropempse autous. ^17Kai eipe Kurios, Thelo krupsei ego apo tou Abraam o, ti kamno; ^18o de Abraam thelei exapantos geinei ethnos mega kai dunaton; kai thelousin eulogethe eis auton panta ta ethne tes ges; ^19epeide gnorizo auton oti thelei diataxei pros tous uious autou kai pros ton oikon autou, meth' eauton, kai thelousi phulaxei ten odon tou Kuriou, dia na prattosi dikaiosunen kai krisin, oste na epiphere o Kurios epi ton Abraam ta osa elalese pros auton. ^20Eipe de Kurios, E krauge ton Sodomon kai ton Gomorron eplethune, kai e amartia auton bareia sphodra; ^21thelo loipon katabe kai thelo idei an epraxan olokleros kata ten kraugen ten erchomenen pros eme; kai thelo gnorisei, an ouchi. ^22Kai anachoresantes ekeithen oi andres upegon pros ta Sodoma; o de Abraam istato eti enopion tou Kuriou. ^23Kai plesiasas o Abraam eipe, Mepos theleis apolesei ton dikaion meta tou asebous; ^24ean enai pentekonta dikaioi en te polei, theleis ara ge apolesei autous; kai den etheles sunchoresei eis ton topon dia tous pentekonta dikaious, tous en auto; ^25me genoito pote su na praxes toiouton pragma, na thanatoses dikaion meta asebous, kai o dikaios na enai os o asebes me genoito pote eis se o krinon pasan ten gen den thelei kamei krisin; ^26Eipe de Kurios, Ean euro en Sodomois pentekonta dikaious en te polei, thelo sunchoresei eis panta ton topon di' autous. ^27Kai apokritheis o Abraam eipen, Idou, tora etolmesa na omileso pros ton Kurion mou, eno eimai ge kai spodos; ^28ean leipsosi pente ek ton pentekonta dikaion, theleis apolesei pasan ten polin ex aitias ton pente; Kai eipe, Den thelo apolesei auten ean euro ekei tessarakonta pente. ^29Kai prosethesen eti o Abraam na lalese pros auton, kai eipen, Ean eurethosin ekei tessarakonta; Kai eipe, Den thelo apolesei auten charin ton tessarakonta. ^30Kai eipen o Abraam, As me paroxunthe o Kurios mou ean eti laleso; ean eurethosin ekei triakonta; Kai eipe, Den thelo apolesei auten ean euro ekei triakonta. ^31Kai eipen o Abraam, Idou, tora etolmesa na laleso pros ton Kurion mou; ean eurethosin ekei eikosi; kai eipe, Den thelo apolesei auten charin ton eikosi. ^32Kai eipen o Abraam, As me paroxunthe o Kurios mou, ean laleso eti apax; ean eurethosin ekei deka; kai eipe, Den thelo apolesei auten charin ton deka. ^33Kai anechoresen o Kurios, aphou epause na lale pros ton Abraam; kai o Abraam epestrepsen eis ton topon autou. __________________________________________________________________ Chapter 19 ^1Elthon de oi duo angeloi eis ta Sodoma to esperas; kai ekatheto o Lot para ten pulen ton Sodomon; idon de o Lot, esekothe eis sunantesin auton kai prosekunesen epi prosopon eos edaphous; ^2kai eipen, Idou, kurioi mou, ekklinate, parakalo, pros ten oikian tou doulou sas, kai dianuktereusate kai plunate tous podas sas; kai sekothentes proi, thelete upagei eis ten odon sas; oi de eipon, Ouchi, all' en te plateia thelomen dianuktereusei. ^3Aphou de ebiasen autous polu, exeklinan pros auton kai eiselthon eis ten oikian autou; kai ekamen eis autous sumposion, kai epsesen azuma kai ephagon. ^4Prin de koimethosin, oi andres tes poleos, oi andres ton Sodomon, periekuklosan ten oikian, neoi kai gerontes, apas o laos omou pantachothen; ^5kai ekrazon pros ton Lot kai elegon pros auton, Pou einai oi andres oi eiselthontes pros se ten nukta; ekbale autous pros emas, dia na gnorisomen autous. ^6Exelthe de o Lot pros autous eis to prothuron, kai ekleise ten thuran opiso autou, ^7kai eipe, Me, adelphoi mou, me praxete toiouton kakon; ^8idou, echo duo thugateras aitines den egnorisan andra; na sas phero loipon autas exo; kai kamete eis autas, opos phane eis esas areston; monon eis tous andras toutous me praxete meden, epeide dia touto eiselthon upo ten skian tes steges mou. ^9Oi de eipon, Phuge ap' ekei. Kai eipon, outos elthe dia na paroikese; thelei na geine kai krites; tora thelomen kapopoiesei se mallon para ekeinous. Kai ebiazon ton anthropon ton Lot kath' uperbolen, kai eplesiasan dia na suntripsosi ten thuran; ^10Ekteinantes de oi andres tas cheiras auton esuran ton Lot pros eautous eis ten oikian, kai ekleisan ten thuran; ^11tous de anthropous, tous ontas eis ten thuran tes oikias, ektupesan me aorasian apo mikrou eos megalou, oste apekamon zetountes ten thuran. ^12Kai eipon oi andres pros ton Lot, Echeis edo allon tina; gambron uious e thugateras e ontina allon echeis en te polei, exagage autous ek tou topou; ^13dioti emeis katastrephomen ton topon touton, epeide e krauge auton emegalunen enopion tou Kuriou; kai apesteilen emas o Kurios dia na katastrepsomen auton. ^14Exelthe loipon o Lot kai elalese pros tous gambrous autou, tous mellontas na labosi tas thugateras autou, kai eipe, Sekothete, exelthete ek tou topou toutou; dioti katastrephei o Kurios ten polin. All' ephane eis tous gambrous autou os asteizomenos. ^15Kai ote egeinen auge, ebiazon oi angeloi ton Lot, legontes; Sekotheti, labe ten gunaika sou kai tas duo sou thugateras, tas euriskomenas edo, dia na me sunapolesthes kai su en te anomia tes poleos. ^16Epeide de ebradunen, oi andres piasantes ten cheira autou kai ten cheira tes gunaikos autou kai tas cheiras ton duo thugateron autou, dioti esplanchnisthe auton o Kurios, exegagon auton kai ethesan auton exo tes poleos. ^17Kai ote exegagon autous exo, eipen o Kurios, Diasoson ten zoen sou; me periblepses opiso sou, kai me stathes kath' olen ten perichoron; diasotheti eis to oros, dia na me apolesthes. ^18Kai eipen o Lot pros autous, Me, parakalo, Kurie; ^19idou, o doulos sou eureke charin enopion sou, kai emegalunas to eleos sou, to opoion ekames pros eme, phulatton ten zoen mou; all' ego den thelo dunethe na diasotho eis to oros, mepos me prophthase to kakon kai apothano; ^20idou, parakalo, e polis aute einai plesion oste na kataphugo ekei, kai einai mikra; ekei, parakalo, na diasotho; den einai mikra; kai thelei zesei e psuche mou. ^21Kai eipe pros auton o Kurios, Idou, epekousa sou kai eis to pragma touto, na me katastrepso ten polin, peri tes opoias elalesas; ^22tachunon, diasotheti ekei; dioti den thelo dunethe na kamo ouden, eosou phthases ekei; dia touto ekalese to onoma tes poleos Segor. ^23O elios aneteilen epi ten gen, ote o Lot eiselthen eis Segor. ^24Kai ebrexen o Kurios epi ta Sodoma kai Gomorra theion kai pur para Kuriou ek tou ouranou; ^25kai katestrepse tas poleis tautas, kai panta ta perichora kai pantas tous katoikous ton poleon kai ta phuta tes ges. ^26All' gune autou periblepsasa opisthen autou egeine stele alatos. ^27O de Abraam sekotheis enoris to proi elthen eis ton topon opou eiche stathe enopion tou Kuriou; ^28kai blepsas epi ta Sodoma kai Gomorra kai eph' olen ten gen tes perichorou, eide, kai idou, anebaine kapnos apo tes ges, os kapnos kaminou. ^29Outo loipon, ote o Theos katestrepse tas poleis tes perichorou, enethumethe o Theos ton Abraam, kai exapesteile ton Lot ek mesou tes katastrophes, ote katestrepse tas poleis, eis tas opoias katokei o Lot. ^30Anebe de o Lot apo Segor kai katokesen en to orei, kai met' autou ai duo thugateres autou, dioti ephobethe na katoikese en Segor; kai katokesen en spelaio, autos kai ai duo thugateres autou. ^31Kai eipen e presbutera pros ten neoteran, O pater emon einai geron, kai anthropos den einai epi tes ges, dia na eiselthe pros emas kata ten sunetheian pases tes ges; ^32elthe, as potisomen ton patera, emon oinon, kai as koimethomen met' autou, kai as anastesomen sperma ek tou patros emon. ^33Epotisan loipon ton patera auton oinon kat' ekeinen ten nukta; kai eiselthen e presbutera kai ekoimethe meta tou patros autes; kai ekeinos den enoesen oute pote eplagiasen aute, kai pote esekothe. ^34Kai ten epaurion eipen e presbutera pros ten neoteran, Idou, ego ekoimethen chthes ten nukta meta tou patros emon; as potisomen auton oinon kai ten nukta tauten, kai eiselthousa su, koimetheti met' autou, kai as anastesomen sperma ek tou patros emon. ^35Epotisan loipon kai ten nukta ekeinen ton patera auton oinon, kai sekotheisa e neotera, ekoimethe met' autou; kai ekeinos den enoesen oute pote eplagiasen aute, kai pote esekothe. ^36Kai sunelabon ai duo thugateres tou Lot ek tou patros auton. ^37Kai egennesen e presbutera uion kai ekalese to onoma autou Moab; outos einai o pater ton Moabiton eos tes semeron. ^38Egennese de kai e neotera uion kai ekalese to onoma autou Ben-ammi; outos einai o pater ton Ammoniton eos tes semeron. __________________________________________________________________ Chapter 20 ^1Kai ekinesen ekeithen o Abraam eis ten gen ten pros mesembrian, kai katokese metaxu Kades kai Sour; kai parokesen en Gerarois. ^2Kai eipen o Abraam peri Sarras tes gunaikos autou, Adelphe mou einai. Esteile de Abimelech o basileus ton Geraron, kai elabe ten Sarran. ^3Kai elthen o Theos pros ton Abimelech kat' onar ten nukta, kai eipe pros auton, Idou, su apothneskeis ex aitias tes gunaikos, ten opoian elabes; dioti einai nenumpheumene me andra. ^4O de Abimelech den eiche plesiasei eis auten; kai eipe, Kurie, etheles phoneusei ethnos eti kai dikaion; ^5den moi eipen autos, Adelphe mou einai; kai aute palin, aute eipen, Adelphos mou einai. En euthuteti tes kardias mou kai en katharoteti ton cheiron mou epraxa touto. ^6Eipe de pros auton o Theos kat' onar, Kai ego egnorisa oti en euthuteti tes kardias sou epraxas touto; othen kai ego se empodisa apo tou na amarteses eis eme; dia touto den se apheka na engises auten; ^7tora loipon apodos ten gunaika pros ton anthropon, dioti einai prophetes; kai thelei proseuchethe uper sou kai theleis zesei; all' ean den apodoses auten, exeure oti exapantos theleis apothanei, su kai panta osa echeis. ^8Sekotheis de o Abimelech enoris to proi, ekalese pantas tous doulous autou, kai elalese pantas tous logous toutous eis epekoon auton; kai ephobethesan oi anthropoi sphodra. ^9Kai ekalesen o Abimelech ton Abraam kai eipe pros auton, Ti epraxas eis emas; kai ti amartema epraxa eis se, oste epepheres ep' eme kai epi to basileion mou, amartian megalen; epraxas eis eme pragma, to opoion den eprepe na prachthe. ^10Kai eipen o Abimelech pros ton Abraam, Ti eides, oste na praxes to pragma touto; ^11Kai eipen o Abraam, Epeide ego eipon, Bebaia den einai phobos Theou en to topo touto kai thelousi me phoneusei dia ten gunaika mou; ^12kai omos alethos adelphe mou einai, thugater tou patros mou, all' ouchi thugater tes metros mou; kai egeine gune mou. ^13kai ote me ekamen o Theos na exeltho ek tou oikou tou patros mou, eipon pros auten, Tauten ten charin theleis kamei eis eme; eis panta topon opou an upagomen, lege peri emou, Outos einai adelphos mou. ^14Kai elaben o Abimelech probata kai boas kai doulous kai doulas, kai edoken eis ton Abraam, kai apedoken eis auton Sarran ten gunaika autou. ^15kai eipen o Abimelech, Idou, e ge mou emprosthen sou. katoikeson opou soi areskei. ^16Kai pros ten Sarran eipen, Idou, edoka chilia arguria eis ton adelphon sou; idou, autos einai eis se skepe ton ophthalmon pros pantas tous meta sou kai pros pantas tous allous. Outos aute epeplechthe. ^17Proseuchethe de o Abraam pros ton Theon; kai etherapeusen o Theos ton Abimelech kai ten gunaika autou kai tas therapainas autou, kai eteknopoiesan. ^18dioti o Kurios eiche kleisei diolou pasan metran en te oikia tou Abimelech, ex aitias Sarras tes gunaikos tou Abraam. __________________________________________________________________ Chapter 21 ^1Kai epeskephthe o Kurios ten Sarran, os eipe; kai ekamen o Kurios eis ten Sarran, os elalese. ^2Kai sunelaben e Sarra, kai egennesen eis ton Abraam uion en to gerati autou; kata ton kairon, ton opoion eipe pros auton o Theos. ^3Kai ekalesen o Abraam to onoma tou uiou autou, tou gennethentos eis auton, ton opoion e Sarra egennesen eis auton, Isaak. ^4Perieteme de o Abraam ton uion autou Isaak ten ogdoen emeran, os prosetaxen eis auton o Theos. ^5Eto de o Abraam ekaton eton, ote egennethe eis auton Isaak o uios autou. ^6Kai eipen e Sarra, O Theos me ekame na gelo; ostis akouse, thelei gela met' emou. ^7Kai eipe, Tis ethelen eipei pros ton Abraam, oti ethele thelasei tekna e Sarra; epeide egennesa uion en to gerati autou. ^8To de paidion euxese kai apegalaktisthe; kai ekamen o Abraam mega sumposion, kath' en emeran apegalaktisthe o Isaak. ^9Kai eiden e Sarra ton uion tes Agar tes Aiguptias, ton opoion egennesen eis ton Abraam, perigelonta ton Isaak. ^10Kai eipe pros ton Abraam, Dioxon ten doulen tauten kai ton uion autes; dioti den thelei kleronomesei o uios tes doules tautes meta tou uiou mou, tou Isaak. ^11Ephane de skleron sphodra to pragma eis tous ophthalmous tou Abraam peri tou uiou autou. ^12Kai eipen o Theos pros ton Abraam, As me phane skleron eis tous ophthalmous sou peri tou paidiou kai peri tes doules sou; kata panta osa eipe pros se e Sarra, akoue tous logous autes; dioti en to Isaak thelei klethe eis se sperma; ^13kai ton uion de tes doules eis ethnos thelo katastesei auton; dioti einai sperma sou. ^14Sekotheis de o Abraam enoris to proi, elaben artous kai askon udatos kai edoken eis ten Agar, epithesas auta epi ton omon autes, kai to paidion, kai apepempsen auten. E de anachoresasa perieplanato en te eremo Ber-sabee. ^15Kai aphou eteleiose to udor apo tou askou, erripse to paidion upokato enos thamnou; ^16kai elthousa ekathisen apenanti, makran eos toxou boles; dioti eipe, na me ido ton thanaton tou paidiou. Kai ekathisen apenanti kai upsose ten phonen autes kai eklausen. ^17Eisekouse de o Theos ten phonen tou paidiou; kai ephonesen angelos Theou pros ten Agar ek tou ouranou, kai eipe pros auten, Ti echeis, Agar; me phobou; dioti ekousen o Theos ten phonen tou paidiou ek tou topou entha keitai; ^18sekotheti, labe to paidion, kai kratei auto me ten cheira sou; dioti thelo katastesei auto eis ethnos mega. ^19Kai enoixen o Theos tous ophthalmous autes, kai idousa phrear udatos upege kai egemise ton askon udor kai epotise to paidion. ^20Kai eto o Theos meta tou paidiou, kai euxese, kai katokesen en te eremo kai egeine toxotes. ^21Kai katokesen en te eremo Pharan; kai e meter autou elaben eis auton gunaika ek ges Aiguptou. ^22Kat' ekeinon de ton kairon o Abimelech, meta tou Phichol archistrategou tes dunameos autou, eipe pros ton Abraam, legon, O Theos einai meta sou eis panta osa pratteis; ^23tora loipon omoson pros eme edo eis ton Theon, oti den theleis pseusthe pros eme, oute pros ton uion mou, oute pros tous engonous mou; alla kata to eleos, to opoion ekama eis se, theleis kamei eis eme, kai eis ten gen opou parokesas. ^24Kai eipen o Abraam, Ego thelo omosei. ^25Kai elenxen o Abraam ton Abimelech dia to phrear tou udatos, to opoion apherpasan oi douloi tou Abimelech. ^26Kai eipen o Abimelech, Den exeuro tis epraxe to pragma touto; kai oute su me ephanerosas kai oute ego ekousa, eime semeron. ^27Kai labon o Abraam probata kai boas, edoken eis ton Abimelech; kai ekamon amphoteroi suntheken. ^28Kai ebalen o Abraam kata meros epta theluka arnia tou poimniou. ^29Kai eipen o Abimelech pros ton Abraam, Ti einai tauta ta epta theluka arnia, ta opoia ebales kata meros; ^30O de eipen, Oti tauta ta epta theluka arnia theleis labei ek tes cheiros mou, dia na enai eis eme eis marturion oti ego eskapsa to phrear touto. ^31dia touto onomase ton topon ekeinon, Ber-sabee; dioti ekei omosan amphoteroi. ^32Kai ekamon suntheken en Ber-sabee. Esekothe de o Abimelech kai Phichol o archistrategos tes dunameos autou, kai epestrepsan eis ten gen ton Philistaion. ^33Kai ephuteusen o Abraam drumon en Ber-sabee; kai epekalesthe ekei to onoma tou Kuriou, tou aioniou Theou. ^34Parokese de o Abraam en te ge ton Philistaion emeras pollas. __________________________________________________________________ Chapter 22 ^1Meta de ta pragmata tauta o Theos edokimase ton Abraam, kai eipe pros auton, Abraam; o de eipen, Idou, ego. ^2Kai eipe, Labe tora ton uion sou ton monogene, ton opoion egapesas, ton Isaak, kai upage eis ton topon Moria, kai prosphere auton ekei eis olokautoma, epi enos ton oreon, to opoion thelo soi eipei. ^3Sekotheis de Abraam enoris to proi, esamarose ten onon autou kai elabe meth' eautou duo ek ton doulon autou kai Isaak ton uion autou; kai schisas xula dia ten olokautosin, esekothe kai upegen eis ton topon ton opoion eipe pros auton o Theos. ^4Ten de triten emeran upsosas o Abraam tous ophthalmous autou, eide ton topon makrothen. ^5Kai eipen o Abraam pros tous doulous autou, Seis kathisate autou meta tes onou; ego de kai to paidarion thelomen upagei eos ekei; kai aphou proskunesomen, thelomen epistrepsei pros esas. ^6Kai labon o Abraam ta xula tes olokautoseos, epethesen epi ton Isaak ton uion autou; kai elaben eis ten cheira autou to pur, kai ten machairan, kai upegon oi duo omou. ^7Tote elalesen o Isaak pros Abraam ton patera autou kai eipe, Pater mou. O de eipen, Idou, ego, teknon mou. Kai eipen o Isaak, Idou, to pur kai ta xula; alla pou to probaton dia ten olokautosin; ^8Kai eipen o Abraam, O Theos, teknon mou, thelei problepsei eis eauton to probaton dia ten olokautosin. Kai eporeuonto oi duo omou. ^9Aphou de ephthasan eis ton topon ton opoion eipe pros auton o Theos, okodomesen ekei o Abraam to thusiasterion kai diethese ta xula, kai desas ton Isaak ton uion autou ebalen auton epi to thusiasterion epano ton xulon; ^10kai ekteinas o Abraam ten cheira autou, elabe ten machairan dia na sphaxe ton uion autou. ^11Angelos de Kuriou ephonese pros auton ek tou ouranou kai eipen, Abraam, Abraam. O de eipen, Idou, ego. ^12Kai eipe, Me epibales ten cheira sou epi to paidarion, kai me praxes eis auto meden; dioti tora egnorisa oti su phobeisai ton Theon, epeide den elupethes ton uion sou ton monogene di' eme. ^13Kai upsosas o Abraam tous ophthalmous autou eide; kai idou, krios opisthen autou, kratoumenos apo ton keraton autou eis phuton puknokladon; kai elthon o Abraam, elabe ton krion kai prosepheren auton eis olokautoma anti tou uiou autou. ^14Kai ekalesen o Abraam to onoma tou topou ekeinou Ieoba-ire; os legetai kai ten semeron, En to orei o Kurios thelei emphanisthe. ^15Kai ephonese deuteron o angelos tou Kuriou pros ton Abraam ek tou ouranou, ^16kai eipen, Omosa eis emauton, legei Kurios, oti, epeide epraxas to pragma touto kai den elupethes ton uion sou, ton monogene sou, ^17oti eulogon thelo se eulogesei, kai plethunon thelo plethunei to sperma sou os ta astra tou ouranou kai os ten ammon ten para to cheilos tes thalasses; kai to sperma sou thelei kurieusei tas pulas ton echthron autou; ^18kai en to spermati sou thelousin eulogethe panta ta ethne tes ges; dioti upekousas eis ten phonen mou. ^19Kai epestrepsen o Abraam pros tous doulous autou; kai sekothentes, upegon omou eis Ber-sabee; kai katokesen o Abraam Enber-sabee. ^20Meta de ta pragmata tauta, anengeilan pros ton Abraam legontes, Idou, e Melcha egennese kai aute uious eis ton Nachor ton adelphon sou; ^21ton Ouz prototokon autou, kai ton Bouz adelphon autou, kai ton Kemouel ton patera tou Aram, ^22kai ton Kesed, kai ton Azau, kai ton Phaldes, kai ton Ieldaph, kai ton Bathouel. ^23O de Bathouel egennese ten Rebekkan; tous okto toutous egennesen e Melcha eis ton Nachor ton adelphon tou Abraam. ^24Kai e pallake autou, e onomazomene Reuma, egennese kai aute ton Tabek kai ton Gaam kai ton Tachas kai ton Maacha. __________________________________________________________________ Chapter 23 ^1Kai ezesen e Sarra ekaton eikosiepta ete; tauta einai ta ete tes zoes tes Sarras. ^2Kai apethanen e Sarra en Kiriath-arba; aute einai e Chebron en ge Chanaan; kai elthen o Abraam dia na klause ten Sarran kai na penthese auten. ^3Kai sekotheis o Abraam ap' emprosthen tou nekrou autou, elalese pros tous uious tou Chet legon, ^4xenos kai paroikos eimai ego metaxu sas; dote moi ktema taphou metaxu sas, dia na thapso ton nekron mou ap' emprosthen mou. ^5Apekrithesan de oi uioi tou Chet pros ton Abraam legontes pros auton, ^6Akouson emas, kurie mou; su eisai metaxu emon egemon ek Theou; thapson ton nekron sou eis to eklektoteron ek ton mnemeion emon; oudeis ex emon thelei arnethe to mnemeion autou pros se, dia na thapses ton nekron sou. ^7Tote sekotheis o Abraam prosekunese pros ton laon tou topou, pros tous uious tou Chet; ^8kai elalese pros autous legon, Ean euarestetai e psuche sas na thapso ton nekron mou ap' emprosthen mou, akousate mou kai mesiteusate uper emou pros ton Ephron ton uion tou Soar, ^9kai as moi dose to spelaion autou Machpelach, to en te akra tou agrou autou; eis plere timen as moi dose auto, dia ktema taphou metaxu sas. ^10O de Ephron ekatheto en to meso ton uion tou Chet; kai apekrithe o Ephron o Chettaios pros ton Abraam eis epekoon ton uion tou Chet, panton ton eiserchomenon eis ten pulen tes poleos autou, legon, ^11Ouchi, kurie mou, akouson mou; soi dido ton agron, soi dido kai to spelaion to en auto; epi parousia ton uion tou laou mou dido auta eis se; thapson ton nekron sou. ^12Kai prosekunesen o Abraam emprosthen tou laou tou topou; ^13kai eipe pros ton Ephron eis epekoon tou laou tou topou legon, Ean su theles, akouson mou, parakalo; thelo dosei to argurion tou agrou; labe auto par' emou, kai thelo thapsei ton nekron mou ekei. ^14O de Ephron apekrithe pros ton Abraam, legon pros auton, ^15Akouson mou, kurie mou; ge tetrakosion siklon arguriou, ti einai metaxu emou kai sou; thapson loipon ton nekron sou. ^16Kai ekousen o Abraam ton Ephron; kai ezugisen o Abraam eis ton Ephron to argurion, to opoion eipen eis epekoon ton uion tou Chet tetrakosious siklous arguriou, dektou metaxu emporon. ^17Kai o agros tou Ephron, ostis eto en Machpelach, emprosthen tes Mambre, o agros kai to spelaion to en auto kai panta ta dendra ta en to agro kai en pasi tois oriois kuklo, esphalisthesan ^18eis ton Abraam dia ktema, enopion ton uion tou Chet, enopion panton ton eiserchomenon eis ten pulen tes poleos autou. ^19Kai meta tauta ethapsen o Abraam Sarran ten gunaika autou en to spelaio tou agrou Machpelach, emprosthen tes Mambre; aute einai Chebron en ge Chanaan. ^20Kai o agros kai to spelaion to en auto, esphalisthesan eis ton Abraam dia ktema taphon para ton uion tou Chet. __________________________________________________________________ Chapter 24 ^1Eto de o Abraam geron probebekos ten elikian; kai o Kurios eulogese ton Abraam kata panta. ^2Kai eipen o Abraam pros ton doulon autou ton presbuteron tes oikias autou, ton epistaten panton ton uparchonton autou, Bale, parakalo, ten cheira sou upo ton meron mou; ^3kai thelo se orkisei eis Kurion ton Theon tou ouranou kai ton Theon tes ges, oti den theleis labei gunaika eis ton uion mou ek ton thugateron ton Chananaion, metaxu ton opoion ego katoiko; ^4all' eis ton topon mou, kai eis ten sungeneian mou theleis upagei, kai theleis labei gunaika eis ton uion mou ton Isaak. ^5Eipe de pros auton o doulos, Isos den thelese e gune na moi akolouthese eis ten gen tauten; prepei na phero ton uion sou eis ten gen ek tes opoias exelthes; ^6Kai eipe pros auton o Abraam, Proseche, me pheres ton uion mou ekei; ^7Kurios o Theos tou ouranou, ostis me elaben ek tou oikou tou patros mou kai ek tes ges tes genneseos mou, kai ostis elalese pros eme kai ostis omosen eis eme legon, eis to sperma sou thelo dosei ten gen tauten, autos thelei aposteilei ton angelon autou emprosthen sou; kai theleis labei gunaika eis ton uion mou ekeithen; ^8ean de e gune den thele na se akolouthese, tote theleis eisthai eleutheros apo tou orkou mou toutou; monon ton uion mou na me pheres ekei. ^9Kai ebalen o doulos ten cheira autou upo ton meron tou Abraam tou kuriou autou, kai orkisthe eis auton peri tou pragmatos toutou. ^10Kai elaben o doulos deka kamelous ek ton kamelon tou kuriou autou kai anechorese, pheron meth' eautou apo panton ton agathon tou kuriou autou; kai sekotheis, upegen eis ten Mesopotamian, eis ten polin tou Nachor. ^11Kai egonatise tas kamelous exo tes poleos para to phrear tou udatos, pros to esperas, ote exerchontai ai gunaikes dia na antlesosin udor. ^12Kai eipe, Kurie Thee tou kuriou mou Abraam, dos moi, deomai, kalon sunantema semeron, kai kame eleos eis ton kurion mou Abraam; ^13idou, ego istamai plesion tes peges tou udatos; ai de thugateres ton katoikon tes poleos exerchontai dia na antlesosin udor; ^14kai e kore pros ten opoian eipo, Epiklinon, parakalo, ten udrian sou dia na pio, kai aute eipe, Pie kai thelo potisei kai tas kamelous sou, aute as enai ekeine, ten opoian etoimasas eis ton doulon sou ton Isaak; kai ek toutou thelo gnorisei oti ekames eleos eis ton kurion mou. ^15Kai prin autos pause lalon, idou, exercheto e Rebekka, etis egennethe eis ton Bathouel, uion tes Melchas, gunaikos tou Nachor, adelphou tou Abraam, echousa ten udrian autes epi tou omou autes. ^16E de kore eto oraia ten opsin sphodra, parthenos, kai aner den eiche gnorisei auten; aphou loipon katebe eis ten pegen, egemise ten udrian autes kai anebaine. ^17Dramon de o doulos eis sunantesin autes eipe, Potison me, parakalo, oligon udor ek tes udrias sou. ^18E de eipe, Pie, kurie mou; kai espeuse kai katebibase ten udrian autes epi ton brachiona autes, kai epotisen auton. ^19kai aphou epause potizousa auton eipe, Kai dia tas kamelous sou thelo antlesei, eosou piosi pasai. ^20Kai pareuthus exekenose ten udrian autes eis ten potistran, kai edramen eti eis to phrear dia na antlese, kai entlese dia pasas tas kamelous autou. ^21O de anthropos, thaumazon di' auten, esiopa, dia na gnorise an kateuodosen o Kurios ten odon autou e ouchi. ^22Kai aphou epausan ai kameloi pinousai, elaben o anthropos enotia chrusa barous emiseos siklou, kai duo brachiolia dia tas cheiras autes, barous deka siklon chrusiou; ^23kai eipe, Tinos thugater eisai su; eipe moi, parakalo; einai en te oikia tou patros sou topos di' emas pros kataluma; ^24E de eipe pros auton; eimai thugater Bathouel tou uiou tes Melchas, ton opoion egennesen eis ton Nachor. ^25eipen eti pros auton, Einai eis emas kai achura kai trophe polle kai topos pros kataluma. ^26Tote eklinen o anthropos kai prosekunese ton Kurion; ^27kai eipen, Eulogetos Kurios o Theos tou kuriou mou Abraam, ostis den enkatelipe to eleos autou kai ten aletheian autou apo tou kuriou mou; o Kurios me kateuodosen eis ton oikon ton adelphon tou kuriou mou. ^28Dramousa de e kore anengeilen eis ton oikon tes metros autes ta pragmata tauta. ^29Eiche de e Rebekka adelphon onomazomenon Laban; kai edramen o Laban pros ton anthropon exo eis ten pegen. ^30Kai os eide ta enotia kai ta brachiolia eis tas cheiras tes adelphes autou, kai os ekouse tous logous Rebekkas tes adelphes autou, legouses, Outos elalese pros eme o anthropos, elthe pros ton anthropon; kai idou, istato plesion ton kamelon epi tes peges. ^31Kai eipen, Eiselthe, eulogemene tou Kuriou; dia ti istasai exo; epeide ego etoimasa ten oikian kai topon dia tas kamelous. ^32Kai eiselthen o anthropos eis ten oikian, kai ekeinos exephortose tas kamelous kai edoken achura kai trophen eis tas kamelous kai udor dia nipsimon ton podon autou kai ton podon ton anthropon ton met' autou. ^33Kai paretethe emprosthen autou phageton; autos omos eipe, Den thelo phagei, eosou laleso ton logon mou. O de eipe, Laleson. ^34Kai eipen, Ego eimai doulos tou Abraam. ^35Kai o Kurios eulogese ton kurion mou sphodra, kai egeine megas; kai edoken eis auton probata kai boas kai argurion kai chrusion kai doulous kai doulas kai kamelous kai onous. ^36Kai egennese Sarra, e gune tou kuriou mou, uion eis ton kurion mou, aphou egerase; kai edoken eis auton panta osa echei. ^37Kai me orkisen o kurios mou, legon, Den theleis labei gunaika eis ton uion mou ek ton thugateron ton Chananaion, eis ten gen ton opoion ego katoiko; ^38all' eis ton oikon tou patros mou theleis upagei kai eis ten sungeneian mou, kai theleis labei gunaika eis ton uion mou. ^39Kai eipon pros ton kurion mou, Isos den thelese e gune na me akolouthese. ^40O de eipe pros eme, O Kurios, emprosthen tou opoiou periepatesa, thelei aposteilei ton angelon autou meta sou kai thelei kateuodosei ten odon sou; kai theleis labei gunaika eis ton uion mou ek tes sungeneias mou kai ek tou oikou tou patros mou; ^41tote theleis eisthai eleutheros apo tou orkismou mou; otan upages pros ten sungeneian mou kai den dososin eis se, tote theleis eisthai eleutheros apo tou orkismou mou. ^42Kai elthon semeron eis ten pegen, eipon, Kurie o Theos tou kuriou mou Abraam, kateuodoson, deomai, ten odon mou, eis ten opoian ego upago; ^43idou, ego istamai plesion tes peges tou udatos; kai e kore etis exerchetai dia na antlese kai pros ten opoian eipo, Potison me, parakalo, oligon udor ek tes udrias sou, ^44kai aute me eipe, Kai su pie, kai dia tas kamelous sou akome thelo antlesei, aute as enai e gune, ten opoian etoimasen o Kurios dia ton uion tou kuriou mou. ^45Kai prin pauso lalon en te kardia mou, idou, e Rebekka exercheto echousa ten udrian autes epi tou omou autes; kai katebe eis ten pegen kai entlesen; eipon de pros auten, Potison me, parakalo. ^46E de espeuse kai katebibase ten udrian autes epanothen autes kai eipe, Pie, kai thelo potisei kai tas kamelous sou; epion loipon kai epotise kai tas kamelous. ^47Kai erotesa auten kai eipon, Tinos thugater eisai; e de eipe, Thugater tou Bathouel, uiou tou Nachor, ton opoion egennesen eis auton e Melcha; kai periethesa ta enotia eis to prosopon autes kai ta brachiolia epi tas cheiras autes. ^48Kai klinas prosekunesa ton Kurion; kai eulogesa Kurion ton Theon tou kurion mou Abraam, ostis me kateuodosen eis ten alethinen odon, dia na labo ten thugatera tou adelphou tou kuriou mou eis ton uion autou. ^49Tora loipon, ean thelete na kamete eleos kai aletheian pros ton kurion mou, eipate moi, ei de me, eipate moi, dia na strapho dexia e aristera. ^50Kai apokrithentes o Laban kai o Bathouel, eipon, Para Kuriou exelthe to pragma; emeis den dunametha na soi eipomen kakon e kalon; ^51idou, e Rebekka emprosthen sou; labe auten kai upage; kai as enai gune tou uiou tou kuriou sou, kathos elalesen o Kurios. ^52Kai ote ekousen o doulos tou Abraam tous logous auton, prosekunesen eos edaphous ton Kurion. ^53Kai ekbalon o doulos skeue argura kai skeue chrusa kai endumata, edoken eis ten Rebekkan; edoken eti dora eis ton adelphon autes kai eis ten metera autes. ^54Kai ephagon kai epion, autos kai oi anthropoi oi met' autou, kai dienuktereusan; kai aphou esekothesan to proi, eipen, Exaposteilate me pros ton kurion mou. ^55Eipon de o adelphos autes kai e meter autes, As meine e kore meth' emon emeras tinas, toulachiston deka; meta tauta thelei apelthei. ^56Kai eipe pros autous, Me me krateite, dioti o Kurios kateuodose ten odon mou; exaposteilate me na upago pros ton kurion mou. ^57Oi de eipon, As kalesomen ten koren kai as erotesomen ten gnomen autes. ^58Kai ekalesan ten Rebekkan kai eipon pros auten, Upageis meta tou anthropou toutou; E de eipen, Upago. ^59Kai exapesteilan ten Rebekkan ten adelphen auton kai ten trophon autes, kai ton doulon tou Abraam kai tous anthropous autou ^60Kai eulogesan ten Rebekkan kai eipon pros auten, Adelphe emon eisai, eithe na geines eis chiliadas muriadon, kai to sperma sou na exousiase tas pulas ton echthron autou ^61Kai esekothe e Rebekka kai ai therapainai autes, kai ekathisan epi tas kamelous, kai upegon katopin tou anthropou; kai elaben o doulos ten Rebekkan kai anechoresen. ^62O de Isaak epestrephen apo tou phreatos Lachai-roi; dioti katokei en te ge tes mesembrias. ^63Kai exelthen o Isaak na proseuchethe en te pediadi peri to esperas; kai upsosas tous ophthalmous autou, eide, kai idou, erchonto kameloi. ^64kai upsosasa e Rebekka tous ophthalmous autes eide ton Isaak kai katepedesen apo tes kamelou. ^65Dioti eichen eipei pros ton doulon, Tis einai o anthropos ekeinos, o erchomenos dia tes pediados eis sunantesin emon; O de doulos eichen eipei, Einai o kurios mou. Kai aute labousa ten kaluptran, eskepasthe. ^66Kai diegethe o doulos pros ton Isaak panta osa eiche praxei. ^67O de Isaak epheren auten eis ten skenen tes metros autou Sarras; kai elabe ten Rebekkan, kai egeinen autou gune, kai egapesen auten; kai paregorethe o Isaak peri tes metros autou. __________________________________________________________________ Chapter 25 ^1Elabe de o Abraam kai allen gunaika, onomazomenen Chettouran. ^2Kai aute egennesen eis auton ton Zembran kai ton Ioxan kai ton Madan kai ton Madiam kai ton Iesbok kai ton Soua. ^3kai o Ioxan egennese ton Seba kai ton Daidan; oi de uioi tou Daidan esan Assoureim kai Letousieim kai Laomeim. ^4Oi uioi de tou Madiam esan Gepha kai Epher kai Anoch kai Abeida kai Eldaga; pantes outoi uioi tes Chettouras. ^5Edoke de o Abraam panta ta uparchonta autou eis ton Isaak. ^6Eis de tous uious ton pallakon autou edoken o Abraam charismata, kai exapesteilen autous, eti zon, makran apo tou uiou autou Isaak pros anatolas, eis ten gen tes Anatoles. ^7Kai tauta einai ta ete ton emeron tes zoes tou Abraam, osa ezesen, ete ekaton ebdomekonta pente. ^8Kai ekpneusas apethanen o Abraam en gerati kalo, geron kai pleres emeron; kai prosetethe eis ton laon autou. ^9Kai ethapsan auton o Isaak kai o Ismael oi uioi autou en to spelaio Machpelach, en to agro tou Ephron, uiou tou Soar tou Chettaiou, to apenanti tes Mambre; ^10to agro, ton opoion egorasen o Abraam para ton uion tou Chet; ekei etaphe o Abraam kai Sarra e gune autou. ^11Kai meta ton thanaton tou Abraam, eulogesen o Theos Isaak ton uion autou; kai katokesen o Isaak plesion tou phreatos Lachai-roi. ^12Aute de einai e genealogia tou Ismael, uiou tou Abraam, ton opoion egennesen eis ton Abraam Agar e Aiguptia, e doule tes Sarras; ^13kai tauta einai ta onomata ton uion tou Ismael, kata ta onomata auton, eis tas geneas auton; prototokos tou Ismael Nabaioth, epeita Kedar kai Abdeel kai Mibsam, ^14kai Misma, kai Douma kai Massa ^15Chaddar, kai Thaima, Ietour, Naphis, kai Kedma; ^16outoi einai oi uioi tou Ismael, kai tauta ta onomata auton kata tas komas auton kai kata tas katoikias auton; dodeka archontes kata ta ethne auton. ^17Kai tauta einai ta ete tes zoes tou Ismael, ete ekaton triakonta epta; kai ekpneusas apethane kai prosetethe eis ton laon autou. ^18Katokesan de apo Abila eos Sour, tes kata prosopon Aiguptou, kathos upagei tis pros ten Assurian; o Ismael katokesen emprosthen panton ton adelphon autou. ^19Kai aute einai e genealogia tou Isaak, uiou tou Abraam; o Abraam egennese ton Isaak; ^20eto de o Isaak eton tessarakonta, ote elaben eis eauton gunaika ten Rebekkan, thugatera Bathouel tou Surou apo Padan-aram, adelphen Laban tou Surou. ^21Kai edeeto o Isaak pros ton Kurion peri tes gunaikos autou, dioti eto steira; kai epekousen o Kurios autou, kai sunelaben e Rebekka e gune autou. ^22Kai ta paidia sunekrouonto entos autes; kai eipen, An melle outo na geine, dia ti ego na sullabo; kai upege na erotese ton Kurion. ^23Kai eipen o Kurios pros auten, Duo ethne einai en te koilia sou; kai duo laoi thelousi diachoristhe apo ton entosthion sou; kai o eis laos thelei eisthai dunatoteros tou allou laou; kai o megaleteros thelei douleusei eis ton mikroteron. ^24Kai ote eplerothesan ai emerai autes dia na gennese, idou, esan diduma en te koilia autes. ^25Exelthe de o protos eruthros kai olos os derma dasutrichos; kai ekalesan to onoma autou, Esau. ^26Kai epeita exelthen o adelphos autou; kai e cheir autou ekratei ten pternan tou Esau; dia touto onomasthe Iakob; o de Isaak eto eton exekonta, ote egennesen autous. ^27Euxesan de ta paidia; kai egeinen o men Esau anthropos empeiros eis to kunegion, anthropos tou agrou; o de Iakob, anthropos aplous, katoikon en skenais. ^28Kai o men Isaak egapa ton Esau, dioti to kunegion eto trophe eis auton; e de Rebekka egapa ton Iakob. ^29Emageireue de o Iakob mageireuma; kai elthen o Esau ek tou agrou kai eto apokamomenos; ^30kai eipen o Esau pros ton Iakob, Dos moi, parakalo, na phago apo to kokkinon, to kokkinon touto, dioti eimai apokamomenos; dia touto eklethe to onoma autou, Edom. ^31Kai eipen o Iakob, Poleson moi semeron ta prototokia sou. ^32Kai o Esau eipen, Idou, ego upago na apothano, kai ti me ophelousi tauta ta prototokia; ^33Kai eipen o Iakob, Omoson moi semeron; kai omosen eis auton; kai epolese ta prototokia autou eis ton Iakob. ^34Tote o Iakob edoken eis ton Esau arton kai mageireuma tes phakes; kai ephage kai epie kai sekotheis anechoresen; outos o Esau katephronese ta prototokia. __________________________________________________________________ Chapter 26 ^1Egeine de peina en te ge, ektos tes proteras peines, tes genomenes epi ton emeron tou Abraam. Kai upegen o Isaak pros ton Abimelech, basilea ton Philistaion, eis Gerara. ^2Ephane de eis auton o Kurios kai eipe, Me katabes eis Aigupton; katoikeson en te ge ten opoian thelo soi eipei; ^3paroikei en te ge taute, kai ego thelo eisthai meta sou, kai thelo se eulogesei dioti eis se kai eis to sperma sou thelo dosei pantas tous topous toutous; kai thelo ekplerosei ton orkon, ton opoion omosa pros Abraam ton patera sou; ^4kai thelo plethunei to sperma sou os ta astra tou ouranou, kai thelo dosei eis to sperma sou pantas tous topous toutous, kai thelousin eulogethe en to spermati sou panta ta ethne tes ges; ^5epeide o Abraam upekousen eis ten phonen mou, kai ephulaxe ta prostagmata mou, tas entolas mou, ta diatagmata mou kai tous nomous mou. ^6Kai katokesen o Isaak en Gerarois. ^7Erotesan de oi andres tou topou peri tes gunaikos autou; kai eipen, Adelphe mou einai; dioti ephobethe na eipe, Gune mou einai; legon, Mepos me phoneusosin oi andres tou topou dia ten Rebekkan; epeide eto oraia ten opsin. ^8Kai aphou dietripsen ekei pollas emeras, Abimelech o basileus ton Philistaion, kupsas apo tes thuridos eide, kai idou, o Isaak epaize meta Rebekkas tes gunaikos autou. ^9Ekalese de o Abimelech ton Isaak kai eipen, Idou, bebaios gune sou einai aute; dia ti loipon eipas, Adelphe mou einai; Kai eipe pros auton o Isaak, dioti eipon, Mepos apothano ex aitias autes. ^10Kai eipen o Abimelech, Ti einai touto, to opoion ekames eis emas; par' oligon ethele koimethe tis ek tou laou meta tes gunaikos sou, kai etheles pherei eph' emas anomian. ^11Kai prosetaxen o Abimelech eis panta ton laon, legon, Ostis engise ton anthropon touton e ten gunaika autou, thelei exapantos thanatothe. ^12Espeire de o Isaak en te ge ekeine kai esunaxe kat' ekeinon ton chronon ekatontaplasia; kai eulogesen auton o Kurios. ^13Kai emegaluneto o anthropos kai eprochorei auxanomenos, eosou egeine megas sphodra; ^14kai apektese probata kai boas kai doulous pollous; ephthonesan de auton oi Philistaioi. ^15Kai panta ta phreata, ta opoia eskapsan oi douloi tou patros autou epi ton emeron Abraam tou patros autou, enephraxan tauta oi Philistaioi kai egemisan auta choma. ^16Kai eipen o Abimelech pros ton Isaak, Apelthe aph' emon, dioti egeines dunatoteros emon sphodra. ^17Kai apelthen ekeithen o Isaak kai estese ten skenen autou en te koiladi ton Geraron kai katokesen ekei. ^18Kai enoixe palin o Isaak ta phreata tou udatos, ta opoia eskapsan epi ton emeron Abraam tou patros autou, oi de Philistaioi enephraxan auta meta ton thanaton tou Abraam; kai onomasen auta kata ta onomata, me ta opoia o pater autou eichen onomasei auta. ^19Kai eskapsan oi douloi tou Isaak en te koiladi kai eurekan ekei phrear udatos zontos. ^20Elogomachesan de oi poimenes ton Geraron meta ton poimenon tou Isaak, legontes, Idikon mas einai to udor; kai onomase to phrear Esek; dioti ephiloneikesan met' autou. ^21Kai eskapsan allo phrear kai elogomachesan kai peri autou; dia touto onomasen auto Sitna. ^22Kai metoikesas ekeithen eskapsen allo phrear, kai peri toutou den elogomachesan; kai onomasen auto Rechoboth, legon, dioti tora eplatunen emas o Kurios kai euxesen emas epi tes ges. ^23Kai ekeithen anebe eis Ber-sabee. ^24Kai ephane eis auton o Kurios ten nukta ekeinen, kai eipen, Ego eimai o Theos Abraam tou patros sou; me phobou, dioti ego eimai meta sou, kai thelo se eulogesei kai thelo plethunei to sperma sou, dia Abraam ton doulon mou. ^25Kai okodomesen ekei thusiasterion kai epekalesthe to onoma tou Kuriou; kai estesen ekei ten skenen autou; eskapsan de ekei oi douloi tou Isaak phrear. ^26Tote o Abimelech upege pros auton apo Geraron, kai Ochozath o oikeios autou, kai Phichol o archistrategos tes dunameos autou. ^27Kai eipe pros autous o Isaak, Dia ti elthete pros eme, aphou seis me emisesate kai me edioxate apo sas; ^28oi de eipon, Eidomen phanera, oti o Kurios einai meta sou, kai eipomen, As geine tora orkos metaxu emon, metaxu emon kai sou, kai as kamomen suntheken meta sou, ^29oti den theleis kamei kakon eis emas, kathos emeis den se engisamen, kai kathos epraxamen eis se monon kalon, kai se exapesteilamen en eirene; tora su eisai eulogemenos tou Kuriou. ^30Kai ekamen eis autous sumposion; kai ephagon kai epion. ^31Kai esekothesan enoris to proi, kai omosen o eis pros ton allon; tote o Isaak exapesteilen autous, kai apelthon ap' autou en eirene. ^32Kai ten emeran ekeinen elthon oi douloi tou Isaak kai anengeilan pros auton peri tou phreatos to opoion eskapsan, kai eipan pros auton, Eurekamen udor. ^33Kai onomasen auto Sabee; dia touto einai to onoma tes poleos Ber-sabee eos tes semeron. ^34Eto de o Esau eton tessarakonta, ote elaben eis gunaika Ioudith, ten thugatera Beeri tou Chettaiou, kai Basemath, ten thugatera Ailon tou Chettaiou; ^35kai autai esan pikria psuches eis ton Isaak kai ten Rebekkan. __________________________________________________________________ Chapter 27 ^1Kai aphou egerasen o Isaak, kai oi ophthalmoi autou emblunthesan, oste den eblepen, ekalesen Esau ton uion autou ton megaleteron, kai eipe pros auton, Uie mou. O de eipe pros auton, Idou, ego. ^2Kai ekeinos eipen, Idou, tora, ego egerasa; den gnorizo ten emeran tou thanatou mou; ^3labe loipon, parakalo, ta opla sou, ten pharetran sou kai to toxon sou, kai exelthe eis ten pediada kai kunegeson moi kunegion; ^4kai kame moi edesmata kathos agapo, kai phere moi na phago, dia na se eulogese e psuche mou prin apothano. ^5E de Rebekka ekousen eno elalei o Isaak pros Esau ton uion autou. Kai upegen o Esau eis ten pediada dia na kunegese kunegion kai na phere auto. ^6Kai e Rebekka elalese pros Iakob ton uion autes, legousa, Idou, ego ekousa ton patera sou lalounta pros Esau ton adelphon kai legonta, ^7Phere moi kunegion kai kame moi edesmata, dia na phago, kai na se eulogeso enopion tou Kuriou prin apothano. ^8Tora loipon, uie mou, akouson ten phonen mou eis osa ego soi parangello; ^9upage tora eis to poimnion, kai labe moi ekeithen duo kala eriphia ex aigon; dia na kamo auta edesmata dia ton patera sou, kathos agapa; ^10kai theleis pherei auta pros ton patera sou na phage, dia se eulogese prin apothane. ^11Kai eipen o Iakob pros Rebekkan ten metera autou, Idou, o Esau o adelphos mou einai aner dasutrichos, ego de aner atrichos; ^12isos me pselaphese o pater mou, kai thelo phane eis auton os apateon, kai thelo surei ep' emauton kataran kai ouchi eulogian. ^13Eipe de pros auton e meter autou, Ep' eme e katara sou, teknon mou; monon upakouson eis ten phonen mou kai upage, phere moi auta. ^14Kai upege, kai elabe, kai epheren auta pros ten metera autou; kai ekamen e meter autou edesmata kathos egapa o pater autou. ^15Kai labousa e Rebekka ta kaletera phoremata Esau tou megaleterou uiou autes, ta opoia eichen en te oikia, eneduse me auta Iakob, ton uion autes ton neoteron; ^16kai me ta dermata ton eriphion eskepase tas cheiras autou, kai ta gumna tou trachelou autou; ^17kai edoken eis tas cheiras Iakob tou uiou autes ta edesmata kai ton arton, ta opoia etoimase. ^18Kai elthe pros ton patera autou; kai eipe, Pater mou. O de eipen, Idou, ego; tis eisai, teknon mou; ^19Kai eipen o Iakob pros ton patera autou, Ego eimai Esau o prototokos sou; ekama kathos moi eipas, sekotheti loipon, kathison kai phage ek tou kunegiou mou, dia na me eulogese e psuche sou. ^20Kai eipen o Isaak pros ton uion autou, Pothen touto, teknon mou, oti eurekas toson tacheos; O de eipe, Dioti Kurios o Theos sou epheren auto emprosthen mou. ^21Kai eipen o Isaak pros ton Iakob, Plesiason, teknon mou, dia na se pselapheso, an su esai autos o uios Esau, e ouchi. ^22Kai eplesiasen o Iakob eis ton Isaak ton patera autou; o de epselaphesen auton, kai eipen, E men phone einai phone Iakob, ai de cheires, cheires Esau. ^23Kai den egnorisen auton, dioti ai cheires autou esan os ai cheires Esau adelphou autou, dasutrichoi kai eulogesen auton. ^24Kai eipe, Su eisai autos o uios mou Esau; O de eipen, Ego. ^25Kai eipe, Phere plesion mou, kai thelo phagei ek tou kunegiou tou uiou mou, dia na se eulogese e psuche mou. Kai ephere plesion autou, kai ephagen; ephere de pros auton oinon kai epie. ^26Kai eipe pros auton Isaak o pater autou, Plesiason tora, kai phileson me, teknon mou. ^27Kai eplesiase, kai ephilesen auton; kai osphranthe ten osmen ton endumaton autou, kai eulogesen auton kai eipen, Idou, e osme tou uiou mou einai os osme pediados, ten opoian eulogesen o Kurios; ^28Loipon o Theos na soi dose apo tes drosou tou ouranou kai apo tou pachous tes ges kai aphthonian sitou kai oinou; ^29Laoi na se douleusosi kai ethne na se proskunesosi; na esai kurios ton adelphon sou, kai oi uioi tes metros sou na se proskunesosi; kateramenos ostis se kataratai, kai eulogemenos ostis se eulogei ^30Kai kathos epausen o Isaak eulogon ton Iakob, molis o Iakob eichen exelthei ap' emprosthen tou patros autou Isaak; kai elthen Esau o adelphos autou ek tou kunegiou autou. ^31Kai ekame kai autos edesmata kai ephere pros ton patera autou; kai eipe pros ton patera autou, As sekothe o pater mou, kai as phage ek tou kunegiou tou uiou autou, dia na me eulogese e psuche sou. ^32Kai eipe pros auton Isaak o pater autou, Tis eisai; O de eipen, Eimai o uios sou, o prototokos sou Esau. ^33Kai exeplage o Isaak ekplexin megalen sphodra, kai eipe, Poios einai loipon ekeinos, ostis ekunegese kunegion, kai moi ephere kai ephagon apo panton prin eiselthes, kai eulogesa auton; kai eulogemenos thelei eisthai. ^34Ote ekousen o Esau tous logous tou patros autou, anekraxe kraugen megalen kai pikran sphodra; kai eipe pros ton patera autou, Eulogeson me, kai eme, pater mou. ^35O de eipen, Elthen o adelphos sou meta dolou, kai elabe ten eulogian sou. ^36Kai eipen o Esau, Dikaios ekalesthe to onoma autou Iakob, dioti tora deuteran tauten phoran me upeskelisen; elabe ta prototokia mou, kai idou, tora elabe kai ten eulogian mou. Kai eipe, Den ephulaxas di' eme eulogian; ^37Kai, apekrithe o Isaak, kai eipe pros ton Esau, Idou, kurion sou ekama auton, kai pantas tous adelphous autou ekama doulous autou, kai esterixa auton me siton kai oinon; kai ti loipon na kamo eis se, teknon mou; ^38Kai eipen o Esau pros ton patera autou, Mepos tauten monen ten eulogian echeis, pater mou; eulogeson me, kai eme, pater mou. kai upsosen o Esau ten phonen autou, kai eklause. ^39Kai apekrithe Isaak o pater autou, kai eipe pros auton, Idou, e katoikesis sou thelei eisthai eis to pachos tes ges, kai eis ten droson tou ouranou anothen; ^40kai me ten machairan sou theleis ze, kai eis ton adelphon sou theleis douleusei, otan de uperischuses, theleis suntripsei ton zugon autou apo tou trachelou sou. ^41Kai emisei o Esau ton Iakob, dia ten eulogian me ten opoian eulogesen auton o pater autou; kai eipen o Esau en te kardia autou, Plesiazousin ai emerai tou penthous tou patros mou; tote thelo phoneusei Iakob ton adelphon mou. ^42Anengelthesan, de pros ten Rebekkan oi logoi Esau tou uiou autes tou megaleterou; kai pempsasa ekalesen Iakob ton uion autes ton neoteron, kai eipe pros auton, Idou, Esau o adelphos sou paregorei eauton kata sou, oti thelei se phoneusei. ^43Tora loipon, teknon mou, akouson ten phonen mou; kai sekotheis, phuge pros Laban ton adelphon mou eis Charran; ^44kai katoikeson met' autou emeras tinas, eosou parelthe o thumos tou adelphou sou; ^45eosou pause e kata sou orge tou adelphou sou, kai lesmonese ta osa epraxas eis auton; tote thelo steilei, kai thelo se pherei ekeithen; dia ti na sas steretho kai tous duo en mia emera; ^46Kai eipen e Rebekka pros ton Isaak, Aediasa ten zoen mou ex aitias ton thugateron tou Chet; ean o Iakob labe gunaika ek ton thugateron tou Chet, kathos einai autai ek ton thugateron tes ges tautes, ti me ophelei na zo; __________________________________________________________________ Chapter 28 ^1Kai proskalesas o Isaak ton Iakob eulogesen auton, kai parengeile pros auton legon, den theleis labei gunaika ek ton thugateron Chanaan; ^2sekotheis upage eis Padan-aram, eis ten oikian Bathouel tou patros tes metros sou; kai ekeithen labe eis seauton gunaika, ek ton thugateron Laban tou adelphou tes metros sou; ^3kai o Theos o Pantodunamos na se eulogese kai na se auxese kai na se plethune, oste na geines eis plethos laon; ^4kai na soi dose ten eulogian tou Abraam, eis se kai eis to sperma sou meta se, dia na kleronomeses ten gen tes paroikeseos sou, ten opoian edoken o Theos eis ton Abraam. ^5Kai exapesteilen o Isaak ton Iakob; kai upegen eis Padan-aram pros Laban, ton uion tou Bathouel tou Surou, ton adelphon Rebekkas tes metros tou Iakob kai tou Esau. ^6Idon de o Esau oti eulogesen o Isaak ton Iakob kai exapesteilen auton eis Padan-aram, dia na labe eis eauton gunaika ekeithen, kai oti, eno eulogei auton, parengeilen eis auton, legon, den theleis labei gunaika ek ton thugateron Chanaan; ^7kai oti upekousen o Iakob eis ton patera autou kai ten metera autou; kai upegen eis Padan-aram; ^8kai idon o Esau oti ai thugateres Chanaan einai misetai eis tous ophthalmous tou patros autou Isaak, ^9upegen o Esau pros ton Ismael, kai ektos ton allon gunaikon autou elaben eis eauton gunaika ten Maeleth, thugatera Ismael tou uiou tou Abraam, ten adelphen tou Nabaioth. ^10Kai exelthen o Iakob apo Ber-sabee, kai upegen eis Charran. ^11Kai ephthasen eis tina topon kai dienuktereusen ekei, dioti eiche dusei o elios; kai elaben ek ton lithon tou topou kai ethese proskephalaion autou, kai ekoimethe en to topo ekeino. ^12Kai eiden enupnion, kai idou, klimax esterigmene eis ten gen, tes opoias e koruphe ephthanen eis ton ouranon; kai idou, oi angeloi tou Theou anebainon kai katebainon ep' autes. ^13Kai idou, o Kurios istato epanothen autes kai eipen, Ego eimai Kurios o Theos tou Abraam tou patros sou, kai o Theos tou Isaak; ten gen, epi tes opoias koimasai, eis se thelo dosei auten kai eis to sperma sou. ^14kai thelei eisthai to sperma sou os e ammos tes ges, kai theleis exaplothe pros dusin kai pros anatolen kai pros borran kai pros noton; kai thelousin eulogethe en soi, kai en to spermati sou pasai ai phulai tes ges; ^15kai idou, ego eimai meta sou, kai thelo se diaphulattei pantachou, opou an upages, kai thelo se epanapherei eis ten gen tauten; dioti den thelo se enkataleipsei, eosou kamo osa elalesa pros se. ^16Kai exegertheis o Iakob ek tou upnou autou, eipe, Bebaia o Kurios einai en to topo touto, kai ego den exeuron. ^17Kai ephobethe kai eipe, Poson phoberos einai o topos outos; den einai touto, eime oikos Theou, kai aute e pule tou ouranou. ^18Kai sekotheis o Iakob enoris to proi, elabe ton lithon ton opoion eiche thesei proskephalaion autou, kai estesen auton dia stelen kai echusen elaion epi ten koruphen autes. ^19Kai ekalese to onoma tou topou ekeinou, Baithel; to de onoma tes poleos ekeines eto proteron Louz. ^20Kai euchethe o Iakob euchen, legon, An o Theos enai met' emou kai me diaphulaxe en te odo taute eis ten opoian upago, kai moi dose arton na phago kai enduma na endutho, ^21kai epistrepso en eirene eis ton oikon tou patros mou, tote o Kurios thelei eisthai Theos mou; ^22kai o lithos outos, ton opoion estesa dia stelen, thelei eisthai oikos Theou; kai ek panton osa moi doses, to dekaton thelo prospherei eis se. __________________________________________________________________ Chapter 29 ^1Kai ekinesen o Iakob kai upegen eis ten gen ton katoikon tes anatoles. ^2Kai eide, kai idou, phrear en te pediadi kai idou, ekei tria poimnia probaton anapauomena plesion autou, dioti ek tou phreatos ekeinon epotizon ta poimnia; lithos de megas eto epi to stomion tou phreatos. ^3Kai ote sunegonto ekei panta ta poimnia, apekulion ton lithon apo tou stomiou tou phreatos, kai epotizon ta poimnia; epeita etheton palin ton lithon epi to stomion tou phreatos eis ton topon autou. ^4Kai eipe pros autous o Iakob, Adelphoi, pothen eisthe; Oi de eipon, Ek tes Charran eimetha. ^5Kai eipe pros autous, Gnorizete Laban ton uion tou Nachor; oi de eipon, Gnorizomen. ^6Kai eipe pros autous, Ugiainei; Oi de eipon, Ugiainei; kai idou, Rachel e thugater autou erchetai meta ton probaton. ^7Kai eipen, Idou, menei akome emera polle, den einai ora na surthosi ta ktene; potisate ta probata kai upagete na boskesete auta. ^8Oi de eipon, Den dunametha, eosou sunachthosi panta ta poimnia, kai na apokulisosi ton lithon apo tou stomiou tou phreatos; tote potizomen ta probata. ^9Kai eno akome elalei pros autous, elthen e Rachel meta ton probaton tou patros autes; dioti aute eboske. ^10Kai os eiden o Iakob ten Rachel, thugatera tou Laban tou adelphou tes metros autou, kai ta probata tou Laban tou adelphou tes metros autou, eplesiasen o Iakob kai apekulise ton lithon apo tou stomiou tou phreatos, kai epotise ta probata tou Laban, tou adelphou tes metros autou. ^11Kai ephilesen o Iakob ten Rachel kai upsosas ten phonen autou eklause. ^12Kai apengeilen o Iakob pros ten Rachel, oti einai adelphos tou patros autes, kai oti einai uios tes Rebekkas; kai ekeine dramousa apengeile touto eis ton patera autes. ^13Kai os ekousen o Laban to onoma tou Iakob tou uiou tes adelphes autou, edramen eis sunantesin autou; kai enankalistheis auton, ephilesen auton kai epheren auton eis ten oikian autou; kai diegethe o Iakob pros ton Laban panta ta genomena. ^14Kai eipe pros auton o Laban, Bebaia ostoun mou kai sarx mou eisai. Kai katokese met' autou ena mena. ^15Kai eipen o Laban pros ton Iakob, Epeide eisai adelphos mou, dia touto theleis me douleuei dorean; eipe moi, tis thelei eisthai o misthos sou; ^16Eiche de Laban duo thugateras; to onoma tes presbuteras, Leia, kai to onoma tes mikroteras Rachel. ^17Kai tes men Leias oi ophthalmoi esan astheneis; e de Rachel eto eueides kai oraia ten opsin. ^18Kai egapesen o Iakob ten Rachel; kai eipe, Thelo se douleuei epta ete dia ten Rachel, ten thugatera sou ten mikroteran. ^19Kai eipen o Laban, Kaletera na doso auten eis se, para na doso auten eis allon andra; katoikeson met' emou. ^20Kai edouleusen o Iakob dia ten Rachel epta ete; kai ephainonto eis auton os emerai oligai, dia ten pros auten agapen autou. ^21Kai eipen o Iakob pros ton Laban, Dos moi ten gunaika mou, dioti eplerothesan ai emerai mou, dia na eiseltho pros auten. ^22Kai sunegagen o Laban pantas tous anthropous tou topou kai ekame sumposion. ^23Kai to esperas, labon ten Leian ten thugatera autou, epheren auten pros auton; kai eiselthe pros auten. ^24Kai edoken o Laban eis Leian ten thugatera autou, dia therapainan autes, Zelphan ten therapainan autou. ^25Kai to proi, idou, aute eto e Leia; kai eipe pros ton Laban, Ti touto to opoion epraxas eis eme; den se edouleusa dia ten Rachel; kai dia ti me epatesas; ^26Kai eipen o Laban, Den ginetai outos en to topo emon, na didotai e mikrotera pro tes presbuteras; ^27ekpleroson ten ebdomada tautes, kai thelo soi dosei kai auten, anti tes ergasias ten opoian theleis kamei eis eme akome alla epta ete. ^28Kai ekamen o Iakob outo kai exeplerose ten ebdomada autes; kai edoken eis auton ten Rachel ten thugatera autou eis gunaika. ^29Kai edoken o Laban eis Rachel ten thugatera autou, dia therapainan autes, Ballan ten therapainan autou. ^30Kai eiselthen o Iakob kai pros ten Rachel; kai egapese ten Rachel perissoteron para ten Leian; kai edouleusen auton akome alla epta ete. ^31Kai idon o Kurios oti emiseito e Leia, enoixe ten metran autes; e de Rachel eto steira. ^32Kai sunelaben e Leia kai egennesen uion kai ekalese to onoma autou Rouben; dioti eipen, Eide bebaia o Kurios ten tapeinosin mou; tora loipon thelei me agapesei o aner mou. ^33Kai sunelabe palin kai egennesen uion; kai eipen, Epeide ekousen o Kurios oti misoumai, dia touto moi edoken akome kai touton; kai ekalese to onoma autou Sumeon. ^34Kai sunelaben akome kai egennesen uion; kai eipe, Tora tauten ten phoran o aner mou thelei enothe met' emou, dioti egennesa eis auton treis uious; dia touto onomasen auton Leui. ^35Kai sunelabe palin kai egennesen uion; kai eipe, Tauten ten phoran thelo doxologesei ton Kurion; dia touto ekalese to onoma autou Ioudan; kai epause na genna. __________________________________________________________________ Chapter 30 ^1Kai ote eiden e Rachel oti den eteknopoiesen eis ton Iakob, ephthonesen e Rachel ten adelphen autes; kai eipe pros ton Iakob, Dos moi tekna; eide me, ego apothnesko. ^2Kai exephthe o thumos tou Iakob kata tes Rachel kai eipe, Mepos eimai ego anti tou Theou ostis se esteresen apo karpou koilias; ^3E de eipen, Idou, e therapaina mou Balla; eiselthe pros auten, kai thelei gennesei epi ton gonaton mou, dia na apokteso kai ego tekna ex autes. ^4Kai edoken eis auton ten Ballan ten therapainan autes dia gunaika; kai eiselthen o Iakob pros auten. ^5Kai sunelaben e Balla, kai egennesen uion eis ton Iakob; ^6kai eipen e Rachel, O Theos me ekrine kai ekouse kai ten phonen mou kai moi edoken uion; dia touto ekalese to onoma autou Dan. ^7Kai sunelabe palin e Balla, e therapaina tes Rachel, kai egennese deuteron uion eis ton Iakob; ^8kai eipen e Rachel, Dunaten palen epalaisa meta tes adelphes mou, kai uperischusa; kai ekalese to onoma autou Nephthali. ^9Kai ote eiden e Leia oti epause na genna, elabe ten Zelphan ten therapainan autes, kai edoken auten eis ton Iakob dia gunaika. ^10Kai e Zelpha, e therapaina tes Leias, egennesen uion eis ton Iakob; ^11kai eipen e Leia, Eutuchia erchetai; kai ekalese to onoma autou Gad. ^12Kai egennesen e Zelpha, e therapaina tes Leias, deuteron uion eis ton Iakob; ^13kai eipen e Leia, Makaria ego, dioti thelousi me makarizei ai gunaikes; kai ekalese to onoma autou Aser. ^14Kai upegen o Rouben en tais emerais tou therismou tou sitou kai eureke mandragoras en to agro, kai epheren autous pros ten Leian ten metera autou. Eipe de e Rachel pros ten Leian, Dos moi, parakalo, apo tous mandragoras tou uiou sou. ^15E de eipe pros auten, Mikron pragma einai, oti elabes ton andra mou; kai theleis na labes kai tous mandragoras tou uiou mou; kai e Rachel eipe, Loipon as koimethe meta sou tauten ten nukta, dia tous mandragoras tou uiou sou. ^16Kai elthen o Iakob to esperas ek tou agrou, kai exelthousa e Leia eis sunantesin autou, eipe, Pros eme theleis eiselthei, dioti se emisthosa toonti me tous mandragoras tou uiou mou. Kai ekoimethe met' autes ekeinen ten nukta. ^17Kai eisekousen o Theos tes Leias; kai sunelabe kai egennesen eis ton Iakob pempton uion. ^18Kai eipen e Leia, Edoke moi o Theos ton misthon mou, dioti edoka ten therapainan mou eis ton andra mou; kai ekalese to onoma autou Issachar. ^19Kai sunelaben akome e Leia, kai egennesen ekton uion eis ton Iakob; ^20kai eipen e Leia, me eproikisen o Theos me kalen proika; tora thelei katoikesei met' emou o aner mou, dioti egennesa eis auton ex uious; kai ekalese to onoma autou Zaboulon. ^21Kai meta tauta egennese thugatera, kai ekalese to onoma autes Deinan. ^22Enethumethe de o Theos ten Rachel kai eisekousen autes o Theos, kai enoixe ten metran autes; ^23kai sunelabe, kai egennesen uion; kai eipen, O Kurios apherese to oneidos mou. ^24Kai ekalese to onoma autou Ioseph, legousa, O Theos na prosthese eis eme kai allon uion. ^25Kai aphou e Rachel egennese ton Ioseph, eipen o Iakob pros ton Laban, Exaposteilon me, dia na apeltho eis ton topon mou, kai eis ten patrida mou; ^26dos moi tas gunaikas mou kai ta paidia mou, dia tas opoias se edouleusa dia na apeltho; dioti su gnorizeis ten douleusin mou, ten opoian se edouleusa. ^27Eipe de pros auton o Laban, Parakalo se, na euro charin emprosthen sou; egnorisa ek peiras, oti o Kurios me eulogesen ex aitias sou. ^28Kai eipe, Diorison moi ton misthon sou, kai thelo soi dosei auton. ^29O de eipe pros auton, su gnorizeis tini tropo se edouleusa, kai posa egeinan ta ktene sou met' emou; ^30dioti osa eiches pro emou esan oliga, kai tora euxesan eis plethos; kai o Kurios se eulogese me ten eleusin mou; kai tora pote thelo problepsei kai ego dia ton oikon mou; ^31O de eipe, Ti na soi doso; Kai o Iakob eipe, den theleis moi dosei ouden; ean kames eis eme to pragma touto, palin thelo poimainei to poimnion sou kai phulattei auto; ^32na peraso semeron dia meson olou tou poimniou sou, diachorizon ekeithen pan probaton echon poikilmata kai kelidas, kai pan to melanopon metaxu ton arnion, kai to echon kelidas kai poikilmata metaxu ton aigon; kai tauta na enai o misthos mou; ^33kai eis to exes e dikaiosune mou thelei marturesei peri emou, otan elthe emprosthen sou dia ton misthon mou; pan o, ti den einai me poikilmata kai kelidas metaxu ton aigon, kai melanopon metaxu ton arnion, thelei logisthe klemmenon up' emou. ^34Kai eipen o Laban, Idou, esto kata ton logon sou. ^35Kai ten emeran ekeinen diechorise tous tragous tous pardalous kai kelidotous kai pasas tas aigas osai eichon poikilmata kai kelidas, panta osa esan dialeuka, kai panta ta melanopa metaxu ton arnion, kai edoken auta eis tas cheiras ton uion autou; ^36kai ethese trion emeron odon metaxu eautou kai tou Iakob; o de Iakob epoimaine to upoloipon tou poimniou tou Laban. ^37Kai elaben eis eauton o Iakob rabdous chloras ek leukes kai karuas kai platanou kai exelepisen autas kata lepismata leuka, oste ephaineto to leukon to eis tas rabdous; ^38kai ethese tas rabdous, tas opoias exelepisen, eis ta aulakia tou udatos, eis tas potistras, opou ta poimnia erchonto na pinosi, dia na sullambanosi ta poimnia eno erchonto na pinosi. ^39Kai sunelambanon ta poimnia bleponta tas rabdous, kai egennon probata pardala, poikila kai kelidota. ^40Diechorise de o Iakob ta arnia, kai estrepse ta prosopa ton probaton tou poimniou tou Laban pros ta pardala kai pros panta ta melanopa; ta de eautou poimnia ethese chorista, kai den ethesen auta meta ton probaton tou Laban. ^41Kai kath' on kairon ta proima probata erchonto eis sullepsin, o Iakob ethete tas rabdous eis ta aulakia emprosthen ton ophthalmon tou poimniou, dia na sullambanosi bleponta pros tas rabdous; ^42ote de ta probata esan opsima, den etheten autas; kai outo ta opsima esan tou Laban, ta de proima tou Iakob. ^43Kai euxesen o anthropos sphodra sphodra, kai apektese poimnia polla kai doulas kai doulous kai kamelous kai onous. __________________________________________________________________ Chapter 31 ^1Kai ekousen o Iakob tous logous ton uion tou Laban, legonton, O Iakob elabe panta ta uparchonta tou patros emon, kai ek ton uparchonton tou patros emon apektese pasan ten doxan tauten. ^2Kai eiden o Iakob to prosopon tou Laban, kai idou, den eto pros auton os chthes kai prochthes. ^3Eipe de o Kurios pros ton Iakob, Epistrepson eis ten gen ton pateron sou, kai eis ten sungeneian sou, kai thelo eisthai meta sou. ^4Tote esteilen o Iakob kai ekalese ten Rachel kai ten Leian eis ten pediada pros to poimnion autou; ^5kai eipe pros autas, Blepo to prosopon tou patros sas, oti den einai pros eme os chthes kai prochthes; o Theos omos tou patros mou estathe met' emou; ^6kai seis exeurete oti en ole te dunamei mou edouleusa ton patera sas; ^7all' o pater sas me epatese kai ellaxe tous misthous mou dekakis; plen o Theos den apheken auton na me kakopoiese; ^8ote elegen outo, ta poikila thelousin eisthai o misthos sou, tote apan to poimnion egenna poikila; kai ote elegen outo, ta pardala thelousin eisthai o misthos sou, tote apan to poimnion egenna pardala. ^9Outos apheresen o Theos to poimnion tou patros sas kai edoken eis eme. ^10Kai kath' on kairon sunelambane to poimnion, upsosa tous ophthalmous mou kai eidon kat' onar, kai idou, oi tragoi kai oi krioi, oi anabainontes epi ta probata kai tas aigas, esan pardaloi, poikiloi kai stiktoi. ^11Kai moi eipen o angelos tou Theou kat' onar, Iakob; kai eipa, Idou, ego. ^12Kai eipen, Upsoson tora tous ophthalmous sou, kai ide pantas tous tragous kai tous krious, tous anabainontas epi ta probata kai tas aigas, oti einai pardaloi, poikiloi kai stiktoi; dioti eidon panta osa kamnei eis se o Laban; ^13ego eimai o Theos tes Baithel, opou echrisas ten stelen kai opou euchethes euchen pros eme; sekotheti tora, exelthe ek tes ges tautes kai epistrepson eis ten gen tes sungeneias sou. ^14Kai apekrithesan e Rachel kai e Leia kai eipon pros auton, Echomen emeis pleon meridion e kleronomian en to oiko tou patros emon; ^15den etheorethemen up' autou os xenai; dioti epolesen emas kai akome olokleros katephage to argurion emon. ^16Othen panta ta ploute, ta opoia apheresen o Theos apo tou patros emon, einai emon kai ton teknon emon; tora loipon kame osa soi eipen o Theos. ^17Tote sekotheis o Iakob, ebale ta paidia autou kai tas gunaikas autou epi tas kamelous; ^18kai apegage panta ta ktene autou, kai panta ta agatha autou ta opoia apektese, to poimnion tes apokteseos autou, to opoion apektesen eis Padan-aram, dia na apelthe pros Isaak ton patera autou eis gen Chanaan. ^19O de Laban eichen upagei dia na koureuse ta probata autou kai e Rachel eklepse ta eidola tou patros autes. ^20Ekrupse de o Iakob ten phugen autou eis ton Laban ton Suron, me anangeilas pros auton oti anachorei; ^21kai ephugen autos meta panton ton uparchonton autou kai esekothe kai diebe ton potamon kai dieuthunthe pros to oros Galaad. ^22Kai ten triten emeran anengelthe pros ton Laban, oti ephugen o Iakob; ^23kai paralabon tous adelphous autou meth' eautou, katedioxen opiso autou odon epta emeron; kai eprophthasen auton en to orei Galaad. ^24Elthe de o Theos pros Laban ton Suron kat' onar ten nukta, kai eipe pros auton, Phulachtheti, me laleses sklera pros ton Iakob. ^25Eprophthase loipon o Laban ton Iakob; o de Iakob eiche stesei ten skenen autou epi tou orous; o de Laban meta ton adelphon autou eskenosen epi tou orous Galaad. ^26Kai eipen o Laban pros ton Iakob, Ti ekames, kai dia ti ekrupsas eis eme ten phugen sou kai apegages tas thugateras mou os aichmalotous machairas; ^27dia ti ephuges kruphios kai eklepsas seauton ap' emou kai den moi ephanerosas touto; dioti ego ethelon se exaposteilei met' euphrosunes kai meta asmaton, meta tumpanon kai kitharas; ^28kai den me exiosas mede na phileso tous uious mou, kai tas thugateras mou; tora aphronos epraxas touto; ^29dunate einai e cheir mou na sas kakopoiese; plen o Theos tou patros sas chthes ten nukta eipe pros eme, legon, Phulachtheti, me laleses sklera pros ton Iakob; ^30tora loipon esto, anechoresas, epeide epethumesas polu ton oikon tou patros sou; alla dia ti eklepsas tous Theous mou; ^31Kai apokritheis o Iakob eipe pros ton Laban, Ephugon epeide ephobethen; dioti eipon, Mepos aphaireses tas thugateras sou ap' emou; ^32eis ontina omos eures tous theous sou, as me zese; emprosthen ton adelphon emon gnorison ti eurisketai eis eme ek ton idikon sou, kai labe. Dioti den exeuren o Iakob oti e Rachel eiche klepsei autous. ^33Eiselthe loipon o Laban eis ten skenen tou Iakob, kai eis ten skenen tes Leias, kai eis tas skenas ton duo therapainon; alla den eureken autous. Tote exelthen ek tes skenes tes Leias, kai eiselthen eis ten skenen tes Rachel. ^34E de Rachel eiche labei ta eidola, kai balei auta eis samarion kamelou, kai ekatheto ep' auta. Kai ereunesas o Laban olen ten skenen, den eureken. ^35E de eipe pros ton patera autes, As me phane baru eis ton kurion mou, dioti den dunamai na sekotho emprosthen sou, epeide echo ta gunaikeia. Kai autos ereunesen, alla den eureke ta eidola. ^36Kai orgisthe o Iakob kai epeplexe ton Laban; kai apokritheis o Iakob eipe pros ton Laban, Ti einai to anomema mou; ti to amartema mou, oti katedioxas opiso mou; ^37aphou ereunesas panta ta skeue mou, ti eurekas ek panton ton skeuon tes oikias sou; thes auto edo emprosthen ton adelphon mou kai adelphon sou, dia na krinosi metaxu ton duo emon; ^38eikosi ete einai tora, aph' otou eimai meta sou; ta probata sou kai ai aiges sou den eteknothesan, kai tous krious tou poimniou sou den ephagon. ^39therialoton den ephera eis se; ego epleronon auto; apo tes cheiros mou ezeteis o, ti me eklepteto ten emeran, e o, ti me eklepteto ten nukta; ^40ten emeran ekaiomen upo tou kaumatos kai ten nukta upo tou pagetou; kai epheugen o upnos mou apo ton ophthalmon mou; ^41eikosi ete ede euriskomai en te oikia sou; dekatessara ete se edouleusa dia tas duo sou thugateras, kai ex ete dia ta probata sou; kai ellaxas ton misthon mou dekakis; ^42ean o Theos tou patros mou, o Theos tou Abraam kai o phobos tou Isaak, den eto met' emou, bebaia kenon etheles me exaposteilei tora; eiden o Theos ten talaiporian mou kai ton kopon ton cheiron mou, kai se elenxen echthes ten nukta. ^43Kai apokritheis o Laban, eipe pros ton Iakob, Ai thugateres autai einai thugateres mou, kai oi uioi outoi uioi mou, kai ta probata tauta probata mou, kai panta osa blepeis einai idika mou; kai ti na kamo semeron eis tas thugateras mou tautas, e eis ta tekna auton, ta opoia egennesan; ^44elthe loipon tora, as kamomen suntheken, ego kai su; dia na enai eis marturion metaxu emou kai sou. ^45Kai elaben o Iakob lithon kai estesen auton stelen. ^46Kai eipen o Iakob pros tous adelphous autou, Sunaxate lithous; kai elabon lithous, kai ekamon soron; kai ephagon ekei epi tou sorou. ^47Kai o men Laban ekalesen auton Iegar-sachadoutha; o de Iakob ekalesen auton Galeed. ^48Kai eipen o Laban, O soros outos einai semeron marturion metaxu emou kai sou; dia touto ekalesthe to onoma autou Galeed, ^49kai Mispa, dioti eipen, As epiblepse o Kurios anameson emou kai sou, otan apochoristhomen o eis apo tou allou; ^50ean talaiporeses tas thugateras mou, e ean labes allas gunaikas ektos ton thugateron mou, den einai oudeis meth' emon; blepe, o Theos einai martus metaxu emou kai sou. ^51Kai eipen o Laban pros ton Iakob, Idou, o soros outos, kai idou, e stele aute, ten opoian estesa metaxu emou kai sou; ^52o soros outos einai marturion, kai e stele marturion, oti ego den thelo diabe ton soron touton pros se, oute su theleis diabe ton soron touton kai ten stelen tauten, pros eme, dia kakon; ^53o Theos tou Abraam kai o Theos tou Nachor, o Theos tou patros auton, as krine anameson emon. O de Iakob omosen eis ton phobon tou patros autou Isaak. ^54Tote ethusen o Iakob thusian epi tou orous kai prosekalese tous adelphous autou dia na phagosin arton; kai ephagon arton kai dienuktereusan epi tou orous. ^55Kai sekotheis o Laban enoris to proi, ephilese tous uious autou kai tas thugateras autou, kai eulogesen autous; kai anechoresen o Laban kai epestrepsen eis ton topon autou. __________________________________________________________________ Chapter 32 ^1Kai apelthen o Iakob eis ten odon autou; kai sunentesan auton oi angeloi tou Theou. ^2Kai ote eiden autous o Iakob eipe, Stratopedon Theou einai touto; kai ekalese to onoma tou topou ekeinou, Machanaim. ^3Kai apesteilen o Iakob menutas emprosthen autou pros Esau ton adelphon autou eis ten gen Seeir, eis ton topon tou Edom. ^4Kai parengeilen eis autous, legon, outo thelete eipei pros ton kurion mou ton Esau, Outo legei o doulos sou Iakob, meta tou Laban parokesa, kai diemeina eos tou nun; ^5kai apektesa boas kai onous probata kai doulous kai doulas; kai apesteila na anangeilo pros ton kurion mou, dia na euro charin emprosthen sou. ^6Kai epestrepsan oi menutai pros ton Iakob, legontes, Upegamen pros ton adelphon sou ton Esau, kai malista erchetai eis sunantesin sou, kai tetrakosioi andres met' autou. ^7Ephobethe de o Iakob sphodra kai eto en amechania; kai dierese ton laon, ton meth' autou, kai ta poimnia kai tous boas kai tas kamelous, eis duo tagmata; ^8legon, Ean elthe o Esau eis to en tagma kai pataxe auto, to epiloipon tagma thelei diasothe. ^9Kai eipen o Iakob, Thee tou patros mou Abraam kai Thee tou patros mou Isaak, Kurie, ostis eipas pros eme; Epistrepson eis ten gen sou kai eis ten sungeneian sou kai thelo se agathopoiesei; ^10polu mikros eimai os pros panta ta elee kai pasan ten aletheian ta opoia ekames eis ton doulon sou; dioti me ten rabdon mou dieben ton Iordanen touton, kai tora egeina duo tagmata; ^11soson me, deomai sou, ek tes cheiros tou adelphou mou, ek tes cheiros tou Esau; dioti phoboumai auton, mepos elthon pataxe eme kai ten metera epi ta tekna; ^12su de eipas, Bebaia thelo se agathopoiesei, kai thelo katastesei to sperma sou os ten ammon tes thalasses, etis ek tou plethous den dunatai na arithmethe. ^13Kai ekoimethe ekei ten nukta ekeinen; kai elaben ek ton osa etuchon en te cheiri autou, doron pros Esau ton adelphon autou; ^14aigas diakosias kai tragous eikosi, probata diakosia kai krious eikosi, ^15kamelous thelazousas meta ton teknon auton triakonta, damalia tessarakonta kai taurous deka, onous thelukas eikosi kai polaria deka. ^16Kai paredoken eis tas cheiras ton doulon autou, ekaston poimnion chorista; kai eipe pros tous doulous autou, Perasate emprosthen mou kai aphesate diastema metaxu poimniou kai poimniou. ^17Kai eis ton proton parengeile, legon, Otan se sunantese Esau o adelphos mou, kai se erotese legon, Tinos eisai; kai pou upageis; kai tinos einai tauta, ta opoia echeis emprosthen sou; ^18tote theleis eipei, Tauta einai tou doulou sou tou Iakob, dora stellomena pros ton kurion mou Esau; kai idou, kai autos opiso emon. ^19outo parengeile kai eis ton deuteron, kai eis ton triton kai eis pantas tous akolouthountas opiso ton poimnion, legon, kata tous logous toutous thelete lalesei pros ton Esau, otan eurete auton; ^20kai thelete eipei, Idou, opiso emon kai autos o doulos sou Iakob. Dioti elege, Thelo exileosei to prosopon autou me to doron, to proporeuomenon emprosthen mou; kai meta tauta thelo idei to prosopon autou; isos thelei me dechthe. ^21To doron loipon eperasen emprosthen autou; autos de emeine ten nukta ekeinen en to stratopedo. ^22Sekotheis de ten nukta ekeinen, elabe tas duo gunaikas autou kai tas duo therapainas autou kai ta endeka paidia autou kai diebe to perasma tou Iabok. ^23Kai elaben autous kai diebibasen autous ton cheimarron; diebibase kai ta uparchonta autou. ^24O de Iakob emeine monos; kai epalaie met' autou anthropos eos ta charagmata tes auges; ^25idon de oti den uperischuse kat' autou, engise ten arthrosin tou merou autou; kai metetopisthe e arthrosis tou merou tou Iakob, eno epalaie met' autou. ^26O de eipen, Aphes me na apeltho, dioti echaraxen e auge. Kai autos eipe, den thelo se aphesei na apelthes, ean den me eulogeses. ^27Kai eipe pros auton, Ti einai to onoma sou; O de eipen, Iakob. ^28Kai ekeinos eipe, Den thelei kalesthe pleon to onoma sou Iakob, alla Israel; dioti enischusas meta Theou, kai meta anthropon theleis eisthai dunatos. ^29Erotese de o Iakob legon, Phaneroson moi, parakalo, to onoma sou. O de eipe, Dia ti erotas to onoma mou; Kai eulogesen auton ekei. ^30Kai ekalesen Iakob to onoma tou topou ekeinon Phanouel, legon, Dioti eidon ton Theon prosopon pros prosopon, kai ephulachthe e zoe mou. ^31Kai aneteilen o elios ep' autou, kathos diebe to Phanouel; echolaine de kata ton meron autou. ^32Dia touto mechri tes semeron den trogousin oi uioi tou Israel ton narkothenta muona, ostis einai epi tes arthroseos tou merou; dioti ekeinos engise ten arthrosin tou merou tou Iakob kata ton muona ton narkothenta. __________________________________________________________________ Chapter 33 ^1Anablepsas de o Iakob eide; kai idou, o Esau ercheto, kai met' autou tetrakosioi andres; kai emoirasen o Iakob ta paidia eis ten Leian kai eis ten Rachel kai eis tas duo therapainas. ^2Kai tas men therapainas kai ta tekna auton ebalen emprosthen, ten de Leian kai ta tekna autes, katopin, kai ten Rachel kai ton Ioseph, teleutaious. ^3Autos de eperasen emprosthen auton kai prosekunesen eos edaphous eptakis, eos na plesiase eis ton adelphon autou. ^4Kai edramen o Esau eis sunantesin autou kai enenkalisthe auton kai epesen epi ton trachelon autou kai katephilesen auton; kai eklausan. ^5Kai anablepsas eide tas gunaikas kai ta paidia; kai eipe, Ti sou einai outoi; O de eipe ta paidia, ta opoia echarisen o Theos eis ton doulon sou. ^6Tote eplesiasan ai therapainai, autai kai ta tekna auton, kai prosekunesan; ^7paromoios eplesiasan kai e Leia kai ta tekna autes, kai prosekunesan; kai meta tauta eplesiasan o Ioseph kai e Rachel kai prosekunesan. ^8Kai eipe, Pros ti apan to stratopedon sou touto, to opoion apentesa; O de eipe, dia na euro charin emprosthen tou kuriou mou. ^9Kai eipen o Esau, Echo polla, adelphe mou; eche su ta idika sou. ^10Kai eipen o Iakob, Ouchi, parakalo; ean eureka charin emprosthen sou, dexai to doron mou ek ton cheiron mou; dioti dia touto eidon to prosopon sou, os ean eblepon prosopon Theou, kai su euerestethes eis eme; ^11dexai, parakalo, tas eulogias mou, tas prospheromenas pros se; dioti me eleesen o Theos kai echo ta panta. Kai ebiasen auton kai edechthe. ^12Kai eipen, As sekothomen kai as upagomen, kai ego thelo proporeuesthai emprosthen sou. ^13Kai eipe pros auton o Iakob, O kurios mou exeurei oti ta paidia einai truphera, kai echo met' emou enkumonounta probata kai boas; kai ean biasosin auta mian monen emeran, apan to poimnion thelei apothanei. ^14As perase, parakalo, o kurios mou emprosthen tou doulou autou; kai ego thelo akolouthei bradeos, kata to badisma ton ktenon ton emprosthen mou, kai kata to badisma ton paidarion, eosou phthaso pros ton kurion mou eis Seeir. ^15Kai eipen o Esau, As apheso loipon meta sou meros ek tou laou, tou met' emou. O de eipe, Dia ti touto; arkei oti eureka charin emprosthen tou kuriou mou. ^16Epestrepse loipon o Esau ten emeran ekeinen eis ten odon autou eis Seeir. ^17Kai apelthen o Iakob eis Sokchoth, kai okodomesen eis eauton oikian, kai dia ta ktene autou ekame skenas; dia touto ekalese to onoma tou topou Sokchoth. ^18Kai aphou epestrepsen o Iakob apo Padan-aram, elthen eis Salem, polin Suchem, ten en te ge Chanaan; kai kateskenosen emprosthen tes poleos. ^19Kai egorase ten merida tou agrou, opou estese ten skenen autou, para ton uion tou Emmor, patros tou Suchem, di' ekaton arguria. ^20Kai estesen ekei thusiasterion, kai ekalesen auto El-eloe-Israel. __________________________________________________________________ Chapter 34 ^1Kai exelthe Deina e thugater tes Leias, ten opoian egennesen eis ton Iakob, dia na ide tas thugateras tou topou. ^2Kai idon auten Suchem, o uios tou Emmor tou Euaiou, archontos tou topou, elaben auten, kai ekoimethe met' autes kai etapeinosen auten. ^3Kai e psuche autou prosekollethe eis ten Deinan, ten thugatera tou Iakob; kai egapese ten koren kai elalese kata ten kardian tes kores. ^4Kai eipen o Suchem pros Emmor ton patera autou, legon, Labe moi ten koren tauten eis gunaika. ^5Kai ekousen o Iakob, oti emiane ten Deinan ten thugatera autou; oi de uioi autou esan meta ton ktenon autou en to agro; kai paresiopesen o Iakob eosou elthosin. ^6Emmor de, o pater tou Suchem, exelthe pros ton Iakob, dia na omilese met' autou. ^7Kai elthon oi uioi tou Iakob ek tou agrou, kathos ekousan touto; kai eganaktesan oi andres kai ethumothesan sphodra, oti epraxen aischra eis ton Israel, koimetheis meta tes thugatros tou Iakob; to opoion den eprepe na geine. ^8Kai elalese pros autous o Emmor, legon, E psuche tou Suchem tou uiou mou proselothe eis ten thugatera sas; dote auten eis auton, parakalo, eis gunaika; ^9kai sumpenthereusate meth' emon; tas thugateras sas dote eis emas, kai tas thugateras emon labete eis eautous; ^10kai katoikesate meth' emon; idou, e ge einai emprosthen sas; katoikeite kai emporeuesthe ep' autes kai kamete ktemata en aute. ^11Eipe de o Suchem pros ton patera autes kai pros tous adelphous autes, As euro charin emprosthen sas; kai o, ti eipete eis eme thelo dosei; ^12zetesate par' emou osen proika thelete, kai osa charismata, kai thelo dosei auta, kathos ethelete moi eipei; monon dote moi ten koren eis gunaika. ^13Apekrithesan de oi uioi tou Iakob pros ton Suchem kai pros ton Emmor ton patera autou, meta dolou; kai elalesan epeide autos eiche mianei ten Deinan ten adelphen auton ^14kai eipon pros autous, Den dunametha na kamomen to pragma touto, na dosomen ten adelphen emon eis anthropon aperitmeton; dioti touto einai oneidos eis emas; ^15epi touto monon thelomen sumphonesei me sas; Ean seis geinete os emeis, peritemnontes pan arsenikon metaxu sas, ^16tote thelomen dosei tas thugateras emon eis esas, kai tas thugateras sas thelomen labei eis emas, kai thelomen katoikesei me sas kai thelomen geinei eis laos; ^17ean omos den mas akousete na peritmethete, tote thelomen labei ten thugatera emon kai thelomen anachoresei. ^18Kai eresan oi logoi auton eis ton Emmor kai eis ton Suchem ton uion tou Emmor; ^19kai den ebradunen o neos na kame to pragma, dioti uperegapa ten thugatera tou Iakob; kai eto o endoxoteros pantos tou oikou tou patros autou. ^20Kai elthen o Emmor kai o Suchem o uios autou eis ten pulen tes poleos auton, kai elalesan pros tous andras tes poleos auton legontes, ^21Oi anthropoi outoi einai eirenikoi meth' emon; as katoikesosi loipon en te ge kai as emporeuontai en aute; dioti e ge, idou, einai arketa euruchoros di' autous; tas thugateras auton as labomen eis gunaikas, kai tas thugateras emon as dosomen eis autous; ^22epi touto monon thelousi sumphonesei me emas oi anthropoi dia na katoikesosi meth' emon, oste na geinomen eis laos, ean peritmethe pan arsenikon metaxu emon, kathos autoi peritemnontai; ^23ta poimnia auton kai ta uparchonta auton kai panta ta ktene auton den thelousin eisthai idika mas; monon as sumphonesomen me autous, kai thelousi katoikesei meth' emon. ^24Kai eisekousan tou Emmor kai Suchem tou uiou autou pantes oi exerchomenoi ek tes pules tes poleos autou; kai perietmethe pan arsenikon, pantes oi exerchomenoi dia tes pules tes poleos autou. ^25Ten de triten emeran, ote esan en to pono, duo ek ton uion tou Iakob, o Sumeon kai o Leui, adelphoi tes Deinas, elabon ekastos ten machairan autou, kai eiselthon eis ten polin asphalos kai ephoneusan pan arsenikon. ^26Kai ton Emmor kai ton Suchem ton uion autou ephoneusan en stomati machairas; kai elabon ten Deinan ek tou oikou tou Suchem kai exelthon. ^27Oi de uioi tou Iakob elthon epi tous pephoneumenous kai dierpasan ten polin, epeide eichon mianei ten adelphen auton. ^28Elabon ta probata auton kai tous boas auton kai tous onous auton kai o, ti eto en te polei kai o, ti en to agro; ^29kai pasan ten periousian auton kai panta ta paidia auton kai tas gunaikas auton echmalotisan; kai pan o, ti eurisketo en tais oikiais dierpasan. ^30Eipe de o Iakob pros ton Sumeon kai pros ton Leui, Eis tarachen me ebalete, kamnontes me miseton metaxu ton katoikon tes ges, metaxu ton Chananaion kai Pherezaion; ego de oligous anthropous echo, kai ekeinoi thelousi sunachthe enantion mou kai thelousi me pataxei kai thelo apolesthe ego kai o oikos mou. ^31Oi de eipon, Eprepe loipon ten adelphen emon na metacheiristhosin os pornen; __________________________________________________________________ Chapter 35 ^1Kai eipen o Theos pros ton Iakob, Sekotheis anabethi eis Baithel kai katoikeson ekei; kai kame ekei thusiasterion eis ton Theon, ostis ephane eis se ote epheuges apo prosopou Esau tou adelphou sou. ^2Kai eipen o Iakob pros ton oikon autou kai pros pantas tous meth' eautou, Ekbalete tous theous tous xenous tous metaxu sas, kai katharisthete kai allaxate ta endumata sas; ^3kai sekothentes, as anabomen eis Baithel; kai ekei thelo kamei thusiasterion eis ton Theon, ostis mou epekousen en te emera tes thlipseos mou kai eto met' emou en te odo, kath' en eporeuomen. ^4Kai edokan eis ton Iakob pantas tous xenous theous, osoi esan eis tas cheiras auton, kai ta enotia ta eis ta otia auton; kai ekrupsen auta o Iakob upo ten drun, ten plesion tes Suchem. ^5Meta tauta anechoresan; kai epepese tromos tou Theou epi tas poleis tas kuklo auton; kai den katedioxan opiso ton uion tou Iakob. ^6Elthe de o Iakob eis Louz, ten en te ge Chanaan, etis einai e Baithel, autos kai pas o laos o met' autou. ^7Kai okodomesen ekei thusiasterion, kai ekalese to onoma tou topou El-baithel; dioti ekei ephanerothe eis auton o Theos, ote epheugen apo prosopou tou adelphou autou. ^8Apethane de e Deborra, e trophos tes Rebekkas, kai etaphe parakato tes Baithel, upo ten drun; kai onomasthe e drus Allon-bakouth. ^9Ephane de palin o Theos eis ton Iakob, aphou epestrepsen apo Padan-aram, kai eulogesen auton. ^10Kai eipe pros auton o Theos, To onoma sou einai Iakob; den theleis onomazesthai pleon Iakob, alla Israel thelei eisthai to onoma sou; kai ekalese to onoma autou Israel. ^11Eipe de pros auton o Theos, Ego eimai o Theos o Pantokrator; auxanou kai plethunou; ethnos, kai plethos ethnon thelousi geinei ek sou, kai basileis thelousin exelthei ek tes osphuos sou; ^12kai ten gen, ten opoian edoka eis ton Abraam kai eis ton Isaak, eis se thelo dosei auten; kai eis to sperma sou meta se thelo dosei ten gen tauten. ^13Kai anebe o Theos ap' autou, ek tou topou opou elalese met' autou. ^14Kai estesen o Iakob stelen en to topo opou elalese met' autou, stelen lithinen; kai ekamen ep' auten sponden kai epechusen ep' auten elaion. ^15Kai ekalesen o Iakob to onoma tou topou, opou elalese met' autou o Theos, Baithel. ^16Meta tauta anechoresan apo Baithel; kai eno emenen oligon diastema dia na phthasosin eis Ephratha, egennesen e Rachel; kai upephere megalon agona eis ten gennan autes. ^17Eno de eurisketo eis ton skleron agona tes gennas, eipe pros auten e maia, Me phobou, dioti kai outos sou einai uios; ^18kai eno paredide ten psuchen dioti apethanen, ekalese to onoma autou Ben-oni; o de pater autou ekalesen auton Beniamin. ^19Kai apethanen e Rachel kai etaphe en te odo tes Ephratha, etis einai Bethleem. ^20Kai estesen o Iakob stelen epi tou taphou autes; aute einai e stele tou taphou tes Rachel mechri tes semeron. ^21Sekotheis de o Israel, estese ten skenen autou peran tou Migdol-eder. ^22Kai ote katokei o Israel en te ge ekeine, upegen o Rouben kai ekoimethe meta tes Ballas pallakes tou patros autou; kai ekouse touto o Israel. Esan de oi uioi tou Iakob dodeka; ^23oi uioi tes Leias, Rouben, o prototokos tou Iakob, kai Sumeon kai Leui kai Ioudas kai Issachar kai Zaboulon; ^24oi uioi tes Rachel, Ioseph kai Beniamin; ^25oi de uioi tes Ballas, therapaines tes Rachel, Dan kai Nephthali; ^26kai oi uioi tes Zelphas, therapaines tes Leias, Gad kai Aser; outoi einai oi uioi tou Iakob, oitines egennethesan eis auton en Padan-aram. ^27Elthe de o Iakob pros Isaak ton patera autou eis Mambre, eis Kiriath-arba, etis einai e Chebron, opou o Abraam kai o Isaak eichon paroikesei. ^28Kai esan ai emerai tou Isaak ekaton ogdoekonta ete. ^29Kai ekpneusas o Isaak apethane kai prosetethe eis ton laon autou, geron kai pleres emeron; kai ethapsan auton Esau kai Iakob oi uioi autou. __________________________________________________________________ Chapter 36 ^1Aute de einai e genealogia tou Esau, ostis einai o Edom. ^2O Esau elabe gunaikas eis eauton ek ton thugateron Chanaan; ten Ada, thugatera Ailon tou Chettaiou, kai ten Olibama, thugatera tou Ana, engonen Sebegon tou uaiou; ^3kai ten Basemath, thugatera tou Ismael, adelphen tou Nebaioth. ^4Egennese de eis ton Esau e Ada ton Eliphas; kai e Basemath egennese ton Ragouel; ^5kai e Olibama egennese ton Ieous kai ton Ieglom kai ton Kore. Outoi einai oi uioi tou Esau, oi gennethentes eis auton en te ge Chanaan. ^6Elabe de o Esau tas gunaikas autou kai tous uious autou kai tas thugateras autou kai pantas tous anthropous tou oikou autou kai ta poimnia autou kai panta ta ktene autou kai panta ta uparchonta ta opoia apektesen en ge Chanaan, kai upegen eis allen gen makran apo Iakob tou adelphou autou; ^7dioti ta uparchonta auton esan toson polla, oste den edunanto na katoikesosin omou; kai den edunato e ge tes paroikeseos auton na chorese autous, ex aitias ton ktenon auton. ^8Katokese de o Esau en to orei Seeir; o Esau einai o Edom. ^9Kai aute einai e genealogia tou Esau, patros ton Edomiton, en to orei Seeir; ^10tauta einai ta onomata ton uion tou Esau; Eliphas o uios tes Ada gunaikos tou Esau, Ragouel o uios tes Basemath gunaikos tou Esau. ^11Kai oi uioi tou Eliphas esan Thaiman, Omar, Sophar kai Gothom kai Kenez. ^12E de Thamna eto pallake tou Eliphas uiou tou Esau, kai egennesen eis ton Eliphas ton Amalek; outoi esan oi uioi tes Ada gunaikos tou Esau. ^13Kai outoi einai oi uioi tou Ragouel; Nachath kai Zera, Some kai Moze; outoi esan oi uioi tes Basemath gunaikos tou Esau. ^14Kai outoi esan oi uioi tes Olibama thugatros tou Ana, engones tou Sebegon, tes gunaikos tou Esau; kai egennesen eis ton Esau ton Ieous kai ton Ieglom kai ton Kore. ^15Outoi esan oi egemones ton uion Esau; oi uioi tou Eliphas prototokou tou Esau, egemon Thaiman, egemon Omar, egemon Sophar, egemon Kenez, ^16egemon Kore, egemon Gothom, egemon Amalek; outoi einai oi egemones tou Eliphas en te ge Edom; outoi esan oi uioi tes Ada. ^17Kai outoi esan oi uioi tou Ragouel uiou tou Esau; egemon Nachath, egemon Zera, egemon Some, egemon Moze; outoi einai oi egemones tou Ragouel en te ge Edom; outoi esan oi uioi tes Basemath gunaikos tou Esau. ^18Kai outoi esan oi uioi tes Olibama gunaikos tou Esau; egemon Ieous, egemon Ieglom, egemon Kore; outoi esan oi egemones tes Olibama thugatros tou Ana, gunaikos tou Esau. ^19Outoi einai oi uioi tou Esau, ostis einai o Edom; kai outoi oi egemones auton. ^20Outoi einai oi uioi tou Seeir tou Chorraiou, oitines katokoun ten gen; Lotan kai Sobal kai Sebegon kai Ana, ^21kai Deson kai Eser kai Disan; outoi einai oi egemones ton Chorraion, ton uion tou Seeir, en te ge Edom. ^22Oi de uioi tou Lotan esan Chorri kai Aimam; adelphe de tou Lotan, e Thamna. ^23Outoi de esan oi uioi tou Sobal; Alban kai Manachath kai Ebal, Sepho kai Onam. ^24Outoi de esan oi uioi tou Sebegon; kai Aie kai Ana; outos einai o Ana ostis eureke ta udata en te eremo, ote eboske tous onous Sebegon tou patros autou. ^25Outoi de esan oi uioi tou Ana; Deson kai Olibama e thugater tou Ana. ^26Outoi de esan oi uioi tou Deson; Amadan kai Asban kai Ithram kai Charran. ^27Outoi esan oi uioi tou Eser; Balaan kai Zaaban kai Akan. ^28Outoi esan oi uioi tou Disan; Ouz kai Aran. ^29Outoi einai oi egemones ton Chorraion; egemon Lotan, egemon Sobal, egemon Sebegon, egemon Ana, ^30egemon Deson, egemon Eser, egemon Disan; outoi einai oi egemones ton Chorraion metaxu ton egemonon auton en te ge Seeir. ^31Kai outoi einai oi basileis oitines ebasileusan en te ge Edom, prin basileuse basileus epi tous uious Israel. ^32Kai ebasileusen en Edom Bela, o uios tou Beor; to de onoma tes poleos autou eto Dennaba. ^33Kai apethanen o Bela kai ebasileusen ant' autou o Iobab, uios tou Zera, ek Bosorras; ^34Kai apethanen o Iobab kai ebasileusen ant' autou o Chousam ek tes ges ton Thaimaniton. ^35Kai apethanen o Chousam kai ebasileusen ant' autou o Adad, uios tou Berad, o pataxas tous Madianitas en te pediadi Moab; to de onoma tes poleos autou eto Abith. ^36Kai apethanen o Adad, kai ebasileusen ant' autou o Samla ek Masrekas. ^37Kai apethanen o Samla kai ebasileusen ant' autou o Saoul ek Rechoboth tes para ton potamon. ^38Kai apethanen o Saoul kai ebasileusen ant' autou Baal-anan, o uios tou Achbor. ^39Kai apethanen o Baal-anan, uios tou Achbor, kai ebasileusen ant' autou o Chaddar; to de onoma tes poleos autou eto Paou; kai to onoma tes gunaikos autou, Meetabeel, thugater tou Matraid, engone tou Maizaab. ^40Kai tauta einai ta onomata ton egemonon tou Esau, kata tas oikogeneias auton, kata tous topous auton, kata ta onomata auton. egemon Thamna, egemon Alba, egemon Ietheth, ^41egemon Olibama, egemon Ela, egemon Phinon, ^42egemon Kenez, egemon Thaiman, egemon Mibsar, ^43egemon Magediel, egemon Iram; outoi einai oi egemones tou Edom, kata tas katoikias auton en te ge tes kteseos auton; outos einai o Esau, o pater ton Edomiton. __________________________________________________________________ Chapter 37 ^1Katokese de o Iakob en te ge, en e parokesen o pater autou, en te ge Chanaan. ^2Aute einai genealogia tou Iakob. O Ioseph, neos on eton dekaepta, epoimaine ta probata meta ton adelphon autou, ton uion tes Ballas kai ton uion tes Zelphas, ton gunaikon tou patros autou; kai anepheren o Ioseph pros ton patera auton ten kaken auton phemen. ^3O de Israel egapa ton Ioseph uper pantas tous uious autou, dioti eto uios tou geratos autou; kai ekamen eis auton chitona poikilochromon. ^4Blepontes de oi adelphoi autou, oti auton egapa o pater auton uper pantas tous adelphous autou, emisesan auton kai den edunanto na omilosi pros auton eirenikos. ^5Enupniastheis de o Ioseph enupnion, diegethe auto eis tous adelphous autou; kai emisesan auton eti mallon. ^6Kai eipe pros autous, Akousate, parakalo, to enupnion touto to opoion enupniasthen. ^7Idou, emeis edenomen dematia en meso tes pediados; kai idou, esekothe to idikon mou demation kai estathe orthion; kai idou, ta idika sas dematia peristraphenta prosekunesan to idikon mou demation. ^8Eipon de pros auton oi adelphoi autou, Basileus theleis geinei eph' emas; e kurios theleis geinei eis emas; Kai emisesan auton eti mallon dia ta enupnia autou kai dia tous logous autou. ^9Enupniasthe de kai allo enupnion, kai diegethe auto pros tous adelphous autou; kai eipen, Idou, enupniasthen allo enupnion; kai idou, o elios kai e selene kai endeka asteres me prosekunoun. ^10Kai diegethe auto pros ton patera autou kai pros tous adelphous autou kai epeplexen auton o pater autou kai eipe pros auton, Ti einai to enupnion touto, to opoion enupniasthes; arage thelomen elthei, ego kai e meter sou kai oi adelphoi sou, dia na se proskunesomen eos edaphous; ^11Kai ephthonesan auton oi adelphoi autou; o de pater autou ephulatte ton logon. ^12Kai upegan oi adelphoi autou na boskesosi ta probata tou patros auton eis Suchem. ^13Kai eipen o Israel pros ton Ioseph, den boskousin oi adelphoi sou en Suchem; elthe na se steilo pros autous. O de eipe pros auton, Idou, ego. ^14Kai eipe pros auton, Upage loipon na ides, an enai kala oi adelphoi sou kai kala ta probata, kai phere moi eidesin. Kai apesteilen auton apo tes koilados tes Chebron; kai elthen eis Suchem. ^15Kai eureken auton anthropos tis, eno perieplanato en te pediadi; kai erotesen auton o anthropos, legon, Ti zeteis; ^16O de eipe, tous adelphous mou zeto; eipe moi, parakalo, pou boskousi. ^17Kai eipen o anthropos, Anechoresan apo edo; dioti ekousa autous legontas, As upagomen eis Dothan. Kai upegen o Ioseph katopin ton adelphon autou, kai eureken autous en Dothan. ^18Oi de idontes auton makrothen, prin plesiase eis autous, sunebouleuthesan kat' autou na phoneusosin auton. ^19Kai eipen o eis pros ton allon, Idou, erchetai ekeinos o kurios ton enupnion; ^20elthete loipon tora kai as phoneusomen auton kai as ripsomen auton eis ena ek ton lakkon; kai thelomen eipei, Therion kakon katephagen auton; kai thelomen idei ti thelousi geinei ta enupnia autou. ^21Kai akousas o Rouben eleutherosen auton ek ton cheiron auton, legon, As me blapsomen auton eis ten zoen. ^22Kai eipe pros autous o Rouben, Me chusete aima; ripsate auton eis touton ton lakkon, ton en te eremo, kai cheira me balete ep' auton; dia na eleutherose auton ek ton cheiron auton, kai na apodose auton eis ton patera autou. ^23Ote loipon elthen o Ioseph pros tous adelphous autou, exedusan ton Ioseph ton chitona autou, ton chitona ton poikilochromon, ton ep' auton; ^24kai labontes auton, erripsan eis ton lakkon; o de lakkos eto kenos; den eichen udor. ^25Epeita ekathesan na phagosin arton, kai anablepsantes eidon; kai idou, sunodia Ismaeliton ercheto apo Galaad meta ton kamelon auton phortomenon aromata kai balsamon kai muron, kai eporeuonto na pherosin auta kato eis ten Aigupton. ^26Kai eipen o Ioudas pros tous adelphous autou, Tis e opheleia, ean phoneusomen ton adelphon emon kai krupsomen to aima autou; ^27elthete kai as polesomen auton eis tous Ismaelitas; kai as me balomen tas cheiras emon ep' auton; dioti adelphos emon, sarx emon einai. Kai upekousan oi adelphoi autou. ^28Kai eno diebainon oi Madianitai emporoi, anesuran kai anebibasan ton Ioseph ek tou lakkou kai epolesan ton Ioseph dia eikosi arguria eis tous Ismaelitas; oi de epheran ton Ioseph eis Aigupton. ^29Epestrepse de o Rouben eis ton lakkon, kai idou, o Ioseph den eto en to lakko; kai dieschise ta imatia autou. ^30Kai epestrepse pros tous adelphous autou, kai eipe, To paidion den uparchei kai ego, ego pou na upago; ^31Tote elabon ton chitona tou Ioseph kai esphaxan eriphion ek ton aigon, kai ebapsan ton chitona en to aimati; ^32kai apesteilan ton chitona ton poikilochromon, kai epheran auton pros ton patera auton kai eipon, Eurekamen touton; gnorison tora, an enai o chiton tou uiou sou e ouchi. ^33O de egnorisen auton kai eipe, O chiton tou uiou mou einai; therion kakon katephagen auton; olos katesparachthe o Ioseph. ^34Kai dieschisen o Iakob ta imatia autou kai ebale sakkon eis ten osphun autou kai epenthese ton uion autou emeras pollas. ^35Kai esekothesan pantes oi uioi autou kai pasai ai thugateres autou, dia na paregoresosin auton; alla den ethele na paregorethe, legon, Oti penthon thelo katabe pros ton uion mou eis ton taphon. Kai eklausen auton o pater autou. ^36Oi de Madianitai epolesan auton en te Aigupto eis ton Petephren, aulikon tou Pharao, archonta ton somatophulakon. __________________________________________________________________ Chapter 38 ^1Kai kat' ekeinon ton kairon katebe o Ioudas apo ton adelphon autou kai etrape pros anthropon tina Odollamiten onomazomenon Eira. ^2Kai eiden ekei o Ioudas ten thugatera tinos Chananaiou, onomazomenou Soua; kai elaben auten kai eiselthe pros auten. ^3E de sunelabe, kai egennesen uion; kai ekalese to onoma autou Er. ^4Sunelabe de palin kai egennesen uion; kai ekalese to onoma autou Aunan. ^5Egennese de palin kai allon uion; kai ekalese to onoma autou Sela; eto de o Ioudas en Chasbi, ote egennese touton. ^6Kai elaben o Ioudas gunaika eis ton Er ton prototokon autou, onomazomenen Thamar. ^7O Er de o prototokos tou Iouda estathe kakos emprosthen tou Kuriou; kai ethanatosen auton o Kurios. ^8Eipe de o Ioudas pros ton Aunan; eiselthe pros ten gunaika tou adelphou sou, kai numpheutheti auten, kai anasteson sperma eis ton adelphon sou. ^9All' o Aunan exeuren, oti to sperma den ethelen eisthai idikon tou; dia touto, ote eisercheto pros ten gunaika tou adelphou autou, exechunen epi ten gen, dia na me dose sperma eis ton adelphon autou. ^10Kai touto to opoion epratten ephane kakon emprosthen tou Kuriou; othen ethanatose kai touton. ^11Kai eipen o Ioudas pros ten Thamar ten numphen autou, Kathou chera en to oiko tou patros sou, eosou Sela o uios mou geine megalos; dioti elege, Mepos apothane kai outos, kathos oi adelphoi autou. Upege loipon e Thamar kai katokesen en to oiko tou patros autes. ^12Kai meta pollas emeras apethanen e thugater tou Soua, e gune tou Iouda; kai aphou paregorethe o Ioudas, anebe pros tous koureutas ton probaton autou eis Thamna, autos kai o philos autou Eira o Odollamites. ^13Kai anengeilan pros ten Thamar, legontes, Idou, o pentheros sou anabainei eis Thamna dia na koureuse ta probata autou. ^14E de apekdutheisa ta endumata tes chereias autes, eskepasthe me kalumma kai perietulichthe kai ekathise kata ten diodon ten en te odo tes Thamna; dioti eiden oti egeine megalos o Sela, kai aute den edothe eis auton dia gunaika. ^15Kai ote eiden auten o Ioudas, enomisen auten pornen; dioti eiche kekalummenon to prosopon autes. ^16Kai kata ten odon etrape pros auten, kai eipen, Aphes me, parakalo, na eiseltho pros se; dioti den egnorisen oti eto e numphe autou. E de eipe, Ti theleis moi dosei, dia na eiselthes pros eme; ^17O de eipen, Ego thelo soi steilei eriphion aigon ek tou poimniou. Kai ekeine eipe, Moi dideis enechuron, eosou na steiles auto; ^18O de eipe, Ti enechuron na soi doso; Kai ekeine eipe, ten sphragida sou kai to periderraion sou kai ten rabdon sou ten en te cheiri sou. Kai edoken auta eis auten kai eiselthe pros auten, kai sunelaben ex autou. ^19Meta tauta sekotheisa, anechorese kai apekdutheisa to kalumma autes, eneduthe ta endumata tes chereias autes. ^20O de Ioudas esteile to eriphion ton aigon dia cheiros tou philou autou tou Odollamitou, dia na paralabe to enechuron ek tes cheiros tes gunaikos; plen den eureken auten; ^21kai erotese tous anthropous tou topou autes, legon, Pou einai e porne, etis eto kata ten diodon epi tes odou; oi de eipon, Den estathe edo porne. ^22Kai epestrepse pros ton Ioudan kai eipe, Den eureka auten; malista oi anthropoi tou topou eipon, Den estathe edo porne. ^23Kai eipen o Ioudas, As eche auta, dia na me geinomen oneidos; idou, ego esteila to eriphion touto, su omos den eurekas auten. ^24Kai meta treis menas peripou, anengeilan pros ton Ioudan, legontes, Thamar e numphe sou eporneuthe, kai malista, idou, einai enkuos ek porneias. Kai eipen o Ioudas, Pherete auten exo kai as katakauthe. ^25Kai ote ephereto exo, apesteile pros ton pentheron autes, legousa, Ek tou anthropou, tou opoiou einai tauta, eimai enguos; kai eipen eti, Gnorison, parakalo, tinos einai e sphragis kai to periderraion, kai e rabdos aute. ^26Kai o Ioudas egnorisen auta; kai eipen, Aute einai dikaiotera emou, dioti den edoka auten eis ton Sela ton uion mou. Kai eti pleon den egnorisen auten. ^27Kai kath' on kairon emelle na gennese, idou, diduma en te koilia autes. ^28Kai eno egenna, to en eprobalen exo ten cheira; kai e maia labousa, edesen epi ten cheira autou nema kokkinon, legousa, Outos exelthe protos. ^29Kai kathos esuren opiso ten cheira autou, idou, exelthen o adelphos autou; kai aute eipe, Poion chalasmon ekames; epi se as enai o chalasmos; dia touto ekalesthe to onoma autou Phares. ^30Kai epeita exelthen o adelphos autou, ostis eiche to kokkinon nema epi ten cheira autou; kai ekalesthe to onoma autou Zara. __________________________________________________________________ Chapter 39 ^1O de Ioseph katebibasthe eis ten Aigupton; kai o Petephres o aulikos tou Pharao, o archon ton somatophulakon, anthropos Aiguptios, egorasen auton ek ton cheiron ton Ismaeliton, oitines katebibasan auton ekei. ^2Kai eto o Kurios meta tou Ioseph, kai eto anthropos euodoumenos; kai eurisketo en to oiko tou kuriou autou Aiguptiou. ^3Kai eiden o kurios autou, oti o Kurios eto met' autou, kai euodonen o Kurios eis tas cheiras autou panta osa ekamne. ^4Kai eureken o Ioseph charin emprosthen autou kai uperetei auton; kai katestesen auton epistaten epi tou oikou autou; kai panta osa eiche, paredoken eis tas cheiras autou. ^5Kai ex ekeinou tou kairou, aphou katestesen auton epistaten epi tou oikou autou kai epi panton osa eichen, eulogesen o Kurios ton oikon tou Aiguptiou ex aitias tou Ioseph; kai eto e eulogia tou Kuriou epi panta osa eichen, en to oiko kai en tois agrois. ^6Kai paredoke panta osa eichen eis tas cheiras tou Ioseph; kai den exeuren ek ton uparchonton autou ouden, plen tou artou ton opoion etrogen. Eto de o Ioseph eueides kai oraios ten opsin. ^7Kai meta ta pragmata tauta, e gune tou kuriou autou erripse tous ophthalmous autes epi ton Ioseph; kai eipe, Koimetheti met' emou. ^8All' ekeinos den ethele, kai eipe pros ten gunaika tou kuriou autou, Idou; o kurios mou den gnorizei ouden ek ton osa einai met' emou en to oiko; kai panta osa echei, paredoken eis tas cheiras mou; ^9den einai en to oiko touto oudeis megaleteros mou, oute einai apegoreumenon eis eme allo ti plen sou, dioti eisai e gune autou; kai pos na praxo touto to mega kakon, kai na amarteso enantion tou Theou; ^10An kai elalei pros ton Ioseph kath' ekasten emeran, outos omos den upekousen eis auten na koimethe met' autes, dia na suneurethe met' autes. ^11Kai emeran tina eiselthen o Ioseph eis ten oikian dia na kame ta erga autou, kai oudeis ek ton anthropon tou oikou eto ekei en to oiko. ^12Kai ekeine erpasen auton apo tou imatiou autou, legousa, Koimetheti met' emou; all' ekeinos aphesas to imation autou eis tas cheiras autes, ephuge, kai exelthen exo. ^13Kai os eiden oti apheke to imation autou eis tas cheiras autes kai ephugen exo, ^14eboese pros tous anthropous tes oikias autes kai elalese pros autous, legousa, Idete, epheren eis emas anthropon Ebraion dia na mas empaixe; eiselthe pros eme dia na koimethe met' emou kai ego eboesa meta phones megales; ^15kai os ekousen oti upsosa ten phonen mou kai eboesa, aphesas to imation autou par' emoi ephuge kai exelthen exo. ^16Kai apethese to imation autou par' aute, eosou elthen o kurios autou eis ton oikon autou. ^17Kai eipe pros auton kata tous logous toutous, legousa, O doulos o Ebraios, ton opoion epheres eis emas, eiselthe pros eme dia na me empaixe, ^18kai os upsosa ten phonen mou kai eboesa, aphesas to imation autou par' emoi, ephugen exo. ^19Kai os ekousen o kurios autou tous logous tes gunaikos autou, tous opoious elalese pros auton, legousa, Outo moi ekamen o doulos sou, exephthe e orge autou. ^20Kai labon o kurios tou Ioseph auton, ebalen auton eis ten ochuran phulaken, eis ton topon opou oi desmioi tou basileos esan pephulakismenoi kai emenen ekei en te ochura phulake. ^21All' o Kurios eto meta tou Ioseph kai epecheen eis auton eleos, kai edoke charin eis auton emprosthen tou archidesmophulakos. ^22Kai paredoken o archidesmophulax eis tas cheiras tou Ioseph pantas tous desmious, tous en te ochura phulake; kai panta osa eprattonto ekei, autos ekamnen auta. ^23O archidesmophulax den etheorei ouden ek ton osa esan eis tas cheiras autou; dioti o Kurios eto met' autou kai o Kurios euodonen osa autos ekamne. __________________________________________________________________ Chapter 40 ^1Kai meta ta pragmata tauta, o oinochoos tou basileos tes Aiguptou kai o artopoios emartesan eis ton kurion auton ton basilea tes Aiguptou. ^2Kai orgisthe o Pharao kata ton duo aulikon autou, kata tou archioinochoou, kai kata tou archisitopoiou. ^3Kai ebalen autous upo phulaxin en to oiko tou archontos ton somatophulakon, eis ten ochuran phulaken, eis ton topon opou o Ioseph eto pephulakismenos. ^4O de archon ton somatophulakon enepisteuthe autous eis ton Ioseph kai outos uperetei autous; esan de kairon tina en te phulake; ^5kai o oinochoos kai o artopoios tou basileos tes Aiguptou, oitines esan pephulakismenoi en te ochura phulake, enupniasthesan enupnion amphoteroi, ekastos to enupnion autou kata ten auten nukta, ekastos kata ten exegesin tou enupniou autou. ^6O de Ioseph eiselthon pros autous to proi, eiden autous; kai idou, esan tetaragmenoi. ^7Kai erotese tous aulikous tou Pharao, tous ontas met' autou en te phulake en to oiko tou kuriou autou, legon, Dia ti ta prosopa sas einai skuthropa semeron; ^8Oi de eipon pros auton, Enupniasthemen enupnion kai den einai oudeis ostis na exegese auto. Kai eipe pros autous o Ioseph, Den anekousin eis ton Theon ai exegeseis; diegethete moi, parakalo. ^9Kai diegethe o archioinochoos to enupnion autou pros ton Ioseph kai eipe pros auton, Eidon eis to oneiron mou kai idou, ampelos emprosthen mou; ^10kai eis ten ampelon esan treis kladoi kai ephaineto os blastanousa kai ta anthe autes exenthesan kai oi botrues tes staphules orimasan; ^11to de poterion tou Pharao eto en te cheiri mou; kai elabon ta staphulia kai ethlipsa auta eis to poterion tou Pharao kai edoka to poterion eis ten cheira tou Pharao. ^12Kai eipen o Ioseph pros auton, Aute einai e exegesis autou; oi treis kladoi einai treis emerai; ^13meta treis emeras, o Pharao thelei upsosei ten kephalen sou kai thelei se apokatastesei eis to upourgema sou; kai theleis dosei to poterion tou Pharao eis ten cheira autou kata ten proteran sunetheian, ote eso oinochoos autou; ^14plen enthumetheti me, otan geine eis se to kalon; kai kame, parakalo, eleos pros eme kai anaphere peri emou pros ton Pharao kai exagage me ek tou oikou toutou; ^15epeide te aletheia eklephthen ek tes ges ton Ebraion; kai edo palin den epraxa ouden, oste na me balosin eis ton lakkon touton. ^16Kai idon o archisitopoios oti e exegesis eto kale, eipe pros ton Ioseph, Kai ego eidon eis to oneiron mou kai idou, tria kanistra leuka epi tes kephales mou; ^17en de to kanistro to anotero esan ek panton ton phageton tou Pharao, tes technes tou artopoiou; kai ta ptena etrogon auta ek tou kanistrou epanothen tes kephales mou. ^18Kai apokritheis o Ioseph eipen, Aute einai e exegesis toutou; ta tria kanistra einai treis emerai; ^19meta treis emeras o Pharao thelei upsosei ten kephalen sou epanothen sou kai thelei se kremasei eis xulon kai ta ptena thelousi phagei ten sarka sou epanothen sou. ^20Kai ten triten emeran, emeran ton genethlion tou Pharao, ekame sumposion eis pantas tous doulous autou; kai upsose ten kephalen tou archioinochoou kai ten kephalen tou archisitopoiou metaxu ton doulon autou. ^21Kai ton men archioinochoon apokatestesen eis ten oinochoian autou, kai edoke to poterion eis ten cheira tou Pharao; ^22ton de archisitopoion ekremase, kathos exegesen o Ioseph eis autous. ^23O archioinochoos omos den enethumethe ton Ioseph, alla elesmonesen auton. __________________________________________________________________ Chapter 41 ^1Kai meta pareleusin duo eton o Pharao eiden enupnion; kai idou, istato plesion tou potamou. ^2kai idou, epta damalia eumorpha kai pachusarka anebainon ek tou potamou kai eboskonto eis to libadion. ^3kai idou, alla epta damalia anebainon met' ekeina ek tou potamou, aschema kai leptosarka, kai istanto plesion ton allon damalion epi to cheilos tou potamou; ^4kai ta damalia ta aschema kai leptosarka katephagon ta epta damalia ta eumorpha kai pachusarka. Tote exupnesen o Pharao. ^5Kai apokoimetheis enupniasthe deuteran phoran; kai idou, epta astachua pachea kai kala anebainon ek tou autou kormou; ^6kai idou, alla epta astachua lepta kai kekaumena upo tou anatolikou anemou anephuonto met' ekeina; ^7kai ta astachua ta lepta katepion ta epta astachua ta pachea kai mesta. Kai exupnesen o Pharao kai idou, eto oneiron. ^8Kai to proi to pneuma autou eto tetaragmenon; kai aposteilas ekalese pantas tous magous tes Aiguptou kai pantas tous sophous autes; kai diegethe pros autous o Pharao ta enupnia autou; alla den eto oudeis ostis na exegese auta pros ton Pharao. ^9Tote o archioinochoos elalese pros ton Pharao legon, ten amartian mou enthumoumai semeron; ^10o Pharao eichen orgisthe enantion ton doulon autou kai me ebalen eis phulaken en to oiko tou archontos ton somatophulakon, eme kai ton archisitopoion; ^11kai eidomen enupnion kata ten auten nukta, ego kai ekeinos; enupniasthemen ekastos kata ten exegesin tou enupniou autou; ^12kai eto ekei meth' emon neos tis Ebraios, doulos tou archontos ton somatophulakon; kai diegethemen pros auton kai exegesen eis emas ta enupnia emon; eis ekaston kata to enupnion autou ekame ten exegesin; ^13kai kathos exegesen eis emas, outo kai sunebe; eme men apokatestesen eis to upourgema mou, ekeinon de ekremase. ^14Tote aposteilas o Pharao, ekalese ton Ioseph, kai exegagon auton meta spoudes ek tes phulakes; kai exuristhe kai ellaxe ten stolen autou kai elthe pros ton Pharao. ^15Kai eipen o Pharao pros ton Ioseph, Eidon enupnion, kai den einai oudeis ostis na exegese auto; kai ego ekousa peri sou na legosin oti ennoeis ta oneira oste na exeges auta. ^16Kai apekrithe o Ioseph pros ton Pharao legon, Ouchi ego; o Theos thelei dosei eis ton Pharao soterion apokrisin. ^17Kai eipen o Pharao pros ton Ioseph, Eis to oneiron mou, idou, istamen epi to cheilos tou potamou; ^18kai idou, epta damalia pachusarka kai eumorpha anebainon ek tou potamou kai eboskonto eis to libadion; ^19kai idou, alla epta damalia anebainon katopin ekeinon adunata kai polu aschema kai leptosarka, opoia den eidon pote aschemotera kath' olen ten gen tes Aiguptou; ^20kai ta damalia ta lepta kai aschema katephagon ta prota epta damalia ta pachea; ^21kai aphou eiselthon eis tas koilias auton, den diekrineto oti eiselthon eis tas koilias auton, all' e theoria auton eto aschemos kathos kai proteron; tote exupnesa. ^22Epeita eidon eis to oneiron mou kai idou, epta astachua anebainon ek tou autou kormou mesta kai kala; ^23kai idou, alla epta astachua xera, lepta, kekaumena upo tou anatolikou anemou, anephuonto katopin auton; ^24kai ta astachua ta lepta katepion ta epta astachua ta kala; kai eipon tauta pros tous magous, alla den eto oudeis ostis na moi exegese auta. ^25Kai eipen o Ioseph pros ton Pharao, To enupnion tou Pharao en einai; o Theos ephanerosen eis ton Pharao osa mellei na kame. ^26Ta epta damalia ta kala einai epta ete; kai ta epta astachua ta kala einai epta ete; to enupnion en einai. ^27Kai ta epta damalia ta lepta kai aschema, ta opoia anebainon katopin auton, einai epta ete; kai ta epta astachua ta amesta, ta kekaumena upo tou anatolikou anemou, thelousin eisthai epta ete peines. ^28Touto einai to pragma to opoion eipa pros ton Pharao; o Theos ephanerosen eis ton Pharao osa mellei na kame. ^29Idou, erchontai epta ete megales aphthonias kath' olen ten gen tes Aiguptou; ^30kai thelousin epelthei meta tauta epta ete peines; kai ole e aphthonia thelei lesmonethe en te ge tes Aiguptou kai e peina thelei kataphtheirei ten gen; ^31kai den thelei gnoristhe e aphthonia epi tes ges ex aitias ekeines tes peines, etis mellei na akolouthese; dioti thelei eisthai bareia sphodra. ^32To de oti edeuterothe to enupnion eis ton Pharao dis, phaneronei oti to pragma einai apophasismenon para tou Theou kai oti o Theos thelei tachunei na ektelese auto. ^33Tora loipon as problepse o Pharao anthropon suneton kai phronimon kai as katastese auton epi tes ges tes Aiguptou; ^34as kame o Pharao kai as diorise epistatas epi tes ges; kai as lambane to pempton apo tes ges Aiguptou eis ta epta ete tes aphthonias; ^35kai as sunaxosi pasas tas trophas touton ton erchomenon kalon eton, kai as apotamieusosi siton upo ten cheira tou Pharao dia trophas eis tas poleis, kai as phulattosin auton; ^36kai ai trophai thelousi menei pephulagmenai dia ten gen eis ta epta ete tes peines, ta opoia thelousin akolouthesei en te ge tes Aiguptou, dia na me apolesthe o topos upo tes peines. ^37Kai eresen o logos eis ton Pharao kai eis pantas tous doulous autou. ^38Kai eipen o Pharao pros tous doulous autou, Dunametha na euromen kathos touton, anthropon eis ton opoion uparchei to pneuma tou Theou; ^39Kai eipen o Pharao pros ton Ioseph, Epeide o Theos edeixen eis se panta tauta, den einai oudeis toson sunetos kai phronimos oson su. ^40Su theleis eisthai epi tou oikou mou kai eis ton logon tou stomatos sou thelei upakouei pas o laos mou; monon kata ton thronon thelo eisthai anoteros sou. ^41Kai eipen o Pharao pros ton Ioseph, Idou, se katestesa eph' oles tes ges Aiguptou. ^42Kai ekbalon o Pharao to daktulidion autou ek tes cheiros autou, ebalen auto eis ten cheira tou Ioseph kai enedusen auton imatia bussina, kai periebale chrusoun periderraion peri ton trachelon autou. ^43Kai anebibasen auton epi ten amaxan autou ten deuteran; kai ekerutton emprosthen autou, Gonatisate; kai katestesen auton eph' oles tes ges Aiguptou. ^44Kai eipen o Pharao pros ton Ioseph, Ego eimai o Pharao, kai choris sou oudeis thelei sekosei ten cheira autou e ton poda autou kath' olen ten gen tes Aiguptou. ^45Kai onomasen o Pharao ton Ioseph aphnath-paneach; kai edoken eis auton dia gunaika Aseneth, ten thugatera tou Potiphera iereos tes On. Kai exelthen o Ioseph eis ten gen tes Aiguptou. ^46Eto de o Ioseph triakonta eton, ote parestathe emprosthen tou Pharao basileos tes Aiguptou; kai exelthen o Ioseph ap' emprosthen tou Pharao, kai dielthen olen ten gen tes Aiguptou. ^47Kai ekarpophoresen e ge plousioparochos eis ta epta ete tes aphthonias; ^48kai sunegage pasas tas trophas ton epta eton ton genomenon en te ge tes Aiguptou; kai enapethese tas trophas en tais polesi; tas trophas ton agron ton perix ekastes poleos ethesen en aute. ^49Kai sunegagen o Ioseph siton os ten ammon tes thalasses polun sphodra, oste epause na metre auton; dioti eto ametretos. ^50Egennethesan de duo uioi eis ton Ioseph, prin elthosi ta ete tes peines; tous opoious egennesen eis auton Aseneth, e thugater tou Potiphera iereos tes On. ^51Kai ekalesen o Ioseph to onoma tou prototokou Manasse; dioti eipen, O Theos me ekame na lesmoneso pantas tous ponous mou kai panta ton oikon tou patros mou. ^52To de onoma tou deuterou ekalesen Ephraim; dioti eipen, O Theos me euxesen en te ge tes thlipseos mou. ^53Kai parelthon ta epta ete tes aphthonias, tes genomenes en te ge tes Aiguptou. ^54Kai erchisan na erchontai ta epta ete tes peines, kathos eipen o Ioseph; kai egeinen e peina eis pantas tous topous; kath' olen omos ten gen tes Aiguptou eto artos. ^55Kai ote epeinase pasa e ge tes Aiguptou, eboesen o laos pros ton Pharao dia arton. Kai eipen o Pharao pros pantas tous Aiguptious, Upagete pros ton Ioseph; o, ti sas eipe, kamete. ^56Kai eto e peina epi pan to prosopon tes ges. Enoixe de o Ioseph pasas tas apothekas kai epolei siton eis tous Aiguptious; kai e peina epebarunen epi ten gen tes Aiguptou. ^57Kai pantes oi topoi erchonto eis ten Aigupton pros ton Ioseph dia na agorazosi siton; dioti e peina epebarunen epi pasan ten gen. __________________________________________________________________ Chapter 42 ^1Kai eiden o Iakob oti eurisketo sitos en Aigupto; kai eipen o Iakob pros tous uious autou, Ti blepete o eis ton allon; ^2Kai eipen, Idou, ekousa oti eurisketai sitos en Aigupto; katabete ekei kai agorasate di' emas ekeithen, dia na zesomen kai na me apothanomen. ^3Kai katebesan oi deka adelphoi tou Ioseph dia na agorasosi siton ex Aiguptou. ^4ton Beniamin omos, ton adelphon tou Ioseph, den apesteilen o Iakob meta ton adelphon autou; dioti eipe, Mepos sumbe eis auton sumphora. ^5Kai elthon oi uioi tou Israel dia na agorasosi siton metaxu ton ekei erchomenon; dioti e peina eto en te ge Chanaan. ^6O Ioseph de eto o dioiketes tou topou; autos epolei eis panta ton laon tou topou; elthon loipon oi adelphoi tou Ioseph kai prosekunesan auton epi prosopon eos edaphous. ^7Idon de o Ioseph tous adelphous autou, egnorisen autous; prosepoiethe omos ton xenon pros autous kai elalei pros autous sklera; kai eipe pros autous, Pothen erchesthe; oi de eipon, Ek tes ges Chanaan, dia na agorasomen trophas. ^8Kai o men Ioseph egnorise tous adelphous autou; ekeinoi omos den egnorisan auton. ^9Kai enethumethe o Ioseph ta enupnia, ta opoia enupniasthe peri auton; kai eipe pros autous, Kataskopoi eisthe; elthete na parateresete ta gumna tou topou. ^10Oi de eipon pros auton, Ouchi, kurie mou; all' elthomen oi douloi sou dia na agorasomen trophas; ^11emeis pantes eimetha uioi enos anthropou; kaloi anthropoi eimetha; oi douloi sou den einai kataskopoi. ^12Kai eipe pros autous, Ouchi, alla ta gumna tou topou elthete dia na parateresete. ^13Oi de eipon, Oi douloi sou eimetha dodeka adelphoi, uioi enos anthropou en te ge Chanaan; kai idou, o neoteros eurisketai semeron meta tou patros emon, o de allos den uparchei. ^14Kai eipe pros autous o Ioseph, touto einai to opoion sas eipa legon, Kataskopoi eisthe. ^15Me touto thelete dokimasthe; Ma ten zoen tou Pharao den thelete exelthei enteuthen, ean den elthe edo o adelphos sas o neoteros; ^16aposteilate ena apo sas kai as phere ton adelphon sas; seis de thelete menei desmioi, eosou apodeichthosin oi logoi sas, an legete ten aletheian; ei de me, ma ten zoen tou Pharao, kataskopoi bebaios eisthe. ^17Kai ethesen autous upo phulaxin treis emeras. ^18Kai ten triten emeran eipe pros autous o Ioseph, touto kamete kai thelete zesei dioti ego phoboumai ton Theon; ^19Ean esthe kaloi, eis ek ton adelphon sas as meine desmios en te phulake, opou eisthe; seis de upagete, labete siton dia ten peinan ton oikion sas; ^20pherete omos pros eme ton adelphon sas ton neoteron; outo thelousin aletheusei oi logoi sas kai den thelete apothanei. Kai ekamon outo. ^21Kai eipen o eis pros ton allon, Alethos enochoi eimetha dia ton adelphon emon, kathoti eidomen ten thlipsin tes psuches autou, ote parekalei emas kai den eisekousamen autou; dia touto epelthen eph' emas e thlipsis aute. ^22Apekrithe de o Rouben pros autous legon, Den eipon pros esas legon, Me amartesete kata tou paidiou, kai den eisekousate; dia touto, idou, kai to aima autou ekzeteitai. ^23Kai autoi den exeuron oti enoei o Ioseph; dioti sunomiloun di' ermeneos. ^24Kai surtheis apo plesion auton eklause; kai palin epestrepse pros autous kai elalei eis autous; kai elaben ex auton ton Sumeon kai edesen auton enopion auton. ^25Tote prosetaxen o Ioseph na gemisosi ta angeia auton siton kai na epistrepsosi to argurion ekastou en to sakkio autou kai na dososin eis autous zootrophian dia ten odon; kai egeinen eis autous outo. ^26Kai phortosantes ton siton auton epi tous onous auton, anechoresan ekeithen. ^27Ote de eis ex auton eluse to sakkion autou, dia na dose eis ton onon autou trophen en to katalumati, eide to argurion autou, kai idou, eto en to stomati tou sakkiou autou. ^28Kai eipe pros tous adelphous autou, to argurion mou moi edothe opiso kai malista idou, einai en to sakkio mou; kai exeplage e kardia auton kai sunetarachthesan, legontes pros allelous, Ti einai touto, to opoion mas ekamen o Theos; ^29Elthon de pros Iakob ton patera auton eis ten gen Chanaan kai apengeilan pros auton panta ta sumbanta eis autous, legontes, ^30O anthropos, o kurios tou topou, elalese pros emas sklera kai exelaben emas os kataskopous tou topou. ^31Kai eipomen eis auton, Eimetha kaloi anthropoi den eimetha kataskopoi; ^32dodeka adelphoi eimetha, uioi tou patros emon; o eis den uparchei o de neoteros einai ten semeron meta tou patros emon en te ge Chanaan. ^33Eipe de pros emas o anthropos, o kurios tou topou, Me touto thelo gnorisei oti eisthe kaloi anthropoi; ena ek ton adelphon sas aphesate met' emou, kai labontes siton dia ten peinan ton oikion sas apelthete; ^34kai pherete pros eme ton adelphon sas ton neoteron; tote thelo gnorisei oti den eisthe kataskopoi, all' eisthe kaloi; kai thelo sas apodosei ton adelphon sas kai thelete emporeuesthai en to topo. ^35Kai ote ekenoun ta sakkia auton, idou, ekastou to kombodema tou arguriou eto en to sakkio autou; kai idontes autoi kai o pater auton ta kombodemata tou arguriou auton, ephobethesan. ^36Kai eipe pros autous Iakob o pater auton, Seis me eteknosate; o Ioseph den uparchei kai o Sumeon den uparchei, kai ton Beniamin thelete labei ep' eme elthon panta tauta. ^37Eipe de o Rouben pros ton patera autou legon, tous duo uious mou thanatoson, ean den phero auton pros se; parados auton eis ten cheira mou kai ego thelo epanapherei auton pros se. ^38O de eipe, den thelei katabe o uios mou meth' umon; dioti o adelphos autou apethane kai autos monos emeine; kai ean sumbe eis auton sumphora en te odo, opou upagete, tote thelete katabibasei ten polian mou meta lupes eis ton taphon. __________________________________________________________________ Chapter 43 ^1E de peina epebarunen epi ten gen. ^2Kai aphou eteleiosan trogontes ton siton, ton opoion epheran ex Aiguptou, eipe pros autous o pater auton, Upagete palin, agorasate eis emas oligas trophas. ^3Kai eipe pros auton o Ioudas legon, Entonos diemarturethe pros emas o anthropos legon, Den thelete idei to prosopon mou, ean den enai meth' umon o adelphos umon. ^4Ean loipon aposteiles ton adelphon emon meth' emon, thelomen katabe kai thelomen soi agorasei trophas; ^5all' ean den aposteiles auton, den thelomen katabe; dioti o anthropos eipe pros emas, Den thelete idei to prosopon mou, ean o adelphos umon den enai meth' umon. ^6Eipe de o Israel, Dia ti me ekakopoiesate, phaneronontes pros ton anthropon oti echete allon adelphon; ^7Oi de eipon, O anthropos erotesen emas akribos peri emon kai peri tes sungeneias emon legon, O pater sas eti ze; echete allon adelphon; Kai apekrithemen pros auton kata ten erotesin tauten; edunametha na exeuromen oti ethelen eipei, Pherete ton adelphon sas; ^8Kai eipen o Ioudas pros Israel ton patera autou, Aposteilon to paidarion met' emou, kai sekothentes as upagomen, dia na zesomen kai na me apothanomen kai emeis kai su kai ai oikogeneiai emon; ^9ego enguomai peri autou; ek tes cheiros mou zeteson auton; ean den phero auton pros se kai steso auton emprosthen sou, tote as emai diapantos upeuthunos pros se; ^10epeide, ean den ebradunomen, bebaia eos tora deuteran tauten phoran ethelomen epistrepsei. ^11Kai eipe pros autous Israel o pater auton, Ean outo prepe na geine, kamete loipon touto; labete eis ta angeia sas ek ton kaleteron karpon tes ges kai pherete dora pros ton anthropon, oligon balsamon kai oligon meli, aromata kai muron, pistakia kai amugdala; ^12kai labete diplasion argurion eis tas cheiras sas; kai to argurion to epistraphen en to stomati ton sakkion sas pherete palin eis tas cheiras sas; isos egeine kata lathos; ^13kai ton adelphon sas labete kai sekothentes epistrepsate pros ton anthropon; ^14kai o Theos o Pantodunamos na sas dose charin emprosthen tou anthropou, dia na aposteile me sas ton allon sas adelphon kai ton Beniamin; kai ego, an enai na ateknotho, as ateknotho. ^15Labontes de oi anthropoi ta dora tauta, elabon kai argurion diplasion eis tas cheiras auton kai ton Beniamin; kai sekothentes katebesan eis Aigupton kai parestathesan emprosthen tou Ioseph. ^16Kai ote eiden o Ioseph ton Beniamin met' auton, eipe pros ton epistaten tes oikias autou, Phere tous anthropous eis ten oikian kai sphaxon sphakton kai etoimason, dioti met' emou thelousi phagei oi anthropoi to mesemerion. ^17Kai epraxen o anthropos kathos elalesen o Ioseph; kai o anthropos eisegage tous anthropous eis ten oikian tou Ioseph. ^18Kai ephobethesan oi anthropoi, dioti eisechthesan eis ten oikian tou Ioseph; kai eipon, dia to argurion to epistraphen eis ta sakkia emon ten proten phoran emeis eisagometha, dia na eure aphormen enantion emon kai na epipese eph' emas kai na labe emas doulous kai tous onous emon. ^19Kai proselthontes pros ton anthropon ton epistaten tes oikias tou Ioseph, elalesan pros auton en te pule tes oikias; ^20kai eipon, Deometha, kurie; katebemen ten proten phoran dia na agorasomen trophas; ^21kai ote elthomen eis to kataluma, enoixamen ta sakkia emon kai idou, ekastou to argurion eto en to stomati tou sakkiou autou, to argurion emon soston; othen epheramen auto opiso eis tas cheiras emon; ^22epheramen kai allo argurion eis tas cheiras emon, dia na agorasomen trophas; den exeuromen tis ebale to argurion emon eis ta sakkia emon. ^23O de eipen, Eirene eis esas; me phobeisthe; o Theos sas kai o Theos tou patros sas, edoken eis esas thesauron eis ta sakkia sas; to argurion sas elthen eis eme. Kai exegage pros autous ton Sumeon. ^24Kai o anthropos eisegage tous anthropous eis ten oikian tou Ioseph kai edoken udor kai enipsan tous podas auton; kai edoke trophen eis tous onous auton. ^25Oi de etoimasan ta dora, eosou elthe o Ioseph to mesemerion; dioti ekousan oti ekei mellousi na phagosin arton. ^26Kai ote elthen o Ioseph eis ten oikian, prosepheran eis auton ta dora ta eis tas cheiras auton en te oikia kai prosekunesan auton eos edaphous. ^27Kai erotesen autous peri tes ugieias auton; kai eipen, Ugiainei o pater sas, o geron peri tou opoiou moi eipete; eti ze; ^28Oi de eipon, Ugiainei o doulos sou o pater emon; eti ze. Kai kupsantes prosekunesan. ^29Upsosas de tous ophthalmous autou eide ton Beniamin ton adelphon autou ton omometrion kai eipen, Outos einai o adelphos sas o neoteros, peri tou opoiou moi eipete; Kai eipen, O Theos na se eleese, teknon mou. ^30Kai espeuse na aposurthe o Ioseph; dioti sunetarattonto ta splanchna autou dia ton adelphon autou; kai ezetei topon na klause; eiselthon de eis to tameion, eklausen ekei. ^31Epeita nipsas to prosopon autou exelthe, kai sunkraton eauton eipe, Balete arton. ^32Kai ebalon chorista di' auton kai chorista di' ekeinous kai dia tous Aiguptious, tous suntrogontas met' autou, chorista; dioti oi Aiguptioi den edunanto na sumphagosin arton meta ton Ebraion, epeide touto einai bdelugma eis tous Aiguptious. ^33Ekathisan loipon emprosthen autou, o prototokos kata ten prototokian autou kai o neoteros kata ten neoteta autou; kai ethaumazon oi anthropoi pros allelous. ^34Labon de ap' emprosthen autou meridia esteile pros autous; to meridion omos tou Beniamin eto pentaplasios megaleteron para ekastou auton. Kai epion kai euphranthesan met' autou. __________________________________________________________________ Chapter 44 ^1Prosetaxe de ton epistaten tes oikias autou legon, Gemison ta sakkia ton anthropon trophas, osas dunantai na pherosi, kai bale to argurion ekastou en to stomati tou sakkiou autou; ^2kai bale to poterion mou, to poterion to arguroun, en to stomati tou sakkiou tou neoterou kai to argurion tou sitou autou. Kai ekame kata ton logon ton opoion eipen o Ioseph. ^3To proi kathos ephenxen, apestalesan oi anthropoi, autoi kai oi onoi auton. ^4Aphou de exelthon ek tes poleos, prin apomakrunthosi polu, eipen o Ioseph pros ton epistaten tes oikias autou, Sekotheis, drame katopin ton anthropon; kai prophthasas eipe pros autous, dia ti antapedokate kakon anti kalou; ^5den einai touto to poterion, eis to opoion pinei o kurios mou, kai dia tou opoiou alethos manteuei; kakos ekamete praxantes touto. ^6Kai kathos eprophthasen autous, eipe pros autous tous logous toutous. ^7Oi de eipon pros auton, Dia ti o kurios emon lalei kata tous logous toutous; me genoito oi douloi sou na praxosi toiouton pragma; ^8idou, to argurion, to opoion eurekamen en to stomati ton sakkion emon, epestrepsamen pros se ek tes ges Chanaan, kai pos ethelomen klepsei ek tes oikias tou kuriou sou argurion e chrusion; ^9eis ontina ek ton doulon sou eurethe, as apothane, kai emeis eti thelomen geinei douloi tou kuriou emon. ^10O de eipe, Kai tora as geine kathos legete; eis ontina eurethe, thelei geinei doulos mou, seis de thelete eisthai athooi. ^11Kai speusantes, katebibasan ekastos to sakkion autou eis ten gen kai enoixen ekastos to sakkion autou. ^12Kai ereunesen, archisas apo tou presbuterou kai teleiosas eis ton neoteron; kai eurethe to poterion en to sakkio tou Beniamin. ^13Tote eschisan ta imatia auton kai phortosantes ekastos ton onon autou, epestrepsan eis ten polin. ^14Eiselthe de o Ioudas kai oi adelphoi autou eis ten oikian tou Ioseph, eti autou ontos ekei; kai epesan emprosthen autou epi ten gen. ^15Kai eipe pros autous o Ioseph, Ti einai to pragma touto, to opoion epraxate; den exeurete oti anthropos opoios ego alethos manteuei; ^16Kai eipen o Ioudas, Ti na eipomen pros ton kurion mou; ti na lalesomen; e pos na dikaiothomen; o Theos eureke ten adikian ton doulon sou; idou, eimetha douloi tou kuriou mou kai emeis kai ekeinos eis ton opoion eurethe to poterion. ^17O de eipe, Me genoito eis eme na praxo touto; o anthropos eis ton opoion eurethe to poterion, outos thelei eisthai eis eme doulos; seis de anabete en eirene pros ton patera sas. ^18Tote eplesiasen eis auton o Ioudas kai eipe, Deomai, kurie mou; as lalese, parakalo, o doulos sou logon eis ta ota tou kuriou mou kai as me exaphthe o thumos sou kata tou doulou sou; dioti su eisai os Pharao. ^19O kurios mou erotese tous doulous autou legon, Echete patera, e adelphon; ^20Kai eipomen pros ton kurion mou, Echomen patera geronta kai paidion tou geratos autou mikron, o de adelphos autou apethane; kai autos monos emeinen ek tes metros autou kai o pater autou agapa auton. ^21Kai eipas pros tous doulous sou, Pherete auton pros eme dia na ido auton idiois ophthalmois. ^22Kai eipomen pros ton kurion mou, to paidion den dunatai na aphese ton patera autou dioti ean aphese ton patera autou, outos thelei apothanei. ^23Su de eipas pros tous doulous sou, Ean den katabe o adelphos umon o neoteros meth' umon, den thelete idei pleon to prosopon mou. ^24Kai ote anebemen pros ton doulon sou ton patera mou, apengeilamen pros auton tous logous tou kuriou mou. ^25O de pater emon eipen, Upagete palin, agorasate eis emas oligas trophas. ^26Kai eipomen, Den duname0a na katabomen; ean o adelphos emon o neoteros enai meth' emon, tote thelomen katabe; dioti den dunametha na idomen to prosopon tou anthropou, ean o adelphos emon o neoteros den enai meth' emon. ^27Kai o doulos sou o pater mou eipe pros emas, Seis exeurete oti duo uious egennesen eis eme e gune mou; ^28kai o eis exelthen apo plesion mou kai eipa, Bebaios katesparachthe upo theriou; kai den eidon auton eos tou nun; ^29ean de labete kai touton ap' emprosthen mou kai sumbe eis auton sumphora, thelete katabibasei ten polian mou meta lupes eis ton taphon. ^30Tora loipon otan upago pros ton doulon sou ton patera mou, kai to paidion den enai meth' emon epeide e psuche autou krematai ek tes psuches ekeinou, ^31kathos ide oti to paidion den einai, thelei apothanei kai oi douloi sou thelousi katabibasei ten polian tou doulou sou tou patros emon meta lupes eis ton taphon. ^32Dioti o doulos sou enguethe peri tou paidiou pros ton patera mou legon, Ean den phero auton pros se, tote thelo eisthai upeuthunos pros ton patera mou diapantos. ^33Tora loipon, deomai sou, as meine o doulos sou anti tou paidiou doulos eis ton kurion mou, to de paidion as anabe meta ton adelphon autou; ^34dioti pos na anabo pros ton patera mou, ean to paidion den enai met' emou; ouchi, dia na me ido to kakon, to opoion thelei eurei ton patera mou. __________________________________________________________________ Chapter 45 ^1Tote o Ioseph den edunethe na sunkratese eauton enopion panton ton paristamenon emprosthen autou; kai ephonesen, Ekbalete pantas ap' emou; kai den emeinen oudeis met' autou, eno o Ioseph anegnorizeto eis tous adelphous autou. ^2kai apheke phonen meta klauthmou; kai ekousan oi Aiguptioi; ekouse de kai o oikos tou Pharao. ^3Kai eipen o Ioseph pros tous adelphous autou, Ego eimai o Ioseph; o pater mou eti ze; Kai den edunanto oi adelphoi autou na apokrithosi pros auton; dioti etarachthesan ek tes parousias autou. ^4Kai eipen o Ioseph pros tous adelphous autou, Plesiasate pros eme, parakalo. Kai eplesiasan. Kai eipen, Ego eimai Ioseph o adelphos sas, ton opoion epolesate eis ten Aigupton. ^5Tora loipon me lupeisthe med' as phane eis esas skleron oti me epolesate edo; epeide eis diateresin zoes me apesteilen o Theos emprosthen sas. ^6Dioti touto einai to deuteron etos tes peines epi tes ges; kai menousin akome pente ete, eis ta opoia den thelei eisthai oute arotriasis oute therismos. ^7Kai o Theos me apesteilen emprosthen sas dia na diatereso eis esas diadochen epi tes ges kai na diaphulaxo ten zoen sas meta megales lutroseos. ^8Tora loipon den me apesteilate edo seis, all' o Theos; kai me ekame patera eis ton Pharao kai kurion pantos tou oikou autou kai archonta pases tes ges Aiguptou. ^9Speusantes anabete pros ton patera mou kai eipate pros auton, Outo legei o uios sou Ioseph; O Theos me ekame kurion pases Aiguptou; katabethi pros eme, me stathes; ^10kai theleis katoikesei en ge Gesen kai theleis eisthai plesion mou, su kai oi uioi sou kai oi uioi ton uion sou kai ta poimnia sou kai ai agelai sou, kai panta osa echeis; ^11kai thelo se ektrephei ekei dioti menousin akome pente ete peines, dia na me elthes eis steresin, su kai o oikos sou kai panta osa echeis. ^12Kai idou, oi ophthalmoi sas blepousi kai oi ophthalmoi tou adelphou mou Beniamin, oti to stoma mou lalei pros esas; ^13apangeilate loipon pros ton patera mou pasan ten doxan mou en Aigupto kai panta osa eidete, kai speusantes katabibasate ton patera mou edo. ^14Kai peson epi ton trachelon Beniamin tou adelphou autou, eklause; kai o Beniamin eklausen epi ton trachelon ekeinou. ^15Kai kataphilesas pantas tous adelphous autou, eklausen ep' autous; kai meta tauta omilesan oi adelphoi autou met' autou. ^16Kai e pheme ekousthe eis ton oikon tou Pharao legousa, Oi adelphoi tou Ioseph elthon; echare de o Pharao kai oi douloi autou. ^17Kai eipen o Pharao pros ton Ioseph, Eipe pros tous adelphous sou, touto kamete; phortosate ta zoa sas kai upagete, anabete eis gen Chanaan; ^18kai paralabontes ton patera sas, kai tas oikogeneias sas, elthete pros eme; kai thelo sas dosei ta agatha tes ges Aiguptou kai thelete phagei to pachos tes ges. ^19Kai su prostaxon; Touto kamete, labete eis eautous amaxas ek tes ges Aiguptou, dia ta paidia sas kai dia tas gunaikas sas; kai sekosantes ton patera sas elthete; ^20kai me lupethete ten aposkeuen sas; dioti ta agatha pases tes ges Aiguptou thelousin eisthai idika sas. ^21Kai ekamon outos oi uioi tou Israel; kai o Ioseph edoken eis autous amaxas kata ten prostagen tou Pharao; edoken eis autous kai zootrophian dia ten odon. ^22Eis pantas autous edoken eis ekaston allagas endumaton; eis de ton Beniamin edoke triakosia arguria kai pente allagas endumaton. ^23Pros de ton patera autou esteile tauta; deka onous phortomenous ek ton agathon tes Aiguptou kai deka thelukas onous phortomenas siton kai artous kai zootrophias eis ton patera autou dia ten odon. ^24Kai exapesteile tous adelphous autou kai anechoresan; kai eipe pros autous, Me sunchuzesthe kath' odon. ^25Kai anebesan ex Aiguptou kai elthon eis gen Chanaan pros Iakob ton patera auton. ^26Kai apengeilan pros auton legontes, Eti ze o Ioseph kai einai archon eph' oles tes ges Aiguptou; kai eleipothumesen e kardia autou; dioti den episteuen autous. ^27Eipon de pros auton pantas tous logous tou Ioseph, tous opoious eichen eipei pros autous; kai aphou eide tas amaxas tas opoias esteilen o Ioseph dia na sekososin auton, anezopurethe to pneuma tou Iakob tou patros auton. ^28Kai eipen o Israel, Arkei; Ioseph o uios mou eti ze; thelo upagei kai thelo idei auton, prin apothano. __________________________________________________________________ Chapter 46 ^1Anachoresas de o Israel meta panton ton uparchonton autou, elthen eis Ber-sabee kai prosephere thusias eis ton Theon tou patros autou Isaak. ^2Kai eipen o Theos pros ton Israel di' oramatos tes nuktos legon, Iakob, Iakob. O de eipen, Idou, ego. ^3Kai eipen, Ego eimai o Theos, o Theos tou patros sou; me phobethes na katabes eis Aigupton; dioti ethnos mega thelo se katastesei ekei; ^4ego thelo katabe meta sou eis Aigupton kai ego bebaios thelo se anabibasei palin; kai o Ioseph thelei balei tas cheiras autou epi tous ophthalmous sou. ^5Kai esekothe o Iakob apo Ber-sabee kai ebalon oi uioi tou Israel Iakob ton patera auton kai ta paidia auton kai tas gunaikas auton epi tas amaxas tas opoias esteilen o Pharao dia na sekososin auton. ^6Kai labontes ta ktene auton kai ta uparchonta auton, ta opoia apektesan en te ge Chanaan, elthon eis Aigupton, o Iakob kai pan to sperma autou met' autou; ^7tous uious autou kai tous uious ton uion autou meth' eautou, tas thugateras autou kai tas thugateras ton uion autou kai pan to sperma autou ephere meth' eautou eis Aigupton. ^8Tauta de einai ta onomata ton uion Israel, ton eiselthonton eis Aigupton, Iakob kai oi uioi autou; Rouben o prototokos tou Iakob; ^9kai oi uioi tou Rouben, Anoch kai Phallou kai Esron kai Charmi. ^10Kai oi uioi tou Sumeon, Iemouel kai Iamein kai Aod kai Iachein kai Soar kai Saoul, uios Chananitidos. ^11Kai oi uioi tou Leui, Gerson, Kaath kai Merari. ^12Kai oi uioi tou Iouda, Er kai Aunan kai Sela kai Phares kai Zara; o Er omos kai o Aunan apethanon en te ge Chanaan. Kai oi uioi tou Phares esan Esron kai Amoul. ^13Kai oi uioi tou Issachar, Thola kai Phoua kai Iob kai Simbron. ^14Kai oi uioi tou Zaboulon, Sered kai Ailon kai Ialeel. ^15Outoi einai oi uioi tes Leias, tous opoious egennesen eis ton Iakob en Padan-aram, kai Deinan ten thugatera autou; pasai ai psuchai, oi uioi autou kai ai thugateres autou, esan triakonta treis. ^16Kai oi uioi tou Gad, Siphon kai Angi, Souni kai Esbon, Eri kai Arodi kai Arieli. ^17Kai oi uioi tou Aser, Iemna kai Iessoua kai Iesouei kai Beria kai Sera e adelphe auton. Kai oi uioi tou Beria, Eber kai Malchiel. ^18Outoi einai oi uioi tes Zelphas, ten opoian edoken o Laban eis ten Leian ten thugatera autou; kai toutous egennesen eis ton Iakob, dekaex psuchas. ^19Oi de uioi tes Rachel gunaikos tou Iakob, Ioseph kai Beniamin. ^20Egennethesan de eis ton Ioseph en te ge tes Aiguptou Manasses kai Ephraim, tous opoious egennesen eis auton Aseneth, e thugater tou Potiphera iereos tes On. ^21Kai oi uioi tou Beniamin esan Bela kai Becher kai Asbel, Gera kai Naaman, Echi kai Ros, Moupim kai Oupim kai Ared. ^22Outoi einai oi uioi tes Rachel, oi gennethentes eis ton Iakob; pasai ai psuchai dekatessares. ^23Kai oi uioi tou Dan, Ousim. ^24Kai oi uioi tou Nephthali, Iasiel kai Gouni kai Ieser kai Sillem. ^25Outoi einai oi uioi tes Ballas, ten opoian edoken o Laban eis Rachel ten thugatera autou; kai toutous egennesen eis ton Iakob; pasai ai psuchai epta. ^26Pasai ai psuchai ai eiselthousai meta tou Iakob eis Aigupton, aitines exelthon ek ton meron autou, choris ton gunaikon ton uion tou Iakob, pasai ai psuchai esan exekonta ex. ^27Kai oi uioi tou Ioseph, oi gennethentes eis auton en Aigupto, esan psuchai duo; pasai ai psuchai tou oikou tou Iakob, ai eiselthousai eis Aigupton, esan ebdomekonta. ^28Apesteile de o Iakob ton Ioudan emprosthen autou pros ton Ioseph, dia na katabe pro autou eis Gesen; kai elthon eis ten gen Gesen. ^29Zeuxas de o Ioseph ten amaxan autou, anebe eis sunantesin Israel tou patros autou eis Gesen; kai idon auton, epesen epi ton trachelon autou kai eklause pollen oran epi ton trachelon autou. ^30Kai eipen o Israel pros ton Ioseph, As apothano tora, aphou eidon to prosopon sou, dioti su eti zes. ^31Eipe de o Ioseph pros tous adelphous autou kai pros ton oikon tou patros autou, Ego thelo anabe kai thelo apangeilei pros ton Pharao kai eipei pros auton, Oi adelphoi mou kai o oikos tou patros mou, oitines esan en te ge Chanaan, elthon pros eme; ^32oi de anthropoi einai poimenes, dioti andres ktenotrophoi einai kai epheran ta poimnia auton kai tas agelas auton kai panta osa echousi. ^33Ean loipon sas kalese o Pharao kai eipe, Poion to epitedeuma sas; ^34thelete eipei, Andres ktenotrophoi eimetha oi douloi sou ek neotetos emon eos tou nun kai emeis kai oi pateres emon; dia na katoikesete en te ge Gesen; dioti einai bdelugma eis tous Aiguptious pas poimen probaton. __________________________________________________________________ Chapter 47 ^1Elthon de o Ioseph, apengeile pros ton Pharao legon, O pater mou kai oi adelphoi mou, kai ta poimnia auton kai ai agelai auton kai panta osa echousin, elthon ek tes ges Chanaan; kai idou, einai en te ge Gesen. ^2Kai paralabon ek ton adelphon autou pente andras, parestesen autous enopion tou Pharao. ^3Kai eipen o Pharao pros tous adelphous autou, Ti einai to epitedeuma sas; oi de eipon pros ton Pharao, Poimenes probaton einai oi douloi sou kai emeis kai oi pateres emon. ^4Eipon eti pros ton Pharao, Elthomen dia na paroikesomen en te ge; dioti den uparchei boske dia ta poimnia ton doulon sou, epeide epebarunen e peina en te ge Chanaan; tora loipon as katoikesosi, parakaloumen, oi douloi sou en te ge Gesen. ^5Kai eipen o Pharao pros ton Ioseph legon, O pater sou kai oi adelphoi sou elthon pros se; ^6e ge tes Aiguptou einai emprosthen sou; eis to kaleteron tes ges katoikison ton patera sou kai tous adelphous sou; as katoikesosin en te ge Gesen; kai ean gnorizes oti euriskontai metaxu auton andres axioi, katasteson autous epistatas epi ton poimnion mou. ^7Eisegage de o Ioseph Iakob ton patera autou kai parestesen auton enopion tou Pharao; kai eulogesen o Iakob ton Pharao. ^8Kai eipen o Pharao pros ton Iakob, Os posai einai ai emerai ton eton tes zoes sou; ^9Kai o Iakob eipe pros ton Pharao, Ai emerai ton eton tes paroikias mou einai ekaton triakonta ete; oligai kai kakai uperxan ai emerai ton eton tes zoes mou kai den ephthasan eis tas emeras ton eton tes zoes ton pateron mou en tais emerais tes paroikias auton. ^10Kai eulogesen o Iakob ton Pharao kai exelthen ap' emprosthen tou Pharao. ^11Kai katokisen o Ioseph ton patera autou kai tous adelphous autou, kai edoken eis autous idioktesian en te ge tes Aiguptou, eis to kaleteron tes ges, en te ge Ramesse, kathos prosetaxen o Pharao. ^12Kai etrephen o Ioseph ton patera autou kai tous adelphous autou kai panta ton oikon tou patros autou me arton, kata tas oikogeneias auton. ^13Kai artos den eto kath' olen ten gen; dioti e peina eto bareia sphodra, oste e ge tes Aiguptou kai e ge tes Chanaan apekamon upo tes peines. ^14Kai sunegagen o Ioseph apan to argurion, to euriskomenon en te ge tes Aiguptou kai en te ge Chanaan, dia ton siton ton opoion egorazon; kai epheren o Ioseph to argurion eis ton oikon tou Pharao. ^15Kai aphou exelipe to argurion ek tes ges Aiguptou kai ek tes ges Chanaan, elthon pantes oi Aiguptioi pros ton Ioseph, legontes, Dos arton eis emas; epeide dia ti na apothanomen emprosthen sou; dioti exelipe to argurion. ^16Eipe de o Ioseph, Pherete ta ktene sas kai thelo sas dosei arton anti ton ktenon sas, ean exelipe to argurion. ^17Kai epheran ta ktene auton pros ton Ioseph kai edoken eis autous o Ioseph arton anti ton ippon kai anti ton probaton kai anti ton boon kai anti ton onon; kai ethrepsen autous me arton en to eniauto ekeino anti panton ton ktenon auton. ^18Aphou de eteleiosen o eniautos ekeinos, elthon pros auton to deuteron etos kai eipon pros auton, den thelomen krupsei apo tou kuriou emon oti exelipe to argurion; kai ta ktene egeinan tou kuriou emon; den emeinen allo emprosthen tou kuriou emon, eime ta somata emon kai e ge emon; ^19dia ti na apolesthomen enopion sou kai emeis kai e ge emon; agorason emas kai ten gen emon dia arton; kai thelomen eisthai emeis kai e ge emon douloi eis ton Pharao; kai dos eis emas sporon, dia na zesomen kai na me apothanomen kai e ge na me eremothe. ^20Kai egorasen o Ioseph pasan ten gen Aiguptou dia ton Pharao; dioti oi Aiguptioi epolesan ekastos ton agron autou, epeide e peina uperebarunen ep' autous; outos e ge egeine tou Pharao; ^21ton de laon metetopisen auton eis poleis, ap' akrou ton orion tes Aiguptou eos akrou autes; ^22monon ten gen ton iereon den egorase; dioti oi iereis eichon meridion prosdiorismenon upo tou Pharao; kai etrogon to meridion auton, to opoion edoken eis autous o Pharao; dia touto den epolesan ten gen auton. ^23Tote eipen o Ioseph pros ton laon, Idou, egorasa esas kai ten gen sas semeron eis ton Pharao; idou, labete sporon kai speirate ten gen; ^24kai en to kairo ton gennematon, thelete dosei to pempton eis ton Pharao; ta de tessara mere thelousin eisthai eis esas dia sporon ton agron kai dia trophen sas kai dia tous ontas en tois oikois umon kai dia trophen ton paidion umon. ^25Oi de eipon, su esosas ten zoen emon; as euromen charin emprosthen tou kuriou emon kai thelomen eisthai douloi tou Pharao. ^26Kai ethesen o Ioseph touto nomon en te ge tes Aiguptou mechri tes semeron, na didetai to pempton eis ton Pharao; ektos tes ges ton iereon monon, etis den egeine tou Pharao. ^27Katokese de o Israel en te ge tes Aiguptou, en te ge Gesen; kai apektesan en aute ktemata, kai euxenthesan kai eplethunthesan sphodra. ^28Epezese de o Iakob en te ge tes Aiguptou dekaepta ete; kai egeinan ai emerai ton eton tes zoes tou Iakob ekaton tessarakonta epta ete. ^29Kai eplesiasan ai emerai tou Israel dia na apothane; kai kalesas ton uion autou ton Ioseph, eipe pros auton, Ean eureka tora charin emprosthen sou, bale, parakalo, ten cheira sou upo ton meron mou, kai kame eis eme eleos kai aletheian; me me thapses, parakalo, en te Aigupto; ^30alla thelo koimethe meta ton pateron mou kai theleis me metakomisei ek tes Aiguptou kai theleis me thapsei en to tapho auton. O de eipen, Ego thelo kamei kata ton logon sou. ^31O de eipen, Omoson moi kai omosen eis auton. Kai prosekunesen o Israel epi to akron tes rabdou autou. __________________________________________________________________ Chapter 48 ^1Meta de ta pragmata tauta, eipon pros ton Ioseph, Idou, o pater sou asthenei. Kai elabe meth' eautou tous duo uious autou, ton Manasse kai ton Ephraim. ^2Kai apengeilan pros ton Iakob, legontes, Idou, o uios sou Ioseph erchetai pros se; kai analabon dunamin, o Israel ekathisen epi ten klinen. ^3Kai eipen o Iakob pros ton Ioseph, O Theos o Pantodunamos ephane eis eme en Louz en te ge Chanaan kai me eulogese; ^4kai eipe pros eme, Idou, ego thelo se auxesei kai thelo se plethunei kai thelo se katastesei eis plethos laon; kai thelo dosei ten gen tauten eis to sperma sou meta se pantoteinen idioktesian. ^5Tora loipon oi duo uioi sou, oi gennethentes eis se en te ge tes Aiguptou, prin ego eltho pros se eis ten Aigupton einai idikoi mou; o Ephraim kai o Manasses thelousin eisthai eis eme os o Rouben kai o Sumeon; ^6ta de tekna sou osa genneses meta toutous, thelousin eisthai idika sou; kata to onoma ton adelphon auton thelousin onomasthe en te kleronomia auton. ^7Ote de ego erchomen apo Padan, apethanen eis eme e Rachel kath' odon en te ge Chanaan, eno den eleipen eime oligon diastema dia na phthasomen eis Ephratha; kai ethapsa auten ekei en te odo tes Ephratha; aute einai e Bethleem. ^8Idon de o Israel tous uious tou Ioseph, eipe, Tines einai outoi; ^9kai eipen o Ioseph pros ton patera autou, Outoi einai oi uioi mou, tous opoious moi edoken o Theos entautha. O de eipe, Phere autous, parakalo, pros eme, dia na eulogeso autous. ^10Esan de oi ophthalmoi tou Israel baruopoi upo tou geratos, den edunato na blepe. Kai eplesiasen autous pros auton; kai ephilesen autous kai enenkalisthe autous. ^11Kai eipen o Israel pros ton Ioseph, Den elpizon na ido to prosopon sou; kai idou, o Theos edeixen eis eme kai to sperma sou. ^12Kai exegagen autous o Ioseph ek mesou ton gonaton autou. Kai prosekunesen epi prosopon eos edaphous. ^13Labon de autous o Ioseph amphoterous, ton Ephraim en te dexia autou pros ten aristeran tou Israel, kai ton Manasse en te aristera autou pros ten dexian tou Israel, eplesiasen eis auton. ^14Kai ekteinas o Israel ten dexian autou epethesen epi ten kephalen tou Ephraim, ostis eto o neoteros, ten de aristeran autou epi ten kephalen tou Manasse, enallaxas tas cheiras autou; dioti o Manasses eto o prototokos. ^15Kai eulogese ton Ioseph kai eipen, O Theos, emprosthen tou opoiou periepatesan oi pateres mou Abraam kai Isaak, o Theos ostis me epoimanen ek genneseos mou eos tes emeras tautes, ^16o angelos ostis me elutrosen ek panton ton kakon, na eulogese ta paidia tauta; kai na onomasthe ep' auta to onoma mou kai to onoma ton pateron mou Abraam kai Isaak, kai na plethunthosin eis plethos mega epi tes ges. ^17Kai idon o Ioseph oti epethesen o pater autou ten cheira autou ten dexian epi ten kephalen tou Ephraim, duserestethe; kai epiase ten cheira tou patros autou dia na metathese auten apo tes kephales tou Ephraim epi ten kephalen tou Manasse. ^18Kai eipen o Ioseph pros ton patera autou, Me outo, pater mou, dioti outos einai o prototokos; epithes ten dexian sou epi ten kephalen autou. ^19All' o pater autou den ethelese; kai eipen, Exeuro, teknon mou, exeuro; kai outos thelei katastathe laos kai outos eti thelei geinei megas; all' omos o adelphos autou o neoteros thelei eisthai megaleteros autou kai to sperma autou thelei geinei plethos ethnon. ^20Kai eulogesen autous ten emeran ekeinen, legon, Eis se anapheromenos thelei eulogei o Israel, legon, O Theos na se kame os ton Ephraim kai os ton Manasse. Kai estese ton Ephraim pro tou Manasse. ^21Kai eipen o Israel pros ton Ioseph, Idou, ego apothnesko; kai o Theos thelei eisthai me sas kai thelei sas epanapherei eis ten gen ton pateron sas; ^22kai ego dido eis se meridion en uper tous adelphous sou, to opoion elabon ek tes cheiros ton Amorraion dia tes machairas mou kai dia tou toxou mou. __________________________________________________________________ Chapter 49 ^1Ekalese de o Iakob tous uious autou kai eipe, Sunachthete, dia na sas anangeilo ti mellei na sumbe eis esas en tais eschatais emerais; ^2sunachthete kai akousate, uioi tou Iakob, kai akroasthete ton Israel ton patera sas. ^3Rouben o prototokos mou, su ischus mou kai arche ton dunameon mou, exochos kata ten axian kai exochos kata ten dunamin. ^4Exebrasas os udor; den theleis echei ten uperochen; dioti anebes epi ten klinen tou patros sou; tote emianas auten; epi ten klinen mou anebe. ^5Sumeon kai Leui oi adelphoi, organa adikias einai ai machairai auton; ^6eis ten boulen auton me eiselthes, psuche mou; eis ten suneleusin auton me enothes, time mou; dioti en to thumo auton ephoneusan anthropous kai en to peismati auton katedaphisan teichos. ^7Epikataratos o thumos auton, dioti eto authades; kai e orge auton, dioti eto sklera; thelo diamoirasei autous eis ton Iakob, kai thelo diaskorpisei autous eis ton Israel. ^8Iouda, se thelousi epainesei oi adelphoi sou; e cheir sou thelei eisthai epi ton trachelon ton echthron sou; oi uioi tou patros sou thelousi se proskunesei; ^9skumnos leontos einai o Ioudas; ek tou thereumatos, uie mou, anebes; anapeson ekoimethe os leon kai os skumnos leontos; tis thelei egeirei auton; ^10Den thelei ekleipsei to skeptron ek tou Iouda oude nomothetes ek mesou ton podon autou, eosou elthe o Selo; kai eis auton thelei eisthai e upakoe ton laon. ^11Eis ten ampelon denei to polarion autou, kai eis ton eklekton blaston to paidion tes onou autou; thelei plunei en oino to enduma autou kai en to aimati tes staphules to peribolaion autou; ^12Oi ophthalmoi autou thelousin eisthai eruthroi ek tou oinou kai oi odontes autou leukoi ek tou galaktos. ^13O Zaboulon thelei katoikesei en limeni thalasses kai thelei eisthai en limeni ploion; to de orion autou thelei ektathe eos Sidonos. ^14O Issachar einai onos dunatos, koitomenos en to meso ton epauleon; ^15Kai idon oti e anapausis eto kale kai o topos terpnos, ekline ton omon autou eis phortion kai egeine doulos upoteles. ^16O Dan thelei krinei ton laon autou, os mia ek ton phulon tou Israel; ^17O Dan thelei eisthai ophis epi tes odou, aspis epi tes tribou, daknon tas pternas tou ippou, oste o ippeus autou thelei piptei eis ta opiso. ^18Ten soterian sou periemeina, Kurie. ^19Ton Gad thelousi peirateusei peiratai; plen kai autos eis to telos thelei peirateusei. ^20Tou Aser o artos thelei eisthai pachus; kai autos thelei didei basilikas truphas. ^21O Nephthali einai elaphos apolelumene, didon logous arestous. ^22O Ioseph, klados karpophoros, klados karpophoros plesion peges, tou opoiou oi blastoi ekteinontai epi tou toichou; ^23Oi toxotai epikranan auton kai etoxeusan kat' autou, kai echthreuthesan auton. ^24Alla to toxon autou emeine dunaton kai oi brachiones ton cheiron autou enedunamothesan dia ton cheiron tou ischurou Theou tou Iakob; ekeithen o poimen, e petra tou Israel; ^25kai touto dia tou Theou tou patros sou, ostis thelei se boethei, kai dia tou Pantodunamou, ostis thelei se eulogei, eulogias tou ouranou anothen, eulogias tes abussou katothen, eulogias ton maston kai tes metras; ^26Ai eulogiai tou patros sou uperischusan uper tas eulogias ton progonon mou eos ton upselon koruphon ton aionion oreon; thelousin eisthai epi tes kephales tou Ioseph kai epi tes koruphes tou eklektou metaxu ton adelphon autou. ^27O Beniamin thelei eisthai lukos arpax; to proi thelei katatrogei therama, kai to esperas thelei diairei laphura. ^28Pantes outoi einai ai dodeka phulai tou Israel, kai touto einai to opoion elalese pros autous o pater auton kai eulogesen autous; ekaston kata ten eulogian autou eulogesen autous. ^29Kai parengeilen eis autous kai eipe pros autous, Ego prostithemai eis ton laon mou; thapsate me meta ton pateron mou en to spelaio to en to agro Ephron tou Chettaiou; ^30en to spelaio to en to agro Machpelach to apenanti tes Mambre en te ge Chanaan, to opoion o Abraam egorase meta tou agrou para tou Ephron tou Chettaiou dia ktema mnemeiou; ^31ekei ethapsan ton Abraam kai ten Sarran ten gunaika autou; ekei ethapsan ton Isaak kai ten Rebekkan ten gunaika autou; kai ekei ethapsa ego ten Leian; ^32e agora tou agrou kai tou spelaiou tou en auto egeine para ton uion tou Chet. ^33Kai aphou eteleiosen o Iakob parangellon eis tous uious autou, esure tous podas autou epi ten klinen kai exepneuse; kai prosetethe eis ton laon autou. __________________________________________________________________ Chapter 50 ^1Kai epesen o Ioseph epi to prosopon tou patros autou kai eklausen ep' auton kai ephilesen auton. ^2Kai prosetaxen o Ioseph tous doulous autou tous iatrous na balsamososi ton patera autou; kai ebalsamosan oi iatroi ton Israel. ^3Kai suneplerothesan di' auton tessarakonta emerai; dioti outo sumplerountai ai emerai tes balsamoseos; kai epenthesan auton oi Aiguptioi ebdomekonta emeras. ^4Aphou de parelthon ai emerai tou penthous autou, elalesen o Ioseph pros ton oikon tou Pharao, legon, Ean tora eureka charin enopion sas, lalesate, parakalo, eis ta ota tou Pharao, legontes, ^5O pater mou me orkise, legon, Idou, ego apothnesko; eis to mnemeion mou, to opoion eskapsa eis emauton en ge Chanaan, ekei theleis me thapsei; tora loipon as anabo, parakalo, kai as thapso ton patera mou; kai thelo epistrepsei. ^6Kai eipen o Pharao, Anabethi kai thapson ton patera sou kathos se orkise. ^7Kai anebe o Ioseph dia na thapse ton patera autou; kai sunanebesan met' autou pantes oi douloi tou Pharao, oi presbuteroi tou oikou autou, kai pantes oi presbuteroi tes ges Aiguptou ^8kai pas o oikos tou Ioseph kai oi adelphoi autou kai o oikos tou patros autou; monon tas oikogeneias auton kai ta poimnia auton kai tas agelas auton aphekan en te ge Gesen. ^9Kai sunanebesan met' autou kai amaxai kai ippeis; oste egeine sunodia megale sphodra; ^10kai elthon eis to alonion tou Atad to peran tou Iordanou; kai ekei ethrenesan threnon megan kai dunaton sphodra; kai ekamen o Ioseph dia ton patera autou penthos epta emeras. ^11Kai idontes oi katoikoi tou topou, oi Chananaioi, to penthos en to alonio tou Atad, eipon, Penthos mega einai touto eis tous Aiguptious; dia touto onomasthe to onoma autou Abel-misraim, to opoion einai peran tou Iordanou. ^12Kai ekamon eis auton oi uioi autou kathos parengeilen eis autous; ^13kai metakomisantes auton oi uioi autou eis gen Chanaan, ethapsan auton en to spelaio tou agrou Machpelach, to opoion o Abraam egorase meta tou agrou dia ktema mnemeiou para tou Ephron tou Chettaiou katenanti tes Mambre. ^14Kai aphou o Ioseph ethapse ton patera autou, epestrepsen eis Aigupton autos kai oi adelphoi autou kai pantes oi sunanabantes met' autou dia na thapsosi ton patera autou. ^15Kai idontes oi adelphoi tou Ioseph oti apethanen o pater auton, eipon, Isos o Ioseph thelei mnesikakesei eis emas kai thelei mas antapodosei austeros panta ta kaka osa epraxamen eis auton. ^16Kai emenusan pros ton Ioseph, legontes, O pater sou prosetaxe, prin apothane, legon, ^17Outo thelete eipei pros ton Ioseph; Sunchoreson, parakalo, ten adikian ton adelphon sou kai ten amartian auton; dioti epraxan kakon eis se; tora loipon sunchoreson, parakaloumen, ten adikian ton doulon tou Theou tou patros sou. Kai eklausen o Ioseph ote elalesan pros auton. ^18Upegan de kai oi adelphoi autou kai pesontes emprosthen autou, eipon, Idou, emeis eimetha douloi sou. ^19Kai eipe pros autous o Ioseph, Me phobeisthe; mepos anti Theou eimai ego; ^20seis men ebouleuthete kakon enantion mou; o de Theos ebouleuthe na metastrepse touto eis kalon, dia na geine kathos ten semeron, oste na sose ten zoen pollou laou; ^21tora loipon me phobeisthe; ego thelo threpsei esas kai tas oikogeneias sas. Kai paregoresen autous kai elalese kata ten kardian auton. ^22Kai katokesen o Ioseph en Aigupto, autos kai o oikos tou patros autou; kai ezesen o Ioseph ekaton deka ete. ^23Kai eiden o Ioseph tekna tou Ephraim, eos trites geneas; kai ta paidia tou Macheir, uiou tou Manasse, epi ton gonaton tou Ioseph egennethesan. ^24Kai eipen o Ioseph pros tous adelphous autou, Ego apothnesko; o de Theos thelei bebaios sas episkephthe kai thelei sas anabibasei ek tes ges tautes eis ten gen, ten opoian omose pros ton Abraam, pros ton Isaak kai pros ton Iakob. ^25Kai orkisen o Ioseph tous uious Israel, legon, O Theos bebaios thelei sas episkephthe kai thelete anabibasei ta osta mou enteuthen. ^26Kai eteleutesen o Ioseph en elikia eton ekaton deka; kai ebalsamosan auton; kai etethe eis theken en te Aigupto. __________________________________________________________________ Exodus __________________________________________________________________ Chapter 1 ^1Kai tauta einai ta onomata ton uion Israel, ton eiselthonton eis Aigupton meta tou Iakob; ekastos meta tes oikogeneias autou eiselthon. ^2Rouben, Sumeon, Leui kai Ioudas, ^3Issachar, Zaboulon kai Beniamin, ^4Dan kai Nephthali, Gad kai Aser. ^5Kai pasai ai psuchai ai exelthousai ek tou merou tou Iakob esan psuchai ebdomekonta; o de Ioseph eto ede en Aigupto. ^6Eteleutese de o Ioseph kai pantes oi adelphoi autou, kai pasa e genea ekeine. ^7Kai euxenthesan oi uioi Israel kai eplethunthesan, kai epollaplasiasthesan, kai enedunamothesan sphodra, oste o topos egemisen ap' auton. ^8Esekothe de neos basileus epi ten Aigupton, ostis den egnorize ton Ioseph. ^9Kai eipe pros ton laon autou, Idou, o laos ton uion Israel einai polu plethos kai ischuroteros emon; ^10elthete, as sophisthomen kat' auton, dia na me pollaplasiasthosi, kai an sumbe polemos enothosi kai outoi meta ton echthron emon kai polemesosin emas kai anachoresosin ek tou topou. ^11Katestesan loipon ep' autous epistatas ton ergasion, dia na katathlibosin autous me ta bare auton; kai okodomesan eis ton Pharao poleis apothekon, ten Pithom kai ten Ramesse. ^12Oson omos katethlibon autous, toso mallon eplethunonto kai euxanonto. Kai oi Aiguptioi apestrephonto tous uious Israel. ^13Kai katedunasteuon oi Aiguptioi tous uious Israel austeros; ^14kai katepikrainon ten zoen auton dia tes skleras douleias eis ton pelon kai eis tas plinthous, kai eis pasas tas ergasias ton pediadon; pasai ai ergasiai auton, me tas opoias katedunasteuon autous, esan austerai. ^15Kai elalesen o basileus ton Aiguption pros tas maias ton Ebraion, ek ton opoion e mia onomazeto Sepphora, kai e alle Phoua, ^16kai eipen, Otan maieuete tas Ebraias kai idete autas epi tes gennas, ean men enai arsenikon, thanatonete auto; ean de enai thelukon, tote as zese. ^17Ephobethesan de ai maiai ton Theon kai den ekamnon os eipe pros autas o basileus tes Aiguptou, all' aphinon zonta ta arsenika. ^18Kalesas de o basileus tes Aiguptou tas maias, eipe pros autas, Dia ti ekamete to pragma touto, kai aphinete zonta ta arsenika; ^19Kai apekrithesan ai maiai pros ton Pharao, Oti ai Ebraiai den einai os ai gunaikes tes Aiguptou; dioti einai eurostoi kai gennosi prin eiselthosin eis autas ai maiai. ^20O de Theos egathopoiei tas maias; kai eplethuneto o laos kai enedunamouto sphodra. ^21Kai epeide ai maiai ephobounto ton Theon, ekamen eis autas oikous. ^22O de Pharao prosetaxe panta ton laon autou, legon, Pan arsenikon to opoion gennethe, eis ton potamon riptete auto; pan de thelukon, aphinete na ze. __________________________________________________________________ Chapter 2 ^1Upege de anthropos tis ek tou oikou Leui, kai elaben eis gunaika mian ek ton thugateron Leui. ^2Kai sunelaben e gune kai egennesen uion; idousa de auton oti eto eumorphos, ekrupsen auton treis menas. ^3Me dunamene de na krupte auton pleon, elabe di' auton kibotion spartinon kai katechrisen auto me asphalton kai pissan kai enebale to paidion eis auto kai ethesen eis to elodes meros para to cheilos tou potamou. ^4E de adelphe autou paremoneue makrothen, dia na ide to apobesomenon eis auto. ^5Kai katebe e thugater tou Pharao dia na lousthe eis ton potamon, ai de therapainai autes periepatoun epi ten ochthen tou potamou; kai ote eide to kibotion eis to elodes meros, esteile ten paidisken autes kai elaben auto; ^6kai anoixasa blepei to paidion kai idou, to nepion eklaie; kai elupethe auto, legousa, Ek ton paidion ton Ebraion einai touto. ^7Tote eipen e adelphe autou pros ten thugatera tou Pharao, Theleis na upago na kaleso eis se gunaika thelazousan ek ton Ebraion, dia na soi thelase to paidion; ^8Kai eipe pros auten e thugater tou Pharao, Upage. Kai upege to korasion kai ekalese ten metera tou paidiou. ^9Kai eipe pros auten e thugater tou Pharao, Labe to paidion touto kai thelason moi auto, kai ego thelo soi dosei ton misthon sou. ^10Elabe de e gune to paidion kai ethelazen auto. Kai aphou emegalose to paidion, epheren auto pros ten thugatera tou Pharao, kai egeinen uios autes; kai ekalese to onoma autou Mousen, legousa, Oti ek tou udatos anesura auto. ^11Kata de tas emeras ekeinas, aphou o Mouses emegalosen, exelthe pros tous adelphous autou; kai parateron ta bare auton, blepei anthropon Aiguption tuptonta Ebraion tina ek ton adelphon autou. ^12Periblepsas de edo kai ekei kai idon oti den eto oudeis, epataxe ton Aiguption kai ekrupsen auton en te ammo. ^13Kai exelthe ten akolouthon emeran kai idou, duo andres Ebraioi dieplektizonto; kai legei pros ton adikounta, Dia ti tupteis ton plesion sou; ^14O de eipe, Tis se katestesen archonta kai kriten eph' emas; Mepos theleis su na me phoneuses, kathos ephoneusas ton Aiguption; Kai ephobethe o Mouses kai eipe, Bebaios to pragma touto egeine gnoston. ^15Akousas de o Pharao to pragma touto, ezetei na thanatose ton Mousen; all' o Mouses ephugen apo prosopou tou Pharao kai katokesen en te ge Madiam; ekathise de plesion tou phreatos. ^16O de iereus tes Madiam eichen epta thugateras, aitines elthousai entlesan udor kai egemisan tas potistras dia na potisosi ta probata tou patros auton. ^17Elthontes de oi poimenes edioxan autas; kai sekotheis o Mouses eboethesen autas kai epotise ta probata auton. ^18Kai ote elthon pros Ragouel ton patera auton, eipe pros autas, Dia ti toson tacheos elthete semeron; ^19Ai de eipon, Anthropos Aiguptios elutrosen emas ek ton cheiron ton poimenon kai proseti entlesen eis emas udor kai epotise ta probata. ^20O de eipe pros tas thugateras autou, Kai pou einai; dia ti aphekate ton anthropon; kalesate auton dia na phage arton. ^21Kai eucharistethe o Mouses na katoike meta tou anthropou; ostis edoken eis ton Mousen eis gunaika Sepphoran ten thugatera autou. ^22Kai egennesen uion; kai ekalese to onoma autou Gersom, legon, Paroikos eimai en xene ge; ^23Meta de polun kairon, eteleutesen o basileus tes Aiguptou; kai katestenaxan oi uioi Israel dia ten douleian kai aneboesan; kai e boe auton anebe pros ton Theon ex aitias tes douleias. ^24Kai eisekousen o Theos ton stenagmon auton; kai enethumethe o Theos ten diatheken autou ten pros ton Abraam, ton Isaak kai ton Iakob; ^25kai epeblepsen o Theos epi tous uious Israel kai eleesen autous o Theos. __________________________________________________________________ Chapter 3 ^1O de Mouses eboske ta probata tou Iothor, pentherou autou, iereos tes Madiam; kai ephere ta probata eis to opisthen meros tes eremou kai elthen eis to oros tou Theou, to Choreb. ^2Ephane de eis auton angelos Kuriou en phlogi puros ek mesou tes batou; kai eide kai idou, e batos ekaieto upo tou puros kai e batos den katekaieto. ^3Kai eipen o Mouses, As strepso kai as paratereso to mega touto theama, dia ti e batos den katakaietai. ^4Kai os eiden o Kurios ton Mousen oti estrepse na paraterese, ephonese pros auton o Theos ek mesou tes batou kai eipe, Mouse, Mouse. O de eipen, Idou, ego. ^5Kai eipe, Me plesiases edo; luson ta upodemata sou ek ton podon sou; dioti o topos epi tou opoiou istasai einai ge agia. ^6Kai eipe pros auton, Ego eimai o Theos tou patros sou, o Theos tou Abraam, o Theos tou Isaak kai o Theos tou Iakob. Ekrupse de to prosopon autou o Mouses; dioti ephobeito na emblepse eis ton Theon. ^7Kai eipen o Kurios, Eidon, eidon ten talaiporian tou laou mou tou en Aigupto kai ekousa ten kraugen auton ex aitias ton ergodiokton auton; dioti egnorisa ten odunen auton; ^8kai kateben dia na eleutheroso autous ek tes cheiros ton Aiguption kai na anabibaso autous ek tes ges ekeines eis gen kalen kai euruchoron, eis gen reousan gala kai meli, eis ton topon ton Chananaion kai Chettaion kai Amorraion kai Pherezaion kai Euaion kai Iebousaion; ^9kai tora idou, e krauge ton uion Israel elthen eis eme; kai eidon eti ten katathlipsin, me ten opoian oi Aiguptioi katathlibousin autous; ^10elthe loipon tora kai thelo se aposteilei pros ton Pharao, kai theleis exagagei ton laon mou tous uious Israel ex Aiguptou. ^11Kai apekrithe o Mouses pros ton Theon, Tis eimai ego, dia na upago pros ton Pharao kai na exagago tous uious Israel ex Aiguptou; ^12Kai eipen o Theos, Bebaios ego thelo eisthai meta sou; kai touto thelei eisthai eis se to semeion, oti ego se apesteila; Aphou exagages ton laon mou ex Aiguptou, thelete latreusei ton Theon epi tou orous toutou. ^13Kai eipen o Mouses pros ton Theon, Idou, otan ego upago pros tous uious Israel kai eipo pros autous, O Theos ton pateron sas me apesteile pros esas, kai ekeinoi m' erotesosi, Ti einai to onoma autou; ti thelo eipei pros autous; ^14Kai eipen o Theos pros ton Mousen, Ego eimai o On; kai eipen, Outo theleis eipei pros tous uious Israel; O On me apesteile pros esas. ^15Kai eipen eti o Theos pros ton Mousen, Outo theleis eipei pros tous uious Israel; Kurios o Theos ton pateron sas, o Theos tou Abraam, o Theos tou Isaak kai o Theos tou Iakob, me apesteile pros esas; touto thelei eisthai to onoma mou eis ton aiona kai touto to mnemosunon mou eis geneas geneon; ^16upage kai sunaxon tous presbuterous tou Israel kai eipe pros autous, Kurios o Theos ton pateron sas, o Theos tou Abraam, tou Isaak kai tou Iakob, ephane eis eme, legon, Epeskephthen alethos esas kai ta osa kamnousin eis esas en Aigupto; ^17kai eipa, Thelo sas anabibasei ek tes talaiporias ton Aiguption eis ten gen ton Chananaion kai Chettaion kai Amorraion kai Pherezaion kai Euaion kai Iebousaion, eis gen reousan gala kai meli; ^18kai thelousin upakousei eis ten phonen sou; kai theleis upagei, su kai oi presbuteroi tou Israel, pros ton basilea tes Aiguptou kai thelete eipei pros auton, Kurios o Theos ton Ebraion sunentesen emas; tora loipon aphes na upagomen odon trion emeron eis ten eremon, dia na prospheromen thusian eis Kurion ton Theon emon; ^19ego de exeuro, oti den thelei sas aphesei o basileus tes Aiguptou na upagete, eime dia cheiros krataias; ^20kai ekteinas ten cheira mou, thelo pataxei ten Aigupton me panta ta thaumasia mou ta opoia thelo kamei en meso autes; kai meta tauta thelei sas exaposteilei; ^21kai thelo dosei charin eis ton laon touton emprosthen ton Aiguption; kai otan anachorete, den thelete anachoresei kenoi; ^22alla pasa gune thelei zetesei para tes geitonos autes kai para tes sunkatoikou autes skeue argura kai skeue chrusa kai endumata; kai thelete epithesei auta epi tous uious sas kai epi tas thugateras sas kai thelete gumnosei tous Aiguptious. __________________________________________________________________ Chapter 4 ^1Apekrithe de o Mouses kai eipe, All' idou, den thelousi pisteusei eis eme oude thelousin eisakousei eis ten phonen mou; dioti thelousin eipei, den ephane eis se o Kurios. ^2Kai eipe pros auton o Kurios, Ti einai touto, to en te cheiri sou; O de eipe, Rabdos. ^3Kai eipe, Ripson auten kata ges. Kai erripsen auten kata ges kai egeinen ophis; kai ephugen o Mouses ap' emprosthen autou. ^4Kai eipe Kurios pros ton Mousen, Ekteinon ten cheira sou kai piason auton apo tes ouras; kai ekteinas ten cheira autou epiasen auton kai egeine rabdos en te cheiri autou; ^5dia na pisteusosin oti ephane eis se Kurios o Theos ton pateron auton, o Theos tou Abraam, o Theos tou Isaak kai o Theos tou Iakob. ^6Kai eipen eti pros auton o Kurios, Bale tora ten cheira sou eis ton kolpon sou. Kai ebale ten cheira autou eis ton kolpon autou; kai ote exegagen auten, idou, e cheir autou lepra os chion. ^7Kai eipe, Bale palin ten cheira sou eis ton kolpon sou. Kai ebale ten cheira autou eis ton kolpon autou; kai ote exegagen auten ek tou kolpou autou, idou, apokatestathe kathos e sarx autou. ^8Ean de, eipen o Kurios, den pisteusosin eis se mede eisakousosin eis ten phonen tou semeiou tou protou, thelousi pisteusei eis ten phonen tou semeiou tou deuterou; ^9ean de den pisteusosi kai eis ta duo tauta semeia mede eisakousosin eis ten phonen sou, theleis labei ek tou udatos tou potamou kai theleis chusei auto epi tes xeras; kai to udor, to opoion etheles labei ek tou potamou, thelei geinei aima epi tes xeras. ^10Kai eipen o Mouses pros ton Kurion, Deomai, Kurie; ego den eimai eulalos oute apo chthes oute apo prochthes oute aph' es oras elalesas pros ton doulon sou; all' eimai bradustomos kai braduglossos. ^11Kai eipe pros auton o Kurios, Tis edoke stoma eis ton anthropon; e tis ekame ton eulalon, e ton kophon e ton bleponta ton tuphlon; ouchi ego o Kurios; ^12upage loipon tora kai ego thelo eisthai meta tou stomatos sou kai thelo se didaxei o, ti melleis na laleses. ^13O de eipe, Deomai, Kurie, aposteilon ontina echeis na aposteiles. ^14Kai exephthe o thumos tou Kuriou kata tou Mouseos; kai eipe, Den einai Aaron o adelphos sou o Leuites; exeuro oti autos dunatai na lale kalos; kai malista, idou, exerchetai eis sunantesin sou kai otan se ide, thelei chare en te kardia autou; ^15su loipon theleis lalei pros auton kai theleis ballei tous logous eis to stoma autou; ego de thelo eisthai meta tou stomatos sou kai meta tou stomatos ekeinou kai thelo sas didaxei o, ti prepei na praxete; ^16kai autos thelei lalei anti sou pros ton laon; kai autos thelei eisthai eis se anti stomatos, su de theleis eisthai eis auton anti Theou; ^17labe de eis ten cheira sou ten rabdon tauten, me ten opoian theleis kamnei ta semeia. ^18Kai anechoresen o Mouses kai epestrepse pros ton Iothor ton pentheron autou kai eipe pros auton, As upago, parakalo, kai as epistrepso pros tous adelphous mou, tous en Aigupto, kai as ido an zosin eti. Kai eipen o Iothor pros ton Mousen, Upage en eirene. ^19O de Kurios eipe pros ton Mousen en Madiam, Upage, epistrepson eis Aigupton; dioti apethanon pantes oi anthropoi oi zetountes ten psuchen sou. ^20Tote paralabon o Mouses ten gunaika autou kai ta tekna autou kai kathisas auta epi onous epestrepsen eis ten gen tes Aiguptou; elabe de o Mouses ten rabdon tou Theou en te cheiri autou. ^21Kai eipe Kurios pros ton Mousen, Otan upages kai epistrepses eis Aigupton, ide na kames emprosthen tou Pharao panta ta thaumasia, ta opoia edoka eis ten cheira sou; plen ego thelo sklerunei ten kardian autou, kai den thelei exaposteilei ton laon; ^22kai theleis eipei pros ton Pharao, Outo legei Kurios; Uios mou einai, prototokos mou, o Israel; ^23kai pros se lego, Exaposteilon ton uion mou, dia na me latreuse; kai ean den theles na exaposteiles auton, idou, ego thelo thanatosei ton uion sou, ton prototokon sou. ^24Eno de o Mouses eto en te odo, en to katalumati, sunentesen auton o Kurios kai ezetei na thanatose auton. ^25Kai labousa e Sepphora litharion kopteron, perieteme ten akrobustian tou uiou autes, kai erripsen eis tous podas autou, legousa, Bebaios numphios aimaton eisai eis eme. ^26Kai apelthen ap' autou; e de eipe, Numphios aimaton eisai eneka tes peritomes. ^27Eipe de Kurios pros ton Aaron, Upage pros sunantesin tou Mouseos eis ten eremon. Kai upege kai sunentesen auton en to orei tou Theou kai espasthe auton. ^28Kai apengeilen o Mouses pros ton Aaron pantas tous logous tou Kuriou, tous opoious parengeilen eis auton, kai panta ta semeia, ta opoia prosetaxen eis auton. ^29Upegan loipon o Mouses kai o Aaron kai sunegagon pantas tous presbuterous ton uion Israel; ^30kai elalesen o Aaron pantas tous logous, tous opoious o Kurios elalese pros ton Mousen, kai ekame ta semeia enopion tou laou. ^31Kai episteusen o laos; kai ote ekousen oti o Kurios epeskephthe tous uious Israel kai oti epeblepsen epi ten talaiporian auton, kupsantes prosekunesan. __________________________________________________________________ Chapter 5 ^1Meta de tauta, eiselthontes o Mouses kai o Aaron, eipan pros ton Pharao, Outo legei Kurios o Theos tou Israel; Exaposteilon ton laon mou, dia na eortasosin eis eme en te eremo. ^2O de Pharao eipe, Tis einai o Kurios, eis tou opoiou ten phonen thelo upakousei, oste na exaposteilo ton Israel; den gnorizo ton Kurion kai oude ton Israel thelo exaposteilei. ^3Oi de eipon, O Theos ton Ebraion sunentesen emas; aphes loipon na upagomen odon trion emeron eis ten eremon, dia na prospheromen thusian eis Kurion ton Theon emon, mepote elthe kath' emon me thanatikon e me machairan. ^4Kai eipe pros autous o basileus tes Aiguptou, Dia ti, Mouse kai Aaron, apokoptete ton laon apo ton ergasion autou; upagete eis ta erga sas. ^5Kai eipen o Pharao, Idou, o laos tou topou einai tora poluplethes kai seis kamnete autous na pauosin apo ton ergon auton. ^6Kai ten auten emeran prosetaxen o Pharao tous ergodioktas ton laou kai tous epitropous auton, legon, ^7Den thelete dosei pleon eis ton laon touton achuron kathos chthes kai prochthes, dia na kamnosi tas plinthous; as upagosin autoi kai as sunagosin eis eautous achuron; ^8thelete omos epibalei eis autous to poson ton plinthon, to opoion ekamnon proteron; pantelos den thelete elattosei auto; dioti menousin argoi kai dia touto phonazousi, legontes, Aphes na upagomen, dia na prospheromen thusian eis ton Theon emon; ^9as epibarunthosin ai ergasiai ton anthropon touton, dia na enai enescholemenoi eis autas kai na me prosechosin eis logia mataia. ^10Exelthon loipon oi ergodioktai tou laou kai oi epitropoi autou kai elalesan pros ton laon, legontes, Outos eipen o Pharao; Den sas dido achuron; ^11seis autoi upagete, sunagete achuron, opou dunasthe na eurete; plen den thelei elattothe ek ton ergasion sas ouden. ^12Kai diespare o laos kath' olen ten gen tes Aiguptou, dia na sunage kalamen anti achurou. ^13Oi de ergodioktai ebiazon autous, legontes, Teleionete tas ergasias sas, to diorismenon kath' emeran, kathos ote edideto to achuron. ^14Kai emastigothesan oi epitropoi ton uion Israel, oi diorismenoi ep' autous upo ton ergodiokton tou Pharao, legonton, Dia ti den eteleiosate chthes kai semeron to diorismenon eis esas poson ton plinthon, kathos proteron; ^15Eiselthontes de oi epitropoi ton uion Israel, kateboesan pros ton Pharao, legontes, Dia ti kamneis outos eis tous doulous sou; ^16achuron den didetai eis tous doulous sou kai legousin eis emas, Kamnete plinthous; kai idou, emastigothesan oi douloi sou; to de sphalma einai tou laou sou. ^17O de apekrithe, Okneroi eisthe, okneroi; dia touto legete, Aphes na upagomen na prospheromen thusian pros ton Kurion; ^18upagete loipon tora, douleuete; dioti achuron den thelei sas dothe; thelete omos apodidei to poson ton plinthon. ^19Kai eblepon eautous oi epitropoi ton uion Israel en kake peristasei, aphou errethe pros autous, Den thelei elattothe ouden apo tou kathemerinou posou ton plinthon. ^20Exerchomenoi de apo tou Pharao, sunentesan ton Mousen kai ton Aaron, erchomenous eis sunantesin auton; ^21kai eipon pros autous, O Kurios na sas ide kai na krine; dioti seis ekamete bdelukten ten osmen emon emprosthen tou Pharao kai emprosthen ton doulon autou, oste na dosete eis tas cheiras auton machairan dia na thanatososin emas. ^22Kai epestrepsen o Mouses pros ton Kurion kai eipe, Kurie, dia ti katethlipsas ton laon touton; kai dia ti me apesteilas; ^23dioti, aphou elthon pros ton Pharao na omileso en onomati sou, katethlipse ton laon touton; kai su posos den eleutherosas ton laon sou. __________________________________________________________________ Chapter 6 ^1Kai eipe Kurios pros ton Mousen, Tora theleis idei ti thelo kamei eis ton Pharao; dioti dia cheiros krataias thelei exaposteilei autous; kai dia cheiros krataias thelei ekdioxei autous ek tes ges autou. ^2O Theos elalesen eti pros ton Mousen kai eipe pros auton, Ego eimai o Kurios; ^3kai ephanen eis ton Abraam, eis ton Isaak kai eis ton Iakob, me to onoma, Theos Pantokrator; den egnoristhen omos eis autous me to onoma mou Ieoba; ^4kai eti estesa pros autous ten diatheken mou, na doso eis autous ten gen Chanaan ten gen tes paroikias auton, en e parokesan; ^5ego proseti ekousa tous stenagmous ton uion Israel dia ten upo ton Aiguption katadoulosin auton; kai enethumethen ten diatheken mou; ^6dia touto eipe pros tous uious Israel, Ego eimai o Kurios; kai thelo sas ekbalei upokatothen ton phortion ton Aiguption kai thelo sas eleutherosei apo tes douleias auton kai thelo sas lutrosei me brachiona exeplomenon kai me kriseis megalas; ^7kai thelo sas labei eis emauton dia laon mou kai thelo eisthai Theos umon; kai thelete gnorisei oti ego eimai Kurios o Theos umon, ostis sas ekballo upokatothen ton phortion ton Aiguption; ^8kai thelo sas pherei eis ten gen, peri tes opoias upsosa ten cheira mou, oti thelo dosei auten eis ton Abraam, eis ton Isaak kai eis ton Iakob; kai thelo sas dosei auten eis kleronomian. Ego o Kurios. ^9Kai elalesen o Mouses outo pros tous uious Israel; alla den eisekousan eis ton Mousen, dia ten stenochorian tes psuches auton kai dia ten skleran douleian. ^10Kai elalese Kurios pros ton Mousen, legon, ^11Eiselthe, laleson pros Pharao, ton basilea tes Aiguptou, dia na exaposteile tous uious Israel ek tes ges autou. ^12Kai elalesen o Mouses enopion tou Kuriou, legon, Idou, oi uioi Israel den mou eisekousan; kai pos thelei mou eisakousei o Pharao, kai ego eimai aperitmetos ta cheile; ^13kai elalese Kurios pros ton Mousen kai pros ton Aaron kai apesteilen autous pros tous uious Israel kai pros Pharao ton basilea tes Aiguptou, dia na exagagosi tous uious Israel ek ges Aiguptou. ^14Outoi einai oi archegoi ton oikon ton patrion auton; Oi uioi tou Rouben, tou prototokou tou Israel, Anoch kai Phallou, Esron kai Charmi; autai einai ai sungeneiai tou Rouben. ^15Kai oi uioi tou Sumeon, Iemouel kai Iamein kai Aod kai Iachein kai Soar kai Saoul uios Chananitidos; autai einai ai sungeneiai tou Sumeon. ^16Ta de onomata ton uion tou Leui kata tas geneas auton einai tauta; Gerson kai Kaath kai Merari; kai ta ete tes zoes tou Leui egeinan ekaton triakonta epta ete. ^17Oi uioi tou Gerson, Libni kai Semei, kata tas sungeneias auton. ^18Kai oi uioi tou Kaath, Amram kai Isaar kai Chebron kai Oziel; kai ta ete tes zoes tou Kaath egeinan ekaton triakonta tria ete. ^19Kai oi uioi tou Merari, Maali kai Mousi; autai einai ai sungeneiai tou Leui, kata tas geneas auton. ^20Elabe de o Amram eis gunaika eautou ten Iochabed, thugatera tou adelphou tou patros autou. kai egennesen eis auton ton Aaron kai ton Mousen; ta de ete tes zoes tou Amram egeinan ekaton triakonta epta ete. ^21Kai oi uioi tou Isaar, Kore kai Nepheg kai Zithri. ^22Kai oi uioi tou Oziel, Misael kai Elisaphan kai Sithri. ^23Elabe de o Aaron eis gunaika eautou ten Elisabet, thugatera tou Amminadab, adelphen tou Naasson; kai egennesen eis auton ton Nadab kai ton Abioud, ton Eleazar kai ton Ithamar. ^24Kai oi uioi tou Kore, Aseir kai Elkana kai Abiasaph; autai einai ai sungeneiai ton Koriton. ^25O de Eleazar, o uios tou Aaron, elaben eis gunaika eautou mian ek ton thugateron tou Phoutiel; kai egennesen eis auton ton Phinees; outoi einai oi archegoi ton patrion ton Leuiton, kata tas sungeneias auton. ^26Outoi einai o Aaron kai o Mouses, pros tous opoious eipen o Kurios, Exagagete tous uious Israel, ek ges Aiguptou kata ta tagmata auton. ^27Outoi einai oi lalesantes pros Pharao ton basilea tes Aiguptou, dia na exagagosi tous uious Israel ex Aiguptou; autoi, o Mouses kai o Aaron. ^28Kath' en de emeran elalese Kurios pros ton Mousen en te ge tes Aiguptou, ^29eipe Kurios pros ton Mousen, legon, Ego eimai o Kurios; laleson pros Pharao, ton basilea tes Aiguptou, panta osa lego pros se. ^30Kai eipen o Mouses enopion tou Kuriou, Idou, ego eimai aperitmetos ta cheile; kai pos thelei mou eisakousei o Pharao; __________________________________________________________________ Chapter 7 ^1Kai eipe Kurios pros ton Mousen, Ide, ego se katestesa Theon eis ton Pharao; kai Aaron o adelphos sou thelei eisthai prophetes sou; ^2su theleis lalesei panta osa se prostazo; o de Aaron o adelphos sou thelei lalesei pros ton Pharao, dia na exaposteile tous uious Israel ek tes ges autou; ^3ego de thelo sklerunei ten kardian tou Pharao kai thelo plethunei ta semeia mou kai ta thaumasia mou en te ge tes Aiguptou; ^4plen o Pharao den thelei sas upakousei kai thelo epibalei ten cheira mou epi ten Aigupton kai thelo exagagei ta strateumata mou, ton laon mou, tous uious Israel, ek ges Aiguptou me kriseis megalas; ^5kai thelousi gnorisei oi Aiguptioi oti ego eimai o Kurios, otan ekteino ten cheira mou epi ten Aigupton kai exagago tous uious Israel ek mesou auton. ^6Ekamon de o Mouses kai o Aaron kathos prosetaxen eis autous o Kurios; outos ekamon. ^7Eto de o Mouses elikias ogdoekonta eton, o de Aaron ogdoekonta trion eton, ote elalesan pros ton Pharao. ^8Kai eipe Kurios pros ton Mousen, kai pros ton Aaron, legon, ^9Otan sas eipe o Pharao, legon, Deixate seis thauma; tote theleis eipei pros ton Aaron, Labe ten rabdon sou kai ripson emprosthen tou Pharao; kai thelei geinei ophis. ^10Eiselthon loipon o Mouses kai o Aaron pros ton Pharao, kai ekamon outos os prosetaxen o Kurios; kai erripsen o Aaron ten rabdon autou emprosthen tou Pharao kai emprosthen ton doulon autou, kai egeinen ophis. ^11Ekalese de kai o Pharao tous sophous kai tous magous; kai oi magoi tes Aiguptou ekamon kai autoi osautos me tas epodas auton. ^12Dioti erripsan ekastos ten rabdon autou, kai egeinan opheis; e rabdos omos tou Aaron katepie tas rabdous ekeinon. ^13Kai esklerunthe e kardia tou Pharao kai den eisekousen eis autous, kathos elalesen o Kurios. ^14Kai eipe Kurios pros ton Mousen, Esklerunthe e kardia tou Pharao, oste na me exaposteile ton laon; ^15upage pros ton Pharao to proi; idou, exerchetai eis to udor; kai theleis stathe para to cheilos tou potamou, dia na sunanteses auton; kai ten rabdon, ten metabletheisan eis ophin, theleis kratei eis ten cheira sou; ^16kai theleis eipei pros auton; Kurios o Theos ton Ebraion me apesteile pros se, legon, Exaposteilon ton laon mou, dia na me latreuse en te eremo; all' idou, den eisekousas eos tou nun; ^17outo legei Kurios; Me touto theleis gnorisei oti ego eimai o Kurios; idou, me ten rabdon ten en te cheiri mou thelo ktupesei epi ta udata tou potamou kai thelousi metablethe eis aima; ^18kai ta opsaria ta en to potamo thelousi teleutesei, kai o potamos thelei bromesei, kai oi Aiguptioi thelousin aediasei na piosin udor ek tou potamou; ^19Kai eipe Kurios pros ton Mousen, Eipe pros ton Aaron, Labe ten rabdon sou kai ekteinon ten cheira sou epi ta udata tes Aiguptou, epi tous ruakas auton, epi tous potamous auton, epi tas limnas auton, kai epi pasan sunagogen udatos auton, kai thelousi geinei aima; kai thelei eisthai aima kath' olen ten gen tes Aiguptou kai eis ta xulina kai petrina angeia. ^20Kai ekamon outos o Mouses kai o Aaron kathos prosetaxen o Kurios; kai upsosas o Aaron ten rabdon, ektupese ta udata tou potamou enopion tou Pharao kai enopion ton theraponton autou; kai meteblethesan eis aima panta ta udata tou potamou. ^21Kai ta opsaria ta en to potamo eteleutesan, kai o potamos ebromesen, oste oi Aiguptioi den edunanto na piosin udor ek tou potamou; kai eto aima kath' olen ten gen tes Aiguptou. ^22Ekamon de to omoion kai oi magoi tes Aiguptou me tas epodas auton; kai esklerunthe e kardia tou Pharao kai den eisekousen eis autous, kathos eipen o Kurios. ^23Kai epistrepsas o Pharao, elthen eis ton oikon autou, kai den epestese ten kardian autou oude eis touto. ^24Pantes de oi Aiguptioi eskapton perix tou potamou dia na piosin udor, dioti den edunanto na piosin ek tou udatos tou potamou. ^25Kai suneplerothesan epta emerai, aphou o Kurios ektupese ton potamon. __________________________________________________________________ Chapter 8 ^1Kai eipe Kurios pros ton Mousen, Upage pros ton Pharao, kai eipe pros auton, outo legei Kurios, Exaposteilon ton laon mou dia na me latreuse; ^2kai an den theles na exaposteiles auton, idou, ego thelo ktupesei panta ta oria sou me batrachous; ^3kai o potamos thelei exemesei batrachous, oitines anabainontes thelousin eiselthei eis ton oikon sou kai eis ton koitona sou kai epi tes klines sou kai eis tas oikias ton theraponton sou kai epi ton laon sou kai eis tous klibanous sou kai eis tas skaphas sou; ^4kai epi se kai epi ton laon sou kai epi pantas tous therapontas sou thelousin anabe oi batrachoi. ^5Eipe de Kurios pros ton Mousen, Eipe pros ton Aaron, Ekteinon ten cheira sou me ten rabdon sou epi tous ruakas, epi tous potamous kai epi tas limnas kai anagage tous batrachous epi ten gen tes Aiguptou. ^6Kai exeteinen o Aaron ten cheira autou epi ta udata tes Aiguptou; kai anebesan oi batrachoi kai ekalupsan ten gen tes Aiguptou. ^7Kai ekamon omoios oi magoi me tas epodas auton kai anegagon tous batrachous epi ten gen tes Aiguptou. ^8Tote ekalesen o Pharao ton Mousen kai ton Aaron kai eipe, Deethete tou Kuriou na sekose tous batrachous ap' emou kai apo tou laou mou; kai thelo exaposteilei ton laon dia na thusiasosin eis ton Kurion. ^9Kai eipen o Mouses pros ton Pharao, Diorison eis eme, pote na deetho uper sou kai uper ton theraponton sou kai uper tou laou sou; dia na exaleipse tous batrachous apo sou, kai apo ton oikion sou, kai monon en to potamo na meinosin. ^10O de eipen, Aurion. Kai eipe, Thelei geinei kata ton logon sou; dia na gnorises oti den einai oudeis os o Kurios o Theos emon; ^11kai thelousi sekothe oi batrachoi apo sou kai apo ton oikion sou kai apo ton theraponton sou kai apo tou laou sou; monon en to potamo thelousi meinei. ^12Tote exelthon o Mouses kai o Aaron apo tou Pharao; kai eboesen o Mouses pros ton Kurion peri ton batrachon, tous opoious epheren epi ton Pharao. ^13Kai ekamen o Kurios kata ton logon tou Mouseos; kai eteleutesan oi batrachoi ek ton oikion, ek ton epauleon kai ek ton agron. ^14Kai sunegagon autous sorous, kai ebromesen e ge. ^15Idon de o Pharao oti egeinen anapsuche, esklerune ten kardian autou, kai den eisekousen eis autous, kathos elalesen o Kurios. ^16Kai eipe Kurios pros ton Mousen, Eipe pros ton Aaron, Ekteinon ten rabdon sou kai ktupeson to choma tes ges, dia na geine sknipes kath' olen ten gen tes Aiguptou. ^17Kai ekamon outo; dioti exeteinen o Aaron ten cheira autou me ten rabdon autou, kai ektupese to choma tes ges, kai egeine sknipes eis tous anthropous kai eis ta ktene; olon to choma tes ges egeine sknipes kath' olen ten gen tes Aiguptou. ^18Kai ekamon omoios oi magoi me tas epodas auton dia na ekbalosi sknipas; plen den edunethesan; oi sknipes loipon esan epi tous anthropous kai epi ta ktene. ^19Tote eipon oi magoi pros ton Pharao, Daktulos Theou einai touto. E kardia omos tou Pharao esklerunthe kai den eisekousen eis autous, kathos elalesen o Kurios. ^20Kai eipe Kurios pros ton Mousen, Sekotheti enoris to proi kai statheti enopion tou Pharao; idou, exerchetai eis to udor; kai eipe pros auton, Outo legei Kurios; Exaposteilon ton laon mou dia na me latreuse; ^21dioti ean den exaposteiles ton laon mou, idou, thelo steilei epi se kai epi tous therapontas sou kai epi ton laon sou kai epi tas oikias sou kunomuian, kai ai oikiai ton Aiguption kai e ge eti epi tes opoias katoikousi thelousi gemisei apo kunomuian; ^22thelo omos exairesei en ekeine te emera ten gen Gesen, en e katoikei o laos mou, oste na me enai ekei pantelos kunomuia; dia na gnorises oti ego eimai o Kurios en to meso tes ges; ^23kai thelo balei diaphoran metaxu tou laou mou kai tou laou sou; aurion thelei geinei to semeion touto. ^24Kai ekame Kurios outo; kai elthe kunomuia plethos eis ten oikian tou Pharao kai eis tas oikias ton theraponton autou kai eis olen ten gen tes Aiguptou; e ge diephthare ek tou plethous tes kunomuias. ^25Kai ekalesen o Pharao ton Mousen kai ton Aaron kai eipen, Upagete, kamete thusian eis ton Theon sas en taute te ge. ^26Eipe de o Mouses, Den armozei na geine outo; dioti emeis thusiazomen eis Kurion ton Theon emon thusias, tas opoias oi Aiguptioi bdeluttontai; idou, ean emeis thusiasomen thusias, tas opoias oi Aiguptioi bdeluttontai, emprosthen ton ophthalmon auton, den thelousi mas lithobolesei; ^27thelomen upagei odon trion emeron eis ten eremon kai thelomen thusiasei eis Kurion ton Theon emon, kathos eipe pros emas. ^28Tote eipen o Pharao, Ego thelo sas exaposteilei, dia na thusiasete eis Kurion ton Theon sas en te eremo; monon na me upagete polu makran; deethete uper emou. ^29Kai eipen o Mouses, Idou, ego exerchomai apo sou kai thelo deethe tou Kuriou, oste e kunomuia na sekothe aurion apo tou Pharao, apo ton theraponton autou kai apo tou laou autou; plen as me exakolouthe o Pharao na apata emas, me exapostellon ton laon, dia na thusiase eis ton Kurion. ^30Tote exelthen o Mouses apo tou Pharao kai edeethe tou Kuriou. ^31Kai ekame Kurios kata ton logon tou Mouseos; kai esekose ten kunomuian apo tou Pharao, apo ton theraponton autou kai apo tou laou autou; den emeinen oude mia. ^32Plen o Pharao kai tauten ten phoran esklerune ten kardian autou kai den exapesteile ton laon. __________________________________________________________________ Chapter 9 ^1Kai eipe Kurios pros ton Mousen, Upage pros ton Pharao kai eipe pros auton, Outo legei Kurios o Theos ton Ebraion. Exaposteilon ton laon mou, dia na me latreuse; ^2dioti, ean den theles na exaposteiles kai ean eti krates autous, ^3idou, e cheir tou Kuriou thelei eisthai epi ta ktene sou ta en to agro, epi tous ippous, epi tous onous, epi tas kamelous, epi tous boas, kai epi ta probata; thanatikon baru sphodra; ^4kai thelei kamei o Kurios diakrisin metaxu ton ktenon tou Israel kai ton ktenon ton Aiguption; kai ek panton ton anekonton eis tous uious Israel den thelei apothanei oude en. ^5Kai diorisen o Kurios kairon, legon, Aurion thelei kamei o Kurios to pragma touto en te ge. ^6Kai ekamen o Kurios to pragma touto ten epaurion, kai apethanon panta ta ktene ton Aiguption; ek de ton ktenon ton uion Israel den apethanen oude en. ^7Kai apesteilen o Pharao na idosi, kai idou, ek ton ktenon tou Israel den apethanen oude en; kai esklerunthe e kardia tou Pharao kai den exapesteile ton laon. ^8Tote eipen o Kurios pros ton Mousen kai pros ton Aaron, Gemisate tas cheiras sas apo stakten kaminou kai as skorpise auten o Mouses pros ton ouranon emprosthen tou Pharao; ^9kai thelei geinei leptos koniortos eph' olen ten gen tes Aiguptou; kai thelei geinei epi tous anthropous kai epi ta ktene kausis anadidousa elkode exanthemata kath' olen ten gen tes Aiguptou. ^10Elabon loipon ten stakten tes kaminou kai estathesan enopion tou Pharao; kai eskorpisen auten o Mouses pros ton ouranon, kai egeine kausis anadidousa elkode exanthemata epi tous anthropous kai epi ta ktene; ^11kai den edunanto oi magoi na stathosin emprosthen tou Mouseos ex aitias tes kauseos; dioti e kausis eto epi tous magous kai epi pantas tous Aiguptious. ^12Esklerune de Kurios ten kardian tou Pharao, kai den eisekousen eis autous, kathos elalese Kurios pros ton Mousen. ^13Kai eipe Kurios pros ton Mousen, Sekotheti enoris to proi kai parastatheti emprosthen tou Pharao kai eipe pros auton, outo legei Kurios o Theos ton Ebraion; Exaposteilon ton laon mou, dia na me latreuse; ^14dioti tauten ten phoran ego exapostello pasas mou tas plegas epi ten kardian sou kai epi tous therapontas sou kai epi ton laon sou; dia na gnorises oti den einai oudeis omoios mou en pase te ge; ^15epeide tora thelo ekteinei ten cheira mou kai thelo pataxei se kai ton laon sou me thanatikon, kai theleis apolesthe apo tes ges; ^16kai dia touto bebaios se dieteresa, dia na deixo en soi ten dunamin mou kai na keruchthe to onoma mou en pase te ge; ^17oti epegeiresai kata tou laou mou, dia na me exaposteiles auton; ^18idou, aurion peri ten oran tauten thelo brexei chalazan bareian sphodra, opoia den egeine pote en te Aigupto aph' es emeras ethemeliothe mechri tou nun; ^19tora loipon aposteilon na sunaxes ta ktene sou kai panta osa echeis en tois agrois; dioti pas anthropos kai zoon, to opoion eurethe en tois agrois kai den pherthe eis oikian, kai e chalaza katabe ep' auta, thelousin apothanei. ^20Ostis ek ton theraponton tou Pharao ephobethe ton logon tou Kuriou, sunegage tacheos eis tas oikias tous doulous autou kai ta ktene autou; ^21ostis omos den eprosexen eis ton logon tou Kuriou, apheke tous doulous autou kai ta ktene autou en tois agrois. ^22Kai eipe Kurios pros ton Mousen, Ekteinon ten cheira sou pros ton ouranon, kai thelei geinei chalaza eph' olen ten gen tes Aiguptou, epi anthropous kai epi ktene kai epi panta chorton tou agrou en te ge tes Aiguptou. ^23Kai exeteinen o Mouses ten rabdon autou pros ton ouranon, kai o Kurios epempse brontas kai chalazan kai dietreche to pur epi ten gen; kai o Kurios ebrexe chalazan epi ten gen tes Aiguptou; ^24oste eto chalaza kai pur phlogizon en te chalaze, chalaza bareia, opoia den egeine pote eph' olen ten gen tes Aiguptou, aphou katestathe ethnos. ^25Kai epataxen e chalaza en pase te ge tes iguptou pan to en tois agrois, apo anthropou eos ktenous; kai panta ton chorton tou agrou epataxen e chalaza kai panta ta dendra tou agrou sunetripse. ^26Monon en te ge Gesen, opou esan oi uioi Israel, den egeine chalaza. ^27Tote o Pharao aposteilas ekalese ton Mousen kai ton Aaron kai eipe pros autous, Tauten ten phoran emartesa; o Kurios einai dikaios; ego de kai o laos mou eimetha asebeis; ^28deethete tou Kuriou, oste na pausosi tou na ginontai brontai Theou kai chalaza; kai ego thelo sas exaposteilei, kai den thelete meinei pleon. ^29Kai eipen o Mouses pros auton, kathos exeltho ek tes poleos, thelo ekteinei tas cheiras mou pros ton Kurion; ai brontai thelousi pausei kai chalaza den thelei eisthai pleon; dia na gnorises oti tou Kuriou einai e ge; ^30plen su kai oi therapontes sou, exeuro oti akome den thelete phobethe apo prosopou Kuriou tou Theou. ^31Ektupethesan de to linarion kai e krithe; dioti e krithe eto stachuomene kai to linarion kalamomenon; ^32o sitos omos kai e zea den ektupethesan, dioti esan opsima. ^33Kai exelthen o Mouses exo tes poleos apo tou Pharao kai exeteine tas cheiras autou pros ton Kurion; kai ai brontai kai e chalaza epausan kai broche den estaxe pleon epi tes ges. ^34Kai ote eiden o Pharao oti epausen e broche kai e chalaza kai ai brontai, exekolouthese na amartane kai esklerune ten kardian autou, autos kai oi therapontes autou. ^35Kai esklerunthe e kardia tou Pharao kai den exapesteile tous uious Israel, kathos elalese Kurios dia tou Mouseos. __________________________________________________________________ Chapter 10 ^1Kai eipe Kurios pros ton Mousen, Eiselthe pros ton Pharao; dioti ego eskleruna ten kardian autou kai ten kardian ton theraponton autou, dia na deixo ta semeia mou tauta en meso auton; ^2kai dia na diegesai eis ta ota tou uiou sou kai eis ton uion tou uiou sou, ta osa epraxa eis tous Aiguptious kai ta semeia mou osa ekama en meso auton, kai na gnorisete oti ego eimai o Kurios. ^3Eiselthon de o Mouses kai o Aaron pros ton Pharao kai eipon pros auton, Outo legei Kurios o Theos ton Ebraion; Eos pote arneisai na tapeinothes emprosthen mou; exaposteilon ton laon mou dia na me latreuse; ^4dioti ean den theles na exaposteiles ton laon mou, idou, aurion thelo pherei akrida epi ta oria sou; ^5kai thelei skepasei to prosopon tes ges, oste na me dunatai tis na ide ten gen; kai thelei kataphagei to epiloipon to diasothen, oson apheken eis esas e chalaza, kai thelei kataphagei panta ta dendra ta phuomena eis esas ek ton agron; ^6kai thelousi gemisthe ai oikiai sou kai ai oikiai panton ton theraponton sou kai ai oikiai panton ton Aiguption; to opoion den eidon oi pateres sou oute oi pateres ton pateron sou, aph' es emeras uperxan epi tes ges mechri tes semeron. Epeita strapheis exelthen apo tou Pharao. ^7Kai eipon oi therapontes tou Pharao pros auton, Eos pote outos thelei eisthai proskomma eis emas; exaposteilon tous anthropous, dia na latreusosi Kurion ton Theon auton; akome den exeureis oti ephanisthe e Aiguptos; ^8Tote epheran palin ton Mousen kai ton Aaron pros ton Pharao; kai eipe pros autous, Upagete, latreusate ton Kurion ton Theon sas; alla poioi kai poioi thelousin upagei; ^9Kai eipen o Mouses; meta ton neon emon kai meta ton geronton emon thelomen upagei, meta ton uion emon kai meta ton thugateron emon, meta ton probaton emon kai meta ton boon emon thelomen upagei dioti echomen eorten eis ton Kurion. ^10O de eipe pros autous, Outos as enai o Kurios meth' umon, kathos ego thelo sas exaposteilei meta ton teknon sas; idete; dioti kakon prokeitai emprosthen sas; ^11ouchi outos, oi andres upagete tora, kai latreusate ton Kurion, dioti touto zeteite. Kai exebalen autous o Pharao ap' emprosthen autou. ^12Eipe de Kurios pros ton Mousen, Ekteinon ten cheira sou epi ten gen tes Aiguptou dia ten akrida, dia na anabe epi ten gen tes Aiguptou kai na kataphage panta ton chorton tes ges, pan o, ti e chalaza apheke. ^13Kai exeteinen o Mouses ten rabdon autou epi ten gen tes Aigupton, kai o Kurios epepheren epi ten gen olen ten emeran ekeinen kai olen ten nukta anatolikon anemon; kai to proi o anemos o anatolikos ephere ten akrida. ^14Kai anebe e akris eph' olen ten gen tes Aiguptou kai ekathisen epi panta ta oria tes Aiguptou, polle sphodra; proteron autes den uperxe toiaute akris, oude thelei uparxei toiaute met' auten; ^15kai ekalupse to prosopon oles tes ges kai eskotisthe e ge; kai katephage panta ton chorton tes ges kai pantas tous karpous ton dendron, osous e chalaza apheke, kai den emeinen ouden chloron oute eis ta dendra oute eis ta chorta tou agrou kath' olen ten gen tes Aiguptou. ^16Tote espeusen o Pharao na kalese ton Mousen kai ton Aaron kai eipen, Emartesa eis Kurion ton Theon sas kai eis esas; ^17plen tora sunchoresate moi, parakalo, to amartema mou, monon tauten ten phoran, kai deethete Kuriou tou Theou umon dia na sekose ap' emou ton thanaton touton monon. ^18Kai exelthen o Mouses apo tou Pharao kai edeethe tou Kuriou. ^19Kai metepheren o Kurios sphodrotaton dutikon anemon, ostis esekose ten akrida kai erripsen auten eis ten Eruthran thalassan; den emeinen oudemia akris epi panta ta oria tes Aiguptou. ^20Plen o Kurios esklerune ten kardian tou Pharao, kai den exapesteile tous uious Israel. ^21Kai eipe Kurios pros ton Mousen, Ekteinon ten cheira sou pros ton ouranon kai thelei geinei skotos epi ten gen tes Aiguptou kai skotos pselapheton. ^22Kai exeteinen o Mouses ten cheira autou pros ton ouranon, kai egeine skotos puknon eph' olen ten gen tes Aiguptou treis emeras. ^23Den eblepen o eis ton allon; oude esekothe tis apo tou topou autou treis emeras; eis pantas de tous uious Israel eto phos en tais katoikiais auton. ^24Tote ekalesen o Pharao ton Mousen kai eipen, Upagete, latreusate ton Kurion; monon ta probata sas kai oi boes sas as meinosi kai ta tekna sas as elthosi meth' umon. ^25Kai eipen o Mouses, Alla kai thusias kai olokautomata prepei su na mas doses, dia na thusiasomen eis Kurion ton Theon emon; ^26ta ktene emon omoios thelousin upagei meth' emon; den thelei meinei opiso oude onuchion; dioti ek touton prepei na labomen, dia na latreusomen Kurion ton Theon emon; kai emeis den exeuromen me ti echomen na latreusomen ton Kurion, eosou na phthasomen ekei. ^27All' o Kurios esklerune ten kardian tou Pharao, kai den ethelese na exaposteile autous. ^28Kai eipen o Pharao pros auton, Phuge ap' emou; proseche eis seauton, na me ides pleon to prosopon mou; dioti eis opoian emeran ides to prosopon mou, theleis apothanei. ^29Kai eipen o Mouses, Kathos eipas, den thelo idei pleon to prosopon sou. __________________________________________________________________ Chapter 11 ^1Eipe de Kurios pros ton Mousen, Eti mian plegen thelo pherei epi ton Pharao kai epi ten Aigupton; meta tauta thelei sas exaposteilei enteuthen; exapostellon umas thelei bebaios kai dioxei umas olokleros enteuthen; ^2laleson tora eis ta ota tou laou, kai as zetese pas aner para tou geitonos autou, kai pasa gune para tes geitonos autes, skeue argura, kai skeue chrusa. ^3Kai edoken o Kurios charin eis ton laon enopion ton Aiguption; eti de o anthropos o Mouses eto megas sphodra en te ge tes Aiguptou emprosthen ton theraponton tou Pharao kai emprosthen tou laou. ^4Kai eipen o Mouses, Outo legei o Kurios; Peri to mesonuktion ego thelo exelthei eis to meson tes Aiguptou; ^5kai pan prototokon en te ge tes Aiguptou thelei apothanei, apo tou prototokou tou Pharao, ostis kathetai epi tou thronou autou, eos tou prototokou tes doules, etis douleuei en to mulo, kai pan prototokon ton ktenon; ^6kai thelei eisthai kath' olen ten gen tes Aiguptou krauge megale, opoia pote den egeinen, oude meta tauta thelei geinei toiaute; ^7epi pantas omos tous uious Israel den thelei kinesei skulos ten glossan autou, apo anthropou eos ktenous; dia na gnorisete oti o Kurios ekame diakrisin metaxu ton Aiguption kai tou Israel; ^8kai pantes outoi oi douloi sou thelousi katabe pros eme kai thelousi prospesei emprosthen mou legontes, Exelthe su kai pas o laos o akolouthon se; kai meta tauta thelo exelthei. Kai exelthen o Mouses apo tou Pharao meta thumou megalou. ^9Kai eipe Kurios pros ton Mousen, Den thelei sas eisakousei o Pharao, dia na plethunthosi ta thaumasia mou en te ge tes Aiguptou. ^10O Mouses de kai o Aaron ekamon panta ta thaumasia tauta enopion tou Pharao; o de Kurios esklerune ten kardian tou Pharao, kai den exapesteile tous uious Israel ek tes ges autou. __________________________________________________________________ Chapter 12 ^1Kai eipe Kurios pros ton Mousen kai pros ton Aaron en te ge tes Aiguptou, legon, ^2O men outos thelei eisthai eis esas arche menon; thelei eisthai eis esas protos ton menon tou eniautou. ^3Lalesate pros pasan ten sunagogen tou Israel, legontes, Ten dekaten toutou tou menos as labosin eis eautous ekastos en arnion kata tous oikous ton patrion auton, en arnion di' ekaston oikon. ^4Ean omos enai oi en to oiko oligostoi dia to arnion, autos kai o geiton autou o plesiesteros tes oikias autou as labosin auto kata ton arithmon ton psuchon; ekastos thelei sunarithmeisthai dia to arnion analogos me to arketon eis auton na phage. ^5To de arnion sas thelei eisthai teleion, arsenikon eniausion; ek ton probaton e ek ton aigon thelete labei auto. ^6Kai thelete phulattei auto mechri tes dekates tetartes tou autou menos; kai tote apan to plethos tes sunagoges tou Israel thelei sphaxei auto pros to esperas. ^7Kai thelousi labei ek tou aimatos kai balei epi tous duo parastatas kai epi to anophlion tes thuras ton oikion, opou thelousi phagei auto. ^8Kai thelousi phagei to kreas ten nukta ekeinen, opton en puri; me azuma, kai me chorta pikra thelousi phagei auto; ^9me phagete ap' autou omon, mede braston en udati, alla opton en puri; ten kephalen autou meta ton podon autou kai meta ton entosthion autou; ^10kai me aphesete upoloipon ap' autou eos to proi; o, ti de perisseuse ap' autou eos to proi, kausate en puri. ^11Kai outo thelete phagei auto; Ezosmenoi tas osphuas sas, echontes ta upodemata sas eis tous podas sas kai ten rabdon sas eis ten cheira sas; kai thelete phagei auto meta spoudes; einai pascha tou Kuriou. ^12Dioti ten nukta tauten thelo perasei dia mesou tes ges tes Aiguptou kai thelo pataxei pan prototokon en te ge tes Aiguptou, apo anthropou eos ktenous; kai thelo kamei kriseis enantion panton ton theon tes Aiguptou. Ego o Kurios. ^13Kai to aima thelei eisthai eis esas dia semeion epi ton oikion, eis tas opoias katoikeite; kai otan ido to aima, thelo sas paratrexei, kai e plege den thelei eisthai eis esas dia na sas exolothreuse, otan pataxo ten gen tes Aiguptou. ^14Kai e emera aute thelei eisthai eis esas eis mnemosunon; kai thelete eortazei auten eorten eis ton Kurion eis tas geneas sas; kata nomon pantoteinon thelete eortazei auten. ^15Epta emeras thelete trogei azuma; apo tes protes emeras thelete sekosei to prozumion ek ton oikion sas; dioti ostis phage enzuma apo tes protes eos tes ebdomes emeras, e psuche ekeine thelei exolothreuthe ek tou Israel. ^16Kai en te prote emera thelei eisthai sunaxis agia; kai en te ebdome emera sunaxis agia thelei eisthai eis esas; oudemia ergasia thelei ginesthai en autais, ektos o, ti chreiazetai eis ekaston anthropon dia na phage; touto monon thelete kamei. ^17Thelete phulaxei loipon ten eorten ton azumon; dioti ten auten tauten emeran thelo exagagei ta tagmata sas ek tes ges tes Aiguptou; othen kata nomon pantoteinon thelete phulattei ten emeran tauten eis tas geneas sas; ^18archomenoi apo tes dekates tetartes emeras tou menos aph' esperas, thelete trogei azuma eos tes eikostes protes emeras tou menos ten esperan; ^19epta emeras den thelei euriskesthai prozumion en tais oikiais umon; dioti ostis phage enzuma, e psuche ekeine thelei exolothreuthe ek tes sunagoges tou Israel, eite xenos einai eite autochthon; ^20ouden enzumon thelete phagei; en pasais tais katoikiais umon azuma thelete trogei. ^21Tote ekalesen o Mouses pantas tous presbuterous tou Israel kai eipe pros autous, Eklexate kai labete eis eautous en arnion, kata tas oikogeneias sas, kai thusate to pascha; ^22epeita thelete labei desmen ussopou kai thelete embapsei auten eis to aima, to opoion thelei eisthai eis lekanen; kai apo tou aimatos tou en te lekane thelete ktupesei to anophlion kai tous duo parastatas ton thuron; kai oudeis apo sas thelei exelthei ek tes thuras tes oikias autou eos to proi; ^23dioti o Kurios thelei perasei dia na pataxe tous Aiguptious; kai otan ide to aima epi to anophlion kai epi tous duo parastatas, o Kurios thelei paratrexei ten thuran, kai den thelei aphesei ton exolothreuten na eiselthe eis tas oikias sas, dia na pataxe. ^24Kai thelete phulaxei to pragma touto os nomon, eis seauton kai eis tous uious sou, eos aionos. ^25Kai otan eiselthete eis ten gen, ten opoian o Kurios thelei sas dosei kathos elalese, thelete phulaxei ten latreian tauten. ^26Kai otan sas legosin oi uioi sas, Ti semainei eis esas e latreia aute; ^27thelete apokrinesthai, Touto einai thusia tou pascha eis ton Kurion, dioti paretrexe tas oikias ton uion Israel en Aigupto, ote epataxe tous Aiguptious kai esose tas oikias emon. Tote o laos kupsas prosekunese. ^28Kai anachoresantes oi uioi Israel, ekamon kathos prosetaxen o Kurios eis ton Mousen kai ton Aaron; outos ekamon. ^29Kata de to mesonuktion o Kurios epataxe pan prototokon en te ge tes Aiguptou; apo tou prototokou tou Pharao ostis kathetai epi tou thronou autou, eos tou prototokou tou aichmalotou tou en to desmoterio; kai panta ta prototoka ton ktenon. ^30Kai esekothe o Pharao ten nukta, autos kai pantes oi therapontes autou kai pantes oi Aiguptioi; kai egeine boe megale en te Aigupto; dioti den eto oikia eis ten opoian den uperche nekros. ^31Kai ekalese ton Mousen kai ton Aaron dia nuktos kai eipe, Sekothete, exelthete ek mesou tou laou mou kai seis kai oi uioi tou Israel; kai upagete, latreusate ton Kurion, kathos eipete; ^32kai ta poimnia sas kai tas agelas sas labete, kathos eipete, kai apelthete; eulogesate de kai eme. ^33Kai ebiazon oi Aiguptioi ton laon dia na ekbalosin auton tacheos ek tou topou; dioti eipon, Emeis pantes apothneskomen. ^34Kai esekosen o laos ten zumen autou prin anabe, echon ekastos ten skaphen autou epi tous omous autou, entetuligmenen eis ta phoremata autou. ^35Kai ekamon oi uioi tou Israel kata ton logon tou Mouseos kai ezetesan para ton Aiguption skeue argura kai skeue chrusa, kai endumata; ^36kai o Kurios edoken eis ton laon charin enopion ton Aiguption, kai edaneisan eis autous osa ezetesan; kai egumnosan tous Aiguptious. ^37Anechoresan de oi uioi Israel apo Ramesse eis Sokchoth, peripou exakosiai chiliades andres pezoi choris ton paidion. ^38Met' auton sunanebe kai mega plethos summikton anthropon kai poimnia kai agelai, ktene polla sphodra. ^39Kai ek tes zumes, ten opoian epheran ex Aiguptou, epsesan enkruphias azumous; dioti den eto prozumion, epeide ediochthesan ex Aiguptou kai den edunethesan na bradunosin, oude ephodion proetoimasan eis eautous. ^40O kairos de tes paroikias ton uion Israel, ten opoian parokesan en Aigupto, eto tetrakosia kai triakonta ete. ^41Kai meta ta tetrakosia kai triakonta ete, ten auten ekeinen emeran exelthon panta ta tagmata tou Kuriou ek ges Aiguptou. ^42Aute einai nux, etis prepei na phulattetai eis ton Kurion, dioti exegagen autous ek ges Aiguptou; aute einai e nux ekeine tou Kuriou, etis prepei na phulattetai para panton ton uion Israel eis tas geneas auton. ^43Eipe de Kurios pros ton Mousen kai Aaron, Outos einai o nomos tou pascha; oudeis allogenes thelei phagei ap' autou; ^44kai ekastos doulos arguronetos aphou peritmethe, tote thelei phagei ap' autou; ^45o xenos de kai o misthotos den thelousi phagei ap' autou. ^46En te aute oikia thelei phagothe; apo tou kreatos den thelete pherei exo tes oikias, kai ostoun den thelete suntripsei ap' autou. ^47Pasa e sunagoge tou Israel thelei kamei touto. ^48Kai ean tis xenos, paroikon meta sou, thele na kame to pascha eis ton Kurion, as peritmethosi panta ta arsenika autou, kai tote as plesiase dia na kame auto; kai thelei eisthai os o autochthon tes ges; dioti oudeis aperitmetos thelei phagei ap' autou. ^49O autos nomos thelei eisthai dia ton autochthona kai dia ton xenon ton paroikounta metaxu sas. ^50Kai ekamon pantes oi uioi tou Israel kathos prosetaxen o Kurios eis ton Mousen kai ton Aaron; outos ekamon. ^51Kai ten auten ekeinen emeran exegagen o Kurios tous uious Israel ek ges Aiguptou kata ta tagmata auton. __________________________________________________________________ Chapter 13 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Kathieroson eis eme pan prototokon dianoigon pasan metran metaxu ton uion Israel, apo anthropou eos ktenous; idikon mou einai touto. ^3Kai eipen o Mouses pros ton laon, Echete eis ten mnemen sas ten emeran tauten, kath' en exelthete ex Aiguptou ex oikou douleias; dioti o Kurios dia cheiros krataias exegagen umas ekeithen; oudeis thelei phagei enzuma. ^4Semeron exerchesthe kata ton mena Abib. ^5Otan loipon o Kurios se phere eis ten gen ton Chananaion kai ton Chettaion kai ton Amorraion kai ton Euaion kai ton Iebousaion, ten opoian omose pros tous pateras sou oti thelei soi dosei, gen reousan gala kai meli, tote theleis kamei ten latreian tauten kata touton ton mena. ^6Epta emeras theleis trogei azuma; eis de ten ebdomen emeran thelei eisthai eorte eis ton Kurion. ^7Azuma thelousi trogesthai tas epta emeras; kai den thelei phane para soi enzumon oude thelei phane para soi prozumion kath' ola ta oria sou. ^8Kai kat' ekeinen ten emeran theleis anangeilei pros ton uion sou, legon, Touto ginetai di' ekeino, to opoion o Kurios ekamen eis eme, ote exelthon ex Aiguptou. ^9Kai touto thelei eisthai eis se dia semeion epi tes cheiros sou kai dia enthumesin metaxu ton ophthalmon sou, dia na enai o nomos tou Kuriou en to stomati sou; dioti dia cheiros krataias se exegagen o Kurios ex Aiguptou. ^10Theleis phulattei loipon ton nomon touton en to kairo autou kat' etos. ^11Kai otan o Kurios se phere eis ten gen ton Chananaion, kathos omose pros se kai pros tous pateras sou, kai dose auten eis se, ^12tote theleis apochorisei dia ton Kurion pan to anoigon metran kai pan prototokon ton zoon sou osa echeis; ta arsenika thelousin eisthai tou Kuriou. ^13Kai pan prototokon onou theleis exagorazei me arnion; kai an den exagorases auto, tote theleis laimotomesei auto; kai pan prototokon anthropou metaxu ton uion sou theleis exagorazei. ^14Kai otan eis to mellon se erotese o uios sou, legon, Ti einai touto; theleis eipei pros auton, Dia krataias cheiros exegagen emas o Kurios ex Aiguptou, ex oikou douleias; ^15kai ote o Pharao epemeinen eis to na me mas exaposteile, o Kurios ethanatose pan prototokon en te ge tes Aiguptou, apo prototokou anthropou eos prototokou ktenous; dia touto thusiazo eis ton Kurion pan arsenikon to opoion anoigei ten metran, kai pan prototokon ton uion mou exagorazo. ^16Kai touto thelei eisthai dia semeion epi tes cheiros sou kai dia prometopidion metaxu ton ophthalmon sou; epeide dia krataias cheiros exegagen emas o Kurios ex Aiguptou. ^17Ote de o Pharao exapesteile ton laon, o Theos den odegesen autous dia tes odou tes ges ton Philistaion, an kai eto e suntomotera; dioti o Theos eipe, Mepote o laos idon polemon metamelethe, kai epistrepse eis Aigupton. ^18All' o Theos periephere ton laon dia tes odou tes eremou pros ten Eruthran thalassan; kai anebesan oi uioi Israel ek tes ges Aiguptou paratetagmenoi. ^19Kai elabe meth' eautou o Mouses ta osta tou Ioseph; dioti eichen orkisei meth' orkou tous uious Israel, legon; O Theos bebaios thelei sas episkephthe; kai thelete anabibasei ta osta mou enteuthen meth' umon. ^20Kai anachoresantes apo Sokchoth, estratopedeusan en Etham kata ta akra tes eremou. ^21O de Kurios proeporeueto auton, ten emeran en stulo nepheles, dia na odege autous en te odo, ten de nukta en stulo puros, dia na phenge eis autous; oste na odoiporosin emeran kai nukta; ^22den apemakrunen apo tes opseos tou laou ton stulon tes nepheles ten emeran, oute ton stulon tou puros ten nukta. __________________________________________________________________ Chapter 14 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Eipe pros tous uious Israel na strepsosi kai na stratopedeusosin apenanti Pi-airoth metaxu Migdol kai tes thalasses, katantikru Beel-sephon; katantikru toutou thelete stratopedeusei plesion tes thalasses; ^3dioti o Pharao thelei eipei peri ton uion Israel, Autoi planontai en te ge; sunekleisen autous e eremos; ^4kai ego thelo sklerunei ten kardian tou Pharao, oste na katadioxe opiso auton; kai thelo doxasthe epi ton Pharao kai epi pan to strateuma autou; kai oi Aiguptioi thelousi gnorisei oti ego eimai o Kurios. Kai ekamon outo. ^5Anengelthe de pros ton basilea tes Aiguptou oti ephugen o laos; kai e kardia tou Pharao kai ton theraponton autou meteblethe kata tou laou kai eipon, Dia ti ekamomen touto, oste na exaposteilomen ton Israel kai na me mas douleue pleon; ^6Ezeuxe loipon ten amaxan autou kai parelabe ton laon autou meth' eautou; ^7elabe de exakosias amaxas eklektas, kai pasas tas amaxas tes Aiguptou, kai archegous epi panton. ^8Kai esklerune Kurios ten kardian Pharao tou basileos tes Aiguptou, kai katedioxen opiso ton uion Israel; oi de uioi Israel exerchonto dia cheiros upseles. ^9Kai katedioxan oi Aiguptioi opiso auton, pantes oi ippoi, ai amaxai tou Pharao, kai oi ippeis autou, kai to strateuma autou; kai ephthasan autous estratopedeumenous plesion tes thalasses apenanti Pi-airoth, katantikru Beel-sephon. ^10Kai ote eplesiasen o Pharao, oi uioi Israel upsosan tous ophthalmous auton, kai idou, oi Aiguptioi erchonto opiso auton; kai ephobethesan sphodra; kai aneboesan oi uioi Israel pros ton Kurion. ^11Kai eipon pros ton Mousen, Dioti den esan mnemata en Aigupto, exegages emas dia na apothanomen en te eremo; Dia ti ekames eis emas touto kai exegages emas ex Aiguptou; ^12den einai outos o logos ton opoion soi eipomen en Aigupto, legontes, Aphes emas kai as douleuomen tous Aiguptious; dioti kaleteron eto eis emas na douleuomen tous Aiguptious, para na apothanomen en te eremo. ^13Kai eipen o Mouses pros ton laon, Me phobeisthe; stathete kai blepete ten soterian tou Kuriou, ten opoian thelei kamei eis esas semeron; dioti tous Aiguptious, tous opoious eidete semeron, den thelete idei autous pleon eis ton aiona; ^14o Kurios thelei polemesei dia sas; seis de thelete menei esuchoi. ^15Kai eipe Kurios pros ton Mousen, Ti boas pros eme; eipe pros tous uious Israel na kinesosi; ^16su de upsoson ten rabdon sou kai ekteinon ten cheira sou epi ten thalassan kai schison auten, kai as dielthosin oi uioi Israel dia xeras en meso tes thalasses; ^17kai ego, idou, thelo sklerunei ten kardian ton Aiguption, kai thelousin embe katopin auton; kai thelo doxasthe epi ton Pharao kai epi pan to strateuma autou, epi tas amaxas autou kai epi tous ippeis autou; ^18kai thelousi gnorisei oi Aiguptioi oti ego eimai o Kurios, otan doxastho epi ton Pharao, epi tas amaxas autou kai epi tous ippeis autou. ^19Tote o angelos tou Theou, o proporeuomenos tou strateumatos tou Israel, esekothe kai elthen opiso auton; kai o stulos tes nepheles esekothe ap' emprosthen auton, kai estathe opisthen auton; ^20kai elthe metaxu tou strateumatos ton Aiguption kai tou strateumatos tou Israel; kai eis ekeinous men eto nephos skotizon, eis toutous de photizon ten nukta; oste to en den eplesiase to allo kath' olen ten nukta. ^21O de Mouses exeteine ten cheira autou epi ten thalassan; kai ekamen o Kurios ten thalassan na surthe olen ekeinen ten nukta upo sphodrou anatolikou anemou kai katestese ten thalassan xeran, kai ta udata diechoristhesan. ^22Kai eiselthon oi uioi tou Israel eis to meson tes thalasses kata to xeron, kai ta udata esan eis autous toichos ek dexion kai ex aristeron auton. ^23Katedioxan de oi Aiguptioi kai eiselthon katopin auton, pantes oi ippoi tou Pharao, ai amaxai autou kai oi ippeis autou, en to meso tes thalasses. ^24Kai en te phulake te proine epeblepsen o Kurios ek tou stulou tou puros kai tes nepheles epi to strateuma ton Aiguption kai sunetaraxe to strateuma ton Aiguption; ^25kai exebale tous trochous ton amaxon auton, oste esuronto duskolos; kai eipon oi Aiguptioi, As phugomen ap' emprosthen tou Israel, dioti o Kurios polemei tous Aiguptious uper auton. ^26O de Kurios eipe pros ton Mousen, Ekteinon ten cheira sou epi ten thalassan, kai as epanastrepsosi ta udata epi tous Aiguptious, epi tas amaxas auton kai epi tous ippeis auton. ^27Kai exeteinen o Mouses ten cheira autou epi ten thalassan; kai thalassa epanelabe ten ormen autes peri ten augen; oi de Aiguptioi pheugontes apentesan auten; kai katestrepse Kurios tous Aiguptious en to meso tes thalasses; ^28dioti ta udata epanastrepsanta eskepasan tas amaxas kai tous ippeis, pan to strateuma tou Pharao, to opoion eichen embe katopin auton eis ten thalassan; den emeinen ex auton oude eis. ^29Oi de uioi Israel eperasan dia xeras en meso tes thalasses; kai ta udata esan eis autous toichos ek dexion auton kai ex aristeron auton. ^30Kai esose Kurios en te emera ekeine ton Israel ek cheiros ton Aiguption; kai eiden o Israel tous Aiguptious nekrous epi to cheilos tes thalasses. ^31Kai eiden o Israel to mega ekeino ergon, to opoion ekamen o Kurios epi tous Aiguptious; kai ephobethe o laos ton Kurion, kai episteusen eis ton Kurion, kai eis ton Mousen ton theraponta autou. __________________________________________________________________ Chapter 15 ^1Tote epsalen o Mouses kai oi uioi Israel ten oden tauten pros ton Kurion, kai eipon legontes, As psallo pros ton Kurion; dioti edoxasthe endoxos; ton ippon kai ton anabaten autou erripsen eis ten thalassan. ^2O Kurios einai e dunamis mou kai to asma mou, kai estathe e soteria mou; autos einai Theos mou kai thelo doxasei auton; Theos tou patros mou, kai thelo upsosei auton. ^3O Kurios einai dunatos polemistes; Kurios to onoma autou. ^4Tou Pharao tas amaxas kai to strateuma autou erripsen eis ten thalassan; kai eklektoi polemarchoi autou katepontisthesan en te Eruthra thalasse. ^5Ai abussoi eskepasan autous; os petra katebuthisthesan eis ta bathe. ^6E dexia sou, Kurie, edoxasthe eis dunamin; e dexia sou, Kurie, sunetripse ton echthron. ^7Kai me to megethos tes uperoches sou exolothreusas tous upenantious sou; exapesteilas ten orgen sou kai katephagen autous os kalamen. ^8Kai me ten pnoen tou thumou sou ta udata epesoreuthesan omou; ta kumata estathesan os soros, ai abussoi epexan en to meso tes thalasses. ^9O echthros eipe, Thelo katadioxei, thelo kataphthasei, thelo diamoirasthe ta laphura; e psuche mou thelei chortasthe ep' autous; thelo surei ten machairan mou, e cheir mou thelei aphanisei autous. ^10Ephusesas me ton anemon sou kai e thalassa eskepasen autous; katebuthisthesan os molubdos eis ta phobera udata. ^11Tis omoios sou Kurie, metaxu ton theon; Tis omoios sou, endoxos eis agioteta, thaumastos eis umnous, energon terastia; ^12Exeteinas ten dexian sou, kai e ge katepien autous. ^13Me to eleos sou odegesas ton laon touton, ton opoion elutrosas; odegesas auton me ten dunamin sou pros ten katoikian tes agiotetos sou. ^14Oi laoi thelousin akousei kai phrixei; ponoi thelousi katakurieusei tous katoikous tes Palaistines. ^15Tote thelousin ekplage oi egemones Edom; tromos thelei katalabei tous archontas tou Moab; pantes oi katoikoi tes Chanaan thelousin analuthe. ^16Phobos kai tromos thelei epipesei ep' autous; apo tou megethous tou brachionos sou thelousin apolithothe, eosou perase o laos sou, Kurie, eosou perase o laos outos, ton opoion apektesas. ^17Theleis eisagagei autous kai phuteusei autous eis to oros tes kleronomias sou, ton topon, Kurie, ton opoion etoimasas dia katoikian sou, to agiasterion, Kurie, to opoion ai cheires sou estesan. ^18O Kurios thelei basileuei eis tous aionas ton aionon. ^19Dioti eiselthon oi ippoi tou Pharao eis ten thalassan meta ton amaxon autou kai meta ton ippeon autou, kai o Kurios estrepsen ep' autous ta udata tes thalasses; oi de uioi Israel eperasan dia xeras en to meso tes thalasses. ^20Mariam de e prophetis, e adelphe tou Aaron elabe to tumpanon en te cheiri autes kai pasai ai gunaikes exelthon katopin autes meta tumpanon kai choron. ^21Kai e Mariam antapekrineto pros autous, legousa, Psallete eis ton Kurion; dioti edoxasthe endoxos; ton ippon kai ton anabaten autou erripsen eis thalassan. ^22Tote esekosen o Mouses tous Israelitas apo tes Eruthras thalasses, kai exelthon eis ten eremon Sour; kai periepatoun treis emeras en te eremo kai den euriskon udor. ^23Kai ekeithen elthon eis Merran; den edunanto omos na piosin ek ton udaton tes Merras, dioti esan pikra; dia touto kai eponomasthe Merra. ^24Kai egonguzen o laos kata tou Mouseos, legon, Ti thelomen piei; ^25O de Mouses eboese pros ton Kurion; kai edeixen eis auton o Kurios xulon, to opoion ote erripsen eis ta udata, ta udata eglukanthesan. Ekei edoken eis autous parangelian kai diatagma, kai ekei edokimasen autous; ^26kai eipen, Ean akouses epimelos ten phonen Kuriou tou Theou sou kai prattes to areston eis tous ophthalmous autou kai doses akroasin eis tas entolas autou kai phulaxes panta ta prostagmata autou, den thelo pherei epi se oudemian ek ton noson, tas opoias ephera kata ton Aiguption; dioti ego eimai o Kurios o therapeuon se. ^27Epeita elthon eis Aileim, opou esan dodeka pegai udaton kai ebdomekonta dendra phoinikon; kai ekei estratopedeusan plesion ton udaton. __________________________________________________________________ Chapter 16 ^1Esekothesan de apo Aileim; kai elthon pasa e sunagoge ton uion Israel eis ten eremon Sin, ten metaxu Aileim kai Sina, ten dekaten pempten emeran tou deuterou menos aphou exelthon ek ges Aiguptou. ^2Kai egonguze pasa e sunagoge ton uion Israel kata tou Mouseos kai kata tou Aaron en te eremo. ^3Kai eipon pros autous oi uioi Israel, Eithe na apethneskomen upo tes cheiros tou Kuriou en te ge tes Aiguptou, ote ekathemetha plesion ton lebeton tou kreatos kai ote etrogomen arton eis chortasmon; dioti exegagete emas eis ten eremon tauten, dia na thanatosete me ten peinan pasan ten sunagogen tauten. ^4Kai eipe Kurios pros ton Mousen, Idou, thelo brexei eis esas arton ex ouranou; kai thelei exerchesthai o laos kai sunagei kath' emeran to arkoun tes emeras, dia na dokimaso autous, an thelosi peripatei eis ton nomon mou e ouchi; ^5ten de ekten emeran as etoimazosin ekeino to opoion ethelon eisagagei, kai as enai diplasion tou oson sunagousi kath' emeran. ^6Kai eipon o Mouses kai o Aaron pros pantas tous uious Israel, To esperas thelete gnorisei oti o Kurios exegagen umas ek ges Aiguptou; ^7kai to proi thelete idei ten doxan tou Kuriou, dioti ekouse tous gongusmous sas enantion tou Kuriou; epeide emeis ti eimetha, oste na gonguzete kath' emon; ^8Kai eipen o Mouses, Touto thelei geinei, otan o Kurios dose eis esas to esperas kreas na phagete kai to proi arton eis chortasmon; dioti ekouse Kurios tous gongusmous sas tous opoious gonguzete kat' autou; kai ti eimetha emeis; oi gongusmoi sas den einai kath' emon, alla kata tou Kuriou. ^9Kai eipen o Mouses pros ton Aaron, Eipe pros pasan ten sunagogen ton uion Israel, Plesiasate emprosthen tou Kuriou; dioti ekouse tous gongusmous sas. ^10Kai eno elalei o Aaron pros pasan ten sunagogen ton uion Israel, estrepsan to prosopon pros ten eremon, kai idou, e doxa tou Kuriou ephane en te nephele. ^11Kai elalese Kurios pros ton Mousen, legon, ^12Ekousa tous gongusmous ton uion Israel; laleson pros autous, legon, To esperas thelete phagei kreas, kai to proi thelete chortasthe apo artou, kai thelete gnorisei oti ego eimai Kurios o Theos sas. ^13Kai to esperas anebesan ortukia kai eskepasan to stratopedon; kai to proi kath' ola ta perix tou stratopedou eto stroma drosou. ^14Kai aphou to stroma tes drosou anebe, idou, epi to prosopon tes eremou eto lepton ti strongulon, lepton os pachne epi tes ges. ^15Kai ote eidon oi uioi Israel, eipon pros allelous, Ti einai touto; dioti den exeuron ti eto. Kai o Mouses eipe pros autous, Outos einai o artos, ton opoion o Kurios sas didei dia na phagete; ^16outos einai o logos ton opoion prosetaxen o Kurios, Sunaxate ex autou ekastos oson chreiazetai dia na phage, en gomor kata kephalen, kata ton arithmon ton psuchon sas; labete ekastos dia tous omoskenous autou. ^17Kai ekamon outos oi uioi Israel, kai sunegagon allos polu kai allos oligon. ^18Kai ote emetresan me to gomor, ostis eiche sunaxei polu, den elambane pleioteron; kai ostis eiche sunaxei oligon, den elambanen oligoteron; ekastos elambanen oson echreiazeto eis auton dia trophen. ^19eipe de pros autous o Mouses, As me aphine ex autou medeis upoloipon eos proi. ^20Plen den upekousan eis ton Mousen; alla aphekan tines upoloipon ex autou eos proi, kai egennese skolekas kai ebromese; kai ethumothe enantion auton o Mouses. ^21Kai sunegon auto kath' ekasten proian, ekastos oson echreiazeto dia trophen autou; kai ote o elios ethermaine, dielueto. ^22Ten de ekten emeran sunegagon trophen diplasian, duo gomor di' ena; kai elthon pantes oi archontes tes sunagoges kai anengeilan touto pros ton Mousen. ^23O de eipe pros autous, Touto einai to opoion eipe Kurios; Aurion einai sabbaton, anapausis agia eis ton Kurion; psesate o, ti echete na psesete kai brasate o, ti echete na brasete; kai pan to perisseuon enapotamieusate eis eautous dia na phulattetai eos proi. ^24Kai enapetamieusan auto eos proi, kathos prosetaxen o Mouses; kai den ebromesen oude egeine skolex en auto. ^25Kai eipen o Mouses, Phagete auto semeron; dioti semeron einai sabbaton eis ton Kurion; semeron den thelete eurei auto en te pediadi; ^26ex emeras thelete sunagei auto; en te ebdome omos emera, to sabbato, en taute den thelei euriskesthai. ^27Tines de ek tou laou exelthon ten ebdomen emeran dia na sunaxosi, plen den euron. ^28Kai eipe Kurios pros ton Mousen, Eos pote den thelete na phulattete tas entolas mou kai tous nomous mou; ^29idete oti o Kurios edoken eis esas to sabbaton, dia touto ten ekten emeran sas didei arton duo emeron; kathisate ekastos eis ton topon autou; as me exerchetai medeis ek tou topou autou ten ebdomen emeran. ^30Kai ekame katapausin o laos ten ebdomen emeran. ^31Kai ekalesen o oikos tou Israel to onoma autou Man; eto de omoion me sporon koriandrou leukon; kai e geusis autou os plakountion me meli. ^32Kai eipen o Mouses, Outos einai o logos ton opoion prosetaxen o Kurios; Gemisate ex autou en gomor, dia na phulattetai eis tas geneas sas, dia na bleposi ton arton me ton opoion ethrepsa umas en te eremo, aphou exegagon umas ek ges Aiguptou. ^33Kai eipen o Mouses pros ton Aaron, Labe mian stamnon, kai bale en aute en gomor pleres apo manna, kai thes auten emprosthen tou Kuriou, dia na phulattetai eis tas geneas sas. ^34Kai ethesen auten o Aaron emprosthen tou Marturiou, dia na phulattetai, kathos prosetaxen o Kurios eis ton Mousen. ^35Kai etrogon oi uioi Israel to manna tessarakonta ete, eosou elthon eis gen katoikoumenen; etrogon to manna, eosou elthon eis ta oria tes ges Chanaan. ^36To de gomor einai to dekaton tou epha. __________________________________________________________________ Chapter 17 ^1Kai esekothe pasa e sunagoge ton uion Israel ek tes eremou Sin, akolouthountes tas odoiporeias auton kata ten prostagen tou Kuriou, kai estratopedeusan en Raphidein; opou den eto udor dia na pie o laos. ^2Kai eloidorei o laos kata tou Mouseos, legontes, Dos eis emas udor dia na piomen. Kai eipe pros autous o Mouses, Dia ti loidoreite kat' emou; dia ti peirazete ton Kurion; ^3Kai edipsesen o laos ekei dia udor; kai egonguzen o laos kata tou Mouseos, legontes, Dia ti touto; anebibasas emas ex Aiguptou, dia na thanatoses emas kai ta tekna emon kai ta ktene emon me ten dipsan; ^4Kai eboesen o Mouses pros ton Kurion, legon, Ti na kamo eis touton ton laon; oligon leipei na me lithobolesosi. ^5Kai eipe Kurios pros ton Mousen, Diaba emprosthen tou laou, kai labe meta seautou ek ton presbuteron tou Israel; kai ten rabdon, sou, me ten opoian ektupesas ton potamon, labe en te cheiri sou kai upage; ^6idou, ego thelo stathe ekei emprosthen sou epi tes petras en Choreb, kai theleis ktupesei ten petran kai thelei exelthei udor ex autes dia na pie o laos. Kai ekamen outos o Mouses enopion ton presbuteron tou Israel. ^7Kai ekalese to onoma tou topou Massa, kai Meriba, dia ten loidorian ton uion Iarael, kai dioti epeirasan ton Kurion, legontes, Einai o Kurios metaxu emon e ouchi; ^8Tote elthen o Amalek kai epolemese me ton Israel en Raphidein. ^9Kai eipen o Mouses pros ton Iesoun, Eklexon eis emas andras kai exelthon polemeson me ton Amalek; aurion ego thelo stathe epi tes koruphes tou bounou, kraton en te cheiri mou ten rabdon tou Theou. ^10Kai ekamen o Iesous kathos eipe pros auton o Mouses kai epolemese me ton Amalek; o de Mouses, o Aaron kai o Or anebesan epi ten koruphen tou bounou. ^11Kai opote o Mouses upsone ten cheira autou, enika o Israel; opote de katebibaze ten cheira autou, enika o Amalek. ^12Ai cheires de tou Mouseos esan bebaremenai; othen labontes lithon, ethesan upokato autou kai ekathisen ep' autou; o de Aaron kai o Or, eis ek tou enos merous kai eis ek tou allou, upesterizon tas cheiras autou; kai ai cheires autou emenon esterigmenai mechri duseos eliou. ^13Kai katestrepsen o Iesous ton Amalek kai ton laon autou, en stomati machairas. ^14Kai eipe Kurios pros ton Mousen, Grapson touto en biblio pros mnemosunon, kai parados eis ta ota tou Iesou; oti thelo exaleipsei exapantos ten mnemen tou Amalek ek tes upo ton ouranon. ^15Kai okodomesen ekei o Mouses thusiasterion kai ekalese to onoma autou Ieoba-Nissi; ^16kai eipen, Epeide cheir upsothe kata tou thronou tou Kuriou, thelei eisthai polemos tou Kuriou pros ton Amalek apo geneas eis genean. __________________________________________________________________ Chapter 18 ^1Ekouse de o Iothor, o iereus tes Madiam, o pentheros tou Mouseos, panta osa ekamen o Theos eis ton Mousen kai eis ton Israel ton laon autou, oti exegagen o Kurios ton Israel ex Aiguptou. ^2Kai elaben o Iothor, o pentheros tou Mouseos, Sepphoran ten gunaika tou Mouseos, ten opoian eiche pempsei opiso, ^3kai tous duo autes uious, ek ton opoion tou enos to onoma eto Gersom, Dioti paroikos, eipen, estathen en xene ge; ^4tou de allou to onoma Eliezer, Dioti o Theos, eipe, tou patros mou estathe boethos mou kai me esosen ek tes machairas tou Pharao; ^5kai elthen o Iothor o pentheros tou Mouseos pros ton Mousen meta ton uion autou kai meta tes gunaikos autou eis ten eremon, opou eto estratopedeumenos eis to oros tou Theou; ^6kai anengeile pros ton Mousen, Ego Iothor o pentheros sou erchomai pros se kai e gune sou kai oi duo uioi autes met' autes. ^7Kai exelthen o Mouses eis sunantesin tou pentherou autou kai prosekunesen auton kai ephilesen auton; kai erotesan o eis ton allon peri tes ugeias auton, kai eiselthon eis ten skenen. ^8Kai diegethe o Mouses pros ton pentheron autou panta osa o Kurios ekamen eis ton Pharao kai eis tous Aiguptious uper tou Israel, pantas tous mochthous oitines sunebesan eis autous kath' odon, kai eleutherosen autous o Kurios. ^9Uperechare de o Iothor dia panta ta agatha osa o Kurios ekamen eis ton Israel, ton opoion eleutherosen ek cheiros ton Aiguption. ^10Kai eipen o Iothor, Eulogetos Kurios, ostis sas eleutherosen ek cheiros ton Aiguption kai ek cheiros tou Pharao; ostis eleutherose ton laon upokatothen tes cheiros ton Aiguption; ^11tora gnorizo oti o Kurios einai megas uper pantas tous theous; dioti eis to pragma, eis to opoion uperephaneuthesan, estathe anoteros auton. ^12Elaben epeita o Iothor, o pentheros tou Mouseos, olokautomata kai thusias dia na prosphere eis ton Theon; kai elthen o Aaron, kai pantes oi presbuteroi tou Israel, na phagosin arton meta tou pentherou tou Mouseos, emprosthen tou Theou. ^13Kai ten epaurion ekathisen o Mouses dia na krine ton laon. kai paristato o laos emprosthen tou Mouseos apo proias eos esperas. ^14Kai idon o pentheros tou Mouseos panta osa ekamnen eis ton laon, eipe, Ti einai touto to pragma, to opoion kamneis eis ton laon; dia ti su kathesai monos, apas de o laos paristatai emprosthen sou apo proias eos esperas; ^15Kai eipen o Mouses pros ton pentheron autou, dioti o laos erchetai pros eme dia na erotese ton Theon; ^16otan echosin upothesin tina, erchontai pros eme kai ego krino metaxu tou enos kai tou allou; kai deiknuo eis autous ta prostagmata tou Theou kai tous nomous autou. ^17Kai eipen o pentheros tou Mouseos pros auton, Den einai kalon to pragma, to opoion kamneis; ^18bebaios kai su theleis apokamei kai o laos outos o meta sou; dioti to pragma einai polu baru dia se; den dunasai monos na kamnes touto. ^19Akouson loipon ten phonen mou; thelo se sumbouleusei kai o Theos thelei eisthai meta sou; su men eso enopion tou Theou uper tou laou, dia na anapheres tas upotheseis pros ton Theon; ^20kai didaske autous ta prostagmata kai tous nomous kai deiknue pros autous ten odon eis ten opoian prepei na peripatosi, kai ta erga ta opoia prepei na prattosi; ^21plen eklexon ek pantos tou laou andras axious, phoboumenous ton Theon, andras philaletheis, misountas ten philargurian; kai katasteson autous ep' auton chiliarchous, ekatontarchous, pentekontarchous kai dekarchous; ^22kai as krinosi ton laon pantote; kai pasan men megalen upothesin as anapherosi pros se; pasan de mikran upothesin as krinosin autoi; outo theleis anakouphisthe, kai thelousi bastazei to baros meta sou. ^23ean kames touto to pragma kai o Theos se prostaze outo, tote theleis dunethe na anthexes, kai proseti pas o laos outos thelei phthasei eis ton topon autou en eirene. ^24Kai ekousen o Mouses ten phonen tou pentherou autou kai ekame panta osa eipe. ^25Kai eklexen o Mouses ek pantos tou Israel andras axious kai katestesen autous archegous epi tou laou, chiliarchous, ekatontarchous, pentekontarchous kai dekarchous; ^26kai ekrinon ton laon en panti kairo; tas men upotheseis tas duskolous anepheron pros ton Mousen, pasan de mikran upothesin ekrinon autoi. ^27Epeita proepempsen o Mouses ton pentheron autou kai apelthen eis ten gen autou. __________________________________________________________________ Chapter 19 ^1Eis ton triton mena tes exodou ton uion Israel ek tes Aiguptou, ten emeran tauten elthon eis ten eremon Sina. ^2Esekothesan de apo Raphidein kai elthon eis ten eremon Sina kai estratopedeusan en te eremo; kai ekei kateskenosen o Israel apenanti tou orous. ^3O de Mouses anebe pros ton Theon; kai ekalesen auton o Kurios ek tou orous, legon, Outo theleis eipei pros ton oikon Iakob, kai anangeilei pros tous uious Israel. ^4Seis eidete osa ekama eis tous Aiguptious, kai sas esekosa os epi pterugon aetou kai sas ephera pros emauton; ^5tora loipon ean toonti upakousete eis ten phonen mou, kai phulaxete ten diatheken mou, thelete eisthai eis eme o eklektos apo panton ton laon; dioti idike mou einai pasa e ge; ^6kai seis thelete eisthai eis eme basileion ierateuma kai ethnos agion. Outoi einai oi logoi, tous opoious theleis eipei pros tous uious Israel. ^7Kai elthen o Mouses kai ekalese tous presbuterous tou laou kai ethesen emprosthen auton pantas ekeinous tous logous, tous opoious prosetaxen eis auton o Kurios. ^8Kai apekrithe omophonos pas o laos, legon, Panta osa eipen o Kurios thelomen praxei. Kai anepheren o Mouses pros ton Kurion tous logous tou laou. ^9Kai eipe Kurios pros ton Mousen, Idou, ego erchomai pros se en nephele pukne, dia na akouse o laos otan laleso pros se, kai eti na pisteue eis se pantote. Anengeile de o Mouses pros ton Kurion tous logous tou laou. ^10Kai eipe Kurios pros ton Mousen, Upage pros ton laon kai agiason autous semeron kai aurion, kai as plunosi ta imatia auton; ^11kai as enai etoimoi eis ten emeran ten triten; dioti en te emera te trite thelei katabe o Kurios epi to oros Sina enopion pantos tou laou; ^12kai theleis balei eis ton laon oria kuklothen, legon, Prosechete eis eautous me anabete eis to oros e engisete eis ta akra autou; ostis engise to oros, thelei exapantos thanatothe; ^13den thelei engisei eis auton cheir, dioti me lithous thelei lithobolethe e me bele thelei katatoxeuthe; eite zoon einai eite anthropos, den thelei zesei. Otan e salpinx echese, tote thelousin anabe epi to oros. ^14Kai katebe o Mouses apo tou orous pros ton laon kai egiase ton laon; kai eplunan ta imatia auton. ^15Kai eipe pros ton laon, Ginesthe etoimoi dia ten emeran ten triten; me plesiasete eis gunaika. ^16Kai en te emera te trite to proi egeinan brontai kai astrapai, kai nephele pukne eto epi tou orous, kai phone salpingos dunate sphodra; kai etreme pas o laos o en to stratopedo. ^17Tote exegagen o Mouses ton laon ek tou stratopedou eis ten sunantesin tou Theou; kai estathesan upo to oros. ^18To de oros Sina eto olon kapnos, dioti katebe o Kurios en puri ep' auto; anebaine de o kapnos autou os kapnos kaminou kai olon to oros eseieto sphodra. ^19Kai ote e phone tes salpingos proebainen auxanomene sphodra, o Mouses elalei kai o Theos apekrineto pros auton meta phones. ^20Kai katebe o Kurios epi to oros Sina, epi ten koruphen tou orous; kai ekalese Kurios ton Mousen epi ten koruphen tou orous, kai anebe o Mouses. ^21Kai eipe Kurios pros ton Mousen, Katabas, diamarturetheti pros ton laon, mepote uperbosi ta oria kai anabosi pros ton Kurion dia na periergasthosi kai pesosi polloi ex auton; ^22kai oi iereis de oi plesiazontes pros ton Kurion as agiasthosi, dia na me exormese o Kurios ep' autous. ^23Kai eipen o Mouses pros ton Kurion, O laos den dunatai na anabe eis to oros Sina; dioti su prosetaxas eis emas, legon, Bale oria kuklothen tou orous kai agiason auto. ^24Kai eipe Kurios pros auton, Upage, kataba; epeita theleis anabe, su kai o Aaron meta sou; oi iereis omos kai o laos as me uperbosi ta oria dia na anabosi pros ton Kurion, dia na me exormese ep' autous. ^25Kai katebe o Mouses pros ton laon kai omilese pros autous. __________________________________________________________________ Chapter 20 ^1Kai elalesen o Theos pantas tous logous toutous, legon, ^2Ego eimai Kurios o Theos sou, o exagagon se ek ges Aiguptou, ex oikou douleias. ^3Me eches allous theous plen emou. ^4Me kames eis seauton eidolon, mede omoioma tinos, osa einai en to ourano ano, e osa en te ge kato, osa en tois udasin upokato tes ges; ^5me proskuneses auta mede latreuses auta; dioti ego Kurios o Theos sou eimai Theos zelotupos, antapodidon tas amartias ton pateron epi ta tekna, eos trites kai tetartes geneas ton misounton me; ^6kai kamnon eleos eis chiliadas geneon ton agaponton me kai phulattonton ta prostagmata mou. ^7Me labes to onoma Kuriou tou Theou sou epi mataio; dioti den thelei athoosei o Kurios ton lambanonta epi mataio to onoma autou. ^8Enthumou ten emeran tou sabbatou, dia na agiazes auten; ^9ex emeras ergazou kai kamne panta ta erga sou; ^10e emera omos e ebdome einai sabbaton Kuriou tou Theou sou; me kames en taute ouden ergon, mete su, mete o uios sou, mete e thugater sou, mete o doulos sou, mete e doule sou, mete to ktenos sou, mete o xenos sou, o entos ton pulon sou; ^11dioti eis ex emeras epoiesen o Kurios ton ouranon kai ten gen, ten thalassan kai panta ta en autois; en de te emera te ebdome katepause; dia touto eulogese Kurios ten emeran tou sabbatou kai egiasen auten. ^12Tima ton patera sou kai ten metera sou, dia na geines makrochronios epi tes ges, ten opoian soi didei Kurios o Theos sou. ^13Me phoneuses. ^14Me moicheuses. ^15Me klepses. ^16Me pseudomartureses kata tou plesion sou marturian pseude. ^17Me epithumeses ten oikian tou plesion sou; me epithumeses ten gunaika tou plesion sou; mede ton doulon autou; mede ten doulen autou, mede ton boun autou, mede ton onon autou, mede pan o, ti einai tou plesion sou. ^18Kai pas o laos eblepe tas brontas kai tas astrapas kai ten phonen tes salpingos kai to oros kapnizon; kai ote o laos eide tauta, apesurthesan kai estathesan makrothen. ^19Kai eipon pros ton Mousen, su laleson pros emas kai thelomen akousei kai as me lalese pros emas o Theos, dia na me apothanomen. ^20Kai eipen o Mouses pros ton laon, Me phobeisthe; dioti o Theos elthe dia na sas dokimase, kai dia na enai o phobos autou emprosthen sas dia na me amartanete. ^21Kai estathe o laos makrothen; o de Mouses eplesiasen eis ten omichlen opou eto o Theos. ^22Eipe de Kurios pros ton Mousen, Outos eipe pros tous uious Israel; Seis eidete oti ek tou ouranou elalesa me sas; ^23me kamete theous met' emou argurous; mede kamete eis eautous theous chrusous; ^24thusiasterion ek ges kame eis eme; kai thusiaze ep' autou ta olokautomata sou kai tas eirenikas prosphoras sou, ta probata sou kai tous boas sou; en panti topo opou anamneso to onoma mou, thelo erchesthai pros se kai thelo se eulogei; ^25ean de ek lithon kames thusiasterion eis eme, den theleis oikodomesei auto ek petras peleketes; dioti ean perases epano autou to ergaleion sou, theleis molunei auto; ^26kai me anabes di' anabathmidon epi to thusiasterion mou, dia na me apokaluphthe ep' autou e gumnosis sou. __________________________________________________________________ Chapter 21 ^1Autai de einai ai kriseis, tas opoias theleis ekthesei emprosthen auton. ^2Ean agorases doulon Ebraion, ex ete thelei douleusei; en de to ebdomo thelei exelthei eleutheros, dorean. ^3Ean eiselthe monos, monos thelei exelthei; ean eiche gunaika, tote e gune autou thelei exelthei met' autou. ^4Ean o kurios autou edoken eis auton gunaika, kai egennesen eis auton uious e thugateras, e gune kai ta tekna autes thelousin eisthai tou kuriou autes, autos de thelei exelthei monos. ^5All' ean o doulos eipe phanera, Agapo ton kurion mou, ten gunaika mou kai ta tekna mou, den thelo exelthei eleutheros; ^6tote o kurios autou thelei pherei auton pros tous kritas; kai thelei pherei auton eis ten thuran e eis ton parastaten tes thuras, kai o kurios autou thelei trupesei to otion autou me trupeterion; kai thelei douleuei auton diapantos. ^7Kai ean tis polese ten thugatera autou dia doulen, den thelei exelthei kathos exerchontai oi douloi. ^8Ean den arese eis ton kurion autes, ostis errabonisthe auten eis eauton, tote thelei apolutrosei auten; eis xenon ethnos den thelei echei exousian na polese auten, epeide epherthe pros auten apistos. ^9An omos errabonisen auten me ton uion autou, thelei kamei pros auten kata to dikaioma ton thugateron. ^10Ean labe eis eauton allen, den thelei steresei ten trophen autes, ta endumata autes, kai to pros auten chreos tou gamou. ^11Ean omos den kamne eis auten ta tria tauta, tote thelei exelthei dorean aneu arguriou. ^12Ostis pataxe anthropon, kai apothane, thelei exapantos thanatothe; ^13ean omos den paremoneusen, all' o Theos paredoken auton eis ten cheira autou, tote ego thelo soi diorisei topon, opou thelei kataphugei; ^14ean de tis egerthe kata tou plesion autou dia na dolophonese auton, apo tou thusiasteriou mou theleis apospasei auton dia na thanatothe. ^15Kai ostis pataxe ton patera autou e ten metera autou, thelei exapantos thanatothe. ^16Kai ostis klepse anthropon kai polese auton, e ean eurethe eis tas cheiras autou, thelei exapantos thanatothe. ^17Kai ostis kakologe ton patera autou e ten metera autou, thelei exapantos thanatothe. ^18Kai ean anthropoi logomachosi met' allelon kai o eis pataxe ton allon me lithon e me gronthon, kai den apothane alla geine klineres, ^19ean sekothe kai peripatese exo me ten bakterian autou, tote thelei eisthai eleutheros o pataxas; monon thelei apozemiosei auton dia ten argian autou kai thelei epimelethe ten teleian therapeian autou. ^20Kai ean tis pataxe ton doulon autou e ten doulen autou me rabdon, kai apothane upo tas cheiras autou, thelei exapantos timorethe. ^21An omos zese mian emeran e duo, den thelei timorethe; dioti einai argurion autou. ^22Ean machontai andres kai pataxosi gunaika enkuon kai exelthe to paidion autes, den sumbe omos sumphora; thelei exapantos kamei apozemiosin o pataxas, opoian o aner tes gunaikos epibale eis auton; kai thelei plerosei kata ten apophasin ton kriton. ^23An omos sumbe sumphora, tote theleis dosei zoen anti zoes, ^24ophthalmon anti ophthalmou, odonta anti odontos, cheira anti cheiros, poda anti podos, ^25kausimon anti kausimatos, plegen anti pleges, ktupema anti ktupematos. ^26Ean tis pataxe ton ophthalmon tou doulou autou e ton ophthalmon tes doules autou kai tuphlose auton, thelei aphesei auton eleutheron ex aitias tou ophthalmou autou. ^27Kai ean ekbale ton odonta tou doulon autou e ton odonta tes doules autou, thelei aphesei auton eleutheron ex aitias tou odontos autou. ^28Ean bous keratise andra e gunaika, kai apothane, tote o bous thelei lithobolethe me lithous kai den thelei trogesthai to kreas autou; o kurios de tou boos thelei eisthai athoos. ^29Ean omos o bous eto keratistes apo proteron, kai egeine diamarturia eis ton kurion autou kai den ephulaxen auton, ean thanatose andra e gunaika, o bous thelei lithobolethe kai akome o kurios autou thelei thanatothe. ^30Ean epiblethe eis auton time exagoraseos, thelei dosei dia ten exagorasin tes zoes autou osa ethelon epiblethe eis auton. ^31Eite uion keratise, eite thugatera keratise, kata ten krisin tauten thelei geinei eis auton. ^32Ean o bous keratise doulon e doulen, thelei dosei eis ton kurion auton triakonta siklous arguriou; o de bous thelei lithobolethe. ^33Kai ean tis anoixe lakkon e ean tis skapse lakkon kai den skepase auton, kai pese eis auton bous e onos, ^34o kurios tou lakkou thelei kamei apozemiosin, argurion thelei apodosei eis ton kurion auton; to de thanatothen thelei eisthai autou. ^35Kai ean o bous tinos keratise ton boun tou plesion autou kai thanatothe, tote thelousi polesei ton zonta boun, kai thelousi moirasthe to argurion autou kai ton thanatothenta omoios thelousi moirasthe. ^36Ean omos enai gnoston oti o bous eto keratistes apo proteron, kai o kurios autou den ephulaxen auton, thelei exapantos plerosei boun anti boos; o de thanatotheis thelei eisthai autou. __________________________________________________________________ Chapter 22 ^1Ean tis klepse boun e probaton kai sphaxe auto e polese auto, thelei plerosei pente boas anti tou boos kai tessara probata anti tou probatou. ^2Ean o kleptes eurethe kamnon rexin kai ktupethe kai apothane, den thelei chuthe aima di' auton. ^3Ean omos o elios anateile epano autou, thelei chuthe aima di' auton; prepei na kame antapodosin; kai an den eche, thelei polethe dia ten klopen autou. ^4Ean to klopimaion eurethe eis tas cheiras autou zon, eite bous eite onos eite probaton, thelei apodosei to diploun. ^5Ean tis kataboskese agron e ampelona kai aphese to ktenos autou na boskethe en agro xenou anthropou, thelei kamei antapodosin ek tou kaleterou tou agrou autou kai ek tou kaleterou tou ampelonos autou. ^6Ean exelthe pur kai eure akanthas, kai kaosi themoniai sitou e astachua istamena e agros, o anapsas to pur thelei exapantos kamei antapodosin. ^7Ean tis paradose eis ton plesion autou argurion e skeue dia na phulatte auta, kai klaposin ek tes oikias tou anthropou, an eurethe o kleptes, thelei apodosei to diploun; ^8an o kleptes den eurethe, tote o kurios tes oikias thelei pherthe emprosthen ton kriton, dia na exetasthe an den ebale ten cheira autou epi ta ktemata tou plesion autou. ^9Peri pantos eidous adikematos, peri boos, peri onou, peri probatou, peri endumatos, peri pantos pragmatos chamenou, to opoion allos ethele diaphiloneikei oti einai autou, e krisis amphoteron thelei elthei emprosthen ton kriton; kai ontina katadikasosin oi kritai, ekeinos thelei apodosei to diploun eis ton plesion autou. ^10Ean tis paradose eis ton plesion autou onon e boun e probaton e opoiondepote ktenos, dia na phulatte auto, kai apothane e suntriphthe e arpachthe choris na ide tis, ^11orkos Theou thelei geinei ana meson amphoteron auton, oti den ebale ten cheira autou epi to ktema tou plesion autou; kai o kurios autou thelei labei auto, o de allos den thelei kamei antapodosin. ^12Ean omos eklephthe par' autou, thelei kamei antapodosin eis ton kurion autou. ^13Ean egeine therialoton, thelei pherei auto dia marturian kai den thelei plerosei to therialoton. ^14Kai ean tis daneisthe zoon para tou plesion autou, kai suntriphthe e apothane, o de kurios autou den enai met' autou, thelei exapantos plerosei auto. ^15Ean omos o kurios autou enai met' autou, den thelei plerosei; an eto memisthomenon, elthe dia ton misthon autou. ^16Kai ean tis apatese parthenon me errabonismenen, kai koimethe met' autes, thelei exapantos proikisei auten me proika dia gunaika eis eauton. ^17Ean omos o pater autes den sterge na dose auten eis auton, argurion thelei plerosei kata ten proika ton parthenon. ^18Magissan den theleis aphesei na ze. ^19Ostis suneurethe me ktenos, thelei exapantos thanatothe. ^20O thusiazon eis theous, ektos eis monon ton Kurion, thelei exolothreuthe. ^21Kai xenon den theleis kakopoiesei oude theleis katadunasteusei auton; dioti xenoi estathete en te ge tes Aiguptou. ^22Oudemian cheran e orphanon den thelete katathlipsei. ^23Ean katathlipsete autous oposdepote kai boesosi pros eme, thelo exapantos eisakousei tes phones auton, ^24kai o thumos mou thelei exaphthe kai thelo sas thanatosei en machaira; kai ai gunaikes sas thelousin eisthai cherai kai ta tekna sas orphana. ^25Ean daneises argurion eis ton ptochon geitona sou metaxu tou laou mou, den theleis pherthe pros auton os tokistes, den theleis epibalei ep' auton tokon. ^26Ean labes enechuron to enduma tou plesion sou, theleis epistrepsei auto pros auton prin duse o elios; ^27dioti touto monon einai to skepasma autou, touto to enduma tou dermatos autou; me ti thelei koimethe; kai otan boese pros eme, thelo eisakousei; dioti ego eimai eleemon. ^28Den theleis kakologesei kritas, oude theleis katarasthe archonta tou laou sou. ^29Tas aparchas tou aloniou sou kai tou lenou sou den theleis kathusteresei; ton prototokon sou ek ton uion sou theleis dosei eis eme; ^30omoios theleis kamei dia ton boun sou kai dia to probaton sou; epta emeras thelei eisthai meta tes metros autou, ten ogdoen emeran theleis dosei auto eis eme. ^31Kai andres agioi thelete eisthai eis eme; kai kreas therialoton en to agro den thelete phagei; eis ton skulon thelete ripsei auto. __________________________________________________________________ Chapter 23 ^1Den theleis diadosei pseude phemen; den theleis sumphonesei meta tou adikou dia na geines pseudomartus. ^2Den theleis akolouthesei tous pollous epi kako; oude theleis omilesei en krisologia, oste na klines katopin pollon dia na diastrepses krisin; ^3oude theleis apoblepsei eis prosopon ptochou en te krisei autou. ^4Ean apanteses ton boun tou echthrou sou e ton onon autou planomenon, theleis exapantos epistrepsei auton pros auton. ^5Ean ides ton onon tou misountos se peptokota upo to phortion autou kai etheles apophugei na boetheses auton, exapantos theleis sumboethesei auton. ^6Den theleis diastrepsei to dikaion tou penetos sou en te krisei autou. ^7Apeche apo adikou upotheseos; kai me geines aitia na thanatothe o athoos kai o dikaios; dioti ego den thelo dikaiosei ton asebe. ^8Kai dora den theleis labei; dioti ta dora tuphlonousi kai tous sophous, kai diastrephousi tous logous ton dikaion. ^9Kai xenon den theleis katadunasteusei dioti seis gnorizete ten psuchen tou xenou, epeide xenoi estathete en te ge tes Aiguptou. ^10Kai ex ete theleis speirei ten gen sou kai theleis sunagei ta gennemata autes; ^11to de ebdomon theleis aphesei auten na anapauthe kai na mene arge, dia na trogosin oi ptochoi tou laou sou; kai to enapoleiphthen auton as trogosi ta zoa tou agrou. Outo theleis kamei dia ton ampelona sou kai dia ton elaiona sou. ^12Ex emeras theleis kamnei tas ergasias sou; ten de ebdomen emeran theleis anapauesthai, dia na anapauthe o bous sou kai o oinos sou kai na labe anapsuchen o uios tes doules sou kai o xenos. ^13Kai eis panta osa elalesa pros esas, thelete prosexei; kai onoma allon theon den thelete anapherei, oude thelei akousthe ek tou stomatos sou. ^14Tris tou eniautou theleis kamnei eorten eis eme. ^15Theleis phulattei ten eorten ton azumon; epta emeras theleis trogei azuma, kathos prosetaxa eis se, kata ton diorismenon kairon tou menos Abib; dioti en touto exelthes ex Aiguptou; kai oudeis thelei phane enopion mou kenos; ^16kai ten eorten tou therismou, ton protogennematon ton kopon sou, ta opoia espeiras eis ton agron; kai ten eorten tes sunkomides ton karpon, eis to telos tou eniautou, aphou sunaxes tous karpous sou ek tou agrou. ^17Tris tou eniautou thelei emphanizesthai pan arsenikon sou enopion Kuriou tou Theou. ^18Den theleis prospherei to aima tes thusias mou me arton enzumon; oude thelei menei to pachos tes eortes mou eos proi. ^19Tas aparchas ton protogennematon tes ges sou theleis pherei eis ton oikon Kuriou tou Theou sou. Den theleis psesei eriphion en to galakti tes metros autou. ^20Idou, ego apostello angelon emprosthen sou dia na se phulatte en te odo, kai na se phere eis ton topon ton opoion proetoimasa; ^21phobou auton, kai upakoue eis ten phonen autou; me parorgises auton; dioti den thelei sunchoresei tas parabaseis sas; epeide to onoma mou einai en auto. ^22Ean omos proseches na upakoues eis ten phonen autou kai prattes panta osa lego, tote ego thelo eisthai echthros ton echthron sou kai enantios ton enantion sou. ^23Dioti o angelos mou thelei proporeusthai emprosthen sou, kai thelei se eisagagei eis tous Amorraious kai Chettaious kai Pherezaious kai Chananaious, Euaious kai Iebousaious; kai thelo exolothreusei autous. ^24Den theleis proskunesei tous theous auton, oude theleis latreusei autous, oude theleis praxei kata ta erga ekeinon; alla theleis exolothreusei autous, kai theleis katasuntripsei ta eidola auton. ^25Kai thelete latreuei Kurion ton Theon sas, kai autos thelei eulogei ton arton sou, kai to udor sou; kai thelo apomakrunei pasan noson ek mesou sou; ^26kai den thelei eisthai agonos kai steira epi tes ges sou; ton arithmon ton emeron sou thelo kamei plere. ^27ton phobon mou thelei steilei emprosthen sou kai thelo katastrepsei panta laon epi ton opoion erchesai kai thelo kamei pantas tous echthrous sou na strepsosi ta nota eis se; ^28kai thelo steilei emprosthen sou sphekas, kai thelousin ekdioxei tous Euaious, tous Chananaious kai tous Chettaious ap' emprosthen sou. ^29Den thelo ekdioxei autous ap' emprosthen sou eis en etos, dia na me geine eremos e ge kai plethunthosi ta theria tou agrou enantion sou; ^30oligon kat' oligon thelo ekdioxei autous ap' emprosthen sou, eosou auxethes kai kurieuses ten gen. ^31Kai thelo thesei ta oria sou apo tes Eruthras thalasses mechri tes thalasses ton Philistaion, kai apo tes eremou mechri tou potamou; dioti eis tas cheiras umon thelo paradosei tous katoikous tou topou, kai theleis ekdioxei autous ap' emprosthen sou. ^32Den theleis kamei met' auton, oude meta ton theon auton, suntheken; ^33den thelousi katoikei en te ge sou, dia na me se kamosi na amarteses eis eme; dioti an latreuses tous theous auton, touto thelei exapantos eisthai pagis eis se. __________________________________________________________________ Chapter 24 ^1Meta tauta eipe pros ton Mousen, Anaba pros ton Kurion, su kai Aaron, Nadab kai Abioud, kai ebdomekonta ek ton presbuteron tou Israel, kai proskunesate makrothen; ^2kai o Mouses monos thelei plesiasei pros ton Kurion, autoi omos den thelousi plesiasei oude o laos thelei anabe met' autou. ^3Kai elthen o Mouses kai diegethe pros ton laon pantas tous logous tou Kuriou kai panta ta dikaiomata autou; apekrithe de pas o laos omophonos kai eipe, Pantas tous logous, tous opoious elalesen o Kurios, thelomen kamei. ^4Kai egrapsen o Mouses pantas tous logous tou Kuriou; kai sekotheis enoris to proi, okodomese thusiasterion upo to oros, kai estese dodeka stelas kata tas dodeka phulas tou Israel. ^5Kai apesteile tous neaniskous ton uion Israel, kai prosepheran olokautomata kai ethusiasan thusias eirenikas eis ton Kurion, moscharia. ^6Labon de o Mouses to emisu tou aimatos, ebalen eis lekanas; kai to emisu tou aimatos errantisen epi to thusiasterion. ^7Epeita labon to biblion tes diathekes, anegnosen eis ta ota tou laou; oi de eipon, Panta osa elalesen o Kurios, thelomen kamnei kai thelomen upakouei. ^8Kai labon o Mouses to aima, errantisen epi ton laon, kai eipen, Idou, to aima tes diathekes, ten opoian o Kurios ekame pros esas kata pantas toutous tous logous. ^9Tote anebe Mouses kai Aaron, Nadab kai Abioud kai ebdomekonta ek ton presbuteron tou Israel; ^10kai eidon ton Theon tou Israel; kai upo tous podas autou os edaphos estromenon ek lithou sappheirou kai os to stereoma tou ouranou kata ten katharoteta; ^11kai epi tous eklektous ton uion Israel den ebale ten cheira autou; kai eidon ton Theon, kai ephagon kai epion. ^12Kai eipe Kurios pros ton Mousen, Anaba pros eme eis to oros kai eso ekei; kai thelo soi dosei tas plakas tas lithinas, kai ton nomon, kai tas entolas tas opoias egrapsa, dia na didaskes autous. ^13Kai esekothe o Mouses meta Iesou tou therapontos autou, kai anebe o Mouses epi to oros tou Theou. ^14Pros de tous presbuterous eipe, Perimenete emas edo, eosou epistrepsomen pros esas; kai idou, Aaron kai Or einai meth' umon; ean tis eche upothesin, as erchetai pros autous. ^15O Mouses loipon anebe epi to oros, kai e nephele eskepase to oros. ^16Kai ekathesen e doxa tou Kuriou epi tou orous Sina, kai e nephele eskepasen auto ex emeras; kai ten ebdomen emeran ekalesen o Kurios ton Mousen ek mesou tes nepheles. ^17Kai e thea tes doxes tou Kuriou eto, eis tous ophthalmous ton uion Israel, os pur katatrogon epi tes koruphes tou orous. ^18Kai eiselthen o Mouses eis to meson tes nepheles kai anebe epi to oros; kai estathe o Mouses epi tou orous tessarakonta emeras kai tessarakonta nuktas. __________________________________________________________________ Chapter 25 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Eipe pros tous uious Israel na pherosi pros eme prosphoran; para pantos anthropou proairoumenou en te kardia autou thelete labei ten prosphoran mou. ^3Kai aute einai e prosphora, ten opoian thelete labei par' auton; chrusion kai argurion kai chalkos, ^4kai kuanoun kai porphuroun kai kokkinon kai bussos kai triches aigon, ^5kai dermata krion kokkinobaphe kai dermata thoon kai xulon sittim, ^6elaion dia to phos, aromata dia to elaion tou chrismatos kai dia to euodes thumiama, ^7lithoi onuchitai kai lithoi dia na entethosin eis to ephod kai eis to peristethion. ^8Kai as kamosin eis eme agiasterion, dia na katoiko metaxu auton. ^9Kata panta osa ego deiknuo pros se, kata to paradeigma tes skenes, kai kata to paradeigma panton ton skeuon autes, outo thelete kamei. ^10Kai thelousi kataskeuasei kiboton ek xulou sittim; duo pechon kai emiseias to mekos autes, kai mias peches kai emiseias to platos autes, kai mias peches kai emiseias to upsos autes; ^11kai theleis perikalupsei auten me katharon chrusion, esothen kai exothen theleis perikalupsei auten, kai ep' autes theleis kamei chrusen stephanen kuklo. ^12Kai theleis chusei di' auten tessaras krikous chrusous kai theleis balei autous eis tas tessaras gonias autes; duo men krikous eis ten mian pleuran autes, duo de krikous eis ten allen pleuran autes. ^13Kai theleis kamei mochlous ek xulou sittim, kai theleis perikalupsei autous me chrusion; ^14kai theleis eisaxei tous mochlous eis tous krikous ton pleuron tes kibotou, dia na bastazetai e kibotos di' auton; ^15en tois krikois tes kibotou thelousi menei oi mochloi; den thelousi metakineisthai ap' autes. ^16kai theleis thesei en te kiboto ta marturia ta opoia thelo dosei eis se. ^17Kai theleis kamei ilasterion ek chrusiou katharou; duo pechon kai emiseias to mekos autou, kai mias peches kai emiseias to platos autou. ^18Kai theleis kamei duo cheroubeim ek chrusiou; sphurelata theleis kamei auta, epi ton duo akron tou ilasteriou; ^19kai kame en cheroub epi tou enos akrou, kai en cheroub epi tou allou akrou; ek tou ilasteriou theleis kamei ta cheroubeim epi ton duo akron autou; ^20kai thelousin ekteinei ta cheroubeim epanothen tas pterugas, epikaluptonta me tas pterugas auton to ilasterion; kai ta prosopa auton thelousi blepei to en pros to allo; pros to ilasterion thelousin eisthai ta prosopa ton cheroubeim. ^21Kai theleis epithesei to ilasterion epi tes kibotou anothen; kai theleis thesei en te kiboto ta marturia, ta opoia thelo dosei eis se; ^22kai ekei thelo gnoristhe pros se; kai epanothen tou ilasteriou, ek tou mesou ton duo cheroubeim, ton epi tes kibotou tou marturiou, thelo lalesei pros se peri panton osa thelo prostaxei eis se na eipes pros tous uious Israel. ^23Kai theleis kamei trapezan ek xulou sittim; duo pechon to mekos autes, kai mias peches to platos autes, to de upsos autes mias peches kai emiseias; ^24kai theleis perikalupsei auten me chrusion katharon, kai theleis kamei eis auten chrusen stephanen kuklo. ^25Kai theleis kamei eis auten cheilos kuklo mias palames to platos kai theleis kamei epi to cheilos autes stephanen chrusen kuklo. ^26Kai theleis kamei eis auten tessaras krikous chrusous kai theleis balei tous krikous epi tas tessaras gonias, tas epi ton tessaron podon autes; ^27oi krikoi thelousin eisthai upo to cheilos thekai ton mochlon, dia na bastazetai e trapeza. ^28Kai theleis kamei tous mochlous ek xulou sittim, kai theleis perikalupsei autous me chrusion, dia na bastazetai e trapeza di' auton. ^29Kai theleis kamei tous diskous autes kai tous thumiamatodochous autes kai ta spondeia autes kai tas lekanas autes, dia na ginontai di' auton ai spondai; ek chrusiou katharou theleis kamei auta. ^30Kai theleis thesei epi tes trapezes artous protheseos enopion mou diapantos. ^31Kai theleis kamei luchnian ek chrusiou katharou; sphurelaton theleis kamei ten luchnian; o kormos autes kai oi kladoi autes, ai lekanai autes, oi komboi autes kai ta anthe autes, thelousin eisthai en soma met' autes. ^32Kai thelousin exerchesthai ex kladoi ek ton plagion autes; treis kladoi tes luchnias ek tou enos plagiou, kai treis kladoi tes luchnias ek tou allou plagiou; ^33eis ton ena kladon thelousin eisthai treis lekanai amugdaloeideis, eis kombos kai en anthos; kai eis ton allon kladon treis lekanai amugdaloeideis, eis kombos kai en anthos; outo thelei geinei eis tous ex kladous, tous exerchomenous ek tes luchnias. ^34Kai eis ten luchnian thelousin eisthai tessares lekanai amugdaloeideis, oi komboi auton kai ta anthe auton. ^35Kai thelei eisthai eis kombos upo tous duo kladous ex autes, kai eis kombos upo tous duo kladous ex autes, kai eis kombos upo tous duo kladous ex autes, eis tous ex kladous tous exerchomenous ek tes luchnias. ^36Oi komboi auton kai oi kladoi auton thelousin eisthai en soma met' autes; to olon autes en sphurelaton ek chrusiou katharou. ^37Kai theleis kamei tous luchnous autes epta; kai thelousin anaptei tous luchnous autes, dia na phengosin emprosthen autes, ^38Kai ta luchnopsalida autes kai ta upothemata autes thelousin eisthai ek chrusiou katharou. ^39Ex enos talantou chrusiou katharou thelei kataskeuasthe aute kai panta tauta ta skeue. ^40Kai proseche na kames kata ton tupon auton ton deichthenta eis se epi tou orous. __________________________________________________________________ Chapter 26 ^1Kai theleis kamei ten skenen, deka parapetasmata ek bussou keklosmenes kai kuanou kai porphurou kai kokkinou; me cheroubeim entechnos eneirgasmena theleis kamei auta. ^2To mekos tou enos parapetasmatos eikosiokto pechon, kai to platos tou enos parapetasmatos tessaron pechon; panta ta parapetasmata tou autou metrou. ^3Ta pente parapetasmata thelousi sunaptesthai to en meta tou allou; kai ta alla pente parapetasmata thelousi sunaptesthai to en meta tou allou. ^4Kai theleis kamei thelukoteria kuana epi tes akras tou protou parapetasmatos, kata to plagion opou ginetai e enosis; omoios theleis kamei kai epi tes teleutaias akras tou deuterou parapetasmatos, opou ginetai e enosis tou deuterou; ^5pentekonta thelukoteria theleis kamei eis to en parapetasma, kai pentekonta thelukoteria theleis kamei eis ten akran tou parapetasmatos ten kata ten enosin tou deuterou, dia na antikruzosi ta thelukoteria pros allela. ^6Kai theleis kamei pentekonta peronas chrusas, kai me tas peronas theleis sunapsei ta parapetasmata pros allela; outos e skene thelei eisthai mia. ^7Kai theleis kamei parapetasmata ek trichon aigon, dia na enai kalumma epi tes skenes; endeka theleis kamei ta parapetasmata tauta; ^8to mekos tou enos parapetasmatos triakonta pechon, kai to platos tou enos parapetasmatos tessaron pechon; tou autou metrou thelousin eisthai ta endeka parapetasmata. ^9Kai theleis sunapsei ta pente parapetasmata chorista, kai ta ex parapetasmata chorista; to ekton omos parapetasma theleis epidiplosei kata to prosopon tes skenes. ^10Kai theleis kamei pentekonta thelukoteria epi tes akras tou enos parapetasmatos tou teleutaiou kata ten enosin, kai pentekonta thelukoteria epi tes akras tou parapetasmatos, to opoion enonetai me to deuteron. ^11Theleis kamei kai pentekonta peronas chalkinas, kai theleis embalei tas peronas eis ta thelukoteria, kai theleis sunapsei ten skenen, oste na enai mia. ^12To de upoloipon, to perisseuon ek ton parapetasmaton tes skenes, to emisu tou parapetasmatos tou enapoleipomenou, thelei kremasthai epi ta opisthen tes skenes. ^13Kai mia peche ek tou enos plagiou kai mia peche ek tou allou plagiou ek tou enapoleipomenou eis to mekos ton parapetasmaton tes skenes thelei kremasthai epanothen epi ta plagia tes skenes enteuthen kai enteuthen, dia na kalupte auten. ^14Kai theleis kamei katakalumma dia ten skenen ek dermaton krion kokkinobaphon kai epikalumma uperanothen ek dermaton thoon. ^15Kai theleis kamei dia ten skenen sanidas ek xulou sittim orthias; ^16deka pechon to mekos tes mias sanidos, kai mias peches kai emiseias to platos tes mias sanidos. ^17Duo ankoniskoi thelousin eisthai eis ten mian sanida antikruzontes pros allelous; outo theleis kamei eis pasas tas sanidas tes skenes. ^18Kai theleis kamei tas sanidas dia ten skenen, eikosi sanidas apo to notion meros pros mesembrian. ^19kai upokato ton eikosi sanidon theleis kamei tessarakonta upobasia argura; duo upobasia upokato tes mias sanidos dia tous duo ankoniskous autes, kai duo upobasia upokato tes alles sanidos dia tous duo ankoniskous autes. ^20Kai dia to deuteron meros tes skenes to pros borran, theleis kamei eikosi sanidas. ^21kai ta tessarakonta auton upobasia argura, duo upobasia upokato tes mias sanidos, kai duo upobasia upokato tes alles sanidos. ^22Kai dia ta opisthen mere tes skenes ta pros dusmas theleis kamei ex sanidas. ^23Theleis kamei kai duo sanidas dia tas gonias tes skenes eis ta opisthen mere; ^24kai thelousin enothe katothen kai thelousin enothe omou anothen di' enos krikou; outo thelei eisthai di' autas amphoteras; dia tas duo gonias thelousin eisthai. ^25kai thelousin eisthai okto sanides kai ta argura upobasia auton, dekaex upobasia; duo upobasia upokato tes mias sanidos kai duo upobasia upokato tes alles sanidos. ^26Kai theleis kamei mochlous ek xulou sittim; pente dia tas sanidas tou enos merous tes skenes, ^27kai pente mochlous dia tas sanidas tou allou merous tes skenes, kai pente mochlous dia tas sanidas tou merous tes skenes dia to plagion to pros dusmas. ^28kai o mesos mochlos, o en to meso ton sanidon, thelei diapera ap' akrou eos akrou. ^29Kai tas sanidas theleis perikalupsei me chrusion kai tous krikous auton theleis kamei chrusous, dia na enai thekai ton mochlon. kai theleis perikalupsei tous mochlous me chrusion. ^30Kai theleis anegeirei ten skenen kata to schedion autes to deichthen eis se epi tou orous. ^31Kai theleis kamei katapetasma ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes, entechnou ergasias; me cheroubeim thelei eisthai kateskeuasmenon. ^32Kai theleis kremasei auto epi tessaron stulon ek sittim perikekalummenon me chrusion; ta ankistra auton thelousin eisthai chrusa, epi ton tessaron arguron upobasion. ^33Kai theleis kremasei to katapetasma upo tas peronas, dia na pheres ekei, esothen tou katapetasmatos, ten kiboton tou marturiou; kai to katapetasma thelei kamnei eis esas chorisma metaxu tou agiou kai tou agiou ton agion. ^34Kai theleis epithesei to ilasterion epi tes kibotou tou marturiou en to agio ton agion. ^35Kai theleis thesei ten trapezan exothen tou katapetasmatos kai ten luchnian antikru tes trapezes pros to notion meros tes skenes; ten de trapezan theleis thesei pros to boreion meros. ^36Kai theleis kamei dia ten thuran tes skenes tapeta ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes, kateskeuasmenon me ergasian kentetou. ^37Kai theleis kamei dia ton tapeta pente stulous ek sittim, kai theleis perikalupsei autous me chrusion; ta ankistra auton thelousin eisthai chrusa; kai theleis chusei di' autous pente upobasia chalkina. __________________________________________________________________ Chapter 27 ^1Kai theleis kamei thusiasterion ek xulou sittim, pente pechon to mekos kai pente pechon to platos; tetragonon thelei eisthai to thusiasterion; kai to upsos autou trion pechon; ^2kai theleis kamei ta kerata autou epi ton tessaron gonion autou; ta kerata autou thelousin eisthai ek tou autou kai theleis perikalupsei auto me chalkon. ^3Kai theleis kamei tous staktodochous lebetas autou kai ta ptuaria autou kai tas lekanas autou kai tas kreagras autou kai ta purodocha autou; chalkina theleis kamei panta ta skeue autou. ^4Kai theleis kamei di' auto chalkinen escharan diktuotes ergasias; kai epi tou diktuou theleis kamei tessaras krikous chalkinous epi ton tessaron gonion autou. ^5Kai theleis thesei auten upo ten periochen tou thusiasteriou katothen, oste to diktuon na enai mechri tou mesou tou thusiasteriou. ^6Kai theleis kamei mochlous dia to thusiasterion, mochlous ek xulou sittim, kai theleis perikalupsei autous me chalkon; ^7kai oi mochloi thelousi tethe entos ton krikon kai thelousin eisthai oi mochloi epi ton duo pleuron tou thusiasteriou, dia na bastazosin auto. ^8Koilon sanidoton theleis kamei auto, kathos edeichthe eis se epi tou orous; outo thelousi kamei. ^9Kai theleis kamei ten aulen tes skenes; apo to notion meros pros mesembrian thelousin eisthai parapetasmata dia ten aulen ek bussou keklosmenes, to mekos ekaton pechon dia to en pleuron. ^10Kai oi eikosi stuloi autes kai ta eikosi upobasia touton thelousin eisthai chalkina; ta ankistra ton stulon kai ai zonai auton argura. ^11Kai omoios kata to boreion pleuron kata mekos thelousin eisthai parapetasmata, mekos ekaton pechon, kai oi eikosi stuloi auton kai ta eikosi auton chalkina upobasia; ta de ankistra ton stulon kai ai zonai auton argura. ^12Kai dia to platos tes aules kata to dutikon pleuron thelousin eisthai parapetasmata pentekonta pechon; stuloi auton deka kai upobasia auton deka. ^13Kai to platos tes aules kata to anatolikon pleuron to pros anatolas thelei eisthai pentekonta pechon. ^14Kai ta parapetasmata tou enos merous tes pules thelousin eisthai dekapente pechon; stuloi auton treis kai upobasia auton tria. ^15Kai eis to allo meros thelousin eisthai parapetasmata dekapente pechon; stuloi auton treis kai upobasia auton tria. ^16Dia de ten pulen tes aules thelei eisthai katapetasma eikosi pechon, ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes, kateskeuasmenon me ergasian kentetou; stuloi auton tessares kai upobasia touton tessara. ^17Pantes oi stuloi kuklo tes aules thelousin eisthai ezosmenoi me arguron, ta ankistra auton argura kai ta upobasia auton chalkina. ^18To mekos tes aules thelei eisthai ekaton pechon kai to platos ekaterothen pentekonta kai to upsos pente pechon, ek bussou keklosmenes, kai ta upobasia auton chalkina. ^19Panta ta skeue tes skenes dia pasan ten uperesian autes kai pantes oi passaloi autes kai pantes oi passaloi tes aules thelousin eisthai chalkinoi. ^20Kai su prostaxon tous uious Israel na pherosi pros se katharon elaion apo elaias kopanismenas dia to phos, dia na kaie pantote o luchnos. ^21En te skene tou marturiou exothen tou katapetasmatos, to opoion einai emprosthen tou marturiou, o Aaron kai oi uioi autou thelousi diathesei auton aph' esperas eos proi emprosthen tou Kuriou; touto thelei eisthai nomos pantoteinos eis tous uious Israel kata tas geneas auton. __________________________________________________________________ Chapter 28 ^1Kai su prosagage pros seauton Aaron ton adelphon sou kai tous uious autou met' autou, ek mesou ton uion Israel, dia na ierateuosin eis eme, Aaron, Nadab kai Abioud, Eleazar kai Ithamar, tous uious tou Aaron. ^2Kai theleis kamei stolen agian eis ton Aaron ton adelphon sou pros doxan kai timen. ^3Kai su laleson pros pantas tous sophous ten kardian, tous opoious ego eneplesa apo pneumatos sophias, na kamosi ten stolen tou Aaron, dia na kathieroses auton, oste na ierateue eis eme. ^4Kai aute einai e stole ten opoian thelousi kamei; peristethion kai ephod kai poderes kai chiton kentetos, mitra kai zone; kai thelousi kamei stolas agias eis ton Aaron ton adelphon sou, kai eis tous uious autou, dia na ierateuosin eis eme. ^5Kai autoi thelousi labei to chrusion kai to kuanoun kai to porphuroun kai to kokkinon kai ten busson. ^6Kai thelousi kamei to ephod ek chrusiou, ek kuanou kai porphurou, ek kokkinou kai bussou keklosmenes, entechnou ergasias; ^7thelei echei tas duo epomidas autou sunaptas kata ta duo akra autou, oste na sunaptontai. ^8Kai e kentete zone tou ephod, e ep' auto, thelei eisthai ek tou autou, kata ten ergasian autou; ek chrusiou, ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes. ^9Kai theleis labei duo onuchitas lithous, kai theleis encharaxei ep' autous ta onomata ton uion Israel; ^10ex ek ton onomaton auton epi tou enos lithou kai ta loipa ex onomata epi tou allou lithou, kata tas geneseis auton; ^11me ergasian lithogluphou kata ten gluphen tes sphragidos, theleis encharaxei tous duo lithous me ta onomata ton uion Israel; theleis enarmosei autous eis chrusous oikiskous. ^12Kai theleis thesei tous duo lithous epi ton epomidon tou ephod, lithous mnemosunes eis tous uious Israel; kai o Aaron thelei bastazei ta onomata auton enopion tou Kuriou epi ton duo omon autou eis mnemosunon. ^13Kai theleis kamei oikiskous chrusous; ^14kai duo aluseis ek katharou chrusiou epi ton akron; ergasian plekten theleis kamei autas, kai theleis sunapsei tas plektas aluseis me tous oikiskous. ^15Kai theleis kamei to peristethion tes kriseos entechnou ergasias; kata ten ergasian tou ephod theleis kamei auto; ek chrusiou, kuanou, kai porphurou kai kokkinou kai bussou keklosmenes theleis kamei auto; ^16tetragonon thelei eisthai diploun; mias spithames to mekos autou kai mias spithames to platos autou. ^17Kai theleis enarmosei eis auto lithous, tessaras seiras lithon; seira sardiou, topaziou kai smaragdou thelei eisthai prote seira; ^18kai e deutera seira, anthrax, sappheiros kai adamas; ^19kai e trite seira, ligurion, achates kai amethustos; ^20kai e tetarte seira, berullion kai onux kai iaspis; enermosmenoi thelousin eisthai eis tous chrusous oikiskous auton; ^21kai oi lithoi thelousin eisthai me ta onomata ton uion Israel, dodeka, kata ta onomata auton, kata ten gluphen tes sphragidos; ekastos me to onoma autou thelousin eisthai kata tas dodeka phulas ^22Kai theleis kamei epi to peristethion aluseis kata ta akra, plektes ergasias ek chrusiou katharou. ^23Kai theleis kamei epi to peristethion duo krikous chrusous, kai theleis perasei tous duo krikous eis ta duo akra tou peristethiou. ^24Kai theleis perasei tas duo plektas aluseis chrusas eis tous duo krikous, tous eis ta akra tou peristethiou. ^25Kai ta alla duo akra ton duo plekton aluseon theleis sunapsei me tous duo oikiskous kai theleis balei autous eis tas epomidas tou ephod emprosthen autou. ^26Kai theleis kamei duo krikous chrusous kai theleis balei autous epi ton duo akron tou peristethiou eis to cheilos autou, to opoion einai kata to meros tou ephod esothen; ^27kai theleis kamei duo allous krikous chrusous, kai theleis balei autous eis ta duo plagia tou ephod katothen, pros to emprosthinon meros autou, antikru tes alles enoseos autou, anothen tes kentetes zones tou ephod. ^28Kai thelousi denei to peristethion dia ton krikon autou eis tous krikous tou ephod me tainian ek kuanou, dia na enai anothen tes kentetes zones tou ephod kai dia na me enai to peristethion kechorismenon apo tou ephod. ^29Kai o Aaron thelei bastazei ta onomata ton uion Israel en to peristethio tes kriseos epi tes kardias autou, otan eiserchetai eis to agion, eis mnemosunon enopion tou Kuriou diapantos. ^30Kai theleis balei eis to peristethion tes kriseos to Ourim kai to Thoummim, kai thelousin eisthai epi tes kardias tou Aaron, otan eiserchetai enopion tou Kuriou; kai o Aaron thelei bastazei ten krisin ton uion Israel epi tes kardias autou enopion tou Kuriou diapantos. ^31Kai theleis kamei ton podere tou ephod olon ek kuanou. ^32Kai thelei eisthai eis ten koruphen autou anoigma kata to meson autou; thelei echei tainian uphanten kuklo tou anoigmatos autou, kathos einai to anoigma tou thorakos, dia na me schizetai. ^33Kai theleis kamei epi ton kraspedon autou rodia ek kuanou kai porphurou kai kokkinou epi ton kraspedon autou kuklo; kai kodonas chrusous metaxu auton kuklo; ^34chrusoun kodona kai rodion, chrusoun kodona kai rodion, epi ton kraspedon tou poderous kuklo. ^35Kai thelei eisthai epi tou Aaron dia na leitourge; kai o echos autou thelei eisthai akoustos, otan eiserchetai eis to agion enopion tou Kuriou kai otan exerchetai, dia na me apothane. ^36Kai theleis kamei petalon ek chrusiou katharou kai theleis encharaxei ep' auto, os charagma sphragidos, AGIASMOS EIS TON KURION. ^37Kai theleis balei auto epi kuanes tainias, dia na enai epi tes mitras; eis to emprosthen meros tes mitras thelei eisthai. ^38Kai thelei eisthai epi tou metopou tou Aaron, dia na sekone o Aaron ten anomian ton agion pragmaton, ta opoia oi uioi tou Israel thelousin agiazei eis pasas auton tas agias prosphoras; kai thelei eisthai diapantos epi tou metopou autou, dia na enai dektai enopion tou Kuriou. ^39Kai theleis uphanei ton chitona ek bussou kai theleis kamei mitran ek bussou kai theleis kamei zonen ergasias kentetou. ^40Kai dia tous uious tou Aaron theleis kamei chitonas kai theleis kamei di' autous zonas kai mitridia theleis kamei di' autous pros doxan kai timen. ^41Kai theleis endusei auta ton Aaron ton adelphon sou kai tous uious autou met' autou, kai theleis chrisei autous kai theleis kathierosei autous kai agiasei autous, dia na ierateuosin eis eme. ^42Kai theleis kamei eis autous lina periskele, dia na skepazosi ten gumnosin tes sarkos auton; apo tes osphuos mechri ton meron thelousi phthanei; ^43kai thelousin eisthai epi tou Aaron kai epi ton uion autou, otan eiserchontai eis ten skenen tou marturiou e otan plesiazosin eis to thusiasterion dia na leitourgesosin en to agio, dia na me pherosin eph' eautous anomian kai apothanosi touto thelei eisthai nomos pantoteinos eis auton kai eis to sperma autou met' auton. __________________________________________________________________ Chapter 29 ^1Kai touto einai to pragma, to opoion theleis kamei eis autous dia na agiases autous, oste na ierateuosin eis eme. Labe en moscharion boos kai duo krious amomous, ^2kai azumon arton kai pettas azumous ezumomenas me elaion kai lagana azuma kechrismena me elaion; ek semidaleos sitou theleis kamei auta. ^3Kai theleis balei auta eis en kanistron kai theleis pherei auta en to kanistro meta tou moschariou kai ton duo krion. ^4Kai ton Aaron kai tous uious autou theleis prosagagei eis ten thuran tes skenes tou marturiou kai theleis lousei autous en udati. ^5Kai theleis labei tas stolas kai theleis endusei ton Aaron ton chitona kai ton podere tou ephod kai to ephod kai to peristethion, kai theleis zosei auton me ten kenteten zonen tou ephod. ^6Kai theleis balei ten mitran epi ten kephalen autou kai theleis balei to agion diadema epi ten mitran. ^7Tote theleis labei to elaion tou chrismatos kai theleis chusei ex autou epi ten kephalen autou kai theleis chrisei auton. ^8Kai theleis prosagagei tous uious autou kai endusei autous chitonas; ^9kai theleis zosei autous me zonas, ton Aaron kai tous uious autou, kai theleis perithesei eis autous mitridia, kai e ierateia thelei eisthai eis autous kata nomon pantoteinon; kai theleis kathierosei ton Aaron kai tous uious autou. ^10Kai theleis prosagagei to moscharion emprosthen tes skenes tou marturiou, kai o Aaron kai oi uioi autou thelousin epithesei tas cheiras auton epi ten kephalen tou moschariou; ^11kai theleis sphaxei to moscharion enopion Kuriou para ten thuran tes skenes tou marturiou. ^12Kai theleis labei ek tou aimatos tou moschariou kai thesei epi ton keraton tou thusiasteriou me ton daktulon sou; kai theleis chusei olon to aima para ten basin tou thusiasteriou. ^13Kai theleis labei olon to stear to perikalupton ta entosthia kai ton epano lobon tou epatos kai tous duo nephrous kai to stear to ep' auton kai theleis kausei auta epi tou thusiasteriou. ^14To de kreas tou moschariou kai to derma autou kai ten kopron autou theleis kausei en puri exo tou stratopedou; touto einai thusia peri amartias. ^15Kai ton krion ton ena theleis labei, kai thelousin epithesei o Aaron kai oi uioi autou tas cheiras auton epi ten kephalen tou kriou; ^16kai theleis sphaxei ton krion kai theleis labei to aima autou kai rantisei epi to thusiasterion kuklo; ^17kai theleis diamelisei ton krion eis tmemata kai theleis plunei ta entosthia autou kai tous podas autou, kai balei auta meta ton tmematon autou kai meta tes kephales autou; ^18kai theleis kausei olon ton krion epi tou thusiasteriou; touto einai olokautoma eis ton Kurion; einai osme euodias, thusia ginomene dia puros eis ton Kurion. ^19Kai theleis labei ton deuteron krion; kai thelousin epithesei o Aaron kai oi uioi autou tas cheiras auton epi ten kephalen tou kriou; ^20tote theleis sphaxei ton krion kai theleis labei ek tou aimatos autou kai thesei epi ton lobon tou dexiou otiou tou Aaron, kai epi ton lobon tou dexiou otiou ton uion autou, kai epi ton anticheira tes dexias cheiros auton, kai epi ton megalon daktulon tou dexiou podos auton, kai theleis rantisei to aima epi to thusiasterion kuklo. ^21Kai theleis labei ek tou aimatos, tou epi tou thusiasteriou, kai ek tou elaiou tou chrismatos, kai theleis rantisei epi ton Aaron, kai epi tas stolas autou kai epi tous uious autou kai epi tas stolas ton uion autou met' autou; kai thelousin agiasthe, autos, kai ai stolai autou, kai oi uioi autou, kai ai stolai ton uion autou met' autou. ^22Kai theleis labei ek tou kriou to stear kai ten ouran kai to stear to perikalupton ta entosthia kai ton epano lobon tou epatos kai tous duo nephrous, kai to stear to ep' auton kai ton dexion brachiona, dioti einai krios kathieroseos, ^23kai ena psomon, kai mian pettan elaiomenen, kai en laganon ek tou kanistrou ton azumon ton protetheimenon enopion Kuriou; ^24kai theleis epithesei ta panta eis tas cheiras tou Aaron kai eis tas cheiras ton uion autou; kai theleis kinesei auta eis kineten prosphoran enopion Kuriou. ^25Kai theleis labei auta ek ton cheiron auton kai kausei epi tou thusiasteriou epano tou olokautomatos eis osmen euodias enopion Kuriou; touto einai thusia ginomene dia puros eis ton Kurion, ^26Kai theleis labei to stethos ek tou kriou tes kathieroseos, ostis einai dia ton Aaron, kai theleis kinesei auto eis kineten prosphoran enopion Kuriou kai thelei eisthai meridion sou. ^27Kai theleis agiasei to stethos tes kinetes prosphoras kai ton brachiona tes prosphoras tes upsoseos, etis ekinethe kai etis upsothe, ek tou kriou tes kathieroseos, ex ekeinou ostis einai dia ton Aaron, kai ex ekeinou ostis einai dia tous uious autou; ^28kai thelei eisthai tou Aaron kai ton uion autou kata nomon pantoteinon para ton uion Israel; dioti einai prosphora upsoseos; kai thelei eisthai prosphora upsoseos para ton uion Israel ek ton eirenikon thusion auton, e upsoumene prosphora auton pros ton Kurion. ^29Kai e agia stole tou Aaron thelei eisthai ton uion autou met' auton, dia na christhosin en aute kai na kathierothosin en aute. ^30Epta emeras thelei enduesthai auten o iereus, o ant' autou ek ton uion autou, ostis eiserchetai eis ten skenen tou marturiou dia na leitourgese en to agio. ^31Kai theleis labei ton krion tes kathieroseos kai brasei to kreas autou en topo agio. ^32Kai thelousi phagei o Aaron kai oi uioi autou to kreas tou kriou kai ton arton ton en to kanistro para ten thuran tes skenes tou marturiou. ^33Kai thelousi phagei ekeina, dia ton opoion egeinen e exileosis, pros kathierosin kai agiasmon auton; xenos omos den thelei phagei, dioti einai agia; ^34kai an meine ti ek tou kreatos ton kathieroseon e ek tou artou eos proi, tote theleis kausei to enapoleiphthen en puri; den thelei phagothe, dioti einai agion. ^35Kai outo theleis kamei eis ton Aaron kai eis tous uious autou kata panta osa prosetaxa eis se; epta emeras theleis kathierosei autous; ^36kai theleis prospherei pasan emeran en moscharion eis prosphoran peri amartias dia exileosin. Kai theleis katharizei to thusiasterion, kamnon exileosin uper autou, kai theleis chrisei auto dia na agiases auto. ^37Epta emeras theleis kamnei exileosin uper tou thusiasteriou kai theleis agiazei auto; kai thelei eisthai thusiasterion agiotaton; pan to engizon to thusiasterion thelei eisthai agion. ^38Touto de einai ekeino, to opoion theleis prospherei epi tou thusiasteriou; duo arnia eniausia ten emeran diapantos. ^39to en arnion theleis prospherei to proi, kai to allo arnion theleis prospherei to deilinon; ^40kai meta tou enos arniou en dekaton semidaleos ezumomenes me to tetarton enos in elaiou kopanismenou; kai to tetarton enos in oinou dia sponden. ^41kai to deuteron arnion theleis prospherei to deilinon; kata ten prosphoran tes proias, kai kata ten sponden autes, theleis kamei eis auto, eis osmen euodias, thusian ginomenen dia puros pros ton Kurion. ^42touto thelei eisthai pantoteinon olokautoma eis tas geneas sas para ten thuran tes skenes tou marturiou enopion Kuriou; opou thelo emphanizesthai eis sas, dia na lalo ekei pros se. ^43Kai ekei thelei emphanizesthai eis tous uious Israel, kai e skene thelei agiazesthai me ten doxan mou. ^44Kai thelo agiazei ten skenen tou marturiou kai to thusiasterion; thelo agiazei kai ton Aaron kai tous uious autou, dia na ierateuosin eis eme. ^45Kai thelo katoikei en meso ton uion Israel, kai thelo eisthai Theos auton. ^46Kai autoi thelousi gnorizei oti ego eimai Kurios o Theos auton, o exagagon autous ek ges Aiguptou dia na katoiko en meso auton; ego Kurios o Theos auton. __________________________________________________________________ Chapter 30 ^1Kai theleis kamei thusiasterion dia na thumiazes thumiama; ek xulou sittim theleis kamei auto. ^2mias peches to mekos autou kai mias peches to platos autou tetragonon thelei eisthai kai duo pechon to upsos autou ta kerata autou ek tou autou. ^3Kai theleis perikalupsei auto me chrusion katharon, ten koruphen autou kai ta plagia autou kuklo kai ta kerata autou kai theleis kamei eis auto stephanen chrusen kuklo. ^4Kai duo chrusous krikous theleis kamei eis auto upo ten stephanen autou; plesion ton duo gonion autou epi ta duo plagia autou theleis kamei autous, kai thelousin eisthai thekai ton mochlon, oste na bastazosin auto di' auton. ^5Kai theleis kamei tous mochlous ek xulou sittim, kai theleis perikalupsei autous me chrusion. ^6Kai theleis balei auto apenanti tou katapetasmatos tou enopion tes kibotou tou marturiou, antikru tou ilasteriou tou epi tou marturiou, opou thelo emphanizesthai eis se. ^7Kai thelei thumiazei o Aaron ep' autou thumiama euodes kath' ekasten proian; otan etoimaze tous luchnous, thelei thumiazei ep' autou. ^8Kai otan anapte o Aaron tous luchnous to esperas, thelei thumiazei ep' autou, thumiama pantoteinon enopion tou Kuriou eis tas geneas sas. ^9den thelete prospherei ep' autou xenon thumiama oude olokautoma oude prosphoran ex alphiton oude thelete chusei ep' autou sponden. ^10Kai thelei kamnei o Aaron exileosin epi ton keraton autou apax tou eniautou me to aima tes peri amartias prosphoras tes exileoseos; apax tou eniautou thelei kamnei exileosin ep' autou eis tas geneas sas; touto einai agiotaton pros ton Kurion. ^11Kai elalese Kurios pros ton Mousen, legon, ^12Otan lambanes to kephalaion ton uion Israel kata ten aparithmesin auton, tote thelousi dosei pas anthropos lutron dia ten psuchen autou pros ton Kurion, otan aparithmes autous, dia na me epelthe plege ep' autous, otan aparithmes autous; ^13touto thelousi didei pas ostis perna eis ten aparithmesin, emisu tou siklou kata ton siklon tou agiou; o siklos einai eikosi gera; emisu tou siklou thelei eisthai e prosphora tou Kuriou. ^14pas ostis perna eis ten aparithmesin, apo eikosi eton elikias kai epano, thelei dosei prosphoran eis ton Kurion. ^15O plousios den thelei dosei pleioteron, kai o ptochos den thelei dosei oligoteron emiseos siklou, otan didosi ten prosphoran eis ton Kurion dia na kamosin exileosin uper ton psuchon umon. ^16Kai theleis labei to argurion tes exileoseos para ton uion Israel, kai theleis metacheiristhe auto eis ten uperesian tes skenes tou marturiou, kai thelei eisthai eis tous uious Israel eis mnemosunon enopion tou Kuriou, dia na geine exileosis uper ton psuchon umon. ^17Kai elalese Kurios pros ton Mousen, legon, ^18Kai theleis kamei niptera chalkinon kai ten basin autou chalkinen, dia na niptontai kai theleis thesei auton metaxu tes skenes tou marturiou kai tou thusiasteriou kai theleis balei udor eis auton; ^19kai thelousi niptei o Aaron kai oi uioi autou tas cheiras auton kai tous podas auton ex autou; ^20Otan eiserchontai eis ten skenen tou marturiou, thelousi niptesthai me udor, dia na me apothanosin; e otan plesiazosin eis to thusiasterion dia na leitourgesosi, dia na kausosi thusian ginomenen dia puros eis ton Kurion; ^21tote thelousi niptei tas cheiras auton kai tous podas auton, dia na me apothanosi kai touto thelei eisthai nomos pantoteinos eis autous, eis auton kai eis to sperma autou eis tas geneas auton. ^22Kai elalese Kurios pros ton Mousen, legon, ^23Kai su labe eis seauton eklekta aromata, katharas smurnes pentakosious siklous kai euodous kinnamomou emisu autes, diakosious pentekonta, kai euodous kalamou diakosious pentekonta, ^24kai kassias pentakosious, kata ton siklon tou agiou, kai elaiou elaias en in; ^25kai theleis kamei auto elaion agiou chrismatos, chrisma murepsikon kata ten technen tou murepsou; agion christerion elaion thelei eisthai. ^26Kai theleis chrisei me auto ten skenen tou marturiou kai ten kiboton tou marturiou, ^27kai ten trapezan kai panta ta skeue autes kai ten luchnian kai ta skeue autes kai to thusiasterion tou thumiamatos, ^28kai to thusiasterion tou olokautomatos meta panton ton skeuon autou kai ton niptera kai ten basin autou. ^29Kai theleis agiasei auta, dia na enai agiotata; pan to engizon auta thelei eisthai agion. ^30Kai ton Aaron kai tous uious autou theleis chrisei kai theleis agiasei autous, dia na ierateuosin eis eme. ^31Kai theleis lalesei pros tous uious Israel, legon, touto thelei eisthai eis eme agion christerion elaion eis tas geneas sas; ^32epi sarka anthropou den thelei chuthe oude thelete kamei omoion autou kata ten sunthesin autou; touto einai agion kai agion thelei eisthai eis esas; ^33ostis sunthese omoion autou e ostis bale ex autou epi allogene, thelei exolothreuthe ek tou laou autou. ^34Kai eipe Kurios pros ton Mousen, Labe eis seauton euode aromata, stakten kai onucha kai chalbanen, tauta ta euode aromata meta katharou libaniou; isou barous thelei eisthai ekaston. ^35Kai theleis kamei touto thumiama, sunthesin kata ten technen tou murepsou memigmenon, katharon, agion; ^36kai theleis kopanisei meros ek toutou polla lepton, kai theleis balei ex autou emprosthen tou marturiou en te skene tou marturiou, opou thelo emphanizesthai eis se; touto thelei eisthai eis esas agiotaton. ^37Kata de ten sunthesin tou thumiamatos toutou, to opoion theleis kamei, seis den thelete kamei eis eautous; agion thelei eisthai eis se dia ton Kurion; ^38ostis kame omoion autou dia na murizetai auto, thelei exolothreuthe ek tou laou autou. __________________________________________________________________ Chapter 31 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Ide, ego ekalesa ex onomatos Beseleel ton uion tou Ouri, uiou tou Or, ek tes phules tou Iouda; ^3kai eneplesa auton pneumatos theiou, sophias kai suneseos kai epistemes kai pases kallitechnias, ^4dia na epinoe entechna erga, oste na ergazetai eis chruson kai eis arguron kai eis chalkon, ^5kai na gluphe lithous entheseos, kai na skalize xula di' ergasian eis pasan kallitechnian. ^6Kai ego, idou, edoka eis auton Eliab ton uion tou Achisamach, ek tes phules tou Dan; kai eis panta suneton ten kardian edoka sophian, dia na kamosi panta osa prosetaxa eis se; ^7ten skenen tou marturiou, kai ten kiboton tou marturiou kai to ilasterion to epanothen autes kai panta ta skeue tes skenes, ^8kai ten trapezan kai ta skeue autes kai ten katharan luchnian meta panton ton skeuon autes kai to thusiasterion tou thumiamatos, ^9kai to thusiasterion tou olokautomatos meta ton skeuon autou kai ton niptera kai ten basin autou, ^10kai tas stolas tas leitourgikas, kai tas agias stolas tou Aaron tou iereos, kai tas stolas ton uion autou, dia na ierateuosi, ^11kai to christerion elaion, kai to euodes thumiama dia to agion; kata panta osa prosetaxa eis se thelousi kamei. ^12Kai elalese Kurios pros ton Mousen, legon, ^13Kai su laleson pros tous uious Israel, legon, Prosechete na phulattete ta sabbata mou; dioti touto einai semeion metaxu emou kai umon eis tas geneas umon, dia na gnorizete oti ego eimai Kurios, o agiazon umas; ^14kai thelete phulattei to sabbaton, dioti einai agion eis esas; ostis bebelose auto, thelei exapantos thanatothe; dioti pas ostis kame ergasian en auto, e psuche ekeine thelei exolothreuthe ek mesou tou laou autes. ^15Ex emeras thelei ginesthai ergasia; en de te ebdome emera sabbaton thelei eisthai, anapausis agia eis ton Kurion; kai ostis kame ergasian en te emera tou sabbatou thelei exapantos thanatothe. ^16Kai thelousi phulattei oi uioi Israel to sabbaton, dia na eortazosin auto eis tas geneas auton eis diatheken aionion. ^17Touto einai semeion metaxu emou kai ton uion Israel diapantos; dioti eis ex emeras epoiesen o Kurios ton ouranon kai ten gen, en de te ebdome emera katepause kai anepauthe. ^18Kai edoken eis ton Mousen, aphou eteleiose lalon pros auton epi tou orous Sina, duo plakas tou marturiou, plakas lithinas gegrammenas me ton daktulon tou Theou. __________________________________________________________________ Chapter 32 ^1Kai idon o laos oti ebradunen o Mouses na katabe ek tou orous, sunechthe o laos epi ton Aaron kai elegon pros auton, Sekotheti, kame eis emas theous, oitines na proporeuontai emon; dioti outos o Mouses, o anthropos ostis exegagen emas ek ges Aiguptou, den exeuromen ti apegeinen autos. ^2Kai eipe pros autous o Aaron, Aphairesate ta chrusa enotia, ta opoia einai eis ta ota ton gunaikon sas, ton uion sas kai ton thugateron sas, kai pherete pros eme. ^3Kai apherese pas o laos ta chrusa enotia, ta opoia esan eis ta ota auton, kai epheran pros ton Aaron. ^4Kai labon ek ton cheiron auton, diemorphosen auto me ergaleion encharaktikon, kai ekamen auto moschon choneuton; oi de eipon, Outoi einai oi theoi sou, Israel, oitines se anebibasan ek ges Aiguptou. ^5Kai ote eide touto o Aaron, okodomese thusiasterion emprosthen autou; kai ekeruxen o Aaron, legon, Aurion einai eorte eis ton Kurion. ^6Kai sekothentes enoris ten epaurion, prosepheran olokautomata kai epheran eirenikas prosphoras; kai ekathisen o laos na phage kai na pie, kai esekothesan na paizosi. ^7Kai eipe Kurios pros ton Mousen, Upage, katabethi dioti enomesen o laos sou, ton opoion exegages ek ges Aiguptou; ^8exetrapesan tacheos ek tes odou ten opoian prosetaxa eis autous; ekaman eis eautous moschon choneuton kai prosekunesan auton kai ethusiasan eis auton kai eipon, Outoi einai oi theoi sou, Israel, oitines se anebibasan ek ges Aiguptou. ^9Kai eipe Kurios pros ton Mousen, eidon ton laon touton, kai idou, einai laos sklerotrachelos; ^10tora loipon, aphes me, kai thelei exaphthe e orge mou enantion auton kai thelo exolothreusei autous; kai thelo se katastesei ethnos mega. ^11Kai iketeusen o Mouses Kurion ton Theon autou kai eipe, Dia ti, Kurie, exaptetai e orge sou enantion tou laou sou, ton opoion exegages ek ges Aiguptou meta megales dunameos kai krataias cheiros; ^12dia ti na eiposin oi Aiguptioi, legontes, Me ponerian exegagen autous, dia na thanatose autous eis ta ore kai na exolothreuse autous apo prosopou tes ges; epistrepson apo tes exapseos tes orges sou kai metameletheti peri tou kakou tou pros ton laon sou; ^13enthumetheti ton Abraam, ton Isaak kai ton Israel, tous doulous sou, pros tous opoious omosas epi seauton kai eipas pros autous, Thelo plethunei to sperma sas os ta astra tou ouranou; kai pasan ten gen tauten peri tes opoias elalesa, thelo dosei eis to sperma sas, kai thelousi kleronomesei auten diapantos. ^14Kai metemelethe o Kurios peri tou kakou, to opoion eipe na kame kata tou laou autou. ^15Kai strapheis o Mouses katebe ek tou orous, kai ai duo plakes tou marturiou esan en tais chersin autou; plakes gegrammenai ex amphoteron ton meron; ek tou enos merous kai ek tou allou esan gegrammenai. ^16Kai ai plakes esan ergon Theou kai e graphe eto graphe Theou enkecharagmene epi tas plakas. ^17Kai akousas o Iesous ton thorubon tou laou alalazontos, eipe pros ton Mousen, Thorubos polemou einai en to stratopedo. ^18O de eipe, Den einai phone alalazonton dia niken oude phone boonton dia ettan; phonen adonton ego akouo. ^19Kathos de eplesiasen eis to stratopedon, eide ton moschon kai chorous; kai exephthe o thumos tou Mouseos, kai erripse tas plakas apo ton cheiron autou kai sunetripsen autas upo to oros; ^20kai labon ton moschon, ton opoion eichon kamei, katekausen en puri, kai suntripsas eosou eleptunthe, espeiren epi to udor kai epotise tous uious Israel. ^21Kai eipen o Mouses pros ton Aaron, Ti ekamen eis se o laos outos, oste epepheres ep' autous amartian megalen; ^22Kai eipen o Aaron, As me exaptetai o thumos tou kuriou mou; su gnorizeis ton laon, oti enkeitai eis ten kakian; ^23dioti eipon pros eme, Kame eis emas theous, oitines na proporeuontai emon; dioti outos o Mouses, o anthropos ostis exegagen emas ek ges Aiguptou, den exeuromen ti apegeinen autos; ^24kai eipa pros autous, Ostis echei chrusion, as aphairesosin auto; kai edokan eis eme; tote erripsa auto eis to pur, kai exelthen o moschos outos. ^25Kai idon o Mouses ton laon oti eto achalinotos, dioti o Aaron eiche aphesei autous achalinotous pros kataischunen, metaxu ton echthron auton, ^26estathe o Mouses para ten pulen tou stratopedou kai eipen, Ostis einai tou Kuriou, as elthe pros eme. Kai sunechthesan pros auton pantes oi uioi tou Leui. ^27Kai eipe pros autous, Outo legei Kurios o Theos tou Israel; As bale ekastos ten romphaian autou epi ton meron autou; kai dielthete kai exelthete apo pules eis pulen dia tou stratopedou, kai as thanatose ekastos ton adelphon autou kai ekastos ton philon autou kai ekastos ton plesion autou. ^28Kai ekamon oi uioi tou Leui kata ton logon tou Mouseos; kai epesan ek tou laou ekeinen ten emeran peripou treis chiliades andres. ^29dioti eipen o Mouses, Kathierosate eautous semeron eis ton Kurion, ekastos epi ton uion autou kai ekastos epi ton adelphon autou, dia na dothe eis esas eulogia semeron. ^30Kai ten epaurion eipen o Mouses pros ton laon, Seis emartesate amartian megalen; kai tora thelo anabe pros ton Kurion; isos kamo exileosin dia ten amartian sas. ^31Kai epestrepsen o Mouses pros ton Kurion kai eipe, Deomai; outos o laos emartesen amartian megalen kai ekamon eis eautous theous chrusous; ^32plen tora, ean sunchoreses ten amartian auton; ei de me, exaleipson me, deomai, ek tes biblou sou, ten opoian egrapsas. ^33Kai eipe Kurios pros ton Mousen, Ostis emartesen enantion emou, touton thelo exaleipsei ek tes biblou mou; ^34othen tora upage, odegeson ton laon eis ton topon peri tou opoiou se eipa; idou, o angelos mou thelei proporeuesthai emprosthen sou' all' omos en te emera tes antapodoseos mou thelo antapodosei ten amartian auton ep' autous. ^35Kai epataxe Kurios ton laon, dia ten kataskeuen tou moschou ton opoion kateskeuasen o Aaron. __________________________________________________________________ Chapter 33 ^1Kai eipe Kurios pros ton Mousen, Upage, anabethi enteuthen su kai o laos ton opoion exegages ek ges Aiguptou, eis ten gen ten opoian omosa pros ton Abraam, pros ton Isaak kai pros ton Iakob, legon, Eis to sperma sou thelo dosei auten; ^2kai thelo aposteilei angelon emprosthen sou kai thelo ekdioxei ton Chananaion, ton Amorraion kai ton Chettaion kai ton Pherezaion ton Euaion kai ton Iebousaion; ^3eis gen reousan gala kai meli dioti ego den thelo anabe en to meso sou, epeide eisai laos sklerotrachelos, dia na me se exolothreuso kath' odon. ^4Kai ote ekousen o laos ton kakon touton logon, katepenthesan kai oudeis ebale ton stolismon autou eph' eauton. ^5Dioti o Kurios eipe pros ton Mousen, Eipe pros tous uious Israel, Seis eisthe laos sklerotrachelos; mian stigmen ean anabo eis to meson sou, thelo se exolothreusei; othen tora ekdutheti tous stolismous sou apo sou, dia na gnoriso ti thelo kamei eis se. ^6Kai exeduthesan oi uioi tou Israel tous stolismous auton plesion tou orous Choreb. ^7Kai labon o Mouses ten skenen, estesen auten exo tou stratopedou, makran tou stratopedou, kai onomasen auten Skenen tou marturiou; kai pas o zeton ton Kurion exercheto pros ten skenen tou marturiou ten exo tou stratopedou. ^8Kai ote exercheto o Mouses pros ten skenen, pas o laos esekoneto kai istato ekastos para ten thuran tes skenes autou kai eblepon katopin tou Mouseos, eosou eisercheto eis ten skenen. ^9Kai kathos eisercheto o Mouses eis ten skenen, katebainen o stulos tes nepheles kai istato epi ton thuron tes skenes; kai elalei o Kurios meta tou Mouseos. ^10Kai eblepe pas o laos ton stulon tes nepheles istamenon epi ton thuron tes skenes; kai pas o laos anistamenos prosekunei, ekastos apo tes thuras tes skenes autou. ^11Kai elalei o Kurios pros ton Mousen prosopon pros prosopon, kathos lalei anthropos pros ton philon autou. Kai epestrephen eis to stratopedon; o de therapon autou neos, Iesous o uios tou Naue, den anechorei apo tes skenes. ^12Kai eipen o Mouses pros ton Kurion, Ide, su moi legeis, Anagage ton laon touton; kai su den me ephanerosas poion theleis aposteilei met' emou; kai su eipas, se gnorizo kat' onoma, kai malista eurekas charin emprosthen mou; ^13tora loipon, ean eureka charin emprosthen sou, deixon moi, deomai, ten odon sou, dia na se gnoriso, dia na euro charin enopion sou; kai ide oti touto to ethnos einai o laos sou. ^14kai eipen, E parousia mou thelei elthei meta sou kai thelo soi dosei anapausin. ^15O de eipe pros auton, Ean e parousia sou den elthe met' emou, me anagages emas enteuthen; ^16dioti pos thelei gnoristhe tora, oti eureka charin enopion sou ego kai o laos sou; ouchi dia tes eleuseos sou meth' emon; outo thelomen diakrithe, ego kai o laos sou, apo pantos laou, tou epi prosopou tes ges. ^17Kai eipe Kurios pros ton Mousen, Kai touto to pragma to opoion eipas, thelo kamei dioti eurekas charin enopion mou kai se gnorizo kat' onoma. ^18Kai eipe, Deixon moi, deomai, ten doxan sou. ^19O de eipen, Ego thelo kamei na perase emprosthen sou ole e agathotes mou kai thelo keruxei to onoma tou Kuriou emprosthen sou kai thelo eleesei ontina eleo kai thelo oikteiresei ontina oikteiro. ^20Kai eipe, den dunasai na ides to prosopon mou; dioti anthropos den thelei me idei kai zesei. ^21Kai eipen o Kurios, Idou, topos plesion mou, kai theleis stathe epi tes petras; ^22kai otan e doxa mou diabaine, thelo se balei eis to schisma tes petras kai thelo se skepasei me ten cheira mou, eosou pareltho; ^23kai thelo sekosei ten cheira mou kai theleis idei ta opiso mou; to de prosopon mou den theleis idei. __________________________________________________________________ Chapter 34 ^1Kai eipe Kurios pros ton Mousen, Kopson eis seauton duo plakas lithinas kathos tas protas; kai thelo grapsei epi ton plakon tous logous, oitines esan epi ton proton plakon, tas opoias sunetripsas; ^2kai ginou etoimos to proi, kai anabethi to proi epi to oros Sina, kai parastethi ekei enopion mou epi tes koruphes tou orous; ^3kai oudeis thelei anabe meta sou oude thelei phane tis kath' olon to oros; kai ta poimnia kai ai agelai den thelousi boskethe emprosthen tou orous ekeinou. ^4Kai ekopse duo plakas lithinas kathos tas protas; kai sekotheis o Mouses enoris to proi, anebe epi to oros Sina, kathos prosetaxen eis auton o Kurios, kai elaben eis tas cheiras autou tas duo plakas tas lithinas. ^5Kai katebe o Kurios en nephele kai estathe met' autou ekei kai ekeruxe to onoma tou Kuriou. ^6Kai parelthe Kurios emprosthen autou kai ekeruxe, Kurios, Kurios o Theos, oiktirmon kai eleemon, makrothumos kai polueleos, kai alethinos, ^7phulatton eleos eis chiliadas, sunchoron anomian kai parabasin kai amartian kai oudolos athoonon ton enochon; antapodidon ten anomian ton pateron epi ta tekna kai epi ta tekna ton teknon, eos trites kai tetartes geneas. ^8Kai espeusen o Mouses kai kupsas eis ten gen, prosekunese; ^9kai eipen, Ean tora eureka charin enopion sou, Kurie, as elthe, deomai, o Kurios mou en to meso emon; dioti o laos outos einai sklerotrachelos; kai sunchoreson ten anomian emon kai ten amartian emon kai labe emas eis kleronomian sou. ^10Kai eipen, Idou, ego kamno diatheken; emprosthen pantos tou laou sou thelo kamei thaumasia, opoia den egeinan kath' olen ten gen kai eis ouden ethnos; kai pas o laos, en meso tou opoiou eisai, thelei idei to ergon tou Kuriou; dioti phoberon einai ekeino, to opoion ego thelo kamei meta sou. ^11Phulaxon ekeino, to opoion ego se prostazo semeron; idou, ego ekballo ap' emprosthen sou ton Amorraion kai ton Chananaion kai ton Chettaion kai ton Pherezaion kai ton Euaion kai ton Iebousaion. ^12Proseche eis seauton, me kames suntheken meta ton katoikon tes ges eis ten opoian upageis, mepote geine pagis en to meso sou; ^13alla tous bomous auton theleis katastrepsei kai ta eidola auton theleis suntripsei kai ta alse auton theleis katakopsei. ^14Dioti den theleis proskunesei allon theon; epeide o Kurios, tou opoiou to onoma einai Zelotupos, einai Theos zelotupos; ^15mepote kames suntheken meta ton katoikon tes ges, kai otan porneusosi katopin ton theon auton kai thusiasosi pros tous theous auton, se proskalese tis kai phages apo tes thusias autou; ^16kai mepote labes ek ton thugateron autou eis tous uious sou, kai otan ai thugateres autou porneusosi katopin ton theon auton, kamosi tous uious sou na porneusosi katopin ton theon auton. ^17Theous choneutous den theleis kamei eis seauton. ^18Ten eorten ton azumon theleis phulattei. Epta emeras theleis trogei azuma, kathos prosetaxa eis se, kata ton kairon tou menos Abib; dioti kata ton mena Abib exelthes ex Aiguptou. ^19Pan to dianoigon metran einai idikon mou; kai pan prototokon arsenikon metaxu ton ktenon sou, eite bous eite probaton. ^20To de prototokon tes onou theleis exagorazei me arnion; kai ean den exagorases auto, tote theleis laimotomesei auto. Pantas tous prototokous ton uion sou theleis exagorazei. Kai oudeis thelei phane enopion mou kenos. ^21Ex emeras theleis ergazesthai ten de ebdomen emeran theleis anapauesthai kata ton sporeton kai kata ton therismon theleis anapauesthai. ^22Kai theleis phulattei ten eorten ton ebdomadon, ton aparchon tou therismou tou sitou, kai ten eorten tes sunkomides eis ten epistrophen tou eniautou. ^23Tris tou eniautou thelei emphanizesthai pan arsenikon sou enopion Kuriou, Kuriou tou Theou tou Israel. ^24Dioti aphou ekdioxo ta ethne ap' emprosthen sou kai platuno ta oria sou, den thelei epithumesei oudeis ten gen sou, otan anabaines dia na emphanisthes emprosthen Kuriou tou Theou sou tris tou eniautou. ^25Den theleis prospherei to aima tes thusias mou me enzuma; kai e thusia tes eortes tou pascha den thelei meinei eos to proi. ^26Ta protogennemata tes ges sou theleis pherei eis ton oikon Kuriou tou Theou sou. Den theleis psesei eriphion en to galakti tes metros autou. ^27Kai eipe Kurios pros ton Mousen, Grapson eis seauton tous logous toutous; dioti kata tous logous toutous ekama diatheken pros se kai pros ton Israel, ^28Kai eto ekei meta tou Kuriou tessarakonta emeras kai tessarakonta nuktas; arton den ephage kai udor den epie. Kai egrapsen epi ton plakon tous logous tes diathekes, tas deka entolas. ^29Kai ote katebainen o Mouses apo tou orous Sina, kai ai duo plakes tou marturiou esan eis ten cheira tou Mouseos, ote katebainen apo tou orous, o Mouses den exeuren oti to derma tou prosopou autou egeine lampron eno elalei met' autou. ^30Kai eiden o Aaron kai pantes oi uioi Israel ton Mousen, kai idou, to derma tou prosopou autou elampe; kai ephobethesan na plesiasosin eis auton. ^31Kai ekalesen autous o Mouses; kai epestraphesan pros auton o Aaron kai pantes oi archontes tes sunagoges, kai elalese pros autous o Mouses. ^32Kai meta tauta pantes oi uioi Israel proselthon; kai prosetaxen eis autous panta osa elalesen o Kurios pros auton epi tou orous Sina. ^33Kai eteleiosen o Mouses lalon pros autous; eiche de kalumma epi to prosopon autou. ^34Kai ote eisercheto o Mouses enopion tou Kuriou dia na lalese met' autou, esekone to kalumma, eosou exelthe. Kai exercheto kai elalei pros tous uious Israel o, ti eto prostetagmenos. ^35Kai eidon oi uioi Israel to prosopon tou Mouseos, oti to derma tou prosopou tou Mouseos elampe; kai eballe palin o Mouses to kalumma epi to prosopon autou, eosou eiselthe dia na lalese met' autou. __________________________________________________________________ Chapter 35 ^1Kai sunethroisen o Mouses pasan ten sunagogen ton uion Israel, kai eipe pros autous, Outoi einai oi logoi, tous opoious prosetaxen o Kurios, dia na kamnete autous. ^2Ex emeras thelei ginesthai ergasia; e de ebdome emera thelei eisthai eis esas agia, sabbaton anapauseos eis ton Kurion; pas ostis kame en aute ergasian thelei thanatothe; ^3den thelete anaptei pur en pasais tais katoikiais umon ten emeran tou sabbatou. ^4Kai elalesen o Mouses pros pasan ten sunagogen ton uion Israel, legon, touto einai to pragma to opoion o Kurios prosetaxe, legon, ^5Labete apo o, ti echete prosphoran eis ton Kurion; ostis proaireitai en te kardia autou, as phere ten prosphoran tou Kuriou; chrusion kai argurion kai chalkon, ^6kai kuanoun kai porphuroun kai kokkinon kai busson kai trichas aigon, ^7kai dermata krion kokkinobaphe kai dermata thoon kai xulon sittim, ^8kai elaion dia to phos kai aromata dia to christerion elaion kai dia to euodes thumiama, ^9kai lithous onuchitas kai lithous dia na entethosin eis to ephod kai eis to peristethion. ^10Kai pas sunetos ten kardian metaxu sas thelei elthei kai kamei panta osa prosetaxen o Kurios; ^11ten skenen, to perikalumma autes kai ten skepen autes, tas peronas autes kai tas sanidas autes, tous mochlous autes, tous stulous autes kai ta upobasia autes, ^12ten kiboton kai tous mochlous autes, to ilasterion kai to kalupterion katapetasma, ^13ten trapezan kai tous mochlous autes kai panta ta skeue autes kai ton arton tes protheseos, ^14kai ten luchnian dia to phos kai ta skeue autes kai tous luchnous autes kai to elaion tou photos, ^15kai to thusiasterion tou thumiamatos, kai tous mochlous autou kai to christerion elaion kai to euodes thumiama kai ton tapeta tes thuras tes eisodou tes skenes, ^16to thusiasterion tou olokautomatos kai ten chalkinen escharan autou tous mochlous autou kai panta ta skeue autou, ton niptera kai ten basin autou, ^17ta parapetasmata tes aules, tous stulous autes kai ta upobasia auton kai to parapetasma tes thuras tes aules, ^18tous passalous tes skenes kai tous passalous tes aules kai ta schoinia auton, ^19tas leitourgikas stolas dia na leitourgosin en to agio, tas agias stolas dia ton Aaron ton ierea kai tas stolas ton uion autou, dia na ierateuosi. ^20Kai exelthe pasa e sunagoge ton uion Israel ap' emprosthen tou Mouseos. ^21Kai elthon, pas anthropos tou opoiou e kardia diegeiren auton; kai pas tis ton opoion to pneuma autou ekame prothumon, epheran ten prosphoran tou Kuriou dia to ergon tes skenes tou marturiou kai dia pasan ten uperesian autes kai dia tas agias stolas. ^22Kai elthon, andres te kai gunaikes, osoi esan prothumou kardias, pherontes brachiolia kai enotia kai daktulidia kai perideraia, pan skeuos chrusoun; kai pantes osoi prosepheran prosphoran chrusion eis ton Kurion. ^23Kai pas anthropos eis ton opoion eurisketo kuanoun kai porphuroun kai kokkinon kai bussos kai triches aigon kai dermata krion kokkinobaphe kai dermata thoon, epheran auta. ^24Pas ostis edunato na kame prosphoran arguriou kai chalkou, epheran ten prosphoran tou Kuriou; kai pas anthropos, eis ton opoion eurisketo xulon sittim dia pan ergon tes uperesias, epheran auto. ^25Kai pasa gune sunete ten kardian eklothon me tas cheiras auton kai epheron keklosmena, to kuanoun kai to porphuroun, to kokkinon kai ten busson. ^26Kai pasai ai gunaikes, ton opoion e kardia diegeiren autas eis eumechanian, eklosan tas trichas ton aigon. ^27Kai oi archontes epheran tous lithous tous onuchitas kai tous lithous tes entheseos dia to ephod kai dia to peristethion; ^28kai ta aromata, kai to elaion dia to phos kai dia to christerion elaion kai dia to euodes thumiama. ^29Oi uioi Israel epheran proairetiken prosphoran eis ton Kurion, pas aner kai gune, ton opoion e kardia ekamen autous prothumous eis to na pherosi dia pasan ten ergasian, ten opoian prosetaxen o Kurios na geine dia cheiros tou Mouseos. ^30Kai eipen o Mouses pros tous uious Israel, Idete, o Kurios ekalesen ex onomatos Beseleel ton uion tou Ouri, uiou tou Or, ek phules Iouda; ^31kai eneplesen auton pneumatos theiou, sophias suneseos kai epistemes kai pases kallitechnias; ^32kai dia na epinoe entechna erga, oste na ergazetai eis chrusion kai eis argurion kai eis chalkon; ^33kai na gluphe lithous entheseos kai na skalize xula di' ergasian, dia pan entechnon ergon. ^34Kai edoken eis ten kardian autou to na didaske, autos kai Eliab o uios tou Achisamach, ek phules Dan. ^35Toutous eneplese suneseos kardias, dia na ergazontai pan ergon encharaktou kai kallitechnou kai kentetou eis kuanoun kai eis porphuroun, eis kokkinon kai eis busson, kai uphantou, ton ergazomenon pan ergon kai epinoounton entechna erga. __________________________________________________________________ Chapter 36 ^1Kai ekamen o Beseleel kai o Eliab kai pas sophos ten kardian, eis ton opoion o Kurios edoke sophian kai sunesin dia na exeure na ergazetai pan to ergon tes uperesias tou agiasteriou, kata panta osa prosetaxen o Kurios. ^2Kai ekalesen o Mouses ton Beseleel kai ton Eliab kai panta sophon ten kardian, eis tou opoiou ten kardian o Kurios edoke sophian, panta anthropon tou opoiou e kardia diegeiren auton eis to na elthe pros to ergon dia na kame auto. ^3Kai elabon ap' emprosthen tou Mouseos pasas tas prosphoras, tas opoias epheran oi uioi Israel dia to ergon tes uperesias tou agiasteriou, dia na kamosin auto. Kai epheron eti pros auton autoproairetous prosphoras kath' ekasten proian. ^4Kai elthon pantes oi sophoi oi ergazomenoi pan to ergon tou agiasteriou, ekastos apo tou ergou autou, to opoion ekamnon; ^5kai eipon pros ton Mousen, legontes, O laos pherei pleioteron para to ikanon dia ten uperesian tou ergon, to opoion o Kurios prosetaxe na geine. ^6Kai prosetaxen o Mouses kai ekeruxan en to stratopedo, legontes, Medeis aner mete gune, as me kamne pleon ergasian dia ten prosphoran tou agiasteriou. Kai o laos epausen apo tou na phere; ^7dioti e ule, ten opoian eichon, eto ikane di' olon to ergon, oste na kamosin auto, kai eperisseuen. ^8Kai pas sophos ten kardian ek ton ergazomenon to ergon tes skenes ekamon deka parapetasmata ek bussou keklosmenes kai kuanou kai porphurou kai kokkinou; me cheroubeim entechnou ergasias ekamon auta; ^9to mekos tou enos parapetasmatos eikosiokto pechon kai to platos tou enos parapetasmatos tessaron pechon; panta ta parapetasmata tou autou metrou; ^10kai sunepse ta pente parapetasmata to en meta tou allou; kai ta alla pente parapetasmata sunepse to en meta tou allou. ^11Kai ekame thuleias kuana epi tes akras tou enos parapetasmatos kata to plagion opou egeinen e enosis; omoios ekamen epi tes teleutaias akras tou deuterou parapetasmatos, opou egeinen e enosis tou deuterou; ^12pentekonta thuleias ekamen eis to en parapetasma kai pentekonta thuleias ekamen epi tes akras tou parapetasmatos, opou egeinen e enosis tou deuterou, dia na antikruzosi ai thuleiai pros allela. ^13Kai ekame pentekonta peronas chrusas kai sunepse ta parapetasmata pros allela me tas peronas. kai egeinen e skene mia. ^14Kai ekame parapetasmata ek trichon aigon dia na enai kalumma epi tes skenes; endeka parapetasmata ekamen auta; ^15to mekos tou enos parapetasmatos triakonta pechon kai to platos tou enos parapetasmatos tessaron pechon; ta endeka parapetasmata tou autou metrou; ^16kai sunepse ta pente parapetasmata chorista, kai ta ex parapetasmata chorista. ^17Kai ekame pentekonta thuleias epi tes teleutaias akras tou parapetasmatos kata ten enosin, kai pentekonta thuleias ekamen epi tes akras tou parapetasmatos, kata ten enosin tou deuterou. ^18Ekamen eti pentekonta peronas chalkinas, dia na sunapse ten skenen, oste na enai mia. ^19Kai ekame epikalumma dia ten skenen ek dermaton krion kokkinobaphon, kai epikalumma uperanothen ek dermaton thoon. ^20Kai ekame tas sanidas dia ten skenen ek xulou sittim, orthias; ^21to mekos tes mias sanidos deka pechon, kai to platos tes mias sanidos mias peches kai emiseias; ^22mia sanis eiche duo ankoniskous antikruzontas pros allelous; outos ekame di' olas tas sanidas tes skenes. ^23Kai ekame tas sanidas dia ten skenen, eikosi sanidas apo tou notiou merous pros ta dexia. ^24Kai tessarakonta upobasia argura ekamen upokato ton eikosi sanidon; duo upobasia upokato tes mias sanidos dia tous duo ankoniskous autes kai duo upobasia upokato tes alles sanidos dia tous duo ankoniskous autes. ^25Kai dia to deuteron meros tes skenes, to pros borran, ekamen eikosi sanidas, ^26kai ta tessarakonta auton upobasia argura; duo upobasia upokato tes mias sanidos kai duo upobasia upokato tes alles sanidos. ^27Kai dia ta mere tes skenes ta pros dusmas ekamen ex sanidas. ^28Kai duo sanidas ekame dia tas gonias tes skenes eis ta duo plagia; ^29kai enothesan katothen kai enothesan omou anothen dia tou enos krikou; outos ekame di' autas amphoteras dia tas duo gonias. ^30Kai esan okto sanides; kai ta upobasia auton dekaex upobasia argura, ana duo upobasia upokato ekastes sanidos. ^31Kai ekame tous mochlous ek xulou sittim; pente dia tas sanidas tou enos merous tes skenes, ^32kai pente mochlous dia tas sanidas tou allou merous tes skenes kai pente mochlous dia tas sanidas tes skenes, dia ta opisthen mere ta pros dusmas; ^33kai ekame ton meson mochlon dia na diapera dia ton sanidon ap' akrou eos akrou. ^34Kai periekalupse tas sanidas me chrusion kai ekame tous krikous auton chrusous dia na enai thekai ton mochlon, kai periekalupse tous mochlous me chrusion. ^35Kai ekame to katapetasma ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes; entechnou ergasias ekamen auto me cheroubeim. ^36Kai ekamen eis auto tous tessaras stulous ek xulou sittim kai periekalupsen autous me chrusion; ta ankistra auton chrusa; kai echuse di' autous tessara upobasia argura. ^37Kai ekame ton tapeta dia ten thuran tes skenes ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes, ergasias kentetou; ^38kai tous pente stulous autes kai ta ankistra auton; kai periekalupse ta kionokrana auton kai tas tainias auton me chrusion; ta pente omos upobasia auton esan chalkina. __________________________________________________________________ Chapter 37 ^1Kai ekamen o Beseleel ten kiboton ek xulou sittim; duo pechon kai emiseias to mekos autes kai mias peches kai emiseias to platos autes kai mias peches kai emiseias to upsos autes; ^2kai periekalupsen auten me katharon chrusion esothen kai exothen kai ekamen eis auten stephanen chrusen kuklo. ^3Kai echuse di' auten tessaras krikous chrusous dia tas tessaras gonias autes; duo men krikous eis to en plagion autes duo de krikous eis to allo plagion autes. ^4Kai ekame mochlous ek xulou sittim kai periekalupsen autous me chrusion; ^5kai eisegage tous mochlous eis tous krikous kata ta plagia tes kibotou, dia na bastazosi ten kiboton. ^6Kai ekame to ilasterion ek chrusiou katharou; duo pechon kai emiseias to mekos autou kai mias peches kai emiseias to platos autou. ^7Kai ekame duo cheroubeim ek chrusiou; sphurelata ekamen auta, epi ton duo akron tou ilasteriou; ^8en cheroub epi tou enos akrou, kai en cheroub epi tou allou akrou; epi tou ilasteriou ekame ta cheroubeim epi ton duo akron autou; ^9kai ta cheroubeim exeteinon tas pterugas anothen, epikaluptonta me tas pterugas auton to ilasterion kai ta prosopa auton eblepon to en pros to allo; pros to ilasterion esan ta prosopa ton cheroubeim. ^10Kai ekame ten trapezan ek xulou sittim; duo pechon to mekos autes kai mias peches to platos autes, to de upsos autes mias peches kai emiseias; ^11kai periekalupsen auten me chrusion katharon, kai ekamen eis auten stephanen chrusen kuklo. ^12Ekamen eti eis auten cheilos kuklo, mias palames to platos; kai epi to cheilos autes kuklo ekame stephanen chrusen. ^13Kai echuse di' auten tessaras krikous chrusous, kai ebale tous krikous epi tas tessaras gonias, tas epi ton tessaron podon autes. ^14upo to cheilos esan oi krikoi, thekai ton mochlon, dia na bastazosi ten trapezan. ^15kai ekame tous mochlous ek xulou sittim, kai periekalupsen autous me chrusion, dia na bastazosi ten trapezan. ^16kai ekame ta skeue ta epi tes trapezes, tous diskous autes kai tous thumiamatodochous autes kai tas lekanas autes kai ta spondeia, dia na ginontai di' auton ai spondai, ek chrusiou katharou. ^17kai ekame ten luchnian ek chrusiou katharou; sphurelaton ekame ten luchnian; o kormos autes kai oi kladoi autes, ai lekanai autes, oi komboi autes kai ta anthe autes esan en soma met' autes. ^18kai ex kladoi exerchonto ek ton plagion autes; treis kladoi tes luchnias ek tou enos plagiou autes kai treis kladoi tes luchnias ek tou allou plagiou autes; ^19treis lekanai amugdaloeideis eis ton ena kladon, eis kombos kai en anthos; kai treis lekanai amugdaloeideis eis ton allon kladon, eis kombos kai en anthos; outos ekamen eis tous ex kladous tous exerchomenous ek tes luchnias. ^20Kai eis ten luchnian esan tessares lekanai amugdaloeideis, oi komboi auton kai ta anthe auton. ^21Kai eis kombos upo tous duo kladous ex autes kai eis kombos upo tous duo kladous ex autes kai eis kombos upo tous duo kladous ex autes, eis tous ex kladous tous exerchomenous ex autes. ^22Oi komboi auton kai oi kladoi auton esan en soma met' autes; to olon autes en sphurelaton ek chrusiou katharou. ^23Kai ekame tous epta luchnous autes, kai ta luchnopsalida autes kai ta upothemata autes ek chrusiou katharou. ^24Ex enos talantou chrusiou katharou ekamen auten kai panta ta skeue autes. ^25Kai ekame to thusiasterion tou thumiamatos ek xulou sittim; to mekos autou mias peches kai to platos autou mias peches, tetragonon; kai duo pechon to upsos autou; ta kerata autou esan ek tou autou. ^26Kai periekalupsen auto me chrusion katharon, ten koruphen autou kai ta plagia autou kuklo kai ta kerata autou; kai ekamen eis auto stephanen chrusen kuklo. ^27Kai duo krikous chrusous ekame di' auto upo ten stephanen autou plesion ton duo gonion autou epi ta duo plagia autou, dia na enai thekai ton mochlon, oste na bastazosin auto di' auton. ^28Kai ekame tous mochlous ek xulou sittim kai periekalupsen autous me chrusion. ^29Kai ekame to agion christerion elaion kai to katharon euodes thumiama kata ten technen tou murepsou. __________________________________________________________________ Chapter 38 ^1Kai ekame to thusiasterion tou olokautomatos ek xulou sittim; pente pechon to mekos autou kai pente pechon to platos autou, tetragonon; kai to upsos autou trion pechon; ^2kai ekame ta kerata autou epi ton tessaron gonion autou; ta kerata autou esan ek tou autou; kai periekalupsen auto chalkon. ^3Kai ekame panta ta skeue tou thusiasteriou, tous lebetas kai ta ptuaria kai tas lekanas, tas kreagras kai ta purodocha; panta ta skeue autou ekame chalkina. ^4Kai ekame dia to thusiasterion chalkinen escharan diktuotes ergasias upo ten periochen autou katothen eos tou mesou autou. ^5Kai echuse tessaras krikous dia ta tessara akra tes chalkines escharas, dia na enai thekai ton mochlon. ^6Kai ekame tous mochlous ek xulou sittim, kai periekalupsen autous me chalkon. ^7Kai eisexe tous mochlous eis tous krikous kata ta plagia tou thusiasteriou, dia na bastazosin auto di' auton; koilon sanidoton ekamen auto. ^8Kai ekame ton niptera chalkinon kai ten basin autou chalkinen ek ton katoptron ton sunathroizomenon gunaikon, aitines sunethroizonto para ten thuran tes skenes tou marturiou. ^9Kai ekame ten aulen; kata to pleuron to pros mesembrian ta parapetasmata tes aules esan ek bussou keklosmenes, ekaton pechon. ^10Oi stuloi auton esan eikosi kai ta chalkina auton upobasia eikosi ta ankistra ton stulon kai ai zonai auton argura. ^11Kai kata to boreion pleuron ta parapetasmata esan ekaton pechon; oi stuloi auton eikosi kai ta chalkina upobasia auton eikosi ta ankistra ton stulon kai ai zonai auton argura. ^12Kai kata to dutikon pleuron esan parapetasmata pentekonta pechon; oi stuloi auton deka kai ta upobasia auton deka; ta ankistra ton stulon kai ai zonai auton argura. ^13Kai kata to anatolikon pleuron to pros anatolas, pentekonta pechon. ^14Ta parapetasmata tou enos merous tes pules esan dekapente pechon; oi stuloi auton treis kai ta upobasia auton tria. ^15Kai eis to allo meros tes pules tes aules ekaterothen esan parapetasmata dekapente pechon; oi stuloi auton treis kai ta upobasia auton tria. ^16Panta ta parapetasmata tes aules kuklo esan ek bussou keklosmenes. ^17Kai ta upobasia dia tous stulous esan chalkina; ta ankistra ton stulon kai ai zonai auton argura; kai ta kionokrana auton esan perikekalummena me argurion; kai pantes oi stuloi tes aules esan ezosmenoi me argurion. ^18Kai to katapetasma dia ten pulen tes aules eto ergasias kentetou ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes; kai eto eikosi pechon to mekos kai to upsos eis to platos pente pechon, kathos eis ta parapetasmata tes aules. ^19Kai oi stuloi auton tessares kai ta chalkina upobasia auton tessara; ta ankistra auton argura, kai ta kionokrana auton perikekalummena me argurion kai ai zonai auton argurai. ^20Kai pantes oi passaloi tes skenes kai tes aules kuklo chalkinoi. ^21Aute einai e aparithmesis ton pragmaton tes skenes, tes skenes tou marturiou, kathos erithmethesan kata ten prostagen tou Mouseos, dia ten uperesian ton Leuiton dia cheiros tou Ithamar, uiou tou Aaron tou iereos. ^22Kai o Beseleel o uios tou Ouri, uiou tou Or, ek phules Iouda, ekame panta osa prosetaxen o Kurios eis ton Mousen. ^23Kai eto met' autou Eliab, o uios tou Achisamach, ek phules Dan, encharaktes kai eumechanos technites kai kentetes eis kuanoun kai eis porphuroun kai eis kokkinon kai eis busson. ^24Pan to chrusion to dapanethen dia ten ergasian eis olon to ergon tou agiasteriou, to chrusion tes prosphoras, eto eikosiennea talanta kai eptakosioi triakonta sikloi, kata ton siklon tou agiasteriou. ^25Kai to argurion ton aparithmethenton ek tes sunagoges ekaton talanta, kai chilioi eptakosioi kai ebdomekonta pente sikloi, kata ton siklon tou agiasteriou; ^26en bekach kata kephalen, to emisu tou siklou, kata ton siklon tou agiasteriou, dia panta pernonta eis ten aparithmesin, apo eikosi eton elikias kai epano, dia exakosias kai treis chiliadas kai pentakosious kai pentekonta anthropous. ^27Kai ek tou arguriou ton ekaton talanton echuthesan ta upobasia tou agiasteriou kai ta upobasia tou katapetasmatos; ekaton upobasia apo ekaton talanton, en talanton di' en upobasion. ^28Kai apo ton chilion eptakosion ebdomekonta pente siklon ekamen ankistra dia tous stulous kai periekalupse ta kionokrana auton kai ezosen autous. ^29Kai o chalkos tes prosphoras eto ebdomekonta talanta kai duo chiliades kai tetrakosioi sikloi. ^30Kai ek toutou ekame ta upobasia eis ten thuran tes skenes tou marturiou kai to chalkinon thusiasterion kai ten chalkinen escharan di' auto, kai panta ta skeue tou thusiasteriou, ^31kai ta upobasia tes aules kuklo kai ta upobasia tes pules tes aules kai pantas tous passalous tes skenes kai pantas tous passalous tes aules kuklo. __________________________________________________________________ Chapter 39 ^1Kai ek tou kuanou kai porphurou kai kokkinou ekamon stolas leitourgikas dia na leitourgosin en to agio, kai ekamon tas agias stolas dia ton Aaron, kathos prosetaxen o Kurios eis ton Mousen. ^2Kai ekame to ephod ek chrusiou, ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes. ^3Kai esphurelatesan to chrusion eis leptas plakas kai ekopsan auto eis surmata, dia na ergasthosin auto eis to kuanoun kai eis to porphuroun kai eis to kokkinon kai eis ten busson me entechnon ergasian. ^4Ekamon epomidas sunaptas di' auto; sunaptomenas epi ton duo akron autou. ^5Kai e kentete zone tou ephod ep' auto eto ek tou autou kata ten ergasian autou; ek chrusiou, ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes, kathos prosetaxen o Kurios eis ton Mousen. ^6Kai eirgasthesan tous onuchitas lithous enermosmenous en oikiskois chrusois, enkecharagmenous, kathos encharattontai ai sphragides, me ta onomata ton uion Israel. ^7Kai ethesen autous epi ton epomidon tou ephod, lithous mnemosunou eis tous uious Israel, kathos prosetaxen o Kurios eis ton Mousen. ^8Kai ekame to peristethion entechnou ergasias, kata ten ergasian tou ephod, ek chrusiou, ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes. ^9Tetragonon eto; diploun ekamon to peristethion; mias spithames to mekos autou kai mias spithames to platos autou, diplou. ^10Kai enermosan eis auto tessaras seiras lithon; seira sardiou, topaziou kai smaragdou eto e seira e prote. ^11Kai e deutera seira, anthrax, sappheiros kai adamas. ^12Kai e trite seira, ligurion, achates kai amethustos. ^13Kai e tetarte seira, berullion, onux kai iaspis; outoi esan enermosmenoi en oikiskois chrusois eis ta perikleismata auton. ^14Kai oi lithoi esan kata ta onomata ton uion Israel, dodeka, kata ta onomata auton, kata ten gluphen tes sphragidos, ekastos me to onoma autou kata tas dodeka phulas. ^15Kai ekamon epi to peristethion aluseis kata ta akra, plektes ergasias ek chrusiou katharou. ^16Kai ekamon duo oikiskous chrusous kai duo krikous chrusous kai eperasan tous duo krikous eis ta duo akra tou peristethiou. ^17Kai eperasan tas duo plektas chrusas aluseis eis tous duo krikous tous eis ta akra tou peristethiou. ^18Kai ta duo akra ton duo plekton aluseon sunepsan me tous duo oikiskous kai ebalon autous epi ton epomidon tou ephod, eis to emprosthen meros autou. ^19Kai ekamon duo krikous chrusous kai ebalon autous epi ton duo akron tou peristethiou, eis to cheilos autou, to opoion eto kata to meros tou ephod esothen. ^20Kai ekamon duo allous krikous chrusous kai ebalon autous eis ta duo plagia tou ephod katothen, pros to emprosthinon meros autou antikru tes alles enoseos autou anothen tes kentetes zones tou ephod. ^21Kai edesan to peristethion dia ton krikon autou eis tous krikous tou ephod me tainian ek kuanou, dia na enai anothen tes kentetes zones tou ephod, kai dia na me enai to peristethion kechorismenon apo tou ephod; kathos prosetaxen o Kurios eis ton Mousen. ^22Kai ekame ton podere tou ephod ergasias uphantes, olon ek kuanou. ^23Kai eto anoigma en to meso tou poderous, os anoigma thorakos, me tainian kuklo tou anoigmatos, dia na me schizetai. ^24Kai ekamon epi ton kraspedon tou poderous rodia ek kuanou kai porphurou kai kokkinou kai bussou keklosmenes. ^25Kai ekamon kodonas ek chrusiou katharou kai ebalon tous kodonas metaxu ton rodion epi tou kraspedou tou poderous kuklo metaxu ton rodion; ^26kodona kai rodion, kodona kai rodion, epi ton kraspedon tou poderous tou leitourgikou kuklo kathos prosetaxen o Kurios eis ton Mousen. ^27Kai ekamon tous chitonas ek bussou uphantes ergasias, dia ton Aaron kai dia tous uious autou, ^28kai ten mitran ek bussou kai ta mitridia kekosmemena ek bussou kai ta lina periskele ek bussou keklosmenes, ^29kai ten zonen ek bussou keklosmenes kai kuanou kai porphurou kai kokkinou, kentetes ergasias; kathos prosetaxen o Kurios eis ton Mousen. ^30Kai ekamon to petalon tou ierou stemmatos ek chrusiou katharou kai enecharaxan ep' auto grammata os charagma sphragidos, AGIASMOS EIS TON KURION. ^31Kai edesan eis auto tainian kuanen, dia na sunapsosin auto anothen epi tes mitras; kathos prosetaxen o Kurios eis ton Mousen. ^32Outos eteleiothe apan to ergon tes skenes tou marturiou; kai ekamon oi uioi Israel kata panta osa prosetaxen o Kurios eis ton Mousen; outos ekamon. ^33Kai epheran ten skenen pros ton Mousen; ten skenen, kai panta ta skeue autes, tas peronas autes, tas sanidas autes, tous mochlous autes kai tous stulous autes, kai ta upobasia autes, ^34kai to epikalumma to ek dermaton krion kokkinobaphon kai to epikalumma to ek dermaton thoon kai to kalupterion katapetasma, ^35ten kiboton tou marturiou kai tous mochlous autes kai to ilasterion, ^36ten trapezan, panta ta skeue autes kai tous artous tes protheseos, ^37ten katharan luchnian, tous luchnous autes, tous luchnous kata ten diataxin auton kai panta ta skeue autes kai to elaion tou photos, ^38kai to chrusoun thusiasterion kai to christerion elaion kai to euodes thumiama kai ton tapeta dia ten thuran tes skenes, ^39to chalkinon thusiasterion kai ten chalkinen escharan autou, tous mochlous autou kai panta ta skeue autou, ton niptera kai ten basin autou, ^40ta parapetasmata tes aules, tous stulous autes kai ta upobasia autes kai to katapetasma dia ten pulen tes aules, ta schoinia autes kai tous passalous autes kai panta ta skeue tes uperesias tes skenes dia ten skenen tou marturiou, ^41tas leitourgikas stolas, dia na leitourgosin en to agio, kai tas agias stolas dia ton Aaron ton ierea kai tas stolas ton uion autou, dia na ierateuosi. ^42Kata panta osa prosetaxen o Kurios eis ton Mousen, outos ekamon oi uioi Israel apan to ergon. ^43Kai eiden o Mouses apan to ergon kai idou, eichon kamei auto kathos prosetaxen o Kurios; outos ekamon; kai eulogesen autous o Mouses. __________________________________________________________________ Chapter 40 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Ten proten emeran tou protou menos theleis stesei ten skenen, ten skenen tou marturiou. ^3Kai theleis thesei ekei ten kiboton tou marturiou, kai skepasei ten kiboton me to katapetasma. ^4Kai theleis eisaxei ten trapezan kai diataxei ta diataktea ep' autes; kai theleis eisaxei ten luchnian kai anapsei tous luchnous autes. ^5Kai theleis thesei to chrusoun thusiasterion tou thumiamatos emprosthen tes kibotou tou marturiou kai epibalei ton tapeta tes thuras eis ten skenen. ^6Kai theleis thesei to thusiasterion tou olokautomatos emprosthen tes thuras tes skenes, tes skenes tou marturiou. ^7Kai theleis thesei ton niptera metaxu tes skenes tou marturiou kai tou thusiasteriou kai balei udor en auto. ^8Kai theleis stesei ten aulen kuklo kai kremasei to katapetasma tes pules tes aules. ^9Kai theleis labei to christerion elaion kai chrisei ten skenen kai panta ta en aute, kai theleis agiasei auten kai panta ta skeue autes kai thelei eisthai agia. ^10Kai theleis chrisei to thusiasterion tou olokautomatos kai panta ta skeue autou kai theleis agiasei to thusiasterion; kai thelei eisthai thusiasterion agiotaton. ^11Kai theleis chrisei ton niptera kai ten basin autou kai agiasei auton. ^12Kai theleis prosagagei ton Aaron kai tous uious autou eis ten thuran tes skenes tou marturiou kai nipsei autous me udor. ^13Kai theleis endusei ton Aaron tas agias stolas kai theleis chrisei auton, kai agiasei auton, kai thelei ierateuei eis eme. ^14Kai theleis prosagagei tous uious autou kai endusei autous chitonas. ^15Kai theleis chrisei autous, kathos echrisas ton patera auton, kai thelousin ierateuei eis eme; kai thelei eisthai eis autous to chrisma auton pros pantoteinen ierateian eis tas geneas auton. ^16Kai ekamen o Mouses kata panta osa prosetaxen o Kurios eis auton; outos ekame. ^17Kai ton proton mena tou deuterou etous, ten proten tou menos, estethe e skene. ^18Kai estesen o Mouses ten skenen kai ebale ta upobasia autes kai estese tas sanidas autes kai ebale tous mochlous autes kai estese tous stulous autes. ^19Kai exeplose ta parapetasmata epi ten skenen, kai ebale to epikalumma tes skenes ep' auten anothen; kathos prosetaxen o Kurios eis ton Mousen. ^20Kai labon to marturion ethesen en te kiboto, kai ebale tous mochlous eis ten kiboton, kai ebale to ilasterion epi ten kiboton anothen, ^21kai ephere ten kiboton eis ten skenen, kai epetheke to kalupterion katapetasma kai eskepase ten kiboton tou marturiou; kathos prosetaxen o Kurios eis ton Mousen. ^22Kai ethese ten trapezan en te skene tou marturiou kata to meros tes skenes to pros borran exothen tou katapetasmatos, ^23kai dietaxen ep' autes tous artous tous diatetagmenous, enopion Kuriou; kathos prosetaxen o Kurios eis ton Mousen. ^24Kai ethese ten luchnian en te skene tou marturiou apenanti tes trapezes kata to meros tes skenes to pros mesembrian, ^25kai anepse tous luchnous enopion Kuriou; kathos prosetaxen o Kurios eis ton Mousen. ^26Kai ethese to chrusoun thusiasterion en te skene tou marturiou apenanti tou katapetasmatos, ^27kai ethumiasen ep' autou euodes thumiama; kathos prosetaxen o Kurios eis ton Mousen. ^28Kai epetheke ton tapeta eis ten thuran tes skenes. ^29Kai to thusiasterion tou olokautomatos ethese para ten thuran tes skenes, tes skenes tou marturiou, kai prosepheren ep' autou to olokautoma kai ten ex alphiton prosphoran; kathos prosetaxen o Kurios eis ton Mousen. ^30Kai ethese ton niptera metaxu tes skenes tou marturiou kai tou thusiasteriou kai ebalen en auto, udor, dia na niptontai; ^31kai enipton ex autou o Mouses kai o Aaron kai oi uioi autou tas cheiras auton kai tous podas auton. ^32Ote eiserchonto eis ten skenen tou marturiou kai ote proserchonto eis to thusiasterion, eniptonto kathos prosetaxen o Kurios eis ton Mousen. ^33Kai estese ten aulen kuklo tes skenes kai tou thusiasteriou kai ekremase ton tapeta tes pules tes aules. Kai sunetelesen o Mouses to ergon. ^34Tote ekalupsen e nephele ten skenen tou marturiou kai doxa Kuriou eneplese ten skenen. ^35Kai den edunethe o Mouses na eiselthe eis ten skenen tou marturiou; dioti e nephele ekatheto ep' auten, kai doxa Kuriou eneplese ten skenen. ^36Kai ote e nephele anebainen epanothen tes skenes, oi uioi Israel esekononto kath' olas auton tas odoiporias; ^37an omos e nephele den anebaine, tote den esekononto mechri tes emeras tes anabaseos autes. ^38dioti e nephele tou Kuriou eto epi tes skenes ten emeran, kai pur eto ep' autes ten nukta, enopion pantos tou oikou Israel; kath' olas auton tas odoiporias. __________________________________________________________________ Leviticus __________________________________________________________________ Chapter 1 ^1Kai ekalese Kurios ton Mousen kai elalese pros auton ek tes skenes tou marturiou, legon, ^2Laleson pros tous uious Israel kai eipe pros autous, Ean tis apo sas prosphere doron pros ton Kurion, thelete prospherei to doron sas apo ton ktenon, apo ton boon e apo ton probaton. ^3Ean to doron autou enai olokautoma apo ton boon, arsenikon amomon as prosphere auto; para ten thuran tes skenes tou marturiou thelei prospherei auto, dia na enai dekton enopion tou Kuriou. ^4Kai thelei epithesei ten cheira autou epi ten kephalen tou olokautomatos kai thelei eisthai dekton uper autou, dia na geine exileosis peri autou. ^5Kai thelousi sphaxei ton moschon enopion Kuriou; kai oi uioi tou Aaron, oi iereis, thelousi pherei to aima kai thelousi rantisei to aima kuklo epi to thusiasterion to para ten thuran tes skenes tou marturiou. ^6Kai thelousin ekdarei to olokautoma kai thelousi diamelisei auto kata ta mele autou. ^7Kai oi uioi tou Aaron tou iereos thelousi balei pur epi to thusiasterion kai thelousi stoibasei xula epi to pur. ^8Kai oi uioi tou Aaron, oi iereis, thelousin epistoibasei ta mele, ten kephalen kai to stear, epi ta xula ta epi tou puros, tou epi tou thusiasteriou; ^9ta de entosthia autou kai tous podas autou thelousi plunei me udor; kai thelei kausei o iereus ta panta epi tou thusiasteriou; olokautoma einai, thusia ginomene dia puros eis osmen euodias pros ton Kurion. ^10Ean de to doron autou dia to olokautoma enai ek ton poimnion, ek ton probaton e ek ton aigon, arsenikon amomon thelei prospherei auto. ^11Kai thelousi sphaxei auto eis ta plagia tou thusiasteriou pros borran enopion Kuriou; kai thelousi rantisei oi uioi tou Aaron, oi iereis, to aima autou epi to thusiasterion kuklo; ^12kai thelousi diamelisei auto kata ta mele autou kai ten kephalen autou kai to stear autou; kai thelei epistoibasei auta o iereus epi ta xula ta epi tou puros tou epi tou thusiasteriou; ^13ta de entosthia kai tous podas thelousi plunei me udor; kai thelei pherei ta panta o iereus kai kausei auta epi tou thusiasteriou; olokautoma einai, thusia ginomene dia puros eis osmen euodias pros ton Kurion. ^14Kai ean to doron autou pros ton Kurion enai olokautoma apo ptenon, tote thelei prospherei to doron autou apo trugonon e apo neosson peristeron. ^15Kai thelei prosagagei auto o iereus pros to thusiasterion kai thelei apokopsei dia ton onuchon ten kephalen autou kai kausei auto epi tou thusiasteriou; kai to aima autou thelei strangisei pros to plagion tou thusiasteriou; ^16kai thelei ekbalei ton prolobon autou meta tes koprou autou kai ripsei auta eis ta plagia tou thusiasteriou kata anatolas, eis ton topon tes staktes; ^17kai thelei diaschisei auto ek ton pterugon autou, plen den thelei diachorisei kai thelei kausei auto o iereus epi tou thusiasteriou, epi ton xulon ton epi tou puros; olokautoma einai, thusia ginomene dia puros eis osmen euodias pros ton Kurion. __________________________________________________________________ Chapter 2 ^1Ean de prosphere tis doron prosphoran ex alphiton pros ton Kurion, semidalis thelei eisthai to doron autou; kai thelei epichusei ep' auto elaion kai epithesei ep' auto libanion. ^2Kai thelei pherei auto pros tous uious tou Aaron, tous iereis; kai o iereus thelei draxei apo tes semidaleos autou kai apo tou elaiou autou oson chorei e cheir autou kai apan to libanion autou; kai thelei kausei o iereus to mnemosunon autou epi tou thusiasteriou; einai thusia ginomene dia puros eis osmen euodias pros ton Kurion. ^3To de upoloipon tes ex alphiton prosphoras thelei eisthai tou Aaron kai ton uion autou; einai agiotaton ek ton thusion ton ginomenon dia puros pros ton Kurion. ^4Kai otan prospheres doron prosphoran ex alphiton epsemenen en klibano, thelei eisthai artoi azumoi apo semidaleos ezumomenes meta elaiou kai lagana azuma kechrismena me elaion. ^5Ean de to doron sou enai prosphora ex alphiton epsemene eis kapsan, azumon thelei eisthai ek semidaleos ezumomenes meta elaiou. ^6Theleis diamerisei auten eis tmemata kai theleis epichusei ep' autes elaion; einai prosphora ex alphiton. ^7Kai ean to doron sou enai prosphora ex alphiton epsemene en teganio, thelei geinei apo semidaleos meta elaiou. ^8Kai theleis pherei pros ton Kurion ten ex alphiton prosphoran, ten opoian ekames ek touton; kai otan pherthe pros ton ierea, autos thelei plesiasei auten eis to thusiasterion. ^9Kai thelei chorisei o iereus apo tes ex alphiton prosphoras to mnemosunon autes kai kausei auto epi tou thusiasteriou; einai thusia ginomene dia puros eis osmen euodias pros ton Kurion. ^10To de upoloipon tes ex alphiton prosphoras thelei eisthai tou Aaron kai ton uion autou; einai agiotaton ek ton dia puros ginomenon thusion eis ton Kurion. ^11Oudemia prosphora ex alphiton, ten opoian prospherete pros ton Kurion, thelei eisthai enzumos; dioti ouden prozumion oude meli thelete kausei eis oudemian thusian ginomenen dia puros pros ton Kurion. ^12Peri de tou dorou ton aparchon, thelete prospherei autas pros ton Kurion; den thelousin omos kauthe epi tou thusiasteriou eis osmen euodias. ^13Kai pan doron tes ex alphiton prosphoras sou theleis alatizei me alas; kai den theleis aphesei na leipse apo tes ex alphiton prosphoras sou to alas tes diathekes tou Theou sou; epi pantos dorou sou theleis prospherei alas. ^14Kai ean prospheres prosphoran ex alphiton apo ton protogennematon sou pros ton Kurion, theleis prospherei dia ten ex alphiton prosphoran ton protogennematon sou astachua chlora epsemena en puri, siton pephruganismenon ex astachuon meston. ^15Kai theleis chusei ep' auten elaion kai theleis thesei ep' auten libanion; einai prosphora ex alphiton. ^16Kai o iereus thelei kausei to mnemosunon autes ek tou pephruganismenon sitou autes kai ek tou elaiou autes, meth' olou libaniou autes; einai thusia ginomene dia puros eis ton Kurion. __________________________________________________________________ Chapter 3 ^1Ean de to doron autou enai thusia eirenike, ean prosphere auto ek ton boon, eite arsenikon eite thelukon, amomon thelei prospherei auto enopion tou Kuriou; ^2kai thelei epithesei ten cheira autou epi ten kephalen tou dorou autou, kai thelousi sphaxei auto para ten thuran tes skenes tou marturiou; kai oi uioi tou Aaron, oi iereis, thelousi rantisei to aima epi to thusiasterion kuklo. ^3Kai thelei prospherei ek tes eirenikes prosphoras, thusian ginomenen dia puros eis ton Kurion; to stear to perikalupton ta entosthia kai apan to stear to epi ton entosthion; ^4kai tous duo nephrous kai to stear to ep' auton to pros ta pleura, kai ton epano lobon tou epatos, ton opoion meta ton nephron thelei aphairesei. ^5Kai oi uioi tou Aaron thelousi kausei auta epi tou thusiasteriou epi tou olokautomatos tou epi ton xulon ton epi tou puros; einai thusia ginomene dia puros eis osmen euodias pros ton Kurion. ^6Ean de to doron autou, to eis thusian eireniken prospheromenon pros ton Kurion, enai ek tou poimniou, arsenikon e thelukon, amomon thelei prospherei auto. ^7Ean arnion prosphere to doron autou, thelei prospherei auto enopion tou Kuriou; ^8kai thelei epithesei ten cheira autou epi ten kephalen tou dorou autou, kai thelousi sphaxei auto emprosthen tes skenes tou marturiou; kai oi uioi tou Aaron thelousi rantisei to aima autou epi to thusiasterion kuklo. ^9Kai thelei prospherei ek tes prosphoras tes eirenikes thusian ginomenen dia puros eis ton Kurion; to stear autou, ten ouran olokleron, ten opoian thelei aphairesei apo tes raches kai to stear to perikalupton ta entosthia kai pan to stear to epi ton entosthion; ^10kai tous duo nephrous kai to stear to ep' auton to pros ta pleura, kai ton epano lobon tou epatos, ton opoion meta ton nephron thelei aphairesei. ^11Kai thelei kausei auta o iereus epi tou thusiasteriou; einai trophe tes dia puros ginomenes thusias eis ton Kurion. ^12Ean de to doron autou enai ex aigon, tote thelei prospherei auto enopion tou Kuriou; ^13kai thelei epithesei ten cheira autou epi ten kephalen autou, kai thelousi sphaxei auto emprosthen tes skenes tou marturiou; kai oi uioi tou Aaron thelousi rantisei to aima autou epi to thusiasterion kuklo. ^14Kai thelei prospherei ex autou to doron autou, thusian ginomenen dia puros eis ton Kurion; to stear to perikalupton ta entosthia kai pan to stear to epi ton entosthion; ^15kai tous duo nephrous kai to stear to ep' auton to pros ta pleura, kai ton epano lobon tou epatos, ton opoion meta ton nephron thelei aphairesei. ^16Kai thelei kausei auta o iereus epi tou thusiasteriou; einai trophe tes thusias tes ginomenes dia puros eis osmen euodias; pan to stear einai tou Kuriou. ^17Nomimon aionion thelei eisthai eis tas geneas sas, eis pasas tas katoikeseis sas; den thelete trogei oute stear oute aima. __________________________________________________________________ Chapter 4 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros tous uious Israel, legon, Ean psuche tis amartese ex agnoias kai ek ton osa einai prostetagmenon upo tou Kuriou na me prattontai praxe ti ex auton; ^3ean men o iereus o kechrismenos amartese oste na enochopoiese ton laon, tote thelei pherei, dia ten amartian autou ten opoian emartese, moschon boos amomon pros ton Kurion dia prosphoran peri amartias. ^4Kai thelei pherei ton moschon eis ten thuran tes skenes tou marturiou enopion tou Kuriou; kai thelei epithesei ten cheira autou epi ten kephalen tou moschou, kai thelousi sphaxei ton moschon enopion tou Kuriou. ^5Kai thelei labei o iereus o kechrismenos apo tou aimatos tou moschou kai pherei auto eis ten skenen tou marturiou; ^6kai thelei embapsei o iereus ton daktulon autou eis to aima kai thelei rantisei apo tou aimatos eptakis enopion tou Kuriou, emprosthen tou katapetasmatos tou agiasteriou. ^7Kai thelei balei o iereus apo tou aimatos epi ta kerata tou thusiasteriou tou euodous thumiamatos, to opoion einai enopion tou Kuriou en te skene tou marturiou; kai thelei chusei pan to aima tou moschou eis ten basin tou thusiasteriou tou olokautomatos, to opoion einai eis ten thuran tes skenes tou marturiou. ^8Kai apan to stear tou moschou tes peri amartias prosphoras thelei aphairesei ap' autou; to stear to perikalupton ta entosthia, kai apan to stear to epi ton entosthion; ^9kai tous duo nephrous kai to stear to ep' auton to pros ta pleura, kai ton epano lobon tou epatos, ton opoion meta ton nephron thelei aphairesei, ^10kath' on tropon aphaireitai apo tou moschou tes thusias tes eirenikes; kai thelei kausei auta o iereus epi tou thusiasteriou tou olokautomatos; ^11kai to derma tou moschou kai pan to kreas autou meta tes kephales autou kai meta ton podon autou kai ta entosthia autou kai ten kopron autou; ^12kai thelei pherei olon ton moschon exo tou stratopedou eis topon katharon, opou chunetai e stakte, kai thelei kausei auton epi xulon dia puros; opou chunetai e stakte, thelei kauthe. ^13Ean de pasa e sunagoge tou Israel amartese ex agnoias kai to pragma kruphthe apo ton ophthalmon tes sunagoges kai ek ton osa einai prostetagmenon upo tou Kuriou na me prattontai, praxosi kai enai enochoi; ^14otan gnoristhe e amartia ten opoian emartesan kata touto, tote thelei prospherei e sunagoge moschon ek boon dia ten amartian kai thelei pherei auton emprosthen tes skenes tou marturiou. ^15Kai oi presbuteroi tes sunagoges thelousin epithesei tas cheiras auton epi ten kephalen tou moschou enopion tou Kuriou; kai thelousi sphaxei ton moschon enopion tou Kuriou. ^16Kai o iereus o kechrismenos thelei pherei apo tou aimatos tou moschon eis ten skenen tou marturiou; ^17kai thelei embapsei o iereus ton daktulon autou eis to aima kai thelei rantisei eptakis enopion tou Kuriou emprosthen tou katapetasmatos; ^18kai thelei balei apo tou aimatos epi ta kerata tou thusiasteriou, tou enopion tou Kuriou, to opoion einai en te skene tou marturiou; kai thelei chusei pan to aima eis ten basin tou thusiasteriou tou olokautomatos, to opoion einai eis ten thuran tes skenes tou marturiou. ^19Kai pan to stear autou thelei aphairesei ap' autou kai kausei epi tou thusiasteriou. ^20Kai thelei kamei eis ton moschon kath' on tropon ekamen eis ton moschon tes peri amartias prosphoras; outo thelei kamei eis auton; kai thelei kamei exileosin uper auton o iereus kai thelei sunchorethe eis autous. ^21Kai thelei ekbalei ton moschon exo tou stratopedou kai kausei auton, kathos ekause ton proton moschon; einai prosphora peri amartias uper tes sunagoges; ^22Otan de archon tis amartese kai praxe ex agnoias ti ek ton osa einai prostetagmenon upo Kuriou tou Theou autou na me prattontai, kai enai enochos; ^23e ean e amartia autou, ten opoian emartese, gnostopoiethe eis auton, tote thelei pherei ten prosphoran autou, tragon ex aigon, arsenikon amomon. ^24kai thelei epithesei ten cheira autou epi ten kephalen tou tragou, kai thelousi sphaxei auto en to topo opou sphazousi to olokautoma enopion tou Kuriou; einai prosphora peri amartias. ^25Kai thelei labei o iereus apo tou aimatos tes peri amartias prosphoras dia tou daktulou autou, kai balei epi ta kerata tou thusiasteriou tou olokautomatos kai thelei chusei to aima autou eis ten basin tou thusiasteriou tou olokautomatos. ^26Kai apan to stear autou thelei kausei epi tou thusiasteriou, os to stear tes thusias tes eirenikes prosphoras; kai thelei kamei exileosin uper autou o iereus peri tes amartias autou, kai thelei sunchorethe eis auton. ^27Ean de psuche tis ek tou laou tes ges amartese ex agnoias, pratton ti ek ton osa einai prostetagmenon upo tou Kuriou na me prattontai, kai enai enochos. ^28e ean gnostopoiethe eis auton e amartia autou ten opoian emartese; tote thelei pherei ten prosphoran autou, tragon ex aigon, thelukon amomon, dia ten amartian autou ten opoian emartese; ^29kai thelei epithesei ten cheira autou epi ten kephalen tes peri amartias prosphoras, kai thelousi sphaxei ten peri amartias prosphoran en to topo tou olokautomatos. ^30Kai thelei labei o iereus dia tou daktulou autou apo tou aimatos autou, kai balei epi ta kerata tou thusiasteriou tou olokautomatos kai pan to aima autou thelei chusei eis ten basin tou thusiasteriou; ^31kai pan to stear autou thelei aphairesei, kathos aphaireitai to stear apo tes thusias tes eirenikes prosphoras; kai thelei kausei auto o iereus epi tou thusiasteriou eis osmen euodias pros ton Kurion; kai thelei kamei exileosin uper autou o iereus, kai thelei sunchorethe eis auton. ^32Ean de phere probaton dia prosphoran autou peri amartias, thelei pherei auto thelukon amomon; ^33kai thelei epithesei ten cheira autou epi ten kephalen tes peri amartias prosphoras, kai thelousi sphaxei auto dia prosphoran peri amartias, en to topo opou sphazousi to olokautoma. ^34Kai thelei labei o iereus apo tou aimatos tes peri amartias prosphoras dia tou daktulou autou kai balei epi ta kerata tou thusiasteriou tou olokautomatos kai apan to aima autou thelei chusei eis ten basin tou thusiasteriou; ^35kai thelei aphairesei pan to stear autou, kathos aphaireitai to stear tou probatou apo tes thusias tes eirenikes prosphoras; kai thelei kausei auta o iereus epi tou thusiasteriou kata tas prosphoras tas ginomenas dia puros eis ton Kurion; kai thelei kamei o iereus exileosin peri tes amartias autou ten opoian emartese, kai thelei sunchorethe eis auton. __________________________________________________________________ Chapter 5 ^1Ean de tis amartese kai akouse phonen orkismou kai enai martus, eite eiden eite exeurei ean den phanerose auto, tote thelei bastasei ten anomian autou. ^2E ean tis engise pragma ti akatharton, eite thnesimaion akatharton theriou eite thnesimaion akathartou ktenous eite thnesimaion erpeton akatharton, kai elathen auton, omos thelei eisthai akathartos kai enochos. ^3E ean engise akatharsian anthropou, ex opoiasdepote ethelen eisthai e akatharsia autou, dia tes opoias miainetai tis, kai elathen auton; otan autos gnorise touto, tote thelei eisthai enochos. ^4E ean tis omose, propheron astochastos dia ton cheileon autou na kakopoiese, e na agathopoiese eis pan o, ti ethele propherei astochastos o anthropos meth' orkou kai elathen auton; otan gnorise touto, tote thelei eisthai enochos eis en ek touton. ^5Otan loipon einai tis enochos eis en ek touton, thelei exomologethe kata ti emartese; ^6kai thelei pherei pros ton Kurion prosphoran peri tes parabaseos autou, dia ten amartian autou ten opoian emartese, thelukon arnion ek probaton e tragon ex aigon, eis prosphoran peri amartias; kai thelei kamei exileosin o iereus uper autou peri tes amartias autou. ^7Kai ean den eupore na phere probaton e aiga, thelei pherei pros ton Kurion, dia ten amartian autou ten opoian emartese, duo trugonas e duo neossous peristeron; mian dia prosphoran peri amartias kai mian dia olokautoma. ^8Kai thelei pherei autas pros ton ierea, ostis thelei prospherei proton ekeinen ten peri amartias prosphoran; kai thelei kopsei dia ton onuchon ten kephalen autes apo tou auchenos autes, plen den thelei diachorisei auten. ^9Kai apo tou aimatos tes peri amartias prosphoras thelei rantisei ton toichon tou thusiasteriou; to de enapoleiphthen tou aimatos thelei strangisei exo eis ten basin tou thusiasteriou; einai prosphora peri amartias. ^10Ten de deuteran thelei kamei olokautoma kata to diatetagmenon; kai thelei kamei o iereus exileosin uper autou, peri tes amartias autou ten opoian emartese, kai thelei sunchorethe eis auton. ^11All' ean den eupore na phere duo trugonas e duo neossous peristeron, tote thelei pherei o amartesas dia prosphoran autou to dekaton enos epha semidaleos eis prosphoran peri amartias; den thelei balei ep' auten elaion oude thelei balei ep' auten libanion; dioti einai prosphora peri amartias. ^12kai thelei pherei auten pros ton ierea; kai o iereus thelei draxei ap' autes oson chorei e cheir autou, to mnemosunon autes, kai thelei kausei auto epi tou thusiasteriou, kata tas prosphoras tas dia puros ginomenas eis ton Kurion; einai prosphora peri amartias. ^13Kai thelei kamei o iereus exileosin uper autou peri tes amartias autou ten opoian emartesen eis en ek touton, kai thelei sunchorethe eis auton; to de upoloipon thelei eisthai tou iereos, os e ex alphiton prosphora. ^14Kai elalese Kurios pros ton Mousen, legon, ^15Ean tis praxe paranomian kai amartese ex agnoias eis ta agia tou Kuriou, tote thelei pherei pros ton Kurion dia ten anomian autou krion amomon ek tou poimniou, kata ten ektimesin sou eis siklous arguriou, kata ton siklon tou agiasteriou, dia prosphoran peri anomias; ^16kai thelei apodosei o, ti emartesen eis ta agia kai thelei prosthesei ep' auto to pempton autou kai dosei auto eis ton ierea; kai thelei kamei o iereus exileosin uper autou dia tou kriou tes peri anomias prosphoras, kai thelei sunchorethe eis auton. ^17Kai ean tis amartese kai praxe ti ek ton osa einai prostetagmenon upo tou Kuriou na me prattontai, kai den egnorisen auto, omos thelei eisthai enochos kai thelei bastasei ten anomian autou; ^18kai thelei pherei krion amomon ek tou poimniou kata ten ektimesin sou, eis prosphoran peri anomias, pros ton ierea; kai thelei kamei o iereus exileosin uper autou peri tes agnoias autou, eis ten opoian elanthasthe kai den egnorise touto, kai thelei sunchorethe eis auton. ^19Einai prosphora peri anomias; autos anomian epraxe kata tou Kuriou. __________________________________________________________________ Chapter 6 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Ean tis amartese kai praxe paranomian kata tou Kuriou kai pseusthe pros ton plesion autou dia parakatatheken e dia pragma ti empepisteumenon eis tas cheiras autou, e dia arpagen, e epatese ton plesion autou, ^3e eure pragma chamenon kai pseudetai peri autou, e omose pseudos peri tinos ek panton osa prattei o anthropos, oste na amartese eis auta; ^4otan amartese kai enai enochos, thelei apodosei to arpagma to opoion erpasen, e to pragma to opoion elabe di' apates, e ten parakatatheken ten empisteutheisan eis auton, e to chamenon pragma to opoion euren, ^5e pan ekeino peri tou opoiou omose pseudos; thelei apodosei to kephalaion autou, kai thelei prosthesei to pempton ep' auto; eis ontina anekei, eis touton thelei apodosei auto ten emeran kath' en phanerothe enochos. ^6Kai thelei pherei pros ton Kurion ten peri anomias prosphoran autou, krion amomon ek tou poimniou, kata ten ektimesin sou, eis prosphoran peri anomias, pros ton ierea; ^7kai o iereus thelei kamei exileosin uper autou enopion tou Kuriou; kai thelei sunchorethe eis auton, peri pantos pragmatos ek ton osa epraxe, oste na anomese eis auta. ^8Kai elalese Kurios pros ton Mousen, legon, ^9Prostaxon ton Aaron kai tous uious autou, legon, Outos einai o nomos tou olokautomatos; to olokautoma thelei kaiesthai epi tou thusiasteriou olen ten nukta eos to proi, kai to pur tou thusiasteriou thelei kaiesthai ep' autou. ^10Kai thelei enduthe o iereus chitona linoun kai periskele lina thelei phoresei epi ten sarka autou, kai thelei aphairesei ten stakten tou olokautomatos to opoion katephage to pur epi tou thusiasteriou; kai thelei balei auten eis to plagion tou thusiasteriou. ^11Kai thelei ekduthe ten stolen autou kai enduthe allen stolen; kai thelei pherei ten stakten exo tou stratopedou eis topon katharon. ^12Kai to pur to epi tou thusiasteriou thelei kaiesthai ep' autou; den thelei sbesthe; kai thelei kaiei o iereus ep' autou xula kath' ekasten proian, kai thelei stoibasei to olokautoma ep' autou, kai thelei kaiei ep' autou to stear tes eirenikes prosphoras. ^13To pur thelei kaiesthai diapantos epi tou thusiasteriou; den thelei sbesthe. ^14Outos de einai o nomos tes alphiton prosphoras; oi uioi tou Aaron thelousi prospherei auten enopion tou Kuriou emprosthen tou thusiasteriou. ^15Kai thelei aphairesei ap' autes oson chorei e cheir autou, apo tes semidaleos tes ex alphiton prosphoras meta tou elaiou autes kai pan to libanion to epi tes ex alphiton prosphoras; kai thelei kausei auto epi tou thusiasteriou eis osmen euodias, mnemosunon autes pros ton Kurion. ^16To de enapoleiphthen ek touton thelousi phagei o Aaron kai oi uioi autou; azumon thelei trogesthai en topo agio en te aule tes skenes tou marturiou thelousi trogei auto. ^17Den thelei epsethe meta prozumiou; dia meridion auton edoka auto apo ton dia puros ginomenon prosphoron mou; einai agiotaton, kathos e peri amartias prosphora, kai kathos e peri anomias. ^18Pan arsenikon metaxu ton teknon tou Aaron thelei trogei auto; touto thelei eisthai nomimon aionion eis tas geneas sas, apo ton dia puros ginomenon prosphoron tou Kuriou; pas ostis engise auta, thelei agiasthe. ^19Kai elalese Kurios pros ton Mousen, legon, ^20touto einai to doron tou Aaron kai ton uion autou to opoion thelousi prospherei pros ton Kurion ten emeran kath' en christhe; to dekaton enos epha semidaleos eis pantoteinen prosphoran ex alphiton, to emisu autes to proi, kai to emisu autes to esperas; ^21epi kapses thelei etoimasthe meta elaiou; epsemenon theleis pherei auto; kai ta epsemena tmemata ton ex alphiton prosphoron theleis prospherei eis osmen euodias pros ton Kurion. ^22Kai o iereus o kechrismenos ant' autou metaxu ton uion autou thelei prospherei auto; touto einai nomimon aionion dia ton Kurion. olokleros thelei kaiesthai. ^23Kai pasa prosphora ex alphiton iereos thelei kaiesthai olokleros; den thelei trogesthai. ^24Kai elalese Kurios pros ton Mousen, legon, ^25Laleson pros ton Aaron kai pros tous uious autou, legon, Outos einai o nomos tes peri amartias prosphoras; En to topo opou sphazetai to olokautoma, thelei sphage e peri amartias prosphora emprosthen tou Kuriou; einai agiotaton. ^26O iereus o prospheron auten peri amartias thelei trogei auten; en topo agio thelei trogesthai, en te aule tes skenes tou marturiou. ^27pan o, ti engise to kreas autes thelei eisthai agion; kai ean rantisthe apo tou aimatos autes epi ti phorema, ekeino, epi tou opoiou errantisthe, thelei plunesthai en topo agio. ^28To de pelinon angeion en to opoio ebrase, thelei suntribesthai all' ean brase en angeio chalkino, touto thelei tribesthai epimelos kai thelei plunesthai me udor. ^29Pan arsenikon metaxu ton iereon thelei trogei ex autes; einai agiotaton. ^30Kai pasa prosphora peri amartias, apo tou aimatos tes opoias pheretai eis ten skenen tou marturiou dia na geine exileosis en to agiasterio, den thelei trogesthai me pur thelei kaiesthai. __________________________________________________________________ Chapter 7 ^1Outos de einai o nomos tes peri anomias prosphoras; einai agiotaton. ^2En to topo opou sphazousi to olokautoma, thelousi sphazei ten peri anomias prosphoran; kai to aima autes thelei rantizesthai epi to thusiasterion kuklo. ^3Kai thelei prospheresthai ex autes pan to stear autes, e oura kai to stear to perikalupton ta entosthia, ^4kai oi duo nephroi kai to stear to ep' auton, to pros ta pleura, kai o epano lobos tou epatos, ostis meta ton nephron thelei aphaireisthai. ^5Kai thelei kaiei auta o iereus epi tou thusiasteriou, eis prosphoran ginomenen dia puros pros ton Kurion; einai prosphora peri anomias. ^6Pan arsenikon metaxu ton iereon thelei trogei auten; en topo agio thelei trogesthai; einai agiotaton. ^7Kathos einai e peri amartias prosphora, outo kai e peri anomias prosphora; eis nomos einai peri auton; o iereus, ostis kamnei exileosin di' autes, thelei lambanei auten. ^8O de iereus ostis prospherei olokautoma tinos, o iereus thelei lambanei di' eauton to derma tou olokautomatos, to opoion prosephere. ^9Kai pasa prosphora ex alphiton, etis ethelen epsethe en klibano, kai pan o, ti etoimazetai en teganio kai epi kapses, thelei eisthai tou iereos tou prospherontos auten. ^10Kai pasa prosphora ex alphiton, ezumomene meta elaiou e xera, thelei eisthai panton ton uion tou Aaron, ison to meridion ekastou. ^11Kai outos einai o nomos tes thusias tes eirenikes prosphoras, ten opoian thelei prospherei tis eis ton Kurion. ^12Ean prosphere auten peri eucharistias, tote thelei prospherei meta tes eucharisteriou prosphoras, pettas azumous ezumomenas me elaion kai lagana azuma kechrismena meta elaiou kai semidalin kateskeuasmenen, pettas ezumomenas meta elaiou. ^13Me tas pettas arton enzumon thelei prospherei dia to doron autou meta tes pros eucharistian autou eirenikes prosphoras. ^14Kai ek touton thelei prospherei en apo panton ton doron autou prosphoran upsoumenen pros ton Kurion; touto thelei eisthai tou iereos tou rantizontos to aima tes eirenikes prosphoras. ^15Kai to kreas tes thusias tes pros eucharistian eirenikes autou prosphoras thelei trogesthai ten auten emeran kath' en prospheretai den thelousin aphesei ap' autou eos to proi. ^16Kai ean e thusia tes prosphoras autou enai euche, e prosphora proairetike, thelei trogesthai ten auten emeran kath' en prospherei tis ten thusian autou; kai ean meine ti, touto thelei trogesthai ten epaurion. ^17To enapoleiphthen omos tou kreatos tes thusias eos tes trites emeras me pur thelei kaiesthai. ^18Ean de phagothe ti apo tou kreatos tes thusias tes eirenikes prosphoras autou ten triten emeran, den thelei eisthai dektos o prospheron auten, oude thelei logisthe eis auton; bdelugma thelei eisthai; e de psuche, etis ethele phagei ap' autou, thelei bastasei ten anomian autes. ^19Kai to kreas, to opoion ethelen engisei akatharton ti, den thelei trogesthai; en puri thelei kaiesthai peri de tou kreatos, ostis einai katharos thelei trogei kreas. ^20E de psuche etis echousa ten akatharsian autes eph' eautes ethele phagei apo tou kreatos tes thusias tes eirenikes prosphoras, etis einai tou Kuriou, e psuche aute thelei apolesthe ek tou laou autes. ^21Kai e psuche etis ethelen engisei akatharton ti, akatharsian anthropou e zoon akatharton e bdeluron ti akatharton, kai phagei apo tou kreatos tes thusias tes eirenikes prosphoras, etis einai tou Kuriou, kai e psuche aute thelei apolesthe ek tou laou autes. ^22Kai elalese Kurios pros ton Mousen, legon, ^23Laleson pros tous uious Israel, legon, Den thelete trogei pantelos stear boos e probatou e aigos. ^24Kai to stear tou thnesimaiou zoou kai to stear tou therialotou dunatai na chresimeue eis pasan allen chreian; den thelete omos trogei di'olou ap' autou. ^25Dioti ostis phage to stear tou zoou, apo tou opoiou prospheretai thusia ginomene dia puros eis ton Kurion, kai ekeine psuche, etis ethele phagei thelei apolesthe ek tou laou autes. ^26Paromoios den thelete trogei ouden aima, eite ptenou eite zoou en oudemia ek ton katoikion sas. ^27Pasa psuche etis ethele phagei opoiondepote aima, kai ekeine e psuche thelei apolesthe ek tou laou autes. ^28Kai elalese Kurios pros ton Mousen, legon, ^29Laleson pros tous uious Israel, legon, O prospheron ten thusian tes eirenikes prosphoras autou pros ton Kurion, thelei pherei to doron autou pros ton Kurion, apo tes thusias tes eirenikes prosphoras autou. ^30Ai cheires autou thelousi pherei tas dia puros ginomenas prosphoras tou Kuriou; thelei pherei to stear meta tou stethous, dia na kinetai to stethos os prosphora kinete emprosthen tou Kuriou. ^31Kai o iereus thelei kaiei to stear epi tou thusiasteriou; to stethos omos thelei eisthai tou Aaron kai ton uion autou. ^32Kai thelete didei pros ton ierea prosphoran upsoumenen, ton dexion omon ek ton thusion tes eirenikes prosphoras sas. ^33Ostis ek ton uion tou Aaron prospherei to aima tes eirenikes prosphoras kai to stear, thelei lambanei ton dexion omon eis meridion autou. ^34Dioti to kineton stethos kai ton upsoumenon omon elabon para ton uion Israel ek ton thusion tes eirenikes prosphoras auton, kai edoka auta pros ton Aaron ton ierea kai pros tous uious autou eis nomimon aionion metaxu ton uion Israel. ^35Touto einai to chrisma tou Aaron, kai to chrisma ton uion autou, apo ton dia puros ginomenon prosphoron tou Kuriou, ten emeran kath' en parestesen autous dia na ierateuosin eis ton Kurion; ^36to opoion prosetaxen o Kurios na didotai eis autous para ton uion Israel, kath' en emeran echrisen autous, eis nomimon aionion eis tas geneas auton. ^37Outos einai o nomos tou olokautomatos, tes ex alphiton prosphoras kai tes peri amartias prosphoras kai tes peri anomias prosphoras kai ton kathieroseon kai tes thusias tes eirenikes prosphoras; ^38ton opoion prosetaxen o Kurios eis ton Mousen en to orei Sina, kath' en emeran prosetaxe tous uious Israel na prospherosi pros ton Kurion ta dora auton en te eremo Sina. __________________________________________________________________ Chapter 8 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Labe ton Aaron kai tous uious autou met' autou, kai tas stolas kai to elaion tou chrismatos kai ton moschon tes peri amartias prosphoras kai tous duo krious kai to kanistron ton azumon. ^3Kai sunaxon pasan ten sunagogen eis ten thuran tes skenes tou marturiou. ^4Kai ekamen o Mouses kathos prosetaxen eis auton o Kurios; kai sunechthe e sunagoge eis ten thuran tes skenes tou marturiou. ^5Kai eipen o Mouses pros ten sunagogen, Outos einai o logos ton opoion prosetaxen o Kurios na geine. ^6Kai epheren o Mouses ton Aaron kai tous uious autou kai elousen autous me udor. ^7Kai ebale ton chitona ep' auton, kai ezosen auton ten zonen, kai enedusen auton ton podere, kai ebalen ep' autou to ephod, kai ezosen auton ten kenteten zonen tou ephod, kai periezosen auton me auten. ^8Kai ebalen ep' autou to peristethion; eis de to peristethion ebale to Ourim kai to Thoummim. ^9Kai ebale ten mitran epi tes kephales autou; epi de tes mitras, kata to emprosthen autes, ebale to petalon to chrusoun, to diadema to agion, kathos prosetaxen o Kurios eis ton Mousen. ^10Kai elaben o Mouses to elaion tou chrismatos kai echrise ten skenen kai panta ta en aute kai egiasen auta. ^11Kai errantisen ap' autou epi to thusiasterion eptakis kai echrise to thusiasterion; kai panta ta skeue autou kai ton niptera kai ten basin autou, dia na agiase auta. ^12Kai echusen apo tou elaiou tou chrismatos epi ten kephalen tou Aaron kai echrisen auton, dia na agiase auton. ^13Kai epheren o Mouses tous uious tou Aaron kai enedusen autous chitonas kai ezosen autous zonas kai ebale mitridia ep' auton, kathos prosetaxen o Kurios eis ton Mousen. ^14Kai ephere ton moschon tes peri amartias prosphoras; o de Aaron kai oi uioi autou epethesan tas cheiras auton epi ten kephalen tou moschou tes peri amartias prosphoras. ^15Kai esphaxen auton kai elaben o Mouses apo tou aimatos kai ebalen epi ta kerata tou thusiasteriou kuklo dia tou daktulou autou, kai ekatharise to thusiasterion; kai to aima echusen eis ten basin tou thusiasteriou kai egiasen auto, dia na kame exileosin ep' autou. ^16Kai elabe pan to stear to epi ton entosthion kai ton lobon tou epatos kai tous duo nephrous kai to stear auton, kai ekausen auta o Mouses epi tou thusiasteriou. ^17Ton moschon omos kai to derma autou kai to kreas autou kai ten kopron autou, ekausen en puri exo tou stratopedou, kathos prosetaxen o Kurios eis ton Mousen. ^18Kai ephere ton krion tou olokautomatos; kai o Aaron kai oi uioi autou epethesan tas cheiras auton epi ten kephalen tou kriou. ^19Kai esphaxen auton kai errantisen o Mouses to aima epi to thusiasterion kuklo. ^20Kai diemelise ton krion kata ta mele autou; kai ekausen o Mouses ten kephalen kai ta mele kai to stear. ^21Ta de entosthia kai tous podas eplune me udor; kai ekausen o Mouses olon ton krion epi tou thusiasteriou; eto olokautoma eis osmen euodias, prosphora ginomene dia puros eis ton Kurion; kathos prosetaxen o Kurios eis ton Mousen. ^22Kai ephere ton krion ton deuteron, ton krion tes kathieroseos; o de Aaron kai oi uioi autou epethesan tas cheiras auton epi ten kephalen tou kriou. ^23Kai esphaxen auton, kai elaben o Mouses apo tou aimatos autou kai ebalen epi ton lobon tou dexiou otiou tou Aaron, kai epi ton anticheira tes dexias autou cheiros, kai epi ton megalon daktulon tou dexiou autou podos. ^24Kai ephere tous uious tou Aaron kai ebalen o Mouses apo tou aimatos epi ton lobon tou dexiou otiou auton kai epi tous anticheiras ton dexion cheiron auton kai epi tous megalous daktulous ton dexion podon auton; kai errantisen o Mouses to aima epi tou thusiasteriou kuklo. ^25Kai elabe to stear kai ten ouran kai pan to stear to epi ton entosthion kai ton lobon tou epatos kai tous duo nephrous kai to stear auton kai ton dexion omon; ^26kai apo tou kanistrou ton azumon tou emprosthen tou Kuriou elabe mian pettan azumon, kai ena arton elaiomenon kai en laganon kai ebalen auta epi to stear kai epi ton dexion omon; ^27kai ebale ta panta eis tas cheiras tou Aaron kai eis tas cheiras ton uion autou, kai ekinesen auta eis prosphoran kineten emprosthen tou Kuriou. ^28Kai elaben auta o Mouses ek ton cheiron auton kai ekausen epi tou thusiasteriou epi to olokautoma; autai esan kathieroseis eis osmen euodias; eto thusia ginomene dia puros eis ton Kurion. ^29Kai labon o Mouses to stethos, ekinesen auto eis prosphoran kineten emprosthen tou Kuriou; ek tou kriou tes kathieroseos touto eto to meridion tou Mouseos, kathos prosetaxen o Kurios eis ton Mousen. ^30Kai elaben o Mouses apo tou elaiou tou chrismatos kai apo tou aimatos tou epi tou thusiasteriou kai errantisen epi ton Aaron, epi tas stolas autou kai epi tous uious autou kai epi tas stolas ton uion autou met' autou; kai egiase ton Aaron, tas stolas autou kai tous uious autou kai tas stolas ton uion autou met' autou; ^31Kai eipen o Mouses pros ton Aaron kai pros tous uious autou, Brasate to kreas eis ten thuran tes skenes tou marturiou; kai ekei phagete auto kai ton arton ton en to kanistro ton kathieroseon, kathos me prosetaxen o Kurios, legon, O Aaron kai oi uioi autou thelousi trogei auta. ^32To de upoloipon tou kreatos kai tou artou en puri thelete katakausei. ^33Kai apo tes thuras tes skenes tou marturiou den thelete exelthei epta emeras, eosou plerothosin ai emerai tes kathieroseos sas; dioti en epta emerais thelei teleiothe e kathierosis sas. ^34Kathos ekamen eis ten emeran tauten, outo prosetaxe Kurios na ekteletai, dia na ginetai exileosis dia sas. ^35Thelete loipon kathisei epta emeras eis ten thuran tes skenes tou marturiou emeran kai nukta; kai thelete phulattei tas parangelias tou Kuriou, dia na me apothanete; dioti outo prosetachthen. ^36Kai ekamen o Aaron kai oi uioi autou pantas tous logous, tous opoious prosetaxen o Kurios dia cheiros tou Mouseos. __________________________________________________________________ Chapter 9 ^1Kai ten ogdoen emeran o Mouses ekalese ton Aaron kai tous uious autou kai tous presbuterous tou Israel; ^2kai eipe pros ton Aaron, Labe eis seauton moschon ek boon dia prosphoran peri amartias kai krion dia olokautoma amoma kai prosphere auta emprosthen tou Kuriou. ^3Kai eis tous uious tou Israel theleis lalesei, legon, Labete tragon ex aigon dia prosphoran peri amartias kai moschon kai arnion eniausia, amoma, dia olokautoma, ^4kai boun kai krion dia eireniken prosphoran, eis thusian emprosthen tou Kuriou, kai prosphoran ex alphiton ezumomenen meta elaiou; dioti semeron thelei emphanisthe o Kurios eis esas. ^5Kai epheran o, ti prosetaxen o Mouses emprosthen tes skenes tou marturiou; kai eplesiase pasa e sunagoge kai estathe emprosthen tou Kuriou. ^6Kai eipen o Mouses, Outos einai o logos ton opoion prosetaxe Kurios na kamnete; kai thelei emphanisthe eis esas e doxa tou Kuriou. ^7Kai eipen o Mouses pros ton Aaron, Proselthe eis to thusiasterion kai kame ten peri amartias prosphoran sou, kai to olokautoma sou kai kame exileosin uper seautou kai uper tou laou; kai prosphere to doron tou laou kai kame exileosin uper auton, kathos prosetaxen o Kurios. ^8Kai proselthen o Aaron eis to thusiasterion kai esphaxe ton moschon tes peri amartias prosphoras, ostis eto di' auton. ^9Kai oi uioi tou Aaron epheran to aima pros auton; kai enebapse ton daktulon autou eis to aima kai ebalen epi ta kerata tou thusiasteriou kai echuse to aima eis ten basin tou thusiasteriou. ^10To stear omos kai tous nephrous kai ton epano lobon tou epatos tes peri amartias prosphoras ekausen epi tou thusiasteriou, kathos prosetaxen o Kurios eis ton Mousen. ^11To de kreas kai to derma ekausen en puri exo tou stratopedou. ^12Kai esphaxe to olokautoma; kai oi uioi tou Aaron parestesan eis auton to aima, kai errantisen auto epi tou thusiasteriou kuklo. ^13Kai epheran pros auton to olokautoma diamemelismenon kai ten kephalen; kai ekausen auta epi tou thusiasteriou. ^14Kai eplune ta entosthia kai tous podas; kai ekausen auta epi to olokautoma epi tou thusiasteriou. ^15Kai prosephere to doron tou laou; kai elabe ton tragon tes peri amartias prosphoras tou laou kai esphaxen auton, kai prosepheren auton peri amartias, kathos kai to proton. ^16Kai prosephere to olokautoma kai ekamen auto kata to diatetagmenon. ^17Kai prosephere ten ex alphiton prosphoran; kai eneplese ten cheira autou ap' autes kai ekausen auten epi tou thusiasteriou, ektos tou proinou olokautomatos. ^18Esphaxen eti ton boun kai ton krion tes eirenikes thusias tes uper tou laou; kai oi uioi tou Aaron parestesan to aima pros auton, kai errantisen auto epi tou thusiasteriou kuklo, ^19kai to stear tou boos kai tou kriou, ten ouran kai to stear to kalupton ta entosthia kai tous nephrous kai ton lobon tou epatos; ^20kai ethesan ta steata epi ta stethe, kai ekause ta steata epi tou thusiasteriou; ^21ta de stethe kai ton omon ton dexion ekinesen o Aaron eis prosphoran kineten enopion tou Kuriou, kathos prosetaxen o Mouses. ^22Kai upsosas o Aaron tas cheiras autou pros ton laon, eulogesen autous; kai katebe, aphou prosephere ten peri amartias prosphoran kai to olokautoma kai tas eirenikas prosphoras. ^23Kai eiselthen o Mouses kai o Aaron eis ten skenen tou marturiou; kai exelthontes eulogesan ton laon; kai ephane e doxa tou Kuriou eis panta ton laon. ^24Kai exelthe pur ap' emprosthen tou Kuriou kai katephagen epi tou thusiasteriou to olokautoma, kai ta steata; idon de pas o laos elalaxan kai epeson kata prosopon auton. __________________________________________________________________ Chapter 10 ^1Kai labontes oi uioi tou Aaron, Nadab kai Abioud, ekastos to thumiaterion autou, ebalon pur eis auto, kai ep' auto ebalon thumiama kai prosepheran enopion tou Kuriou pur xenon, to opoion den prosetaxen eis autous. ^2Kai exelthe pur para tou Kuriou kai katephagen autous; kai apethanon emprosthen tou Kuriou. ^3Tote eipen o Mouses pros ton Aaron, Touto einai to opoion eipen o Kurios, legon, Ego thelo agiasthe eis tous plesiazontas eis eme, kai emprosthen pantos tou laou thelo doxasthe. Kai o Aaron esiopese. ^4Kai ekalesen o Mouses ton Misael kai ton Elisaphan, uious tou Oziel, theiou tou Aaron, kai eipe pros autous, Plesiasate, sekosate tous adelphous sas ap' emprosthen tou agiasteriou exo tou stratopedou. ^5Kai eplesiasan kai esekosan autous me tous chitonas auton exo tou stratopedou, kathos eipen o Mouses. ^6Kai eipen o Mouses pros ton Aaron kai pros ton Eleazar kai pros ton Ithamar, tous uious autou, Tas kephalas sas me apokalupsete, kai ta imatia sas me diaschisete, dia na me apothanete kai elthe orge eph' olen ten sunagogen; all' oi adelphoi sas, pas o oikos tou Israel, as klausosi to kausimon to opoion ekamen o Kurios; ^7kai den thelete exelthei ek tes thuras tes skenes tou marturiou, dia na me apothanete; dioti to elaion tou chrismatos tou Kuriou einai eph' umas. Kai ekamon kata ton logon tou Mouseos. ^8Kai elalese Kurios pros ton Aaron, legon, ^9Oinon kai sikera den thelete piei, su, kai oi uioi sou meta sou, otan eiserchesthe eis ten skenen tou marturiou, dia na me apothanete; touto thelei eisthai nomimon aionion eis tas geneas sas; ^10kai dia na diakrinete metaxu agiou kai bebelou kai metaxu akathartou kai katharou; ^11kai dia na didaskete tous uious Israel panta ta diatagmata, osa elalese Kurios pros autous dia cheiros tou Mouseos. ^12Kai eipen o Mouses pros ton Aaron kai pros ton Eleazar kai pros ton Ithamar, tous uious autou tous enapoleiphthentas, Labete ten ex alphiton prosphoran ten enapoleiphtheisan apo ton dia puros ginomenon thusion tou Kuriou kai phagete auten azumon plesion tou thusiasteriou; dioti einai agiotaton; ^13kai thelete phagei auten en topo agio; epeide einai to dikaion sou kai to dikaion ton uion sou ek ton dia puros ginomenon thusion tou Kuriou; dioti outo prosetachthen; ^14kai to kineton stethos kai ton upsoumenon omon thelete phagei en katharo topo, su kai oi uioi sou kai ai thugateres sou meta sou; dioti einai to dikaion sou kai to dikaion ton uion sou, dothenta ek ton thusion tes eirenikes prosphoras ton uion tou Israel; ^15ton upsoumenon omon kai to kineton stethos thelousi pherei meta ton dia puros ginomenon prosphoron tou steatos, dia na kinesosin auta eis kineten prosphoran enopion tou Kuriou; kai thelei eisthai eis se kai eis tous uious sou meta sou eis nomimon aionion, kathos prosetaxen o Kurios. ^16Kai ezetesen epimelos o Mouses ton tragon tes peri amartias prosphoras; kai idou, eto katakekaumenos; kai ethumothe kata tou Eleazar kai kata tou Ithamar, ton uion tou Aaron ton enapoleiphthenton, legon, ^17Dia ti den ephagete ten peri amartias prosphoran en topo agio; dioti einai agiotaton; kai edoken auto eis esas Kurios dia na sekonete ten anomian tes sunagoges, oste na kamnete exileosin uper auton enopion tou Kuriou; ^18idou, to aima autou den epherthe eis to agiasterion; prepei exapantos na phagete auto en to agiasterio, kathos prosetaxa. ^19Kai eipen o Aaron pros ton Mousen, Idou, autoi prosepheran semeron ten peri amartias prosphoran auton kai to olokautoma auton enopion tou Kuriou kai sunebesan eis eme toiauta; ean loipon ethelon phagei ten peri amartias prosphoran semeron, touto ethelen eisthai areston eis tous ophthalmous tou Kuriou; ^20Kai ekousen o Mouses kai eresen eis auton. __________________________________________________________________ Chapter 11 ^1Kai elalese Kurios pros ton Mousen kai pros ton Aaron legon pros autous, ^2Lalesate pros tous uious Israel, legontes, Tauta einai ta zoa ta opoia thelete trogei ek panton ton ktenon ton epi tes ges. ^3Pan dichelon metaxu ton ktenon echon ton poda eschismenon kai anamasson, touto thelete trogei. ^4Tauta omos den thelete trogei ek ton osa anamassosin e ek ton osa einai dichela; ten kamelon, dioti anamassa men, plen den einai dichelos; einai akathartos eis esas; ^5kai ton dasupoda, dioti anamassa men, plen den einai dichelos; einai akathartos eis esas; ^6kai ton lagoon, dioti anamassa men, plen den einai dichelos; einai akathartos eis esas; ^7kai ton choiron, dioti einai men dichelos kai echei ton poda eschismenon, plen den anamassa; einai akathartos eis esas; ^8apo tou kreatos auton den thelete trogei kai to thnesimaion auton den thelete engizei einai akatharta eis esas. ^9Tauta thelete trogei ek panton ton en tois udasi panta osa echousi ptera kai lepe, en tois udasi, en tais thalassais kai en tois potamois, tauta thelete trogei. ^10Kai panta osa den echousi ptera kai lepe, en tais thalassais kai en tois potamois, apo panton osa kinountai en tois udasi kai apo pantos empsuchou zoou to opoion einai en tois udasi, thelousin eisthai bdelukta eis esas; ^11tauta exapantos thelousin eisthai bdelukta eis esas; apo tou kreatos auton den thelete trogei kai to thnesimaion auton thelete bdeluttesthai. ^12Panta osa en tois udasi den echousi ptera oute lepe, thelousin eisthai bdelukta eis esas. ^13Tauta de thelete bdeluttesthai metaxu ton ptenon; den thelousi trogesthai einai bdelukta; o aetos, kai o grupaetos, kai o melanaetos, ^14kai o gups, kai o iktinos kata to eidos autou; ^15pas korax kata to eidos autou; ^16kai e strouthokamelos, kai e glaux, kai o ibis, kai o ierax kata to eidos autou, ^17kai o nuktikorax, kai e aithuia, kai e megale glaux, ^18kai o kuknos, kai o pelekan, kai e kissa, ^19kai o pelargos, kai o erodios kata to eidos autou, kai o epops, kai e nukteris. ^20Panta ta petomena erpeta, ta opoia peripatousin epi tessaras podas, thelousin eisthai bdelukta eis esas. ^21Tauta omos dunasthe na trogete apo pantos petomenou erpetou, peripatountos epi tessaras podas, ta opoia echousi skele opisthen ton podon auton, dia na pedosi di' auton epi tes ges; ^22tauta thelete trogei ex auton; ton brouchon kata to eidos autou kai ton attaken kata to eidos autou kai ton ophiomachon kata to eidos autou kai ten akrida kata to eidos autes. ^23Panta de ta petomena erpeta, echonta tessaras podas, thelousin eisthai bdelukta eis esas. ^24Kai eis tauta thelete eisthai akathartoi; pas o engizon to thnesimaion auton thelei eisthai akathartos eos esperas. ^25Kai pas ostis bastase apo tou thnesimaion auton, thelei plunei ta imatia autou kai thelei eisthai akathartos eos esperas. ^26Ek panton ton ktenon, osa einai dichela, plen den einai o pous auton eschismenos oude anamassosi, thelousin eisthai akatharta eis esas; pas o engizon auta thelei eisthai akathartos. ^27Kai osa peripatousin epi tas palamas auton, metaxu panton ton zoon ton peripatounton epi tessaras podas, thelousin eisthai akatharta eis esas; pas o engizon to thnesimaion auton thelei eisthai akathartos eos esperas. ^28Kai ostis bastase to thnesimaion auton, thelei plunei ta imatia autou kai thelei eisthai akathartos eos esperas; tauta thelousin eisthai akatharta eis esas. ^29Kai tauta thelousin eisthai akatharta eis esas metaxu ton erpeton ton erponton epi tes ges; e gale kai o pontikos, kai e chelone kata to eidos autes; ^30kai o akanthochoiros, kai o chamaileon, kai e saura, kai o samiamithos, kai o aspalax. ^31Tauta einai akatharta eis esas metaxu panton ton erpeton; pas o engizon auta tethneota, thelei eisthai akathartos eos esperas. ^32Kai pan pragma epi tou opoiou ethele pesei ti ek touton tethneoton thelei eisthai akatharton; pan angeion xulinon e imation e derma e sakkos e opoiondepote angeion, eis to opoion ginetai ergasia, thelei emblethe eis udor kai thelei eisthai akatharton eos esperas; tote thelei eisthai katharon; ^33kai pan angeion pelinon, eis to opoion empese ti ek touton, pan o, ti einai entos autou thelei eisthai akatharton; auto de thelete suntripsei; ^34apo pantos phagetou esthiomenou, eis to opoion embainei udor, thelei eisthai akatharton; kai pan poton pinomenon en opoiodepote angeio, thelei eisthai akatharton. ^35Kai pan pragma epi to opoion pese apo tou thnesimaiou auton, thelei eisthai akatharton; klibanos eite estia thelousi kremnisthe; einai akatharta kai akatharta thelousin eisthai eis esas. ^36Pege omos e lakkos, sunaxis udaton, thelei eisthai katharon; plen o, ti engise to thnesimaion auton, thelei eisthai akatharton. ^37Kai ean pese apo tou thnesimaiou auton epi ti sperma sporimon, to opoion mellei na sparthe, katharon thelei eisthai. ^38Ean de epichuthe udor epi tou spermatos kai pese apo tou thnesimaiou auton ep' auto, akatharton thelei eisthai eis esas. ^39Kai ean apothane ti ek ton ktenon ta opoia dunasthe na trogete, ostis engise to thnesimaion autou, thelei eisthai akathartos eos esperas. ^40Kai ostis phage apo tou thnesimaiou autou, thelei plunei ta imatia autou kai thelei eisthai akathartos eos esperas; kai ostis bastase to thnesimaion autou, thelei plunei ta imatia autou kai thelei eisthai akathartos eos esperas. ^41Kai pan erpeton, erpon epi tes ges, thelei eisthai bdelugma; den thelei trogesthai. ^42Pan o, ti peripatei epi tes koilias kai pan o, ti peripatei epi tessaras podas e pan to echon pollous podas, metaxu panton ton erpeton ton erponton epi tes ges, tauta den thelete trogei, dioti einai bdelugma. ^43Den thelete kamei bdeluktas tas psuchas sas di' oudenos erpetou erpontos oude thelete mianthe di' auton, oste na geinete akathartoi di' auton. ^44Dioti ego eimai Kurios o Theos sas; thelete loipon agiasthe kai thelete eisthai agioi, dioti agios eimai ego; kai den thelete mianei tas psuchas sas di' oudenos erpetou erpontos epi tes ges. ^45Dioti ego eimai o Kurios, ostis sas anebibasa ek ges Aiguptou, dia na emai Theos sas; thelete loipon eisthai agioi, dioti agios eimai ego. ^46Outos einai o nomos peri ton ktenon kai peri ton ptenon kai peri pantos empsuchou ontos kinoumenou en tois udasi kai peri pantos ontos erpontos epi tes ges; ^47dia na diakrinete metaxu tou akathartou kai tou katharou kai metaxu ton zoon ta opoia trogontai ton zoon kai opoia den trogontai. __________________________________________________________________ Chapter 12 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros tous uious Israel, legon, Ean gune tis sullabe kai gennese arsenikon, tote thelei eisthai akathartos epta emeras; kata tas emeras tou chorismou dia ta gunaikeia autes thelei eisthai akathartos. ^3Kai ten ogdoen emeran thelei peritemnesthai e sarx tes akrobustias autou. ^4Kai eti triakonta treis emeras thelei meinei eis to aima tou katharismou autes; ouden pragma agion thelei engisei kai eis to agiasterion den thelei eiselthei, eosou plerothosin ai emerai tou katharismou autes. ^5All' ean gennese thelukon, tote thelei eisthai akathartos duo ebdomadas, kathos en to chorismo autes; kai thelei meinei eti eis to aima tou katharismou autes exekonta ex emeras. ^6Kai aphou plerothosin ai emerai tou katharismou autes, dia uion, e dia thugatera, thelei pherei arnion eniausion eis olokautoma, kai neosson peristeras, e trugona, dia prosphoran peri amartias, eis ten thuran tes skenes tou marturiou pros ton ierea; ^7outos de thelei prospherei auto enopion tou Kuriou kai thelei kamei exileosin uper autes kai thelei katharisthe apo tes roes tou aimatos autes. Outos einai o nomos tes gennoses arsenikon e thelukon. ^8Ean omos den eupore na phere arnion, tote thelei pherei duo trugonas e duo neossous peristeron, mian dia olokautoma kai mian dia prosphoran peri amartias; kai thelei kamei exileosin uper autes o iereus, kai thelei katharisthe. __________________________________________________________________ Chapter 13 ^1Kai elalese Kurios pros ton Mousen kai pros ton Aaron, legon, ^2Otan anthropos tis eche epi tou dermatos tes sarkos autou presma e psoran, e exanthema, kai geine eis to derma tes sarkos autou plege lepras, tote thelei pherthe pros ton Aaron ton ierea e pros ena ton uion autou ton iereon; ^3kai o iereus thelei theoresei ten plegen eis to derma tes sarkos. Kai ean e thrix eis ten plegen meteblethe eis leuken, kai e plege eis ten opsin enai bathutera tou dermatos tes sarkos autou, einai plege lepras; o de iereus thelei theoresei auton kai thelei krinei auton akatharton. ^4All' ean to exanthema enai leukon eis to derma tes sarkos autou kai eis ten opsin den einai bathuteron tou dermatos kai e thrix autou den meteblethe eis leuken, tote thelei kleisei o iereus ton echonta ten plegen epta emeras; ^5kai thelei theoresei auton o iereus ten ebdomen emeran; kai idou, ean ide oti e plege einai eis stasin kai e plege den exeplothe eis to derma, tote thelei kleisei auton o iereus allas epta emeras; ^6kai thelei theoresei auton o iereus ek deuterou ten ebdomen emeran; kai idou, ean e plege emaurothe kai den exeplothe e plege eis to derma, thelei krinei auton o iereus katharon; aute einai psora; kai thelei plunei ta imatia autou kai thelei eisthai katharos. ^7Ean omos exeplothe perissoteron e psora epi tou dermatos, aphou etheorethe upo tou iereos dia ton katharismon autou, thelei deichthe palin eis ton ierea. ^8Kai ean ide o iereus, oti exeplothe e psora epi tou dermatos, tote thelei krinei auton o iereus akatharton; einai lepra. ^9Otan e plege tes lepras enai eis anthropon, tote thelei pherthe pros ton ierea. ^10kai thelei theoresei o iereus; kai idou, ean to presma enai leukon eis to derma kai metebale ten tricha eis leuken, kai eurisketai kreas zon eis to presma, ^11einai lepra palaia eis to derma tes sarkos autou kai thelei krinei auton o iereus akatharton; den thelei kleisei auton, dioti einai akathartos. ^12All' ean exeplothe polu e lepra epi tou dermatos kai e lepra eskepasen olon to derma tou echontos ten plegen apo kephales autou kai eos podon autou, opou kai an theorese o iereus, ^13tote thelei theoresei o iereus, kai idou, ean e lepra eskepasen olen ten sarkan autou, thelei krinei katharon ton echonta ten plegen; einai katharos. ^14All' en opoia emera phane eis auton kreas zon, thelei eisthai akathartos. ^15Kai thelei theoresei o iereus to kreas to zon kai thelei krinei auton akatharton; to zon kreas einai akatharton; einai lepra. ^16E ean to kreas to zon allaxe palin kai metablethe eis leukon, thelei elthei pros ton ierea. ^17Kai thelei theoresei auton o iereus; kai idou, ean e plege meteblethe eis leuken, tote thelei krinei o iereus katharon ton echonta ten plegen; einai katharos. ^18E de sarx epi tou dermatos tes opoias eto elkos, kai iatreuthe, ^19kai en to topo tou elkous egeine presma leukon, e exanthema leukon kokkinopon, thelei deichthe eis ton ierea; ^20kai thelei theoresei o iereus, kai idou, ean phainetai bathuteron tou dermatos kai e thrix autou meteblethe eis leuken, thelei krinei auton o iereus akatharton; einai plege lepras, etis exenthesen eis to elkos. ^21Ean de theorese auto o iereus, kai idou, den enai leukai triches eis auto kai den enai bathuteron tou dermatos kai enai emauromenon, tote o iereus thelei kleisei auton epta emeras; ^22kai ean exeplothe polu epi tou dermatos, tote thelei krinei auton o iereus akatharton; einai plege. ^23All' ean to exanthema mene en to topo autou kai den exeplothe, touto einai oule tou elkous; kai thelei krinei auton o iereus katharon. ^24Ean de enai kreas, echon epi tou dermatos autou kaustiken phlogosin, kai to zon kreas tou pephlogismenou merous eche exanthema leukon, kokkinopon e kataleukon, ^25tote thelei theoresei auto o iereus; kai idou, ean e thrix eis to exanthema meteblethe eis leuken kai eis ten opsin enai bathuteron tou dermatos, einai lepra exanthesasa eis ten phlogosin; kai thelei krinei auton o iereus akatharton; einai plege lepras. ^26All' ean o iereus theorese auto, kai idou, den enai thrix leuke eis to exanthema kai den enai bathuteron tou dermatos kai enai emauromenon, tote thelei kleisei auton o iereus epta emeras; ^27kai thelei theoresei auton o iereus ten ebdomen emeran; kai ean auto exeplothe polu eis to derma, tote thelei krinei auton o iereus akatharton; einai plege lepras. ^28Ean de to exanthema mene en to topo autou kai den exeplothe epi tou dermatos kai enai emauromenon, einai presma phlogoseos, kai thelei krinei auton o iereus katharon; epeide einai oule tes phlogoseos. ^29Kai ean aner, e gune, eche plegen eis ten kephalen, e eis to pogonion, ^30tote thelei theoresei o iereus ten plegen; kai idou, ean eis ten opsin enai bathutera tou dermatos kai eis auten thrix xanthizousa, tote thelei krinei auton o iereus akatharton; einai kasida, lepra tes kephales e tou pogoniou. ^31Kai ean theorese o iereus ten plegen tes kasidas kai idou, eis ten opsin den enai bathutera tou dermatos kai den enai thrix melane en aute, tote thelei kleisei o iereus epta emeras ton echonta ten plegen tes kasidas; ^32kai thelei theoresei o iereus ten plegen ten ebdomen emeran; kai idou, ean den exeplothe e kasida kai den enai eis auten thrix xanthizousa kai eis ten opsin e kasida den enai bathutera tou dermatos, ^33autos thelei xuristhe, all' e kasida den thelei xuristhe; o de iereus thelei kleisei ton echonta ten kasidan allas epta emeras. ^34Kai ten ebdomen emeran thelei theoresei o iereus ten kasidan; kai idou, ean e kasida den exeplothe eis to derma kai eis ten opsin den enai bathutera tou dermatos, tote thelei krinei auton o iereus katharon; kai autos thelei plunei ta imatia autou kai thelei eisthai katharos. ^35All' ean e kasida exeplothe polu epi tou dermatos meta ton katharismon autou, ^36tote thelei theoresei auton o iereus; kai idou, ean e kasida exeplothe epi tou dermatos, den thelei ereunesei o iereus peri tes xanthizouses trichos; einai akathartos. ^37All' ean theorese oti e kasida einai eis stasin kai ekphuetai thrix melane en aute, e kasida einai tetherapeumene; einai katharos; kai thelei krinei auton o iereus katharon. ^38Kai ean aner, e gune, echosin epi tou dermatos tes sarkos auton exanthemata, exanthemata leukopa, ^39tote thelei theoresei o iereus; kai idou, ean ta exanthemata epi tou dermatos tes sarkos auton enai upoleuka, einai alphos exanthon epi tou dermatos; einai katharos. ^40Ean de e kephale tinos madese, autos einai phalakros; einai katharos. ^41Kai ean e kephale autou madese pros to prosopon, einai anaphalantos; einai katharos. ^42All' ean enai eis to phalakroma, e eis to anaphalantoma, plege leuke kokkinope, einai lepra exanthesasa eis to phalakroma autou e eis to anaphalantoma autou. ^43Kai thelei theoresei auton o iereus; kai idou, ean to presma tes pleges enai leukon kokkinopon eis to phalakroma autou e eis to anaphalantoma autou, os to phainomenon tes lepras epi tou dermatos tes sarkos, ^44einai anthropos lepros, einai akathartos; thelei krinei auton o iereus olos akatharton; eis ten kephalen autou einai e plege autou. ^45Kai tou leprou, eis ton opoion einai e plege, ta imatia autou thelousi schisthe kai e kephale autou thelei eisthai askepes, kai to epano cheilos autou thelei kalupsei kai thelei phonazei, Akathartos, akathartos. ^46Pasas tas emeras kath' as e plege thelei eisthai en auto, thelei eisthai akathartos; einai akathartos; monos thelei katoikei; exo tou stratopedou thelei eisthai e katoikia autou. ^47Kai ean uparche eis imation plege lepras, eis imation mallinon e eis imation linoun, ^48eite eis stemonion, eite eis uphadion, ek linou e ek malliou, eite eis derma, eite eis pan pragma kateskeuasmenon ek dermatos, ^49kai e plege enai prasinope, e kokkinope, eis to imation, e eis to derma, e eis to stemonion, eis to uphadion, e eis pan skeuos dermatinon, einai plege lepras kai thelei deichthe eis ton ierea; ^50o de iereus thelei theoresei ten plegen kai thelei kleisei to echon ten plegen epta emeras. ^51Kai thelei theoresei ten plegen ten ebdomen emeran; ean e plege exeplothe epi tou imatiou, e epi tou stemoniou, e epi tou uphadiou, e epi tou dermatos, ek pantos pragmatos to opoion einai kateskeuasmenon ek dermatos, e plege einai lepra diabrotike; touto einai akatharton. ^52Kai thelei kausei to imation, e to stemonion, e to uphadion, mallinon, e linoun, e pan skeuos dermatinon epi tou opoiou einai e plege; dioti einai lepra diabrotike; me pur thelei kauthe. ^53Kai ean ide o iereus, kai idou, e plege den exeplothe epi tou imatiou, eite epi tou stemoniou, eite epi tou uphadiou, e epi pantos skeuous dermatinou, ^54tote thelei prostaxei o iereus na pluthe to echon ten plegen kai thelei kleisei auto allas epta emeras; ^55kai thelei theoresei o iereus ten plegen, aphou epluthe; kai idou, ean e plege den ellaxe to chroma autes kai den exeplothe e plege, einai akatharton; me pur theleis kausei auto; einai diabrotikon, to opoion prochorei upokatothen e epanothen. ^56Kai ean ide o iereus, kai idou, e plege, aphou epluthe, einai emauromene, tote thelei ekkopsei auten apo tou imatiou, e apo tou dermatos, e apo tou stemoniou, e apo tou uphadiou. ^57All' ean phane eti epi tou imatiou, epi tou stemoniou, e epi tou uphadiou, e epi pantos skeuous dermatinou, einai lepra exanthizousa; me pur theleis kausei to echon ten plegen. ^58Kai to imation, e to stemonion, e to uphadion, pan skeuos dermatinon, to opoion etheles plunei, ean e plege exeleiphthe ap' auton, tote thelei pluthe ek deuterou kai thelei eisthai katharon. ^59Outos einai o nomos tes pleges tes lepras epi imatiou mallinou, e linou, eite stemoniou, eite uphadiou, e pantos skeuous dermatinou, dia na krinetai katharon, e na krinetai akatharton. __________________________________________________________________ Chapter 14 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Outos einai o nomos tou leprou en te emera tou katharismou autou; thelei pherthe pros ton ierea; ^3kai thelei exelthei o iereus exo tou stratopedou kai thelei theoresei o iereus, kai idou, ean iatreuthe e plege tes lepras eis ton lepron, ^4tote thelei prostaxei o iereus na labosi dia ton katharizomenon duo ptena zonta kathara kai xulon kedrinon kai kokkinon kai ussopon. ^5Kai thelei prostaxei o iereus na sphaxosi to en ptenon eis angeion pelinon epano udatos zontos; ^6to de ptenon to zon, thelei labei auto kai to xulon to kedrinon kai to kokkinon kai ton ussopon kai thelei embapsei auta kai to ptenon to zon eis to aima tou ptenou tou esphagmenou epano tou udatos tou zontos; ^7kai thelei rantisei epi ton katharizomenon apo tes lepras eptakis kai thelei krinei auton katharon; kai thelei apolusei to ptenon to zon epi prosopon tes pediados. ^8Kai thelei plunei o katharizomenos ta imatia autou kai thelei xurisei pasas tas trichas autou kai thelei lousthe en udati kai thelei eisthai katharos; kai meta tauta thelei elthei eis to stratopedon kai thelei diatripsei exo tes skenes autou epta emeras. ^9Kai ten ebdomen emeran thelei xurisei pasas tas trichas autou, ten kephalen autou kai ton pogona autou kai ta ophrudia autou kai pasas tas trichas autou thelei xurisei kai thelei plunei ta imatia autou kai thelei lousei to soma autou en udati kai thelei eisthai katharos. ^10Kai ten ogdoen emeran thelei labei duo arnia arsenika amoma kai en arnion thelukon eniausion amomon kai tria dekata semidaleos dia prosphoran ex alphiton, ezumomenes meta elaiou, kai en log elaiou; ^11kai thelei parastesei o iereus o katharizon ton anthropon ton katharizomenon kai auta enopion tou Kuriou, eis ten thuran tes skenes tou marturiou. ^12Kai thelei labei o iereus to en arsenikon arnion kai thelei prospherei auto eis prosphoran peri anomias kai to log tou elaiou, kai thelei kinesei auta eis kineten prosphoran enopion tou Kuriou. ^13Kai thelei sphaxei to arnion en to topo opou sphazousi ten peri amartias prosphoran kai to olokautoma, en to topo to agio; dioti kathos e peri amartias prosphora, e peri anomias prosphora einai tou iereos; einai agiotaton. ^14Kai thelei labei o iereus apo tou aimatos tes peri anomias prosphoras kai thelei balei auto o iereus epi ton lobon tou dexiou otiou tou katharizomenou kai epi ton anticheira tes dexias autou cheiros kai epi ton megalon daktulon tou dexiou autou podos; ^15kai thelei labei o iereus apo tou log tou elaiou kai thelei chusei auto eis ten palamen tes aristeras autou cheiros; ^16kai thelei embapsei o iereus ton daktulon autou ton dexion eis to elaion to en te aristera autou palame, kai thelei rantisei ek tou elaiou dia tou daktulou autou eptakis enopion tou Kuriou; ^17kai ek tou upoloipou elaiou tou en te palame autou thelei balei o iereus epi ton lobon tou dexiou otiou tou katharizomenou, kai epi ton anticheira tes dexias autou cheiros kai epi ton megalon daktulon tou dexiou autou podos, epi to aima tes peri anomias prosphoras; ^18to de enapoleiphthen elaion to en te palame tou iereos thelei chusei epi ten kephalen tou katharizomenou; kai thelei kamei exileosin o iereus uper autou enopion tou Kuriou. ^19Kai thelei prospherei o iereus ten peri amartias prosphoran, kai thelei kamei exileosin uper tou katharizomenou apo tes akatharsias autou; kai epeita thelei sphaxei to olokautoma. ^20Kai thelei prospherei o iereus to olokautoma kai ten ex alphiton prosphoran epi tou thusiasteriou; kai thelei kamei exileosin uper autou o iereus, kai thelei eisthai katharos. ^21Ean de enai ptochos kai den eupore na phere tosa, tote thelei labei en arnion dia prosphoran kineten peri anomias, dia na kame exileosin uper autou, kai en dekaton semidaleos ezumomenes meta elaiou dia ten ex alphiton prosphoran kai en log elaiou ^22kai duo trugonas e duo neossous peristeron, opos euporei na phere; kai e men mia thelei eisthai dia ten peri amartias prosphoran, e de alle dia olokautoma. ^23Kai thelei pherei auta ten ogdoen emeran dia ton katharismon autou pros ton ierea eis ten thuran tes skenes tou marturiou enopion tou Kuriou. ^24Kai thelei labei o iereus to arnion tes peri anomias prosphoras kai to log tou elaiou kai thelei kinesei auta o iereus eis prosphoran kineten enopion tou Kuriou. ^25Kai thelei sphaxei to arnion tes peri anomias prosphoras; kai thelei labei o iereus apo tou aimatos tes peri anomias prosphoras kai thelei balei auto epi ton lobon tou dexiou otiou tou katharizomenou kai epi ton anticheira tes dexias autou cheiros kai epi ton megalon daktulon tou dexiou autou podos. ^26Kai thelei chusei o iereus apo tou elaiou eis ten palamen tes aristeras autou cheiros; ^27kai thelei rantisei o iereus dia tou daktulou autou tou dexiou apo tou elaiou, tou en te palame autou te aristera, eptakis enopion tou Kuriou; ^28kai thelei balei o iereus apo tou elaiou, tou en te palame autou, epi ton lobon tou dexiou otiou tou katharizomenou, kai epi ton anticheira tes dexias autou cheiros kai epi ton megalon daktulon tou dexiou autou podos, epi ton topon tou aimatos tes peri anomias prosphoras; ^29to de enapoleiphthen ek tou elaiou, tou en te palame tou iereos, thelei balei epi ten kephalen tou katharizomenou, dia na kame exileosin uper autou enopion tou Kuriou. ^30Kai thelei prospherei ten mian ek ton trugonon e ek ton neosson ton peristeron, opos euporei na phere; ^31opos euporei na phere, ten men dia prosphoran peri amartias, ten de allen dia olokautoma, meta tes ex alphiton prosphoras; kai thelei kamei o iereus exileosin uper tou katharizomenou enopion tou Kuriou. ^32Outos einai o nomos peri tou echontos plegen lepras, ostis den euporei na phere ta pros ton katharismon autou. ^33Kai elalese Kurios pros ton Mousen kai pros ton Aaron, legon, ^34Otan eiselthete eis ten gen Chanaan, ten opoian ego sas dido eis idioktesian, kai balo ten plegen tes lepras eis tina oikian tes ges tes idioktesias sas; ^35kai ekeinos, tou opoiou einai e oikia, elthe kai anangeile pros ton ierea, legon, Ephane eis eme os plege en te oikia; ^36tote thelei prostaxei o iereus na ekkenososi ten oikian, prin upage o iereus dia na theorese ten plegen, dia na me geinosin akatharta panta ta en te oikia kai meta tauta thelei embe o iereus dia na theorese ten oikian; ^37kai thelei theoresei ten plegen; kai idou, ean e plege enai eis tous toichous tes oikias me koilomata prasinizonta e kokkinopa kai e theoria auton enai bathutera tou toichou; ^38tote thelei exelthei o iereus ek tes oikias eis ten thuran tes oikias kai thelei kleisei ten oikian epta emeras. ^39Kai thelei epistrepsei o iereus ten ebdomen emeran kai thelei theoresei kai idou, ean e plege exeplothe eis tous toichous tes oikias, ^40tote o iereus thelei prostaxei na ekbalosi tous lithous, eis tous opoious einai e plege, kai thelousi ripsei autous exo tes poleos eis topon akatharton. ^41Kai thelei kamei na apoxusosi ten oikian esothen kuklo, kai thelousi ripsei to choma to apexusmenon exo tes poleos eis topon akatharton; ^42kai thelousi labei allous lithous, kai balei autous anti ton lithon ekeinon; kai thelousi labei allo choma, kai thelousi chrisei ten oikian. ^43Kai ean elthe palin e plege kai anaphane eis ten oikian, aphou exebalon tous lithous kai aphou apexusan ten oikian kai aphou aute echristhe, ^44tote thelei eiselthei o iereus kai thelei theoresei; kai idou, ean e plege exeplothe eis ten oikian, einai lepra diabrotike en te oikia; einai akathartos. ^45Kai thelousi kremnisei ten oikian, tous lithous autes kai ta xula autes kai pan to choma tes oikias; kai thelousi pherei auta exo tes poleos eis topon akatharton. ^46Kai ostis eiselthe eis ten oikian kata pasas tas emeras, kath' as einai kekleismene, thelei eisthai akathartos eos esperas. ^47Kai ostis koimethe en te oikia, thelei plunei ta imatia autou; kai ostis phage en te oikia, thelei plunei ta imatia autou. ^48All' ean o iereus eiselthon theorese kai idou, den exeplothe e plege en te oikia, aphou echristhe e oikia, tote o iereus thelei krinei ten oikian katharan, dioti iatreuthe e plege. ^49Kai thelei labei, dia na katharise ten oikian, duo ptena, kai xulon kedrinon kai kokkinon kai ussopon. ^50Kai thelei sphaxei to en ptenon eis angeion pelinon epano udatos zontos. ^51Kai thelei labei to xulon to kedrinon kai ton ussopon kai to kokkinon kai to ptenon to zon, kai embapsei auta eis to aima tou esphagmenou ptenou kai eis to udor to zon, kai thelei rantisei ten oikian eptakis. ^52Kai thelei katharisei ten oikian dia tou aimatos tou ptenou kai dia tou udatos tou zontos kai dia tou ptenou tou zontos kai dia tou xulou tou kedrinou kai dia tou ussopou kai dia tou kokkinou. ^53To de zon ptenon thelei apolusei exo tes poleos epi prosopon tes pediados, kai thelei kamei exileosin uper tes oikias; kai thelei eisthai kathara. ^54Outos einai o nomos peri pases pleges lepras kai kasidas, ^55kai peri lepras imatiou kai oikias, ^56kai peri presmatos kai peri psoras kai peri exanthematos; ^57dia na ginetai gnoston pote einai ti akatharton kai pote katharon; outos einai o nomos peri tes lepras. __________________________________________________________________ Chapter 15 ^1Kai elalese Kurios pros ton Mousen kai pros ton Aaron, legon, ^2Lalesate pros tous uious Israel, kai eipate pros autous, Ean tis anthropos eche reusin ek tou somatos autou, dia ten reusin autou einai akathartos. ^3Kai aute thelei eisthai e akatharsia autou en te reusei autou; an te to soma autou pause apo tes reuseos autou; einai e akatharsia en auto. ^4Pasa kline, epi tes opoias ethele koimethe o echon ten reusin, thelei eisthai akathartos; kai pan skeuos, epi tou opoiou ethele kathisei, thelei eisthai akatharton. ^5Kai o anthropos, ostis engise ten klinen autou, thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^6Kai ostis kathise epi tou skeuous, epi tou opoiou ekathisen o echon ten reusin, thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^7Kai ostis engise to soma tou echontos ten reusin, thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^8Kai ean o echon ten reusin ptuse epi ton katharon, outos thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^9Kai pan samarion epi tou opoiou ethele kathisei o echon ten reusin, thelei eisthai akatharton. ^10Kai ostis engise panta, osa ethelon eisthai upokato autou, thelei eisthai akathartos eos esperas; kai ostis bastase auta, thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^11Kai ontina engise o echon ten reusin, choris na eche nimmenas tas cheiras autou en udati, outos thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^12Kai to angeion to pelinon, to opoion ethelen engisei o echon ten reusin, thelei suntriphthe; kai pan skeuos xulinon thelei pluthe en udati. ^13Kai aphou o echon ten reusin katharisthe apo tes reuseos autou, tote thelei arithmesei eis eauton epta emeras dia ton katharismon autou; kai thelei plunei ta imatia autou kai thelei lousei to soma autou en udati zonti kai thelei eisthai katharos. ^14Kai ten ogdoen emeran thelei labei eis eauton duo trugonas e duo neossous peristeron kai thelei elthei enopion tou Kuriou eis ten thuran tes skenes tou marturiou kai thelei dosei autas eis ton ierea; ^15kai thelei prospherei autas o iereus, ten men dia prosphoran peri amartias, ten de allen dia olokautoma; kai thelei kamei exileosin o iereus uper autou enopion tou Kuriou dia ten reusin autou. ^16Kai o anthropos, ek tou opoiou ethelen exelthei sperma sunousias, thelei lousei olon autou to soma en udati kai thelei eisthai akathartos eos esperas. ^17Kai pan imation kai pan derma, epi tou opoiou ethelen eisthai sperma sunousias, thelei pluthe en udati kai thelei eisthai akatharton eos esperas. ^18E de gune, meta tes opoias ethele sunkoimethe anthropos en spermati sunousias, thelousi lousthe en udati kai thelousin eisthai akathartoi eos esperas. ^19Kai ean e gune eche reusin, e de reusis autes en to somati autes enai aima, thelei eisthai apokechorismene epta emeras; kai pas ostis engise auten, thelei eisthai akathartos eos esperas. ^20Kai pan pragma, epi tou opoiou koitetai eis ton apochorismon autes, thelei eisthai akatharton; kai pan pragma, epi tou opoiou kathetai, thelei eisthai akatharton. ^21Kai pas ostis engise ten klinen autes, thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^22Kai pas ostis engise skeuos ti, epi tou opoiou aute ekathise, thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^23Kai ean uparche ti epi tes klines e epi tinos skeuous, epi tou opoiou aute kathetai, otan autos engise auto, thelei eisthai akathartos eos esperas. ^24Kai ean tis sunkoimethe met' autes kai elthosi ta gunaikeia autes ep' auton, thelei eisthai akathartos epta emeras; kai pasa kline, epi tes opoias ethele koimethe, thelei eisthai akathartos. ^25Kai ean tis gune eche reusin tou aimatos autes pollas emeras, ektos tou kairou tou apochorismou autes, e ean eche reusin epekeina tou apochorismou autes, pasai ai emerai tes reuseos tes akatharsias autes thelousin eisthai os ai emerai tou apochorismou autes; thelei eisthai akathartos. ^26Pasa kline, epi tes opoias koitetai kath' olas tas emeras tes reuseos autes, thelei eisthai eis auten os kline tou apochorismou autes; kai pan skeuos, epi tou opoiou kathetai, thelei eisthai akatharton, os e akatharsia tou apochorismou autes. ^27Kai pas ostis engise auta, thelei eisthai akathartos kai thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas. ^28All' ean katharisthe apo tes reuseos autes, tote thelei arithmesei eis eauten epta emeras, kai meta tauta thelei eisthai kathara. ^29Kai ten ogdoen emeran thelei labei meth' eautes duo trugonas e duo neossous peristeron kai thelei pherei autas pros ton ierea eis ten thuran tes skenes tou marturiou. ^30Kai thelei prospherei o iereus ten men dia prosphoran peri amartias, ten de allen dia olokautoma; kai o iereus thelei kamei exileosin peri autes enopion tou Kuriou dia ten reusin tes akatharsias autes. ^31Outo thelete chorizei tous uious Israel apo ton akatharsion auton; kai den thelousin apothanei dia ten akatharsian auton, miainontes ten skenen mou ten en to meso auton. ^32Outos einai o nomos peri tou echontos reusin; kai peri ekeinou, ek tou opoiou exerchetai to sperma sunousias, dia na miainetai di' autou; ^33kai peri tes asthenouses dia ta gunaikeia autes; kai peri tou echontos ten reusin autou, andros e gunaikos, kai peri tou sunkoimethentos meta tes akathartou. __________________________________________________________________ Chapter 16 ^1Kai elalese Kurios pros ton Mousen meta ton thanaton ton duo uion tou Aaron, ote ekamon prosphoran enopion tou Kuriou kai apethanon; ^2kai eipe Kurios pros ton Mousen, Laleson pros Aaron ton adelphon sou, na me eiserchetai pasan oran eis to agiasterion to endothen tou katapetasmatos emprosthen tou ilasteriou tou epi tes kibotou, dia na me apothane; dioti en nephele thelo emphanizesthai epi tou ilasteriou. ^3Outo thelei eiserchesthai o Aaron eis to agiasterion, meta moschou ek boon dia prosphoran peri amartias kai kriou dia olokautoma. ^4Chitona linoun egiasmenon thelei enduesthai, kai periskele lina thelousin eisthai epi tes sarkos autou, kai zonen linen thelei eisthai ezosmenos kai mitran linen thelei phorei; tauta einai endumata agia; kai thelei louei en udati to soma autou kai thelei enduesthai auta. ^5Kai para tes sunagoges ton uion Israel thelei labei duo tragous ex aigon dia prosphoran peri amartias kai ena krion dia olokautoma. ^6Kai thelei prospherei o Aaron ton moschon tes peri amartias prosphoras, ostis einai di' eauton, kai thelei kamei exileosin uper eautou kai uper tou oikou autou. ^7Kai thelei labei tous duo tragous kai stesei autous enopion tou Kuriou eis ten thuran tes skenes tou marturiou. ^8Kai thelei ripsei o Aaron klerous epi tous duo tragous; ena kleron dia ton Kurion kai ena kleron dia ton tragon ton apoluteon. ^9Kai thelei pherei o Aaron ton tragon, epi tou opoiou epesen o kleros tou Kuriou, kai thelei prospherei auton dia prosphoran peri amartias. ^10Ton de tragon, epi tou opoiou epesen o kleros tou na apoluthe, thelei stesei zonta enopion tou Kuriou, dia na kame exileosin ep' autou, oste na aposteile auton apoluton eis ten eremon. ^11Kai thelei pherei o Aaron ton moschon tes peri amartias prosphoras, ostis einai di' eauton, kai thelei kamei exileosin uper eautou kai uper tou oikou autou; kai thelei sphaxei ton moschon tes peri amartias prosphoras ton peri eautou. ^12Kai thelei labei to thumiaterion pleres anthrakon puros ek tou thusiasteriou ap' emprosthen tou Kuriou; kai thelei gemisei tas cheiras autou apo euodous thumiamatos leiotribemenon kai thelei pherei auto endon tou katapetasmatos. ^13Kai thelei balei to thumiama epi to pur enopion tou Kuriou, kai thelei kalupsei o kapnos tou thumiamatos to ilasterion to epi tou marturiou, dia na me apothane. ^14Kai thelei labei apo tou aimatos tou moschou kai rantisei dia tou daktulou autou epi to ilasterion kata anatolas; kai emprosthen tou ilasteriou thelei rantisei eptakis apo tou aimatos dia tou daktulou autou. ^15Tote thelei sphaxei ton tragon tes peri amartias prosphoras ton peri tou laou; kai thelei pherei to aima autou endon tou katapetasmatos kai thelei kamei to aima autou, kathos ekame to aima tou moschou, kai thelei rantisei auto epi to ilasterion kai emprosthen tou ilasteriou. ^16Kai thelei kamei exileosin uper tou agiasteriou dia tas akatharsias ton uion Israel, kai dia tas parabaseis auton kath' olas auton tas amartias; kai outo thelei kamei peri tes skenes tou marturiou, etis katoikei metaxu auton en to meso tes akatharsias auton. ^17Oudeis de anthropos thelei eisthai en te skene tou marturiou, otan autos eiserchetai na kame exileosin eis to agiasterion, eosou exelthe, aphou kame exileosin uper eautou kai uper tou oikou autou kai uper pases tes sunagoges tou Israel. ^18Tote thelei exelthei pros to thusiasterion to enopion tou Kuriou kai thelei kamei exileosin peri autou; kai thelei labei apo tou aimatos tou moschou kai apo tou aimatos tou tragou kai balei epi ta kerata tou thusiasteriou kuklo. ^19Kai thelei rantisei ep' auto apo tou aimatos dia tou daktulou autou eptakis kai thelei katharisei auto, kai agiasei auto apo ton akatharsion ton uion Israel. ^20Aphou de teleiose na kamne exileosin uper tou agiasteriou kai tes skenes tou marturiou kai tou thusiasteriou, thelei pherei ton tragon ton zonta; ^21kai thelei epithesei o Aaron tas duo cheiras autou epi ten kephalen tou tragou tou zontos kai thelei exomologethe ep' autou pasas tas anomias ton uion Israel kai pasas tas parabaseis auton kath' olas auton tas amartias; kai thelei epithesei autas eis ten kephalen tou tragou; kai thelei aposteilei auton dia cheiros diorismenou anthropou eis ten eremon. ^22Kai thelei bastasei o tragos eph' eautou pasas tas anomias auton eis gen akatoiketon; kai thelei apolusei ton tragon eis ten eremon. ^23Kai thelei eiselthei o Aaron eis ten skenen tou marturiou kai thelei ekduthe ten linen stolen, ten opoian eneduthe eiserchomenos eis to agiasterion, kai thelei apothesei auten ekei; ^24kai thelei lousei to soma autou en udati en topo agio kai enduthe ta imatia autou, kai thelei elthei kai prospherei to olokautoma autou kai to olokautoma tou laou kai thelei kamei exileosin peri eautou kai peri tou laou. ^25To de stear tes peri amartias prosphoras thelei kausei epi tou thusiasteriou. ^26Kai o aposteilas ton tragon ton apoluteon thelei plunei ta imatia autou kai lousei to soma autou en udati kai meta tauta thelei eiselthei eis to stratopedon. ^27Ton de moschon tes peri amartias prosphoras kai ton tragon tes peri amartias prosphoras, ton opoion to aima eisechthe dia na geine exileosis eis to agiasterion, thelousi pherei exo tou stratopedou; kai thelousi kausei en to puri ta dermata auton kai to kreas auton kai ten kopron auton. ^28Kai o kaion auta thelei plunei ta imatia autou kai lousei to soma autou en udati kai meta tauta thelei eiselthei eis to stratopedon. ^29Kai touto thelei eisthai eis esas nomimon aionion; eis ton ebdomon mena, ten dekaten tou menos, thelete tapeinosei tas psuchas sas kai den thelete kamei ouden ergon oute o autochthon oute o xenos o paroikon metaxu sas; ^30dioti en te emera taute o iereus thelei kamei exileosin dia sas, dia na sas katharise, oste na esthe katharoi apo pason ton amartion umon enopion tou Kuriou. ^31Sabbaton anapauseos thelei eisthai eis esas, kai thelete tapeinosei tas psuchas sas kata nomimon aionion. ^32Kai thelei kamei ten exileosin o iereus, o christheis kai kathierotheis dia na ierateue anti tou patros autou, kai thelei enduthe ten linen stolen, ten stolen ten agian. ^33Kai thelei kamei exileosin uper tou agiou agiasteriou kai thelei kamei exileosin uper tes skenes tou marturiou kai uper tou thusiasteriou; kai thelei kamei exileosin uper ton iereon kai uper pantos tou laou tes sunagoges. ^34Kai touto thelei eisthai eis esas nomimon aionion, na kamnete exileosin uper ton uion Israel peri pason ton amartion auton apax tou eniautou. Kai egeine kathos prosetaxen o Kurios eis ton Mousen. __________________________________________________________________ Chapter 17 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros ton Aaron kai pros tous uious autou kai pros pantas tous uious Israel kai eipe pros autous, Outos einai o logos ton opoion prosetaxen o Kurios, legon. ^3Ostis anthropos ek tou oikou Israel sphaxe boun e arnion e aiga en to stratopedo, e ostis sphaxe exo tou stratopedou, ^4kai eis ten thuran tes skenes tou marturiou den phere auto, dia na prosphere prosphoran eis ton Kurion emprosthen tes skenes tou Kuriou, aima thelei logisthe eis ekeinon ton anthropon; aima echuse kai thelei exolothreuthe o anthropos ekeinos ek mesou tou laou autou; ^5dia na pherosin oi uioi Israel tas thusias auton, tas opoias thusiazousin en te pediadi, kai na prospherosin autas pros ton Kurion eis ten thuran tes skenes tou marturiou pros ton ierea kai na thusiazosin autas eis prosphoras eirenikas pros ton Kurion. ^6Kai thelei rantisei o iereus to aima epi to thusiasterion tou Kuriou eis ten thuran tes skenes tou marturiou kai thelei kausei to stear eis osmen euodias pros ton Kurion. ^7Kai den thelousi thusiasei pleon tas thusias auton eis tous daimonas, katopin ton opoion autoi porneuousi; touto thelei eisthai eis autous nomimon aionion eis tas geneas auton. ^8Kai theleis eipei pros autous, Ostis anthropos ek tou oikou Israel e ek ton xenon ton paroikounton metaxu sas prosphere olokautoma e thusian, ^9kai eis ten thuran tes skenes tou marturiou den phere auto, dia na prosphere auto pros ton Kurion, thelei exolothreuthe o anthropos ekeinos ek mesou tou laou autou. ^10Kai ostis anthropos ek tou oikou Israel e ek ton xenon ton paroikounton metaxu sas phage oiondepote aima, thelo stesei to prosopon mou enantion ekeines tes psuches etis trogei to aima, kai thelo exolothreusei auten ek mesou tou laou autes; ^11dioti e zoe tes sarkos einai en to aimati kai ego edoka auto eis esas, dia na kamnete exileosin uper ton psuchon sas epi tou thusiasteriou; dioti to aima touto kamnei exilasmon uper tes psuches. ^12Dia touto eipa pros tous uious Israel, Oudemia psuche apo sas thelei phagei aima; oude o xenos, o paroikon metaxu sas, thelei phagei aima. ^13Kai ostis anthropos ek ton uion Israel e ek ton xenon ton paroikounton metaxu sas, kunegese kai piase zoon e ptenon, to opoion trogetai, thelei chusei to aima autou kai thelei skepasei auto me choma. ^14Dioti e zoe pases sarkos einai to aima autes; dia ten zoen autes einai; othen eipa pros tous uious Israel, Den thelete phagei aima oudemias sarkos; dioti e zoe pases sarkos einai to aima autes; pas o trogon auto thelei exolothreuthe. ^15Kai pasa psuche, etis phage thnesimaion e diesparagmenon upo theriou, autochthon e xenos, thelei plunei ta imatia autou kai thelei lousthe en udati kai thelei eisthai akathartos eos esperas; tote thelei eisthai katharos. ^16All' ean den plune auta mede louse to soma autou, tote thelei bastasei ten anomian autou. __________________________________________________________________ Chapter 18 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros tous uious Israel kai eipe pros autous, Ego eimai Kurios, o Theos sas. ^3Kata tas praxeis tes ges Aiguptou, en e katokesate, den thelete praxei kai kata tas praxeis tes ges Chanaan, eis ten opoian ego sas phero, den thelete praxei kai kata ta nomima auton den thelete peripatesei. ^4Tas kriseis mou thelete kamei kai ta prostagmata mou thelete phulattei, dia na peripatete eis auta. Ego eimai Kurios o Theos sas. ^5Thelete phulattei loipon ta prostagmata mou kai tas kriseis mou; ta opoia kamnon o anthropos, thelei zesei di' auton. Ego eimai o Kurios. ^6Oudeis anthropos thelei plesiasei eis oudena sungene autou kata sarka, dia na apokalupse ten aschemosunen autou. Ego eimai o Kurios. ^7Aschemosunen patros sou, e aschemosunen metros sou den theleis apokalupsei; einai meter sou; den theleis apokalupsei ten aschemosunen autes. ^8Aschemosunen gunaikos tou patros sou den theleis apokalupsei; einai aschemosune tou patros sou. ^9Aschemosunen adelphes sou thugatros tou patros sou e thugatros tes metros sou, gennemenes en te oikia e gennemenes exo, touton ten aschemosunen den theleis apokalupsei. ^10Aschemosunen thugatros tou uiou sou e thugatros tes thugatros sou, touton ten aschemosunen den theleis apokalupsei dioti idike sou einai e aschemosune auton. ^11Aschemosunen thugatros tes gunaikos tou patros sou, gennemenes apo tou patros sou, etis einai adelphe sou, den theleis apokalupsei ten aschemosunen autes. ^12Aschemosunen adelphes tou patros sou den theleis apokalupsei einai stene sungenes tou patros sou. ^13Aschemosunen adelphes tes metros sou den theleis apokalupsei; dioti einai stene sungenes tes metros sou. ^14Aschemosunen adelphou tou patros sou den theleis apokalupsei; eis ten gunaika autou den theleis plesiasei; einai theia sou. ^15Aschemosunen numphes sou den theleis apokalupsei; einai gune tou uiou sou; den theleis apokalupsei ten aschemosunen autes. ^16Aschemosunen adelphou sou den theleis apokalupsei; einai e aschemosune tou adelphou sou. ^17Aschemosunen gunaikos kai tes thugatros autes den theleis apokalupsei oude theleis labei ten thugatera tou uiou autes e ten thugatera tes thugatros autes, dia na apokalupses ten aschemosunen autes; einai stenai sungeneis autes; einai asebema. ^18Kai gunaika pros te adelphe autes antizelon den theleis labei, dia na apokalupses ten aschemosunen autes pros te alle, en oso ze. ^19Kai eis gunaika, en kairo apochorismou dia ten akatharsian autes den theleis plesiasei dia na apokalupses ten aschemosunen autes. ^20Kai meta tes gunaikos tou plesion sou den theleis sunousiasthe, dia na mianthes met' autes. ^21Kai den theleis aphesei tina ek tou spermatos sou na perase dia tou puros eis ton Moloch kai den theleis bebelosei to onoma tou Theou sou. Ego eimai o Kurios. ^22Kai meta arrenos den theleis sunousiasthe, os meta gunaikos; einai bdelugma. ^23Oude theleis sunousiasthe met' oudenos ktenous, dia na mianthes met' autou; oude gune thelei stathe emprosthen ktenous, dia na bateuthe; einai musaron. ^24Me miainesthe eis ouden ek touton; dioti eis panta tauta emianthesan ta ethne, ta opoia ego ekdioko ap' emprosthen sas; ^25kai emianthe e ge; dia touto antapodido ten anomian autes ep' auten, kai e ge thelei exemesei tous katoikous autes. ^26Seis loipon thelete phulaxei ta prostagmata mou kai tas kriseis mou kai den thelete prattei ouden ek panton ton bdelugmaton touton, o autochthon e o xenos o paroikon metaxu sas; ^27dioti panta ta bdelugmata tauta epraxan oi anthropoi tes ges, oi pro umon, kai emianthe e ge; ^28dia na me sas exemese e ge, otan mianete auten, kathos exemese ta ethne ta pro umon. ^29Dioti pas ostis praxe ti ek ton bdelugmaton touton, ai psuchai aitines ethelon praxei auta thelousin exolothreuthe ek mesou tou laou auton. ^30Othen thelete phulattei ta prostagmata mou, oste na me praxete meden ek ton bdeluron touton nomimon, ta opoia eprachthesan pro umon, kai na me mianthete eis auta. Ego eimai Kurios o Theos sas. __________________________________________________________________ Chapter 19 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros pasan ten sunagogen ton uion Israel kai eipe pros autous, Agioi thelete eisthai; dioti agios eimai ego Kurios o Theos sas. ^3Thelete phobeisthai ekastos ten metera autou kai ton patera autou; kai ta sabbata mou thelete phulattei. Ego eimai Kurios o Theos sas. ^4Me straphete eis eidola mede kamete eis eautous theous choneutous. Ego eimai Kurios o Theos sas. ^5Kai otan prospherete thusian eirenikes prosphoras pros ton Kurion, autoproairetos thelete prospherei auten. ^6Thelei trogesthai ten emeran kath' en prospherete auten, kai ten epaurion; ean de meine ti eos tes trites emeras, me pur thelei katakauthe. ^7Ean de pote phagothe ten emeran ten triten, einai bdelukton; den thelei eisthai euprosdektos. ^8Dia touto ostis phage auten, thelei bastasei ten anomian autou, dioti ebebelose ta agia tou Kuriou; kai e psuche aute thelei exolothreuthe ek tou laou autes. ^9Kai otan therizete ton therismon tes ges sas, den theleis therisei olokleros tas akras tou agrou sou kai ta apopiptonta tou therismou sou den theleis sullexei. ^10Kai ton ampelona sou den theleis epanatrugesei oute tas rogas tou ampelonos sou theleis sullexei; eis ton ptochon kai eis ton xenon theleis aphesei autas. Ego eimai Kurios o Theos sas. ^11Den thelete kleptei oude thelete pseudesthai oude thelete apatesei ekastos ton plesion autou. ^12Kai den thelete omnuei eis to onoma mou pseudos kai den theleis bebelonei to onoma tou Theou sou. Ego eimai o Kurios. ^13Den theleis adikesei ton plesion sou oude theleis arpasei; den thelei dianuktereusei o misthos tou misthotou meta sou eos proi. ^14Den theleis kakologesei ton kophon, kai emprosthen tou tuphlou den theleis balei proskomma, alla theleis phobethe ton Theon sou. Ego eimai o Kurios. ^15Den thelete kamei adikian eis krisin; den theleis apoblepsei eis prosopon ptochou oude theleis sebasthe prosopon dunastou; en dikaiosune theleis krinei ton plesion sou. ^16Den theleis peripheresthai sukophanton metaxu tou laou sou; oude theleis sekothe kata tou aimatos tou plesion sou. Ego eimai o Kurios. ^17Den theleis misesei ton adelphon sou en te kardia sou; theleis elenxei parresia ton plesion sou kai den theleis upopherei amartian ep' auton. ^18Den theleis ekdikeisthai oude theleis mnesikakei kata ton uion tou laou sou; alla theleis agapa ton plesion sou os seauton. Ego eimai o Kurios. ^19Ta nomima mou thelete phulattei; den theleis kamei ta ktene sou na bateuontai me eteroeide; eis ton agron sou den theleis speirei eteroeide spermata; oude theleis balei epano sou enduma summikton ex eteroeidous klostes. ^20Kai ean tis sunousiasthe meta gunaikos, etis einai doule errabonismene meta andros kai den einai exegorasmene, oude edothe eis auten e eleutheria, thelousi mastigothe; den thelousi phoneuthe, dioti aute den eto eleuthera. ^21Kai autos thelei pherei ten peri anomias prosphoran autou pros ton Kurion eis ten thuran tes skenes tou marturiou, krion dia prosphoran peri anomias. ^22Kai thelei kamei o iereus exileosin peri autou dia tou kriou tes peri anomias prosphoras enopion tou Kuriou, dia ten amartian autou ten opoian emartese; kai thelei sunchorethe eis auton e amartia autou ten opoian emartese. ^23Kai otan eiselthete eis ten gen kai phuteusete pan dendron trophimon, tote thelete perikatharizei ton karpon autou os akatharton; tria ete thelei eisthai eis esas akathartos; den thelei trogesthai. ^24Kai eis to tetarton etos thelei eisthai olos o karpos autou agios eis doxan tou Kuriou. ^25Eis de to pempton etos thelete trogei ton karpon autou, dia na plethunthe eis esas to eisodema autou. Ego eimai Kurios o Theos sas. ^26Den thelete trogei ouden meta tou aimatos autou; oude thelete metacheirizesthai manteias oude thelete promanteuei kairous. ^27Den thelete koureusei kukloeidos ten komen tes kephales sas oude thelete phtheirei ta akra ton pogonon sas. ^28Den thelete kamei entomidas eis to soma sas dia nekron, oude grammata stikta thelete encharaxei epano sas. Ego eimai o Kurios. ^29Den theleis bebelosei ten thugatera sou, kathiston auten pornen; mepos o topos pese eis porneian kai gemise o topos apo asebeias. ^30Ta sabbata mou thelete phulattei, kai to agiasterion mou thelete sebesthai. Ego eimai o Kurios. ^31Den thelete akolouthei tous echontas pneuma manteias oude thelete proskollethe eis epaoidous, oste na miainesthe di' auton. Ego eimai Kurios o Theos sas. ^32Enopion tes polias theleis prosekonesthai kai theleis timesei to prosopon tou gerontos kai theleis phobethe ton Theon sou. Ego eimai o Kurios. ^33Kai ean tis xenos paroike meta sou en te ge umon, den thelete thlipsei auton; ^34o xenos, o paroikon me sas, thelei eisthai eis esas os o autochthon, kai theleis agapa auton os seauton; dioti xenoi estathete en ge Aiguptou. Ego eimai Kurios o Theos sas. ^35Den thelete praxei adikian eis krisin, eis metra, eis stathma kai eis zugia; ^36zugia dikaia stathma dikaia, epha dikaion, kai in dikaion, thelete echei. Ego eimai Kurios o Theos sas, ostis sas exegagon ek ges Aiguptou. ^37Thelete phulattei loipon panta ta diatagmata mou kai pasas tas kriseis mou kai thelete kamnei auta. Ego eimai o Kurios. __________________________________________________________________ Chapter 20 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Kai pros tous uious Israel theleis eipei, Ostis ek ton uion Israel e ek ton xenon ton paroikounton en to Israel dose apo tou spermatos autou eis ton Moloch, thelei exapantos thanatothe; o laos tou topou thelei lithobolesei auton me lithous. ^3Kai ego thelo epistesei to prosopon mou kata tou anthropou ekeinou kai thelo exolothreusei auton ek mesou tou laou autou; dioti apo tou spermatos autou edoken eis ton Moloch, dia na miane to agiasterion mou kai na bebelose to onoma mou to agion. ^4Ean de o laos tou topou parablepse me tous ophthalmous autou ton anthropon ekeinon, otan dide apo tou spermatos autou eis ton Moloch, kai den phoneuse auton, ^5tote thelo epistesei ego to prosopon mou kata tou anthropou ekeinou kai kata tes sungeneias autou; kai thelo exolothreusei ek mesou tou laou autou auton, kai pantas tous akolouthountas auton eis ten porneian, dia na porneuosi katopin tou Moloch. ^6Kai psuche, etis akolouthese tous echontas pneuma manteias kai tous epaoidous, dia na porneue katopin auton, thelo epistesei to prosopon mou kata tes psuches ekeines, kai thelo exolothreusei auten ek mesou tou laou autes. ^7Agiasthete loipon kai ginesthe agioi dioti ego eimai Kurios o Theos sas; ^8Kai thelete phulattei ta diatagmata mou kai thelete ektelei auta. Ego eimai o Kurios, o agiazon umas. ^9Pas anthropos, ostis kakologese ton patera autou e ten metera autou, exapantos thelei thanatothe; ton patera autou e ten metera autou, ekakologese; to aima autou thelei eisthai ep' auton. ^10Kai anthropos, ostis moicheuse ten gunaika tinos, ostis moicheuse ten gunaika tou plesion autou, exapantos thelei thanatothe, o moicheuon kai e moicheuomene. ^11Kai anthropos, ostis koimethe meta tes gunaikos tou patros autou, ten aschemosunen tou patros autou apekalupsen; exapantos thelousi thanatothe amphoteroi; to aima auton thelei eisthai ep' autous. ^12Kai ean tis koimethe meta tes numphes autou, exapantos thelousi thanatothe amphoteroi; sunchusin epraxan; to aima auton thelei eisthai ep' autous. ^13Ean de tis koimethe meta arrenos, kathos koimatai meta gunaikos, bdelugma epraxan amphoteroi; exapantos thelousi thanatothe; to aima auton thelei eisthai ep' autous. ^14Kai ean tis labe gunaika kai ten metera autes, einai anomia; en puri thelousi kauthe, autos kai autai, kai den thelei eisthai anomia metaxu sas. ^15Kai ean tis sunousiasthe meta ktenous, exapantos thelei thanatothe; kai to ktenos thelete phoneusei. ^16Kai e gune, etis plesiase eis oiondepote ktenos dia na bateuthe, theleis phoneusei ten gunaika kai to ktenos; exapantos thelousi thanatothe; to aima auton thelei eisthai ep' autous. ^17Kai ean tis labe ten adelphen autou, ten thugatera tou patros autou e ten thugatera tes metros autou, kai ide ten aschemosunen autes kai aute ide ten aschemosunen ekeinou, einai aischron; kai thelousin exolothreuthe emprosthen tou laou auton; ten aschemosunen tes adelphes autou apekalupse; ten anomian autou thelei bastasei. ^18Kai anthropos, ostis koimethe meta gunaikos echouses ta gunaikeia autes kai apokalupse ten aschemosunen autes, outos ten pegen autes exeskepase kai aute ten pegen tou aimatos autes apekalupsen; othen amphoteroi thelousin exolothreuthe ek mesou tou laou auton. ^19Kai ten aschemosunen tes adelphes tes metros sou e tes adelphes tou patros sou den theleis apokalupsei; dioti ten stenen sungene autou apokaluptei; ten anomian auton thelousi bastasei. ^20Ean de tis koimethe meta tes theias autou, ten aschemosunen tou theiou autou apekalupse; ten amartian auton thelousi bastasei; ateknoi thelousin apothanei. ^21Kai ean tis labe ten gunaika tou adelphou autou, einai akatharsia; ten aschemosunen tou adelphou autou apekalupsen; ateknoi thelousi meinei. ^22Thelete loipon phulattei panta ta diatagmata mou kai pasas tas kriseis mou, kai thelete kamnei auta; dia na me sas exemese e ge, opou ego sas phero dia na katoikesete en aute. ^23Kai den thelete peripatei kata ta nomima ton ethnon, ta opoia ego ekdioko ap' emprosthen sas; dioti panta tauta epraxan, othen ebdeluchthen autous. ^24Kai eipa pros esas, Seis thelete kleronomesei ten gen auton, kai ego thelo dosei auten eis esas pros idioktesian, gen reousan gala kai meli. Ego eimai Kurios o Theos sas, ostis sas apechorisa apo ton laon. ^25Dia touto thelete apochorisei ta ktene ta kathara apo ton akatharton kai ta ptena ta akatharta apo ton katharon; kai den thelete mianei tas psuchas sas me ta ktene e me ta ptena e me pan o, ti erpei epi tes ges, ta opoia ego apechorisa eis sas os akatharta. ^26Kai thelete eisthai agioi eis eme; dioti agios eimai ego o Kurios kai sas apechorisa apo ton laon, dia na esthe emou. ^27Kai aner e gune, etis echei pneuma manteias, e einai epaoidos, exapantos thelei thanatothe; me lithous thelousi lithobolesei autous; to aima auton thelei eisthai ep' autous. __________________________________________________________________ Chapter 21 ^1Kai eipe Kurios pros ton Mousen, Laleson pros tous iereis tous uious tou Aaron, kai eipe pros autous, Oudeis thelei mianthe metaxu tou laou autou dia nekron; ^2ei me dia ton sungene autou ton plesiesteron, dia ten metera autou kai dia ton patera autou kai dia ton uion autou kai dia ten thugatera autou kai dia ton adelphon autou, ^3kai dia ten adelphen autou, parthenon ousan, ten plesiestaten eis auton, etis den elaben andra; dia tauten dunatai na mianthe. ^4Den thelei mianthe archegos on tou laou autou, oste na bebelose eauton. ^5Den thelousi phalakrosei ten kephalen auton oude thelousi xurisei ta plagia ton pogonon auton oude thelousi kamei entomidas epi tas sarkas auton. ^6Agioi thelousin eisthai eis ton Theon auton kai den thelousi bebelosei to onoma tou Theou auton; dioti tas dia puros ginomenas prosphoras tou Kuriou, ton arton tou Theou auton, prospherousi dia touto thelousin eisthai agioi. ^7Gunaika pornen kai bebelomenen den thelousi labei oude gunaika apobeblemenen apo tou andros autes thelousi labei; dioti o iereus einai agios eis ton Theon autou. ^8Theleis loipon agiasei auton; dioti autos ton arton tou Theou sou prospherei; agios thelei eisthai eis se; dioti agios eimai ego o Kurios, o agiazon umas. ^9Kai thugater iereos tinos, ean bebelothe dia porneias, ton patera autes aute bebelonei; en puri thelei katakauthe. ^10Kai o iereus o megas metaxu ton adelphon autou, epi ten kephalen tou opoiou echuthe to elaion tou chrismatos, kai ostis kathierothe dia na enduetai tas ieras stolas, ten kephalen autou den thelei apokalupsei, oude ta imatia autou thelei diaschisei; ^11kai eis ouden soma nekron thelei eiselthei oude dia ton patera autou e dia ten metera autou thelei mianthe. ^12Kai ek tou agiasteriou den thelei exelthei oude thelei bebelosei to agiasterion tou Theou autou; dioti to agion elaion tou chrismatos tou Theou autou einai ep' auton. Ego eimai o Kurios. ^13Kai outos thelei labei gunaika parthenon; ^14cheran e apobeblemenen e bebelon e pornen, tautas den thelei labei; alla parthenon ek tou laou autou thelei labei eis gunaika. ^15Kai den thelei bebelosei to sperma autou metaxu tou laou autou; dioti ego eimai o Kurios, o agiazon auton. ^16Kai elalese Kurios pros ton Mousen, legon, ^17Eipe pros ton Aaron, legon, Ostis ek tou spermatos sou eis tas geneas auton echei momon, as me plesiase dia na prosphere ton arton tou Theou autou; ^18dioti pas ostis echei momon den thelei plesiasei; anthropos tuphlos, e cholos, e kolobomuttes, e echon ti peritton, ^19e anthropos ostis echei suntrimma podos, e suntrimma cheiros, ^20e einai kurtos, e polu ischnos, e ostis echei beblammenous tous ophthalmous, e echei psoran xeran, e leichena, e einai espasmenos; ^21oudeis anthropos ek tou spermatos tou Aaron tou iereos, ostis echei momon, thelei plesiasei dia na prosphere tas dia puros ginomenas prosphoras eis ton Kurion; momon echei; den thelei plesiasei dia na prosphere ton arton tou Theou autou. ^22Thelei trogei ton arton tou Theou autou ek ton agiotaton, kai ek ton agion. ^23Plen eis to katapetasma den thelei eiserchesthai oude eis to thusiasterion thelei plesiasei, dioti echei momon; dia na me bebelose to agiasterion mou; dioti ego eimai o Kurios, o agiazon autous. ^24Kai elalesen o Mouses tauta pros ton Aaron kai pros tous uious autou kai pros pantas tous uious Israel. __________________________________________________________________ Chapter 22 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Eipe pros ton Aaron kai pros tous uious autou na apechosin apo ton agion ton uion Israel, kai na me bebelonosi to onoma to agion mou, eis osa agiazousin eis eme. Ego eimai o Kurios. ^3Eipe pros autous, pas anthropos ek pantos tou spermatos sas eis tas geneas sas, ostis plesiase eis ta agia, ta opoia oi uioi tou Israel agiazousin eis ton Kurion, echon ten akatharsian autou eph' eauton, e psuche ekeine thelei exolothreuthe ap' emprosthen mou. Ego eimai o Kurios. ^4Ostis ek tou spermatos tou Aaron einai lepros e echei reusin, apo ton agion den thelei trogei, eosou katharisthe. Kai ostis engise pan akatharton apo nekron e anthropon ek tou opoiou egeine reusis spermatos, ^5e ostis engise oiondepote erpeton, ek tou opoiou dunatai na mianthe, e anthropon, ek tou opoiou dunatai na mianthe, opoiadepote einai e akatharsia autou; ^6e psuche, etis engise auta, thelei eisthai akathartos eos esperas; kai den thelei phagei apo ton agion; ean me louse to soma autou en udati. ^7Kai aphou duse o elios thelei eisthai katharos, kai epeita thelei phagei apo ton agion; dioti einai e trophe autou. ^8Thnesimaion e therialoton den thelei phagei, oste na mianthe en autois. Ego eimai o Kurios. ^9Othen thelousi phulattei ta diatagmata mou, dia na me bastasosin amartian ek toutou kai apothanosi di' auto, ean bebelososin auta. Ego eimai o Kurios, o agiazon autous. ^10Kai oudeis allogenes thelei phagei apo ton agion; sunkatoikos tou iereos e misthotos den thelei phagei apo ton agion. ^11All' ean o iereus agorase psuchen dia tou arguriou autou, outos thelei trogei ex auton, kathos kai o gennetheis en te oikia autou; outoi thelousi trogei apo tou artou autou. ^12Kai e thugater tou iereos, an enai nenumpheumene meta andros xenou, aute den thelei trogei apo ton agion ton prosphoron. ^13All' ean e thugater tou iereos chereuse e apoblethe kai den eche teknon kai epistrepse eis ton patrikon autes oikon, kathos eurisketo en te neoteti autes, thelei trogei apo tou artou tou patros autes; oudeis omos xenos thelei phagei ap' autou. ^14Ean de anthropos tis phage apo ton agion ex agnoias, tote thelei prosthesei to pempton toutou eis auto, kai thelei apodosei eis ton ierea to agion. ^15Kai den thelousi bebelosei ta agia ton uion Israel, ta opoia prospherousin eis ton Kurion, ^16kai den thelousin analabei eph' eautous anomian parabaseos, trogontes ta agia auton; dioti ego eimai o Kurios, o agiazon autous. ^17Kai elalese Kurios pros ton Mousen, legon, ^18Laleson pros ton Aaron kai pros tous uious autou kai pros pantas tous uious Israel kai eipe pros autous, Pas anthropos ek tou oikou Israel e ek ton xenon ton en to Israel, ostis prosphere to doron autou, kata pasas tas euchas auton e kata pasas tas autoproairetous prosphoras auton, tas opoias prospherousin eis ton Kurion dia olokautoma, ^19thelete prospherei, dia na esthe dektoi, arsenikon amomon ek ton boon, ek ton probaton e ek ton aigon. ^20pan o, ti echei momon, den thelete prospherei dioti den thelei eisthai dekton dia sas. ^21Kai ostis prospherei thusian eirenikes prosphoras eis ton Kurion dia na ekplerose euchen, e prosphoran autoproaireton, ek ton boon e ek ton probaton, thelei eisthai amomon dia na enai dekton; oudeis momos thelei eisthai eis auto. ^22Tuphlon, e suntetrimmenon, e kolobon, e echon exonkoma, e psoran xeran, e leichenas, tauta den thelete prospherei eis ton Kurion, oude thelete kamei ex auton prosphoran dia puros eis ton Kurion epi tou thusiasteriou. ^23Moschon de e probaton, to opoion echei ti peritton e kolobon, dunasai na prospheres auto dia prosphoran autoproaireton; di' euchen omos den thelei eisthai dekton. ^24Thladian, e ektethlimmenon, e ektomian, e eunouchismenon, den thelete prospherei eis ton Kurion; oude thelete kamei touto en te ge umon. ^25Oude ek cheiros allogenous thelete prospherei ton arton tou Theou sas ek panton touton; dioti e diaphthora auton einai en autois; momos einai en autois; den thelousin eisthai dekta dia sas. ^26Kai elalese Kurios pros ton Mousen, legon, ^27Otan moschos e arnion e eriphion gennethe, tote thelei eisthai epta emeras upokato tes metros autou; apo de tes ogdoes emeras kai epekeina thelei eisthai dekton eis thusian dia puros ginomenen eis ton Kurion. ^28Kai damalin e probaton den thelete sphaxei auto kai to paidion autou en mia emera. ^29Kai otan prospherete thusian eucharistias eis ton Kurion, thelete prospherei auten autoproairetos. ^30Ten auten emeran thelei phagothe; den thelete aphesei ouden ex autes eos to proi. Ego eimai o Kurios. ^31Thelete loipon phulattei tas entolas mou kai thelete ektelei autas. Ego eimai o Kurios. ^32Kai den thelete bebelonei to onoma mou to agion; alla thelo agiazesthai metaxu ton uion Israel. Ego eimai o Kurios, o agiazon umas; ^33ostis exegagon umas ek ges Aiguptou, dia na emai Theos umon. Ego eimai o Kurios. __________________________________________________________________ Chapter 23 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros tous uious Israel kai eipe pros autous, Ai eortai tou Kuriou, tas opoias thelete diakeruxei sunkaleseis agias, autai einai ai eortai mou. ^3Ex emeras theleis kamnei ergasian, ten de ebdomen emeran einai sabbaton anapauseos, sunkalesis agia; oudemian ergasian thelete kamei; einai sabbaton tou Kuriou eis pasas tas katoikias sas. ^4Autai einai ai eortai tou Kuriou, sunkaleseis agiai, tas opoias thelete diakeruxei en tois kairois auton. ^5Ton proton mena, ten dekaten tetarten tou menos, eis to deilinon, einai pascha tou Kuriou. ^6Kai ten dekaten pempten emeran tou autou menos, eorte ton azumon eis ton Kurion; epta emeras azuma thelete trogei. ^7En te prote emera thelei eisthai eis esas sunkalesis agia; ouden ergon douleutikon thelete kamei. ^8Kai thelete prospherei prosphoran ginomenen dia puros eis ton Kurion epta emeras; en te ebdome emera einai sunkalesis agia; ouden ergon douleutikon thelete kamei. ^9Kai elalese Kurios pros ton Mousen, legon, ^10Laleson pros tous uious Israel kai eipe pros autous, Otan eiselthete eis ten gen, ten opoian ego dido eis esas, kai therisete ton therismon autes, tote thelete pherei en dragma ek ton aparchon tou therismou sas pros ton ierea; ^11kai thelei kinesei to dragma enopion tou Kuriou, dia na geine dekton dia sas; ten epaurion tou sabbatou thelei kinesei auto o iereus. ^12Kai ten emeran ekeinen, kath' en kinesete to dragma, thelete prospherei arnion amomon eniausion dia olokautoma pros ton Kurion; ^13kai ten ex alphiton prosphoran autou, duo dekata semidaleos ezumomenes meta elaiou, eis prosphoran ginomenen dia puros pros ton Kurion, eis osmen euodias; kai ten sponden autou, to tetarton tou in oinou. ^14Kai arton e siton epsemenon e astachua den thelete phagei, mechri tes autes tautes emeras kath' en prospherete to doron tou Theou sas; thelei eisthai nomimon aionion eis tas geneas sas kata pasas tas katoikias sas. ^15Kai thelete arithmesei eis eautous apo tes epaurion tou sabbatou, aph' es emeras prospherete to dragma tes kinetes prosphoras, epta oloklerous ebdomadas; ^16mechri tes epaurion tou ebdomou sabbatou thelete arithmesei pentekonta emeras kai thelete prospherei nean prosphoran ex alphiton pros ton Kurion. ^17Apo ton katoikion sas thelete pherei eis prosphoran kineten duo artous; duo dekata semidaleos thelousin eisthai; enzuma thelousin epsethe; protogennemata einai eis ton Kurion. ^18Kai thelete prospherei meta tou artou epta arnia amoma eniausia kai ena moschon ek boon kai duo krious; olokautoma thelousin eisthai eis ton Kurion meta tes ex alphiton prosphoras auton kai meta ton spondon auton, prosphora ginomene dia puros eis osmen euodias pros ton Kurion. ^19Kai thelete prospherei ena tragon ex aigon eis prosphoran peri amartias kai duo arnia eniausia eis thusian eirenikes prosphoras. ^20Kai thelei kinesei auta o iereus meta tou artou ton protogennematon eis prosphoran kineten enopion tou Kuriou, meta ton duo arnion; agia thelousin eisthai eis ton Kurion dia ton ierea. ^21Kai thelete diakeruxei ten auten ekeinen emeran, sunkalesin agian dia sas; ouden ergon douleutikon thelete kamei thelei eisthai nomimon aionion kata pasas tas katoikias sas eis tas geneas sas. ^22Kai otan therizete ton therismon tes ges sas, den theleis therisei olokleros tas akras tou agrou sou kai ta piptonta tou therismou sou den theleis sullexei; eis ton ptochon kai eis ton xenon theleis aphesei auta. Ego eimai Kurios o Theos sas. ^23Kai elalese Kurios pros ton Mousen, legon, ^24Laleson pros tous uious Israel, legon, Ton ebdomon mena, ten proten tou menos, thelei eisthai eis esas sabbaton, mnemosunon meta alalagmou salpingon, sunkalesis agia. ^25Ouden ergon douleutikon thelete kamei kai thelete prospherei prosphoran ginomenen dia puros pros ton Kurion. ^26Kai elalese Kurios pros ton Mousen, legon, ^27Kai ten dekaten tou ebdomou toutou menos thelei eisthai emera exilasmou; sunkalesis agia thelei eisthai eis esas; kai thelete tapeinosei tas psuchas sas kai thelete prospherei prosphoran ginomenen dia puros pros ton Kurion. ^28Kai oudemian ergasian thelete kamei eis auten tauten ten emeran; dioti einai emera exilasmou, dia na geine exileosis dia sas enopion Kuriou tou Theou sas. ^29Epeide pasa psuche, etis den tapeinothe eis auten tauten ten emeran, thelei exolothreuthe ek tou laou autes. ^30Kai pasa psuche, etis kame opoiandepote ergasian eis auten tauten ten emeran, thelo exolothreusei ten psuchen ekeinen ek mesou tou laou autes. ^31Oudemian ergasian thelete kamei; thelei eisthai nomimon aionion eis tas geneas sas, kata pasas tas katoikias sas. ^32Sabbaton anapauseos thelei eisthai dia sas, kai thelete tapeinosei tas psuchas sas ten ennaten tou menos to esperas; apo esperas eos esperas, thelete eortasei to sabbaton sas. ^33Kai elalese Kurios pros ton Mousen, legon, ^34Laleson pros tous uious Israel, legon, ten dekaten pempten emeran tou ebdomou toutou menos thelei eisthai e eorte ton skenon epta emeras eis ton Kurion. ^35Ten proten emeran thelei eisthai sunkalesis agia; ouden ergon douleutikon thelete kamei. ^36Epta emeras thelete prospherei prosphoran ginomenen dia puros pros ton Kurion; ten ogdoen emeran thelei eisthai eis esas sunkalesis agia, kai thelete prospherei prosphoran ginomenen dia puros pros ton Kurion; einai sunaxis episemos; ouden ergon douleutikon thelete kamei. ^37Autai einai ai eortai tou Kuriou, tas opoias thelete diakeruxei sunkaleseis agias, dia na prospherete prosphoran ginomenen dia puros pros ton Kurion, olokautoma kai prosphoran ex alphiton, thusian kai spondas, to di' ekasten diorismenon eis ten emeran autou; ^38ektos ton sabbaton tou Kuriou kai ektos ton doron sas kai ektos pason ton euchon sas kai ektos pason ton autoproaireton prosphoron sas, tas opoias didete eis ton Kurion. ^39Kai ten dekaten pempten emeran tou ebdomou menos, aphou sunaxete ta gennemata tes ges, thelete eortasei ten eorten tou Kuriou epta emeras; ten proten emeran thelei eisthai anapausis kai ten ogdoen emeran anapausis. ^40Kai ten proten emeran thelete labei eis eautous karpon dendrou oraiou, kladous phoinikon kai kladous dendron daseon kai iteas apo cheimarrou; kai thelete euphranthe enopion Kuriou tou Theou sas epta emeras. ^41Kai thelete eortasei auten eorten eis ton Kurion epta emeras tou eniautou; nomimon aionion thelei eisthai eis tas geneas sas; ton ebdomon mena thelete eortazei auten. ^42En skenais thelete katoikei epta emeras; pantes oi autochthones Israelitai thelousi katoikei en skenais; ^43dia na gnorisosin ai geneai sas oti en skenais katokisa tous uious Israel, ote exegagon autous ek ges Aiguptou; ego Kurios o Theos sas. ^44Kai ephanerosen o Mouses tas eortas tou Kuriou pros tous uious Israel. __________________________________________________________________ Chapter 24 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Prostaxon tous uious Israel na pherosi pros se elaion katharon apo elaias kopanismenas dia to phos, dia na kaie o luchnos diapantos. ^3Exothen tou katapetasmatos tou marturiou, en te skene tou marturiou, thelei balei auton o Aaron apo esperas eos to proi enopion tou Kuriou diapantos; nomimon aionion thelei eisthai eis tas geneas sas. ^4Epi ten luchnian ten katharan thelei diathesei tous luchnous enopion tou Kuriou pantote. ^5Kai theleis labei semidalin kai theleis epsesei ap' autes dodeka artous; duo dekata thelei eisthai ekastos artos. ^6Kai theleis balei autous eis duo seiras, ex kata ten seiran, epi ten trapezan ten katharan enopion tou Kuriou. ^7Kai theleis balei eph' ekasten seiran libanion katharon, kai thelei eisthai epi ton arton pros mnemosunon, eis prosphoran ginomenen dia puros pros ton Kurion. ^8Pasan emeran sabbatou thelei diathesei tauta diapantos enopion tou Kuriou, para ton uion Israel eis diatheken aionion. ^9Kai thelousin eisthai tou Aaron kai ton uion autou; kai thelousi trogei auta en topo agio dioti einai agiotata eis auton ek ton dia puros ginomenon prosphoron tou Kuriou eis nomimon aionion. ^10Kai exelthen uios gunaikos tinos Israelitidos, ostis eto uios andros Aiguptiou, metaxu ton uion Israel; kai emachonto en to stratopedo o uios tes Israelitidos kai anthropos tis Israelites. ^11Kai eblasphemesen o uios tes gunaikos tes Israelitidos to onoma tou Kuriou kai katerasthe; kai epheran auton pros ton Mousen. Kai to onoma tes metros autou eto Selomeith, thugater tou Dibrei, ek tes phules Dan. ^12Kai ebalon auton eis phulaken, eosou phanerothe eis autous e thelesis tou Kuriou. ^13Kai elalese Kurios pros ton Mousen, legon, ^14Phere exo tou stratopedou ekeinon ostis katerasthe; kai as thesosi pantes oi akousantes auton tas cheiras auton epi ten kephalen autou, kai as lithobolese auton pasa e sunagoge. ^15Kai laleson pros tous uious Israel, legon, Ostis katarasthe ton Theon autou, Thelei bastasei ten anomian autou; ^16kai ostis blasphemese to onoma tou Kuriou, exapantos thelei thanatothe; me lithous thelei lithobolesei auton pasa e sunagoge; ante xenos, ante autochthon, otan blasphemese to onoma tou Kuriou, thelei thanatothe. ^17Kai ostis phoneuse anthropon, exapantos thelei thanatothe. ^18Kai ostis thanatose ktenos, thelei antapodosei zoon anti zoou. ^19Kai ean tis kame blaben eis ton plesion autou, kathos ekamen, outo thelei geinei eis auton; ^20suntrimma anti suntrimmatos, ophthalmon anti ophthalmou, odonta anti odontos; kathos ekame blaben eis ton anthropon, outo thelei geinei eis auton. ^21Kai ostis thanatose ktenos, thelei antapodosei auto; kai ostis phoneusei anthropon, thelei thanatothe. ^22Krisis mia thelei eisthai eis esas; os eis ton xenon, outo thelei ginesthai kai eis ton autochthona; dioti ego eimai Kurios o Theos sas. ^23Kai eipen o Mouses pros tous uious Israel, kai epheran exo tou stratopedou ekeinon ostis katerasthe kai elithobolesan auton me lithous; kai oi uioi Israel ekamon kathos prosetaxen o Kurios eis ton Mousen. __________________________________________________________________ Chapter 25 ^1Kai elalese Kurios pros ton Mousen en to orei Sina, legon, ^2Laleson pros tous uious Israel kai eipe pros autous, Otan eiselthete eis ten gen, ten opoian ego dido eis esas, tote e ge thelei phulaxei sabbaton eis ton Kurion. ^3Ex ete theleis speirei ton agron sou kai ex ete theleis kladeuei ten ampelon sou kai theleis sunagei ton karpon autes; ^4to de ebdomon etos thelei eisthai sabbaton anapauseos eis ten gen, sabbaton dia ton Kurion; ton agron sou den theleis speirei kai ten ampelon sou den theleis kladeusei. ^5Den theleis therisei ton blastanonta aph' eautou therismon sou kai ta staphulia tes akladeutou ampelou sou den theleis trugesei eniautos anapauseos thelei eisthai eis ten gen; ^6kai to sabbaton tes ges thelei eisthai trophe eis esas; eis se, kai eis ton doulon sou, kai eis ten doulen sou, kai eis ton misthoton sou, kai eis ton xenon ton paroikounta meta sou. ^7Kai eis ta ktene sou, kai eis ta zoa ta en te ge sou, thelei eisthai olon to proion autou eis trophen. ^8Kai theleis arithmesei eis seauton epta ebdomadas eton, eptakis epta ete; kai ai emerai ton epta ebdomadon ton eton thelousin eisthai eis se tessarakonta ennea ete. ^9Tote theleis kamei na echese o alalagmos tes salpingos ten dekaten tou ebdomou menos; ten emeran tou exilasmou thelete kamei na echese e salpinx kath' olen ten gen sas. ^10Kai thelete agiasei to pentekoston etos kai thelete diakeruxei aphesin eis ten gen pros pantas tous katoikous autes; outos thelei eisthai eniautos apheseos eis esas; kai thelete epistrepsei ekastos eis to ktema autou kai thelete epistrepsei ekastos eis ten oikogeneian autou. ^11Eniautos apheseos thelei eisthai eis esas to pentekoston etos; den thelete speirei oude thelete therisei to blastanon aph' eautou en auto kai den thelete trugesei ten akladeuton ampelon autou; ^12dioti eniautos apheseos einai agios thelei eisthai eis esas; apo tes pediados thelete trogei to proion autes. ^13Eis to etos touto tes apheseos thelete epistrepsei ekastos eis to ktema autou. ^14Kai ean poleses ti eis ton plesion sou e agorases para tou plesion sou, oudeis ex umon thelei dunasteusei ton adelphon autou. ^15Kata ton arithmon ton eton meta ten aphesin theleis agorasei para tou plesion sou, kai kata ton arithmon ton eton ton gennematon thelei polesei eis se. ^16Kata to plethos ton eton theleis auxesei ten timen autou kai kata ten oligoteta ton eton theleis elattosei ten timen autou; dioti kata ton arithmon ton eton ton gennematon thelei polesei eis se. ^17Kai den thelete dunasteusei ekastos ton plesion autou alla theleis phobethe ton Theon sou; dioti ego eimai Kurios o Theos sas. ^18Kai thelete kamnei ta prostagmata mou kai tas kriseis mou thelete phulattei kai thelete ektelei auta; kai thelete katoikei asphalos epi tes ges. ^19Kai e ge thelei didei tous karpous autes kai thelete trogei eis chortasmon, kai thelete katoikei asphalos ep' autes. ^20Ean de eipete, Ti thelomen phagei to ebdomon etos, an emeis den speiromen mete sunaxomen ta gennemata emon; ^21tote thelo prostaxei ten eulogian mou na elthe eph' umas to ekton etos, kai thelei kamei ta gennemata autes dia tria ete. ^22Kai thelete speirei to ogdoon etos, kai thelete trogei apo ton palaion gennematon mechri tou ennatou etous; eosou elthosi ta gennemata autes thelete trogei palaia. ^23Kai e ge den thelei poleisthai eis apallotriosin; dioti idike mou einai e ge; dioti seis eisthe xenoi kai paroikoi emprosthen mou. ^24Dia touto kath' olen ten gen tes idioktesias sas thelete sunchorei exagorasin tes ges. ^25Ean o adelphos sou ptocheuse kai polese ek ton ktematon autou kai elthe o plesiesteros autou sungenes dia na exagorase auta, tote thelei exagorasei o, ti epolesen o adelphos autou. ^26Ean de o anthropos den eche sungene dia na exagorase auta, kai euporese kai eureken ikana dia na exagorase auta, ^27tote as arithmese ta ete tes poleseos autou kai as apodose to peripleon eis ton anthropon, eis ton opoion epolesen auta, kai as epistrepse eis ta ktemata autou. ^28All' ean den enai ikanos oste na dose ten timen eis auton, tote to polethen thelei menei en te cheiri tou agorasantos auto mechri tou etous tes apheseos; kai thelei apeleutherothe en te aphesei kai thelei epistrepsei eis ta ktemata autou. ^29Kai ean tis polese oikon oikesimon en polei periteteichismene, tote dunatai na exagorase auton entos enos etous apo tes poleseos autou; entos enos oloklerou etous dunatai na exagorase auton. ^30All' ean den exagorasthe eosou sumplerothe eis auton olokleron to etos, tote o oikos o en te periteteichismene polei thelei kurothe diapantos eis ton agorasanta, eis tas geneas autou; den thelei apeleutherothe en te aphesei. ^31Ai oikiai omos ton chorion, ta opoia den einai periteteichismena, thelousi logizesthai os oi agroi tes ges; dunantai na exagorazontai kai thelousin apeleutherousthai en te aphesei. ^32Peri de ton poleon ton Leuiton, ai oikiai ton poleon tes idioktesias auton dunantai na exagorasthosin upo ton Leuiton en panti kairo. ^33Kai ean tis agorase para tinos ton Leuiton, tote e en te polei tes idioktesias autou poletheisa oikia thelei apeleutherothe en te aphesei; dioti ai oikiai ton poleon ton Leuiton einai e idioktesia auton metaxu ton uion Israel. ^34All' o agros ton proasteion ton poleon auton den thelei poleisthai; dioti einai pantoteine idioktesia auton. ^35Kai ean ptocheuse o adelphos sou kai dustuchese, tote theleis boethesei auton os xenon e paroikon, dia na zese meta sou. ^36Me labes par' autou tokon e pleonasmon; alla phobou ton Theon sou; dia na ze o adelphos sou meta sou. ^37To argurion sou den theleis dosei eis auton epi toko, kai epi pleonasmo, den theleis dosei tas trophas sou. ^38Ego eimai Kurios o Theos sas, ostis exegagon sas ek ges Aiguptou, dia na doso eis esas ten gen Chanaan, oste na emai Theos sas. ^39Kai ean ptocheuse o adelphos sou plesion sou kai polethe eis se, den theleis epibalei eis auton douleian doulou. ^40Os misthotos e paroikos thelei eisthai plesion sou; mechri tou etous tes apheseos thelei douleuei eis se. ^41Tote thelei exelthei apo sou autos kai ta tekna autou met' autou kai thelei epistrepsei eis ten sungeneian autou kai eis ten idioktesian ten patriken autou thelei epistrepsei. ^42Dioti douloi mou einai outoi, tous to opoious exegagon ek ges Aiguptou; den thelousi poleisthai, kathos poleitai doulos. ^43Den theleis despozei ep' auton meta austerotetos alla theleis phobethe ton Theon sou. ^44O de doulos sou kai e doule sou, osous an eches, apo ton ethnon ton perix umon, ek touton thelete agorazei doulon kai doulen. ^45Kai ek ton uion eti ton xenon ton paroikounton metaxu sas, ek touton thelete agorazei kai ek ton sungeneion auton aitines einai metaxu sas, osoi egennethesan en te ge umon; kai thelousin eisthai eis esas eis idioktesian. ^46Kai thelete echei autous kleronomian dia ta tekna sas usteron apo sas, dia na kleronomesosin autous os idioktesian; douloi sas thelousin eisthai diapantos; plen epi tous adelphous sas, tous uious Israel, den thelete exousiazei o eis epi ton allon meta austerotetos. ^47Kai otan o xenos kai o paroikon meta sou ploutese, o de adelphos sou o met' autou ptocheuse kai polethe eis ton xenon, ton paroikounta meta sou, e eis ten genean tes sungeneias tou xenou; ^48aphou polethe, thelei exagorasthe palin; eis ek ton adelphon autou thelei exagorasei auton; ^49e o theios autou e o uios tou theiou autou thelei exagorasei auton, e ex aimatos autou sungenes ek tes sungeneias autou thelei exagorasei auton; e ean autos euporese, thelei exagorasei autos eauton. ^50Kai thelei logariasei meta tou agorastou autou apo tou etous, kath' o epolethe eis auton, mechri tou etous tes apheseos; kai e time tes poleseos autou thelei eisthai kata ton arithmon ton eton; analogos tou chronou enos misthotou thelei logariasthe eis auton. ^51Ean de menosi polla ete, analogos touton thelei apodosei ten timen tes exagoras autou ek tou arguriou di' ou egorasthe. ^52Kai ean upoleipontai oliga ete mechri tou etous tes apheseos, thelei kamei logariasmon met' autou kai kata ta ete autou thelei apodosei ten timen tes exagoras autou. ^53Os etesios misthotos thelei eisthai met' autou; den thelei despozei ep' auton meta austerotetos enopion sou. ^54Kai ean den exagorasthe kata ta ete tauta, tote thelei apeleutherothe eis to etos tes apheseos, autos kai ta tekna autou met' autou. ^55Dioti eis eme oi uioi tou Israel einai douloi; douloi mou einai, tous opoious exegagon ek ges Aiguptou. Ego eimai Kurios o Theos sas. __________________________________________________________________ Chapter 26 ^1Den thelete kamei eis eautous eidola oude glupta, oude thelete anegeirei agalma eis eautous, oude thelete stesei lithon eikonoglupton en te ge umon, dia na proskunete auton; dioti ego eimai Kurios o Theos sas. ^2Ta sabbata mou thelete phulattei kai to agiasterion mou thelete sebesthai. Ego eimai o Kurios. ^3Ean peripatete eis ta prostagmata mou kai phulattete tas entolas mou kai ektelete autas, ^4tote thelo dosei tas brochas sas eis tous kairous auton, kai e ge thelei dosei ta gennemata autes, kai ta dendra tou agrou thelousi dosei ton karpon auton. ^5Kai to alonisma sas thelei sas phthasei mechri tou trugetou, kai o trugetos thelei phthasei mechri tou sporetou; kai thelete trogei ton arton sas eis chortasmon; kai thelete katoikei asphalos en te ge umon. ^6Kai thelo dosei eirenen eis ten gen, kai thelete plagiazei kai oudeis thelei sas phobizei kai thelo exolothreusei ta ponera theria apo tes ges kai machaira den thelei perasei dia mesou tes ges sas. ^7Kai thelete dioxei tous echthrous sas kai thelousi pesei emprosthen sas en machaira; ^8kai pente apo sas thelousi dioxei ekaton, kai ekaton apo sas thelousi dioxei murious; kai oi echthroi sas thelousi pesei emprosthen sas en machaira. ^9Kai thelo epiblepsei eis esas kai thelo sas auxesei kai thelo sas plethunei kai thelo stereosei ten diatheken mou me sas. ^10Kai thelete phagei palaia palaion, kai thelete ekbalei ta palaia ap' emprosthen ton neon. ^11Kai thelo stesei ten skenen mou metaxu sas; kai e psuche mou den thelei sas bdeluchthe; ^12kai thelo peripatei metaxu sas kai thelo eisthai Theos sas kai seis thelete eisthai laos mou. ^13Ego eimai Kurios o Theos sas, ostis sas exegagon ek tes ges ton Aiguption, ek tes douleias auton; kai sunetripsa tous desmous tou zugou sas kai sas ekama na peripatete orthioi. ^14All' ean den mou upakousete kai den ektelete pasas tautas tas entolas mou, ^15kai ean kataphronesete ta prostagmata mou e ean e psuche sas apostraphe tas kriseis mou, oste na me ektelete pasas tas entolas mou, oste na exoudenosete ten diatheken mou, ^16kai ego thelo kamei touto eis esas; thelo balei eph' umas tromon, marasmon, kai kausona, ta opoia thelousi phtheirei tous ophthalmous sas kai thelousi katatekei ten psuchen; kai thelete speirei ton sporon sas eis maten, dioti oi echthroi sas thelousi trogei auton. ^17Kai thelo stesei to prosopon mou enantion sas, kai thelete phoneuthe emprosthen ton echthron sas; kai ekeinoi, oitines sas misousi, thelousi sas exousiasei kai thelete pheugei, oudenos diokontos umas. ^18Kai ean mechri toutou den mou upakousete, thelo epibalei eis esas eptaplasion timorian dia tas amartias sas. ^19Kai thelo suntripsei ten uperephanian tes dunameos sas; kai thelo kamei ton ouranon sas os sideron kai ten gen sas os chalkon; ^20kai e dunamis sas thelei analothe eis maten; dioti e ge sas den thelei didei ta gennemata autes kai ta dendra tes ges den thelousi didei ton karpon auton. ^21Kai ean poreuesthe enantioi eis eme kai den thelete na mou upakousete, thelo prosthesei eis esas eptaplasious plegas kata tas amartias sas. ^22Kai thelo aposteilei enantion sas ta theria ta agria, ta opoia thelousi kataphagei ta tekna sas kai exolothreusei ta ktene sas kai thelousi sas kamei oligostous; kai thelousin eremothe ai odoi sas. ^23Kai ean ek touton den diorthothete epistrephontes eis eme, alla poreuesthe enantioi eis eme, ^24tote thelo poreuthe kai ego enantios eis esas, kai thelo sas paideusei kai ego eptaplasios dia tas amartias sas. ^25Kai thelo pherei eph' umas machairan, etis thelei kamei ten ekdikesin tes diathekes mou; kai otan kataphugete eis tas poleis sas, thelo steilei thanatikon en meso umon; kai thelete paradothe eis tas cheiras tou echthrou. ^26Kai otan katasuntripso to sterigma tou artou sas, deka gunaikes thelousi psenei tous artous sas en eni klibano, kai oi artoi sas thelousin apodothe eis esas me zugion; kai thelete trogei kai den thelete chortainei. ^27Ean de kai dia touton den mou upakousete, alla poreuesthe enantioi eis eme, ^28tote ego thelo poreuthe enantios eis esas meta thumou kai thelo sas paideusei kai ego eptaplasios dia tas amartias sas. ^29Kai thelete phagei tas sarkas ton uion sas kai tas sarkas ton thugateron sas thelete phagei. ^30Kai thelo katedaphisei tous upselous topous sas kai thelo katastrepsei ta eidola sas kai thelo ripsei ta ptomata sas epi ta ptomata ton bdeluron eidolon sas; kai thelei sas bdeluchthe e psuche mou. ^31Kai thelo katastesei tas poleis sas eremous kai thelo exeremosei ta agiasteria sas kai den thelo osphranthe ten osmen ton euodion sas; ^32kai thelo exeremosei ego ten gen sas; kai thelousi thaumasei eis touto oi echthroi sas, oi katoikountes en aute. ^33Kai thelo sas diaspeirei metaxu ton ethnon; kai thelo surei opiso sas machairan; kai e ge sas thelei menei eremos kai ai poleis sas thelousin eisthai eremoi. ^34Tote e ge thelei apolausei ta sabbata autes kath' olon ton kairon oson aute meine eremos kai seis en te ge ton echthron sas; tote thelei anapauthe e ge kai thelei apolausei ta sabbata autes. ^35Kath' olon ton kairon tes eremoseos autes thelei anapauesthai dioti den anepaueto eis ta sabbata sas, ote katokeite ep' autes. ^36Epi de tous enapoleiphthentas apo sas thelo epipherei deilian eis ten kardian auton en tois topois ton echthron auton; kai echos phullou seiomenou thelei diokei autous; kai thelousi pheugei, os pheugontes apo machairas kai thelousi piptei, oudenos diokontos. ^37Kai thelousi piptei o eis epi ton allon os emprosthen machairas, oudenos diokontos; kai den thelete dunethe na stathete emprosthen ton echthron sas. ^38Kai thelete apolesthe metaxu ton ethnon, kai e ge ton echthron sas thelei sas kataphagei. ^39Kai oi enapoleiphthentes apo sas thelousi phtheiresthai dia tas anomias auton en tois topois ton echthron sas; kai oti dia tas anomias ton pateron auton thelousi phtheiresthai met' auton. ^40Ean de omologesosi ten anomian auton kai ten anomian ton pateron auton dia ten parabasin auton, ten opoian parebesan enantion mou, kai dioti eporeuthesan eti enantioi eis eme, ^41kai ego eporeuthen enantios eis autous, kai ephera autous eis ten gen ton echthron auton; ean tote tapeinothe e kardia auton e aperitmetos kai dechthosi tote ten timorian tes anomias auton, ^42tote thelo enthumethe ten diatheken mou ten pros ton Iakob, kai ten diatheken mou ten pros ton Isaak, kai ten diatheken mou ten pros ton Abraam thelo enthumethe; kai ten gen thelo enthumethe. ^43Kai e ge thelei meinei paretemene ap' auton kai thelei apolausei ta sabbata autes, menousa eremos auton; kai autoi thelousi dechthe ten timorian tes anomias auton; dioti katephronesan tas kriseis mou kai dioti e psuche auton apestraphe ta prostagmata mou. ^44Alla kai outos eno euriskontai en te ge ton echthron auton, den thelo aporripsei autous, oude thelo bdeluchthe autous, oste na exolothreuso autous, kai na mataioso ten diatheken mou ten pros autous; dioti ego eimai Kurios o Theos auton; ^45alla thelo enthumethe uper auton ten diatheken ton pateron auton, tous opoious exegagon ek ges Aiguptou, enopion ton ethnon, dia na emai Theos auton. Ego eimai o Kurios. ^46Tauta einai ta prostagmata kai ai kriseis kai oi nomoi, tous opoious ekamen o Kurios metaxu eautou kai ton uion Israel epi tou orous Sina dia cheiros tou Mouseos. __________________________________________________________________ Chapter 27 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros tous uious Israel kai eipe pros autous, Otan tis kame episemon euchen, su theleis kamnei ten ektimesin ton psuchon pros ton Kurion. ^3Kai e ektimesis sou thelei eisthai tou men arsenikou, apo eikosi eton mechris exekonta eton, e ektimesis sou bebaios thelei eisthai pentekonta sikloi arguriou, kata ton siklon tou agiasteriou; ^4ean de enai thelukon, e ektimesis sou thelei eisthai triakonta sikloi. ^5Ean de enai apo pente eton mechris eikosi, e ektimesis sou thelei eisthai tou men arsenikou eikosi sikloi, tou de thelukou deka sikloi. ^6Ean de enai apo enos menos mechri pente eton, e ektimesis sou thelei eisthai tou men arsenikou pente sikloi arguriou; tou de thelukou e ektimesis sou treis sikloi arguriou. ^7Ean de apo exekonta eton kai epano, ean men enai arsenikon, e ektimesis sou thelei eisthai dekapente sikloi ean de thelukon, deka sikloi. ^8Kai ean enai ptochoteros tes ektimeseos sou, thelei parastathe emprosthen tou iereos, kai o iereus thelei ektimesei auton; kata ten dunamin ekeinou ostis ekame ten euchen, o iereus thelei ektimesei auton. ^9Kai ean e euche enai ktenos, ek ton osa prospherontai doron pros ton Kurion, pan o, ti didei tis ek touton eis ton Kurion thelei eisthai agion. ^10Den thelei allaxei auto, oude thelei antikatastesei kalon anti kakou, e kakon anti kalou; ean de pote antallaxe ktenos anti ktenous, tote kai auto kai to antallagma autou thelousin eisthai agia. ^11Ean de enai ti ktenos akatharton, ek ton osa den prospherontai doron pros ton Kurion, tote thelei parastesei to ktenos emprosthen tou iereos; ^12kai thelei ektimesei auto o iereus, eite kalon einai eite kakon; kata ten ektimesin sou, o iereu, outo thelei eisthai. ^13Kai ean tis thelese na exagorase auto, tote thelei prosthesei to pempton autou eis ten ektimesin sou. ^14Kai otan tis aphierose ten oikian autou aphieroma eis ton Kurion, tote o iereus thelei ektimesei auten, eite kale einai eite kake; kathos ektimese auten o iereus, outo thelei eisthai. ^15Kai ean o aphierosas auten thelese na exagorase ten oikian autou, thelei prosthesei to pempton tou arguriou tes ektimeseos sou eis auten kai thelei eisthai autou. ^16Kai ean tis aphierose eis ton Kurion meros tou agrou tes idioktesias autou, e ektimesis sou thelei eisthai kata ton sporon autou; en chomor sporou krithes thelei ektimethe anti pentekonta siklon arguriou. ^17Ean apo tou etous tes apheseos aphierose ton agron autou, kata ten ektimesin sou thelei eisthai. ^18All' ean meta ten aphesin aphierose ton agron autou, o iereus thelei logariasei eis auton to argurion kata ta epiloipa ete mechri tou etous tes apheseos, kai thelei aphairethe apo tes ektimeseos sou. ^19Ean de pote o aphierosas ton agron thelese na exagorase auton, thelei prosthesei eis auton to pempton tou arguriou tes ektimeseos sou, kai thelei eisthai autou. ^20Kai ean den exagorase ton agron e ean epolese ton agron eis allon tina, den thelei exagorazesthai pleon. ^21All' otan o agros parelthe ten aphesin, thelei eisthai agios eis ton Kurion, os agros kathieromenos; e kuriotes autou thelei eisthai tou iereos. ^22Ean de aphierose tis eis ton Kurion agron ton opoion egorasen, ostis den einai ek ton agron tes idioktesias autou; ^23o iereus thelei logariasei eis auton ten axian tes ektimeseos sou mechri tou etous tes apheseos; kai thelei dosei ten ektimesin sou ten emeran ekeinen; einai agion eis ton Kurion. ^24Eis to etos tes apheseos o agros thelei apodothe eis ekeinon, apo tou opoiou egorasthe, eis ton echonta ten kurioteta tes ges. ^25Kai pasai ai ektimeseis sou thelousin eisthai kata ton siklon tou agiasteriou; eikosi gera thelei eisthai o siklos. ^26Plen to prototokon metaxu ton ktenon, to opoion anekei os prototokon eis ton Kurion, oudeis thelei aphierosei auto; eite moschos eite arnion, tou Kuriou einai. ^27Kai ean enai apo akatharton ktenon, thelei exagorasei auto kata ten ektimesin sou kai thelei prosthesei to pempton autou ep' auto; e ean den exagorazetai, thelei polethe kata ten ektimesin sou. ^28Ouden omos kathieroma, to opoion kathierose tis eis ton Kurion ek ton osa echei, apo anthropou eos ktenous kai eos agrou tes idioktesias autou, thelei polethe oude thelei exagorasthe; pan kathieroma einai agiotaton eis ton Kurion. ^29Ouden kathieroma kathierothen para anthropou thelei exagorasthe; exapantos thelei thanatothe. ^30Kai pan dekaton tes ges, eite ek tou sporou tes ges eite ek tou karpou ton dendron, tou Kuriou einai; einai agion eis ton Kurion. ^31Kai ean pote thelese tis na exagorase to dekaton autou, thelei prosthesei eis auto to pempton autou. ^32Kai pan dekaton boon kai probaton, pantos zoou diabainontos upokatothen tes rabdou, to dekaton thelei eisthai agion eis ton Kurion. ^33Den thelei diakrinei eite kalon einai eite kakon oude thelei allaxei auto; kai ean pote allaxe auto, kai auto kai to antallagma autou thelousin eisthai agia; den thelei exagorasthe. ^34Autai einai ai entolai, tas opoias prosetaxe Kurios eis ton Mousen dia tous uious Israel en to orei Sina. __________________________________________________________________ Numbers __________________________________________________________________ Chapter 1 ^1Kai elalese Kurios pros ton Mousen en te eremo Sina, en te skene tou marturiou, ten proten tou deuterou menos, eis to deuteron etos aphou exelthon ek ges Aiguptou, legon, ^2Labete to kephalaion pases tes sunagoges ton uion Israel kata tas sungeneias auton, kata tous oikous ton pateron auton, aparithmountes kat' onoma pan arsenikon kata kephalen auton. ^3Apo eikosi eton kai epano, pantas tous dunamenous en to Israel na exelthosin eis polemon, su kai o Aaron aparithmesate autous kata ta strateumata auton. ^4Kai me sas thelei eisthai eis anthropos aph' ekastes phules; ekastos archon tou oikou ton pateron autou thelei eisthai. ^5Kai tauta einai ta onomata ton andron oitines thelousi parastathe me sas; ek tou Rouben, Elisour o uios tou Sediour; ^6ek tou Sumeon, Seloumel o uios tou Sourisadai. ^7ek tou Iouda, Naasson o uios tou Amminadab; ^8ek tou Issachar, Nathanael o uios tou Souar; ^9ek tou Zaboulon, Eliab o uios tou Chailon; ^10ek ton uion tou Ioseph, ek men tou Ephraim, Elisama o uios tou Ammioud; ek de tou Manasse, Gamaliel o uios tou Phedassour; ^11ek tou Beniamin, Abeidan o uios tou Gideoni; ^12ek tou Dan, Achiezer o uios tou Ammisadai; ^13ek tou Aser, Phagaiel o uios tou Ochran; ^14ek tou Gad, Eliasaph o uios tou Deouel; ^15ek tou Nephthali, Achira o uios tou Ainan. ^16Outoi esan oi eklektoi tes sunagoges, archontes ton phulon ton pateron auton, archegoi ton chiliadon tou Israel. ^17O Mouses loipon kai o Aaron elabon tous andras toutous tous onomasthentas kat' onoma. ^18kai sunekalesan pasan ten sunagogen, ten proten tou deuterou menos, kai kategraphesan kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, kata kephalen auton. ^19Kathos prosetaxen o Kurios eis ton Mousen, outos aperithmesen autous en te eremo Sina. ^20Kai oi uioi Rouben, tou prototokou tou Israel, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, kata kephalen auton, pan arsenikon apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^21oi aparithmethentes ek tes phules Rouben esan tessarakonta ex chiliades kai pentakosioi. ^22Ek ton uion Sumeon, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, oi aparithmethentes kata ton arithmon ton onomaton ex auton, kata kephalen auton, pan arsenikon apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^23oi aparithmethentes ek tes phules Sumeon esan pentekonta ennea chiliades kai triakosioi. ^24Ek ton uion Gad, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^25oi aparithmethentes ek tes phules Gad esan tessarakonta pente chiliades kai exakosioi pentekonta. ^26Ek ton uion Iouda, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^27oi aparithmethentes ek tes phules Iouda esan ebdomekonta tessares chiliades kai exakosioi. ^28Ek ton uion Issachar, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^29oi aparithmethentes ek tes phules Issachar esan pentekonta tessares chiliades kai tetrakosioi. ^30Ek ton uion Zaboulon, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^31oi aparithmethentes ek tes phules Zaboulon esan pentekonta epta chiliades kai tetrakosioi. ^32Ek ton uion Ioseph, ek men ton uion Ephraim, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^33oi aparithmethentes ek tes phules Ephraim esan tessarakonta chiliades kai pentakosioi. ^34Ek ton uion Manasse, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^35oi aparithmethentes ek tes phules Manasse esan triakonta duo chiliades kai diakosioi. ^36Ek ton uion Beniamin, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^37oi aparithmethentes ek tes phules Beniamin esan triakonta pente chiliades kai tetrakosioi. ^38Ek ton uion Dan, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^39oi aparithmethentes ek tes phules Dan esan exekonta duo chiliades kai eptakosioi. ^40Ek ton uion Aser, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^41oi aparithmethentes ek tes phules Aser esan chiliades tessarakonta mia kai pentakosioi. ^42Ek ton uion Nephthali, kata tas geneas auton, kata tas sungeneias auton, kata tous oikous ton pateron auton, kata ton arithmon ton onomaton, apo eikosi eton kai epano, pantes oi dunamenoi na exelthosin eis polemon, ^43oi aparithmethentes ek tes phules Nephthali esan pentekonta treis chiliades kai tetrakosioi. ^44Outoi einai oi aparithmethentes, tous opoious aperithmesen o Mouses kai o Aaron kai oi archontes tou Israel, oi dodeka andres; ekastos eto kata ton oikon ton pateron autou. ^45Kai esan pantes oi aparithmethentes ek ton uion Israel, kata tous oikous ton pateron auton, apo eikosi eton kai epano, pantes oi dunamenoi metaxu tou Israel na exelthosin eis polemon, ^46pantes oi aparithmethentes esan exakosiai treis chiliades kai pentakosioi pentekonta. ^47Oi Leuitai omos, kata ten phulen ton pateron auton, den aperithmethesan metaxu auton. ^48Dioti o Kurios eiche lalesei pros ton Mousen, legon, ^49Monon ten phulen tou Leui me aparithmeses kai to kephalaion auton me labes meta ton uion Israel; ^50alla dos eis tous Leuitas ten epistasian tes skenes tou marturiou kai panton ton skeuon autes kai panton ton anekonton eis auten; outoi thelousi bastazei ten skenen kai panta ta skeue autes, kai outoi thelousin uperetei eis auten, kai thelousi stratopedeuei kuklo tes skenes. ^51Kai otan e skene melle na sekothe, oi Leuitai thelousi katabibazei auten; kai otan e skene prepe na stethe, oi Leuitai thelousi stenei auten; kai ostis xenos plesiase, as thanatonetai. ^52Kai oi men uioi Israel thelousi stratopedeuei, ekastos en to stratopedo autou, kai ekastos plesion tes semaias autou kata ta strateumata auton. ^53Oi de Leuitai thelousi stratopedeuei kuklo tes skenes tou marturiou, dia na me enai orge epi ten sunagogen ton uion Israel; kai oi Leuitai thelousi phulattei tas phulakas tes skenes tou marturiou. ^54Kai ekamon oi uioi Israel kata panta osa prosetaxen o Kurios eis ton Mousen; outos ekamon. __________________________________________________________________ Chapter 2 ^1Kai elalese Kurios pros ton Mousen kai pros ton Aaron, legon, ^2As stratopedeuosin oi uioi Israel, ekastos plesion tes semaias autou, meta tou semeiou tou oikou ton pateron auton; kuklo tes skenes tou marturiou katenanti thelousi stratopedeuei. ^3Kai oi men pros anatolas stratopedeuontes thelousin eisthai oi ek tes semaias tou stratopedou Iouda, kata ta tagmata auton; kai o archon ton uion Iouda thelei eisthai Naasson o uios tou Amminadab; ^4to de strateuma autou kai oi aparithmethentes auton esan ebdomekonta tessares chiliades kai exakosioi. ^5Kai oi stratopedeuontes plesion autou thelousin eisthai e phule Issachar; kai o archon ton uion Issachar thelei eisthai Nathanael o uios tou Souar; ^6to strateuma autou kai oi aparithmethentes auton esan pentekonta tessares chiliades kai tetrakosioi. ^7Epeita e phule Zaboulon; kai o archon ton uion Zaboulon thelei eisthai Eliab o uios tou Chailon; ^8to de strateuma autou kai oi aparithmethentes auton esan pentekonta epta chiliades kai tetrakosioi. ^9Pantes oi aparithmethentes en to stratopedo Iouda esan ekaton ogdoekonta ex chiliades kai tetrakosioi, kata ta tagmata auton; outoi thelousi sekonesthai protoi. ^10Pros mesembrian de thelei eisthai semaia tou stratopedou Rouben kata ta tagmata auton; kai o archon ton uion Rouben thelei eisthai Elisour o uios tou Sediour; ^11to de strateuma autou kai oi aparithmethentes auton esan tessarakonta ex chiliades kai pentakosioi. ^12Kai oi stratopedeuontes plesion autou thelousin eisthai e phule Sumeon; kai o archon ton uion Sumeon thelei eisthai Seloumiel o uios tou Sourisadai; ^13to de strateuma autou kai oi aparithmethentes auton esan pentekonta ennea chiliades kai triakosioi. ^14Epeita e phule Gad; kai o archon ton uion Gad thelei eisthai Eliasaph o uios tou Deouel; ^15to de strateuma autou kai oi aparithmethentes auton esan tessarakonta pente chiliades kai exakosioi pentekonta. ^16Pantes oi aparithmethentes en to stratopedo Rouben esan chiliades ekaton pentekonta mia kai tetrakosioi pentekonta, kata ta tagmata auton; outoi thelousi sekonesthai deuteroi. ^17Epeita thelei sekonesthai e skene tou marturiou, to stratopedon ton Leuiton en to meso ton stratopedon; kathos estratopedeusan, outo thelousi sekonesthai ekastos eis ten taxin autou plesion tes semaias auton. ^18Pros dusmas de thelei eisthai e semaia tou stratopedou tou Ephraim kata ta tagmata auton; kai o archon ton uion Ephraim thelei eisthai Elisama o uios tou Ammioud; ^19to de strateuma autou kai oi aparithmethentes auton esan tessarakonta chiliades kai pentakosioi. ^20Kai plesion autou e phule Manasse; kai o archon ton uion Manasse thelei eisthai Gamaliel o uios tou Phedassour; ^21to de strateuma autou kai oi aparithmethentes auton esan triakonta duo chiliades kai diakosioi. ^22Epeita e phule Beniamin; kai o archon ton uion Beniamin thelei eisthai Abeidan o uios tou Gideoni; ^23to de strateuma autou kai oi aparithmethentes auton esan triakonta pente chiliades kai tetrakosioi. ^24Pantes oi aparithmethentes tou stratopedou Ephraim esan ekaton okto chiliades kai ekaton, kata ta tagmata auton; outoi thelousi sekonesthai tritoi. ^25Pros borran de thelei eisthai e semaia tou stratopedou Dan, kata ta tagmata auton; kai o archon ton uion Dan thelei eisthai Achiezer o uios tou Ammisadai; ^26to de strateuma autou kai oi aparithmethentes auton esan exekonta duo chiliades kai eptakosioi. ^27Kai oi stratopedeuontes plesion autou thelousin eisthai e phule Aser; kai o archon ton uion Aser thelei eisthai Phagaiel o uios tou Ochran; ^28to de strateuma autou kai oi aparithmethentes auton esan chiliades tessarakonta mia kai pentakosioi. ^29Epeita e phule Nephthali; kai o archon ton uion Nephthali thelei eisthai Achira o uios tou Ainan; ^30to de strateuma autou kai oi aparithmethentes auton esan pentekonta treis chiliades kai tetrakosioi. ^31Pantes oi aparithmethentes tou stratopedou Dan esan ekaton pentekonta epta chiliades kai exakosioi outoi thelousi sekonesthai eschatoi kata tas semaias auton. ^32Outoi einai oi aparithmethentes ek ton uion Israel kata tous oikous ton pateron auton; pantes oi aparithmethentes en tois stratopedois kata ta tagmata auton esan exakosiai treis chiliades kai pentakosioi pentekonta. ^33Oi de Leuitai den sunerithmethesan metaxu ton uion Israel, kathos prosetaxe Kurios eis ton Mousen. ^34Kai ekamon oi uioi Israel kata panta osa prosetaxe Kurios eis ton Mousen; outos estratopedeusan kata tas semaias auton kai outos esekothesan ekastos kata tas sungeneias autou, kata tous oikous ton pateron autou. __________________________________________________________________ Chapter 3 ^1Autai de einai ai geneai tou Aaron kai tou Mouseos, ten emeran kath' en elalesen o Kurios pros ton Mousen epi tou orous Sina. ^2Kai tauta einai ta onomata ton uion tou Aaron; Nadab o prototokos kai Abioud, Eleazar kai Ithamar. ^3Tauta einai ta onomata ton uion tou Aaron, ton iereon ton kechrismenon, oitines kathierothesan dia na ierateuosin. ^4Apethane de o Nadab kai o Abioud enopion tou Kuriou, eno prosepheron pur xenon enopion tou Kuriou en te eremo Sina, kai tekna den eichon; kai ierateusen o Eleazar kai o Ithamar enopion Aaron tou patros auton. ^5Kai elalese Kurios pros ton Mousen, legon, ^6Phere ten phulen tou Leui kai parasteson autous emprosthen Aaron tou iereos, dia na uperetosin eis auton. ^7Kai thelousi phulattei tas phulakas autou kai tas phulakas pases tes sunagoges emprosthen tes skenes tou marturiou, ektelountes tas uperesias tes skenes. ^8Kai thelousi phulattei panta ta skeue tes skenes tou marturiou kai tas phulakas ton uion Israel, ektelountes tas uperesias tes skenes. ^9Kai theleis dosei tous Leuitas eis ton Aaron kai eis tous uious autou; outoi einai dedomenoi doron eis auton ek ton uion Israel. ^10Ton de Aaron kai tous uious autou theleis katastesei eis to na ektelosi ta tes ierateias auton; ostis de xenos plesiase thelei thanatonesthai. ^11Kai elalese Kurios pros ton Mousen, legon, ^12Idou, ego elabon tous Leuitas ek mesou ton uion Israel, anti pantos prototokou dianoigontos metran ek ton uion Israel; kai thelousin eisthai oi Leuitai emou. ^13Dioti pan prototokon einai emou; epeide kath' en emeran epataxa pan prototokon en ge Aiguptou, egiasa eis emauton pan prototokon en to Israel, apo anthropou eos ktenous; emou thelousin eisthai. Ego eimai o Kurios. ^14Kai elalese Kurios pros ton Mousen en te eremo Sina, legon, ^15Aparithmeson tous uious Leui kata tous oikous ton pateron auton, kata tas sungeneias auton; pan arsenikon apo enos menos kai epano theleis aparithmesei autous. ^16Kai aperithmesen autous o Mouses, kata ton logon tou Kuriou, os prosetachthe. ^17Esan de outoi oi uioi Leui kata ta onomata auton; Gerson, kai Kaath, kai Merari. ^18Kai tauta esan ta onomata ton uion Gerson, kata tas sungeneias auton; Libni, kai Semei. ^19Kai oi uioi Kaath, kata tas sungeneias auton, Amram, kai Isaar, Chebron, kai Oziel. ^20Kai oi uioi Merari, kata tas sungeneias auton, Maali, kai Mousi. Autai einai ai sungeneiai ton Leuiton, kata tous oikous ton pateron auton. ^21Ek tou Gerson eto e sungeneia tou Libni, kai e sungeneia tou Semei; autai einai ai sungeneiai ton Gersoniton. ^22Oi aparithmethentes auton kata ton arithmon panton ton arsenikon apo enos menos kai epano, oi aparithmethentes auton esan epta chiliades kai pentakosioi. ^23Ai sungeneiai ton Gersoniton thelousi stratopedeuei opisthen tes skenes pros dusmas. ^24Kai o archon tou patrikou oikou ton Gersoniton thelei eisthai Eliasaph o uios tou Lael. ^25Kai e phulake ton uion Gerson en te skene tou marturiou thelei eisthai e skene kai e skepe to kalumma autes kai to katapetasma tes thuras tes skenes tou marturiou, ^26kai ta parapetasmata tes aules kai to katapetasma tes thuras tes aules, ta opoia einai dia ten skenen kai dia to thusiasterion kuklo, kai ta schoinia autes dia pasas tas uperesias auton. ^27Kai ek tou Kaath eto e sungeneia ton Amramiton kai e sungeneia ton Isaariton kai e sungeneia ton Chebroniton kai e sungeneia ton Ozieliton; autai einai ai sungeneiai ton Kaathiton. ^28Panta ta arsenika, apo enos menos kai epano esan kata ton arithmon okto chiliades kai exakosioi, oitines ephulatton tas phulakas tou agiasteriou. ^29Ai sungeneiai ton uion Kaath thelousi stratopedeuei eis ta plagia tes skenes pros mesembrian. ^30Kai o archon tou patrikou oikou ton sungeneion ton Kaathiton thelei eisthai Elisaphan o uios tou Oziel. ^31Kai e phulake auton thelei eisthai e kibotos, kai e trapeza, kai e luchnia, kai ta thusiasteria, kai ta skeue tou agiasteriou dia ton opoion leitourgousi, kai to katapetasma kai panta ta pros uperesian auton. ^32Kai Eleazar o uios Aaron tou iereos thelei eisthai archegos epi ton archegon ton Leuiton, echon ten epistasian ton phulattonton tas phulakas tou agiasteriou. ^33Ek tou Merari eto e sungeneia ton Maaliton kai e sungeneia ton Mousiton; autai einai ai sungeneiai tou Merari. ^34Kai oi aparithmethentes auton kata ton arithmon panton ton arsenikon apo enos menos kai epano esan ex chiliades kai diakosioi. ^35Kai o archon tou patrikou oikou ton sungeneion tou Merari eto Sourel o uios tou Abichail; outoi thelousi stratopedeuei eis ta plagia tes skenes pros borran. ^36Kai upo ten epistasian tes phulakes ton uion Merari thelousin eisthai ai sanides tes skenes kai oi mochloi autes kai oi stuloi autes kai ta upobasia autes, kai panta ta skeue autes, kai panta ta pros uperesian autes; ^37kai oi stuloi tes aules kuklo kai ta upobasia auton kai oi passaloi auton, kai ta schoinia auton. ^38Oi de stratopedeuontes kata prosopon tes skenes pros anatolas, katenanti tes skenes tou marturiou kata anatolas, thelousin eisthai Mouses kai Aaron kai oi uioi autou, phulattontes tas phulakas tou agiasteriou anti ton phulakon ton uion Israel; kai ostis xenos plesiase thelei thanatonesthai. ^39Pantes oi aparithmethentes ton Leuiton, tous opoious aperithmesen o Mouses kai o Aaron dia prostages tou Kuriou kata tas sungeneias auton, panta ta arsenika apo enos menos kai epano, esan eikosi duo chiliades. ^40Kai eipe Kurios pros ton Mousen, Aparithmeson panta ta prototoka arsenika ton uion Israel, apo enos menos kai epano, kai labe ton arithmon ton onomaton auton. ^41Kai theleis labei tous Leuitas dia eme, ego eimai o Kurios anti panton ton prototokon ton uion Israel; kai ta ktene ton Leuiton anti panton ton prototokon ton ktenon ton uion Israel. ^42Kai aperithmesen o Mouses, kathos prosetaxen eis auton o Kurios, panta ta prototoka ton uion Israel. ^43Kai panta ta prototoka arsenika aparithmethenta kat' onoma apo enos menos kai epano, kata ten aparithmesin auton esan eikosi duo chiliades diakosia ebdomekonta tria. ^44Kai elalese Kurios pros ton Mousen, legon, ^45Labe tous Leuitas anti panton ton prototokon ton uion Israel kai ta ktene ton Leuiton anti ton ktenon auton; kai oi Leuitai thelousin eisthai emou. Ego eimai o Kurios. ^46Kai dia exagoran ton diakosion ebdomekonta trion ek ton prototokon ton uion Israel, oitines uperbainousi ton arithmon ton Leuiton, ^47theleis labei ana pente siklous kata kephalen, kata ton siklon ton agion theleis labei autous; o siklos einai eikosi gera; ^48kai theleis dosei to argurion tes exagoras tou perisseuontos arithmou auton eis ton Aaron kai eis tous uious autou. ^49Kai elaben o Mouses to argurion tes exagoras ton uperbainonton ton arithmon ton exagorasthenton eis antallagen ton Leuiton; ^50para ton prototokon ton uion Israel elabe to argurion, chilious triakosious exekonta pente siklous, kata ton siklon ton agion; ^51kai edoken o Mouses to argurion tes exagoras ton uperbainonton eis ton Aaron kai eis tous uious autou, kata ton logon tou Kuriou, kathos prosetaxe Kurios eis ton Mousen. __________________________________________________________________ Chapter 4 ^1Kai elalese Kurios pros ton Mousen kai pros ton Aaron, legon, ^2Labe to kephalaion ton uion Kaath ek mesou ton uion Leui, kata tas sungeneias auton, kata tous oikous ton pateron auton, ^3apo triakonta eton kai epano eos pentekonta eton, panton ton eiserchomenon eis to tagma dia na kamnosin ergasias en te skene tou marturiou. ^4Aute thelei eisthai e uperesia ton uion Kaath en te skene tou marturiou; ta agia ton agion. ^5Kai otan sekonetai to stratopedon, thelousin erchesthai o Aaron kai oi uioi autou kai thelousi katabibasei to kalupterion katapetasma kai thelousi skepazei di' autou ten kiboton tou marturiou; ^6kai thelousi balei ep' auten kalumma ek dermaton thoon kai epanothen thelousin ephaplosei uphasma olon kuanoun kai thelousi diaperasei tous mochlous autes. ^7Kai epi tes trapezes tes protheseos thelousin ephaplosei uphasma olon kuanoun kai thelousi balei ep' auten tous diskous, kai ta thumiamatodocha, kai ta lekania, kai ta spondeia, dia na spendosi; kai oi pantoteinoi artoi thelousin eisthai ep' autes; ^8kai thelousin ephaplosei ep' auta uphasma kokkinon kai touto thelousi skepasei dia kalummatos ek dermaton thoon kai thelousi diaperasei tous mochlous autes. ^9Kai thelousi labei uphasma kuanoun, kai thelousi periskepasei ten luchnian tou photos, kai tous luchnous autes, kai ta luchnopsalida autes, kai ta upothemata autes, kai panta ta elaiodocha angeia autes, dia ton opoion ektelousi tas uperesias autes; ^10kai thelousi thesei auten meta panton ton skeuon autes entos kalummatos ek dermaton thoon kai thelousin epithesei auten epi tous mochlous. ^11Epi de to thusiasterion to chrusoun thelousin ephaplosei uphasma kuanoun kai touto thelousi skepasei dia kalummatos ek dermaton thoon kai thelousi diaperasei tous mochlous autou. ^12kai thelousi labei panta ta skeue tes uperesias, dia ton opoion uperetousin eis ta agia, kai balei eis uphasma kuanoun kai thelousi skepasei auta dia kalummatos ek dermaton thoon kai epithesei eis mochlous. ^13Kai thelousi katharisei to thusiasterion apo tes staktes, kai thelousi periskepasei auto dia uphasmatos porphurou; ^14kai thelousi balei ep' auto panta ta skeue autou, dia ton opoion ektelousi tas uperesias autou, ta thumiateria, tas kreagras, kai ta ptuaria, kai tas lekanas; panta ta skeue tou thusiasteriou, kai thelousin ephaplosei ep' auto kalumma ek dermaton thoon kai diaperasei tous mochlous autou. ^15Kai aphou teleiososin o Aaron kai oi uioi autou na periskepazosi ta agia kai panta ta skeue ta agia, otan melle na sekothe to stratopedon, tote thelousi plesiasei oi uioi tou Kaath dia na bastasosin auta; kai den thelousin engisei ta agia, dia na me apothanosi; tauta einai ta osa thelousi bastazei oi uioi tou Kaath en te skene tou marturiou. ^16Kai e epistasia tou Eleazar uiou tou Aaron tou iereos thelei eisthai to elaion tou photos, kai to euodes thumiama, kai e kathemerine ex alphiton prosphora, kai to elaion tou chrismatos, e epistasia pases tes skenes, kai panton ton en aute, tou agiasteriou, kai panton ton skeuon autou. ^17Kai elalese Kurios pros ton Mousen kai pros ton Aaron, legon, ^18Me exolothreusete ten phulen ton sungeneion ton Kaathiton ek mesou ton Leuiton; ^19alla touto kamete eis autous, dia na zesosi kai me apothanosi prosengizontes eis ta agia ton agion; o Aaron kai oi uioi autou as eiserchontai kai as diorizosin autous ekaston eis to ergon autou kai eis to phortion autou; ^20as me eiserchontai omos na idosin, otan periskepazontai ta agia, dia na me apothanosi. ^21Kai elalese Kurios pros ton Mousen, legon, ^22Labe to kephalaion kai ton uion Gerson, kata tous oikous ton pateron auton, kata tas sungeneias auton; ^23apo triakonta eton kai epano eos pentekonta eton theleis aparithmesei autous, pantas tous eiserchomenous eis to tagma, dia na kamnosin ergasias en te skene tou marturiou. ^24Aute einai e uperesia ton sungeneion ton Gersoniton, na uperetosi kai na bastazosi; ^25thelousi loipon bastazei ta parapetasmata tes skenes kai ten skenen tou marturiou, to kalumma autes kai to kalumma to ek dermaton thoon to epanothen autes kai to katapetasma tes thuras tes skenes tou marturiou, ^26kai ta parapetasmata tes aules kai to katapetasma tes thuras tes pules tes aules, ta opoia einai dia ten skenen, kai dia to thusiasterion kuklo, kai ta schoinia auton kai panta ta skeue tes uperesias auton kai panta ta chresimeuonta eis auta; outo thelousin uperetei. ^27Kata prostagen tou Aaron kai ton uion autou thelousi ginesthai pasai ai uperesiai ton uion ton Gersoniton, eis panta ta phortia auton kai eis pasas tas uperesias auton; kai seis thelete diorizei eis autous panta osa opheilousi na bastazosin. ^28Aute einai e uperesia ton sungeneion ton uion ton Gersoniton en te skene tou marturiou; kai e phulake auton thelei eisthai upo ten epistasian tou Ithamar uiou tou Aaron tou iereos. ^29Theleis aparithmesei kai tous uious tou Merari kata tas sungeneias auton, kata tous oikous ton pateron auton; ^30apo triakonta eton kai epano eos pentekonta eton theleis aparithmesei autous pantas tous eiserchomenous eis to tagma, dia na kamnosin ergasias en te skene tou marturiou. ^31Kai tauta einai, ta opoia opheilousi na bastazosi kath' olen ten uperesian auton en te skene tou marturiou; ai sanides tes skenes kai oi mochloi autes kai oi stuloi autes, kai ta upobasia autes, ^32kai oi stuloi tes aules kuklo kai ta upobasia auton kai oi passaloi auton kai ta schoinia auton, meta panton ton skeuon auton kai panta ta pros uperesian auton; kai thelete diorisei kat onoma ta skeue ta opoia opheilousi na bastazosin. ^33Aute einai e uperesia ton sungeneion ton uion Merari, kath' olen ten uperesian auton en te skene tou marturiou, upo ten epistasian tou Ithamar uiou tou Aaron tou iereos. ^34O Mouses loipon kai o Aaron kai oi archontes tes sunagoges aperithmesan tous uious ton Kaathiton kata tas sungeneias auton kai kata tous oikous ton pateron auton, ^35apo triakonta eton kai epano eos pentekonta eton, pantas tous eiserchomenous eis to tagma, dia na kamnosin ergasias en te skene tou marturiou; ^36kai oi aparithmethentes auton kata tas sungeneias auton esan duo chiliades eptakosioi pentekonta. ^37Outoi einai oi aparithmethentes ton sungeneion ton Kaathiton, pantes oi uperetountes en te skene tou marturiou, tous opoious aperithmesan o Mouses kai o Aaron, kathos prosetaxe Kurios dia cheiros tou Mouseos. ^38Oi de aparithmethentes ton uion Gerson kata tas sungeneias auton kai kata tous oikous ton pateron auton, ^39apo triakonta eton kai epano eos pentekonta eton, pantes oi eiserchomenoi eis to tagma dia na kamnosin ergasias en te skene tou marturiou, ^40oi aparithmethentes auton kata tas sungeneias auton, kata tous oikous ton pateron auton, esan duo chiliades exakosioi triakonta. ^41Outoi einai oi aparithmethentes ton sungeneion ton uion Gerson, pantes oi uperetountes en te skene tou marturiou, tous opoious aperithmesan o Mouses kai o Aaron kata ten prostagen tou Kuriou. ^42Oi de aparithmethentes ton sungeneion ton uion Merari kata tas sungeneias auton, kata tous oikous ton pateron auton, ^43apo triakonta eton kai epano eos pentekonta eton, pantes oi eiserchomenoi eis to tagma dia na kamnosin ergasias en te skene tou marturiou, ^44oi aparithmethentes auton kata tas sungeneias auton esan treis chiliades kai diakosioi. ^45Outoi einai oi aparithmethentes ton sungeneion ton uion Merari, tous opoious aperithmesan o Mouses kai o Aaron, kathos prosetaxe Kurios dia cheiros tou Mouseos. ^46Pantes oi aparithmethentes ton Leuiton, tous opoious aperithmesan o Mouses kai o Aaron kai oi archontes tou Israel, kata tas sungeneias auton kai kata tous oikous ton pateron auton, ^47apo triakonta eton kai epano eos pentekonta eton, pantes oi eiserchomenoi dia na uperetosin uperesian kai na bastazosi to phortion en te skene tou marturiou, ^48oi aparithmethentes auton esan okto chiliades pentakosioi ogdoekonta. ^49Aperithmethesan kathos prosetaxen o Kurios dia cheiros tou Mouseos, ekastos kata ten uperesian autou kai kata to phortion autou. Outos aperithmethesan up' autou, kathos prosetaxe Kurios eis ton Mousen. __________________________________________________________________ Chapter 5 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Prostaxon tous uious Israel na apopempsosin apo tou stratopedou panta lepron kai panta gonorroion kai panta memolusmenon dia nekron; ^3arsenikon te kai thelukon apopempsate; exo tou stratopedou apopempsate autous, dia na me molunosi ta stratopeda auton, en meso ton opoion ego katoiko. ^4Kai ekamon outos oi uioi Israel kai apepempsan autous exo tou stratopedou; kathos eipen o Kurios pros ton Mousen, outos ekamon oi uioi Israel. ^5Kai elalese Kurios pros ton Mousen, legon, ^6Eipe pros tous uious Israel, Otan aner e gune kame ti ek ton amartematon ton anthropinon, pratton parabasin eis ton Kurion, kai amartese e psuche ekeine, ^7tote thelei exomologethe ten amartian autou, ten opoian epraxe, kai thelei apodosei to adikema autou meta tou kephalaiou toutou kai eis auto thelei prosthesei to pempton autou kai thelei dosei auto eis ontina edikesen. ^8Ean de o anthropos den eche sungene dia na apodothe eis auton to adikema, as apodidetai to adikema eis ton Kurion pros ton ierea, ektos tou kriou tes exileoseos, dia tou opoiou thelei geinei exileosis peri autou. ^9Kai pasa upsoumene prosphora ek panton ton egiasmenon pragmaton ton uion Israel, ten opoian prospherousin eis ton ierea, thelei eisthai autou. ^10Autou loipon thelousin eisthai ta agiazomena pantos anthropou; o, ti ekastos dide eis ton ierea, thelei eisthai autou. ^11Kai elalese Kurios pros ton Mousen, legon, ^12Laleson pros tous uious Israel kai eipe pros autous, Ean anthropou tinos e gune paradromese kai amartese enantion autou, ^13kai sunkoimethe tis met' autes, kai lanthase tous ophthalmous tou andros autes kai kruphthe, kai aute molunthe kai martus den uparche kat' autes kai den piasthe, ^14kai epelthe eis auton pneuma zelotupias kai zelotupese ten gunaika autou kai aute enai memolusmene; e ean epelthe eis auton to pneuma tes zelotupias, kai zelotupese ten gunaika autou kai aute den enai memolusmene; ^15tote thelei pherei o anthropos ten gunaika autou pros ton ierea kai thelei prospherei to doron autes uper autes, to dekaton tou epha aleuron krithinon; elaion omos den thelei epichusei ep' auto, oude libanion thelei epithesei ep' auto; dioti einai prosphora zelotupias, prosphora enthumeseos, pherousa eis enthumesin anomian. ^16Kai thelei plesiasei auten o iereus kai stesei auten enopion tou Kuriou; ^17Epeita thelei labei o iereus udor agion eis angeion pelinon; kai apo tou chomatos, to opoion einai epi tou edaphous tes skenes, thelei labei o iereus kai balei eis to udor. ^18Kai thelei stesei o iereus ten gunaika enopion tou Kuriou kai thelei apokalupsei ten kephalen tes gunaikos, kai thelei balei eis tas cheiras autes ten prosphoran tes enthumeseos, ten prosphoran tes zelotupias; en de te cheiri tou iereos thelei eisthai to udor to pikron, to opoion pherei ten kataran; ^19Kai thelei orkisei auten o iereus kai thelei eipei pros ten gunaika, Ean den ekoimethe tis meta sou kai ean den paredromesas dia na molunthes, dechomene allon anti tou andros sou, as esai ablabes apo tou udatos toutou tou pikrou, to opoion pherei ten kataran; ^20ean omos paredromesas, dechomene allon anti tou andros sou, kai emolunthes kai ekoimethe tis meta sou ektos tou andros sou, ^21tote o iereus thelei orkisei ten gunaika meth' orkou kataras, kai thelei eipei o iereus pros ten gunaika, O Kurios na se katastese kataran kai orkon metaxu tou laou sou, kamnon o Kurios na sape o meros sou kai na presthe e koilia sou; ^22kai to udor touto, to opoion pherei ten kataran, thelei eiselthei eis ta entosthia sou, dia na kame na presthe e koilia sou kai na sape o meros sou. Kai thelei eipei e gune, Amen, amen; ^23Epeita thelei grapsei o iereus tas kataras tautas en biblio kai thelei exaleipsei autas dia tou udatos tou pikrou; ^24kai thelei potisei ten gunaika to udor to pikron, to opoion pherei ten kataran; kai to udor, to pheron ten kataran, thelei eiselthei eis auten dia pikrian; ^25Kai thelei labei o iereus ek tes cheiros tes gunaikos ten prosphoran tes zelotupias kai thelei kinesei ten prosphoran enopion tou Kuriou kai thelei prospherei auten eis to thusiasterion; ^26kai thelei draxei o iereus apo tes prosphoras to mnemosunon autes kai thelei kausei epi to thusiasterion, kai meta tauta thelei potisei ten gunaika to udor. ^27Kai aphou potise auten to udor tote thelei sumbe oste, an enai memolusmene kai edikese ton andra autes, thelei eiselthei eis auten to udor, to pheron ten kataran, dia pikrian, kai e koilia autes thelei presthe kai o meros autes thelei sape kai thelei eisthai e gune katara en meso tou laou autes. ^28Ean omos den enai memolusmene e gune alla kathara, tote thelei meinei ablabes, kai thelei sullabei sperma. ^29Outos einai o nomos tes zelotupias, otan gune tis paradromese, dechomene allon anti tou andros autes kai molunthe; ^30e otan elthe to pneuma tes zelotupias eis andra tina kai zelotupese ten gunaika autou kai stese ten gunaika autou enopion tou Kuriou, kai o iereus kame eis auten kata panta ton nomon touton; ^31Tote o men aner thelei eisthai athoos apo tes anomias, e de gune ekeine thelei bastasei ten anomian autes. __________________________________________________________________ Chapter 6 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros tous uious Israel kai eipe pros autous, Otan aner e gune euchethe euchen Nazeraiou, dia na aphierothe eis ton Kurion, ^3thelei enkrateuesthai apo oinou kai apo sikera kai den thelei piei oxos apo oinou e oxos apo sikera oute thelei piei o, ti einai kateskeuasmenon apo staphules oute thelei phagei staphulen prosphaton oude staphidas. ^4Pasas tas emeras tes aphieroseos autou den thelei phagei ouden ek ton osa ginontai ex ampelou, apo phloiou staphules eos kokkou autes. ^5Pasas tas emeras tes euches tes aphieroseos autou den thelei perasei xuraphion epi tes kephales autou, eosou plerothosin ai emerai, tas opoias euchethe eis ton Kurion; agios thelei eisthai, aphinon tas trichas tes komes tes kephales autou na auxanosi. ^6Pasas tas emeras tes aphieroseos autou eis ton Kurion den thelei eiselthei eis tethneota. ^7Den thelei molunthe dia ton patera autou e dia ten metera autou, dia ton adelphon autou e dia ten adelphen autou, otan apothanosin; epeide e pros ton Theon aphierosis autou einai epi tes kephales autou. ^8Pasas tas emeras tes aphieroseos autou einai agios eis ton Kurion. ^9Kai ean tis apothane exaiphnes plesion autou kai molunthe e kephale tes aphieroseos autou, tote thelei xurisei ten kephalen autou en te emera tou katharismou autou; eis ten ebdomen emeran thelei xurisei auten. ^10Ten de ogdoen emeran thelei pherei duo trugonas e duo neossous peristeron pros ton ierea eis ten thuran tes skenes tou marturiou; ^11kai o iereus thelei prospherei ten mian eis prosphoran peri amartias, ten de allen eis olokautoma; kai thelei kamei exileosin uper autou dia ten peri ton nekron amartian autou kai thelei agiasei ten kephalen autou en ekeine te emera. ^12Kai thelei aphierosei eis ton Kurion tas emeras tes aphieroseos autou, kai thelei pherei arnion eniausion dia prosphoran peri anomias; ai de emerai ai parelthousai den thelousi logisthe, dioti emolunthe e aphierosis autou. ^13Outos de einai o nomos tou Nazeraiou aphou plerothosin ai emerai tes aphieroseos autou; thelei pherthe eis ten thuran tes skenes tou marturiou, ^14kai thelei prospherei to doron autou eis ton Kurion, en arnion eniausion amomon eis olokautoma kai en arnion thelukon eniausion amomon eis prosphoran peri amartias kai ena krion amomon eis prosphoran eireniken, ^15kai kanistron arton azumon ek semidaleos ezumomenes meta elaiou, kai lagana azuma kechrismena meta elaiou kai ten ex alphiton prosphoran auton kai ten sponden auton. ^16Kai o iereus thelei prospherei auta enopion tou Kuriou kai thelei kamei ten peri amartias prosphoran autou kai to olokautoma autou. ^17Kai thelei prospherei ton krion eis thusian eireniken pros ton Kurion meta tou kanistrou ton azumon; thelei prospherei eti o iereus ten ex alphiton prosphoran autou kai ten sponden autou. ^18Kai o Nazeraios thelei xuristhe ten kephalen tes aphieroseos autou eis ten thuran tes skenes tou marturiou, kai thelei labei tas trichas tes kephales tes aphieroseos autou kai epithesei epi tou puros tou upokato tes eirenikes thusias. ^19Kai o iereus thelei labei ton epsemenon omon tou kriou kai ena arton azumon ek tou kanistrou, kai en laganon azumon kai thelei epithesei auta epi tas cheiras tou Nazeraiou, aphou xuristhe tas trichas tes aphieroseos autou. ^20Kai thelei kinesei auta o iereus eis kineten prosphoran enopion tou Kuriou; touto einai agion eis ton ierea, meta tou stethous tes kinetes prosphoras kai meta tou omou tes upsoumenes prosphoras; kai meta tauta dunatai na pie oinon o Nazeraios. ^21Tou Nazeraiou, ostis ekamen euchen, outos einai o nomos tou dorou autou eis ton Kurion dia ten aphierosin autou, ektos tou o, ti ethele prospherei ekousios; sumphonos me ten euchen, ten opoian euchethe, outo thelei kamei kata ton nomon tes aphieroseos autou. ^22Kai elalese Kurios pros ton Mousen, legon, ^23Laleson pros ton Aaron kai pros tous uious autou, legon, Outo thelete eulogei tous uious Israel, legontes pros autous; ^24O Kurios na se eulogese kai na se phulaxe; ^25O Kurios na epilampse to prosopon autou epi se kai na se eleese; ^26O Kurios na upsose to prosopon autou epi se kai na soi dose eirenen; ^27Kai thelousin epithesei to onoma mou epi tous uious Israel; kai ego thelo eulogesei autous. __________________________________________________________________ Chapter 7 ^1Kai ten emeran, kath' en o Mouses eteleiose na stene ten skenen kai echrisen auten kai egiasen auten kai panta ta skeue autes kai to thusiasterion kai panta ta skeue autou kai echrisen auta kai egiasen auta; ^2tote oi archontes tou Israel, oi archegoi ton oikon ton pateron auton oitines esan oi archontes ton phulon, oi epistatesantes eis ten aparithmesin, ekamon prosphoran; ^3kai epheran ta dora auton enopion tou Kuriou, ex amaxas skepastas kai dodeka boas, mian amaxan ana duo archontes kai ena boun ekastos, kai epheran auta emprosthen tes skenes. ^4Kai eipe Kurios pros ton Mousen, legon, ^5Labe tauta par' auton, kai thelousin eisthai dia ta erga tes uperesias tes skenes tou marturiou; kai theleis dosei auta eis tous Leuitas, eis ekaston kata ten uperesian autou. ^6Kai elaben o Mouses tas amaxas kai tous boas kai edoken auta eis tous Leuitas. ^7Tas duo amaxas kai tous tessaras boas edoken eis tous uious Gerson, kata ten uperesian auton. ^8Kai tas tessaras amaxas kai tous okto boas edoken eis tous uious Merari; kata ten uperesian auton, upo ten cheira tou Ithamar uiou tou Aaron tou iereos. ^9Eis de tous uious Kaath den edoke; dioti e en to agiasterio uperesia auton eto na bastazosin ep' omon. ^10Kai prosepheran oi archontes dia ton enkainiasmon tou thusiasteriou kath' en emeran echristhe, kai prosepheran oi archontes ta dora auton emprosthen tou thusiasteriou. ^11Kai eipe Kurios pros ton Mousen, Eis archon kath' emeran, thelousi prospherei ta dora auton dia ton enkainiasmon tou thusiasteriou. ^12Kai o prospheron to doron autou ten proten emeran eto Naasson o uios tou Amminadab, ek tes phules Iouda; ^13kai to doron autou eto eis argurous diskos, barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^14eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^15eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^16eis tragos ex aigon eis prosphoran peri amartias; ^17kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Naasson, uiou tou Amminadab. ^18Ten deuteran emeran prosepheren o Nathanael o uios tou Souar, o archon tes phules Issachar; ^19kai prosephere to doron autou ena diskon arguroun barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^20ena thumiamatodochon chrusoun deka siklon, pleres thumiamatos; ^21ena moschon ek boon, ena krion, en arnion eniausion, eis olokautoma; ^22tragon ex aigon ena, eis prosphoran peri amartias; ^23kai eis thusian eireniken, duo boas, krious pente, tragous pente, arnia eniausia pente. Touto eto to doron tou Nathanael, uiou tou Souar. ^24Ten triten emeran prosepheren o archon ton uion Zaboulon, Eliab o uios tou Chailon; ^25to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^26eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^27eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^28eis tragos ex aigon eis prosphoran peri amartias; ^29kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Eliab, uiou tou Chailon. ^30Ten tetarten emeran prosepheren Elisour o uios tou Sediour, o archon ton uion Rouben. ^31To doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^32eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^33eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^34eis tragos ex aigon eis prosphoran peri amartias; ^35kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Elisour, uiou tou Sediour. ^36Ten pempten emeran prosepheren o archon ton uion Sumeon, Seloumiel o uios tou Sourisadai; ^37to doron autou eto eis diskos argurous barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^38eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^39eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^40eis tragos ex aigon eis prosphoran peri amartias; ^41kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Seloumiel, uiou tou Sourisadai. ^42Ten ekten emeran prosepheren o archon ton uion Gad, Eliasaph o uios tou Deouel; ^43to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^44eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^45eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^46eis tragos ex aigon eis prosphoran peri amartias; ^47kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Eliasaph, uiou tou Deouel. ^48Ten ebdomen emeran prosepheren o archon ton uion Ephraim, Elisama o uios tou Ammioud; ^49to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^50eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^51eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^52eis tragos ex aigon eis prosphoran peri amartias; ^53kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Elisama, uiou tou Ammioud. ^54Ten ogdoen emeran prosepheren o archon ton uion Manasse, Gamaliel o uios tou Phedassour; ^55to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^56eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^57eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^58eis tragos ex aigon eis prosphoran peri amartias; ^59kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Gamaliel, uiou tou Phedassour. ^60Ten ennaten emeran prosepheren o archon ton uion Beniamin, Abeidan o uios tou Gideoni; ^61to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^62eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^63eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^64eis tragos ex aigon eis prosphoran peri amartias; ^65kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Abeidan uiou tou Gideoni. ^66Ten dekaten emeran prosepheren o archon ton uion Dan, Achiezer o uios tou Ammisadai; ^67to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^68eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^69eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma; ^70eis tragos ex aigon eis prosphoran peri amartias; ^71kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Achiezer, uiou tou Ammisadai. ^72Ten endekaten emeran prosepheren o archon ton uion Aser, Phagaiel o uios tou Ochran; ^73to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon, kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^74eis thumiamatodochos chrusous deka siklon, pleres thumiamatos. ^75eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma. ^76eis tragos ex aigon eis prosphoran peri amartias; ^77kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente. Touto eto to doron tou Phagaiel, uiou tou Ochran. ^78Ten dodekaten emeran prosepheren o archon ton uion Nephthali, Achira o uios tou Ainan; ^79to doron autou eto eis argurous diskos barous ekaton triakonta siklon; lekanion en arguroun ebdomekonta siklon; kata ton siklon ton agion; amphotera plere semidaleos ezumomenes meta elaiou, dia prosphoran ex alphiton; ^80eis thumiamatodochos chrusous deka siklon, pleres thumiamatos; ^81eis moschos ek boon, eis krios, en arnion eniausion, eis olokautoma. ^82eis tragos ex aigon eis prosphoran peri amartias; ^83kai eis thusian eireniken, duo boes, krioi pente, tragoi pente, arnia eniausia pente; touto eto to doron tou Achira, uiou tou Ainan. ^84Outos eto o enkainiasmos tou thusiasteriou, ten emeran kath' en echristhe upo ton archonton tou Israel; diskoi arguroi dodeka, lekania argura dodeka, thumiamatodochoi chrusoi dodeka; ^85ekaton triakonta siklon eto ekastos diskos argurous, kai ebdomekonta siklon ekaston lekanion; apan to argurion ton skeuon, duo chiliadon kai tetrakosion siklon, kata ton siklon ton agion; ^86thumiamatodochoi chrusoi dodeka, plereis thumiamatos, apo deka siklon o thumiamatodochos kata ton siklon ton agion; apan to chrusion ton thumiamatodochon ekaton eikosi siklon. ^87Pantes oi boes dia olokautoma esan moschoi dodeka, oi krioi dodeka, ta arnia ta eniausia dodeka meta ton ex alphiton prosphoron auton; kai oi tragoi ex aigon eis prosphoran peri amartias, dodeka. ^88Kai pantes oi boes dia thusian eireniken esan moschoi eikositessares, oi krioi exekonta, oi tragoi exekonta, ta arnia ta eniausia exekonta. Outos eto o enkainiasmos tou thusiasteriou, aphou echristhe. ^89Kai ote eiselthen o Mouses eis ten skenen tou marturiou dia na lalese meta tou Kuriou, tote ekouse ten phonen tou lalountos pros auto, anothen tou ilasteriou, to opoion eto epi tes kibotou tou marturiou ana meson ton duo cheroubeim; kai elalei pros auton. __________________________________________________________________ Chapter 8 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Laleson pros ton Aaron, kai eipe pros auton, Otan anapses tous luchnous, oi epta luchnoi thelousi photizei kata prosopon tes luchnias. ^3Kai o Aaron ekamen outos; enapse kata prosopon tes luchnias tous luchnous autes, kathos prosetaxen o Kurios eis ton Mousen. ^4Aute de eto e kataskeue tes luchnias apo chrusiou sphurelatou; kai o kormos autes kai ta anthe autes, eto ole sphurelatos; kata to schedion, to opoion edeixen o Kurios eis ton Mousen, outos ekame ten luchnian. ^5Kai elalese Kurios pros ton Mousen, legon, ^6Labe tous Leuitas ek mesou ton uion Israel kai katharison autous. ^7Kai outo theleis kamei eis autous dia ton katharismon auton; rantison ep' autous udor katharismou kai as perasosi xuraphion di' olou tou somatos auton kai as plunosi ta endumata auton kai as katharisthosin. ^8Epeita as labosin ena moschon ek boon meta tes ex alphiton prosphoras autou apo semidaleos ezumomenes meta elaiou, kai ena allon moschon ek boon theleis labei eis prosphoran peri amartias. ^9Kai theleis pherei tous Leuitas emprosthen tes skenes tou marturiou kai theleis sunaxei olen ten sunagogen ton uion Israel; ^10kai theleis pherei tous Leuitas emprosthen tou Kuriou, kai thelousin epithesei oi uioi Israel tas cheiras auton epi tous Leuitas. ^11kai o Aaron thelei prospherei tous Leuitas enopion tou Kuriou prosphoran para ton uion Israel, dia na uperetosi ten uperesian tou Kuriou. ^12Kai oi Leuitai thelousin epithesei tas cheiras auton epi tas kephalas ton moschon, kai theleis prospherei ton ena peri amartias kai ton allon di' olokautoma eis ton Kurion; dia na kames exileosin uper ton Leuiton. ^13Kai theleis stesei tous Leuitas emprosthen tou Aaron kai emprosthen ton uion autou; kai theleis prospherei autous prosphoran eis ton Kurion. ^14Outo theleis apochorisei tous Leuitas ek mesou ton uion Israel, kai oi Leuitai thelousin eisthai emou. ^15Kai meta tauta thelousin eiselthei oi Leuitai dia na uperetosi ten skenen tou marturiou; kai theleis katharisei autous kai theleis prospherei autous prosphoran. ^16Dioti outoi einai dedomenoi doron eis eme ek mesou ton uion Israel; anti ton dianoigonton pasan metran, panton ton prototokon ton uion Israel elabon autous eis emauton. ^17Dioti panta ta prototoka ton uion Israel einai emou, apo anthropou eos ktenous; kath' en emeran epataxa panta ta prototoka en te ge tes Aiguptou, egiasa autous eis emauton; ^18kai elabon tous Leuitas anti panton ton prototokon ton uion Israel. ^19Kai edoka tous Leuitas doron eis ton Aaron kai eis tous uious autou, ek mesou ton uion Israel, dia na uperetosi ten uperesian ton uion Israel en te skene tou marturiou, kai dia na kamnosin exileosin uper ton uion Israel; dia na me enai plege epi tous uious Israel, ean plesiasosin oi uioi Israel eis ta agia. ^20Kai ekamon o Mouses kai o Aaron kai pasa e sunagoge ton uion Israel eis tous Leuitas, kata panta osa prosetaxe Kurios eis ton Mousen peri ton Leuiton; outos ekamon eis autous oi uioi Israel. ^21Kai ekatharisthesan oi Leuitai kai eplunan ta imatia auton; kai prosepheren autous o Aaron prosphoran enopion tou Kuriou, kai o Aaron ekamen uper auton exileosin dia na katharise autous. ^22Kai meta tauta eiselthon oi Leuitai dia na uperetosi ten uperesian auton en te skene tou marturiou emprosthen tou Aaron kai emprosthen ton uion autou; kathos prosetaxen o Kurios eis ton Mousen peri ton Leuiton, outos ekamon eis autous. ^23Kai elalese Kurios pros ton Mousen, legon, ^24Touto einai to peri ton Leuiton; apo eikosipente eton kai epano thelousin eiserchesthai na ektelosi ten uperesian tes skenes tou marturiou; ^25kai apo pentekonta eton thelousi pauesthai tou na ektelosi ten uperesian kai den thelousin uperetei pleon; ^26alla thelousin upourgei eis tous adelphous auton en te skene tou marturiou, dia na phulattosi tas phulakas; uperesian omos den thelousi kamnei. Outo theleis kamei eis tous Leuitas os pros tas phulakas auton. __________________________________________________________________ Chapter 9 ^1Kai elalese Kurios pros ton Mousen en te eremo Sina, ton proton mena tou deuterou etous aphou exelthon ek ges Aiguptou, legon, ^2As kamnosin oi uioi Israel to pascha en to kairo autou; ^3ten dekaten tetarten emeran toutou tou menos pros esperan thelete kamei auto, kata ton kairon autou; kata panta ta nomima autou kai kata pasas tas teletas autou thelete kamei auto. ^4Kai elalesen o Mouses pros tous uious Israel dia na kamosi to pascha. ^5Kai ekamon to pascha ten dekaten tetarten tou protou menos pros esperan en te eremo Sina; kata panta osa prosetaxe Kurios eis ton Mousen, outos ekamon oi uioi Israel. ^6Kai euriskonto tines, oitines esan akathartoi apo nekrou somatos anthropou kai den edunanto na kamosi to pascha ekeinen ten emeran; kai elthon emprosthen tou Mouseos kai emprosthen tou Aaron ten emeran ekeinen. ^7Kai eipon oi andres ekeinoi pros auton, Emeis eimetha akathartoi apo nekrou somatos anthropou; dia ti empodizometha na prospheromen to doron tou Kuriou en to kairo autou metaxu ton uion Israel; ^8Kai eipe pros autous o Mouses, Stete autou kai thelo akousei ti thelei prostaxei o Kurios dia sas. ^9Kai elalese Kurios pros ton Mousen, legon, ^10Eipe pros tous uious Israel legon, Ean tis anthropos ex umon e ek ton geneon umon geine akathartos apo nekrou somatos, e enai eis odon makran, thelei kamei to pascha eis ton Kurion; ^11ten dekaten tou deuterou menos pros esperan thelousi kamei auto kai meta azumon kai pikralidon thelousi phagei auto. ^12Den thelousin aphesei ex autou mechri proias oude thelousi suntripsei ostoun ex autou; kata panta ta nomima tou pascha thelousi kamei auto. ^13Kai o anthropos ostis katharos on, kai me euriskomenos eis odon, leipse apo tou na kame to pascha, thelei exolothreuthe e psuche ekeine ek tou laou autes; epeide den prosephere to doron tou Kuriou en to kairo autou, o anthropos ekeinos thelei bastasei ten amartian autou. ^14Ean de paroike xenos metaxu sas kai kame to pascha eis ton Kurion kata ta nomima tou pascha kai kata tas teletas autou, outo thelei kamei auto; ton auton nomon thelete echei kai dia ton xenon kai dia ton autochthona. ^15Kai ten emeran kath' en estethe e skene, ekalupsen e nephele ten skenen, ton oikon tou marturiou; kai apo esperas eos proi eto epi tes skenes os eidos puros. ^16Outos egineto pantote; e nephele ekalupten auten ten emeran kai eidos puros ten nukta. ^17Kai ote anebainen e nephele apo tes skenes, tote esekononto oi uioi Israel; kai en to topo, opou istato e nephele, ekei estratopedeuon oi uioi Israel. ^18Kata ten prostagen tou Kuriou esekononto oi uioi Israel kai kata ten prostagen tou Kuriou estratopedeuon; pasas tas emeras kath' as e nephele ekeito epi tes skenes, emenon estratopedeumenoi. ^19Kai ote e nephele diemenen epi tes skenes pollas emeras, tote oi uioi Israel ephulatton tas phulakas tou Kuriou kai den esekononto. ^20Kai opote men e nephele istato epi tes skenes osasdepote emeras, kata ten prostagen tou Kuriou emenon estratopedeumenoi kai kata ten prostagen tou Kuriou esekononto. ^21Opote de e nephele istato apo esperas eos proi, to de proi anebainen e nephele, tote autoi esekononto; eite ten emeran eite ten nukta anebainen e nephele, tote autoi esekononto. ^22Duo emeras e ena mena e en etos ean diemenen e nephele epi tes skenes, istamene ep' autes, emenon estratopedeumenoi oi uioi Israel kai den esekononto; ote de aute anebainen, esekononto. ^23Kata ten prostagen tou Kuriou estratopedeuon kai kata ten prostagen tou Kuriou esekononto; ephulatton tas phulakas tou Kuriou, kathos prosetaxen o Kurios dia cheiros tou Mouseos. __________________________________________________________________ Chapter 10 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Kame eis seauton duo salpingas arguras; sphurelatous theleis kamei autas, kai thelousin eisthai eis se dia na sunkales ten sunagogen, kai na balles eis kinesin ta stratopeda. ^3Kai otan salpizosi di' auton, pasa e sunagoge thelei sunathroizesthai pros se eis ten thuran tes skenes tou marturiou. ^4Ean de salpisosi dia mias mones, tote thelousi sunathroizesthai pros se oi archontes, oi archegoi ton chiliadon tou Israel. ^5Kai otan salpizete alalagmon, tote thelousi sekonesthai ta stratopeda ta estratopedeumena pros anatolas. ^6Kai otan salpizete alalagmon deuteron, tote thelousi sekonesthai ta stratopeda ta estratopedeumena pros noton; thelousi salpizei alalagmon dia na sekothosi. ^7Otan de sunkaletai e sunagoge, thelete salpizei, ouchi omos alalagmon. ^8Kai oi uioi tou Aaron, oi iereis, thelousi salpizei dia ton salpingon; kai tauta thelousin eisthai eis esas nomimon aionion eis tas geneas sas. ^9Kai ean exelthete eis machen en te ge umon kata tou echthrou tou polemountos enantion umon, tote thelete salpizei alalagmon dia ton salpingon kai thelete elthei eis enthumesin enopion Kuriou tou Theou umon kai thelete diasothe ek ton echthron umon. ^10Kai eis tas emeras tes euphrosunes umon kai eis tas eortas umon, kai eis tas neomenias umon thelete salpizei dia ton salpingon epi ton olokautomaton umon kai epi ton thusion ton eirenikon prosphoron umon, kai thelousin eisthai eis umas pros enthumesin enopion tou Theou umon. Ego eimai Kurios o Theos umon. ^11Kai ten eikosten tou deuterou menos tou deuterou etous anebe e nephele apo tes skenes tou marturiou. ^12Kai esekothesan oi uioi Israel kata ten taxin tes odoiporias auton apo tes eremou Sina, kai estathe e nephele en te eremo Pharan. ^13Kai esekothesan proton, kathos prosetaxe Kurios dia cheiros tou Mouseos. ^14Kai prote esekothe e semaia tou stratopedou ton uion Iouda, kata ta tagmata auton, kai epi tou strateumatos autou eto Naasson o uios tou Amminadab. ^15Kai epi tou strateumatos tes phules ton uion Issachar eto Nathanael o uios tou Souar. ^16Kai epi tou strateumatos tes phules ton uion Zaboulon, Eliab o uios tou Chailon. ^17Kai katebibasan ten skenen; kai oi uioi Gerson kai oi uioi Merari esekothesan, bastazontes ten skenen. ^18Epeita esekothe semaia tou stratopedou tou Rouben kata ta tagmata auton, kai epi tou strateumatos autou eto Elisour o uios tou Sediour. ^19Kai epi tou strateumatos tes phules ton uion Sumeon eto Seloumiel o uios tou Sourisadai. ^20Kai epi tou strateumatos tes phules ton uion Gad eto Eliasaph o uios tou Deouel. ^21Kai oi Kaathitai esekothesan, bastazontes ta agia, kai oi alloi estenon ten skenen eosou autoi phthasosi. ^22Epeita esekothe e semaia tou stratopedou ton uion Ephraim, kata ta tagmata auton, kai epi tou strateumatos autou eto Elisama o uios tou Ammioud. ^23Kai epi tou strateumatos tes phules ton uion Manasse eto Gamaliel o uios tou Phedassour. ^24Kai epi tou strateumatos tes phules ton uion Beniamin eto Abeidan o uios tou Gideoni. ^25Epeita esekothe e semaia tou stratopedou ton uion Dan katopin panton ton stratopedon kata ta tagmata auton, kai epi tou strateumatos autou eto Achiezer o uios tou Ammisadai. ^26Kai epi tou strateumatos tes phules ton uion Aser eto Phagaiel o uios tou Ochran. ^27Kai epi tou strateumatos tes phules ton uion Nephthali eto Achira o uios tou Ainan. ^28Outos egineto e odoiporia ton uion Israel kata ta tagmata auton, ote esekononto. ^29Kai eipen o Mouses pros ton Obab, uion tou Ragouel tou Madianitou, pentherou tou Mouseos, Emeis upagomen eis ton topon peri tou opoiou eipen o Kurios, Touton thelo dosei eis esas; elthe meth' emon kai thelomen se agathopoiesei epeide o Kurios elalesen agatha peri tou Israel. ^30Kai eipe pros auton, den thelo elthei alla thelo epistrepsei eis ten gen mou kai eis ten genean mou. ^31Kai eipe, Me mas apheses, parakalo, epeide su gnorizeis pou prepei na stratopedeuomen en te eremo kai theleis eisthai eis emas anti ophthalmon; ^32kai ean elthes meth' emon, ta agatha ekeina, ta opoia thelei kamei eis emas o Kurios, ta auta thelomen kamei kai emeis eis se. ^33Kai odoiporesan apo tou orous tou Kuriou odon trion emeron; kai e kibotos tes diathekes tou Kuriou proeporeueto emprosthen auton odon trion emeron, dia na zetese topon anapauseos di' autous. ^34Kai e nephele tou Kuriou eto epanothen auton ten emeran, ote esekononto apo tou stratopedou. ^35Kai ote esekoneto e kibotos, elegen o Mouses, Anasta, Kurie, kai diaskorpisthetosan oi echthroi sou kai phugetosan oi misountes se apo prosopou sou. ^36Kai ote anepaueto, elegen, Epistrepson, Kurie, eis tas chiliadas ton muriadon tou Israel. __________________________________________________________________ Chapter 11 ^1Kai egonguzen o laos ponera eis ta ota tou Kuriou; kai o Kurios ekouse kai exephthe e orge autou; kai exekauthe metaxu auton pur Kuriou kai katephage to akron tou stratopedou. ^2Kai eboesen o laos pros ton Mousen; kai o Mouses proseuchethe pros ton Kurion kai epause to pur. ^3Kai ekalesthe to onoma tou topou ekeinou Tabera, dioti exekauthe metaxu auton pur Kuriou. ^4Kai to summikton plethos to metaxu auton, epethumesan epithumian; kai eklaion palin kai oi uioi Israel, kai eipan, Tis thelei dosei eis emas kreas na phagomen; ^5enthumoumetha ta opsaria, ta opoia etrogomen en Aigupto dorean, ta angouria kai ta peponia kai ta prasa kai ta krommua kai ta skorda; ^6tora de e psuche emon einai kataxeros; den einai eis tous ophthalmous emon ouden allo para touto to manna. ^7To de manna eto os o sporos tou koriandrou, kai to chroma autou os to chroma tou bdelliou. ^8O laos periephereto sunagon auto, kai elethon eis mulon e ekopanizon auto eis igdion kai epsenon auto eis chutran kai ekamnon enkruphias ex autou; kai e geusis autou eto os geusis laganou ex elaiou. ^9Kai ote katebainen e drosos eis to stratopedon ten nukta, epipte to manna ep' autes. ^10Kai ekousen o Mouses ton laon klaionta kata tas sungeneias auton, ekaston eis ten thuran tes skenes autou; kai exephthe e orge tou Kuriou sphodra; ephane de touto kakon kai eis ton Mousen. ^11Kai eipen o Mouses pros ton Kurion, Dia ti etalaiporesas ton doulon sou; kai dia ti den eureka charin enopion sou, oste ebales ep' eme to phortion olon tou laou toutou; ^12mepos ego sunelabon olon ton laon touton; e ego egennesa autous, dia na moi leges, Labe auton eis ton kolpon sou, kathos bastazei e trophos to thelazon brephos, eis ten gen ten opoian omosas pros tous pateras auton; ^13pothen eis eme kreata na doso eis olon ton laon touton; dioti klaiousi pros eme, legontes, Dos eis emas kreas na phagomen; ^14den dunamai ego monos na bastaso olon ton laon touton, dioti einai polu baru eis eme; ^15kai an kamnes outos eis eme, thanatoson me euthus, deomai, ean eureka charin enopion sou, dia na me blepo ten dustuchian mou. ^16Kai eipe Kurios pros ton Mousen, Sunaxon eis eme ebdomekonta andras ek ton presbuteron tou Israel, tous opoious gnorizeis oti einai presbuteroi tou laou kai archontes auton; kai phere autous eis ten skenen tou marturiou, opou thelousi stathe meta sou. ^17Kai thelo katabe kai lalesei ekei meta sou; kai thelo labei apo tou pneumatos tou epi se kai thelo epithesei ep' autous; kai thelousi bastazei to phortion tou laou meta sou, dia na me bastazes auto su monos. ^18Kai eipe pros ton laon, Agiasate eautous dia ten aurion, kai thelete phagei kreas; dioti eklausate eis ta ota tou Kuriou legontes, Tis thelei dosei eis emas kreas na phagomen; dioti kala emetha en Aigupto. Dia touto thelei sas dosei kreas o Kurios, kai thelete phagei; ^19den thelete phagei mian emeran oute duo emeras oute pente emeras oute deka emeras, oute eikosi emeras; ^20olokleron mena thelete phagei, eosou exelthe ek ton mukteron sas kai geine eis esas aedia; dioti epeithesate eis ton Kurion, ostis einai metaxu sas, kai eklausate enopion autou, legontes, Dia ti na anachoresomen apo tes Aiguptou; ^21Kai eipen o Mouses, Exakosiai chiliades pezon einai o laos, en meso ton opoion ego eimai kai su eipas, Thelo dosei eis autous kreas, dia na phagosin olokleron mena. ^22Thelousi sphachthe di' autous ta poimnia kai ai agelai, dia na exarkesosin eis autous; e thelousi sunachthe omou panta ta opsaria tes thalasses di' autous, dia na exarkesosin eis autous; ^23Kai eipe Kurios pros ton Mousen, Mepos e cheir tou Kuriou esmikrunthe; tora theleis idei an ekteletai o logos mou, e ouchi. ^24Kai exelthen o Mouses kai eipe pros ton laon tous logous tou Kuriou; kai sunegage tous ebdomekonta andras ek ton presbuteron tou laou kai estesen autous kuklo tes skenes. ^25Kai katebe Kurios en nephele kai elalese pros auton, kai elaben apo tou pneumatos tou ep' auton kai epetheken epi tous ebdomekonta andras tous presbuterous; kai aphou ekathesen ep' autous to pneuma, epropheteusan alla den exekolouthesan. ^26Emeinan omos duo andres en to stratopedo, to onoma tou enos Eldad kai to onoma tou deuterou Medad; kai ekathesen ep' autous to pneuma; kai outoi esan ek ton katagegrammenon, den exelthon omos eis ten skenen; kai epropheteuon en to stratopedo. ^27Kai edrame neaniskos tis kai anengeile pros ton Mousen legon, O Eldad kai o Medad propheteuousin en to stratopedo. ^28Kai Iesous o uios tou Naue, o therapon tou Mouseos, o eklektos autou, apekrithe kai eipe, Kurie mou Mouse, empodison autous. ^29Kai eipe pros auton o Mouses, Zelotupeis uper emou; eithe pas o laos tou Kuriou na esan prophetai, kai o Kurios na epetheten ep' autous to pneuma autou ^30Kai anechoresen o Mouses eis to stratopedon, autos kai oi presbuteroi tou Israel. ^31Kai exelthen anemos para Kuriou kai epheren ortukia apo tes thalasses kai erripsen auta epi to stratopedon, eos mias emeras odon enteuthen kai eos mias emeras odon enteuthen, kuklo tou stratopedou; kai esan eos duo pechas epi to prosopon tes ges. ^32Kai sekotheis o laos olen ekeinen ten emeran kai olen ten nukta kai olen ten akolouthon emeran, esunaxan ta ortukia; o sunaxas to oligoteron, esunaxe deka chomor; kai exeplonon auta kuklo tou stratopedou di' eautous. ^33Eno de to kreas eto eti eis tous odontas auton, prin massethe, exephthe e orge tou Kuriou epi ton laon; kai epataxe Kurios ton laon en plege megale sphodra. ^34Kai ekalese to onoma tou topou ekeinou Kibroth-attaaba, dioti ekei etaphe o laos o epithumetes. ^35Kai anechoresen o laos apo Kibroth-attaaba eis Aseroth kai emeinen en Aseroth. __________________________________________________________________ Chapter 12 ^1Kai elalesen e Mariam kai o Aaron enantion tou Mouseos eneka tes Aithiopisses ten opoian elabe; dioti gunaika Aithiopissan elabe; ^2kai eipan, Mepos pros ton Mousen monon elalesen o Kurios; den elalese kai pros emas; Kai ekouse touto o Kurios. ^3Kai o anthropos o Mouses eto praus sphodra uper pantas tous anthropous tous epi tes ges. ^4Kai eipe Kurios pareuthus pros ton Mousen kai pros ton Aaron kai pros ten Mariam, Exelthete seis oi treis pros ten skenen tou marturiou. Kai exelthon oi treis. ^5Kai katebe o Kurios en stulo nepheles kai estathe eis ten thuran tes skenes tou marturiou, kai ekalese ton Aaron kai ten Mariam; kai exelthon amphoteroi. ^6Kai eipen, Akousate tora tous logous mou; Ean enai metaxu sas prophetes, ego o Kurios di' optasias thelo gnoristhe eis auton; kath' upnon thelo lalesei pros auton; ^7den einai outos peri tou therapontos mou Mouseos; en olo to oiko mou outos einai pistos; ^8stoma pros stoma thelo lalei pros auton kai phaneros kai ouchi di' ainigmaton, kai to prosopon tou Kuriou thelei blepei; dia ti loipon den ephobethete na lalesete enantion tou therapontos mou Mouseos; ^9Kai exephthe e orge tou Kuriou kat' auton kai anechorese. ^10Kai e nephele apemakrunthe apo tes skenes, kai idou, e Mariam egeine lepra os chion; kai eiden o Aaron ten Mariam kai idou, eto lepra. ^11Kai eipen o Aaron pros ton Mousen, Deomai, kurie mou, me epitheses ten amartian eph' emas, epeide epraxamen anoetos kai epeide emartesamen; ^12as me enai aute os ektroma, tou opoiou einai phagomenon to emisu tes sarkos, ote exerchetai ek tes metras tes metros autou. ^13Kai eboesen o Mouses pros ton Kurion, legon, Deomai, Thee, iatreuson auten. ^14Kai eipe Kurios pros ton Mousen, Ean o pater autes monon eptuen eis to prosopon autes, den ethelen eisthai kateschummene epta emeras; as apochoristhe epta emeras apo tou stratopedou, kai meta tauta as epistrepse. ^15Kai apechoristhe e Mariam apo tou stratopedou epta emeras; kai o laos den esekothe eosou epestrepsen e Mariam. ^16Kai meta tauta esekothe o laos apo Aseroth kai estratopedeusan en te eremo Pharan. __________________________________________________________________ Chapter 13 ^1Kai elalese Kurios pros ton Mousen legon, ^2Aposteilon andras dia na kataskopeusosi ten gen Chanaan, ten opoian ego dido eis tous uious Israel; apo pases phules ton pateron auton thelete aposteilei ana ena andra, ekaston ex auton archegon. ^3Kai apesteilen autous o Mouses dia prostages tou Kuriou ek tes eremou Pharan. Pantes oi andres outoi esan archegoi ton uion Israel. ^4Kai tauta esan ta onomata auton; ek tes phules Rouben, Sammoua o uios tou Sakchour; ^5ek tes phules Sumeon, Saphat o uios tou Chorri; ^6ek tes phules Iouda, Chaleb o uios tou Iephonne; ^7ek tes phules Issachar, Igal o uios tou Ioseph; ^8ek tes phules Ephraim, Ause o uios tou Naue; ^9ek tes phules Beniamin, Phalti o uios tou Raphou; ^10ek tes phules Zaboulon, Gadiel o uios tou Soudi; ^11ek tes phules Ioseph, ek tes phules Manasse, Gaddi o uios tou Sousi; ^12ek tes phules Dan, Ammiel o uios tou Gemali; ^13ek tes phules Aser, Sethour o uios tou Michael; ^14ek tes phules Nephthali, Naabi o uios tou Bausi; ^15ek tes phules Gad, Geouel o uios tou Machi. ^16Tauta einai ta onomata ton andron, tous opoious apesteilen o Mouses dia na kataskopeusosi ten gen; kai eponomasen o Mouses ton Ause, ton uion tou Naue, Iesoun. ^17Kai apesteilen autous o Mouses dia na kataskopeusosi ten gen Chanaan; kai eipe pros autous, Anabete apo tou merous toutou tes mesembrias kai thelete anabe eis to oros; ^18kai theoresate ten gen, opoia einai, kai ton laon ton katoikounta en aute, ean enai dunatos e adunatos, oligoi e polloi; ^19kai opoia einai e ge en e outoi katoikousi, kale enai e kake; kai opoiai einai ai poleis, tas opoias outoi katoikousin, ateichistoi e periteteichismenai; ^20kai opoia einai e ge, pacheia enai e lepte, ean uparchosin en aute dendra e ouchi; kai andrizesthe kai pherete apo ton karpon tes ges. Ai de emerai esan ai emerai ton proton staphulon. ^21Kai anabantes kateskopeusan ten gen apo tes eremou Sin eos Reob, kata ten eisodon Aimath. ^22Kai anebesan kata to mesembrinon, kai elthon eos Chebron, opou esan Achiman, Sesai kai Thalmai, oi uioi tou Anak. E de Chebron ektisthe epta ete pro tes Taneos tes Aiguptou. ^23Kai elthon mechri tes pharangos Eschol, kai ekopsan ekeithen klema ampelou meta enos botruos staphules, kai ebastazon auto duo epi xulou; epheran kai rodia kai suka. ^24O topos ekeinos onomasthe pharanx Eschol; dia ton botrun ton opoion ekopsan ekeithen oi uioi Israel. ^25Kai epestrepsan, aphou kateskopeusan ten gen, meta tessarakonta emeras. ^26Kai poreuthentes elthon pros ton Mousen, kai pros ton Aaron, kai pros pasan ten sunagogen ton uion Israel, ek te eremo Pharan, eis Kades; kai epheran apokrisin pros autous, kai pros pasan ten sunagogen, kai edeixan eis autous ton karpon tes ges. ^27Kai apengeilan pros auton, kai eipon, Elthomen eis ten gen, eis ten opoian apesteilas emas, kai einai toonti ge reousa gala kai meli kai idou, o karpos autes; ^28o laos omos, o katoikon en te ge, einai dunatos, kai ai poleis periteteichismenai, megalai sphodra; pros toutois, eidomen ekei kai tous uious tou Anak; ^29oi Amalekitai katoikousin en te ge tes mesembrias; kai oi Chettaioi, kai oi Iebousaioi, kai oi Amorraioi, katoikousin epi ta ore; kai oi Chananaioi katoikousi para ten thalassan kai tas ochthas tou Iordanou. ^30Kai o Chaleb katesigase ton laon emprosthen tou Mouseos, kai eipen, As anabomen euthus, kai as exousiasomen auten; dioti dunametha na kurieusomen auten. ^31Oi anthropoi omos, oi sunanabantes met' autou, eipan, Den dunametha na anabomen epi ton laon touton, dioti einai dunatoteroi emon. ^32Kai dusphemesan ten gen, ten opoian kateskopeusan, pros tous uious Israel, legontes, E ge, ten opoian dieperasamen dia na kataskopeusomen auten, einai ge katatrogousa tous katoikous autes; kai pas o laos, ton opoion eidomen en aute einai andres upermegetheis; ^33kai eidomen ekei tous gigantas, tous uious Anak, tou ek ton giganton; kai eblepomen eautous os akridas kai toioutous eblepon emas autoi. __________________________________________________________________ Chapter 14 ^1Kai pasa e sunagoge upsosasa ten phonen autes eboese; kai eklausen o laos ten nukta ekeinen. ^2Kai pantes oi uioi Israel egonguzon kata tou Mouseos kai tou Aaron, kai eipe pros autous pasa e sunagoge, Eithe na apethneskomen en ge Aiguptou; e en te eremo taute eithe na apethneskomen; ^3kai dia ti mas epheren o Kurios eis ten gen tauten na pesomen dia machairas, na geinosi diarpage ai gunaikes kai ta tekna emon; den eto kaleteron eis emas na epistrepsomen eis ten Aigupton; ^4Kai elegen o eis pros ton allon, As kamomen archegon kai as epistrepsomen eis ten Aigupton. ^5Tote epesen o Mouses kai o Aaron kata prosopon auton enopion olou tou plethous tes sunagoges ton uion Israel. ^6Kai Iesous o uios tou Naue kai Chaleb o uios tou Iephonne, ek ton kataskopeusanton ten gen, dieschisan ta imatia auton; ^7kai eipon pros pasan ten sunagogen ton uion Israel legontes, E ge, ten opoian dieperasamen dia na kataskopeusomen auten, einai ge agathe sphodra sphodra; ^8ean o Kurios euarestetai eis emas, tote thelei pherei emas eis ten gen tauten kai thelei dosei auten eis emas, gen reousan gala kai meli; ^9monon me apostateite kata tou Kuriou mede phobeisthe ton laon tes ges; dioti autoi einai psomion di' emas; e skepe auton apesurthe epanothen auton, kai o Kurios einai meth' emon; me phobeisthe autous. ^10Kai eipe pasa e sunagoge na lithobolesosin autous me lithous; Kai e doxa tou Kuriou epephane epi te skene tou marturiou eis pantas tous uious Israel. ^11Kai eipe Kurios pros ton Mousen, Eos pote thelei me parorgizei o laos outos; kai eos pote den thelousi pisteuei eis eme, meta panta ta semeia ta opoia ekama en meso auton; ^12thelo pataxei autous me thanatikon kai thelo exolothreusei autous, kai se thelo kamei eis ethnos megaleteron kai dunatoteron auton. ^13Kai eipen o Mouses pros ton Kurion, Tote e Aiguptos thelei akousei dioti su anebibasas ton laon touton en te dunamei sou ek mesou auton; ^14kai thelousin eipei touto pros tous katoikous tes ges tautes; oitines ekousan oti su, Kurie, eisai en meso tou laou toutou, oti su, Kurie, phainesai prosopon pros prosopon, kai e nephele sou istatai ep' autous, kai su proporeuesai auton ten emeran en stulo nepheles, ten de nukta en stulo puros. ^15Ean loipon thanatoses ton laon touton os ena anthropon, tote ta ethne, ta opoia ekousan to onoma sou, thelousin eipei legontes, ^16Epeide den edunato o Kurios na phere ton laon touton eis ten gen, ten opoian omose pros autous, dia touto katestrepsen autous en te eremo. ^17Kai tora, deomai sou, as megalunthe e dunamis tou Kuriou mou kath' on tropon eipas legon, ^18O Kurios einai makrothumos kai polueleos, sunchoron anomian kai parabasin, kai ostis kat' oudena tropon den thelei athoosei ton enochon, antapodidon ten anomian ton pateron epi ta tekna eos trites kai tetartes geneas. ^19Sunchoreson, deomai, ten anomian tou laou toutou kata to mega eleos sou kai kathos sunechoresas ton laon touton apo tes Aiguptou mechri tou nun. ^20Kai eipe Kurios, Sunechoresa autous kata ton logon sou; ^21alla zo ego, kai thelei emplesthe pasa e ge apo tes doxes tou Kuriou. ^22Epeide pantes oi andres, oi idontes ten doxan mou kai ta semeia mou, ta opoia ekamon en te Aigupto kai en te eremo, me parorgisan ede dekakis kai den upekousan eis ten phonen mou, ^23bebaios den thelousin idei ten gen, ten opoian omosa pros tous pateras auton; oudeis ek ton parorgisanton me thelei idei auten. ^24Ton de doulon mou Chaleb, epeide echei en eauto allo pneuma kai me ekolouthesen entelos, touton thelo pherei eis ten gen eis ten opoian eiselthe, kai to sperma autou thelei kleronomesei auten. ^25Oi de Amalekitai kai oi Chananaioi katoikousin en te koiladi. Aurion strepsate kai upagete eis ten eremon kata ten odon tes Eruthras thalasses. ^26Kai eipe Kurios pros ton Mousen kai pros ton Aaron legon, ^27Eos pote thelo upopherei ten sunagogen tauten ten poneran, osa autoi gonguzousin enantion mou; ekousa tous gongusmous ton uion Israel, tous opoious gonguzousin enantion mou. ^28Eipe pros autous, Zo ego, legei o Kurios, kathos seis elalesate eis ta ota mou, outo bebaios thelo kamei eis esas; ^29ta ptomata sas thelousi pesei en te eremo taute; kai pantes oi aperithmemenoi apo sas kath' olon ton arithmon sas, apo eikosi eton kai epano, osoi egongusan enantion mou, ^30bebaios den thelete eiselthei seis eis ten gen, peri tes opoias omosa na sas katoikiso en aute, ektos tou Chaleb uiou tou Iephonne kai tou Iesou uiou tou Naue; ^31alla ta paidia sas, ta opoia eipete oti thelousi ginei eis diarpagen, tauta thelo eisagagei, kai thelousi gnorisei ten gen ten opoian seis katephronesate; ^32ta de ptomata umon thelousi pesei en te eremo taute; ^33kai ta tekna sas thelousi periplanasthai en te eremo tessarakonta ete kai thelousi pherei eauta ten poinen tes porneias sas, eosou diaphtharosi ta ptomata sas en te eremo; ^34kata ton arithmon ton emeron eis tas opoias kateskopeusate ten gen, emeras tessarakonta, ekastes emeras logizomenes di' en etos, tessarakonta ete thelete pherei eph' eautous tas anomias sas, kai thelete gnorisei ten enkataleipsin mou. ^35Ego o Kurios elalesa; bebaios thelo kamei touto eis pasan ten sunagogen ten poneran tauten, ten episunegmenen ep' eme; en te eremo taute thelousin exolothreuthe kai ekei thelousin apothanei. ^36Kai oi anthropoi, tous opoious apesteilen o Mouses dia na kataskopeusosi ten gen, oitines epistrepsantes ekamon pasan ten sunagogen na gonguse enantion autou, dusphemountes ten gen, ^37kai oi anthropoi ekeinoi, oitines edusphemesan ten gen, apethanon en te plege enopion tou Kuriou. ^38Iesous de o uios tou Naue kai Chaleb o uios tou Iephonne ezesan, ek ton anthropon ekeinon oitines upegan na kataskopeusosi ten gen. ^39Kai elalesen o Mouses tous logous toutous pros pantas tous uious Israel; kai epenthesen o laos sphodra. ^40Kai sekothentes enoris to proi, anebesan eis ten koruphen tou orous, legontes, Idou, emeis, kai thelomen anabe eis ton topon ton opoion mas upeschethe o Kurios; dioti emartesamen. ^41Kai eipen o Mouses, Dia ti seis parabainete ten prostagen tou Kuriou; touto bebaios den thelei euodothe; ^42me anabainete; dioti den einai o Kurios meth' umon; dia na me ktupethete emprosthen ton echthron sas; ^43dioti oi Amalekitai kai oi Chananaioi einai ekei emprosthen sas kai thelete pesei en machaira; epeide exeklinate apo tou Kuriou, dia touto o Kurios den thelei eisthai meth' umon. ^44All' autoi apetolmesan na anabosin eis ten koruphen tou orous; e kibotos omos tes diathekes tou Kuriou kai o Mouses den ekinethesan ek mesou tou stratopedou. ^45Tote oi Amalekitai kai oi Chananaioi oi katoikountes en to orei ekeino, katebesan kai epataxan autous kai katedioxan autous eos Orma. __________________________________________________________________ Chapter 15 ^1Kai elalese Kurios pros ton Mousen legon, ^2Laleson pros tous uious Israel kai eipe pros autous, Otan eiselthete eis ten gen tes katoikeseos sas, ten opoian ego dido eis esas, ^3kai kamete prosphoran dia puros pros ton Kurion, olokautoma, thusian eis ekplerosin euches e autoproairetos e eis tas eortas sas, dia na kamete osmen euodias pros ton Kurion, eite ek ton boon eite ek ton probaton, ^4tote o prospheron to doron autou pros ton Kurion thelei pherei prosphoran ex alphiton apo enos dekatou semidaleos, ezumomenes me to tetarton enos in elaiou; ^5kai oinon dia sponden, to tetarton enos in, theleis prosthesei eis to olokautoma e ten thusian, di' ekaston arnion. ^6E di' ekaston krion theleis prosthesei prosphoran ex alphiton, duo dekata semidaleos ezumomenes me to triton enos in elaiou; ^7kai oinon dia sponden theleis prospherei, to triton enos in, eis osmen euodias pros ton Kurion. ^8Ean de prospheres moschon ek boon di' olokautoma e dia thusian pros ekplerosin euches e dia eireniken prosphoran pros ton Kurion, ^9tote theleis pherei meta tou moschou ek boon prosphoran ex alphiton, tria dekata semidaleos ezumomenes me en emisu in elaiou; ^10kai theleis pherei oinon dia sponden, to emisu tou in, eis prosphoran ginomenen dia puros, eis osmen euodias pros ton Kurion. ^11outo thelei ginesthai di' ena moschon e di' ena krion e di' arnion e dia tragon. ^12Kata ton arithmon ton opoion thelete prospherei, outo thelete kamei eis ekaston kata ton arithmon auton. ^13Pantes oi autochthones thelousi kamei tauta kata ton tropon touton, prospherontes prosphoran ginomenen dia puros eis osmen euodias pros ton Kurion. ^14Kai ean paroike metaxu sas xenos e opoiosdepote einai metaxu sas eis tas geneas sas, kai thele na kame prosphoran ginomenen dia puros eis osmen euodias pros ton Kurion, kathos seis kamnete, outo thelei kamei; ^15eis nomos thelei eisthai dia sas tous ek tes sunagoges kai dia ton xenon ton paroikounta metaxu sas, nomimon aionion eis tas geneas sas; kathos seis, outo thelei eisthai kai o xenos enopion tou Kuriou; ^16eis nomos kai mia diataxis thelei eisthai dia sas kai dia ton xenon ton paroikounta metaxu sas. ^17Kai elalese Kurios pros ton Mousen, legon, ^18Laleson pros tous uious Israel kai eipe pros autous, Otan elthete eis ten gen, eis ten opoian ego sas phero, ^19tote otan phagete ek ton arton tes ges, thelete prospherei eis ton Kurion prosphoran upsoumenen. ^20Thelete prospherei arton ek tes protes zumes sas, eis prosphoran upsoumenen; kathos ten prosphoran ten upsoumenen apo tou aloniou sas, outo thelete upsosei auten. ^21Ek tou protou tes zumes sas thelete dosei eis ton Kurion prosphoran upsoumenen eis tas geneas sas. ^22Kai ean sphalete kai den praxete panta tauta ta prostagmata, ta opoia elalese Kurios pros ton Mousen, ^23kata panta osa prosetaxen o Kurios eis esas dia cheiros tou Mouseos aph' es emeras o Kurios prosetaxe kai meta tauta eis tas geneas sas; ^24tote, ean geine ti ex agnoias, choris na exeure auto e sunagoge, pasa e sunagoge thelei prospherei ena moschon ek boon dia olokautoma, eis osmen euodias pros ton Kurion, meta tes ex alphiton prosphoras autou kai tes spondes autou kata to diatetagmenon, kai ena tragon ex aigon eis prosphoran peri amartias; ^25kai thelei kamei o iereus exileosin uper pases tes sunagoges ton uion Israel, kai thelei sunchorethe eis autous; dioti egeinen ex agnoias; kai thelousi pherei ten prosphoran auton, thusian ginomenen dia puros pros ton Kurion, kai ten peri amartias prosphoran auton, enopion tou Kuriou, dia ten agnoian auton; ^26kai thelei sunchorethe eis pasan ten sunagogen ton uion Israel kai eis ton xenon ton paroikounta metaxu auton; dioti pas o laos emarten ex agnoias. ^27Ean de psuche tis amartese ex agnoias, outos prepei na phere aiga eniausion eis prosphoran peri amartias; ^28kai thelei kamei exileosin o iereus uper tes psuches etis emartesen ex agnoias, otan amartese ex agnoias enopion tou Kuriou, dia na kame exileosin uper autou; kai thelei sunchorethe eis auton. ^29Eis nomos thelei eisthai eis esas dia ton autochthona metaxu ton uion Israel kai dia ton xenon ton paroikounta metaxu auton, otan amartese ex agnoias. ^30E de psuche etis praxe amartema me cheira uperephanon, eite autochthon eite xenos, outos kataphronei ton Kurion; kai thelei exolothreuthe e psuche ekeine ek mesou tou laou autes. ^31Epeide katephronese ton logon tou Kuriou kai parebe ten prostagen autou, e psuche ekeine exapantos thelei exolothreuthe; e amartia autes thelei eisthai ep' auten. ^32Kai ote esan oi uioi Israel en te eremo, euron anthropon sullegonta xula ten emeran tou sabbatou. ^33Kai oi eurontes auton sullegonta xula epheran auton pros ton Mousen kai ton Aaron kai pros pasan ten sunagogen; ^34kai ebalon auton eis phulaxin, epeide den eto oti phaneron ti eprepe na kamosin eis auton. ^35Kai eipe Kurios pros ton Mousen, O anthropos exapantos thelei thanatothe; pasa e sunagoge thelei lithobolesei auton me lithous exo tou stratopedou. ^36Kai pasa e sunagoge epheran auton exo tou stratopedou kai elithobolesan auton me lithous kai apethane; kathos prosetaxe Kurios eis ton Mousen. ^37Kai elalese Kurios pros ton Mousen legon, ^38Laleson pros tous uious Israel kai eipe pros autous na kamosi kraspeda eis ta akra ton imation auton, eis tas geneas auton, kai na balosin eis ta kraspeda ton akron tainian kuanen; ^39kai thelete echei auten eis ta kraspeda, dia na blepete auten kai na enthumesthe pasas tas entolas tou Kuriou kai na ektelete autas, kai na me diastraphete katopin ton kardion sas kai katopin ton ophthalmon sas, katopin ton opoion seis ekporneuete; ^40dia na enthumesthe kai na ektelete pasas tas entolas mou, kai na esthe agioi eis ton Theon sas. ^41Ego eimai Kurios o Theos sas, ostis exegagon umas ek ges Aiguptou, dia na emai Theos sas. Ego eimai Kurios o Theos sas. __________________________________________________________________ Chapter 16 ^1O de Kore o uios tou Isaar, uiou tou Kaath, uiou tou Leui, kai Dathan kai Abeiron oi uioi tou Eliab, kai On o uios tou Phaleth, uioi Rouben, estasiasan, ^2kai esekothesan enantion tou Mouseos meta diakosion pentekonta anthropon ek ton uion Israel, archegon tes sunagoges, sunkleton tes boules, andron onomaston; ^3kai sunechthesan enantion tou Mouseos kai enantion tou Aaron kai eipon pros autous, Arkei eis esas, dioti pasa e sunagoge, pantes einai agioi kai o Kurios einai metaxu auton; kai dia ti upsonesthe uperano tes sunagoges tou Kuriou; ^4Akousas de o Mouses epese kata prosopon autou; ^5kai elalese pros ton Kore kai pros pasan ten sunodian autou, legon, To proi thelei phanerosei o Kurios poioi einai autou kai poios agios kai thelei kamei auton na plesiase eis auton; kai ontina exelexe, touton thelei kamei na plesiase eis auton. ^6Touto kamete, Labete eis eautous thumiateria, o Kore kai pasa e sunodia autou; ^7kai balete ep' auta pur kai epithesate thumiama ep' auta enopion tou Kuriou aurion; kai o anthropos ton opoion eklexe o Kurios, outos thelei eisthai agios. Arkei eis esas, uioi Leui. ^8Kai eipen o Mouses pros ton Kore, Akousate tora, uioi Leui. ^9Mikron pragma einai touto eis esas, oti exechorisen esas o Theos tou Israel apo tes sunagoges tou Israel, dia na sas phere plesion autou na kamnete ten uperesian tes skenes tou Kuriou kai na stekesthe emprosthen tes sunagoges, dia na uperetete eis autous; ^10kai aphou se ephere plesion eautou kai pantas tous adelphous sou tous uious Leui meta sou, seis zeteite kai ten ierateian; ^11outo kamneis, su kai pasa e sunodia sou, oitines eisthe sunethroismenoi enantion tou Kuriou; kai o Aaron tis einai, oste na gonguzete enantion autou; ^12Kai esteilen o Mouses na kalese ton Dathan kai ton Abeiron tous uious Eliab; oi de eipon, Den anabainomen; ^13mikron einai touto, oti anegages emas ek ges reouses gala kai meli, dia na thanatoses emas en te eremo, kai oti os archon theleis na katexousiazes emas; ^14alla su den epheres emas eis gen reousan gala kai meli oude edokas eis emas kleronomian agron kai ampelonon; tous ophthalmous ton anthropon touton theleis na ekbales; den anabainomen. ^15Kai ebaruthumesen o Mouses sphodra kai eipe pros ton Kurion, Me epiblepses eis ten prosphoran auton; oude ena onon ap' auton elabon oude eblapsa tina ex auton. ^16Kai eipen o Mouses pros ton Kore, Su kai pasa e sunodia sou na esthe enopion tou Kuriou, su, kai autoi, kai o Aaron, aurion; ^17kai labete ekastos to thumiaterion autou kai epithesate thumiama ep' auta kai pherete enopion tou Kuriou, ekastos to thumiaterion autou, diakosia pentekonta thumiateria; kai su, kai o Aaron, ekastos to thumiaterion autou. ^18Kai elabon ekastos to thumiaterion autou kai ebalon ep' auta pur, kai epethesan ep' auta thumiama kai estathesan eis ten thuran tes skenes tou marturiou meta tou Mouseos kai tou Aaron. ^19Kai sunegagen enantion auton o Kore pasan ten sunagogen eis ten thuran tes skenes tou marturiou. Kai e doxa tou Kuriou ephane eis pasan ten sunagogen. ^20Kai elalese Kurios pros ton Mousen kai pros ton Aaron legon, ^21Apochoristhete ek mesou tes sunagoges tautes, dia na exanaloso autous dia mias. ^22Kai epesan kata prosopon auton, kai eipon, O Thee, Thee ton pneumaton pases sarkos, eis anthropos emartese kai theleis orgisthe enantion pases tes sunagoges; ^23Kai elalese Kurios pros ton Mousen, legon, ^24Laleson pros ten sunagogen, legon, Anachoresate apo tes skenes tou Kore, tou Dathan kai tou Abeiron kuklothen. ^25Kai esekothe o Mouses, kai upege pros ton Dathan kai Abeiron; kai ekolouthesan auton oi presbuteroi tou Israel. ^26Kai elalese pros ten sunagogen legon, Apochoristhete euthus apo ton skenon ton asebon touton anthropon kai me engisete meden ek ton osa einai auton, dia na me aphanisthete en meso pason ton amartion auton. ^27Anechoresan loipon apo tes skenes tou Kore, tou Dathan kai tou Abeiron kuklothen; kai o Dathan kai o Abeiron exelthon, kai estathesan eis ten thuran ton skenon auton kai ai gunaikes auton kai oi uioi auton kai ai oikogeneiai auton. ^28Kai eipen o Mouses, Ek toutou thelete gnorisei oti o Kurios me apesteile dia na praxo panta ta erga tauta, kai oti den epraxa ap' emautou. ^29Ean oi anthropoi outoi apothanosi ton koinon thanaton panton ton anthropon, e ean geine antapodosis eis autous kata ten antapodosin panton ton anthropon, den me apesteilen o Kurios; ^30ean omos o Kurios kame thauma, kai anoixe e ge to stoma autes kai katapie autous kai panta ta auton kai katabosi zontes eis ton aden, tote thelete gnorisei oti paroxunan oi anthropoi outoi ton Kurion. ^31Kai os epause lalon pantas tous logous toutous, eschisthe to edaphos to upokato auton. ^32Kai e ge enoixe to stoma autes kai katepien autous kai tous oikous auton kai pantas tous anthropous tous meta tou Kore kai pasan ten periousian auton. ^33Kai katebesan autoi kai panta ta auton zontes eis ton aden, kai e ge ekleisthe epanothen auton; kai ephanisthesan ek mesou tes sunagoges. ^34Kai pas o Israel o perix auton ephugon eis ten boen auton, legontes, Mepos katapie kai emas e ge. ^35Kai pur exelthe para Kuriou kai katephage tous diakosious pentekonta andras tous prospherontas to thumiama. ^36Kai elalese Kurios pros ton Mousen legon, ^37Eipe pros ton Eleazar ton uion Aaron tou iereos, na labe ta thumiateria apo tes purkaias kai to pur skorpison ekei; dioti einai egiasmena, ^38ta thumiateria touton ton amartesanton enantion eis tas psuchas auton; kai as kamosin auta plakas dia kalumma tou thusiasteriou; epeide outoi prosepheran auta enopion tou Kuriou, dia touto einai egiasmena; kai thelousin eisthai dia semeion eis tous uious Israel. ^39Kai elaben Eleazar o iereus ta chalkina thumiateria, ta opoia prosepheran oi kauthentes; kai ekamon auta plakas dia na kalupsosi to thusiasterion; ^40pros mnemosunon eis tous uious Israel, oste medeis allogenes, me on ek tou spermatos tou Aaron, na me plesiaze dia na prosphere thumiama enopion tou Kuriou, dia na me geine os o Kore kai os e sunodia autou, kathos eipe Kurios pros auton dia cheiros tou Mouseos. ^41Ten de akolouthon emeran pasa e sunagoge ton uion Israel egongusan enantion tou Mouseos kai tou Aaron, legontes, Seis ephoneusate ton laon tou Kuriou. ^42Kai eno e sunagoge eto sunethroismene enantion tou Mouseos kai enantion tou Aaron, aneblepsan pros ten skenen tou marturiou, kai idou, e nephele eskepasen auten, kai ephane e doxa tou Kuriou. ^43Kai elthen o Mouses kai o Aaron emprosthen tes skenes tou marturiou. ^44Kai elalese Kurios pros ton Mousen legon; ^45Aposurthete ek mesou tes sunagoges tautes, dia na analoso autous dia mias. Kai epeson kata prosopon auton. ^46Kai eipen o Mouses pros ton Aaron, Labe to thumiaterion kai bale pur eis auto ek tou thusiasteriou kai epithes thumiama kai upage tacheos eis ten sunagogen kai kame exileosin uper auton; dioti exelthen orge para tou Kuriou; e plege erchise. ^47Kai elabe to thumiaterion o Aaron, kathos elalesen o Mouses, kai edramen eis to meson tes sunagoges; kai idou, e plege eichen archisei en to lao; kai epethese thumiama kai ekamen exileosin uper tou laou. ^48Kai estathe anameson ton apothanonton kai ton zonton, kai epausen e thrausis. ^49Esan de oi apothanontes eis ten thrausin dekatessares chiliades kai eptakosioi, ektos ton apothanonton ex aitias tou Kore. ^50Kai epestrepsen o Aaron pros ton Mousen, eis ten thuran tes skenes tou marturiou; kai epausen e thrausis. __________________________________________________________________ Chapter 17 ^1Kai elalese Kurios pros ton Mousen legon, ^2Laleson pros tous uious Israel, kai labe par' ekastou auton rabdon kata ton oikon ton pateron auton, para panton ton archonton auton kata ton oikon ton pateron auton, dodeka rabdous; ekastou to onoma epigrapson epi tes rabdou autou; ^3kai to onoma tou Aaron epigrapson epi tes rabdou tou Leui, epeide mia rabdos thelei eisthai di' ekaston archegon tou oikou ton pateron auton; ^4kai theleis apothesei autas en te skene tou marturiou emprosthen tou marturiou, opou thelo euriskesthai meth' umon; ^5kai e rabdos tou anthropou, ontina eklexo, thelei blastesei kai thelo kamei na pausosin ap' emprosthen mou oi gongusmoi ton uion Israel, tous opoious autoi gonguzousin enantion sas. ^6Kai elalesen o Mouses pros tous uious Israel; kai edokan eis auton pantes oi archontes auton ana mian rabdon ekastos archon kata tous oikous ton pateron auton, dodeka rabdous; kai rabdos tou Aaron eto metaxu ton rabdon auton. ^7Kai apetheken o Mouses tas rabdous enopion tou Kuriou en te skene tou marturiou. ^8Kai ten epaurion eiselthen o Mouses eis ten skenen tou marturiou; kai idou, e rabdos tou Aaron dia ton oikon tou Leui eblastese kai anephuese blaston kai exenthesen anthe kai edoken amugdala. ^9Kai epheren exo o Mouses pasas tas rabdous ap' emprosthen tou Kuriou pros pantas tous uious Israel; kai autoi eidon kai elabon ekastos ten rabdon autou. ^10Kai eipe Kurios pros ton Mousen, Apothes ten rabdon tou Aaron emprosthen tou marturiou, dia na phulattetai eis semeion eis tous uious tes apostasias; kai theleis katapausei ap' emou tous gongusmous auton, dia na me apothanosi. ^11Kai ekamen o Mouses kathos prosetaxen eis auton o Kurios; outos ekame. ^12Kai eipon oi uioi Israel pros ton Mousen legontes, Idou, emeis apothneskomen, aphanizometha, pantes aphanizometha; ^13pas o plesiazon, o plesiazon eis ten skenen tou Kuriou, apothneskei pantes thelomen ekleipsei apothneskontes; __________________________________________________________________ Chapter 18 ^1Kai eipe Kurios pros ton Aaron, Su kai oi uioi sou kai o oikos tou patros sou meta sou thelete bastazei ten anomian tou agiasteriou; kai su kai oi uioi sou meta sou thelete bastazei ten anomian tes ierateias sas. ^2Kai eti tous adelphous sou, ten phulen tou Leui, ten phulen tou patros sou, phere meta sou, dia na enai enomenoi meta sou kai na se uperetosi; su omos kai oi uioi sou meta sou thelete uperetei emprosthen tes skenes tou marturiou. ^3Kai thelousi phulattei tas phulakas sou kai tas phulakas oles tes skenes; monon eis ta skeue tou agiasteriou kai eis to thusiasterion den thelousi plesiazei, dia na me apothanosi mete autoi mete seis. ^4Kai thelousin eisthai enomenoi meta sou kai thelousi phulattei tas phulakas tes skenes tou marturiou kata pasas tas uperesias tes skenes; kai xenos den thelei sas plesiazei. ^5Kai thelete phulattei tas phulakas tou agiasteriou kai tas phulakas tou thusiasteriou, kai den thelei eisthai pleon orge eis tous uious Israel. ^6Kai ego, idou, elabon tous adelphous sas tous Leuitas ek mesou ton uion Israel; outoi einai dedomenoi eis esas doron dia ton Kurion, dia na ektelosi tas uperesias tes skenes tou marturiou. ^7Su de kai oi uioi sou meta sou thelete phulattei ten ierateian sas eis panta ta tou thusiasteriou kai ta entos tou parapetasmatos, kai thelete kamnei ten uperesian. Doron edoka ten uperesian tes ierateias sas; kai ostis xenos plesiase, thelei thanatonesthai. ^8Kai eipe Kurios pros ton Aaron, Idou, ego edoka eti eis se ten epistasian ton upsoumenon prosphoron mou apo panton ton egiasmenon para ton uion Israel; eis se edoka auta dia to chrisma kai eis tous uious sou eis nomimon aionion. ^9Touto thelei eisthai sou apo ton agiotaton ek ton dia puros prospheromenon; panta ta dora auton, pasai ai ex alphiton prosphorai auton kai pasai ai peri amartias prosphorai auton kai pasai ai peri anomias prosphorai auton, tas opoias thelousin apodidei eis eme, agiotata thelousin eisthai dia se kai dia tous uious sou. ^10En to agio ton agion thelete trogei auta; pan arsenikon thelei trogei auta; agia thelousin eisthai eis se. ^11Kai touto einai sou, e upsoumene prosphora ek ton doron auton, meta pason ton kineton prosphoron ton uion Israel; eis se edoka auta kai eis tous uious sou kai eis tas thugateras sou meta sou eis nomimon aionion; pas katharos en to oiko sou thelei trogei auta. ^12Pan to exaireton tou elaiou, kai pan to exaireton tou oinou kai tou sitou, tas aparchas auton, osa prospherosin eis ton Kurion, eis se edoka auta; ^13Panta ta protogennemata tes ges, osa pherosi pros ton Kurion, sou thelousin eisthai pas katharos en to oiko sou thelei trogei auta. ^14Pan kathieroma tou Israel thelei eisthai sou. ^15Pan dianoigon metran ek pases sarkos, to opoion prospherosi pros ton Kurion, apo anthropou eos ktenous, sou thelei eisthai plen ta prototoka ton anthropon thelousin exapantos exagorazesthai kai ta prototoka ton ktenon ton akatharton thelousin exagorazesthai. ^16Kai osa prepei na exagorasthosin apo elikias enos menos, thelousin exagorazesthai kata ten ektimesin sou, dia pente siklous arguriou, kata ton siklon ton agion, ostis einai eikosi gera. ^17Ta prototoka omos ton boon e ta prototoka ton probaton e ta prototoka ton aigon den thelousin exagorazesthai; agia einai; to aima auton theleis rantizei epi to thusiasterion, kai to pachos auton theleis kaiei dia prosphoran ginomenen dia puros eis osmen euodias pros ton Kurion. ^18Kai to kreas auton thelei eisthai sou, kathos to kineton stethos kai o dexios omos einai sou. ^19Pasas tas upsoumenas prosphoras ton agion pragmaton, tas opoias oi uioi Israel prospherosin eis ton Kurion, edoka eis se kai eis tous uious sou kai eis tas thugateras sou meta sou eis nomimon aionion. Aute einai diatheke alatos pantoteine enopion tou Kuriou eis se kai eis to sperma sou meta sou. ^20Kai eipe Kurios pros ton Aaron, En te ge auton den theleis echei kleronomian oude theleis echei merida metaxu auton; ego eimai e meris sou kai e kleronomia sou en meso ton uion Israel. ^21Kai idou, edoka eis tous uious Leui panta ta dekata tou Israel eis kleronomian, dia ten uperesian auton ten opoian uperetousi, ten uperesian tes skenes tou marturiou; ^22kai den thelousi plesiazei tou loipou oi uioi Israel eis ten skenen tou marturiou, dia na me labosin eph' eautous amartian kai apothanosin; ^23all' oi Leuitai, outoi thelousin uperetei ten uperesian tes skenes tou marturiou kai outoi thelousi bastazei ten anomian auton; touto thelei eisthai nomimon aionion eis tas geneas sas; kai den thelousin echei metaxu ton uion Israel oudemian kleronomian; ^24dioti ta dekata ton uion Israel, ta opoia prospherosin upsoumenen prosphoran pros ton Kurion, edoka kleronomian eis tous Leuitas; dia touto eipa peri auton, En meso ton uion Israel den thelousin echei oudemian kleronomian. ^25Kai elalese Kurios pros ton Mousen legon, ^26Laleson kai pros tous Leuitas kai eipe pros autous, Otan lambanete para ton uion Israel to dekaton, to opoion edoka eis esas par' auton dia kleronomian sas, tote thelete prospherei ex auton prosphoran upsoumenen eis ton Kurion, dekaton apo tou dekatou. ^27Kai autai ai upsoumenai prosphorai sas thelousi logizesthai eis esas os sitos tou aloniou kai os aphthonia tou lenou. ^28Outo kai seis thelete prospherei prosphoran upsoumenen eis ton Kurion apo panton ton dekaton sas, ta opoia lambanete para ton uion Israel; kai apo touton thelete didei ten upsoumenen prosphoran tou Kuriou eis ton Aaron ton ierea. ^29Apo panton ton doron sas thelete prospherei pasan upsoumenen prosphoran tou Kuriou, apo pantos tou exairetou auton to egiasmenon meros ex auton. ^30Kai theleis eipei pros autous, Otan prospherete ex auton to exaireton auton, touto thelei logizesthai dia tous Leuitas os proion tou aloniou kai os proion tou lenou; ^31kai thelete trogei auta en panti topo, seis kai ai oikogeneiai sas; dioti touto einai misthos eis esas dia ten uperesian sas en te skene tou marturiou; ^32kai den thelete pherei eph' eautous amartian di' auta, otan prospherete ap' auton to exaireton auton; kai den thelete bebelosei ta agia ton uion Israel, dia na me apothanete. __________________________________________________________________ Chapter 19 ^1Kai elalese Kurios pros ton Mousen kai pros ton Aaron legon, ^2Touto einai to diatagma tou nomou, to opoion o Kurios prosetaxe legon, Eipe pros tous uious Israel na pherosin eis se xanthen damalin amomon, me echousan elattoma, epi tes opoias den epeblethe zugos; ^3kai thelete dosei auten eis ton Eleazar ton ierea kai thelei pherei auten exo tou stratopedou; kai thelousi sphaxei auten enopion autou. ^4Kai thelei labei Eleazar o iereus apo tou aimatos autes dia tou daktulou autou kai thelei rantisei eptakis apo tou aimatos autes kat' emprosthen tou prosopou tes skenes tou marturiou. ^5Kai thelousi kausei ten damalin enopion autou; to derma autes kai to kreas autes kai to aima autes meta tes koprou autes thelousi kae. ^6Kai o iereus thelei labei xulon kedrinon kai ussopon kai kokkinon kai thelei ripsei auta eis to meson tou katakaumatos tes damaleos. ^7Tote thelei plunei ta imatia autou o iereus kai thelei lousei to soma autou en udati kai meta tauta thelei eiselthei eis to stratopedon kai thelei eisthai akathartos o iereus eos esperas. ^8Kai o kaion auten thelei plunei ta imatia autou en udati kai thelei lousei to soma autou en udati kai thelei eisthai akathartos eos esperas. ^9Kai anthropos katharos thelei sunaxei ten stakten tes damaleos kai thelei apothesei auten exo tou stratopedou eis topon katharon; kai thelei phulattesthai dia ten sunagogen ton uion Israel dia udor chorismou; touto einai dia katharismon amartias. ^10Kai o sunaxas ten stakten tes damaleos thelei plunei ta imatia autou kai thelei eisthai akathartos eos esperas; kai touto thelei eisthai eis tous uious Israel kai eis tous xenous tous paroikountas metaxu umon eis nomimon aionion. ^11Ostis engise nekron soma anthropou, outos thelei eisthai akathartos epta emeras. ^12Outos thelei agnisthe dia toutou ten triten emeran kai ten emeran ten ebdomen thelei eisthai katharos; ean omos den agnisthe ten triten emeran, oude ten ebdomen emeran thelei eisthai katharos. ^13Ostis engise nekron soma opoioudepote tethneotos anthropou kai den agnisthe, miainei ten skenen tou Kuriou; kai e psuche ekeine thelei exolothreuthe ek tou Israel; epeide den errantisthe ep' auton to udor tou chorismou, thelei eisthai akathartos; e akatharsia autou menei ep' auton. ^14Outos einai o nomos otan anthropos tis apothane en skene; Pantes oi eiserchomenoi eis ten skenen kai panta ta en te skene thelousin eisthai akatharta epta emeras; ^15kai pan angeion anoikton, me echon skepasma dedemenon epanothen autou, einai akatharton. ^16Kai ostis engise en te pediadi pephoneumenon tina dia machairas e nekron soma e ostoun anthropou e mnema, thelei eisthai akathartos epta emeras. ^17Kai thelousi labei dia ton akatharton apo tes staktes tes kautheises damaleos dia katharismon tes amartias, kai thelei chuthe ep' auten udor zon eis angeion. ^18Kai anthropos katharos thelei labei ussopon, kai embapsas eis to udor thelei rantisei epi ten skenen kai panta ta skeue kai epi tous anthropous tous eurethentas ekei kai ep' ekeinon ostis engisen ostoun e pephoneumenon e nekron e mnema. ^19Kai o katharos thelei rantisei epi ton akatharton ten triten emeran kai ten ebdomen emeran; ten de ebdomen emeran thelei agnisei auton; kai autos thelei plunei ta imatia autou kai thelei lousthe en udati; kai to esperas thelei eisthai katharos. ^20O de anthropos ostis einai akathartos kai den agnisthe, e psuche ekeine thelei exolothreuthe ek mesou tes sunagoges; dioti to agiasterion tou Kuriou emiane; to udor tou chorismou den errantisthe ep' auton; autos einai akathartos. ^21Kai thelei eisthai eis autous nomimon aionion, oti ostis rantise to udor tou chorismou, thelei plunei ta imatia autou, kai ostis engise to udor tou chorismou thelei eisthai akathartos eos esperas. ^22Kai pan o, ti engise o akathartos, touto thelei eisthai akatharton; kai e psuche etis engise auto, thelei eisthai akathartos eos esperas. __________________________________________________________________ Chapter 20 ^1Kai elthon oi uioi Israel, pasa sunagoge, eis ten eremon Sin, ton proton mena; kai emeinen o laos en Kades; kai apethanen ekei e Mariam kai etaphe ekei. ^2Kai den eto udor dia ten sunagogen; kai sunethroisthesan kata tou Mouseos kai kata tou Aaron. ^3Kai o laos eloidorei kata tou Mouseos kai eipon, legontes, Eithe n' apethneskomen, ote oi adelphoi emon apethanon enopion tou Kuriou. ^4Kai dia ti anebibasate ten sunagogen tou Kuriou eis ten eremon tauten, dia na apothanomen ekei emeis kai ta ktene emon; ^5kai dia ti anebibasate emas ek tes Aiguptou, dia na pherete emas eis ton kakon touton topon; outos den einai topos sporas e sukon e ampelon e rodion; oude udor uparchei dia na piomen. ^6Kai elthon o Mouses kai o Aaron ap' emprosthen tes sunagoges eis ten thuran tes skenes tou marturiou kai epeson kata prosopon auton; kai ephane eis autous e doxa tou Kuriou. ^7Kai elalese Kurios pros ton Mousen, legon, ^8Labe ten rabdon kai sunkaleson ten sunagogen su kai Aaron o adelphos sou, kai lalesate pros ten petran enopion auton; kai thelei dosei ta udata autes, kai theleis ekbalei eis autous udor ek tes petras; kai theleis potisei ten sunagogen kai ta ktene auton. ^9Kai elaben o Mouses ten rabdon ap' emprosthen tou Kuriou, kathos prosetaxen eis auton; ^10kai sunekalesan Mouses kai o Aaron ten sunagogen emprosthen tes petras; kai eipe pros autous, Akousate tora, seis oi apeitheis; na sas ekbalomen udor ek tes petras tautes; ^11Kai upsosas o Mouses ten cheira autou ektupese me ten rabdon autou ten petran dis; kai exelthon udata polla; kai epien e sunagoge kai ta ktene auton. ^12Kai eipe Kurios pros ton Mousen kai pros ton Aaron, Epeide den me episteusate, dia na me agiasete emprosthen ton uion Israel, dia touto seis den thelete pherei ten sunagogen tauten eis ten gen, ten opoian edoka eis autous. ^13touto einai to udor Meriba; dioti oi uioi Israel eloidoresan kata tou Kuriou, kai autos egiasthe en autois. ^14Kai apesteile Mouses presbeis apo Kades pros ton basilea tou Edom, legon, Tauta legei o adelphos sou Israel; su exeureis pasan ten talaiporian etis mas eureken; ^15oti katebesan oi pateres emon eis ten Aigupton kai katokesamen polun kairon en Aigupto; kai oi Aiguptioi katedunasteusan emas kai tous pateras emon; ^16kai aneboesamen pros ton Kurion kai autos eisekouse tes phones emon kai apesteilen angelon kai exegagen emas ek tes Aiguptou; kai idou, eimetha en Kades, polei eis ta akra ton orion sou; ^17as perasomen, parakalo, dia tes ges sou; den thelomen perasei dia ton agron e dia ton ampelonon, oude thelomen piei udor ek ton phreaton; thelomen perasei dia tes basilikes odou; den thelomen ekklinei dexia e aristera, eosou perasomen ta oria sou. ^18Kai eipe pros auton o Edom, Den theleis perasei dia tes ges mou; ei de me, thelo exelthei en machaira eis sunantesin sou. ^19Kai oi uioi Israel eipon pros auton, Emeis diabainomen dia tes leophorou; kai ean ego kai ta ktene mou piomen ek tou udatos sou, thelo plerosei auto; thelo diabe monon epi podos, ouden allo. ^20O de eipe, Den theleis diabe. Kai exelthen o Edom enantion autou meta pollou laou kai en cheiri ischura. ^21Outos ernethe o Edom na dose diabasin eis ton Israel dia ton orion autou; kai exeklinen o Israel ap' autou. ^22Kai esekothesan oi uioi Israel, pasa e sunagoge, apo Kades kai elthon eis to oros Or. ^23Kai elalese Kurios pros ton Mousen kai pros ton Aaron en to orei Or plesion ton orion tes ges Edom, legon, ^24O Aaron thelei prostethe eis ton laon autou; dioti den thelei eiselthei eis ten gen, ten opoian edoka eis tous uious Israel; epeide epeithesate eis ton logon mou eis to udor Meriba; ^25labe ton Aaron kai Eleazar ton uion autou kai anabibason autous eis to oros Or; ^26kai ekduson ton Aaron ten stolen autou kai enduson auten Eleazar ton uion autou; kai o Aaron thelei prostethe eis ton laon autou kai thelei apothanei ekei. ^27Kai ekamen o Mouses kathos prosetaxen o Kurios; kai anebesan eis to oros Or emprosthen pases tes sunagoges. ^28Kai exedusen o Mouses ton Aaron ten stolen autou kai enedusen auten Eleazar ton uion autou; kai apethanen o Aaron ekei epi tes koruphes tou orous; kai katebesan Mouses kai Eleazar apo tou orous. ^29Kai eide pasa e sunagoge oti eteleutesen o Aaron; kai epenthesan ton Aaron triakonta emeras pas o oikos Israel. __________________________________________________________________ Chapter 21 ^1Kai ekousen o Chananaios o basileus tes Arad, o katoikon pros mesembrian, oti elthen o Israel dia tes odou Athareim, kai epolemesen enantion tou Israel kai sunelaben ex auton aichmalotous. ^2Kai euchethe o Israel euchen pros ton Kurion kai eipen, Ean toonti paradoses ton laon touton eis ten cheira mou, thelo katastrepsei tas poleis auton. ^3Kai eisekousen o Kurios tes phones tou Israel kai paredoke tous Chananaious; kai katestrepsan autous kai tas poleis auton; kai ekalesan to onoma tou topou Orma. ^4Kai esekothesan apo tou orous Or dia tes odou tes Eruthras thalasses, dia na perielthosi ten gen Edom; kai oligopsuchesen o laos en te odo. ^5Kai elalesen o laos kata tou Theou kai kata tou Mouseos, legontes, Dia ti anebibasas emas ex Aiguptou dia n' apothanomen en te eremo; dioti artos den einai kai udor den einai kai e psuche emon aediase ton arton touton, ton elaphron. ^6Kai apesteilen o Kurios epi ton laon tous opheis tous phlogerous kai edankanon ton laon, kai laos polus ek tou Israel apethane. ^7Kai elthon o laos pros ton Mousen eipon, Emartesamen, dioti elalesamen kata tou Kuriou kai kata sou; deetheti tou Kuriou na sekose tous opheis aph' emon. Kai edeethe o Mouses uper tou laou. ^8Kai eipe Kurios pros ton Mousen, Kame eis seauton ophin phlogeron kai bale auton epi xulou; kai pas ostis dankasthe kai emblepse eis auton, thelei zesei. ^9Kai ekamen o Mouses ophin chalkoun kai ebalen auton epi xulou; kai ean ophis edankane tina, emblepon outos eis ton ophin ton chalkoun, eze. ^10Kai esekothesan oi uioi Israel kai estratopedeusan en Oboth. ^11Kai sekothentes apo Oboth estratopedeusan eis Iie-abarim, en te eremo te kata prosopon tou Moab, pros anatolas eliou. ^12Ekeithen sekothentes estratopedeusan en te koiladi Zared. ^13Ekeithen sekothentes estratopedeusan eis to peran tou Arnon, ostis einai en te eremo kai exerchetai ek ton orion ton Amorraion; dioti o Arnon einai to orion tou Moab, metaxu Moab kai Amorraion. ^14Dia touto legetai en to biblio ton polemon tou Kuriou, Kata ton Baeb en Soupha, kai epi ton ruakon tou Arnon, ^15kai epi tou reumatos ton ruakon, to opoion katabainei eis ten polin Ar kai keitai eis ta oria tou Moab. ^16Kai ekeithen elthon eis Ber; touto einai to phrear, peri tou opoiou eipe Kurios pros ton Mousen, Sunaxon ton laon, kai thelo dosei udor eis autous. ^17Tote epsalen o Israel ten oden tauten; Anaba, o phrear; psallete eis auto; ^18oi archontes eskapsan to phrear, oi eugeneis tou laou eskapsan, dia prostages tou nomothetou, me tas rabdous auton. Kai apo tes eremou elthon eis Mattana, ^19kai apo Mattana eis Naaliel, kai apo Naaliel eis Bamoth, ^20kai apo Bamoth tes koilados tes en te ge Moab, epi tes koruphes Phasga, to opoion blepei pros Gesimon. ^21Kai apesteilen o Israel presbeis pros ton Seon basilea ton Amorraion legon, ^22As perasomen dia tes ges sou; den thelomen klinei eis tous agrous oute eis tous ampelonas; den thelomen piei udor ek ton phreaton; alla dia tes basilikes odou thelomen poreuthe, eosou perasomen ta oria sou. ^23Kai o Seon den apheke ton Israel na perase dia ton orion autou; all' o Seon sunegage panta ton laon autou kai exelthe na paratachthe enantion tou Israel eis ten eremon; kai elthen eis Iassa kai epolemesen enantion tou Israel. ^24Kai epataxen o Israel auton en stomati machairas kai katekurieuse ten gen autou apo Arnon eos Iabok, mechri ton uion Ammon; epeide ta oria ton uion Ammon esan ochura. ^25Kai ekurieusen o Israel pasas tas poleis tautas; kai katokesen o Israel eis pasas tas poleis ton Amorraion, eis Esebon kai eis pasas tas komas autes; ^26epeide e Esebon eto e polis tou Seon basileos ton Amorraion, ostis eiche polemesei proteron ton basilea tou Moab kai elabe pasan ten gen autou apo tes cheiros autou, eos Arnon. ^27Dia touto legousin oi paroimiastai, Elthete eis Esebon; As ktisthe kai as kataskeuasthe e polis tou Seon; ^28dioti pur exelthen apo Esebon, phlox apo tes poleos tou Seon; katephage ten Ar tou Moab, kai tous archontas ton upselon topon tou Arnon; ^29ouai eis se, Moab Apolesthes, lae tou Chemos; edoke tous diasothentas uious autou, kai tas thugateras autou aichmalotous eis ton Seon basilea ton Amorraion; ^30Emeis katetoxeusamen autous; e Esebon ephanisthe eos Daibon, kai kateremosamen autous eos Nopha, to opoion ekteinetai eos Medeba. ^31Kai katokesen o Israel en te ge ton Amorraion. ^32Kai apesteilen o Mouses na kataskopeusosi ten Iazer; kai ekurieusan tas komas autes kai exedioxan tous Amorraious tous katoikountas ekei. ^33Kai strepsantes anebesan ten odon ten eis Basan; kai exelthen o Og basileus tes Basan eis sunantesin auton, autos kai pas o laos autou, pros machen eis Edrei. ^34Kai eipe Kurios pros ton Mousen, Me phobethes auton; dioti eis tas cheiras sou paredoka auton kai panta ton laon autou kai ten gen autou; kai theleis kamei eis auton, os ekames eis ton Seon basilea ton Amorraion ton katoikounta en Esebon. ^35Kai epataxan auton kai tous uious autou, kai panta ton laon autou, eosou den enapeleiphthe eis auton ouden; kai katekurieusan ten gen autou. __________________________________________________________________ Chapter 22 ^1Kai sekothentes oi uioi Israel estratopedeusan eis tas pediadas tou Moab, para ton Iordanen, katenanti tes Iericho. ^2Kai Balak o uios tou Sepphor eide panta osa ekamen o Israel eis tous Amorraious. ^3Kai ephobethe o Moab ton laon sphodra, dioti esan polloi; kai eto o Moab eis amechanian ex aitias ton uion Israel. ^4Kai eipen o Moab pros tous presbuterous tou Madiam, Tora thelei kataphagei to plethos touto panta ta perix emon, kathos o bous katatrogei ton chorton tes pediados. Kai Balak o uios tou Sepphor eto basileus ton Moabiton kat' ekeinon ton kairon. ^5Kai apesteile presbeis pros ton Balaam, uion tou Beor, eis Phethora, keimenen plesion tou potamou tes ges ton uion tou laou autou, dia na proskalese auton, legon, Idou, laos exelthen ex Aiguptou; idou, perikaluptei to prosopon tes ges, kai kathetai enantion mou; ^6tora loipon elthe, se parakalo, katarastheti moi ton laon touton, dioti einai dunatoteros mou; isos uperischuso, na pataxomen autous kai na ekdioxo autous ek tes ges; epeide exeuro, oti ontina eulogeses einai eulogemenos, kai ontina katarasthes einai kateramenos. ^7Kai upegan oi presbuteroi tou Moab kai oi presbuteroi tou Madiam, pherontes ta dora tes manteias eis tas cheiras auton; kai elthon pros Balaam kai eipon pros auton tous logous tou Balak. ^8O de eipe pros autous, Meinate entautha tauten ten nukta kai thelo apokrithe eis esas o, ti lalese o Kurios pros eme. Kai emeinan meta tou Balaam oi archontes tou Moab. ^9Kai elthen o Theos eis ton Balaam kai eipe, Ti thelousin oi anthropoi outoi meta sou; ^10Kai eipen o Balaam pros ton Theon, Balak o uios tou Sepphor, basileus tou Moab, apesteile pros eme legon, ^11Idou, laos exelthen ex Aiguptou kai katekalupse to prosopon tes ges; elthe tora, katarastheti moi auton; isos uperischuso na nikeso auton kai na ekdioxo auton. ^12Kai eipen o Theos pros ton Balaam, Me upages met' auton; me katarasthes ton laon, dioti einai eulogemenos. ^13Kai sekotheis ten augen o Balaam eipe pros tous archontas tou Balak, Upagete eis ten gen sas; dioti den moi sunchorei o Kurios na eltho meth' umon. ^14Kai sekothentes oi archontes tou Moab, elthon pros ton Balak kai eipon, Den thelei o Balaam na elthe meth' emon. ^15Kai o Balak apesteile palin archontas perissoterous kai entimoterous touton; ^16kai elthon pros ton Balaam kai eipon pros auton, outo legei Balak o uios tou Sepphor; Me empodisthes, se parakalo, na elthes pros eme; ^17dioti thelo se timesei me megalas timas, kai thelo kamei pan o, ti moi eipes; elthe loipon, parakalo, katarastheti moi ton laon touton. ^18Kai apekrithe o Balaam kai eipe pros tous doulous tou Balak, Kai ean moi dose o Balak ten oikian autou plere arguriou kai chrusiou, den dunamai na parabo ton logon Kuriou tou Theou mou, dia na kamo oligoteron e perissoteron; ^19dia touto meinate entautha, parakalo, kai seis ten nukta tauten, dia na ido ti thelei eipei oti o Kurios pros eme. ^20Kai elthen o Theos pros ton Balaam ten nukta kai eipe pros auton, Ean elthosin oi anthropoi dia na se kalesosi, sekotheis upage met' auton; plen o, ti soi eipo, touto theleis kamei. ^21Kai esekothe o Balaam to proi, kai esamarose ten onon autou kai upege meta ton archonton tou Moab. ^22Kai exephthe e orge tou Theou oti upege; kai estathe angelos Kuriou en te odo emprosthen autou, dia na enantiothe eis auton; autos de ekatheto epi tes onou autou kai duo douloi autou esan met' autou; ^23kai idousa e onos ton angelon tou Kuriou istamenon en te odo, kai ten romphaian autou gegumnomenen en te cheiri autou, exeklinen e onos ek tes odou kai upegainen pros ten pediada; kai ektupesen o Balaam ten onon, dia na epanaphere auten eis ten odon. ^24All' o angelos tou Kuriou estathe en mia stene odo ton ampelonon, opou eto phragmos enteuthen kai phragmos enteuthen; ^25kai idousa e onos ton angelon tou Kuriou, prosethlipsen eauten pros ton toichon kai sunethlipse ton poda tou Balaam eis ton toichon; autos de ektupesen auten palin. ^26Kai o angelos tou Kuriou upege parempros, kai estathe en steno topo, opou den eto odos dia na ekkline dexia e aristera; ^27kai idousa e onos ton angelon tou Kuriou, sunekathesen upokato tou Balaam; kai thumotheis o Balaam, ektupese ten onon dia tes rabdou. ^28Kai enoixen o Kurios to stoma tes onou; kai eipe pros ton Balaam, Ti soi ekama, kai me ektupesas triten tauten phoran; ^29Kai eipen o Balaam pros ten onon, Dioti me enepaixas; eithe na eichon machairan en te cheiri mou, dioti tora ethelon se thanatosei. ^30Kai e onos eipe pros ton Balaam, Den eimai ego e onos sou, epi tes opoias ekathizes aph' ou chronou me echeis eos tes emeras tautes; emen pote suneithismene na kamno outos eis se; O de eipen, Ouchi. ^31Kai enoixen o Kurios tous ophthalmous tou Balaam, kai eide ton angelon tou Kuriou istamenon en te odo kai ten romphaian autou gegumnomenen en te cheiri autou; kai kupsas prosekunesen epi prosopon autou. ^32Kai eipe pros auton o angelos tou Kuriou, Dia ti ektupesas ten onon sou triten tauten phoran; idou, ego exelthon dia na soi enantiotho, dioti o dromos sou einai diestrammenos enopion mou; ^33kai idousa me e onos exeklinen ap' emou triten tauten phoran; allos, ean den exeklinen ap' emou tora se men ethelon phoneusei, ekeinen de ethelon aphesei zosan. ^34Kai eipen o Balaam pros ton angelon tou Kuriou, Emartesa; dioti den exeuron oti su estekes en te odo enantion mou; othen tora, ean den enai areston eis se, epistrepho. ^35Kai eipen o angelos tou Kuriou pros ton Balaam, Upage meta ton anthropon; plen o, ti soi eipo, touto theleis lalesei. Kai upegen o Balaam meta ton archonton tou Balak. ^36Kai akousas o Balak oti ercheto o Balaam, exelthe na proupantese auton, eos eis polin tina tou Moab, keimenen en tois oriois tou Arnon, ostis einai to eschaton orion. ^37Kai eipen o Balak pros ton Balaam, Den apesteila pros se meta spoudes na se kaleso; dia ti den elthes pros eme; mepos den eimai ikanos na se timeso; ^38Kai eipen o Balaam pros ton Balak, Idou, elthon pros se; echo tora ten dunamin na laleso ti; ontina logon bale o Theos eis to stoma mou, touton thelo lalesei. ^39Kai upegen o Balaam meta tou Balak, kai elthon eis Kiriath-ouzoth. ^40Kai ethusiasen o Balak boas kai probata, kai epempsen ex auton pros ton Balaam kai pros tous archontas tous met' autou. ^41Kai to proi elaben o Balak ton Balaam, kai anebibasen auton epi tous upselous topous tou Baal, kai ekeithen eide ten akran tou laou. __________________________________________________________________ Chapter 23 ^1Kai eipen o Balaam pros ton Balak, Oikodomeson moi entautha epta bomous kai etoimason moi entautha epta moschous kai epta krious. ^2Kai ekamen o Balak kathos eipen o Balaam; kai prosepheran o Balak kai o Balaam moschon kai krion eph' ekaston bomon. ^3Kai eipen o Balaam pros ton Balak, Stethi plesion tou olokautomatos sou kai ego thelo upagei isos phane o Kurios eis sunantesin mou; kai o, ti deixe eis eme, touto thelo soi anangeilei. Kai upegen eis topon upselon. ^4Kai sunentesen o Theos ton Balaam; kai eipe pros auton, Etoimasa tous epta bomous, kai prosephera moschon kai krion eph' ekaston bomon. ^5Kai ebalen o Kurios logon eis to stoma tou Balaam kai eipen, Epistrepson pros ton Balak, kai outo theleis eipei. ^6Kai epestrepse pros auton, kai idou, istato plesion tou olokautomatos autou, autos kai pantes oi archontes tou Moab. ^7Kai erchise ten parabolen autou kai eipe, Balak me epheren ek tes Aram, o basileus tou Moab ek ton oreon ton pros anatolas, legon, Elthe, katarastheti moi ton Iakob; kai elthe, anathematison ton Israel. ^8Pos na katarastho ton opoion o Theos den kataratai; e pos na anathematiso ton opoion o Kurios den anethematise; ^9Dioti apo tes koruphes ton oreon blepo auton, kai apo ton lophon theoro auton; idou, laos, ostis thelei katoikesei monos, kai den thelei logariasthe metaxu ton ethnon; ^10tis dunatai na arithmese ten ammon tou Iakob, kai ton arithmon tou tetartou tou Israel; eithe na apothano kata ton thanaton ton dikaion, kai to telos mou na enai omoion me to telos autou. ^11Kai eipen o Balak pros ton Balaam, Ti moi ekames; dia na katarasthes tous echthrous mou se parelabon; kai idou, su eulogon eulogesas autous. ^12O de apokritheis eipe, Den prepei na prosexo o, ti o Kurios ebalen eis to stoma mou, touto na eipo; ^13Kai eipe pros auton o Balak, Elthe, parakalo, met' emou eis allon topon, othen theleis idei auton; monon ten akran autou theleis idei, to de olon autou den theleis idei; kai katarastheti moi auton ekeithen. ^14Kai epheren auton eis ten pediada Zophim epi ten koruphen tou Phasga, kai okodomesen epta bomous kai prosephere moschon kai krion eph' ekaston bomon. ^15Kai eipe pros ton Balak, Stethi autou plesion tou olokautomatos sou kai ego thelo sunantesei ekei ton Kurion. ^16Kai sunentesen o Kurios ton Balaam, kai ebale logon eis to stoma autou kai eipen, Epistrepson pros ton Balak kai eipe outo. ^17Kai elthe pros auton; kai idou, autos istato plesion tou olokautomatos autou kai oi archontes tou Moab met' autou. Kai eipe pros auton o Balak, Ti elalesen o Kurios; ^18Kai archisas ten parabolen autou eipe, Sekotheti, Balak, kai akouson; dos akroasin eis eme, su o uios tou Sepphor; ^19o Theos den einai anthropos na pseusthe, oute uios anthropou na metamelethe; autos eipe kai den thelei ektelesei; e elalese kai den thelei emmeinei; ^20Idou, eulogian parelabon; kai eulogese; kai ego den dunamai na metastrepso auten. ^21Den etheoresen anomian eis ton Iakob, oude eide diastrophen eis ton Israel; Kurios o Theos autou einai met' autou, kai alalagmos basileos einai metaxu auton. ^22O Theos exegagen autous ex Aiguptou; echousin os dunamin monokerotos. ^23Bebaios oudemia goeteia den ischuei kata tou Iakob, oude manteia kata tou Israel; kata kairon thelei lalethe peri tou Iakob kai peri tou Israel, Ti katorthosen o Theos. ^24Idou, o laos thelei sekothe os leon, kai thelei egerthe os skumnos; den thelei koimethe eosou phage to therama, kai pie to aima ton pephoneumenon. ^25Kai eipen o Balak pros ton Balaam, Mete na katarasthes autous diolou mete na eulogeses autous diolou. ^26Apokritheis de o Balaam eipe pros ton Balak, Den se elalesa, legon, Pan o, ti moi eipe o Kurios, touto prepei na kamo; ^27Kai eipen o Balak pros ton Balaam, Elthe, parakalo, thelo se pherei eis allon topon, isos thelei aresei eis ton Theon na moi katarasthes auton ekeithen. ^28Kai epheren o Balak ton Balaam epi ten koruphen tou Phegor, to opoion blepei pros Gesimon. ^29Kai eipen o Balaam pros ton Balak, oikodomeson moi entautha epta bomous kai etoimason moi entautha epta moschous kai epta krious. ^30kai ekamen o Balak os eipen o Balaam kai prosephere moschon kai krion eph' ekaston bomon. __________________________________________________________________ Chapter 24 ^1Kai idon o Balaam oti eto areston enopion tou Kuriou na eulogese ton Israel, den upege, kathos allote, na zetese manteias, all' estese to prosopon autou pros ten eremon. ^2Kai anupsosen o Balaam tous ophthalmous autou kai eide ton Israel kateskenomenon kata tas phulas auton; kai elthen ep' auton to pneuma tou Theou. ^3Kai archisas ten parabolen autou eipe, Balaam o uios tou Beor eipe, kai o anthropos, o echon anoiktous tous ophthalmous autou, eipen; ^4eipen ekeinos, ostis ekouse ta logia tou Theou, Ostis eiden orasin tou Pantodunamou, peson eis ekstasin, echon omos anoiktous tous ophthalmous autou. ^5Poson oraiai einai ai katoikiai sou, Iakob, ai skenai sou, Israel. ^6Os koilades einai exeplomenai, os paradeisoi eis ochthas potamou, os dendra aloes ta opoia ephuteusen o Kurios, os kedroi plesion ton udaton. ^7Thelei ekcheei udor ek tes antlias autou, kai to sperma autou thelei eisthai eis udata polla, kai o basileus autou thelei eisthai upseloteros tou Agag, kai e basileia autou thelei megalunthe. ^8O Theos exegagen auton ex Aiguptou; echei os dunamin monokerotos; thelei kataphagei ta ethne tous polemious autou, kai thelei suntripsei ta osta auton, kai thelei katatoxeusei autous me ta bele autou. ^9Anapeson, ekoimethe os leon, kai os skumnos leontos; tis thelei exegeirei auton; Eulogemenos o eulogon se kai kateramenos o kataromenos se. ^10Kai exephthe o thumos tou Balak enantion tou Balaam kai sunekrotese tas cheiras autou; kai eipen o Balak pros ton Balaam, dia na katarasthes tous echthrous mou se ekalesa; kai idou, su eulogon eulogesas autous triten tauten phoran; ^11tora loipon phuge eis ton topon sou; elegon na se timeso me timas; all' idou, o Kurios se esterese tes times. ^12Kai eipen o Balaam pros ton Balak, Den eipon kai pros tous apestalmenous sou, tous opoious apesteilas pros eme, legon, ^13Kai an moi dose o Balak ten oikian autou plere arguriou kai chrusiou, den dunamai na parabo ten prostagen tou Kuriou, oste na kamo kalon e kakon ap' emautou, all' o, ti o Kurios lalese, touto thelo eipei; ^14kai tora, idou, ego upago pros ton laon mou; elthe loipon na soi phaneroso ti thelei kamei o laos outos eis ton laon sou eis tas eschatas emeras. ^15Kai archisas ten parabolen autou eipe, Balaam o uios tou Beor eipe, kai o anthropos, o echon anoiktous tous ophthalmous autou, eipen; ^16eipen ekeinos, ostis ekouse ta logia tou Theou, kai elabe ten gnosin tou Upsistou, ostis eiden orasin tou Pantodunamou, peson eis ekstasin, echon omos anoiktous tous ophthalmous autou; ^17Thelo idei auton, all' ouchi tora; thelo theoresei auton, all' ouchi ek tou plesion; thelei anateilei astron ex Iakob, kai thelei anastethe skeptron ek tou Israel, kai thelei pataxei tous archegous Moab, kai exolothreusei pantas tous uious tou Seth; ^18kai o Edom thelei eisthai kleronomia, kai o Seeir thelei eisthai kleronomia eis tous echthrous autou; kai o Israel thelei praxei en ischui; ^19kai thelei exelthei ex Iakob o exousiazon, kai thelei exolothreusei ton diasothenta ek tes poleos. ^20Kai idon ton Amalek, erchise ten parabolen autou kai eipen, O Amalek einai arche ton ethnon; all' en to telei autou thelei aphanisthe. ^21Kai idon ton Kenaion, erchise ten parabolen autou kai eipen, Ischura einai e katoikia sou, kai theteis ten pholean sou epi ten petran; ^22plen o Kenaios thelei kataporthethe, eosou se phere aichmaloton o Assour. ^23Kai epanelabe ten parabolen autou kai eipen, O tis thelei zesei, otan o Theos kame touto; ^24Kai ploia thelousin elthei apo ton paralion ton Ketiaion, kai thelousi katathlipsei ton Assour, kai thelousi katathlipsei ton Eber; alla kai ekeinoi thelousin exaphanisthe. ^25Kai sekotheis o Balaam anechorese kai epestrepsen eis ton topon autou; o de Balak apelthe kai autos eis ten odon autou. __________________________________________________________________ Chapter 25 ^1Kai emeinen o Israel en Sitteim; kai erchisen o laos na porneue meta ton thugateron Moab; ^2aitines prosekalesan ton laon eis tas thusias ton theon auton; kai ephagen o laos kai prosekunese tous theous auton. ^3Kai prosekollethe o Israel eis ton Beel-phegor; kai exephthe e orge tou Kuriou kata tou Israel. ^4Kai eipe Kurios pros ton Mousen, Labe pantas tous archegous tou laou kai kremason autous enopion tou Kuriou katenanti tou eliou; dia na sekothe apo tou Israel e phlogera orge tou Kuriou. ^5Kai eipen o Mouses pros tous kritas tou Israel, Phoneusate ekastos tous anthropous autou, tous osoi prosekollethesan eis ton Beel-phegor. ^6Kai idou, eis ek ton uion Israel elthe pheron eis tous adelphous autou gunaika Madianitin, enopion tou Mouseos kai enopion pases tes sunagoges ton uion Israel, eno eklaion en te thura tes skenes tou marturiou. ^7Kai idon Phinees, o uios tou Eleazar, uiou tou Aaron tou iereos, esekothe ek meson tes sunagoges, kai labon eis ten cheira autou doration, ^8upege katopin tou anthropou tou Israelitou eis ten skenen kai dieperasen amphoterous, ton te anthropon ton Israeliten kai ten gunaika dia tes koilias autes. Kai epausen e plege apo ton uion Israel. ^9Esan de oi apothanontes en te plege eikositessares chiliades. ^10Kai elalese Kurios pros ton Mousen legon, ^11O Phinees, o uios tou Eleazar, uiou Aaron tou iereos, apestrepse ton thumon mou apo ton uion Israel, deixas zelon uper emou metaxu auton, othen den exolothreusa tous uious Israel en te zelotupia mou; ^12dia touto eipe, Idou, ego dido eis auton ten diatheken mou tes eirenes; ^13kai thelei eisthai eis auton kai eis to sperma autou met' auton diatheke ierateias aioniou; dioti estathe zelotes uper tou Theou autou, kai ekamen exileosin uper ton uion Israel. ^14To de onoma tou Israelitou tou thanatothentos ekeinou, ostis ethanatothe meta tes gunaikos tes Madianitidos, eto Zimbri, uios Salou, archontos oikogeneias episemou metaxu ton Sumeoniton. ^15Kai to onoma tes gunaikos tes Madianitidos tes thanatotheises eto Chasbi, thugater tou Sour, archegou laou, ex episemou oikogeneias en Madiam. ^16Kai elalese Kurios pros ton Mousen legon, ^17Polemeite tous Madianitas kai pataxate autous; ^18dioti autoi sas polemousi me tas doliotetas auton, me tas opoias sas edolieuthesan eis ten upothesin tou Phegor kai eis ten upothesin tes Chasbi thugatros tou archontos Madianitou, tes adelphes auton, etis ethanatothe en te emera tes pleges dia ten upothesin tou Phegor. __________________________________________________________________ Chapter 26 ^1Kai meta ten plegen elalese Kurios pros ton Mousen kai pros ton Eleazar ton uion tou Aaron ton ierea, legon, ^2Labete to kephalaion pases tes sunagoges ton uion Israel apo eikosi eton kai epano, kata tous oikous ton pateron auton, pantas tous dunamenous en to Israel na exelthosin eis polemon. ^3Kai elalesan o Mouses kai Eleazar o iereus pros autous eis tas pediadas Moab para ton Iordanen, katenanti tes Iericho, legontes, ^4Arithmesate autous apo eikosi eton kai epano, kathos prosetaxe Kurios eis ton Mousen kai eis tous uious Israel, tous exelthontas ek ges Aiguptou. ^5Rouben, o prototokos tou Israel; oi uioi Rouben esan Anoch, ex ou e sungeneia ton Anochiton; ek Phallou, e sungeneia ton Phallouiton; ^6ex Esron, e sungeneia ton Esroniton; ek tou Charmi, e sungeneia ton Charmiton. ^7Autai einai ai sungeneiai ton Roubeniton; kai e aparithmesis auton eto tessarakonta treis chiliades kai eptakosioi triakonta. ^8kai oi uioi tou Phallou esan Eliab; ^9kai oi uioi tou Eliab, Nemouel kai Dathan kai Abeiron. Outoi einai o Dathan kai o Abeiron, oi onomastoi ekeinoi en te sunagoge, oi stasiasantes kata tou Mouseos kai kata tou Aaron en te sunodia tou Kore, ote estasiasan kata tou Kuriou; ^10kai enoixen e ge to stoma autes kai katepien autous meta tou Kore, en to exolothreumo tes sunodias autou, ote to pur katephage tous diakosious pentekonta anthropous; kai egeinan eis semeion; ^11tou Kore omos oi uioi den apethanon. ^12Oi uioi Sumeon kata tas oikogeneias auton esan, ek Nemouel, e sungeneia ton Nemoueliton; ex Iamein, e sungeneia ton Iameiniton; ex Iachein, e sungeneia ton Iacheiniton; ^13ek Zera, e sungeneia ton Zeriton; ek Saoul, e sungeneia ton Saouliton. ^14Autai einai ai sungeneiai ton Sumeoniton; kata ten aparithmesin auton, eikosiduo chiliades kai diakosioi. ^15Oi uioi Gad kata tas sungeneias auton esan, ek tou Siphon, e sungeneia ton Siphoniton; ex Angi, e sungeneia ton Angiton; ek Souni, e sungeneia ton Souniton; ^16ex Azeni, e sungeneia ton Azeniton; ex Eri, e sungeneia ton Eriton; ^17ex Arod, e sungeneia ton Aroditon; ex Arieli, e sungeneia ton Arieliton. ^18Autai einai ai sungeneiai ton uion Gad; kata ten aparithmesin auton, tessarakonta chiliades kai pentakosioi. ^19Oi uioi Iouda esan Er kai Aunan; kai apethanon o Er kai o Aunan en te ge Chanaan. ^20Kai oi uioi Iouda kata tas sungeneias auton esan, ek Sela, e sungeneia ton Selaniton; ek Phares, e sungeneia ton Pharesiton; ek Zara, e sungeneia ton Zariton; ^21kai oi uioi Phares esan ex Esron, e sungeneia ton Esroniton; ex Amoul, e sungeneia ton Amouliton. ^22Autai einai ai sungeneiai Iouda; kata ten aparithmesin auton, ebdomekonta ex chiliades kai pentakosioi. ^23Oi uioi Issachar kata tas sungeneias auton esan, ek Thola, sungeneia ton Tholaiton; ek Phoua, e sungeneia ton Phouniton; ^24ex Iasoub, e sungeneia ton Iasoubiton; ek Simbron, e sungeneia ton Simbroniton. ^25Autai einai ai sungeneiai Issachar; kata ten aparithmesin auton, exekonta tessares chiliades kai triakosioi. ^26Oi uioi Zaboulon kata tas sungeneias auton esan, ek Sered, sungeneia ton Serediton; ex Ailon, e sungeneia ton Ailoniton; ex Ialeel, e sungeneia ton Ialeeliton. ^27Autai einai ai sungeneiai ton Zabouloniton; kata ten aparithmesin auton, exekonta chiliades kai pentakosioi. ^28Oi uioi Ioseph kata tas sungeneias auton esan Manasses kai Ephraim. ^29Oi uioi Manasse esan, ek Macheir, e sungeneia ton Macheiriton. Kai o Macheir egennese ton Galaad; ek de tou Galaad e sungeneia ton Galaaditon; ^30outoi einai oi uioi Galaad; ex Achiezer, e sungeneia ton Achiezeriton; ek Chelek, e sungeneia ton Chelekiton; ^31kai ex Asriel, e sungeneia ton Asrieliton; ek Suchem, e sungeneia ton Suchemiton; kai ek Semida, e sungeneia ton Semidaiton; ^32kai ex Epher, e sungeneia ton Epheriton; ^33kai Salpaad, o uios tou Epher, den eichen uious, alla thugateras; ta de onomata ton thugateron tou Salpaad esan Maala kai Noua, Agla, Melcha kai Thersa. ^34Autai einai ai sungeneiai Manasse; kai e aparithmesis auton, pentekonta duo chiliades kai eptakosioi. ^35Outoi einai oi uioi Ephraim kata tas sungeneias auton; ek Southala, e sungeneia ton Southalaiton; ek Becher, e sungeneia ton Becheriton; ek Tachan, e sungeneia ton Tachaniton; ^36kai outoi einai oi uioi Southala; ex Eran, e sungeneia ton Eraniton. ^37Autai einai ai sungeneiai ton uion Ephraim; kata ten aparithmesin auton, triakonta duo chiliades kai pentakosioi. Outoi einai oi uioi Ioseph kata tas sungeneias auton. ^38Oi uioi Beniamin kata tas sungeneias auton esan, ek Bela, e sungeneia ton Belaiton; ex Asbel, e sungeneia ton Asbeliton; ex Achiram, e sungeneia ton Achiramiton; ^39ek Soupham, e sungeneia ton Souphamiton; ex Oupham, e sungeneia ton Ouphamiton; ^40kai oi uioi Bela esan Ared kai Naaman; ex Ared, e sungeneia ton Arediton; ek Naaman, sungeneia ton Naamiton. ^41Outoi einai oi uioi Beniamin kata tas sungeneias auton; kai e aparithmesis auton eto tessarakonta pente chiliades kai exakosioi. ^42Outoi einai oi uioi Dan kata tas sungeneias auton; ek Souam, e sungeneia ton Souamiton; autai einai ai sungeneiai Dan kata tas sungeneias auton; ^43pasai ai sungeneiai ton Souamiton, kata ten aparithmesin auton, esan exekonta tessares chiliades kai tetrakosioi. ^44Oi uioi Aser kata tas sungeneias auton esan, ex Iemna, e sungeneia ton Iemniton; ex Iesoui, e sungeneia ton Iesouiton; ek Beria, e sungeneia ton Beriaiton; ^45ek ton uion Beria esan, ex Eber, e sungeneia ton Eberiton; ek Malchiel, e sungeneia ton Malchieliton; ^46kai to onoma tes thugatros tou Aser eto Sara. ^47Autai einai ai sungeneiai ton uion Aser kata ten aparithmesin auton, pentekonta treis chiliades kai tetrakosioi. ^48Oi uioi Nephthali kata tas sungeneias auton esan, ex Iasiel, sungeneia ton Iasieliton; ek Gouni, e sungeneia ton Gouniton; ^49ex Ieser, e sungeneia ton Ieseriton; ek Sillem, e sungeneia ton Sillemiton. ^50Autai einai ai sungeneiai Nephthali kata tas sungeneias auton; kai aparithmesis auton eto tessarakonta pente chiliades kai tetrakosioi. ^51Aute einai e aparithmesis ton uion Israel, exakosiai chiliades kai chilioi eptakosioi triakonta. ^52Kai elalese Kurios pros ton Mousen, legon, ^53Eis toutous thelei moirasthe e ge eis kleronomian kata ton arithmon ton onomaton auton; ^54eis tous perissoterous theleis dosei perissoteran kleronomian kai eis tous oligoterous theleis dosei oligoteran kleronomian; eis ekaston thelei dothe kleronomia autou kata ten aparithmesin autou; ^55kai e ge thelei moirasthe dia kleron; kata ta onomata ton phulon, kata tas patrias auton, thelousi kleronomesei; ^56kata ton kleron thelei moirasthe e kleronomia auton metaxu pollon kai oligon. ^57Kai aute einai e aparithmesis ton Leuiton, kata tas sungeneias auton; ek Gerson, e sungeneia ton Gersoniton; ek Kaath, e sungeneia ton Kaathiton; ek Merari, e sungeneia ton Merariton. ^58Autai einai ai sungeneiai ton Leuiton; e sungeneia ton Libniton, e sungeneia ton Chebroniton, e sungeneia ton Maaliton, sungeneia ton Mousiton, e sungeneia ton Koraiton; kai o Kaath egennese ton Amram. ^59To de onoma tes gunaikos tou Amram eto Iochabed, thugater tou Leui, etis egennethe eis ton Leui en Aigupto; kai egennesen eis ton Amram ton Aaron kai ton Mousen kai Mariam ten adelphen auton. ^60Kai egennethesan eis ton Aaron Nadab kai Abioud, Eleazar kai Ithamar. ^61Apethanon de o Nadab kai o Abioud, ote prosepheran pur xenon enopion tou Kuriou. ^62Kai e aparithmesis auton eto eikositreis chiliades, pan arsenikon apo enos menos kai epano; dioti den aperithmethesan metaxu ton uion Israel, epeide den edothe eis autous kleronomia metaxu ton uion Israel. ^63Outoi einai oi aparithmethentes dia tou Mouseos kai Eleazar tou iereos, oitines aperithmesan tous uious Israel eis tas pediadas Moab para ton Iordanen katenanti tes Iericho. ^64Metaxu de touton den eurisketo anthropos ek ton aparithmethenton upo tou Mouseos kai Aaron tou iereos, ote aperithmesan tous uious Israel en te eremo Sina. ^65Dioti o Kurios eipe peri auton, Exapantos thelousin apothanei en te eremo. Kai den enapeleiphthe ex auton oudeis, ei me Chaleb o uios tou Iephonne kai Iesous o uios tou Naue. __________________________________________________________________ Chapter 27 ^1Kai proselthon ai thugateres tou Salpaad, uiou tou Epher, uiou tou Galaad, uiou tou Macheir, uiou tou Manasse, ek ton sungeneion Manasse uiou tou Ioseph. Kai tauta einai ta onomata ton thugateron autou; Maala, Noua kai Agla kai Melcha kai Persa. ^2Kai estathesan enopion tou Mouseos kai enopion Eleazar tou iereos kai enopion ton archonton kai pases tes sunagoges eis ten thuran tes skenes tou marturiou, legousai, ^3O pater emon apethanen en te eremo; kai autos den eto en te sunodia ton sunathroisthenton kata tou Kuriou en te sunodia tou Kore, all' apethane di' idian autou amartian kai den eichen uious; ^4dia ti na exaleiphthe to onoma tou patros emon ek mesou tes sungeneias autou, dioti den echei uion; dote eis emas kleronomian metaxu ton adelphon tou patros emon. ^5Kai epheren o Mouses ten krisin auton enopion tou Kuriou. ^6Kai elalese Kurios pros ton Mousen legon, ^7Orthos lalousin ai thugateres tou Salpaad; exapantos theleis dosei eis autas ktema eis kleronomian metaxu ton adelphon tou patros auton; kai theleis diabibasei eis autas ten kleronomian tou patros auton. ^8Kai theleis lalesei pros tous uious Israel legon, Ean anthropos tis apothane kai den eche uion, tote thelete diabibasei ten kleronomian autou eis ten thugatera autou. ^9Kai ean den eche thugatera, tote thelete dosei ten kleronomian autou eis tous adelphous autou. ^10Kai ean den eche adelphous, tote thelete dosei ten kleronomian autou eis tous adelphous tou patros autou. ^11Ean de o pater autou den eche adelphous, tote thelete dosei ten kleronomian autou eis ton sungene autou ton plesiesteron ek tes sungeneias autou, kai outos thelei exousiazei auten. Kai touto thelei eisthai eis tous uious Israel diatagma kriseos, kathos prosetaxe Kurios eis ton Mousen. ^12Kai eipe Kurios pros ton Mousen, Anaba eis touto to oros Abarim kai ide ten gen, ten opoian edoka eis tous uious Israel; ^13kai aphou ides auten, theleis prostethe kai su eis ton laon sou, kathos prosetethe Aaron o adelphos sou; ^14dioti seis enantiothete eis ton logon mou en te eremo Sin en te antilogia tes sunagoges, oste na me agiasete eis to udor enopion auton. Touto einai to udor Meriba en Kades en te eremo Sin. ^15Kai elalesen o Mouses pros ton Kurion, legon, ^16Kurios, o Theos ton pneumaton pases sarkos, as diorise anthropon epi ten sunagogen, ^17ostis na exelthe emprosthen auton, kai ostis na eiselthe emprosthen auton, kai ostis na exage autous, kai ostis na eisage autous; oste na me enai e sunagoge tou Kuriou os probata me echonta poimena. ^18Kai eipe Kurios pros ton Mousen, Labe meta sou Iesoun ton uion tou Naue, anthropon eis ton opoion einai to pneuma, kai epithes ten cheira sou ep' auton; ^19kai parasteson auton enopion Eleazar tou iereos kai enopion pases tes sunagoges kai dos eis auton diatagas enopion auton; ^20kai theleis epithesei ep' auton apo tes doxes sou, dia na upakouosin eis auton pasa e sunagoge ton uion Israel; ^21kai thelei parastathe enopion Eleazar tou iereos, ostis thelei erotesei peri autou kata ten krisin tou Ourim enopion tou Kuriou; kata ton logon autou thelousin exerchesthai kai kata ton logon autou thelousin eiserchesthai, autos kai pantes oi uioi Israel met' autou kai pasa e sunagoge. ^22Kai ekamen o Mouses, kathos prosetaxen eis auton o Kurios; kai elabe ton Iesoun kai parestesen auton enopion Eleazar tou iereos, kai enopion pases tes sunagoges; ^23kai epetheke tas cheiras autou ep' auton kai edoken eis auton diatagas, kathos prosetaxe Kurios dia cheiros tou Mouseos. __________________________________________________________________ Chapter 28 ^1Kai elalese Kurios pros ton Mousen legon, ^2Prostaxon tous uious Israel kai eipe pros autous, Ta dora mou, tous artous mou, ten thusian mou ginomenen dia puros eis osmen euodias pros eme, prosechete na prospherete eis eme en to preponti kairo auton. ^3Kai theleis eipei pros autous, Aute einai e dia puros ginomene prosphora, ten opoian thelete prospherei pros ton Kurion; duo arnia eniausia amoma kath' emeran, eis pantoteinon olokautoma. ^4To en arnion theleis prospherei to proi, kai to allo arnion theleis prospherei to deilinon. ^5Kai dia prosphoran ex alphiton thelete prospherei semidalin, to dekaton tou epha, ezumomenen me elaion apo elaias kopanismenas, to tetarton tou in. ^6Touto einai pantoteinon olokautoma, diorismenon en to orei Sina, eis osmen euodias, thusia ginomene dia puros eis ton Kurion. ^7Kai e sponde autou thelei eisthai to tetarton tou in dia to en arnion; eis to agiasterion theleis chusei sikera dia sponden eis ton Kurion. ^8Kai to allo arnion theleis prospherei to deilinon; kata ten ex alphiton prosphoran tes proias kai kata ten sponden autes theleis prospherei auto thusian ginomenen dia puros eis osmen euodias pros ton Kurion. ^9kai ten emeran tou sabbatou theleis prospherei duo arnia eniausia amoma, kai duo dekata semidaleos ezumomenes me elaion dia prosphoran ex alphiton, kai ten sponden autes. ^10touto einai to olokautoma ekastou sabbatou ektos tou pantoteinou olokautomatos kai tes spondes autou. ^11Kai eis tas neomenias sas thelete prospherei olokautoma pros ton Kurion, duo moschous kai ena krion, epta arnia eniausia, amoma; ^12kai di' ekaston moschon tria dekata semidaleos ezumomenes me elaion dia prosphoran ex alphiton, kai dia ton ena krion duo dekata semidaleos ezumomenes me elaion dia prosphoran ex alphiton; ^13kai ana en dekaton semidaleos ezumomenes me elaion dia prosphoran ex alphiton di' ekaston arnion, pros olokautoma, thusian ginomenen dia puros eis osmen euodias pros ton Kurion. ^14Kai e sponde auton thelei eisthai oinos, to emisu tou in dia ton moschon, kai to triton tou in dia ton krion, kai to tetarton tou in dia to arnion. Touto einai to olokautoma ekastou menos, kata tous menas tou eniautou. ^15Kai eis tragos ex aigon thelei prospheresthai pros ton Kurion eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos kai tes spondes autou. ^16Kai ten dekaten tetarten emeran tou protou menos einai to pascha tou Kuriou. ^17Kai ten dekaten pempten tou menos touton einai eorte; epta emeras thelousi trogesthai azuma. ^18En te prote emera thelei eisthai sunkalesis agia; den thelete kamnei ouden ergon douleutikon. ^19Kai thelete prospherei thusian ginomenen dia puros, olokautoma pros ton Kurion, duo moschous ek boon kai ena krion kai epta arnia eniausia; amoma thelousin eisthai eis esas. ^20Kai e ex alphiton prosphora auton thelei eisthai semidalis ezumomene me elaion; tria dekata thelete prospherei dia ton moschon kai duo dekata dia ton krion. ^21Ana en dekaton theleis prospherei di' ekaston arnion, kata ta epta arnia; ^22kai ena tragon eis prosphoran peri amartias, dia na geine exileosis dia sas. ^23Ektos tou olokautomatos tes proias, to opoion einai dia olokautoma pantoteinon, thelete prospherei tauta. ^24Outo thelete prospherei kath' emeran eis tas epta emeras, ta dora ta pros thusian ginomenen dia puros eis osmen euodias pros ton Kurion. Touto thelei prospheresthai ektos tou pantoteinou olokautomatos kai tes spondes autou. ^25Kai en te emera te ebdome thelete echei sunkalesin agian; den thelete kamnei ouden ergon douleutikon. ^26Kai en te emera ton aparchon, otan prospherete nean ex alphiton prosphoran pros ton Kurion, eis to telos ton ebdomadon sas, thelete echei sunkalesin agian; den thelete kamnei ouden ergon douleutikon. ^27Kai thelete prospherei olokautoma eis osmen euodias pros ton Kurion, duo moschous ek boon, ena krion, epta arnia eniausia; ^28kai e ex alphiton prosphora auton thelei eisthai semidalis ezumomene me elaion, tria dekata di' ekaston moschon, duo dekata dia ton ena krion, ^29ana en dekaton di' ekaston arnion, kata ta epta arnia; ^30ena tragon ex aigon, dia na geine exileosis dia sas. ^31Ektos tou pantoteinou olokautomatos kai tes ex alphiton prosphoras autou, tauta thelete prospherei, amoma thelousin eisthai eis esas, kai tas spondas auton. __________________________________________________________________ Chapter 29 ^1Kai en to meni to ebdomo, te prote tou menos, thelete echei sunkalesin agian; den thelete kamnei ouden ergon douleutikon; aute einai eis esas emera alalagmou salpingon. ^2Kai thelete prospherei olokautoma eis osmen euodias pros ton Kurion, ena moschon ek boon, ena krion, epta arnia eniausia, amoma; ^3kai e ex alphiton prosphora auton thelei eisthai semidalis ezumomene me elaion, tria dekata dia ton moschon, duo dekata dia ton krion, ^4kai en dekaton di' ekaston arnion, kata ta epta arnia; ^5kai ena tragon ex aigon eis prosphoran peri amartias, dia na geine exileosis dia sas; ^6ektos tou olokautomatos tou menos kai tes ex alphiton prosphoras autou kai tou pantoteinou olokautomatos kai tes ex alphiton prosphoras autou kai ton spondon auton, kata to diatetagmenon peri auton, thusian ginomenen dia puros eis osmen euodias pros ton Kurion. ^7Kai te dekate toutou tou ebdomou menos thelete echei sunkalesin agian; kai thelete tapeinosei tas psuchas sas; oudemian ergasian thelete kamnei; ^8kai thelete prospherei olokautoma pros ton Kurion eis osmen euodias, ena moschon ek boon, ena krion, epta arnia eniausia; amoma thelousin eisthai eis esas. ^9Kai e ex alphiton prosphora auton thelei eisthai semidalis ezumomene me elaion, tria dekata dia ton moschon, duo dekata dia ton ena krion, ^10ana en dekaton di' ekaston arnion, kata ta epta arnia; ^11ena tragon ex aigon eis prosphoran peri amartias, ektos tes pros exileosin peri amartias prosphoras kai tou pantoteinou olokautomatos kai tes ex alphiton prosphoras autou kai ton spondon auton. ^12Kai te dekate pempte emera tou ebdomou menos thelete echei sunkalesin agian; den thelete kamnei ouden ergon douleutikon; kai thelete eortazei eorten eis ton Kurion epta emeras. ^13Kai thelete prospherei olokautoma, thusian ginomenen dia puros eis osmen euodias pros ton Kurion, dekatreis moschous, duo krious, dekatessara arnia eniausia; amoma thelousin eisthai. ^14Kai e ex alphiton prosphora auton thelei eisthai semidalis ezumomene me elaion, tria dekata di' ekaston moschon ek ton dekatrion moschon, duo dekata di' ekaston krion ek ton duo krion, ^15kai ana en dekaton di' ekaston arnion kata ta dekatessara arnia; ^16kai ena tragon ex aigon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos, tes ex alphiton prosphoras autou kai tes spondes autou. ^17Kai te deutera emera thelete prospherei dodeka moschous, duo krious, dekatessara arnia eniausia, amoma; ^18kai ten ex alphiton prosphoran auton kai tas spondas auton, dia tous moschous, dia tous krious kai dia ta arnia, kata ton arithmon auton, os einai diatetagmenon; ^19kai ena tragon aigon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos kai tes ex alphiton prosphoras autou kai ton spondon auton. ^20Kai te trite emera endeka moschous, duo krious, dekatessara arnia eniausia, amoma; ^21kai ten ex alphiton prosphoran auton kai tas spondas auton, dia tous moschous, dia tous krious kai dia ta arnia, kata ton arithmon auton, os einai diatetagmenon; ^22kai ena tragon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos kai tes ex alphiton prosphoras autou kai tes spondes autou. ^23Kai te tetarte emera deka moschous, duo krious, dekatessara arnia eniausia, amoma; ^24ten ex alphiton prosphoran auton kai tas spondas auton, dia tous moschous, dia tous krious kai dia ta arnia kata ton arithmon auton, os einai diatetagmenon; ^25kai ena tragon ex aigon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos, tes ex alphiton prosphoras autou kai tes spondes autou. ^26Kai te pempte emera ennea moschous, duo krious, dekatessara arnia eniausia, amoma; ^27kai ten ex alphiton prosphoran auton kai tas spondas auton, dia tous moschous, dia tous krious kai dia ta arnia, kata ton arithmon auton, os einai diatetagmenon; ^28kai ena tragon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos kai tes ex alphiton prosphoras autou kai tes spondes autou. ^29Kai te ekte emera okto moschous, duo krious, dekatessara arnia eniausia, amoma; ^30kai ten ex alphiton prosphoran auton kai tas spondas auton, dia tous moschous, dia tous krious kai dia ta arnia kata ton arithmon auton, os einai diatetagmenon; ^31kai ena tragon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos, tes ex alphiton prosphoras autou kai tes spondes autou. ^32Kai te ebdome emera epta moschous, duo krious, dekatessara arnia eniausia, amoma; ^33kai ten ex alphiton prosphoran auton kai tas spondas auton, dia tous moschous, dia tous krious kai dia ta arnia kata ton arithmon auton, os einai diatetagmenon peri auton; ^34kai ena tragon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos, tes ex alphiton prosphoras autou kai tes spondes autou. ^35Te ogdoe emera thelete echei sunaxin episemon; ouden ergon douleutikon thelete kamnei; ^36kai thelete prospherei olokautoma, thusian ginomenen dia puros eis osmen euodias pros ton Kurion, ena moschon, ena krion, epta arnia eniausia, amoma; ^37ten ex alphiton prosphoran auton kai tas spondas auton, dia ton moschon, dia ten krion kai dia ta arnia kata ton arithmon auton, os einai diatetagmenon; ^38kai ena tragon eis prosphoran peri amartias, ektos tou pantoteinou olokautomatos kai tes ex alphiton prosphoras autou kai tes spondes autou. ^39tauta thelete kamnei pros ton Kurion eis tas diorismenas eortas sas, ektos ton euchon sas kai ton autoproaireton prosphoron sas, dia ta olokautomata sas kai dia tas ex alphiton prosphoras sas kai dia tas spondas sas kai dia tas eirenikas prosphoras sas. ^40Kai elalesen o Mouses pros tous uious Israel kata panta osa prosetaxen o Kurios eis ton Mousen. __________________________________________________________________ Chapter 30 ^1Kai elalesen o Mouses pros tous archontas ton phulon ton uion Israel, legon, Outos einai o logos ton opoion prosetaxen o Kurios; ^2Otan anthropos tis kame euchen pros ton Kurion e omose orkon, oste na dese ten psuchen autou me desmon, den thelei parabe ton logon autou thelei kamei kata panta osa exelthon ek tou stomatos autou. ^3Ean de gune tis kame euchen pros ton Kurion kai dese eauten me desmon en te oikia tou patros autes eis ten neoteta autes, ^4kai akouse o pater autes ten euchen autes kai ton desmon autes dia tou opoiou edese ten psuchen autes kai siopese pros auten o pater autes, tote pasai ai euchai autes thelousi menei kai pas desmos, dia tou opoiou edese ten psuchen autes, thelei menei. ^5Ean de o pater autes den sunkataneuse eis auten, kath' en emeran akouse, pasai ai euchai autes e oi desmoi autes, dia ton opoion edese ten psuchen autes, den thelousi menei kai o Kurios thelei sunchoresei auten, dioti o pater autes den sunkateneusen eis auten. ^6Ean omos echousa andra euchethe e eprophere ti dia ton cheileon autes, dia tou opoiou edese ten psuchen autes, ^7kai ekousen o aner autes kai esiopese pros auten, kath' en emeran ekouse, tote ai euchai autes thelousi menei kai oi desmoi autes, dia ton opoion edese ten psuchen autes, thelousi menei. ^8Ean omos o aner autes den sunkateneusen eis auten, kath' en emeran ekouse, tote thelei akurosei ten euchen autes, ten opoian euchethe, kai o, ti eprophere dia ton cheileon autes, dia tou opoiou edese ten psuchen autes; kai o Kurios thelei sunchoresei auten. ^9Pasa omos euche cheras e gunaikos apobeblemenes, dia tes opoias edese ten psuchen autes, thelei menei ep' auten. ^10Kai ean euchethe en te oikia tou andros autes e edese ten psuchen autes me desmon orkou, ^11kai ekousen o aner autes kai esiopese pros auten kai den enantiothe eis auten, tote pasai ai euchai autes thelousi menei kai pantes oi desmoi, dia ton opoion edese ten psuchen autes, thelousi menei. ^12Ean omos o aner autes ekurosen auta retos, kath' en emeran ekouse, pan o, ti exelthen ek ton cheileon autes peri ton euchon autes kai peri tou desmou tes psuches autes den thelei menei; o aner autes ekurosen auta kai o Kurios thelei sunchoresei auten. ^13Pasan euchen kai panta orkon upochreononta eis kakouchian psuches o aner autes dunatai na epikurose e o aner autes dunatai na akurose; ^14ean omos o aner autes siopese diolou pros auten apo emeras eis emeran, tote epikuronei pasas tas euchas autes e pantas tous desmous autes, oitines einai ep' auten; autos epekurosen auta, dioti esiopese pros auten, kath' en emeran ekousen. ^15Ean omos ekurosen auta retos aphou ekouse, tote thelei bastasei ten amartian autes. ^16Tauta einai ta diatagmata, ta opoia prosetaxe Kurios eis ton Mousen, metaxu andros kai gunaikos autou kai metaxu patros kai thugatros autou en te neoteti autes en te oikia tou patros autes. __________________________________________________________________ Chapter 31 ^1Kai elalese Kurios pros ton Mousen legon, ^2Kame ten ekdikesin ton uion Israel kata ton Madianiton; epeita theleis prostethe eis ton laon sou. ^3Kai elalesen o Mouses pros ton laon, legon, As oplisthosin apo sas andres eis polemon kai as upagosin enantion tou Madiam, dia na ekdikesosi ton Kurion kata tou Madiam; ^4ana chilious apo pases phules, ek pason ton phulon tou Israel, thelete aposteilei eis ton polemon. ^5Kai exerithmethesan ek ton chiliadon tou Israel chilioi apo pases phules, dodeka chiliades oplismenoi eis polemon. ^6Kai apesteilen autous o Mouses eis ton polemon, chilious apo pases phules, autous kai Phinees ton uion tou Eleazar tou iereos, eis ton polemon, meta ton skeuon ton agion kai meta ton salpingon tou alalagmou eis tas cheiras autou. ^7Kai epolemesan enantion tou Madiam, kathos prosetaxe Kurios eis ton Mousen, kai ethanatosan pan arsenikon. ^8Kai ektos ton thanatothenton kai tous basileis tou Madiam ethanatosan, ton Eui kai ton Rekem kai ton Sour kai ton Our kai ton Reba, pente basileis tou Madiam; kai ton Balaam uion tou Beor ethanatosan en machaira. ^9Kai echmalotisan oi uioi Israel tas gunaikas tou Madiam kai ta paidia auton, kai panta ta ktene auton kai panta ta poimnia auton kai panta ta uparchonta auton eleelatesan. ^10Kai pasas tas poleis auton kata tas katoikias auton, kai pantas tous purgous auton, katekausan en puri. ^11Kai elabon panta ta laphura kai pasan ten leelasian apo anthropou eos ktenous. ^12Kai epheran pros ton Mousen kai pros Eleazar ton ierea kai pros ten sunagogen ton uion Israel tous aichmalotous, kai ta laphura kai ten leelasian, eis to stratopedon, eis tas pediadas tou Moab, tas para ton Iordanen, katenanti tes Iericho. ^13Kai exelthon o Mouses kai Eleazar o iereus kai pantes oi archontes tes sunagoges eis sunantesin auton exo tou stratopedou. ^14Kai ethumothe o Mouses enantion ton archegon tou strateumatos, ton chiliarchon kai ton ekatontarchon, ton elthonton apo tes parataxeos tou polemou; ^15kai eipe pros autous o Mouses, Zosas aphesate pasas tas gunaikas; ^16idou, autai egeinan aitia eis tous uious Israel, kata ten sumboulen tou Balaam, na anomesosin enantion tou Kuriou eis ten upothesin tou Phegor, kai egeinen e plege epi tes sunagoges tou Kuriou; ^17kai tora thanatosate ek ton paidion panta ta arsenika, kai thanatosate pasas tas gunaikas, osai egnorisan andra, koimetheisai met' autou; ^18panta omos ta korasia, osa den egnorisan koiten andros, phulaxate zonta di' eautous; ^19kai meinate exo tou stratopedou epta emeras; ostis ethanatosen anthropon, kai ostis engise pephoneumenon, katharisthete seis kai oi aichmalotoi sas ten triten emeran kai ten ebdomen emeran; ^20kai katharisate panta ta imatia kai panta ta skeue ta dermatina kai panta ta eirgasmena ek trichon aigos kai panta ta xulina skeue. ^21Kai eipen Eleazar o iereus pros tous polemistas tous erchomenous eis ton polemon, Touto einai to prostagma tou nomou, ton opoion prosetaxen o Kurios eis ton Mousen; ^22plen to chrusion kai to argurion, ton chalkon, ton sideron, ton kassiteron kai ton molubdon, ^23pan o, ti dunatai na embe eis to pur, thelete perasei dia tou puros kai thelei eisthai katharon; prepei omos na katharisthe kai dia tou udatos tou katharismou; kai pan o, ti den embainei eis to pur, thelete perasei dia tou udatos; ^24kai thelete plunei ta imatia sas ten ebdomen emeran kai thelete eisthai katharoi; kai meta tauta thelete eiselthei eis to stratopedon. ^25Kai elalese Kurios pros ton Mousen legon, ^26Labe ton arithmon ton laphuron tes aichmalosias, apo anthropou eos ktenous, su kai Eleazar o iereus kai oi archegoi ton patrion tes sunagoges; ^27kai diaireson ta laphura eis duo metaxu ton polemiston ton exelthonton eis ton polemon kai pases tes sunagoges; ^28kai aphaireson dia ton Kurion apodoma ek ton andron, ton polemiston, ton exelthonton eis ton polemon, ana en ek pentakosion, apo anthropon kai apo boon kai apo onon kai apo probaton; ^29apo tou emiseos auton thelete labei kai dosei eis Eleazar ton ierea prosphoran tou Kuriou; ^30kai apo tou emiseos meridion ton uion Israel theleis labei en meridion apo pentekonta, apo anthropon, apo boon, apo onon kai apo probaton, apo pantos ktenous, kai theleis dosei auta eis tous Leuitas, tous phulattontas tas phulakas tes skenes tou Kuriou. ^31Kai ekamen o Mouses kai Eleazar o iereus kathos prosetaxe Kurios eis ton Mousen. ^32Kai ta laphura ta enapoleiphthenta ek tes leelasias, ten opoian ekamon oi andres oi polemistai, esan probata exakosia, ebdomekonta pente chiliades, ^33kai boes ebdomekonta duo chiliades, ^34kai onoi chiliades exekonta mia, ^35kai psuchai anthropon, apo ton gunaikon aitines den egnorisan koiten andros, pasai ai psuchai, triakonta duo chiliades. ^36Kai to emisu, to meridion ton exelthonton eis ton polemon, eto kata ton arithmon, ta probata triakosia triakonta epta chiliades kai pentakosia; ^37kai to apodoma tou Kuriou apo ton probaton eto exakosia ebdomekonta pente; ^38kai oi boes triakonta ex chiliades, kai to apodoma tou Kuriou ebdomekonta duo; ^39kai oi onoi triakonta chiliades kai pentakosioi, kai to apodoma tou Kuriou eis kai exekonta; ^40kai psuchai anthropon esan dekaex chiliades, kai to apodoma tou Kuriou triakonta duo psuchai. ^41Kai edoken o Mouses to apodoma, ten prosphoran tou Kuriou, eis Eleazar ton ierea, kathos prosetaxe Kurios eis ton Mousen. ^42Kai apo tou emiseos meridiou ton uion Israel, to opoion o Mouses exechorisen apo tou meridiou ton andron ton polemiston; ^43kai touto to emisu tes sunagoges eto probata triakosia triakonta epta chiliades kai pentakosia, ^44kai boes triakonta ex chiliades, ^45kai onoi triakonta chiliades kai pentakosioi, ^46kai psuchai anthropon dekaex chiliades; ^47kai elaben o Mouses apo tou emiseos meridiou ton uion Israel ana en ek pentekonta, apo anthropon kai apo ktenon, kai edoken auta eis tous Leuitas, tous phulattontas tas phulakas tes skenes tou Kuriou, kathos prosetaxe Kurios eis ton Mousen ^48Kai proselthon eis ton Mousen oi archegoi oi epi ton chiliadon tou strateumatos, chiliarchoi kai ekatontarchoi, ^49kai eipon pros ton Mousen, Oi douloi sou elabon ton arithmon ton andron ton polemiston ton upo ten epistasian emon, kai den leipei ex emon oude eis; ^50kai epherame ta dora tou Kuriou, ekastos o, ti eureke, skeue chrusa, alusous kai brachiolia, daktulidia, enotia kai perideraia, dia na geine exileosis uper ton psuchon emon enopion tou Kuriou. ^51Kai elaben o Mouses kai Eleazar o iereus to chrusion par' auton olon eis skeue eirgasmena. ^52Kai pan to chrusion tes prosphoras ton chiliarchon kai ekatontarchon, to opoion prosepheran eis ton Kurion, eto dekaex chiliades eptakosioi pentekonta sikloi. ^53Dioti oi andres oi polemistai eichon laphuragogesei ekastos di' eauton. ^54Kai elaben o Mouses kai Eleazar o iereus to chrusion para ton chiliarchon kai ekatontarchon kai epheran auto eis ten skenen tou marturiou eis mnemosunon ton uion Israel enopion tou Kuriou. __________________________________________________________________ Chapter 32 ^1Oi de uioi Rouben kai oi uioi Gad eichon plethos ktenon polu sphodra; kai ote eidon ten gen Iazer kai ten gen Galaad, oti, idou, o topos eto topos dia ktene, ^2oi uioi Gad kai oi uioi Rouben elthontes eipon pros ton Mousen kai pros Eleazar ton ierea kai pros tous archontas tes sunagoges, legontes, ^3E Ataroth kai Daibon kai Iazer kai Nimra kai Esebon kai Eleale kai Sebam kai Nebo kai Baion, ^4e ge ten opoian epataxen o Kurios emprosthen tes sunagoges tou Israel, einai ge ktenotrophos kai oi douloi sou echousi ktene; ^5dia touto, eipon, ean eurekamen charin emprosthen sou, as dothe e ge aute eis tous doulous sou dia idioktesian; me diabibases emas ton Iordanen. ^6Kai eipen o Mouses pros tous uious Gad kai pros tous uious Rouben, Oi adelphoi sas thelousin upagei eis polemon kai seis thelete meinei edo; ^7kai dia ti deiliazete ten kardian ton uion Israel, dia na me perasosin eis ten gen, ten opoian o Kurios edoken eis autous; ^8outos ekamon oi pateres sas, ote apesteila autous apo Kades-barne dia na idosi ten gen; ^9kai anebesan mechri tes pharangos Eschol, kai idontes ten gen edeiliasan ten kardian ton uion Israel, dia na me eiselthosin eis ten gen ten opoian o Kurios edoken eis autous; ^10kai exephthe e orge tou Kuriou en te emera ekeine, kai omose legon, ^11Den thelousin idei oi andres oi anabantes ex Aiguptou, apo eikosi eton kai epano, ten gen ten opoian omosa pros ton Abraam, pros ton Isaak kai pros ton Iakob; dioti den me ekolouthesan entelos; ^12ektos Chaleb uiou Iephonne tou Kenezitou kai Iesou uiou tou Naue; dioti ekolouthesan entelos ton Kurion. ^13Kai exephthe e orge tou Kuriou kata tou Israel, kai ekamen autous na periplanontai eis ten eremon tessarakonta ete, eosou exolothreuthe pasa e genea, etis eiche praxei to kakon enopion tou Kuriou. ^14Kai idou, seis esekothete anti ton pateron sas, genea anthropon amartolon, dia na exapsete perissoteron ten phloga tes orges tou Kuriou kata tou Israel. ^15Epeide, ean ekklinete ap' autou, eti palin thelei aphesei ton Israel en te eremo kai thelete exolothreusei panta ton laon touton. ^16Kai proselthon eis auton kai eipon, Thelomen oikodomesei entautha mandras dia ta ktene emon kai poleis dia ta paidia emon; ^17emeis de oplismenoi thelomen prochorei prothumoi emprosthen ton uion Israel, eosou pheromen autous eis ton topon auton; ta de paidia emon thelousi katoikei eis teteichismenas poleis, dia tous katoikous tou topou; ^18den thelomen epistrepsei eis tas oikias emon, eosou oi uioi Israel kleronomesosin ekastos ten kleronomian autou; ^19dioti emeis den thelomen na kleronomesomen met' auton peran tou Iordanou kai epekeina; dioti e kleronomia emon epesen eis emas enteuthen tou Iordanou pros anatolas. ^20Kai eipe pros autous o Mouses, Ean kamete kata ton logon touton, ean prochorete oplismenoi emprosthen tou Kuriou eis polemon, ^21kai diabete pantes, oplismenoi ton Iordanen emprosthen tou Kuriou, eosou ekdioxe tous echthrous autou ap' emprosthen autou, ^22kai upotachthe e ge emprosthen tou Kuriou; tote meta tauta thelete epistrepsei kai thelete eisthai athooi enopion tou Kuriou kai enopion tou Israel, kai thelete echei ten gen tauten idioktesian sas enopion tou Kuriou; ^23ean omos den kamete outos, idou, thelete amartesei enopion tou Kuriou; kai as esthe bebaioi oti thelei sas eure e amartia sas; ^24oikodomesate poleis dia ta paidia sas kai mandras dia ta probata sas kai kamete ekeino, to opoion exelthen ek tou stomatos sas. ^25Kai eipon oi uioi Gad kai oi uioi Rouben pros ton Mousen, legontes, Oi douloi sou thelousi kamei kathos o kurios mou prostazei; ^26ta paidia emon, ai gunaikes emon, ta poimnia emon kai panta ta ktene emon thelousi menei entautha eis tas poleis tou Galaad; ^27oi douloi sou omos thelousi diabe pantes oplismenoi, paratetagmenoi enopion tou Kuriou eis machen, kathos legei o kurios mou. ^28Tote o Mouses edoke prostagen peri auton eis Eleazar ton ierea kai eis ton Iesoun uion tou Naue kai eis tous archegous ton patrion ton phulon ton uion Israel; ^29kai eipe pros autous o Mouses, Ean oi uioi Gad kai oi uioi Rouben diabosi me sas ton Iordanen, pantes oplismenoi eis machen, emprosthen tou Kuriou, kai katakurieuthe e ge emprosthen sas, tote thelete dosei eis autous ten gen Galaad eis idioktesian; ^30ean omos den thelosi na diabosin oplismenoi me sas, tote thelousi labei kleronomian metaxu sas en te ge Chanaan. ^31Kai apekrithesan oi uioi Gad kai oi uioi Rouben legontes, Os eipen o Kurios eis tous doulous sou, outo thelomen kamei; ^32emeis thelomen diabe oplismenoi emprosthen tou Kuriou eis ten gen Chanaan, dia na echomen ten idioktesian tes kleronomias emon enteuthen tou Iordanou. ^33Kai edoken eis autous o Mouses, eis tous uious Gad kai eis tous uious Rouben kai eis to emisu tes phules Manasse uiou tou Ioseph, to basileion tou Seon basileos ton Amorraion kai to basileion tou Og basileos tes Basan, ten gen meta ton poleon autes en tois oriois, tas poleis tes ges kuklo. ^34Kai oi uioi Gad okodomesan ten Daibon kai ten Ataroth kai ten Aroer ^35kai ten Atroth-sophan kai ten Iazer kai ten Iogbea ^36kai ten Baith-nimra kai ten Baith-aran, poleis ochuras, kai mandras probaton. ^37Kai oi uioi Rouben okodomesan ten Esebon kai ten Eleale kai ten Kiriathaim ^38kai ten Nebo kai ten Baal-meon, metaballontes ta onomata auton, kai ten Sibma; kai edokan alla onomata eis tas poleis, tas opoias okodomesan. ^39Kai oi uioi Macheir uiou tou Manasse upegan eis ten Galaad kai ekurieusan auten, ekdioxantes ton Amorraion ton en aute. ^40Kai edoken o Mouses ten Galaad eis Macheir ton uion tou Manasse; kai katokesen en aute. ^41Kai Iaeir o uios tou Manasse upege kai ekurieuse tas mikras poleis autes; kai onomasen autas Aboth-iaeir. ^42Kai o Noba upege kai ekurieuse ten Kainath kai ta choria autes; kai onomasen auten Noba, apo tou onomatos autou. __________________________________________________________________ Chapter 33 ^1Autai einai ai odoiporiai ton uion Israel, ton exelthonton ek tes ges Aiguptou kata ta strateumata auton dia cheiros tou Mouseos kai tou Aaron. ^2Kai egrapsen o Mouses tas exodous auton kata tas odoiporias auton, dia prostages tou Kuriou; kai autai einai ai odoiporiai auton kata tas exodous auton. ^3Kai esekothesan apo Ramesse ton proton mena, te dekate pempte emera tou protou menos; te epaurion tou pascha exelthon oi uioi Israel en cheiri upsele enopion panton ton Aiguption; ^4eno oi Aiguptioi ethapton ekeinous, tous opoious o Kurios epataxe metaxu auton, pan prototokon; kai eis tous theous auton ekamen o Kurios ekdikesin. ^5Kai sekothentes oi uioi Israel apo Ramesse, estratopedeusan en Sokchoth. ^6Kai sekothentes apo Sokchoth, estratopedeusan en Etham, etis einai en to akro tes eremou. ^7Kai sekothentes apo Etham, estrepsan pros Pi-airoth, etis einai katenanti Beel-sephon; kai estratopedeusan katenanti tes Migdol. ^8Kai sekothentes ap' emprosthen tes Airoth, diebesan dia tes thalasses eis ten eremon; kai odoiporesan odon trion emeron dia tes eremou Etham kai estratopedeusan en Merra. ^9Kai sekothentes apo Merra, elthon eis Aileim; kai esan en Aileim dodeka pegai udaton kai ebdomekonta dendra phoinikon; kai estratopedeusan ekei. ^10Kai sekothentes apo Aileim, estratopedeusan para ten Eruthran thalassan. ^11Kai sekothentes apo tes Eruthras thalasses, estratopedeusan en te eremo Sin. ^12Kai sekothentes apo tes eremou Sin, estratopedeusan en Dophka. ^13Kai sekothentes apo Dophka, estratopedeusan en Ailous. ^14Kai sekothentes apo Ailous, estratopedeusan en Raphidein, opou den eto udor dia na pie o laos. ^15Kai sekothentes apo Raphidein, estratopedeusan en te eremo Sina. ^16Kai sekothentes apo tes eremou Sina, estratopedeusan en Kibroth-attaaba. ^17Kai sekothentes apo Kibroth-attaaba, estratopedeusan en Aseroth. ^18Kai sekothentes apo Aseroth, estratopedeusan en Rithma. ^19Kai sekothentes apo Rithma, estratopedeusan en Rimmon-phares. ^20Kai sekothentes apo Rimmon-phares, estratopedeusan en Libna. ^21Kai sekothentes apo Libna, estratopedeusan en Rissa. ^22Kai sekothentes apo Rissa, estratopedeusan en Keelatha. ^23Kai sekothentes apo Keelatha, estratopedeusan en to orei Sapher. ^24Kai sekothentes apo tou orous Sapher, estratopedeusan en Charada. ^25Kai sekothentes apo Charada, estratopedeusan en Makeloth. ^26Kai sekothentes apo Makeloth, estratopedeusan en Tachath. ^27Kai sekothentes apo Tachath, estratopedeusan en Thara. ^28Kai sekothentes apo Thara, estratopedeusan en Mithka. ^29Kai sekothentes apo Mithka, estratopedeusan en Asemona. ^30Kai sekothentes apo Asemona, estratopedeusan en Moseroth. ^31Kai sekothentes apo Moseroth, estratopedeusan en Bene-iakan. ^32Kai sekothentes apo Bene-iakan, estratopedeusan en to orei Gadgad. ^33Kai sekothentes apo tou orous Gadgad, estratopedeusan en Iotbatha. ^34Kai sekothentes apo Iotbatha, estratopedeusan en Ebrona. ^35Kai sekothentes apo Ebrona, estratopedeusan en Esion-gaber. ^36Kai sekothentes apo Esion-gaber, estratopedeusan en te eremo Sin, etis einai e Kades. ^37Kai sekothentes apo Kades, estratopedeusan en to orei Or, kata to akron tes ges Edom. ^38Kai anebe Aaron o iereus, dia prostages tou Kuriou, eis to oros Or kai apethanen ekei, to tessarakoston etos tes exodou ton uion Israel ek ges Aiguptou, ton pempton mena; ten proten tou menos. ^39Kai o Aaron eto ekaton eikositrion eton, ote apethanen en to orei Or. ^40Kai ekousen o Chananaios, basileus tes Arad, ostis katokei pros mesembrian, en ge Chanaan, ten eleusin ton uion Israel. ^41Kai sekothentes apo tou orous Or, estratopedeusan en Salmona. ^42Kai sekothentes apo Salmona, estratopedeusan en Phunon. ^43Kai sekothentes apo Phunon, estratopedeusan en Oboth. ^44Kai sekothentes apo Oboth, estratopedeusan en Iie-abarim, kata ta oria tou Moab. ^45Kai sekothentes apo Ieim, estratopedeusan en Daibon-gad. ^46Kai sekothentes apo Daibon-gad, estratopedeusan en Almon-diblathaim. ^47Kai sekothentes apo Almon-diblathaim, estratopedeusan eis ta ore Abarim, katenanti Nebo. ^48Kai sekothentes apo ton oreon Abarim, estratopedeusan eis tas pediadas Moab para ton Iordanen katenanti tes Iericho. ^49Kai estratopedeusan para ton Iordanen, apo Baith-iesimoth eos Abel-sittim, eis tas pediadas Moab. ^50Kai elalese Kurios pros ton Mousen eis tas pediadas Moab para ton Iordanen katenanti tes Iericho, legon, ^51Laleson pros tous uious Israel kai eipe pros autous, Aphou diabete ton Iordanen pros ten gen Chanaan, ^52thelete ekdioxei pantas tous katoikous tes ges ap' emprosthen sas kai katastrepsei pasas tas eikonas auton kai katastrepsei panta ta chuta eidola auton kai katedaphisei pantas tous bomous auton; ^53kai thelete kurieusei ten gen kai katoikesei en aute; dioti eis esas edoka ten gen tauten eis kleronomian; ^54kai thelete diamoirasthe ten gen dia kleron metaxu ton sungeneion sas; eis tous perissoterous thelete dosei perissoteran kleronomian, kai eis tous oligoterous thelete dosei oligoteran kleronomian; ekastou e kleronomia thelei eisthai eis to meros opou pese o kleros autou; kata tas phulas ton pateron sas thelete kleronomesei. ^55Ean omos den ekdioxete tous katoikous tes ges ap' emprosthen sas, tote osous ethelete aphesei ex auton na menosi, thelousin eisthai akanthai eis tous ophthalmous sas kai kentra eis tas pleuras sas kai thelousi sas enochlei en to topo opou katoikeite; ^56kai eti, kathos estochazomen na kamo eis autous, outo thelo kamei eis esas. __________________________________________________________________ Chapter 34 ^1Kai elalese Kurios pros ton Mousen, legon, ^2Prostaxon tous uious Israel kai eipe pros autous, Otan eiselthete eis ten gen Chanaan, ten gen ekeinen etis thelei sas pesei eis kleronomian, ten gen Chanaan meta ton orion autes, ^3tote to meros sas to pros mesembrian thelei eisthai apo tes eremou Sin eos plesion Edom; kai ta mesembrina oria sas thelousin eisthai apo tou akrou tes almuras thalasses pros anatolas; ^4kai to orion sas thelei strephei apo mesembrias pros ten anabasin Akrabbim, kai thelei dierchesthai eis Sin; kai thelei prochorei apo tou mesembrinou merous eos Kades-barne, kai thelei ekbainei eis Asar-addar, kai thelei diabainei eos Asmon; ^5kai thelei strephesthai to orion apo Asmon eos tou cheimarrou tes Aiguptou, kai thelei katantesei eis ten thalassan. ^6Dutikon de orion thelete echei ten thalassan ten megalen; aute thelei eisthai to dutikon orion sas. ^7Kai tauta thelousin eisthai ta arktika oria sas; apo tes megales thalasses thelete thesei orion sas to oros Or; ^8apo tou orous Or thelete thesei orion sas eos tes eisodou Aimath, kai thelei prochorei to orion eis Sedad; ^9kai thelei prochorei to orion eis Ziphron, kai thelei katantesei eis Asar-enan; touto thelei eisthai to arktikon orion sas. ^10Kai thelete thesei ta anatolika oria sas apo Asar-enan eos Seppham; ^11kai thelei katabainei to orion apo Seppham eos Ribla, pros anatolas tou Aein; kai thelei katabainei to orion kai thelei phthanei eis to plagion tes thalasses Chinneroth pros anatolas; ^12kai thelei katabainei to orion pros ton Iordanen kai thelei katantesei eis ten almuran thalassan. Aute einai e ge sas kata ta oria autes kuklo. ^13Kai prosetaxen o Mouses tous uious Israel legon, Aute einai e ge, ten opoian thelete kleronomesei dia kleron, ten opoian o Kurios prosetaxe na dothe eis tas ennea phulas kai eis to emisu tes phules. ^14Dioti e phule ton uion Rouben kata ton oikon ton pateron auton kai e phule ton uion Gad kata ton oikon ton pateron auton, elabon ten kleronomian auton; kai to emisu tes phules tou Manasse elabe ten kleronomian autou. ^15Ai duo phulai kai to emisu tes phules elabon ten kleronomian auton enteuthen tou Iordanou katenanti tes Iericho, pros anatolas. ^16Kai elalese Kurios pros ton Mousen, legon, ^17Tauta einai ta onomata ton andron, oitines thelousi klerodotesei eis esas ten gen; Eleazar o iereus kai Iesous o uios tou Naue; ^18kai thelete labei ana ena archonta aph' ekastes phules, dia na klerodotesosi ten gen; ^19kai tauta einai ta onomata ton andron; Ek tes phules Iouda, Chaleb o uios tou Iephonne; ^20kai ek tes phules ton uion Sumeon, Samouel o uios tou Ammioud; ^21ek tes phules Beniamin, Elidad o uios tou Chislon; ^22kai ek tes phules ton uion Dan, o archon Boukki o uios tou Iogli; ^23ek ton uion Ioseph, ek tes phules ton uion Manasse, o archon Aniel o uios tou Ephod; ^24kai ek tes phules ton uion Ephraim, o archon Kemouel o uios tou Siphtan; ^25kai ek tes phules ton uion Zaboulon, o archon Elisaphan o uios tou Pharnach; ^26kai ek tes phules ton uion Issachar, o archon Phaltiel o uios tou Azan; ^27kai ek tes phules ton uion Aser, o archon Achioud o uios tou Selomi; ^28kai ek tes phules ton uion Nephthali, o archon Phedael o uios tou Ammioud. ^29Outoi einai, tous opoious prosetaxen o Kurios na klerodotesosin eis tous uious Israel en te ge Chanaan. __________________________________________________________________ Chapter 35 ^1Kai elalese Kurios pros ton Mousen eis tas pediadas Moab para ton Iordanen katenanti tes Iericho, legon, ^2Prostaxon tous uious Israel na dososin eis tous Leuitas, apo tes kleronomias tes idioktesias auton, poleis dia na katoikesosi; kai perichora thelete dosei eis tous Leuitas dia tas poleis perix auton. ^3Kai ai men poleis thelousin eisthai eis autous dia na katoikosin eis autas; ta de perichora auton thelousin eisthai dia ta ktene auton kai dia ta uparchonta auton kai dia panta ta zoa auton. ^4Kai ta perichora ton poleon, ta opoia thelete dosei eis tous Leuitas, thelousin eisthai, apo tou teichous tes poleos kai exo, chiliai pechai kuklo. ^5Kai thelete metresei apo tou exo tes poleos pros to anatolikon meros duo chiliadas pechon, kai pros to mesembrinon meros duo chiliadas pechon, kai pros to dutikon meros duo chiliadas pechon, kai pros to arktikon meros duo chiliadas pechon; kai e polis thelei eisthai en to meso. Tauta thelousin eisthai eis autous ta perichora ton poleon. ^6Kai ek ton poleon, tas opoias thelete dosei eis tous Leuitas, ex poleis thelousin eisthai dia kataphugion, tas opoias thelete diorisei dia na pheuge ekei o phoneus; kai eis tautas thelete prosthesei tessarakonta duo poleis. ^7Pasai ai poleis, tas opoias thelete dosei eis tous Leuitas, thelousin eisthai tessarakonta okto poleis; tautas thelete dosei meta ton perichoron auton. ^8Kai ai poleis, tas opoias thelete dosei, thelousin eisthai ek tes idioktesias ton uion Israel; apo ton echonton polla thelete dosei polla, kai apo ton echonton oliga thelete dosei oliga; ekastos kata ten kleronomian, ten opoian ekleronomese, thelei dosei ek ton poleon autou eis tous Leuitas. ^9Kai elalese Kurios pros ton Mousen legon, ^10Laleson pros tous uious Israel kai eipe pros autous, Otan diabete ton Iordanen pros ten gen Chanaan, ^11tote thelete diorisei eis eautous poleis, dia na enai eis esas poleis kataphugiou, oste na pheuge ekei o phoneus, ostis ephoneusen anthropon akousios. ^12Kai thelousin eisthai eis esas poleis dia kataphugion apo tou ekdikountos to aima; dia na me apothane o phoneus, eosou parastathe enopion tes sunagoges eis krisin. ^13Kai ek ton poleon, tas opoias thelete dosei, ex poleis thelousin eisthai dia kataphugion eis esas. ^14Tas treis poleis thelete dosei enteuthen tou Iordanou, kai tas treis poleis thelete dosei en te ge Chanaan; poleis kataphugiou thelousin eisthai. ^15Autai ai ex poleis thelousin eisthai kataphugion dia tous uious Israel kai dia ton xenon kai dia ton paroikounta metaxu auton; oste ostis phoneuse anthropon akousios na pheuge ekei. ^16Kai ean pataxe auton me organon sideroun, oste na apothane, einai phoneus; o phoneus exapantos thelei thanatothe. ^17Kai ean pataxe auton me lithon ek tes cheiros, dia tou opoiou dunatai na apothane, kai apothane, einai phoneus; o phoneus exapantos thelei thanatothe. ^18E ean pataxe auton me xulinon organon ek cheiros, ek tou opoiou dunatai na apothane, kai apothane, einai phoneus; o phoneus exapantos thelei thanatothe. ^19O ekdiketes tou aimatos, autos thelei thanatonei ton phonea; otan apantese auton, thelei thanatonei auton; ^20Ean de di' echthran othese auton e paramoneusas ripse ti ep' auton kai apothane, ^21e echthrikos pataxe auton me ten cheira autou kai apothane, o pataxas exapantos thelei thanatothe; einai phoneus; o ekdiketes tou aimatos thelei thanatonei ton phonea, otan apantese auton. ^22Ean omos othese auton exaiphnes choris echthras e ripse ti ep' auton choris na paramoneuse auton, ^23e lithon tina choris na ide auton, ek tou opoiou dunatai na apothane, kai ripse ep' auton oste na apothane, kai den eto echthros autou oude ezetei na kakopoiese auton, ^24tote e sunagoge thelei krinei anameson tou phoneos kai tou ekdikountos to aima kata tas kriseis tautas; ^25kai e sunagoge thelei eleutherosei ton phonea ek tes cheiros tou ekdikountos to aima, kai e sunagoge thelei apokatastesei auton eis ten polin tou kataphugiou autou, opou eiche phugei; kai thelei katoikei en aute mechri tou thanatou tou iereos tou megalou, tou kechrismenou dia tou agiou elaiou. ^26Ean omos o phoneus exelthe exo ton orion tes poleos tou kataphugiou autou, eis ten opoian ephuge, ^27kai o ekdiketes tou aimatos eure auton exo ton orion tes poleos tou kataphugiou autou kai o ekdiketes tou aimatos thanatose ton phonea, den thelei eisthai enochos aimatos; ^28dioti eprepe na mene en te polei tou kataphugiou autou mechri tou thanatou tou megalou iereos; meta de ton thanaton tou megalou iereos, o phoneus thelei epistrephei eis ten gen tes idioktesias autou. ^29Kai tauta thelousin eisthai eis diatagma kriseos pros esas, eis pasas tas geneas sas kata pasas tas katoikias sas. ^30Ostis phoneuse tina, o phoneus thelei thanatothe dia stomatos marturon; plen eis monos martus den thelei marturesei enantion tinos, oste na thanatothe. ^31Kai den thelete lambanei oudemian exagoran uper tes zoes tou phoneos, ostis einai enochos thanatou; alla exapantos thelei thanatothe. ^32Kai den thelete lambanei exagoran uper tou phugontos eis ten polin tou kataphugiou autou; dia na epistrepse na katoike en to topo autou, mechri tou thanatou tou iereos. ^33Kai den thelete molunei ten gen eis ten opoian katoikeite; dioti to aima auto molunei ten gen; kai e ge den dunatai na katharisthe apo tou aimatos tou ekchuthentos ep' autes, eime dia tou aimatos ekeinou ostis echusen auto. ^34Me molunete loipon ten gen, eis ten opoian thelete katoikesei, en meso tes opoias ego katoiko; dioti ego o Kurios eimai o katoikon en to meso ton uion Israel. __________________________________________________________________ Chapter 36 ^1Kai proselthontes oi archegoi ton patrion ton sungeneion ton uion Galaad, uiou tou Macheir, uiou tou Manasse, ek ton sungeneion ton uion Ioseph, elalesan enopion tou Mouseos kai enopion ton archonton, oitines esan oi archegoi ton patrion ton uion Israel; ^2kai eipon, O Kurios prosetaxen eis ton kurion mou na dose ten gen dia klerou pros kleronomian eis tous uious Israel, kai o kurios mou prosetachthe para tou Kuriou na dose ten kleronomian Salpaad, tou adelphou emon, eis tas thugateras autou; ^3kai ean numpheuthosi meta tinos ek ton uion ton phulon ton uion Israel, tote e kleronomia auton thelei aphairethe ek tes kleronomias ton pateron emon kai thelei prostethe eis ten kleronomian tes phules etis ethele dechthe autas; outo thelei aphairethe apo tou klerou tes kleronomias emon; ^4kai otan elthe to etos tes apheseos ton uion Israel, tote e kleronomia auton thelei prostethe eis ten kleronomian tes phules, etis ethele dechthe autas; kai e kleronomia auton thelei aphairethe apo tes kleronomias tes phules ton pateron emon. ^5Kai prosetaxen o Mouses tous uious Israel, kata ton logon tou Kuriou, legon, E phule ton uion Ioseph elalesen orthos. ^6Outos einai o logos, ton opoion prosetaxen o Kurios peri ton thugateron tou Salpaad, legon, As numpheuthosi me ontina areske eis autas; monon thelousi numpheuthe meta andron ek tes sungeneias tes phules ton pateron auton; ^7kai den thelei metabainei e kleronomia ton uion Israel apo phules eis phulen; dioti ekastos ek ton uion Israel thelei eisthai proskekollemenos eis ten kleronomian tes phules ton pateron autou. ^8Kai pasa thugater, etis echei kleronomian en phule tini ton uion Israel, thelei eisthai gune enos ek tes sungeneias tes phules tou patros autes; dia na apolambanosin oi uioi Israel ekastos ten kleronomian ton pateron autou. ^9Kai den thelei metabainei e kleronomia apo phules eis allen phulen, all' ekastos ek ton phulon ton uion Israel thelei eisthai proskekollemenos eis ten kleronomian autou. ^10Os prosetaxe Kurios eis ton Mousen, outos ekamon ai thugateres tou Salpaad; ^11dioti e Maala, e Thersa kai e Agla kai e Melcha kai e Noua, ai thugateres tou Salpaad, enumpheuthesan me tous uious ton adelphon tou patros auton; ^12enumpheuthesan me andras ek ton sungeneion ton uion Manasse, uiou tou Ioseph; kai e kleronomia auton emeinen en te phule tes sungeneias tou patros auton. ^13Tauta einai ta prostagmata kai ai kriseis, tas opoias prosetaxen o Kurios dia cheiros tou Mouseos pros tous uious Israel, eis tas pediadas Moab para ton Iordanen katenanti tes Iericho. __________________________________________________________________ Deuteronomy __________________________________________________________________ Chapter 1 ^1Outoi einai oi logoi, tous opoious elalesen o Mouses pros panta ton Israel, enteuthen tou Iordanou en te eremo, en te pediadi katenanti Souph, metaxu Pharan kai Tophel kai Laban kai Aseroth kai Dizaab. ^2Endeka emerai einai apo Choreb, dia tes odou tou orous Seeir, eos Kades-barne. ^3Kai to tessarakoston etos ton endekaton mena, te prote tou menos elalesen o Mouses pros tous uious Israel, kata panta osa prosetaxen eis auton o Kurios peri auton; ^4aphou epataxe ton Seon basilea ton Amorraion, ostis katokei en Esebon, kai ton Og basilea tes Basan, ostis katokei en Astaroth en Edrei; ^5enteuthen tou Iordanou en te ge Moab erchisen o Mouses na diasaphe ton nomon touton, legon, ^6Kurios o Theos emon elalese pros emas en Choreb legon, Arkei oson emeinate en to orei touto; ^7strepsate kai akolouthesate ten odon sas kai upagete eis to oros ton Amorraion kai eis pantas tous perioikous autou eis ten pediada, eis to oros kai eis ten koilada kai eis ten mesembrian kai eis ta paralia, ten gen ton Chananaion kai ton Libanon, eos tou megalou potamou, tou potamou Euphratou; ^8idou, ego paredoka emprosthen sas ten gen; eiselthete kai kurieusate ten gen, ten opoian omose Kurios pros tous pateras sas, pros ton Abraam, pros ton Isaak kai pros ton Iakob, na dose eis autous kai eis to sperma auton met' autous. ^9Kai eipa pros esas kat' ekeinon ton kairon, legon, Den dunamai ego monos na sas bastazo; ^10Kurios o Theos sas sas eplethune kai idou, ten semeron eisthe os ta astra tou ouranou kata to plethos; ^11Kurios o Theos ton pateron sas na sas kame chiliakis perissoterous par' o, ti eisthe kai na sas eulogese, kathos elalese pros esas; ^12pos thelo dunethe ego monos na bastaso ten enochlesin sas kai to phortion sas kai tas antilogias sas; ^13labete andras sophous kai sunetous kai gnostous metaxu ton phulon sas, kai thelo katastesei autous archegous eph' umas. ^14Kai apekrithete pros eme legontes, Kalos o logos, ton opoion elalesas, dia na kamomen auton. ^15Tote elabon tous archegous ton phulon sas, andras sophous kai gnostous kai katestesa autous archegous eph' umas, chiliarchous kai ekatontarchous kai pentekontarchous kai dekarchous kai epistatas ton phulon sas. ^16Kai prosetaxa eis tous kritas sas kat' ekeinon ton kairon legon, Akouete anameson ton adelphon sas kai krinete dikaios anameson anthropou kai tou adelphou autou kai tou xenou autou. ^17En te krisei den thelete apoblepei eis prosopa; thelete akouei ton mikron os ton megalon; den thelete phobeisthai prosopon anthropou; dioti e krisis einai tou Theou; kai pasan upothesin, etis ethelen eisthai polu duskolos dia sas, anapherete auten eis eme, kai ego thelo akouei auten. ^18Kai prosetaxa eis esas kata ton kairon ekeinon panta osa eprepe na prattete. ^19Kai sekothentes apo Choreb, dieperasamen pasan ten eremon ten megalen kai phoberan ekeinen, ten opoian eidete, odoiporountes pros to oros ton Amorraion, kathos Kurios o Theos emon prosetaxen eis emas, kai elthomen eos Kades-barne. ^20Kai eipa pros esas, Elthete eis to oros ton Amorraion, to opoion didei eis emas Kurios o Theos emon; ^21idou, Kurios o Theos sou paredoke ten gen emprosthen sou; anaba, kurieuson, kathos elalese pros se Kurios o Theos ton pateron sou; me phobethes mede deiliases. ^22Kai elthete pros eme pantes umeis kai eipete, As aposteilomen andras emprosthen emon kai as kataskopeusosin eis emas ten gen kai as apangeilosi pros emas ten odon di' es prepei na anabomen; kai tas poleis eis tas opoias thelomen upagei. ^23Kai eresen eis eme o logos kai elabon ex umon dodeka andras, andra ena kata phulen. ^24Kai straphentes anebesan eis to oros, kai elthon mechri tes pharangos Eschol kai kateskopeusan auten. ^25Kai labontes eis tas cheiras auton ek ton karpon tes ges, epheran pros emas, kai apengeilan pros emas, legontes, Kale einai e ge, ten opoian Kurios o Theos emon didei eis emas. ^26Alla seis den ethelesate na anabete, all' epeithesate eis ten prostagen Kuriou tou Theou sas. ^27Kai egongusate eis tas skenas sas, legontes, Epeide emisei emas o Kurios, exebalen emas ek tes ges Aiguptou, dia na paradose emas eis ten cheira ton Amorraion, oste na exolothreuthomen; ^28pou anabainomen emeis; oi adelphoi emon edeiliasan ten kardian emon, legontes, O laos einai megaleteros kai upseloteros emon; ai poleis megalai kai teteichismenai eos tou ouranou; alla kai uious ton Anakeim eidomen ekei. ^29Ego de eipa pros esas, Me tromaxete mede phobethete ap' auton; ^30Kurios o Theos sas, ostis proporeuetai emprosthen sas, autos thelei polemesei uper umon kata panta osa ekamen uper umon en Aigupto enopion ton ophthalmon umon; ^31kai en te eremo, opou eides tini tropo Kurios o Theos sou se ebastase, kathos bastazei anthropos ton uion autou, kata pasan ten odon ten opoian periepatesate eosou elthete eis touton ton topon. ^32kata touto omos den episteusate eis Kurion ton Theon sas, ^33ostis proeporeueto emprosthen sas en te odo, dia na sas euriske topon stratopedeuseos, ten men nukta dia puros, dia na deiknue eis esas ten odon kath' en eprepe na badizete, ten de emeran dia nepheles. ^34Kai ekousen o Kurios ten phonen ton logon sas kai orgisthe, kai omose legon, ^35Oudeis ek ton anthropon touton tes kakes tautes geneas thelei idei ten gen ten kalen, ten opoian omosa na doso eis tous pateras sas, ^36ektos Chaleb uiou tou Iephonne; outos thelei idei auten, kai eis touton thelo dosei ten gen, eis ten opoian epatese kai eis tous uious autou, dioti outos entelos ekolouthese ton Kurion. ^37Kai kat' emou ethumothe o Kurios dia sas, legon, Oude su theleis eiselthei ekei; ^38Iesous o uios tou Naue, o paristamenos enopion sou, outos thelei eiselthei ekei; enischuson auton, dioti autos thelei klerodotesei auten eis ton Israel; ^39kai ta paidia sas, ta opoia elegete oti thelousi geinei laphuron, kai oi uioi sas, oitines ten semeron den gnorizousi kalon e kakon, autoi thelousin eiselthei ekei kai eis autous thelo dosei auten, kai autoi thelousi kleronomesei auten; ^40seis omos epistrepsate kai upagete eis ten eremon, kata ten odon tes Eruthras thalasses. ^41Tote apekrithete kai eipete pros eme, Emartesamen eis ton Kurion; emeis thelomen anabe kai polemesei kata panta osa prosetaxen eis emas Kurios o Theos emon. Kai zosthentes ekastos ta polemika opla autou, esthe propeteis na anabete eis to oros. ^42Kai eipe Kurios pros eme, Eipe pros autous, Me anabete mede polemesete, dioti ego den eimai en meso umon, dia na me suntriphthete emprosthen ton echthron sas. ^43outos elalesa pros esas; kai den eisekousate, all' epeithesate eis ten prostagen tou Kuriou, kai thrasunomenoi anebete eis to oros. ^44Kai exelthon oi Amorraioi, oi katoikountes en to orei ekeino, eis sunantesin umon kai katedioxan umas, kathos kamnousin ai melissai, kai epataxan umas en Seeir, eos Orma. ^45Tote epistrepsantes eklausate enopion tou Kuriou; all' o Kurios den eisekouse tes phones umon oude edoken eis umas akroasin. ^46Kai emeinate en Kades emeras pollas, osasdepote emeras emeinate. __________________________________________________________________ Chapter 2 ^1Tote estrepsamen kai odoiporesamen en te eremo dia tes odou tes Eruthras thalasses, kathos elalese Kurios pros eme; kai periepherometha peri to oros Seeir emeras pollas. ^2Kai eipe Kurios pros eme legon, ^3Arkei oson perielthete to oros touto; straphete pros borran; ^4kai prostaxon ton laon legon, Thelete perasei dia ton orion ton adelphon sas ton uion Esau, oitines katoikousin en Seeir; kai thelousi sas phobethe; kai prosexate polu; ^5me polemesete met' auton; epeide den thelo dosei eis esas ek tes ges auton oude bema podos; dioti eis ton Esau edoka to oros Seeir kleronomian; ^6thelete agorazei par' auton trophas di' arguriou, dia na trogete; kai udor eti thelete agorazei par' auton di' arguriou, dia na pinete; ^7dioti Kurios o Theos sou se eulogesen eis panta ta erga ton cheiron sou; gnorizei ten odoiporian sou dia tes megales tautes eremou; ta tessarakonta tauta ete Kurios o Theos sou eto meta sou; den esterethes oudenos. ^8Kai aphou eperasamen dia ton adelphon emon ton uion Esau, ton katoikounton en Seeir, dia tes odou tes pediados apo Elath kai apo Esion-gaber. Kai estrepsamen kai diebemen dia tes odou tes eremou Moab. ^9Kai eipe Kurios pros eme, Me enochlesete tous Moabitas mede elthete eis machen met' auton; dioti den thelo dosei eis se ek tes ges auton dia kleronomian; epeide eis tous uious tou Lot edoka ten Ar kleronomian. ^10Proteron de katokoun en aute oi Emmaioi, laos megas kai poluarithmos kai upselos to anastema, kathos oi Anakeim; ^11oitines kai autoi elogizonto gigantes, os oi Anakeim; all' oi Moabitai onomazousin autous Emmaious. ^12Kai en Seeir katokoun oi Chorraioi proteron; all' oi uioi tou Esau ekleronomesan autous kai exolothreusan autous ap' emprosthen auton, kai katokesan ant' auton; kathos ekamen o Israel en te ge tes kleronomias autou, ten opoian edoken eis autous o Kurios. ^13Sekothete loipon kai diabete ton cheimarron Zared; kai diebemen ton cheimarron Zared. ^14Kai ai emerai, kath' as odoiporesamen apo Kades-barne, eosou diebemen ton cheimarron Zared, esan triakonta okto ete, eosou exelipe pasa e genea ton polemiston andron ek mesou tou stratopedou, kathos omosen o Kurios pros autous. ^15Eti e cheir tou Kuriou eto enantion auton, dia na exolothreuse autous ek mesou tou stratopedou, eosou exelipon. ^16Kai aphou pantes oi andres oi polemistai exelipon, apothneskontes ek mesou tou laou, ^17elalese Kurios pros eme legon, ^18Su theleis diaperasei semeron ten Ar, to orion tou Moab; ^19kai theleis plesiasei katenanti ton uion Ammon; me enochlei autous mede polemeses met' auton; dioti den thelo dosei eis se ek tes ges ton uion Ammon kleronomian; epeide eis tous uious Lot edoka auten kleronomian. ^20Aute omoios elogizeto ge ton giganton; gigantes katokoun ekei proteron; oi de Ammonitai onomazousin autous Zamzoummeim; ^21laos megas kai poluarithmos kai upselos to anastema, kathos oi Anakeim; all' o Kurios exolothreusen autous ap' emprosthen auton, kai autoi ekleronomesan autous kai katokesan ant' auton; ^22kathos ekamen eis tous uious Esau tous katoikountas en Seeir, ote exolothreuse tous Chorraious ap' emprosthen auton, kai ekleronomesan autous, kai katokesan ant' auton eos tes emeras tautes. ^23Kai tous Aueim, tous katoikountas kata komas mechri Gazes, oi Kaphthoreim, oi exelthontes apo Kaphthor, exolothreusan autous, kai katokesan ant' auton. ^24Sekothete, anachoresate kai diabete ton potamon Arnon; idou, paredoka eis cheiras sou ton Seon ton Amorraion, basilea tes Esebon, kai ten gen autou; archison na kurieues auten kai polemeson met' autou; ^25semeron thelo archisei na emballo ton tromon sou kai ton phobon sou eis panta ta ethne ta upokato pantos tou ouranou; ta opoia, otan akousosi to onoma sou, thelousi tromaxei kai thelousi pesei eis agonian ex aitias sou. ^26Kai apesteila presbeis apo tes eremou Kedemoth pros ton Seon basilea tes Esebon me logous eirenikous, legon, ^27As peraso dia tes ges sou; kat' eutheian dia tes odou thelo perasei den thelo klinei dexia e aristera; ^28theleis polesei eis eme trophas di' arguriou dia na phago kai di' arguriou theleis dosei eis eme udor dia na pio; monon thelo perasei me tous podas mou, ^29kathos ekamon eis eme oi uioi tou Esau oi katoikountes en Seeir, kai oi Moabitai oi katoikountes en Ar, eosou diabo ton Iordanen pros ten gen, ten opoian Kurios o Theos emon didei eis emas. ^30Kai den ethelesen o Seon basileus tes Esebon na perasomen dia tes ges autou; epeide Kurios o Theos sou esklerune to pneuma autou kai apelithose ten kardian autou, dia na paradose auton eis tas cheiras sou, kathos ten emeran tauten. ^31Kai eipe Kurios pros eme, Idou, erchisa na paradido ton Seon kai ten gen autou emprosthen sou; archison na kurieues dia na kleronomeses ten gen autou. ^32Tote exelthen o Seon eis sunantesin emon, autos kai pas o laos autou, dia machen eis Iassa. ^33Kai Kurios o Theos emon paredoken auton enopion emon; kai epataxamen auton kai tous uious autou kai panta ton laon autou. ^34Kai ekurieusamen pasas tas poleis autou kat' ekeinon ton kairon, kai exolothreusamen pasan polin, andras kai gunaikas, kai paidia; den aphekamen oudena upoloipon. ^35Monon ta ktene eleelatesamen di' eautous kai ta laphura ton poleon, tas opoias ekurieusamen. ^36Apo tes Aroer, para to cheilos tou potamou Arnon, kai tes poleos tes para ton potamon kai eos Galaad, den estathe polis ikane na antistathe eis emas; Kurios o Theos emon paredoken autas pasas emprosthen emon. ^37Monon eis ten gen ton uion Ammon den eplesiasas oude eis ta parakeimena tou potamou Iabok oude eis tas oreinas poleis oude eis allo opoiondepote meros, to opoion apegoreusen eis emas Kurios o Theos emon. __________________________________________________________________ Chapter 3 ^1Tote strepsantes anebemen ten odon ten eis Basan; kai exelthen Og o basileus tes Basan eis sunantesin emon, autos kai pas o laos autou, dia machen eis Edrei. ^2Kai eipe Kurios pros eme, Me phobethes auton; dioti eis ten cheira sou paredoka auton kai panta ton laon autou kai ten gen autou; kai theleis kamei eis auton, os ekames eis ton Seon basilea ton Amorraion, ostis katokei en Esebon. ^3Kai paredoke Kurios o Theos emon eis ten cheira emon kai ton Og, basilea tes Basan, kai panta ton laon autou; kai epataxamen auton, eosou den aphekamen eis auton upoloipon. ^4Kai ekurieusamen pasas tas poleis autou kat' ekeinon ton kairon; den estathe polis, ten opoian den elabomen ap' auton; exekonta poleis, pasan ten perichoron tes Argob, to basileion tou Og en Basan. ^5Ai poleis autai esan pasai ochuromenai me teiche upsela, me pulas kai mochlous; ektos megalou plethous ateichiston poleon. ^6Kai exolothreusamen autas, kathos ekamomen eis ton Seon basilea tes Esebon, exolothreuontes pasan polin, andras, gunaikas kai paidia. ^7Panta de ta ktene kai ta laphura ton poleon eleelatesamen di' eautous. ^8Kai elabomen kat' ekeinon ton kairon apo ton cheiron ton duo basileon ton Amorraion ten gen ten enteuthen tou Iordanou, apo tou potamou Arnon eos tou orous Aermon; ^9to Aermon onomazousin oi Sidonioi Sirion, oi de Amorraioi onomazousin auto Seneir; ^10pasas tas poleis tes pediados kai pasan ten Galaad kai pasan ten Basan eos Salcha kai Edrei, poleis tou basileiou tou Og en Basan. ^11Dioti monos o Og basileus tes Basan esozeto ek tou upoloipou ton giganton; idou, e kline autou eto kline sidera; den sozetai aute en Rabba ton uion Ammon; ennea pechai to mekos autes kai tessares pechai to platos autes, kata pechen andros. ^12Kai ten gen ekeinen, ten opoian ekurieusamen kat' ekeinon ton kairon, apo tes Aroer, tes para ton potamon Arnon, kai to emisu tou orous Galaad kai tas poleis autou, edoka eis tous Roubenitas kai eis tous Gaditas. ^13Kai to upoloipon tes Galaad kai pasan ten Basan, to basileion tou Og, edoka eis to emisu tes phules tou Manasse, pasan ten perichoron tes Argob meta pases tes Basan, etis onomazeto ge giganton. ^14Iaeir o uios tou Manasse elabe pasan ten perichoron tes Argob mechri ton orion tes Gessouri kai Maachathi; kai onomasen autas kata to onoma autou, Basan-aboth-iaeir, mechri tes emeras tautes. ^15Kai eis ton Macheir edoka ten Galaad. ^16Kai eis tous Roubenitas kai eis tous Gaditas edoka apo Galaad eos tou potamou Arnon to meson tou potamou, kai to orion kai eos tou potamou Iabok, tou oriou ton uion Ammon; ^17kai ten pediada kai ton Iordanen kai to orion apo Chinneroth mechri tes thalasses tes pediados, tes almuras thalasses, upokato tes Asdoth-phasga pros anatolas. ^18Kai prosetaxa eis esas kat' ekeinon ton kairon, legon, Kurios o Theos sas edoken eis esas ten gen tauten na kurieusete auten; thelete perasei oplismenoi enopion ton adelphon sas ton uion Israel, pantes oi andres oi dunatoi; ^19plen ai gunaikes sas kai ta paidia sas kai ta ktene sas, exeuro oti echete ktene polla, thelousi menei eis tas poleis sas, tas opoias edoka eis esas; ^20eosou dose o Kurios anapausin eis tous adelphous sas, kathos kai eis esas, kai kurieusosi kai autoi ten gen, ten opoian edoken eis autous Kurios o Theos sas, eis to peran tou Iordanou; kai tote thelete epistrepsei ekastos eis ten kleronomian autou, ten opoian edoka eis esas. ^21Kai kat' ekeinon ton kairon prosetaxa eis ton Iesoun legon, Oi ophthalmoi sou eidon panta osa Kurios o Theos sas ekamen eis tous duo toutous basileis; outo thelei kamei o Kurios eis panta ta basileia, eis ta opoia diabaineis; ^22den thelete phobethe autous; dioti Kurios o Theos sas autos thelei polemesei uper umon. ^23Kai edeethen tou Kuriou kat' ekeinon ton kairon, legon, ^24Kurie Thee, su erchisas na deiknues eis ton doulon sou ten megalosunen sou kai ten krataian sou cheira; dioti tis Theos einai en to ourano e en te ge ostis dunatai na kame kata ta erga sou kai kata ten dunamin sou; ^25as diabo, deomai, kai as ido ten gen ten agathen, ten peran tou Iordanou, ekeino to oros to agathon, kai ton Libanon. ^26All' o Kurios ethumothe enantion mou ex aitias sas kai den mou eisekouse; kai eipe Kurios pros eme, Arkei eis se; me laleses pros eme pleon peri toutou; ^27anaba eis ten koruphen tou Phasga kai upsoson tous ophthalmous sou pros dusmas kai borran kai mesembrian kai anatolas, kai theoreson dia ton ophthalmon sou; dioti den theleis diabe ton Iordanen touton; ^28kai parangeilon eis ton Iesoun kai entharrunon auton kai enischuson auton; dioti outos thelei diabe emprosthen tou laou toutou kai outos thelei klerodotesei eis autous ten gen, ten opoian theleis idei. ^29Kai ekathemetha en te koiladi katenanti Baith-phegor. __________________________________________________________________ Chapter 4 ^1Tora loipon akoue, Israel, ta diatagmata kai tas kriseis, tas opoias ego sas didasko na kamnete, dia na zesete kai na eiselthete kai na kleronomesete ten gen, ten opoian Kurios o Theos ton pateron sas didei eis esas. ^2Den thelete prosthesei eis ton logon ton opoion ego sas prostazo, oude thelete aphairesei ap' autou; dia na phulattete tas entolas Kuriou tou Theou sas, tas opoias ego sas prostazo. ^3Oi ophthalmoi sas eidon ti ekamen o Kurios ex aitias tou Beel-phegor; dioti pantas tous anthropous, oitines ekolouthesan ton Beel-phegor, Kurios o Theos sas exolothreusen autous ek mesou umon. ^4Seis de, oitines eisthe proskekollemenoi eis Kurion ton Theon sas, pantes zete ten semeron. ^5Idou, ego sas edidaxa diatagmata kai kriseis, kathos prosetaxen eis eme Kurios o Theos mou, dia na kamnete outos en te ge, eis ten opoian eiserchesthe dia na kleronomesete auten. ^6Phulattete loipon kai kamnete auta; dioti aute einai e sophia sas kai e sunesis sas enopion ton ethnon; ta opoia thelousin akousei panta ta diatagmata tauta kai thelousin eipei, Idou, laos sophos kai sunetos einai to mega touto ethnos. ^7Dioti poion ethnos einai toson mega, eis to opoion o Theos einai outo plesion autou, kathos Kurios o Theos emon einai eis panta osa epikaloumetha auton; ^8Kai poion ethnos einai toson mega, to opoion na eche diatagmata kai kriseis outo dikaias, kathos pas o nomos outos, ton opoion theto enopion sas semeron; ^9Monon proseche eis seauton kai phulatte kalos ten psuchen sou, mepote lesmoneses ta pragmata ta opoia eidon oi ophthalmoi sou, kai mepote choristhosin apo tes kardias sou, kata pasas tas emeras tes zoes sou; alla didaske auta eis tous uious sou kai eis tous uious ton uion sou. ^10Enthumou ten emeran kath' en estathes enopion Kuriou tou Theou sou en Choreb, ote eipe pros eme Kurios, Sunaxon moi ton laon kai thelo kamei autous na akousosi tous logous mou, dia na mathosi na me phobontai pasas tas emeras osas zesosin epi tes ges, kai na didaskosi tous uious auton. ^11Kai eplesiasate kai estathete upo to oros; kai to oros ekaieto me pur eos mesou tou ouranou, kai eto skotos, nephe kai gnophos. ^12Kai elalese Kurios pros esas ek mesou tou puros; seis ekousate men ten phonen ton logon, alla den eidete ouden omoioma; monon phonen ekousate. ^13Kai ephanerosen eis esas ten diatheken autou, ten opoian prosetaxen eis esas na ektelete, tas deka entolas; kai egrapsen autas epi duo lithinas plakas. ^14Kai Kurios prosetaxen eis eme kat' ekeinon ton kairon na sas didaxo diatagmata kai kriseis, dia na kamnete auta en te ge, eis ten opoian seis eiserchesthe na kleronomesete auten. ^15Phulattete loipon kalos tas psuchas sas, dioti den eidete ouden omoioma, en te emera kath' en o Kurios elalese pros esas en Choreb ek mesou tou puros; ^16mepos diaphtharete, kai kamete eis eautous eidolon, eikona tinos morphes, omoioma arsenikou e thelukou, ^17omoioma tinos ktenous to opoion einai epi tes ges, omoioma tinos pterotou orneou to opoion peta eis ton ouranon, ^18omoioma tinos erpontos epi tes ges, omoioma tinos ichthuos ostis einai eis ta udata upokato tes ges; ^19kai mepos upsoses tous ophthalmous sou eis ton ouranon, kai idon ton elion kai ten selenen kai ta astra, pasan ten stratian tou ouranou, planethes kai proskuneses auta kai latreuses auta, ta opoia Kurios o Theos sou diemoirasen eis panta ta ethne ta upokato pantos tou ouranou; ^20esas omos elaben o Kurios kai sas exegagen ek tes kaminou tes sideras, ek tes Aiguptou, dia na esthe eis auton laos kleronomias os ten emeran tauten. ^21Kai ethumothe enantion mou o Kurios ex aitias sas kai omose na me diabo ton Iordanen kai na me eiseltho eis ekeinen ten gen ten agathen, ten opoian Kurios o Theos sou didei eis se kleronomian; ^22all' ego apothnesko en te ge taute; ego den diabaino ton Iordanen; seis de thelete diabe kai thelete kleronomesei ekeinen ten gen ten agathen. ^23Prosechete eis eautous, mepote lesmonesete ten diatheken Kuriou tou Theou sas, ten opoian ekame pros esas, kai kamete eis eautous eidolon, eikona tinos, to opoion apegoreuse Kurios o Theos sou. ^24Dioti Kurios o Theos sou einai pur katanaliskon, Theos zelotupos. ^25Ean, aphou genneses uious kai uious uion, kai poluchronisete epi tes ges, diaphtharete kai kamete eidolon, eikona tinos, kai praxete ponera enopion Kuriou tou Theou sou, oste na parorgisete auton; ^26diamarturomai ton ouranon kai ten gen enantion sas semeron, oti exapantos thelete apolesthe apo tes ges, pros ten opoian diabainete ton Iordanen dia na kurieusete auten; den thelete poluchronisei en aute all' ex oloklerou thelete aphanisthe. ^27Kai thelei sas diaskorpisei o Kurios metaxu ton laon, kai thelete enapoleiphthe oligoi ton arithmon metaxu ton ethnon, eis ta opoia sas pherei o Kurios. ^28Kai thelete latreusei ekei theous, erga cheiron anthropon, xulon kai lithon, ta opoia oute blepousin oute akouousin oute trogousin, oute osphrainontai. ^29Kai ekeithen thelete ekzetesei Kurion ton Theon sas kai thelete eurei auton, otan ekzetesete auton ex oles tes kardias sas kai ex oles tes psuches sas. ^30Otan eurethes en thlipsei kai se eurosi panta tauta en tais eschatais emerais, tote theleis epistrepsei pros Kurion ton Theon sou kai theleis akousei ten phonen autou. ^31Dioti Kurios o Theos sou einai Theos oiktirmon; den thelei se enkataleipsei oude thelei se exolothreusei oude thelei lesmonesei ten diatheken ton pateron sou, ten opoian omose pros autous. ^32Dioti eroteson tora peri ton proteron emeron, aitines uperxan proteron sou, aph' es emeras epoiesen o Theos ton anthropon epi tes ges, kai eroteson ap' akrou tou ouranou eos akrou tou ouranou, an estathe ti os to mega touto pragma, an ekousthe omoion autou. ^33Ekouse pote laos ten phonen tou Theou lalountos ek mesou tou puros, kathos su ekousas, kai ezesen; ^34E edokimasen o Theos na elthe na labe eis eauton ethnos ek mesou allou ethnous me dokimasias, me semeia kai me thaumata kai me polemon kai me krataian cheira kai me exeplomenon brachiona kai me megala terata, kata panta osa Kurios o Theos sas ekame dia sas en Aigupto enopion ton ophthalmon sou; ^35eis se edeichthe touto, dia na gnorises oti o Kurios, autos einai o Theos; den einai allos ektos autou. ^36Ek tou ouranou se ekame na akouses ten phonen autou, dia na se didaxe; kai epi tes ges edeixen eis se to pur autou to mega, kai tous logous autou ekousas ek mesou tou puros. ^37Kai epeide egapa tous pateras sou, dia touto exelexe to sperma auton met' autous kai se exegagen emprosthen autou ex Aiguptou dia tes krataias autou dunameos; ^38dia na katadioxe ap' emprosthen sou ethne megaletera kai ischurotera sou, dia na se eisagage, dia na soi dose ten gen auton kleronomian, kathos ten semeron. ^39Gnorison loipon ten emeran tauten kai thes en te kardia sou, oti o Kurios, autos einai Theos, en to ourano ano kai epi tes ges kato; den einai allos. ^40Kai phulatte ta diatagmata autou kai tas entolas autou, tas opoias ego prostazo eis se semeron; dia na euemeres su kai oi uioi sou meta se kai dia na makroemereues epi tes ges, ten opoian Kurios o Theos sou edoken eis se diapantos. ^41Tote o Mouses exechorise treis poleis enteuthen tou Iordanou pros anatolas eliou; ^42dia na pheuge ekei o phoneus, ostis phoneuse ton plesion autou ex agnoias, choris na mise auton proteron, kai pheugon eis mian touton ton poleon na ze; ^43ten Bosor en te eremo en te pedine ge ton Roubeniton kai ten Ramoth en Galaad ton Gaditon kai ten Golan en Basan ton Manassiton. ^44Kai outos einai o nomos, ton opoion ethesen o Mouses enopion ton uion Israel; ^45autai einai ai marturiai kai ta diatagmata kai ai kriseis, tas opoias elalesen o Mouses pros tous uious Israel, aphou exelthon ex Aiguptou, ^46enteuthen tou Iordanou, en te koiladi katenanti tou Baith-phegor, en te ge tou Seon basileos ton Amorraion, ostis katokei en Esebon, ton opoion epataxen o Mouses kai oi uioi Israel, aphou exelthon ex Aiguptou; ^47kai ekurieusan ten gen autou kai ten gen tou Og basileos tes Basan, duo basileon ton Amorraion, oitines esan enteuthen tou Iordanou pros anatolas eliou; ^48apo tes Aroer, tes para to cheilos tou potamou Arnon, eos tou orous Seon, to opoion einai to Aermon; ^49kai pasan ten pedinen enteuthen tou Iordanou pros anatolas, eos tes thalasses tes pediados, upokato tes Asdoth-phasga. __________________________________________________________________ Chapter 5 ^1Kai ekalesen o Mouses panta ton Israel kai eipe pros autous, Akoue, Israel, ta diatagmata kai tas kriseis, tas opoias ego lalo eis ta ota umon semeron, dia na mathete autas, kai na prosechete na ektelete autas. ^2Kurios o Theos emon ekame diatheken pros emas en Choreb. ^3Den ekame ten diatheken tauten o Kurios pros tous pateras emon, alla pros emas, emas oitines pantes eimetha entautha semeron zontes. ^4Prosopon pros prosopon elalese Kurios me sas eis to oros ek mesou tou puros, ^5ego de estekomen metaxu tou Kuriou kai umon kat' ekeinon ton kairon, dia na sas phaneroso ton logon tou Kuriou; dioti esthe pephobismenoi ex aitias tou puros kai den anebete eis to oros, legon. ^6Ego eimai Kurios o Theos sou, ostis se exegagon ek ges Aiguptou, ex oikou douleias. ^7Me eches allous theous, plen emou. ^8Me kames eis seauton eidolon, mede omoioma tinos, osa einai en to ourano ano, e osa einai en te ge kato, e osa einai en tois udasin upokato tes ges ^9me proskuneses auta mede latreuses auta; dioti ego Kurios o Theos sou eimai Theos zelotupos, antapodidon tas amartias ton pateron epi ta tekna, eos trites kai tetartes geneas ton misounton me; ^10kai kamnon eleos eis chiliadas geneon ton agaponton me kai phulattonton ta prostagmata mou. ^11Me labes to onoma Kuriou tou Theou sou epi mataio dioti o Kurios den thelei athoosei ton lambanonta to onoma autou epi mataio. ^12Phulatte ten emeran tou sabbatou, dia na agiazes auten; kathos prosetaxen eis se Kurios o Theos sou; ^13ex emeras ergazou kai kamne panta ta erga sou; ^14e emera omos e ebdome einai sabbaton Kuriou tou Theou sou; me kames en taute ouden ergon, mete su mete o uios sou mete e thugater sou mete o doulos sou mete e doule sou mete o bous sou mete o onos sou mete kanen ek ton ktenon sou mete o xenos sou o entos ton pulon sou dia na anapauthe o doulos sou kai e doule sou kathos su. ^15Kai enthumou, oti eso doulos en te ge tes Aiguptou; kai Kurios o Theos sou se exegagen ekeithen en cheiri krataia kai en brachioni exeplomeno; dia touto Kurios o Theos sou prosetaxen eis se na phulattes ten emeran tou sabbatou. ^16Tima ton patera sou kai ten metera sou, kathos prosetaxen eis se Kurios o Theos sou; dia na geines makrochronios kai dia na euemeres epi tes ges, ten opoian didei eis se Kurios o Theos sou. ^17Me phoneuses. ^18Kai me moicheuses. ^19Kai me klepses. ^20Kai me pseudomartureses kata tou plesion sou marturian pseude. ^21Kai me epithumeses ten gunaika tou plesion sou; mede epithumeses ten oikian tou plesion sou mete ton agron autou mete ton doulon autou mete ten doulen autou mete ton boun autou mete ton onon autou mede pan o, ti einai tou plesion sou. ^22Tauta ta logia elalese Kurios pros pasan ten sunagogen sas en to orei ek mesou tou puros, tes nepheles kai tou gnophou, en phone megale; kai allo ti den eprosthese; kai egrapsen auta epi duo plakas lithinas kai paredoken autas eis eme. ^23Kai aphou ekousate ten phonen ek mesou tou skotous, kai to oros ekaieto me pur, tote proselthete pros eme, pantes oi archegoi ton phulon sas kai oi presbuteroi sas, ^24kai elegete, Idou, Kurios o Theos emon edeixen eis emas ten doxan autou kai ten megalosunen autou, kai ekousamen ten phonen autou ek mesou tou puros; ten emeran tauten eidomen oti o Theos lalei meta tou anthropou kai o anthropos ze; ^25tora loipon dia ti na apothanomen; epeide to mega touto pur thelei mas kataphagei ean emeis akousomen eti ten phonen Kuriou tou Theou emon, thelomen apothanei; ^26dioti tis einai ek panton ton thneton, ostis ekouse ten phonen tou zontos Theou lalountos ek mesou tou puros, kathos emeis, kai ezese; ^27proselthe su kai akouson panta osa eipe Kurios o Theos emon; kai su eipe pros emas osa eipe pros se Kurios o Theos emon; kai emeis thelomen akousei kai kamei auta. ^28Kai ekouse Kurios ten phonen ton logon sas, ote elaleite pros eme; kai eipe Kurios pros eme, Ekousa ten phonen ton logon tou laou toutou, tous opoious elalesan pros se; kalos eipon panta osa elalesan. ^29Eithe na eto eis autous toiaute kardia, oste na me phobontai kai na phulattosi pantote panta ta prostagmata mou, dia na euemerosin aionios, autoi kai ta tekna auton. ^30Upage, eipe pros autous, Epistrepsate eis tas skenas sas. ^31Su de stethi autou met' emou kai thelo soi eipei pasas tas entolas kai ta diatagmata, kai tas kriseis, tas opoias theleis didaxei autous, dia na kamnosin autas en te ge, ten opoian ego dido eis autous eis kleronomian. ^32Thelete loipon prosechei na kamnete kathos prosetaxen eis esas Kurios o Theos sas; den thelete ekklinei dexia e aristera. ^33Thelete peripatei eis pasas tas odous, tas opoias Kurios o Theos sas prosetaxen eis esas; dia na zete kai na euemerete kai na makroemereuete en te ge, ten opoian thelete kleronomesei. __________________________________________________________________ Chapter 6 ^1Kai autai einai ai entolai, ta diatagmata kai ai kriseis, osas prosetaxe Kurios o Theos sas na sas didaxo, dia na kamnete autas en te ge, eis ten opoian eiserchesthe dia na kleronomesete auten; ^2dia na phobesai Kurion ton Theon sou, oste na phulattes panta ta diatagmata autou kai tas entolas autou, tas opoias ego se prostazo, su kai o uios sou kai o uios tou uiou sou, pasas tas emeras tes zoes sou; kai dia na makroemereuses. ^3Akouson loipon, Israel, kai proseche na kamnes auta, dia na euemeres kai dia na plethunthete sphodra, kathos Kurios o Theos ton pateron sou upeschethe eis se, en te ge etis reei gala kai meli. ^4Akoue, Israel; Kurios o Theos emon einai eis Kurios. ^5Kai theleis agapa Kurion ton Theon sou ex oles tes kardias sou kai ex oles tes psuches sou kai ex oles tes dunameos sou. ^6Kai outoi oi logoi, tous opoious ego se prostazo semeron, thelousi eisthai en te kardia sou; ^7kai theleis didaskei autous epimelos eis ta tekna sou, kai peri auton theleis omilei kathemenos en te oikia sou kai peripaton en te odo kai plagiazon kai egeiromenos. ^8Kai theleis desei autous dia semeion epi tes cheiros sou kai thelousin eisthai os prometopidia metaxu ton ophthalmon sou. ^9Kai theleis grapsei autous epi tous parastatas tes oikias sou kai epi tas pulas sou. ^10Kai otan Kurios o Theos sou se phere eis ten gen, ten opoian omose pros tous pateras sou, pros ton Abraam, pros ton Isaak kai pros ton Iakob, dia na dose eis se poleis megalas kai kalas, tas opoias den ektisas, ^11kai oikias plereis panton ton agathon, tas opoias den egemisas, kai phreata enoigmena, ta opoia den enoixas, ampelonas kai elaionas, tous opoious den ephuteusas; aphou phages kai chortases, ^12proseche eis seauton, mepote lesmoneses ton Kurion, ostis se exegagen ek ges Aiguptou, ex oikou douleias. ^13Kurion ton Theon sou theleis phobeisthai kai auton theleis latreuei kai eis to onoma autou theleis omnuei. ^14Den thelete upagei katopin allon theon, ek ton theon ton ethnon ton perikuklounton umas, ^15dioti Kurios o Theos sou einai Theos zelotupos en meso sou, dia na me exaphe o thumos Kuriou tou Theou sou enantion sou kai se exolothreuse apo prosopou tes ges. ^16Den thelete peirasei Kurion ton Theon sas, kathos epeirasate en Massa. ^17Thelete phulattei epimelos tas entolas Kuriou tou Theou umon kai ta marturia autou kai ta diatagmata autou, ta opoia prosetaxen eis se. ^18Kai theleis kamnei to euthes kai to agathon enopion tou Kuriou; dia na euemeres kai dia na eiselthes kai kleronomeses ten gen ten agathen, ten opoian o Kurios omose pros tous pateras sou; ^19dia na ekdioxe pantas tous echthrous sou ap' emprosthen sou, kathos elalese Kurios. ^20Otan o uios sou se erotese eis to meta tauta, legon, Ti delousi ta marturia kai ta diatagmata kai ai kriseis, tas opoias Kurios o Theos emon sas prosetaxe; ^21Tote theleis eipei pros ton uion sou, Douloi emetha tou Pharao en Aigupto, kai o Kurios exegagen emas ex Aiguptou en cheiri krataia; ^22kai edeixen o Kurios semeia kai terata, megala kai deina, epi ten Aigupton, epi ton Pharao kai epi panta ton oikon autou, enopion ton ophthalmon emon; ^23kai exegagen emas ekeithen, dia na eisagage emas kai na dose eis emas ten gen, ten opoian omose pros tous pateras emon; ^24kai prosetaxen eis emas o Kurios na kamnomen panta ta diatagmata tauta, na phobometha Kurion ton Theon emon, dia na euemeromen pantote, dia na phulatte emas zontas, kathos ten semeron emeran; ^25kai thelei eisthai dikaiosune eis emas, ean prosechomen na prattomen pasas tas entolas tautas enopion Kuriou tou Theou emon, kathos prosetaxen eis emas. __________________________________________________________________ Chapter 7 ^1Otan Kurios o Theos sou se phere eis ten gen, eis ten opoian upageis dia na kleronomeses auten, kai ekdioxe ethne polla ap' emprosthen sou, tous Chettaious kai tous Gergesaious kai tous Amorraious kai tous Chananaious kai tous Pherezaious kai tous Euaious kai tous Iebousaious, epta ethne megaletera kai dunatotera sou; ^2kai otan Kurios o Theos sou paradose autous emprosthen sou, theleis pataxei autous; kata kratos theleis exolothreusei autous; den theleis kamei suntheken met' auton oude theleis deixei eleos pros autous; ^3oude theleis sumpenthereusei met' auton; ten thugatera sou den theleis dosei eis ton uion autou oude ten thugatera autou theleis labei eis ton uion sou; ^4dioti thelousin apoplanesei tous uious sou ap' emou kai thelousi latreuei allous theous; kai thelei exaphthe e orge tou Kuriou enantion sas kai parauta thelei se exolothreusei. ^5All' outo thelete kamei pros autous; tous bomous auton thelete katastrepsei kai ta agalmata auton thelete suntripsei kai ta alse auton thelete katakopsei kai ta glupta auton thelete kausei en puri; ^6epeide su eisai laos agios eis Kurion ton Theon sou; se exelexe Kurios o Theos sou dia na esai eis auton laos eklektos, para pantas tous laous tous epi tou prosopou tes ges. ^7Den proetimesen esas Kurios oude exelexen esas, dioti eisthe poluplethesteroi para panta ta ethne; epeide seis eisthe oi pleon oligarithmoi para panta ta ethne; ^8all' epeide o Kurios sas egapese kai dia na phulaxe ton orkon, ton opoion omose pros tous pateras sas, sas exegagen o Kurios en cheiri krataia kai sas elutrosen ek tou oikou tes douleias, ek cheiros Pharao, basileos Aiguptou. ^9Gnorison loipon, oti Kurios o Theos sou autos einai o Theos, o Theos o pistos, o phulatton ten diatheken kai to eleos pros tous agapontas auton kai phulattontas tas entolas autou, eis chilias geneas; ^10kai antapodidon kata prosopon auton eis tous misountas auton, dia na exolothreuse autous; den thelei bradunei eis ton misounta auton; thelei kamei eis auton ten antapodosin kata prosopon autou. ^11Phulatte loipon tas entolas kai ta diatagmata kai tas kriseis, tas opoias ego se prostazo semeron dia na kamnes autas. ^12Kai ean akouete tas kriseis tautas kai phulattete kai ektelete autas, thelei phulaxei Kurios o Theos sou eis se ten diatheken kai to eleos, ta opoia omose pros tous pateras sou; ^13kai thelei se agapesei kai se eulogesei kai se plethunei, kai thelei eulogesei ton karpon tes koilias sou kai ton karpon tes ges sou, ton siton sou kai ton oinon sou kai to elaion sou, tas agelas ton boon sou kai ta poimnia ton probaton sou, en te ge ten opoian omose pros tous pateras sou na dose eis se. ^14Theleis eisthai eulogemenos uper panta ta ethne; agonos e steira den thelei eisthai eis se e eis ta ktene sou. ^15Kai thelei aphairesei o Kurios apo sou pasan astheneian kai den thelei balei epi se oudemian ton kakon noson tes Aiguptou, tas opoias gnorizeis; alla thelei balei autas epi pantas tous misountas se. ^16Kai theleis exolothreusei panta ta ethne, ta opoia Kurios o Theos sou thelei paradosei eis se; o ophthalmos sou den thelei splanchnisthe di' autous; oude theleis latreusei tous theous auton; dioti touto thelei eisthai pagis eis se. ^17Ean de eipes en te kardia sou, Ta ethne tauta einai pleon poluarithma par' eme; pos dunamai na ekdioxo auta; ^18Me phobethes autous; enthumou kalos ti ekame Kurios o Theos sou eis ton Pharao kai eis pasan ten Aigupton; ^19tous peirasmous tous megalous tous opoious eidon oi ophthalmoi sou, kai ta semeia kai ta terata kai ten krataian cheira kai ton exeplomenon brachiona, me ta opoia Kurios o Theos sou se exegagen; outo thelei kamei Kurios o Theos sou eis panta ta ethne, to opoia su phobeisai. ^20Kai proseti tas sphekas Kurios o Theos sou thelei aposteilei eis autous, eosou exolothreuthosin osoi enapeleiphthesan kai ekruptonto apo prosopou sou. ^21Den theleis tromaxei apo prosopou auton; dioti Kurios o Theos sou einai en meso sou, Theos megas kai phoberos. ^22Kai thelei exaleipsei Kurios o Theos sou ta ethne ekeina ap' emprosthen sou oligon kat' oligon; den dunatai na aphanises autous parauta, dia na me plethunthosin enantion sou ta theria tou agrou. ^23Alla Kurios o Theos sou thelei paradosei autous emprosthen sou kai thelei phtheirei autous en phthora megale, eosou exolothreuthosi. ^24Kai thelei paradosei eis ten cheira sou tous basileis auton, kai theleis exaleipsei to onoma auton upokatothen tou ouranou; oudeis thelei dunethe na stathe emprosthen sou, eosou exolothreuses autous. ^25Ta glupta ton theon auton thelete kausei en puri; den theleis epithumesei to argurion e to chrusion to ep' auton, oude theleis labei auto eis seauton dia na me pagideuthes eis auto; dioti einai bdelugma eis Kurion ton Theon sou. ^26Kai den theleis pherei bdelugma eis ton oikon sou, dia na me geines anathema os auto; theleis apostraphei auto diolou kai theleis bdeluchthe auto diolou; dioti einai anathema. __________________________________________________________________ Chapter 8 ^1Pasas tas entolas, tas opoias ego prostazo eis se semeron, thelete prosechei na ektelete, dia na zete kai na plethunthete kai dia na eiselthete kai kleronomesete ten gen, ten opoian omosen o Kurios pros tous pateras sas. ^2Kai theleis enthumeisthai pasan ten odon, eis ten opoian se odegese Kurios o Theos sou ta tessarakonta tauta ete en te eremo, dia na se tapeinose, na se dokimase, dia na gnorise ta en te kardia sou, ean theles phulaxei tas entolas autou, e ouchi. ^3Kai se etapeinose kai se ekame na peinases kai se ethrepse me manna, to opoion den egnorizes, oude oi pateres sou egnorizon, dia na se kame na mathes oti o anthropos den ze me monon arton, all' o anthropos ze me panta logon exerchomenon ek tou stomatos tou Kuriou. ^4Ta imatia sou den epalaiothesan epano sou oude o pous sou epresthe ta tessarakonta tauta ete. ^5Theleis loipon gnorisei en te kardia sou oti kathos o anthropos paideuei ton uion autou, outo Kurios o Theos sou se epaideuse. ^6Dia touto theleis phulattei tas entolas Kuriou tou Theou sou, dia na peripates eis tas odous autou kai na phobesai auton. ^7Dioti Kurios o Theos sou se pherei eis gen agathen, gen potamon udaton, pegon kai abusson, aitines anabluzousin apo koiladon kai oreon; ^8gen sitou kai krithes kai ampelon kai sukon kai rodion; gen elaion kai melitos; ^9gen, epi tes opoias theleis trogei arton ouchi met' endeias, den theleis stereisthai oudenos ep' autes; gen, tes opoias oi lithoi einai sideros, kai ek ton oreon autes theleis metalleuei chalkon. ^10Kai theleis phagei kai theleis chortasthe, kai theleis eulogesei Kurion ton theon sou epi tes ges tes agathes, ten opoian soi edoke. ^11Proseche eis seauton mepote lesmoneses Kurion ton Theon sou, atheton tas entolas autou kai tas kriseis autou kai ta diatagmata autou, ta opoia ego prostazo eis se semeron; ^12mepos, aphou phages kai chortasthes kai oikodomeses oikias kalas kai katoikeses, ^13kai oi boes sou kai ta probata sou auxesosi, kai pollaplasiasthe to argurion sou kai to chrusion sou kai panta osa echeis auxesosi, ^14mepos tote upsothe e kardia sou kai lesmoneses Kurion ton Theon sou, ostis se exegagen ek ges Aiguptou, ex oikou douleias; ^15ostis se odegese dia tes megales tautes kai tromeras eremou, opou esan opheis phlogeroi kai skorpioi kai xerasia, opou den eto udor; ostis anedoken eis se udor ek tes skleras petras; ^16ostis se ethrepsen en te eremo me to manna, to opoion den egnorizon oi pateres sou, dia na se tapeinose kai dia na se dokimase, dia na se agathopoiese eis ta eschata sou; ^17kai eipes en te kardia sou, E dunamis mou kai to kratos tes cheiros mou apektesan eis eme ton plouton touton. ^18Alla theleis enthumeisthai Kurion ton Theon sou; dioti autos einai, ostis se didei dunamin na apoktas ploute, dia na stereose ten diatheken autou, ten opoian omose pros tous pateras sou, os einai ten emeran tauten. ^19Ean omos lesmoneses Kurion ton Theon sou kai upages katopin allon theon kai latreuses autous kai proskuneses autous, diamarturomai pros esas semeron oti exapantos thelete aphanisthe; ^20kathos ta ethne, ta opoia o Kurios exolothreuei ap' emprosthen sas, outo thelete aphanisthe; dioti den upekousate eis ten phonen Kuriou tou Theou sas. __________________________________________________________________ Chapter 9 ^1Akoue, Israel; su diabaineis semeron ton Iordanen, dia na eiselthes na kleronomeses ethne megaletera kai ischurotera sou, poleis megalas kai teteichismenas eos tou ouranou, ^2laon megan kai upselon to anastema, uious ton Anakeim, tous opoious gnorizeis kai ekousas, Tis dunatai na stathe emprosthen ton uion tou Anak; ^3Gnorison loipon semeron, oti Kurios o Theos sou einai o proporeuomenos emprosthen sou; einai pur katanaliskon; autos thelei exolothreusei autous kai autos thelei katastrepsei autous ap' emprosthen sou; kai theleis ekdioxei autous kai tacheos exolothreusei autous, kathos soi eipen o Kurios. ^4Aphou Kurios o Theos sou ekdioxe autous ap' emprosthen sou, me eipes en te kardia sou legon, Dia ten dikaiosunen mou me eisegagen o Kurios na kleronomeso ten gen tauten; alla dia ten asebeian ton ethnon touton ekdiokei autous o Kurios ap' emprosthen sou. ^5Ouchi dia ten dikaiosunen sou oude dia ten euthuteta tes kardias sou eiserchesai na kleronomeses ten gen auton; alla dia ten asebeian ton ethnon touton Kurios o Theos sou ekdiokei auta ap' emprosthen sou, kai dia na stereose ton logon, ton opoion o Kurios omose pros tous pateras sou, pros ton Abraam, pros ton Isaak kai pros ton Iakob. ^6Gnorison loipon, oti Kurios o Theos sou den soi didei ten gen tauten ten agathen na kleronomeses auten dia ten dikaiosunen sou; dioti eisai laos sklerotrachelos. ^7Enthumou, me lesmoneses poson parorgisas Kurion ton Theon sou en te eremo aph' es emeras exelthete ek ges Aiguptou, eosou ephthasate eis ton topon touton, pantote estasiasate kata tou Kuriou. ^8Kai en Choreb parorgisate ton Kurion kai ethumothe o Kurios enantion sas dia na sas exolothreuse, ^9ote aneben eis to oros dia na labo tas plakas tas lithinas, tas plakas tes diathekes ten opoian o Kurios ekame pros esas. Tote emeina en to orei tessarakonta emeras kai tessarakonta nuktas; arton den ephagon kai udor den epion; ^10kai edoken eis eme o Kurios tas duo lithinas plakas, gegrammenas dia tou daktulou tou Theou; kai ep' autas esan gegrammenoi pantes oi logoi, tous opoious elalesen o Kurios pros esas epi tou orous ek mesou tou puros en te emera tes sunaxeos. ^11Kai eis to telos ton tessarakonta emeron kai tessarakonta nukton edoken eis eme o Kurios tas duo lithinas plakas, tas plakas tes diathekes. ^12Kai eipe Kurios pros eme, Sekotheti, kataba tacheos enteuthen; dioti o laos sou, ton opoion exegages ex Aiguptou, enomesen; tacheos exeklinan apo tes odou, ten opoian prosetaxa eis autous; ekamon eis eautous eidolon chuton. ^13Eipen oti o Kurios pros eme, legon, Eidon ton laon touton kai idou, einai laos sklerotrachelos; ^14aphes me na exolothreuso autous kai na exaleipso to onoma auton upokatothen tou ouranou; kai thelo se kamei eis ethnos dunatoteron kai megaleteron para toutous. ^15Kai epestrepsa kai kateben apo tou orous, kai to oros ekaieto me pur, kai ai duo plakes tes diathekes esan eis tas duo cheiras mou. ^16Kai eidon kai idou, eichete amartesei enantion Kuriou tou Theou sas, kamnontes eis eautous moschon chuton; eichete ekklinei tacheos ek tes odou, ten opoian prosetaxen eis esas o Kurios; ^17kai piasas tas duo plakas, erripsa autas apo ton duo cheiron mou kai sunetripsa autas emprosthen ton ophthalmon sas; ^18kai prosepeson enopion tou Kuriou, kathos proteron, tessarakonta emeras kai tessarakonta nuktas; arton den ephagon kai udor den epion ex aitias pason ton amartion sas, tas opoias emartesate, prattontes ponera enopion tou Kuriou, oste na parorgisete auton; ^19dioti katephobethen dia ton thumon kai ten orgen, me ten opoian o Kurios eto thumomenos enantion sas dia na sas exolothreuse. All' o Kurios eisekouse mou kai tauten ten phoran. ^20Kai eto o Kurios thumomenos sphodra kata tou Aaron, dia na exolothreuse auton; kai edeethen kai uper tou Aaron en to kairo ekeino. ^21Kai elabon ten amartian sas, ton moschon ton opoion ekamete, kai katekausa auton en puri kai sunetripsa auton kai kateleptuna auton eosou egeine lepton os skone; kai erripsa ten skonen toutou eis ton cheimarron ton katabainonta apo tou orous. ^22Kai en Tabera kai en Massa kai en Kibroth-attaaba parorgisate ton Kurion. ^23Kai ote o Kurios sas apesteilen apo Kades-barne, legon, Anabete kai kleronomesate ten gen, ten opoian edoka eis esas, tote seis estasiasate enantion tes prostages Kuriou tou Theou sas, kai den episteusate eis auton oude eisekousate tes phones autou. ^24Pantote estasiasate enantion tou Kuriou, aph' es emeras sas egnorisa. ^25Kai prosepeson enopion tou Kuriou tessarakonta emeras kai tessarakonta nuktas, kathos prosepeson proteron; dioti o Kurios eipe na sas exolothreuse. ^26Kai edeethen tou Kuriou legon, Kurie Thee, me exolothreuses ton laon sou kai ten kleronomian sou, ton opoion elutrosas dia tes megalosunes sou, ton opoion exegages ex Aiguptou en cheiri krataia; ^27enthumetheti tous doulous sou, ton Abraam, ton Isaak kai ton Iakob; me epiblepses eis ten skleroteta tou laou toutou, mete eis tas asebeias auton, mete eis tas amartias auton; ^28mepos eiposin oi katoikoi tes ges, ek tes opoias exegages emas, Epeide o Kurios den edunato na eisagage autous eis ten gen, ten opoian upeschethe pros autous, kai epeide emisei autous, exegagen autous dia na phoneuse autous en te eremo; ^29all' outoi einai laos sou kai kleronomia sou, tous opoious exegages me ten dunamin sou ten megalen kai me ton brachiona sou ton exeplomenon. __________________________________________________________________ Chapter 10 ^1Kat' ekeinon ton kairon eipe Kurios pros eme, Latomeson eis seauton duo plakas lithinas os tas protas, kai anaba pros eme eis to oros, kai kame eis seauton kiboton xulinen. ^2Kai ego thelo grapsei epi tas plakas ta logia ta opoia esan eis tas protas plakas, tas opoias sunetripsas, kai theleis enapothesei autas en te kiboto. ^3Kai ekama kiboton ek xulou sittim, kai elatomesa duo plakas lithinas os tas protas, kai aneben eis to oros, echon tas duo plakas eis tas cheiras mou. ^4Kai egrapsen epi tas plakas, kata ten graphen ten proten, tas deka entolas, tas opoias elalese Kurios pros esas en to orei ek mesou tou puros, en te emera tes sunaxeos; kai edoken autas o Kurios eis eme. ^5Kai epistrepsas kateben apo tou orous kai enethesa tas plakas en te kiboto ten opoian ekamon; kai einai ekei, kathos prosetaxen eis eme o Kurios. ^6Kai oi uioi Israel esekothesan apo Beroth-bene-iakan eis Mosera. Ekei apethanen o Aaron kai ekei etaphe; kai ierateusen Eleazar o uios autou ant' autou. ^7Ekeithen esekothesan eis Gadgad kai apo Gadgad eis Iotbatha, gen potamon udaton. ^8Kat' ekeinon ton kairon exechorisen o Kurios ten phulen tou Leui, dia na bastaze ten kiboton tes diathekes tou Kuriou, na paristatai enopion tou Kuriou dia na uperete auton, kai na euloge en to onomati autou, eos tes emeras tautes. ^9Dia touto den echousin oi Leuitai meridion e kleronomian metaxu ton adelphon auton; o Kurios einai e kleronomia auton, kathos Kurios o Theos sou upeschethe eis autous. ^10Kai ego estathen epi tou orous, os to proteron, tessarakonta emeras kai tessarakonta nuktas; kai eisekouse mou o Kurios kai tauten ten phoran, kai den ethelesen o Kurios na se exolothreuse. ^11Kai eipe Kurios pros eme, Sekotheti, proporeuou tou laou, dia na eiselthosi kai kleronomesosi ten gen, ten opoian omosa pros tous pateras auton na doso eis autous. ^12Kai tora, Israel, ti zetei Kurios o Theos sou para sou, eime na phobesai Kurion ton Theon sou, na peripates eis pasas tas odous autou kai na agapas auton, kai na latreues Kurion ton Theon sou ex oles tes kardias sou kai ex oles tes psuches sou, ^13na phulattes tas entolas tou Kuriou kai ta diatagmata autou, ta opoia ego prostazo eis se semeron dia to kalon sou; ^14Idou, Kuriou tou Theou sou einai o ouranos kai o ouranos ton ouranon; e ge kai panta ta en aute. ^15Kai omos tous pateras sou proetimesen o Kurios, na agapa autous, kai exelexe to sperma auton met' autous, esas para pantas tous laous, kathos einai ten emeran tauten. ^16Peritemete loipon ten akrobustian tes kardias sas kai me sklerunete pleon ton trachelon sas. ^17Dioti Kurios o Theos sas einai Theos ton theon kai Kurios ton kurion, Theos megas, ischuros kai phoberos, me apoblepon eis prosopon mede lambanon doron; ^18poion krisin eis ton orphanon kai eis ten cheran, kai agapon ton xenon, didon eis auton trophen kai endumata. ^19Agapate loipon ton xenon; dioti seis xenoi estathete en te ge tes Aiguptou. ^20Kurion ton Theon sou theleis phobeisthai auton theleis latreuei, kai eis auton theleis eisthai proselomenos, kai eis to onoma autou theleis omnuei. ^21Autos einai kauchema sou, kai autos einai Theos sou, ostis ekame dia se ta megala tauta kai tromera, ta opoia eidon oi ophthalmoi sou. ^22Meta ebdomekonta psuchon katebesan oi pateres sou eis ten Aigupton, kai tora Kurios o Theos sou se katestesen os ta astra tou ouranou kata to plethos. __________________________________________________________________ Chapter 11 ^1Agapa loipon Kurion ton Theon sou kai phulatte ta phulagmata autou kai ta diatagmata autou, kai tas kriseis autou, kai tas entolas autou, pasas tas emeras. ^2Kai gnorisate semeron; dioti ouchi ta paidia sas, ta opoia den egnorisan, kai ta opoia den eidon ten paideian Kuriou tou Theou sas, ta megaleia autou, ten cheira autou ten krataian kai ton brachiona autou ton exeplomenon, ^3kai ta semeia autou, kai ta erga autou, osa ekamen en meso tes Aiguptou, kata tou Pharao basileos tes Aiguptou kai kata pases tes ges autou, ^4kai osa ekamen eis to strateuma ton Aiguption, eis tous ippous auton kai eis tas amaxas auton, tini tropo ekame ta udata tes Eruthras thalasses na katapontisosin autous ote sas katediokon opisthen, kai o Kurios exolothreusen autous eos tes emeras tautes, ^5kai ti ekamen eis esas en te eremo, eos na elthete eis ton topon touton, ^6kai ti ekamen eis ton Dathan kai Abeiron tous uious Eliab uiou tou Rouben, pos e ge enoixe to stoma autes kai katepien autous kai tas oikogeneias auton kai tas skenas auton kai pasan ten periousian auton, en meso pantos tou Israel; ^7all' oi ophthalmoi sas eidon panta ta erga tou Kuriou ta megala, osa ekame. ^8Dia touto thelete phulattei pasas tas entolas, tas opoias ego prostazo eis se semeron; dia na krataiothete kai na eiselthete kai na kleronomesete ten gen, eis ten opoian upagete dia na kleronomesete auten; ^9kai dia na makroemereusete epi tes ges, ten opoian omose Kurios pros tous pateras sas na dose eis autous kai eis to sperma auton, gen reousan gala kai meli. ^10Dioti e ge, eis ten opoian eiserchesai dia na kleronomeses auten, den einai os e ge tes Aiguptou ek tes opoias exelthete, opou espeires ton sporon sou, kai epotizes dia tou podos sou, os kepon lachanon; ^11all' e ge, eis ten opoian diabainete dia na kleronomesete auten, ge oreon kai koiladon, apo tes broches tou ouranou pinei udor; ^12ge, ten opoian Kurios o Theos sou epiblepei pantote; oi ophthalmoi Kuriou tou Theou sou einai ep' auten, apo tes arches tou etous eos telous tou etous. ^13Kai ean epimelos akousete tas entolas mou, tas opoias ego prostazo eis esas semeron, na agapate Kurion ton Theon sas, kai na latreuete auton ex oles tes kardias sas kai ex oles tes psuches sas, ^14tote thelo dosei ten brochen tes ges sas en to kairo autes, ten proimon kai ten opsimon, dia na sunaxes ton siton sou kai ton oinon sou kai to elaion sou; ^15kai thelo dosei chorton eis tous agrous sou dia ta ktene sou, dia na troges kai na chortaines. ^16Prosechete eis eautous, mepote planethe e kardia sas kai paradromesete kai latreusete allous theous kai proskunesete autous; ^17kai exaphthe e orge tou Kuriou enantion sas, kai kleise ton ouranon, dia na me brexe, kai e ge na me dose tous karpous autes; kai exolothreuthete parauta ek tes ges tes agathes, ten opoian didei eis esas o Kurios. ^18Thelete loipon balei tous logous mou toutous eis ten kardian sas kai eis ten psuchen sas; kai thelete desei autous dia semeion epi tes cheiros sas kai thelousin eisthai os prometopidia metaxu ton ophthalmon sas; ^19kai thelete didaskei autous eis ta tekna sas, omilountes peri auton kathemenos en te oikia sou kai peripaton en te odo kai plagiazon kai egeiromenos; ^20kai theleis grapsei autous epi tous parastatas tes oikias sou kai epi tas pulas sou; ^21dia na pollaplasiasthosin ai emerai sas kai ai emerai ton teknon sas epi tes ges, ten opoian o Kurios omose pros tous pateras sas na dose eis autous, os ai emerai tou ouranou epi tes ges. ^22Epeide, ean phulaxete epimelos pasas tas entolas tautas, tas opoias ego prostazo eis esas, oste na ektelete autas, na agapate Kurion ton Theon sas, na peripatete eis pasas tas odous autou, kai na esthe proskekollemenoi eis auton, ^23tote thelei ekdioxei o Kurios panta tauta ta ethne ap' emprosthen sas, kai thelete kleronomesei ethne megaletera kai dunatotera sas. ^24Pas o topos, opou patese to ichnos ton podon sas, idikos sas thelei eisthai apo tes eremou kai tou Libanou, apo tou potamou, tou potamou Euphratou, kai eos tes thalasses tes pros dusmas, thelei eisthai to orion sas. ^25Oudeis thelei dunethe na stathe emprosthen sas; ton phobon sas kai ton tromon sas thelei emballei Kurios o Theos sas epi prosopou pases tes ges, ten opoian patesete, kathos eipen eis esas. ^26Idou, ego ballo semeron emprosthen sas eulogian kai kataran; ^27ten eulogian, ean upakouete eis tas entolas Kuriou tou Theou sas, tas opoias ego prostazo eis esas semeron, ^28kai ten kataran, ean den upakouete eis tas entolas Kuriou tou Theou sas, alla ekklinete apo tes odou, ten opoian ego prostazo eis esas semeron, oste na akolouthesete allous theous, tous opoious den egnorisate. ^29Kai otan Kurios o Theos sou se eisagage eis ten gen, eis ten opoian upageis dia na kleronomeses auten, theleis thesei ten eulogian epi to oros Garizin kai ten kataran epi to oros Ebal. ^30Den einai tauta peran tou Iordanou, kata ten odon ten pros dusmas eliou, en te ge ton Chananaion, ton katoikounton en te pediadi, katenanti Galgalon, plesion tes druos Morech; ^31Dioti seis diabainete ton Iordanen, dia na eiselthete na kleronomesete ten gen, ten opoian Kurios o Theos sas didei eis esas, kai thelete kleronomesei auten kai katoikesei en aute. ^32Kai thelete prosechei na ektelete panta ta diatagmata kai tas kriseis, tas opoias ego ballo enopion sas semeron. __________________________________________________________________ Chapter 12 ^1Tauta einai ta diatagmata kai ai kriseis, ta opoia thelete prosechei na ektelete, en te ge ten opoian Kurios o Theos ton pateron sou didei eis se dia na kleronomeses auten, pasas tas emeras tas opoias zete epi tes ges. ^2Thelete katastrepsei pantas tous topous, opou ta ethne, ta opoia thelete kurieusei, elatreuon tous theous auton, epi ta upsela ore kai epi tous lophous kai upokato pantos dendrou daseos. ^3Kai thelete katedaphisei tous bomous auton kai suntripsei tas stelas auton, kai katakausei en puri ta alse auton, kai katakopsei ta eidola ton theon auton, kai exaleipsei ta onomata auton ek tou topou ekeinou. ^4Den thelete kamei outos eis Kurion ton Theon sas; ^5all' en to topo, ontina Kurios o Theos sas eklexe ek pason ton phulon sas, dia na these to onoma autou ekei, pros ten katoikian autou thelete zetesei auton kai ekei thelete elthei; ^6kai ekei thelete pherei ta olokautomata sas kai tas thusias sas, kai ta dekata sas kai tas upsoumenas prosphoras ton cheiron sas kai tas euchas sas kai tas autoproairetous prosphoras sas, kai ta prototoka ton boon sas kai ton probaton sas; ^7kai ekei thelete trogei enopion Kuriou tou Theou sas, kai thelete euphrainesthai, seis kai oi oikoi sas, eis osa epibalete tas cheiras sas, eis o, ti Kurios o Theos sou se eulogese. ^8Den thelete kamnei kata panta osa emeis kamnomen entautha semeron, ekastos o, ti phane areston eis tous ophthalmous autou. ^9Dioti den elthete eti eis ten anapausin kai eis ten kleronomian, ten opoian didei eis esas Kurios o Theos sas. ^10All' otan diabete ton Iordanen, kai katoikesete epi tes ges, ten opoian Kurios o Theos sas didei eis esas na kleronomesete, kai dose eis esas anapausin apo panton ton echthron sas kuklo, oste na katoikesete meta asphaleias, ^11tote eis ton topon, ontina eklexe Kurios o Theos sas, dia na katoikise ekei to onoma autou, ekei thelete pherei panta osa ego prostazo eis esas; ta olokautomata sas, kai tas thusias sas, ta dekata sas, kai tas upsoumenas prosphoras ton cheiron sas, kai pasas tas eklektas euchas sas, osas euchethete eis ton Kurion; ^12kai thelete euphrainesthai enopion Kuriou tou Theou sas, seis kai oi uioi sas kai ai thugateres sas kai oi douloi sas kai ai doulai sas, kai o Leuites o entos ton pulon sas; dioti autos den echei merida oute kleronomian me sas. ^13Proseche eis seauton, mepote prospheres to olokautoma sou eis panta topon, ontina ides; ^14all' eis ton topon, ontina eklexe o Kurios en mia ton phulon sou, ekei theleis prospherei ta olokautomata sou kai ekei theleis kamnei panta osa ego se prostazo. ^15Dunasai omos na sphazes kai na troges kreas entos pason ton pulon sou, kata pasan ten epithumian tes psuches sou, kata ten eulogian Kuriou tou Theou sou ten opoian soi edoken; o akathartos kai o katharos dunantai na trogosin ex autou, kathos ten dorkada kai kathos ten elaphon. ^16Plen to aima den thelete trogei; epi ten gen thelete chunei auto os udor. ^17Den dunasai na troges entos ton pulon sou to dekaton tou sitou sou e tou oinou sou e tou elaiou sou, e ta prototoka ton boon sou e ton probaton sou, oude kammian ton euchon sou osas euchethes, oude tas autoproairetous prosphoras sou, e tas upsoumenas prosphoras ton cheiron sou. ^18Alla prepei na troges tauta enopion Kuriou tou Theou sou, en to topo ontina eklexe Kurios o Theos sou, su, kai o uios sou kai e thugater sou kai o doulos sou kai e doule sou kai o Leuites o entos ton pulon sou; kai theleis euphrainesthai enopion Kuriou tou Theou sou, eis osa epibales ten cheira sou. ^19Proseche eis seauton, mepote enkatalipes ton Leuiten, oson chronon zes epi tes ges sou. ^20Otan Kurios o Theos sou platune ta oria sou, kathos upeschethe pros se, kai eipes, Thelo phagei kreas, dioti epithumei e psuche sou na phage kreas, dunasai na troges kreas, kata pasan ten epithumian tes psuches sou. ^21Ean o topos, ton opoion Kurios o Theos sou exelexe dia na these ekei to onoma autou, apeche polu apo sou, tote theleis sphazei ek ton boon sou kai ek ton probaton sou, ta opoia soi edoken o Kurios, kathos ego prosetaxa eis esas, kai theleis trogei entos ton pulon sou kata pasan ten epithumian tes psuches sou. ^22Kathos trogetai e dorkas kai e elaphos, outo theleis trogei auta; o akathartos kai o katharos thelousi trogei ap' auton ex isou. ^23Monon apeche ischuros apo tou na phages to aima; dioti to aima einai e zoe; kai den dunasai na phages ten zoen meta tou kreatos. ^24Den theleis trogei auto; epi ten gen theleis chunei auto os udor. ^25Den theleis trogei auto; dia na euemeres, su kai ta tekna sou meta se, otan prattes to areston enopion tou Kuriou. ^26Plen ta aphieromata sou, osa an eches, kai tas euchas sou theleis labei kai theleis upagei eis ton topon, ontina eklexe o Kurios. ^27Kai theleis prospherei ta olokautomata sou, to kreas kai to aima, epi tou thusiasteriou Kuriou tou Theou sou; kai to aima ton thusion sou thelei chuthe eis to thusiasterion Kuriou tou Theou sou, to de kreas theleis phagei. ^28Proseche kai akoue pantas tous logous toutous, tous opoious ego prostazo eis se; dia na euemeres, su kai ta tekna sou meta se eis ton aiona, otan prattes to kalon kai to areston enopion Kuriou tou Theou sou. ^29Otan Kurios o Theos sou exolothreuse ta ethne ap' emprosthen sou, opou upageis dia na kleronomeses auta, kai kleronomeses auta kai katoikeses en te ge auton, ^30proseche eis seauton, mepote pagideuthes kai akoloutheses autous, aphou exolothreuthosin ap' emprosthen sou; kai mepote exetases peri ton theon auton, legon, Pos elatreuon ta ethne tauta tous theous auton; outo thelo kamei kai ego. ^31Den theleis kamei outos eis Kurion ton Theon sou; dioti pan bdelugma, to opoion o Kurios misei, ekamon eis tous theous auton; epeide kai tous uious auton kai tas thugateras auton kaiousin en puri pros tous theous auton. ^32Pan o, ti prostazo ego eis esas, touto prosechete na kamnete; den theleis prosthesei eis auto oude theleis aphairesei ap' autou. __________________________________________________________________ Chapter 13 ^1Ean egerthe en meso sou prophetes e enupniazomenos enupnia kai dose eis se semeion e terastion, ^2kai aletheuse to semeion e to terastion, peri tou opoiou elalese pros se, legon, As upagomen katopin allon theon tous opoious den egnorisas, kai as latreusomen autous, ^3den theleis dosei akroasin eis tous logous tou prophetou ekeinou e ekeinou tou enupniazomenou enupnia; dioti dokimazei esas Kurios o Theos sas, dia na gnorise ean agapate Kurion ton Theon sas ex oles tes kardias sas kai ex oles tes psuches sas. ^4Kurion ton Theon sas thelete akolouthei kai auton thelete phobeisthai, kai tas entolas autou thelete phulattei, kai eis ten phonen autou thelete upakouei, kai auton thelete latreuei, kai eis auton thelete eisthai proskekollemenoi. ^5Ekeinos de o prophetes e ekeinos o enupniazomenos enupnia thelei thanatothe; dioti elalesen apostasian kata Kuriou tou Theou sas, ostis sas exegagen ek ges Aiguptou kai sas elutrosen ex oikou douleias, dia na se apoplanese ek tes odou, eis ten opoian prosetaxen eis se Kurios o Theos sou na peripates; kai theleis exaphanisei to kakon ek mesou sou. ^6Ean o adelphos sou, o uios tes metros sou, e o uios sou e e thugater sou e e gune tou kolpou sou, e o philos sou ostis einai os e psuche sou, se parakinese kruphios, legon, As upagomen kai as latreusomen allous theous, tous opoious den egnorisas su oute oi pateres sou, ^7ek ton theon ton ethnon, ton perix umon, ton plesion sou e ton makran apo sou, ap' akrou tes ges eos akrou tes ges, ^8den theleis sunkataneusei eis auton, oude theleis dosei akroasin eis auton, oude thelei pheisthe auton o ophthalmos sou, oude theleis splanchnisthe oude theleis krupsei auton; ^9alla exapantos theleis thanatosei auton; e cheir sou thelei eisthai prote ep' auton dia na thanatoses auton, kai e cheir pantos tou laou epeita. ^10Kai theleis lithobolesei auton me lithous, oste na apothane; dioti ezetese na se apoplanese apo Kuriou tou Theou sou, ostis se exegagen ek ges Aiguptou, ex oikou douleias. ^11Kai pas o Israel akousas thelei phobethe kai den thelei kamei pleon en meso sou toiouton kakon. ^12Ean akouses eis tina ton poleon sou, tas opoias Kurios o Theos sou didei eis se, dia na katoikes ekei, na legosin, ^13anthropoi paranomoi exelthon ek mesou sou kai eplanesan tous katoikous tes poleos auton, legontes, As upagomen kai as latreusomen allous theous, tous opoious den egnorisate, ^14tote theleis exetasei kai erotesei kai ereunesei epimelos; kai ean enai alethes kai bebaion to pragma, oti toiouton bdelugma energethe en meso sou, ^15exapantos theleis pataxei tous katoikous tes poleos ekeines en stomati machairas, exolothreuon auten kai pantas tous en aute, kai ta ktene autes, en stomati machairas. ^16Kai theleis sunaxei panta ta laphura autes en meso tes plateias autes, kai theleis kausei en puri ten polin kai panta ta laphura autes olokleros, eis Kurion ton Theon sou; kai thelei eisthai eis ton aiona ereipia; den thelei oikodomethe pleon. ^17Kai den thelei proskollethe eis ten cheira sou ouden ek tou anathematos; dia na epistrepse o Kurios apo tes exapseos tou thumou autou, kai na deixe pros se eleos, kai na se splanchnisthe kai na se poluplasiase, kathos omose pros tous pateras sou, ^18otan upakouses eis ten phonen Kuriou tou Theou sou, oste na phulattes pasas tas entolas autou, tas opoias ego prostazo eis se semeron, na prattes to areston enopion Kuriou tou Theou sou. __________________________________________________________________ Chapter 14 ^1Seis eisthe uioi Kuriou tou Theou sas; den thelete kamei eis to soma sas entomas, oude thelete kamei phalakroma anameson ton ophthalmon sas, dia nekron. ^2Dioti laos agios eisai eis Kurion ton Theon sou; kai se exelexen o Kurios dia na esai eis auton laos eklektos, para panta ta ethne ta epi tes ges. ^3Den theleis trogei ouden bdelukton. ^4Tauta einai ta ktene, ta opoia thelete trogei; o bous, to probaton kai e aix, ^5e elaphos kai e dorkas kai o boubalos kai o agriotragos kai o pugargos kai o agrios bous kai e kamelopardalis. ^6Kai pan tetrapodon echon ton poda dichelon kai to onuchion dieremenon eis duo chelas, kai anamasson metaxu ton tetrapodon, tauta thelete trogei. ^7Tauta omos den thelete trogei ek ton osa anamassosin, e ek ton osa echousi to onuchion dichelon; ten kamelon kai ton lagoon kai ton dasupoda; dioti anamassosi men, plen den echousi dieremenon to onuchion; tauta einai akatharta eis esas; ^8kai ton choiron, dioti echei men to onuchion dichelon, plen den anamassa; einai akathartos eis esas; apo tou kreatos auton den thelete trogei oude to thnesimaion auton thelete engizei. ^9Ek panton ton en tois udasi tauta thelete trogei panta, osa echousi pterugia kai lepe, thelete trogei; ^10panta de, osa den echousi pterugia kai lepe, den thelete trogei; einai akatharta eis esas. ^11Pan ptenon katharon thelete trogei. ^12Tauta omos einai ekeina, ek ton opoion den thelete trogei; o aetos kai o grupaetos kai o melanaetos ^13kai o gupaetos kai o iktinos kai o gups kata to eidos autou, ^14kai pas korax kata to eidos autou, ^15kai e strouthokamelos kai e glaux kai o ibis kai o ierax kata to eidos autou, ^16o nuktikorax kai e megale glaux kai o kuknos, ^17kai o pelekan kai e kissa kai e aithuia, ^18kai o pelargos kai o erodios kata to eidos autou kai o epops kai e nukteris. ^19Kai panta ta erpeta ta pterota einai akatharta eis esas; den thelousi trogesthai. ^20Pan ptenon katharon thelete trogei. ^21Ouden thnesimaion thelete trogei; eis ton xenon ton entos ton pulon sou theleis didei auta, dia na troge auto; e theleis polei auto eis allogene; dioti laos agios eisai eis Kurion ton Theon sou. Den theleis epsesei eriphion en to galakti tes metros autou. ^22Theleis exapantos dekatizei panta ta gennemata tou sporou sou, ta opoia pherei o agros kat' etos. ^23Kai theleis trogei enopion Kuriou tou Theou sou, en to topo ontina eklexe dia na these to onoma autou ekei, to dekaton tou sitou sou, tou oinou sou kai tou elaiou sou, kai ta prototoka ton boon sou kai ton probaton sou; dia na mathes na phobesai pantote Kurion ton Theon sou. ^24Kai ean e odos enai polu makran dia se, oste na me dunasai na pheres auta, e ean o topos apeche polu apo sou, ontina eklexe Kurios o Theos sou dia na these ekei to onoma autou, ote se eulogese Kurios o Theos sou, ^25tote theleis exargurosei auta, kai theleis kompodesei to argurion eis ten cheira sou kai upagei eis ton topon ontina eklexe Kurios o Theos sou; ^26kai theleis dosei to argurion anti opoioudepote pragmatos epithumei e psuche sou, anti boon e anti probaton e anti oinou e anti sikera e anti opoioudepote pragmatos oregetai e psuche sou; kai theleis trogei ekei enopion Kuriou tou Theou sou, kai theleis euphranthe, su kai o oikos sou ^27kai o Leuites o entos ton pulon sou; den theleis enkataleipsei auton; dioti den echei merida oude kleronomian meta sou. ^28Eis to telos tou tritou etous, theleis ekpherei pan to dekaton ton gennematon sou tou etous ekeinou, kai theleis enapothetei entos ton pulon sou; ^29kai o Leuites, dioti den echei merida oude kleronomian meta sou, kai o xenos kai o orphanos kai e chera, oitines einai entos ton pulon sou, thelousin erchesthai kai thelousi trogei kai chortainei dia na se eulogese Kurios o Theos sou eis panta ta erga tes cheiros sou osa ergazesai. __________________________________________________________________ Chapter 15 ^1En to telei tou ebdomou etous theleis kamnei aphesin. ^2Kai outos einai o nomos tes apheseos; pas daneistes, ostis edaneise ti eis ton plesion autou, thelei aphesei auto; den thelei apaitei auto apo ton plesion autou e apo ton adelphon autou; dioti touto onomazetai aphesis tou Kuriou. ^3Apo tou xenou dunasai na apaiteses auto; o, ti omos o adelphos sou echei ek ton idikon sou, e cheir sou thelei aphinei auto; ^4dia na me uparche ptochos metaxu sas; dioti o Kurios thelei se eulogesei megalos en te ge, ten opoian Kurios o Theos sou didei eis se kleronomian, dia na exousiases auten; ^5an monon epimelos akoues ten phonen Kuriou tou Theou sou, dia na proseches na kamnes pasas tas entolas tautas, tas opoias ego se prostazo semeron. ^6dioti Kurios o Theos sou thelei se eulogesei, kathos upeschethe eis se; kai theleis daneizei eis polla ethne, su omos den theleis daneizesthai kai theleis basileuei epi polla ethne, epi se omos den thelousi basileusei. ^7Ean enai en meso sou ptochos ek ton adelphon sou entos tinos ton pulon sou, en te ge sou ten opoian Kurios o Theos sou didei eis se, den theleis sklerunei ten kardian sou oude theleis kleisei ten cheira sou apo tou ptochou adelphou sou; ^8all' exapantos theleis anoixei ten cheira sou pros auton, kai exapantos theleis daneisei eis auton ikana dia ten chreian autou, eis o, ti chreiazetai. ^9proseche eis seauton, mepote epelthe kakos stochasmos epi ten kardian sou kai eipes, Plesiazei to ebdomon etos, to etos tes apheseos; kai ponereuthe o ophthalmos sou kata tou ptochou adelphou sou kai den doses eis auton, kai boese pros ton Kurion kata sou, kai geine eis se amartia. ^10Theleis dosei exapantos eis auton, kai e kardia sou den thelei ponereuthe otan dides eis auton; epeide dia touto thelei se eulogei Kurios o Theos sou eis panta ta erga sou kai eis pasas tas epicheireseis sou. ^11Dioti den thelei leipsei ptochos ek mesou tes ges sou; dia touto ego prostazo eis se, legon, Theleis exapantos anoigei ten cheira sou pros ton adelphon sou, pros ton ptochon sou kai pros ton endee sou epi tes ges sou. ^12Ean o adelphos sou, Ebraios e Ebraia, polethe eis se, thelei se douleusei ex ete, kai eis to ebdomon etos theleis exaposteilei auton eleutheron apo sou. ^13Kai otan exaposteiles auton eleutheron apo sou, den theleis exaposteilei auton kenon; ^14theleis exapantos ephodiasei auton apo ton probaton sou kai apo tou aloniou sou kai apo tou lenou sou; apo o, ti Kurios o Theos sou se eulogese, theleis dosei eis auton. ^15Kai theleis enthumethe oti doulos estathes en ge Aiguptou, kai Kurios o Theos sou se elutrosen; othen ego prostazo eis se to pragma touto semeron. ^16All' ean soi eipe, Den exerchomai apo sou; epeide egapese se kai ton oikon sou, dioti eutuchei meta sou; ^17tote theleis labei trupeterion kai theleis trupesei to otion autou pros ten thuran, kai thelei eisthai doulos sou pantoteinos; kai eis ten doulen sou theleis kamei omoios. ^18Den thelei phane eis se skleron otan exaposteiles auton eleutheron apo sou; dioti se edouleuse to diploun misthotou doulou, ex ete; kai Kurios o Theos sou thelei se eulogei eis pan o, ti kamneis. ^19Panta ta prototoka, osa gennontai metaxu ton boon sou kai ton probaton sou ta arsenika, theleis aphieronei eis Kurion ton Theon sou; den theleis metacheiristhe eis ergasian ton prototokon moschon sou, oude koureusei to prototokon ton probaton sou. ^20Enopion Kuriou tou Theou sou theleis trogei auto kat' etos, en to topo ontina eklexe o Kurios, su kai o oikos sou. ^21Kai ean eche tina momon, ean enai cholon e tuphlon e eche tina momon kakon, den theleis thusiasei auto eis Kurion ton Theon sou. ^22Entos ton pulon sou theleis trogei auto; o akathartos kai o katharos exisou, os ten dorkada kai os ten elaphon. ^23Plen to aima autou den theleis phagei epi ten gen theleis chusei auto os udor. __________________________________________________________________ Chapter 16 ^1Phulatte ton mena Abib kai kamne to pascha eis Kurion ton Theon sou; epeide eis ton mena Abib se exegage Kurios o Theos sou ex Aiguptou dia nuktos. ^2Theleis loipon thusiazei to pascha eis Kurion ton Theon sou, probaton kai boun, en to topo ontina eklexe o Kurios dia na katoikise ekei to onoma autou. ^3Den theleis trogei me auto enzuma; epta emeras theleis trogei azuma me auto, arton thlipseos, dioti meta spoudes exelthes ek ges Aiguptou; dia na enthumesai ten emeran tes exodou sou ek ges Aiguptou, pasas tas emeras tes zoes sou. ^4Kai den thelei phane prozumion eis se, kata panta ta oria sou, epta emeras; kai apo tou kreatos, to opoion ethusiasas ten proten emeran pros to esperas, den thelei meinei ouden eos proi. ^5Den dunasai na thusiases to pascha en oudemia ton poleon sou, tas opoias Kurios o Theos sou didei eis se; ^6all' en to topo, ontina eklexe Kurios o Theos sou dia na katoikise ekei to onoma autou, theleis thusiazei to pascha ten esperan, pros ten dusin tou eliou, en to kairo kath' on exelthes ex Aiguptou. ^7Kai theleis epsesei auto kai phagei en to topo ontina eklexe Kurios o Theos sou; kai to proi theleis epistrephei kai upagei eis tas katoikias sou. ^8Ex emeras theleis trogei azuma; kai ten emeran ten ebdomen thelei eisthai sunaxis episemos eis Kurion ton Theon sou; den theleis kamei ergasian. ^9Epta ebdomadas theleis arithmesei eis seauton; archison na arithmes tas epta ebdomadas, aphou archises na bales to drepanon eis ta sparta. ^10Kai theleis kamei ten eorten ton ebdomadon eis Kurion ton Theon sou, meta tes anekouses autoproairetou prosphoras tes cheiros sou, ten opoian prospheres, opos se eulogese Kurios o Theos sou. ^11Kai theleis euphranthe enopion Kuriou tou Theou sou, su kai o uios sou kai e thugater sou kai o doulos sou kai e doule sou kai o Leuites o entos ton pulon sou kai o xenos kai o orphanos kai e chera, oitines einai en meso sou, en to topo ontina eklexe Kurios o Theos sou, dia na katoikise ekei to onoma autou. ^12Kai theleis enthumeisthai oti doulos estathes en Aigupto; kai theleis phulattei kai ektelei tauta ta diatagmata. ^13Theleis kamnei ten eorten tes skenopegias epta emeras, aphou sunaxes ton siton sou kai ton oinon sou; ^14kai theleis euphranthe en te eorte sou, su kai o uios sou kai e thugater sou kai o doulos sou kai e doule sou kai o Leuites kai o xenos kai o orphanos kai e chera, oitines einai entos ton pulon sou. ^15Epta emeras theleis eortazei eis Kurion ton Theon sou, en to topo ontina eklexe o Kurios; dioti Kurios o Theos sou thelei se eulogei eis panta ta gennemata sou kai eis panta ta erga ton cheiron sou; kai theleis exapantos euphranthe. ^16Tris tou eniautou thelei emphanizesthai pan arsenikon sou enopion Kuriou tou Theou sou, en to topo ontina eklexe; en te eorte ton azumon, kai en te eorte ton ebdomadon, kai en te eorte tes skenopegias; kai den thelousin emphanizesthai enopion tou Kuriou kenoi. ^17Ekastos thelei didei kata ten dunamin autou, kata ten eulogian Kuriou tou Theou sou, ten opoian soi edoke. ^18Kritas kai archontas theleis katastesei eis seauton kata pasas tas poleis sou, tas opoias Kurios o Theos sou didei eis se kata tas phulas sou; kai thelousi krinei ton laon en krisei dikaia. ^19Den theleis diastrepsei krisin; den theleis apoblepei eis prosopon oude theleis lambanei doron; dioti to doron tuphlonei tous ophthalmous ton sophon kai diaphtheirei tous logous ton dikaion. ^20To dikaion, to dikaion theleis akolouthei; dia na zeses kai na kleronomeses ten gen, ten opoian Kurios o Theos sou didei eis se. ^21Den theleis phuteusei eis seauton alsos opoiondepote dendron plesion tou thusiasteriou Kuriou tou Theou sou, to opoion theleis kamei eis seauton; ^22oude theleis stesei eis seauton agalma; ta opoia misei Kurios o Theos sou. __________________________________________________________________ Chapter 17 ^1Den theleis thusiasei eis Kurion ton Theon sou boun e probaton echon momon e oiondepote elattoma; dioti einai bdelugma eis Kurion ton Theon sou. ^2Ean eurethe en meso sou, en tini ton poleon sou tas opoias Kurios o Theos sou didei eis se, aner e gune ostis epraxe kakon enopion Kuriou tou Theou sou, parabainon ten diatheken autou, ^3kai apelthon elatreusen allous theous kai prosekunesen autous, ton elion e ten selenen e opoiondepote ek tes stratias tou ouranou, to opoion den prosetaxa; ^4kai anangelthe pros se, kai akouses kai epimelos exetases kai idou, einai aletheia kai bebaion to pragma, oti eprachthe toiouton bdelugma en to Israel; ^5tote theleis pherei exo eis tas pulas sou ton andra ekeinon e ten gunaika ekeinen, oitines epraxan to kakon touto pragma, ton andra e ten gunaika; kai theleis lithobolesei autous me lithous, kai thelousin apothanei. ^6Epi stomatos duo marturon e trion marturon thelei thanatonesthai o axios thanatou; epi stomatos enos marturos den thelei thanatonesthai. ^7Ai cheires ton marturon thelousin eisthai ai protai ep' auton, eis to na thanatososin auton, kai epeita ai cheires pantos tou laou. Outo theleis ekbalei to kakon ek mesou sou. ^8Ean tuche eis se upothesis tis polu duskolos na krines auten, anameson aimatos kai aimatos, anameson dikes kai dikes, kai anameson pleges kai pleges, upotheseis amphisbetesimoi entos ton poleon sou, tote theleis sekothe kai theleis anabe eis ton topon ontina eklexe Kurios o Theos sou; ^9kai theleis upagei pros tous iereis tous Leuitas kai pros ton kriten ton onta kat' ekeinas tas emeras, kai theleis erotesei kai thelousin anangeilei pros se ten apophasin tes kriseos; ^10kai theleis kamei kata ten apophasin, ten opoian se anangeilosin ek tou topou ekeinou ontina eklexe o Kurios; kai theleis prosexei na praxes kata panta osa parangeilosin eis se. ^11Kata ten apophasin tou nomou ten opoian se anangeilosi, kai kata ten krisin ten opoian se eiposi, theleis kamei; den theleis ekklinei apo tou logou ton opoion se anangeilosi, dexia e aristera. ^12O anthropos de ostis pherthe uperephanos, oste na me upakouse eis ton ierea ton paristamenon na leitourge ekei enopion Kuriou tou Theou sou, e eis ton kriten, o anthropos ekeinos thelei apothanei; kai theleis ekbalei to kakon ek tou Israel. ^13Kai pas o laos thelei akousei kai phobethe, kai den thelousin uperephaneuesthai pleon. ^14Aphou eiselthes eis ten gen, ten opoian didei eis se Kurios o Theos sou, kai kleronomeses auten kai katoikeses en aute kai eipes, Thelo katastesei basilea ep' eme, kathos panta ta ethne ta perix emou, ^15theleis bebaia katastesei basilea epi se, ontina eklexe Kurios o Theos sou; ek ton adelphon sou theleis katastesei basilea epi se; den dunasai na katasteses anthropon xenon epi se, ostis den einai adelphos sou. ^16Plen den thelei plethunei ippous eis eauton, oude thelei epanapherei ton laon eis ten Aigupton, dia na auxese ippous; dioti o Kurios eipe pros esas, Den thelete epistrepsei pleon di' ekeines tes odou. ^17Oude thelei plethunei eis eauton gunaikas, dia na me apoplanethe e kardia autou; oude thelei plethunei sphodra eis eauton argurion kai chrusion. ^18Kai otan kathese epi tou thronou tes basileias autou, thelei grapsei di' eauton antigraphon tou nomou toutou eis biblion, ex ekeinou to opoion einai enopion ton iereon ton Leuiton; ^19kai touto thelei eisthai plesion autou, kai thelei anaginoskei en auto pasas tas emeras tes zoes autou; dia na mathe na phobetai Kurion ton Theon autou, na phulatte pantas tous logous tou nomou toutou kai ta diatagmata tauta, oste na ektele auta; ^20dia na me upsothe e kardia autou uperano ton adelphon autou, kai dia na me ekkline apo ton entolon dexia e aristera; opos makroemereuse en te basileia autou, autos kai ta tekna autou, en to meso tou Israel. __________________________________________________________________ Chapter 18 ^1Oi iereis oi Leuitai, pasa e phule tou Leui, den thelousin echei merida oute kleronomian meta tou Israel; tas dia puros ginomenas prosphoras tou Kuriou kai ten kleronomian autou thelousi trogei. ^2Dia touto kleronomian den thelousin echei metaxu ton adelphon auton; o Kurios einai e kleronomia auton, kathos eipe pros autous. ^3Kai touto thelei eisthai to dikaioma ton iereon para tou laou, para ton thusiazonton tas thusias, eite boun eite probaton; thelousi didei eis ton ierea ton omon kai tas siagonas kai ten koilian. ^4Tas aparchas tou sitou sou, tou oinou sou kai tou elaiou sou, kai to proton tou malliou ton probaton sou, theleis didei eis auton. ^5dioti auton exelexe Kurios o Theos sou ek pason ton phulon sou, dia na paristatai na leitourge eis to onoma tou Kuriou, autos kai oi uioi autou diapantos. ^6Kai ean elthe Leuites ek tinos ton poleon sou apo pantos tou Israel, opou paroikei, kai elthe meth' olou tou pothou tes psuches autou, eis ton topon ontina eklexe o Kurios, ^7tote thelei leitourgei eis to onoma Kuriou tou Theou autou, kathos pantes oi adelphoi autou oi Leuitai, oi paristamenoi ekei enopion tou Kuriou. ^8Isas meridas thelousi trogei ektos tou proerchomenou ek tes poleseos tes patrikes autou periousias. ^9Aphou eiselthes eis ten gen, ten opoian Kurios o Theos sou didei eis se, den theleis mathei na prattes kata ta bdelugmata ton ethnon ekeinon. ^10Den thelei eurethe eis se oudeis diapernon ton uion autou e ten thugatera autou dia tou puros, e manteuomenos manteian e prognostes ton kairon e oionoskopos e magos, ^11e goes e antapokrites daimonion e teratoskopos e nekromantis. ^12Dioti pas o pratton tauta einai bdelugma eis ton Kurion; kai ex aitias ton bdelugmaton touton Kurios o Theos sou ekdiokei autous ap' emprosthen sou. ^13Teleios theleis eisthai enopion Kuriou tou Theou sou. ^14Dioti ta ethne tauta, ta opoia theleis katakleronomesei, edokan akroasin eis prognostas ton kairon kai eis manteis; se omos Kurios o Theos sou den apheke na prattes outo. ^15Propheten ek mesou sou thelei anastesei eis se Kurios o Theos sou ek ton adelphon sou, os eme; autou thelete akouei; ^16kata panta osa ezetesas para Kuriou tou Theou sou en Choreb en te emera tes sunaxeos, legon, As me akouso pleon ten phonen Kuriou tou Theou mou, mede na ido pleon to mega touto pur, dia na me apothano. ^17Kai eipe Kurios pros eme, Kalos echousin osa elalesan. ^18Propheten ek mesou ton adelphon auton thelo anastesei eis autous, os se, kai thelo balei tous logous mou eis to stoma autou, kai thelei lalei pros autous panta osa ego prostazo eis auton; ^19Kai o anthropos ostis den upakouse eis tous logous mou, tous opoious autos thelei lalesei en to onomati mou, ego thelo ekzetesei touto par' autou. ^20O prophetes omos ostis asebese kai lalese en to onomati mou logon ton opoion ego den prosetaxa eis auton na lalese, e ostis lalese en to onomati allon theon, o prophetes ekeinos thelei thanatothe. ^21Kai ean eipes en te kardia sou, Pos thelomen gnorisei ton logon, ton opoion o Kurios den elalesen; ^22Otan tis prophetes lalese en to onomati tou Kuriou kai o logos den geine oude sumbe, outos einai o logos ton opoion o Kurios den elalesen; elalesen auton o prophetes en uperephania; den thelete phobethe ap' autou. __________________________________________________________________ Chapter 19 ^1Aphou Kurios o Theos sou aphanise ta ethne, ton opoion ten gen didei eis se Kurios o Theos sou, kai katakleronomeses auta kai katoikeses eis tas poleis auton kai eis tas oikias auton, ^2theleis chorisei treis poleis eis seauton en to meso tes ges sou, ten opoian Kurios o Theos sou didei eis se na kleronomeses auten. ^3Theleis etoimasei eis seauton ten odon; kai theleis diairesei eis tria ta oria tes ges sou, ten opoian didei eis se Kurios o Theos sou na kleronomeses, dia na pheuge ekei pas phoneus. ^4Kai aute einai e diataxis peri tou phoneos, ostis phuge ekei, dia na zese; Ostis ktupese ton plesion autou ex agnoias, ton opoion proteron den emisei, ^5kathos otan upage tis meta tou plesion autou eis to dasos dia na kopse xula, kai eno e cheir autou katabibaze ktupema me ton pelekun dia na kopse to dendron, ekbe to siderion apo tou xulou kai tuche ton plesion autou kai autos apothane, outos thelei phugei eis mian ek ton poleon ekeinon kai thelei zesei; ^6mepote katadioxe ton phonea o ekdiketes tou aimatos, eno einai eis exapsin e kardia autou, kai prophthase auton, ean e odos enai makra, kai phoneuse auton, kaitoi me onta axion thanatou, epeide den emisei auton proteron. ^7Dia touto ego prostazo eis se legon, Treis poleis theleis chorisei eis seauton. ^8Kai ean Kurios o Theos sou platune ta oria sou, kathos omose pros tous pateras sou, kai dose eis se pasan ten gen, ten opoian upeschethe na dose eis tous pateras sou, ^9ean phulattes pasas tas entolas tautas, oste na ekteles autas, tas opoias ego prostazo eis se semeron, na agapas Kurion ton Theon sou kai na peripates pantote eis tas odous autou, tote theleis prosthesei eis seauton eti treis poleis pros tas treis ekeinas; ^10dia na me chuthe aima athoon en meso tes ges sou, ten opoian Kurios o Theos sou didei eis se kleronomian, kai na enai aima epano sou. ^11Ean de tis eche misos kata tou plesion autou, kai paramoneusas auton ephormese ep' auton kai pataxe auton, kai apothane, kai phuge eis mian ton poleon touton, ^12tote thelousin aposteilei oi presbuteroi tes poleos autou kai thelousi labei auton ekeithen, kai thelousi paradosei auton eis ten cheira tou ekdiketou tou aimatos, dia na apothane. ^13O ophthalmos sou den thelei pheisthe auton, alla theleis exaleipsei apo tou Israel to athoon aima, dia na euemeres. ^14Den theleis metakinesei ta oria tou plesion sou, osa oi pateres sou estesan eis ten kleronomian sou, ten opoian theleis katakleronomesei, en te ge ten opoian Kurios o Theos sou didei eis se dia na katakleronomeses auten. ^15Eis martus den thelei sekothe enantion tinos anthropou, di' opoiandepote anomian e di' opoiondepote amartema, o, ti amartema amartese; epi stomatos duo marturon e epi stomatos trion marturon thelei bebaiousthai pas logos. ^16Ean pseudes martus sekothe enantion anthropou, dia na marturese kat' autou adikos, ^17tote kai oi duo anthropoi, metaxu ton opoion einai e diaphora, thelousi stathe enopion tou Kuriou, enopion ton iereon kai ton kriton ton onton kat' ekeinas tas emeras; ^18kai oi kritai thelousin exetasei akribos, kai idou, ean o martus enai pseudomartus kai emarturese pseudos kata tou adelphou autou, ^19tote thelete kamei eis auton, kathos autos estochasthe na kame eis ton adelphon autou; kai theleis ekbalei to kakon ek mesou sou. ^20Kai oi loipoi thelousin akousei kai phobethe, kai den thelousin eis to exes praxei toiouton kakon en meso sou. ^21Kai o ophthalmos sou den thelei pheisthe; thelei dothe zoe anti zoes, ophthalmos anti ophthalmou, odous anti odontos, cheir anti cheiros, pous anti podos. __________________________________________________________________ Chapter 20 ^1Otan exelthes eis machen enantion ton echthron sou, kai ides ippous kai amaxas, laon perissoteron para se, me phobethes autous; dioti Kurios o Theos sou einai meta sou, ostis se anebibasen ek ges Aiguptou. ^2Kai otan plesiasete eis ten machen, o iereus thelei proselthei kai lalesei pros ton laon, ^3kai thelei eipei pros autous, Akoue, Israel; seis plesiazete semeron eis ten machen kata ton echthron sas; as me deiliase e kardia sas, me phobethete mede tromaxete mede ekplagete apo prosopou auton; ^4dioti Kurios o Theos sas einai o proporeuomenos meth' umon, dia na polemese uper umon enantion ton echthron sas, dia na sose umas. ^5Kai oi archontes thelousi lalesei pros ton laon, legontes, Tis anthropos okodomesen oikian nean kai den ekamen enkainiasmon autes; as anachorese kai as epistrepse eis ten oikian autou, mepote apothane en te mache kai enkainiase auten allos anthropos. ^6Kai tis anthropos ephuteusen ampelona kai den euphranthe ex autou; as anachorese kai as epistrepse eis ten oikian autou, mepote apothane en te mache, kai euphranthe ex autou allos anthropos. ^7Kai tis anthropos errabonisthe gunaika kai den elaben auten; as anachorese kai as epistrepse eis ten oikian autou, mepote apothane en te mache, kai labe auten allos anthropos. ^8Kai oi archontes thelousi lalesei eti pros ton laon kai thelousin eipei, Tis anthropos einai deilos kai akardos; as anachorese kai as epistrepse eis ten oikian autou, dia na me deiliase e kardia ton adelphon autou, os e kardia autou. ^9Kai aphou teleiososin oi archontes lalountes pros ton laon, thelousi katastesei archegous ton strateumaton, dia na proistantai tou laou. ^10Otan plesiases eis polin dia na ekpolemeses auten, tote kaleson auten eis eirenen; ^11kai ean soi apokrithe eirenika kai anoixe eis se, tote pas o laos o euriskomenos en aute thelei geinei upoteles eis se kai thelei se douleuei; ^12ean omos den kame eirenen meta sou, alla se polemese tote theleis poliorkesei auten; ^13kai aphou Kurios o Theos sou paradose auten eis tas cheiras sou, theleis pataxei panta ta arsenika autes en stomati machairas; ^14tas de gunaikas kai ta brephe kai ta ktene kai panta osa euriskontai en te polei, panta ta laphura autes, theleis labei eis seauton; kai theleis trogei ta laphura ton echthron sou, osa Kurios o Theos sou edoken eis se. ^15Outo theleis kamei eis pasas tas poleis tas polu makran apo sou, aitines den einai ek ton poleon ton ethnon touton; ^16ek ton poleon omos ton laon touton, tas opoias Kurios o Theos sou didei eis se kleronomian, den theleis aphesei zon ouden echon pnoen; ^17alla theleis exolothreusei autous kata kratos, tous Chettaious kai tous Amorraious tous Chananaious kai tous Pherezaious tous Euaious kai tous Iebousaious, kathos prosetaxen eis se Kurios o Theos sou; ^18dia na me sas didaxosi na prattete kata panta ta bdelugmata auton, ta opoia ekamon eis tous theous auton, kai amartesete enantion Kuriou tou Theou sas. ^19Otan poliorkes polin tina emeras pollas, polemon auten dia na exousiases auten, den theleis exolothreusei ta dendra autes, katapheron ep' auta pelekun; dioti ex auton dunasai na trephesai kai den theleis kopsei auta. Mepos einai anthropos to dendron tou agrou, oste na elthe enantion sou en te poliorkia; ^20Monon ta dendra, osa gnorizeis oti den einai dendra trophes, tauta theleis exolothreusei kai ekkopsei kai theleis oikodomesei pericharakomata enantion tes poleos, etis polemei pros se, eosou paradothe. __________________________________________________________________ Chapter 21 ^1Ean tis eurethe pephoneumenos en te ge, ten opoian Kurios o Theos sou didei eis se dia na kleronomeses auten, pesmenos eis ten pediada, kai enai agnoston tis ephoneusen auton, ^2tote thelousin exelthei oi presbuteroi sou kai oi kritai sou, kai thelousi metresei pros tas poleis tas perix tou pephoneumenou; ^3kai tes poleos, etis einai e plesiestera eis ton pephoneumenon, oi presbuteroi tes poleos ekeines thelousi labei damalin, etis den upeblethe eis ergasian oude esuren upo ton zugon; ^4kai thelousi katabibasei oi presbuteroi tes poleos ekeines ten damalin eis tracheian pharanga, etis oute georgeitai oute speiretai kai ekei en te pharangi thelousi kopsei ton trachelon tes damaleos. ^5Kai thelousi plesiasei oi iereis oi uioi tou Leui; epeide autous exelexe Kurios o Theos sou na leitourgosin eis auton, kai na eulogosin en to onomati tou Kuriou; kai kata ton logon auton thelei krinesthai pasa diaphora kai pasa plege; ^6kai pantes oi presbuteroi tes poleos ekeines, tes plesiesteras eis ton pephoneumenon, thelousi nipsei tas cheiras auton epi tes damaleos tes esphagmenes en te pharangi; ^7kai apokrithentes thelousin eipei, Ai cheires emon den echusan to aima touto, oude eidon oi ophthalmoi emon; ^8genou ileos, Kurie, eis ton laon sou ton Israel, ton opoion elutrosas, kai me bales epi ton laon sou Israel aima athoon; kai thelei sunchorethe eis autous to aima. ^9Outo theleis exaleipsei ek mesou sou to athoon aima, otan kames to areston eis tous ophthalmous tou Kuriou. ^10Otan exelthes na polemeses tous echthrous sou, kai Kurios o Theos sou paradose autous eis tas cheiras sou, kai labes ex auton aichmalotous, ^11kai ides metaxu ton aichmaloton gunaika eueide kai epithumeses auten, dia na labes auten eis seauton gunaika, ^12tote theleis pherei auten eis ten oikian sou, kai thelei xurisei ten kephalen autes kai perionuchisei tous onuchas autes; ^13kai thelei ekduthe ta endumata tes aichmalosias autes epanothen autes kai thelei kathesei en te oikia sou kai klausei ton patera autes kai ten metera autes olokleron mena; kai meta tauta theleis eiselthei pros auten, kai theleis eisthai aner autes kai ekeine thelei eisthai gune sou. ^14Kai ean sumbe na me eucharistesai eis auten, tote theleis exaposteilei auten eleutheran; kai den theleis polesei auten di' argurion, den theleis emporeuthe auten, dioti etapeinosas auten. ^15Ean tis eche duo gunaikas, ten mian agapomenen kai ten allen misoumenen, kai gennesosin eis auton tekna e agapomene kai e misoumene, kai o prototokos uios enai tes misoumenes, ^16tote, kath' en emeran moirazei eis tous uious autou ten periousian autou, den dunatai na kame prototokon ton uion tes agapomenes, paridon ton uion tes misoumenes, ton alethos prototokon; ^17alla thelei anagnorisei ton uion tes misoumenes dia prototokon, didon eis auton diploun meridion ek panton ton uparchonton autou; dioti einai e arche tes dunameos autou; eis touton anekousi ta prototokia. ^18Ean tis eche uion peismatode kai apeithe, ostis den upakouei eis ten phonen tou patros autou e eis ten phonen tes metros autou, kai, aphou paideusosin auton, den upakoue eis autous, ^19tote o pater autou kai e meter autou thelousi piasei auton, kai thelousin ekpherei auton pros tous presbuterous tes poleos autou kai eis ten pulen tou topou autou; ^20kai thelousin eipei pros tous presbuterous tes poleos autou, Outos o uios emon einai peismatodes kai apeithes; den upakouei eis ten phonen emon; einai laimargos kai methusos; ^21kai pantes oi anthropoi tes poleos autou thelousi lithobolesei auton me lithous, kai thelei apothanei. Kai theleis exaphanisei to kakon ek mesou sou; kai pas o Israel thelei akousei kai phobethe. ^22Kai ean tis epraxen amartema axion thanatou kai katadikasthe eis thanaton, kai kremases auton eis xulon, ^23den thelei menei to soma autou olen ten nukta epi tou xulou, alla theleis exapantos thapsei auton ten auten emeran, dioti einai kateramenos upo tou Theou o kremamenos; dia na me molunes ten gen sou, ten opoian Kurios o Theos sou didei eis se kleronomian. __________________________________________________________________ Chapter 22 ^1Idon ton boun tou adelphou sou e to probaton autou planomenon, me parablepses auta; theleis exapantos epistrepsei auta eis ton adelphon sou. ^2Kai ean o adelphos sou den katoike plesion sou, e ean den gnorizes auton, tote theleis pherei auta entos tes oikias sou, kai thelousin eisthai meta sou eosou zetese auta o adelphos sou; kai theleis apodosei auta eis auton. ^3Outo theleis kamei kai dia ton onon autou; outo theleis kamei kai dia to imation autou; outo theleis kamei kai dia panta ta chamena pragmata tou adelphou sou; osa echase, kai su eures auta; den dunasai na parablepses auta. ^4Idon ton onon tou adelphou sou e ton boun autou pesmenon en te odo, me parablepses auta; theleis exapantos sekosei auta met' autou. ^5E gune den thelei phoresei to anekon eis andra, oude o aner thelei enduthe stolen gunaikos; epeide pantes oi prattontes outos einai bdelugma eis Kurion ton Theon sou. ^6Ean apanteses kath' odon emprosthen sou pholean ptenou epi tinos dendrou e kata ges, echousan neossous e oa, kai ten metera kathemenen epi tous neossous e epi ta oa, den theleis labei ten metera meta ton teknon; ^7theleis exapantos apolusei ten metera, ta de tekna theleis labei eis seauton; dia na euemereses kai na makroemereuses. ^8Otan oikodomes nean oikian, theleis kamei periteichisma perix tou domatos sou, dia na me kames enochon aimatos ten oikian sou, ean pese tis anthropos ap' autes. ^9Den theleis speirei eis ton ampelona sou eteroeide spermata; dia na me mianthe to gennema tou sporou ton opoion espeiras, kai o karpos tou ampelonos. ^10Den theleis arotriasei me boun kai onon omou. ^11Den theleis phorei enduma summikton apo mallinon omou kai linarion. ^12Theleis kamei eis seauton krossia eis tas tessaras akras tou endumatos sou, me to opoion skepazesai. ^13Ean tis labe gunaika kai eiselthe pros auten kai misese auten, ^14kai dose aphormen na kakologesosin auten, kai phere dusphemian ep' auten, kai eipe, Elabon tauten ten gunaika, kai ote proselthon pros auten, den eureka auten parthenon, ^15tote o pater tes neas kai e meter autes thelousi labei kai ekpherei pros tous presbuterous tes poleos, eis ten pulen, ta parthenia tes neas; ^16kai o pater tes neas thelei eipei pros tous presbuterous, Ten thugatera mou edoka eis ton anthropon touton dia gunaika, kai autos misei auten; ^17kai idou, edoken aphormen na kakologosin auten, legon, Den eureka ten thugatera sou parthenon; plen idou, ta parthenia tes thugatros mou. Kai thelousin ekdiplosei to imation emprosthen ton presbuteron tes poleos. ^18Kai thelousi labei oi presbuteroi tes poleos ekeines ton anthropon kai thelousi timoresei auton; ^19kai thelousi zemiosei auton ekaton siklous arguriou, kai dosei autous eis ton patera tes neas, dioti ephere dusphemian epi parthenon Israelitin; kai thelei eisthai gune autou; den dunatai na apobale auten pasas tas emeras autou. ^20Ean omos to pragma touto enai alethinon, kai den eurethe parthenos e kore, ^21tote thelousin ekpherei ten nean eis ten thuran tou oikou tou patros autes, kai oi anthropoi tes poleos autes thelousi lithobolisei auten me lithous, kai thelei apothanei dioti epraxen aphrosunen en to Israel, porneuousa ton oikon tou patros autes; kai theleis exaphanisei to kakon ek mesou sou. ^22Ean tis eurethe koimomenos meta gunaikos upandrou, tote amphoteroi thelousi thanatonesthai, o aner o koimomenos meta tes gunaikos, kai e gune; kai theleis exaphanisei to kakon ek tou Israel. ^23Ean nea tis parthenos enai errabonismene meta andros, kai eure tis auten en te polei kai koimethe met' autes, ^24tote thelete ekpherei autous amphoterous eis ten pulen tes poleos ekeines, kai thelete lithobolesei autous me lithous, kai thelousin apothanei; ten nean, dioti den ephonaxen, ousa en te polei kai ton anthropon, dioti etapeinose ten gunaika tou plesion autou; kai theleis exaphanisei to kakon ek mesou sou. ^25All' ean tis eure en agro ten nean ten errabonismenen, kai o anthropos biase auten kai koimethe met' autes, tote monos o anthropos, o koimetheis met' autes, thelei thanatonesthai; ^26eis de ten nean den theleis kamei ouden; den einai eis ten nean amartema thanatou; dioti kathos otan tis ephormese epi ton plesion autou kai phoneuse auton, outos einai to pragma touto; ^27dioti en to agro eureken auten, ephonaxen e errabonismene nea, alla den uperchen o sozon auten. ^28Ean tis eure nean parthenon me errabonismenen kai piase auten kai koimethe met' autes, kai eurethosi; ^29tote o anthropos o koimetheis met' autes thelei dosei eis ton patera tes neas pentekonta siklous arguriou, kai aute thelei eisthai gune autou; epeide etapeinosen auten, den dunatai na apobale auten pasas tas emeras autou. ^30Den thelei labei tis ten gunaika tou patros autou, oude thelei ekkalupsei to sunkalumma tou patros autou. __________________________________________________________________ Chapter 23 ^1O echon ta kruphia autou tethlasmena e apokekommena den thelei eiselthei eis ten sunagogen tou Kuriou. ^2O nothos den thelei eiselthei eis ten sunagogen tou Kuriou; eos dekates geneas autou den thelei eiselthei eis ten sunagogen tou Kuriou. ^3Ammonites kai Moabites den thelei eiselthei eis ten sunagogen tou Kuriou; eos dekates geneas auton oudepote thelousin eiselthei eis ten sunagogen tou Kuriou. ^4Dioti den sas proupentesan me arton kai udor en te odo, ote exerchesthe ex Aiguptou; kai dioti emisthosan kata sou ton Balaam ton uion tou Beor ek Phethora tes Mesopotamias, dia na se katarasthe. ^5Alla Kurios o Theos sou den ethelese na eisakouse tou Balaam; alla Kurios o Theos sou metebale ten kataran eis eulogian pros se, dioti Kurios o Theos sou se egapese. ^6Den theleis zetesei ten eirenen auton oude ten eutuchian auton pasas tas emeras sou eis ton aiona. ^7Den theleis bdeluttesthai ton Idoumaion, dioti einai adelphos sou; den theleis bdeluttesthai ton Aiguption, dioti estathes xenos en te ge autou. ^8Ta paidia, osa gennethosin ex auton, thelousin eiselthei eis ten sunagogen tou Kuriou en te trite genea auton. ^9Otan ekstrateues epi tous echthrous sou, phulattou apo pantos kakou pragmatos. ^10Ean enai en meso sou anthropos, ostis den einai katharos, ek tinos sumbantos eis auton ten nukta, thelei exelthei exo tou stratopedou, den thelei eiselthei entos tou stratopedou; ^11kai pros ten esperan thelei lousthe en udati kai dunontos tou eliou thelei eiselthei entos tou stratopedou. ^12Kai theleis echei topon exo tou stratopedou kai theleis exelthei ekei exo; ^13kai theleis echei ptuarion mikron metaxu ton oplon sou; kai otan kathesai exo, theleis skaptei di' autou, kai theleis strepsei kai skepasei to exerchomenon apo sou. ^14Dioti Kurios o Theos sou peripatei en meso tou stratopedou sou, dia na se eleutherose kai dia na paradose tous echthrous sou emprosthen sou; dia touto thelei eisthai agion to stratopedon sou; dia na me blepe akatharsian tina en soi, kai apostrepse apo sou. ^15Den theleis paradosei doulon eis ton kurion autou, ostis katephugen apo tou kuriou autou pros se; ^16meta sou thelei katoikei, en meso sou, eis ontina topon eklexe, en mia ton pulon sou opou areske eis auton; den theleis katadunasteusei auton. ^17Porne den thelei uparchei ek ton thugateron Israel, oude thelei eisthai kinaidos ek ton uion Israel. ^18Den theleis pherei pleromen pornes oude misthoma kunos, eis ton oikon Kuriou tou Theou sou, di' oudemian euchen; dioti amphotera tauta einai bdelugma eis Kurion ton Theon sou. ^19Den theleis daneizei eis ton adelphon sou chremata epi toko, trophas epi toko, ouden pragma daneizomenon epi toko. ^20Eis ton xenon dunasai na tokizes; eis ton adelphon sou omos den theleis tokisei dia na se euloge Kurios o Theos sou eis pasas tas epicheireseis sou, epi tes ges, eis ten opoian upageis dia na kleronomeses auten. ^21Otan euchethes euchen pros Kurion ton Theon sou, den theleis bradunei na apodoses auten; dioti Kurios o Theos sou thelei exapantos ekzetesei auten para sou, kai thelei eisthai amartia eis se. ^22Ean omos den theles na euchethes, den thelei eisthai amartia eis se. ^23O, ti exelthe ek ton cheileon sou theleis phulaxei, kai theleis ektelesei kath' on tropon euchethes eis Kurion ton Theon sou ten autoproaireton prosphoran, ten opoian upeschethes dia stomatos sou. ^24Otan eiserchesai eis ton ampelona tou plesion sou, dunasai na troges staphulia kata ten orexin sou, eosou chortasthes; eis to angeion sou omos den theleis balei. ^25Otan eiserchesai eis ta sparta tou plesion sou, dunasai na apospas dia tes cheiros sou astachua; drepanon omos den dunasai na bales eis ta sparta tou plesion sou. __________________________________________________________________ Chapter 24 ^1Otan tis labe gunaika kai numpheuthe met' autes, kai sumbe na me eure charin eis tous ophthalmous autou, dioti eureken en aute aschemon pragma, tote as grapse eis auten gramma diazugiou, kai as dose auto eis ten cheira autes, kai as apopempse auten ek tes oikias autou. ^2Kai aphou anachorese apo tes oikias autou, dunatai na upage kai na suzeuchthe meta allou andros. ^3Kai ean o deuteros aner autes misese auten kai grapse eis auten gramma diazugiou kai dose auto eis ten cheira autes, kai apopempse auten apo tes oikias autou, e ean apothane o deuteros aner, o labon auten eis gunaika autou, ^4o protos autes aner, o apopempsas auten, den dunatai na labe auten palin eis eauton gunaika, aphou emolunthe; dioti einai bdelugma enopion tou Kuriou; kai den theleis epipherei amartian eis ten gen, ten opoian Kurios o Theos sou didei eis se kleronomian. ^5Ean tis neosti labe gunaika, den thelei exelthei eis polemon, kai den thelei epiphortisthe ep' auton ouden alla eleutheros thelei eisthai en te oikia autou en etos, kai thelei euphranei ten gunaika autou ten opoian elabe. ^6Den thelei labei oudeis eis enechuron ten ano oude ten kato petran tou mulou; dioti zoen lambanei eis enechuron. ^7Ean tis phorathe klepton tina ek ton adelphon autou ek ton uion Israel, kai katadoulosas auton epolese, tote o kleptes outos thelei thanatonesthai kai theleis exaphanisei to kakon ek mesou sou. ^8Proseche eis ten plegen tes lepras, na phulattes epimelos kai na kamnes kata panta osa oi iereis oi Leuitai sas didaxosi kathos prosetaxa eis autous, thelete prosechei na kamnete. ^9Enthumou ti ekamen eis ten Mariam Kurios o Theos sou kath' odon, aphou exelthete ex Aiguptou. ^10Otan daneises ti eis ton plesion sou, den theleis eiselthei eis ten oikian autou dia na labes to enechuron autou; ^11exo theleis stathe, kai o anthropos eis ton opoion daneizeis thelei ekpherei eis se to enechuron. ^12Kai ean o anthropos enai ptochos, den theleis koimethe meta tou enechurou autou; ^13exapantos theleis apodosei eis auton to enechuron peri ten dusin tou eliou, kai thelei koimethe en to imatio autou kai thelei se eulogesei kai thelei eisthai eis se dikaiosune enopion Kuriou tou Theou sou. ^14Den theleis adikesei misthoton ptochon kai endee, ek ton adelphon sou e ek ton xenon sou ton en te ge sou, entos ton pulon sou. ^15Authemeron theleis dosei ton misthon autou, prin duse o elios ep' auton; dioti einai ptochos kai echei ten elpida autou eis auton; dia na me boese kata sou pros Kurion, kai geine eis se amartia. ^16Oi pateres den thelousi thanatonesthai dia ta tekna, oute ta tekna thelousi thanatonesthai dia tous pateras; ekastos thelei thanatonesthai dia to idion eautou amartema. ^17Den theleis diastrephei ten krisin tou xenou, tou orphanou, oude theleis lambanei to imation tes cheras enechuron; ^18alla theleis enthumeisthai oti doulos estathes en Aigupto, kai se elutrose Kurios o Theos sou ekeithen; dia touto ego prostazo eis se na kamnes to pragma touto. ^19Otan therizes to theros sou en to agro sou, kai lesmoneses cheirobolon ti en to agro, den theleis epistrepsei dia na labes auto; dia ton xenon thelei eisthai, dia ton orphanon kai dia ten cheran; dia na se euloge Kurios o Theos sou eis panta ta erga ton cheiron sou. ^20Aphou tinaxes tas elaias sou, den theleis palin elaiologesei tous kladous; thelei eisthai dia ton xenon, dia ton orphanon kai dia ten cheran. ^21Aphou trugeses ton ampelona sou, den theleis staphulologesei palin; thelei eisthai dia ton xenon, dia ton orphanon kai dia ten cheran. ^22Kai theleis enthumeisthai oti doulos estathes en ge Aiguptou; dia touto ego prostazo eis se na kamnes to pragma touto. __________________________________________________________________ Chapter 25 ^1Ean sumbe diaphora metaxu anthropon, kai elthosin eis ten krisin, kai krinosin autous, tote thelousi dikaiosei ton dikaion kai katadikasei ton enochon. ^2Kai ean o enochos enai axios mastigoseos, o krites thelei prostaxei na ripsosin auton kato, kai kata to ptaisma autou na mastigososin auton enopion autou arithmon tina. ^3Tessarakonta dunatai na mastigose auton, ouchi perissoteron; mepote, ean prosthese na mastigose auton epekeina touton me pollas mastigoseis, phane o adelphos sou bdeluktos eis tous ophthalmous sou. ^4Den theleis emphraxei to stoma boos alonizontos. ^5Ean sunkatoikosin adelphoi, kai apothane eis ex auton kai den eche tekna, e gune tou apothanontos den thelei upandreuthe me xenon; o adelphos tou andros autes thelei eiselthei pros auten, kai thelei labei auten eis eauton gunaika kai ekplerosei to chreos tou andradelphou eis auten. ^6Kai o prototokos, ton opoion gennese, thelei onomasthe me to onoma tou apothanontos adelphou autou, kai den thelei exaleiphthe to onoma autou ek tou Israel. ^7Ean de o anthropos den euarestetai na labe ten gunaika tou adelphou autou, tote e gune tou adelphou autou as anabe eis ten pulen pros tous presbuterous kai as eipe, O adelphos tou andros mou arneitai na anastese to onoma tou adelphou autou en to Israel; den thelei na ekplerose eis eme to chreos tou andradelphou. ^8Tote oi presbuteroi tes poleos autou thelousi kalesei auton kai lalesei pros auton; kai ean autos epimene, legon, Den euarestoumai na labo auten, ^9tote e gune tou adelphou autou thelei elthei pros auton enopion ton presbuteron, kai thelei lusei to upodema autou apo tou podos autou kai emptusei eis to prosopon autou, kai apokritheisa thelei eipei, Outo thelei ginesthai eis ton anthropon, ostis den thelei na oikodomese ton oikon tou adelphou autou. ^10Kai thelei onomazesthai to onoma autou en to Israel, O oikos tou echontos lelumenou to upodema. ^11Ean anthropoi machontai pros allelous, kai e gune tou enos plesiase dia na eleutherose ton andra autes ek tes cheiros tou tuptontos auton, kai ekteinasa ten cheira autes piase auton apo ton kruphion autou, ^12tote theleis apokopsei ten cheira autes; o ophthalmos sou den thelei pheisthe. ^13Den theleis echei en to sakkio sou diaphora zugia, megalon kai mikron. ^14Den theleis echei en te oikia sou diaphora metra, megalon kai mikron. ^15Alethinon kai dikaion zugion theleis echei alethinon kai dikaion metron theleis echei dia na plethunontai ai emerai sou epi tes ges ten opoian Kurios o Theos sou didei eis se; ^16dioti pantes oi prattontes tauta, pantes oi prattontes adikian, einai bdelugma eis Kurion ton Theon sou. ^17Enthumou ti ekamen eis se o Amalek en te odo, aphou exelthete ex Aiguptou; ^18tini tropo antestathe eis se en te odo kai apekopse tous opisthious sou, pantas tous adunatous tous opisthen sou, eno eso apokamomenos kai kekopiasmenos; kai den ephobethe ton Theon. ^19Dia touto, aphou Kurios o Theos sou soi edoken anapausin apo panton ton echthron sou kuklo, en te ge ten opoian Kurios o Theos sou didei eis se kleronomian dia na katakleronomeses auten, tote theleis exaleipsei to mnemosunon tou Amalek upokatothen tou ouranou; den theleis lesmonesei. __________________________________________________________________ Chapter 26 ^1Kai otan eiselthes eis ten gen, ten opoian Kurios o Theos sou didei eis se kleronomian, kai katakleronomeses auten kai katoikeses en aute, ^2tote theleis labei apo tes aparches panton ton karpon tes ges, tous opoious sunaxes ek tes ges sou, ten opoian Kurios o Theos sou didei eis se, kai theleis balei auten eis kalathion, kai theleis upagei eis ton topon, ontina eklexe Kurios o Theos sou dia na katoikise ekei to onoma autou. ^3Kai theleis upagei pros ton ierea, ton onta kat' ekeinas tas emeras, kai theleis eipei pros auton, Anangello semeron pros Kurion ton Theon sou, oti eiselthon eis ten gen, ten opoian o Kurios omose pros tous pateras emon na dose eis emas. ^4Kai o iereus thelei labei to kalathion ek tes cheiros sou, kai thelei katathesei auto enopion tou thusiasteriou Kuriou tou Theou sou. ^5Kai theleis lalesei kai eipei enopion Kuriou tou Theou sou, Surios periplanomenos eto o pater mou, kai katebe eis Aigupton, kai paroikesas ekei meta oligon anthropon katestathe ekei ethnos mega, dunaton kai poluarithmon; ^6kai oi Aiguptioi etalaiporesan emas kai katethlipsan emas kai epebalon eph' emas skleran douleian; ^7kai aneboesamen pros Kurion ton Theon ton pateron emon, kai eisekousen o Kurios tes phones emon, kai epeblepsen epi ten thlipsin emon kai epi ton mochthon emon kai epi ten katadunasteusin emon; ^8kai exegagen emas o Kurios ex Aiguptou en cheiri krataia kai en brachioni exeplomeno, kai me terata megala kai me semeia kai me thaumata; ^9kai eisegagen emas eis ton topon touton, kai edoken eis emas ten gen tauten, gen reousan gala kai meli; ^10kai tora, idou, ephera tas aparchas ton karpon tes ges, ten opoian su, Kurie edokas eis eme. Kai theleis katathesei autas enopion Kuriou tou Theou sou, kai theleis proskunesei enopion Kuriou tou Theou sou. ^11Kai theleis euphranthe eis panta ta agatha, ta opoia Kurios o Theos sou edoken eis se kai eis ton oikon sou, su kai o Leuites kai o xenos o en meso sou. ^12Aphou teleioses na dekatizes panta ta dekata ton gennematon sou eis to triton etos, to etos tes dekateias, kai doses auta eis ton Leuiten, eis ton xenon, eis ton orphanon kai eis ten cheran, kai phagosin entos ton pulon sou kai chortasthosi, ^13tote theleis eipei enopion Kuriou tou Theou sou, Exekatharisa ek tes oikias mou ta aphieromata, kai proseti edoka auta eis ton Leuiten kai eis ton xenon, eis ton orphanon kai eis ten cheran, kata panta ta prostagmata sou, ta opoia prosetaxas eis eme; den pareben tas entolas sou oude elesmonesa autas; ^14den ephagon ex auton eis to penthos mou, oute elabon ek touton dia akatharton chresin, oute edoka ex auton dia nekron; upekousa eis ten phonen Kuriou tou Theou mou, ekamon kata panta osa prosetaxas eis eme; ^15epiblepson ek tou oikou sou tou agiou, ek tou ouranou, kai eulogeson ton laon sou ton Israel, kai ten gen ten opoian edokas eis emas, kathos omosas pros tous pateras emon, gen reousan gala kai meli. ^16Semeron prosetaxen eis se Kurios o Theos sou na ekteles ta diatagmata tauta kai tas kriseis; dia touto theleis phulattei kai theleis ektelei auta ex oles tes kardias sou kai ex oles tes psuches sou. ^17Exelexas ton Kurion semeron na enai Theos sou, kai na peripates eis tas odous autou kai na phulattes ta diatagmata autou kai tas entolas autou kai tas kriseis autou, kai na upakoues eis ten phonen autou; ^18kai o Kurios soi eipe semeron na esai eis auton laos eklektos, kathos elalese pros se, kai na phulattes pasas tas entolas autou; ^19kai na se katastese upselon uperano panton ton ethnon ta opoia ekamen, eis kauchema kai eis onoma kai eis doxan; kai na esai laos agios eis Kurion ton Theon sou, kathos elalese. __________________________________________________________________ Chapter 27 ^1Kai prosetaxen o Mouses kai oi presbuteroi tou Israel ton laon, legon, Phulattete pasas tas entolas, tas opoias ego prostazo eis esas semeron. ^2Kai ten emeran kath' en diabete ton Iordanen, pros ten gen ten opoian Kurios o Theos sou didei eis se, theleis stesei eis seauton lithous megalous, kai theleis chrisei autous me asbesten; ^3kai theleis grapsei ep' autous pantas tous logous tou nomou toutou, aphou diabes ton Iordanen, dia na eiselthes eis ten gen ten opoian Kurios o Theos sou didei eis se, gen reousan gala kai meli, kathos Kurios o Theos ton pateron sou upeschethe eis se. ^4Dia touto aphou diabete ton Iordanen, thelete stesei tous lithous toutous, tous opoious ego prostazo eis esas semeron, en to orei Ebal, kai theleis chrisei autous me asbesten. ^5Kai theleis oikodomesei ekei thusiasterion eis Kurion ton Theon sou, thusiasterion ek lithon; sideron den theleis epibalei ep' autous. ^6Theleis oikodomesei to thusiasterion Kuriou tou Theou sou ek lithon olokleron; kai theleis prospherei ep' autou olokautomata pros Kurion ton Theon sou; ^7kai theleis prospherei thusias eirenikas, kai theleis trogei ekei, kai theleis euphrainesthai enopion Kuriou tou Theou sou; ^8kai theleis grapsei epi tous lithous pantas tous logous tou nomou toutou eukrinestata. ^9Kai elalesan o Mouses kai oi iereis oi Leuitai pros panta ton Israel legontes, Proseche kai akoue, Israel; tauten ten emeran katestathes laos Kuriou tou Theou sou; ^10theleis loipon upakouei eis ten phonen Kuriou tou Theou sou, kai ektelei tas entolas autou, kai ta diatagmata autou ta opoia ego prostazo eis se semeron. ^11Kai prosetaxen o Mouses ton laon ten emeran ekeinen, legon, ^12Outoi thelousi stathe epi to oros Garizin dia na eulogesosi ton laon, aphou diabete ton Iordanen; Sumeon kai Leui kai Iouda kai Issachar kai Ioseph kai Beniamin. ^13Kai outoi thelousi stathe epi to oros Ebal dia na katarasthosi; Rouben, Gad kai Aser kai Zaboulon, Dan kai Nephthali. ^14Kai thelousi lalesei oi Leuitai kai eipei pros pantas tous anthropous tou Israel meta phones megales, ^15Epikataratos o anthropos, ostis kame glupton e choneuton, bdelugma eis ton Kurion, ergon cheiron technitou, kai these en apokrupho. Kai pas o laos thelei apokrithe kai eipei, Amen. ^16Epikataratos ostis kakologese ton patera autou e ten metera autou. Kai pas o laos thelei eipei, Amen. ^17Epikataratos ostis metakinese to orothesion tou plesion autou. Kai pas o laos thelei eipei, Amen. ^18Epikataratos ostis apoplanese ton tuphlon en te odo. Kai pas o laos thelei eipei, Amen. ^19Epikataratos ostis diastrepse ten krisin tou xenou, tou orphanou kai tes cheras. Kai pas o laos thelei eipei, Amen. ^20Epikataratos ostis koimethe meta tes gunaikos tou patros autou; dioti ekkaluptei to sunkalumma tou patros autou. Kai pas o laos thelei eipei, Amen. ^21Epikataratos ostis koimethe meth' opoioudepote ktenous. Kai pas o laos thelei eipei, Amen. ^22Epikataratos ostis koimethe meta tes adelphes autou tes thugatros tou patros autou, e tes thugatros tes metros autou. Kai pas o laos thelei eipei, Amen. ^23Epikataratos ostis koimethe meta tes pentheras autou. Kai pas o laos thelei eipei, Amen. ^24Epikataratos ostis ktupese ton plesion autou kruphios. Kai pas o laos thelei eipei, Amen. ^25Epikataratos ostis labe dora dia na phoneuse anthropon athoon. Kai pas o laos thelei eipei, Amen. ^26Epikataratos ostis den emmenei eis tous logous tou nomou toutou, dia na ektele autous. Kai pas o laos thelei eipei, Amen. __________________________________________________________________ Chapter 28 ^1Kai ean upakoues epimelos eis ten phonen Kuriou tou Theou sou, dia na proseches na kamnes pasas tas entolas autou, tas opoias ego prostazo eis se semeron, thelei se upsosei Kurios o Theos sou uperano panton ton ethnon tes ges; ^2kai thelousin elthei epi se pasai ai eulogiai autai kai thelousi se eurei, ean upakouses eis ten phonen Kuriou tou Theou sou. ^3Eulogemenos theleis eisthai en te polei kai eulogemenos theleis eisthai en to agro. ^4Eulogemenos o karpos tes koilias sou kai o karpos tes ges sou kai o karpos ton ktenon sou, ai agelai ton boon sou kai ta poimnia ton probaton sou. ^5Eulogemenon to kalathion sou kai e skaphe sou. ^6Eulogemenos theleis eisthai otan eiserchesai, kai eulogemenos theleis eisthai otan exerchesai. ^7Tous echthrous sou, tous epanistamenous epi se, o Kurios thelei kamei autous na suntriphthosin emprosthen sou; apo mias odou thelousin exelthei epi se, kai apo epta odon thelousi phugei apo prosopou sou. ^8O Kurios thelei exapostellei epi se ten eulogian eis tas apothekas sou kai eis panta osa epibales ten cheira sou; kai thelei se eulogesei epi tes ges ten opoian Kurios o Theos sou didei eis se. ^9O Kurios thelei se katastesei eis eauton laon agion, kathos omose pros se, ean phulattes tas entolas Kuriou tou Theou sou, kai peripates eis tas odous autou. ^10Kai pantes oi laoi tes ges thelousin idei, oti to onoma tou Kuriou epikekletai epi se, kai thelousi tromazei apo sou. ^11Kai o Kurios thelei se plethunei eis agatha, eis ton karpon tes koilias sou kai eis ton karpon ton ktenon sou kai eis ta gennemata tes ges sou, epi tes ges ten opoian omose Kurios pros tous pateras sou na dose eis se. ^12O Kurios thelei anoixei eis se ton agathon thesauron autou, ton ouranon, dia na dide brochen eis ten gen sou kata ton kairon autes, kai dia na euloge panta ta erga ton cheiron sou; kai theleis daneizei eis polla ethne, su de den theleis daneizesthai. ^13Kai thelei se katastesei o Kurios kephalen kai ouchi ouran; kai theleis eisthai monon uperano kai den theleis eisthai upokato; ean upakouses eis tas entolas Kuriou tou Theou sou, tas opoias ego prostazo eis se semeron, na phulattes kai na ekteles; ^14kai den theleis ekklinei apo panton ton logon, tous opoious ego prostazo eis esas semeron, dexia e aristera, dia na upages katopin allon theon dia na latreuses autous. ^15All' ean den upakouses eis ten phonen Kuriou tou Theou sou, dia na proseches na ekteles pasas tas entolas autou kai ta diatagmata autou, ta opoia ego prostazo eis se semeron, pasai ai katarai autai thelousin elthei epi se kai thelousi se eurei. ^16Kateramenos theleis eisthai en te polei, kai kateramenos theleis eisthai en to agro. ^17Kateramenon to kalathion sou kai e skaphe sou. ^18Kateramenos o karpos tes koilias sou kai ta gennemata tes ges sou, ai agelai ton boon sou kai ta poimnia ton probaton sou. ^19Kateramenos theleis eisthai otan eiserchesai, kai kateramenos theleis eisthai otan exerchesai. ^20O Kurios thelei exaposteilei epi se ten kataran, ten thlipsin kai ten phthoran, eis panta osa epibales ten cheira sou dia na praxes, eosou exolothreuthes kai eosou aphanisthes tacheos, dia ten ponerian ton ergon sou, dioti enkatelipes eme. ^21O Kurios thelei proskollesei eis se to thanatikon, eosou se exolothreuse apo tes ges, opou upageis na kleronomeses auten. ^22O Kurios thelei se pataxei me marasmon kai me pureton kai me rigos kai me phlogosin kai me machairan kai me anemophthorian kai me erusiben; kai thelousi se katadiokei eosou aphanisthes. ^23Kai o ouranos sou o uperano tes kephales sou thelei eisthai chalkos, kai e ge e upokato sou sideros. ^24O Kurios thelei dosei ten brochen tes ges sou koniorton kai choma; ek tou ouranou thelei katabainei epi se, eosou exolothreuthes. ^25O Kurios thelei se kamei na suntriphthes emprosthen ton echthron sou; apo mias odou theleis exelthei ep' autous, kai apo epta odon theleis phugei apo prosopou auton; kai theleis diaskorpisthe eis panta ta basileia tes ges. ^26Kai to ptoma sou thelei eisthai trophe eis panta ta ornea tou ouranou kai eis ta theria tes ges, kai den thelei eisthai o apodiokon. ^27O Kurios thelei se pataxei me ten Aiguptiaken plegen kai me aimorroidas kai me psoran kai me xusmon, oste na me dunasai na iatreuthes. ^28O Kurios thelei se pataxei me aphrosunen kai me tuphlosin kai me ekstasin kardias; ^29kai theleis pselapha en to meso tes emeras, os o tuphlos pselapha en to skotei, kai den theleis euodousthai eis tas odous sou; kai theleis eisthai monon katadunasteuomenos kai diarpazomenos pasas tas emeras, kai den thelei eisthai o sozon. ^30Theleis arrabonisthe gunaika, kai allos aner thelei koimethe met' autes; oikian theleis oikodomesei, kai den theleis katoikesei en aute; ampelona theleis phuteusei, kai den theleis trugesei auton. ^31O bous sou thelei eisthai esphagmenos enopion sou, kai den theleis phagei ex autou; o onos sou thelei arpachthe ap' emprosthen sou kai den thelei apodothe eis se; ta probata sou thelousi paradothe eis tous echthrous sou, kai den thelei eisthai eis se o sozon. ^32Oi uioi sou kai ai thugateres sou thelousi paradothe eis allon laon, kai oi ophthalmoi sou thelousi blepei kai marainesthai di' autous olen ten emeran; kai den thelei eisthai dunamis en te cheiri sou. ^33Ton karpon tes ges sou kai pantas tous kopous sou thelei phagei ethnos to opoion den gnorizeis; kai theleis eisthai monon katadunasteuomenos kai katapatoumenos pasas tas emeras. ^34Kai theleis geinei paraphron dia ta theamata ton ophthalmon sou, ta opoia theleis idei. ^35O Kurios thelei se pataxei eis ta gonata kai eis ta skele me plegen kaken, oste na me dunasai na iatreuthes apo tou ichnous ton podon sou eos tes koruphes sou. ^36O Kurios thelei pherei se kai ton basilea sou ontina katasteses epi se, eis ethnos to opoion den egnorisas, su, oude oi pateres sou; kai ekei theleis latreusei allous theous, xula kai lithous. ^37Kai theleis eisthai eis ekplexin, eis paroimian kai eis diegema metaxu panton ton ethnon, opou en se phere o Kurios. ^38Sporon polun theleis pherei eis ton agron, kai oligon theleis sunaxei dioti thelei kataphagei auton e akris. ^39Ampelonas theleis phuteusei kai kalliergesei, kai oinon den theleis piei oude theleis trugesei dioti o skolex thelei kataphagei autous. ^40Elaias theleis echei eis panta ta oria sou, kai me elaion den theleis christhe; dioti ai elaiai sou thelousin apobalei ton karpon. ^41Uious kai thugateras theleis gennesei, kai den thelousin eisthai sou; dioti thelousin upagei eis aichmalosian. ^42Panta ta dendra sou kai ton karpon tes ges sou thelei kataphtheirei o brouchos. ^43O xenos, o en to meso sou, thelei anabainei uperano sou, ano ano, su de theleis katabainei kato kato. ^44Ekeinos thelei daneizei eis se, su de den theleis daneizei eis auton; autos thelei eisthai kephale, kai su theleis eisthai oura. ^45Kai thelousin elthei epi se pasai ai katarai autai, kai thelousi se katadioxei kai se eurei, eosou exolothreuthes; dioti den upekousas eis ten phonen Kuriou tou Theou sou, dia na phulattes tas entolas autou kai ta diatagmata autou, ta opoia prosetaxen eis se. ^46Kai tauta thelousin eisthai epi se kai epi to sperma sou, eis semeion kai teras diapantos. ^47Epeide den elatreusas Kurion ton Theon sou en euphrosune kai en agathoteti kardias, dia ten aphthonian panton; ^48dia touto theleis douleusei tous echthrous sou, tous opoious o Kurios thelei exaposteilei epi se, me peinan kai me dipsan kai me gumnoteta kai me elleipsin panton; kai thelei balei epi ton trachelon sou zugon sideroun, eosou se exolothreuse. ^49O Kurios thelei pherei ethnos epi se makrothen, apo akrou tes ges, os me ormen aetou; ethnos, tou opoiou ten glossan den theleis ennoei; ^50ethnos agrioprosopon, to opoion den thelei sebasthe to prosopon tou gerontos oude thelei eleesei ton neon; ^51kai thelei trogei ton karpon ton ktenon sou kai ta gennemata tes ges sou, eosou exolothreuthes; to opoion den thelei aphesei eis se siton, oinon e elaion, tas agelas ton boon sou e ta poimnia ton probaton sou, eosou se exolothreuse. ^52Kai thelei se poliorkesei eis pasas tas poleis sou, eosou pesosi ta upsela kai ochura teiche sou, eis ta opoia su elpizes, kath' olen ten gen sou; kai thelei se poliorkesei eis pasas tas poleis sou, kath' olen ten gen sou ten opoian edoken eis se Kurios o Theos sou. ^53Kai theleis phagei ton karpon tes koilias sou, tas sarkas ton uion sou kai ton thugateron sou, tous opoious edoken eis se Kurios o Theos sou, en te poliorkia kai en te katathlipsei, me ten opoian thelei se katathlipsei o echthros sou; ^54o aner o apalos metaxu sou kai o sphodra trupheros thelei emblepsei me blemma poneron eis ton adelphon autou kai eis ten gunaika tou kolpou autou kai eis ta enapoleiphthenta tekna autou osa enapoleiphthosin; ^55oste na me dose eis oudena ex auton apo ton sarkon ton teknon autou, ta opoia ethele trogei dioti den emeinen eis auton ouden en te poliorkia kai en te katathlipsei, me ten opoian o echthros sou thelei se katathlipsei eis pasas tas poleis sou. ^56E apale kai truphera gune metaxu sou, tes opoias o pous den edokimase na patese epi tes ges dia ten trupheroteta kai apaloteta, thelei emblepsei me blemma poneron eis ton andra tou kolpou autes kai eis ton uion autes kai eis ten thugatera autes, ^57kai eis to brephos autes to exelthon ek mesou ton podon autes kai eis ta tekna, ta opoia egennese; dioti thelei phagei auta kruphios, dia ten elleipsin panton, en te poliorkia kai en te katathlipsei, me ten opoian o echthros sou thelei se katathlipsei eis tas poleis sou. ^58Ean den proseches na kamnes pantas tous logous tou nomou toutou, tous gegrammenous en to biblio touto, oste na phobesai to endoxon kai phoberon touto onoma, KURION TON ThEON SOU, ^59tote o Kurios thelei kamei tromeras tas plegas sou kai tas plegas tou spermatos sou, plegas megalas kai apaustous kai nosous kakas kai apaustous. ^60Kai thelei epipherei epi se pasas tas odunas tes Aiguptou, dia tas opoias etromaxas; kai thelousi proskollethe eis se; ^61kai pasan astheneian kai pasan plegen, etis den einai gegrammene en to biblio tou nomou toutou, tautas o Kurios thelei pherei epi se, eosou exolothreuthes. ^62Kai thelete enapoleiphthe oligostoi ton arithmon, eno esthe os ta astra tou ouranou kata to plethos; dioti den upekousas eis ten phonen Kuriou tou Theou sou. ^63Kai kathos o Kurios euphranthe eis esas eis to na sas agathopoie kai na sas plethune, outo thelei euphranthe o Kurios eis esas eis to na sas exaleipse kai na sas medenose; kai thelete arpachthe apo tes ges, opou upagete na kleronomesete auten. ^64Kai thelei se diaspeirei o Kurios eis panta ta ethne, ap' akrou tes ges eos akrou tes ges; kai thelete latreusei ekei allous theous, tous opoious den egnorisas, su oude oi pateres sou, xula kai lithous. ^65Alla kai en to meso ton ethnon touton den theleis eurei anapausin, oude thelei echei stasin to ichnos tou podos sou; alla thelei soi dosei o Kurios ekei kardian tremousan kai marainomenous ophthalmous kai tekomenen psuchen. ^66Kai e zoe sou thelei eisthai kremamene enopion sou; kai theleis phobeisthai nukta kai emeran, kai den theleis pisteuei eis ten zoen sou. ^67To proi theleis eipei, Eithe na eto espera kai ten esperan theleis eipei, Eithe na eto proi dia ton phobon tes kardias sou, ton opoion theleis phobeisthai, kai dia ta theamata ton ophthalmon sou, ta opoia theleis blepei. ^68Kai thelei se epanapherei o Kurios eis ten Aigupton me ploia, apo tes odou peri tes opoias soi eipa, Den theleis pleon idei auten allen phoran; kai thelete poleisthai ekei eis tous echthrous sas os douloi kai doulai kai den thelei eisthai o agorazon. __________________________________________________________________ Chapter 29 ^1Outoi einai oi logoi tes diathekes, ten opoian prosetaxen o Kurios eis ton Mousen na kame pros tous uious Israel en te ge Moab; ektos tes diathekes, ten opoian ekame pros autous en Choreb. ^2Kai ekalesen o Mouses panta ton Israel kai eipe pros autous, Seis eidete panta osa ekamen o Kurios enopion ton ophthalmon sas en te ge tes Aiguptou, eis ton Pharao kai eis pantas tous doulous autou kai eis pasan ten gen autou, ^3tous peirasmous tous megalous tous opoious eidon oi ophthalmoi sou, ta semeia kai ta terastia ta megala ekeina; ^4plen o Kurios den edoken eis esas kardian dia na katalambanete, kai ophthalmous dia na blepete, kai ota dia na akouete, mechri tes emeras tautes. ^5Kai sas periephera tessarakonta ete en te eremo; ta imatia sas den epalaiothesan epano sas, kai to upodema sou den epalaiothe eis ton poda sou. ^6Arton den ephagete, kai oinon kai sikera den epiete; dia na gnorisete oti ego eimai Kurios o Theos sas. ^7Kai ote elthete eis touton ton topon, Seon o basileus tes Esebon kai Og o basileus tes Basan exelthon eis sunantesin emon dia polemon, kai emeis epataxamen autous; ^8kai ekurieusamen ten gen auton, kai edokamen auten kleronomian eis tous Roubenitas kai eis tous Gaditas kai eis to emisu tes phules tou Manasse. ^9Phulattete loipon tous logous tes diathekes tautes kai ekteleite autous, dia na euemerete eis panta osa prattete. ^10Seis istasthe semeron pantes enopion Kuriou tou Theou sas, oi archegoi ton phulon sas, oi presbuteroi sas kai oi archontes sas, pantes oi andres tou Israel, ^11ta tekna sas, ai gunaikes sas kai o xenos sou o en meso tou stratopedou sou, apo tou xulokopou sou eos tou udrophorou sou; ^12dia na eiselthes eis ten diatheken Kuriou tou Theou sou kai eis tas kataras autou, ta opoia Kurios o Theos sou diatithetai pros se semeron; ^13dia na se katastese semeron laon eis eauton, kai autos na enai eis se Theos, kathos eipe pros se, kai kathos omose pros tous pateras sou, pros ton Abraam, pros ton Isaak kai pros ton Iakob. ^14Kai ouchi pros esas monon diatithemai ego ten diatheken tauten kai tas kataras tautas; ^15alla kai pros tous paristamenous entautha meth' emon semeron enopion Kuriou tou Theou emon, kai pros tous me paristamenous entautha meth' emon semeron; ^16dioti seis exeurete pos katokesamen en te ge tes Aiguptou, kai pos eperasamen en meso ton ethnon dia ton opoion dielthete; ^17kai eidete ta bdelugmata auton kai ta eidola auton, xula kai lithous, argurion kai chrusion, ta metaxu auton; ^18dia na me enai metaxu sas aner e gune e sungeneia e phule, ton opoion e kardia na ekkline semeron apo Kuriou tou Theou emon, dia na upage na latreuse tous theous ton ethnon ekeinon; dia na me enai metaxu sas riza anabruousa cholen kai pikrian; ^19kai otan akoue tous logous tes kataras tautes, na makarize eauton en te kardia autou, legon, Ego thelo echei eirenen, kaitoi peripaton en te apoplanesei tes kardias mou, prostheton methen eis ten dipsan; ^20den thelei splanchnisthe auton o Kurios, alla tote e orge tou Kuriou kai o zelos autou thelousin exaphthe kata tou anthropou ekeinou; kai pasai ai katarai ai gegrammenai en to biblio touto thelousi pesei ep' auton, kai o Kurios thelei exaleipsei to onoma autou upokatothen tou ouranou. ^21Kai thelei apochorisei auton o Kurios pros apoleian apo pason ton phulon tou Israel, kata pasas tas kataras tes diathekes tas gegrammenas en touto to biblio tou nomou; ^22kai e eperchomene genea ton uion sas, oitines thelousin anastethe usteron apo sas, kai o xenos ostis elthe apo makras ges, thelousin eipei, otan idosi tas plegas tes ges ekeines, kai tas arrostias tas opoias o Kurios epepheren ep' auten, ^23pas o topos autes einai me theion kai alas katakekaumenos, oute speiretai oute blastanei, oute chortos auxanei ep' autes, kata ten katastrophen ton Sodomon kai ton Gomorron, tes Adama kai Seboeim, tas opoias katestrepsen o Kurios en to thumo autou kai en te orge autou, ^24kai thelousin eipei panta ta ethne, Dia ti o Kurios ekamen outos eis ten gen tauten; dia ti o thumos tes megales tautes orges; ^25Tote thelousin eipei, Dioti enkatelipon ten diatheken Kuriou tou Theou ton pateron auton, ten opoian ekame pros autous, ote exegagen autous ek ges Aiguptou; ^26kai upegan kai elatreusan allous theous kai prosekunesan autous, theous tous opoious den exeuron, oude edoken eis autous; ^27dia touto exephthe o thumos tou Kuriou enantion tes ges ekeines, dia na epiphere ep' auten pasas tas kataras tas gegrammenas en to biblio touto, ^28kai exerrizosen autous o Kurios apo tes ges auton meta thumou kai meta orges; kai meta megales aganakteseos; kai erripsen autous eis allen gen, kathos einai ten emeran tauten. ^29Ta krupta anekousin eis Kurion ton Theon emon; ta de apokekalummena eis emas kai eis ta tekna emon diapantos, dia na ektelesomen pantas tous logous tou nomou toutou. __________________________________________________________________ Chapter 30 ^1Kai otan elthosin epi se panta ta pragmata tauta, e eulogia kai e katara, ten opoian ethesa enopion sou, kai anakaleses tauta eis ten kardian sou en to meso panton ton ethnon, opou an diaskorpise se Kurios o Theos sou, ^2kai epistraphes pros Kurion ton Theon sou kai upakouses eis ten phonen autou, kata panta osa ego prostazo eis se semeron, su kai ta tekna sou, ex oles tes kardias sou kai ex oles tes psuches sou, ^3tote Kurios o Theos sou thelei se epanapherei ek tes aichmalosias, kai thelei se splanchnisthe, kai palin thelei se sunaxei ek panton ton ethnon, opou se dieskorpise Kurios o Theos sou; ^4kai eis ta eschata tou ouranou an enai e diaspora sou, ekeithen thelei se sunaxei Kurios o Theos sou kai ekeithen thelei se labei, ^5kai thelei se eisagagei Kurios o Theos sou eis ten gen, ten opoian ekleronomesan oi pateres sou, kai theleis kleronomesei auten; kai thelei se agathopoiesei kai se pollaplasiasei uper tous pateras sou. ^6Kai thelei peritemei Kurios o Theos sou ten kardian sou kai ten kardian tou spermatos sou, dia na agapas Kurion ton Theon sou ex oles tes kardias sou kai ex oles tes psuches sou, dia na zes. ^7Kai thelei epipherei Kurios o Theos sou pasas tas kataras tautas epi tous echthrous sou kai epi tous misountas se, oitines se katedioxan. ^8Kai su theleis epistraphe kai upakousei eis ten phonen tou Kuriou, kai theleis ektelei pasas tas entolas autou, tas opoias ego prostazo eis se semeron. ^9Kai thelei se plethunei Kurios o Theos sou eis panta ta erga ton cheiron sou, eis ton karpon tes koilias sou kai eis ton karpon ton ktenon sou kai eis ta gennemata tes ges sou, eis agathon; dioti o Kurios thelei euphranthe palin epi se eis agathon, kathos euphranthe epi tous pateras sou, ^10ean upakouses eis ten phonen Kuriou tou Theou sou, oste na phulattes tas entolas autou kai ta diatagmata autou, ta gegrammena en to biblio tou nomou toutou; ean epistraphes pros Kurion ton Theon sou ex oles tes kardias sou kai ex oles tes psuches sou. ^11Epeide e entole aute, ten opoian ego prostazo eis se semeron, den einai polla bareia dia se, oude makran. ^12Den einai en to ourano, oste na eipes, Tis thelei anabe di' emas eis ton ouranon kai pherei auten pros emas, dia na akousomen auten kai na ektelesomen auten; ^13oude peran tes thalasses einai, oste na eipes, Tis thelei diaperasei ten thalassan di' emas kai pherei auten pros emas, dia na akousomen auten kai na ektelesomen auten; ^14Alla polu plesion sou einai o logos, en to stomati sou kai en te kardia sou, dia na ekteles auton. ^15Idou, ego ethesa enopion sou semeron ten zoen kai to agathon, kai ton thanaton kai to kakon; ^16kathoti ego prostazo eis se semeron na agapas Kurion ton Theon sou, na peripates eis tas odous autou kai na phulattes tas entolas autou kai ta diatagmata autou kai tas kriseis autou, dia na zes kai na plethunesai kai dia na se eulogese Kurios o Theos sou en te ge, eis ten opoian eiserchesai dia na kleronomeses auten. ^17Ean omos parektrape e kardia sou kai den upakouses, alla apoplanethes kai proskuneses allous theous kai latreuses autous, ^18ego anangello pros esas semeron oti exapantos thelete aphanisthe; den thelete makroemereusei epi tes ges, pros ten opoian diabaineis ton Iordanen, dia na eiselthete ekei na katakleronomesete auten. ^19Diamarturomai pros esas semeron ton ouranon kai ten gen, oti ethesa enopion sas ten zoen kai ton thanaton, ten eulogian kai ten kataran; dia touto eklexate ten zoen, dia na zete su kai to sperma sou; ^20dia na agapas Kurion ton Theon sou, dia na upakoues eis ten phonen autou, kai dia na esai proselomenos eis auton; dioti touto einai e zoe sou kai e makrotes ton emeron sou; dia na katoikes epi tes ges, ten opoian omosen o Kurios pros tous pateras sou, pros ton Abraam, pros ton Isaak kai pros ton Iakob, na dose eis autous. __________________________________________________________________ Chapter 31 ^1Kai upegen o Mouses kai elalese tous logous toutous pros panta ton Israel; ^2kai eipe pros autous, Ekaton eikosi eton eimai ego semeron; den dunamai pleon na eiserchomai kai na exerchomai, kai o Kurios moi eipe, Den theleis diabe ton Iordanen touton. ^3Kurios o Theos sou, autos thelei diabe emprosthen sou, autos thelei katastrepsei ta ethne tauta ap' emprosthen sou, kai su theleis katakleronomesei auta; o Iesous, autos thelei diabe emprosthen sou, kathos elalesen o Kurios. ^4Kai thelei kamei eis auta o Kurios, os ekamen eis ton Seon kai eis ton Og, tous basileis ton Amorraion, kai eis ten gen auton, tous opoious exolothreuse. ^5Kai thelei paradosei autous o Kurios emprosthen sas, dia na kamete eis autous kata pasas tas prostagas tas opoias prosetaxa eis esas. ^6Andrizesthe kai tharreite, me phobeisthe mede deiliate apo prosopou auton; dioti Kurios o Theos sou, autos einai o poreuomenos meta sou; den thelei se aphesei oude thelei se enkataleipsei. ^7Kai ekalesen o Mouses ton Iesoun kai eipe pros auton enopion pantos tou Israel, Andrizou kai tharrei; dioti su theleis eisagagei ton laon touton eis ten gen, ten opoian omose Kurios pros tous pateras auton na dose eis autous, kai su theleis klerodotesei auten eis autous; ^8kai o Kurios, autos einai o proporeuomenos sou; autos thelei eisthai meta sou; den thelei se aphesei oude thelei se enkataleipsei; me phobou, mede deilia. ^9Kai egrapsen o Mouses ton nomon touton kai paredoken auton eis tous iereis tous uious tou Leui, tous bastazontas ten kiboton tes diathekes tou Kuriou, kai eis pantas tous presbuterous tou Israel. ^10Kai prosetaxen eis autous o Mouses, legon, En to telei ekastou ebdomou etous, en to kairo tou etous tes apheseos, en te eorte tes skenopegias, ^11otan pas o Israel sunachthe dia na emphanisthe enopion Kuriou tou Theou sou, en to topo ontina eklexe, theleis anaginoskei ton nomon touton enopion pantos tou Israel eis epekoon auton. ^12Sunaxon ton laon, tous andras kai tas gunaikas kai ta paidia kai ton xenon sou ton entos ton pulon sou, dia na akousosi kai dia na mathosi kai na phobontai Kurion ton Theon sas, kai dia na prosechosi na ektelosi pantas tous logous tou nomou toutou; ^13kai dia na akousosi ta tekna auton, ta opoia den exeurousi, kai na mathosi na phobontai Kurion ton Theon sas pasas tas emeras, osas zete epi tes ges, pros ten opoian diabainete ton Iordanen dia na kleronomesete auten. ^14Kai eipen o Kurios pros ton Mousen, Idou, plesiazousin ai emerai tou thanatou sou; kaleson ton Iesoun, kai parousiasthete en te skene tou marturiou, dia na doso eis auton prostagas. Kai upegen o Mouses kai o Iesous kai parousiasthesan en te skene tou marturiou. ^15Kai ephane o Kurios en te skene en stulo nepheles; kai estathe o stulos tes nepheles epi tes thuras tes skenes. ^16Kai eipe Kurios pros ton Mousen, Idou, su theleis koimethe meta ton pateron sou; kai sekotheis o laos outos thelei porneusei katopin ton xenon theon tes ges, eis ten opoian autos eiserchetai, kai thelei me enkataleipsei kai parabe ten diatheken mou, ten opoian ekamon pros autous; ^17tote thelei exaphthe o thumos mou enantion auton ten emeran ekeinen, kai thelo enkataleipsei autous kai thelo krupsei to prosopon mou ap' auton, kai thelousin exanalothe; kai thelousin eurei autous polla kaka kai thlipseis; oste thelousin eipei ten emeran ekeinen, den euron emas ta kaka tauta, epeide o Theos emon den einai en meso emon; ^18Kai ego exapantos thelo krupsei ap' auton to prosopon mou ten emeran ekeinen, dia pasas tas kakias tas opoias epraxan, dioti estraphesan pros theous xenous. ^19Tora loipon grapsate eis eautous ten oden tauten, kai didaxate auten eis tous uious Israel; balete auten eis to stoma auton, dia na geine eis eme ode aute eis marturion enantion ton uion Israel. ^20Dioti aphou eisagago autous eis ten gen, ten opoian omosa pros tous pateras auton, gen reousan gala kai meli, kai autoi phagosi kai chortasthosi kai emplesthosi, tote thelousi straphe pros theous xenous kai thelousi latreusei autous, kai thelousi me parorgisei kai parabe ten diatheken mou. ^21Kai aphou eurosin autous polla kaka kai thlipseis, e ode aute thelei marturesei enantion auton os martus; dioti den thelei lesmonethe apo tou stomatos tou spermatos auton; epeide ego gnorizo ten ponerian auton, ten opoian ergazontai eti ten semeron, prin eisagago autous eis ten gen ten opoian omosa. ^22Kai egrapsen o Mouses ten oden tauten te aute emera, kai edidaxen auten eis tous uious Israel. ^23Kai prosetaxen eis ton Iesoun ton uion tou Naue kai eipen, Andrizou kai tharrei dioti su theleis eisagagei tous uious Israel eis ten gen ten opoian omosa pros autous, kai ego thelo eisthai meta sou. ^24Kai aphou o Mouses eteleiose na graphe tous logous tou nomou toutou eis biblion, eos telous, ^25tote o Mouses prosetaxen eis tous Leuitas, tous bastazontas ten kiboton tes diathekes tou Kuriou, legon, ^26Labete touto to biblion tou nomou, kai thesate auto eis ta plagia tes kibotou tes diathekes Kuriou tou Theou sas, kai thelei eisthai ekei eis marturion kata sou; ^27dioti ego exeuro ten apeitheian sou kai ton trachelon sou ton skleron. Idou, eno eimai zon me sas semeron, epeithesate eis ton Kurion; poso de mallon meta ton thanaton mou; ^28sunaxate pros eme pantas tous presbuterous ton phulon sas kai tous archontas sas, dia na laleso tous logous toutous eis epekoon auton, kai na epikalestho ton ouranon kai ten gen marturas enantion auton; ^29epeide exeuro oti meta ton thanaton mou exapantos thelete diaphthare kai ekklinei apo tes odou, ten opoian prosetaxa eis esas; kai thelousi sas eurei ta kaka eis tas eschatas emeras, epeide thelete praxei kaka enopion tou Kuriou, oste na parorgisete auton me ta erga ton cheiron sas. ^30Kai elalesen o Mouses, eis epekoon pases tes sunagoges tou Israel, tous logous tes odes tautes eos telous; __________________________________________________________________ Chapter 32 ^1Proseche, ourane, kai thelo lalesei; kai as akoue e ge tous logous tou stomatos mou. ^2E didaskalia mou thelei stalaxei os e broche, o logos mou thelei katabe os e drosos, os e psekas epi ten chloen kai os o ombros epi ton chorton; ^3dioti thelo exumnesei to onoma tou Kuriou; apodote megalosunen eis ton Theon emon. ^4Autos einai o Brachos, ta erga autou einai teleia; dioti pasai ai odoi autou einai krisis; Theos pistos, kai den uparchei adikia en auto; dikaios kai euthus einai autos. ^5Outoi diephtharesan; e kelis auton den einai kelis ton uion autou; einai genea skolia kai diestrammene. ^6Tauta antapodidete eis ton Kurion, lae more kai asunete; den einai autos o pater sou, ostis se exegorasen; autos ostis se eplase kai se emorphosen; ^7Enthumetheti tas archaias emeras, sullogistheti ta ete pollon geneon; eroteson ton patera sou, kai autos thelei soi anangeilei, tous presbuterous sou, kai autoi thelousi soi eipei; ^8ote diemerizen o Upsistos ta ethne, ote diespeire tous uious tou Adam, estese ta oria ton laon kata ton arithmon ton uion Israel. ^9Dioti e meris tou Kuriou einai o laos autou, o Iakob einai to meros tes kleronomias autou. ^10En ge eremo eureken auton, kai en eremia phrikes kai ololugmou; periodegesen auton, epaidagogesen auton, ephulaxen auton os koren ophthalmou autou. ^11Kathos o aetos skepazei ten pholean autou, perithalpei tous neossous autou, exaplonon tas pterugas autou analambanei autous, kai sekonei autous epi ton pterugon autou, ^12outos o Kurios monos odegesen auton, kai den eto met' autou xenos Theos. ^13Anebibasen autous epi ta exocha mere tes ges, kai ephagon ta gennemata ton agron; kai ethelasen autous meli ek tes petras, kai elaion ek tes skleras petras, ^14Bouturon boon kai gala probaton, me pachos arnion, kai krion thremmaton tes Basan, kai tragon, meta tou exairetou anthous tou sitou; kai epies oinon, aima staphules. ^15O de Iesouroun epachunthe kai apelaktisen; epachunthes, eplatunthes, uperelipanthes; tote elesmonese ton Theon ton plasanta auton, kai katephronese ton Brachon tes soterias autou. ^16Paroxunan auton eis zelotupian me xenous theous, me bdelugmata paroxunan auton eis thumon; ^17ethusiasan eis daimonia, ouchi eis ton Theon; eis theous, tous opoious den egnorizon, eis neous theous neosti eisachthentas, tous opoious den elatreuon oi pateres sas; ^18ton de Brachon ton gennesanta se enkatelipes, kai elesmonesas ton Theon ton plasanta se. ^19Kai eiden o Kurios kai apestraphe autous, dioti parorgisan auton oi uioi autou kai ai thugateres autou; ^20kai eipe, Thelo apostrepsei to prosopon mou ap' auton, thelo idei opoion thelei eisthai to telos auton; dioti autoi einai genea diestrammene, uioi eis tous opoious den uparchei pistis. ^21Autoi me paroxunan eis zelotupian me ta me onta theon; me ta eidola auton me parorgisan; kai ego thelo paroxunei autous eis zelotupian me tous me ontas laon, me ethnos asuneton thelo parorgisei autous. ^22Dioti pur exephthe en to thumo mou, kai thelei ekkauthe eos eis ta katotata tou adou, kai thelei kataphagei ten gen meta ton gennematon autes, kai thelei kataphlogisei ta themelia ton oreon. ^23Thelo episoreusei ep' autous kaka, panta ta bele mou thelo ekkenosei ep' autous. ^24Thelousin analothe ek tes peines kai kataphagothe me phlogodeis nosous, kai me pikron olethron; kai odontas therion thelo exaposteilei ep' autous, kai pharmakion ton erponton epi tes ges. ^25Exothen machaira, kai esothen tromos, thelei katanalosei ton te neon kai ten parthenon, to thelazon nepion kai ton polion geronta. ^26Eipa, Ethelon diaskorpisei autous, ethelon exaleipsei to mnemosunon auton ek mesou ton anthropon, ^27ean den ephoboumen ten orgen tou echthrou, me pos upselophronesosin oi enantioi auton, kai eiposin, E cheir emon e upsele, kai ouchi o Kurios, ekame panta tauta. ^28Dioti einai ethnos asuneton, kai den uparchei en autois phronesis. ^29Eithe na esan sophoi, na enooun touto, na esullogizonto to telos auton ^30Pos ethele dunethe eis na dioxe chilious, kai duo na trepsosin eis phugen muriadas, ean o Brachos auton den ethele polesei autous, kai den ethele paradosei autous o Kurios; ^31Dioti o brachos auton den einai os o Brachos emon; kai autoi oi echthroi emon as krinosin. ^32Epeide ek tes ampelou ton Sodomon einai e ampelos auton, kai ek ton agron tes Gomorras; e staphule auton einai staphule choles, oi botreis auton pikroi; ^33o oinos auton pharmakion drakonton, kai aniatos ios aspidos. ^34Den einai touto apotetamieumenon eis eme, esphragismenon eis tous thesaurous mou; ^35Eis eme anekei e ekdikesis kai e antapodosis; o pous auton en kairo thelei olisthesei dioti plesion einai e emera tes apoleias auton, kai ta mellonta na elthosin ep' autous speudousi. ^36Dioti o Kurios thelei krinei ton laon autou, kai thelei metamelethe dia tous doulous autou, otan ide oti apolesthe e dunamis auton, kai den emeinen ouden pephulagmenon oude apheimenon. ^37Kai thelei eipei, Pou einai oi theoi auton, o brachos eis ton opoion eichon to tharros auton; ^38oitines etrogon to pachos ton thusion auton, kai epinon ton oinon ton spondon auton; as sekothosi kai as sas boethesosin, as geinosin eis esas skepe. ^39Idete tora oti ego, ego eimai, kai den einai Theos plen emou; ego thanatono kai zoopoio; ego plegono kai iatreuo; kai den uparchei o eleutheron ek tes cheiros mou. ^40Dioti ego upsono eis ton ouranon ten cheira mou, Kai lego, Zo ego eis ton aiona; ^41ean akoniso ten astrapephoron machairan mou, kai epibalo ten cheira mou eis krisin, thelo kamei ekdikesin eis tous echthrous mou, kai thelo antapodosei eis tous misountas me; ^42thelo methusei ta bele mou apo aimatos, kai e machaira mou thelei kataphagei kreata, apo tou aimatos ton pephoneumenon kai ton aichmaloton, apo tes kephales ton archonton ton echthron. ^43Euphranthete, ethne, meta tou laou autou; dioti thelei ekdikesei to aima ton doulon autou, kai apodosei ekdikesin eis tous enantious autou, kai katharisei ten gen autou kai ton laon autou. ^44Kai elthen o Mouses, kai elalese pantas tous logous tes odes tautes eis epekoon tou laou, autos kai Iesous o uios tou Naue. ^45Kai eteleiosen o Mouses lalon pantas tous logous toutous pros panta ton Israel. ^46Kai eipe pros autous, Thesate tas kardias sas eis pantas tous logous, tous opoious ego semeron diamarturomai pros esas; tous opoious thelete parangeilei eis ta tekna sas na prosechosin eis to na ektelosi, pantas tous logous tou nomou toutou. ^47Dioti outos den einai eis esas logos mataios; epeide aute einai e zoe sas; kai dia tou logou toutou thelete makroemereusei epi tes ges, pros ten opoian diabainete ton Iordanen dia na kleronomesete auten. ^48Kai elalese Kurios pros ton Mousen ten auten ekeinen emeran, legon, ^49Anaba eis to oros touto Abarim, eis to oros Nebo, to en te ge Moab katenanti tes Iericho; kai theoreson ten gen Chanaan, ten opoian ego dido eis tous uious Israel eis idioktesian; ^50kai teleuteson en to orei opou anabaineis, kai prostetheti eis ton laon sou, kathos o adelphos sou Aaron eteleutesen en to orei Or kai prosetethe eis ton laon autou; ^51dioti epeithesate eis eme metaxu ton uion Israel eis ta udata tes Meriba-kades, en te eremo Sin; epeide den me egiasate en meso ton uion Israel; ^52othen apenanti theleis idei ten gen, ekei omos den theleis eiselthei, eis ten gen ten opoian ego dido eis tous uious Israel. __________________________________________________________________ Chapter 33 ^1Kai aute einai e eulogia, ten opoian eulogese Mouses o anthropos tou Theou tous uious Israel, pro tes teleutes autou; ^2kai eipen, O Kurios elthen ek Sina, kai epephane eis autous ek Seeir; epelampsen ek tou orous Pharan, kai elthe meta muriadon agion; ek tes dexias autou exelthe pur nomou di' autous. ^3Nai, egapese ton laon; upo ten cheira sou einai pantes oi agioi autou; kai ekathento eis tous podas sou, dia na labosi tous logous sou. ^4Nomon prosetaxen eis emas o Mouses, ten kleronomian tes sunagoges Iakob. ^5Kai eto basileus en to Iesouroun, ote oi archontes tou laou sunechthesan meta ton phulon Israel. ^6Zeto o Rouben kai as me apothane, kai as enai o laos autou poluarithmos. ^7Kai aute einai e eulogia tou Iouda; kai eipen, Eisakouson, Kurie, tes phones tou Iouda, kai phere auton eis ton laon autou; ai cheires autou as enai autarkeis eis auton; kai eso boetheia eis auton kata ton echthron autou. ^8Kai peri tou Leui eipe, Ta Thoummim sou kai ta Ourim sou as enai meta tou anthropou tou osiou sou, ton opoion edokimasas en Massa, kai meta tou opoiou entilogesas eis ta udata tes Meriba; ^9ostis eipe pros ton patera autou kai pros ten metera autou, Den eidon auton, kai ostis apernethe tous adelphous autou, oude egnorise tous uious autou; dioti eteresan ton logon sou, kai ephulaxan ten diatheken sou. ^10Thelousi didaskei tas kriseis sou eis ton Iakob, kai ton nomon sou eis ton Israel; thelousi balei thumiama enopion sou, kai olokautomata epi to thusiasterion sou. ^11Eulogeson, Kurie, ta tagmata autou, kai dechtheti ta erga ton cheiron autou; sunthlason ten osphun ton epanistamenon ep' auton, kai ton misounton auton, oste na me egerthosi pleon. ^12Peri tou Beniamin eipen, O egapemenos tou Kuriou thelei katoikei en asphaleia plesion autou; o Kurios thelei periskepei auton pasas tas emeras, kai metaxu ton omon autou thelei anapauesthai. ^13Kai peri tou Ioseph eipen, Eulogemene as enai para Kuriou e ge autou, apo ton polutimon doron tou ouranou, apo tes drosou, kai apo tes kato keimenes abussou, ^14kai apo ton ek tou eliou polutimon karpon, kai apo ton ek tes selenes polutimon doron, ^15kai apo ton exaireton agathon ton archaion oreon, kai apo ton polutimon agathon ton aionion bounon, ^16kai apo ton polutimon agathon tes ges kai tou pleromatos autes; kai e eudokia tou phanentos en te bato as elthe epi ten kephalen tou Ioseph, kai epi ten koruphen tou eklektou metaxu ton adelphon autou. ^17E doxa autou as enai os tou prototokou tou taurou autou, kai ta kerata autou os ta kerata tou monokerotos; di' auton thelei keratisei ta ethne eos ton akron tes ges; kai autai einai ai muriades tou Ephraim, kai autai ai chiliades tou Manasse. ^18Kai peri tou Zaboulon eipen, Euphrainou, Zaboulon, en te exodo sou; kai Issachar, eis tas skenas sou. ^19Thelousi kalesei tous laous eis to oros; ekei thelousi prospherei thusias dikaiosunes; dioti thelousi thelasei ten aphthonian tes thalasses, kai tous kekrummenous thesaurous tes ammou. ^20Kai peri tou Gad eipen, Eulogemenos o platunon ton Gad; kathetai os leon, kai diasparattei brachiona kai kephalen. ^21Kai proeblepse di' eauton ten proten merida; dioti ekei to meridion tou nomothetou eto diapephulagmenon; kai elthe meta ton archonton tou laou, exeplerose ten dikaiosunen tou Kuriou kai tas kriseis autou meta tou Israel. ^22Kai peri tou Dan eipen, O Dan einai skumnos leontos; thelei pedesei apo Basan. ^23Kai peri tou Nephthali eipen, O Nephthali, kechortasmene eudokias, kai pepleromene tes eulogias tou Kuriou, kleronomeson ten dusin kai ten mesembrian. ^24Kai peri tou Aser eipen, As enai eulogemenos apo teknon o Aser; as enai dektos eis tous adelphous autou, kai eis elaion as bapse ton poda autou. ^25Sideros kai chalkos as enai ta upodemata sou, kai e dunamis sou os ai emerai sou. ^26Den einai oudeis os o Theos tou Iesouroun, ostis epibainei epi tous ouranous pros boetheian sou, kai en te megaloprepeia autou epi to stereoma. ^27O Theos o aionios einai kataphuge, kai uposterigma oi aionioi brachiones; kai thelei ekdioxei ton echthron ap' emprosthen sou, kai thelei eipei, Exolothreuson. ^28Tote o Israel thelei katoikesei monos en asphaleia; o ophthalmos tou Iakob thelei eisthai epi ges sitou kai oinou; kai oi ouranoi autou thelousi stalazei droson. ^29Makarios su, Israel. Tis omoios sou, lae sozomene upo tou Kuriou, ostis einai e aspis tes boetheias sou, kai e machaira tes uperoches sou Kai thelousin upotachthe oi echthroi sou eis se, kai su theleis patesei epi ton trachelon auton. __________________________________________________________________ Chapter 34 ^1Kai anebe o Mouses apo ton pediadon Moab eis to oros Nebo, eis ten koruphen Phasga; ten katenanti tes Iericho. Kai edeixen eis auton o Kurios pasan ten gen Galaad eos Dan, ^2kai pasan ten gen Nephthali, kai ten gen tou Ephraim kai tou Manasse, kai pasan ten gen tou Iouda, eos tes thalasses tes eschates, ^3kai ten mesembrian kai ten pediada tes koilados tes Iericho, poleos phoinikon, eos Segor. ^4Kai o Kurios eipe pros auton, Aute einai e ge, ten opoian ego omosa pros ton Abraam, pros ton Isaak kai pros ton Iakob, legon, eis to sperma sou thelo dosei auten; ego se ekama na ides auten me tous ophthalmous sou, ekei omos den theleis diaperasei. ^5Kai eteleutesen ekei o Mouses, o therapon tou Kuriou, en te ge Moab, kata ton logon tou Kuriou. ^6Kai ethapsen auton en koiladi en te ge Moab, katenanti tou Baith-phegor; kai oudeis gnorizei ten taphen autou eos tes semeron. ^7Kai eto o Mouses ekaton eikosi eton, ote apethane; den emaurothesan oi ophthalmoi autou, oude elattothe e dunamis autou. ^8Kai eklausan oi uioi Israel ton Mousen eis tas pediadas tou Moab triakonta emeras; kai eteleiothesan ai emerai tou klauthmou tou penthous tou Mouseos. ^9Kai Iesous o uios tou Naue eto pleres pneumatos sophias; dioti o Mouses eichen epithesei tas cheiras autou ep' auton; kai upekouon eis auton oi uioi Israel kai ekamnon kathos prosetaxe Kurios eis ton Mousen. ^10Kai den egerthe pleon en to Israel prophetes os o Mouses, ton opoion egnorisen o Kurios prosopon pros prosopon, ^11eis panta ta semeia kai terastia, ta opoia o Kurios apesteilen auton na kame en te ge tes Aiguptou, eis ton Pharao kai eis pantas tous doulous autou kai eis pasan ten gen autou, ^12kai eis pasan ten cheira ten krataian, kai eis panta ta thaumasia ta megala, ta opoia ekamen o Mouses enopion pantos tou Israel. __________________________________________________________________ Joshua __________________________________________________________________ Chapter 1 ^1Kai meta ten teleuten tou Mouseos tou doulou tou Kuriou, eipe Kurios pros Iesoun ton uion tou Naue, ton upereten tou Mouseos, legon, ^2Mouses o therapon mou eteleutese; tora loipon sekotheis diabethi ton Iordanen touton, su kai pas o laos outos, pros ten gen ten opoian ego dido eis autous, eis tous uious Israel. ^3Panta ton topon, epi tou opoiou patese to ichnos ton podon sas, eis esas edoka auton, kathos eipa pros ton Mousen; ^4apo tes eremou kai tou Libanou toutou kai eos tou potamou tou megalou, tou potamou tou Euphratou, pasa e ge ton Chettaion, kai eos tes thalasses tes megales pros dusmas tou eliou, thelei eisthai to orion sas. ^5Den thelei dunethe anthropos na stathe enantion sou pasas tas emeras tes zoes sou; kathos emen meta tou Mouseos, thelo eisthai meta sou; den thelo se aphesei oude se enkataleipsei. ^6Ischue kai andrizou; dioti su theleis klerodotesei eis ton laon touton ten gen, ten opoian omosa pros tous pateras auton na doso eis autous. ^7Monon ischue kai andrizou sphodra, dia na proseches na kamnes kata panta ton nomon, ton opoion prosetaxen eis se Mouses o therapon mou; me ekklines ap' autou dexia e aristera, dia na pheresai meta suneseos pantachou opou an upages. ^8Den thelei apomakrunthe touto to biblion tou nomou apo tou stomatos sou, all' en auto theleis meleta emeran kai nukta, dia na proseches na kamnes kata panta osa einai gegrammena en auto; dioti tote theleis euodousthai eis ten odon sou, kai tote theleis pheresthai meta suneseos. ^9Den se prostazo ego; ischue kai andrizou; me phobethes mede deiliases; dioti einai meta sou Kurios o Theos sou opou an upages. ^10Kai prosetaxen o Iesous tous archontas tou laou, legon, ^11Perasate dia mesou tou stratopedou kai prostaxate ton laon, legontes, Etoimasate eis eautous ephodia; dioti meta treis emeras thelete diabe ton Iordanen touton, dia na eiselthete na kleronomesete ten gen, ten opoian Kurios o Theos sas didei eis esas dia na kleronomesete auten. ^12Kai pros tous Roubenitas kai pros tous Gaditas kai pros to emisu tes phules tou Manasse eipen o Iesous, legon, ^13Enthumethete ton logon ton opoion prosetaxen eis esas Mouses o doulos tou Kuriou, legon, Kurios o Theos sas sas anepause kai sas edoke ten gen tauten; ^14ai gunaikes sas, ta tekna sas kai ta ktene sas thelousi meinei en te ge, ten opoian o Mouses edoken eis esas enteuthen tou Iordanou; seis de thelete diabe emprosthen ton adelphon sas oplismenoi, pantes oi dunatoi en ischui, kai thelete boethesei autous; ^15eosou anapause o Kurios tous adelphous sas kathos kai esas, kai na kleronomesosi kai autoi ten gen, ten opoian Kurios o Theos sas didei eis autous; tote thelete epistrepsei eis ten gen tes kleronomias sas, kai thelete kleronomesei auten, ten opoian Mouses o doulos tou Kuriou edoken eis esas enteuthen tou Iordanou, pros anatolas eliou. ^16Kai apekrithesan pros ton Iesoun, legontes, Panta osa prostazeis eis emas thelomen kamei; kai pantachou opou aposteiles emas, thelomen upagei; ^17kathos upekouomen kata panta eis ton Mousen, outo thelomen upakouei kai eis se; monon Kurios o Theos sou na enai meta sou, kathos eto meta tou Mouseos; ^18pas anthropos, ostis enantiothe eis tas prostagas sou kai den upakouse eis tous logous sou kata panta osa prostaxes auton, as thanatonetai; monon ischue kai andrizou. __________________________________________________________________ Chapter 2 ^1Kai apesteilen Iesous o uios tou Naue ek Sitteim duo andras na kataskopeusosi kruphios, legon, Upagete, idete ten gen kai ten Iericho. Oi de upegon kai eiselthon eis oikian gunaikos pornes, onomazomenes Raab, kai katelusan ekei. ^2Apengeilan de pros ton basilea tes Iericho, legontes, Idou, elthon entautha ten nukta andres ek ton uion Israel, dia na kataskopeusosi ten gen. ^3Kai apesteilen o basileus tes Iericho pros ten Raab, legon, Exagage tous andras tous eiselthontas pros se, oitines eiselthon eis ten oikian sou; dioti elthon na kataskopeusosi pasan ten gen. ^4Kai labousa e gune tous duo andras ekrupsen autous kai eipe, Nai men eiselthon pros eme oi andres kai den exeuro pothen esan; ^5eno de emelle na kleisthe e pule, ote eskotasen, oi andres exelthon; den exeuro pou upegon oi andres; trexate tacheos katopin auton, dioti thelete prophthasei autous. ^6Aute omos eichen anabibasei autous epi to doma kai skepasei autous me linokalamen, ten opoian eichen estoibagmenen epi tou domatos. ^7Kai oi andres etrexan katopin auton dia tes odou tes pros ton Iordanen, mechri ton diabaseon; kai euthus aphou anechoresan oi trechontes katopin auton, ekleisthe e pule. ^8Kai prin ekeinoi plagiasosin, aute anebe pros autous epi to doma. ^9Kai eipe pros tous andras, Gnorizo oti o Kurios edoken eis esas ten gen; kai oti o tromos sas epepesen eph' emas, kai oti pantes oi katoikoi tes ges enekrothesan ek tou phobou sas; ^10epeide ekousamen pos o Kurios exerane ta udata tes Eruthras thalasses emprosthen sas, ote exelthete ex Aiguptou; kai ti ekamete eis tous duo basileis ton Amorraion, tous peran tou Iordanou, eis ton Seon kai eis ton Og, tous opoious exolothreusate; ^11kai kathos ekousamen, dieluthe kardia emon, kai den emeine pleon pnoe eis oudena ek tou phobou sas; dioti Kurios o Theos sas, autos einai Theos en to ourano ano kai epi tes ges kato. ^12Kai tora, omosate moi, parakalo, eis ton Kurion oti, kathos ego ekama eleos eis esas, thelete kamei kai seis eleos eis ten oikogeneian tou patros mou; kai dote eis eme semeion pisteos, ^13oti thelete phulaxei ten zoen eis ton patera mou kai eis ten metera mou kai eis tous adelphous mou kai eis tas adelphas mou kai panta osa echousi, kai thelete sosei ten zoen emon ek tou thanatou. ^14Kai apekrithesan pros auten oi andres, E zoe emon eis thanaton as paradothe anti tes idikes sas, an monon den phanerosete tauten ten upothesin emon, ean emeis, otan o Kurios paradose eis emas ten gen, den deixomen eleos kai pistin eis se. ^15Tote katebibasen autous me schoinion dia tes thuridos; dioti e oikia autes eto en to teichei tes poleos kai en to teichei katokei. ^16Kai eipe pros autous, Apelthete eis ten oreinen, dia na me sas sunantesosin oi katadiokontes; kai kruphthete ekei treis emeras, eosou epistrepsosin oi katadiokontes; kai epeita thelete upagei eis ten odon sas. ^17Kai eipan pros auten oi andres, Outo thelomen eisthai katharoi apo tou orkou sou toutou, ton opoion ekames emas na omosomen; ^18idou, otan emeis eiserchometha eis ten gen, theleis desei to schoinion toutou tou kokkinou nematos eis ten thurida, apo tes opoias katebibasas emas; kai ton patera sou kai ten metera sou kai tous adelphous sou kai pasan ten oikogeneian tou patros sou, theleis sunaxei pros seauten eis ten oikian; ^19kai pas ostis exelthe ek tes thuras tes oikias sou, to aima autou thelei eisthai epi tes kephales autou, emeis de thelomen eisthai katharoi; ostis de mene meta sou en te oikia, to aima autou thelei eisthai epi tes kephales emon, ean tis bale cheira ep' auton; ^20all' ean phaneroses ten upothesin emon tauten, tote thelomen eisthai lelumenoi apo tou orkou sou, ton opoion ekames emas na omosomen. ^21Kai eipe, Kata tous logous sas, outos, as geine. Kai exapesteilen autous, kai anechoresan; aute de edese to kokkinon schoinion eis ten thurida. ^22Kai anechoresan kai elthon eis ten oreinen kai emeinan ekei treis emeras, eosou epestrepsan oi katadiokontes; kai ezetesan autous oi katadiokontes kath' olen ten odon, plen den eurekan. ^23Kai upestrepsan oi duo andres kai katebesan ek tou orous kai diebesan kai elthon pros Iesoun ton uion tou Naue, kai diegethesan pros auton panta osa sunebesan eis autous. ^24Kai eipon pros ton Iesoun, Bebaios o Kurios paredoken eis tas cheiras emon pasan ten gen; kai malista pantes oi katoikoi tou topou enekrothesan ek tou phobou emon. __________________________________________________________________ Chapter 3 ^1Kai exegerthe o Iesous proi; kai anechoresan ek Sitteim kai elthon eos tou Iordanou, autos kai pantes oi uioi Israel, kai dienuktereusan ekei prin diabosi. ^2meta de treis emeras eperasan dia meson tou stratopedou oi archontes, ^3kai prosetaxan ton laon, legontes, Otan idete ten kiboton tes diathekes Kuriou tou Theou sas kai tous iereis tous Leuitas bastazontas auten, tote seis thelete kinethe apo ton topon sas kai upagei opiso autes; ^4plen as enai diastema metaxu umon kai ekeines, eos duo chiliadon pechon kata to metron, me plesiasete eis auten, dia na gnorizete ten odon ten opoian prepei na badizete; dioti den eperasate ten odon tauten chthes kai prochthes. ^5Kai eipen o Iesous pros ton laon, Katharisthete, dioti aurion thelei kamei o Kurios en meso umon thaumasia. ^6Kai eipen o Iesous pros tous iereis legon, Sekosate ten kiboton tes diathekes kai proporeuesthe emprosthen tou laou. Kai esekosan ten kiboton tes diathekes kai eporeuonto emprosthen tou laou. ^7Kai eipe Kurios pros ton Iesoun, En te emera taute archizo na se megaluno enopion pantos tou Israel; dia na gnorisosin oti, kathos emen meta tou Mouseos, thelo eisthai kai meta sou; ^8su loipon prostaxon tous iereis tous bastazontas ten kiboton tes diathekes, legon, Otan phthasete eis to cheilos tou udatos tou Iordanou, thelete stathe en to Iordane. ^9Kai eipen o Iesous pros tous uious Israel, Proselthete entautha kai akousate tous logous Kuriou tou Theou sas. ^10Kai eipen o Iesous, Ek toutou thelete gnorisei, oti o Theos o zon einai en to meso umon, kai oti kata kratos thelei exolothreusei ap' emprosthen sas tous Chananaious kai tous Chettaious kai tous Euaious kai tous Pherezaious kai tous Gergesaious kai tous Amorraious kai tous Iebousaious; ^11idou, e kibotos tes diathekes tou Kuriou pases tes ges probainei emprosthen sas eis ton Iordanen; ^12kai tora eklexate eis eautous dodeka andras apo ton phulon tou Israel, ana ena andra kata phulen; ^13kai kathos ta ichne ton podon ton iereon, ton bastazonton ten kiboton tou Kuriou, tou Kuriou pases tes ges, patesosin en tois udasi tou Iordanou, ta udata tou Iordanou thelousi diakope, ta udata ta katabainonta anothen, kai thelousi stathe eis soron ena. ^14Kai kathos esekothe o laos ek ton skenon auton, dia na diabosi ton Iordanen, kai oi iereis oi bastazontes ten kiboton tes diathekes emprosthen tou laou, ^15kai kathos elthon oi bastazontes ten kiboton eos tou Iordanou, kai oi podes ton iereon ton bastazonton ten kiboton ebrachesan kata to cheilos tou udatos, dioti o Iordanes plemmurei kath' olas tas ochthas autou pasas tas emeras tou therismou, ^16estathesan ta udata ta katabainonta anothen kai upsothesan eis ena soron polu makran, apo tes poleos Adam, etis einai eis ta plagia tes Zaretan; ta de katabainonta kato pros ten thalassan tes pediados, ten almuran thalassan, apokopenta exelipon; kai o laos eperase katenanti tes Iericho. ^17Kai oi iereis, oi bastazontes ten kiboton tes diathekes tou Kuriou, istanto stereoi epi xeras en meso tou Iordanou; kai pantes oi Israelitai diebainon dia xeras, eosou eteleiose pas o laos diabainon ton Iordanen. __________________________________________________________________ Chapter 4 ^1Kai aphou pas o laos eteleiose diabainon ton Iordanen, eipe Kurios pros ton Iesoun, legon, ^2Labete eis eautous dodeka andras ek tou laou, ana ena andra kata phulen, ^3kai prostaxon autous, legon, Labete enteuthen ek mesou tou Iordanou, ek tou topou opou ton iereon oi podes estathesan stereoi, dodeka lithous; kai thelete metakomisei autous meth' eauton, kai thelete thesei autous en to topo opou stratopedeusete tauten ten nukta. ^4Tote o Iesous prosekalese tous dodeka andras, tous opoious eiche diorisei ek ton uion Israel, ana ena andra kata phulen; ^5kai eipe pros autous o Iesous, diabete emprosthen tes kibotou Kuriou tou Theou sas en to meso tou Iordanou, kai sekosate ekastos apo sas ena lithon epi tous omous autou, kata ton arithmon ton phulon ton uion Israel; ^6dia na enai touto semeion metaxu sas; oste otan erotosin oi uioi sas eis to mellon legontes, Ti delousin eis esas oi lithoi outoi; ^7tote thelete apokrithe pros autous, Oti ekopesan ta udata tou Iordanou ap' emprosthen tes kibotou tes diathekes tou Kuriou; ote diebaine ton Iordanen, ta udata tou Iordanou ekopesan; kai oi lithoi outoi thelousin eisthai pros tous uious Israel eis mnemosunon eos aionos. ^8Kai ekamon outos oi uioi Israel kathos prosetaxen o Iesous, kai elabon dodeka lithous ek mesou tou Iordanou, kathos eipe Kurios pros ton Iesoun, kata ton arithmon ton phulon ton uion Israel, kai metekomisan autous meth' eauton eis ton topon opou katelusan kai ethesan autous ekei. ^9Kai allous dodeka lithous estesen o Iesous en to meso tou Iordanou, en to topo opou estathesan oi podes ton iereon, ton bastazonton ten kiboton tes diathekes; kai ekei einai mechri tes semeron. ^10Oi de iereis oi bastazontes ten kiboton istanto en to meso tou Iordanou, eosou etelesthesan panta osa o Kurios prosetaxen eis ton Iesoun na eipe pros ton laon, kata panta osa o Mouses prosetaxen eis ton Iesoun; kai espeusen o laos kai diebe. ^11Kai aphou pas o laos eteleiose diabainon, diebe kai e kibotos tou Kuriou kai oi iereis emprosthen tou laou. ^12Kai oi uioi Rouben kai oi uioi Gad kai to emisu tes phules Manasse diebesan oplismenoi emprosthen ton uion Israel, kathos eipe pros autous o Mouses. ^13Eos tessarakonta chiliades enoploi diebesan emprosthen tou Kuriou eis polemon, pros tas pediadas tes Iericho. ^14En ekeine te emera emegalunen o Kurios ton Iesoun enopion pantos tou Israel, kai ephobounto auton, kathos ephobounto ton Mousen, pasas tas emeras tes zoes autou. ^15Kai eipe Kurios pros ton Iesoun legon, ^16Prostaxon tous iereis tous bastazontas ten kiboton tou marturiou, na anabosin ek tou Iordanou. ^17Kai prosetaxen o Iesous tous iereis legon, Anabete ek tou Iordanou. ^18Kai aphou oi iereis oi bastazontes ten kiboton tes diathekes tou Kuriou anebesan ek mesou tou Iordanou, kai ta ichne ton podon ton iereon epatesan epi tes xeras, ta udata tou Iordanou epistrepsanta eis ton topon auton eplemmuresan pasas tas ochthas autou, kathos proteron. ^19Kai anebe o laos ek tou Iordanou ten dekaten tou protou menos kai estratopedeusan en Galgalois pros to anatolikon meros tes Iericho. ^20Kai tous dodeka ekeinous lithous, tous opoious elabon ek tou Iordanou, estesen o Iesous en Galgalois. ^21Kai eipe pros tous uious Israel, legon, Otan eis to mellon erotosin oi uioi sas tous pateras auton, legontes, Ti delousin oi lithoi outoi; ^22tote thelete anangeilei pros tous uious sas, legontes, Dia xeras diebe o Israel ton Iordanen touton; ^23dioti apexerane Kurios o Theos sas ta udata tou Iordanou emprosthen sas, eosou diebete, kathos ekame Kurios o Theos sas eis ten Eruthran thalassan, ten opoian apexeranen emprosthen emon, eosou diebemen; ^24dia na gnorisosi pantes oi laoi tes ges ten cheira tou Kuriou, oti einai krataia; dia na phobesthe Kurion ton Theon sas pantote. __________________________________________________________________ Chapter 5 ^1Kai ote ekousan pantes oi basileis ton Amorraion, oi peran tou Iordanou pros dusmas, kai pantes oi basileis ton Chananaion, oi para ten thalassan, oti o Kurios apexerane ta udata tou Iordanou ap' emprosthen ton uion Israel eosou diebesan, dieluthesan ai kardiai auton; kai den emeine pleon eis autous pnoe, apo tou phobou ton uion Israel. ^2Kat' ekeinon ton kairon eipen o Kurios pros ton Iesoun, Kame eis seauton lithinas machairas kopteras, kai periteme ek deuterou tous uious Israel. ^3Kai ekamen o Iesous eis eauton lithinas machairas kopteras, kai perieteme tous uious Israel epi tou bounou ton akrobustion. ^4Kai e aitia, dia ten opoian o Iesous ekame ten peritomen, einai oti pas o laos o exelthon ex Aiguptou, ta arsenika, pantes oi andres tou polemou, apethanon en te eremo kath' odon, aphou exelthon ex Aiguptou. ^5Kai pas o laos o exelthon eto peritetmemenos; pas de o laos ostis egennethe en te eremo kath' odon, aphou exelthon ex Aiguptou, den eiche peritmethe. ^6Dioti tessarakonta ete perierchonto oi uioi Israel en te eremo, eosou eteleutesan pas o laos, oi andres tou polemou, oi exelthontes ex Aiguptou, epeide den upekousan eis ten phonen tou Kuriou; pros tous opoious o Kurios omosen, oti den thelei aphesei autous na idosi ten gen, ten opoian omosen o Kurios pros tous pateras auton oti thelei dosei eis emas, gen reousan gala kai meli. ^7Anti de touton antikatestese tous uious auton, tous opoious o Iesous perieteme; dioti esan aperitmetoi, epeide den eichon peritemei autous kath' odon. ^8Kai aphou eteleiosan peritemnontes panta ton laon, ekathento eis tous topous auton en to stratopedo, eosou iatreuthesan. ^9Kai eipe Kurios pros ton Iesoun, Tauten ten emeran apheresa aph' umon ton oneidismon tes Aiguptou. Dia touto onomasthe o topos ekeinos Galgala eos tes semeron. ^10Kai oi uioi Israel estratopedeusan en Galgalois kai ekamon to pascha te dekate tetarte tou menos pros to esperas, eis tas pediadas tes Iericho. ^11Kai te epaurion tou pascha ephagon azuma apo tou sitou tes ges, kai siton pephrugmenon ten auten ekeinen emeran. ^12Kai te epaurion aphou ephagon apo tou sitou tes ges, exelipe to manna; kai den eichon pleon manna oi uioi Israel, all' etrogon apo ton gennematon tes ges Chanaan ton eniauton ekeinon. ^13Kai ote o Iesous eto plesion tes Iericho, upsose tous ophthalmous autou kai eide, kai idou, istato katenanti autou anthropos kai e romphaia autou eto gegumnomene en te cheiri autou; kai proselthon o Iesous eipe pros auton, Emeteros eisai e ton upenantion emon; ^14O de eipen, Ouchi; all' ego Archistrategos tes dunameos tou Kuriou tora elthon. Kai epesen o Iesous epi ten gen kata prosopon autou kai prosekunese, kai eipe pros auton, Ti prostazei o kurios mou eis ton doulon autou; ^15Kai o Archistrategos tes dunameos tou Kuriou eipe pros ton Iesoun, Luson to upodema sou ek ton podon sou; dioti o topos, epi tou opoiou istasai, einai agios. Kai o Iesous ekamen outo. __________________________________________________________________ Chapter 6 ^1E de Iericho eto sunkekleismene kai ochuromene ex aitias ton uion Israel; oudeis exercheto kai oudeis eisercheto. ^2Kai eipe Kurios pros ton Iesoun, Idou, paredoka eis ten cheira sou ten Iericho kai ton basilea autes kai tous dunatous en ischui. ^3Kai thelete perielthei ten polin, pantes oi andres tou polemou, kuklo tes poleos apax; outo theleis kamnei ex emeras. ^4Kai epta iereis thelousi bastazei emprosthen tes kibotou epta salpingas keratinas; kai ten ebdomen emeran thelete perielthei ten polin eptakis; kai oi iereis thelousi salpizei me tas salpingas. ^5Kai otan salpisosi me ten keratinen epekteinontes, kathos akousete ton echon tes salpingos, pas o laos thelei alalaxei megan alalagmon, kai thelei katapesei to teichos tes poleos uph' eauto, kai o laos thelei anabe, ekastos kat' enopion autou. ^6Kai ekalesen Iesous o uios tou Naue tous iereis kai eipe pros autous, Labete ten kiboton tes diathekes, kai epta iereis as bastazosin epta salpingas keratinas emprosthen tes kibotou tou Kuriou. ^7Kai eipe pros ton laon, Perasate kai perielthete ten polin, kai oi oplismenoi as perasosin emprosthen tes kibotou tou Kuriou. ^8Kai aphou o Iesous elalese pros ton laon, oi epta iereis bastazontes tas epta keratinas salpingas emprosthen tou Kuriou eperasan kai esalpizon me tas salpingas, kai e kibotos tes diathekes tou Kuriou ekolouthei autous. ^9Kai oi oplismenoi proeporeuonto ton iereon, ton salpizonton me tas salpingas, kai e opisthophulake ekolouthei opisthen tes kibotou, eno oi iereis prochorountes esalpizon me tas salpingas. ^10Kai prosetaxen o Iesous ton laon, legon, Den thelete alalaxei, oude thelei akousthe e phone sas, oude thelei exelthei logos ek tou stomatos sas, mechri tes emeras kath' en thelo sas eipei na alalaxete; tote thelete alalaxei. ^11Kai e kibotos tou Kuriou perielthe ten polin kuklo apax; kai elthon eis to stratopedon kai dienuktereusan en to stratopedo. ^12Kai exegerthe o Iesous to proi, kai oi iereis esekosan ten kiboton tou Kuriou; ^13kai oi epta iereis, bastazontes tas epta keratinas salpingas, proeporeuonto tes kibotou tou Kuriou, poreuomenoi kai salpizontes me tas salpingas; kai emprosthen auton eporeuonto oi oplismenoi; e de opisthophulake ekolouthei opisthen tes kibotou tou Kuriou, eno oi iereis prochorountes esalpizon me tas salpingas. ^14Kai ten deuteran emeran perielthon ten polin apax, kai epestrepsan eis to stratopedon; outos ekamnon ex emeras. ^15Kai ten ebdomen emeran exegerthesan peri ta charagmata kai perielthon ten polin eptakis kata ton auton tropon; monon en taute te emera perielthon ten polin eptakis. ^16Kai eis ten ebdomen phoran, eno esalpizon oi iereis me tas salpingas, eipen o Iesous pros ton laon, Alalaxate; dioti o Kurios paredoken eis esas ten polin; ^17kai e polis thelei eisthai anathema eis ton Kurion, aute kai panta ta en aute; eis monen ten Raab ten pornen thelei phulachthe e zoe, eis auten kai eis pantas tous ontas en te oikia met' autes; dioti ekrupse tous kataskopous, tous opoious apesteilamen; ^18seis omos phulachthete apo tou anathematos, dia na me geinete anathema, lambanontes apo tou anathematos, kai katastesete to stratopedon tou Israel anathema kai taraxete auto; ^19apan de to argurion kai to chrusion kai ta skeue ta chalkina kai ta sidera einai aphieromena eis ton Kurion; eis to thesaurophulakion tou Kuriou thelousin eisachthe. ^20Kai elalaxen o laos, ote esalpisan me tas salpingas; kai os ekousen o laos ten phonen ton salpingon, tote elalaxen o laos alalagmon megan, kai katepese to teichos uph' eauto, kai anebe o laos eis ten polin, ekastos kat' enopion autou, kai ekurieusan ten polin. ^21Kai exolothreusan en stomati machairas pantas tous en te polei, andras kai gunaikas, neous kai gerontas, kai boas kai probata kai onous. ^22Eipe de o Iesous pros tous duo andras, tous kataskopeusantas ten gen, Eiselthete eis ten oikian tes pornes kai exagagete ekeithen ten gunaika, kai panta osa echei, kathos omosate pros auten. ^23Kai eiselthon oi neoi oi kataskopoi kai exegagon ten Raab kai ton patera autes kai ten metera autes kai tous adelphous autes, kai panta osa eiche; kai exegagon pasan ten sungeneian autes kai ephulaxan autous exo tou stratopedou tou Israel. ^24Kai katekausan ten polin en puri kai panta ta en aute; monon to argurion kai to chrusion kai ta skeue ta chalkina kai ta sidera edokan eis to thesaurophulakion tou oikou tou Kuriou. ^25Kai eis ten Raab ten pornen kai eis ten oikogeneian tou patros autes kai eis panta osa eiche, o Iesous ephulaxe ten zoen; kai katoikei en to meso tou Israel eos tes semeron; dioti ekrupse tous kataskopous, tous opoious apesteilen o Iesous dia na kataskopeusosi ten Iericho. ^26Kai omosen o Iesous kat' ekeinon ton kairon, legon, Kateramenos enopion tou Kuriou o anthropos, ostis anastese kai ktise ten polin tauten ten Iericho; me ton thanaton tou prototokou uiou autou thelei balei ta themelia autes, kai me ton thanaton tou neotatou uiou autou thelei stesei tas pulas autes. ^27Kai o Kurios eto meta tou Iesou, kai to onoma autou diephemisthe kath' olen ten gen. __________________________________________________________________ Chapter 7 ^1Oi de uioi Israel ekamon parabasin eis to anathema; dioti Achan, o uios tou Charmi, uiou tou Zabdi, uiou tou Zera, ek tes phules Iouda, elaben apo tou anathematos; kai exephthe e orge tou Kuriou kata ton uion Israel. ^2Kai apesteilen o Iesous anthropous ek tes Iericho eis Gai, ten plesion tes Baith-auen, pros to anatolikon meros tes Baithel; kai eipe pros autous legon, Anabete kai kataskopeusate ten gen. Kai oi anthropoi anebesan kai kateskopeusan ten Gai. ^3Kai epistrepsantes pros ton Iesoun eipan pros auton, As me anabe pas o laos, all' os duo e treis chiliades andres as anabosi kai as pataxosi ten Gai; me bales panta ton laon eis kopon pheron auton eos ekei; dioti einai oligoi. ^4Kai anebesan ekei ek tou laou os treis chiliades andres; kai ephugon apo prosopou ton andron tes Gai. ^5Kai oi andres tes Gai epataxan ex auton eos triakonta ex andras; kai katedioxan autous ap' emprosthen tes pules eos Sibareim, kai epataxan autous eis to katopheres; dia to opoion ai kardiai tou laou dieluthesan, kai egeinan os udor. ^6Kai dierrexen o Iesous ta imatia autou, kai epese kata ges epi prosopon autou, emprosthen tes kibotou tou Kuriou eos esperas, autos kai oi presbuteroi tou Israel, kai epethesan choma epi tas kephalas auton. ^7Kai eipen o Iesous, A Despota Kurie, dia ti diebibasas ton laon touton dia tou Iordanou, dia na mas paradoses eis tas cheiras ton Amorraion, oste na aphanisosin emas; eithe na eucharistoumetha kathemenoi peran tou Iordanou ^8O Kurie, ti na eipo, aphou o Israel estrepse ta nota emprosthen ton echthron autou; ^9kai akousantes oi Chananaioi kai pantes oi katoikoi tes ges, thelousi perikuklosei emas kai exaleipsei to onoma emon apo tes ges; kai ti theleis kamei peri tou onomatos sou tou megalou; ^10Kai eipe Kurios pros ton Iesoun, Sekotheti; dia ti epeses outos epi to prosopon sou; ^11emartesen o Israel, kai malista parebesan ten diatheken mou, ten opoian prosetaxa autous; kai eti elabon apo tou anathematos kai eti eklepsan kai eti epseusthesan kai eti ebalon auto eis ta skeue auton; ^12dia touto den thelousi dunethe oi uioi Israel na stathosin emprosthen ton echthron auton, alla thelousi strepsei ta nota emprosthen ton echthron auton, dioti egeinan anathema; oude thelo eisthai pleon me sas, ean den exaleipsete to anathema ek mesou sas; ^13sekotheis agiason ton laon kai eipe, Agiasthete dia ten aurion; dioti outo legei Kurios o Theos tou Israel; Anathema einai en to meso sou, Israel; den dunasai na stathes emprosthen ton echthron sou, eosou aphairesete to anathema ek mesou sas; ^14proselthete loipon to proi kata tas phulas sas; kai e phule, ten opoian piase o Kurios, thelei proselthei kata sungeneias; kai e sungeneia, ten opoian piase o Kurios, thelei proselthei kat' oikogeneias; kai e oikogeneia, ten opoian piase o Kurios, thelei proselthei kata andras; ^15kai ostis piasthe echon to anathema, thelei katakauthe en puri, autos kai panta osa echei; dioti parebe ten diatheken tou Kuriou kai dioti epraxen anomian en to Israel. ^16Kai exegertheis o Iesous to proi, prosegage ton Israel kata tas phulas auton; kai epiasthe e phule tou Iouda; ^17kai prosegage tas sungeneias tou Iouda, kai epiasthe e sungeneia ton Zaraiton; kai prosegage ten sungeneian ton Zaraiton kata andras, kai epiasthe o Zabdi; ^18kai prosegage ten oikogeneian autou kata andras, kai epiasthe o Achan, o uios tou Charmi, uiou tou Zabdi, uiou tou Zera, ek tes phules Iouda. ^19Kai eipen o Iesous pros ton Achan, Teknon mou, dos tora doxan eis Kurion ton Theon tou Israel, kai exomologetheti eis auton, kai eipe moi tora ti epraxas; me krupses auto ap' emou. ^20Kai apekrithe o Achan pros ton Iesoun kai eipe, Alethos ego emarton eis Kurion ton Theon tou Israel kai epraxa outo kai outo; ^21idon metaxu ton laphuron mian kalen Babuloniken stolen kai diakosious siklous arguriou kai elasma chrusou barous pentekonta siklon, epethumesa auta kai elabon auta; kai idou, einai kekrummena en te ge, kata to meson tes skenes mou, kai to argurion upokato auton. ^22Kai apesteilen o Iesous anthropous; kai etrexan eis ten skenen, kai idou, esan kekrummena en te skene autou, kai to argurion upokato auton. ^23Kai elabon auta ek mesou tes skenes, kai epheran auta pros ton Iesoun kai pros pantas tous uious Israel, kai ethesan auta enopion tou Kuriou. ^24Tote o Iesous, kai pas o Israel met' autou, epiasan ton Achan ton uion tou Zera, kai to argurion kai ten stolen kai to elasma tou chrusou kai tous uious autou kai tas thugateras autou kai tous boas autou kai tous onous autou kai ta probata autou kai ten skenen autou kai panta osa eiche, kai epheran autous eis ten koilada Achor. ^25Kai eipen o Iesous, Dia ti katetaraxas emas; o Kurios thelei se katataraxei ten emeran tauten. Kai pas o Israel elithobolesan auton me lithous kai katekausan autous en puri kai elithobolesan autous me lithous. ^26Kai estesan ep' auton soron lithon megan, ostis menei eos tes semeron; outos epausen o Kurios apo tes exapseos tou thumou autou; dia touto kaleitai to onoma tou topou ekeinou Koilas Achor eos tes emeras tautes. __________________________________________________________________ Chapter 8 ^1Kai eipe Kurios pros ton Iesoun, Me phobethes mede deiliases; labe meta sou pantas tous polemikous andras, kai sekotheis anaba eis Gai; idou, ego paredoka eis ten cheira sou; ton basilea tes Gai kai ton laon autou kai ten polin autou kai ten gen autou; ^2kai theleis kamei eis ten Gai kai eis ton basilea autes, kathos ekames eis ten Iericho kai eis ton basilea autes; monon ta laphura autes kai ta ktene autes thelete laphuragogesei eis eautous; steson enedran kata tes poleos opisthen autes. ^3Kai esekothe o Iesous kai pas o laos o polemistes, dia na anabosin eis ten Gai; kai exelexen o Iesous triakonta chiliadas andras dunatous en ischui kai exapesteilen autous dia nuktos, ^4kai prosetaxen eis autous legon, Idou, seis thelete enedreuei kata tes poleos opisthen autes; me apomakrunthete polu apo tes poleos, kai na esthe pantes etoimoi; ^5ego de kai pas o laos o met' emou thelomen plesiasei eis ten polin; kai otan exelthosin enantion emon, kathos proteron, tote emeis thelomen phugei ap' emprosthen auton; ^6kai thelousin exelthei katopin emon, eosou apomakrunomen autous apo tes poleos, dioti thelousin eipei, Autoi pheugousin ap' emprosthen emon, kathos proteron; kai emeis thelomen phugei ap' emprosthen auton; ^7tote seis sekothentes ek tes enedras, thelete kurieusei ten polin; dioti Kurios o Theos sas thelei paradosei auten eis ten cheira sas; ^8kai aphou kurieusete ten polin, thelete kausei ten polin en puri; kata ten prostagen tou Kuriou thelete kamei; idou, prosetaxa eis esas. ^9O Iesous loipon exapesteilen autous, kai upegon eis enedran kai ekathisan metaxu Baithel kai Gai, pros to dutikon meros tes Gai; o de Iesous emeine ten nukta ekeinen en to meso tou laou. ^10Kai exegertheis o Iesous to proi, epeskephthe ton laon, kai anebe autos kai oi presbuteroi tou Israel, emprosthen tou laou pros Gai. ^11Kai pas o laos o polemistes, o met' autou, anebe kai eplesiase kai elthe katenanti tes poleos kai estratopedeuse kata to boreion meros tes Gai; eto de koilas metaxu auton kai tes Gai. ^12Kai labon eos pente chiliadas andron, ekathisen autous eis enedran metaxu Baithel kai Gai, pros to dutikon meros tes poleos. ^13Kai aphou dietaxan ton laon, apan to strateuma to pros borran tes poleos kai ten enedran autou pros dusmas tes poleos, upegen o Iesous ekeinen ten nukta eis to meson tes koilados. ^14Kai os eiden o basileus tes Gai, autos kai pas o laos autou, oi andres tes poleos, espeusan kai exegerthesan proi kai exelthon eis sunantesin tou Israel pros machen, eis orismenen oran, epi ten pediada; plen autos den exeuren oti eto enedra kat' autou opisthen tes poleos. ^15Kai o Iesous kai pas o Israel prosepoiethesan oti katetropothesan emprosthen auton, kai epheugon dia tes odou tes eremou. ^16Kai sunekalesthesan pas o laos o en Gai, dia na katadioxosin autous; kai katedioxan ton Iesoun kai apemakrunthesan apo tes poleos. ^17Kai den apemeinen anthropos en Gai kai en Baithel, ostis den exelthe katopin tou Israel; kai aphekan anoikten ten polin, kai katediokon ton Israel. ^18Kai eipe Kurios pros ton Iesoun, Ekteinon ten lonchen, ten en te cheiri sou, pros ten Gai; dioti thelo paradosei auten eis ten cheira sou. Kai exeteinen o Iesous ten lonchen, ten en te cheiri autou, pros ten polin. ^19Kai e enedra esekothe meta spoudes apo tes theseos autes, kai ormesan euthus ote exeteine ten cheira autou; kai eiselthon eis ten polin kai ekurieusan auten, kai speusantes ekausan ten polin ek puri. ^20Kai ote perieblepsan eis ta opiso auton oi andres tes Gai, eidon, kai idou, anebainen o kapnos tes poleos pros ton ouranon, kai den edunanto na phugosin edo kai ekei; epeide o laos o pheugon pros ten eremon estraphesan opiso enantion ton katadiokonton. ^21O de Iesous kai pas o Israel, idontes oti e enedra eiche kurieusei ten polin kai oti anebainen o kapnos tes poleos, estraphesan opiso kai epataxan tous andras tes Gai. ^22Kai oi alloi exelthon ek tes poleos enantion auton, oste esan en to meso tou Israel enteuthen kai ekeithen; kai epataxan autous, oste den aphekan oudena ex auton meinanta e diaphugonta. ^23Ton de basilea tes Gai sunelabon zonta kai epheran auton pros ton Iesoun. ^24Kai aphou o Israel eteleiose phoneuon pantas tous katoikous tes Gai en te pediadi ek te eremo, opou katediokon autous, kai epeson pantes en stomati machairas, eosou exolothreuthesan, epestrepse pas o Israel eis ten Gai kai epataxan auten en stomati machairas. ^25Kai pantes oi pesontes en te emera ekeine, andres te kai gunaikes, esan dodeka chiliades, pantes oi anthropoi tes Gai. ^26Kai den esuren o Iesous opiso ten cheira autou, ten opoian exeteine me ten lonchen, eosou exolothreuse pantas tous katoikous tes Gai. ^27Monon ta ktene kai ta laphura tes poleos ekeines elaphuragogesen o Israel eis eauton, kata ton logon tou Kuriou, ton opoion prosetaxen eis ton Iesoun. ^28Kai katekausen o Iesous ten Gai, kai katestesen auten soron pantoteinon aoiketon eos tes emeras tautes. ^29Ton de basilea tes Gai ekremasen epi xulou eos esperas; kai os edusen o elios, prosetaxen o Iesous kai katebibasan to ptoma autou apo tou xulou, kai erripsan auto eis ten eisodon tes pules tes poleos, kai upsosan ep' autou soron lithon megan, ostis menei eos tes semeron. ^30Tote okodomesen o Iesous thusiasterion eis Kurion ton Theon tou Israel epi to oros Ebal, ^31kathos o Mouses o doulos tou Kuriou prosetaxe tous uious Israel, kata to gegrammenon en to biblio tou nomou tou Mouseos, thusiasterion ek lithon olokleron, epi ton opoion sideros den epeblethe; kai prosepheran ep' auto olokautomata pros ton Kurion kai ethusiasan eirenikas prosphoras. ^32Kai egrapsen ekei epi tous lithous to antigraphon tou nomou tou Mouseos, ton opoion eiche grapsei enopion ton uion Israel. ^33Kai pas o Israel kai oi presbuteroi auton kai oi archontes kai oi kritai auton estathesan enteuthen kai enteuthen tes kibotou apenanti ton iereon ton Leuiton, ton bastazonton ten kiboton tes diathekes tou Kuriou, kai o xenos kai o autochthon; to emisu auton pros to oros Garizin kai to emisu auton pros to oros Ebal; kathos proteron prosetaxen o Mouses o doulos tou Kuriou, dia na eulogesosi ton laon tou Israel. ^34Kai meta tauta anegnose pantas tous logous tou nomou, tas eulogias kai tas kataras, kata panta ta gegrammena en to biblio tou nomou. ^35Den eto logos ek panton osa prosetaxen o Mouses, ton opoion o Iesous den anegnosen enopion pases tes sunagoges tou Israel, meta ton gunaikon kai ton paidion kai ton xenon ton pareuriskomenon metaxu auton. __________________________________________________________________ Chapter 9 ^1Kai ote ekousan pantes oi basileis, oi enteuthen tou Iordanou, oi en te oreine kai oi en te pedine kai oi en pasi tois paraliois tes thalasses tes megales, eos katenanti tou Libanou, oi Chettaioi kai oi Amorraioi, oi Chananaioi, oi Pherezaioi, oi Euaioi kai oi Iebousaioi, ^2sunechthesan pantes omou, dia na polemesosi ton Iesoun kai ton Israel. ^3Oi de katoikoi tes Gabaon ekousan o, ti ekamen o Iesous eis ten Iericho kai eis ten Gai, ^4kai epraxan kai outoi meta panourgias, kai upegon kai etoimasthesan me ephodia, kai elabon sakkous palaious epi ton onon auton kai askous oinou palaious kai kateschismenous kai dedemenous, ^5kai eis tous podas auton upodemata palaia kai embalomena, kai imatia palaia eph' eauton; kai olos o artos tou ephodiasmou auton eto xeros kai katatethrummenos. ^6Kai elthon pros ton Iesoun eis to stratopedon eis Galgala, kai eipon pros auton kai pros tous andras tou Israel, Apo ges makras elthomen; tora loipon kamete suntheken pros emas. ^7Kai eipon oi andres tou Israel pros tous Euaious toutous, Seis katoikeite isos en to meso emon, kai pos thelomen kamei suntheken pros esas; ^8Oi de eipon pros ton Iesoun, Douloi sou eimetha. Eipe de pros autous o Iesous, Poioi eisthe; kai pothen erchesthe; ^9Kai eipon pros auton, Apo polu makras ges elthon oi douloi sou dia to onoma Kuriou tou Theou sou; dioti ekousamen ten phemen autou kai panta osa ekamen en Aigupto, ^10kai panta osa ekamen eis tous duo basileis ton Amorraion, tous peran tou Iordanou, eis ton Seon basilea tes Esebon, kai eis ton Og basilea tes Basan, ton en Astaroth; ^11dia touto eipon pros emas oi presbuteroi emon kai pantes oi katoikoi tes ges emon, legontes, Labete eis eautous ephodia dia ten odon, kai upagete eis sunantesin auton kai eipate pros autous, douloi sas eimetha; tora loipon kamete suntheken pros emas; ^12ton arton emon touton zeston elabomen ek ton oikion emon, kath' en emeran exelthomen dia na elthomen pros esas; kai tora, idou, einai xeros kai katatethrummenos; ^13kai outoi oi askoi tou oinou, tous opoious egemisamen neous, kai idou, einai kateschismenoi; kai ta imatia emon tauta kai ta upodemata emon epalaiothesan dia ten polu makran odon. ^14Kai edechthesan tous andras ex aitias ton ephodion auton, kai den erotesan ton Kurion. ^15Kai ekamen o Iesous eirenen pros autous kai ekame suntheken pros autous, na phulaxe ten zoen auton; kai oi archontes tes sunagoges omosan pros autous. ^16Kai meta treis emeras, aphou ekamon suntheken pros autous, ekousan oti esan geitones auton kai katokoun metaxu auton. ^17Kai sekothentes oi uioi Israel upegon eis tas poleis auton ten triten emeran; ai de poleis auton esan Gabaon kai Chepheira kai Beroth kai Kiriath-iareim. ^18Kai den epataxan autous oi uioi Israel, dioti oi archontes tes sunagoges eichon omosei pros autous ton Kurion ton Theon tou Israel. Kai egonguze pasa e sunagoge kata ton archonton. ^19Pantes omos oi archontes eipon pros pasan ten sunagogen, Emeis omosamen pros autous ton Kurion ton Theon tou Israel; tora loipon den dunametha na engisomen autous; ^20touto thelomen kamei eis autous; thelomen phulaxei ten zoen auton, dia na me enai orge Theou eph' emas, dia ton orkon ton opoion omosamen pros autous. ^21Kai oi archontes eipon pros autous, As zosi; plen as enai xulokopoi kai udrophoroi eis pasan sunagogen; kathos oi archontes upeschethesan pros autous. ^22Kai sunekalesen autous o Iesous kai eipe pros autous, legon, Dia ti epatesate emas legontes, polu makran eimetha apo sas, eno seis katoikeite metaxu emon; ^23tora loipon epikataratoi eisthe, kai den thelei leipsei apo sas doulos kai xulokopos kai udrophoros eis ton oikon tou Theou mou. ^24Kai apekrithesan pros ton Iesoun legontes, Epeide oi douloi sou emathon meta plerophorias osa Kurios o Theos sou dietaxen eis ton doulon autou Mousen, na dose eis esas pasan ten gen kai na exolothreuse emprosthen sas pantas tous katoikous tes ges, dia touto ephobethemen apo sas sphodra dia ten zoen emon kai ekamomen to pragma touto; ^25kai tora, idou, eis tas cheiras sou eimetha; o, ti soi phane kalon kai areston na kames eis emas, kame. ^26Kai ekamen outos eis autous, kai eleutherosen autous ek tes cheiros ton uion Israel, kai den ephoneusan autous. ^27Kai ten emeran ekeinen ekamen autous o Iesous xulokopous kai udrophorous mechri toude, eis ten sunagogen kai eis to thusiasterion tou Kuriou, eis ton topon ontina eklexe. __________________________________________________________________ Chapter 10 ^1Kai os ekousen Adonisedek o basileus tes Ierousalem oti o Iesous ekurieuse ten Gai kai exolothreusen auten, oti, kathos ekamen eis ten Iericho kai eis ton basilea autes, outos ekamen eis ten Gai kai eis ton basilea autes, kai oti oi katoikoi tes Gabaon ekamon eirenen meta tou Israel kai emenon metaxu auton, ^2ephobethesan sphodra; dioti eto polis megale e Gabaon, os mia ton basilikon poleon, kai dioti eto megaletera tes Gai, kai pantes oi andres autes dunatoi. ^3Dia touto apesteilen Adonisedek o basileus tes Ierousalem pros ton Oam basilea tes Chebron, kai pros ton Piram basilea tes Iarmouth, kai pros ton Iaphia basilea tes Lacheis, kai pros ton Debeir basilea tes Eglon, legon, ^4Anabete pros eme kai boethesate moi, dia na pataxomen ten Gabaon; dioti ekamen eirenen meta tou Iesou kai meta ton uion Israel. ^5Kai sunachthentes oi pente basileis ton Amorraion, o basileus tes Ierousalem, o basileus tes Chebron, o basileus tes Iarmouth, o basileus tes Lacheis, o basileus tes Eglon, anebesan, autoi kai panta ta strateumata auton, kai estratopedeusan emprosthen tes Gabaon kai epolemoun enantion autes. ^6Kai oi Gabaonitai apesteilan pros ton Iesoun eis to stratopedon eis Galgala, legontes, Me aposures ten cheira sou apo ton doulon sou; anaba pros emas tacheos kai soson emas kai boetheson emas; dioti sunechthesan enantion emon pantes oi basileis ton Amorraion, oi katoikountes ten oreinen. ^7Kai anebe o Iesous apo Galgalon, autos kai pas o laos o polemistes met' autou kai pantes oi dunatoi en ischui. ^8Kai eipe Kurios pros ton Iesoun, Me phobethes autous; dioti paredoka autous eis ten cheira sou; den thelei stathe emprosthen sou oudeis ex auton. ^9Elthe loipon ep' autous o Iesous exaiphnes, anabas apo Galgalon di' oles tes nuktos. ^10Kai katetroposen autous o Kurios emprosthen tou Israel, kai epataxan autous en sphage megale en Gabaon, kai katedioxan autous eis ten odon ten anabainousan pros Baith-oron, kai katekopton autous eos Azeka kai eos Makkeda. ^11Kai eno, pheugontes ap' emprosthen tou Israel, esan en te katabasei tes Baith-oron, o Kurios erripsen ek tou ouranou kat' auton lithous megalous eos Azeka, kai apethanon; perissoteroi esan oi apothanontes ek ton lithon tes chalazes, par' osous oi uioi Israel katekopsan en machaira. ^12Tote elalesen o Iesous pros ton Kurion, kath' en emeran o Kurios paredoke tous Amorraious emprosthen ton uion Israel, kai eipen enopion tou Israel, Stethi, elie, epi ten Gabaon, kai su, selene, epi ten pharanga Aialon. ^13Kai o elios estathe kai e selene emeinen, eosou o laos exedikethe tous echthrous autou. Den einai touto gegrammenon en to biblio tou Iaser; Kai estathe o elios en to meso tou ouranou, kai den espeuse na duse eos mias oloklerou emeras. ^14Kai toiaute emera den uperxen oute proteron oute usteron, oste o Kurios na akouse phonen anthropou; dioti o Kurios epolemei uper tou Israel. ^15Kai epestrepsen o Iesous, kai pas o Israel met' autou, eis to stratopedon eis Galgala. ^16Oi de pente basileis outoi ephugon kai ekruphthesan eis spelaion en Makkeda. ^17Kai anengeilan pros ton Iesoun, legontes, oi pente basileis eurethesan kekrummenoi eis spelaion en Makkeda. ^18Kai eipen o Iesous, Kulisate lithous megalous eis to stoma tou spelaiou, kai katastesate anthropous plesion autou dia na phulattosin autous; ^19kai seis me stekesthe; katadiokete tous echthrous sas kai pataxate to opisthen auton; me aphesete autous na eiselthosin eis tas poleis auton; dioti Kurios o Theos sas paredoken autous eis tas cheiras sas. ^20Kai aphou o Iesous kai oi uioi Israel eteleiosan phoneuontes autous en sphage megale sphodra, eosou exolothreuthesan, oi loipoi ex auton, osoi diesothesan, eiselthon eis ochuromenas poleis. ^21Kai pas o laos epestrepsen eis to stratopedon pros ton Iesoun eis Makkeda en eirene; oudeis ekinese ten glossan autou kata tinos ek ton uion Israel. ^22Kai eipen o Iesous, Anoixate to stoma tou spelaiou kai exagagete pros eme tous pente basileis ekeinous ek tou spelaiou. ^23Kai ekamon outo kai exegagon pros auton tous pente basileis ekeinous ek tou spelaiou, ton basilea tes Ierousalem, ton basilea tes Chebron, ton basilea tes Iarmouth, ton basilea tes Lacheis, ton basilea tes Eglon. ^24Kai aphou exegagon pros ton Iesoun tous basileis ekeinous, ekalesen o Iesous pantas tous andras tou Israel, kai eipe pros tous archegous ton polemiston tous elthontas met' autou, Plesiasate, balete tous podas sas epi tous trachelous ton basileon touton. Kai autoi eplesiasan kai ebalon tous podas auton epi tous trachelous auton. ^25Kai eipe pros autous o Iesous, Me phobeisthe mede deiliate; andrizesthe kai endunamousthe; epeide outo thelei kamei o Kurios eis pantas tous echthrous sas, kata ton opoion machesthe. ^26Kai meta tauta epataxen autous o Iesous kai ethanatosen autous kai ekremasen autous eis pente xula; kai ekremonto eis ta xula eos esperas. ^27Peri de ten dusin tou eliou, prosetaxen o Iesous, kai katebibasan autous apo ton xulon kai erripsan autous eis to spelaion, opou eichon kruphthe, kai ekulisan lithous megalous eis to stoma tou spelaiou, oitines menousin eos tes semeron emeras. ^28Kai en ekeine te emera ekurieusen o Iesous ten Makkeda, kai epataxen en stomati machairas auten kai ton basilea autes; exolothreusen autous kai pasas tas psuchas tas en aute; den apheken upoloipon; kai ekamen eis ton basilea tes Makkeda, kathos ekamen eis ton basilea tes Iericho. ^29Kai diebe o Iesous, kai pas o Israel met' autou, ek Makkeda eis Libna kai epolemei ten Libna. ^30Kai paredoken o Kurios kai auten kai ton basilea autes eis ten cheira tou Israel; kai epataxen en stomati machairas auten kai pasas tas psuchas tas en aute; den apheken en aute upoloipon; kai ekamen eis ton basilea autes, kathos ekamen eis ton basilea tes Iericho. ^31Kai diebe o Iesous, kai pas o Israel met' autou, ek Libna eis Lacheis, kai estratopedeuse katenanti autes kai epolemei auten. ^32Kai paredoken o Kurios ten Lacheis eis ten cheira tou Israel, kai ekurieusen auten ten deuteran emeran, kai epataxen en stomati machairas auten kai pasas tas psuchas tas en aute, kata panta osa ekamen eis ten Libna. ^33Tote anebe Oram o basileus tes Gezer dia na boethese ten Lacheis; kai o Iesous epataxen auton kai ton laon autou, eosou den apheken eis auton upoloipon. ^34Kai diebe o Iesous, kai pas o Israel met' autou, ek Lacheis eis Eglon, kai estratopedeusan katenanti autes kai epolemoun auten; ^35kai ekurieusan auten en te emera ekeine, kai epataxan auten en stomati machairas; kai exolothreusen en ekeine te emera pasas tas psuchas tas en aute, kata panta osa ekamen eis ten Lacheis. ^36Kai anebe o Iesous, kai pas o Israel met' autou, ex Eglon eis Chebron, kai epolemoun auten; ^37kai ekurieusan auten kai epataxan en stomati machairas auten kai ton basilea autes kai pasas tas poleis autes kai pasas tas psuchas tas en aute; den apheken upoloipon; kata panta osa ekamen eis ten Eglon; kai exolothreusen auten kai pasas tas psuchas tas en aute. ^38Kai estrepsen o Iesous, kai pas o Israel met' autou; eis Debeir kai epolemoun auten; ^39kai ekurieusen auten kai ton basilea autes kai pasas tas poleis autes; kai epataxan autous en stomati machairas kai exolothreusan pasas tas psuchas tas en aute, den apheken upoloipon; kathos ekamen eis ten Chebron, outos ekamen eis ten Debeir kai eis ton basilea autes; kai kathos ekamen eis ten Libna kai eis ton basilea autes. ^40Outos epataxen o Iesous pasan ten gen ten oreinen kai ten mesembrinen kai ten pedinen kai ten Asdoth kai pantas tous basileis auton; den apheken upoloipon, all' exolothreuse pan to echon pnoen, kathos prosetaxe Kurios o Theos tou Israel. ^41Kai epataxen autous o Iesous apo Kades-barne eos Gazes, kai pasan ten gen Gesen, eos Gabaon. ^42Kai pantas toutous tous basileis kai ten gen auton o Iesous ekurieuse dia mias, dioti Kurios o Theos tou Israel epolemei uper tou Israel. ^43Kai epestrepsen o Iesous, kai pas Israel met' autou, eis to stratopedon eis Galgala. __________________________________________________________________ Chapter 11 ^1Kai os ekousen Iabein o basileus tes Asor, apesteile pros ton Iobab basilea tes Madon kai pros ton basilea tes Simbron kai pros ton basilea tes Achsaph, ^2kai pros tous basileis tous pros borran, eis ten oreinen kai eis ten pedinen, katenanti tes Chinneroth, kai eis ten koilada kai eis Naphath-dor pros dusmas, ^3kai pros tous Chananaious tous pros anatolas kai dusmas, kai pros tous Amorraious kai tous Chettaious kai tous Pherezaious kai tous Iebousaious tous en te oreine, kai pros tous Euaious tous upo ten Aermon en te ge Mispa. ^4Kai exelthon, autoi kai panta ta strateumata auton met' auton, laos polus os e ammos e para to cheilos tes thalasses kata to plethos, meth' ippon kai amaxon pollon sphodra. ^5Kai sunachthentes pantes outoi oi basileis, elthon kai estratopedeusan omou plesion ton udaton Merom, dia na polemesosi ton Israel. ^6Kai eipe Kurios pros ton Iesoun, Me phobethes apo prosopou auton; dioti aurion, peri ten oran tauten, ego thelo paradosei autous pantas pephoneumenous emprosthen tou Israel; tous ippous auton theleis neurokopesei kai tas amaxas auton theleis katakausei en puri. ^7Kai upegen exaiphnes o Iesous, kai pas o polemistes laos met' autou, enantion auton eis ta udata Merom, kai epepeson ep' autous. ^8Kai paredoken autous o Kurios eis ten cheira tou Israel, kai epataxen autous kai katedioxen autous eos tes megales Sidonos; kai eos Misrephoth-maim kai eos tes koilados Mispa pros anatolas; kai epataxan autous, eosou den aphekan eis autous upoloipon. ^9Kai ekamen o Iesous eis autous kathos prosetaxen eis auton o Kurios; tous ippous auton eneurokopese kai tas amaxas auton katekausen en puri. ^10Kai estrepsen o Iesous kata ton auton kairon kai ekurieuse ten Asor kai epataxe ton basilea autes en machaira; dioti e Asor eto proteron e proteuousa pason ton basileion touton. ^11Kai pasas tas psuchas tas en aute epataxan en stomati machairas kai exolothreusan autous; den emeinen ouden echon pnoen; kai ten Asor katekausen en puri. ^12Kai pasas tas poleis ton basileon ekeinon kai pantas tous basileis auton sunelaben o Iesous kai epataxen autous en stomati machairas; exolothreusen autous, kathos prosetaxe Mouses o doulos tou Kuriou. ^13Pasas de tas poleis, osai emenon meta ton prochomaton auton, den ekausen autas o Israel, ektos monen ten Asor katekausen o Iesous. ^14Kai panta ta laphura ton poleon touton kai ta ktene elaphuragogesan eis eautous oi uioi Israel; tous de anthropous pantas epataxan en stomati machairas, eosou exolothreusan autous; den aphekan ouden echon pnoen. ^15Kathos prosetaxen o Kurios eis ton Mousen ton doulon autou, outo prosetaxen o Mouses ton Iesoun, kai outos ekamen o Iesous; den parebe ouden ek panton osa prosetaxen o Kurios eis ton Mousen. ^16Kai ekurieusen o Iesous pasan ekeinen ten gen, ten oreinen, kai pasan ten mesembrinen, kai pasan ten gen Gesen, kai ten koilada kai ten pedinen, kai to oros tou Israel kai ten koilada autou, ^17apo tou orous Alak, tou anabainontos pros ten Seeir, eos Baal-gad eis ten koilada tou Libanou, upo to oros Aermon; kai sunelabe pantas tous basileis auton kai epataxen autous kai ethanatosen autous. ^18Polun kairon epolemei o Iesous pros pantas toutous tous basileis. ^19Den eto polis etis ekamen eirenen meta ton uion Israel, ektos ton Euaion ton katoikounton en Gabaon; pasas ekurieusan en polemo; ^20dioti para Kuriou egeine to na sklerunthosin ai kardiai auton, na elthosin eis machen kata tou Israel, dia na exolothreuthosi, na me geine eis autous eleos, alla na exaphanisthosi, kathos o Kurios prosetaxen eis ton Mousen. ^21Kai elthen o Iesous kat' ekeinon ton kairon, kai ephanise tous Anakeim apo ton oreon, apo Chebron, apo Debeir, apo Anab kai apo panton ton oreon tou Iouda kai apo panton ton oreon tou Israel; exolothreusen autous o Iesous meta ton poleon auton. ^22Den emeinon Anakeim en te ge ton uion Israel; monon en te Gaze, en te Gath kai en te Azoto emeinon. ^23Kai ekurieusen o Iesous pasan ten gen kata panta osa eipen o Kurios pros ton Mousen; kai edoken auten o Iesous eis ton Israel kleronomian, kata ton diamerismon auton eis tas phulas auton. Kai e ge esuchasen apo tou polemou. __________________________________________________________________ Chapter 12 ^1Outoi de einai oi basileis tes ges, tous opoious epataxan oi uioi Israel kai katekurieusan ten gen auton, eis to peran tou Iordanou, pros anatolas eliou, apo tou potamou Arnon eos tou orous Aermon, kai pasan ten pedinen pros anatolas; ^2ton Seon basilea ton Amorraion, ton katoikounta en Esebon, ton despozonta apo Aroer tes para to cheilos tou potamou Arnon, kai to meson tou potamou, kai to emisu tes Galaad eos tou potamou Iabok, tou oriou ton uion Ammon; ^3kai apo tes pedines eos tes thalasses Chinneroth pros anatolas, kai eos tes thalasses tes pediados, tes almuras thalasses pros anatolas, kata ten odon ten pros Baith-iesimoth, kai apo tou mesembrinou merous upo ten Asdoth-phasga; ^4kai ta oria tou Og, basileos tes Basan, tou enapoleiphthentos ek ton giganton kai katoikountos en Astaroth kai en Edrei; ^5ostis exousiazen en to orei Aermon kai en Salcha kai en pase te Basan, eos ton orion ton Gessouriton kai ton Maachathiton, kai epi tou emiseos tes Galaad, oriou tou Seon basileos tes Esebon. ^6Toutous epataxen o Mouses o doulos tou Kuriou, kai oi uioi Israel; kai edoke ten gen auton o Mouses o doulos tou Kuriou kleronomian eis tous Roubenitas kai eis tous Gaditas kai eis to emisu tes phules Manasse. ^7Kai outoi einai oi basileis tes ges, tous opoious epataxen o Iesous kai oi uioi Israel, enteuthen tou Iordanou pros dusmas, apo Baal-gad en te koiladi tou Libanou, kai eos tou orous Alak, tou anabainontos eis Seeir; kai edoken auten o Iesous eis tas phulas tou Israel kleronomian, kata ton diamerismon auton; ^8eis ta ore kai eis tas koiladas kai eis tas pediadas kai eis Asdoth kai eis ten eremon kai eis to meros to mesembrinon; tous Chettaious, tous Amorraious kai tous Chananaious, tous Pherezaious, tous Euaious kai tous Iebousaious; ^9ton basilea tes Iericho, ena; ton basilea tes Gai, tes para ten Baithel, ena; ^10ton basilea tes Ierousalem, ena; ton basilea tes Chebron, ena; ^11ton basilea tes Iarmouth, ena; ton basilea tes Lacheis, ena. ^12ton basilea tes Eglon, ena; ton basilea tes Gezer, ena; ^13ton basilea tes Debeir, ena; ton basilea tes Geder, ena; ^14ton basilea tes Orma, ena; ton basilea tes Arad, ena. ^15ton basilea tes Libna, ena; ton basilea tes Odollam, ena; ^16ton basilea tes Makkeda, ena; ton basilea tes Baithel, ena; ^17ton basilea tes Thapphoua, ena; ton basilea tes Epher, ena; ^18ton basilea tes Aphek, ena; ton basilea tes Lasaron, ena. ^19ton basilea tes Madon, ena; ton basilea tes Asor, ena. ^20ton basilea tes Simbron-meron, ena; ton basilea tes Achsaph, ena; ^21ton basilea tes Thaanach, ena; ton basilea tes Megiddo, ena; ^22ton basilea tes Kedes, ena; ton basilea tes Iokneam en Karmel, ena; ^23ton basilea tes Dor en Naphath-dor, ena; ton basilea ton ethnon en Galgalois, ena; ^24ton basilea tes Thersa, ena. Pantes oi basileis, triakonta kai eis. __________________________________________________________________ Chapter 13 ^1O de Iesous eto geron, probebekos eis ten elikian; kai eipe pros auton o Kurios, Su eisai geron, probebekos eis ten elikian, menei de eti polle ge na kurieuthe. ^2Aute einai e ge, e menousa eti; panta ta oria ton Philistaion kai pasa e Gessouri, ^3apo Sior, tou katenanti tes Aiguptou, eos ton orion tes Akkaron pros borran, ta opoia arithmountai eis tous Chananaious. ai pente egemoniai ton Philistaion, ton Gazaion, ton Azotion, ton Askaloniton, ton Getthaion kai ton Akkaroniton, kai e ton Auiton; ^4apo mesembrias, pasa e ge ton Chananaion, kai e Meara e ton Sidonion eos Aphek, eos ton orion ton Amorraion; ^5kai e ge ton Gibliton kai pas o Libanos, pros anatolas eliou, apo Baal-gad upo to oros Aermon, eos tes eisodou Aimath; ^6pantes oi katoikoi tes oreines, apo tou Libanou eos Misrephoth-maim, pantes oi Sidonioi; toutous ego thelo exolothreusei ap' emprosthen ton uion Israel; su de diamoirason auten dia kleron eis tous Israelitas, kathos prosetaxa eis se; ^7tora loipon diamoirason ten gen tauten eis kleronomian eis tas ennea phulas kai eis to emisu tes phules tou Manasse. ^8Oi Roubenitai kai oi Gaditai, meta tou allou emiseos autes, elabon ten kleronomian auton, ten opoian edoken eis autous o Mouses, peran tou Iordanou pros anatolas, kathos o Mouses o doulos tou Kuriou edoken eis autous, ^9apo tes Aroer, tes para to cheilos tou potamou Arnon, kai ten polin ten en to meso tou potamou; kai pasan ten pedinen Medeba eos Daibon, ^10kai pasas tas poleis tou Seon basileos ton Amorraion, tou basileuontos en Esebon, eos ton orion ton uion Ammon, ^11kai ten Galaad, kai ta oria ton Gessouriton kai ton Maachathiton, kai pan to oros Aermon, kai pasan ten Basan eos Salcha, ^12apan to bssileion tou Og en Basan, tou basileuontos en Astaroth kai en Edrei, ostis enapeleiphthe apo ton upoloipon ton giganton; dioti toutous o Mouses epataxe kai exolothreusen autous. ^13Tous Gessouritas omos kai tous Maachathitas oi uioi Israel den exolothreusan, alla katoikousin oi Gessouritai kai oi Maachathitai metaxu tou Israel eos tes semeron. ^14Monon eis ten phulen tou Leui den edoke kleronomian; ai dia puros ginomenai thusiai Kuriou tou Theou tou Israel einai e kleronomia auton, kathos eipe pros autous. ^15Kai edoken o Mouses eis ten phulen ton uion Rouben kleronomian, kata tas sungeneias auton. ^16kai ta oria auton esan apo Aroer, tes para to cheilos tou potamou Arnon, kai e polis en to meso tou potamou, kai pasa e pedine eos Medeba, ^17e Esebon kai pasai ai poleis autes, ai en te pedine; Daibon, kai e Bamoth-baal, kai e Baith-baal-meon, ^18kai e Iassa, kai e Kedemoth, kai e Mephaath, ^19kai e Kiriathaim, kai e Sibma, kai e Zareth-saar en to orei tes koilados, ^20kai e Baith-phegor, kai e Asdoth-phasga, kai e Baith-iesimoth, ^21kai pasai ai poleis tes pedines, kai apan to basileion tou Seon basileos ton Amorraion, tou basileuontos en Esebon, ton opoion epataxen o Mouses, auton kai tous egemonas tes Madiam, ton Eui kai ton Rekem kai ton Sour kai ton Our kai ton Reba archontas tou Seon, katoikountas ten gen. ^22Kai ton Balaam; ton uion tou Beor, ton mantin, oi uioi Israel ethanatosan en machaira metaxu ton phoneuthenton up' auton. ^23Kai ton uion Rouben, o Iordanes eto to orion auton. Aute einai e kleronomia ton uion Rouben kata tas sungeneias auton, ai poleis kai ai komai auton. ^24Kai edoken o Mouses kleronomian eis ten phulen Gad, eis tous uious Gad, kata tas sungeneias auton; ^25kai to orion auton eto e Iazer, kai pasai ai poleis tes Galaad kai to emisu tes ges ton uion Ammon, eos tes Aroer, tes katenanti Rabba, ^26kai apo Esebon mechri Ramath-mispa kai Betonim, kai apo Machanaim eos ton orion tes Debeir, ^27kai en te koiladi, Baith-aram kai Baith-nimra kai Sokchoth kai Saphon, to epiloipon tou basileiou tou Seon basileos tes Esebon, kai o Iordanes to orion eos tou akrou tes thalasses Chinneroth peran tou Iordanou pros anatolas. ^28Aute einai e kleronomia ton uion Gad kata tas sungeneias auton, ai poleis kai ai komai auton. ^29Kai edoken o Mouses kleronomian eis to emisu tes phules Manasse; kai egeine ktema eis to emisu tes phules ton uion Manasse kata tas sungeneias auton. ^30Kai to orion auton eto apo Machanaim, pasa e Basan, apan to basileion tou Og basileos tes Basan kai pasai ai komopoleis tou Iaeir, ai en Basan, exekonta poleis; ^31kai to emisu tes Galaad kai Astaroth kai Edrei, poleis tou basileiou tou Og ek Basan, edothesan eis tous uious Macheir uiou Manasse, eis to emisu ton uion Macheir kata tas sungeneias auton. ^32Outoi einai oi topoi, tous opoious eklerodotesen o Mouses eis tas pediadas Moab, eis to peran tou Iordanou, plesion tes Iericho, pros anatolas. ^33Eis de ten phulen tou Leui den edoke kleronomian o Mouses. Kurios o Theos tou Israel, autos eto e kleronomia auton, kathos eipe pros autous. __________________________________________________________________ Chapter 14 ^1Kai outoi einai oi topoi, tous opoious oi uioi Israel ekleronomesan en te ge Chanaan, tous opoious eklerodotesan eis autous Eleazar o iereus kai Iesous o uios tou Naue kai oi archegoi ton patrion ton phulon ton uion Israel. ^2Dia klerou egeinen e kleronomia ton ennea touton phulon kai tes emiseias phules, kathos prosetaxen o Kurios dia tou Mouseos. ^3Dioti o Mouses eiche dosei ten kleronomian ton duo phulon kai tes emiseias phules apo tou peran tou Iordanou; eis tous Leuitas omos den edoke kleronomian metaxu auton. ^4Dioti oi uioi Ioseph esan duo phulai, tou Manasse kai tou Ephraim; kai den edokan eis tous Leuitas meridion en te ge eime poleis dia na katoikosi, meta ton proasteion auton, dia ta ktene auton kai dia ten periousian auton. ^5Kathos prosetaxe Kurios eis ton Mousen, outos ekamon oi uioi Israel, kai diemoirasan ten gen. ^6Kai proselthon oi uioi Iouda pros ton Iesoun eis Galgala, kai eipe pros auton Chaleb o uios tou Iephonne o Kenezaios, Su exeureis ton logon ton opoion elalesen o Kurios pros ton Mousen, ton anthropon tou Theou, peri emou kai sou en Kades-barne; ^7emen tessarakonta eton elikias, ote me apesteilen o Mouses o doulos tou Kuriou apo Kades-barne dia na kataskopeuso ten gen; kai apengeila pros auton logon, ostis eto en te kardia mou; ^8oi adelphoi mou omos, oi sunanabantes met' emou, enekrosan ten kardian tou laou; all' ego ekolouthesa entelos Kurion ton Theon mou; ^9kai omosen o Mouses ten emeran ekeinen legon, Exapantos e ge, ten opoian epatesan oi podes sou, thelei eisthai kleronomia idike sou kai ton uion sou diapantos; dioti entelos ekolouthesas Kurion ton Theon mou; ^10kai tora, idou, o Kurios me ephulaxe zonta, kathos eipe, ta tessarakonta pente tauta ete, aph' es emeras elalesen o Kurios ton logon touton pros ton Mousen, ote o Israel eporeueto en te eremo; kai tora, idou, ego eimai semeron ogdoekonta pente eton elikias; ^11eti kai ten semeron eimai dunatos, kathos ten emeran ote me apesteilen o Mouses; os eto tote e dunamis mou dia polemon kai dia na exerchomai kai dia na eiserchomai; ^12tora loipon dos moi to oros touto, peri tou opoiou elalesen o Kurios ten emeran ekeinen; dioti su ekousas ten emeran ekeinen, oti einai ekei Anakeim kai poleis megalai ochuromenai; ean o Kurios enai met' emou, ego thelo dunethe na ekdioxo autous, kathos eipen o Kurios. ^13Kai eulogesen auton o Iesous kai edoken eis ton Chaleb ton uion tou Iephonne ten Chebron eis kleronomian. ^14Dia touto e Chebron apokateste kleronomia tou Chaleb uiou tou Iephonne tou Kenezaiou eos tes semeron, dioti entelos ekolouthese Kurion ton Theon tou Israel. ^15to de onoma tes Chebron proteron eto Kiriath-arba; eto de o Arba anthropos megas metaxu ton Anakeim. Kai e ge esuchasen apo tou polemou. __________________________________________________________________ Chapter 15 ^1O de kleros tes phules ton uion Iouda kata tas sungeneias auton eto eis ta oria tes Idoumaias; e eremos Sin e pros noton eto to akron to mesembrinon. ^2Kai ta mesembrina auton oria esan apo ton paralion tes almuras thalasses, apo tou kolpou tou blepontos pros mesembrian; ^3kai exeteinonto pros to mesembrinon meros eis ten anabasin Akrabbim, kai diebainon eis Sin kai anebainon apo mesembrias eis Kades-barne, kai diebainon ten Esron kai anebainon eis Addar kai estrephon pros Karkaa; ^4kai diebainon eis Asmon kai exerchonto eos tou cheimarrou tes Aiguptou, kai eteleionon ta oria eis ten thalassan; tauta thelousin eisthai ta mesembrina oria sas. ^5To de anatolikon orion eto e thalassa e almura, eos akrou tou Iordanou. Kai to orion kata to boreion meros ercheto apo tou kolpou tes thalasses kata to akron tou Iordanou; ^6kai anebaine to orion eos Baith-ogla, kai diebainen apo borra tes Baith-araba; kai anebaine to orion eos tou lithou tou Boan uiou tou Rouben; ^7kai anebaine to orion pros Debeir apo tes koilados Achor, kai exeteineto pros borran blepon eis Galgala, ten katenanti tes anabaseos Adoummim, etis einai pros to mesembrinon tou potamou; epeita diebaine to orion epi ta udata tou En-semes, kai exercheto eis En-rogel; ^8kai anebaine to orion dia tes pharangos tou uiou tou Ennom kata to mesembrinon plagion tes Iebous; aute einai e Ierousalem; kai anebaine to orion eis ten koruphen tou orous, tou katenanti tes pharangos Ennom pros dusmas, etis einai eis to telos tes koilados ton Raphaeim pros borran; ^9kai diebaine to orion apo tes koruphes tou orous eos tes peges ton udaton Nephthoa, kai exercheto eis tas komopoleis tou orous Ephron; kai dieuthuneto to orion eis Baala, etis einai e Kiriath-iareim; ^10kai estrephe to orion apo Baala pros dusmas eis to oros Seeir, kai diebainen eis to plagion tou orous Iareim, opou einai e Chasalon, pros borran; kai katebainen eis ten Baith-semes kai diebainen eis Thamna; ^11epeita exercheto to orion eis to plagion tes Akkaron pros borran; kai dieuthuneto to orion eis Sikron, kai diebainen eis to oros tes Baala, kai exercheto eis Iabnel, kai ekamne to orion diexodon eis ten thalassan. ^12Kai to orion to dutikon eto e thalassa e megale kai ta paralia. Tauta einai ta oria ton uion Iouda kuklo, kata tas sungeneias auton. ^13Kai eis ton Chaleb ton uion tou Iephonne edoke meridion metaxu ton uion Iouda, kata ten prostagen tou Kuriou ten pros ton Iesoun, ten polin tou Arba patros tou Anak, etis einai e Chebron. ^14Kai exedioxen ekeithen o Chaleb tous treis uious tou Anak, ton Sesai kai ton Achiman kai ton Thalmai, tous uious tou Anak. ^15Kai ekeithen anebe epi tous katoikous tes Debeir; to de onoma tes Debeir proteron eto Kiriath-sepher. ^16Kai eipen o Chaleb, Ostis pataxe ten Kiriath-sepher kai kurieuse auten, thelo dosei eis touton Achsan ten thugatera mou eis gunaika. ^17Kai ekurieusen auten Gothoniel o uios tou Kenez adelphos tou Chaleb; kai edoken eis auton Achsan ten thugatera autou eis gunaika. ^18Kai aute, ote apercheto, parekinesen auton na zetese para tou patros autes agron; kai katebe apo tou onou, kai eipe pros auten o Chaleb, Ti theleis; ^19E de eipe, Dos moi eulogian; epeide edokas eis eme gen mesembrinen, dos moi kai pegas udaton. Kai edoken eis auten tas ano pegas kai tas kato pegas. ^20Aute einai e kleronomia tes phules ton uion Iouda kata tas sungeneias auton. ^21Kai esan ai eschatai poleis tes phules ton uion Iouda pros ta oria tes Edom pros mesembrian, Kabseel, kai Eder, kai Iagour, ^22kai Kina, kai Dimona, kai Adada, ^23kai Kedes, kai Asor, kai Ithnan, ^24Ziph, kai Telem, kai Baloth, ^25kai Asor, Adatta, kai Kirioth-esron, e kai Asor, ^26Amam, kai Sema, kai Molada, ^27kai Asar-gadda, kai Esemon, kai Baith-phaleth, ^28kai Asar-soual, kai Ber-sabee, kai Biziothia, ^29Baala, kai Ieim, kai Asem, ^30kai Eltholad, kai Chesil, kai Orma, ^31kai Siklag, kai Madmanna, kai Sansanna, ^32kai Lebaoth, kai Sileeim, kai Aein, kai Rimmon; pasai ai poleis eikosi ennea, kai ai komai auton. ^33En te pedine esan Esthaol, kai Saraa, kai Asna, ^34kai Zanoa, kai En-gannim, Thapphoua, kai Enam, ^35Iarmouth, kai Odollam, Socho, kai Azeka, ^36kai Sagareim, kai Adithaeim, kai Gedera, kai ai epauleis auton, poleis dekatessares, kai ai komai auton. ^37Senan, kai Adasa, kai Magdal-gad, ^38kai Dilaan, kai Mispa, kai Ioktheel, ^39Lacheis, kai Baskath, kai Eglon, ^40kai Chabbon, kai Lamas, kai Chithleis, ^41kai Gederoth, Baith-dagon, kai Naama, kai Makkeda, poleis dekaex, kai ai komai auton. ^42Libna, kai Ether, kai Asan, ^43kai Iephtha, kai Asna, kai Nesib, ^44kai Keeila, kai Achzib, kai Maresa, poleis ennea, kai ai komai auton. ^45Akkaron, kai ai komopoleis autes, kai ai komai autes; ^46apo tes Akkaron eos tes thalasses, pasai ai plesion tes Azotou, kai ai komai auton. ^47Azotos, ai komopoleis autes kai ai komai autes, Gaza, ai komopoleis autes kai ai komai autes, eos tou cheimarrou tes Aiguptou, kai e thalassa e megale to orion. ^48Kai en te oreine, Sameir, kai Iatheir, kai Socho, ^49kai Danna, kai Kiriath-sanna, etis einai e Debeir, ^50kai Anab, kai Esthemo, kai Aneim, ^51kai Gesen, kai Olon, kai Gilo, poleis endeka, kai ai komai auton. ^52Arab, kai Douma, kai Esan, ^53kai Ianoum, kai Baith-thapphoua, kai Apheka, ^54kai Choumata, kai Kiriath-arba, etis einai e Chebron, kai Sior, poleis ennea, kai ai komai auton. ^55Maon, Karmel, kai Ziph, kai Iouta, ^56kai Iezrael, kai Iokdeam, kai Zanoa, ^57Akain, Gabaa, kai Thamna, poleis deka, kai ai komai auton. ^58Aloul, Baith-sour, kai Gedor, ^59kai Maarath, kai Baith-anoth, kai Eltekon, poleis ex, kai ai komai auton. ^60Kiriath-baal, etis einai e Kiriath-iareim, kai Rabba, poleis duo, kai ai komai auton. ^61En te eremo, Baith-araba, Middin, kai Sechacha, ^62kai Nibsan, kai e polis tou alatos, kai En-gaddi, poleis ex, kai ai komai auton. ^63tous de Iebousaious, tous katoikountas ten Ierousalem, oi uioi Iouda den edunethesan na ekdioxosin autous; alla katoikousin oi Iebousaioi meta ton uion Iouda en te Ierousalem eos tes emeras tautes. __________________________________________________________________ Chapter 16 ^1Kai epesen o kleros ton uion Ioseph apo tou Iordanou plesion tes Iericho, eos ton udaton tes Iericho kata anatolas, pros ten eremon ten anabainousan apo tes Iericho dia tou orous Baithel, ^2kai ekteinetai apo Baithel eos Louz, kai diabainei dia ton orion tou Archi-ataroth, ^3kai katabainei ek dusmon eis ta oria tou Iaphlaiti, eos ton orion tes kato Baith-oron, kai eos Gezer, kai exerchetai eis ten thalassan. ^4Kai elabon ten kleronomian auton oi uioi Ioseph, o Manasses kai o Ephraim. ^5Kai ta oria ton uion Ephraim kata tas sungeneias auton esan tauta; ta oria tes kleronomias auton pros to anatolikon meros esan e Ataroth-adar, eos tes ano Baith-oron; ^6kai exeteinonto ta oria pros ten thalassan eis Michmetha kata to boreion; kai ta oria estrephon kata to anatolikon eos Taanath-selo, kai ekeithen diebainon kata anatolas eis Ianocha; ^7kai katebainon apo Ianocha eis Ataroth, kai eis Naarath, kai erchonto eis ten Iericho, kai exerchonto eis ton Iordanen; ^8ta oria exekolouthesan apo Thapphoua pros dusmas eos tou cheimarrou Kana, kai eichon ten diexodon auton pros ten thalassan. Aute einai e kleronomia tes phules ton uion Ephraim kata tas sungeneias auton. ^9Esan kai poleis kechorismenai dia tous uious Ephraim metaxu tes kleronomias ton uion Manasse, pasai ai poleis kai ai komai auton. ^10Kai den exedioxan tous Chananaious tous katoikountas eis Gezer; all' oi Chananaioi katoikousi metaxu ton Ephraimiton eos tes emeras tautes, kai egeinan douloi upoteleis. __________________________________________________________________ Chapter 17 ^1Eto kai kleros dia ten phulen tou Manasse, dioti autos eto o prototokos tou Ioseph, dia ton Macheir ton prototokon tou Manasse, ton patera tou Galaad; epeide autos eto aner polemistes, dia touto elabe ten Galaad kai ten Basan. ^2Eto kleros kai dia tous loipous uious Manasse kata tas sungeneias auton, dia tous uious tou Abi-ezer, kai dia tous uious tou Chelek, kai dia tous uious tou Asriel, kai dia tous uious tou Suchem, kai dia tous uious tou Epher, kai dia tous uious tou Semida. Tauta esan ta arsenika tekna tou Manasse uiou tou Ioseph, kata tas sungeneias auton. ^3O Salpaad omos, o uios tou Epher, uiou tou Galaad, uiou tou Macheir, uiou tou Manasse, den eichen uious, alla thugateras; kai tauta einai ta onomata ton thugateron autou, Maala kai Noua, Agla, Melcha kai Persa. ^4Kai proselthousai enopion Eleazar tou iereos, kai enopion Iesou uiou tou Naue kai enopion ton archonton, eipon, O Kurios prosetaxen eis ton Mousen na dose eis emas kleronomian metaxu ton adelphon emon. Kai edothe eis autas kata ten prostagen tou Kuriou kleronomia metaxu ton adelphon tou patros auton. ^5Kai epeson eis ton Manasse deka meridia, ektos tes ges Galaad kai Basan, ton peran tou Iordanou; ^6dioti ai thugateres tou Manasse elabon kleronomian metaxu ton uion autou; kai oi epiloipoi uioi tou Manasse elabon ten gen Galaad. ^7Kai ta oria tou Manasse esan apo Aser eos tes Michmetha keimenes apenanti tes Suchem; kai exeteinonto ta oria kata ta dexia, eos ton katoikon tes En-thapphoua. ^8O de Manasses eiche ten gen Thapphoua; e de Thapphoua epi ton orion tou Manasse aneken eis tous uious Ephraim. ^9Kai katebaine to orion eos tou cheimarrou Kana, pros mesembrian tou cheimarrou; autai ai poleis tou Ephraim esan metaxu ton poleon tou Manasse; kai to orion tou Manasse eto pros borran tou cheimarrou, kai e diexodos autou pros ten thalassan. ^10pros mesembrian eto tou Ephraim, kai pros borran tou Manasse; kai e thalassa eto to orion autou; kai enononto pros borran me to tou Aser, kai pros anatolas me to tou Issachar. ^11Kai eichen o Manasses, en te ge Issachar kai Aser, ten Baith-san kai tas komopoleis autes, kai ten Ibleam kai tas komopoleis autes, kai tous katoikous tes Dor kai tas komopoleis autes, kai tous katoikous tes En-dor kai tas komopoleis autes, kai tous katoikous tes Thaanach kai tas komopoleis autes, kai tous katoikous tes Megiddo kai tas komopoleis autes, treis eparchias. ^12Oi de uioi Manasse den edunethesan na ekdioxosi tous katoikous ton poleon touton, all' oi Chananaioi epemenon na katoikosin en te ge ekeine. ^13Aphou omos uperischusan oi uioi Israel, kathupebalon tous Chananaious eis phoron, plen den exedioxan autous olokleros. ^14Kai eipon pros ton Iesoun oi uioi Ioseph legontes, Dia ti edokas eis emas ena monon kleron kai mian merida na kleronomesomen, eno eimetha laos polus, kathos o Kurios eulogesen emas eos tou nun; ^15Kai eipe pros autous o Iesous, Ean esthe laos polus, anabete eis ton drumon kai kopsate meros autou di' eautous en te ge ton Pherezaion kai ton Raphaeim, ean to oros Ephraim enai parapolu stenochoron dia sas. ^16Kai eipon oi uioi Ioseph, Den arkei eis emas to oros; kai pantes oi Chananaioi oi katoikountes ten gen tes koilados echousin amaxas sideras, kai oi tes Baith-san kai ton komopoleon autes kai oi tes koilados Iezrael. ^17Kai eipen o Iesous pros ton oikon Ioseph, pros ton Ephraim kai pros ton Manasse, legon, Su eisai laos polus; kai eis dunamin megalen; su den theleis echei ena monon kleron; ^18alla to oros thelei eisthai idikon sou; epeide einai drumos, kai theleis katakopsei auton; kai eos ton akron autou thelei eisthai idikon sou; epeide theleis ekdioxei tous Chananaious, an kai echosin amaxas sideras kai enai dunatoi. __________________________________________________________________ Chapter 18 ^1Sunethroisthe de pasa e sunagoge ton uion Israel en Selo, kai estesan ekei ten skenen tou marturiou; kai upetachthe e ge eis autous. ^2Kai emenon metaxu ton uion Israel epta phulai, aitines den eichon labei ten kleronomian auton. ^3Kai eipen o Iesous pros tous uious Israel, Eos pote thelete menei nothroi eis to na upagete na kurieusete ten gen, ten opoian Kurios o Theos ton pateron sas edoken eis esas; ^4eklexate eis eautous treis andras kata phulen; kai thelo aposteilei autous, kai sekothentes thelousi perielthei ten gen kai diagrapsei auten kata tas kleronomias auton, kai thelousin epistrepsei pros eme; ^5kai thelousi diairesei auten eis epta meridia; o Ioudas thelei katoikei en tois oriois autou pros mesembrian, kai o oikos Ioseph thelousi katoikei en tois oriois auton pros borran; ^6thelete loipon diagrapsei ten gen eis epta mere, kai thelete pherei edo pros eme ten diagraphen, kai ego thelo ekbalei klerous dia sas entautha enopion Kuriou tou Theou emon; ^7dioti oi Leuitai den echousi meridion metaxu sas; dioti e ierateia tou Kuriou einai e kleronomia auton; kai o Gad kai o Rouben kai to emisu tes phules Manasse elabon ten kleronomian auton peran tou Iordanou pros anatolas, ten opoian Mouses o doulos tou Kuriou edoken eis autous. ^8Kai sekothentes oi andres apelthon; kai prosetaxen o Iesous tous apelthontas dia na diagrapsosi ten gen, legon, Upagete kai perielthete ten gen kai diagrapsate auten kai epistrepsate pros eme, kai ego thelo ekbalei klerous dia sas entautha enopion tou Kuriou en Selo. ^9Kai upegan oi andres kai perielthon ten gen kai diegrapsan auten en biblio kata poleis eis meridia epta, kai elthon pros ton Iesoun eis to stratopedon eis Selo. ^10Kai erripsen o Iesous klerous di' autous en Selo enopion tou Kuriou; kai diemoirasen o Iesous ekei ten gen eis tous uious Israel kata tous merismous auton. ^11Kai exelthen o kleros tes phules ton uion Beniamin kata tas sungeneias auton, kai epese to orion tes kleronomias auton metaxu ton uion Iouda kai ton uion Ioseph. ^12Kai eto to orion auton pros borran apo tou Iordanou, kai anebaine to orion pros to plagion tes Iericho kata borran, kai anebaine dia ton oreon pros dusmas, kai eteleionen eis ten eremon Baith-auen. ^13Kai ekeithen diebaine to orion pros ten Louz, kata to mesembrinon plagion tes Louz, etis einai e Baithel; kai katebaine to orion eis ten Ataroth-addar, eis to oros to pros mesembrian tes kato aith-oron. ^14Kai to orion exeteineto ekeithen, kai periercheto to dutikon meros pros mesembrian, apo tou orous tou apenanti tes Baith-oron kata mesembrian; kai eteleionen eis ten Kiriath-baal, etis einai e Kiriath-iareim, polis ton uion Iouda; touto eto to dutikon meros. ^15Kai to mesembrinon meros eto apo tou akron tes Kiriath-iareim, kai diebaine to orion pros dusmas, kai exercheto eis to phrear ton udaton tou Nephthoa; ^16kai katebaine to orion eis to telos tou orous tou katenanti tes pharangos tou uiou tou Ennom, etis einai en te koiladi ton Raphaeim pros borran, kai katebaine dia tes pharangos tou Ennom eis to mesembrinon plagion tes Iebous, kai katebainen eis En-rogel; ^17kai ekteinomenon apo borran diebainen eis En-semes kai exercheto eis Galiloth, etis einai katenanti tes anabaseos tou Adoummim, kai katebainen eis ton lithon tou Boan uiou tou Rouben, ^18kai diebaine pros to boreion plagion to katenanti tes Araba kai katebainen eis Araba; ^19kai diebaine to orion pros to boreion plagion tes aith-ogla; kai eteleione to orion eis ton boreion kolpon tes thalasses tes almuras, eis ten ekbolen tou Iordanou kata mesembrian; touto eto to mesembrinon orion. ^20O de Iordanes eto to pros anatolas orion autou. Aute eto kata to orion autes kuklo, e kleronomia ton uion Beniamin kata tas sungeneias auton. ^21Ai de poleis tes phules ton uion Beniamin kata tas sungeneias auton esan Iericho, kai Baith-ogla, kai Emek-keseis, ^22kai Baith-araba, kai Semaraim, kai Baithel, ^23kai Aueim, kai Phara, kai Ophra, ^24kai Chephar-ammona, kai Ophnei, kai Gabaa, poleis dodeka, kai ai komai auton; ^25Gabaon, kai Rama, kai Beroth, ^26kai Mispa, kai Chepheira, kai Mosa, ^27kai Rekem, kai Iorphael, kai Tharala, ^28kai Sela, Eleph, kai Iebous, etis einai e Ierousalem, Gabaath, kai Kiriath, poleis dekatessares, kai ai komai auton. Aute einai e kleronomia ton uion Beniamin kata tas sungeneias auton. __________________________________________________________________ Chapter 19 ^1Kai exelthen o deuteros kleros eis ton Sumeon, eis ten phulen ton uion Sumeon kata tas sungeneias auton; kai eto e kleronomia auton entos tes kleronomias ton uion Iouda. ^2Kai elabon eis kleronomian auton Ber-sabee, kai Sabee, kai Molada, ^3kai Asar-soual, kai Bala, kai Asem, ^4kai Eltholad, kai Bethoul, kai Orma, ^5kai Siklag, kai Baith-markaboth, kai Asar-sousa, ^6kai Baith-lebaoth, kai Sarouen, poleis dekatreis, kai tas komas auton. ^7Aein, Remmon, kai Ether, kai Asan, poleis tessaras, kai tas komas auton; ^8kai pasas tas komas tas perix ton poleon touton eos Balath-ber, etis einai e Ramath kata mesembrian. Aute einai kleronomia tes phules ton uion Sumeon kata tas sungeneias auton. ^9Ek tou meridiou ton uion Iouda edothe e kleronomia ton uion Sumeon, dioti to meridion ton uion Iouda eto parapolu megalon di' autous; othen oi uioi Sumeon elabon ten kleronomian auton entos tes kleronomias ekeinon. ^10Kai exelthen o tritos kleros eis tous uious Zaboulon kata tas sungeneias auton; kai to orion tes kleronomias auton eto eos Sareid; ^11kai anebaine to orion auton pros ten thalassan kai ten Marala, kai ercheto eis ten Dabasaith, kai ephthane pros ton cheimarron ton katenanti Iokneam; ^12kai estrephen apo tes Sareid, kata anatolas eliou pros to orion tes Kisloth-thabor, kai exercheto eis Dabrath, kai anebainen eis Iaphia; ^13kai ekeithen exeteineto pros anatolas eis Giththa-epher, eis Itta-kasin, kai exercheto eis Remmon-methoar pros Nea; ^14kai periercheto to orion kata to boreion eis Annathon, kai eteleionen eis ten koilada Iephthael; ^15kai perielambane ten Kattath, kai Naalal, kai Simbron, kai Idala, kai Bethleem; poleis dodeka, kai tas komas auton. ^16Aute einai e kleronomia ton uion Zaboulon kata tas sungeneias auton, ai poleis autai kai ai komai auton. ^17Exelthen o tetartos kleros eis ton Issachar, eis tous uious Issachar kata tas sungeneias auton. ^18Kai eto to orion auton Iezrael, kai Kesouloth, kai Sounem, ^19kai Apheraim, kai Saion, kai Anacharath, ^20kai Rabbith, kai Kision, kai Abes, ^21kai Raimeth, kai En-gannim, kai En-adda kai Baith-phases; ^22kai ephthane to orion eis Thabor, kai Sachaseima, kai Baith-semes, kai to orion auton eteleionen eis ton Iordanen; poleis dekaex, kai ai komai auton. ^23Aute einai e kleronomia tes phules ton uion Issachar kata tas sungeneias auton, ai poleis kai ai komai auton. ^24Kai exelthen o pemptos kleros eis ten phulen ton uion Aser kata tas sungeneias auton. ^25Kai eto to orion auton Chelkath, kai Alei, kai Beten, kai Achsaph, ^26kai Alammelech, kai Amad, kai Misal; kai ephthanen eis Karmel pros dusmas kai eis Sichor-libnath; ^27kai estrephe pros anatolas eliou eis ten Baith-dagon, kai ephthanen eis Zaboulon kai eis ten koilada Iephthael pros to boreion tes Baith-emek, kai Naiel, kai exercheto eis ten Chaboul kata ta aristera, ^28kai Chebron, kai Reob, kai Ammon, kai Kana, eos Sidonos tes megales; ^29kai estrephe to orion eis ten Rama, kai eos tes ochuras poleos Turou, kai estrephe to orion eis ten Osa, kai eteleionen eis ten thalassan kata to meros tou Achzib; ^30kai Amma, kai Aphek, kai Reob; poleis eikosiduo, kai ai komai auton. ^31Aute einai e kleronomia tes phules ton uion Aser kata tas sungeneias auton, ai poleis autai kai ai komai auton. ^32Exelthen o ektos kleros eis tous uious Nephthali, eis tous uious Nephthali kata tas sungeneias auton. ^33Kai eto to orion auton apo Eleph, apo Allon plesion Saananeim, kai Adami, Nekeb, kai Iabnel, eos Lakkoum, kai eteleionen eis ton Iordanen. ^34kai estrephe to orion apo dusmon eis Aznoth-thabor, kai ekeithen exercheto eis Oukkok, kai ephthanen eis Zaboulon kata mesembrian, kai ephthanen eis Aser kata dusmas kai eis Iouda kata anatolas eliou epi tou Iordanou. ^35Kai esan ai teteichismenai poleis Seddim, Ser, kai Ammath, Rakkath, kai Chinneroth, ^36kai Adama, kai Rama, kai Asor, ^37kai Kedes, kai Edrei, kai En-asor, ^38kai Iron, kai Migdalel, Orem, kai Baith-anath, kai Baith-semes; poleis dekaennea, kai ai komai auton. ^39Aute einai e kleronomia tes phules ton uion Nephthali kata tas sungeneias auton, ai poleis kai ai komai auton. ^40Exelthen o ebdomos kleros eis ten phulen ton uion Dan kata tas sungeneias auton. ^41Kai eto to orion tes kleronomias auton Saraa, kai Esthaol, kai Ir-semes, ^42kai Salabein, kai Aialon, kai Iethla, ^43kai Ailon, kai Thamnatha, kai Akkaron, ^44kai Eltheko, kai Gibbethon, kai Baalath, ^45kai Ioud, kai Bane-barak, kai Gath-rimmon, ^46kai Me-iarkon, kai Rakkon, meta tou oriou tou katenanti tes Ioppes. ^47To de orion ton uion Dan paretathe up' auton; dia touto oi uioi Dan anebesan na polemesosi ten Lesem kai ekurieusan auten kai epataxan auten en stomati machairas, kai exousiasan auten kai katokesan en aute; kai onomasan auten Lesem Dan, kata to onoma Dan tou patros auton. ^48Aute einai e kleronomia tes phules ton uion Dan kata tas sungeneias auton, ai poleis autai kai ai komai auton. ^49Aphou de eteleiosan merizomenoi ten gen kata ta oria autes, oi uioi Israel edokan metaxu auton kleronomian eis ton Iesoun ton uion tou Naue; ^50kata ton logon tou Kuriou edokan eis auton ten polin, ten opoian ezetese, ten Thamnath-sarach en to orei Ephraim; kai ektise ten polin kai katokesen en aute. ^51Autai einai ai kleronomiai, tas opoias Eleazar o iereus kai Iesous o uios tou Naue kai oi archegoi ton patrion ton phulon ton uion Israel diemoirasan dia kleron en Selo, enopion tou Kuriou para ten thuran tes skenes tou marturiou. Kai eteleiosan ton diamerismon tes ges. __________________________________________________________________ Chapter 20 ^1Kai elalese Kurios pros ton Iesoun legon, ^2Eipe pros tous uious Israel legon, Diorisate eis eautous tas poleis tes kataphuges, peri ton opoion eipa pros esas dia tou Mouseos; ^3dia na pheuge ekei o phoneus, ostis phoneuse anthropon akousios ex agnoias; kai autai thelousin eisthai eis esas dia kataphugion apo tou ekdiketou tou aimatos. ^4Kai otan o pheugon eis mian ek ton poleon touton stathe eis ten eisodon tes pules tes poleos, kai lalese ten upothesin autou eis epekoon ton presbuteron tes poleos ekeines, outoi thelousi dechthe auton eis ten polin pros eautous kai dosei topon eis auton, kai thelei katoikei met' auton. ^5Kai ean o ekdiketes tou aimatos katadioxe auton, den thelousi paradosei ton phonea eis tas cheiras autou; dioti ex agnoias epataxe ton plesion autou kai den emisei auton proteron. ^6Kai thelei katoikei en ekeine te polei, eosou parastathe enopion tes sunagoges eis krisin, eos tou thanatou tou iereos tou megalou, tou ontos en tais emerais ekeinais; tote o phoneus thelei epistrepsei kai upagei eis ten polin autou kai eis ten oikian autou, eis ten polin othen ephuge. ^7Kai diorisan ten Kedes en te Galilaia en to orei Nephthali, kai ten Suchem en to orei Ephraim, kai ten Kiriath-arba, etis einai e Chebron, en te oreine tou Iouda. ^8Eis de to peran tou Iordanou, plesion tes Iericho, pros anatolas, diorisan ten Bosor en te eremo epi tes pediados ek tes phules Rouben, kai ten Ramoth en te Galaad ek tes phules Gad, kai ten Golan en Basan ek tes phules Manasse. ^9Autai esan ai poleis ai dioristheisai dia pantas tous uious Israel kai dia tous xenous tous paroikountas metaxu auton, oste pas o phoneusas tina ex agnoias na pheuge ekei, kai na me thanatothe ek tes cheiros tou ekdiketou tou aimatos, eosou parastathe enopion tes sunagoges. __________________________________________________________________ Chapter 21 ^1Kai proselthon oi archegoi ton patrion ton Leuiton pros Eleazar ton ierea kai pros Iesoun ton uion tou Naue kai pros tous archegous ton patrion ton phulon ton uion Israel, ^2kai eipon pros autous en Selo en te ge Chanaan legontes, O Kurios prosetaxe dia tou Mouseos na dothosin eis emas poleis na katoikomen, kai ta perichora auton dia ta ktene emon. ^3Kai edokan oi uioi Israel eis tous Leuitas ek tes kleronomias auton, kata ton logon tou Kuriou, tas poleis tautas kai ta perichora auton. ^4Kai exelthen o kleros eis tas sungeneias ton Kaathiton; kai oi uioi Aaron tou iereos, oi ek ton Leuiton, elabon dia kleron ek tes phules Iouda kai ek tes phules Sumeon, kai ek tes phules Beniamin dekatreis poleis. ^5Oi de uioi Kaath oi epiloipoi elabon dia kleron ek ton sungeneion tes phules Ephraim kai ek tes phules Dan kai ek tou emiseos tes phules Manasse, deka poleis. ^6Kai oi uioi Gerson elabon dia klerou ek ton sungeneion tes phules Issachar kai ek tes phules Aser kai ek tes phules Nephthali kai ek tou emiseos tes phules Manasse en Basan, dekatreis poleis. ^7Oi uioi Merari kata tas sungeneias auton elabon ek tes phules Rouben kai ek tes phules Gad kai ek tes phules Zaboulon, dodeka poleis. ^8Kai edokan oi uioi Israel dia klerou eis tous Leuitas tas poleis tautas kai ta perichora auton, kathos o Kurios prosetaxe dia tou Mouseos. ^9Kai edokan ek tes phules ton uion Iouda kai ek tes phules ton uion Sumeon tas poleis tautas, aitines anapherontai entautha kat' onoma; ^10kai elabon autas oi uioi tou Aaron, oi ek ton sungeneion ton Kaathiton, oi ek ton uion tou Leui; dioti touton eto o protos kleros. ^11Kai edokan eis autous ten polin tou Arba patros tou Anak, etis einai e Chebron, en te oreine tou Iouda, kai ta perichora autes kuklo. ^12Tous de agrous tes poleos kai tas komas autes edokan eis Chaleb ton uion tou Iephonne, eis idioktesian autou. ^13Kai edokan eis tous uious Aaron tou iereos ten polin tou kataphugiou dia ton phonea, ten Chebron kai ta perichora autes, kai ten Libna kai ta perichora autes, ^14kai ten Iatheir kai ta perichora autes, kai ten Esthemoa kai ta perichora autes, ^15kai ten Olon kai ta perichora autes, kai ten Debeir kai ta perichora autes, ^16kai ten Aein kai ta perichora autes, kai ten Iouta kai ta perichora autes, ten Baith-semes kai ta perichora autes; poleis ennea ek ton duo touton phulon; ^17kai ek tes phules Beniamin, ten Gabaon kai ta perichora autes, ten Gabaa kai ta perichora autes, ^18ten Anathoth kai ta perichora autes, kai ten Almon kai ta perichora autes; poleis tessaras. ^19Pasai ai poleis ton uion tou Aaron ton iereon, poleis dekatreis kai ta perichora auton. ^20Kai ai sungeneiai ton uion tou Kaath ton Leuiton, ton epiloipon ek ton uion Kaath, elabon tas poleis tou klerou auton ek tes phules tou Ephraim. ^21Kai edokan eis autous ten polin tou kataphugiou dia ton phonea, ten Suchem kai ta perichora autes en to orei Ephraim, kai ten Gezer kai ta perichora autes, ^22kai ten Kibsaeim kai ta perichora autes, kai ten Baith-oron kai ta perichora autes; poleis tessaras; ^23kai ek tes phules Dan, ten Eltheko kai ta perichora autes, ten Gibbethon kai ta perichora autes, ^24ten Aialon kai ta perichora autes, ten Gath-rimmon kai ta perichora autes; poleis tessaras; ^25kai ek tou emiseos tes phules tou Manasse, ten Thaanach kai ta perichora autes, kai ten Gath-rimmon kai ta perichora autes; poleis duo. ^26Pasai ai poleis esan deka, kai ta perichora auton, dia tas sungeneias ton epiloipon uion tou Kaath. ^27Eis de tous uious Gerson, ek ton sungeneion ton Leuiton, edokan ek tou allou emiseos tes phules Manasse, ten polin tou kataphugiou dia ton phonea, ten Golan en Basan kai ta perichora autes, kai ten Beesthera kai ta perichora autes; poleis duo; ^28kai ek tes phules Issachar, ten Kision kai ta perichora autes, ten Dabrath kai ta perichora autes, ^29ten Iarmouth kai ta perichora autes, ten En-gannim kai ta perichora autes; poleis tessaras; ^30kai ek tes phules Aser, ten Misaal kai ta perichora autes, ten Abdon kai ta perichora autes, ^31ten Chelkath kai ta perichora autes, kai ten Reob kai ta perichora autes; poleis tessaras; ^32kai ek tes phules Nephthali, ten polin tou kataphugiou dia ton phonea, ten Kedes en te Galilaia kai ta perichora autes, kai ten Ammoth-dor kai ta perichora autes, kai ten Karthan kai ta perichora autes; poleis treis. ^33Pasai ai poleis ton Gersoniton, kata tas sungeneias auton, esan poleis dekatreis kai ta perichora auton. ^34Eis de tas sungeneias ton uion Merari, ton epiloipon ek ton Leuiton, edokan ek tes phules Zaboulon, ten Iokneam kai ta perichora autes, ten Kartha kai ta perichora autes, ^35ten Dimna kai ta perichora autes, ten Naalol kai ta perichora autes; poleis tessaras; ^36kai ek tes phules Rouben edokan ten Bosor kai ta perichora autes, kai ten Iaaza kai ta perichora autes, ^37ten Kedemoth kai ta perichora autes, kai ten Mephaath kai ta perichora autes; poleis tessaras; ^38kai ek tes phules Gad edokan ten polin tou kataphugiou dia ton phonea, ten Ramoth en Galaad kai ta perichora autes, kai ten Machanaim kai ta perichora autes, ^39ten Esebon kai ta perichora autes, ten Iazer kai ta perichora autes; pasai ai poleis tessares. ^40pasai ai poleis ai dotheisai dia kleron eis tous uious Merari, kata tas sungeneias auton, tous upoloipous ek ton sungeneion ton Leuiton, esan poleis dodeka. ^41Pasai ai poleis ton Leuiton, ai metaxu tes idioktesias ton uion Israel, esan tessarakonta okto poleis kai ta perichora auton. ^42Ai poleis autai esan ekaste meta ton perichoron auton kuklo; outos esan pasai ai poleis autai. ^43Kai edoken o Kurios eis ton Israel pasan ten gen, ten opoian omose na dose pros tous pateras auton; kai ekurieusan auten kai katokesan en aute. ^44Kai edoken o Kurios eis autous anapausin pantachothen, kata panta osa omose pros tous pateras auton; kai oudeis ek panton ton echthron auton edunethe na stathe kata prosopon auton; pantas tous echthrous auton paredoken o Kurios eis ten cheira auton. ^45Den diepesen oude eis ek panton ton agathon logon, tous opoious o Kurios elalese pros ton oikon Israel; pantes exetelesthesan. __________________________________________________________________ Chapter 22 ^1Tote sunekalesen o Iesous tous Roubenitas kai tous Gaditas kai to emisu tes phules tou Manasse, ^2kai eipe pros autous, Seis ephulaxate panta osa prosetaxen eis esas Mouses o doulos tou Kuriou, kai upekousate eis ten phonen mou kata panta osa ego prosetaxa eis esas; ^3den enkatelipete tous adelphous sas eis tas pollas tautas emeras eos tes semeron, all' ephulaxate entelos ten entolen Kuriou tou Theou sas; ^4kai tora Kurios o Theos sas edoken anapausin eis tous adelphous sas, kathos upeschethe pros autous; tora loipon epistrepsate kai upagete eis tas katoikias sas, eis ten gen tes idioktesias sas, ten opoian Mouses o doulos tou Kuriou edoken eis esas eis to peran tou Iordanou; ^5prosechete omos sphodra na ektelete tas entolas kai ton nomon, ton opoion Mouses o doulos tou Kuriou prosetaxen eis esas, na agapate Kurion ton Theon sas, kai na peripatete eis pasas tas odous autou, kai na phulattete tas entolas autou, kai na esthe proselomenoi eis auton, kai na latreuete auton ex oles tes kardias sas kai ex oles tes psuches sas. ^6Kai eulogesen autous o Iesous kai apelusen autous; kai apelthon eis tas katoikias auton. ^7Kai eis men to emisu tes phules tou Manasse edoken o Mouses kleronomian en Basan; eis de to allo emisu autes edoken o Iesous kleronomian metaxu ton adelphon auton enteuthen tou Iordanou pros dusmas. Kai ote o Iesous apesteilen autous eis tas katoikias auton, eulogesen autous; ^8kai elalese pros autous, legon, Epistrepsate me polla ploute eis tas katoikias sas, kai me ktene polla sphodra, me arguron kai me chruson kai me chalkon kai me sideron kai me imatia polla sphodra, moirasthete ta laphura ton echthron sas meta ton adelphon sas. ^9Kai oi uioi Rouben kai oi uioi Gad kai to emisu tes phules Manasse estrepsan kai anechoresan apo ton uion Israel ek tes Selo, tes en te ge Chanaan, dia na upagosin eis ten gen Galaad, eis ten gen tes idioktesias auton, ten opoian ekleronomesan kata ton logon tou Kuriou dia tou Mouseos. ^10Kai elthontes eis ta perix tou Iordanou, ta entos tes ges Chanaan, oi uioi Rouben kai oi uioi Gad kai to emisu tes phules Manasse okodomesan ekei thusiasterion para ton Iordanen, thusiasterion mega eis ten opsin. ^11Kai ekousan oi uioi Israel na legetai, Idou, oi uioi Rouben kai oi uioi Gad kai to emisu tes phules Manasse okodomesan thusiasterion katenanti tes ges Chanaan, eis ta perix tou Iordanou, kata ten diabasin ton Israel. ^12Kai ote ekousan oi uioi Israel, sunechthe pasa e sunagoge ton uion Israel eis Selo, dia na anabosi na polemesosi kat' auton. ^13Kai apesteilan oi uioi Israel pros tous uious Rouben kai pros tous uious Gad kai pros to emisu tes phules Manasse eis ten gen Galaad ton Phinees uion Eleazar ton ierea, ^14kai met' autou deka archontas, ana ena archonta archegon patrion kata phulen tou Israel, kai ekastos eto o protos tou oikou ton pateron auton, epi tas chiliadas tou Israel. ^15Kai upegon pros tous uious Rouben kai pros tous uious Gad kai pros to emisu tes phules Manasse eis ten gen Galaad, kai elalesan pros autous legontes, ^16Tauta legei pasa e sunagoge Kuriou; Tis aute e anomia, ten opoian epraxate enantion tou Theou tou Israel, na apomakrunthete semeron apo tou Kuriou, oikodomesantes thusiasterion eis eautous, oste na apostatesete semeron apo Kuriou; ^17Mikron estathe to amartema emon eis Phegor, apo tou opoiou eos tes semeron den ekatharisthemen, kai egeine plege eis ten sunagogen tou Kuriou, ^18kai seis thelete semeron apostatesei apo tou Kuriou; bebaios, ean seis apostatesete semeron apo tou Kuriou, aurion thelei orgisthe enantion pases tes sunagoges tou Israel. ^19Ean e ge tes idioktesias sas enai akathartos, diabete eis ten gen tes idioktesias tou Kuriou, opou e skene tou Kuriou katoikei, kai labete idioktesian metaxu emon; kai me apostatesete apo tou Kuriou, mede aph' emon apostatesete, oikodomountes eis eautous thusiasterion ektos tou thusiasteriou Kuriou tou Theou emon. ^20Den epraxen Achan o uios tou Zera en to anathemati, kai epesen orge eph' olen ten sunagogen tou Israel; kai o anthropos ekeinos den ephanisthe monos en te anomia autou. ^21Tote apekrithesan oi uioi Rouben kai oi uioi Gad kai to emisu tes phules Manasse kai eipon pros tous archegous ton chiliadon tou Israel; ^22O ischuros Theos o Kurios, o ischuros Theos o Kurios, autos exeurei, kai autos thelei gnorisei; ean epraxamen touto dia apostasian e ean dia anomian enantion tou Kuriou, me lutroses emas ten emeran tauten. ^23Ean okodomesamen eis eautous thusiasterion dia na apochoristhomen apo tou Kuriou, e ean dia na prospheromen ep' autou olokautoma e prosphoras, e ean dia na prospheromen ep' autou eirenikas thusias, autos o Kurios as ekzetese touto. ^24Kai ean den epraxamen auto mallon ek phobou tou pragmatos toutou, legontes, Aurion dunantai ta tekna sas na eiposi pros ta tekna emon, legonta, Ti echete seis na kamete meta tou Kuriou tou Theou tou Israel; ^25dioti o Kurios ethese ton Iordanen orion metaxu emon kai umon, uioi Rouben kai uioi Gad; den echete meros meta tou Kuriou; kai kamosin oi uioi sas tous uious emon na pausosin apo tou na phobontai ton Kurion. ^26Dia touto eipomen, As epicheiristhomen na oikodomesomen eis eautous to thusiasterion; ouchi dia olokautoma oude dia thusian, ^27alla dia na enai marturion anameson emon kai umon, kai anameson ton geneon emon meth' emas, oti emeis kamnomen ten latreian tou Kuriou enopion autou me ta olokautomata emon kai me tas thusias emon kai me tas eirenikas prosphoras emon; dia na me eiposin aurion ta tekna sas pros ta tekna emon, Seis den echete meros meta tou Kuriou. ^28Dia touto eipomen, Ean tuche na lalesosin outo pros emas e pros tas geneas emon aurion, tote thelomen apokrithe, Idou, to omoioma tou thusiasteriou tou Kuriou, to opoion okodomesan oi pateres emon, ouchi dia olokautoma oude dia thusian, alla dia na enai marturion anameson emon kai umon. ^29Me genoito na apostatesomen apo tou Kuriou kai na apochoristhomen semeron apo tou Kuriou, oikodomountes thusiasterion dia olokautoma, dia prosphoras kai dia thusian, ektos tou thusiasteriou Kuriou tou Theou emon, to opoion einai emprosthen tes skenes autou. ^30Kai akousantes Phinees o iereus kai oi archontes tes sunagoges kai oi archegoi ton chiliadon tou Israel, oi ontes met' autou, tous logous tous opoious elalesan oi uioi Rouben kai oi uioi Gad kai oi uioi Manasse, eucharistethesan. ^31Kai eipe Phinees o uios tou Eleazar o iereus pros tous uious Rouben kai pros tous uious Gad kai pros tous uious Manasse, Semeron egnorisamen oti o Kurios einai en meso emon, dioti den epraxate ten anomian tauten enantion tou Kuriou; dia toutou elutrosate tous uious Israel apo tes cheiros tou Kuriou. ^32Kai epestrepsen o Phinees o uios tou Eleazar o iereus kai oi archontes apo ton uion Rouben kai apo ton uion Gad ek tes ges Galaad eis ten gen Chanaan pros tous uious Israel, kai epheran apokrisin pros autous. ^33Kai to pragma eresen eis tous uious Israel; kai eulogesan ton Theon oi uioi Israel, kai den eipan pleon na anabosin enantion auton eis machen, dia na aphanisosi ten gen opou katokoun oi uioi Rouben kai oi uioi Gad. ^34Kai onomasan oi uioi Rouben kai oi uioi Gad to thusiasterion Ed; Dioti, eipan, touto thelei eisthai marturion anameson emon, oti o Kurios einai o Theos. __________________________________________________________________ Chapter 23 ^1Kai meta polun kairon aphou o Kurios edoken eis ton Israel anapausin apo panton ton echthron autou kuklo, kai o Iesous eto geron, probebekos ten elikian, ^2sunekalesen o Iesous panta ton Israel, tous presbuterous auton kai tous archegous auton kai tous kritas auton, kai tous archontas auton kai eipe pros autous, Ego egerasa, eimai probebekos ten elikian. ^3Kai seis eidete panta osa ekame Kurios o Theos sas eis panta ta ethne tauta dia sas; dioti Kurios o Theos sas, autos einai o polemesas uper umon. ^4Idou, ego emoirasa dia klerou eis esas tauta ta enapoleiphthenta ethne, dia kleronomian eis tas phulas sas, meta panton ton ethnon ta opoia exolothreusa, apo tou Iordanou eos tes thalasses tes megales, pros dusmas eliou. ^5Kai Kurios o Theos sas, autos thelei exosei autous ap' emprosthen sas, kai thelei ekdioxei autous apo prosopou sas; kai thelete kurieusei ten gen auton, kathos Kurios o Theos sas upeschethe pros esas. ^6Andrizesthe loipon sphodra eis to na phulattete kai na ektelete panta ta gegrammena en to biblio tou nomou tou Mouseos, dia na me ekklinete ap' autou dexia e aristera; ^7dia na me anamichthete meta ton ethnon touton, ton enapoleiphthenton metaxu sas, mede na mnemoneuete ta onomata ton theon auton, mede na omosete, mede na latreusete autous, mede na proskunesete autous; ^8all' eis Kurion ton Theon sas na esthe proskekollemenoi, kathos ekamete eos tes emeras tautes. ^9Dioti o Kurios exedioxen ap' emprosthen sas ethne megala kai dunata; kai oudeis edunethe eos tes semeron na stathe emprosthen sas; ^10eis apo sas thelei dioxei chilious; dioti Kurios o Theos sas, autos einai o polemesas uper umon, kathos upeschethe pros esas. ^11Prosechete loipon sphodra eis eautous, na agapate Kurion ton Theon sas. ^12Epeide ean pote straphete opiso kai proskollethete meta tou upoloipou ton ethnon touton, meta touton ton enapoleiphthenton metaxu sas, kai sumpenthereusete met' auton kai anamichthete met' auton kai ekeina meth' umon, ^13exeurete bebaios oti Kurios o Theos sas den thelei pleon ekdioxei ap' emprosthen sas ta ethne tauta; alla thelousin eisthai pagides kai enedrai eis esas, kai mastiges eis tas pleuras sas kai akanthai eis tous ophthalmous sas, eosou exolothreuthete apo tes ges tautes tes agathes, ten opoian Kurios o Theos sas edoken eis esas. ^14Kai idou, semeron ego poreuomai ten odon pases tes ges, kai seis gnorizete en ole te kardia umon kai en ole te psuche umon, oti den diepesen oude eis ek panton ton agathon logon, tous opoious Kurios o Theos sas elalese dia sas; pantes etelesthesan eis esas, oude eis ex auton diepese. ^15Dia touto, kathos elthon eph' umas pantes oi agathoi logoi, tous opoious elalese pros umas Kurios o Theos umon, outos o Kurios thelei epipherei eph' umas pantas tous logous tous kakous, eosou exolothreuse umas apo tes ges tes agathes tautes, ten opoian edoken eis umas Kurios o Theos umon. ^16Otan parabete ten diatheken Kuriou tou Theou sas, ten opoian prosetaxen eis esas, kai upagete kai latreusete allous theous kai proskunesete autous, tote e orge tou Kuriou thelei exaphthe enantion sas, kai thelete aphanisthe tacheos apo tes ges tes agathes, ten opoian edoken eis esas. __________________________________________________________________ Chapter 24 ^1Kai sunethroisen o Iesous pasas tas phulas tou Israel en Suchem, kai sunekalese tous presbuterous tou Israel kai tous archegous auton kai tous kritas auton kai tous archontas auton; kai parestathesan enopion tou Theou. ^2Kai eipen o Iesous pros panta ton laon, Outo legei Kurios o Theos tou Israel; peran tou potamou katokesan ap' arches oi pateres sas, Tharra o pater tou Abraam kai o pater tou Nachor, kai elatreusan allous theous. ^3Kai elabon ton patera sas ton Abraam ek tou peran tou potamou, kai odegesa auton dia pases tes ges Chanaan, kai eplethuna to sperma autou, kai edoka ton Isaak eis auton. ^4Kai eis ton Isaak edoka ton Iakob kai ton Esau; kai edoka eis ton Esau to oros Seeir, dia na kleronomese auto; o de Iakob kai oi uioi autou katebesan eis ten Aigupton. ^5Kai apesteila ton Mousen kai ton Aaron, kai epataxa ten Aigupton dia plegon, tas opoias ekamon en meso autes, kai meta tauta exegagon umas. ^6Kai aphou exegagon tous pateras umon ex Aiguptou, elthete eis ten thalassan; kai katedioxan oi Aiguptioi opiso ton pateron umon me amaxas kai ippous eis ten thalassan ten Eruthran; ^7kai eboesan pros Kurion kai autos ethese skotos anameson umon kai ton Aiguption, kai epegagen ep' autous ten thalassan kai ekalupsen autous, kai oi ophthalmoi umon eidon ti ekamon en te Aigupto; kai katokesate en te eremo emeras pollas. ^8Kai sas ephera eis ten gen ton Amorraion, ton katoikounton peran tou Iordanou, kai sas epolemesan kai paredoka autous eis tas cheiras sas, kai katekleronomesate ten gen auton, kai exolothreusa autous ap' emprosthen sas. ^9Kai esekothe Balak o uios tou Sepphor, basileus tou Moab, kai epolemese pros ton Israel; kai aposteilas prosekalese ton Balaam uion tou Beor dia na sas katarasthe; ^10all' ego den ethelesa na akouso ton Balaam; malista de kai sas eulogese, kai sas eleutherosa ek ton cheiron autou. ^11Kai diebete ton Iordanen kai elthete eis Iericho; kai sas epolemesan oi andres tes Iericho, oi Amorraioi kai oi Pherezaioi kai oi Chananaioi kai oi Chettaioi kai oi Gergesaioi, oi Euaioi kai oi Iebousaioi; kai paredoka autous eis tas cheiras sas. ^12Kai exapesteila emprosthen sas tas sphekas, kai exedioxan autous ap' emprosthen sas, tous duo basileis ton Amorraion; ouchi dia tes machairas sou oude dia tou toxou sou. ^13Kai edoka eis esas gen, eis ten opoian den ekopiasate, kai poleis tas opoias den ektisate, kai katokesate en autais; kai trogete ampelonas kai elaionas, tous opoious den ephuteusate. ^14Tora loipon phobethete ton Kurion kai latreusate auton en akeraioteti kai aletheia; kai apobalete tous theous, tous opoious elatreusan oi pateres sas peran tou potamou kai en te Aigupto, kai latreusate ton Kurion. ^15All' ean den areske eis esas na latreuete ton Kurion, eklexate semeron poion thelete na latreuete; e tous theous, tous opoious elatreusan oi pateres sas peran tou potamou, e tous theous ton Amorraion, eis ton opoion ten gen katoikeite; ego omos kai o oikos mou thelomen latreuei ton Kurion. ^16Kai apekrithe o laos legon, Me genoito na aphesomen ton Kurion, dia na latreusomen allous theous; ^17dioti Kurios o Theos emon, autos anebibasen emas kai tous pateras emon ek ges Aiguptou, ex oikou douleias, kai autos ekamen enopion emon ekeina ta semeia ta megala, kai diephulaxen emas kath' olen ten odon ten opoian diodeusamen, kai metaxu panton ton ethnon dia ton opoion diebemen; ^18kai exedioxen o Kurios ap' emprosthen emon pantas tous laous kai tous Amorraious tous katoikountas en te ge; kai emeis thelomen latreuei ton Kurion; dioti autos einai Theos emon. ^19Kai eipen o Iesous pros ton laon, Den thelete dunethe na latreuete ton Kurion; dioti autos einai Theos agios; einai Theos zelotes; den thelei sunchoresei tas anomias sas kai tas amartias sas; ^20dioti thelete enkataleipsei ton Kurion kai latreusei xenous Theous; tote strapheis thelei sas kakosei kai thelei sas exolothreusei, aphou sas agathopoiese. ^21Kai eipen o laos eis ton Iesoun, Ouchi; alla ton Kurion thelomen latreuei. ^22Kai eipen o Iesous pros ton laon, Seis eisthe martures eis eautous oti seis exelexate eis eautous ton Kurion, dia na latreuete auton. Kai ekeinoi eipon, Martures. ^23Tora loipon apobalete tous xenous theous, tous en to meso umon, kai klinate ten kardian umon pros Kurion ton Theon tou Israel. ^24Kai eipen o laos pros ton Iesoun, Kurion ton Theon emon thelomen latreuei kai eis ten phonen autou thelomen upakouei. ^25Kai ekamen o Iesous diatheken pros ton laon en te emera ekeine, kai ethesen eis autous nomon kai krisin en Suchem. ^26Kai egrapsen o Iesous tous logous toutous en to biblio tou nomou tou Theou; kai labon lithon megan, estesen auton ekei upo ten drun, ten plesion tou agiasteriou tou Kuriou. ^27Kai eipen o Iesous pros panta ton laon, Idou, o lithos outos thelei eisthai eis umas eis marturion, dioti autos ekouse pantas tous logous tou Kuriou tous opoious elalese pros emas; thelei eisthai loipon eis marturion eis esas, dia na me arnethete ton Theon sas. ^28Kai apesteilen o Iesous ton laon, ekaston eis ten kleronomian autou. ^29Kai meta ta pragmata tauta, eteleutesen Iesous o uios tou Naue, o doulos tou Kuriou, elikias ekaton deka eton. ^30Kai ethapsan auton en tois oriois tes kleronomias autou en Phamnath-sarach, etis einai en to orei Ephraim, pros borran tou orous Gaas. ^31Kai elatreusen o Israel ton Kurion pasas tas emeras tou Iesou kai pasas tas emeras ton presbuteron, oitines epezesan meta ton Iesoun kai oitines egnorisan panta ta erga tou Kuriou, osa ekamen uper tou Israel. ^32Ta de osta tou Ioseph, ta opoia anebibasan oi uioi Israel ex Aiguptou, ethapsan en Suchem, en te meridi tou agrou ten opoian egorasen o Iakob para ton uion tou Emmor, patros tou Suchem, di' ekaton arguria, kai egeine kleronomia ton uion Ioseph. ^33Kai eteleutesen Eleazar o uios tou Aaron, kai ethapsan auton en to lopho tou Phinees tou uiou autou, ostis edothe eis auton ek to orei Ephraim. __________________________________________________________________ Judges __________________________________________________________________ Chapter 1 ^1Kai meta ton thanaton tou Iesou, erotesan oi uioi Israel ton Kurion, legontes, Tis thelei anabe uper emon protos kata ton Chananaion, dia na polemese autous; ^2Kai eipen o Kurios, O Ioudas thelei anabe; idou, paredoka ton topon eis ten cheira autou. ^3Kai eipen o Ioudas pros Sumeon ton adelphon autou, Anaba met' emou eis ton kleron mou, dia na polemesomen tous Chananaious, kai ego omoios thelo elthei meta sou eis ton kleron sou. Kai upege met' autou o Sumeon. ^4Kai o Ioudas anebe; kai paredoken o Kurios tous Chananaious kai tous Pherezaious eis ten cheira auton; kai epataxan ex auton en Bezek deka chiliadas andron. ^5Kai eurekan ton Adoni-Bezek en Bezek, kai epolemesan auton kai epataxan tous Chananaious kai tous Pherezaious. ^6O de Adoni-Bezek ephuge; kai ekeinoi katedioxan opiso autou kai sunelabon auton kai apekopsan tous megalous daktulous ton cheiron autou kai ton podon autou. ^7Kai eipen o Adoni-Bezek, Ebdomekonta basileis, apokekommenoi tous megalous daktulous ton cheiron auton kai ton podon, esunazon ta piptonta upokato tes trapezes mou; os ego ekama, outos antapedoken eis eme o Theos. Kai epheran auton eis Ierousalem, kai apethanen ekei. ^8Kai oi uioi Iouda epolemesan kata tes Ierousalem kai ekurieusan auten; kai epataxan auten en stomati machairas kai ten polin paredokan eis pur. ^9Kai meta tauta katebesan oi uioi Iouda dia na polemesosi tous Chananaious, tous katoikountas en te oreine kai en te mesembrine kai en te pedine. ^10Kai upegen o Ioudas enantion ton Chananaion ton katoikounton en Chebron; to de onoma tes Chebron eto proteron Kiriath-arba; kai ethanatosan ton Sesai, kai ton Achiman kai ton Thalmai. ^11Kai ekeithen upegon enantion ton katoikon tes Debeir; to de onoma tes Debeir eto proteron Kiriath-sepher. ^12Kai eipen o Chaleb, Ostis pataxe ten Kiriath-sepher kai kurieuse auten, eis touton thelo dosei Achsan ten thugatera mou eis gunaika. ^13Kai ekurieusen auten Gothoniel o uios tou Kenez, o neoteros adelphos tou Chaleb; kai edoken eis auton Achsan ten thugatera autou eis gunaika. ^14Kai aute, ote apercheto, parekinesen auton na zetese para tou patros autes ton agron; kai katebe apo tou onou; kai eipe pros auten o Chaleb, ti theleis; ^15E de eipe pros auton, Dos moi eulogian; epeide edokas eis eme gen mesembrinen, dos moi kai pegas udaton. Kai edoken eis auten o Chaleb tas ano pegas kai tas kato pegas. ^16Kai anebesan oi uioi tou Kenaiou, pentherou tou Mouseos, ek tes poleos ton phoinikon meta ton uion Iouda eis ten eremon tou Iouda, ten pros mesembrian tes Arad; kai upegon kai katokesan meta tou laou. ^17Kai upegen o Ioudas meta tou Sumeon adelphou autou, kai epataxan tous Chananaious tous katoikountas ten Sephath, kai katestrepsan auten; kai onomasan ten polin Orma. ^18O Ioudas ekurieuse kai ten Gazan kai ta oria autes, kai ten Askalona kai ta oria autes, kai ten Akkaron kai ta oria autes. ^19Kai eto Kurios meta tou Iouda; kai ekurieuse to oros; alla den edunethe na ekdioxe tous katoikous tes koilados, dioti eichon amaxas sideras. ^20Kai edothe e Chebron eis ton Chaleb, kathos eipen o Mouses; kai exedioxen ekeithen tous treis uious tou Anak. ^21Ton de Iebousaion, ton katoikounta en Ierousalem, den exedioxan oi uioi Beniamin; dia touto o Iebousaios katokese meta ton uion Beniamin en Ierousalem eos tes emeras tautes. ^22Kai o oikos Ioseph anebesan kai autoi epi Baithel; kai o Kurios eto met' auton. ^23Kai apesteilen o oikos Ioseph na kataskopeusosi ten Baithel; to de onoma tes poleos eto proteron Louz. ^24Kai eidon oi kataskopoi anthropon exerchomenon ek tes poleos, kai eipon pros auton, Deixon eis emas, parakaloumen, ten eisodon tes poleos, kai thelomen kamei eleos eis se. ^25Kai edeixen eis autous ten eisodon tes poleos, kai epataxan ten polin en stomati machairas; ton de anthropon kai pasan ten sungeneian autou apepempsan. ^26Kai upegen o anthropos eis ten gen ton Chettaion kai okodomese polin, kai onomasen auten Louz; touto einai to onoma autes eos emeras tautes. ^27Oude o Manasses exedioxe tous katoikous tes Baith-san kai ton komon autes, oute tes Thaanach kai ton komon autes, oute tous katoikous tes Dor kai ton komon autes, oute tous katoikous tes Ibleam kai ton komon autes, oute tous katoikous tes Megiddo kai ton komon autes; all' oi Chananaioi epemenon na katoikosin en to topo ekeino. ^28Kai ote katestathe o Israel dunatos, upebale tous Chananaious eis phoron kai den exedioxen autous olokleros. ^29Oude o Ephraim exedioxe tous Chananaious tous katoikountas en Gezer; all' oi Chananaioi katokoun en Gezer metaxu auton. ^30Oude o Zaboulon exedioxe tous katoikountas ten Kitron oude tous katoikountas ten Naalol; all' oi Chananaioi katokoun metaxu auton kai egeinan upoteleis. ^31Oude o Aser exedioxe tous katoikous tes Akcho, oute tous katoikous tes Sidonos, oute tes Aalab, oute tes Achzib, oute tes Chelba, oute tes Aphik, oute tes Reob; ^32all' o Aser katokei metaxu ton Chananaion ton katoikon tou topou; dioti den exedioxen autous. ^33Oude o Nephthali exedioxe tous katoikous tes Baith-semes, oute tous katoikous tes Baith-anath, alla katokei metaxu ton Chananaion ton katoikon tou topou; oi de katoikoi tes Baith-semes kai tes Baith-anath egeinan upoteleis eis auton. ^34Kai sunekleisan oi Amorraioi tous uious Dan eis to oros; dioti den aphinon autous na katabainosin eis ten koilada; ^35oi de Amorraioi epemenon na katoikosin en to orei Eres, eis Aialon kai eis Saalbim; e cheir omos tou oikou Ioseph uperischusen, oste egeinan upoteleis. ^36To de orion ten Amorraion eto apo tes anabaseos tes Akrabbim, apo tes Petras kai epano. __________________________________________________________________ Chapter 2 ^1Kai anebe angelos Kuriou apo Galgalon eis Bokim kai eipe, Sas anebibasa ex Aiguptou kai sas ephera eis ten gen ten opoian omosa pros tous pateras sas; kai eipa, Den thelo athetesei ten pros esas diatheken mou eis ton aiona; ^2kai seis den thelete kamei suntheken pros tous katoikous tou topou toutou; ta thusiasteria auton thelete katastrepsei. Den upekousate omos eis ten phonen mou; dia ti epraxate touto; ^3Dia touto kai ego eipa, Den thelo ekdioxei autous ap' emprosthen sas; alla thelousin eisthai enantioi sas, kai oi theoi auton thelousin eisthai pagis eis esas. ^4Kai kathos elalesen o angelos tou Kuriou tous logous toutous pros pantas tous uious Israel, o laos upsose ten phonen autou kai eklause. ^5Kai ekalesan to onoma tou topou ekeinou Bokim; kai ethusiasan ekei eis ton Kurion. ^6Kai ote apeluse ton laon o Iesous, oi uioi Israel upegon ekastos eis ten kleronomian autou, dia na katakleronomesosi ten gen. ^7Kai elatreusan o laos ton Kurion pasas tas emeras tou Iesou kai pasas tas emeras ton presbuteron, oitines epezesan meta ton Iesoun kai eidon panta ta erga ta megala tou Kuriou, osa ekamen uper tou Israel. ^8Kai eteleutesen Iesous, o uios tou Naue, o doulos tou Kuriou, elikias ekaton deka eton. ^9Kai ethapsan auton eis to orion tes kleronomias autou en Thamnath-ares, en to orei Ephraim, kata to boreion meros tou orous Gaas. ^10Kai pasa eti e genea ekeine prosetethesan eis tous pateras auton; kai esekothe alle genea met' autous, etis den egnorise ton Kurion oude ta erga, ta opoia ekamen uper tou Israel. ^11Kai epraxan oi uioi Israel ponera enopion tou Kuriou kai elatreusan tous Baaleim; ^12kai enkatelipon Kurion ton Theon ton pateron auton, ton exagagonta autous ek ges Aiguptou, kai upegon katopin allon theon, ek ton theon ton laon ton perix auton, kai prosekunesan autous kai parorgisan ton Kurion. ^13Kai enkatelipon ton Kurion kai elatreusan ton Baal kai tas Astaroth. ^14Kai exephthe o thumos tou Kuriou kata tou Israel, kai paredoken autous eis ten cheira ton leelatiston, kai eleelatesan autous; kai epolesen autous eis ten cheira ton echthron auton kuklo, oste den edunethesan pleon na stathosi kata prosopon ton echthron auton. ^15Pantachou opou exerchonto, e cheir tou Kuriou eto enantion auton pros kakon, kathos elalesen o Kurios kai kathos omosen o Kurios pros autous; kai elthon eis megalen amechanian. ^16Tote anestesen o Kurios kritas, oitines esosan autous ek tes cheiros ton leelatounton autous. ^17Plen oude eis tous kritas auton upekousan, all' eporneusan katopin allon theon kai prosekunesan autous; exeklinan tacheos apo tes odou, eis ten opoian periepatesan oi pateres auton upakouontes eis tas entolas tou Kuriou; den ekamon outo. ^18Kai ote anestesen o Kurios eis autous kritas, tote o Kurios eto meta tou kritou kai esozen autous ek tes cheiros ton echthron auton kath' olas tas emeras tou kritou; dioti esplanchnisthe o Kurios eis tous stenagmous auton tous ex aitias ton katathlibonton autous kai katapiezonton autous. ^19Ote de apethnesken o krites, epestrephon kai diephtheironto cheirotera para tous pateras auton, upagontes katopin allon theon, dia na latreuosin autous kai na proskunosin autous; den epauon apo ton praxeon auton oude apo tes odou auton tes diestrammenes. ^20Kai exephthe o thumos tou Kuriou kata tou Israel, kai eipen, Epeide o laos outos parebe ten diatheken mou, ten opoian prosetaxa eis tous pateras auton, kai den upekousen eis ten phonen mou; ^21kai ego den thelo ekdioxei pleon ap' emprosthen auton ouden ek ton ethnon, ta opoia apheken o Iesous ote eteleutese, ^22dia na dokimaso ton Israel dia mesou auton, ean phulattosi ten odon tou Kuriou, peripatountes en aute, kathos ephulaxan auten oi pateres auton, e ouchi. ^23Kai apheke Kurios ta ethne tauta, choris na ekdioxe tacheos auta; oude paredoken auta eis ten cheira tou Iesou. __________________________________________________________________ Chapter 3 ^1Kai tauta einai ta ethne, ta opoia apheken o Kurios, dia na dokimase ton Israel di' auton, pantas tous me gnorisantas pantas tous polemous tes Chanaan; ^2toulachiston dia na mathosin ai geneai ton uion Israel na gumnasthosi ton polemon, toulachiston osoi proteron den eichon gnorisei autous; ^3ai pente satrapeiai ton Philistaion kai pantes oi Chananaioi kai oi Sidonioi kai oi Euaioi oi katoikountes en to orei tou Libanou, apo tou orous Baal-ermon eos tes eisodou Aimath. ^4Kai tauta esan dia na dokimase ton Israel di' auton; dia na gnorise ean upekouon eis tas entolas tou Kuriou, tas opoias prosetaxen eis tous pateras auton dia tou Mouseos. ^5Kai katokesan oi uioi Israel metaxu ton Chananaion, ton Chettaion kai ton Amorraion kai ton Pherezaion kai ton Euaion kai ton Iebousaion. ^6Kai elabon eis eautous tas thugateras auton eis gunaikas, kai tas eauton thugateras edokan eis tous uious auton, kai elatreusan tous theous auton. ^7Kai epraxan oi uioi Israel ponera enopion tou Kuriou kai elesmonesan Kurion ton Theon auton kai elatreusan tous Baaleim kai ta alse. ^8Dia touto exephthe o thumos tou Kuriou kata tou Israel, kai epolesen autous eis ten cheira tou Chousan-risathaim basileos tes Mesopotamias; kai edouleusan oi uioi Israel eis ton Chousan-risathaim okto ete. ^9Kai ote eboesan oi uioi Israel pros ton Kurion, o Kurios anestese sotera eis tous uious Israel kai esosen autous, ton Gothoniel uion tou Kenez, ton neoteron adelphon tou Chaleb. ^10Kai eto ep' auton to Pneuma tou Kuriou, kai ekrine ton Israel; kai exelthen eis machen, kai paredoken o Kurios eis ten cheira autou ton Chousan-risathaim basilea tes Mesopotamias; kai e cheir autou uperischusen enantion tou Chousan-risathaim. ^11Kai anepauthe e ge tessarakonta ete; kai eteleutese Gothoniel o uios tou Kenez. ^12Kai erchisan oi uioi Israel palin na prattosi ponera enopion tou Kuriou; kai enischusen o Kurios ton Eglon basilea tou Moab kata tou Israel, dioti epraxan ponera enopion tou Kuriou. ^13Kai sunethroisen eis seauton tous uious Ammon kai Amalek, o kai upege kai epataxe ton Israel kai ekurieusan ten polin ton phoinikon. ^14Kai edouleusan oi uioi Israel eis ton Eglon basilea tou Moab dekaokto ete. ^15Kai eboesan pros ton Kurion oi uioi Israel; kai anestesen o Kurios eis autous sotera, ton Aod uion tou Gera, tou Beniamitou, andra aristerocheira. Kai apesteilan oi uioi Israel dia cheiros autou dora pros ton Eglon basilea tou Moab. ^16Kai kateskeuasen eis eauton o Aod machairan distomon, makran mian pechen; kai periezosthe auten upo ton manduan autou epi ton meron autou ton dexion. ^17Kai prosephere ta dora pros ton o Eglon basilea tou Moab; o de Eglon eto anthropos pachus sphodra. ^18Kai aphou eteleiose prospheron ta dora kai apepempse tous anthropous tous bastazontas ta dora, ^19tote o autos upestrepsen apo ton glupton ton pros ta Galgala; kai eipe, Logon kruphon echo pros se, basileu. O de eipe, Siopa. Kai exelthon ap' autou pantes oi paristamenoi plesion autou. ^20Kai eiselthe pros auton o Aod; ekeinos de ekatheto en to uperoo autou to therino monotatos. Kai eipen o Aod, Echo logon para Theou pros se. Tote esekothe apo tou thronou. ^21Kai aplosas o Aod ten cheira autou ten aristeran, elabe ten machairan apo tou merou autou tou dexiou kai enepexen auten eis ten koilian autou, ^22oste kai e labe eti eiselthe katopin tou siderou; kai to pachos sunekleisen epi ton sideron, oste den edunato na sure ten machairan apo tes koilias autou; kai exelthe kopros. ^23Tote exelthen o Aod dia tes stoas kai ekleisen opiso autou tas thuras tou uperoou, kai ekleidose. ^24Kai aphou ekeinos exelthen, elthon oi douloi tou Eglon; kai ote eidon oti, idou, ai thurai tou uperoou esan kleidomenai, eipon, Bebaios tous podas autou skepazei en to domatio to therino. ^25Kai periemeinan eosou entrapesan; kai idou, den enoige tas thuras tou uperoou; othen elabon to kleidion kai enoixan; kai idou, o kurios auton ekeito kata ges nekros. ^26O de Aod exephugen, en oso ekeinoi ebradunon; kai eperase ta glupta kai diesothe eis Seeirotha. ^27Kai ote elthen, esalpise dia tes salpingos en to orei Ephraim, kai katebesan met' autou oi uioi Israel apo tou orous kai autos emprosthen auton. ^28Kai eipe pros autous, Akoloutheite moi; dioti o Kurios paredoke tous echthrous sas tous Moabitas eis ten cheira sas. Kai katebesan opiso autou kai katelabon tas diabaseis tou Iordanou pros ton Moab kai den aphekan anthropon na perase. ^29Kai epataxan tous Moabitas kata ton kairon ekeinon, peripou deka chiliadas andron, pantas andreious kai pantas dunatous en ischui; kai den diesothe oudeis. ^30Outos etapeinothe o Moab en te emera ekeine upo ten cheira tou Israel. Kai e ge anepauthe ogdoekonta ete. ^31Meta de touton estathe o Samegar o uios tou Anath, ostis epataxe tous Philistaious exakosious andras di' enos boukentrou; kai esose kai autos ton Israel. __________________________________________________________________ Chapter 4 ^1Kai epraxan oi uioi Israel palin ponera enopion tou Kuriou, aphou eteleutesen o Aod. ^2Kai epolesen autous o Kurios eis ten cheira tou Iabein, basileos Chanaan, ostis ebasileuen en Asor; kai archegos ton strateumaton autou eto o Sisara, ostis katokei ek Aroseth ton ethnon. ^3Kai eboesan pros ton Kurion oi uioi Israel; dioti eichen enneakosias amaxas sideras; kai autos katethlipse sphodra tous uious Israel eikosi ete. ^4Kai e Deborra, gune prophetis, gune tou Laphidoth, aute ekrine ton Israel kata ton kairon ekeinon. ^5Kai aute katokei upo ton phoinika tes Deborras, metaxu Rama kai Baithel, en to orei Ephraim; kai anebainon pros auten oi uioi Israel dia na krinontai. ^6Kai esteile kai ekalese ton Barak ton uion tou Abineem apo Kedes-nephali, kai eipe pros auton, Den prostaxe Kurios o Theos tou Israel, legon, Upage kai sunaxon dunamin en to orei Thabor kai labe meta sou deka chiliadas andron ek ton uion Nephthali kai ek ton uion Zaboulon, ^7kai thelo episurei pros se eis ton potamon Kison ton Sisara, ton archegon tou strateumatos Iabein, kai tas amaxas autou kai to plethos autou, kai thelo paradosei auton eis ten cheira sou; ^8Kai eipe pros auten o Barak, Ean su elthes met' emou, thelo upagei; all' ean den elthes met' emou, den thelo upagei. ^9E de eipe, Thelo elthei exapantos meta sou; plen den theleis labei timen en te odo eis ten opoian upageis; dioti eis cheira gunaikos thelei polesei o Kurios ton Sisara. Kai e Deborra esekothe kai upege meta tou Barak eis Kedes. ^10Kai sunekalesen o Barak ton Zaboulon kai ton Nephthali eis Kedes, kai anebe meta deka chiliadon andron kata podas autou; kai e Deborra anebe met' autou. ^11O de Eber o Kenaios, ek ton uion tou Obab pentherou tou Mouseos, eiche choristhe apo ton Kenaion kai eiche stesei ten skenen autou eos tes druos Zaanaeim, tes plesion Kedes. ^12Kai anengeilan pros ton Sisara, oti Barak o uios tou Abineem anebe eis to oros Thabor. ^13Kai sunethroisen o Sisara pasas tas amaxas autou, enneakosias amaxas sideras, kai panta ton laon ton met' autou, apo Aroseth ton ethnon eis ton potamon Kison. ^14Kai eipen e Deborra pros ton Barak, Sekotheti; dioti aute einai e emera, kath' en o Kurios paredoke ton Sisara eis ten cheira sou; den exelthen o Kurios emprosthen sou; Kai katebe o Barak apo tou orous Thabor kai deka chiliades andres katopin autou. ^15Kai katetroposen o Kurios ton Sisara kai pasas tas amaxas kai pan to strateuma, en stomati machairas, emprosthen tou Barak; kai katebe o Sisara apo tes amaxes kai ephuge pezos. ^16Katedioxe de o Barak katopin ton amaxon kai katopin tou strateumatos eos tes Aroseth ton ethnon; kai epese pan to strateuma tou Sisara en stomati machairas; den emeinen oude eis. ^17Kai ephugen o Sisara pezos eis ten skenen tes Iael, gunaikos tou Eber tou Kenaiou; dioti eto eirene metaxu tou Iabein basileos tes Asor kai tou oikou tou Eber tou Kenaiou. ^18Kai exelthen e Iael eis sunantesin tou Sisara kai eipe pros auton, Eiselthe, kurie mou, eiselthe pros eme; me phobou. Kai ote eiselthe pros auten eis ten skenen, eskepasen auton me kalumma. ^19Kai eipe pros auten. Potison me, parakalo, oligon udor, dioti edipsesa. Kai enoixe ton askon tou galaktos kai epotisen auton kai eskepasen auton. ^20Kai eipe pros auten, Stethi eis ten thuran tes skenes, kai ean elthe tis kai se erotese, legon, Einai tis entautha; eipe, Ouchi. ^21Kai elaben Iael e gune tou Eber ton passalon tes skenes, kai balousa sphuran eis ten cheira autes, upegen esuchos pros auton kai enepexe ton passalon eis ton meninga autou, oste ekarphothe eis ten gen; dioti autos apokamomenos on ekoimato batheos. Kai apethane. ^22Kai idou, o Barak katedioke ton Sisara; e de Iael exelthen eis sunantesin autou kai eipe pros auton, Elthe, kai thelo soi deixei ton andra ton opoion zeteis. Kai ote eiselthe pros auten, idou, o Sisara ekeito nekros, kai o passalos eis ton meninga autou. ^23Kai etapeinosen o Theos kata ten emeran ekeinen ton Iabein basilea Chanaan emprosthen ton uion Israel. ^24Kai ekrataiouto e cheir ton uion Israel kai katischuen epi Iabein basilea Chanaan, eosou exolothreusan ton Iabein basilea Chanaan. __________________________________________________________________ Chapter 5 ^1Kai epsalan e Deborra kai o Barak o uios tou Abineem en te emera ekeine, legontes, ^2Epeide proeporeuthesan archegoi en to Israel, Epeide o laos prosepheren eauton ekousios, Eulogeite ton Kurion. ^3Akousate, basileis; dote akroasin, satrapai; ego, eis ton Kurion ego thelo psallei eis Kurion ton Theon tou Israel thelo psalmodei. ^4Kurie, ote exelthes apo Seeir, ote ekinesas apo tes pediados tou Edom, e ge eseisthe kai oi ouranoi estalaxan, ai nephelai eti estalaxan udor. ^5Ta ore etakesan upo tes parousias tou Kuriou; auto to Sina apo tes parousias Kuriou tou Theou tou Israel. ^6En tais emerais tou Samegar uiou tou Anath, en tais emerais tes Iael, enkateleiphthesan ai odoi, kai oi diabatai periepatoun odous plagias. ^7Exelipon oi egemones en to Israel, exelipon, eosou ego e Deborra esekothen, esekothen meter en to Israel. ^8Exelexan theous neous; tote polemos en tais pulais; ephane ara aspis e lonche metaxu tessarakonta chiliadon en to Israel; ^9E kardia mou einai pros tous archegous tou Israel, osoi metaxu tou laou prosepheran eautous ekousios. Eulogeite ton Kurion. ^10Umnologeite; oi epibainontes epi leukon onon, oi kathemenoi eis to krinein, kai oi peripatountes en tais odois. ^11Eleutherothentes apo tou krotou ton toxoton, en tois topois opou antlousin udor, ekei thelousi diegeisthai tas dikaiosunas tou Kuriou, tas dikaiosunas ton egemonon autou metaxu tou Israel. Katebe tote eis tas pulas o laos tou Kuriou. ^12Egertheti, egertheti, Deborra; egertheti, egertheti, prophere oden; sekotheti, Barak, kai aichmalotison tous aichmalotous sou, uie tou Abineem. ^13Tote katebe to enkataleleimmenon tou laou enantion ton ischuron; o Kurios katebe met' emou enantion ton dunaton. ^14Ek tou Ephraim oi katoikountes to oros Amalek katebesan katopin sou, Beniamin, metaxu ton laon sou. Ek tou Macheir katebesan oi archegoi, kai ek tou Zaboulon oi kratountes rabdon grammateos. ^15Kai oi archontes tou Issachar meta tes Deborras, o Issachar proseti kai o Barak; katopin toutou edramon eis ten koilada. Eis tas diaireseis tou Rouben egerthesan megaloi stochasmoi kardias. ^16Dia ti ekathesas metaxu eis tas mandras, dia na akoues ta belasmata ton poimnion; eis tas diaireseis tou Rouben egerthesan megalai suzeteseis kardias. ^17O Galaad esuchaze peran tou Iordanou; kai o Dan dia ti emenen eis ta ploia; o Aser ekatheto eis ta paralia, kai esuchazen eis tous limenas autou. ^18O Zaboulon einai laos prospheron ten zoen autou eis thanaton, kai o Nephthali, epi ta upse tes pediados. ^19Elthon oi basileis, epolemesan; tote epolemesan oi basileis Chanaan en Thaanach plesion ton udaton tou Megiddo; laphuron arguriou den elabon. ^20Ek tou ouranou epolemesan, oi asteres ek tes poreias auton epolemesan enantion tou Sisara. ^21O potamos Kison katesuren autous, o palaios potamos, o potamos Kison. Katepatesas, psuche mou, dunamin. ^22Tote katetribesan oi onuches ton ippon apo tou ormetikou dromou, tou ormetikou dromou ton ep' autous ischuron. ^23Katarasthe ten Meroz, eipen o angelos tou Kuriou, katarasthe kataran tous katoikous autes dioti den elthon eis boetheian tou Kuriou, eis boetheian tou Kuriou enantion ton dunaton. ^24Eulogemene as enai uper tas gunaikas e Iael, e gune tou Eber tou Kenaiou; uper tas gunaikas en tais skenais eulogemene as enai. ^25Udor ezetese, gala edoke; bouturon prosepheren eis megaloprepe kratera. ^26Ten aristeran autes eplosen eis ton passalon, kai ten dexian autes eis ten sphuran ton ergaton; kai sphurokopesasa ton Sisara eschise ten kephalen autou, kai sunethlase kai dieperase tous meningas autou. ^27Metaxu ton podon autes sunekamphthe, epesen, ekeito; metaxu ton podon autes sunekamphthe, epesen; opou sunekamphthe, ekei epese nekros. ^28E meter tou Sisara ekupte dia tes thuridos kai eboa dia tou diktuotou, Dia ti e amaxa autou bradunei na elthe, dia ti ebradunan oi trochoi ton amaxon autou; ^29Ai sophai kuriai autes apekrinonto pros auten; aute malista edide ten apokrisin pros eauten; ^30Den epetuchon; den diemoirasan ta laphura; mian e duo neas eis ekaston andra, eis ton Sisara laphura poikilochroa, laphura poikilochroa kenteta, poikilochroa kenteta kai ek ton duo meron, perilaimia ton laphuragogoumenon; ^31Outo na apolesthosi pantes oi echthroi sou, Kurie; oi de agapontes auton as enai os o elios anatellon en te doxe autou. Kai anepauthe e ge tessarakonta ete. __________________________________________________________________ Chapter 6 ^1Kai epraxan oi uioi Israel ponera enopion tou Kuriou; kai paredoken autous o Kurios eis ten cheira tou Madiam epta ete. ^2Kai katischusen cheir tou Madiam epi ton Israel; ex aitias ton Madianiton ekamon eis eautous oi uioi Israel tas pholeas ekeinas, tas epi ton oreon, kai ta spelaia kai ta ochuromata. ^3Kai ote espernen o Israel, anebainon oi Madianitai kai oi Amalekitai kai oi katoikoi tes anatoles kai erchonto enantion autou; ^4kai stratopedeuontes enantion auton diephtheiron ta gennemata tes ges, eos tes eisodou Gazes, kai den aphinon zootrophian eis ton Israel, oute probaton oute boun oute onon. ^5Dioti anebainon autoi kai ta poimnia auton kai erchonto meta ton skenon auton, poluarithmoi os akrides; anarithmetoi esan kai autoi kai ai kameloi auton; kai eiserchonto eis ten gen dia na phtheirosin auten. ^6Kai eptocheuse sphodra o Israel ex aitias ton Madianiton; dia touto oi uioi Israel eboesan pros ton Kurion. ^7Kai ote eboesan pros ton Kurion oi uioi Israel dia tous Madianitas, ^8tote apesteilen o Kurios andra propheten pros tous uious Israel, kai eipe pros autous, Outo legei Kurios o Theos tou Israel; Ego anebibasa umas ex Aiguptou kai exegagon umas ex oikou douleias, ^9kai elutrosa umas ek cheiros ton Aiguption kai ek cheiros panton ton katathlibonton umas, kai exedioxa autous ap' emprosthen umon kai edoka eis esas ten gen auton; ^10kai eipa pros esas, Ego eimai Kurios o Theos sas; den thelete sebasthe tous theous ton Amorraion, en te ge ton opoion katoikeite; kai den upekousate eis ten phonen mou. ^11Kai elthen angelos Kuriou kai ekathisen upo ten drun ten en Ophra, ten tou Ioas tou Abi-ezeritou; kai Gedeon o uios autou ekopanize siton en to leno, dia na krupse auton apo ton Madianiton. ^12Kai ephane eis auton angelos Kuriou kai eipe pros auton, O Kurios meta sou, dunate en ischui. ^13Kai eipe pros auton o Gedeon, O kurie mou, an o Kurios enai meth' emon, dia ti loipon eurekan emas panta tauta; kai pou einai panta ta thaumasia autou, ta opoia diegethesan eis emas oi pateres emon, legontes, Den anebibasen emas o Kurios ex Aiguptou; alla tora enkatelipen emas o Kurios kai paredoken emas eis tas cheiras ton Madianiton. ^14Kai emblepsas pros auton o Kurios eipen, Upage en te dunamei sou taute, kai theleis sosei ton Israel ek tes cheiros tou Madiam; den se apesteila ego; ^15O de eipe pros auton, O kurie mou, me ti thelo sosei ton Israel; idou, e oikogeneia mou einai e tapeinotera metaxu tou Manasse, kai ego o mikroteros en to oiko tou patros mou. ^16Kai eipe pros auton o Kurios, All' ego thelo eisthai meta sou kai theleis pataxei tous Madianitas os andra ena. ^17O de eipe pros auton, Ean loipon eureka charin eis tous ophthalmous sou, deixon moi semeion oti su eisai o lalon met' emou. ^18Me anachoreses enteuthen, deomai, eosou eltho pros se kai ekphero ten prosphoran mou kai theso enopion sou. O de eipe, Thelo perimeinei eosou epistrepses. ^19Kai eiselthen o Gedeon kai etoimasen eriphion ex aigon kai azuma enos epha aleurou; to men kreas ethesen eis kanistron, ton de zomon ebalen eis chutran, kai epheren exo pros auton upo ten drun kai prosephere. ^20Kai eipe pros auton o angelos tou Theou, Labe to kreas kai ta azuma kai thes epi tauten ten petran, kai ton zomon epichee. Kai ekamen outo. ^21Kai exeteinen o angelos tou Kuriou to akron tes rabdou, ten opoian eichen en te cheiri autou, kai engise to kreas kai ta azuma; kai anebe pur ek tes petras kai katephage to kreas kai ta azuma. Tote apelthen o angelos tou Kuriou apo ton ophthalmon autou. ^22Kai idon o Gedeon oti eto angelos Kuriou, eipen o Gedeon, Oimoi, Kurie Thee; dioti eidon ton angelon tou Kuriou prosopon pros prosopon. ^23Kai eipe pros auton o Kurios, Eirene soi; me phobou; den theleis apothanei. ^24Kai okodomesen ekei o Gedeon thusiasterion eis ton Kurion kai onomasen auto Ieoba-salom; eos tes emeras tautes einai en Ophra ton Abi-ezeriton. ^25Kai ten auten nukta eipen o Kurios pros auton, Labe ton boun tou patros sou kai ton deuteron boun ton eptaete, kai katedaphison ton bomon tou Baal, ton opoion echei o pater sou, kai to alsos to plesion autou katakopson; ^26kai oikodomeson thusiasterion eis Kurion ton Theon sou epi tes koruphes tes petras tautes, kata to diatetagmenon; kai labe ton deuteron boun kai prosphere olokautoma me ta xula tou alsous, to opoion theleis katakopsei. ^27Kai elaben o Gedeon deka andras ek ton doulon autou kai ekame kathos eipe pros auton o Kurios; kai epeide ephobethe ton oikon tou patros autou kai tous anthropous tes poleos, na kame touto ten emeran, ekamen auto ten nukta. ^28Kai ote oi anthropoi tes poleos exegerthesan to proi, idou, eto kremnismenos o bomos tou Baal, kai to alsos to plesion autou katakekommenon, kai o deuteros bous olokautomenos epi to thusiasterion to okodomemenon. ^29Kai eipen o eis pros ton allon, Tis ekame to pragma touto; Kai exetasantes kai anereunesantes eipon, O Gedeon o uios tou Ioas ekame to pragma touto. ^30Tote oi anthropoi tes poleos eipon pros ton Ioas, Ekbale ton uion sou dia na thanatothe, epeide ekremnise ton bomon tou Baal kai epeide katekopse to alsos to plesion autou. ^31Kai eipen o Ioas pros pantas tous exanistamenous enantion autou, Mepos seis thelete diekdikesei uper tou Baal; e seis thelete sosei auton; ostis diekdikese uper autou thelei thanatothe eos proias; ean outos enai Theos, as diekdikese uper eautou, dioti ekremnisan ton bomon autou. ^32Dia touto onomasen auton en te emera ekeine Ierobaal, legon, As ekdikese kat' autou o Baal, dioti ekremnise ton bomon autou. ^33Tote sunechthesan omou pantes oi Madianitai kai oi Amalekitai kai oi katoikoi tes anatoles kai diebesan kai estratopedeusan en te koiladi Iezrael. ^34Kai to Pneuma tou Kuriou periechuthe epi ton Gedeon, kai esalpisen en salpingi kai sunechthesan oi Abi-ezeritai opiso autou. ^35Kai exapesteile menutas pros panta ton Manasse, kai sunechthe kai autos opiso autou; exapesteilen eti menutas pros ton Aser kai pros ton Zaboulon kai pros ton Nephthali; kai anebesan eis sunantesin auton. ^36Kai eipen o Gedeon pros ton Theon, Ean melles na soses dia cheiros mou ton Israel, kathos elalesas, ^37idou, ego thelo balei ton pokon tou malliou eis to alonion; ean geine drosos monon epi ton pokon, eph' olen de ten gen xerasia, tote thelo gnorisei oti theleis sosei dia cheiros mou ton Israel, kathos elalesas. ^38Kai egeinen outo; dioti sekotheis ten epaurion to proi, epiese ton pokon kai exethlipse droson ek tou pokou, lekanen plere udatos. ^39Kai eipen o Gedeon pros ton Theon, As me exaphthe o thumos sou enantion mou, kai thelo lalesei monon tauten ten phoran; as dokimaso, deomai, tauten monen ten phoran en to poko; as geine tora xerasia monon epi ton pokon, eph' olen de ten gen as enai drosos. ^40Kai ekamen o Theos outo ten nukta ekeinen; kai egeine xerasia monon epi ton pokon, eph' olen de ten gen eto drosos. __________________________________________________________________ Chapter 7 ^1Tote o Ierobaal, ostis einai o Gedeon, exegerthe proi, kai pas o laos o met' autou, kai estratopedeusan plesion tes peges Arod; to de stratopedon ton Madianiton eto kata to boreion auton, pros ton lophon Morech en te koiladi. ^2Kai eipe Kurios pros ton Gedeon, Polus einai o laos o meta sou oste na paradoso tous Madianitas eis ten cheira autou, mepos o Israel kauchethe enantion mou, legon, E cheir mou me esose; ^3tora loipon keruxon eis epekoon tou laou, legon, Ostis einai deilos kai phoboumenos, as strepse kai as speuse apo tou orous Galaad. Kai estrepsan ek tou laou eikosiduo chiliades; kai emeinan deka chiliades. ^4Kai eipe Kurios pros ton Gedeon, O laos einai eti polus; katabibason autous eis to udor, kai ekei thelo ekkatharisei autous eis se; kai peri outinos soi eipo, Outos thelei elthei meta sou, autos thelei elthei meta sou; kai peri outinos soi eipo, Outos den thelei elthei meta sou, autos den thelei elthei. ^5Kai katebibase ton laon eis to udor; kai eipen o Kurios pros ton Gedeon, Pas ostis lapse me ten glossan autou apo tou udatos, kathos laptei o skulos, touton theleis stesei chorista; kai pas ostis kampse ta gonata autou dia na pie. ^6Kai o arithmos ton laptonton me ten cheira auton pros to stoma auton eto triakosioi andres; apan de to epiloipon tou laou ekampse ta gonata auton dia na piosin udor. ^7Kai eipen o Kurios pros ton Gedeon, Dia ton triakosion andron, oitines elapsan, thelo sosei umas, kai thelo paradosei tous Madianitas eis ten cheira sou; apan de to epiloipon tou laou as upagosin ekastos eis ton topon autou. ^8Elabe loipon o laos tas trophas eis tas cheiras auton kai tas salpingas auton; kai apepempsen apan to epiloipon tou Israel, ekaston eis ten skenen autou, kai ekratese tous triakosious andras. Kai to stratopedon tou Madiam eto upokato auton en te koiladi. ^9Kai ten auten nukta eipe pros auton o Kurios, Sekotheti, kataba eis to stratopedon; dioti paredoka auto eis ten cheira sou; ^10all' ean phobesai na katabes, kataba su kai o Phoura o doulos sou eis to stratopedon; ^11kai theleis akousei ti legousi; kai meta tauta ai cheires sou thelousin endunamothe, kai theleis katabe eis to stratopedon. Kai katebe autos meta tou Phoura tou doulou autou eos tes prophulakes tou stratopedou. ^12O de Madiam kai o Amalek kai pantes oi katoikoi tes anatoles esan exeplomenoi en te koiladi os akrides kata to plethos; kai ai kameloi auton anarithmetoi os e ammos para to cheilos tes thalasses kata to plethos. ^13Kai ote elthen o Gedeon, idou, anthropos tis diegeito pros ton plesion autou oneiron kai elegen, Idou, oneireuthen oneiron kai idou, psomion krithinon kuliomenon en to stratopedo tou Madiam elthen eis tas skenas kai ektupesen autas, kai epeson; kai anetrepsen autas, kai epeson ai skenai. ^14Kai apekrithe o plesion autou kai eipe, Touto den einai, eime e romphaia tou Gedeon, uiou tou Ioas, andros Israelitou; o Theos paredoken eis ten cheira autou ton Madiam kai apan to stratopedon. ^15Kai os ekousen o Gedeon ten diegesin tou oneirou kai ten exegesin autou, prosekunese kai epestrepsen eis to stratopedon tou Israel kai eipe, Sekothete; dioti o Kurios paredoken eis ten cheira sas to stratopedon tou Madiam. ^16Kai dierese tous triakosious andras eis tria somata, kai edoke salpingas eis tas cheiras panton touton kai udrias kenas kai lampadas en tais udriais. ^17Kai eipe pros autous, Blepete pros eme kai kamete paromoios; kai idou, otan ego phthaso eis to akron tou stratopedou, kathos ego kamo, outo thelete kamei; ^18otan salpiso dia tes salpingos, ego kai pantes oi met' emou, tote thelete salpisei kai seis dia ton salpingon kuklo pantos tou stratopedou kai thelete eipei, Romphaia tou Kuriou kai tou Gedeon. ^19O Gedeon loipon kai oi ekaton andres oi met' autou elthon eis to akron tou stratopedou peri tas archas tes meses phulakes; molis eichon katastesei tous phulakas; kai esalpisan dia ton salpingon kai sunetripsan tas udrias tas eis tas cheiras auton. ^20Kai ta tria somata esalpisan dia ton salpingon kai sunetripsan tas udrias kai ekratoun tas lampadas eis tas aristeras auton cheiras kai tas salpingas eis tas dexias auton cheiras dia na salpizosi; kai anekrazon, Romphaia tou Kuriou kai tou Gedeon. ^21Kai estathe ekastos en to topo autou kuklo tou stratopedou; kai apan to strateuma dietreche kai ephonaze kai epheuge. ^22Kai oi triakosioi esalpisan dia ton salpingon; kai estrepsen o Kurios kath' olon to stratopedon ten romphaian ekastou enantion tou plesion autou; kai to strateuma ephugen eis Baith-asetta pros Zererath, eos tou cheilous tou Abel-meola pros Tabath. ^23Kai sunechthesan oi andres Israel apo Nephthali kai apo Aser kai apo pantos tou Manasse, kai katedioxan opiso tou Madiam. ^24Kai apesteilen o Gedeon menutas pros apan to oros Ephraim, legon, Katabete dia na sunantesete ton Madiam, kai prokatalabete pro auton ta udata eos Baith-bara kai ton Iordanen. Tote sunechthesan pantes oi andres Ephraim kai prokatelabon ta udata eos Baith-bara kai ton Iordanen. ^25Kai sunelabon duo archegous tou Madiam, ton Oreb kai ton Zeb; kai ethanatosan ton Oreb epi tou brachou Oreb, ton de Zeb ethanatosan epi tou lenou Zeb; kai katedioxan ton Madiam kai epheran ten kephalen tou Oreb kai tou Zeb pros ton Gedeon ek tou peran tou Iordanou. __________________________________________________________________ Chapter 8 ^1Kai eipon pros auton oi andres Ephraim, Ti einai to pragma touto, to opoion ekames eis emas, oti den ekalesas emas ote upeges na polemeses enantion tou Madiam; kai elogomachesan sphodra met' autou. ^2O de eipe pros autous, Ti ekama tora os pros esas; den einai kaleteron to apotrugema tou Ephraim para ton trugeton tou Abi-ezer; ^3paredoken o Theos eis tas cheiras sas tous archegous tou Madiam, ton Oreb kai ton Zeb; kai ti edunamen na kamo os pros esas; Tote to pneuma auton esuchase pros auton, ote elalese ton logon touton. ^4Kai elthon o Gedeon eis ton Iordanen, diebe, autos kai oi triakosioi andres oi met' autou, apokamomenoi, omos katadiokontes. ^5Kai eipe pros tous anthropous tes Sokchoth, Dote, parakalo, artous tinas eis ton laon ton akolouthounta me; dioti einai apokamomenos, kai ego katadioko opiso tou Zebee kai tou Salmana, ton basileon tou Madiam. ^6Kai apekrithesan oi archegoi tes Sokchoth, Mepos ai cheires tou Zebee kai tou Salmana einai tora eis ten cheira sou, oste na dosomen artous eis to strateuma sou; ^7Kai eipen o Gedeon, Dia touto, aphou paradose o Kurios ton Zebee kai ton Salmana eis ten cheira mou, tote ego thelo kataxanei tas sarkas sas me tas akanthas tes eremou kai me tous tribolous. ^8Kai anebe ekeithen eis Phanouel kai elalesen osautos pros autous; kai apekrithesan oi andres tes Phanouel pros auton kathos apekrithesan oi andres tes Sokchoth. ^9O de eipe kai pros tous andras tes Phanouel, legon, Otan epistrepso en eirene, thelo kataskapsei ton purgon touton. ^10O Zebee de kai o Salmana esan en Karkor kai ta strateumata auton met' auton, os dekapente chiliades, pantes oi enapoleiphthentes olou tou strateumatos ton katoikon tes anatoles; dioti epeson ekaton eikosi chiliades andron suronton romphaian. ^11Kai anebe o Gedeon apo tes odou ton katoikounton en skenais, apo anatolon tes Noba kai tes Iogbea, kai epataxe to stratopedon; eto de to stratopedon en aphobia. ^12O de Zebee kai o Salmana epheugon, kai autos katedioken opiso auton, kai sunelabe tous duo basileis tou Madiam, ton Zebee kai ton Salmana, kai apan to stratopedon katetropose. ^13Kai epestrepsen o Gedeon o uios tou Ioas ek tes maches apo tes anabaseos tes Ares. ^14Kai sullabon neon tina ek ton andron tes Sokchoth, erotesen auton; o de periegrapse pros auton tous archegous tes Sokchoth kai tous presbuterous autes, ebdomekonta epta andras. ^15Kai elthen o Gedeon pros tous andras tes Sokchoth kai eipen, Idou, o Zebee kai o Salmana, dia tous opoious me oneidisate, legontes, Mepos ai cheires tou Zebee kai tou Salmana enai tora eis ten cheira sou, oste na dosomen artous eis tous anthropous sou, tous apokamomenous; ^16Kai elabe tous presbuterous tes poleos kai tas akanthas tes eremou kai tous tribolous, kai epaideuse me auta tous andras tes Sokchoth. ^17Kai ton purgon tes Phanouel kateskapse kai ethanatose tous andras tes poleos. ^18Tote eipe pros ton Zebee kai ton Salmana, Opoioi esan oi anthropoi tous opoious ethanatosate en Thabor; Oi de eipon, Opoios su, toioutoi esan; ekastos omoiazen uion basileos. ^19O de eipen, Adelphoi mou, uioi tes metros mou esan; ze Kurios, ean ethelete phulaxei ten zoen auton, ego den ethelon sas thanatosei. ^20Kai eipe pros ton Iether ton prototokon autou, Sekotheis thanatoson autous; all' o neos den esure ten romphaian autou, dioti ephobeito, epeide eto eti paidion. ^21Tote eipen o Zebee kai o Salmana, Sekotheti su kai peson eph' emas; dioti kata ton anthropon kai e dunamis autou. Kai sekotheis o Gedeon ethanatose ton Zebee kai ton Salmana, kai elabe tous meniskous tous peri ton trachelon ton kamelon auton. ^22Kai eipon oi andres Israel pros ton Gedeon, Genou archon eph' emas, kai su kai o uios sou kai o uios tou uiou sou, dioti esosas emas apo tes cheiros tou Madiam. ^23O de Gedeon eipe pros autous, Den thelo geinei archon eph' umas ego, all' oude o uios mou thelei geinei archon eph' umas; o Kurios thelei eisthai archon eph' umas. ^24Kai eipen o Gedeon pros autous, thelo zetesei apo sas zetema; na moi dosete ekastos ta enotia ek ton laphuron autou; dioti oi echthroi eichon enotia chrusa, ontes Ismaelitai. ^25Kai apekrithesan, Thelomen dosei auta meta charas. Kai eplosan phorema kai erripten ekei ekastos ta enotia ek ton laphuron autou. ^26Kai to baros ton chruson enotion, ta opoia ezetesen, eto chilioi kai eptakosioi sikloi chrusoi; ektos ton meniskon kai ton perideraion kai ton porphuron, ta opoia esan epi tous basileis tou Madiam, kai ektos ton perilaimion, ta opoia esan eis tous trachelous ton kamelon auton. ^27Kai ekamen o Gedeon ephod ex auton kai ethesen auto en te polei autou, en Ophra; kai eporneuse pas o Israel opiso autou ekei; kai egeine pagis eis ton Gedeon kai eis ton oikon autou. ^28Kai etapeinothe o Madiam emprosthen ton uion Israel, kai den esekose pleon ten kephalen autou. Kai anepauthe e ge tessarakonta ete en tais emerais tou Gedeon. ^29Tote upegen o Ierobaal uios tou Ioas kai katokesen en to oiko autou. ^30Eiche de Gedeon ebdomekonta uious exelthontas ek ton meron autou; dioti eiche gunaikas pollas. ^31Kai e pallake autou, e en Suchem, kai aute egennesen eis auton uion, ton opoion autos onomasen Abimelech. ^32Kai apethanen o Gedeon o uios tou Ioas en gerati kalo kai etaphe en to tapho Ioas tou patros autou, en te Ophra ton Abi-ezeriton. ^33Apothanontos de tou Gedeon, epestrepsan oi uioi Israel kai eporneusan katopin ton Baaleim kai estesan eis eautous ton Baal-berith dia Theon. ^34Kai den enethumethesan oi uioi Israel Kurion ton Theon auton, ton sosanta autous ek tes cheiros panton ton echthron auton kuklothen. ^35Kai den ekamon eleos eis ton oikon tou Ierobaal Gedeon, analogos pros panta ta agatha, ta opoia ekamen eis ton Israel. __________________________________________________________________ Chapter 9 ^1Kai upegen Abimelech o uios tou Ierobaal eis Suchem pros tous adelphous tes metros autou kai eipe pros autous kai pros pasan ten sungeneian tou oikou tou patros tes metros autou, legon, ^2Lalesate, parakalo, eis epekoon panton ton andron tes Suchem, Ti einai kaleteron eis esas, na archosin epano sas pantes oi uioi tou Ierobaal, ebdomekonta andres, e na arche eis monos epano sas; kai enthumethete oti ostoun umon kai sarx umon eimai. ^3Kai elalesan peri autou oi adelphoi tes metros autou eis epekoon panton ton andron tes Suchem pantas tous logous toutous; kai eklinen e kardia auton katopin tou Abimelech; dioti eipon, Adelphos emon einai. ^4Kai edokan eis auton ebdomekonta arguria ek tou oikou tou Baal-berith, kai di' auton emisthosen o Abimelech andras potapous kai thraseis, kai ekolouthesan auton. ^5Kai eiselthen eis ton oikon tou patros autou eis Ophra kai ethanatose tous adelphous autou tous uious tou Ierobaal, ebdomekonta andras, epi lithon ena; enapeleiphthe omos o Iotham o neoteros uios tou Ierobaal, dioti ekruphthe. ^6Kai sunechthesan pantes oi andres tes Suchem kai pas o oikos tou Millo kai elthontes ekamon ton Abimelech basilea, plesion tes druos tes istamenes en Suchem. ^7Kai ote anengelthe touto eis ton Iotham, upege kai estathe epi ten koruphen tou orous Garizin, kai upsose ten phonen autou kai eboese kai eipe pros autous, Akousate mou, andres tes Suchem, kai thelei sas akousei o Theos. ^8Upegon pote ta dendra na chrisosi basilea eph' eauton; kai eipon pros ten elaian, Basileuson eph' emon. ^9All' e elaia eipe pros auta, Na apheso ego to pachos mou, dia tes opoias timontai Theos kai anthropoi, kai na upago na archo epi ton dendron; ^10Kai eipon ta dendra pros ten suken, Elthe su, basileuson eph' emon. ^11All' e suke eipe pros auta, Na apheso ten glukuteta mou kai ton karpon mou ton kalon, kai na upago na archo epi ton dendron; ^12Kai eipon ta dendra pros ten ampelon, Elthe su, basileuson eph' emon. ^13Kai eipen e ampelos pros auta, Na apheso ton oinon mou, ostis euphrainei Theon kai anthropous, kai na upago na archo epi ton dendron; ^14Tote eipon panta ta dendra pros ten akanthan, Elthe su, basileuson eph' emon. ^15Kai eipen e akantha pros ta dendra, Ean alethos seis me chriete basilea umon, elthete, kataphugete upo ten skian mou; ei de me, pur na exelthe ek tes akanthes kai na kataphage tas kedrous tou Libanou. ^16Tora loipon, ean epraxate en aletheia kai akeraioteti kamnontes ton Abimelech basilea, kai ean epherthete kalos pros ton Ierobaal kai pros ton oikon autou, kai ean ekamete pros auton kata ten axian ton cheiron autou; ^17dioti o pater mou epolemese dia sas kai erripsokinduneuse ten zoen autou kai sas esosen ek tes cheiros tou Madiam; ^18kai seis esekothete semeron enantion tou oikou tou patros mou kai ethanatosate tous uious autou, ebdomekonta andras, epi lithon ena, kai ekamete ton Abimelech, ton uion tes doules autou, basilea epi panton ton andron tes Suchem, dioti einai adelphos sas; ^19ean loipon epraxate semeron en aletheia kai akeraioteti pros ton Ierobaal kai pros ton oikon autou, chairete eis ton Abimelech kai as chaire kai autos eis esas. ^20ei de me, pur na exelthe ek tou Abimelech kai na kataphage tous andras tes Suchem kai ton oikon tou Millo; kai pur na exelthe ek ton andron tes Suchem kai ek tou oikou tou Millo, kai na kataphage ton Abimelech. ^21Tote ephugen o Iotham meta spoudes kai upegen eis Ber kai katokesen ekei, dia ton phobon Abimelech tou adelphou autou. ^22Kai ebasileusen o Abimelech epi tou Israel tria ete. ^23Kai exapesteilen o Theos pneuma poneron metaxu tou Abimelech kai ton andron tes Suchem; kai estasiasan oi andres tes Suchem kata tou Abimelech; ^24dia na elthe e adikia ton ebdomekonta uion tou Ierobaal, kai na epelthe to aima auton epi ton Abimelech ton adelphon auton ton thanatosanta autous, kai epi tous andras tes Suchem, tous enischusantas tas cheiras autou, dia na thanatose tous adelphous autou. ^25Kai ethesan kat' autou oi andres tes Suchem enedras epi tas koruphas ton oreon, kai egumnonon pantas tous diabainontas plesion auton dia tes odou; kai anengelthe pros ton Abimelech. ^26Kai elthe Gaal o uios tou Ebed kai oi adelphoi autou, kai diebesan eis Suchem, kai enepisteuthesan eis auton oi andres tes Suchem. ^27Kai exelthon eis tous agrous kai etrugesan tas ampelous auton kai epatesan kai euthumesan, kai upegan eis ton oikon tou Theou auton kai ephagon kai epion, kai katerasthesan ton Abimelech. ^28Kai eipe Gaal o uios tou Ebed, Tis einai o Abimelech, kai tis e Suchem, oste na douleuomen eis auton; den einai outos o uios tou Ierobaal; kai Zeboul o epistates autou; douleusate eis tous andras tou Emmor patros tou Suchem; kai dia ti emeis na douleuomen eis ekeinon; ^29eithe na edideto o laos outos upo ten cheira mou. Tote ethelon ekdioxei ton Abimelech. Kai eipe pros ton Abimelech, Plethunon to strateuma sou kai exelthe. ^30Kai ekouse Zeboul o archon tes poleos tous logous Gaal tou uiou tou Ebed, kai exephthe o thumos autou; ^31kai apesteile kruphios menutas pros ton Abimelech, legon, Idou, Gaal o uios tou Ebed kai oi adelphoi autou elthon eis Suchem; kai idou, autoi diegeirousi ten polin enantion sou; ^32dia touto loipon sekotheti ten nukta, su kai o laos o meta sou, kai bale enedras en tois agrois; ^33kai to proi, ama anateile o elios, theleis sekothe enoris kai theleis ephormesei epi ten polin; kai idou, autos kai o laos o met' autou thelousin exelthei enantion sou, kai su theleis kamei eis auton opos dunethes. ^34Kai esekothe o Abimelech kai pas o laos o met' autou ten nukta kai ebalon eis enedran kata tes Suchem tessara somata. ^35Kai exelthe Gaal o uios tou Ebed kai estathe en te eisodo tes pules tes poleos; kai esekothe o Abimelech kai o laos o met' autou ek tes enedras. ^36Kai ote eiden o Gaal ton laon, eipe pros ton Zeboul, Idou, laos katabainei apo ton koruphon ton oreon; eipe de pros auton o Zeboul, ten skian ton oreon blepeis su os andras. ^37Kai elalese palin o Gaal kai eipen, Idou, laos katabainei apo ton upselon tou topou, kai en soma erchetai dia tes odou tes druos Meonenim. ^38Tote eipe pros auton o Zeboul, Pou einai tora to stoma sou, me to opoion eipas, Tis einai o Abimelech, oste na douleuomen eis auton; Den einai outos o laos, ton opoion exouthenesas; exelthe loipon tora kai polemeson autous. ^39Kai exelthen o Gaal emprosthen ton andron tes Suchem kai epolemese me ton Abimelech; ^40o de Abimelech katedioxen auton, kai ephugen ap' emprosthen autou, kai epeson tetraumatismenoi polloi eos tes eisodou tes pules. ^41Kai ekathisen Abimelech en Arouma; kai exebalen o Zeboul ton Gaal kai tous adelphous autou, dia na me katoikosin en Suchem. ^42Kai ten epaurion exelthen o laos eis ten pediada; kai anengelthe pros ton Abimelech. ^43Tote elabe ton laon kai dieresen auton eis tria somata kai ethesen enedras eis ten pediada; kai eide, kai idou, o laos exercheto ek tes poleos; kai esekothe enantion auton kai epataxen autous. ^44Kai o Abimelech kai to soma to met' auton ephormesan kai estathesan en te eisodo tes pules tes poleos; ta de alla duo somata ephormesan epi pantas tous en tois agrois kai epataxan autous. ^45Kai epolemei o Abimelech enantion tes poleos olen ekeinen ten emeran; kai ekurieuse ten polin kai ephoneuse ton laon ton en aute kai kateskapse ten polin kai espeiren auten alas. ^46Kai ote ekousan pantes oi andres tou purgou tes Suchem, eiselthon eis to ochuroma tou oikou tou Theou Berith. ^47Kai anengelthe pros ton Abimelech, oti sunethroisthesan pantes oi andres tou purgou tes Suchem. ^48Kai anebe o Abimelech eis to oros Salmon, autos kai pas o laos o met' autou; kai elaben o Abimelech ten axinen eis ten cheira autou kai ekopse kladon dendrou, kai esekosen auton kai epethesen epi ton omon autou; kai eipe pros ton laon ton met' autou, O, ti blepete eme prattonta, speusate kai seis na praxete os ego. ^49Ekopse loipon kai pas o laos ekastos ton kladon autou, kai akolouthesantes ton Abimelech epethesan autous eis to ochuroma kai katekausan en puri to ochuroma ep' autous; kai apethanon omou pantes oi andres tou purgou tes Suchem, eos chilioi andres kai gunaikes. ^50Tote upegen o Abimelech eis Thabais; kai estratopedeusen enantion tes Thabais kai ekurieusen auten. ^51All' eto purgos ischuros en to meso tes poleos, kai katephugon ekei pantes oi andres kai ai gunaikes kai pantes oi katoikoi tes poleos, kai ekleisan opisthen auton kai anebesan eis to doma tou purgou. ^52Kai upegen o Abimelech mechri tou purgou kai epolemei auton, kai eplesiase mechri tes thuras tou purgou dia na kause auton en puri. ^53Kai gune tis erripse tmema mulopetras epi ten kephalen tou Abimelech kai sunethlase to kranion autou. ^54Kai ephonaxe tacheos pros ton neon ton oplophoron autou kai eipe pros auton, Sure ten machairan sou kai thanatoson me, dia na me eiposi peri emou, Gune ephoneusen auton. Kai o neos autou dieperasen auton, kai apethane. ^55Kai ote eidon oi andres Israel oti apethanen o Abimelech, anechoresan ekastos eis ton topon autou. ^56Outos antapedoken o Theos ten kakian tou Abimelech, ten opoian ekame pros ton patera autou, phoneusas tous ebdomekonta adelphous autou. ^57Kai pasan ten kakian ton andron tes Suchem o Theos antapedoken epi tas kephalas auton; kai elthen ep' autous e katara tou Iotham uiou tou Ierobaal. __________________________________________________________________ Chapter 10 ^1Kai esekothe meta ton Abimelech dia na sose ton Israel Thola o uios tou Phoua, uiou tou Dodo, aner tou Issachar; kai autos katokei en Samir en to orei Ephraim. ^2Kai ekrine ton Israel eikositria ete; kai apethane, kai etaphe en Samir. ^3Kai met' auton esekothe Iaeir o Galaadites kai ekrine ton Israel eikosiduo ete. ^4Eiche de triakonta uious, oitines epebainon eis triakonta polaria kai eichon triakonta poleis, kaloumenas Chorai tou Iaeir eos tes semeron, aitines einai en ge Galaad. ^5Apethane de o Iaeir, kai etaphe en Kamon. ^6Kai epraxan palin oi uioi Israel ponera enopion tou Kuriou kai elatreusan tous Baaleim kai tas Astaroth kai tous theous tes Aram kai tous theous tes Sidonos kai tous theous tou Moab kai tous theous ton uion Ammon kai tous theous ton Philistaion, kai enkatelipon ton Kurion kai den elatreusan auton. ^7Kai exephthe o thumos tou Kuriou enantion tou Israel, kai epolesen autous eis ten cheira ton Philistaion kai eis ten cheira ton uion Ammon. ^8Kai ex ekeinou tou etous katethlipsan kai katedunasteusan tous uious Israel dekaokto ete, pantas tous uious Israel tous peran tou Iordanou, en te ge ton Amorraion, etis einai en Galaad. ^9Kai diebesan oi uioi Ammon ton Iordanen, dia na polemesosi kai enantion tou Iouda kai enantion tou Beniamin kai enantion tou oikou Ephraim; oste o Israel eto en akra amechania. ^10Kai eboesan oi uioi Israel pros ton Kurion, legontes, Emartesamen eis se, dioti enkatelipomen ton Theon emon kai elatreusamen tous Baaleim. ^11Kai eipe Kurios pros tous uious Israel, Den sas elutrosa apo ton Aiguption kai apo ton Amorraion, apo ton uion Ammon kai apo ton Philistaion; ^12oi Sidonioi eti kai oi Amalekitai kai oi Maonitai sas katethlipsan; kai eboesate pros eme, kai ego sas elutrosa ek tes cheiros auton; ^13alla seis me enkatelipete kai elatreusate allous theous; dia touto den thelo sas lutrosei pleon; ^14upagete kai boesate pros tous theous tous opoious exelexate; autoi as sas lutrososin en to kairo tes amechanias sas. ^15Kai eipan pros ton Kurion oi uioi Israel, Emartesamen; kame su eis emas opos einai areston eis tous ophthalmous sou; plen lutroson emas, deometha, ten emeran tauten. ^16Kai apebalon tous theous tous xenous ek mesou auton kai elatreusan ton Kurion, kai esplanchnisthe e psuche autou eis ten dustuchian tou Israel. ^17Tote sunechthesan oi uioi Ammon kai estratopedeusan en Galaad. Kai sunethroisthesan oi uioi Israel kai estratopedeusan en Mispa. ^18Kai eipon o laos, oi archontes tes Galaad, pros allelous, Tis thelei archisei na poleme enantion ton uion Ammon; autos thelei eisthai archegos epi panton ton katoikon tes Galaad. __________________________________________________________________ Chapter 11 ^1Kai o Iephthae o Galaadites eto dunatos en ischui; kai eto uios gunaikos pornes, kai egennesen o Galaad ton Iephthae. ^2Kai egennesen e gune tou Galaad eis auton uious; kai euxethesan oi uioi tes gunaikos kai apebalon ton Iephthae, legontes pros auton, Den theleis kleronomesei en to oiko tou patros emon; dioti eisai uios gunaikos xenes. ^3Kai ephugen o Iephthae apo prosopou ton adelphon autou kai katokesen en te ge Tob; kai sunechthesan eis ton Iephthae anthropoi potapoi kai exerchonto met' autou. ^4Kai meta kairon oi uioi Ammon epolemesan enantion tou Israel. ^5Kai ote epolemesan oi uioi Ammon enantion tou Israel, oi presbuteroi tes Galaad upegan na paralabosi ton Iephthae ek tes ges Tob. ^6Kai eipon pros ton Iephthae, Elthe kai ginou archegos emon, dia na polemesomen tous uious Ammon. ^7Kai eipen o Iephthae pros tous presbuterous tes Galaad, Seis den me emisesate kai me apebalete ek tou oikou tou patros mou; dia ti loipon elthete tora pros eme, ote euriskesthe eis amechanian; ^8Kai eipan oi presbuteroi tes Galaad pros ton Iephthae, Dia touto epestrepsamen tora pros se; dia na elthes meth' emon kai na polemeses tous uious Ammon kai na esai archon eph' emon, epi panton ton katoikon tes Galaad. ^9Kai eipen o Iephthae pros tous presbuterous tes Galaad, Ean seis me epanapherete dia na polemeso tous uious Ammon, kai o Kurios paradose autous eis eme, ego thelo eisthai archon eph' umon; ^10Kai eipan oi presbuteroi tes Galaad pros ton Iephthae, O Kurios as enai martus metaxu emon, ean den kamomen kata ton logon sou. ^11Tote upegen o Iephthae meta ton presbuteron tes Galaad, kai katestesen auton o laos eph' eautou kephalen kai archonta; kai elalesen o Iephthae pantas tous logous autou enopion tou Kuriou en Mispa. ^12Kai apesteilen o Iephthae presbeis pros ton basilea ton uion Ammon, legon, Ti echeis na kames met' emou kai elthes enantion mou na polemeses en te ge mou; ^13Kai apekrithe o basileus ton uion Ammon pros tous presbeis tou Iephthae, Dioti o Israel elabe ten gen mou, ote anebainen ex Aiguptou, apo Arnon eos Iabok kai eos tou Iordanou; tora loipon epistrepson auta en eirene. ^14Kai apesteile palin o Iephthae presbeis pros ton basilea ton uion Ammon; ^15kai eipe pros auton, Outo legei o Iephthae; O Israel den elabe ten gen tou Moab oude ten gen ton uion Ammon; ^16all' aphou anebe o Israel ex Aiguptou kai eporeuthe dia tes eremou eis ten Eruthran thalassan kai elthen eis Kades, ^17tote o Israel apesteile presbeis pros ton basilea tou Edom, legon, As peraso, parakalo, dia tes ges sou; plen o basileus tou Edom den eisekousen. Eti de kai pros ton basilea tou Moab apesteile; plen kai autos den sunkateneuse; kai ekathisen o Israel en Kades. ^18Tote upege dia tes eremou kai perielthe ten gen tou Edom kai ten gen tou Moab kai elthen apo anatolon tes ges tou Moab kai estratopedeuse peran tou Arnon, kai den eiselthen eis ta oria tou Moab; dioti o Arnon eto orion tou Moab. ^19Kai apesteilen o Israel presbeis pros ton Seon basilea ton Amorraion, basilea tes Esebon; kai eipe pros auton o Israel, As perasomen, parakaloumen, dia tes ges sou eos tou topou mou. ^20All' o Seon den enepisteuthe eis ton Israel na perase dia tou oriou autou; othen esunaxen o Seon panta ton laon autou, kai estratopedeusen en Iaasa kai epolemese ton Israel. ^21Kai paredoke Kurios o Theos tou Israel ton Seon kai panta ton laon autou eis ten cheira tou Israel, kai epataxen autous; kai o Israel ekleronomese pasan ten gen ton Amorraion, ton katoikon tes ges ekeines. ^22Kai ekleronomesan panta ta oria ton Amorraion, apo Arnon eos Iabok kai apo tes eremou eos tou Iordanou. ^23Kai tora, aphou Kurios o Theos tou Israel exedioxe tous Amorraious ap' emprosthen tou laou autou Israel, su theleis kleronomesei autous; ^24su den kleronomeis o, ti eklerodotesen eis se Chemos o Theos sou; kai emeis, panta osa eklerodotesen eis emas Kurios o Theos emon, tauta thelomen kleronomesei. ^25Kai tora mepos su eisai ti kaleteros tou Balak uiou tou Sepphor basileos tou Moab; diephiloneikesen ekeinos diolou pros ton Israel e epolemese pote enantion autou, ^26aphou o Israel katokesen eis Esebon kai eis tas komas autes, kai eis Aroer kai eis tas komas autes, kai eis pasas tas poleis tas plesion tou Arnon, triakosia ete; dia ti loipon en to diastemati touto den eleutherosate auta; ^27Ego loipon den eptaisa eis se; alla su pratteis adika eis eme, polemon enantion mou. O Kurios o Krites as krine semeron anameson ton uion Israel kai ton uion Ammon. ^28Alla den eisekousen o basileus ton uion Ammon eis tous logous tou Iephthae, tous opoious esteile pros auton. ^29Tote epelthen epi ton Iephthae pneuma Kuriou, kai autos eperase dia tes Galaad kai tou Manasse, kai eperase dia tes Mispa tes Galaad, kai apo Mispa tes Galaad eperasen epi tous uious Ammon. ^30Kai euchethe o Iephthae euchen pros ton Kurion, kai eipen, Ean toonti paradoses tous uious Ammon eis ten cheira mou, ^31tote o, ti exelthe ek ton thuron tou oikou mou eis sunantesin mou, otan epistrepho en eirene apo ton uion Ammon, thelei eisthai tou Kuriou, kai thelo prospherei auto eis olokautoma. ^32Tote diebe o Iephthae pros tous uious Ammon dia na polemese autous; kai paredoken autous o Kurios eis ten cheira autou. ^33Kai epataxen autous, apo Aroer eos tes eisodou Minith, eikosi poleis, kai eos tes pediados ton ampelonon, en sphage megale sphodra. Kai etapeinothesan oi uioi Ammon emprosthen ton uion Israel. ^34Kai elthen o Iephthae eis Mispa pros ton oikon autou; kai idou, e thugater autou exercheto eis sunantesin autou meta tumpanon kai choron; kai aute eto monogenes; ektos autes den eichen oute uion oute thugatera. ^35Kai os eiden auten, dieschise ta imatia autou kai eipen, Oimoi thugater mou; olos katelupesas me, kai su eisai ek ton katathlibonton me; dioti ego enoixa to stoma mou pros ton Kurion, kai den dunamai na labo opiso ton logon mou. ^36Ekeine de eipe pros auton, Pater mou, ean enoixas to stoma sou pros ton Kurion, kame eis eme kat' ekeino to opoion exelthen ek tou stomatos sou; aphou o Kurios ekamen ekdikesin eis se apo ton echthron sou, apo ton uion Ammon. ^37Kai eipe pros ton patera autes, As geine eis eme to pragma touto; aphes me duo menas, dia na upago na perieltho ta ore kai na klauso ten parthenian mou, ego kai ai suntrophoi mou. ^38O de eipen, Upage; kai apesteilen auten dia duo menas, kai upegen aute meta ton suntrophon autes kai eklause ten parthenian autes epi ta ore. ^39Kai eis to telos ton duo menon epestrepse pros ton patera autes; kai ekamen eis auten kata ten euchen autou ten opoian euchethe; kai aute den egnorisen andra. Kai egeinen ethos eis ton Israel, ^40na upagosin ai thugateres tou Israel apo chronou eis chronon, na threnosi ten thugatera tou Iephthae tou Galaaditou, tessaras emeras kat' etos. __________________________________________________________________ Chapter 12 ^1Kai sunechthesan oi andres Ephraim, kai eperasan pros borran kai eipan pros ton Iephthae, Dia ti eperasas na polemeses enantion ton uion Ammon, kai den ekalesas emas na elthomen meta sou; ton oikon sou thelomen kausei epano sou en puri. ^2Kai eipen o Iephthae pros autous, Ego kai o laos mou elthomen eis megalen philoneikian meta ton uion Ammon; kai sas ekraxa kai den me esosate ek tes cheiros auton; ^3kai idon oti den me esosate, erripsokinduneusa ten zoen mou kai eperasa enantion ton uion Ammon, kai o Kurios paredoken autous eis ten cheira mou; dia ti loipon anebete pros eme semeron dia na me polemesete; ^4Tote sunethroisen o Iephthae pantas tous andras tes Galaad kai epolemese ton Ephraim; kai epataxan oi andres tes Galaad tous Ephraimitas, dioti eipan, Phugades tou Ephraim eisthe seis oi Galaaditai, metaxu tou Ephraim kai metaxu tou Manasse. ^5Kai epiasan ai Galaaditai diabaseis tou Iordanou pro ton Ephraimiton; kai opote tis ek ton Ephraimiton phugadon elege, Thelo na peraso, tote oi andres tes Galaad elegon pros auton, Mepos eisai Ephraimites; Ean ekeinos elegen, Ouchi, ^6tote elegon pros auton, Eipe loipon Schibboleth; kai ekeinos elege Sibboleth; dioti den edunato na prophere outo. Tote epianon auton kai ephoneuon auton eis tas diabaseis tou Iordanou. Kai epeson kat' ekeinon ton kairon tessarakonta duo chiliades Ephraimitai. ^7Kai ekrinen o Iephthae ton Israel ex ete. Kai apethanen o Iephthae o Galaadites kai etaphe en polei tini tes Galaad. ^8Kai met' auton ekrine ton Israel Abaisan o ek Bethleem. ^9Kai eiche triakonta uious kai triakonta thugateras, tas opoias upandreusen; elabe de exothen triakonta neas dia tous uious autou. Kai ekrine ton Israel epta ete. ^10Kai apethanen o Abaisan kai etaphe en Bethleem. ^11Kai met' auton ekrine ton Israel Ailon o Zaboulonites; kai ekrine ton Israel deka ete. ^12Kai apethanen Ailon o Zaboulonites kai etaphe eis Aialon en te ge Zaboulon. ^13Kai met' auton ekrine ton Israel Abdon, o uios tou Ellel, o Pirathonites. ^14Kai eiche tessarakonta uious kai triakonta engonous, epibainontas epi ebdomekonta polaria; kai ekrine ton Israel okto ete. ^15Kai apethanen Abdon o uios tou Ellel o Pirathonites; kai etaphe en Pirathon en ge Ephraim, epi to oros Amalek. __________________________________________________________________ Chapter 13 ^1Kai epraxan palin oi uioi Israel ponera enopion tou Kuriou; kai paredoken autous o Kurios eis ten cheira ton Philistaion tessarakonta ete. ^2Eto de anthropos tis apo Saraa, ek tes sungeneias Dan, kai to onoma autou Manoe; e de gune autou eto steira, kai den egenna. ^3Kai ephane angelos Kuriou eis ten gunaika kai eipe pros auten, Idou, tora eisai steira kai den gennas; plen theleis sullabei kai theleis gennesei uion; ^4kai tora loipon proseche me pies oinon e sikera kai me phages meden akatharton; ^5dioti, idou, theleis sullabei kai theleis gennesei uion; kai xuraphion den thelei anabe epi ten kephalen autou, dioti to paidion thelei eisthai Nazeraios eis ton Theon ek koilias metros autou; kai autos thelei archisei na eleutherone ton Israel ek tes cheiros ton Philistaion. ^6Kai upegen e gune kai eipe pros ton andra autes, legousa, Anthropos Theou elthe pros eme, kai to eidos autou eto os eidos angelou Theou, phoberon sphodra; alla den erotesa auton pothen einai, oude to onoma autou ephanerosen eis eme; ^7kai eipe pros eme, Idou, theleis sullabei kai theleis gennesei uion; tora loipon me pies oinon mede sikera kai me phages meden akatharton; dioti to paidion thelei eisthai Nazeraios eis ton Theon, ek koilias metros autou eos tes emeras tou thanatou autou. ^8Tote proseuchethe o Manoe pros ton Kurion, kai eipe, Deomai, Kurie mou, o anthropos tou Theou, ton opoion apesteilas, as elthe palin pros emas kai as didaxe emas ti na kamomen eis to paidion, to opoion mellei na gennethe. ^9Kai eisekousen o Theos ten phonen tou Manoe; kai elthe palin o angelos tou Theou pros ten gunaika, eno aute ekatheto en to agro; o de Manoe o aner autes den eto met' autes. ^10Kai etrexen e gune meta spoudes kai anengeile pros ton andra autes, legousa pros auton, Idou, ephane eis eme o anthropos, ostis elthe pros eme ten emeran ekeinen. ^11Kai esekothe o Manoe kai ekolouthese ten gunaika autou kai elthe pros ton anthropon kai eipe pros auton, Su eisai o anthropos ostis elalesas pros ten gunaika; O de eipen, Ego. ^12Kai eipen o Manoe, Tora genetheto o logos sou; ti prepei na kamomen eis to paidion kai ti na geine eis auto; ^13Kai eipen o angelos tou Kuriou pros ton Manoe, Apo panton osa eipa pros ten gunaika, as phulachthe; ^14apo pantos o, ti exerchetai ex ampelou as me phage kai oinon kai sikera as me pie; kai meden akatharton as me phage; panta osa parengeila eis auten, as phulaxe. ^15Kai eipen o Manoe pros ton angelon tou Kuriou, na se kratesomen, parakalo, kai na etoimasomen eis se eriphion ex aigon. ^16Kai eipen o angelos tou Kuriou pros ton Manoe, Kai an me krateses, den thelo phagei apo tou artou sou; kai ean kames olokautoma, pros ton Kurion prosphere auto; dioti den egnorisen o Manoe oti eto angelos Kuriou. ^17Kai eipen o Manoe pros ton angelon tou Kuriou, Ti einai to onoma sou, dia na se doxasomen, aphou ekplerothe o logos sou; ^18O de angelos tou Kuriou eipe pros auton, Dia ti erotas peri tou onomatos mou; dioti einai thaumaston. ^19Tote elaben o Manoe to eriphion to ex aigon kai ten ex alphiton prosphoran kai prosepheren eis ton Kurion epi tes petras; kai ethaumatourgesen; o de Manoe kai e gune autou eblepon. ^20Dioti, eno e phlox anebainen epanothen tou thusiasteriou pros ton ouranon, anebe kai o angelos tou Kuriou en te phlogi tou thusiasteriou; o de Manoe kai e gune autou eblepon; kai epesan kata prosopon epi ten gen. ^21Kai den ephane pleon o angelos tou Kuriou eis ton Manoe kai eis ten gunaika autou. Tote egnorisen o Manoe oti eto angelos Kuriou. ^22Kai eipen o Manoe pros ten gunaika autou, Bebaios thelomen apothanei, dioti eidomen ton Theon. ^23All' e gune autou eipe pros auton, Ean o Kurios ethele na thanatose emas, den ethele dechthe olokautoma kai prosphoran ek tes cheiros emon, oude ethele deixei eis emas panta tauta, oude anangeilei pros emas toiauta en toiouto kairo. ^24Kai egennesen e gune uion kai ekalese to onoma autou Sampson; kai euxenthe to paidion, kai eulogesen auto o Kurios. ^25Kai pneuma Kuriou erchise na diegeire auto en to stratopedo tou Dan, metaxu Saraa kai Esthaol. __________________________________________________________________ Chapter 14 ^1Kai katebe o Sampson eis Thamnath, kai eide gunaika en Thamnath ek ton thugateron ton Philistaion. ^2Kai anebe kai anengeile pros ton patera autou kai pros ten metera autou, legon, Eidon gunaika en Thamnath ek ton thugateron ton Philistaion; kai tora labete auten eis eme dia gunaika. ^3Eipon de pros auton o pater autou kai e meter autou, Mepos den uparchei metaxu ton thugateron ton adelphon sou kai metaxu pantos tou laou mou gune, kai upageis su na labes gunaika ek ton Philistaion ton aperitmeton; O de Sampson eipe pros ton patera autou, Tauten labe eis eme; dioti aute einai areste eis tous ophthalmous mou. ^4All' o pater autou kai e meter autou den egnorisan oti para Kuriou eto touto, oti autos ezetei aphormen enantion ton Philistaion; dioti kat' ekeinon ton kairon oi Philistaioi edespozon epi ton Israel. ^5Tote katebe o Sampson meta tou patros autou kai meta tes metros autou eis Thamnath, kai elthon eos ton ampelonon tes Thamnath; kai idou, skumnos leontos oruomenos sunapentesen auton. ^6Kai epelthen ep' auton to pneuma tou Kuriou, kai diesparaxen auton os ean ethele diasparaxei eriphion, me echon meden en tais chersin autou; plen den anengeile pros ton patera autou e pros ten metera autou ti eiche kamei. ^7Kai katebe kai elalese pros ten gunaika; kai eresen eis tous ophthalmous tou Sampson. ^8Kai epestrepse meth' emeras na labe auten; kai exeklinen ek tes odou dia na ide to ptoma tou leontos; kai idou, smenos melisson en to ptomati tou leontos, kai meli. ^9Kai elaben ek toutou eis tas cheiras autou kai eprochorei trogon, kai elthe pros ton patera autou kai pros ten metera autou kai edoken eis autous kai ephagon; plen den eipe pros autous oti ek tou ptomatos tou leontos elabe to meli. ^10Kai katebe o pater autou pros ten gunaika; kai ekamen ekei o Sampson sumposion; dioti outos esuneithizon oi neoi. ^11Kai ote eidon auton, elabon triakonta suntrophous dia na enai met' autou. ^12Kai eipen o Sampson pros autous, Tora thelo sas probalei ainigma; ean dunethete na lusete auto eis eme en tais epta emerais tou sumposiou kai na eurete auto, tote ego thelo dosei eis esas triakonta chitonas linous kai triakonta stolas phorematon; ^13all' ean den dunethete na lusete auto eis eme, tote seis thelete dosei eis eme triakonta chitonas linous kai triakonta stolas phorematon. Kai eipon pros auton, Probale to ainigma sou, dia na akousomen auto. ^14Kai eipe pros autous, Ek tou trogontos exelthe trophe, kai ek tou ischurou exelthe glukutes. Kai autoi den edunanto na lusosi to ainigma dia treis emeras. ^15Kai ten ebdomen emeran eipan pros ten gunaika tou Sampson, Kolakeuson ton andra sou, kai as mas phanerose to ainigma, dia na me katakausomen se kai ton oikon tou patros sou en puri; dia na gumnosete emas prosekalesate emas; den einai outo; ^16Kai eklausen gune tou Sampson emprosthen autou kai eipe, Bebaios me miseis kai den me agapas; eprobales ainigma pros tous uious tou laou mou, kai eis eme den ephanerosas auto. O de eipe pros auten, Idou, pros ton patera mou kai pros ten metera mou den ephanerosa auto; kai eis se thelo phanerosei; ^17All' aute eklaien emprosthen autou tas epta emeras, kath' as eto to sumposion auton; ten de ebdomen emeran ephanerosen auto pros auten, dioti parenochlesen auton; e de ephanerose to ainigma pros tous uious tou laou autes. ^18Tote eipon pros auton oi andres tes poleos ten ebdomen emeran, prin duse o elios, Ti glukuteron tou melitos; kai ti ischuroteron tou leontos; O de eipe pros autous, Ean den ethelete arotriasei me ten damalin mou, den ethelete eurei to ainigma mou. ^19Kai epelthen ep' auton pneuma Kuriou; kai katebe eis Askalona kai ephoneuse triakonta andras ex auton, kai elabe ta imatia auton, kai edoke tas stolas eis tous exegesantas to ainigma. Kai exephthe o thumos autou, kai anebe eis ton oikon tou patros autou. ^20E de gune tou Sampson edothe eis ton suntrophon autou, ton opoion eiche philon autou. __________________________________________________________________ Chapter 15 ^1Kai meta tina kairon, en tais emerais tou therismou tou sitou epeskephthe o Sampson ten gunaika autou, pheron eriphion ex aigon; kai eipe, Thelo eiselthei pros ten gunaika mou eis ton koitona. All' o pater autes den apheken auton na eiselthe. ^2Kai eipen o pater autes, Eipa kat' emauton oti diolou emisesas auten; dia touto edoka auten eis ton suntrophon sou; e mikrotera adelphe autes den einai oraiotera autes; labe loipon auten ant' ekeines. ^3O de Sampson eipe peri auton, Tora thelo eisthai athoos pros tous Philistaious, an ego kakopoio autous. ^4Kai upegen o Sampson kai epiase triakosias alopekas, kai elabe lampadas, kai estrepsen ouran pros ouran kai ebale mian lampada metaxu ton duo ouron eis to meson. ^5Kai anapsas tas lampadas, apelusen eis ta sparta ton Philistaion, kai ekause tas themonias, eos kai ta atherista astachua, eos kai tas ampelous kai elaias. ^6Tote oi Philistaioi eipon, Tis ekame touto; Kai apekrithesan, Sampson o gambros tou Thamnathaiou; dioti elabe ten gunaika autou kai edoken auten eis ton suntrophon autou. Kai anebesan oi Philistaioi kai ekausan auten kai ton patera autes en puri. ^7Kai eipe pros autous o Sampson, An kai seis ekamete touto, ego omos thelo ekdikethe enantion sas, kai meta tauta thelo pausei. ^8Kai epataxen autous knemen kai meron en sphage megale; kai katebe kai ekathisen eis to chasma tes petras Etam. ^9Anebesan de oi Philistaioi kai estratopedeusan en ge Iouda kai diechuthesan eis Lechi. ^10Kai eipon oi andres Iouda, Dia ti anebete enantion emon; Oi de apekrithesan, Dia na desomen ton Sampson anebemen, na kamomen eis auton os ekamen eis emas. ^11Kai katebesan treis chiliades andron ek tou Iouda eis to chasma tes petras Etam kai eipon pros ton Sampson, Den exeureis oti oi Philistaioi exousiazousin eph' emon; ti touto loipon to opoion ekames eis emas; O de eipe pros autous, Os ekaman eis eme, outos ekamon eis autous. ^12Kai eipon pros auton, Katebemen na se desomen, dia na se paradosomen eis ten cheira ton Philistaion. Kai eipe pros autous o Sampson, Orkisthete pros eme, oti seis den thelete epipesei kat' emou. ^13Kai eipan pros auton, legontes, Ouchi; alla thelomen se desei dunata kai se paradosei eis ten cheira auton; plen bebaios den thelomen se thanatosei. Edesan loipon auton me duo nea schoinia kai anebibasan auton ek tes petras. ^14Kai ote elthen eis Lechi, oi Philistaioi alalazontes edramon eis sunantesin autou. Kai epelthen ep' auton Pneuma Kuriou; kai ta schoinia, ta eis tous brachionas autou, egeinan os linarion to opoion exaptetai en to puri, kai ta desma autou epeson ek ton cheiron autou, diespasmena. ^15Kai eureke siagona onou nopen, kai ekteinas ten cheira autou elaben auten kai ephoneuse di' autes chilious andras. ^16Kai eipen o Sampson, Dia siagonos onou ekama sorous, sorous, dia siagonos onou ephoneusa chilious andras. ^17Kai aphou epause lalon, erripse ten siagona apo tes cheiros autou; kai onomase ton topon ekeinon, Ramath-lechi. ^18Kai dipsesas sphodra, eboese pros ton Kurion kai eipe, Su edokas dia cheiros tou doulou sou ten megalen tauten soterian; kai tora na apothano upo dipses kai na peso eis ten cheira ton aperitmeton; ^19Kai eschisen o Theos to koiloma to en Lechi, kai exelthen udor ap' autou; kai aphou epien, anelabe to pneuma autou, kai anezoopoiethe; dia touto ekalese to onoma autou, En-akkore, to opoion einai en Lechi eos tes emeras tautes. ^20Kai autos ekrine ton Israel en tais emerais ton Philistaion eikosi ete. __________________________________________________________________ Chapter 16 ^1Kai upegen o Sampson eis ten Gazan, kai eiden ekei gunaika pornen kai eiselthe pros auten. ^2Anengeilan de pros tous Gazaious, legontes, O Sampson elthen entautha. Kai autoi perikuklosantes enedreuon auton olen ten nukta en te pule tes poleos; kai esuchazon olen ten nukta, legontes, As prosmenomen eos tes auges tes proias kai thelomen phoneusei auton. ^3O de Sampson ekoimethe eos mesonuktiou; kai sekotheis peri to mesonuktion epiase tas thuras tes pules tes poleos, kai tous duo parastatas, kai apospasas autas meta tou mochlou, epethesen epi ton omon autou kai anebibasen autas epi ten koruphen tou orous tou katenanti tes Chebron. ^4Kai meta tauta egapese gunaika tina en te koiladi Sorek, tes opoias to onoma eto Dalida. ^5Kai anebesan pros auten oi archontes ton Philistaion kai eipon pros auten, Kolakeuson auton kai ide eis ti istatai e dunamis autou e megale, kai tini tropo dunametha na uperischusomen kat' autou, oste na desomen auton, dia na damasomen auton; kai emeis thelomen soi dosei ekastos chilia ekaton arguria. ^6Kai eipen e Dalida pros ton Sampson, Phaneroson moi, parakalo, eis ti istatai e dunamis sou e megale, kai me ti etheles dethe dia na damasthes. ^7Kai eipe pros auten o Sampson, Ean me desosi me epta chordas ugras, aitines den exeranthesan, tote thelo adunatesei kai thelo eisthai os eis ton anthropon. ^8Tote epheran pros auten oi archontes ton Philistaion epta chordas ugras, aitines den eichon xeranthe, kai edesen auton me autas. ^9Enedreuon de anthropoi kathemenoi met' autes en to koitoni. Kai eipe pros auton, Oi Philistaioi epi se, Sampson. Kai ekeinos ekopse tas chordas, kathos ethele kope nema stupiou, otan muristhe to pur. Kai den egnoristhe e dunamis autou. ^10Kai eipen e Dalida pros ton Sampson, Idou, me egelasas kai elalesas pros eme pseude; eipe moi loipon, parakalo, me ti etheles dethe. ^11Kai eipe pros auten, Ean me desosi dunata me nea schoinia, me ta opoia den egeinen ergasia, tote thelo adunatesei kai thelo eisthai os eis ton anthropon. ^12Elabe loipon e Dalida schoinia nea, kai edesen auton me auta kai eipe pros auton, Oi Philistaioi epi se, Sampson. Enedreuon de anthropoi kathemenoi en to koitoni. Kai ekopsen auta apo ton brachionon autou os nema. ^13Kai eipen e Dalida pros ton Sampson, Mechri toude me egelasas kai me eipas pseude; eipe moi me ti etheles dethe. Kai eipe pros auten, Ean plexes tous epta plokamous tes kephales mou eis to diasma. ^14Kai aute eperasen autous, empegousa kai ton passalon; kai eipe pros auton, Oi Philistaioi epi se, Sampson. Kai exupnesen ek tou upnou autou kai anespase ton passalon tou uphasmatos me to diasma. ^15Tote eipe pros auton, Pos legeis, se agapo, eno e kardia sou den einai met' emou; su me egelasas triten tauten ten phoran, kai den me ephanerosas eis ti istatai e dunamis sou e megale. ^16Kai epeide estenochorei auton kath' emeran me tous logous autes kai ebiazen auton, oste e psuche autou apekame mechri thanatou, ^17ephanerose pros auten olen ten kardian autou kai eipe pros auten, xuraphion den anebe epi ten kephalen mou; dioti ego eimai Nazeraios eis ton Theon ek koilias metros mou. Ean xuristho, tote e dunamis mou thelei phugei ap' emou, kai thelo adunatisei kai katastathe os pantes oi anthropoi. ^18Kai idousa e Dalida, oti ephanerose pros auten olen ten kardian autou, esteile kai ekalese tous archontas ton Philistaion, legousa, Anabete tauten ten phoran; dioti moi ephanerosen olen ten kardian autou. Tote anebesan pros auten oi archontes ton Philistaion, pherontes kai to argurion eis tas cheiras auton. ^19Kai apekoimesen auton epi ton gonaton autes; kai ekalesen anthropon kai exurise tous epta plokamous tes kephales autou; kai erchise na damaze auton, kai e dunamis autou ephugen ap' autou. ^20Kai aute eipen, Oi Philistaioi epi se, Sampson. Kai autos exupnesen ek tou upnou autou kai eipe, Thelo exelthei kathos allote kai thelo ektinachthe. All' autos den egnorisen oti o Kurios eichen apomakrunthe ap' autou. ^21Kai epiasan auton oi Philistaioi kai exoruxan tous ophthalmous autou kai katebibasan auton eis Gazan kai edesan auton me duo chalkinas aluseis; kai elethen en to oiko tou desmoteriou. ^22Ai de triches tes kephales autou erchisan na ekphuontai palin, aphou exuristhe. ^23Sunechthesan de oi archontes ton Philistaion, dia na prospherosi thusian megalen eis Dagon ton theon auton kai na euphranthosi dioti eipon, O Theos emon paredoken eis ten cheira emon ton Sampson ton echthron emon. ^24Kai ote eiden auton o laos, edoxasan ton theon auton, legontes, O theos emon paredoken eis ten cheira emon ton echthron emon kai ton olothreuten tes ges emon kai ton phoneusanta plethos ex emon. ^25Kai ote euthumesen e kardia auton, eipan, Kalesate ton Sampson, dia na paixe eis emas. Kai ekalesan ton Sampson ek tou oikou tou desmoteriou, kai epaixen emprosthen auton; kai estesan auton anameson ton stulon. ^26Kai eipen o Sampson pros to paidion, to opoion ekratei auton ek tes cheiros, Aphes me na pselapheso tous stulous, epi ton opoion istatai o oikos, dia na sterichtho ep' autous. ^27O de oikos eto pleres andron kai gunaikon; kai esan ekei pantes oi archontes ton Philistaion; kai epi tou domatos peripou treis chiliades andron kai gunaikon, oitines etheoroun ton Sampson paizonta. ^28Kai eboesen o Sampson pros ton Kurion kai eipe, Despota Kurie, enthumetheti me, deomai kai enischuson me, parakalo, monon tauten ten phoran, Thee, dia na ekdiketho kata ton Philistaion dia mias uper ton duo ophthalmon mou. ^29Kai enenkalisthe o Sampson tous duo mesous stulous, epi ton opoion istato o oikos, kai epesterichthe ep' autous, ton ena me ten dexian autou kai ton allon me ten aristeran autou. ^30Kai eipen o Sampson, Apothaneto e psuche mou meta ton Philistaion. Kai ekamphthe me dunamin; kai o oikos epesen epi tous archontas kai epi panta ton laon ton en auto. Oi de apothanontes, tous opoious ethanatosen en to thanato autou, esan perissoteroi para osous ethanatosen en te zoe autou. ^31Tote katebesan oi adelphoi autou kai pas o oikos tou patros autou kai esekosan auton; kai anebibasan kai ethapsan auton metaxu Saraa kai Esthaol, en to tapho Manoe tou patros autou. Ekrine de outos ton Israel eikosi ete. __________________________________________________________________ Chapter 17 ^1Eto de anthropos tis ek tou orous Ephraim, kai to onoma autou Michaias. ^2Kai eipe pros ten metera autou, Ta chilia ekaton arguria, ta opoia apherethesan apo sou, dia ta opoia kai su katerasthes, kai akome elalesas eis ta ota mou, idou, to argurion einai eis eme; ego elabon auto. E de meter autou eipen, Eulogemenos na esai, uie mou, para tou Kuriou. ^3Kai epestrepse ta chilia kai ekaton arguria eis ten metera autou, kai eipen e meter autou, Aphieroma aphierosa to argurion eis ton Kurion ek tes cheiros mou, uper tou uiou mou, dia na kame glupton kai choneuton; kai tora thelo epistrepsei auto eis se. ^4Autos de epestrepse to argurion eis ten metera autou; e de meter autou labousa diakosia arguria, edoken auta eis ton choneuten, ostis ekamen ex auton glupton kai choneuton; kai esan en to oiko tou Michaia. ^5Kai o anthropos o Michaias eichen oikon Theou kai ekamen ephod kai therapheim; kai kathierosen ena ek ton uion autou, kai egeinen eis auton iereus. ^6Kat' ekeinas tas emeras den eto basileus en to Israel; ekastos epratten o, ti ephaineto eis auton orthon. ^7Kai eto neos tis ek Bethleem Iouda, ek tes phules Iouda, ostis eto Leuites kai parokei ekei. ^8Kai anechoresen o anthropos ek tes poleos Bethleem Iouda, dia na paroikese opou eure; kai elthen eis to oros Ephraim, eos tou oikou tou Michaia, akolouthon ten odon autou. ^9Kai eipe pros auton o Michaias, Pothen erchesai; O de eipe pros auton, Ego eimai Leuites ek Bethleem Iouda kai upago na paroikeso opou euro. ^10Kai eipe pros auton o Michaias, Kathou met' emou kai ginou eis eme pater kai iereus, kai ego thelo soi didei deka arguria kat' etos kai stolen kai ten trophen sou. Kai o Leuites eiselthe pros auton. ^11Kai eucharisteito o Leuites na katoike meta tou anthropou; kai o neos eto eis auton os eis ek ton uion autou. ^12Kai kathierosen o Michaias ton Leuiten; kai o neos egeinen eis auton iereus kai emenen en to oiko tou Michaia. ^13Tote eipen o Michaias, Tora gnorizo oti o Kurios thelei me agathopoiesei, dioti echo Leuiten dia ierea. __________________________________________________________________ Chapter 18 ^1Kat' ekeinas tas emeras den eto basileus en to Israel; kai kat' ekeinas tas emeras e phule Dan ezetei eis eauten kleronomian dia na katoikese; dioti eos ekeines tes emeras den eiche pesei kleronomia eis autous metaxu ton phulon tou Israel. ^2Kai apesteilan oi uioi Dan ek tes sungeneias auton pente andras ek ton orion auton, andras ischurous, ek Saraa kai ex Esthaol, dia na kataskopeusosi ton topon, kai na exichniasosin auton; kai eipon pros autous, Upagete, exichniasate ton topon. Kai elthon eis to oros Ephraim, eos tou oikou tou Michaia, kai dienuktereusan ekei. ^3Dioti kathos eplesiasan eis ton oikon tou Michaia, egnorisan ten phonen tou neou tou Leuitou; kai estraphesan ekei kai eipon pros auton, Tis se epheren entautha; kai su ti kamneis en to topo touto; kai dia ti eisai entautha; ^4O de eipe pros autous, Outo kai outos ekamen eis eme o Michaias, kai me emisthose, kai eimai iereus autou. ^5Kai eipan pros auton, Eroteson, parakaloumen, ton Theon, dia na gnorisomen ean eche na euodothe e odos emon ten opoian upagomen. ^6O de iereus eipe pros autous, Upagete en eirene; areste eis ton Kurion einai e odos sas, ten opoian upagete. ^7Tote anechoresan oi pente andres kai elthon eis Laisa, kai eidon ton laon ton katoikounta en aute amerimnon, kata ton tropon ton Sidonion, esuchazonta kai zonta en aphobia; kai den eto oudeis archon en to topo, ostis na peristelle autous eis ouden; kai autoi esan makran ton Sidonion, kai den eichon sunkoinonian me oudena. ^8Kai epanelthon pros tous adelphous auton eis Saraa kai Esthaol; kai eipan pros autous oi adelphoi auton, Ti legete seis; ^9Oi de eipon, Sekothete, kai as anabomen enantion auton; dioti eidomen ton topon, kai idou, einai kalos sphodra; kai seis kathesthe; me oknesete na upagomen, na eiselthomen dia na kleronomesomen ton topon; ^10aphou upagete, thelete elthei eis laon zonta en aphobia kai eis topon euruchoron; dioti o Theos edoken auton eis ten cheira sas; topon, eis ton opoion den einai elleipsis oudenos pragmatos ton en te ge. ^11Kai ekinesan ekeithen ek tes sungeneias tou Dan, ek Saraa kai ex Esthaol, exakosioi andres periezosmenoi opla polemika. ^12Kai anebesan kai estratopedeusan en Kiriath-iareim, en Iouda; dia touto onomasan ton topon ekeinon Machane-dan, eos tes emeras tautes; keitai de opisthen tes Kiriath-iareim. ^13Kai ekeithen eperasan eis to oros Ephraim kai elthon eos tou oikou tou Michaia. ^14Tote oi pente andres, oitines eichon upagei dia na kataskopeusosi ton topon tes Laisa, anengeilan kai eipon pros tous adelphous auton, Exeurete oti einai en toutois tois oikois ephod kai therapheim kai glupton kai choneuton; tora loipon skephthete ti echete na kamete. ^15Kai estraphesan ekei kai upegan eis ton oikon tou neou tou Leuitou, eis ton oikon tou Michaia, kai echairetesan auton. ^16Kai oi exakosioi andres oi periezosmenoi ta polemika opla auton oitines esan ek ton uion Dan, estathesan eis ten thuran tou pulonos. ^17Kai anebesan oi pente andres, oitines eichon upagei dia na kataskopeusosi ton topon, kai eiselthon ekei kai elabon to glupton kai to ephod kai to therapheim kai to choneuton; o de iereus istato eis ten thuran tou pulonos meta ton exakosion andron ton periezosmenon ta polemika opla. ^18Kai kathos outoi eiselthon eis ton oikon tou Michaia, kai elabon to glupton, to ephod kai to therapheim kai to choneuton, o iereus eipe pros autous, Ti kamnete seis; ^19Kai eipan pros auton, Siopa, bale ten cheira sou eis to stoma sou, kai elthe meth' emon kai ginou eis emas pater kai iereus; einai kaleteron eis se na esai iereus en to oiko enos anthropou, e na esai iereus phules kai oikogeneias en to Israel; ^20Kai echare e kardia tou iereos; kai elabe to ephod kai to therapheim kai to glupton kai upege metaxu tou laou. ^21Kai straphentes anechoresan kai ebalon ta paidia kai ta ktene kai ten aposkeuen emprosthen auton. ^22Aphou apemakrunthesan outoi apo tou oikou tou Michaia, oi anthropoi oi ontes eis tous oikous tous geitoneuontas me ten oikian tou Michaia sunechthesan kai eprophthasan tous uious Dan. ^23Kai eboesan pros tous uious Dan. Kai outoi estrepsan to prosopon auton kai eipan pros ton Michaian, Ti echeis kai esunaxas toson plethos; ^24O de eipen, Elabete tous theous mou tous opoious ekama, kai ton ierea, kai anechoresate; kai ti menei eis eme pleon; kai ti einai touto, to opoion legete pros eme, ti echeis; ^25Kai eipan pros auton oi uioi Dan, As me akousthe e phone sou metaxu emon, mepote andres oxuthumoi pesosi kata sou, kai chases ten zoen sou kai ten zoen tes oikogeneias sou. ^26Kai upegainan oi uioi Dan eis ten odon auton; kai ote eiden o Michaias oti ekeinoi esan dunatoteroi autou, estrepse kai epanelthen eis ton oikon autou. ^27Kai autoi elabon ta osa kateskeuasen o Michaias, kai ton ierea ton opoion eiche, kai elthon eis Laisa, pros laon esuchazonta kai zonta en aphobia; kai epataxan autous en stomati machairas kai ten polin ekausan en puri. ^28Kai den eto oudeis o sozon auten, dioti eurisketo makran apo tes Sidonos, kai den eichon sunkoinonian me oudena; ekeito de en te koiladi tes Baith-reob. Kai okodomesan polin kai katokesan en aute. ^29Kai ekalesan to onoma tes poleos Dan, kata to onoma Dan tou patros auton, ostis egennethe eis ton Israel; to de onoma tes poleos eto to palai ex arches Laisa. ^30Kai estesan eis eautous oi uioi tou Dan to glupton; kai Ionathan o uios tou Gerson, uiou tou Manasse, autos kai oi uioi autou esan iereis en te phule Dan, eos tes emeras tes aichmalosias tes ges. ^31Kai estesan eis eautous to glupton, to opoion ekamen o Michaias, olon ton kairon kath' on o oikos tou Theou eto en Selo. __________________________________________________________________ Chapter 19 ^1Kat' ekeinas de tas emeras basileus den eto en to Israel; kai eto Leuites tis paroikon eis ta pleura tou orous Ephraim, ostis elaben eis eauton gunaika pallaken ek Bethleem Iouda. ^2Kai eporneusen e pallake autou par' auto, kai anechoresen ap' autou eis ton oikon tou patros autes eis Bethleem Iouda, kai eto ekei tessaras oloklerous menas. ^3Kai esekothe o aner autes kai upege katopin autes, dia na lalese eumenos pros auten, oste na kame auten na epistrepse; eiche de meth' eautou ton doulon autou kai duo onous; kai aute eisegagen auton eis ton oikon tou patros autes; kai ote eiden auton o pater tes neas, echare eis ten enteuxin autou. ^4Kai ekratesen auton o pentheros autou, o pater tes neas; kai ekathise met' autou treis emeras; kai ephagon kai epion kai dienuktereusan ekei. ^5Kai ten tetarten emeran, ote egerthesan to proi, esekothe na anachorese; kai eipen o pater tes neas pros ton gambron autou, Sterixon ten kardian sou me oligon arton kai meta tauta thelete upagei. ^6Kai ekathisan kai ephagon kai epion oi duo omou; kai eipen o pater tes neas pros ton andra, Euarestetheti, parakalo, kai dianuktereuson, kai as euphranthe e kardia sou. ^7Kai ote o anthropos esekothe na anachorese, o pentheros autou ebiasen auton; othen emeine kai dienuktereusen ekei. ^8Kai egerthe to proi ten pempten emeran dia na anachorese; kai eipen o pater tes neas, Sterixon, parakalo, ten kardian sou. Kai emeinan eosou eklinen e emera, kai sunephagon amphoteroi. ^9Kai ote o anthropos esekothe na anachorese, autos kai e pallake autou kai o doulos autou, eipe pros auton o pentheros autou, o pater tes neas, Idou, tora e emera klinei pros esperan; dianuktereusate, parakalo; idou e emera upagei na teleiose; dianuktereuson entautha, kai as euphranthe e kardia sou; kai aurion sekonesthe to proi dia ten odoiporian sas kai upage eis ten katoikian sou. ^10O anthropos omos den ethelese na dianuktereuse; all' esekothe kai anechorese kai elthen eos apenanti tes Iebous, etis einai e Ierousalem; kai eiche meth' eautou duo onous samaromenous, kai e pallake autou eto met' autou. ^11Kai ote eplesiasan eis ten Iebous, e emera eto polu prochoremene; kai eipen o doulos pros ton kurion autou, Elthe, parakalo, kai as strepsomen pros ten polin tauten ton Iebousaion, kai as dianuktereusomen en aute. ^12Kai eipen o kurios autou pros auton, Den thelomen strepsei pros polin allotrion, etis den einai ek ton uion Israel; alla thelomen perasei eos Gabaa. ^13Kai eipe pros ton doulon autou, Elthe, kai as plesiasomen eis ena ek ton topon touton kai as dianuktereusomen en Gabaa e en Rama. ^14Kai diebesan kai upegan; kai edusen ep' autous o elios plesion tes Gabaa, etis einai tou Beniamin. ^15Kai estraphesan ekei, dia na eiselthosi na katalusosin en Gabaa; kai ote eiselthen, ekathisen en te plateia tes poleos; kai den eto anthropos na paralabe autous eis ten oikian autou dia na dianuktereusosi. ^16Kai idou, anthropos geron ercheto apo tou ergou autou ek tou agrou to esperas; kai o anthropos eto ek tou orous Ephraim, parokei de en Gabaa; oi de anthropoi tou topou esan Beniamitai. ^17Kai upsosas tous ophthalmous autou, eide ton anthropon ton odoiporon en te plateia tes poleos; kai eipen o anthropos o geron, Pou upageis; kai pothen erchesai; ^18O de eipe pros auton, Emeis diabainomen ek Bethleem Iouda eos ton pleuron tou orous Ephraim; ekeithen eimai ego; kai upega eos Bethleem Iouda, kai tora upago eis ton oikon tou Kuriou; kai den einai oudeis na me paralabe eis ten oikian autou; ^19echomen de achura kai trophen dia tous onous emon, echomen kai proseti arton kai oinon di' eme kai dia ten doulen sou kai dia ton neon, ostis einai meta ton doulon sou; den echomen elleipsin oudenos pragmatos. ^20Kai eipen o anthropos o geron, Eirene eis se; kai pan o, ti chreiazesai ego phrontizo; monon en te plateia me dianuktereuses. ^21Kai eisegagen auton eis ton oikon autou kai edoke trophen eis tous onous; kai eplunan tous podas auton, kai ephagon kai epion. ^22Eno outoi euphrainon tas kardias auton, idou, oi andres tes poleos, anthropoi paranomoi periekuklosan ten oikian, krouontes eis ten thuran; kai eipon pros ton anthropon ton kurion tes oikias ton geronta, legontes, Ekbale ton anthropon, ton elthonta eis ten oikian sou, dia na gnorisomen auton. ^23Kai exelthe pros autous o anthropos, o kurios tes oikias, kai eipe pros autous, Me, adelphoi mou, parakalo, me praxete touto to kakon; aphou o anthropos outos eiselthen eis ten oikian mou, me praxete toiauten aphrosunen; ^24idou, e thugater mou e parthenos kai e pallake autou; tora thelo pherei autas exo, kai tapeinosate autas kai kamete eis autas o, ti phane areston eis tous ophthalmous sas; all' eis ton anthropon touton me praxete ergon toiautes aphrosunes. ^25Oi andres omos den ethelesan na akousosin auton; kai elaben o anthropos ten pallaken autou kai epheren auten exo pros autous; kai egnorisan auten kai ubrisan eis auten olen ten nukta eos proi; kai kathos ephane e auge, apelusan auten. ^26Kai elthen e gune pros to charagma tes emeras kai epese para ten thuran tes oikias tou anthropou, opou eto o kurios autes, eosou ephenxe. ^27Kai esekothe o kurios autes to proi kai enoixe tas thuras tes oikias kai exelthe dia na upage eis ten odon autou; kai idou, e gune e pallake autou pesmene eis ten thuran tes oikias kai ai cheires autes epi tou katophliou. ^28Kai eipe pros auten, Sekotheti kai as upagomen. Alla den apekrithe. Tote anelaben auten epi ton onon o anthropos, kai esekothe kai upegen eis ton topon autou. ^29Kai aphou elthen eis ten oikian autou, elabe ten machairan kai piasas ten pallaken autou, diemelisen auten meta ton osteon autes eis dodeka mere, kai esteilen auta eis panta ta oria tou Israel. ^30Kai pantes osoi eblepon, elegon, Den egeinen oude ephane toiouton pragma, aph' es emeras oi uioi Israel anebesan ek ges Aiguptou, eos tes emeras tautes; skephthete peri toutou, sumbouleuthete kai lalesate. __________________________________________________________________ Chapter 20 ^1Tote exelthon pantes oi uioi Israel, kai sunethroisthe pasa e sunagoge os eis anthropos, apo Dan eos Ber-sabee, meta tes ges Galaad, pros ton Kurion eis Mispa. ^2Kai parestathesan en te sunaxei tou laou tou Theou, oi archegoi pantos tou laou, pasai ai phulai tou Israel, tetrakosiai chiliades andron pezon, suronton machairan. ^3Kai ekousan oi uioi Beniamin, oti anebesan oi uioi Israel eis Mispa. Kai eipon oi uioi Israel, Eipate, pos sunebe e kakia aute; ^4Kai apekrithe o anthropos o Leuites, o aner tes phoneutheises gunaikos, kai eipen, Elthon eis Gabaa, etis einai tou Beniamin, ego kai e pallake mou, dia na dianuktereusomen; ^5kai esekothesan kat' emou oi andres tes Gabaa, kai periekuklosan dia nuktos ten oikian kat' emou; eme ethelon na phoneusosi kai ten pallaken mou etapeinosan, oste apethanen; ^6othen, piasas ten pallaken mou, diemelisa auten kai esteila auten eis panta ta oria tes kleronomias tou Israel; dioti epraxan anosiourgian kai aphrosunen en to Israel; ^7idou, pantes seis oi uioi Israel sumbouleuthete entautha metaxu sas kai dote ten gnomen sas. ^8Kai esekothe pas o laos os eis anthropos, legontes, Den thelomen upagei oudeis eis ten skenen autou, oude thelomen epistrepsei oudeis eis ton oikon autou; ^9alla tora touto einai to pragma to opoion thelomen kamei eis ten Gabaa; thelomen anabe enantion autes kata klerous; ^10kai thelomen labei deka andras eis tous ekaton apo pason ton phulon Israel, kai ekaton eis tous chilious, kai chilious eis tous murious, dia na pherosi trophas eis ton laon, oste, aphou elthosin eis Gabaa tou Beniamin, na kamosin eis auten kath' olen ten aphrosunen ten opoian aute ekamen eis ton Israel. ^11Kai sunechthesan enantion tes poleos pantes oi andres Israel, enomenoi omou os eis anthropos. ^12Kai apesteilan ai phulai tou Israel andras eis pasan ten phulen Beniamin, legontes, Poia kakia einai aute, etis eprachthe metaxu sas; ^13tora loipon paradosate tous anthropous, tous paranomous ekeinous tous en Gabaa, dia na thanatosomen autous kai na exaleipsomen ten kakian apo tou Israel. Alla den ethelesan na akousosin oi uioi Beniamin ten phonen ton adelphon auton, ton uion Israel. ^14Kai sunechthesan oi uioi Beniamin apo ton poleon eis Gabaa, dia na exelthosin eis polemon enantion ton uion Israel. ^15Kai aperithmethesan oi uioi Beniamin en te emera ekeine, ek ton poleon, eikosiex chiliades andron suronton romphaian, ektos ton katoikon tes Gabaa, oitines aperithmethesan eptakosioi andres eklektoi. ^16Metaxu pantos tou laou toutou esan eptakosioi andres eklektoi aristerocheires; pantes outoi sphendonizontes lithous pros ten tricha, choris na apotunchanosi. ^17Kai oi andres Israel aperithmethesan, ektos tou Beniamin, tetrakosiai chiliades andron suronton romphaian; pantes outoi andres polemou. ^18Kai sekothentes oi uioi Israel anebesan eis Baithel kai erotesan ton Theon, legontes, Tis thelei anabe uper emon protos dia na polemese enantion ton uion Beniamin; O de Kurios eipen, O Ioudas protos. ^19Kai esekothesan oi uioi Israel to proi kai estratopedeusan enantion tes Gabaa. ^20Kai exelthon oi andres Israel eis machen enantion tou Beniamin; kai paretachthesan eis machen enantion auton oi andres Israel, pros ten Gabaa. ^21Kai exelthon oi uioi Beniamin ek tes Gabaa, kai estrosan kata ges, ten emeran ekeinen, ek tou Israel eikosiduo chiliadas andron. ^22Kai anapsuchotheis o laos, oi andres tou Israel, sunepse palin machen, en to topo opou eiche paratachthe ten proten emeran. ^23Anebesan de oi uioi Israel kai eklausan enopion tou Kuriou eos esperas, kai erotesan ton Kurion, legontes, Na anabo palin eis machen enantion ton uion Beniamin tou adelphou mou; Kai o Kurios eipen, Anabete enantion autou. ^24Kai eplesiasan oi uioi Israel eis tous uious tou Beniamin, ten deuteran emeran. ^25Kai exelthen o Beniamin enantion auton ten deuteran emeran ek tes Gabaa, kai estrose palin kata ges, ek ton uion Israel, dekaokto chiliadas andron; pantes outoi esuron romphaian. ^26Tote pantes oi uioi Israel kai pas o laos anebesan kai elthon eis Baithel, kai eklausan kai ekathisan ekei enopion tou Kuriou kai enesteusan ekeinen ten emeran eos esperas, kai prosepheran olokautomata kai thusias eirenikas enopion tou Kuriou. ^27Kai erotesan oi uioi Israel ton Kurion, dioti e kibotos tes diathekes tou Theou eto ekei kat' ekeinas tas emeras, ^28Phinees de o uios tou Eleazar, uiou tou Aaron, istato emprosthen autes kat' ekeinas tas emeras, kai eipon, Na exeltho palin eis machen enantion ton uion Beniamin tou adelphou mou; e na pauso; Kai o Kurios eipen, Anaba; dioti aurion thelo paradosei autous eis ten cheira sou. ^29Kai ethesen o Israel enedran kata tes Gabaa kuklo. ^30Kai anebesan oi uioi Israel ten triten emeran enantion ton uion Beniamin, kai paretachtheaan enantion tes Gabaa, kathos ten proten kai deuteran phoran. ^31Kai exelthontes oi uioi Beniamin enantion tou laou, apespasthesan apo tes poleos kai erchisan na ktuposi tinas ek tou laou, phoneuontes, os allote, eis tas odous, ek ton opoion e mia anabainei pros Baithel, e de alle pros ten Gabaa en te pediadi, peripou triakonta andras ek tou Israel. ^32Kai eipon oi uioi Beniamin, autoi piptousin emprosthen emon, kathos proteron. All' oi uioi Israel eipan, As phugomen kai as apospasomen autous ek tes poleos eis tas odous. ^33Kai pantes oi andres Israel esekothesan ek tes theseos auton kai paretachthesan en Baal-thamar; kai e enedra tou Israel exelthen ek tes theseos autes, apo tou libadiou tes Gabaa. ^34Kai elthon enantion tes Gabaa deka chiliades andron eklekton ek pantos tou Israel, kai e mache estathe bareia; all' autoi den egnorizon oti to kakon eto plesion auton. ^35Kai epataxen o Kurios ton Beniamin emprosthen tou Israel. kai exolothreusan oi uioi Israel kat' ekeinen ten emeran ek ton Beniamiton eikosipente chiliadas kai ekaton andras; pantes outoi esuron romphaian. ^36Kai eidon oi uioi Beniamin oti ektupethesan; dioti oi andres Israel upechoresan eis tous Beniamitas, echontes to tharros auton eis ten enedran ten opoian eichon thesei plesion tes Gabaa. ^37Kai oi enedreuontes ormesan kai echuthesan epi ten Gabaa; kai oi enedreuontes exeplothesan kai epataxan pasan ten polin en stomati machairas. ^38Oi de andres Israel eichon diorisei semeion eis tous enedreuontas, na upsososi pur kapnodes apo tes poleos. ^39Kai ote upechoresan oi uioi Israel en te mache, o Beniamin erchise na ktupa, kai ephoneusen ek ton Israeliton peripou triakonta andras; dioti eipan, Bebaios palin piptousin emprosthen emon, os en te prote mache. ^40All' ote to pur erchise na upsoutai apo tes poleos me stulon kapnou, oi Beniamitai epeblepsan opiso auton, kai idou, e purkaia tes poleos anebainen eis ton ouranon. ^41Kai ote epestrepsan oi andres Israel, etromaxan oi andres Beniamin; dioti eidon oti to kakon ephthasen ep' autous. ^42Kai etrapesan emprosthen ton uion Israel pros ten odon tes eremou; all' e mache eprophthasen autous; dioti oi ek ton poleon exolothreuon autous en meso auton. ^43Periekuklosan tous Beniamitas, katedioxan autous, katepatesan autous, apo Menoua eos apenanti tes Gabaa pros anatolas eliou. ^44Kai epeson ek tou Beniamin dekaokto chiliades andron. pantes outoi andres dunatoi. ^45Tote etrapesan kai ephugon pros ten eremon eis ten petran Rimmon; kai oi uioi Israel estachuologesan ex auton eis tas odous pente chiliadas andron; kai katedioxan autous eos Gidom, kai ephoneusan ex auton duo chiliadas andron. ^46Outo pantes oi pesontes kat' ekeinen ten emeran ek tou Beniamin esan eikosipente chiliades andron suronton romphaian; pantes outoi andres dunatoi. ^47Exakosioi omos andres etrapesan kai ephugon pros ten eremon eis ten petran Rimmon, kai ekathisan en te petra Rimmon tessaras menas. ^48Kai epestrepsan oi andres Israel pros tous uious Beniamin, kai epataxan autous en stomati machairas, apo anthropon ekastes poleos, eos ton ktenon kai pantos tou pareuriskomenou; kai pasas tas euriskomenas poleis paredokan eis pur. __________________________________________________________________ Chapter 21 ^1Kai oi andres Israel eichon omosei en Mispa, legontes, oudeis ex emon thelei dosei ten thugatera autou eis ton Beniamin dia gunaika. ^2Kai elthen o laos eis Baithel, kai ekathisan ekei eos esperas enopion tou Theou, kai upsosan ten phonen auton kai eklausan klauthmon megan; ^3kai eipon, Diati, Kurie Thee tou Israel, egeine touto en to Israel, na apokope semeron apo tou Israel mia phule; ^4Kai ten epaurion esekothe o laos to proi, kai okodomesen ekei thusiasterion kai prosepheren olokautomata kai thusias eirenikas. ^5Kai eipon oi uioi Israel, Tis einai metaxu pason ton phulon tou Israel, ostis den anebe eis ten sunaxin pros ton Kurion; Dioti eichon kamei megan orkon kat' ekeinon ostis den ethelen anabe pros ton Kurion eis Mispa, legontes, Exapantos thelei thanatothe. ^6Kai metenoesan oi uioi Israel peri Beniamin tou adelphou auton kai eipon, Semeron apekope mia phule apo tou Israel; ^7ti thelomen kamei dia gunaikas eis tous apomeinantas, aphou omosamen pros ton Kurion na me dosomen eis autous dia gunaikas ek ton thugateron emon; ^8Kai eipon, Poios tis einai ek ton phulon Israel, ostis den anebe eis Mispa pros ton Kurion; Kai idou, den eichen elthei oudeis eis to stratopedon apo Iabeis-galaad eis ten sunaxin. ^9Dioti egeinen exetasis tou laou, kai idou, den eto ekei oudeis ek ton katoikon tes Iabeis-galaad. ^10Kai apesteilen ekei e sunagoge dodeka chiliadas andron ek ton pleon dunaton kai prosetaxen autous, legousa, Upagete kai pataxate tous katoikous tes Iabeis-galaad en stomati machairas, kai tas gunaikas kai ta paidia; ^11kai touto einai to pragma, to opoion thelete kamei; pan arsenikon kai pasan gunaika gnorisasan koiten arsenikou thelete exolothreusei. ^12Kai eurekan metaxu ton katoikon tes Iabeis-galaad tetrakosias neas parthenous, aitines den eichon gnorisei andra en koite arsenikou; kai epheran autas pros to stratopedon eis Selo, etis einai en ge Chanaan. ^13Kai apesteile pasa e sunagoge, kai elalesan pros tous uious Beniamin, tous en te petra Rimmon, kai ekalesan autous eis eirenen. ^14Kai epestrepsen o Beniamin kat' ekeinon ton kairon; kai edokan eis autous tas gunaikas, tas opoias eichon aphesei zosas ek ton gunaikon tes Iabeis-galaad; plen den exerkesan eis autous. ^15Kai metenoesen o laos peri Beniamin, dioti o Kurios ekame chalasmon en tais phulais Israel. ^16Tote eipon oi presbuteroi tes sunagoges, Ti thelomen kamei dia gunaikas eis tous loipous; epeide ai gunaikes ephanisthesan ek tou Beniamin. ^17Kai eipon, Prepei na mene e kleronomia eis tous sothentas ek tou Beniamin, dia na me exaleiphthe mia phule ek tou Israel; ^18plen emeis den dunametha na dosomen eis autous gunaikas ek ton thugateron emon; dioti oi uioi Israel omosan, legontes, Epikataratos, ostis dose gunaika eis ton Beniamin. ^19Tote eipon, Idou, kat' etos ginetai eorte tou Kuriou en Selo, etis einai pros borran tes Baithel, pros anatolas tes odou etis anabainei apo Baithel eis Suchem kai pros noton tes Lebona. ^20Prosetaxan loipon eis tous uious tou Beniamin, legontes, Upagete kai enedreusate eis tas ampelous; ^21kai parateresate, kai idou, ean ai thugateres tes Selo exelthosi na choreusosin eis tous chorous, tote exelthete ek ton ampelon kai arpasate eis eautous ekastos ten gunaika autou ek ton thugateron tes Selo, kai upagete eis ten gen tou Beniamin; ^22kai otan oi pateres auton e oi adelphoi auton elthosin pros emas dia na paraponethosin, emeis thelomen eipei pros autous, Kamete eis autous eleos dia emas, epeide den sunelabomen en to polemo gunaika di' ekaston; seis de me didontes eis autous kata ton kairon touton, ethelete eisthai enochoi. ^23Kai ekamon outos oi uioi Beniamin, kai elabon gunaikas kata ton arithmon auton ex ekeinon aitines echoreuon, arpasantes autas; kai anechoresan kai upestrepsan eis ten kleronomian auton, kai ektisan tas poleis kai katokesan en autais. ^24Kai anechoresan ekeithen kat' ekeinon ton kairon oi uioi Israel, ekastos eis ten phulen autou kai eis ten sungeneian autou; kai exelthon ekeithen, ekastos eis ten kleronomian autou. ^25Kat' ekeinas tas emeras den eto basileus en to Israel; ekastos epratte to areston eis tous ophthalmous autou. __________________________________________________________________ Ruth __________________________________________________________________ Chapter 1 ^1Kai en tais emerais kath' as oi kritai ekrinon, egeine peina en te ge. Kai upegen anthropos tis apo Bethleem Iouda na paroikese en ge Moab, autos kai e gune autou kai oi duo uioi autou. ^2To de onoma tou anthropou eto Elimelech, kai to onoma tes gunaikos autou Naomi, kai to onoma ton duo uion autou Maalon kai Chelaion, Ephrathaioi ek Bethleem Iouda. Kai elthon eis gen Moab kai esan ekei. ^3Kai apethanen Elimelech o aner tes Naomi; kai emeinen aute kai oi duo uioi autes. ^4Kai outoi elabon eis eautous gunaikas Moabitidas; to onoma tes mias Orpha kai to onoma tes alles Routh; kai katokesan ekei eos deka ete. ^5Apethanon de amphoteroi, o Maalon kai o Chelaion; kai esterethe e gune ton duo uion autes kai tou andros autes. ^6Tote esekothe aute kai ai numphai autes kai epestrepsan ek tes ges Moab; dioti ekousen en ge Moab, oti epeskephthe o Kurios ton laon autou didon eis autous arton. ^7Kai exelthen ek tou topou opou eto, kai ai duo numphai autes met' autes kai eporeuonto ten odon dia na epistrepsosin eis gen Iouda. ^8Eipe de e Naomi pros tas duo numphas autes, Upagete, epistrepsate ekaste eis ton oikon tes metros autes. O Kurios na kame eleos eis esas, kathos seis ekamete eis tous apothanontas kai eis eme; ^9o Kurios na sas dose na eurete anapausin, ekaste en to oiko tou andros autes. Kai ephilesen autas; kai autai upsosan ten phonen auton kai eklausan. ^10Kai eipon pros auten, Ouchi; alla meta sou thelomen epistrepsei eis ton laon sou. ^11Kai eipen e Naomi, Epistrepsate, thugateres mou; dia ti na elthete met' emou; mepos echo eti uious en te koilia mou, dia na geinosin andres sas; ^12epistrepsate, thugateres mou, upagete; dioti egerasa kai den eimai dia andra; ean elegon, Echo elpida, ean malista upandreuomen tauten ten nukta kai egennon eti uious, ^13seis ethelete prosmenei autous eosou megalososin; ethelete di' autous anabalei to na upandreuthete; me, thugateres mou; epeide epikranthen polu pleon para seis, oti e cheir tou Kuriou exelthe kat' emou. ^14Ekeinai de upsosan ten phonen auton kai eklausan palin; kai katephilesen e Orpha ten pentheran autes; e de Routh eproskollethe eis auten. ^15Kai eipen e Naomi, Idou, e sunnumphos sou epestrepse pros ton laon autes kai pros tous theous autes; epistrepson kai su katopin tes sunnumphou sou. ^16All' e Routh eipe, Me me anankaze na se apheso, dia na anachoreso ap' opisthen sou; dioti opou an su upages, kai ego thelo upagei; kai opou an su parameines, kai ego thelo parameinei; o laos sou, laos mou, kai o Theos sou, Theos mou; ^17opou an apothanes, thelo apothanei kai ekei thelo taphe; outo na kame o Kurios eis eme kai outo na prosthese, ean allo ti para ton thanaton chorise eme apo sou. ^18Idousa de e Naomi oti aute diischurizeto na upage met' autes, epause na lale pros auten. ^19Periepatesan de amphoterai, eosou ephthasan eis Bethleem. Kai ote ephthasan eis Bethleem, pasa e polis sunekinethe di' autas, kai ai gunaikes elegon, Aute einai e Naomi; ^20Kai aute eipe pros autas, Me me onomazete Naomi; onomazete me Mara; dioti o Pantodunamos me epikrane sphodra; ^21ego pleres anechoresa, kai kenen epanegage me o Kurios; dia ti me onomazete Naomi, aphou o Kurios emarturese kat' emou kai o Pantodunamos me katethlipsen; ^22Epestrepse loipon e Naomi, kai met' autes Routh e Moabitis e numphe autes elthousa ek ges Moab; kai autai ephthasan eis Bethleem en te arche tou therismou ton krithon. __________________________________________________________________ Chapter 2 ^1Eiche de e Naomi sungene tina tou andros autes, anthropon dunaton en ischui, ek tes sungeneias tou Elimelech; kai to onoma autou Booz. ^2Kai eipen e Routh e Moabitis pros ten Naomi, As upago, parakalo, eis ton agron dia na sunaxo astachua katopin outinos euro charin eis tous ophthalmous; kai eipe pros auten, Upage, thugater mou. ^3Kai upege kai elthousa estachuologei en to agro katopin ton theriston; kai etuchen en merei tou agrou tou Booz, ostis eto ek tes sungeneias tou Elimelech. ^4Kai idou, o Booz elthen ek Bethleem kai eipe pros tous theristas, Kurios meth' umon. Kai apekrithesan pros auton, Kurios na se eulogese. ^5Tote eipen o Booz pros ton upereten autou, ton epistaten ton theriston, Tinos einai e nea aute; ^6Kai o uperetes o epistates ton theriston apekrithe kai eipen, einai e nea e Moabitis, e epistrepsasa meta tes Naomi ek ges Moab; ^7kai eipen, As stachuologeso, parakalo, kai as sunaxo ti metaxu ton demation katopin ton theriston; kai elthe kai estathe apo proias eos tautes tes oras; oligon monon anepauthe en te oikia. ^8Kai eipen o Booz pros ten Routh, Den akoueis, thugater mou; me upages na stachuologeses en allo agro, mede na anachoreses enteuthen, alla mene entautha meta ton korasion mou; ^9as enai oi ophthalmoi sou epi ton agron opou therizousi, kai upage katopin auton; den prosetaxa ego eis tous neous na me se engisosi; kai otan dipseses upage eis ta angeia kai pine apo o, ti antlesosin oi neoi. ^10E de epese kata prosopon kai prosekunesen eos edaphous kai eipe pros auton, Pos ego eureka charin eis tous ophthalmous sou, oste na labes pronoian peri emou, eno eimai xene; ^11Kai o Booz apekrithe kai eipe pros auten, Anengelthesan pros eme akribos panta osa ekames eis ten pentheran sou meta ton thanaton tou andros sou; kai oti aphekas ton patera sou kai ten metera sou kai ten gen tes genneseos sou, kai elthes pros laon, ton opoion den egnorizes proteron; ^12o Kurios na antameipse to ergon sou, kai o misthos sou na enai pleres para Kuriou tou Theou tou Israel, upo tas pterugas tou opoiou elthes na skepasthes. ^13E de eipen, As euro charin eis tous ophthalmous sou, kurie mou; epeide me paregoresas kai epeide elalesas eumenos pros ten doulen sou, an kai ego den eimai oude os mia ton therapainidon sou. ^14Kai eipe pros auten o Booz ten oran tou phagetou, Elthe kai phage ek tou artou kai brexon to psomion sou eis to oxos. Kai aute ekathisen eis ta plagia ton theriston; ekeinos de edoken eis auten siton pephruganismenon, kai ephage kai echortasthe kai eperisseuse. ^15Kai esekothe na stachuologese, kai prosetaxen o Booz eis tous neous autou, legon, Kai metaxu ton demation as stachuologe, kai me epiplettete auten; ^16kai malista aphinete na pipte ti apo ton cheirobolon dia auten kai aphinete na sullege kai me elenchete auten. ^17Kai estachuologesen en to agro eos esperas kai ekopanisen oson estachuologese; kai eto eos en epha krithes. ^18Kai esekosen auto kai eiselthen eis ten polin; kai eiden e penthera autes oson estachuologese; kai ekbalousa e Routh, edoken eis auten o, ti eiche perisseusei aphou echortasthe. ^19Kai eipe pros auten e penthera autes, Pou estachuologesas semeron; kai pou edouleusas; eulogemenos na enai ekeinos ostis elabe pronoian peri sou. Kai ekeine ephanerose pros ten pentheran autes eis tinos agron edouleuse kai eipe, to onoma tou anthropou, eis ton opoion edouleusa semeron, einai Booz. ^20Kai eipen e Naomi pros ten numphen autes, Eulogemenos para Kuriou ekeinos ostis den apheke to eleos autou pros tous zontas kai pros tous tethneotas. Kai eipe pros auten e Naomi, Sungenes emon einai o anthropos outos ek ton plesion sungenon emon. ^21Kai eipen e Routh e Moabitis, Autos me eipe proseti, Su theleis menei meta ton anthropon mou, eosou teleiososin olon ton therismon mou. ^22Kai eipen e Naomi pros ten Routh ten numphen autes, Einai kalon, thugater mou, na ekbaines meta ton korasion autou, kai na me se apantesosin en allo agro. ^23Kai prosekollethe eis ta korasia tou Booz dia na stachuologe, eosou teleiose o therismos ton krithon kai o therismos tou sitou; kai ekatheto meta tes pentheras autes. __________________________________________________________________ Chapter 3 ^1Kai eipe pros auten e Naomi e penthera autes, Thugater mou, na me zeteso anapausin eis se dia na euemereses; ^2kai tora, mepos den einai Booz ek tes sungeneias emon, meta ton korasion tou opoiou eso; idou, autos likmizei tauten ten nukta to alonion ton krithon; ^3loustheti loipon kai aleiphtheti kai endutheti ten stolen sou kai kataba eis to alonion; me gnoristhes eis ton anthropon, eosou teleiose apo tou na phage kai na pie; ^4kai eno plagiazei, paratereson ton topon opou plagiazei, kai elthousa sekoson to skepasma apo ton podon autou, kai plagiason; kai ekeinos thelei soi eipei ti na kames. ^5E de eipe pros auten, Panta osa legeis eis eme, thelo kamei. ^6Kai katebe eis to alonion kai ekame panta osa prosetaxen eis auten e penthera autes. ^7Kai aphou o Booz ephage kai epie, kai euphrane e kardia autou, upege na plagiase eis ten akran tou sorou tou sitou; ekeine de elthe kruphios kai esekose o skepasma apo ton podon autou kai eplagiase. ^8Kai pros to mesonuktion exeste o anthropos kai sunetarachthe; kai idou, gune ekoimato para tous podas autou. ^9Kai eipe, Poia eisai su; Ekeine de apekrithe, Ego e Routh e doule sou; aploson loipon ten pteruga sou epi ten doulen sou; dioti eisai o plesiesteros sungenes mou. ^10O de eipen, Eulogemene na esai para Kuriou, thugater; dioti edeixas perissoteran agathosunen eschatos para proteron, me upagousa katopin neon, eite ptochon eite plousion; ^11kai tora, thugater, me phobou; thelo kamei eis se pan o, ti eipes; dioti pasa e polis tou laou mou exeurei oti eisai gune enaretos; ^12kai tora einai alethes oti ego eimai stenos sungenes; einai omos allos sungenes plesiesteros emou; ^13meinon tauten ten nukta; kai to proi ean autos thele na ekplerose pros se to chreos to sungenikon, kalon; as to ekplerose; all' ean den thele na ekplerose pros se to chreos to sungenikon, tote ego thelo ekplerosei touto pros se, ze Kurios; koimetheti eos proi. ^14Kai ekoimethe para tous podas autou eos proi; kai esekothe prin diakrine anthropos anthropon. Kai ekeinos eipen, As me gnoristhe oti elthen e gune eis to alonion. ^15Eipe proseti, Phere to perikalumma to epano sou kai kratei auto. Kai ekeine ekratei auto, kai autos emetresen ex metra krithes kai ebalen ep' auten; kai upegen eis ten polin. ^16Kai ote elthe pros ten pentheran autes, ekeine eipe, Ti egeinen eis se, thugater mou; Kai aute anengeile pros auten panta osa ekamen eis auten o anthropos; ^17kai eipen, Edoken eis eme tauta ta ex metra tes krithes; dioti, Den theleis upagei, moi eipe, kene pros ten pentheran sou. ^18E de eipe, Kathou, thugater mou, eosou ides pos thelei teleiosei to pragma; dioti o anthropos den thelei esuchasei, eosou teleiose to pragma semeron. __________________________________________________________________ Chapter 4 ^1Kai anebe o Booz eis ten pulen kai ekathisen ekei; kai idou, diebainen o sungenes, peri tou opoiou omilesen o Booz. Kai eipen, O su, strepson, kathison entautha. Kai estraphe kai ekathise. ^2Kai elaben o Booz deka andras ek ton presbuteron tes poleos, kai eipe, Kathisate entautha. Kai ekathisan. ^3Kai eipe pros ton sungene, E Naomi, e epistrepsasa ek ges Moab, polei to meridion tou agrou, to opoion eto tou adelphou emon Elimelech; ^4kai ego eipa na se eidopoieso, legon, Agorason auto emprosthen ton katoikon kai emprosthen ton presbuteron tou laou mou; ean theles na exagorases auto os sungenes, exagorason; all' ean den theles na exagorases auto, eipe pros eme, dia na exeuro; dioti den einai allos na exagorase auto os sungenes para su; kai ego eimai meta se. O de eipen, Ego thelo exagorasei auto. ^5Kai eipen o Booz, Kath' en emeran agorases ton agron ek tes cheiros tes Naomi, prepei na labes kai ten Routh ten Moabitin, gunaika tou apothanontos, dia na anasteses to onoma tou apothanontos epi tes kleronomias autou. ^6Kai eipen o sungenes, Den dunamai na ekpleroso to chreos to sungenikon, mepote phtheiro ten kleronomian mou; ekpleroson su to chreos mou to sungenikon, dioti den dunamai ego na ekpleroso auto. ^7Outos de eto o tropos to palai en to Israel peri tou dikaiomatos tes sungeneias kai peri tes apallotrioseos, dia na bebaioutai pas logos; o anthropos luon to upodema autou, ediden eis ton plesion autou; kai touto eto marturia en to Israel. ^8Dia touto eipen o sungenes pros ton Booz, Agorason auto eis seauton. Kai eluse to upodema autou. ^9Tote eipen o Booz pros tous presbuterous kai panta ton laon, Martures eisthe semeron, oti egorasa panta ta tou Elimelech kai panta ta tou Chelaion kai Maalon, ek tes cheiros tes Naomi; ^10kai proseti, ten Routh ten Moabitin ten gunaika tou Maalon, elabon eis emauton dia gunaika, dia na anasteso to onoma tou apothanontos epi tes kleronomias autou, dia na me exaleiphthe to onoma tou apothanontos ek ton adelphon autou kai ek tes poleos tes katoikias autou; martures eisthe semeron. ^11Kai pas o laos o en te pule kai oi presbuteroi eipan, Martures; o Kurios na kame ten gunaika, etis eiserchetai eis ton oikon sou, os ten Rachel kai os ten Leian, aitines okodomesan amphoterai ton oikon Israel; kai ischue en Ephratha kai eso periphemos en Bethleem; ^12kai as geine o oikos sou os o oikos tou Phares, ton opoion egennesen e Thamar eis ton Ioudan, ek tou spermatos to opoion o Kurios thelei dosei eis se ek tes neas tautes. ^13Kai elaben o Booz ten Routh, kai egeine gune autou; kai ote eiselthe pros auten, o Kurios edoken eis auten sullepsin, kai egennesen uion. ^14Kai eipan ai gunaikes pros ten Naomi, Eulogetos o Kurios, ostis semeron den se apesterese sungenous, oste to onoma autou na kaletai en to Israel; ^15kai outos thelei eisthai eis se anapsuchotes tes zoes kai thelei threpsei ten polian sou; dioti egennesen auton e numphe sou, etis se agapa, etis einai eis se kaletera para epta uious. ^16Tote elaben e Naomi to paidion kai ethesen auto eis ton kolpon autes kai egeinen eis auto trophos. ^17Kai ai geitones edokan eis auto onoma, legousai, Uios egennethe eis ten Naomi; kai ekalesan to onoma autou Obed; outos einai o pater tou Iessai patros tou Dabid. ^18Kai aute einai e genealogia tou Phares; o Phares egennese ton Esron, ^19Esron de egennese ton Aram, Aram de egennese ton Aminadab, ^20Aminadab de egennese ton Naasson, Naasson de egennese ton Salmon, ^21Salmon de egennese ton Booz, Booz de egennese ton Obed, ^22Obed de egennese ton Iessai, kai o Iessai egennese ton Dabid. __________________________________________________________________ 1 Samuel __________________________________________________________________ Chapter 1 ^1Eto de anthropos tis ek Ramathaim-sophim, ek tou orous Ephraim, kai to onoma autou Elkana, uios tou Ieroam, uiou Eliou, uiou Thoou, uiou Souph, Ephrathaios. ^2Kai eichen outos duo gunaikas; to onoma tes mias Anna, kai to onoma tes deuteras Pheninna; e men Pheninna eiche tekna, e de Anna den eiche tekna. ^3Anebaine de o anthropos outos ek tes poleos autou kat' etos, dia na proskunese kai na prosphere thusian pros ton Kurion ton dunameon en Selo. Kai esan ekei oi duo uioi tou Elei, Ophnei kai Phinees, iereis tou Kuriou. ^4Ephthase de e emera, kath' en ethusiasen o Elkana kai edoke meridas eis ten Pheninnan ten gunaika autou kai eis pantas tous uious autes kai tas thugateras autes. ^5eis de ten Annan edoke diplasian merida; dioti egapa ten Annan; all' o Kurios eiche kleisei ten metran autes. ^6Kai e antizelos autes paroxunen auten sphodra, oste na kamne auten na ademone, oti o Kurios eiche kleisei ten metran autes. ^7Kai outos ekamne kat' etos; osakis anebainen eis ton oikon tou Kuriou, outo paroxunen auten; kai ekeine eklaie kai den etrogen. ^8Eipe de pros auten Elkana o aner autes, Anna, dia ti klaieis; kai dia ti den trogeis; kai dia ti e kardia sou einai tethlimmene; den eimai ego eis se kaleteros para deka uious; ^9Kai esekothe e Anna, aphou ephagon en Selo kai aphou epion; o de Elei o iereus ekatheto epi kathedras, plesion tou parastatou tes pules tou naou tou Kuriou. ^10Kai aute eto katapikramene ten psuchen kai proseucheto eis ton Kurion, klaiousa kath' uperbolen. ^11Kai euchethe euchen, legousa, Kurie ton dunameon, ean epiblepses toonti eis ten tapeinosin tes doules sou kai me enthumethes kai den lesmoneses ten doulen sou, alla doses eis ten doulen sou teknon arsenikon, tote thelo dosei auto eis ton Kurion pasas tas emeras tes zoes autou, kai xuraphion den thelei anabe epi ten kephalen autou. ^12Eno de aute exekolouthei proseuchomene enopion tou Kuriou, o Elei pareterei to stoma autes. ^13Plen e Anna aute elalei en te kardia autes; monon ta cheile autes ekinounto, all' e phone autes den ekoueto; othen o Elei enomisen oti eto methusmene. ^14Kai eipe pros auten o Elei, Eos pote theleis eisthai methuousa; apobale ton oinon sou apo sou. ^15Kai apekrithe e Anna kai eipen, Ouchi, kurie mou, ego eimai gune katatethlimmene ten psuchen; oute oinon oute sikera den epion, all' exechea ten psuchen mou enopion tou Kuriou; ^16me upolabes ten doulen sou os achreian gunaika; dioti ek tou plethous tou ponou mou kai tes thlipseos mou elalesa eos tora. ^17Tote apekrithe o Elei kai eipen, Upage eis eirenen; kai o Theos tou Israel as soi dose ten aitesin sou, ten opoian etesas par' autou. ^18E de eipen, Eithe e doule sou na eure charin eis tous ophthalmous sou. Tote apelthen e gune eis ten odon autes kai ephage, kai to prosopon autes den eto pleon skuthropon. ^19Kai to proi esekothesan enoris, kai proskunesantes enopion tou Kuriou, epestrepsan kai elthon eis ten oikian auton eis Ramath. Kai o Elkana egnorisen Annan ten gunaika autou; kai o Kurios enethumethe auten. ^20Kai ote eplerothesan ai emerai aphotou e Anna sunelaben, egennesen uion kai ekalese to onoma autou Samouel, Dioti para Kuriou etesa auton, eipe. ^21Kai anebe o anthropos Elkana kai pas o oikos autou, dia na prosphere pros ton Kurion ten etesion thusian kai ten euchen autou. ^22All' e Anna den anebe; dioti eipe pros ton andra autes, Den thelo anabe eosou to paidion apogalaktisthe; kai tote thelo pherei auto, dia na emphanisthe enopion tou Kuriou kai ekei na katoike diapantos. ^23Kai eipe pros auten Elkana o aner autes, Kame o, ti soi phainetai kalon; kathou eosou apogalaktises auto; monon o Kurios na ekplerose ton logon autou. Kai ekathisen e gune kai ethelaze ton uion autes, eosou apegalaktisen auton. ^24Kai aphou apegalaktisen auton, anebibasen auton meth' eautes, meta trion moschon kai enos epha aleurou kai askou oinou, kai epheren auton eis ton oikon tou Kuriou en Selo; to de paidion eto mikron. ^25Kai esphaxan ton moschon kai epheran to paidion pros ton Elei. ^26Kai eipen e Anna, O, kurie mou ze e psuche sou, kurie mou, ego eimai e gune, etis estathe entautha plesion sou, deomene tou Kuriou; ^27peri tou paidiou toutou edeomen; kai o Kurios edoken eis eme ten aitesin mou, ten opoian etesa par' autou; ^28othen kai ego edaneisa auto eis ton Kurion; pasas tas emeras tes zoes autou thelei eisthai daneismenon eis ton Kurion. Kai prosekunesen ekei ton Kurion. __________________________________________________________________ Chapter 2 ^1Kai proseuchethe e Anna, kai eipen, Euphranthe e kardia mou eis ton Kurion; upsothe to keras mou dia tou Kuriou; eplatunthe to stoma mou enantion ton echthron mou; dioti euphranthen eis ten soterian sou. ^2Den uparchei agios kathos o Kurios; dioti den einai allos plen sou, oude brachos kathos o Theos emon. ^3Me kauchasthe, me laleite uperephanos; as me exelthe megalorremosune ek tou stomatos sas; dioti o Kurios einai Theos gnoseon, kai par' autou stathmizontai ai praxeis. ^4Ta toxa ton dunaton sunetribesan, kai oi adunatoi periezosthesan dunamin. ^5Oi kechortasmenoi emisthosan eautous dia arton; oi de peinontes epausan; eos kai e steira egennesen epta, e de poluteknos exesthenesen. ^6O Kurios thanatonei kai zoopoiei; katabibazei eis ton aden kai anabibazei. ^7O Kurios ptochizei kai ploutizei, tapeinonei kai upsonei. ^8Anegeirei ton peneta apo tou chomatos, kai anupsonei ton ptochon apo tes koprias, dia na kathise autous metaxu ton archonton, kai na kame autous na kleronomesosi thronon doxes; dioti tou Kuriou einai oi stuloi tes ges, kai estese ten oikoumenen ep' autous. ^9Thelei phulattei tous podas ton osion autou; oi de asebeis thelousin apolesthe en to skotei; epeide dia dunameos den thelei uperischusei o anthropos. ^10O Kurios thelei suntripsei tous antidikous autou; ex ouranou thelei brontesei ep' autous; o Kurios thelei krinei ta perata tes ges; kai thelei dosei ischun eis ton basilea autou, kai upsosei to keras tou christou autou. ^11Tote anechoresen o Elkana eis Ramath pros ton oikon autou. To de paidion uperetei ton Kurion enopion Elei tou iereos. ^12Tou Elei omos oi uioi esan achreioi anthropoi den egnorizon ton Kurion. ^13E sunetheia de ton iereon pros ton laon eto toiaute; ote tis prosephere thusian, ercheto o uperetes tou iereos, eno epseneto to kreas, echon eis ten cheira autou kreagran triodonton; ^14kai ebuthizen auten eis to kakkabion, e eis ton lebeta, e eis ten chutran, e eis to chalkeion; kai o, ti anebibazen e kreagra, elambanen o iereus di' eauton. Outos ekamnon pros pantas tous Israelitas tous erchomenous ekei eis Selo. ^15Prin eti kausosi to pachos, ercheto o uperetes tou iereos, kai elege pros ton anthropon ton prospheronta ten thusian, Dos kreas dia pseton eis ton ierea; dioti den thelei na labe para sou kreas brasmenon, alla omon. ^16Kai ean o anthropos elege pros auton, As kausosi proton to pachos, kai epeita labe oson epithumei e psuche sou; tote apekrineto pros auton, Ouchi, alla tora theleis dosei eide me, thelo labei meta bias. ^17Dia touto e amartia ton neon eto megale sphodra enopion tou Kuriou; dioti oi anthropoi apestrephonto ten thusian tou Kuriou. ^18O de Samouel uperetei enopion tou Kuriou, paidarion periezosmenon linoun ephod. ^19Kai e meter autou ekamnen eis auton ependuma mikron, kai ephere pros auton kat' etos, ote anebaine meta tou andros autes dia na prosphere ten etesion thusian. ^20Kai eulogesen o Elei ton Elkana kai ten gunaika autou, legon, O Kurios na apodose eis se sperma ek tes gunaikos tautes, anti tou daneiou to opoion edaneisen eis ton Kurion. Kai anechoresan eis ton topon auton. ^21Epeskephthe de o Kurios ten Annan; kai sunelabe kai egennese treis uious kai duo thugateras; to de paidion o Samouel emegalonen enopion tou Kuriou. ^22Eto de o Elei polu geron; kai ekouse panta osa epratton oi uioi autou eis panta ton Israel; kai oti ekoimonto meta ton gunaikon, ton sunerchomenon eis ten thuran tes skenes tou marturiou. ^23Kai eipe pros autous, Dia ti kamnete toiauta pragmata; dioti ego akouo kaka pragmata dia sas para pantos toutou tou laou; ^24me, tekna mou; dioti den einai kale e pheme, ten opoian ego akouo; seis kamnete ton laon tou Kuriou na ginetai parabates; ^25ean amartese anthropos eis anthropon, thelei ikesia ginesthai eis ton Theon uper autou; all' ean tis amartese eis ton Kurion, tis thelei iketeusei uper autou; Ekeinoi omos den upekouon eis ten phonen tou patros auton; dioti o Kurios ethele na thanatose autous. ^26To de paidion o Samouel emegalone kai euerestei kai eis ton Kurion kai eis tous anthropous. ^27Elthe de anthropos tis tou Theou pros ton Elei kai eipe pros auton, Outo legei Kurios; Den apekaluphthen phanera eis ton oikon tou patros sou, ote autoi esan en te Aigupto en to oiko tou Pharao; ^28Kai den exelexa auton ek pason ton phulon tou Israel eis emauton dia ierea, dia na kamne prosphoras epi tou thusiasteriou mou, na kaie thumiama, na phore ephod enopion mou; kai den edoka eis ton oikon tou patros sou pasas tas dia puros ginomenas prosphoras ton uion Israel; ^29Dia ti laktizete eis ten thusian mou kai eis ten prosphoran mou, ten opoian prosetaxa na kamnosin en to katoiketerio mou, kai doxazeis tous uious sou uper eme, oste na pachunesthe me to kaleteron pason ton prosphoron tou Israel tou laou mou; ^30Dia touto Kurios o Theos tou Israel legei, Eipa bebaios oti o oikos sou kai o oikos tou patros sou ethelon peripatei enopion mou eos aionos; alla tora o Kurios legei, Makran ap' emou; dioti tous doxazontas me thelo doxasei, oi de kataphronountes me thelousin atimasthe. ^31Idou, erchontai emerai, ote thelo kopsei ton brachiona sou kai ton brachiona tou oikou tou patros sou, oste anthropos geron den thelei eisthai en to oiko sou. ^32Kai theleis idei en to katoiketerio mou antipalon, metaxu panton ton didomenon agathon eis ton Israel; kai den thelei uparchei geron en to oiko sou eis ton aiona. ^33Ontina de ek ton idikon sou den apokopso apo tou thusiasteriou mou, thelei eisthai dia na katanaliske tous ophthalmous sou kai na katateke ten psuchen sou; pantes de oi ekgonoi tou oikou sou thelousi teleuta eis andriken elikian. ^34Kai touto thelei eisthai semeion eis se, to opoion thelei elthei epi tous duo uious sou, epi Ophnei kai Phinees; en mia emera thelousin apothanei amphoteroi. ^35Kai thelo anegeirei eis emauton ierea piston, prattonta kata ten kardian mou kai kata ten psuchen mou; kai thelo oikodomesei eis auton oikon asphale; kai thelei peripatei enopion tou christou mou eis ton aiona. ^36Kai pas o enapoleiphtheis en to oiko sou thelei erchesthai prospipton eis auton dia oligon argurion kai dia kommation psomiou, kai thelei legei, Diorison me, parakalo, eis tina ton ieratikon uperesion, dia na trogo oligon arton. __________________________________________________________________ Chapter 3 ^1Kai to paidion o Samouel uperetei ton Kurion emprosthen tou Elei. O logos de tou Kuriou eto spanios kat' ekeinas tas emeras; orasis den ephaineto. ^2Kat' ekeinon de ton kairon, ote o Elei ekoiteto en to topo autou, kai oi ophthalmoi autou esan emauromenoi, oste den edunato na blepe, ^3o de Samouel ekoiteto en to nao tou Kuriou, opou eto e kibotos tou Theou, prin o luchnos tou Theou sbesthe, ^4ekalesen o Kurios ton Samouel; o de apekrithe, Idou, ego. ^5Kai etrexe pros ton Elei kai eipen, Idou, ego; dioti me ekalesas. O de eipe, Den se ekalesa; epistrepson na koimethes. Kai upege na koimethe. ^6O de Kurios ekalese palin ek deuterou, Samouel. Kai esekothe o Samouel kai upege pros ton Elei kai eipen, Idou, ego; dioti me ekalesas. O de apekrithe, Den se ekalesa, teknon mou; epistrepson na koimethes. ^7Kai Samouel den egnorizen eti ton Kurion, kai o logos tou Kuriou den eichen eti apokaluphthe eis auton. ^8Kai ekalesen o Kurios ton Samouel palin ek tritou. Kai esekothe kai upege pros ton Elei kai eipen, Idou, ego; dioti me ekalesas. Kai enoesen o Elei oti o Kurios ekalese to paidion. ^9Kai eipen o Elei pros ton Samouel, Upage na koimethes; kai ean se kraxe, theleis eipei, Laleson, Kurie; dioti o doulos sou akouei. Kai o Samouel upege kai ekoimethe en to topo autou. ^10Kai elthen o Kurios kai statheis ekalese kathos to proteron, Samouel, Samouel. Tote o Samouel apekrithe, Laleson, dioti o doulos sou akouei. ^11Kai eipen o Kurios pros ton Samouel, Idou, ego thelo kamei eis ton Israel pragma, oste pantos akouontos auto thelousin echesei amphotera ta ota; ^12en ekeine te emera thelo ektelesei enantion tou Elei panta osa elalesa peri tou oikou autou; thelo archisei kai thelo epitelesei, ^13dioti anengeila pros auton, oti ego thelo krinei ton oikon autou eos aionos dia ten anomian; epeide gnorisas oti oi uioi autou epheron kataran eph' eautous, den sunesteilen autous; ^14kai dia touto omosa enantion tou oikou tou Elei, oti e anomia ton uion tou Elei den thelei katharisthe eis ton aiona dia thusias oude dia prosphoras. ^15Kai ekoimethe o Samouel eos proias; epeita enoixe tas thuras tou oikou tou Kuriou. Kai ephobeito o Samouel na anangeile ten orasin pros ton Elei. ^16Ekalese de o Elei ton Samouel kai eipe, Samouel, teknon mou. O de apekrithe, Idou, ego. ^17Kai eipe, Poios einai o logos, o laletheis pros se; me krupses auton, parakalo, ap' emou; outo na kame eis se o Theos kai outo na prosthese, ean krupses ap' emou tina ek panton ton logon ton lalethenton pros se. ^18Kai anengeile pros auton o Samouel pantas tous logous, kai den ekrupsen ap' autou oudena. Kai eipen o Elei, Autos einai Kurios; as kame to areston eis tous ophthalmous autou. ^19Kai emegalonen o Samouel; kai o Kurios eto met' autou kai den aphine na pipte oudeis ek ton logon autou eis ten gen. ^20Kai pas o Israel, apo Dan eos Ber-sabee, egnorisen oti o Samouel eto diorismenos eis to na enai prophetes tou Kuriou. ^21Kai exekolouthesen o Kurios na phaneronetai en Selo; dioti apekalupteto o Kurios pros ton Samouel en Selo dia tou logou tou Kuriou. __________________________________________________________________ Chapter 4 ^1Kai egeine logos tou Samouel pros panta ton Israel. Kai exelthen o Israel enantion ton Philistaion eis machen, kai estratopedeusan plesion tou Eben-ezer; oi de Philistaioi estratopedeusan en Aphek. ^2Kai paretachthesan oi Philistaioi enantion tou Israel; kai ote exeplothe e mache, ektupethe o Israel emprosthen ton Philistaion; kai ephoneuthesan en to pedio kata ten sumploken eos tessares chiliades andron. ^3Ote de elthen o laos eis to stratopedon, eipon oi presbuteroi tou Israel, Dia ti o Kurios epataxen emas semeron emprosthen ton Philistaion; as labomen pros eautous apo Selo ten kiboton tes diathekes tou Kuriou, kai elthousa en meso emon thelei sosei emas ek tes cheiros ton echthron emon. ^4Kai apesteilen o laos eis Selo, kai esekosan ekeithen ten kiboton tes diathekes tou Kuriou ton dunameon, tou kathemenou epi ton cheroubeim; kai amphoteroi oi uioi tou Elei, Ophnei kai Phinees, esan ekei meta tes kibotou tes diathekes tou Theou. ^5Kai ote elthen e kibotos tes diathekes tou Kuriou eis to stratopedon, pas o Israel elalaxe meta phones megales, oste antechesen e ge. ^6Kai akousantes oi Philistaioi ten phonen tou alalagmou, eipon, Ti semainei e phone tou megalou toutou alalagmou en to stratopedo ton Ebraion; Kai emathon oti e kibotos tou Kuriou elthen eis to stratopedon. ^7Kai ephobethesan oi Philistaioi, legontes, O Theos elthen eis to stratopedon. Kai eipon, Ouai eis emas. Dioti den estathe toiouton pragma chthes kai prochthes; ^8ouai eis emas. Tis thelei sosei emas ek tes cheiros ton theon touton ton ischuron; outoi einai oi theoi, oi pataxantes tous Aiguptious en pase plege en te eremo; ^9endunamothete, Philistaioi, kai stathete os andres, dia na me geinete douloi eis tous Ebraious, kathos autoi estathesan douloi eis esas; stathete os andres, kai polemesate autous. ^10Tote oi Philistaioi epolemesan; kai ektupethe o Israel, kai ephugen ekastos eis ten skenen autou; kai egeine sphage megale sphodra; kai epeson ek tou Israel triakonta chiliades pezoi. ^11Kai e kibotos tou Theou epiasthe; kai amphoteroi oi uioi tou Elei, Ophnei kai Phinees, ethanatothesan. ^12Kai edramen ek tes maches anthropos tis ek tou Beniamin, kai elthen eis Selo ten auten emeran, echon ta imatia autou dieschismena kai choma epi ten kephalen autou. ^13Kai ote elthen, idou, o Elei ekatheto epi tes kathedras, kata to plagion tes odou, skopeuon; dioti e kardia autou etreme peri tes kibotou tou Theou. Kai ote o anthropos elthon eis ten polin anengeile tauta, aneboese pasa e polis. ^14Kai akousas o Elei ten phonen tes boes, eipe, Ti semainei e phone tes boes tautes; Kai o anthropos elthe speudon kai anengeile pros ton Elei. ^15Eto de o Elei enenekonta okto eton; kai oi ophthalmoi autou esan emauromenoi, oste den edunato na blepe. ^16Kai eipen o anthropos pros ton Elei, Ego eimai o elthon ek tes maches, kai ephugon ego ek tes maches semeron. Kai eipe, Ti egeine, teknon mou; ^17Kai apekrithe o menutes kai eipen, Ephugen o Israel emprosthen ton Philistaion, kai eti megale sphage egeinen eis ton laon; kai proseti amphoteroi oi uioi sou, Ophnei kai Phinees, apethanon; kai e kibotos tou Theou epiasthe. ^18Kai kathos anephere peri tes kibotou tou Theou, o Elei epesen ek tes kathedras eis ta opisthia pros to plagion tes pules, kai sunetribe o trachelos autou, kai apethane; dioti eto geron o anthropos kai barus. Ekrine de autos ton Israel tessarakonta ete. ^19Kai e numphe autou, e gune tou Phinees, ousa enkuos, etoime na gennese, os ekouse ten angelian, oti e kibotos tou Theou epiasthe kai oti o pentheros autes kai o aner autes apethanon, ekurtothe kai egennese; dioti elthon eis auten oi ponoi. ^20Kai kath' on kairon apethnesken, ai gunaikes ai paristamenai eipon pros auten, Me phobou; dioti egennesas uion. Ekeine omos den apekrithe oude ebalen auto eis ten kardian autes. ^21Kai ekalese to paidion Ichabod, legousa, E doxa ephugen ek tou Israel; dioti e kibotos tou Theou epiasthe, kai dioti o pentheros autes kai o aner autes apethanon. ^22Kai eipen, E doxa ephugen ek tou Israel; dioti epiasthe e kibotos tou Theou. __________________________________________________________________ Chapter 5 ^1Oi de Philistaioi elabon ten kiboton tou Theou kai epheran auten apo Eben-ezer eis Azoton. ^2Kai elabon oi Philistaioi ten kiboton tou Theou kai epheran auten eis ton oikon tou Dagon, kai ethesan auten plesion tou Dagon. ^3Kai ote oi Azotioi esekothesan enoris ten epaurion, idou, o Dagon pesmenos kata prosopon autou epi tes ges enopion tes kibotou tou Kuriou. Kai labontes ton Dagon, katestesan auton eis ton topon autou. ^4Kai ten epaurion ote esekothesan enoris to proi, idou, o Dagon pesmenos kata prosopon autou epi tes ges enopion tes kibotou tou Kuriou; kai e kephale tou Dagon kai ai duo palamai ton cheiron autou apokekommenai epi tou katophliou; monon o kormos tou Dagon enapemeinen eis auton. ^5Dia touto en te Azoto oi iereis tou Dagon, kai pas o eiserchomenos eis ton oikon tou Dagon, den patousin eis to katophlion tou Dagon eos tes emeras tautes. ^6Kai epebarunthe e cheir tou Kuriou epi tous Azotious, kai exolothreusen autous kai epataxen autous me aimorroidas, ten Azoton kai ta oria autes. ^7Kai ote eidon oi andres tes Azotou oti egeinen outos, eipon, E kibotos tou Theou tou Israel den thelei katoikei meth' emon; dioti e cheir autou esklerunthe eph' emas kai epi ton Dagon ton theon emon. ^8Othen aposteilantes esunaxan pros eautous pantas tous satrapas ton Philistaion kai eipon, Ti thelomen kamei eis ten kiboton tou Theou tou Israel; oi de eipon, E kibotos tou Theou tou Israel as metakomisthe eis Gath. Kai metekomisan ten kiboton tou Theou tou Israel. ^9Aphou de metekomisan auten, e cheir tou Kuriou eto enantion tes poleos me olethron megan sphodra; kai epataxe tous andras tes poleos, apo mikrou eos megalou, kai exephuesan eis autous aimorroides. ^10Dia touto apesteilan ten kiboton tou Theou eis Akkaron. Kai os elthen e kibotos tou Theou eis Akkaron, oi Akkaronitai eboesan, legontes, Epheran ten kiboton tou Theou tou Israel eis emas, dia na thanatose emas kai ton laon emon. ^11Kai aposteilantes esunaxan pantas tous satrapas ton Philistaion kai eipon, Apopempsate ten kiboton tou Theou tou Israel, kai as epistrepse eis ton topon autes, dia na me thanatose emas kai ton laon emon; dioti eto tromos thanatou eph' olen ten polin; e cheir tou Theou eto ekei bareia sphora. ^12Kai oi andres osoi den apethanon, ektupethesan apo aimorroidas; kai e krauge tes poleos anebe eis ton ouranon. __________________________________________________________________ Chapter 6 ^1Kai eto e kibotos tou Kuriou en te ge ton Philistaion epta menas. ^2Kai ekraxan oi Philistaioi tous iereis kai tous manteis, legontes, Ti na kamomen eis ten kiboton tou Kuriou; phanerosate eis emas tini tropo thelomen aposteilei auten eis ton topon autes. ^3Oi de eipon, Ean exaposteilete ten kiboton tou Theou tou Israel, me aposteilete auten kenen; alla kata panta tropon apodote eis auton prosphoran peri anomias; tote thelete iathe kai thelete gnorisei dia ti e cheir autou den apesurthe apo sas. ^4Kai eipon, Poia einai e peri anomias prosphora, ten opoian thelomen apodosei eis auton; Oi de apekrithesan, Kata ton arithmon ton satrapon ton Philistaion, pente aimorroides chrusai kai pente chrusoi pontikoi; dioti e aute plege eto epi pantas umas kai epi tous satrapas umon; ^5dia touto thelete kamei omoiomata ton aimorroidon sas kai omoiomata ton pontikon sas ton phtheironton ten gen; kai thelete dosei doxan eis ton Theon tou Israel; isos elaphrune ten cheira autou aph' umon kai apo ton theon umon kai apo tes ges umon; ^6dia ti loipon sklerunete tas kardias sas, kathos oi Aiguptioi kai o Pharao esklerunan tas kardias auton; ote ekame terastia en to meso auton, den aphekan autous na upagosi, kai autoi anechoresan; ^7tora loipon labete kai etoimasate mian amaxan nean kai duo bous thelazousas, eis tas opoias den epeblethe zugos, kai zeuxate tas bous eis ten amaxan, tous de moschous auton epanapherete ap' opisthen auton eis ton oikon; ^8kai labete ten kiboton tou Kuriou kai thesate auten epi tes amaxes; kai ta skeue ta chrusa, ta opoia apodidete eis auton prosphoran peri anomias, thesate en kibotio eis ta plagia autes; kai exaposteilate auten na upage; ^9kai blepete, ean anabaine dia tes odou ton orion autes eis Baith-semes, autos ekamen eis emas to mega touto kakon; ean de me, tote thelomen gnorisei oti den epataxen emas e cheir autou, all' oti touto estathe tuchaion eis emas. ^10Kai ekamon outos oi andres, kai labontes duo bous thelazousas, ezeuxan autas eis ten amaxan, tous de moschous auton apekleisan en to oiko. ^11Kai ethesan ten kiboton tou Kuriou epi tes amaxes kai to kibotion meta ton chruson pontikon kai ton omoiomaton ton aimorroidon auton. ^12Kai dieuthunthesan ai bous eis ten odon ten eis Baith-semes; ten auten odon exekolouthoun, mukomenai eno upegainon, kai den metestrephonto dexia e aristera; oi de satrapai ton Philistaion eporeuonto katopin auton eos ton orion tes Baith-semes. ^13Kai oi Baith-semitai etherizon ton siton auton en te koiladi kai upsosantes tous ophthalmous auton, eidon ten kiboton kai idontes uperecharesan. ^14Kai eiselthen e amaxa eis ton agron Iesou tou Baith-semitou kai estathe ekei, opou eto lithos megas; kai eschisan ta xula tes amaxes, kai prosepheran tas bous olokautoma eis ton Kurion. ^15Kai oi Leuitai katebibasan ten kiboton tou Kuriou kai to kibotion to met' autes, to periechon ta chrusa skeue, kai ethesan epi tou lithou tou megalou; kai oi andres tes Baith-semes prosepheran olokautomata kai ethusan thusias eis ton Kurion ten auten emeran. ^16Kai aphou oi pente satrapai ton Philistaion eidon, epestrepsan eis Akkaron ten auten emeran. ^17Autai de esan ai aimorroides ai chrusai, tas opoias oi Philistaioi apedokan prosphoran peri anomias eis ton Kurion; tes Azotou mia, tes Gazes mia, tes Askalonos mia, tes Gath mia, tes Akkaron mia; ^18kai oi pontikoi oi chrusoi kata ton arithmon pason ton poleon ton Philistaion, ton pente satrapon, apo poleon periteteichismenon kai komon aperiteichiston, eos malista tou lithou tou megalou, Abel, epi tou opoiou katethesan ten kiboton tou Kuriou; ostis sozetai eos tes emeras tautes en to agro Iesou tou Baith-semitou. ^19Kai epataxen o Kurios tous andras tes Baith-semes, dioti eneblepsan eis ten kiboton tou Kuriou; kai epataxen ek tou laou andras pentekonta chiliadas kai ebdomekonta; kai epenthesen o laos, dioti epataxen auton o Kurios en plege megale. ^20Kai eipan oi andres tes Baith-semes, Tis dunatai na stathe enopion tou Kuriou, tou agiou toutou Theou; kai pros tina thelei anabe aph' emon; ^21Kai apesteilan menutas pros tous katoikous tes Kiriath iareim, legontes, Oi Philistaioi epheran opiso ten kiboton tou Kuriou; katabete, anabibasate auten pros eautous. __________________________________________________________________ Chapter 7 ^1Kai elthon oi andres tes Kiriath-iareim, kai anebibasan ten kiboton tou Kuriou kai epheran auten eis ton oikon tou Abinadab epi ton lophon, kai Eleazar ton uion autou kathierosan, dia na phulatte ten kiboton tou Kuriou. ^2Kai aph' es emeras etethe e kibotos en Kiriath-iareim, parelthe kairos polus; kai egeinan eikosi ete; kai pas o oikos Israel estenazen, anazeton ton Kurion. ^3Kai eipe Samouel pros panta ton oikon Israel, legon, Ean seis epistrephete ex oles umon tes kardias pros ton Kurion, apobalete ek mesou umon tous Theous tous allotrious kai tas Astaroth, kai etoimasate tas kardias umon pros ton Kurion kai auton monon latreuete; kai thelei eleutherosei umas ek cheiros ton Philistaion. ^4Tote apebalon oi uioi Israel tous Baaleim kai tas Astaroth kai elatreusan ton Kurion monon. ^5Kai eipe Samouel, Sunaxate panta ton Israel eis Mispa, kai thelo proseuchethe uper umon pros ton Kurion. ^6Kai sunechthesan omou eis Mispa, kai entlesan udor kai exechean enopion tou Kuriou, kai enesteusan ten emeran ekeinen kai eipon ekei, Emartesamen eis ton Kurion. Kai ekrinen o Samouel tous uious Israel en Mispa. ^7Ote de ekousan oi Philistaioi oti sunethroisthesan oi uioi Israel eis Mispa anebesan oi satrapai ton Philistaion kata tou Israel. Kai akousantes oi uioi Israel, ephobethesan apo prosopou ton Philistaion. ^8Kai eipon oi uioi Israel pros ton Samouel, Me pauses boon uper emon pros Kurion ton Theon emon, dia na sose emas ek cheiros ton Philistaion. ^9Kai elaben o Samouel en arnion galathenon, kai prosepheren olokleron olokautoma eis ton Kurion; kai eboesen o Samouel pros ton Kurion uper tou Israel; kai epekousen autou o Kurios. ^10Kai eno prosepheren o Samouel to olokautoma, eplesiasan oi Philistaioi dia na polemesosi kata tou Israel; kai ebrontesen o Kurios en phone megale ten emeran ekeinen epi tous Philistaious kai katetroposen autous; kai ektupethesan emprosthen tou Israel. ^11Kai exelthon oi andres Israel ek Mispa, kai katedioxan tous Philistaious kai epataxan autous, eos upokato tes Baith-char. ^12Tote elaben o Samouel ena lithon kai estese metaxu Mispa kai Sen kai ekalese to onoma autou Eben-ezer, legon, Mechri toude eboethesen emas o Kurios. ^13Kai etapeinothesan oi Philistaioi kai den elthon pleon eis ta oria tou Israel; kai eto e cheir tou Kuriou kata ton Philistaion pasas tas emeras tou Samouel. ^14Kai ai poleis, tas opoias oi Philistaioi eichon labei apo tou Israel, apedothesan eis ton Israel, apo Akkaron eos Gath; kai eleutherosen o Israel ta oria auton ek cheiros ton Philistaion. Kai eto eirene metaxu Israel kai Amorraion. ^15Kai ekrinen o Samouel ton Israel pasas tas emeras tes zoes autou; ^16kai eporeueto kat' etos perierchomenos eis Baithel kai Galgala kai Mispa kai ekrine ton Israel en pasi tois topois toutois; ^17e de epistrophe autou eto eis Rama; dioti ekei eto o oikos autou kai ekei ekrine ton Israel; ekei proseti okodomese thusiasterion eis ton Kurion. __________________________________________________________________ Chapter 8 ^1Kai ote egerasen o Samouel, katestese tous uious autou kritas epi ton Israel. ^2Eto de to onoma tou prototokou uiou autou Ioel kai to onoma tou deuterou autou Abia; outoi esan kritai en Ber-sabee. ^3Plen den periepatesan oi uioi autou eis tas odous autou, all' exeklinan opiso tou kerdous kai edorodokounto kai diestrephon ten krisin. ^4Othen sunethroisthesan pantes oi presbuteroi tou Israel kai elthon pros ton Samouel eis Rama, ^5kai eipon pros auton, Idou, su egerasas, kai oi uioi sou den peripatousin eis tas odous sou; katasteson loipon eis emas basilea dia na krine emas, kathos echousi panta ta ethne. ^6To pragma omos den eresen eis ton Samouel, oti eipon, Dos eis emas basilea dia na krine emas. Kai edeethe o Samouel pros ton Kurion. ^7Kai eipen o Kurios pros ton Samouel, Akouson tes phones tou laou, kata panta osa legousi pros se; dioti den apebalon se, all' eme apebalon apo tou na basileuo ep' autous; ^8kata panta ta erga ta opoia epraxan, aph' es emeras anebibasa autous ex Aiguptou eos tes emeras tautes, enkatalipontes me kai latreusantes allous theous, outo kamnousi kai pros se; ^9tora loipon akouson tes phones auton; plen diamarturetheti parresia pros autous kai deixon eis autous ton tropon tou basileos, ostis thelei basileusei ep' autous. ^10Kai elalesen o Samouel pantas tous logous tou Kuriou pros ton laon, ton zetounta par' autou basilea; ^11kai eipen, Outos thelei eisthai o tropos tou basileos, ostis thelei basileusei eph' umas; tous uious umon thelei lambanei kai diorizei eis eauton, dia tas amaxas autou kai dia ippeis autou kai dia na protrechosi ton amaxon autou. ^12Kai thelei diorizei eis eauton chiliarchous kai pentekontarchous; kai eis to na ergazontai ten gen autou kai na therizosi ton therismon autou, kai na kataskeuazosi ta polemika autou skeue kai ten skeuen ton amaxon autou. ^13Kai tas thugateras sas thelei lambanei dia murepsous kai mageirissas kai artopoious; ^14kai tous agrous sas kai tous ampelonas sas kai tous elaionas sas tous kaleterous thelei labei kai dosei eis tous doulous autou. ^15Kai to dekaton ton sparton sas kai ton ampelonon sas thelei lambanei kai didei eis tous eunouchous autou kai eis tous doulous autou. ^16Kai tous doulous sas kai tas doulas sas kai tous kaleterous neous sas kai tous onous sas thelei lambanei kai diorizei eis tas ergasias autou. ^17Ta poimnia sas thelei dekatizei; kai seis thelete eisthai douloi autou. ^18Kai thelete boa en ekeine te emera eneka tou basileos sas, ton opoion seis eklexate eis eautous; all' o Kurios den thelei sas epakousei en ekeine te emera. ^19O laos omos den ethelese na upakouse eis ten phonen tou Samouel; kai eipon, Ouchi; alla basileus thelei eisthai eph' emas; ^20dia na emetha kai emeis os panta ta ethne; kai na krine emas o basileus emon kai na exerchetai emprosthen emon kai na machetai tas machas emon. ^21Kai ekousen o Samouel pantas tous logous tou laou kai anepheren autous eis ta ota tou Kuriou. ^22Kai eipen o Kurios pros ton Samouel, Akouson tes phones auton kai katasteson ep' autous basilea. Kai eipen o Samouel pros tous andras tou Israel, Upagete ekastos eis ten polin autou. __________________________________________________________________ Chapter 9 ^1Eto de aner tis ek tou Beniamin, onomazomenos Keis, uios tou Abiel, uiou tou Seror, uiou tou Bechorath, uiou tou Aphia, andros Beniamitou, dunatos en ischui. ^2Eiche de outos uion, onomazomenon Saoul, eklekton kai oraion; kai den uperche metaxu ton uion Israel anthropos oraioteros autou; apo ton omon autou kai epano exeichen uper pantos tou laou. ^3Kai ai onoi tou Keis patros tou Saoul echathesan; kai eipen o Keis pros ton Saoul ton uion autou, Labe tora meta sou ena ton upereton, kai sekotheis upage na zeteses tas onous. ^4Kai eperase dia tou orous Ephraim kai eperase dia tes ges Salisa, alla den eurekan autas; kai eperasan dia tes ges Saaleim, plen den esan ekei; kai eperase dia tes ges Iemini, alla den eurekan autas. ^5Ote de elthon eis ten gen Souph, eipen o Saoul pros ton upereten autou ton met' autou, Elthe, kai as epistrepsomen, mepote o pater mou, aphesas ten phrontida ton onon, sullogizetai peri emon. ^6O de eipe pros auton, Idou tora, en te polei taute einai anthropos tou Theou, kai o anthropos einai endoxos; pan o, ti eipe ginetai exapantos; as upagomen loipon ekei; isos phanerose eis emas ten odon emon, ten opoian prepei na upagomen. ^7Kai eipen o Saoul pros ton upereten autou, All' idou, thelomen upagei, plen ti thelomen pherei pros ton anthropon; dioti o artos exelipen ek ton angeion emon; kai doron den uparchei na prospheromen eis ton anthropon tou Theou; ti echomen; ^8Kai apokritheis palin o uperetes pros ton Saoul, eipen, Idou, eurisketai en te cheiri mou en tetarton siklou arguriou, to opoion thelo dosei eis ton anthropon tou Theou, kai thelei phanerosei eis emas ten odon emon. ^9To palai en to Israel, opote tis upegaine na erotese ton Theon, elegen outos; Elthete, kai as upagomen eos eis ton bleponta; dioti o semeron prophetes ekaleito to palai o blepon. ^10Tote eipen o Saoul pros ton upereten autou, Kalos o logos sou; elthe, as upagomen. Upegan loipon eis ten polin, opou eto o anthropos tou Theou. ^11Kai eno anebainon to anephoron tes poleos, eurekan korasia exerchomena dia na antlesosin udor; kai eipon pros auta, Einai entautha o blepon; ^12Kai ekeina apekrithesan pros autous kai eipon, Einai idou, emprosthen sou; tachunon loipon; dioti semeron elthen eis ten polin, epeide einai semeron thusia tou laou epi tou upselou topou; ^13euthus otan eiselthete eis ten polin, thelete eurei auton, prin anabe eis ton upselon topon dia na phage; dioti o laos den trogei eosou elthe autos, epeide outos eulogei ten thusian; meta tauta trogousin oi keklemenoi tora loipon anabete; dioti peri ten oran tauten thelete eurei auton. ^14Kai anebesan eis ten polin; kai eno eiserchonto eis ten polin, idou, o Samouel exercheto enopion auton, dia na anabe eis ton upselon topon. ^15Eiche de apokalupsei o Kurios pros ton Samouel, mian emeran prin elthe o Saoul, legon; ^16Aurion peri ten oran tauten thelo aposteilei pros se anthropon ek ges Beniamin, kai theleis chrisei auton archonta epi ton laon mou Israel, kai thelei sosei ton laon mou ek cheiros ton Philistaion; dioti epeblepsa epi ton laon mou, epeide e boe auton elthen eis eme. ^17Kai ote o Samouel eide ton Saoul, o Kurios eipe pros auton, Idou, o anthropos, peri tou opoiou soi eipa; outos thelei archei epi ton laon mou. ^18Tote eplesiasen o Saoul pros ton Samouel eis ten pulen kai eipe, Deixon moi, parakalo, pou einai e oikia tou blepontos. ^19Kai apekrithe o Samouel pros ton Saoul kai eipen, Ego eimai o blepon; anaba emprosthen mou eis ton upselon topon; kai thelete phagei semeron met' emou, kai to proi thelo se exaposteilei kai panta osa einai en te kardia sou thelo anangeilei pros se; ^20peri de ton onon, tas opoias echasas ede treis emeras, me phrontize peri auton, dioti eurethesan; kai pros tina einai pasa e epithumia tou Israel; den einai pros se, kai pros panta ton oikon tou patros sou; ^21Apokritheis de o Saoul eipe, Den eimai ego Beniamites, ek tes mikroteras ton phulon Israel; kai e oikogeneia mou e elachiste pason ton oikogeneion tes phules Beniamin; dia ti loipon laleis outo pros eme; ^22Kai elaben o Samouel ton Saoul kai ton upereten autou kai epheren autous eis to oikema, kai edoken eis autous ten proten thesin metaxu ton keklemenon, oitines esan peripou triakonta andres. ^23Kai eipen o Samouel pros ton mageiron, Phere to meridion to opoion soi edoka, peri tou opoion soi eipa, Phulatte touto plesion sou. ^24Kai upsosen o mageiros ten platen kai to ep' auten kai ethesen emprosthen tou Saoul. Kai eipen o Samouel, Idou, to enapoleiphthen; thes auto emprosthen sou, phage; dioti dia ten oran tauten ephulachthe dia se, ote eipa, Prosekalesa ton laon. Kai ephagen o Saoul meta tou Samouel en te emera ekeine. ^25Kai aphou katebesan ek tou upselou topou eis ten polin, sunomilesen o Samouel meta tou Saoul epi tou domatos. ^26Kai esekothesan enoris; kai peri ta charagmata tes emeras, ekalesen o Samouel ton Saoul onta epi tou domatos, legon, Sekotheti, dia na se exaposteilo. Kai esekothe o Saoul, kai exelthon amphoteroi, autos kai o Samouel, eos exo. ^27Kathos de katebainon eis to telos tes poleos, eipen o Samouel pros ton Saoul, Prostaxon ton upereten na perase emprosthen emon; kai ekeinos eperase; su omos statheti oligon, kai thelo soi anangeilei ton logon tou Theou. __________________________________________________________________ Chapter 10 ^1Tote elaben o Samouel ten phialen tou elaiou, kai echusen epi ten kephalen autou, kai ephilesen auton kai eipe, Den se echrise Kurios archonta epi tes kleronomias autou; ^2Aphou anachoreses ap' emou semeron, theleis eurei duo anthropous plesion tou taphou tes Rachel, kata to orion tou Beniamin en Selsa; kai thelousin eipei pros se, Eurethesan ai onoi, tas opoias upeges na zeteses; kai idou, o pater sou, aphesas ten phrontida ton onon, uperlupeitai dia sas, legon, Ti na kamo peri tou uiou mou; ^3Kai prochoresas ekeithen, theleis elthei eos tes druos tou Thabor, kai ekei thelousi se eurei treis anthropoi anabainontes pros ton Theon eis Baithel, o eis pheron tria eriphia, kai o allos pheron treis artous, kai o allos pheron askon oinou; ^4kai thelousi se chairetesei kai soi dosei duo artous, tous opoious theleis dechthe ek ton cheiron auton. ^5Meta tauta theleis upagei eis to bounon tou Theou, opou einai e phroura ton Philistaion; kai otan upages ekei eis ten polin, theleis apantesei athroisma propheton katabainonton apo tou upselou topou en psalterio kai tumpano kai aulo kai kithara emprosthen auton, kai propheteuonton. ^6Kai thelei epelthei epi se pneuma Kuriou, kai theleis propheteusei met' auton kai theleis metablethe eis allon anthropon. ^7Kai otan ta semeia tauta elthosin epi se, kamne o, ti dunasai dioti o Theos einai meta sou. ^8Kai theleis katabe pro emou eis Galgala; kai idou, ego thelo katabe pros se, dia na prosphero olokautomata, na thusiaso thusias eirenikas; prosmene epta emeras, eosou eltho pros se kai soi anangeilo ti echeis na kames. ^9Kai ote estrepse ta nota autou dia na anachorese apo tou Samouel, o Theos edoken eis auton allen kardian; kai elthon panta ekeina ta semeia en te emera ekeine. ^10Kai ote elthon ekei eis to bounon, idou, athroisma propheton sunentesen auton; kai epelthen ep' auton Pneuma Theou, kai epropheteuse metaxu auton. ^11Kai os eidon oi gnorizontes auton proteron, kai idou, proepheteue meta ton propheton, tote elegen o laos, ekastos pros ton plesion autou, Ti einai touto, to opoion egeinen eis ton uion tou Keis; kai Saoul en prophetais; ^12Eis de ek ton ekei apekrithe kai eipen, Kai tis einai o pater auton; Dia touto egeine paroimia, Kai Saoul en prophetais; ^13Kai aphou eteleiose propheteuon, elthen eis ton upselon topon. ^14Kai eipen o theios tou Saoul pros auton kai pros ton upereten autou, Pou upegete; Kai eipe, na zetesomen tas onous. kai ote eidomen oti den esan, elthomen pros ton Samouel. ^15Kai eipen o theios tou Saoul, Anangeilon moi, se parakalo, ti sas eipen o Samouel. ^16Kai eipen o Saoul pros ton theion autou, Mas eipe meta bebaiotetos oti eurethesan ai onoi; ton logon omos peri tes basileias, ton opoion o Samouel eipe, den ephanerosen eis auton. ^17Kai sunegagen o Samouel ton laon pros ton Kurion eis Mispa; ^18kai eipe pros tous uious Israel, Outo legei Kurios o Theos tou Israel; Ego anebibasa ton Israel ex Aiguptou, kai sas eleutherosa ek cheiros ton Aiguption kai ek cheiros pason ton basileion, aitines sas katethlibon; ^19kai seis ten emeran tauten apebalete ton Theon sas, ostis sas esosen apo panton ton kakon sas kai ton thlipseon sas, kai eipete pros auton, Ouchi, alla katasteson basilea eph' emas. Tora loipon parousiasthete enopion tou Kuriou, kata tas phulas sas kai kata tas chiliadas sas. ^20Kai ote ekamen o Samouel pasas tas phulas tou Israel na plesiasosin, epiasthe e phule tou Beniamin. ^21Kai aphou ekame ten phulen tou Beniamin na plesiase kata tas oikogeneias auton, epiasthe e oikogeneia tou Matrei, kai epiasthe o Saoul o uios tou Keis; ezetesan de auton kai den eurethe. ^22Othen ezetesan eti para tou Kuriou, an o anthropos erchetai eti ekei. Kai eipe Kurios, Idou, autos einai kekrummenos metaxu tes aposkeues. ^23Tote edramon kai elabon auton ekeithen; kai ote estathe metaxu tou laou, exeichen uper panta ton laon, apo tous omous autou kai epano. ^24Kai eipen o Samouel pros panta ton laon, Blepete ekeinon, ton opoion exelexen o Kurios, oti den einai omoios autou metaxu pantos tou laou; Kai pas o laos elalaxe kai eipe, Zeto o basileus. ^25Kai eipen o Samouel pros ton laon ton tropon tes basileias, kai egrapsen auton en biblio kai ethesen emprosthen tou Kuriou. Kai apelusen o Samouel panta ton laon, ekaston eis ton oikon autou. ^26Kai o Saoul omoios anechoresen eis ton oikon autou eis Gabaa; kai upege met' autou ekei tagma polemiston, ton opoion tas kardias eiche diathesei o Theos. ^27Anthropoi omos kakoi eipon, Pos thelei sosei emas outos; Kai katephronesan auton kai den prosepheran pros auton dora; ekeinos omos ekamne ton kophon. __________________________________________________________________ Chapter 11 ^1Anebe de Naas o Ammonites kai estratopedeusen enantion tes Iabeis-galaad; kai eipon pantes oi andres tes Iabeis eis ton Naas, Kame suntheken pros emas, kai thelomen se douleuei. ^2Kai eipe pros autous Naas o Ammonites, Me touto thelo kamei suntheken pros esas, na exoruxo pantas tous dexious ophthalmous sas, kai na balo touto oneidos epi panta ton Israel. ^3Kai eipon pros auton oi presbuteroi tes Iabeis, Dos eis emas epta emeron anabolen, dia na aposteilomen menutas eis panta ta oria tou Israel; kai tote, ean den enai tis na mas sose, thelomen exelthei pros se. ^4Elthon loipon oi menutai eis Gabaa tou Saoul kai eipon tous logous eis ta ota tou laou; kai upsosan pas o laos ten phonen auton kai eklausan. ^5Kai idou, o Saoul ercheto katopin tes ageles ek tou agrou; kai eipen o Saoul, Ti echei o laos kai klaiei; Kai diegethesan pros auton tous logous ton andron tes Iabeis. ^6Kai epelthen epi ton Saoul pneuma Theou, ote ekouse tous logous ekeinous; kai exephthe e orge autou sphodra. ^7Kai elabe zeugos boon, kai katakopsas autous eis tmemata, apesteilen auta kata panta ta oria tou Israel dia cheiros menuton, legon, Ostis den exelthe katopin tou Saoul kai katopin tou Samouel, outo thelei geinei eis tous boas autou. Kai epepese phobos Kuriou epi ton laon, kai exelthon os eis anthropos. ^8Kai ote aperithmesen autous en Bezek, oi uioi Israel esan triakosiai chiliades kai oi andres Iouda triakonta chiliades. ^9Kai eipon pros tous elthontas menutas, Outo thelete eipei pros tous andras tes Iabeis-galaad; Aurion, kathos o elios thermane, thelei eisthai eis esas soteria. Kai elthon oi menutai kai anengeilan pros tous andras tes Iabeis; kai uperecharesan. ^10Kai eipon oi andres tes Iabeis, Aurion thelomen exelthei pros esas, kai thelete kamei eis emas pan o, ti sas phainetai kalon. ^11Kai ten epaurion dieresen o Saoul ton laon eis tria tagmata; kai eiselthon eis to meson tou stratopedou, en te proine phulake, kai epataxan tous Ammonitas eosou thermane e emera; kai oi enapoleiphthentes dieskorpisthesan, oste oude duo ex auton den emeinan enomenoi. ^12Kai eipen o laos pros ton Samouel, Tis einai ekeinos ostis eipen, O Saoul thelei basileusei eph' emas; paradosate tous andras, dia na thanatosomen autous. ^13Kai eipen o Saoul, Den thelei thanatothe oudeis ten emeran tauten; dioti semeron ekamen o Kurios soterian en to Israel. ^14Tote eipen o Samouel pros ton laon, Elthete, kai as upagomen eis Galgala kai as enkainisomen ekei ten basileian. ^15Kai upege pas o laos eis Galgala; kai ekei ekamon ton Saoul basilea enopion tou Kuriou en Galgalois; kai ekei ethusiasan thusias eirenikas enopion tou Kuriou; kai ekei euphranthesan o Saoul kai pantes oi andres Israel sphodra. __________________________________________________________________ Chapter 12 ^1Kai eipen o Samouel pros panta ton Israel, Idou, upekousa eis ten phonen sas kata panta osa eipete pros eme, kai katestesa basilea eph' umas; ^2kai tora, idou, o basileus poreuetai emprosthen sas; ego de eimai geron kai polios; kai oi uioi mou, idou, einai meth' umon; kai ego periepatesa enopion sas ek neotetos mou eos tes emeras tautes; ^3idou, ego; marturesate kat' emou enopion tou Kuriou kai enopion tou kechrismenou autou; tinos ton boun elabon; e tinos ton onon elabon; e tina edikesa; tina katedunasteusa; e ek cheiros tinos elabon dora, dia na tuphloso tous ophthalmous mou dia touton; kai thelo apodosei eis esas. ^4Oi de eipon, Den edikesas emas oude katedunasteusas emas oude elabes ti ek tes cheiros tinos. ^5Kai eipe pros autous, Martus o Kurios eis esas, martus kai o kechrismenos autou ten emeran tauten, oti den eurekate eis ten cheira mou ouden. Kai apekribesan, Martus. ^6Kai eipen o Samouel pros ton laon, Martus o Kurios o katastesas ton Mousen kai ton Aaron, kai anabibasas tous pateras sas ek ges Aiguptou. ^7Tora loipon stathete, dia na dialechtho me sas enopion tou Kuriou, dia pasas tas dikaiosunas tou Kuriou, tas opoias ekamen eis esas kai eis tous pateras sas. ^8Aphou o Iakob elthen eis ten Aigupton, kai oi pateres sas eboesan pros ton Kurion, tote apesteilen o Kurios ton Mousen kai ton Aaron, kai exegagon tous pateras sas ex Aiguptou kai katokisan autous en to topo touto. ^9Elesmonesan omos Kurion ton Theon auton; othen paredoken autous eis ten cheira tou Sisara, archegou tou strateumatos tou Asor, kai eis ten cheira ton Philistaion kai eis ten cheira tou basileos Moab, kai epolemesan enantion auton. ^10Kai eboesan pros ton Kurion kai eipon, Emartesamen, epeide enkatelipomen ton Kurion kai elatreusamen tous Baaleim kai tas Astaroth; alla tora eleutheroson emas ek tes cheiros ton echthron emon, kai thelomen latreusei se. ^11Kai apesteilen o Kurios ton Ierobaal kai ton Bedan kai ton Iephthae kai ton Samouel, kai sas eleutherosen ek tes cheiros ton echthron sas pantachothen, kai katokesate en asphaleia. ^12All' ote eidete oti Naas o basileus ton uion Ammon elthen enantion sas, eipete pros eme, Ouchi, alla basileus thelei basileuei eph' emas; eno Kurios o Theos sas eto o basileus sas. ^13Tora loipon, idou, o basileus, ton opoion exelexate, ton opoion ezetesate; kai idou, o Kurios katestese basilea eph' umas. ^14Ean phobesthe ton Kurion kai latreuete auton kai upakouete eis ten phonen autou kai den stasiazete enantion tes prostages tou Kuriou, tote kai seis kai o basileus o basileuon eph' umas thelete peripatei katopin Kuriou tou Theou sas; ^15ean omos den upakouete eis ten phonen tou Kuriou, alla stasiazete enantion tes prostages tou Kuriou, tote e cheir tou Kuriou thelei eisthai enantion sas, kathos estathe enantion ton pateron sas. ^16Tora loipon parastathete kai idete to mega touto pragma, to opoion o Kurios thelei kamei emprosthen ton ophthalmon sas; ^17den einai therismos ton siton semeron; thelo epikalesthe ton Kurion, kai thelei pempsei brontas kai brochen; dia na gnorisete kai na idete oti to kakon sas einai mega, to opoion epraxate enopion tou Kuriou, zetesantes eis eautous basilea. ^18Tote epekalesthe o Samouel ton Kurion; kai epempsen o Kurios brontas kai brochen ten emeran ekeinen; kai pas o laos ephobethe sphodra ton Kurion kai ton Samouel. ^19Kai eipe pas o laos pros ton Samouel, Deetheti uper ton doulon sou pros Kurion ton Theon sou, dia na me apothanomen; dioti eprosthesamen eis pasas tas amartias emon to kakon, na zetesomen eis eautous basilea. ^20Kai eipen o Samouel pros ton laon, Me phobeisthe; seis epraxate olon touto to kakon; plen me paradromesete apo opisthen tou Kuriou, alla latreuete ton Kurion ex oles tes kardias sas; ^21kai me paradromesete; dioti tote ethelete upagei katopin ton mataion, ta opoia den dunantai na ophelesosin oude na eleutherososin, epeide einai mataia; ^22dioti den thelei enkataleipsei o Kurios ton laon autou, dia to onoma autou to mega, epeide eudokesen o Kurios na sas kame laon autou; ^23eis eme de me genoito na amarteso eis ton Kurion, oste na pauso apo tou na deomai uper umon; alla thelo sas didaskei ten odon ten agathen kai eutheian; ^24monon phobeisthe ton Kurion kai latreuete auton en aletheia ex oles kardias sas; dioti eidete posa megaleia ekamen uper umon; ^25all' ean exakolouthete na prattete to kakon, kai seis kai o basileus umon thelete apolesthe. __________________________________________________________________ Chapter 13 ^1O Saoul eto basileus enos etous; aphou de ebasileuse duo ete epi ton Israel, ^2exelexen o Saoul eis eauton treis chiliadas ek tou Israel; kai esan meta tou Saoul duo chiliades en Michmas kai en to orei Baithel, kai chilioi esan meta tou Ionathan en Gabaa tou Beniamin; to de upoloipon tou laou exapesteilen ekaston eis ten skenen autou. ^3Kai epataxen o Ionathan ten phrouran ton Philistaion ten en to bouno; kai ekousan oi Philistaioi. Kai esalpisen o Saoul dia tes salpingos en pase te ge, legon, As akousosin oi Ebraioi. ^4Kai pas o Israel ekouse na legosin, Epataxen o Saoul ten phrouran ton Philistaion, kai malista o Israel miseitai upo ton Philistaion. Kai sunechthe o laos katopin tou Saoul en Galgalois. ^5Oi de Philistaioi sunethroisthesan dia na polemesosi meta tou Israel, triakonta chiliades amaxon kai ex chiliades ippeon kai laos os e ammos e epi tou cheilous tes thalasses kata to plethos; kai anebesan kai estratopedeusan en Michmas, pros anatolas tes Baith-auen. ^6Ote oi andres tou Israel eidon oti esan en amechania, dioti o laos emikropsuchei, tote ekrupteto o laos eis ta spelaia kai eis ta puknophuta kai eis tous brachous kai eis ta ochura mere kai eis tous lakkous. ^7Kai tines ek ton Ebraion diebesan ton Iordanen pros ten gen Gad kai Galaad. O de Saoul autos eto akome en Galgalois; kai pas o laos tremon katopin autou. ^8Kai periemeinen epta emeras, kata ton diorismenon kairon upo tou Samouel; all' o Samouel den ercheto eis Galgala; kai o laos dieskorpizeto apo plesion autou. ^9Kai eipen o Saoul, Pherete edo pros eme to olokautoma, kai tas eirenikas prosphoras. Kai prosephere to olokautoma. ^10Kai os eteleiose prospheron to olokautoma, idou, elthen o Samouel; kai exelthen o Saoul eis sunantesin autou, dia na chairetese auton. ^11Kai eipen o Samouel, Ti ekames; Kai apekrithe o Saoul, Epeide eidon oti o laos dieskorpizeto ap' emou, kai su den elthes ten diorismenen emeran, oi de Philistaioi sunethroizonto eis Michmas, ^12dia touto eipa, Tora thelousi katabe oi Philistaioi enantion mou eis Galgala, kai ego den ekama deesin pros ton Kurion; etolmesa loipon, kai prosephera to olokautoma. ^13Kai eipen o Samouel pros ton Saoul, Su epraxas aphronos; den ephulaxas to prostagma Kuriou tou Theou sou, to opoion prosetaxen eis se; dioti tora o Kurios ethele stereosei ten basileian sou epi ton Israel eos tou aionos; ^14alla tora e basileia sou den thelei sterichthe; o Kurios ezetesen eis eauton anthropon kata ten kardian autou, kai diorisen o Kurios auton na enai archon epi ton laon autou, epeide den ephulaxas ekeino to opoion prosetaxen eis se o Kurios. ^15Kai esekothe o Samouel kai anebe apo Galgalon eis Gabaa tou Beniamin. O de Saoul erithmese ton laon ton eurethenta met' autou, peripou exakosious andras. ^16Kai o Saoul kai Ionathan o uios autou kai o laos o euretheis met' auton, ekathento en Gabaa tou Beniamin; oi de Philistaioi esan estratopedeumenoi en Michmas. ^17Kai exelthon leelatai ek tou stratopedou ton Philistaion eis tria somata; to en soma estraphe eis ten odon Ophra, pros ten gen Sogal; ^18kai to allo soma estraphe eis ten odon Baith-oron; kai to allo soma estraphe eis ten odon tou oriou, to opoion blepei pros ten koilada Seboeim, kata ten eremon. ^19Kai siderourgos den eurisketo en pase te ge Israel; dioti oi Philistaioi eipon, Mepote oi Ebraioi kataskeuasosi romphaias e lonchas; ^20alla katebainon pantes oi Israelitai pros tous Philistaious, dia na akonosin ekastos to union autou kai ten dikellan autou kai ten axinen autou, kai ten skapanen autou, ^21osakis ethelon amblunthe ai skapanai kai ai dikellai kai ta trikrana kai ai axinai auton; kai dia na oxunosi ta boukentra auton. ^22Dia touto en te emera tes maches, den eurisketo oute machaira oute lonche eis ten cheira tinos ek tou laou tou ontos meta tou Saoul kai Ionathan; eis ton Saoul omos kai eis ton Ionathan ton uion autou eurethesan. ^23E de phroura ton Philistaion exelthe pros to perasma Michmas. __________________________________________________________________ Chapter 14 ^1Emeran de tina eipen Ionathan, o uios tou Saoul, pros ton neon ton bastazonta ta opla autou, Elthe, kai as perasomen pros ten phrouran ton Philistaion, ten en to peran; pros ton patera autou omos den ephanerose touto. ^2O de Saoul ekatheto epi tou akrou tou Gabaa, upo ten rodian ten en Migron; kai o laos o met' autou eto eos exakosioi andres; ^3kai Achia, o uios tou Achitob, adelphou tou Ichabod, uiou tou Phinees, uiou tou Elei, iereus tou Kuriou en Selo, phoron ephod. Kai o laos den exeuren oti upegen o Ionathan. ^4Metaxu de ton diabaseon, dia ton opoion o Ionathan ezetei na perase pros ten phrouran ton Philistaion, eto apotomos brachos ex enos merous kai apotomos brachos ek tou allou merous; kai to onoma tou enos Boses, to de onoma tou allon Sene. ^5To metopon tou enos brachou eto pros borran apenanti Michmas, kai to tou allou pros noton apenanti Gabaa. ^6Kai eipen o Ionathan pros ton neon ton bastazonta ta opla autou, Elthe, kai as perasomen pros ten phrouran ton aperitmeton touton; isos energese o Kurios uper emon; dioti den einai eis ton Kurion empodion na sose dia pollon e di' oligon. ^7Kai eipe pros auton o oplophoros autou, Kame o, ti einai en te kardia sou; prochorei; idou, ego eimai meta sou kata ten kardian sou. ^8Tote eipen o Ionathan, Idou, emeis thelomen perasei pros tous andras kai thelomen deichthe eis autous; ^9ean eiposi pros emas outo, Stathete eos na elthomen pros esas; tote thelomen stathe en to topo emon kai den thelomen anabe pros autous; ^10all' ean eiposin outos, Anabete pros emas; tote thelomen anabe; dioti o Kurios paredoken autous eis ten cheira emon; kai touto thelei eisthai eis emas to semeion. ^11Edeichthesan loipon amphoteroi eis ten phrouran ton Philistaion; kai oi Philistaioi eipon, Idou, oi Ebraioi exerchontai ek ton trupon, opou eichon kruphthe. ^12Kai elalesan oi andres tes phrouras pros ton Ionathan kai pros ton bastazonta ta opla autou, kai eipon, Anabete pros emas, kai thelomen sas phanerosei ti. Kai eipen o Ionathan pros ton oplophoron autou, Anaba katopin mou; dioti paredoken autous o Kurios eis ten cheira tou Israel. ^13Kai anerpusen o Ionathan me tas cheiras autou kai me tous podas autou, kai o bastazon ta opla autou katopin autou; kai epeson emprosthen tou Ionathan; kai o bastazon ta opla autou ethanatonen autous katopin autou. ^14Aute de e prote sphage, ten opoian ekamon o Ionathan kai o oplophoros autou, eto peripou eikosi andres, eis diastema ges emiseos stremmatos. ^15Kai egeine tromos en to stratopedo, en tois agrois kai en panti to lao; e phroura kai oi leelatountes, kai autoi katetromaxan, kai e ge sunetarachthe; oste eto os tromos Theou. ^16Kai eidon oi phrouroi tou Saoul en Gabaa tou Beniamin, kai idou, to plethos dielueto kai bathmedon dieskorpizeto. ^17Tote eipen o Saoul pros ton laon ton met' autou, Aparithmesate tora kai idete tis anechoresen ex emon. Kai ote aperithmesan, idou, o Ionathan kai o oplophoros autou den esan. ^18Kai eipen o Saoul pros ton Achia, Phere edo ten kiboton tou Theou. Dioti e kibotos tou Theou eto tote meta ton uion Israel. ^19Kai eno elalei o Saoul pros ton ierea, o thorubos en to stratopedo ton Philistaion eprochorei epi to mallon kai eplethuneto; o de Saoul eipe pros ton ierea, Sure opiso ten cheira sou. ^20Kai sunethroisthesan o Saoul kai pas o laos o met' autou kai elthon eos eis ten machen; kai idou, pantos andros e romphaia eto enantion tou suntrophou autou, sphage megale sphodra. ^21oi de Ebraioi oi meta ton Philistaion ontes os allote, oitines eichon anabe met' auton eis to stratopedon ek ton perix, kai autoi eti enothesan meta ton Israeliton, oitines esan meta tou Saoul kai Ionathan. ^22Kai pantes oi andres tou Israel oi kruptomenoi en to orei Ephraim, akousantes oti oi Philistaioi epheugon, edramon kai autoi katopin auton eis polemon. ^23Kai esosen o Kurios ton Israel en te emera ekeine; kai e mache eperasen eis Baith-auen. ^24Oi de andres tou Israel apekamon ten emeran ekeinen; dioti o Saoul eichen orkisei ton laon, legon, Epikataratos o anthropos, ostis phage trophen eos esperas, kai ekdiketho apo ton echthron mou. Othen den egeuthe trophen pas o laos. ^25Kai pan to plethos elthen eis dasos, opou eto meli kata ges. ^26Kai ote eiselthen o laos eis to dasos, idou, to meli estalaxen; oudeis omos eplesiase ten cheira autou eis to stoma autou; dioti ephobethe o laos ton orkon. ^27O Ionathan omos den eichen akousei, ote o pater autou orkise ton laon; othen eplose to akron tes rabdou tes en te cheiri autou kai ebuthisen auto eis kerethran kai ebale ten cheira autou eis to stoma autou, kai aneblepsan oi ophthalmoi autou. ^28Apekrithe de eis ek tou laou kai eipen, O pater sou orkise di' orkou ton laon, legon, Epikataratos o anthropos, ostis phage trophen semeron; dia touto o laos einai eklelumenos. ^29O de Ionathan eipen, Etaraxen o pater mou ton kosmon; idete, parakalo, poson aneblepsan oi ophthalmoi mou, dioti egeuthen oligon ek toutou tou melitos; ^30poso mallon, ean o laos ethele phagei ten semeron eleutheros ek ton laphuron ton echthron autou, ta opoia eureke; dioti den ethele geinei tora polu megaletera sphage metaxu ton Philistaion; ^31Epataxan de en ekeine te emera tous Philistaious apo Michmas eos Aialon; kai o laos eto eklelumenos sphodra. ^32Othen erriphthe o laos eis ta laphura, kai elabe probata kai boas kai moschous kai esphaxan kata ges; kai etrogen o laos meta tou aimatos. ^33Anengeilan de pros ton Saoul, legontes, Idou, o laos amartanei eis ton Kurion, dioti trogousi meta tou aimatos. Kai eipe, Parabatai estathete; kulisate pros eme semeron lithon megan. ^34Kai eipen o Saoul, Diasparthete metaxu tou laou kai eipate pros autous, Pherete moi entautha ekastos ton boun autou kai ekastos to probaton autou, kai sphaxate entautha kai phagete; kai me amartanete eis ton Kurion, trogontes meta tou aimatos. Kai epheran pas o laos ekastos ton boun autou meth' eautou ekeinen ten nukta kai esphaxan ekei. ^35Kai okodomesen o Saoul thusiasterion eis ton Kurion; touto eto to proton thusiasterion, to opoion okodomesen o Saoul eis ton Kurion. ^36Kai eipen o Saoul, As katabomen exopiso ton Philistaion dia nuktos, kai as diarpasomen autous eos na phenxe e emera, kai as me aphesomen mede ena ex auton. Kai eipon, Kame pan o, ti soi phainetai kalon. Tote eipen o iereus, As proselthomen entautha eis ton Theon. ^37Kai erotesen o Saoul ton Theon, Na katabo exopiso ton Philistaion; theleis paradosei autous eis ten cheira tou Israel; Alla den apekrithe pros auton ten emeran ekeinen. ^38Kai eipen o Saoul, Plesiasate entautha pantes oi archegoi tou laou; kai mathete kai idete, eis poion estathe e amartia aute semeron; ^39dioti ze Kurios, o sosas ton Israel, oti kai eis ton Ionathan ton uion mou an estathe, thelei bebaios thanatothe. Kai den eurethe oudeis metaxu pantos tou laou, ostis apekrithe pros auton. ^40Kai eipe pros panta ton Israel, Stathete seis ek tou enos merous, ego de kai Ionathan o uios mou thelomen stathe ek tou allou merous. Kai eipen o laos pros ton Saoul, Kame pan o, ti soi phainetai kalon. ^41Tote eipen o Saoul pros ton Kurion ton Theon tou Israel, Deixon ton athoon. Kai epiasthe o Ionathan kai o Saoul; o de laos apeluthe. ^42Kai eipen o Saoul, Ripsate klerous metaxu emou kai Ionathan tou uiou mou. Kai epiasthe o Ionathan. ^43Tote eipen o Saoul pros ton Ionathan, Phaneroson moi ti epraxas. Kai ephanerose pros auton o Ionathan, kai eipe, Toonti egeuthen oligon meli dia tou akrou tes rabdou tes en te cheiri mou; idou, ego, apothnesko. ^44Kai apekrithe o Saoul, Outo na kame o Theos kai outo na prosthese; bebaios theleis apothanei, Ionathan. ^45O de laos eipe pros ton Saoul, O Ionathan thelei apothanei, ostis ekame ten megalen tauten soterian eis ton Israel; Me genoito; Ze Kurios, oude mia thrix ek tes kephales autou thelei pesei eis ten gen; dioti energese meta tou Theou ten emeran tauten. Kai elutrosen o laos ton Ionathan, kai den apethane. ^46Tote anebe o Saoul ek tes katadioxeos ton Philistaion; kai oi Philistaioi upegan eis ton topon auton. ^47Kai elaben o Saoul ten basileian epi ton Israel, kai epolemesen enantion panton ton echthron autou kuklo; enantion tou Moab kai enantion ton uion tou Ammon kai enantion tou Edom kai enantion ton basileon tes Soba kai enantion ton Philistaion; kai enantion panton opou kai an estrepheto, katetropone. ^48Sunekrotesen eti dunamin kai epataxe ton Amalek, kai eleutherose ton Israel ek cheiros ton diarpazonton autous. ^49Oi de uioi tou Saoul esan Ionathan kai Isonei kai Melchi-soue; kai ta onomata ton duo thugateron autou, to onoma tes prototokou Merab, kai to onoma tes neoteras Michal; ^50to de onoma tes gunaikos tou Saoul eto Achinoam, thugater tou Achimaas. Kai to onoma tou archistrategou autou Abener, uios tou Ner, theiou tou Saoul. ^51O de Keis o pater tou Saoul, kai o Ner o pater tou Abener, esan uioi tou Abiel. ^52Eto de polemos dunatos enantion ton Philistaion kata pasas tas emeras tou Saoul; kai opote eblepen o Saoul andra tina dunaton e andreion, parelambanen auton plesion eautou. __________________________________________________________________ Chapter 15 ^1Eipe de Samouel pros ton Saoul, Eme apesteilen o Kurios na se chriso basilea epi ton laon autou, epi ton Israel; tora loipon akouson tes phones ton logon tou Kuriou. ^2Outo legei o Kurios ton dunameon; Thelo ekdikesei osa ekamen o Amalek eis ton Israel, oti antestathe eis auton en te odo, ote anebainen ex Aiguptou; ^3upage tora kai pataxon ton Amalek, kai exolothreuson pan o, ti echei kai me pheisthes autous; alla thanatoson kai andra kai gunaika kai paidion kai thelazon kai boun kai probaton kai kamelon kai onon. ^4Kai o Saoul ekalese ton laon kai aperithmesen autous en Telaim, diakosias chiliadas pezon kai deka chiliadas andron Iouda. ^5Kai elthen o Saoul eos tes poleos tou Amalek kai enedreusen en te pharangi. ^6Kai eipen o Saoul pros tous Kenaious, Upagete, anachoresate, katabete ek mesou ton Amalekiton, dia na me sas sumperilabo met' auton; dioti seis edeixate eleos eis pantas tous uious Israel, ote anebainon ex Aiguptou. Kai anechoresan oi Kenaioi ek mesou ton Amalekiton. ^7Kai epataxen o Saoul tous Amalekitas apo Abila eos tes eisodou Sour, tes kata prosopon Aiguptou. ^8Kai sunelaben Agag ton basilea ton Amalekiton zonta, panta de ton laon exolothreusen en stomati machairas. ^9Plen epheisthe o Saoul kai o laos ton Agag kai ta kaletera ton probaton kai ton boon kai ton deutereuonton kai ton arnion kai pantos agathou, kai den ethelon na exolothreusosin auta; alla pan to euteles kai exoudenomenon, ekeino exolothreusan. ^10Tote egeine logos Kuriou pros ton Samouel, legon, ^11Metemelethen oti ekama ton Saoul basilea; dioti estraphe apo opisthen mou kai tous logous mou den exetelese. Kai touto elupese ton Samouel, kai eboese pros ton Kurion di' oles tes nuktos. ^12Kai ote exegerthe o Samouel enoris dia na upage eis sunantesin tou Saoul to proi, anengeilan pros ton Samouel, legontes, O Saoul elthen eis ton Karmelon, kai idou, anegeiren eis eauton tropaion; epeita estraphe kai dieperase kai katebe eis Galgala. ^13Kai upegen o Samouel pros ton Saoul; kai eipen o Saoul pros auton, Eulogemenos na esai para tou Kuriou; exetelesa ton logon tou Kuriou. ^14Eipe de o Samouel, Kai tis e phone aute ton probaton eis ta ota mou, kai e phone ton boon, ten opoian akouo; ^15Kai eipen o Saoul, Ek ton Amalekiton epheran auta; dioti o laos epheisthe ta kaletera ton probaton kai ton boon, dia na thusiase eis Kurion ton Theon sou; ta de loipa exolothreusamen. ^16Tote eipen o Samouel pros ton Saoul, Aphes, kai thelo apangeilei pros se ti elalesen o Kurios eis eme ten nukta. O de eipe pros auton, Lege. ^17Kai eipen o Samouel, Eno su eso mikros emprosthen ton ophthalmon sou, den egeines e kephale ton phulon tou Israel, kai se echrisen o Kurios basilea epi ton Israel; ^18kai se esteilen o Kurios eis ten odon kai eipen, Upage kai exolothreuson tous amartanontas eis eme, tous Amalekitas, kai polemeson enantion auton eosou exaphanises autous; ^19dia ti loipon den upekousas tes phones tou Kuriou, all' ormesas epi ta laphura kai epraxas to kakon enopion tou Kuriou; ^20Kai eipen o Saoul pros ton Samouel, Nai, upekousa tes phones tou Kuriou kai upega eis ten odon eis ten opoian o Kurios me apesteile kai ephera ton Agag ton basilea tou Amalek, tous de Amalekitas exolothreusa; ^21o laos omos elaben ek ton laphuron probata kai boas, ta kaletera apo ton apegoreumenon, dia na thusiase eis Kurion ton Theon sou en Galgalois. ^22Kai eipen o Samouel, Mepos o Kurios aresketai eis ta olokautomata kai eis tas thusias, kathos eis to na upakouomen tes phones tou Kuriou; idou, e upotage einai kaletera para ten thusian; e upakoe, para to pachos ton krion; ^23dioti e apeitheia einai kathos to amartema tes mageias; kai to peisma, kathos e asebeia kai eidololatreia; epeide su aperripsas ton logon tou Kuriou, dia touto kai autos aperripse se apo tou na esai basileus. ^24Kai eipen o Saoul pros ton Samouel, Emartesa; dioti pareben to prostagma tou Kuriou kai tous logous sou, phobetheis ton laon kai upakousas eis ten phonen auton; ^25tora loipon sunchoreson, parakalo, to amartema mou kai epistrepson met' emou, dia na proskuneso ton Kurion. ^26O de Samouel eipe pros ton Saoul, Den thelo epistrepsei meta sou; dioti aperripsas ton logon tou Kuriou, kai o Kurios aperripse se apo tou na esai basileus epi ton Israel. ^27Kai kathos estraphe o Samouel dia na anachorese, ekeinos epiasen auton apo tou kraspedou tou imatiou autou; kai exeschisthe. ^28Kai eipe pros auton o Samouel, Exeschisen e Kurios ten basileian tou Israel apo sou semeron kai edoken auten eis ton plesion sou, ton kaleteron sou; ^29oude thelei pseusthe o Ischuros tou Israel oude metamelethe; dioti outos den einai anthropos, oste na metamelethe. ^30O de eipen, Emartesa; alla timeson me tora, parakalo, emprosthen ton presbuteron tou laou mou kai emprosthen tou Israel, kai epistrepson met' emou, dia na proskuneso Kurion ton Theon sou. ^31Kai epestrepsen o Samouel katopin tou Saoul kai prosekunesen o Saoul ton Kurion. ^32Tote eipen o Samouel, Pherete moi entautha Agag ton basilea ton Amalekiton. Kai elthe pros auton o Agag charientos; dioti elegen o Agag, Bebaios e pikria tou thanatou eperasen. ^33O de Samouel eipe, Kathos eteknose gunaikas e romphaia sou, outo thelei ateknothe metaxu ton gunaikon e meter sou. Kai katekopsen o Samouel ton Agag enopion tou Kuriou en Galgalois. ^34Tote anechoresen o Samouel eis Rama; o de Saoul anebe eis ton oikon autou, eis Gabaa Saoul. ^35O de Samouel den eide pleon ton Saoul eos tes emeras tou thanatou autou; epenthesen omos o Samouel dia ton Saoul. Kai o Kurios metemelethe oti ekame ton Saoul basilea epi ton Israel. __________________________________________________________________ Chapter 16 ^1Kai eipe Kurios pros ton Samouel, Eos pote su pentheis dia ton Saoul, epeide ego apedokimasa auton apo tou na basileue epi ton Israel; gemison to keras sou elaion kai upage; ego se apostello pros ton Iessai ton Bethleemiten; dioti proeblepsa eis emauton basilea metaxu ton uion autou. ^2Kai eipen o Samouel, Pos na upago; dioti thelei akousei touto o Saoul kai thelei me thanatosei. Kai eipen o Kurios, Labe meta sou damalin kai eipe, Elthon na thusiaso pros ton Kurion. ^3Kai kaleson ton Iessai eis ten thusian, kai ego thelo phanerosei pros se ti theleis kamei kai theleis chrisei eis eme ontina soi eipo. ^4Kai ekamen o Samouel ekeino to opoion eipen o Kurios, kai elthen eis Bethleem. Etromaxan de oi presbuteroi tes poleos eis ten sunantesin autou kai eipon, En eirene erchesai; ^5O de eipen, En eirene; erchomai dia na thusiaso pros ton Kurion; agiasthete kai elthete met' emou eis ten thusian. Kai egiase ton Iessai kai tous uious autou kai ekalesen autous eis ten thusian. ^6Kai eno eiserchonto, idon ton Eliab, eipe, Bebaios emprosthen tou Kuriou einai o kechrismenos autou. ^7Kai eipe Kurios pros ton Samouel, Me epiblepses eis ten opsin autou e eis to upsos tou anastematos autou, epeide apedokimasa auton; dioti den blepei o Kurios kathos blepei o anthropos; dioti o anthropos blepei to phainomenon, o de Kurios blepei ten kardian. ^8Tote ekalesen o Iessai ton Abinadab kai diebibasen auton enopion tou Samouel. Kai eipen, oude touton den exelexen o Kurios. ^9Tote diebibasen o Iessai ton Samma. O de eipen, Oude touton den exelexen o Kurios. ^10Kai diebibasen o Iessai epta ek ton uion autou enopion tou Samouel. Kai eipen o Samouel pros ton Iessai, O Kurios den exelexe toutous. ^11Kai eipen o Samouel pros ton Iessai, Eteleiosan ta paidia; Kai eipe, Menei eti o neoteros; kai idou, poimainei ta probata. Kai eipen o Samouel pros ton Iessai, Pempson kai phere auton; dioti den thelomen kathisei eis ten trapezan, eosou elthe entautha. ^12Kai esteile kai epheren auton. Eto de xanthos kai euophthalmos kai oraios ten opsin. Kai eipen o Kurios, Sekotheti, chrison auton; dioti outos einai. ^13Tote elaben o Samouel to keras tou elaiou kai echrisen auton en meso ton adelphon autou; kai epelthe pneuma Kuriou epi ton Dabid apo tes emeras ekeines kai ephexes. Sekotheis de o Samouel apelthen eis Rama. ^14Kai to Pneuma tou Kuriou apesurthe apo tou Saoul, kai pneuma poneron para Kuriou etaratten auton. ^15Kai eipon oi douloi tou Saoul pros auton, Idou tora, poneron pneuma para Theou se tarattei; ^16as prostaxe tora o kurios emon tous doulous sou, tous emprosthen sou, na zetesosin anthropon eidemona eis to na paize kitharan; kai opote to poneron pneuma para Theou einai epi se, na paize me ten cheira autou, kai kalon thelei eisthai eis se. ^17Kai eipen o Saoul pros tous doulous autou, Problepsate moi loipon anthropon paizonta kalos kai pherete pros eme. ^18Tote apekrithe eis ek ton doulon kai eipen, Idou, eidon uion tou Iessai tou Bethleemitou, eidemona eis to paizein kai andreiotaton kai andra polemikon kai suneton eis logon kai anthropon oraion, kai o Kurios einai met' autou. ^19Kai apesteilen o Saoul menutas pros ton Iessai, legon, Pempson moi Dabid ton uion sou, ostis einai meta ton probaton. ^20Kai elaben o Iessai onon phortomenon me artous kai askon oinou kai en eriphion ex aigon, kai epempsen auta dia tou Dabid tou uiou autou pros ton Saoul. ^21Kai elthen o Dabid pros ton Saoul kai estathe emprosthen autou; kai egapesen auton sphodra; kai egeinen oplophoros autou. ^22Kai apesteilen o Saoul pros ton Iessai, legon, O Dabid as steketai, parakalo, emprosthen mou; dioti eureke charin eis tous ophthalmous mou. ^23Kai opote to poneron pneuma para Theou eto epi ton Saoul, o Dabid elambane ten kitharan kai epaize dia tes cheiros autou; tote anekouphizeto o Saoul kai anepaueto kai apesureto ap' autou to pneuma to poneron. __________________________________________________________________ Chapter 17 ^1Sunethroisan de oi Philistaioi ta strateumata auton dia polemon kai esan sunethroismenoi en Sokcho, etis einai tou Iouda, kai estratopedeusan metaxu Sokcho kai Azeka, en Ephes-dammeim. ^2O de Saoul kai oi andres Israel sunethroisthesan, kai estratopedeusan en te koiladi Ela, kai paretachthesan eis machen enantion ton Philistaion. ^3Kai oi men Philistaioi istanto epi tou orous enteuthen, o de Israel istato epi tou orous ekeithen; e de koilas eto metaxu auton. ^4Kai exelthen aner promachetes ek tou stratopedou ton Philistaion onomazomenos Goliath, ek tes Gath, upsous ex pechon kai spithames; ^5eiche de perikephalaian chalkinen epi tes kephales autou kai eto endedumenos thoraka alusidoton; kai to baros tou thorakos eto pente chiliades siklon chalkou; ^6kai knemidas chalkinas epi ton skelon autou kai aspida chalkinen metaxu ton omon autou. ^7Kai to kontarion tou doratos autou eto os antion uphantou; kai e lonche tou doratos autou ezugizen exakosious siklous siderou; eis de kraton ton thureon proeporeueto autou. ^8Kai statheis eboese pros tas parataxeis tou Israel kai eipe pros autous, Dia ti exerchesthe na paratachthete eis machen; den eimai ego o Philistaios, kai seis douloi tou Saoul; eklexate eis eautous andra, kai as katabe pros eme; ^9ean men dunethe na polemese met' emou kai me thanatose, tote emeis thelomen eisthai douloi sas; all' ean ego uperischuso kat' autou kai thanatoso auton, tote seis thelete eisthai douloi emon kai thelete douleuei emas. ^10Kai eipen o Philistaios, Ego exouthenesa tas parataxeis tou Israel ten emeran tauten; dote eis eme andra, dia na monomachesomen. ^11Ote ekousen o Saoul kai pas o Israel ekeinous tous logous tou Philistaiou, exestesan kai ephobethesan sphodra. ^12Eto de Dabid o uios ekeinou tou Ephrathaiou ek Bethleem Iouda, onomazomenou Iessai; eiche de okto uious; kai o anthropos eis tas emeras tou Saoul eiche taxin gerontos metaxu ton anthropon. ^13Kai upegan oi treis uioi tou Iessai oi megaleteroi akolouthountes ton Saoul eis ten machen; kai ta onomata ton trion uion autou oitines upegan eis ten machen esan Eliab o prototokos, kai o deuteros autou Abinadab, kai o tritos Samma. ^14O de Dabid eto o neoteros; kai oi treis oi megaleteroi ekolouthoun ton Saoul. ^15Kai anechorei o Dabid kai epestrephen apo tou Saoul, dia na poimaine ta probata tou patros autou en Bethleem. ^16O de Philistaios eplesiaze proi kai esperas kai esteloneto tessarakonta emeras. ^17Kai eipen Iessai pros Dabid ton uion autou, Labe tora dia tous adelphous sou en epha ek toutou tou pephruganismenou sitou kai tous deka toutous artous, kai trexon eis to stratopedon pros tous adelphous sou; ^18kai ta deka tauta nopa turia phere pros ton chiliarchon, kai ide an ugiainosin oi adelphoi sou kai labe semeion par' auton. ^19O de Saoul kai autoi kai pantes oi andres Israel esan en te koiladi Ela, machomenoi meta ton Philistaion. ^20Kai exegerthe o Dabid enoris to proi; kai aphesas ta probata eis phulaka, elabe kai upege, kathos prosetaxen auton o Iessai; kai elthen eis to pericharakoma, eno to strateuma exercheto eis parataxin; kai elalaxan pros ten machen; ^21dioti paretachthesan o Israel kai oi Philistaioi, strateuma kata prosopon strateumatos. ^22Kai o Dabid, aphesas epanothen autou ta skeue eis ten cheira tou skeuophulakos, edrame pros to strateuma kai elthe kai erotese tous adelphous autou pos echousi. ^23Kai eno omilei met' auton, idou, anebainen o promachetes, o Philistaios o ek tes Gath, Goliath to onoma, ek ton strateumaton ton Philistaion, kai elalese kata tous autous logous; kai ekousen o Dabid. ^24Pantes de oi andres Israel, os eidon ton andra, ephugon apo prosopou autou kai ephobethesan sphodra. ^25Kai elegon oi andres Israel, Eidete ton andra touton ton anabainonta; bebaios anebe dia na exouthenese ton Israel; kai ostis thanatose auton, touton thelei ploutisei o basileus me ploute megala, kai ten thugatera autou thelei dosei eis auton, kai ton oikon tou patros autou thelei kamei eleutheron metaxu tou Israel. ^26Kai eipen o Dabid pros tous andras tous istamenous plesion autou, legon, Ti thelei geinei eis ton andra, ostis pataxe ton Philistaion touton kai aphairese to oneidos apo tou Israel; dioti tis einai o Philistaios outos o aperitmetos, oste na exouthene ta strateumata tou Theou tou zontos; ^27Kai apekrithe pros auton o laos kata ton logon touton, legon, outo thelei geinei eis ton andra, ostis pataxe auton. ^28Kai ekousen Eliab o adelphos autou o megaleteros, eno elalei pros tous andras; kai exephthe o thumos tou Eliab enantion tou Dabid, kai eipe, Dia ti katebes entautha; kai eis poion aphekes ta oliga ekeina probata en te eremo; ego exeuro ten uperephanian sou kai ten ponerian tes kardias sou; bebaios dia na ides ten machen katebes. ^29Kai eipen o Dabid, Ti ekama tora; den einai aitia; ^30Kai estraphe ap' autou pros allon kai elalese kata ton auton tropon; kai o laos apekrithe palin pros auton kata ton proton logon. ^31Kai ote ekousthesan oi logoi, tous opoious elalesen o Dabid, anengeilan pros ton Saoul; kai parelaben auton. ^32Kai eipen o Dabid pros ton Saoul, Medenos anthropou e kardia as me tapeinonetai dia touton; o doulos sou thelei upagei kai polemesei meta tou Philistaiou toutou. ^33Kai eipen o Saoul pros ton Dabid, Den dunasai na upages enantion tou Philistaiou toutou dia na polemeses met' autou; dioti su eisai paidion, autos de aner polemistes ek neotetos autou. ^34Kai eipen o Dabid pros ton Saoul, O doulos sou eboske ta probata tou patros autou, kai elthe leon kai arktos kai erpase probaton ek tou poimniou; ^35kai exelthon katopin autou kai epataxa auton kai eleutherosa auto ek tou stomatos autou; kai kathos esekothe enantion mou, erpasa auton apo tes siagonos kai epataxa auton kai ethanatosa auton; ^36epataxen o doulos sou kai ton leonta kai ten arkton; kai o Philistaios outos o aperitmetos thelei eisthai os en ek touton, epeide exouthenese ta strateumata tou Theou tou zontos. ^37Kai eipen o Dabid, O Kurios o eleutherosas me ek cheiros tou leontos kai ek cheiros tes arktou, outos thelei me eleutherosei ek cheiros tou Philistaiou toutou. Kai eipen o Saoul pros ton Dabid, Upage, kai o Kurios as enai meta sou. ^38Kai oplisen o Saoul ton Dabid me ten panoplian autou kai ebale chalkinen perikephalaian epi tes kephales autou; kai enedusen auton thoraka. ^39Kai ezosthe o Dabid ten romphaian autou epanothen tes panoplias autou kai ethelese na peripatese; dioti den eiche dokimasei. Kai eipen o Dabid pros ton Saoul, Den dunamai na peripateso me tauta; dioti den edokimasa pote. Kai exeduthe o Dabid auta epanothen autou. ^40Kai elabe ten rabdon autou en te cheiri autou, kai exelexen eis eauton pente lithous omalous ek tou cheimarrou, kai thesas autous eis to poimenikon autou sakkion kai thulakion, ten de sphendonen autou eis ten cheira autou, eplesiaze pros ton Philistaion. ^41O de Philistaios ercheto prochoron kai eplesiaze pros ton Dabid; kai o aner o aspidophoros emprosthen autou. ^42Kai ote perieblepsen o Philistaios kai eide ton Dabid, katephronesen auton; dioti eto paidion kai xanthos kai oraios ten opsin. ^43Kai eipen o Philistaios pros ton Dabid, Kuon eimai ego, oste erchesai pros eme me rabdous; Kai katerasthe o Philistaios ton Dabid eis tous theous autou. ^44Kai eipen o Philistaios pros ton Dabid, Elthe pros eme, kai thelo paradosei tas sarkas sou eis ta peteina tou ouranou kai eis ta theria tou agrou. ^45Kai eipen o Dabid pros ton Philistaion, Su erchesai enantion mou me romphaian kai doru kai aspida; ego de erchomai enantion sou en to onomati tou Kuriou ton dunameon, tou Theou ton strateumaton tou Israel, ta opoia su exouthenesas; ^46ten emeran tauten thelei se paradosei o Kurios eis ten cheira mou; kai thelo se pataxei kai aphairesei apo sou ten kephalen sou; kai thelo paradosei ta ptomata tou stratopedou ton Philistaion ten emeran tauten eis ta peteina tou ouranou, kai eis ta theria tes ges; dia na gnorise pasa e ge oti einai Theos eis ton Israel; ^47kai thelei gnorisei pan to plethos touto oti o Kurios den sozei me romphaian kai doru; dioti tou Kuriou einai e mache, kai autos thelei sas paradosei eis ten cheira emon. ^48Kai ote esekothe o Philistaios kai ercheto kai eplesiazen eis sunantesin tou Dabid, o Dabid espeuse kai edrame pros machen enantion tou Philistaiou. ^49Kai ekteinas o Dabid ten cheira autou eis to sakkion, elaben ekeithen lithon kai esphendonese kai ektupese ton Philistaion kata to metopon autou, oste o lithos enepechthe eis to metopon autou; kai epese kata prosopon eis ten gen. ^50kai uperischusen o Dabid kata tou Philistaiou dia tes sphendones kai dia tou lithou, kai ektupese ton Philistaion kai ethanatosen auton. Alla den eto romphaia en te cheiri tou Dabid; ^51othen o Dabid edrame kai statheis epi ton Philistaion, elabe ten romphaian autou kai esuren auten ek tes thekes autes, kai thanatosas auton, apekopse ten kephalen autou me auten. Idontes de oi Philistaioi, oti apethanen o ischuros auton, ephugon; ^52Tote esekothesan oi andres tou Israel kai tou Iouda kai elalaxan kai katedioxan tous Philistaious, eos tes eisodou tes koilados, kai eos ton pulon tes Akkaron. Kai epeson oi traumatismenoi ton Philistaion en te odo Saaraeim, eos Gath kai eos Akkaron. ^53Kai epestrepsan oi uioi Israel ek tes katadioxeos ton Philistaion kai dierpasan ta stratopeda auton. ^54O de Dabid elabe ten kephalen tou Philistaiou, kai epheren auten eis Ierousalem; ten de panoplian autou ebalen en te skene autou. ^55Ote de eiden o Saoul ton Dabid exerchomenon enantion tou Philistaiou, eipe pros Abener, ton archegon tou strateumatos, Abener, tinos uios einai o neos outos; Kai o Abener eipe, Ze e psuche sou, basileu, den exeuro. ^56Kai eipen o basileus, Eroteson su, tinos uios einai o neaniskos outos. ^57Kai kathos epestrepsen o Dabid, pataxas ton Philistaion, parelaben auton o Abener kai epheren auton enopion tou Saoul; kai e kephale tou Philistaiou eto en te cheiri autou. ^58Kai eipe pros auton o Saoul, Tinos uios eisai, nee; kai apekrithe o Dabid, O uios tou doulou sou Iessai tou Bethleemitou. __________________________________________________________________ Chapter 18 ^1Kai os eteleiose lalon pros ton Saoul, e psuche tou Ionathan sunedethe meta tes psuches tou Dabid, kai egapesen auton o Ionathan os ten idian autou psuchen. ^2Kai parelaben auton o Saoul ekeinen ten emeran kai den apheken auton na epistrepse pleon eis ton oikon tou patros autou. ^3Tote o Ionathan ekame suntheken meta tou Dabid; dioti egapa auton os ten idian autou psuchen. ^4kai ekdutheis o Ionathan to ependuma to eph' eauton, edoken auto eis ton Dabid, kai ten stolen autou, eos kai auto to xiphos autou kai to toxon autou kai ten zonen autou. ^5kai exercheto o Dabid pantachou opou epempen auton o Saoul, kai ephereto meta suneseos; kai katestesen auton o Saoul epi tous andras tou polemou; kai eto arestos eis tous ophthalmous pantos tou laou, eti de kai eis tous ophthalmous ton doulon tou Saoul. ^6Kathos de erchonto, eno epestrephen o Dabid ek tes sphages tou Philistaiou, exerchonto ai gunaikes ek pason ton poleon tou Israel, psallousai kai choreuousai, eis sunantesin tou basileos Saoul, meta tumpanon, meta charas kai meta kumbalon. ^7Kai apekrinonto ai gunaikes ai paizousai pros allelas, kai elegon, O Saoul epataxe tas chiliadas autou, kai o Dabid tas muriadas autou. ^8Paroxunthe de sphodra o Saoul, kai ephane dusarestos eis tous ophthalmous autou o logos outos, kai eipen, Apedokan eis ton Dabid tas muriadas, eis eme de apedokan tas chiliadas; kai ti leipetai pleon eis auton para e basileia; ^9Kai upeblepen o Saoul ton Dabid ap' ekeines tes emeras kai eis to exes. ^10Kai ten epaurion epelthe pneuma poneron para Theou epi ton Saoul, kai epropheteuen en meso tou oikou; kai o Dabid epaize dia tes cheiros autou, os kath' ekasten emeran; eto de to doration en te cheiri tou Saoul; ^11kai erripsen o Saoul to doration, legon, Thelo ktupesei ton Dabid eos kai eis ton toichon. All' o Dabid exeklinen ap' emprosthen autou dis. ^12Ephobethe de o Saoul apo prosopou Dabid, epeide o Kurios eto met' autou, apo de tou Saoul eichen apomakrunthe. ^13Othen apemakrunen auton o Saoul apo plesion eautou kai katestesen auton chiliarchon; kai exercheto kai eisercheto emprosthen tou laou. ^14Kai ephereto o Dabid meta suneseos en pasais tais odois autou; kai o Kurios eto met' autou. ^15Dia touto o Saoul, blepon oti ephereto meta megales suneseos, ephobeito apo prosopou autou. ^16Pas de o Israel kai o Ioudas egapa ton Dabid, epeide exercheto kai eisercheto emprosthen auton. ^17Kai eipen o Saoul pros ton Dabid, Idou, e megaletera thugater mou Merab; tauten thelo soi dosei eis gunaika; monon eso andreios eis eme kai machou tas machas tou Kuriou. Dioti eipen o Saoul, As me enai e cheir mou ep' auton, all' e cheir ton Philistaion as enai ep' auton. ^18Kai eipen o Dabid pros ton Saoul, Poios ego; kai poia e zoe mou kai e oikogeneia tou patros mou metaxu tou Israel, oste na geino gambros tou basileos; ^19Alla kath' on kairon e Merab e thugater tou Saoul eprepe na dothe eis ton Dabid, aute edothe eis ton Adriel ton Meolathiten eis gunaika. ^20Egapa de ton Dabid Michal e thugater tou Saoul; kai anengeilan touto pros ton Saoul; kai to pragma eresen eis auton. ^21Kai eipen o Saoul, Thelo dosei auten eis auton, dia na geine pagis eis auton, kai dia na enai ep' auton e cheir ton Philistaion. Othen eipen o Saoul pros ton Dabid, Semeron theleis eisthai gambros mou me ten deuteran. ^22Kai prosetaxen o Saoul tous doulous autou, legon, Lalesate pros ton Dabid kruphios kai eipate, Idou, o basileus euaresteitai eis se, kai pantes oi douloi autou se agaposi; tora loipon genou gambros tou basileos. ^23Kai elalesan oi douloi tou Saoul tous logous toutous eis ta ota tou Dabid. Kai eipen o Dabid, Sas phainetai mikron na geine tis gambros basileos; all' ego eimai anthropos ptochos kai potapos. ^24Kai anengeilan oi douloi tou Saoul pros auton, legontes, Kata tous logous toutous elalesen o Dabid. ^25Kai eipen o Saoul, Outo thelete eipei pros ton Dabid, O basileus den thelei dora numphika, all' ekaton akrobustias Philistaion, dia na ekdikethe o basileus enantion ton echthron autou. O Saoul omos estochazeto na kame ton Dabid na pese dia cheiros ton Philistaion. ^26Kai ote anengeilan oi douloi autou pros ton Dabid tous logous toutous, eresen eis ton Dabid na geine gambros tou basileos; othen kai prin ai emerai plerothosin, ^27esekothe o Dabid kai upegen, autos kai oi andres autou, kai ethanatosen ek ton Philistaion diakosious andras; kai epheren o Dabid tas akrobustias auton, kai apedokan autas plereis eis ton basilea, dia na geine gambros tou basileos. Kai edoken eis auton o Saoul Michal ten thugatera autou eis gunaika. ^28Kai eiden o Saoul kai egnorisen oti o Kurios eto meta tou Dabid; kai Michal e thugater tou Saoul egapa auton. ^29Kai eti mallon ephobeito o Saoul apo prosopou tou Dabid; kai egeinen o Saoul pantoteinos echthros tou Dabid. ^30Exelthon de oi archontes ton Philistaion eis polemon; kai aph' es emeras exelthon, o Dabid ephereto meta suneseos megaleteras para pantas tous doulous tou Saoul; othen to onoma autou etimethe sphodra. __________________________________________________________________ Chapter 19 ^1Kai eipen o Saoul pros Ionathan ton uion autou kai pros pantas tous doulous autou, na thanatososi ton Dabid. ^2O Ionathan omos, o uios tou Saoul, egapa kath' uperbolen ton Dabid; kai apengeilen o Ionathan pros ton Dabid, legon, Saoul o pater mou zetei na se thanatose; tora loipon phulachtheti, parakalo, eos proi, kai mene en apokrupho topo kai kruptou; ^3ego de thelo exelthei kai stathe plesion tou patros mou en to agro opou theleis eisthai, kai thelo omilesei peri sou pros ton patera mou; kai thelo idei ti einai kai thelo soi apangeilei. ^4Kai elalesen o Ionathan kala peri tou Dabid pros ton Saoul ton patera autou kai eipe pros auton, As me amartese o basileus enantion tou doulou autou, enantion tou Dabid; epeide den emartesen enantion sou kai epeide ta erga autou estathesan eis se polu kala; ^5dioti erripsokinduneuse ten zoen autou kai ethanatose ton Philistaion, kai o Kurios ekame soterian megalen eis panta ton Israel; eides kai echares; dia ti loipon theleis na amarteses enantion athoou aimatos, thanatonon ton Dabid choris aitias; ^6Kai upekousen o Saoul eis ten phonen tou Ionathan; kai omosen o Saoul, legon, Ze Kurios, den thelei thanatothe. ^7Kai ekraxen o Ionathan ton Dabid kai apengeile pros auton o Ionathan pantas tous logous toutous. Kai epheren o Ionathan ton Dabid pros ton Saoul, kai eto enopion autou os to proteron. ^8Egeine de palin polemos; kai exelthen o Dabid kai epolemese meta ton Philistaion kai epataxen autous en sphage megale; kai ephugon apo prosopou autou. ^9Kai to poneron pneuma para Kuriou estathe epi ton Saoul, eno ekatheto en to oiko autou meta tou doratiou en te cheiri autou; o de Dabid epaize to organon dia tes cheiros autou. ^10Kai ezetesen o Saoul na ktupese me to doration ton Dabid kai eos eis ton toichon; exeklinen omos apo prosopou tou Saoul kai ektupese ton toichon me to doration; o de Dabid ephuge kai diesothe ekeinen ten nukta. ^11Kai apesteilen o Saoul menutas pros ton oikon tou Dabid, dia na paraphulaxosin auton kai na thanatososin auton to proi; apengeile de pros ton Dabid e Michal, e gune autou, legousa, Ean den soses ten zoen sou ten nukta tauten, aurion theleis thanatothe. ^12Kai katebibasen e Michal ton Dabid dia tes thuridos; kai anechorese kai ephuge kai diesothe. ^13Tote labousa e Michal omoioma, ethesen epi tes klines kai ebalen eis ten kephalen autou proskephalaion ek trichon aigon kai eskepasen auto me phorema. ^14Kai ote apesteilen o Saoul menutas dia na sullabosi ton Dabid, ekeine eipen, Arrostos einai. ^15Palin apesteilen o Saoul tous menutas dia na idosi ton Dabid, legon, Pherete moi auton epi tes klines, dia na thanatoso auton. ^16Kai ote eiselthon oi menutai, idou, eto to omoioma epi tes klines kai proskephalaion eis ten kephalen autou ek trichon aigon. ^17Kai eipen o Saoul pros ten Michal, Dia ti me epatesas outo kai apepempsas ton echthron mou kai diesothe; Kai apekrithe Michal pros ton Saoul, Autos eipe pros eme, Aphes me na phugo; dia ti na se thanatoso; ^18Kai ephugen o Dabid kai diesothe kai elthe pros ton Samouel eis Rama, kai apengeile pros auton panta osa eiche kamei eis auton o Saoul; kai upegan, autos kai o Samouel, kai katokesan en Nauioth. ^19Apengeilan de pros ton Saoul kai eipon, Idou, o Dabid einai en Nauioth en Rama. ^20Kai apesteilen o Saoul menutas na sullabosi ton Dabid; kai ote eidon ten sunaxin ton propheton propheteuonton kai ton Samouel proistamenon ep' autous, epelthe Pneuma Theou epi tous menutas tou Saoul, kai proepheteuon kai autoi. ^21Kai ote apengelthe pros ton Saoul, apesteilen allous menutas; kai autoi omoios proepheteuon. Kai apesteile palin o Saoul triten phoran menutas, kai autoi eti proepheteuon. ^22Tote upege kai autos eis Rama kai elthen eos tou megalou phreatos tou en Sokcho; kai erotese, legon, Pou einai o Samouel kai o Dabid; Kai eipon, Idou, en Nauioth en Rama. ^23Kai upegen ekei eis Nauioth ten en Rama; kai Pneuma Theou epelthe kai ep' auton; kai exekolouthei ten odon autou propheteuon, eosou elthen eis Nauioth en Rama. ^24Kai ekdutheis ta imatia autou kai autos, proepheteuen enopion tou Samouel kata ton auton tropon, kai katekeito gumnos olen ekeinen ten emeran kai olen ten nukta. Dia touto legousi, Kai Saoul en prophetais; __________________________________________________________________ Chapter 20 ^1Kai ephugen o Dabid ek Nauioth tes en Rama, kai elthe kai eipen enopion tou Ionathan, Ti epraxa; ti to adikema mou kai ti to amartema mou emprosthen tou patros sou, dia to opoion zetei ten psuchen mou; ^2O de eipe pros auton, Me genoito; su den theleis apothanei idou, o pater mou den thelei kamei ouden, eite mega eite mikron, to opoion na me phanerose eis eme; kai dia ti o pater mou ethele krupsei to pragma touto ap' emou; den einai outo. ^3Kai omosen o Dabid eti kai eipen, O pater sou exeurei bebaios oti ego eureka charin enopion sou; othen legei, As me exeure touto o Ionathan, mepote lupethe. Alla, ze Kurios kai ze e psuche sou, den einai para en bema metaxu emou kai tou thanatou. ^4Tote eipen o Ionathan pros ton Dabid, O, ti epithumei e psuche sou thelo kamei eis se. ^5Kai eipen o Dabid pros ton Ionathan, Idou, aurion einai neomenia, kath' en ego suneithizo na kathomai meta tou basileos na suntrogo; aphes me loipon na upago, dia na kruphtho en to agro mechri tes esperas tes trites emeras. ^6ean o pater sou periblepon me zetese, tote eipe, O Dabid ezetesen enthermos par' emou na trexe eis Bethleem ten polin autou. dioti ginetai ekei etesios thusia uph' oles tes sungeneias autou; ^7ean eipe outo, Kalos; thelei eisthai eirene eis ton doulon sou; ean omos orgisthe polu, exeure oti to kakon einai apophasismenon par' autou; ^8theleis loipon kamei eleos pros ton doulon sou; dioti eis suntheken Kuriou eisegages ton doulon sou meta seautou; ean omos enai adikia en emoi, thanatoson me su; kai dia ti na me pheres eos tou patros sou; ^9Kai eipen o Ionathan, Me genoito pote touto eis se; dioti, ean to onti gnoriso oti to kakon einai apophasismenon para tou patros mou na elthe epi se, bebaios thelo soi apangeilei touto. ^10Kai eipen o Dabid pros ton Ionathan, Tis thelei moi apangeilei ean o pater sou apokrithe eis se sklera; ^11Kai eipen o Ionathan pros ton Dabid, Elthe, kai as exelthomen eis ton agron. Kai exelthon amphoteroi eis ton agron. ^12Kai eipen o Ionathan pros ton Dabid, Kurie Thee tou Israel; otan pote peri ten aurion e ten meta ten aurion, exichniaso ton patera mou, kai idou, einai ti kalon peri tou Dabid, ean den aposteilo tote pros se na soi to apangeilo, ^13outo na kame o Kurios eis ton Ionathan kai outo na prosthese; ean de o pater mou apephasise to kakon enantion sou, thelo soi apangeilei touto kai se exaposteilei, kai theleis upagei en eirene; kai o Kurios as enai meta sou, kathos estathe meta tou patros mou; ^14kai ouchi monon enoso zo, theleis deixei pros eme to eleos tou Kuriou, dia na me apothano; ^15alla kai den theleis apokopsei to eleos sou apo tou oikou mou eis ton aiona; ouchi, oude otan o Kurios aphanise tous echthrous tou Dabid ekaston apo prosopou tes ges. ^16Kai ekamen o Ionathan suntheken meta tou oikou tou Dabid, epilegon, Kai o Kurios na ekzetese logon para ton echthron tou Dabid. ^17Kai ekamen eti o Ionathan ton Dabid na omose eis ten agapen autou ten pros auton; dioti egapa auton kathos egapa ten idian autou psuchen. ^18Kai eipe pros auton o Ionathan, Aurion einai neomenia; kai theleis zetethe, dioti e kathedra sou thelei eisthai kene; ^19kai aphou stathes treis emeras, theleis katabe meta spoudes kai elthei eis ton topon, opou ekruphthes ten emeran tes praxeos, kai theleis kathisei plesion tes petras Ezel; ^20kai ego thelo toxeusei tria bele eis to plagion autes, os toxeuon eis semeion; ^21kai idou, thelo aposteilei ton upereten, legon, Upage, eure ta bele; ean retos eipo eis ton upereten, Idou, ta bele einai edothen apo sou, labe auta; tote elthe, dioti einai eirene eis se, kai oudemia blabe, ze Kurios; ^22ean omos eipo outo pros ton neon, Idou, ta bele einai epekeina apo sou; upage ten odon sou, dioti se exapesteilen o Kurios; ^23peri de tou logou, ton opoion omilesamen ego kai su, idou, o Kurios as enai martus metaxu emou kai sou eis ton aiona. ^24Ekruphthe loipon o Dabid en to agro; kai ote elthen e neomenia, o basileus ekathisen eis ten trapezan dia na phage. ^25Kai o basileus ekathisen epi tes kathedras autou, os allote, epi kathedras plesion tou toichou; kai o Ionathan esekothe kai ekathisen o Abener plesion tou Saoul, o de topos tou Dabid eto kenos. ^26O Saoul omos den elalesen ouden ten emeran ekeinen; dioti eipe kath' eauton, Tipote sunebe eis auton oste na me enai katharos; bebaios den einai katharos. ^27Kai to proi, ten deuteran tou menos, o topos tou Dabid eto kenos; kai eipen o Saoul pros Ionathan ton uion autou, Dia ti den elthen o uios tou Iessai eis ten trapezan, oute chthes oute semeron; ^28Kai apekrithe o Ionathan pros ton Saoul, O Dabid ezetesen enthermos par' emou na upage eos Bethleem, ^29kai eipen, As upago, parakalo, dioti e sungeneia emon kamnei thusian en te polei; kai o adelphos mou autos parengeilen eis eme na pareuretho; tora loipon, ean eureka charin eis tous ophthalmous sou, aphes me, parakalo, na upago kai na ido tous adelphous mou; dia touto den elthen eis ten trapezan tou basileos. ^30Tote exephthe e orge tou Saoul kata tou Ionathan, kai eipe pros auton, Uie diephtharmenes kai apostatidos, den exeuro oti su exelexas ton uion tou Iessai di' aischunen sou kai di' aischunen tes gumnoseos tes metros sou; ^31dioti enoso o uios tou Iessai ze epi tes ges, su den theleis stereothe oude e basileia sou; tora loipon pempson kai phere auton pros eme; dioti exapantos thelei apothanei. ^32Kai apekrithe o Ionathan pros ton Saoul ton patera autou kai eipe pros auton, Dia ti na thanatothe; ti epraxe; ^33Kai erripsen o Saoul doration kat' autou, dia na ktupese auton; tote egnorisen o Ionathan, oti eto apophasismenon para tou patros autou na thanatose ton Dabid. ^34Kai esekothe o Ionathan apo tes trapezes me exapsin thumou kai den ephagen arton ten deuteran emeran tou menos; dioti eto lupemenos dia ton Dabid, epeide eiche kataischunei auton o pater autou. ^35Kai to proi exelthen o Ionathan eis ton agron, kata ton kairon ton prosdioristhenta meta tou Dabid, echon meth' eautou mikron paidarion. ^36Kai eipe pros to paidarion autou, Trexon, eure tora ta bele, ta opoia ego toxeuo. Kai kathos etreche to paidarion, etoxeuse to belos peran autou. ^37Kai ote to paidarion elthen eis ton topon tou belous, to opoion o Ionathan eiche toxeusei, ephonaxen o Ionathan katopin tou paidariou kai eipe, Den einai to belos peran apo sou; ^38Kai ephonaxen o Ionathan katopin tou paidariou, Tachunon, speuson, me stathes. Kai esunaxe to paidarion tou Ionathan ta bele kai elthe pros ton kurion autou. ^39To paidarion omos den exeuren ouden; monos o Ionathan kai o Dabid exeuron ten upothesin. ^40Kai edoken o Ionathan ta opla autou eis to paidarion to meth' autou kai eipe pros auto, Upage, phere auta eis ten polin. ^41Kathos de anechorese to paidarion, esekothe o Dabid ek tou mesembrinou merous kai epese kata prosopon autou eis ten gen kai prosekunese tris; kai espasthesan allelous kai eklausan amphoteroi; o de Dabid ekame klauthmon megan. ^42Kai eipen o Ionathan pros ton Dabid, Upage en eirene, kathos omosamen emeis amphoteroi eis to onoma tou Kuriou, legontes, O Kurios as enai metaxu emou kai sou, kai metaxu tou spermatos mou kai tou spermatos sou eis ton aiona. Kai esekothe kai anechoresen; o de Ionathan eiselthen eis ten polin. __________________________________________________________________ Chapter 21 ^1Kai elthen o Dabid eis Nob, pros Achimelech ton ierea; exeplage de o Achimelech eis ten sunantesin tou Dabid kai eipe pros auton, Dia ti su monos, kai den einai oudeis meta sou; ^2Kai eipen o Dabid pros ton Achimelech ton ierea, O basileus prosetaxen eis eme upothesin tina kai moi eipen, As me exeure medeis meden peri tes upotheseos, dia ten opoian ego se apostello, mede ti prosetaxa eis ese; kai diorisa eis tous doulous ton deina kai deina topon. ^3Tora loipon ti soi einai procheiron; dos pente artous eis ten cheira mou, e o, ti eurisketai. ^4Kai apekrithe o iereus pros ton Dabid, kai eipe, Den echo procheiron oudena koinon arton, all' einai artoi egiasmenoi; oi neoi ephulachthesan katharoi toulachiston apo gunaikon; ^5Kai apekrithe o Dabid pros ton ierea kai eipe pros auton, Malista ai gunaikes einai makran aph' emon eis tas treis tautas emeras, aphou exelthon, kai ta skeue ton neon einai kathara; kai outos o artos einai tropon tina koinos, malista epeide semeron einai allos egiasmenos eis ta skeue. ^6Edoke loipon o iereus eis auton tous artous tous agious; dioti den eto ekei artos para tous artous tes protheseos, oitines eichon sekothe ap' emprosthen tou Kuriou, dia na thesosin artous zestous kath' en emeran esekothesan ekeinoi. ^7Eto de ekei anthropos tis ek ton doulon tou Saoul, ten emeran ekeinen, kratoumenos enopion tou Kuriou; kai to onoma autou Doek, o Idoumaios, o protistos ton poimenon tou Saoul. ^8Kai eipen o Dabid pros ton Achimelech, Kai den echeis edo procheiron kanen doru e romphaian; dioti oute ten romphaian mou oute ta opla mou elabon en te cheiri mou, epeide tou basileos e upothesis eto katepeigousa. ^9Kai eipen o iereus, E romphaia Goliath tou Philistaiou, ton opoion epataxas en te koiladi Ela, idou einai peritetuligmene eis phorema opisthen tou ephod; ean theles na labes auten, labe; dioti entautha den einai alle para ekeinen. Kai eipen o Dabid, Den einai oudemia os aute; dos moi auten. ^10Kai esekothe o Dabid kai ephuge ten emeran ekeinen apo prosopou tou Saoul, kai upege pros ton Anchous, basilea tes Gath ^11Kai eipon oi douloi tou Anchous pros auton, Den einai outos o Dabid o basileus tou topou; den einai outos, eis ton opoion amoibaios epsallon en tois chorois, legousai, O Saoul epataxe tas chiliadas autou, kai o Dabid tas muriadas autou; ^12Kai ebalen o Dabid tous logous toutous en te kardia autou kai ephobethe sphodra apo tou Anchous basileos tes Gath. ^13Kai ellaxe ton tropon autou emprosthen auton, kai prosepoiethe ton trellon metaxu ton cheiron auton, kai exuen epano ton thuron tes pules, kai aphine ton sielon autou na katapipte eis to geneion autou. ^14Tote eipen o Anchous pros tous doulous autou, Idou, seis blepete ton anthropon oti einai trellos; dia ti epherete auton pros eme; ^15mepos ego steroumai trellon, oste na pherete touton dia na kamne ton trellon emprosthen mou; outos ethelen eiselthei eis ten oikian mou; __________________________________________________________________ Chapter 22 ^1Anechorese de o Dabid ekeithen kai diesothe eis to spelaion Odollam; kai ote ekousan oi adelphoi autou kai pas o oikos tou patros autou, katebesan ekei pros auton. ^2Kai sunethroisthesan pros auton, pas ostis eto en stenochoria kai pas chreopheiletes kai pas duserestemenos; kai egeinen archegos ep' auton; kai esan met' autou eos tetrakosioi andres. ^3Kai anechoresen o Dabid ekeithen eis Mispa tes Moab; kai eipe pros ton basilea Moab, As elthosi, parakalo, o pater mou kai e meter mou pros esas, eosou gnoriso ti thelei kamei o Theos eis eme. ^4Kai epheren autous enopion tou basileos Moab kai katokesan met' autou olon ton kairon kath' on o Dabid eto en to ochuromati. ^5Eipe de Gad o prophetes pros ton Dabid, Me menes en to ochuromati; anachoreson kai eiselthe eis ten gen Iouda. Tote anechoresen o Dabid kai eiselthen eis to dasos Areth. ^6Akousas de o Saoul oti ephanerothe o Dabid kai oi andres oi met' autou ekatheto de o Saoul en Gabaa upo to dendron en Rama, echon to doru autou en te cheiri autou, kai pantes oi douloi autou istanto enopion autou, ^7tote eipen o Saoul pros tous doulous autou tous parestotas enopion autou, Akousate tora, Beniamitai; mepos eis olous sas thelei dosei o uios tou Iessai agrous kai ampelonas, kai olous sas thelei kamei chiliarchous kai ekatontarchous, ^8oste seis na sunomosete pantes enantion mou kai na me enai medeis ostis na apangeile eis eme oti o uios mou ekame suntheken meta tou uiou tou Iessai, kai medeis apo sas na me enai ostis na pone di' eme e na apangeile eis eme oti o uios mou diegeire ton doulon mou enantion mou, dia na enedreue kathos ten semeron; ^9Kai apekrithe Doek o Idoumaios, ostis eto diorismenos epi tous doulous tou Saoul, kai eipen, Eidon ton uion tou Iessai elthonta eis Nob, pros Achimelech ton uion tou Achitob; ^10ostis erotese peri autou ton Kurion, kai trophas edoken eis auton, kai ten romphaian Goliath tou Philistaiou edoken eis auton. ^11Tote apesteilen o basileus na kalesosin Achimelech ton uion tou Achitob, ton ierea, kai panta ton oikon tou patros autou, tous iereis tous en Nob; kai elthon pantes pros ton basilea. ^12Kai eipen o Saoul, Akouson tora, uie tou Achitob. O de apekrithe, Idou ego, kurie mou. ^13Kai eipe pros auton o Saoul, Dia ti sunomosate enantion mou, su kai o uios tou Iessai, oste na doses eis auton arton kai romphaian kai na eroteses ton Theon peri autou, oste na sekothe enantion mou, na enedreue, kathos ten semeron; ^14Kai apekrithe o Achimelech pros ton basilea kai eipe, Kai tis metaxu panton ton doulon sou einai kathos o Dabid pistos, kai gambros tou basileos kai poreuomenos eis to prostagma sou kai timomenos en to oiko sou; ^15semeron erchisa na eroto ton Theon peri autou; me genoito; as me anathese o basileus meden epi ton doulon autou mede epi panta ton oikon tou patros mou; dioti o doulos sou den exeurei ouden peri panton touton, oute mikron oute mega. ^16Kai eipen o basileus, Exapantos theleis apothanei, Achimelech, su kai pas o oikos tou patros sou. ^17Kai eipen o basileus pros tous doruphorous tous periestotas eis auton, Strepsate kai thanatosate tous iereis tou Kuriou; epeide echousi kai autoi ten cheira auton meta tou Dabid, kai epeide egnorisan oti autos epheuge kai den moi apengeilan touto. Den ethelesan omos oi douloi tou basileos na ekteinosi tas cheiras auton dia na pesosin epi tous iereis tou Kuriou. ^18Kai eipen o basileus pros ton Doek, Strepson su kai peson epi tous iereis. Kai estrepse Doek o Idoumaios kai epesen epi tous iereis, kai ethanatosen ekeinen ten emeran ogdoekonta pente andras phorountas linoun ephod. ^19Kai ten Nob, ten polin ton iereon, epataxen en stomati machairas, andras kai gunaikas, paidia kai brephe thelazonta, kai boas kai onous kai probata, en stomati machairas. ^20Diesothe de eis ek ton uion tou Achimelech uiou tou Achitob, onomati Abiathar, kai ephuge katopin tou Dabid. ^21Kai apengeilen o Abiathar pros ton Dabid, oti ethanatosen o Saoul tous iereis tou Kuriou. ^22Kai eipen o Dabid pros ton Abiathar, Exeuron en ekeine te emera, kath' en Doek o Idoumaios eto ekei, oti ethele bebaios apangeilei pros ton Saoul; ego estathen aitia tou thanatou panton ton anthropon tou oikou tou patros sou; ^23kathou met' emou, me phobou; dioti o zeton ten zoen mou zetei kai ten zoen sou; plen su theleis eisthai met' emou en asphaleia. __________________________________________________________________ Chapter 23 ^1Apengeilan de pros ton Dabid, legontes, Idou, oi Philistaioi polemousin en Keeila kai diarpazousi ta alonia. ^2Kai erotesen o Dabid ton Kurion, legon, Na upago kai na pataxo tous Philistaious toutous; Kai eipen o Kurios pros ton Dabid, Upage kai pataxon tous Philistaious kai soson ten Keeila. ^3Kai eipon oi andres tou Dabid pros auton, Idou, emeis entautha en te Ioudaia phoboumetha; poso de mallon, ean upagomen eis Keeila enantion ton strateumaton ton Philistaion; ^4Kai erotese palin o Dabid ek deuterou ton Kurion. Kai apekrithe pros auton o Kurios kai eipe, Sekotheti, kataba eis Keeila; dioti thelo paradosei tous Philistaious eis ten cheira sou. ^5Tote elthen o Dabid kai oi andres autou eis Keeila, kai epolemese pros tous Philistaious kai elabe ta ktene auton kai epataxen autous en sphage megale. Kai esosen o Dabid tous katoikous tes Keeila. ^6Ote de Abiathar o uios tou Achimelech ephuge pros ton Dabid eis Keeila, autos eiche katabe me ephod en te cheiri autou. ^7Kai apengelthe pros ton Saoul oti elthen o Dabid eis Keeila. Kai eipen o Saoul, O Theos paredoken auton eis ten cheira mou; dioti apekleisthe, eiselthon eis polin echousan pulas kai mochlous. ^8Kai sunekalesen o Saoul panta ton laon eis polemon, dia na katabe eis Keeila, na poliorkese ton Dabid kai tous andras autou. ^9Kai emathen o Dabid oti o Saoul emechaneueto kakon enantion autou; kai eipe pros ton Abiathar ton ierea, Phere entautha to ephod. ^10Kai eipen o Dabid, Kurie Thee tou Israel, meta bebaiotetos ekousen o doulos sou oti o Saoul zetei na elthe eis Keeila, dia na exolothreuse ten polin ex aitias mou; ^11thelousi me paradosei eis auton oi andres tes Keeila; thelei katabe o Saoul, kathos ekousen o doulos sou; Kurie Thee tou Israel, phaneroson, deomai, pros ton doulon sou. Kai eipen o Kurios, Thelei katabe. ^12Eipe palin o Dabid, Thelousi paradosei oi andres tes Keeila eme kai tous andras mou eis ten cheira tou Saoul; Kai eipen o Kurios, Thelousi paradosei. ^13Tote o Dabid kai oi andres autou, eos exakosioi, esekothesan kai exelthon apo Keeila kai upegon opou edunanto. Kai apengelthe pros ton Saoul, oti diesothe o Dabid apo Keeila; othen apesche tou na exelthe. ^14O de Dabid ekathesen en te eremo, en topois ochurois, kai emenen epi tinos orous en te eremo Ziph. Kai auton ezetei o Saoul pasas tas emeras; o Theos omos den paredoken auton eis ten cheira autou. ^15Kai eiden o Dabid oti exelthen o Saoul dia na zete ten zoen autou kai eto o Dabid en te eremo Ziph, entos tou dasous. ^16Tote esekothe Ionathan, o uios tou Saoul, kai upege pros ton Dabid eis to dasos, kai enischuse ten cheira autou en to Theo. ^17Kai eipe pros auton, Me phobou; dioti den thelei se eurei e cheir Saoul tou patros mou; kai su theleis basileusei epi ton Israel, kai ego thelo eisthai deuteros sou; malista kai Saoul o pater mou exeurei touto. ^18Kai ekamon amphoteroi suntheken enopion tou Kuriou; kai ekatheto o Dabid entos tou dasous, o de Ionathan anechoresen eis ton oikon autou. ^19Anebesan de oi Ziphaioi pros ton Saoul eis Gabaa, legontes, Den einai kekrummenos o Dabid eis emas en ochuromasi entos tou dasous, epi tou bounou Echela, tou pros ta dexia Gesimon; ^20tora loipon, basileu, kataba, kath' olen ten epithumian tes psuches sou eis to na katabes; kai emon ergon thelei eisthai na paradosomen auton eis ten cheira tou basileos. ^21Kai eipen o Saoul, Eulogemenoi seis para Kuriou, dioti elabete sumpatheian pros eme; ^22upagete loipon, bebaiothete akribestera kai mathete kai idete ton topon autou, pou kruptetai, tis eiden auton ekei; dioti moi eipon oti mechaneuetai panourgias; ^23idete loipon kai mathete en tini ek panton ton apokruphon topon einai kekrummenos, kai epistrepsate pros eme aphou bebaiothete; kai thelo upagei me sas; kai ean enai en te ge taute, bebaios thelo exichniasei auton metaxu pason ton chiliadon tou Iouda. ^24Kai esekothesan kai upegon eis Ziph pro tou Saoul; o Dabid omos kai oi andres autou esan en te eremo Maon, en te pediadi kata ta dexia tou Gesimon. ^25Upege de o Saoul kai oi andres autou na zetesosin auton. Kai apengelthe touto pros ton Dabid; othen katebe eis ten petran kai ekatheto en te eremo Maon. Kai akousas o Saoul, etrexe katopin tou Dabid eis ten eremon Maon. ^26Kai o men Saoul eporeueto kata touto to meros tou orous, o de Dabid kai oi andres autou kat' ekeino to meros tou orous; kai espeusen o Dabid na phuge apo prosopou tou Saoul; plen o Saoul kai oi andres autou periekuklosan ton Dabid kai tous andras autou, dia na sullabosin autous. ^27Elthe de menutes pros ton Saoul, legon, Speuson kai elthe, dioti oi Philistaioi ephormesan eis ten gen. ^28Othen epestrepsen o Saoul apo tou na dioke katopin tou Dabid, kai upegen eis sunantesin ton Philistaion; dia touto onomasan ekeinon ton topon, Sela-ammalekoth. ^2924-1 24-1 Anebe de o Dabid ekeithen kai ekathesen en ochurois topois tes En-gaddi. __________________________________________________________________ Chapter 24 ^1[]24-2 24-2 Kai aphou epestrepsen o Saoul apo opisthen ton Philistaion, anengeilan pros auton, legontes, Idou, o Dabid einai en te eremo En-gaddi. ^224-3 24-3 Tote elaben o Saoul treis chiliadas andron, eklekton apo pantos tou Israel, kai upege na zete ton Dabid kai tous andras autou epi tous brachous ton agrion aigon. ^324-4 24-4 Kai elthen eis tas mandras ton probaton epi tes odou, opou eto spelaion; kai eiselthen o Saoul dia na skepase tous podas autou; o de Dabid kai oi andres autou ekathento eis to endoteron tou spelaiou. ^424-5 24-5 Kai eipon oi andres tou Dabid pros auton, Idou, e emera peri tes opoias o Kurios elalese pros se, legon, Idou, ego thelo paradosei ton echthron sou eis ten cheira sou, kai theleis kamei eis auton opos soi phane kalon. Tote esekothe o Dabid kai apekopse kruphios to kraspedon tou ependumatos tou Saoul. ^524-6 24-6 Kai meta tauta e kardia tou Dabid ektupesen auton, epeide eichen apokopsei to kraspedon tou Saoul. ^624-7 24-7 Kai eipe pros tous andras autou, Me genoito eis eme para Kuriou na kamo to pragma touto eis ton kurion mou, ton kechrismenon tou Kuriou, na epibalo ten cheira mou ep' auton; dioti einai kechrismenos tou Kuriou. ^724-8 24-8 Kai empodisen o Dabid tous andras autou dia ton logon touton kai den apheken autous na sekothosi kata tou Saoul. Sekotheis de o Saoul ek tou spelaiou, upegen eis ten odon autou. ^824-9 24-9 Kai meta tauta sekotheis o Dabid exelthen ek tou spelaiou kai eboesen opisthen tou Saoul, legon, Kurie mou basileu. Kai ote eblepsen o Saoul opiso autou, o Dabid ekupse me to prosopon eis ten gen kai prosekunesen auton. ^9[]24-10 24-10 Kai eipen o Dabid pros ton Saoul, Dia ti akoueis tous logous anthropon legonton, Idou, o Dabid zetei to kakon sou; ^1024-11 24-11 Idou, en te emera taute eidon oi ophthalmoi sou tini tropo se paredoken o Kurios eis ten cheira mou semeron, en to spelaio; kai eipon tines na se thanatoso; plen o ophthalmos mou se epheisthe; kai eipa, Den thelo epibalei ten cheira mou kata tou kuriou mou; dioti einai kechrismenos tou Kuriou. ^1124-12 24-12 Ide proseti, pater mou, ide malista to kraspedon tou ependumatos sou en te cheiri mou; epeide, ek tou oti apekopsa to kraspedon tou ependumatos sou kai den se ethanatosa, gnorison kai ide oti den einai kakia oude parabasis en te cheiri mou kai den emartesa enantion sou; su omos thereueis ten zoen mou dia na aphaireses auten. ^1224-13 24-13 As krine o Kurios metaxu emou kai sou, kai as me ekdikese o Kurios apo sou; e cheir mou omos den thelei eisthai epi se; ^1324-14 24-14 kathos legei e paroimia ton archaion, Ex anomon exerchetai anomia; othen e cheir mou den thelei eisthai epi se. ^1424-15 24-15 Opiso tinos exelthen o basileus tou Israel; opiso tinos trecheis su; opiso kunos nenekromenou, opiso enos psullou. ^1524-16 24-16 O Kurios loipon as enai dikastes kai as krine metaxu emou kai sou; kai as ide, kai as dikase ten diken mou kai as me eleutherose ek tes cheiros sou. ^16[]24-17 24-17 Kai aphou eteleiosen o Dabid lalon tous logous toutous pros ton Saoul, eipen o Saoul, E phone sou einai aute, teknon mou Dabid; Kai upsosen o Saoul ten phonen autou kai eklause. ^1724-18 24-18 Kai eipe pros ton Dabid, Su eisai dikaioteros emou; dioti su antapedokas eis eme kalon, ego de antapedoka eis se kakon. ^1824-19 24-19 Kai su edeixas semeron me posen agathoteta epherthes pros eme; dioti eno me apekleisen o Kurios eis tas cheiras sou, su den me ethanatosas. ^1924-20 24-20 Kai tis, euron ton echthron autou, ethelen aphesei auton na upage ten odon autou ablabos; o Kurios loipon na soi antapodose kalon, di' ekeino to opoion ekames eis eme semeron. ^2024-21 24-21 Kai tora, idou, gnorizo oti bebaios theleis basileusei, kai e basileia tou Israel thelei stereothe en te cheiri sou. ^2124-22 24-22 Tora loipon omoson moi eis ton Kurion, oti den theleis exolothreusei to sperma mou met' eme, kai eti den theleis aphanisei to onoma mou ek tou oikou tou patros mou. ^2224-23 24-23 Kai omosen o Dabid pros ton Saoul. Kai anechoresen o Saoul eis ton oikon autou; o de Dabid kai oi andres autou anebesan eis to ochuroma. __________________________________________________________________ Chapter 25 ^1Apethane de o Samouel; kai sunechthesan pas o Israel kai eklausan auton, kai enetaphiasan auton en to oiko autou en Rama. Kai esekothe o Dabid kai katebe eis ten eremon Pharan. ^2Eto de anthropos tis en Maon, tou opoiou ta ktemata esan en to Karmelo, kai o anthropos eto megas sphodra kai eiche trischilia probata kai chilias aigas; kai ekoureue ta probata autou en to Karmelo. ^3To de onoma tou anthropou eto Nabal; kai to onoma tes gunaikos autou Abigaia; kai e men gune eto kale eis ten sunesin kai oraia ten opsin; o anthropos omos skleros, kai kakos eis tas praxeis autou; eto de ek tes geneas tou Chaleb. ^4Kai ekousen o Dabid en te eremo, oti o Nabal ekoureue ta probata autou. ^5Kai apesteilen o Dabid deka neous, kai eipen o Dabid pros tous neous, Anabete eis ton Karmelon kai upagete pros ton Nabal kai chairetesate auton ex onomatos mou. ^6kai thelete eipei, Na esai poluchronios; eirene kai eis se, eirene kai eis ton oikon sou, eirene kai eis panta osa echeis; ^7kai tora ekousa oti echeis koureutas; idou, tous poimenas sou, oitines esan meth' emon, den eblapsamen autous, oude echathe ti eis autous, kath' olon ton kairon kath' on esan en to Karmelo; ^8eroteson tous neous sou, kai thelousi soi eipei; as eurosi loipon oi neoi outoi charin eis tous ophthalmous sou; dioti eis emeran kalen elthomen; dos, parakaloumen, o, ti elthe eis ten cheira sou pros tous doulous sou kai pros ton uion sou ton Dabid. ^9Kai elthontes oi neoi tou Dabid elalesan pros ton Nabal kata pantas tous logous toutous en onomati tou Dabid, kai epausan. ^10All' o Nabal apekrithe pros tous doulous tou Dabid kai eipe, Tis einai o Dabid; kai tis o uios tou Iessai; polloi einai ten semeron oi douloi, oitines aposkirtosin ekastos apo tou kuriou autou; ^11thelo labei loipon ton arton mou kai to udor mou kai to sphakton mou, to opoion esphaxa dia tous koureutas mou, kai dosei eis anthropous tous opoious den gnorizo pothen einai; ^12Kai estraphesan oi neoi tou Dabid eis ten odon auton kai anechoresan kai elthontes apengeilan pros auton pantas tous logous toutous. ^13Kai eipen o Dabid pros tous andras autou, Zosthete ekastos ten romphaian autou. Kai ezosthesan ekastos ten romphaian autou; kai o Dabid omoios ezosthe ten romphaian autou; kai anebesan katopin tou Dabid eos tetrakosioi andres; diakosioi de emeinan plesion tes aposkeues. ^14Eis de ek ton neon apengeile pros ten Abigaian, ten gunaika tou Nabal, legon, Idou, o Dabid apesteile menutas ek tes eremou dia na chairetese ton kurion emon, kai ekeinos apedioxen autous; ^15oi andres omos estathesan polu kaloi pros emas kai den eblaphthemen oude echasamen ouden, oson kairon sunanestraphemen met' auton, ote emetha en tois agrois; ^16esan os teichos perix emon kai nukta kai emeran, kath' olon ton kairon kath' on emetha met' auton boskontes ta probata; ^17tora loipon, gnorison kai ide ti theleis kamei su; dioti kakon apephasisthe kata tou kuriou emon, kai kata pantos tou oikou autou; epeide einai anthropos dustropos, oste oudeis dunatai na omilese pros auton. ^18Tote espeusen e Abigaia, kai elabe diakosious artous, kai duo angeia oinou, kai pente probata etoimasmena, kai pente metra sitou pephruganismenou, kai ekaton desmas staphidos, kai diakosias pettas sukon, kai ethesen auta epi onon. ^19Kai eipe pros tous neous autes, Proporeuesthe emprosthen mou; idou, ego erchomai katopin sas; pros ton Nabal omos ton andra autes den ephanerose touto. ^20Kai kathos aute, kathemene epi tou onou, katebainen upo ten skepen tou orous, idou, o Dabid kai oi andres autou katebainon pros auten; kai sunentesen autous. ^21eiche de eipei o Dabid, Mataios toonti ephulaxa panta osa eichen outos en te eremo, kai den echathe ouden ek panton ton ktematon autou; kai antapedoken eis eme kakon anti kalou; ^22outo na kame o Theos eis tous echthrous tou Dabid kai outo na prosthese, ean eos to proi apheso ek panton ton pragmaton autou ourounta eis toichon. ^23Kai kathos eiden e Abigaia ton Dabid, espeuse kai katebe apo tou onou kai epesen enopion tou Dabid kata prosopon kai prosekunesen eos edaphous. ^24Kai prosepesen eis tous podas autou kai eipen, Ep' eme, ep' eme, kurie mou, as enai aute e adikia; kai as lalese, parakalo, e doule sou eis ta ota sou, kai akouson tous logous tes doules sou. ^25As me dose o kurios mou, parakalo, oudemian prosochen eis touton ton dustropon anthropon, ton Nabal; dioti kata to onoma autou, toioutos einai; Nabal to onoma autou, kai aphrosune met' autou; ego de e doule sou den eidon tous neous tou kuriou mou, tous opoious apesteilas. ^26Tora loipon, kurie mou, ze Kurios kai ze e psuche sou, o Kurios bebaios se ekratesen apo tou na embes eis aima kai na ekdikethes dia tes cheiros sou; tora de oi echthroi sou kai oi zetountes kakon eis ton kurion mou, as enai os o Nabal. ^27Kai tora aute e prosphora, ten opoian e doule sou ephere pros ton kurion mou, as dothe eis tous neous tous akolouthountas ton kurion mou. ^28Sunchoreson, parakalo, to amartema tes doules sou; dioti o Kurios thelei bebaios kamei eis ton kurion mou oikon asphale, epeide machetai o kurios mou tas machas tou Kuriou, kai kakia den eurethe en soi popote. ^29An kai esekothe anthropos katadiokon se kai zeton ten psuchen sou, e psuche omos tou kuriou mou thelei eisthai dedemene eis ton desmon tes zoes plesion Kuriou tou Theou sou; tas de psuchas ton echthron sou, tautas thelei eksphendonisei ek mesou tes sphendones. ^30Kai otan kame o Kurios eis ton kurion mou kata panta ta agatha ta opoia elalese peri sou, kai se katastese kuberneten epi ton Israel, ^31den thelei eisthai touto skandalon eis se oude proskomma kardias eis ton kurion mou, e oti echusas aima anaition, e oti o kurios mou exedikesen autos eauton; plen otan o Kurios agathopoiese ton kurion mou, tote enthumetheti ten doulen sou. ^32Kai eipen o Dabid pros ten Abigaian, Eulogetos Kurios o Theos tou Israel, ostis se apesteile ten emeran tauten eis sunantesin mou; ^33kai eulogemene e boule sou kai eulogemene su, etis me ephulaxas ten emeran tauten apo tou na embo eis aimata kai na ekdiketho dia tes cheiros mou; ^34dioti alethos, ze Kurios o Theos tou Israel, ostis me empodisen apo tou na se kakopoieso, ean den etheles speusei na elthes eis sunantesin mou, den ethele meinei eis ton Nabal eos tes auges ouron eis toichon. ^35Kai elaben o Dabid ek tes cheiros autes ta osa ephere pros auton; kai eipe pros auten, Anaba pros ton oikon sou en eirene; blepe, eisekousa tes phones sou kai etimesa to prosopon sou. ^36Kai elthen e Abigaia pros ton Nabal; kai idou, eiche sumposion en to oiko autou, os sumposion basileos; kai e kardia tou Nabal eto euthumos en auto, kai eto eis akron methusmenos; othen den apengeile pros auton ouden, mikron mega, eos tes auges. ^37To proi omos, aphou o Nabal exemethusen, ephanerose pros auton e gune autou ta pragmata tauta; kai enekrothe e kardia autou entos autou kai egeinen os lithos. ^38Kai meta deka emeras peripou epataxen o Kurios ton Nabal, kai apethane. ^39Kai ote ekousen o Dabid oti apethanen o Nabal, eipen, Eulogetos Kurios, ostis ekrine ten krisin mo peri tou oneidismou mou tou genomenou para tou Nabal, kai empodise ton doulon autou apo kakou; kai ten kakian tou Nabal estrepsen o Kurios kata tes kephales autou. Kai apesteilen o Dabid kai elalese pros ten Abigaian, dia na labe auten gunaika eis eauton. ^40Kai elthontes oi douloi tou Dabid pros ten Abigaian eis ton Karmelon, elalesan pros auten, legontes, O Dabid apesteilen emas pros se, dia na se labe gunaika eis eauton. ^41Kai esekothe kai prosekunese kata prosopon eos edaphous kai eipen, Idou, as enai e doule sou therapaina dia na plune tous podas ton doulon tou kuriou mou. ^42Kai espeusen e Abigaia kai esekothe kai anebe epi tou onou, meta pente korasion autes akolouthounton opiso autes; kai upege katopin ton apestalmenon tou Dabid kai egeine gune autou. ^43Elaben o Dabid kai ten Achinoam apo Iezrael; kai esan amphoterai gunaikes autou. ^44O de Saoul eiche dosei Michal, ten thugatera autou, ten gunaika tou Dabid, eis ton Phalti ton uion tou Laeis, ton apo Galleim. __________________________________________________________________ Chapter 26 ^1Elthon de oi Ziphaioi pros ton Saoul eis Gabaa, legontes, Den kruptetai o Dabid en to bouno Echela apenanti Gesimon; ^2Kai esekothe o Saoul kai katebe eis ten eremon Ziph, echon meth' eautou treis chiliadas andron eklekton ek tou Israel, dia na zete ton Dabid en te eremo Ziph. ^3Kai estratopedeusen o Saoul epi tou bounou Echela, tou apenanti Gesimon, plesion tes odou. O de Dabid ekatheto en te eremo kai eiden oti o Saoul ercheto katopin autou eis ten eremon. ^4Othen apesteilen o Dabid kataskopous kai emathen oti o Saoul elthe toonti. ^5Kai sekotheis o Dabid elthen eis ton topon opou o Saoul eiche stratopedeusei; kai pareteresen o Dabid ton topon opou ekoimato o Saoul, kai Abener o uios tou Ner, o archistrategos autou; ekoimato de o Saoul entos tou peribolou, kai o laos eto estratopedeumenos kuklo autou. ^6Tote elalesen o Dabid kai eipe pros ton Achimelech ton Chettaion kai pros ton Abisai ton uion tes Serouias, adelphon tou Ioab, legon, Tis thelei katabe met' emou pros ton Saoul eis to stratopedon; Kai eipen o Abisai, Ego thelo katabe meta sou. ^7Elthon loipon o Dabid kai o Abisai dia nuktos pros ton laon; kai idou, o Saoul ekeito koimomenos entos tou peribolou, kai to doru autou empepegmenon eis ten gen pros ten kephalen autou; o de Abener kai o laos ekoimonto kuklo autou. ^8Tote eipen o Abisai pros ton Dabid, O Theos apekleise semeron eis ten cheira sou ton echthron sou; tora loipon as pataxo auton dia tou doratos eos tes ges dia mias; kai den thelo deuterosei ep' auton. ^9All' o Dabid eipe pros ton Abisai, Me thanatoses auton; dioti tis epibalon ten cheira autou epi ton kechrismenon tou Kuriou thelei eisthai athoos; ^10Eipe malista o Dabid, Ze Kurios, o Kurios thelei pataxei auton; e e emera autou thelei elthei, kai thelei apothanei; thelei katabe eis polemon kai thanatothe; ^11me genoito eis eme para Kuriou, na epibalo ten cheira mou epi ton kechrismenon tou Kuriou; labe omos tora, parakalo, to doru to pros ten kephalen autou kai to angeion tou udatos, kai as anachoresomen. ^12Elabe loipon o Dabid to doru kai to angeion tou udatos apo plesion tes kephales tou Saoul; kai anechoresan, kai oudeis eide kai oudeis enoese kai oudeis exupnese; dioti pantes ekoimonto, epeide bathus upnos para Kuriou epesen ep' autous. ^13Tote diebe o Dabid eis to peran kai estathe epi tes koruphes tou orous makrothen; eto de polu apostasis metaxu auton. ^14Kai eboesen o Dabid pros ton laon kai pros ton Abener ton uion tou Ner, legon, Den apokrinesai, Abener; Kai apekrithe o Abener kai eipe, Tis eisai su, ostis boas pros ton basilea; ^15Kai eipen o Dabid pros ton Abener, Den eisai aner su; kai tis omoios sou metaxu tou Israel; dia ti loipon den phulatteis ton kurion sou ton basilea; dioti eiselthe tis ek tou laou dia na thanatose ton basilea ton kurion sou; ^16den einai kalon to pragma touto, to opoion epraxas; ze Kurios, seis eisthe axioi thanatou, epeide de ephulaxate ton kurion sas, ton kechrismenon tou Kuriou. Kai tora, idete pou einai to doru tou basileos kai to angeion tou udatos; to pros ten kephalen autou. ^17Kai egnorisen o Saoul ten phonen tou Dabid kai eipen, E phone sou einai, teknon mou Dabid; Kai o Dabid eipen, E phone mou, kurie mou basileu. ^18Kai eipe, Dia ti o kurios mou katadiokei outos opiso tou doulou autou; dioti ti epraxa; e ti kakon einai en te cheiri mou; ^19tora loipon as akouse, parakalo, o kurios mou o basileus tous logous tou doulou autou; ean o Kurios se diegeiren enantion mou, as dechthe thusian; all' ean uioi anthropon, outoi as enai epikataratoi enopion tou Kuriou; dioti me exebalon ten semeron apo tou na katoiko en te kleronomia tou Kuriou, legontes, Upage, latreue allous Theous; ^20tora loipon, as me pese to aima mou eis ten gen enopion tou Kuriou; dioti exelthen o basileus tou Israel na zetese ena psullon, os otan katadioke tis perdika eis ta ore. ^21Kai eipen o Saoul, Emartesa; epistrepson, teknon mou Dabid; dioti den thelo se kakopoiesei pleon, epeide e psuche mou estathe semeron polutimos eis tous ophthalmous sou; idou, epraxa aphronos kai eplanethen sphodra. ^22Kai apekrithe o Dabid kai eipen, Idou, to doru tou basileos; kai as katabe eis ek ton neon kai as labe auto. ^23o de Kurios as apodose eis ekaston kata ten dikaiosunen autou kai kata ten pistin autou; dioti se paredoken o Kurios semeron eis ten cheira mou, plen ego den ethelesa na epibalo ten cheira mou epi ton kechrismenon tou Kuriou. ^24idou loipon, kathos e zoe sou estathe semeron polutimos eis tous ophthalmous mou, outos e zoe mou as stathe polutimos eis tous ophthalmous tou Kuriou, kai as me eleutherose ek pason ton thlipseon. ^25Tote eipen o Saoul pros ton Dabid, Eulogemenos na esai, teknon mou Dabid; bebaios theleis katorthosei megala kai theleis bebaios uperischusei. Kai o men Dabid apelthen eis ten odon autou, o de Saoul epestrepsen eis ton topon autou. __________________________________________________________________ Chapter 27 ^1Eipe de o Dabid en te kardia autou, Thelo bebaios apolesthe mian emeran dia cheiros tou Saoul; den einai ti kaleteron di' eme, para na diasotho tacheos eis ten gen ton Philistaion; tote ap' emou o Saoul apelpistheis, thelei paraitethe apo tou na me zete pleon eis panta ta oria tou Israel; outo thelo sothe ek tes cheiros autou. ^2Kai esekothe o Dabid kai diebe, autos kai oi exakosioi andres oi met' autou, pros ton Anchous uion tou Maoch, basilea tes Gath. ^3Kai ekathesen o Dabid meta tou Anchous en Gath, autos kai oi andres autou, ekastos meta tes oikogeneias autou, kai o Dabid meta ton duo gunaikon autou, Achinoam tes Iezraelitidos kai Abigaias tes Karmelitidos gunaikos tou Nabal. ^4Anengelthe de pros ton Saoul oti ephugen o Dabid eis Gath. othen den ezetese pleon auton. ^5Kai eipen o Dabid pros ton Anchous, Ean eureka tora charin eis tous ophthalmous sou, as moi dothe topos eis tina ton poleon tes exoches, dia na katheso ekei; dioti pos na kathetai o doulos sou meta sou en te basileuouse polei; ^6Kai edoken eis auton o Anchous ten Siklag kat' ekeinen ten emeran; dia touto e Siklag emeinen eis tous basileis tou Iouda mechri tes semeron. ^7O de arithmos ton emeron, tas opoias o Dabid ekathesen en te ge ton Philistaion, egeinen en etos kai tessares menes. ^8Anebaine de o Dabid kai oi andres autou kai ekamnon eisdromas eis tous Gessouritas kai Gezraious kai Amalekitas; dioti outoi esan ek palaiou oi katoikoi tes ges, kata ten eisodon Sour kai eos tes ges Aiguptou. ^9Kai ektupa o Dabid ten gen kai den aphine zonta oute andra oute gunaika; kai elambane probata kai boas kai onous kai kamelous kai endumata; kai epistrephon ercheto pros ton Anchous. ^10Kai elegen o Anchous pros ton Dabid, pou ekamete eisdromen semeron; Kai apekrineto o Dabid, pros to mesembrinon tou Iouda kai pros to mesembrinon ton Ierameeliton kai pros to mesembrinon ton Kenaion. ^11Kai oute andra oute gunaika den aphine zonta o Dabid, dia na phere eidesin eis Gath, legon, Mepote anangeilosin enantion emon, legontes, Outo kamnei o Dabid kai toioutos einai o tropos autou, kath' olas tas emeras osas kathetai en te ge ton Philistaion. ^12Kai episteuen o Anchous ton Dabid, legon, Autos ekamen eauton diolou miseton eis ton laon autou ton Israel; dia touto thelei eisthai doulos eis eme pantote. __________________________________________________________________ Chapter 28 ^1Kat' ekeinas de tas emeras sunethroisan oi Philistaioi ta strateumata auton pros ekstrateian, dia na polemesosi meta tou Israel. Kai eipen o Anchous pros ton Dabid, Exeure meta bebaiotetos oti theleis exelthei met' emou eis ton polemon, su kai oi andres sou. ^2Kai eipen o Dabid pros ton Anchous, Theleis bebaios gnorisei ti thelei kamei o doulos sou. Kai eipen o Anchous pros ton Dabid, Dia touto thelo se kamei archisomatophulaka mou diapantos. ^3Apethane de o Samouel, kai pas o Israel ethrenesen auton kai enetaphiasen auton en Rama te polei autou. Kai exebalen o Saoul ek tou topou tous echontas pneuma manteias kai tous magous. ^4Sunethroisthesan loipon oi Philistaioi kai elthon kai estratopedeusan en Sounem; kai sunethroisen o Saoul panta ton Israel, kai estratopedeusan en Gelboue. ^5Kai ote eiden o Saoul to stratopedon ton Philistaion, ephobethe, kai etromaxen e kardia autou sphodra. ^6Kai erotesen o Saoul ton Kurion; all' o Kurios den apekrithe pros auton oute di' enupnion oute dia tou Ourim oute dia propheton. ^7Tote eipen o Saoul pros tous doulous autou, Zetesate moi gunaika echousan pneuma manteias, dia na upago pros auten kai na eroteso auten. Kai oi douloi autou eipon pros auton, Idou, einai en En-dor gune tis echousa pneuma manteias. ^8Kai meteschematisthe o Saoul kai eneduthe alla imatia, kai upegen autos kai duo andres met' autou kai elthon pros ten gunaika dia nuktos; kai eipe, Manteuson, parakalo, eis eme dia tou pneumatos tes manteias kai anabibason moi ontina soi eipo. ^9Kai eipen e gune pros auton, Idou, su exeureis osa ekamen o Saoul, tini tropo exolothreuse tous echontas pneuma manteias kai tous magous ek tou topou; dia ti loipon su pagideueis ten zoen mou, dia na me thanatososi; ^10Kai omose pros auten o Saoul eis ton Kurion, legon, Ze Kurios, den thelei se sumbe ouden kakon dia touto. ^11Tote eipen e gune, Tina na soi anabibaso; Kai eipe, ton Samouel anabibason moi. ^12Kai ote eiden gune ton Samouel, eboese meta phones megales; kai eipen e gune pros ton Saoul, legousa, Dia ti me epatesas; kai su eisai o Saoul. ^13Kai eipe pros auten o basileus, Me phobou; ti eides loipon; Kai eipen e gune pros ton Saoul, Theous eidon anabainontas ek tes ges. ^14Kai eipe pros auten, Tis einai e morphe autou; E de eipe, Geron tis anabainei kai einai peritetuligmenos me ependuma. Kai egnorisen o Saoul oti eto o Samouel, kai ekupse kata prosopon eis ten gen kai prosekunese. ^15Kai eipen o Samouel pros ton Saoul, Dia ti me parenochlesas, oste na me kames na anabo; Kai apekrithe o Saoul, Euriskomai en megale amechania; dioti oi Philistaioi polemousin enantion mou, kai o Theos apemakrunthe ap' emou kai den moi apokrinetai pleon oute dia propheton oute di' enupnion; dia touto se ekalesa dia na phaneroses eis eme ti na kamo. ^16Tote eipen o Samouel, Dia ti loipon erotas eme, aphou o Kurios apemakrunthe apo sou kai egeinen echthros sou; ^17o Kurios bebaios ekamen eis eauton os elalese di' emou; dioti exeschisen o Kurios ten basileian ek tes cheiros sou kai edoken auten eis ton plesion sou, ton Dabid; ^18epeide den upekousas eis ten phonen tou Kuriou, oude exetelesas ton megan thumon autou kata tou Amalek, dia touto o Kurios ekamen eis se to pragma touto ten emeran tauten; ^19kai thelei paradosei o Kurios kai ton Israel meta sou eis ten cheira ton Philistaion; kai aurion su kai oi uioi sou thelete eisthai met' emou; kai to stratopedon tou Israel thelei paradosei o Kurios eis ten cheira ton Philistaion. ^20Tote epesen o Saoul euthus olos exeplomenos kata ges; dioti katetromaxen ek ton logon tou Samouel; kai dunamis den eto en auto, epeide den eiche phagei arton olen ten emeran kai olen ten nukta. ^21Kai elthen e gune pros ton Saoul kai eiden oti eto sphodra tetaragmenos, kai eipe pros auton, Idou, e doule sou upekousen eis ten phonen sou, kai ebalon ten zoen mou eis ten cheira mou kai upetachthen eis tous logous sou, tous opoious elalesas pros eme; ^22tora loipon, akouson kai su, parakalo, ten phonen tes doules sou, kai as balo oligon arton emprosthen sou; kai phage, dia na labes dunamin, epeide upageis eis odoiporian. ^23Plen den ethele, legon, Den thelo phagei; oi douloi omos autou meta tes gunaikos ebiazon auton, kai eisekousen eis ten phonen auton; kai sekotheis apo tes ges, ekathesen epi tes klines. ^24eiche de e gune pachu damalion en te oikia; kai espeuse kai esphaxen auto; kai labousa aleuron, ezumose kai epsesen azuma ex autou. ^25Kai epheren emprosthen tou Saoul kai emprosthen ton doulon autou; kai ephagon. Kai esekothesan kai anechoresan ten nukta ekeinen. __________________________________________________________________ Chapter 29 ^1Sunethroisan de oi Philistaioi panta ta strateumata auton eis Aphek; kai oi Israelitai estratopedeusan para ten pegen ten en Iezrael. ^2Kai oi satrapai ton Philistaion diebainon kata ekatontadas kai chiliadas; o Dabid de kai oi andres autou diebainon katopisthen meta tou Anchous. ^3Kai eipon oi strategoi ton Philistaion, Ti thelousin outoi oi Ebraioi; Kai eipen o Anchous pros tous strategous ton Philistaion, Den einai outos o Dabid, o doulos tou Saoul basileos tou Israel, ostis estathe met' emou tautas tas emeras e toutous tous chronous; kai den eureka en auto ouden sphalma, aphou enepesen eis eme eos tes emeras tautes. ^4Kai eganaktesan kat' autou oi strategoi ton Philistaion; kai eipon pros auton oi strategoi ton Philistaion, Apopempson ton anthropon touton, kai as epistrepse eis ton topon autou, ton opoion diorisas eis auton, kai as me katabe meth' emon eis ten machen, mepote geine en te mache polemios emon; dioti pos ethele diallage outos meta tou kuriou autou; ouchi me tas kephalas ton andron touton; ^5den einai outos o Dabid, peri tou opoion epsallon amoibaios en tois chorois, legontes, O Saoul epataxe tas chiliadas autou, Kai o Dabid tas muriadas autou; ^6Tote ekalesen o Anchous ton Dabid kai eipe pros auton, Ze Kurios, bebaios estathes euthus, kai e exodos sou kai e eisodos sou met' emou en to stratopedo einai areste emprosthen ton ophthalmon mou; dioti kakon den eureka en soi, aph' es emeras elthes pros eme eos tes emeras tautes; all' omos eis tous ophthalmous ton satrapon den eisai arestos; ^7tora loipon epistrepson kai upage en eirene, dia na me pheres dusareskeian eis tous satrapas ton Philistaion. ^8Kai eipen o Dabid pros ton Anchous, Alla ti ekama; kai ti eurekas en to doulo sou aph' es emeras eimai enopion sou, eos tes emeras tautes, oste na me upago na polemeso enantion ton echthron tou kuriou mou tou basileos; ^9Kai apekrithe o Anchous kai eipe pros ton Dabid, Exeuro oti eisai arestos eis tous ophthalmous mou, os angelos Theou; plen oi satrapai ton Philistaion eipon, Den thelei anabe meth' emon eis ten machen; ^10tora loipon sekotheti enoris to proi, meta ton doulon tou kuriou sou, ton elthonton meta sou; kai kathos sekothete enoris to proi, euthus otan phenxe, anachoresate. ^11Kai esekothe enoris to proi o Dabid kai oi andres autou, dia na anachoresosi, na epistrepsosin eis ten gen ton Philistaion. Oi de Philistaioi anebesan eis Iezrael. __________________________________________________________________ Chapter 30 ^1Kai ote o Dabid kai oi andres autou eiselthon eis Siklag ten triten emeran, oi Amalekitai eichon kamei eisdromen eis to mesembrinon kai eis Siklag, kai eichon pataxei ten Siklag kai katakausei auten en puri; ^2kai eichon aichmalotisei tas gunaikas tas en aute, apo mikrou eos megalou; den ethanatosan oudena, alla elabon autous kai upegan eis ten odon auton. ^3O de Dabid kai oi andres autou elthon eis ten polin, kai idou, eto purpolemene; kai ai gunaikes auton kai oi uioi auton kai ai thugateres auton echmalotismenoi. ^4Tote upsosen o Dabid kai o laos o met' autou ten phonen auton kai eklausan, eosou den emeine pleon en autois dunamis na klaiosi. ^5Kai amphoterai ai gunaikes tou Dabid echmalotisthesan, Achinoam e Iezraelitis, kai Abigaia e gune Nabal tou Karmelitou. ^6Kai ethlibe o Dabid sphodra; dioti o laos elege na lithobolesosin auton, epeide e psuche pantos tou laou eto katapikros, ekastos dia tous uious autou kai dia tas thugateras autou; o Dabid omos ekrataiothe en Kurio to Theo autou. ^7Kai eipen o Dabid pros Abiathar ton ierea, uion tou Achimelech, Phere moi entautha, parakalo, to ephod. Kai epheren o Abiathar to ephod pros ton Dabid. ^8Kai erotesen o Dabid ton Kurion, legon, Na katadioxo opisthen touton ton leston; thelo prophthasei autous; O de eipe pros auton, Katadioxon; dioti theleis bebaios prophthasei kai apheuktos theleis eleutherosei panta. ^9Tote upegen o Dabid, autos kai oi exakosioi andres oi met' autou, kai elthon eos tou cheimarrou Bosor, opou oi apomenontes estathesan. ^10O de Dabid, autos kai tetrakosioi andres, katediokon, epeide emeinan opiso diakosioi, oitines apokamontes den edunanto na diabosi ton cheimarron Bosor. ^11Kai eurekan anthropon Aiguption en agro kai epheran auton pros ton Dabid; kai edokan eis auton arton, kai ephage, kai epotisan auton udor; ^12kai edokan eis auton tmema pettas sukon kai duo botrus staphidon; kai ephage, kai epanelthe to pneuma autou eis auton; dioti den eiche phagei arton oude eiche piei udor, treis emeras kai treis nuktas. ^13Kai eipe pros auton o Dabid, Tinos eisai; kai pothen eisai; Kai eipen, Eimai neos Aiguptios, doulos tinos Amalekitou; kai me apheken o kurios mou, epeide errostesa treis emeras tora; ^14emeis ekamamen eisdromen eis to mesembrinon ton Cherethaion kai eis ta mere tes Ioudaias kai eis to mesembrinon tou Chaleb; kai epurpolesamen ten Siklag. ^15Kai eipe pros auton o Dabid, Dunasai na me odegeses kato pros tous lestas toutous; O de eipen, Omoson moi eis ton Theon, oti den theleis me thanatosei oute theleis me paradosei eis ten cheira tou kuriou mou, kai thelo se odegesei kato pros toutous tous lestas. ^16Kai ote odegesen auton kato, idou, esan dieskorpismenoi epi to prosopon pantos tou topou, trogontes kai pinontes kai choreuontes, dia panta ta laphura ta megala, ta opoia elabon ek tes ges ton Philistaion kai ek tes ges tou Iouda. ^17Kai epataxen autous o Dabid apo tes auges mechri tes esperas tes epiouses; kai den diesothe oude eis ex auton, plen tetrakosion neon, oitines ekathento epi kamelon kai ephugon. ^18Kai eleutherosen o Dabid osa erpasan oi Amalekitai; kai tas duo gunaikas autou eleutherosen o Dabid. ^19Kai den eleipsen eis autous oute mikron oute mega, oute uioi oute thugateres oute laphuron oute ouden ek ton osa erpasan ap' auton; ta panta epanelaben o Dabid. ^20Kai elaben o Dabid panta ta probata kai tous boas, kai pherontes auta emprosthen ton allon ktenon, elegon, Tauta einai ta laphura tou Dabid. ^21Kai elthen o Dabid pros tous diakosious andras, oitines eichon apokamei oste den edunethesan na akolouthesosi ton Dabid, othen ekathisen autous eis ton cheimarron Bosor; kai exelthon eis sunantesin tou Dabid kai eis sunantesin tou laou tou met' autou; kai ote eplesiasen o Dabid eis ton laon, echairetesen autous. ^22Kai apekritheaan pantes oi poneroi kai diestrammenoi ek ton andron, oitines upegan meta tou Dabid, kai eipon, Epeide outoi den elthon meth' emon, den thelomen dosei eis autous ek ton laphuron, ta opoia anelabomen, para eis ekaston ten gunaika autou kai ta tekna autou; kai as labosin auta kai as phugosin. ^23All' o Dabid eipe, Den thelete kamei outos, adelphoi mou, eis ekeina ta opoia o Kurios edoken eis emas, ostis ephulaxen emas kai paredoken eis ten cheira emon tous lestas tous elthontas enantion emon; ^24kai tis thelei sas eisakousei eis tauten ten upothesin; alla kata ten merida tou katabainontos eis ton polemon, outo thelei eisthai e meris tou kathemenou plesion tes aposkeues; isa thelousi moirazesthai. ^25Kai egeinen outos ap' ekeines tes emeras kai eis to exes; kai ekame touto nomon kai diatagma en to Israel eos tes emeras tautes. ^26Ote de elthen o Dabid eis Siklag, epempsen ek ton laphuron pros tous presbuterous Iouda tous philous autou, legon, Idou eis esas eulogia, ek ton laphuron ton echthron tou Kuriou. ^27pros tous en Baithel, kai pros tous en Ramoth te mesembrine, kai pros tous en Iatheir, ^28kai pros tous en Aroer, kai pros tous en Siphmoth, kai pros tous en Esthemoa, ^29kai pros tous en Rachal, kai pros tous en tais polesi ton Ierameeliton, kai pros tous en tais polesi ton Kenaion, ^30kai pros tous en Orma, kai pros tous en Chor-asan, kai pros tous en Athach, ^31kai pros tous en Chebron, kai pros pantas tous topous, eis tous opoious o Dabid periercheto, autos kai oi andres autou. __________________________________________________________________ Chapter 31 ^1Oi de Philistaioi epolemoun kata tou Israel; kai ephugon oi andres tou Israel apo prosopou ton Philistaion kai epeson pephoneumenoi en to orei Gelboue. ^2Kai katephthasan oi Philistaioi ton Saoul kai tous uious autou; kai epataxan oi Philistaioi ton Ionathan kai ton Abinadab kai ton Melchi-soue, tous uious tou Saoul. ^3Ebarune de e mache epi ton Saoul, kai epetuchon auton oi andres oi toxotai kai eplegothe bareos upo ton toxoton. ^4Kai eipen o Saoul pros ton oplophoron autou, Sure ten romphaian sou kai diaperason me di' autes, dia na me elthosin outoi oi aperitmetoi kai me diaperasosi kai me empaixosi; plen o oplophoros autou den ethele, dioti ephobeito sphodra. Othen elaben o Saoul ten romphaian kai epesen ep' auten. ^5Kai os eiden o oplophoros autou oti apethanen o Saoul, epese kai autos epi ten romphaian autou kai apethane met' autou. ^6outos apethanen o Saoul kai oi treis uioi autou, kai o oplophoros autou kai pantes oi andres autou, ten auten ekeinen emeran omou. ^7Kai oi andres Israel, oi peran tes koilados, kai oi peran tou Iordanou, idontes oti ephugon oi andres Israel kai oti o Saoul kai oi uioi autou apethanon, katelipon tas poleis kai ephugon. kai elthontes oi Philistaioi katokesan en autais. ^8Kai ten epaurion, ote elthon oi Philistaioi dia na ekdusosi tous pephoneumenous, eurekan ton Saoul kai tous treis uious autou peptokotas epi to oros Gelboue. ^9Kai apekopsan ten kephalen autou kai exedusan ta opla autou kai apesteilan eis ten gen ton Philistaion kuklo, dia na diadososi ten angelian eis ton oikon ton eidolon auton kai metaxu tou laou. ^10Kai anethesan ta opla autou eis ton oikon tes Astaroth, kai ekremasan to soma autou eis to teichos Baith-san. ^11Akousantes de peri toutou oi katoikoi tes Iabeis-galaad, ti ekamon oi Philistaioi eis ton Saoul, ^12egerthesan pantes oi dunatoi andres kai odoiporesan olen ten nukta kai elabon to soma tou Saoul kai ta somata ton uion autou apo tou teichous Baith-san, kai elthon eis Iabeis kai ekausan auta ekei; ^13kai elabon ta osta auton kai ethapsan upo to dendron en Iabeis kai enesteusan epta emeras. __________________________________________________________________ 2 Samuel __________________________________________________________________ Chapter 1 ^1Meta de ton thanaton tou Saoul, aphou epestrepsen o Dabid apo tes sphages ton Amalekiton, ekathesen o Dabid en Siklag duo emeras; ^2ten de triten emeran, idou, elthen anthropos ek tou stratopedou apo plesion tou Saoul, echon dieschismena ta imatia autou kai choma epi tes kephales autou; kai kathos eiselthe pros ton Dabid, epesen eis ten gen kai prosekunese. ^3Kai eipe pros auton o Dabid, Pothen erchesai; O de eipe pros auton, Ego ek tou stratopedou tou Israel diesothen. ^4Kai eipe pros auton o Dabid, Ti sunebe; eipe moi, parakalo. Kai apekrithe, Oti ephugen o laos ek tes maches, kai polloi malista ek tou laou epeson kai apethanon; apethanon de kai Saoul kai Ionathan o uios autou. ^5Kai eipen o Dabid pros ton neon ton apangellonta pros auton, Pos exeureis oti apethanen o Saoul, kai Ionathan o uios autou; ^6Kai eipen o neos o apangellon pros auton, Eurethen kata tuchen en to orei Gelboue, kai idou, o Saoul eto keklimenos epi tou doratos autou, kai idou, ai amaxai kai oi ippeis katephthanon auton. ^7kai ote eblepsen eis ta opiso autou, me eide kai me ekalese; kai apekrithen, Idou, ego. ^8Kai eipe pros eme, Poios eisai; Kai apekrithen pros auton, Eimai Amalekites. ^9Palin eipe pros eme, Stethi epano mou, parakalo, kai thanatoson me; dioti skotodiniasis me katelaben, epeide e zoe mou einai eti ole en emoi. ^10Estathen loipon ep' auton kai ethanatosa auton; epeide emen bebaios oti den edunato na zese aphou epese; kai elabon to diadema to epi tes kephales autou kai to brachiolion to en to brachioni autou, kai ephera auta entautha pros ton kurion mou. ^11Tote piasas o Dabid ta imatia autou, dieschisen auta; kai pantes omoios oi andres oi met' autou. ^12Kai epenthesan kai eklausan kai enesteusan eos esperas dia ton Saoul kai dia Ionathan ton uion autou kai dia ton laon tou Kuriou kai dia ton oikon tou Israel, dioti epeson dia romphaias. ^13Eipe de o Dabid pros ton neon, ton apangellonta pros auton, Pothen eisai; Kai apekrithe, Eimai uios paroikou tinos Amalekitou. ^14Kai eipe pros auton o Dabid, Pos den ephobethes na epibales ten cheira sou dia na thanatoses ton kechrismenon tou Kuriou; ^15Kai ekalesen o Dabid ena ek ton neon kai eipe, Plesiason, peson ep' auton. Kai epataxen auton, kai apethane. ^16Kai eipe pros auton o Dabid, To aima sou epi tes kephales sou; dioti to stoma sou emarturesen enantion sou, legon, Ego ethanatosa ton kechrismenon tou Kuriou. ^17Kai ethrenesen o Dabid ton threnon touton epi ton Saoul kai epi Ionathan ton uion autou; ^18kai parengeile na didaxosi tous uious Iouda touto to asma tou toxou; idou, einai gegrammenon en to biblio tou Iaser. ^19O doxa tou Israel, epi tous upselous topous sou katekontismene. Pos epeson oi dunatoi. ^20Me anangeilete eis ten Gath, me diakeruxete eis tas plateias tes Askalonos, mepote charosin ai thugateres ton Philistaion, mepote agalliasontai ai thugateres ton aperitmeton; ^21Ore ta en Gelboue, As me enai drosos mede broche eph' umas, mede agroi didontes aparchas; dioti ekei aperriphthe e aspis ton ischuron, E aspis tou Saoul, os na me echristhe di' elaiou. ^22Apo tou aimatos ton pephoneumenon, apo tou steatos ton ischuron, to toxon tou Ionathan den estrepheto opiso, kai e romphaia tou Saoul den epestrephe kene. ^23Saoul kai Ionathan esan oi egapemenoi kai erasmioi en te zoe auton, kai en to thanato auton den echoristhesan; esan elaphroteroi aeton, dunatoteroi leonton. ^24Thugateres Israel, klausate epi ton Saoul ton enduonta umas kokkina meta kallopismon, ton epiballonta stolismous chrusous epi ta endumata umon. ^25Pos epeson oi dunatoi en meso tes maches; Ionathan, epi tous upselous topous sou tetraumatismene. ^26Perilupos eimai dia se, adelphe mou Ionathan; prosphilestatos estathes eis eme; e pros eme agape sou eto exaisios. Uperebaine ten agapen ton gunaikon. ^27Pos epeson oi dunatoi, kai apolesthesan ta opla tou polemou. __________________________________________________________________ Chapter 2 ^1Meta de tauta erotesen o Dabid ton Kurion, legon, na anabo eis tina ton poleon Iouda; O de Kurios eipe pros auton, Anaba. Kai eipen o Dabid, pou na anabo; O de eipen, eis Chebron. ^2Anebe loipon ekei o Dabid kai ai duo gunaikes autou, Achinoam e Iezraelitis kai Abigaia e gune Nabal tou Karmelitou. ^3Kai tous andras tous met' autou anebibasen o Dabid, ekaston meta tes oikogeneias autou; kai katokesan en tais polesi Chebron. ^4Kai elthon oi andres Iouda kai echrisan ekei ton Dabid basilea epi ton oikon Iouda. Kai apengeilan pros ton Dabid, legontes, Oi andres tes Iabeis-galaad esan oi thapsantes ton Saoul. ^5Kai apesteilen o Dabid menutas pros tous andras tes Iabeis-galaad kai eipe pros autous, Eulogemenoi na esthe para tou Kuriou, dioti ekamete to eleos touto eis ton kurion sas, eis ton Saoul, kai ethapsate auton ^6eithe loipon tora na kame o Kurios pros esas eleos kai aletheian kai ego proseti thelo antapodosei eis esas to kalon touto, epeide ekamete touto to pragma; ^7tora loipon, as krataiothosin ai cheires sas, kai ginesthe andreioi dioti o kurios sas o Saoul apethane, kai proseti o oikos Iouda echrisan eme basilea eph' eauton. ^8O Abener omos, o uios tou Ner, o archistrategos tou Saoul, elabe ton Is-bosthe, uion tou Saoul, kai diebibasen auton eis Machanaim, ^9kai ekamen auton basilea epi tes Galaad, kai epi ton Assouriton, kai epi tes Iezrael, kai epi tou Ephraim, kai epi tou Beniamin, kai epi pantos tou Israel. ^10Tessarakonta eton eto Is-bosthe o uios tou Saoul, ote egeine basileus epi ton Israel; kai ebasileuse duo ete; o oikos omos Iouda ekolouthese ton Dabid. ^11Kai o arithmos ton emeron, kath' as ebasileusen o Dabid en Chebron epi tou oikou Iouda, esan epta ete kai ex menes. ^12Exelthe de Abener o uios tou Ner kai oi douloi tou Is-bosthe, uiou tou Saoul, ek Machanaim eis Gabaon. ^13Kai Ioab, o uios tes Serouias, kai oi douloi tou Dabid exelthon kai sunapentethesan plesion tou udrostasiou tes Gabaon; kai ekathesan oi men enteuthen tou udrostasiou, oi de ekeithen tou udrostasiou. ^14Kai eipen o Abener pros ton Ioab, As sekothosi tora oi neoi kai as paixosin emprosthen emon. Kai eipen o Ioab, As sekothosin. ^15Esekothesan loipon kai eperasan kata arithmon, dodeka ek tou Beniamin, apo merous tou Is-bosthe, uiou tou Saoul, kai dodeka ek ton doulon tou Dabid. ^16Kai epiasan ekastos ton plesion autou apo tes kephales, kai dieperase ten machairan autou eis ten pleuran tou plesion autou, kai epeson omou; othen o topos ekeinos onomasthe Chelkath-asoureim, ostis einai en Gabaon. ^17Kai egeinen mache sklerotate kat' ekeinen ten emeran; kai o Abener kai oi andres Israel enikethesan upo ton doulon tou Dabid. ^18Esan de ekei oi treis uioi tes Serouias, Ioab kai Abisai kai Asael; o de Asael eto elaphros tous podas, os mia ton dorkadon ton en agro. ^19Kai katedioxen o Asael opiso tou Abener; kai trechon, den exeklinen eis ta dexia oude eis ta aristera, exopisthen tou Abener. ^20Kai eblepsen o Abener eis ta opiso autou kai eipe, Su eisai o Asael; O de apekrithe, Ego. ^21Kai eipe pros auton o Abener, Strepson su eis ta dexia e eis ta aristera, kai piason tina ek ton neon kai labe eis seauton ten panoplian autou; plen den ethelesen o Asael na ekkline apo opisthen autou. ^22Kai palin eipen o Abener pros ton Asael, Strepson apo opisthen mou; dia ti na se ktupeso eos edaphous; pos thelo sekosei tote to prosopon mou pros Ioab ton adelphon sou; ^23Alla den ethele na strepse; othen epataxen auton o Abener me to opisthen tou doratos autou eis ten pempten pleuran, kai exelthe to doru apo ton opisthion autou, kai epesen ekei kai apethanen en to auto topo; kai osoi erchonto eis ton topon, opou o Asael epese kai apethanen, istanto. ^24O de Ioab kai o Abisai katediokon opiso tou Abener; kai o elios eduen ote autoi elthon eos tou bounou Amma, to opoion einai apenanti Gia, kata ten odon tes eremou Gabaon. ^25Kai sunethroisthesan oi uioi Beniamin opiso tou Abener, kai egeinan en soma kai estathesan epi tes koruphes tinos bounou. ^26Tote o Abener ephonese pros ton Ioab kai eipe, Thelei katatrogei akatapaustos romphaia; den exeureis oti pikria thelei eisthai eis to telos; eos pote loipon den theleis prostaxei ton laon na epistrepse apo tou na katadiokosi tous adelphous auton; ^27Kai eipen o Ioab, Ze o Theos, ean den etheles lalesei, bebaios tote o laos ethelen anabe to proi, ekastos apo tes katadioxeos tou adelphou autou. ^28Kai esalpisen o Ioab en te salpingi; kai estathe pas o laos, kai den katediokon pleon katopin tou Israel oude emachonto pleon. ^29Kai odoiporesan o Abener kai oi andres autou dia tes pediados olen ten nukta ekeinen, kai diebesan ton Iordanen kai eperasan di' oles tes Bithron kai elthon eis Machanaim. ^30O de Ioab epestrepsen apo tes katadioxeos tou Abener; kai ote sunethroise panta ton laon, eleipon ek ton doulon tou Dabid dekaennea andres kai o Asael. ^31Oi douloi de tou Dabid epataxan ek tou Beniamin kai ek ton andron tou Abener triakosious exekonta andras, oitines apethanon. ^32Kai esekosan ton Asael kai ethapsan auton en to tapho tou patros autou, to en Bethleem. O de Ioab kai oi andres autou odoiporesan olen ten nukta kai ephthasan eis Chebron peri ta charagmata. __________________________________________________________________ Chapter 3 ^1Dierkese de polu o polemos metaxu tou oikou tou Saoul kai tou oikou tou Dabid. Kai o men Dabid proebaine krataioumenos; o de oikos tou Saoul proebainen exasthenoumenos. ^2Egennethesan de eis ton Dabid uioi en Chebron; kai o men prototokos autou eto Amnon, ek tes Achinoam tes Iezraelitidos; ^3o de deuteros autou, Chileab, ek tes Abigaias, gunaikos tou Nabal tou Karmelitou; o de tritos, Abessalom, uios tes Maacha, thugatros tou Thalmai, basileos tes Gessour; ^4o de tetartos, Adonias, uios tes Angeith; kai o pemptos, Sephatias, uios tes Abital; ^5kai o ektos, Ithraam, ek tes Aigla, tes gunaikos tou Dabid. Outoi egennethesan eis ton Dabid en Chebron. ^6Eno de exekolouthei o polemos metaxu tou oikou tou Saoul kai tou oikou tou Dabid, o Abener upesterize ton oikon tou Saoul. ^7Eiche de o Saoul pallaken, onomazomenen Respha, thugatera tou Aia; kai eipen o Is-bosthe pros ton Abener, Dia ti eiserchesai pros ten pallaken tou patros mou; ^8Kai ethumothe sphodra o Abener dia tous logous tou Is-bosthe kai eipe, Kephale kunos eimai ego, ostis kamno semeron eleos pros ton oikon Saoul tou patros sou, pros tous adelphous autou kai pros tous philous autou, enantion tou Iouda, kai den se paredoka eis ten cheira tou Dabid, oste na elenches semeron adikian eis eme peri tes gunaikos tautes; ^9outo na kame o Theos eis ton Abener kai outo na prosthese eis auton, ean, kathos omosen o Kurios eis ton Dabid, den kamo outos eis auton, ^10na metabibaso ten basileian ek tou oikou tou Saoul, kai na steso ton thronon tou Dabid epi ton Israel kai epi ton Ioudan, apo Dan eos Ber-sabee. ^11Kai den edunato pleon na apokrithe logon pros ton Abener, epeide ephobeito auton. ^12Tote apesteilen o Abener menutas pros ton Dabid apo merous autou, legon, Tinos einai e ge; legon proseti, Kame suntheken met' emou, kai idou, e cheir mou thelei eisthai meta sou, oste na phero upo ten exousian sou panta ton Israel. ^13O de eipe, Kalos; ego thelo kamei suntheken meta sou; plen en pragma zeto ego para sou; kai eipe, Den theleis idei to prosopon mou, ean den pheres emprosthen mou Michal ten thugatera tou Saoul, otan elthes na ides to prosopon mou. ^14Kai apesteilen o Dabid menutas pros ton Is-bosthe, uion tou Saoul legon, Apodos ten gunaika mou ten Michal, ten opoian enumpheuthen eis emauton dia ekaton akrobustias Philistaion. ^15Kai esteilen o Is-bosthe kai elaben auten para tou andros autes, para tou Phaltiel uiou tou Laeis. ^16Kai upege met' autes o aner autes, poreuomenos kai klaion katopin autes eos Baoureim. Tote eipe pros auton o Abener, Upage, epistrepson; kai epestrepsen. ^17O de Abener sunomilese meta ton presbuteron tou Israel, legon, Kai chthes kai prochthes ezeteite ton Dabid na basileuse eph' umas; ^18tora loipon kamete touto; dioti o Kurios elalese peri tou Dabid, legon, Dia cheiros Dabid tou doulou mou thelo sosei ton laon mou Israel ek cheiros ton Philistaion kai ek cheiros panton ton echthron auton. ^19Kai elalese proseti o Abener eis ta ota tou Beniamin; kai upegen o Abener na lalese kai eis ta ota tou Dabid eis Chebron, panta osa esan aresta eis ton Israel kai eis panta ton oikon tou Beniamin. ^20Elthe loipon o Abener pros ton Dabid eis Chebron, kai met' autou eikosi andres. Kai ekamen o Dabid eis ton Abener kai eis tous andras tous met' autou sumposion. ^21Kai eipen o Abener pros ton Dabid, Thelo sekothe kai upagei, kai thelo sunaxei panta ton Israel pros ton kurion mou ton basilea, dia na kamosi suntheken meta sou, kai na basileues kath' olen ten epithumian tes psuches sou. Kai apesteilen o Dabid ton Abener; kai anechoresen en eirene. ^22Kai idou, oi douloi tou Dabid kai o Ioab erchonto apo ekdromes, kai epheron meth' eauton polla laphura; all' o Abener den eto meta tou Dabid en Chebron, dioti eichen aposteilei auton, kai eichen anachoresei en eirene. ^23Ote de elthen o Ioab kai apan to strateuma to met' autou, apengeilan pros ton Ioab, legontes, Abener o uios tou Ner elthe pros ton basilea, kai exapesteilen auton kai anechoresen en eirene. ^24Tote, eiselthen o Ioab pros ton basilea kai eipe, Ti ekames; idou, o Abener elthe pros se; dia ti exapesteilas auton, kai apelthen; ^25exeureis ton Abener ton uion tou Ner, oti elthe dia na se apatese kai na mathe ten exodon sou kai ten eisodon sou kai na mathe panta osa su pratteis. ^26Kai kathos exelthen o Ioab apo tou Dabid, esteile menutas katopin tou Abener, kai epestrepsan auton apo tou phreatos Sira; o Dabid omos den exeure. ^27Kai ote epestrepsen o Abener eis Chebron, o Ioab paremerisen auton eis ta plagia tes pules, dia na lalese pros auton mustika; kai ekei epataxen auton upo ten pempten pleuran, kai apethane, dia to aima Asael tou adelphou autou. ^28Meta de tauta akousas o Dabid, eipen, Athoos eimai ego kai e basileia mou, enopion tou Kuriou eis ton aiona, apo tou aimatos tou Abener, uiou tou Ner; ^29as mene epi ten kephalen tou Ioab kai epi panta ton oikon tou patros autou; kai as me ekleipse apo tou oikou tou Ioab gonorroios e lepros e episterizomenos epi bakterian e pipton en romphaia e steroumenos artou. ^30Outos o Ioab kai Abisai o adelphos autou ethanatosan ton Abener, dioti eiche thanatosei Asael ton adelphon auton en Gabaon en te mache. ^31Kai eipen o Dabid pros ton Ioab kai pros panta ton laon ton met' autou, Diaschisate ta imatia sas kai perizosthete sakkon kai klausate emprosthen tou Abener. Kai o basileus Dabid ekolouthei to nekrokrabbaton. ^32Kai ethapsan ton Abener en Chebron; kai upsosen o basileus ten phonen autou kai eklausen epi tou taphou tou Abener; kai pas o laos eklause. ^33Kai ethrenesen o basileus epi ton Abener kai eipen, Apethanen o Abener os apothneskei aphron; ^34ai cheires sou den edethesan, oude oi podes sou etethesan en desmois; epeses, kathos piptei tis emprosthen ton uion tes adikias. Kai pas o laos eklause palin ep' auton. ^35Elthen epeita pas o laos dia na kamosi ton Dabid na phage arton, eno eto eti emera; all' o Dabid omose legon, Outo na kame o Theos eis eme kai outo na prosthese, ean geutho arton e allo ti, prin duse o elios. ^36Kai emathe touto pas o laos, kai eresen eis autous; kathos eresken eis panta ton laon o, ti ekamen o basileus. ^37Dioti pas o laos kai pas o Israel egnorisan ten emeran ekeinen, oti den eto apo tou basileos to na thanatothe Abener o uios tou Ner. ^38Kai eipen o basileus pros tous doulous autou, Den exeurete oti strategos, kai megas, epese ten emeran tauten en to Israel; ^39ego de eimai ten semeron adunatos, an kai echristhen basileus; kai outoi oi andres oi uioi tes Serouias parapolu dunatoi os pros eme; o Kurios thelei kamei antapodosin eis ton ergaten tes kakias kata ten kakian autou. __________________________________________________________________ Chapter 4 ^1Kai ote ekousen o uios tou Saoul oti o Abener apethanen en Chebron, ai cheires autou enekrothesan, kai pantes oi Israelitai sunetarachthesan. ^2Eiche de o uios tou Saoul duo andras, oitines esan oplargegoi, to onoma tou enos Baana, kai to onoma tou allou Rechab, uioi Rimmon tou Berothaiou, ek ton uion Beniamin; dioti kai e Beroth elogizeto tou Beniamin; ^3oi de Berothaioi eichon phugei eis Gitthaim kai esan ekei paroikountes eos tes emeras tautes. ^4Ionathan de, o uios tou Saoul, eichen uion beblammenon tous podas. Eto elikias pente eton ote elthon ai angeliai ex Iezrael peri tou Saoul kai Ionathan, kai esekosen auton trophos autou kai ephugen; eno de espeude na phuge, epesen autos kai echolothe; to de onoma autou Memphibosthe. ^5Kai upegan oi uioi Rimmon tou Berothaiou, Rechab kai Baana, kai eis to kauma tes emeras eiselthon eis ten oikian tou Is-bosthe ostis ekoiteto epi klines to mesemerion; ^6kai eiselthon ekei eos tou mesou tes oikias, os dia na labosi siton; kai ektupesan auton upo ten pempten pleuran; kai o Rechab kai Baana o adelphos autou diesothesan. ^7Dioti ote eiselthon eis ten oikian, ekeinos ekoiteto epi tes klines autou entos tou koitonos autou; kai ektupesan auton kai ethanatosan auton kai apekopsan ten kephalen autou, kai labontes ten kephalen autou, anechoresan odoiporountes dia tes pediados olen ten nukta. ^8Kai epheron ten kephalen tou Is-bosthe pros ton Dabid eis Chebron kai eipon pros ton basilea, Idou, e kephale tou Is-bosthe, uiou tou Saoul tou echthrou sou, ostis ezetei ten zoen sou; kai o Kurios edoken ekdikesin eis ton kurion mou ton basilea ten emeran tauten, apo tou Saoul kai apo tou spermatos autou. ^9Apekrithe de o Dabid pros ton Rechab kai pros Baana ton adelphon autou, tous uious Rimmon tou Berothaiou, kai eipe pros autous, Ze Kurios, ostis elutrose ten psuchen mou apo pases stenochorias; ^10ekeinon, ostis apengeile pros eme, legon, Idou, apethanen o Saoul, kai estochazeto eauton menuten agathes angelias, epiasa auton kai ethanatosa auton en Siklag, anti na brabeuso auton dia ten angelian autou; ^11kai poso mallon anthropous ponerous, phoneusantas andra dikaion en te oikia autou epi tes klines autou; tora loipon den thelo ekzetesei to aima autou ek ton cheiron sas kai den thelo sas exolothreusei apo tes ges; ^12Kai prosetaxen o Dabid tous neous, kai ethanatosan autous kai ekopsan tas cheiras auton kai tous podas auton kai ekremasan auta epi to udrostasion en Chebron; ten de kephalen tou Is-bosthe elabon, kai ethapsan en to tapho tou Abener en Chebron. __________________________________________________________________ Chapter 5 ^1Kai elthon pasai ai phulai tou Israel pros ton Dabid eis Chebron kai eipon, legontes, Idou, ostoun sou kai sarx sou eimetha emeis; ^2kai proteron eti, ote o Saoul ebasileuen eph' emas, su eso o exagon kai eisagon ton Israel; kai pros se eipen o Kurios, Su theleis poimanei ton laon mou ton Israel, kai su theleis eisthai egemon epi ton Israel. ^3Kai elthon pantes oi presbuteroi tou Israel pros ton basilea eis Chebron; kai ekamen o basileus Dabid suntheken met' auton eis Chebron enopion tou Kuriou; kai echrisan ton Dabid basilea epi ton Israel. ^4Triakonta eton eto o Dabid ote egeine basileus, kai ebasileuse tessarakonta ete; ^5en men Chebron ebasileusen epi ton Ioudan epta ete kai ex menas; en de Ierousalem ebasileuse triakonta tria ete epi panta ton Israel kai Ioudan. ^6Kai upegen o basileus kai oi andres autou eis Ierousalem, pros tous Iebousaious, tous katoikountas ten gen; oitines elalesan pros ton Dabid, legontes, Den theleis eiselthei entautha, ean den ekbales tous tuphlous kai cholous; legontes oti o Dabid den ethele dunethe na eiselthe ekei. ^7O Dabid omos ekurieuse to phrourion Sion; aute einai e polis Dabid. ^8Kai eipen o Dabid ten emeran ekeinen, Ostis phthase eis ton ocheton kai pataxe tous Iebousaious, kai tous cholous kai tous tuphlous, tous misoumenous upo tes psuches tou Dabid, thelei eisthai archegos. Dia touto legousi, Tuphlos kai cholos den thelousin eiselthei eis ton oikon. ^9Kai katokesen o Dabid en tini phrourio kai onomasen auto, E polis Dabid. Kai ekamen o Dabid oikodomas kuklo apo Millo kai eso. ^10Kai proechorei o Dabid kai emegaluneto, kai Kurios o Theos ton dunameon eto met' autou. ^11Kai apesteilen o Cheiram, basileus tes Turou, presbeis pros ton Dabid, kai xula kedrina kai xulourgous kai ktistas, kai okodomesan oikon eis ton Dabid. ^12Kai egnorisen o Dabid, oti o Kurios katestesen auton basilea epi ton Israel, kai oti upsose ten basileian autou dia ton laon autou Israel. ^13Kai elabe proseti o Dabid pallakas kai gunaikas ek tes Ierousalem, aphou elthen ek Chebron; kai egennethesan eti eis ton Dabid uioi kai thugateres. ^14tauta de einai ta onomata ton eis auton gennethenton en Ierousalem; Sammoua kai Sobab kai Nathan kai Solomon, ^15kai Iebar kai Elisoua kai Nepheg kai Iaphia, ^16kai Elisama kai Eliada kai Eliphalet. ^17Ote de ekousan oi Philistaioi oti echrisan ton Dabid basilea epi ton Israel, anebesan pantes oi Philistaioi na zetesosi ton Dabid; kai o Dabid ekouse peri toutou kai katebe eis to phrourion. ^18Kai elthon oi Philistaioi kai diechuthesan eis ten koilada Raphaeim. ^19Kai erotesen o Dabid ton Kurion, legon, Na anabo pros tous Philistaious; theleis paradosei autous eis ten cheira mou; Kai eipen o Kurios pros ton Dabid, Anaba; dioti bebaios thelo paradosei tous Philistaious eis ten cheira sou. ^20Kai elthen o Dabid eis Baal-pheraseim, kai ekei epataxen autous o Dabid kai eipen, O Kurios diekopse tous echthrous mou emprosthen mou, kathos diakoptontai ta udata. Dia touto ekalesthe to onoma tou topou ekeinou Baal-pheraseim. ^21Kai ekei katelipon ta eidola auton, kai esekosan auta o Dabid kai oi andres autou. ^22Kai anebesan palin oi Philistaioi kai diechuthesan eis ten koilada Raphaeim. ^23Kai ote erotesen o Dabid ton Kurion, eipe, Me anabes; strepson opiso auton kai epipeson ep' autous apenanti ton sukaminon. ^24kai otan akouses thorubon diabaseos epi ton koruphon ton sukaminon, tote theleis speusei dioti tote o Kurios thelei exelthei emprosthen sou, dia na pataxe to stratopedon ton Philistaion. ^25Kai ekamen o Dabid, kathos prosetaxen eis auton o Kurios; kai epataxe tous Philistaious apo Gabaa eos tes eisodou Gezer. __________________________________________________________________ Chapter 6 ^1Kai palin sunethroisen o Dabid pantas tous eklektous ek tou Israel, triakonta chiliadas. ^2Kai esekothe o Dabid kai upege, kai pas o laos o met' autou, apo Baal tou Iouda, dia na anagage ekeithen ten kiboton tou Theou, eis ten opoian epikaleitai to Onoma, to onoma tou Kuriou ton dunameon, tou kathemenou uperano autes epi ton cheroubeim. ^3Kai epebibasan ten kiboton tou Theou epi neas amaxes kai esekosan auten ek tou oikou tou Abinadab, tou en to bouno; odegesan de ten amaxan ten nean o Ouza kai Achio, uioi tou Abinadab. ^4Kai esekosan auten apo tou oikou tou Abinadab, tou en to bouno, meta tes kibotou tou Theou; kai o Achio proeporeueto tes kibotou. ^5O de Dabid kai pas o oikos tou Israel epaizon emprosthen tou Kuriou pan eidos organon apo xulou elates kai kitharas kai psalteria kai tumpana kai seistra kai kumbala. ^6Kai ote elthon eos tou aloniou tou Nachon, exeplosen o Ouza ten cheira autou eis ten kiboton tou Theou kai ekratesen auten; dioti eseisan auten oi boes. ^7Kai exephthe o thumos tou Kuriou kata tou Ouza; kai epataxen auton o Theos ekei dia ten propeteian autou; kai apethanen ekei para ten kiboton tou Theou. ^8Kai elupethe o Dabid, oti o Kurios ekame chalasmon eis ton Ouza; kai ekalese to onoma tou topou Phares-ouza, eos tes emeras tautes. ^9Kai ephobethe o Dabid ton Kurion ten emeran ekeinen kai eipe, pos thelei eiselthei pros eme e kibotos tou Kuriou; ^10Kai den ethelesen o Dabid na metakinese ten kiboton tou Kuriou pros eauton eis ten polin Dabid, all' estrepsen auten o Dabid eis ton oikon Obed-edom tou Getthaiou. ^11Kai ekathesen e kibotos tou Kuriou en to oiko Obed-edom tou Getthaiou treis menas; kai eulogesen o Kurios ton Obed-edom kai panta ton oikon autou. ^12Kai apengeilan pros ton basilea Dabid, legontes, O Kurios eulogese ton oikon tou Obed-edom kai panta ta uparchonta autou eneka tes kibotou tou Theou. Tote upegen o Dabid kai anebibase ten kiboton tou Theou ek tou oikou tou Obed-edom eis ten polin Dabid en euphrosune. ^13Kai ote ebadizon oi bastazontes ten kiboton tou Kuriou ex bemata, ethusiazon boun kai siteuton. ^14Kai echoreuen o Dabid enopion tou Kuriou ex oles dunameos; kai eto o Dabid periezosmenos linoun ephod. ^15Kai o Dabid kai pas o oikos Israel anebibasan ten kiboton tou Kuriou en alalagmo kai en phone salpingos. ^16Eno de e kibotos tou Kuriou eisercheto eis ten polin Dabid, Michal, e thugater tou Saoul, ekupse dia tes thuridos, kai idousa ton basilea Dabid orchoumenon kai choreuonta enopion tou Kuriou, exoudenosen auton en te kardia autes. ^17Kai epheran ten kiboton tou Kuriou kai ethesan auten eis ton topon autes, eis to meson tes skenes ten opoian estese di' auten o Dabid; kai prosepheren o Dabid olokautomata kai eirenikas prosphoras enopion tou Kuriou. ^18Kai aphou eteleiosen o Dabid prospheron ta olokautomata kai tas eirenikas prosphoras, eulogese ton laon en onomati tou Kuriou ton dunameon. ^19Kai diemoirasen eis panta ton laon, eis apan to plethos tou Israel, apo andros eos gunaikos, eis ekaston anthropon en psomion kai en tmema kreatos kai mian phialen oinou. Tote pas o laos anechoresen, ekastos eis ten oikian autou. ^20Kai epestrepsen o Dabid dia na eulogese ton oikon autou. Kai exelthousa Michal, e thugater tou Saoul, eis sunantesin tou Dabid, eipe, Poson endoxos eto semeron o basileus tou Israel, ostis egumnothe semeron eis tous ophthalmous ton therapainidon ton doulon autou, kathos gumnonetai anaischuntos eis ton medaminon anthropon. ^21Kai eipen o Dabid pros ten Michal, Enopion tou Kuriou, ostis me exelexen uper ton patera sou kai uper panta ton oikon autou, oste na me katastese egemona epi ton laon tou Kuriou, epi ton Israel, nai, enopion tou Kuriou epaixa; ^22kai thelo exeutelisthe eti perissoteron kai thelo tapeinothe eis tous ophthalmous mou; kai meta ton therapainidon, peri ton opoion su elalesas, met' auton thelo doxasthe. ^23Dia touto e Michal, e thugater tou Saoul, den egennese teknon eos tes emeras tou thanatou autes. __________________________________________________________________ Chapter 7 ^1Aphou de ekathesen o basileus en to oiko autou kai anepausen auton o Kurios pantachothen apo panton ton echthron autou; ^2eipen o basileus pros Nathan ton propheten, Ide tora, ego katoiko en oiko kedrino; e de kibotos tou Theou kathetai en meso parapetasmaton. ^3Kai eipen o Nathan pros ton basilea, Upage, kame pan to en kardia sou; dioti o Kurios einai meta sou. ^4Kai ten nukta ekeinen egeine logos tou Kuriou pros ton Nathan, legon, ^5Upage kai eipe pros ton doulon mou ton Dabid, Outo legei Kurios; su theleis oikodomesei eis eme oikon, dia na katoiko; ^6Dioti den katokesa en oiko, aph' es emeras anebibasa tous uious Israel ex Aiguptou mechri tes emeras tautes, alla perierchomen entos skenes kai parapetasmaton. ^7Pantachou opou periepatesa meta panton ton uion Israel, elalesa pote pros tina ek ton phulon tou Israel, eis ton opoion prosetaxa na poimaine ton laon mou ton Israel, legon, Dia ti den okodomesate eis eme oikon kedrinon; ^8Tora loipon, outo theleis eipei pros ton doulon mou ton Dabid; Outo legei o Kurios ton dunameon; Ego se elabon ek tes mandras, apo opisthen ton probaton, dia na esai egemon epi ton laon mou, epi ton Israel; ^9kai emen meta sou pantachou opou periepatesas, kai exolothreusa pantas tous echthrous sou ap' emprosthen sou, kai se ekamon onomaston, kata to onoma ton megalon ton epi tes ges; ^10kai thelo diorisei topon dia ton laon mou ton Israel kai thelo phuteusei autous, kai thelousi katoikei en topo idio eauton kai den thelousi metapheresthai pleon; kai oi uioi tes adikias den thelousi katathlibei autous pleon os to proteron, ^11kai os apo ton emeron kath' as katestesa kritas epi ton laon mou Israel; kai thelo se anapausei apo panton ton echthron sou. O Kurios proseti anangellei pros se oti o Kurios thelei oikodomesei oikon eis se. ^12Aphou plerothosin ai emerai sou kai koimethes meta ton pateron sou, thelo anastesei meta se to sperma sou, to opoion thelei exelthei ek ton splanchnon sou, kai thelo stereosei ten basileian autou. ^13autos thelei oikodomesei oikon eis to onoma mou; kai thelo stereosei ton thronon tes basileias autou eos aionos; ^14ego thelo eisthai eis auton pater kai autos thelei eisthai eis eme uios; ean praxe anomian, thelo sophronisei auton en rabdo andron kai dia mastigoseon uion anthropon; ^15to eleos mou omos den thelei aphairethe ap' autou, os apheresa auto apo tou Saoul, ton opoion exebalon ap' emprosthen sou; ^16kai thelei stereothe o oikos sou kai e basileia sou emprosthen sou eos aionos; o thronos sou thelei eisthai estereomenos eis ton aiona. ^17Kata pantas tous logous toutous kai kath' olen tauten ten orasin, outos elalesen o Nathan pros ton Dabid. ^18Tote eiselthen o basileus Dabid kai ekathesen enopion tou Kuriou kai eipe, Tis eimai ego, Kurie Thee; kai tis o oikos mou, oste me epheres mechri toutou. ^19Alla kai touto eti estathe mikron eis tous ophthalmous sou, Kurie Thee; kai elalesas eti peri tou oikou tou doulou sou dia mellon makron. Kai einai outos o tropos ton anthropon, Despota Kurie; ^20Kai ti dunatai na eipe pleon o Dabid pros se; dioti su gnorizeis ton doulon sou, Despota Kurie. ^21Dia ton logon sou kai kata ten kardian sou epraxas panta tauta ta megaleia, dia na gnostopoieses auta eis ton doulon sou. ^22Dia touto megas eisai, Kurie Thee; dioti den einai omoios sou; oude einai Theos ektos sou, kata panta osa ekousamen me ta ota emon. ^23Kai ti allo ethnos epi tes ges einai os o laos sou, os o Israel, ton opoion o Theos elthe na exagorase dia laon eautou kai dia na kame auton onomaston, kai na energese uper umon pragmata megala kai thaumasta, uper tes ges sou, emprosthen tou laou sou, ton opoion elutrosas dia seauton ex Aiguptou, ek ton ethnon kai ek ton theon auton; ^24Dioti estereosas eis seauton ton laon sou Israel, dia na enai laos sou eis ton aiona; kai su, Kurie, egeines Theos auton. ^25kai tora, Kurie Thee, ton logon ton opoion elalesas peri tou doulou sou kai peri tou oikou autou as stereothe as ton aiona, kai kame os elalesas. ^26Kai as megalunthe to onoma sou eos aionos, oste na legosin, O Kurios ton dunameon einai o Theos epi ton Israel; kai o oikos tou doulou sou Dabid as enai estereomenos enopion sou. ^27Dioti su, Kurie ton dunameon, Thee tou Israel, apekalupsas eis ton doulon sou, legon, Oikon thelo oikodomesei eis se; dia touto o doulos sou eureke ten kardian autou etoimen na proseuchethe pros se ten proseuchen tauten. ^28Kai tora, Despota Kurie, su eisai o Theos, kai oi logoi sou thelousin eisthai alethinoi, kai su upeschethes ta agatha tauta pros ton doulon sou; ^29tora loipon eudokeson na eulogeses ton oikon tou doulou sou, dia na enai enopion sou eis ton aiona; dioti su, Despota Kurie, elalesas; kai upo tes eulogias sou as enai o oikos tou doulou sou eulogemenos eis ton aiona. __________________________________________________________________ Chapter 8 ^1Meta de tauta epataxen o Dabid tous Philistaious kai katetroposen autous; kai elaben o Dabid ten Metheg-amma ek cheiros ton Philistaion. ^2Kai epataxe tous Moabitas kai diemetresen autous dia schoinion, aplosas autous kata ges; kai diemetrese dia duo schoinion dia na thanatose, kai di' enos plerous schoiniou dia na aphese zontas. Outos oi Moabitai egeinan douloi tou Dabid upoteleis. ^3Epataxen eti o Dabid ton Adadezer, uion tou Reob, basilea tes Soba, eno upegaine na stese ten exousian autou epi ton potamon Euphraten. ^4Kai elaben o Dabid ex autou chilious eptakosious ippeis kai eikosi chiliadas pezon; kai eneurokopesen o Dabid pantas tous ippous ton amaxon, kai ephulaxen ex auton ekaton amaxas. ^5Kai ote elthon oi Surioi tes Damaskou dia na boethesosi ton Adadezer, basilea tes Soba, o Dabid epataxen ek ton Surion eikosiduo chiliadas andron. ^6Kai ebalen o Dabid phrouras en te Suria tes Damaskou; kai oi Surioi egeinan douloi upoteleis tou Dabid. Kai esozen o Kurios ton Dabid pantachou, opou eporeueto. ^7Kai elaben o Dabid tas aspidas tas chrusas, aitines esan epi tous doulous tou Adadezer, kai epheren autas eis Ierousalem. ^8Kai ek tes Betach kai ek Berothai, poleon tou Adadezer, o basileus Dabid elabe chalkon polun sphodra. ^9Akousas de o Thoei, basileus tes Aimath, oti o Dabid epataxe pasan ten dunamin tou Adadezer, ^10apesteilen o Thoei Ioram, ton uion autou, pros ton basilea Dabid, dia na chairetese auton kai na eulogese auton, oti katepolemese ton Adadezer kai epataxen auton; dioti o Adadezer eto polemios tou Thoei. Kai epheren o Ioram meth' eautou skeue argura kai skeue chrusa kai skeue chalkina; ^11kai tauta aphierosen o basileus Dabid eis ton Kurion meta tou arguriou kai tou chrusiou, ta opoia eichen aphierosei ek panton ton ethnon, osa upetaxen; ^12ek tes Surias kai ek tou Moab kai ek ton uion Ammon kai ek ton Philistaion kai ek tou Amalek kai ek ton laphuron tou Adadezer, uiou tou Reob, basileos tes Soba. ^13Kai apektesen o Dabid onoma, ote epestrephe, katatroposas tous Surious en te koiladi tou alatos, dekaokto chiliadas. ^14Kai ebale phrouras en te Idoumaia; kath' olen ten Idoumaian ebale phrouras; kai pantes oi Idoumaioi egeinan douloi tou Dabid. Kai esozen o Kurios ton Dabid pantachou opou eporeueto. ^15Kai ebasileusen o Dabid epi panta ton Israel; kai ekamen o Dabid krisin kai dikaiosunen eis panta ton laon autou. ^16Kai Ioab, o uios tes Serouias, eto epi tou strateumatos; Iosaphat de, o uios tou Achiloud, upomnematographos; ^17kai Sadok, o uios tou Achitob, kai Achimelech, o uios tou Abiathar, iereis; o de Seraias, grammateus. ^18Kai Benaias, o uios tou Iodae, eto epi ton Cherethaion kai epi ton Phelethaion; oi de uioi tou Dabid esan aularchai. __________________________________________________________________ Chapter 9 ^1Kai eipen o Dabid, Menei tis eti ek tou oikou tou Saoul, dia na kamo eleos pros auton charin tou Ionathan; ^2Eto de doulos tis ek tou oikou tou Saoul, onomazomenos Siba. Kai ekalesan auton pros ton Dabid, kai eipe pros auton o basileus, Su eisai o Siba; O de eipen, O doulos sou. ^3Kai eipen o basileus, Den menei tis eti ek tou oikou tou Saoul, dia na kamo pros auton eleos Theou; Kai eipen o Siba pros ton basilea, Eti uparchei uios tou Ionathan, beblammenos tous podas. ^4Kai eipe pros auton o basileus, Pou einai outos; O de Siba eipe pros ton basilea, Idou, einai en to oiko tou Macheir, uiou tou Ammiel, en Lo-debar. ^5Tote esteilen o basileus Dabid kai elaben auton ek tou oikou tou Macheir, uiou tou Ammiel, ek Lo-debar. ^6Kai ote elthe pros ton Dabid o Memphibosthe, uios tou Ionathan, uiou tou Saoul, epese kata prosopon autou kai prosekunese. Kai eipen o Dabid, Memphibosthe; O de eipen, Idou, o doulos sou. ^7Kai eipen o Dabid pros auton, Me phobou; dioti bebaios thelo kamei pros se eleos, charin Ionathan tou patros sou, kai thelo apodosei eis se panta ta ktemata Saoul tou patros sou; kai su theleis trogei arton epi tes trapezes mou dia pantos. ^8O de prosekunesen auton kai eipe, Tis einai o doulos sou, oste na epiblepses eis toiouton kuna tethnekota opoios ego; ^9Kai ekalesen o basileus ton Siba, ton doulon tou Saoul, kai eipe pros auton, Panta osa eichen o Saoul kai pas o oikos autou edoka eis ton uion tou kuriou sou; ^10theleis loipon georgei ten gen di' auton, su kai oi uioi sou, kai oi douloi sou, kai theleis pherei ta eisodemata, dia na eche o uios tou kuriou sou trophen na troge; plen o Memphibosthe, o uios tou kuriou sou, thelei trogei dia pantos arton epi tes trapezes mou. Eiche de o Siba dekapente uious kai eikosi doulous. ^11O de Siba eipe pros ton basilea, Kata panta osa prosetaxen o kurios mou o basileus ton doulon autou, outo thelei kamei o doulos sou. O de Memphibosthe, eipen o basileus, thelei trogei epi tes trapezes mou, os eis ton uion tou basileos. ^12Eiche de o Memphibosthe uion mikron, onomazomenon Micha. Pantes de oi katoikountes en to oiko tou Siba esan douloi tou Memphibosthe. ^13Kai o Memphibosthe katokei en Ierousalem; dioti etroge dia pantos epi tes trapezes tou basileos; eto de cholos amphoterous tous podas. __________________________________________________________________ Chapter 10 ^1Meta de tauta apethanen o basileus ton uion Ammon, kai ebasileusen ant' autou Anoun o uios autou. ^2Kai eipen o Dabid, Thelo kamei eleos pros Anoun, ton uion tou Naas, epeide o pater autou ekamen eleos pros eme. Kai apesteilen o Dabid na paregorese auton peri tou patros autou dia cheiros ton doulon autou. Kai elthon oi douloi tou Dabid eis ten gen ton uion Ammon. ^3Kai eipon oi archontes ton uion Ammon pros Anoun ton kurion auton, Nomizeis oti o Dabid timon ton patera sou apesteile pros se paregoretas; den apesteilen o Dabid tous doulous autou pros se, dia na ereunese ten polin kai na kataskopeuse auten kai na katastrepse auten; ^4Kai epiasen o Anoun tous doulous tou Dabid, kai exurise to emisu tou pogonos auton kai apekopse to emisu ton imation auton mechri ton glouton auton, kai apepempsen autous. ^5Ote apengeilan touto pros ton Dabid, apesteilen eis sunantesin auton, epeide oi andres esan etimasmenoi sphodra; kai eipen o basileus, Kathesate en Iericho eosou auxenthosin oi pogones sas, kai epistrepsate. ^6Blepontes de oi uioi Ammon oti esan bdeluktoi eis ton Dabid, apesteilan oi uioi Ammon kai emisthosan ek ton Surion Baith-reob kai ton Surion Soba eikosi chiliadas pezon, kai para tou basileos Maacha chilious andras, kai para tou Is-tob dodeka chiliadas andron. ^7Kai ote ekouse tauta o Dabid, apesteile ton Ioab kai apan to strateuma ton dunaton. ^8Kai exelthon oi uioi Ammon kai paretachthesan eis polemon kata ten eisodon tes pules; kai oi Surioi Soba kai Reob kai Is-tob kai Maacha esan kath' eautous en te pediadi. ^9Blepon de o Ioab oti e mache paretachthe enantion autou emprosthen kai opisthen, exelexen ek panton ton eklekton tou Israel kai paretaxen autous enantion ton Surion; ^10to de upoloipon tou laou edoken eis ten cheira tou Abisai, adelphou autou, kai paretaxen autous enantion ton uion Ammon. ^11Kai eipen, Ean oi Surioi uperischusosi kat' emou, tote su theleis me sosei ean de oi uioi Ammon uperischusosi kata sou, tote ego thelo elthei dia na se soso; ^12andrizou, kai as krataiothomen uper tou laou emon kai uper ton poleon tou Theou emon; o de Kurios as kame to areston eis tous ophthalmous autou. ^13Kai proselthen o Ioab kai o laos o met' autou eis machen enantion ton Surion; oi de ephugon ap' emprosthen autou. ^14Kai ote eidon oi uioi Ammon oti oi Surioi ephugon, tote ephugon kai autoi ap' emprosthen tou Abisai kai eiselthon eis ten polin. Kai o Ioab epestrepsen apo ton uion Ammon kai elthen eis Ierousalem. ^15Idontes de oi Surioi oti katetropothesan emprosthen tou Israel, sunethroisthesan omou. ^16Kai apesteilen o Adarezer kai exegage tous Surious tous peran tou potamou; kai elthon eis Ailam; kai Sobak, o archistrategos tou Adarezer, proeporeueto emprosthen auton. ^17Kai ote apengelthe pros ton Dabid, sunethroise panta ton Israel kai diebe ton Iordanen kai elthen eis Ailam. Oi de Surioi paretachthesan enantion tou Dabid kai epolemesan me auton. ^18Kai ephugon oi Surioi ap' emprosthen tou Israel; kai exolothreusen o Dabid ek ton Surion eptakosias amaxas kai tessarakonta chiliadas ippeon, kai Sobak ton archistrategon auton epataxe, kai apethanen ekei. ^19Kai idontes pantes oi basileis, oi douloi tou Adarezer, oti katetropothesan emprosthen tou Israel, ekamon eirenen meta tou Israel kai egeinan douloi auton. Kai oi Surioi ephobounto na boethesosi pleon tous uious Ammon. __________________________________________________________________ Chapter 11 ^1En de to akoloutho etei, kath' on kairon ekstrateuousin oi basileis, apesteilen o Dabid ton Ioab kai tous doulous autou met' autou kai panta ton Israel; kai katestrepsan tous uious Ammon kai epoliorkesan ten Rabba. O de Dabid emeinen en Ierousalem. ^2Kai pros to esperas, ote o Dabid esekothe apo tes klines autou, periepatei epi tou domatos tou basilikou oikou; kai eiden apo tou domatos gunaika louomenen; kai e gune eto oraia ten opsin sphodra. ^3Kai apesteilen o Dabid kai ereunese peri tes gunaikos. Kai eipe tis, Den einai aute Beth-sabee, e thugater tou Eliam, e gune Ouriou tou Chettaiou; ^4Kai apesteilen o Dabid menutas kai elaben auten; kai ote elthe pros auton, ekoimethe met' autes, dioti eiche katharisthe apo tes akatharsias autes; kai epestrepsen eis ton oikon autes. ^5Kai sunelaben e gune; kai aposteilasa apengeile pros ton Dabid kai eipen, Enkuos eimai. ^6Kai apesteilen o Dabid pros ton Ioab, legon, Aposteilon moi Ourian ton Chettaion. Kai apesteilen o Ioab ton Ourian pros ton Dabid. ^7Kai ote elthe pros auton o Ourias, erotesen o Dabid pos echei o Ioab kai pos echei o laos kai pos echousi ta tou polemou. ^8Kai eipen o Dabid pros ton Ourian, Kataba eis ton oikon sou kai nipson tous podas sou; kai exelthen o Ourias ek tou oikou tou basileos; kai katopin autou elthe meridion apo tes trapezes tou basileos. ^9All' o Ourias ekoimethe para ten thuran tou oikou tou basileos, meta panton ton doulon tou kuriou autou kai den katebe eis ton oikon autou. ^10Kai ote apengeilan pros ton Dabid, legontes, Den katebe o Ourias eis ton oikon autou, eipen o Dabid pros ton Ourian, Su den erchesai ex odoiporias; dia ti den katebes eis ton oikon sou; ^11Kai eipen o Ourias pros ton Dabid, E kibotos kai o Israel kai o Ioudas katoikousin en skenais, kai o kurios mou Ioab kai oi douloi tou kuriou mou, einai estratopedeumenoi epi to prosopon tes pediados; kai ego thelo upagei eis ton oikon mou, dia na phago kai na pio kai na koimetho meta tes gunaikos mou; zes kai ze e psuche sou, den thelo kamei to pragma touto. ^12Kai eipen o Dabid pros ton Ourian, Meine entautha kai semeron, kai aurion thelo se exaposteilei. Kai emeinen o Ourias en Ierousalem ten emeran ekeinen kai ten epaurion. ^13Kai ekalesen auton o Dabid, kai ephagen enopion autou kai epien; kai emethusen auton; kai to esperas exelthe na koimethe epi tes klines autou meta ton doulon tou kuriou autou, plen eis ton oikon autou den katebe. ^14Kai to proi egrapsen o Dabid epistolen pros ton Ioab, kai esteilen auten dia cheiros tou Ouriou. ^15Kai egrapsen en te epistole, legon, Thesate ton Ourian apenanti tes skleroteras maches; epeita surthete ap' autou, dia na ktupethe kai na apothane. ^16Kai aphou pareterese ten polin o Ioab, diorise ton Ourian eis thesin, opou exeuren oti esan andres dunameos. ^17Kai exelthon oi andres tes poleos, kai epolemesan meta tou Ioab; kai epeson ek tou laou tines ton doulon tou Dabid; ethanatothe de kai Ourias o Chettaios. ^18Kai apesteilen o Ioab kai anengeile pros ton Dabid panta ta peri tou polemou. ^19Kai prosetaxe ton menuten, legon, Aphou teleioses lalon pros ton basilea panta ta peri tou polemou, ^20exaphthe o thumos tou basileos, kai eipe pros se, Dia ti eplesiasate eis ten polin machomenoi; den exeurete oti ethelon toxeusei apo tou teichous; ^21tis epataxen Abimelech ton uion tou Ieroubeseth; gune tis den erripsen ep' auton tmema mulopetras apo tou teichous, kai apethanen en Thaibais; dia ti eplesiasate eis to teichos; tote eipe, Apethane kai o doulos sou Ourias o Chettaios. ^22Upege loipon o menutes kai elthon, apengeile pros ton Dabid panta ekeina, dia ta opoia apesteilen auton o Ioab. ^23Kai eipen o menutes pros ton Dabid, oti uperischusan kath' emon oi andres kai exelthon pros emas eis ten pediada, kai katedioxamen autous mechri tes eisodou tes pules; ^24all' oi toxotai etoxeusan apo tou teichous epi tous doulous sou; kai tines ton doulon tou basileos apethanon, kai o doulos sou eti Ourias o Chettaios apethane. ^25Tote eipen o Dabid pros ton menuten, Outo theleis eipei pros ton Ioab; Me se anesuche touto to pragma; dioti e romphaia katatrogei pote men ena, pote de allon; enischuson ten machen sou enantion tes poleos kai katastrepson auten; kai su entharrune auton. ^26Ote de ekousen e gune tou Ouriou, oti Ourias o aner autes apethanen, epenthese dia ton andra autes. ^27Kai aphou eperase to penthos, apesteilen o Dabid kai parelaben auten eis ton oikon autou; kai egeine gune autou kai egennesen eis auton uion; to pragma omos to opoion epraxen o Dabid, ephane kakon eis tous ophthalmous tou Kuriou. __________________________________________________________________ Chapter 12 ^1Kai apesteilen o Kurios ton Nathan pros ton Dabid. Kai elthe pros auton kai eipe pros auton, Esan duo andres en polei tini, o eis plousios, o de allos ptochos. ^2O plousios eiche poimnia kai boukolia polla sphodra; ^3o de ptochos den eichen allo, eime mian mikran amnada, ten opoian egorase kai ethrepse; kai emegalose met' autou kai meta ton teknon autou omou; apo tou artou autou etroge, kai apo tou poteriou autou epine, kai en to kolpo autou ekoimato, kai eto eis auton os thugater. ^4Elthe de tis diabates pros ton plousion kai epheidoleuthe na labe ek ton poimnion autou kai ek ton agelon autou, dia na etoimase eis ton odoiporon ton elthonta pros auton, kai elabe ten amnada tou ptochou kai etoimasen auten dia ton anthropon ton elthonta pros auton. ^5Kai exephthe e orge tou Dabid kata tou anthropou sphodra; kai eipe pros ton Nathan, Ze Kurios, axios thanatou einai o anthropos, ostis epraxe touto; ^6kai thelei plerosei ten amnada tetraplasion, epeide epraxe to pragma touto kai epeide den esplanchnisthe. ^7Kai eipen o Nathan pros ton Dabid, Su eisai o anthropos; outo legei Kurios o Theos tou Israel; Ego se echrisa basilea epi ton Israel, kai ego se eleutherosa ek cheiros tou Saoul; ^8kai edoka eis se ton oikon tou kuriou sou kai tas gunaikas tou kuriou sou eis ton kolpon sou, kai edoka eis se ton oikon tou Israel kai tou Iouda; kai ean touto eto oligon, ethelon prosthesei eis se toiauta kai toiauta; ^9dia ti katephronesas ton logon tou Kuriou, oste na praxes to kakon eis tous ophthalmous autou; Ourian ton Chettaion epataxas en romphaia, kai ten gunaika autou elabes eis seauton gunaika, kai auton ethanatosas en te romphaia ton uion Ammon; ^10tora loipon den thelei aposurthe pote romphaia ek tou oikou sou; epeide me katephronesas kai elabes ten gunaika Ouriou tou Chettaiou, dia na enai gune sou. ^11Outo legei Kurios; Idou, thelo epegeirei enantion sou kaka ek tou oikou sou, kai thelo labei tas gunaikas sou emprosthen ton ophthalmon sou kai dosei autas eis ton plesion sou, kai thelei koimethe meta ton gunaikon sou enopion tou eliou toutou; ^12dioti su epraxas kruphios; all' ego thelo kamei touto to pragma emprosthen pantos tou Israel kai katenanti tou eliou. ^13Kai eipen o Dabid pros ton Nathan, Emartesa eis ton Kurion. O de Nathan eipe pros ton Dabid, Kai o Kurios pareblepse to amartema sou; den theleis apothanei; ^14epeide omos dia tautes tes praxeos edokas megalen aphormen eis tous echthrous tou Kuriou na blasphemosi, dia touto to paidion to gennethen eis se exapantos thelei apothanei. ^15Kai apelthen o Nathan eis ton oikon autou. O de Kurios epataxe to paidion, to opoion egennesen e gune tou Ouriou eis ton Dabid, kai errostese. ^16Kai iketeusen o Dabid ton Theon uper tou paidiou; kai enesteusen o Dabid kai eiselthon dienuktereuse, koitomenos kata ges. ^17Kai esekothesan oi presbuteroi tou oikou autou, kai elthon pros auton dia na sekososin auton apo tes ges; plen den ethelesen oude ephagen arton met' auton. ^18Kai ten emeran ten ebdomen apethane to paidion. Kai ephobethesan oi douloi tou Dabid na anangeilosi pros auton oti to paidion apethane; dioti elegon, Idou, eno eze eti to paidion, elaloumen pros auton, kai den eisekoue tes phones emon; poson loipon kakon thelei kamei, ean eipomen pros auton oti to paidion apethanen; ^19All' idon o Dabid oti oi douloi autou epsithurizon met' allelon, enoesen o Dabid oti to paidion apethanen; othen eipen o Dabid pros tous doulous autou, Apethane to paidion; oi de eipon, Apethane. ^20Tote esekothe o Dabid apo tes ges kai elousthe kai eleiphthe kai ellaxe ta imatia autou, kai eiselthen eis ton oikon tou Kuriou, kai prosekunesen; epeita eiselthen eis ton oikon autou; kai ezetese na phage kai ebalon emprosthen autou arton, kai ephagen. ^21Oi de douloi autou eipon pros auton, Ti einai touto, to opoion ekames; enesteues kai eklaies peri tou paidiou, eno eze; aphou de apethane to paidion, esekothes kai ephages arton. ^22Kai eipen, Eno eti eze to paidion, enesteusa kai eklausa, dioti eipa, Tis exeurei; isos o Theos me eleese, kai zese to paidion; ^23alla tora apethane; dia ti na nesteuo; mepos dunamai na epistrepso auto palin; ego thelo upagei pros auto, auto omos den thelei anastrepsei pros eme. ^24Kai paregoresen o Dabid ten Beth-sabee ten gunaika autou, kai eiselthe pros auten kai ekoimethe met' autes, kai egennesen uion, kai ekalese to onoma autou Solomon; kai o Kurios egapesen auton. ^25Kai esteile dia cheiros Nathan tou prophetou, kai ekalese to onoma autou Iedidia, dia ton Kurion. ^26O de Ioab epolemesen enantion tes Rabba ton uion Ammon, kai ekurieuse ten basiliken polin. ^27Kai apesteilen o Ioab menutas pros ton Dabid kai eipen, Epolemesa enantion tes Rabba, malista ekurieusa ten polin ton udaton; ^28tora loipon sunaxon to epiloipon tou laou, kai stratopedeuson enantion tes poleos kai kurieuson auten, dia na me kurieuso ego ten polin, kai onomasthe to onoma mou ep' auten. ^29Kai sunethroisen o Dabid panta ton laon, kai upegen eis Rabba kai epolemesen enantion autes kai ekurieusen auten; ^30kai elabe ton stephanon tou basileos auton apo tes kephales autou, to baros tou opoiou eto en talanton chrusiou me lithous polutimous; kai etethe epi tes kephales tou Dabid; kai laphura tes poleos exephere polla sphodra; ^31kai ton laon ton en aute exegage kai ebalen upo prionas kai upo tribolous siderous kai upo pelekeis siderous, kai eperasen autous dia tes kaminou ton plinthon. Kai outos ekamen eis pasas tas poleis ton uion Ammon. Tote epestrepsen o Dabid kai pas o laos eis Ierousalem. __________________________________________________________________ Chapter 13 ^1Meta de tauta Abessalom o uios tou Dabid eichen adelphen oraian, onomati Thamar, kai egapesen auten Amnon o uios tou Dabid. ^2Kai epasche toson o Amnon, oste errostese dia ten adelphen autou Thamar; dioti eto parthenos, kai ephaineto eis ton Amnon duskolotaton na praxe ti eis auten. ^3eiche de o Amnon philon, onomazomenon Ionadab, uion tou Samaa, adelphou tou Dabid; eto de o Ionadab anthropos panourgos sphodra. ^4Kai eipe pros auton, Dia ti su, uie tou basileos, adunateis toson apo emeras eis emeran; den theleis phanerosei touto pros eme; Kai eipe pros auton o Amnon, Agapo Thamar, ten adelphen Abessalom tou adelphou mou. ^5Kai o Ionadab eipe pros auton, Plagiason epi tes klines sou kai prospoietheti ton arroston; kai otan o pater sou elthe na se ide, eipe pros auton, As elthe, parakalo, Thamar e adelphe mou, kai as moi dose na phago, kai as etoimase emprosthen mou to phageton, dia na ido kai na phago ek tes cheiros autes. ^6Kai eplagiasen o Amnon kai prosepoiethe ton arroston; kai ote elthen o basileus na ide auton, eipen o Amnon pros ton basilea, As elthe, parakalo, Thamar e adelphe mou, kai as kame emprosthen mou duo kolluria, dia na phago ek tes cheiros autes. ^7Kai apesteilen o Dabid eis ton oikon pros ten Thamar, legon, Upage tora eis ton oikon tou adelphou sou Amnon, kai etoimason eis auton phageton. ^8Kai upegen e Thamar eis ton oikon tou adelphou autes Amnon, ostis eto plagiasmenos; kai elabe to aleuron kai ezumose kai ekame kolluria emprosthen autou kai epsese ta kolluria. ^9Epeita elabe to teganion kai ekenosen auta emprosthen autou; plen den ethelese na phage. Kai eipen o Amnon, Ekbalete panta anthropon ap' emprosthen mou. Kai exelthon ap' autou pantes. ^10Kai eipen o Amnon pros ten Thamar, Phere to phageton eis ton koitona, dia na phago ek tes cheiros sou. Kai e Thamar elabe ta kolluria, ta opoia ekame, kai epheren eis ton koitona pros Amnon ton adelphon autes. ^11Kai ote prosephere pros auton dia na phage, epiasen auten kai eipe pros auten, Elthe, koimetheti met' emou, adelphe mou. ^12E de eipe pros auton, Me, adelphe mou, me me tapeinoses; dioti den prepei toiouton pragma na geine en to Israel; me kames ten aphrosunen tauten; ^13kai ego pos thelo apaleipsei to oneidos mou; alla kai su theleis eisthai os eis ek ton aphronon en to Israel; tora loipon, parakalo, laleson pros ton basilea; dioti den thelei me arnethe eis se. ^14Den ethelesen omos na eisakouse tes phones autes; all' uperischusas ekeines, ebiasen auten kai ekoimethe met' autes. ^15Tote o Amnon emisesen auten misos mega sphodra; oste to misos, me to opoion emisesen auten, eto megaleteron para ten agapen, me ten opoian egapesen auten. Kai eipe pros auten o Amnon, Sekotheti, upage. ^16E de eipe pros auton, Den einai aitia; to kakon touto, to na me apobales, einai megaleteron tou allou, to opoion epraxas eis eme. Den ethelesen omos na eisakouse autes. ^17Kai ekraxe ton neon autou ton uperetounta auton kai eipen, Ekbale tora tauten ap' emou exo, kai mochloson ten thuran katopin autes. ^18Eto de endedumene chitona poikilochroun; dioti ai thugateres tou basileos, ai parthenoi, toiauta ependumata eneduonto. Kai exebalen auten exo o uperetes autou kai emochlose ten thuran katopin autes. ^19Labousa de e Thamar stakten epi tes kephales autes, kai diaschisasa ton eph' autes chitona ton poikilochroun, kai balousa tas cheiras autes epi tes kephales autes, apercheto, poreuomene kai krazousa. ^20Kai eipe pros auten Abessalom o adelphos autes, Mepos Amnon o adelphos sou eurethe meta sou; plen tora siopeson, adelphe mou; adelphos sou einai me katathlibe ten kardian sou dia to pragma touto. E Thamar loipon ekatheto chereuousa en to oiko tou adelphou autes Abessalom. ^21Akousas de o basileus Dabid panta tauta ta pragmata, ethumothe sphodra. ^22O de Abessalom den elalese meta tou Amnon oute kalon oute kakon; dioti emisei o Abessalom ton Amnon, epeide etapeinose ten adelphen autou Thamar. ^23Kai meta duo oloklera ete, o Abessalom eiche koureutas en Baal-asor, etis einai plesion tou Ephraim, kai prosekalesen o Abessalom pantas tous uious tou basileos. ^24Kai elthen o Abessalom pros ton basilea kai eipen, Idou, tora, o doulos sou echei koureutas; as elthe, parakalo, o basileus kai oi douloi autou meta tou doulou sou. ^25Kai eipen o basileus pros ton Abessalom, Ouchi, uie mou, as me elthomen tora pantes, dia na me emetha baros eis se. Kai ebiasen auton, plen den ethelese na upage, all' eulogesen auton. ^26Tote eipen o Abessalom, An ochi, as elthe kan meth' emon Amnon, o adelphos mou. Kai eipen o basileus pros auton, Dia ti na elthe meta sou; ^27plen o Abessalom ebiasen auton, oste apesteile met' autou ton Amnon kai pantas tous uious tou basileos. ^28Tote prosetaxen o Abessalom tous uperetas autou legon. Idete tora otan euphranthe e kardia tou Amnon ek tou oinou, kai eipo pros esas, Pataxate ton Amnon, tote thanatosate auton; me phobeisthe; den eimai ego ostis sas prostazo; andrizesthe kai ginesthe uioi dunameos. ^29Kai ekamon oi uperetai tou Abessalom pros ton Amnon, os prosetaxen o Abessalom. Tote sekothentes pantes oi uioi tou basileos, ekathesan ekastos epi tes emionou autou kai ephugon. ^30Eno de outoi esan kath' odon, e pheme ephthase pros ton Dabid, legousa, O Abessalom epataxe pantas tous uious tou basileos, kai den enapeleiphthe ex auton oude eis. ^31Tote sekotheis o basileus dieschise ta imatia autou kai eplagiase kata ges; kai pantes oi douloi autou oi periestotes dieschisan ta imatia auton. ^32Kai apekrithe Ionadab, o uios tou Samaa, adelphou tou Dabid, kai eipen, As me lege o kurios mou oti ethanatothesan pantes oi neoi, oi uioi tou basileos; dioti o Amnon monos apethanen; epeide o Abessalom eichen apophasisei touto, aph' es emeras etapeinose Thamar ten adelphen autou; ^33tora loipon as me bale o kurios mou o basileus to pragma en te kardia autou, legon oti pantes oi uioi tou basileos apethanon; dioti o Amnon monos apethanen. ^34O de Abessalom ephuge. Kai upsosas o neos, o skopos, tous ophthalmous autou, eide, kai idou, laos polus eporeueto dia tes odou opisthen autou kata to pleuron tou orous. ^35Kai eipen o Ionadab pros ton basilea, Idou, oi uioi tou basileos erchontai kata ton logon tou doulou sou, outos egeine. ^36Kai os eteleiose lalon, idou, oi uioi tou basileos elthon kai upsosan ten phonen auton kai eklausan; kai o basileus eti, kai pantes oi douloi autou eklausan klauthmon megan sphodra. ^37O de Abessalom ephuge kai upege pros ton Thalmai, uion tou Ammioud, basilea tes Gessour; kai epenthesen o Dabid dia ton uion autou pasas tas emeras. ^38O Abessalom loipon ephuge kai upegen eis Gessour, kai eto ekei tria ete. ^39Epepothese de o basileus Dabid na upage pros ton Abessalom, dioti eiche paregorethe dia ton thanaton tou Amnon. __________________________________________________________________ Chapter 14 ^1Kai egnorisen o Ioab o uios tes Serouias, oti e kardia tou basileos eto eis ton Abessalom. ^2Kai apesteilen o Ioab eis Thekoue kai epheren ekeithen gunaika sophen, kai eipe pros auten, Prospoietheti, parakalo, oti eisai en penthei kai endutheti imatia penthika, kai me aleiphthes elaion, all' eso os gune penthousa ede emeras pollas dia apothanonta; ^3kai upage pros ton basilea kai laleson pros auton kata toutous tous logous. Kai ebalen o Ioab tous logous eis to stoma autes. ^4Lalousa de e gune e Thekoitis pros ton basilea, epese kata prosopon autes epi tes ges kai prosekunese kai eipe, Soson, basileu. ^5Kai eipe pros auten o basileus, Ti echeis; E de eipe, Gune chera, pheu eimai ego, kai apethanen o aner mou; ^6kai e doule sou eiche duo uious, oitines elogomachesan amphoteroi en to agro, kai den eto o chorizon autous, all' epataxen o eis ton allon kai ethanatosen auton; ^7kai idou, esekothe pasa e sungeneia enantion tes doules sou kai eipon, Parados ton pataxanta ton adelphon autou, dia na thanatosomen auton, anti tes zoes tou adelphou autou ton opoion ephoneuse, kai na exolothreusomen entauto ton kleronomon; kai outo thelousi sbesei ton anthraka mou ton enapoleiphthenta, oste na me aphesosin eis ton andra mou onoma mede apomeinarion epi to prosopon tes ges. ^8Kai eipen o basileus pros ten gunaika, Upage eis ton oikon sou, kai ego thelo prostaxei uper sou. ^9Kai eipen e gune e Thekoitis pros ton basilea, Kurie mou basileu, ep' eme as enai e anomia kai epi ton oikon tou patros mou; o de basileus kai o thronos autou athooi. ^10Kai eipen o basileus, Ostis lalese enantion sou, phere auton pros eme, kai den thelei pleon se engisei. ^11E de eipen, As enthumethe, parakalo, o basileus Kurion ton Theon sou, kai as me aphese tous ekdiketas tou aimatos na plethunosi ten phthoran kai na apolesosi ton uion mou. O de eipe, Ze Kurios, oude mia thrix tou uiou sou den thelei pesei eis ten gen. ^12Tote eipen e gune, As lalese, parakalo, e doule sou logon pros ton kurion mou ton basilea. Kai eipe, Laleson. ^13Kai eipen e gune, Kai dia ti estochasthes toiouton pragma kata tou laou tou Theou; dioti o basileus lalei touto os anthropos enochos, epeide o basileus den stellei na epanaphere ton exoriston autou. ^14Dioti apheuktos thelomen apothanei, kai eimetha os udor diakechumenon epi tes ges, to opoion den episunagetai palin; kai o Theos den thelei na apolesthe psuche, all' epheuriskei mesa, oste o exoristos na me mene exosmenos ap' autou. ^15Tora dia touto elthon na laleso ton logon touton pros ton kurion mou ton basilea, dioti o laos me ephobise; kai e doule sou eipe, thelo tora lalesei pros ton basilea; isos kame o basileus ten aitesin tes doules autou. ^16Dioti o basileus thelei eisakousei, dia na eleutherose ten doulen autou ek cheiros tou anthropou tou zetountos na exaleipse eme kai ton uion mou entauto apo tes kleronomias tou Theou. ^17Eipe malista e doule sou, O logos tou kuriou mou tou basileos thelei eisthai tora paregoretikos; dioti os angelos Theou, outos einai o kurios mou o basileus, eis to na diakrine to kalon kai to kakon; kai Kurios o Theos sou thelei eisthai meta sou. ^18Tote apekrithe o basileus kai eipe pros ten gunaika, Me krupses ap' emou tora to pragma, to opoion thelo se erotesei ego. Kai eipen e gune, As lalese, parakalo, o kurios mou o basileus. ^19Kai eipen o basileus, Den einai eis olon touto e cheir tou Ioab meta sou; Kai e gune apekrithe kai eipe, Ze e psuche sou, kurie mou basileu, ouden ek ton osa eipen o kurios mou o basileus den eklinen oute dexia oute aristera; dioti o doulos sou Ioab, autos prosetaxen eis eme, kai autos ebale pantas tous logous toutous eis to stoma tes doules sou; ^20o doulos sou Ioab ekame touto, na metastrepso ten morphen tou pragmatos toutou; kai o kurios mou einai sophos, kata ten sophian angelou tou Theou, eis to na gnorize panta ta en te ge. ^21Kai eipen o basileus pros ton Ioab, Idou, tora, ekama to pragma touto; upage loipon, epanaphere ton neon, ton Abessalom. ^22Kai epesen o Ioab kata prosopon autou eis ten gen kai prosekunese kai eulogese ton basilea; kai eipen o Ioab, Semeron o doulos sou gnorizei oti eureka charin eis tous ophthalmous sou, kurie mou basileu, kathoti o basileus ekame ton logon tou doulou autou. ^23Tote esekothe o Ioab kai upegen eis Gessour kai ephere ton Abessalom eis Ierousalem. ^24Kai eipen o basileus, As epistrepse eis ton oikon autou kai as me ide to prosopon mou. Outos epestrepsen o Abessalom eis ton oikon autou, kai den eide to prosopon tou basileos. ^25Eis panta de ton Israel den uperchen anthropos outo thaumazomenos dia ten oraioteta autou os o Abessalom; apo tou ichnous tou podos autou eos tes koruphes autou den uperchen en auto elattoma; ^26kai opote ekoureue ten kephalen autou, dioti eis to telos ekastou etous ekoureuen auten; epeide ta mallia ebarunon auton dia touto ekopten auta; ezugize tas trichas tes kephales autou, kai esan diakosion siklon kata to basilikon zugion. ^27Egennethesan de eis ton Abessalom treis uioi kai mia thugater, onomati Thamar; aute eto gune oraiotate. ^28Kai katokesen o Abessalom en Ierousalem duo oloklera ete, kai to prosopon tou basileos den eiden. ^29Othen apesteilen o Abessalom pros ton Ioab, dia na pempse auton pros ton basilea; plen den ethelese na elthe pros auton; apesteile palin ek deuterou, alla den ethelese na elthe. ^30Tote eipe pros tous doulous autou, Idete, o agros tou Ioab einai plesion tou idikou mou, kai echei krithen ekei; upagete kai katakausate auten en puri; kai katekausan oi douloi tou Abessalom ton agron en puri. ^31Kai esekothe o Ioab kai elthe pros ton Abessalom eis ten oikian kai eipe pros auton, Dia ti katekausan oi douloi sou ton agron mou en puri; ^32O de Abessalom apekrithe pros ton Ioab, Idou, apesteila pros se, legon, Elthe entautha, dia na se pempso pros ton basilea na eipes, Dia ti elthon apo Gessour; ethelen eisthai kaleteron di' eme na emen eti ekei; tora loipon as ido to prosopon tou basileos; kai an enai adikia en emoi, as me thanatose. ^33Tote o Ioab elthe pros ton basilea kai anengeile tauta pros auton; kai ekalese ton Abessalom, kai elthe pros ton basilea, kai peson epi prosopon autou eis ten gen, prosekunesen enopion tou basileos; kai o basileus ephilese ton Abessalom. __________________________________________________________________ Chapter 15 ^1Meta de tauta etoimasen eis eauton o Abessalom amaxas kai ippous kai pentekonta andras, dia na trechosin emprosthen autou. ^2Kai esekoneto o Abessalom proi, kai istato eis ta plagia tes odou tes pules; kai opote tis echon diaphoran tina ercheto pros ton basilea dia krisin, tote o Abessalom ekalei auton pros eauton kai elegen, Ek poias poleos eisai; O de apekrineto, O doulos sou einai ek tes deinos phules tou Israel. ^3Kai elege pros auton o Abessalom, Ide, e upothesis sou einai kale kai orthe; plen den einai oudeis o akouon se apo merous tou basileos. ^4Elege proseti o Abessalom, Tis na me ediorize kriten tou topou, dia na erchetai pros eme pas ostis echei diaphoran e krisin, kai na dikaiono auton. ^5Kai opote tis eplesiaze dia na proskunese auton, eplone ten cheira autou kai epianen auton kai ephilei auton. ^6Kai ekamnen o Abessalom kata touton ton tropon eis panta Israeliten erchomenon pros ton basilea dia krisin; kai upeklepten o Abessalom tas kardias ton andron Israel. ^7Kai eis to telos tessarakonta eton eipen o Abessalom pros ton basilea, As upago, parakalo, dia na ekpleroso ten euchen mou, ten opoian euchethen eis ton Kurion, en Chebron; ^8dioti o doulos sou euchethe euchen, ote katokei en Gessour en Suria, legon; Ean o Kurios me epistrepse toonti eis Ierousalem, tote thelo prospherei thusian eis ton Kurion. ^9Kai eipe pros auton o basileus, Upage en eirene. Kai sekotheis, upegen eis Chebron. ^10Apesteile de o Abessalom kataskopous eis pasas tas phulas tou Israel, legon, Kathos akousete ten phonen tes salpingos, thelete eipei O Abessalom ebasileusen en Chebron. ^11Kai upegan meta tou Abessalom diakosioi andres ex Ierousalem, keklemenoi kai upegan en te aploteti auton kai den exeuran ouden. ^12Kai prosekalesen o Abessalom Achitophel ton Gilonaion, ton sumboulon tou Dabid, ek tes poleos autou, ek Gilo, eno prosephere tas thusias. Kai e sunomosia eto dunate kai o laos eplethuneto adiakopos plesion tou Abessalom. ^13Elthe de menutes pros ton Dabid legon, Ai kardiai ton andron Israel estraphesan katopin tou Abessalom. ^14Kai eipen o Dabid pros pantas tous doulous autou tous meth' autou en Ierousalem, Sekothete, kai as phugomen; dioti den thelomen dunethe na diasothomen apo prosopou tou Abessalom; speusate na anachoresomen, dia na me epitachune kai kataphthase emas kai sproxe to kakon eph' emas kai pataxe ten polin en stomati machairas. ^15Kai oi douloi tou basileos eipan pros ton basilea, Eis pan, o, ti eklexe o kurios mou o basileus, idou, oi douloi sou. ^16Kai exelthen o basileus kai pas o oikos autou katopin autou. Kai apheken o basileus tas deka gunaikas tas pallakas dia na phulattosi ton oikon. ^17Kai exelthen o basileus kai pas o laos katopin autou, kai estathesan eis topon makran apechonta. ^18Kai pantes oi douloi autou eporeuonto plesion autou; kai pantes oi Cherethaioi kai pantes oi Phelethaioi kai pantes oi Getthaioi, exakosioi andres, oi elthontes opiso autou apo Gath, proeporeuonto emprosthen tou basileos. ^19Tote eipen o basileus pros Ittai ton Getthaion, Dia ti erchesai kai su meth' emon; epistrepson kai katoikei meta tou basileos, dioti eisai xenos, kai malista eisai metokismenos ek tou topou sou; ^20chthes elthes, kai semeron thelo se kamei na periplanasai meth' emon; ego de upago opou dunetho; epistrepson kai labe kai tous adelphous sou; eleos kai aletheia meta sou. ^21O de Ittai apekrithe pros ton basilea kai eipe, Ze Kurios, kai ze o kurios mou o basileus, opou kai an enai o kurios mou o basileus, eite eis thanaton, eite eis zoen, bebaios ekei thelei eisthai kai o doulos sou. ^22Kai eipen o Dabid pros ton Ittai, Elthe loipon, kai diabaine. Kai diebe o Ittai o Getthaios kai pantes oi andres autou kai panta ta paidia ta met' autou. ^23Olos de o topos eklaie meta phones megales, kai diebaine pas o laos; diebe kai o basileus ton cheimarron Kedron; kai pas o laos diebe kata ten odon tes eremou. ^24Kai idou, proseti o Sadok kai pantes oi Leuitai met' autou, pherontes ten kiboton tes diathekes tou Theou; kai estesan ten kiboton tou Theou; anebe de o Abiathar, aphou eteleiose pas o laos diabainon apo tes poleos. ^25Kai eipen o basileus pros ton Sadok, Apostrepson ten kiboton tou Theou eis ten polin; ean euro charin eis tous ophthalmous tou Kuriou, thelei me kamei na epistrepso kai na ido auten kai to katoiketerion autou; ^26all' ean eipe outo, Den echo euareskeian eis se, idou, ego, as kame eis eme o, ti phane areston eis tous ophthalmous autou. ^27O basileus eipen eti pros Sadok ton ierea, Den eisai su o blepon; epistrepson eis ten polin en eirene, kai Achimaas o uios sou kai Ionathan o uios tou Abiathar, oi duo uioi sas meth' umon; ^28idete, ego thelo menei eis tas pediadas tes eremou, eosou elthe logos par' umon dia na moi anangeile. ^29O Sadok loipon kai o Abiathar epanepheran ten kiboton tou Theou eis Ierousalem kai emeinan ekei. ^30O de Dabid anebaine dia tes anabaseos ton Elaion, anabainon kai klaion kai echon ten kephalen autou kekalummenen kai peripaton anupodetos; kai pas o laos o met' autou eichen ekastos kekalummenen ten kephalen autou, kai anebainon poreuomenoi kai klaiontes. ^31Kai apengeilan pros ton Dabid, legontes, O Achitophel einai metaxu ton sunomoton meta tou Abessalom. Kai eipen o Dabid, Kurie, deomai sou, diaskedason ten boulen tou Achitophel. ^32Kai ote elthen o Dabid eis ten koruphen tou orous, opou prosekunese ton Theon, idou, elthen eis sunantesin autou Chousai o Archites, echon dieschismenon ton chitona autou kai choma epi tes o kephales autou. ^33Kai eipe pros auton o Dabid, Ean diabes met' emou, theleis bebaios eisthai phortion ep' eme; ^34ean omos epistrepses eis ten polin kai eipes pros ton Abessalom, Thelo eisthai doulos sou, basileu; kathos estathen doulos tou patros sou mechri toude, outo thelo eisthai tora doulos sou; tote dunasai uper emou na anatrepses ten boulen tou Achitophel; ^35kai den einai ekei meta sou o Sadok kai o Abiathar, oi iereis; pan o, ti loipon etheles akousei ek tou oikou tou basileos, theleis anangeilei pros ton Sadok kai Abiathar, tous iereis; ^36idou, ekei met' auton oi duo uioi auton, Achimaas o tou Sadok kai Ionathan o tou Abiathar; kai di' auton thelete apostellei pros eme pan o, ti akousete. ^37Kai kathos eiselthen eis ten polin o Chousai o philos tou Dabid, o Abessalom elthen eis Ierousalem. __________________________________________________________________ Chapter 16 ^1Kai ote o Dabid eperasen oligon koruphen, idou, Siba, o uperetes tou Memphibosthe, sunentesen auton, meta duo onon samaromenon, echon ep' autous diakosious artous kai ekaton botrus staphidon kai ekaton armathias therinon karpon kai askon oinou. ^2Kai eipen o basileus pros ton Siba, Dia ti phereis tauta; O de Siba eipen, Oi onoi einai dia ten oikogeneian tou basileos dia na epikathetai, kai oi artoi kai oi therinoi karpoi dia na trogosin oi neoi; o de oinos, dia na pinosin osoi atonisosin en te eremo. ^3Tote eipen o basileus, Kai pou einai o uios tou kuriou sou; Kai eipen o Siba pros ton basilea, Idou, kathetai en Ierousalem; dioti eipe, Semeron o oikos Israel thelei epistrepsei pros eme ten basileian tou patros mou. ^4Kai eipen o basileus pros ton Siba, Idou, idika sou einai panta ta uparchonta tou Memphibosthe. Kai eipen o Siba, Deomai upoklinos na euro charin eis tous ophthalmous sou, kurie mou basileu. ^5Kai ote elthen o basileus Dabid eos Baoureim, idou, exercheto ekeithen anthropos ek tes sungeneias tou oikou tou Saoul, onomazomenos Simei, uios tou Gera; kai exelthon, ercheto kataromenos. ^6Kai erripte lithous epi ton Dabid kai epi pantas tous doulous tou basileos Dabid; pas de o laos kai pantes oi dunatoi esan ek dexion autou kai ex aristeron autou. ^7Kai outos elegen o Simei kataromenos, Exelthe, exelthe, aner aimaton kai aner kakopoie; ^8epestrepsen o Kurios kata sou panta ta aimata tou oikou tou Saoul, anti tou opoiou ebasileusas; kai paredoken o Kurios ten basileian eis ten cheira Abessalom tou uiou sou; kai idou, su epiasthes en te kakia sou, dioti eisai aner aimaton. ^9Tote eipe pros ton basilea Abisai o uios tes Serouias, Dia ti outos o nekros kuon kataratai ton kurion mou ton basilea; aphes, parakalo, na peraso kai na kopso ten kephalen autou. ^10O de basileus eipe, Ti metaxu emou kai emon, uioi tes Serouias; as kataratai, dioti o Kurios eipe pros auton, Katarastheti ton Dabid. Tis loipon thelei eipei, Dia ti ekames outo; ^11Kai eipen o Dabid pros ton Abisai kai pros pantas tous doulous autou, Idou, o uios mou, o exelthon ek ton splanchnon mou zetei ten zoen mou; poso mallon tora o Beniamites; aphesate auton, kai as kataratai, dioti o Kurios prosetaxen auton; ^12isos epiblepse o Kurios epi ten thlipsin mou, kai antapodose o Kurios eis eme agathon anti tes kataras toutou ten emeran tauten. ^13Kai eporeuonto o Dabid kai oi andres autou eis ten odon, o de Simei eporeueto kata ta pleura tou orous apenanti autou, kai katerato poreuomenos kai erripte lithous kat' autou kai eskonize me choma. ^14Kai elthen o basileus, kai pas o laos o met' autou, eklelumenoi kai anepauthesan ekei. ^15O de Abessalom kai pas o laos, oi andres Israel, elthon eis Ierousalem, kai o Achitophel met' autou. ^16Kai ote elthe pros ton Abessalom Chousai o Archites, o philos tou Dabid, eipen o Chousai pros ton Abessalom, Zeto o basileus; zeto o basileus. ^17O de Abessalom eipe pros ton Chousai, touto einai to eleos sou pros ton philon sou; dia ti den upeges meta tou philou sou; ^18Kai eipen o Chousai pros ton Abessalom, Ouchi; all' ekeinou, ton opoion exelexen o Kurios kai outos o laos kai pantes oi andres Israel, toutou thelo eisthai kai meta toutou thelo katoikei; ^19kai epeita, poion thelo douleuei ego; ouchi emprosthen tou uiou autou; kathos edouleusa emprosthen tou patros sou, outo thelo eisthai emprosthen sou. ^20Tote eipen o Abessalom pros ton Achitophel, Sumbouleuthete metaxu sas ti thelomen kamei. ^21Kai eipen o Achitophel pros ton Abessalom, Eiselthe eis tas pallakas tou patros sou, tas opoias apheke dia na phulattosi ton oikon; kai thelei akousei pas o Israel, oti egeines misetos eis ton patera sou; kai thelousin endunamothe ai cheires panton ton meta sou. ^22Estesan loipon eis ton Abessalom skenen epi tou domatos, kai eiselthen o Abessalom eis tas pallakas tou patros autou, enopion pantos tou Israel. ^23Kai e sumboule tou Achitophel, ten opoian edide kat' ekeinas tas emeras, eto os ean tis ethele sumbouleuthe ton Theon; outos enomizeto pasa sumboule tou Achitophel kai eis ton Dabid kai eis ton Abessalom. __________________________________________________________________ Chapter 17 ^1Kai o Achitophel eipe pros ton Abessalom, As eklexo tora dodeka chiliadas andron kai sekotheis, as katadioxo opiso tou Dabid ten nukta; ^2kai thelo epelthei kat' autou, eno einai apokamomenos kai eklelumenos tas cheiras, kai thelo katatromaxei auton; kai pas o laos o met' autou thelei phugei, kai thelo pataxei ton basilea memonomenon; ^3kai thelo epistrepsei panta ton laon pros se; dioti o aner, ton opoion su zeteis, einai os ean pantes epestrephon; pas de o laos thelei eisthai en eirene. ^4Kai eresen o logos eis ton Abessalom kai eis pantas tous presbuterous tou Israel. ^5Tote eipen o Abessalom, Kaleson tora kai Chousai ton Architen, kai as akousomen ti legei kai autos. ^6Kai ote eiselthen o Chousai pros ton Abessalom, eipe pros auton o Abessalom, legon, O Achitophel elalese kata touton ton tropon; prepei na kamomen kata ton logon autou e ouchi; laleson su. ^7Kai eipen o Chousai pros ton Abessalom, Den einai kale e sumboule, ten opoian edoken o Achitophel tauten ten phoran. ^8Kai eipen o Chousai, su exeureis ton patera sou kai tous andras autou, oti einai dunatoi kai katapikroi ten psuchen, os arktos steretheisa ton teknon autes en te pediadi kai o pater sou einai aner polemistes kai den thelei meinei ten nukta meta tou laou; ^9idou, tora einai kekrummenos en lakko tini e en allo tini topo; kai ean pesosi tines ex auton eis ten archen, pas ostis akouse thelei eipei, thrausis egeinen eis ton laon, ton akolouthounta ton Abessalom; ^10tote kai o andreios, tou opoiou e kardia einai os e kardia tou leontos, thelei pantapasi nekrothe; dioti pas o Israel exeurei, oti o pater sou einai dunatos; kai oi met' autou, andres dunameos; ^11dia tauta ego sumbouleuo na sunachthe pros se pas o Israel, apo Dan eos Ber-sabee, os e ammos e para ten thalassan kata to plethos, kai na upages prosopikos na polemeses; ^12outo thelomen epelthei kat' autou eis ontina topon eurethe, kai thelomen pesei ep' auton os piptei e drosos epi ten gen; oste ex autou kai ek panton ton anthropon ton met' autou den thelei meinei oude eis; ^13ean de kataphuge eis polin tina, tote pas o Israel thelei pherei kata tes poleos ekeines schoinia, kai thelomen surei auten eos tou cheimarrou, oste na me meine ekei oude litharion. ^14Kai eipen o Abessalom kai pantes oi andres Israel, Kaletera einai e sumboule tou Chousai tou Architou para ten sumboulen tou Achitophel. Dioti o Kurios dietaxe na diaskedase ten kalen sumboulen tou Achitophel, dia na epiphere o Kurios to kakon epi ton Abessalom. ^15Kai eipen o Chousai pros ton Sadok kai pros ton Abiathar, tous iereis, Outo kai outo sunebouleusen o Achitophel ton Abessalom kai tous presbuterous tou Israel, kai outo kai outo sunebouleusa ego; ^16tora loipon aposteilate tacheos kai anangeilate pros ton Dabid, legontes, Me meines ten nukta tauten en tais pediasi tes eremou, alla speuson na diaperases, dia na me katapothe o basileus kai pas o laos o met' autou. ^17O de Ionathan kai o Achimaas istanto plesion tes En-rogel, dioti den etolmon na phanosin oti eiserchonto eis ten polin; kai upege paidiske tis kai apengeile pros autous to pragma; oi de upegan kai apengeilan pros ton basilea Dabid. ^18Neos tis de idon autous, apengeile pros ton Abessalom; plen kai oi duo upegan tacheos kai eiselthon eis ten oikian tinos en Baoureim, ostis eiche phrear en te aule autou, kai katebesan ekei. ^19Kai e gune labousa kalumma exeplosen epi to stomion tou phreatos, kai echusen ep' auto kopanismenon siton; oste den egnosthe to pragma. ^20Kai elthontes oi douloi tou Abessalom eis ten oikian pros ten gunaika, eipon, Pou einai o Achimaas kai o Ionathan; E de gune eipe pros autous, Diebesan to ruakion tou udatos. Kai aphou ezetesan kai den eurekan autous, epestrepsan eis Ierousalem. ^21Aphou de ekeinoi anechoresan, anebesan ek tou phreatos kai upegan kai apengeilan pros ton basilea Dabid kai eipon pros ton Dabid, Sekothete kai perasate tacheos to udor; dioti outo sunebouleusen enantion sas o Achitophel. ^22Tote esekothe o Dabid kai pas o laos o met' autou kai diebesan ton Iordanen; mechri tou charagmatos tes emeras den eleipsen oude eis ex auton, ostis den diebe ton Iordanen. ^23O de Achitophel, idon oti e sumboule autou den exetelesthe, esamarose ton onon autou kai sekotheis, anechorese pros ton oikon autou, eis ten polin autou; kai aphou dietaxe ta tou oikou autou, ekremasthe kai apethane kai etaphe en to tapho tou patros autou. ^24Kai o Dabid elthen eis Machanaim; o de Abessalom diebe ton Iordanen, autos kai pantes oi andres Israel met' autou. ^25Kai katestesen o Abessalom archistrategon ton Amasa anti tou Ioab. Eto de o Amasa uios andros onomazomenou Ithra, Israelitou, ostis eiselthe pros ten Abigaian, thugatera tou Naas, adelphen Serouias, tes metros tou Ioab. ^26Kai estratopedeusan o Israel kai o Abessalom en ge Galaad. ^27Ote de elthen o Dabid eis Machanaim, Sobei, o uios tou Naas apo Rabba ek ton uion Ammon, kai Macheir, o uios tou Ammel apo Lo-debar, kai Barzellai o Galaadites apo Rogellim, ^28epheran klinas kai lekanas kai skeue pelina kai siton kai krithen kai aleuron kai siton pephruganismenon kai kuamous kai phaken kai ospria pephruganismena, ^29kai meli kai bouturon kai probata kai turous boos pros ton Dabid kai pros ton laon ton met' autou, dia na phagosi dioti eipon, O laos einai peinasmenos kai eklelumenos kai dipsasmenos en te eremo. __________________________________________________________________ Chapter 18 ^1Kai aperithmesen o Dabid ton laon ton met' autou, kai katestesen ep' autous chiliarchous kai ekatontarchous. ^2Kai apesteilen o Dabid ton laon, en triton upo ten cheira tou Ioab, kai en triton upo ten cheira tou Abisai, uiou tes Serouias, adelphou tou Ioab, kai en triton upo ten cheira Ittai tou Getthaiou. Kai eipen o basileus pros ton laon, Thelo bebaios exelthei kai ego meth' umon. ^3O laos omos apekrithe, Den theleis exelthei dioti, ean trapomen eis phugen, den melei autous peri emon; oude ean to emisu ex emon apothane, den melei autous peri emon; epeide tora su eisai os emeis deka chiliades; othen tora einai kaleteron na esai boethos emon ek tes poleos. ^4Kai eipe pros autous o basileus, O, ti sas phainetai kalon, thelo kamei. Kai estathe o basileus eis to plagion tes pules; kai pas o laos exercheto kata ekatontadas kai kata chiliadas. ^5Kai prosetaxen o basileus eis ton Ioab kai eis ton Abisai kai eis ton Ittai, legon, Sosate moi ton neon, ton Abessalom. Kai pas o laos ekousen, eno o basileus prosetatten eis pantas tous archontas uper tou Abessalom. ^6Exelthe loipon o laos eis to pedion enantion tou Israel; kai e mache egeinen en to dasei Ephraim. ^7Kai katetropothe ekei o laos Israel upo ton doulon tou Dabid; kai egeinen ekei ten emeran ekeinen thrausis megale, eikosi chiliadon. ^8dioti e mache egeinen ekei diesparmene epi to prosopon olou tou topou; kai to dasos katephage pleioteron laon, par' oson katephagen e machaira, ten emeran ekeinen. ^9Kai sunentesen o Abessalom tous doulous tou Dabid. Kai ekatheto o Abessalom epi emionou, kai eiselthen o emionos upo tous puknous kladous megales druos, kai epiasthe e kephale autou eis ten drun, kai ekremasthe anameson tou ouranou kai tes ges; o de emionos o upokato autou dieperasen. ^10Idon de aner tis, apengeile pros ton Ioab, kai eipen, Idou, eidon ton Abessalom kremamenon eis drun. ^11Kai eipen o Ioab pros ton andra, ton apangeilanta pros auton, Kai idou, eides, kai dia ti pataxas den katebales auton ekei eis ten gen; bebaios ethelon soi dosei deka siklous arguriou kai mian zonen. ^12O de aner eipe pros ton Ioab, Kai chilioi sikloi arguriou an ethelon metrethe eis ten palamen mou, den ethelon balei ten cheira mou epi ton uion tou basileos; dioti eis epekoon emon prosetaxen o basileus eis se kai eis ton Abisai kai eis ton Ittai, legon, Phulachthete me engise medeis ton neon, ton Abessalom; ^13alla kai ean ethelon praxei dolios enantion tes zoes mou, den kruptetai ouden apo tou basileos; kai su etheles stathe enantios. ^14Tote eipen o Ioab, Den prepei na chronotribo outo meta sou. Kai labon eis ten cheira autou tria bele, dieperasen auta dia tes kardias tou Abessalom, eno eti eze en to meso tes druos. ^15Kai perikuklosantes deka neoi, oi bastazontes ta opla tou Ioab, epataxan ton Abessalom kai ethanatosan auton. ^16Kai esalpisen o Ioab dia tes salpingos, kai epestrepsen o laos apo tou na katadioke opiso tou Israel; dioti anechaitisen o Ioab ton laon. ^17Kai labontes ton Abessalom, erripsan auton eis lakkon megan entos tou dasous; kai estesan ep' auton soron lithon megan sphodra; kai pas o Israel ephugen ekastos eis ten skenen autou. ^18Eti de zon o Abessalom eiche labei kai stesei di' eauton stelen, ten en te koiladi tou basileos; dioti eipen, Den echo uion dia na diatere ten mnemen tou onomatos mou; kai ekalese ten stelen me to onoma autou; kai kaleitai eos tes emeras tautes Stele tou Abessalom. ^19Tote eipen Achimaas o uios tou Sadok, As trexo tora kai as phero pros ton basilea angelias, oti o Kurios exedikesen auton ek cheiros ton echthron autou. ^20Kai eipe pros auton o Ioab, Den theleis eisthai ten emeran tauten angeliaphoros, all' eis allen emeran theleis pherei angelias; eis tauten de ten emeran den theleis pherei angelias, epeide o uios tou basileos apethane. ^21Tote eipen o Ioab pros ton Chousei, Upage, apangeilon pros ton basilea osa eides. Kai o Chousei prosekunese ton Ioab kai etrexe. ^22Tote Achimaas o uios tou Sadok eipe palin pros ton Ioab, All' o, ti kai an enai, as trexo kai ego, parakalo, katopin tou Chousei. O de Ioab eipe, Dia ti theleis na trexes, teknon mou, eno den echeis armodious angelias; ^23All' o, ti kai an enai, eipen, as trexo. Tote eipe pros auton, Treche. Kai etrexen o Achimaas dia tes odou tes pediados kai eperase ton Chousei. ^24Ekatheto de o Dabid metaxu ton duo pulon; kai anebe o skopos eis to doma tes pules, epi to teichos, kai upsosas tous ophthalmous autou, eide, kai idou, anthropos trechon monos. ^25Kai aneboesen o skopos kai apengeile pros ton basilea. Kai o basileus eipen, Ean enai monos, echei angelias eis to stoma autou. Kai ercheto prochoron kai eplesiaze. ^26Kai eiden o skopos allon anthropon trechonta; kai aneboesen o skopos pros ton thuroron, kai eipen, Idou, allos anthropos trechon monos. Kai eipen o basileus, Kai outos einai angeliaphoros. ^27Kai eipen o skopos, To treximon tou protou moi phainetai os to treximon tou Achimaas, uiou tou Sadok. Kai eipen o basileus, Kalos anthropos einai outos kai erchetai me agathas angelias. ^28Kai eboesen o Achimaas kai eipe pros ton basilea, Chaire. kai prosekunese ton basilea kata prosopon autou eos edaphous; kai eipen, Eulogetos Kurios o Theos sou, ostis paredoke tous anthropous, tous sekosantas ten cheira auton kata tou kuriou mou tou basileos. ^29Kai eipen o basileus, Ugiainei o neos, o Abessalom; Kai apekrithe o Achimaas, Ote o Ioab apestelle ton doulon tou basileos, kai eme ton doulon sou, eidon ton megan thorubon, plen den exeuron ti eto. ^30Kai eipen o basileus, Strepson, statheti ekei. Kai estraphe kai estathe. ^31Kai idou, elthen o Chousei; kai eipen o Chousei, Angelias, kurie mou basileu; dioti o Kurios se exedikese ten emeran tauten ek cheiros panton ton epanistamenon epi se. ^32Kai eipen o basileus pros ton Chousei, Ugiainei o neos, o Abessalom; Kai apekrithe o Chousei, eithe na geinosin os o neos ekeinos oi echthroi tou kuriou mou tou basileos, kai pantes oi epanistamenoi epi se dia kakon. ^33Kai etarachthe o basileus kai anebe eis to uperoon tes pules, kai eklause; kai eno eporeueto, elegen outos; Uie mou Abessalom, uie mou, uie mou Abessalom; eithe na apethneskon ego anti sou, Abessalom, uie mou, uie mou. __________________________________________________________________ Chapter 19 ^1Kai anengelthe pros ton Ioab, Idou, o basileus klaiei kai penthei dia ton Abessalom. ^2Kai en te emera ekeine e soteria meteblethe eis penthos en panti to lao; dioti ekousen o laos na legosin en te emera ekeine, O basileus einai perilupos dia ton uion autou. ^3Kai eisercheto o laos en te emera ekeine kruphios eis ten polin, os laos ostis kruptetai aischunomenos, otan en te mache trape eis phugen. ^4O de basileus ekalupse to prosopon autou, kai eboa o basileus en phone megale, Uie mou Abessalom, Abessalom, uie mou, uie mou. ^5Kai eiselthon o Ioab eis ton oikon pros ton basilea, eipe, Kateschunas semeron ta prosopa panton ton doulon sou, oitines esosan semeron ten zoen sou kai ten zoen ton uion sou kai ton thugateron sou kai ten zoen ton gunaikon sou kai ten zoen ton pallakon sou; ^6epeide agapas tous misountas se kai miseis tous agapontas se; dioti edeixas semeron, oti den einai para soi ouden oi archontes sou kai oi douloi sou; dioti semeron egnorisa, oti ean o Abessalom eze kai emeis pantes apethneskomen semeron, tote ethelen eisthai areston eis se; ^7tora loipon sekotheti, exelthe kai laleson kata ten kardian ton doulon sou; dioti omnuo eis ton Kurion, ean den exelthes, den thelei meinei meta sou ten nukta tauten oude eis; kai touto thelei eisthai eis se cheiroteran uper panta ta kaka, osa elthon epi se ek neotetos sou mechri tou nun. ^8Tote esekothe o basileus kai ekathesen en te pule. Kai anengeilan pros panta ton laon, legontes, Idou, o basileus kathetai en te pule. Kai elthe pas o laos emprosthen tou basileos. O de Israel ephugen ekastos eis ten skenen autou. ^9Kai eto pas o laos eis erida kata pasas tas phulas tou Israel, legontes, O basileus esosen emas ek cheiros ton echthron emon; kai autos eleutherosen emas ek cheiros ton Philistaion; kai tora ephugen ek tou topou ex aitias tou Abessalom; ^10o de Abessalom, ton opoion echrisamen basilea eph' emas, apethanen en te mache; tora loipon dia ti den laleite na epistrepsomen ton basilea; ^11Kai apesteilen o basileus Dabid pros ton Sadok kai pros ton Abiathar, tous iereis, legon, Lalesate pros tous presbuterous tou Iouda, legontes, Dia ti eisthe oi eschatoi eis to na epistrepsete ton basilea eis ton oikon autou; dioti oi logoi pantos tou Israel ephthasan pros ton basilea eis ton oikon autou; ^12seis eisthe adelphoi mou, seis osta mou kai sarx mou; dia ti loipon eisthe oi eschatoi eis to na epistrepsete ton basilea; ^13pros ton Amasa malista eipate, Den eisai su ostoun mou kai sarx mou; outo na kame o Theos eis eme kai outo na prosthese, ean den geines archistrategos pantote emprosthen mou anti tou Ioab. ^14Kai ekline ten kardian panton ton andron Iouda os enos anthropou; kai apesteilan pros ton basilea, legontes, Epistrepson su kai pantes oi douloi sou. ^15Epestrepse loipon o basileus kai elthen eos tou Iordanou. Kai o Ioudas elthen eis Galgala, dia na upage eis sunantesin tou basileos, na diabibase ton basilea dia tou Iordanou. ^16Espeuse de Simei o uios tou Gera, o Beniamites, ek Baoureim, kai katebe meta ton andron Iouda eis sunantesin tou basileos Dabid. ^17Kai esan met' autou chilioi andres ek tou Beniamin, kai Siba o doulos tou oikou tou Saoul, kai oi dekapente uioi autou kai eikosi douloi autou met' autou; kai diebesan ton Iordanen enopion tou basileos. ^18Epeita eperasen e lembos dia na diabibase ten oikogeneian tou basileos, kai na kame o, ti ethele phane eis auton areston. Kai Simei o uios tou Gera epesen enopion tou basileos, eno diebaine ton Iordanen; ^19kai eipe pros ton basilea, As me logariase o kurios mou anomian eis eme, kai me enthumethes ten anomian, ten opoian epraxen o doulos sou, kath' en emeran exercheto o kurios mou o basileus ex Ierousalem, oste na bale touto o basileus en te kardia autou; ^20dioti o doulos sou egnorisen oti ego emarton; kai idou ego elthon semeron proteros pantos tou oikou Ioseph, dia na katabo eis sunantesin tou kuriou mou tou basileos. ^21Kai apekrithe o Abisai o uios tes Serouias, legon, Den prepei o Simei na thanatothe dia touto, dioti katerasthe ton kechrismenon tou Kuriou; ^22All' o Dabid eipe, Ti metaxu emou kai umon, uioi tes Serouias, oste ginesthe semeron epibouloi eis eme; prepei ten emeran tauten na thanatothe anthropos en Israel; dioti den gnorizo ego oti semeron eimai basileus epi ton Israel; ^23Kai eipen o basileus pros ton Simei, Den theleis apothanei. Kai omose pros auton o basileus. ^24Kai Memphibosthe, o uios tou Saoul, katebe eis sunantesin tou basileos; kai oute tous podas autou eiche nipsei oute ton pogona autou euprepisei oute ta imatia autou eiche plunei, aph' es emeras o basileus anechorese mechri tes emeras kath' en epestrepsen en eirene. ^25Kai ote elthen eis Ierousalem pros sunantesin tou basileos, o basileus eipe pros auton, Dia ti den elthes met' emou, Memphibosthe; ^26O de apekrithe, Kurie mou basileu, o doulos mou me epatese; dioti o doulos sou eipe, Thelo strosei di' emauton ton onon, kai thelo anabe ep' auton kai upagei pros ton basilea; dioti o doulos sou einai cholos; ^27kai esukophantese ton doulon sou pros ton kurion mou ton basilea; plen o kurios mou o basileus einai os angelos Theou; kame loipon to areston eis tous ophthalmous sou; ^28dioti pas o oikos tou patros mou den eto para axios thanatou enopion tou kuriou mou tou basileos; su omos katetaxas ton doulon sou metaxu ekeinon oitines etrogon epi tes trapezes sou; kai ti dikaion echo ego pleon, kai dia ti na paraponomai eti pros ton basilea; ^29Kai eipe pros auton o basileus, Dia ti laleis eti peri ton pragmaton sou; ego eipa, Su kai o Siba diamoirasthete tous agrous. ^30Kai eipen o Memphibosthe pros ton basilea, Kai ta panta as labe, aphou o kurios mou o basileus epestrepsen eis ton oikon autou en eirene. ^31Kai o Barzellai o Galaadites katebe apo Rogellim kai diebe ton Iordanen meta tou basileos, dia na sumpropempse auton eos peran tou Iordanou. ^32Eto de o Barzellai anthropos geron sphodra, ogdoekonta eton elikias; kai dietrephe ton basilea, ote ekatheto en Machanaim; dioti eto anthropos megas sphodra. ^33Kai eipen o basileus pros ton Barzellai, Diaba su met' emou, kai thelo se trephei met' emou en Ierousalem. ^34O de Barzellai eipe pros ton basilea, Posai einai ai emerai ton eton tes zoes mou, oste na anabo meta tou basileos eis Ierousalem; ^35eimai semeron ogdoekonta eton elikias; dunamai na kamo diakrisin metaxu kalou kai kakou; dunatai o doulos sou na aisthanthe ti trogo, e ti pino; dunamai na akouso pleon ten phonen ton adonton e ton adouson; dia ti loipon o doulos sou na enai eti kai phortion eis ton kurion mou ton basilea; ^36o doulos sou thelei diabe ton Iordanen meta tou basileos mechris oligou diastematos; kai dia ti o basileus ethele kamei eis eme ten antapodosin tauten; ^37as epistrepse o doulos sou, parakalo, dia na apothano en te polei mou kai na entaphiastho plesion tou taphou tou patros mou kai tes metros mou; plen idou, o doulos sou Chimam; as diabe meta tou kuriou mou tou basileos; kai kame eis auton o, ti phane areston eis tous ophthalmous sou. ^38Kai eipen o basileus, Met' emou thelei diabe o Chimam, kai ego thelo kamei eis auton o, ti phainetai areston eis tous ophthalmous sou; kai eis se thelo kamei pan o, ti zeteses par' emou. ^39Kai diebe pas o laos ton Iordanen. Kai ote diebe o basileus, katephilesen o basileus ton Barzellai kai eulogesen auton; o de epestrepsen eis ton topon autou. ^40Tote diebe o basileus eis Galgala, kai o Chimam diebe met' autou; kai pas o laos tou Iouda kai eti to emisu tou laou Israel diebibasan ton basilea. ^41Kai idou, pantes oi andres Israel elthon pros ton basilea kai eipon pros ton basilea, Dia ti se eklepsan oi adelphoi emon, oi andres Iouda, kai diebibasan ton basilea kai ten oikogeneian autou, dia tou Iordanou, kai pantas tous andras tou Dabid met' autou; ^42Kai apekrithesan pantes oi andres Iouda pros tous andras Israel, Dioti o basileus einai sungenes emon; kai ti thumonete dia to pragma touto; mepos ephagomen ti ek tou basileos; e edoken eis emas doron; ^43Kai apekrithesan oi andres Israel pros tous andras Iouda kai eipon, Emeis echomen deka mere eis ton basilea, kai malista echomen eis ton Dabid pleioteron para seis; dia ti loipon periphroneite emas; kai den elalesamen emeis protoi metaxu emon peri tes epistrophes tou basileos emon; Kai oi logoi ton andron Iouda esan skleroteroi para tous logous ton andron Israel. __________________________________________________________________ Chapter 20 ^1Sunepese de na enai ekei anthropos tis diestrammenos, onomazomenos Seba, uios tou Bichrei, Beniamites; kai esalpise dia tes salpingos kai eipe, Den echomen emeis meros eis ton Dabid, oude echomen kleronomian eis ton uion tou Iessai; Israel, eis tas skenas autou ekastos. ^2Kai anebe pas aner Israel apo opisthen tou Dabid, kai ekolouthese Seba ton uion tou Bichrei; oi de andres Iouda emeinan proskekollemenoi eis ton basilea auton, apo tou Iordanou eos Ierousalem. ^3Kai elthen o Dabid eis ton oikon autou eis Ierousalem; kai elaben o basileus tas deka gunaikas tas pallakas, tas opoias eichen aphesei dia na phulattosi ton oikon, kai ebalen autas eis oikon phulaxeos kai etrephen autas; plen den eiselthe pros autas; kai emeinan apokekleismenai mechri tes emeras tou thanatou auton, zosai en chereia. ^4Eipe de o basileus pros ton Amasa, Sunaxon eis eme tous andras Iouda entos trion emeron, kai su na pareurethes entautha. ^5Kai upegen o Amasa na sunaxe ton Ioudan; ebradunen omos uper ton orismenon kairon, ton opoion eiche diorisei eis auton. ^6Kai eipen o Dabid pros ton Abisai, Tora o Seba o uios tou Bichrei thelei kamei eis emas megaleteron kakon para ton Abessalom; labe su tous doulous tou kuriou sou kai katadioxon opiso autou, dia na me eure eis eauton poleis ochuras kai diasothe ap' emprosthen emon. ^7Kai exelthon opiso autou oi andres tou Ioab kai oi Cherethaioi kai oi Phelethaioi kai pantes oi dunatoi; kai exelthon apo Ierousalem, dia na katadioxosin opiso tou Seba, uiou tou Bichrei. ^8Ote ephthasan plesion tes megales petras, tes en Gabaon, o Amasa elthen eis sunantesin auton. O de Ioab eiche periezosmenon to imation, to opoion eto endedumenos, kai ep' auto periezosmenen ten machairan, kremamenen eis ten osphun autou en te theke autes; kai kathos exelthen autos, epese. ^9Kai eipen o Ioab pros ton Amasa, Ugiaineis, adelphe mou; Kai epiasen o Ioab ton Amasa me ten dexian autou cheira apo tou pogonos, dia na philese auton. ^10O de Amasa den ephulachthe ten machairan, etis eto en te cheiri tou Ioab; kai o Ioab epataxen auton di' autes eis ten pempten pleuran, kai echuse ta entosthia autou kata ges kai den edeuterosen eis auton; kai apethane. Tote o Ioab kai Abisai o adelphos autou katedioxan opiso tou Seba, uiou tou en Bichrei. ^11Eis de ek ton anthropon tou Ioab estathe plesion tou Amasa kai eipen, Ostis agapa ton Ioab, kai ostis einai tou Dabid, as akolouthe ton Ioab. ^12O de Amasa ekeito aimatokulismenos ek meso tes odou. Kai ote eiden outos o aner oti pas o laos istato, esure ton Amasa ek tes odou eis ton agron, kai erripsen ep' auton imation, kathos eiden oti pas o erchomenos pros auton istato. ^13Aphou metetopisthe ek tes odou, o pas o laos eperasen opiso tou Ioab, dia na katadioxosi ton Seba, uion tou Bichrei. ^14Ekeinos de dielthe dia pason ton phulon tou Israel eis Abel kai eis Baith-maacha, meta panton ton Beriton, oitines sunechthesan omou kai ekolouthesan auton kai autoi. ^15Tote elthon kai epoliorkesan auton en Abel-baith-maacha, kai upsosan prochoma enantion tes poleos, stesantes auto plesion tou proteichismatos, kai pas o laos, o meta tou Ioab, diorusson to teichos dia na kremnisosin auto. ^16Tote gune tis sophe eboesen ek tes poleos, Akousate, akousate; eipate, parakalo, pros ton Ioab, Plesiason eos entautha, kai thelo lalesei pros se. ^17Kai ote eplesiasen eis auten, e gune eipe, Su eisai o Ioab; O de apekrithe, Ego. Tote eipe pros auton, Akouson tous logous tes doules sou. Kai apekrithe, Akouo. ^18Kai eipe, legousa, Esuneithizon na legosi ton palaion kairon, legontes, As upagosi na zetesosi sumboulen eis Abel; kai outos eteleionan ten upothesin; ^19ego eimai ek ton eirenikon kai piston tou Israel; su zeteis na katastrepses polin, malista metropolin metaxu tou Israel; dia ti theleis na aphanises ten kleronomian tou Kuriou; ^20Kai apokritheis o Ioab, eipe, Me genoito, me genoito eis eme na aphaniso e na katastrepso ^21to pragma den einai outos; alla aner tis ek tou orous Ephraim, onomazomenos Seba, uios Bichrei, esekose ten cheira autou kata tou basileos, kata tou Dabid; parados auton monon, kai thelo anachoresei apo tes poleos. Kai eipen e gune pros ton Ioab, Idou, e kephale autou thelei riphthe pros se apo tou teichous. ^22Kai elthen e gune pros panta ton laon lalousa en te sophia autes. Kai ekopsan ten kephalen tou Seba, uiou tou Bichrei, kai erripsan pros ton Ioab. Tote esalpise dia tes salpingos kai diekorpisthesan apo tes poleos, ekastos eis ten skenen autou. Kai o Ioab estrepsen eis Ierousalem pros ton basilea. ^23Eto de o Ioab epi pantos tou strateumatos tou Israel; o de Benaias, o uios tou Iodae, epi ton Cherethaion kai epi ton Phelethaion; ^24kai Adoram eto epi ton phoron; kai Iosaphat, o uios tou Achiloud, upomnematographos; ^25kai o Seba, Grammateus; o de Sadok kai Abiathar, iereis; ^26kai eti Iras, o Iaeirites, eto aularches plesion tou Dabid. __________________________________________________________________ Chapter 21 ^1Egeine de peina en tais emerais tou Dabid tria ete kata sunecheian; kai erotesen o Dabid ton Kurion; kai o Kurios apekrithe, Touto egeinen ex aitias tou Saoul kai tou phonikou oikou autou, dioti ethanatose tous Gabaonitas. ^2Kai ekalesen o basileus tous Gabaonitas kai eipe pros autous; oi de Gabaonitai den esan ton uion Israel, all' ek ton enapoleiphthenton Amorraion; kai oi uioi Israel eichon omosei pros autous; o de Saoul ezetese na thanatose autous apo tou zelou autou pros tous uious Israel kai Iouda. ^3O Dabid loipon eipe pros tous Gabaonitas, Ti thelo kamei eis esas; kai me ti thelo kamei exileosin, dia na eulogesete ten kleronomian tou Kuriou; ^4Oi de Gabaonitai eipon pros auton, Emeis oute peri arguriou oute peri chrusiou echomen na kamomen meta tou Saoul e meta tou oikou autou; oude zetoumen na thanatoses dia emas anthropon ek tou Israel. Kai eipen, O, ti eipete, thelo kamei eis esas. ^5Kai apekrithesan pros ton basilea, Tou anthropou, ostis ephanisen emas kai ostis emechaneuthe na exolothreuse emas, oste na me uparchomen eis ouden ek ton orion tou Israel, ^6as paradothosin eis emas epta anthropoi ek ton uion autou, kai thelomen kremasei autous pros ton Kurion en Gabaa tou Saoul, tou eklektou tou Kuriou. Kai eipen o basileus, Ego thelo paradosei autous. ^7Ton Memphibosthe omos, ton uion tou Ionathan, uiou tou Saoul, epheisthe o basileus, dia ton orkon tou Kuriou ton metaxu auton, metaxu tou Dabid kai Ionathan uiou tou Saoul. ^8Elabe de o basileus tous duo uious tes Respha, thugatros tou Aia, tous opoious egennesen eis ton Saoul, ton Armonei kai Memphibosthe; kai tous pente uious tes Michal, thugatros tou Saoul, tous opoious egennesen eis ton Adriel, uion tou Barzellai tou Meolathitou; ^9kai paredoken autous eis tas cheiras ton Gabaoniton, kai ekremasan autous eis ton lophon enopion tou Kuriou; kai epeson omou kai oi epta kai ethanatothesan en tais emerais tou therismou, en tais protais, kata ten archen tou therismou ton krithon. ^10E de Respha, e thugater tou Aia, elabe sakkon kai estrosen auton eis eauten epi ton brachon, apo tes arches tou therismou eosou estaxen ep' auton udor ek tou ouranou, kai den aphinen oute ta peteina tou ouranou na kathisosin ep' auton ten emeran oute ta theria tou agrou ten nukta. ^11Kai anengelthe pros ton Dabid ti ekamen e Respha, e thugater tou Aia, pallake tou Saoul. ^12Kai upegen o Dabid kai elabe ta osta tou Saoul kai ta osta tou Ionathan tou uiou autou, para ton andron tes Iabeis-galaad, oitines eichon klepsei auta ek tes plateias Baith-san, opou oi Philistaioi ekremasan autous, kath' en emeran oi Philistaioi ethanatosan ton Saoul en Gelboue; ^13kai anebibasen ekeithen ta osta tou Saoul kai ta osta Ionathan tou uiou autou; kai esunaxan ta osta ton kremasthenton. ^14Kai ethapsan ta osta tou Saoul kai Ionathan tou uiou autou en ge Beniamin en Sela, en to tapho tou Keis, tou patros autou; kai ekamon panta osa prosetaxen o basileus. Kai meta tauta exileothe o Theos pros ten gen. ^15Egeine de palin polemos ton Philistaion meta tou Israel; kai katebe o Dabid kai oi douloi autou met' autou kai epolemesan enantion ton Philistaion, kai apekamen o Dabid. ^16O de Isbi-benob, o ek ton teknon tou Rapha, tou opoiou tes lonches to baros eto triakosioi sikloi chalkou, ostis eto periezosmenos romphaian nean, eskopeue na thanatose ton Dabid. ^17Eboethesen omos auton Abisai, o uios tes Serouias, kai epataxe ton Philistaion kai ethanatosen auton. Tote oi andres tou Dabid omosan pros auton, legontes, Den theleis exelthei pleon meth' emon eis polemon, dia na me sbeses ton luchnon tou Israel. ^18Meta de tauta egeine palin polemos meta ton Philistaion en Gob, en to opoio Sibbechai o Chousathites ethanatose ton Saph, ostis eto ek ton teknon tou Rapha; ^19Kai palin egeine polemos en Gob meta ton Philistaion, kai o Elchanan o uios tou Iare-oregeim, Bethleemites, ethanatose ton adelphon tou Goliath tou Getthaiou, kai to xulon tes lonches autou eto os antion uphantou. ^20Egeinen eti polemos en Gath, kai eto aner upermegethes, kai oi daktuloi ton cheiron autou kai oi daktuloi ton podon autou esan ex kai ex, eikositessares ton arithmon; kai outos eti eto ek tes geneas tou Rapha. ^21Kai oneidise ton Israel; kai Ionathan o uios tou Samaa, adelphou tou Dabid, epataxen auton. ^22Oi tessares outoi egennethesan eis ton Rapha en Gath, kai epeson dia cheiros tou Dabid kai dia cheiros ton doulon autou. __________________________________________________________________ Chapter 22 ^1Kai elalesen o Dabid pros ton Kurion tous logous tes odes tautes, kath' en emeran o Kurios eleutherosen auton ek cheiros panton ton echthron autou kai ek cheiros tou Saoul; ^2kai eipen, O Kurios einai petra mou kai phrourion mou kai eleutherotes mou; ^3o Theos einai o brachos mou; ep' auton thelo elpizei; e aspis mou kai to keras tes soterias mou, o upselos purgos mou kai e kataphuge mou, o soter mou; su esosas me ek tes adikias. ^4Thelo epikalesthe ton axiumneton Kurion, kai ek ton echthron mou thelo sothe. ^5Ote tou thanatou ta kumata me periekuklosan, cheimarroi anomias me katetromaxan, ^6oi ponoi tou adou me periekuklosan, ai pagides tou thanatou me ephthasan, ^7en te stenochoria mou epekalesthen ton Kurion, kai pros ton Theon mou eboesa; kai ekouse tes phones mou ek tou naou autou, kai e krauge mou elthen eis ta ota autou. ^8Tote esaleuthe kai entromos egeinen e ge; ta themelia tou ouranou etarachthesan kai esaleuthesan, dioti orgisthe. ^9Kapnos anebainen ek ton mukteron autou, kai pur katatrogon ek tou stomatos autou; anthrakes anephthesan ap' autou. ^10Kai ekline tous ouranous kai katebe, kai gnophos upo tous podas autou. ^11Kai epebe epi cheroubeim kai epetaxe, kai ephane epi pterugon anemon. ^12Kai ethese skenen perix autou to skotos, udata zophera, nephe pukna ton aeron. ^13Anthrakes puros exekauthesan ek tes lampseos tes emprosthen autou. ^14Ebrontesen o Kurios ex ouranou, kai o Upsistos edoke ten phonen autou. ^15Kai apesteile bele kai eskorpisen autous; astrapas, kai sunetaraxen autous. ^16Kai ephanesan oi puthmenes tes thalasses, anekaluphthesan ta themelia tes oikoumenes, eis ten epitimesin tou Kuriou, apo tou phusematos tes pnoes ton mukteron autou. ^17Exapesteilen ex upsous; elabe me; eilkuse me ex udaton pollon. ^18Eleutherose me ek tou dunatou echthrou mou, kai ek ton misounton me, dioti esan dunatoteroi mou. ^19Proephthasan me en te emera tes thlipseos mou; all' o Kurios estathe to antisterigma mou; ^20Kai exegage me eis euruchorian; eleutherose me, dioti eudokesen eis eme. ^21Antemeipse me o Kurios kata ten dikaiosunen mou; kata ten katharoteta ton cheiron mou antapedoken eis eme. ^22Dioti ephulaxa tas odous tou Kuriou kai den esebesa ekklinas apo tou Theou mou. ^23Dioti pasai ai kriseis autou esan emprosthen mou; kai apo ton diatagmaton autou den apemakrunthen. ^24Kai estathen amemptos pros auton, kai ephulachthen apo tes anomias mou. ^25Kai antapedoken eis eme o Kurios kata ten dikaiosunen mou, Kata ten katharoteta mou emprosthen ton ophthalmon autou. ^26Meta osiou, osios theleis eisthai, meta andros teleiou, teleios theleis eisthai; ^27meta katharou, katharos theleis eisthai; kai meta diestrammenou diestrammena theleis pherthe. ^28Kai theleis sosei laon tethlimmenon; epi de tous uperephanous oi ophthalmoi sou einai, dia na tapeinoses autous, ^29dioti su eisai o luchnos mou, Kurie; kai o Kurios thelei photisei to skotos mou. ^30Dioti dia sou thelo diaspasei strateuma; dia tou Theou mou thelo uperpedesei teichos. ^31Tou Theou, e odos autou einai amomos, o logos tou Kuriou einai dedokimasmenos; einai aspis panton ton elpizonton ep' auton. ^32Dioti tis Theos, plen tou Kuriou; kai tis phrourion, plen tou Theou emon; ^33o Theos einai to krataion ochuroma mou; kai kathiston amomon ten odon mou. ^34Kamnei tous podas mou os ton elaphon kai me stenei epi tous upselous topous mou. ^35Didaskei tas cheiras mou eis polemon, kai ekame toxon chalkoun tous brachionas mou. ^36Kai edokas eis eme ten aspida tes soterias sou; kai e agathotes sou me emegalunen. ^37Su eplatunas ta bemata mou upokato mou, kai oi podes mou den eklonisthesan. ^38Katedioxa tous echthrous mou kai ephanisa autous; kai den epestrepsa eosou sunetelesa autous. ^39Kai sunetelesa autous, kai den edunethesan na anegerthosin; kai epeson upo tous podas mou. ^40Kai periezosas me dunamin eis polemon; sunekampsas upokato mou tous epanistamenous ep' eme. ^41Kai ekames tous echthrous mou na strepsosin eis eme ta nota, kai exolothreusa tous misountas me. ^42Perieblepsan, all' oudeis o sozon; eboesan pros ton Kurion, kai den eisekousen auton. ^43Kai kateleptuna autous os ten skonen tes ges; sunetripsa autous os ton pelon tes odou kai katepatesa autous. ^44Kai eleutherosas me ek ton antilogion tou laou mou; katestesas me kephalen ethnon; laos, ton opoion den egnorisa, edouleusen eis eme. ^45Xenoi upetachthesan eis eme; molis ekousan, kai upekousan eis eme. ^46Xenoi pareluthesan kai katetromaxan ek ton apokruphon topon auton. ^47Ze Kurios; kai eulogemenon to phrourion mou; kai as upsothe o Theos, to phrourion tes soterias mou. ^48O Theos, o ekdikon me kai upotatton tous laous upokato mou; ^49Kai o exagagon me ek ton echthron mou; su, nai, me upsoneis uperano ton epanistamenon ep' eme; eleutherosas me apo andros adikou. ^50Dia touto thelo se umnei, Kurie, metaxu ton ethnon kai eis to onoma sou thelo psallei. ^51Autos megalunei tas soterias tou basileos autou; kai kamnei eleos eis ton kechrismenon autou, eis ton Dabid kai eis to sperma autou eos aionos. __________________________________________________________________ Chapter 23 ^1Outoi de einai oi logoi tou Dabid, oi teleutaioi; o Dabid, o uios tou Iessai, eipe, kai o aner ostis anebibasthe eis upsos, o kechrismenos tou Theou tou Iakob kai o glukus psalmodos tou Israel eipe, ^2Pneuma Kuriou elalese di' emou, kai o logos autou elthen epi tes glosses mou. ^3O Theos tou Israel eipe pros eme, o Brachos tou Israel elalesen, O exousiazon epi anthropous as enai dikaios, exousiazon meta phobou Theou; ^4Kai thelei eisthai os to phos tes proias, otan anatelle o elios proias anephelou, os e ek tes ges chloe apo tes lampseos tes ek tes broches. ^5An kai o oikos mou den einai toioutos enopion tou Theou, diatheken omos aionion ekame met' emou, diatetagmenen kata panta kai asphale; othen touto einai pasa e soteria mou kai pasa e epithumia; an kai den ekame na blastese. ^6Oi de paranomoi, pantes outoi thelousin eisthai os akanthai exosmenai, dioti me cheiras den pianontai; ^7Kai ostis engise autas, prepei na enai oplismenos me sideron kai me xulon lonches; kai thelousi katakauthe en puri en to auto topo. ^8Tauta einai ta onomata ton ischuron, tous opoious eichen o Dabid; Ioseb-basebeth o Tachmonites, protos ton trion; outos eto Adino o Asonaios, ostis ethanatosen oktakosious en mia mache. ^9Kai met' auton, Eleazar o uios tou Dodo, uiou tou Achochi, eis ek ton trion ischuron meta tou Dabid, ote oneidisan tous Philistaious tous ekei sunethroismenous eis machen, kai oi andres Israel esurthesan; ^10outos sekotheis, epataxe tous Philistaious, eosou apekamen e cheir autou kai ekollethe e cheir autou eis ten machairan; kai ekamen o Kurios soterian megalen en te emera ekeine, kai o laos epestrepsen opiso autou monon dia na laphuragogese. ^11meta de touton Samma, o uios tou Agai, o Ararites; kai oi men Philistaioi eichon sunachthe eis soma, opou eto meridion agrou pleres phakes, o de laos ephugen apo prosopou ton Philistaion; ^12outos de estelothe en to meso tou agrou kai uperespisthe auton, kai epataxe tous Philistaious; kai o Kurios ekame soterian megalen. ^13Katebesan eti treis ek ton triakonta archegon kai elthon pros ton Dabid en kairo therous eis to spelaion Odollam; to de stratopedon ton Philistaion estratopedeusen en te koiladi Raphaeim. ^14Kai o Dabid eto tote en ochuromati, kai e phroura ton Philistaion tote en Bethleem. ^15Kai epepothesen o Dabid udor kai eipe, Tis ethele moi dosei na pio udor ek tou phreatos tes Bethleem, tou plesion tes pules; ^16Kai dieschisan oi treis ischuroi to stratopedon ton Philistaion kai entlesan udor ek tou phreatos tes Bethleem, tou en te pule, kai labontes epheran pros ton Dabid; den ethelesen omos na pie, all' ekamen auto sponden eis ton Kurion; ^17kai eipe, Me genoito eis eme, Kurie, na praxo touto; to aima ton andron, ton poreuthenton meta kindunou tes zoes auton, na pio ego; Kai den ethelese na pie. Tauta ekamon oi treis ischuroi. ^18Kai Abisai, o adelphos tou Ioab, uios tes Serouias, eto protos ton trion; kai outos seion ten lonchen autou enantion triakosion, ethanatosen autous kai apektesen onoma metaxu ton trion. ^19Den estathe outos o endoxoteros ek ton trion; dia touto egeinen archegos auton; den ephthasen omos mechri ton trion proton. ^20Kai Benaias, o uios tou Iodae, uios andros dunatou apo Kabseel, ostis ekame polla andragathemata, outos epataxe tous duo leontodeis andras tou Moab; outos eti katebe kai epataxe leonta en meso tou lakkou en emera chionos. ^21Outos eti epataxe ton andra ton Aiguption, andra oraion; kai en te cheiri tou Aiguptiou eto lonche; ekeinos de katebe pros auton me rabdon, kai arpasas ten lonchen ek tes cheiros tou Aiguptiou, ethanatosen auton dia tes idias autou lonches. ^22Tauta ekame Benaias, o uios tou Iodae, kai apektesen onoma metaxu ton trion ischuron. ^23Eto endoxoteros ton triakonta; den ephthasen omos mechri ton trion proton; kai katestesen auton o Dabid epi ton doruphoron autou. ^24Asael, o adelphos tou Ioab, eto metaxu ton triakonta; oitines esan Elchanan, o uios tou Dodo, ek tes Bethleem; ^25Samma o Arodites; Elika o Arodites; ^26Cheles o Phaltites; Iras, o uios tou Ikkes, o Thekoites; ^27Abiezer o Anathothites; Mebounai o Chousathites; ^28Salmon o Achochites; Maarai o Netophathites; ^29Cheleb, o uios tou Baana, o Netophathites; Ittai, o uios tou Ribai, apo Gabaa, ton uion Beniamin; ^30Benaias o Pirathonites; Iddai, ek ton koiladon Gaas; ^31Abi-albon o Arbathites; Azmabeth o Baroumites; ^32Eliaba o Saalbonites; Ionathan, ek ton uion Iaasen; ^33Samma o Ararites; Achiam, o uios tou Sarar, o Ararites; ^34Eliphelet, o uios tou Aasbai, uios tou Maachathitou; Eliam, o uios tou Achitophel tou Gilonaiou. ^35Esrai o Karmelites; Phaarai o Arbites; ^36Igal, o uios tou Nathan, apo Soba; ani o Gadites; ^37Selek o Ammonites; Naarai o Berothaios, o oplophoros tou Ioab, uiou tes Serouias; ^38Iras o Iethrites; Gareb o Iethrites; ^39Ourias o Chettaios; pantes triakonta epta. __________________________________________________________________ Chapter 24 ^1Kai exephthe palin e orge tou Kuriou enantion tou Israel, kai diegeire ton Dabid enantion auton na eipe, Upage, arithmeson ton Israel kai ton Ioudan. ^2Kai eipen o basileus pros ton Ioab, ton archegon tou strateumatos, ostis eto met' autou; Dielthe tora pasas tas phulas tou Israel, apo Dan eos Ber-sabee, kai aparithmeson ton laon, dia na matho ton arithmon tou laou. ^3Kai eipen o Ioab pros ton basilea, Eithe Kurios o Theos sou na prosthese eis ton laon ekatontaplasion aph' o, ti einai, kai na idosin oi ophthalmoi tou kuriou mou tou basileos; plen dia ti o kurios mou o basileus epithumei to pragma touto; ^4O logos omos tou basileos uperischusen epi ton Ioab kai epi tous archegous tou strateumatos; kai elthen o Ioab kai oi archegoi tou strateumatos ap' emprosthen tou basileos, dia na aparithmesosi ton laon ton Israel. ^5Kai diebesan ton Iordanen kai estratopedeusan en Aroer, ek ton dexion tes poleos, tes en meso tes pharangos Gad, kai pros Iazer. ^6Epeita elthon eis Galaad kai eis ten gen Tachtim-odsei; kai elthon eis Dan-iaan kai perix, eos tes Sidonos; ^7kai elthon eis to phrourion tes Turou kai eis pasas tas poleis ton Euaion kai ton Chananaion; kai exelthon kata to notion tou Iouda eis Ber-sabee. ^8Aphou de periodeusan pasan ten gen, elthon eis Ierousalem, eis to telos ennea menon kai eikosi emeron. ^9Kai edoken o Ioab eis ton basilea to kephalaion tes aparithmeseos tou laou; kai esan o Israel oktakosiai chiliades andres dunameos surontes romphaian; kai oi andres tou Iouda pentakosiai chiliades. ^10Kai e kardia tou Dabid ektupesen auton, aphou aperithmese ton laon. Kai eipen o Dabid pros ton Kurion, Emartesa sphodra, praxas touto; kai tora, deomai sou, Kurie, aphaireson ten anomian tou doulou sou, oti emoranthen sphodra. ^11Kai ote esekothe o Dabid to proi, o logos tou Kuriou elthe pros ton Gad ton propheten, ton bleponta tou Dabid, legon, ^12Upage kai eipe pros ton Dabid, outo legei Kurios; Tria pragmata ego proballo eis se; eklexon eis seauton en ek touton, kai thelo soi kamei auto. ^13Elthe loipon o Gad pros ton Dabid kai anengeile pros auton kai eipe pros auton, Theleis na epelthosin eis se epta ete peines epi ten gen sou; e treis menas na pheuges ap' emprosthen ton echthron sou kai na se diokosin; e treis emeras na enai thanatikon en te ge sou; tora sullogistheti, kai ide poian apokrisin thelo pherei pros ton aposteilanta me. ^14Kai eipen o Dabid pros ton Gad, Stena moi pantachothen sphodra; as peso loipon eis ten cheira tou Kuriou, dioti einai polloi oi oiktirmoi autou; eis cheira de anthropou as me peso. ^15Apesteile loipon o Kurios thanatikon epi ton Israel, apo proias mechri tou diorismenou kairou; kai apethanon ek tou laou, apo Dan eos Ber-sabee, ebdomekonta chiliades andron. ^16Kai ote o angelos exeteine ten cheira autou kata tes Ierousalem, dia na apolese auten, metemelethe o Kurios peri tou kakou, kai eipe pros ton angelon, ostis ekamen en to lao ten phthoran, Arkei ede; sure ten cheira sou. Eto de o angelos tou Kuriou plesion tou aloniou tou Orna tou Iebousaiou. ^17Kai elalesen o Dabid pros ton Kurion, ote eide ton angelon ton thanatononta ton laon, kai eipen, Idou, ego emarton kai ego enomesa; tauta de ta probata ti epraxan; kat' emou loipon esto e cheir sou kai kata tou oikou tou patros mou. ^18Kai elthen o Gad ten emeran ekeinen pros ton Dabid kai eipe pros auton, Anaba, steson thusiasterion eis ton Kurion en to alonio Orna tou Iebousaiou. ^19Kai anebe o Dabid kata ton logon tou Gad, os prosetaxen o Kurios. ^20Kai aneblepsen o Orna kai eide ton basilea kai tous doulous autou erchomenous pros auton; kai exelthen o Orna kai prosekunese ton basilea kata prosopon autou eos edaphous. ^21Kai eipen o Orna, Dia ti elthen o kurios mou o basileus pros ton doulon autou; Kai eipen o Dabid, Dia na agoraso to alonion para sou, dia na oikodomeso thusiasterion eis ton Kurion, kai na stathe e plege apo tou laou. ^22Kai eipen o Orna pros ton Dabid, As labe o kurios mou o basileus kai as prosphere eis thusian o, ti phainetai areston eis tous ophthalmous autou; idou, oi boes eis olokautoma kai ta alonika ergaleia kai ta ergaleia ton boon dia xula. ^23Ta panta edoken o Orna, os basileus, eis ton basilea. Kai eipen o Orna pros ton basilea, Kurios o Theos sou na euarestethe eis se. ^24Kai eipen o basileus pros ton Orna, Ouchi, alla thelo exapantos agorasei auto para sou dia antipleromes; dioti den thelo prospherei olokautomata eis Kurion ton Theon mou dorean. Kai egorasen o Dabid to alonion kai tous boas dia pentekonta siklon arguriou. ^25Kai okodomesen o Dabid ekei thusiasterion eis ton Kurion, kai prosepheren olokautomata kai eirenikas prosphoras. Kai exileothe o Kurios pros ten gen, kai estathe e plege apo tou Israel. __________________________________________________________________ 1 Kings __________________________________________________________________ Chapter 1 ^1Kai o basileus Dabid eto geron, probebekos ten elikian; kai eskepazon auton me imatia, plen den ethermaineto. ^2Kai eipon oi douloi autou pros auton, As zetesosi dia ton kurion mou ton basilea neanida parthenon, dia na istatai emprosthen tou basileos kai na perithalpe auton, kai na koimatai eis ton kolpon sou, dia na thermainetai o kurios mou o basileus. ^3Kai ezetesan en pasi tois oriois tou Israel neanida oraian; kai eurekan ten Abisag ten Sounamitin, kai epheran auten pros ton basilea. ^4Eto de e neanis oraia sphodra, kai periethalpe ton basilea, kai uperetei auton; plen o basileus den egnorisen auten. ^5Tote Adonias o uios tes Angeith eperthe eis eauton, legon, Ego thelo basileusei kai etoimasen eis eauton amaxas kai ippeis kai pentekonta andras protrechontas emprosthen autou. ^6O de pater autou den epikraine pote auton, legon, Dia ti su pratteis outo; eto de kai oraios ten opsin sphodra; kai e meter autou egennesen auton meta ton Abessalom. ^7Kai sunelalese meta tou Ioab uiou tes Serouias, kai meta Abiathar tou iereos; kai outoi, akolouthesantes ton Adonian, eboethoun auton. ^8Sadok omos o iereus kai Benaias o uios tou Iodae kai Nathan o prophetes kai Simei kai Rei kai oi dunatoi tou Dabid den esan meta tou Adonia. ^9Kai esphaxen o Adonias probata kai boas kai siteuta plesion tes petras tou Zoeleth, etis einai plesion tes En-rogel, kai ekalese pantas tous adelphous autou tous uious tou basileos kai pantas tous andras tou Iouda tous doulous tou basileos. ^10Ton Nathan omos ton propheten kai ton Benaian kai tous dunatous kai Solomonta ton adelphon autou den ekalese. ^11Kai eipen o Nathan pros ten Beth-sabee ten metera tou Solomontos, legon, Den ekousas oti ebasileusen Adonias o uios tes Angeith, kai o kurios emon Dabid den exeurei touto; ^12tora loipon elthe na soi doso, parakalo, sumboulen, dia na soses ten zoen sou kai ten zoen tou uiou sou Solomontos; ^13upage kai eiselthe pros ton basilea Dabid kai eipe pros auton, Kurie mou basileu, su den omosas eis ten doulen sou, legon, Bebaios Solomon o uios sou thelei basileusei met' eme, kai autos thelei kathisei epi tou thronou mou; dia ti loipon ebasileusen o Adonias; ^14idou, eno eti su laleis ekei meta tou basileos, thelo elthei kai ego katopin sou kai thelo anaplerosei tous logous sou. ^15Kai eiselthen e Beth-sabee pros ton basilea eis ton koitona; eto de o basileus geron sphodra kai Abisag e Sounamitis uperetei ton basilea. ^16Kai kupsasa e Beth-sabee, prosekunese ton basilea. Kai o basileus eipe, Ti echeis; ^17E de eipe pros auton, Kurie mou, su omosas eis Kurion ton Theon sou pros ten doulen sou, legon, Bebaios o Solomon, o uios sou, thelei basileusei met' eme, kai autos thelei kathisei epi tou thronou mou; ^18alla tora, idou, o Adonias ebasileuse; kai su tora, kurie mou basileu, den exeureis touto; ^19kai esphaxe boas kai siteuta kai probata en aphthonia, kai ekalese pantas tous uious tou basileos kai Abiathar ton ierea kai Ioab ton archistrategon; ton doulon sou omos Solomonta den ekalesen; ^20all' eis se, kurie mou basileu, eis se apoblepousin oi ophthalmoi pantos tou Israel, dia na apangeiles pros autous tis thelei kathisei epi tou thronou tou kuriou mou tou basileos met' auton; ^21eideme, aphou o kurios mou o basileus koimethe meta ton pateron autou, ego kai o uios mou o Solomon thelomen theoreisthai ptaistai. ^22Kai idou, eno aute elalei eti meta tou basileos, elthe kai Nathan o prophetes. ^23Kai anengeilan pros ton basilea, legontes, Idou, Nathan o prophetes. Kai eiselthon enopion tou basileos, prosekunese ton basilea kata prosopon autou eos edaphous. ^24Kai eipen o Nathan, Kurie mou basileu, su eipas, O Adonias thelei basileusei met' eme kai autos thelei kathisei epi tou thronou mou; ^25dioti katebe semeron kai esphaxe boas kai siteuta kai probata en aphthonia, kai ekalese pantas tous uious tou basileos kai tous strategous kai Abiathar ton ierea; kai idou, trogousi kai pinousin enopion autou kai legousi, Zeto o basileus Adonias; ^26eme de, eme ton doulon sou, kai Sadok ton ierea kai Benaian ton uion tou Iodae kai Solomonta ton doulon sou den ekalese; ^27para tou kuriou mou tou basileos egeine to pragma touto, kai den ephanerosas eis ton doulon sou tis thelei kathisei epi tou thronou tou kuriou mou tou basileos met' auton; ^28Kai apekrithe o basileus Dabid kai eipe, Kalesate moi ten Beth-sabee. Kai eiselthen enopion tou basileos kai estathe emprosthen tou basileos. ^29Kai omosen o basileus kai eipe, Ze Kurios, ostis elutrose ten psuchen mou ek pases stenochorias, ^30bebaios, kathos omosa pros se eis Kurion ton Theon tou Israel, legon, oti Solomon o uios sou thelei basileusei met' eme, kai autos thelei kathisei ant' emou epi tou thronou mou, outo thelo kamei ten emeran tauten. ^31Tote e Beth-sabee, kupsasa kata prosopon eos edaphous, prosekunese ton basilea kai eipe, Zeto o kurios mou o basileus Dabid eis ton aiona. ^32Kai eipen o basileus Dabid, Kalesate moi Sadok ton ierea kai Nathan ton propheten kai Benaian ton uion tou Iodae. Kai elthon enopion tou basileos. ^33Kai eipe pros autous o basileus, Labete meth' eauton tous doulous tou kuriou sas kai kathisate Solomonta ton uion mou epi ten emionon mou kai katabibasate auton eis Gion; ^34kai as chrisosin auton ekei Sadok o iereus kai Nathan o prophetes basilea epi ton Israel; kai salpisate dia tes salpingos kai eipate, Zeto o basileus Solomon; ^35tote thelete anabe katopin autou, dia na elthe kai na kathise epi ton thronon mou; kai autos thelei basileusei ant' emou; kai auton prosetaxa na enai egemon epi ton Israel kai epi ton Ioudan. ^36Kai apekrithe Benaias o uios tou Iodae pros ton basilea, kai eipen, Amen; outos as epikurose Kurios o Theos tou kuriou mou tou basileos; ^37kathos estathe o Kurios meta tou kuriou mou tou basileos, outo na enai kai meta tou Solomontos, kai na megalune ton thronon autou uper ton thronon tou kuriou mou tou basileos Dabid. ^38Tote katebe Sadok o iereus kai Nathan o prophetes kai Benaias o uios tou Iodae kai oi Cherethaioi kai oi Phelethaioi, kai ekathisan ton Solomonta epi ten emionon tou basileos Dabid kai epheran auton eis Gion. ^39Kai elabe Sadok o iereus to keras tou elaiou ek tes skenes kai echrise ton Solomonta. Kai esalpisan dia tes salpingos; kai eipe pas o laos, Zeto o basileus Solomon. ^40Kai anebe pas o laos katopin autou; kai epaizen o laos aulous kai euphraineto euphrosunen megalen, kai e ge eschizeto ek ton phonon auton. ^41Kai ekousen Adonias kai pantes oi keklemenoi autou, kathos eteleiosan na trogosi. Kai ote ekousen o Ioab ten phonen tes salpingos, eipe, Tis e phone aute tes poleos thorubouses; ^42Eno eti elalei, idou, Ionathan, o uios Abiathar tou iereos, elthe; kai eipen o Adonias pros auton, Eiselthe; dioti su eisai aner gennaios kai phereis agathas angelias. ^43Kai apokritheis o Ionathan eipe pros ton Adonian, Bebaios kurios emon o basileus Dabid ekame basilea ton Solomonta; ^44kai apesteile met' autou o basileus Sadok ton ierea kai Nathan ton prophete kai Benaian ton uion tou Iodae kai tous Cherethaious kai tous Phelethaious, kai ekathisan auton epi ten emionon tou basileos; ^45kai echrisan auton Sadok o iereus kai Nathan o prophetes basilea en Gion; kai anebesan ekeithen euphrainomenoi, kai e polis antechesen; aute einai e phone, ten opoian ekousate; ^46kai malista ekathesen o Solomon epi tou thronou tes basileias; ^47kai eiselthon eti oi douloi tou basileos na euchethosi ton kurion emon ton basilea Dabid, legontes, O Theos na lamprune to onoma tou Solomontos uper to onoma sou, kai na megalune ton thronon sou kai na megalune ton thronon autou uper ton thronon sou. kai prosekunesen o basileus epi tes klines; ^48kai eipe proseti o basileus outos; Eulogetos Kurios o Theos tou Israel, ostis edoken eis eme semeron diadochon kathemenon epi tou thronou mou, kai oi ophthalmoi mou blepousi touto. ^49Tote pantes oi keklemenoi, oi meta tou Adonia, exeplagesan kai sekothentes, upegan ekastos ten odon autou. ^50O de Adonias ephobethe apo prosopou tou Solomontos kai sekotheis upege kai epiasthe apo ton keraton tou thusiasteriou. ^51Kai anengeilan pros ton Solomonta, legontes, Idou, o Adonias phobeitai ton basilea Solomonta; kai idou, epiasthe apo ton keraton tou thusiasteriou, legon, As omose pros eme semeron o basileus Solomon, oti den thelei thanatosei ton doulon autou dia romphaias. ^52Kai eipen o Solomon, Ean stathe aner agathos, oude mia ek ton trichon autou thelei pesei epi ten gen; ean omos eurethe kakia en auto thelei thanatothe. ^53Kai apesteilen o basileus Solomon, kai katebibasan auton apo tou thusiasteriou; kai elthe kai prosekunese ton basilea Solomonta; kai eipe pros auton o Solomon, Upage eis ton oikon sou. __________________________________________________________________ Chapter 2 ^1Eplesiasan de ai emerai tou Dabid na apothane; kai parengeile pros ton Solomonta ton uion autou, legon, ^2Ego upago ten odon pases tes ges; su de ischue kai eso aner; ^3kai phulatte tas entolas Kuriou tou Theou sou, peripaton eis tas odous autou, phulatton ta diatagmata autou, ta prostagmata autou kai tas kriseis autou kai ta marturia autou, os einai gegrammenon en to nomo tou Mouseos, dia na euemeres eis panta osa pratteis kai pantachou opou an straphes; ^4dia na sterixe o Kurios ton logon autou, ton opoion elalese peri emou, legon, Ean oi uioi sou prosechosin eis ten odon auton oste na peripatosin enopion mou en aletheia, ex oles tes kardias auton kai ex oles tes psuches auton, bebaios den thelei ekleipsei eis se aner epanothen tou thronou tou Israel. ^5Kai eti su exeureis osa ekamen eis eme Ioab o uios tes Serouias, ti ekamen eis tous duo archegous ton strateumaton tou Israel, eis ton Abener ton uion tou Ner, kai eis ton Amasa ton uion tou Iether, tous opoious ephoneuse, kai echuse to aima tou polemou en eirene kai ebale to aima tou polemou eis ten zonen autou, ten peri ten osphun autou, kai eis ta upodemata autou ta eis tous podas autou. ^6Kame loipon kata ten sophian sou, kai e polia autou as me katabe eis ton aden en eirene. ^7pros tous uious omos tou Barzellai tou Galaaditou kame eleos, kai as enai ek ton esthionton epi tes trapezes sou; dioti outos eplesiasan pros eme, ote epheugon apo prosopou tou Abessalom tou adelphou sou. ^8Kai idou, meta sou Simei o uios tou Gera, o Beniamites, apo Baoureim, ostis me katerasthe kataran oduneran kath' en emeran eporeuomen eis Machanaim; katebe omos pros apantesin mou eis ton Iordanen, kai omosa pros auton eis ton Kurion, legon, Den thelo se thanatosei dia romphaias. ^9Tora loipon me athooses auton; dioti eisai aner sophos kai exeureis ti prepei na kames eis auton, kai na katabibases ten polian autou me aima eis ton aden. ^10Kai ekoimethe o Dabid meta ton pateron autou kai etaphe en te polei Dabid. ^11Ai emerai de, tas opoias ebasileusen o Dabid epi ton Israel, egeinan tessarakonta ete; epta ete ebasileusen en Chebron kai triakonta tria ebasileusen en Ierousalem. ^12Kai ekathesen o Solomon epi tou thronou Dabid tou patros autou; kai estereothe e basileia autou sphodra. ^13Adonias de o uios tes Angeith elthe pros ten Beth-sabee, ten metera tou Solomontos. E de eipen, Erchesai en eirene; Kai eipen, En eirene. ^14Epeita eipen, Echo logon tina na eipo pros se. E de eipe, Laleson. ^15Kai eipe, Su exeureis oti eis eme aneken e basileia kai eis eme eiche stesei pas o Israel to prosopon autou, dia na basileuso; e basileia omos estraphe kai egeine tou adelphou mou; dioti para Kuriou egeinen eis auton; ^16tora loipon zeto mian aitesin para sou; me arnethes tauten eis eme. E de eipe pros auton, Lalei. ^17Kai eipen, Eipe, parakalo, pros ton Solomonta ton basilea, dioti den thelei soi arnethe touto, na dose eis eme ten Abisag ten Sounamitin dia gunaika. ^18Kai eipen e Beth-sabee, Kalos; ego thelo lalesei peri sou pros ton basilea. ^19Kai eiselthen e Beth-sabee pros ton basilea Solomonta, dia na lalese pros auton peri tou Adoniou. Kai esekothe o basileus eis apantesin autes kai prosekunesen auten; epeita ekathesen epi ton thronon autou, kai etethe thronos eis ten metera tou basileos; kai ekathesen eis ta dexia autou. ^20Kai eipe, Mian mikran aitesin zeto para sou; me arnethes tauten eis eme. Kai eipe pros auten o basileus, Zeteson, meter mou; dioti den thelo soi arnethe. ^21E de eipen, As dothe e Abisag e Sounamitis eis ton Adonian ton adelphon sou dia gunaika. ^22Kai apokritheis o basileus Solomon eipe pros ten metera autou, Kai dia ti su zeteis ten Abisag ten Sounamitin dia ton Adonian; zeteson di' auton kai ten basileian, dioti einai megaleteros mou adelphos; kai di' auton kai dia ton Abiathar ton ierea kai dia ton Ioab ton uion tes Serouias. ^23Kai omosen o basileus Solomon pros ton Kurion, legon, Outo na kame o Theos eis eme kai outo na prosthese, ean o Adonias den elalese ton logon touton kata tes zoes autou; ^24kai tora, ze Kurios, ostis me estereose kai me ekathisen epi tou thronou Dabid tou patros mou, kai ostis ekamen eis eme oikon, kathos upeschethe, semeron thelei thanatothe o Adonias. ^25Kai exapesteilen o basileus Solomon dia cheiros tou Benaia, uiou tou Iodae, kai epesen ep' auton kai apethane. ^26pros de ton Abiathar ton ierea eipen o basileus, Eis Anathoth upage, eis tous agrous sou; dioti eisai axios thanatou; alla ten emeran tauten den thelo se thanatosei, epeide esekosas ten kiboton Kuriou tou Theou emprosthen Dabid tou patros mou kai epeide ekakopathesas eis panta osa ekakopathesen o pater mou. ^27Kai apebalen o Solomon ton Abiathar apo tou na enai iereus tou Kuriou; dia na plerothe o logos tou Kuriou, ton opoion elalese peri tou oikou tou Elei en Selo. ^28Kai e pheme elthe mechri tou Ioab; dioti o Ioab eklinen opiso tou Adoniou, an kai den eklinen opiso tou Abessalom. Kai ephugen o Ioab eis ten skenen tou Kuriou kai epiasthe apo ton keraton tou thusiasteriou. ^29Kai apengelthe pros ton basilea Solomonta, Oti o Ioab ephugen eis ten skenen tou Kuriou; kai idou, einai plesion tou thusiasteriou. Tote apesteilen o Solomon Benaian ton uion tou Iodae, legon, Upage, peson ep' auton. ^30Kai elthen o Benaias eis ten skenen tou Kuriou kai eipe pros auton, outo legei o basileus; Exelthe. O de eipen, Ouchi, all' entautha thelo apothanei. Kai anepheren o Benaias apokrisin pros ton basilea, legon, Outos eipen o Ioab kai outo moi apekrithe. ^31O de basileus eipe pros auton, Kame os eipe, kai peson ep' auton kai thapson auton; dia na exaleipses to athoon aima, to opoion echusen o Ioab, ap' emou kai apo tou oikou tou patros mou; ^32kai o Kurios thelei strepsei to aima autou kata tes kephales autou, ostis epesen epi duo andras dikaioterous kai kaleterous par' auton, kai ethanatosen autous dia romphaias, me eidotos tou patros mou Dabid, ton Abener ton uion tou Ner, ton archistrategon tou Israel, kai ton Amasa ton uion tou Iether, ton archistrategon tou Iouda; ^33kai thelousin epistrepsei ta aimata auton kata tes kephales tou Ioab kai kata tes kephales tou spermatos autou, eis ton aiona; epi de ton Dabid kai epi to sperma autou kai epi ton oikon autou kai epi ton thronon autou thelei eisthai eirene para Kuriou eos aionos. ^34Tote anebe Benaias o uios tou Iodae, kai epesen ep' auton kai ethanatosen auton; kai etaphe en to oiko autou en te eremo. ^35Kai katestesen o basileus ant' autou Benaian ton uion tou Iodae epi tou strateumatos; kai Sadok ton ierea katestesen o basileus anti tou Abiathar. ^36Kai aposteilas o basileus ekalese ton Simei kai eipe pros auton, Oikodomeson eis seauton oikon en Ierousalem kai katoikei ekei, kai me exelthes ekeithen eis ouden meros; ^37dioti kath' en emeran exelthes kai perases ton cheimarron Kedron, exeure bebaios oti exapantos theleis thanatothe; to aima sou thelei eisthai epi ten kephalen sou. ^38Kai eipen o Simei pros ton basilea, Kalos o logos; kathos eipen o kurios mou o basileus, outo thelei kamei o doulos sou. Kai ekathesen o Simei en Ierousalem emeras pollas. ^39Kai meta tria ete, duo ek ton doulon tou Simei edrapeteusan pros ton Anchous, uion tou Maacha, ton basilea tes Gath; kai anengeilan pros ton Simei, legontes, Idou, oi douloi sou einai en Gath. ^40Kai o Simei esekothe kai estrose ten onon autou kai upegen eis Gath pros ton Anchous, dia na zetese tous doulous autou; kai upegen o Simei kai ephere tous doulous autou apo Gath. ^41Kai apengelthe pros ton Solomonta, oti o Simei upegen apo Ierousalem eis Gath kai epestrepse. ^42Kai aposteilas o basileus ekalese ton Simei kai eipe pros auton, Den se orkisa eis ton Kurion kai diemarturethen pros se, legon, Exeure bebaios, oti kath' en emeran exelthes kai peripateses exo opoudepote, exapantos theleis apothanei; kai su moi eipas, Kalos o logos, ton opoion ekousa; ^43dia ti loipon den ephulaxas ton orkon tou Kuriou kai ten prostagen, ten opoian prosetaxa eis se; ^44Kai eipen o basileus pros ton Simei, Su exeureis olen ten kakian, ten opoian gnorizei e kardia sou, ti epraxas eis ton Dabid ton patera mou; dia touto o Kurios estrepse ten kakian sou kata tes kephales sou; ^45o de basileus Solomon thelei eisthai eulogemenos, kai o thronos tou Dabid estereomenos enopion tou Kuriou eos aionos. ^46Tote o basileus prosetaxe Benaian ton uion tou Iodae, ostis exelthon epesen ep' auton, kai apethane. Kai e basileia estereothe en te cheiri tou Solomontos. __________________________________________________________________ Chapter 3 ^1Ekame de o Solomon epigamian meta tou Pharao, basileos tes Aiguptou, kai elabe ten thugatera tou Pharao; kai epheren auten eis ten polin Dabid, eosou eteleiose na oikodome ton oikon autou kai ton oikon tou Kuriou kai to teichos tes Ierousalem kuklo. ^2Plen o laos ethusiazen epi tous upselous topous, epeide den eto okodomemenos oikos eis to onoma tou Kuriou, eos ton emeron ekeinon. ^3Kai egapesen o Solomon ton Kurion, peripaton eis ta prostagmata Dabid tou patros autou; monon ethusiaze kai ethumiazen epi tous upselous topous. ^4Kai upegen o basileus eis Gabaon, dia na thusiase ekei; dioti ekeinos eto o upselos topos o megas; chilia olokautomata prosepheren o Solomon epi to thusiasterion ekeino. ^5Ephane de o Kurios en Gabaon eis ton Solomonta kath' upnon dia nuktos; kai eipen o Theos, Zeteson ti na soi doso. ^6O de Solomon eipe, Su ekames mega eleos pros ton doulon sou Dabid ton patera mou, epeide periepatesen enopion sou en aletheia kai en dikaiosune kai en euthuteti kardias meta sou; kai ephulaxas eis auton to mega touto eleos kai edokas eis auton uion kathemenon epi tou thronou autou, kathos ten emeran tauten; ^7kai tora, Kurie Thee mou, su ekames ton doulon sou basilea anti Dabid tou patros mou; kai ego eimai paidarion mikron; den exeuro pos na exerchomai kai na eiserchomai; ^8kai o doulos sou einai en meso tou laou sou, ton opoion exelexas, laou megalou, ostis ek tou plethous den dunatai na arithmethe oude na logariasthe; ^9dos loipon eis ton doulon sou kardian noemona eis to na krine ton laon sou, dia na diakrino metaxu kalou kai kakou; dioti tis dunatai na krine ton laon sou touton ton megan; ^10Kai eresen o logos eis ton Kurion, oti o Solomon ezetese to pragma touto. ^11Kai eipen o Theos pros auton, Epeide ezetesas to pragma touto, kai den ezetesas eis seauton poluzoian, kai den ezetesas eis seauton ploute, kai den ezetesas ten zoen ton echthron sou, all' ezetesas eis seauton sunesin dia na ennoes krisin, ^12idou, ekama kata tous logous sou; idou, edoka eis se kardian sophen kai suneten, oste den estathe proteron sou omoios sou, oude meta se thelei anastethe omoios sou; ^13eti de edoka eis se kai o, ti den ezetesas, kai plouton kai doxan, oste metaxu ton basileon den thelei eisthai oudeis omoios sou kath' olas tas emeras sou; ^14kai ean peripates eis tas odous mou, phulatton ta diatagmata mou kai tas entolas mou, kathos periepatese Dabid o pater sou, tote thelo makrunei tas emeras sou. ^15Kai exupnesen o Solomon; kai idou, eto enupnion. Kai elthen eis Ierousalem kai estathe enopion tes kibotou tes diathekes tou Kuriou, kai prosepheren olokautomata kai ekamen eirenikas prosphoras kai ekame sumposion eis pantas tous doulous autou. ^16Tote elthon duo gunaikes pornai pros ton basilea kai estathesan emprosthen autou. ^17Kai eipen e mia gune, O, kurie mou ego kai e gune aute katoikoumen en te aute oikia, kai egennesa sunkatoikousa met' autes; ^18ten de triten emeran aphou ego egennesa, egennese kai e gune aute; kai emetha omou; den eto xenos meth' emon en te oikia; monon emeis ai duo emetha en te oikia; ^19kai ten nukta apethanen o uios tes gunaikos tautes, epeide ekoimethe ep' auton; ^20kai aute sekotheisa to mesonuktion, elabe ton uion mou ek tou plagiou mou, eno e doule sou ekoimato, kai ebalen auton eis ton kolpon autes; ton de uion autes ton nekron ebalen eis ton kolpon mou; ^21kai ote esekothen to proi, dia na thelaso ton uion mou, idou, eto nekros; plen aphou to proi pareteresa auto, idou, den eto o uios mou ton opoion egennesa. ^22E de alle gune eipen, Ouchi, all' o zon einai o uios mou, o de nekros einai o uios sou. E de eipen, Ouchi, all' o nekros einai o uios sou, o de zon einai o uios mou. Outos elalesan enopion tou basileos. ^23Kai eipen o basileus, E men legei, Outos o zon einai o uios mou, o de nekros einai o uios sou; e de legei, Ouchi, all' o nekros einai o uios sou, o de zon einai o uios mou. ^24Kai eipen o basileus, pherete moi machairan. Kai epheran ten machairan emprosthen tou basileos. ^25Kai eipen o basileus, Diairesate eis duo to paidion to zon, kai dote to emisu eis ten mian kai to emisu eis ten allen. ^26Tote e gune, tes opoias eto o uios o zon, elalese pros ton basilea, dioti ta splanchna autes eponesan dia ton uion autes, kai eipen, O, kurie mou, dos eis auten to paidion to zon, kai kat' oudena tropon me thanatoses auto. E de alle eipe, Mete idikon mou as enai, mete idikon sou; diairesate auto. ^27Tote apokritheis o basileus, eipe, Dote eis auten to paidion to zon, kai kat' oudena tropon me thanatosete auto; aute einai meter autou. ^28Kai ekouse pas o Israel peri tes kriseos, ten opoian o basileus ekrine, kai ephobethesan ton basilea; dioti eidon oti sophia Theou eto en auto dia na kamne krisin; __________________________________________________________________ Chapter 4 ^1O de basileus Solomon ebasileuen epi panta ton Israel. ^2Kai outoi esan oi archontes, tous opoious eichen; Azarias, o uios tou Sadok, aularches; ^3Elioreph kai Achia, oi uioi tou Seisa, grammateis; Iosaphat, o uios tou Achioud, upomnematographos; ^4kai Benaias, o uios tou Iodae, epi tou strateumatos; kai Sadok kai Abiathar, iereis; ^5kai Azarias, o uios tou Nathan, epi tous sitarchas; kai Zaboud, uios tou Nathan, protos axiomatikos, philos tou basileos; ^6kai Achisar, oikonomos; kai Adoniram, o uios tou Abda, epi ton phoron. ^7eiche de o Solomon dodeka sitarchas epi panta ton Israel, kai proeblepon tas trophas eis ton basilea kai eis ton oikon autou; enos menos problepsin ekamnen ekastos ton chronon. ^8Kai tauta einai ta onomata auton; o uios tou Our sitarches en to orei Ephraim; ^9o uios tou Deker, en Makas kai en Saalbim kai Baith-semes kai Ailon tes Baith-anan; ^10o uios tou Esed, en Arouboth; upo touton eto Socho kai pasa ge Epher; ^11o uios tou Abinaab, en pase te Naphath-dor; outos eiche gunaika Taphath, ten thugatera tou Solomontos; ^12Baana, o uios tou Achiloud, en Thaanach kai Megiddo kai pase te aith-san, etis einai plesion tes Sarthana upo ten Iezrael, apo Baith-san eos Abel-meola, eos epekeina Iokmeam; ^13o uios tou Geber, en Ramoth-galaad; outos eiche tas komas tou Iaeir, uiou Manasse, tas en Galaad; outos eiche kai ten eparchian Argob, ten en Basan, exekonta poleis megalas me teiche kai chalkinous mochlous; ^14Achinadab, o uios tou Iddo, en Machanaim; ^15Achimaas, en Nephthali; kai outos elabe dia gunaika Basemath, ten thugatera tou Solomontos; ^16Baana, o uios tou Chousai, en Asier kai en Aloth; ^17Iosaphat, o uios tou Pharoua, en Issachar; ^18Simei, o uios tou Ela, en Beniamin; ^19Geber, o uios tou Ourei, en ge Galaad, te ge tou Seon basileos ton Amorraion kai tou Og basileos tes Basan; kai eto o monos sitarches en taute te ge. ^20O Ioudas kai o Israel esan poluarithmoi os e ammos e para ten thalassan kata to plethos, trogontes kai pinontes kai euthumountes. ^21Kai exousiazen o Solomon epi panta ta basileia, apo tou potamou eos tes ges ton Philistaion, kai eos ton orion tes Aiguptou; kai epheron dora kai esan douloi eis ton Solomonta kath' olas tas emeras tes zoes autou. ^22E de trophe tou Solomontos dia mian emeran eto triakonta koroi semidaleos kai exekonta koroi aleurou, ^23deka boes siteutoi kai eikosi boes nomadikoi kai ekaton probata, ektos elaphon kai agrion aigon kai dorkadon kai ptenon threpton. ^24Dioti exousiazen epi pasan ten gen enteuthen tou potamou, apo Thapsa eos Gazes, epi pantas tous basileis enteuthen tou potamou; kai eichen eirenen pantachothen kuklo autou. ^25Katokei de o Ioudas kai o Israel en asphaleia, ekastos upo ten ampelon autou kai upo ten suken autou, apo Dan eos Ber-sabee, pasas tas emeras tou Solomontos. ^26Kai eichen o Solomon tessarakonta chiliadas staulous ippon dia tas amaxas autou kai dodeka chiliadas ippeis. ^27Kai oi sitarchai ekeinoi proemetheuon trophas dia ton basilea Solomonta kai dia pantas tous proserchomenous eis ten trapezan tou basileos Solomontos, ekastos eis ton mena autou; den aphinon na ginetai oudemia elleipsis. ^28Epheron eti krithas kai achuron dia tous ippous kai tas emionous, eis ton topon opou esan, ekastos kata to diorismenon eis auton. ^29Kai edoken o Theos eis ton Solomonta sophian kai phronesin pollen sphodra kai ektasin pneumatos, os e ammos e para to cheilos tes thalasses. ^30Kai uperebe e sophia tou Solomontos ten sophian panton ton katoikon tes anatoles kai pasan ten sophian tes Aiguptou; ^31dioti eto sophoteros para pantas tous anthropous, para ton Ethan ton Ezraiten kai ton Aiman kai ton Chalkol kai ton Darda, tous uious tou Maol; kai e pheme autou eto eis panta ta ethne kuklo. ^32Kai elalese trischilias paroimias; kai ai odai autou esan chiliai kai pente. ^33Kai elalese peri dendron, apo tes kedrou tes en to Libano, mechri tes ussopou tes ekphuomenes epi tou toichou; elalesen eti peri tetrapodon kai peri ptenon kai peri erpeton kai peri ichthuon. ^34Kai erchonto ek panton ton laon dia na akousosi ten sophian tou Solomontos, para panton ton basileon tes ges, osoi ekouon ten sophian autou. __________________________________________________________________ Chapter 5 ^1Kai apesteilen o Cheiram basileus tes Turou tous doulous autou pros ton Solomonta, akousas oti echrisan auton basilea anti tou patros autou; dioti o Cheiram egapa pantote ton Dabid. ^2Kai apesteilen o Solomon pros ton Cheiram, legon, ^3Su exeureis oti Dabid o pater mou den edunethe na oikodomese oikon eis to onoma Kuriou tou Theou autou, ex aitias ton polemon ton perikuklounton auton pantachothen, eosou o Kurios ebale tous echthrous autou upo ta ichne ton podon autou; ^4alla tora Kurios o Theos mou edoken eis eme anapausin pantachothen; den uparchei oute epiboulos oute apantema kakon; ^5kai idou, ego lego na oikodomeso oikon eis to onoma Kuriou tou Theou mou, kathos o Kurios elalese pros ton Dabid ton patera mou, legon, O uios sou, ton opoion thelo balei anti sou epi ton thronon sou, outos thelei oikodomesei ton oikon eis to onoma mou; ^6tora loipon prostaxon na kopsosin eis eme kedrous ek tou Libanou; kai oi douloi mou thelousin eisthai meta ton doulon sou; kai thelo dosei eis se misthon dia tous doulous sou, kata panta osa eipas; dioti su exeureis oti metaxu emon den einai oudeis outos empeiros na kopte xula, os oi Sidonioi. ^7Kai os ekousen o Cheiram tous logous tou Solomontos, echare sphodra kai eipen, Eulogetos Kurios semeron, ostis edoken eis ton Dabid uion sophon epi ton laon ton polun touton. ^8Kai apesteilen o Cheiram pros ton Solomonta, legon, Ekousa peri oson emenusas pros eme; ego thelo kamei pan to thelema sou dia xula kedrina kai dia xula peukina; ^9oi douloi mou thelousi katabibazei auta ek tou Libanou eis ten thalassan; kai ego thelo kamei na pherosin auta eis schedias dia tes thalasses mechri tou topou ontina menuses pros eme, kai na lusosin auta ekei; su de theleis paralabei auta; theleis de ekplerosei kai su to thelema mou, didon trophas dia ton oikon mou. ^10Edide loipon o Cheiram eis ton Solomonta xula kedrina kai xula peukina, osa ethelen. ^11O de Solomon edoken eis ton Cheiram eikosi chiliadas koron sitou dia trophen tou oikou autou kai eikosi korous elaiou kopanismenou; outos ediden o Solomon eis ton Cheiram kat' etos. ^12Kai edoken o Kurios eis ton Solomonta sophian, kathos eipe pros auton; kai eto eirene metaxu Cheiram kai Solomontos; kai ekamon suntheken amphoteroi. ^13Ekame de o basileus Solomon andrologian ek pantos tou Israel, kai eto e andrologia triakonta chiliades andron. ^14Kai apestellen autous eis ton Libanon, deka chiliadas ton mena kata allagen; ena mena esan en to Libano kai duo menas en tois oikois auton; epi de tes andrologias eto o Adoniram. ^15Kai eichen o Solomon ebdomekonta chiliadas achthophoron kai ogdoekonta chiliadas lithotomon en to orei; ^16ektos ton epistaton ton diorismenon para tou Solomontos, oitines esan epi ton ergon, treis chiliades kai triakosioi, epistatountes epi ton laon ton douleuonta eis ta erga. ^17Prosetaxe de o basileus, kai metepheran lithous megalous, lithous eklektous, lithous peleketous, dia ta themelia tou oikou. ^18Kai epelekesan oi oikodomoi tou Solomontos kai oi oikodomoi tou Cheiram kai oi Giblioi, kai etoimasan ta xula kai tous lithous, dia na oikodomesosi ton oikon. __________________________________________________________________ Chapter 6 ^1Kai en to tetrakosiosto kai ogdoekosto etei apo tes exodou ton uion Israel ek ges Aiguptou, to tetarton etos tes basileias tou Solomontos epi ton Israel, kata ton mena Ziph, ostis einai o deuteros men, erchise na oikodome ton oikon tou Kuriou. ^2Kai tou oikou, ton opoion o basileus Solomon okodomesen eis ton Kurion, to mekos autou eto exekonta pechon, kai to platos autou eikosi, kai to upsos autou triakonta pechon. ^3To de pronaon, to kata prosopon tou naou tou oikou, eiche mekos eikosi pechon, kata to platos tou oikou; kai platos deka pechon emprosthen tou oikou. ^4Kai ekamen eis ton oikon parathura plagia adiorata. ^5Kai okodomese kolleta me ton toichon tou oikou oikemata kuklo, kolleta me tous toichous tou oikou kuklo, kai tou naou kai tou chresteriou; outos ekamen oikemata kuklo. ^6Tou katoterou oikematos to platos eto pente pechon, kai tou mesou ex pechon to platos, kai tou tritou epta pechon to platos; dioti exothen tou oikou ekame stena uposterigmata kuklo, dia na me eiserchontai ai dokoi eis tous toichous tou oikou. ^7Kai o oikos, eno okodomeito, okodomethe me lithous proetoimasmenous prin metakomisthosin ekei; oste oute sphura oute pelekus ouden sideroun ergaleion den ekousthe en to oiko eno okodomeito. ^8E thura ton meson oikematon eto eis ten dexian pleuran tou oikou; kai anebainon eis ta oikemata tou mesou dia klimakos elikoeidous, kai ek tou mesou eis ta trioropha. ^9Outos okodomese ton oikon kai eteleiosen auton; kai estegase ton oikon me orophas koilotas kai kosmemata ek kedrou. ^10Kai okodomese ta oikemata kolleta eph' olon ton oikon, pente pechon to upsos; kai suneichonto meta tou oikou dia xulon kedrinon. ^11Kai elthen o logos tou Kuriou pros ton Solomonta, legon, ^12Peri tou oikou toutou, ton opoion su oikodomeis, ean peripates eis ta diatagmata mou kai ekteles tas kriseis mou kai phulattes pasas tas entolas mou peripaton eis autas, tote thelo bebaiosei ton logon mou meta sou, ton opoion elalesa pros Dabid ton patera sou; ^13kai thelo katoikei ek meso ton uion Israel, kai den thelo enkatalipei ton laon mou Israel. ^14Outos okodomesen o Solomon ton oikon kai sunetelesen auton. ^15Kai esanidose tous toichous tou oikou esothen me sanidas kedrinas, apo tou edaphous tou oikou eos ton toichon tes steges; me xulon eskepasen auta esothen; kai eskepase to edaphos tou oikou me sanidas peukinas. ^16Esanidosen eti me sanidas kedrinas eikosi pechas eis to endoteron tou oikou, apo tou edaphous eos ton toichon; kai esanidosen auto esothen dia na enai to chresterion, to agion ton agion. ^17O de oikos, toutesti o naos o katemprosthen, eto tessarakonta pechon mekous. ^18Kai ta kedrina xula tou oikou esothen esan geglummena me kalukas kai anoikta anthe; ta panta kedrina; den ephaineto lithos. ^19Kai etoimase to chresterion eis to endoteron tou oikou, dia na these ekei ten kiboton tes diathekes tou Kuriou. ^20Kai to chresterion eiche kata prosopon eikosi pechon mekos kai eikosi pechon platos kai eikosi pechon upsos; kai eskepasen auto me katharon chrusion; outos eskepase kai to thusiasterion me kedron. ^21Kai eskepasen o Solomon ton oikon esothen me katharon chrusion; kai ekame chorisma me aluseis chrusas emprosthen tou chresteriou kai eskepasen auto me chrusion. ^22Kai olon ton oikon eskepase me chrusion, eosou sunetelesen olon ton oikon; eskepasen eti me chrusion olon to thusiasterion, to plesion tou chresteriou. ^23Esothen de tou chresteriou ekame duo cheroubeim ek xulou elaias, deka pechon to upsos. ^24Kai eto pente pechai e mia pterux tou cheroub kai pente pechai e alle pterux tou cheroub; apo tou akrou tes mias pterugos autou eos tou akrou tes alles pterugos autou, deka pechai. ^25Kai to allo cheroub eto deka pechon; tou autou metrou kai tes autes kataskeues esan amphotera ta cheroubeim. ^26To upsos tou enos cheroub deka pechon, kai outo tou allou cheroub. ^27Kai ethese ta cheroubeim en meso tou endotatou oikou; kai eichon ta cheroubeim tas pterugas auton exeplomenas, oste e pterux tou enos engize ton ena toichon; kai e pterux tou allou cheroub engize ton allon toichon; kai ai pteruges auton engizon, e mia ten allen, en to meso tou oikou. ^28Kai eskepase ta cheroubeim me chrusion. ^29Kai pantas tous toichous tou oikou kuklo eneglupse me glupta schemata cheroubeim kai phoinikon kai anoikton antheon, esothen kai exothen. ^30Kai to edaphos tou oikou eskepase me chrusion, esothen kai exothen. ^31Kai dia ten eisodon tou chresteriou ekame thuras ek xulou elaias; to anophlion kai oi parastatai esan en pentagonon. ^32Kai ai duo thurai esan ek xulou elaias; kai eneglupsen ep' autais glupta cheroubeim kai phoinikas kai anoikta anthe, kai eskepasen auta me chrusion, ephaplosas to chrusion epi ta cheroubeim kai epi tous phoinikas. ^33Outos ekame kai eis ten pulen tou naou parastatas ek xulou elaias, en tetragonon. ^34Kai ai duo thurai esan ek xulou peukinou; ta duo phulla tes mias thuras ediplononto, kai ta duo phulla tes alles thuras ediplononto. ^35Kai eneglupsen ep' autas cheroubeim kai phoinikas kai anoikta anthe; kai eskepasen auta me chrusion ephermosmenon epi ten anagluphon ergasian. ^36Kai okodomese ten esoteran aulen me treis seiras peleketon lithon kai me mian seiran dokon kedrinon. ^37En to tetarto etei, ton mena Ziph, etethesan ta themelia tou oikou tou Kuriou; ^38kai en to endekato etei, ton mena Boul, ostis einai o ogdoos men, eteleiothe o oikos kata panta ta mere autou kai kata pasan ten kataskeuen autou; outos eis epta ete okodomesen auton. __________________________________________________________________ Chapter 7 ^1Kai ton oikon autou okodomesen o Solomon eis dekatria ete, kai eteleiosen olon ton oikon autou. ^2Kai okodomese ton oikon tou dasous tou Libanou; to mekos autou eto ekaton pechon, kai to platos autou pentekonta pechon, kai to upsos autou triakonta pechon, epi tessaron seiron stulon kedrinon, me dokous kedrinous epi ton stulon. ^3Kai estegasthe me kedron anothen ton dokon, aitines epesterizonto epi tessarakonta pente stulon, dekapente eis ten seiran. ^4Kai esan parathura eis treis seiras, kai antapekrineto parathuron eis parathuron kata treis seiras. ^5Kai pasai ai thurai kai oi parastatai esan tetragonoi, me ta parathura; kai antapekrineto parathuron eis parathuron kata treis seiras. ^6Kai ekame ten stoan ek stulon; to mekos autes pentekonta pechon, kai to platos autes triakonta pechon; kai eto e stoa katemprosthen ton stulon tou oikou, oste oi stuloi kai ai dokoi esan kata prosopon auton. ^7Ekamen eti stoan dia ton thronon, opou emelle na krine, ten stoan tes kriseos; kai eto estromene me kedron ek tou enos merous tou edaphous eos tou allou. ^8Kai o oikos autou, eis ton opoion ekatheto, eiche mian allen aulen esothen tes stoas, ousan tes autes kataskeues. O Solomon ekamen eti oikon dia ten thugatera tou Pharao, ten opoian eiche labei, omoion me ten stoan tauten. ^9Panta tauta esan ek lithon polutelon, kata ta metra ton prionismenon lithon, prionismenon dia prioniou, esothen kai exothen, ek themeliou mechri tou geisou, kai exothen eos tes megales aules. ^10Kai to themelion eto ek lithon polutelon, lithon megalon, lithon deka pechon kai lithon okto pechon. ^11Kai epanothen esan lithoi poluteleis, kata to metron ton prionismenon lithon, kai kedroi. ^12Kai e megale aule kuklothen eto ek trion seiron lithon prionismenon kai ek mias seiras kedrinon dokon, kathos e esotera aule tou oikou tou Kuriou kai kathos e stoa tou oikou. ^13Kai esteilen o basileus Solomon kai elabe ton Cheiram ek tes Turou. ^14Outos eto uios gunaikos cheras ek phules Nephthali, kai o pater autou aner Turios, chalkourgos; kai eto pleres technes kai suneseos kai epistemes eis to na ergazetai pan ergon en chalko. Kai elthe pros ton basilea Solomonta kai ekame panta ta erga autou. ^15Dioti echuse tous duo chalkinous stulous, dekaokto pechon upsous ekaston stulon; gramme de dodeka pechon periekuklonen ekaston auton. ^16Kai ekamen ek chutou chalkou duo epithemata, dia na these auta epi tas kephalas ton stulon; to upsos tou enos epithematos pente pechon, kai to upsos tou allou epithematos pente pechon; ^17kai diktua plekta eirgasmena alusidota ek surmaton, dia ta epithemata ta epi tes kephales ton stulon; epta dia to en epithema, kai epta dia to allo epithema. ^18Kai ekame tous stulous, kai duo seiras rodion kuklothen epi to en diktuon, dia na skepase me rodia ta epithemata ta epi tes kephales ton stulon; kai ekame to auto eis to allo epithema. ^19Kai ta epithemata, ta epi tes kephales ton stulon en te stoa, esan ergasias krinon tessaron pechon. ^20Kai ta epithemata ta epi ton duo stulon eichon rodia kai epanothen, plesion tes koilias, tes para to diktuoton; kai ta rodia esan diakosia kata seiran kuklothen eph' ekastou epithematos. ^21Kai estese tous stulous eis ten stoan tou naou; kai estese ton stulon ton dexion, kai ekalese to onoma autou Iachein; kai estese ton stulon ton aristeron, kai ekalese to onoma autou Boas. ^22Kai epi ten kephalen ton stulon eto ergasia krinon; outos eteleiothe e kataskeue ton stulon. ^23Ekamen eti ten chuten thalassan, deka pechon apo cheilous eis cheilos, strongulen kuklo; kai to upsos autes pente pechon; kai gramme triakonta pechon periezonnuen auten kuklo. ^24Kai upo to cheilos autes kuklo esan anaglupha eis schema kolokunthes perikuklounta auten, deka kata pechen, perikuklounta ten thalassan kuklo; ai duo seirai ton anagluphon esan chumenai omou me auten. ^25Istato de epi dodeka boon; treis eblepon pros borran, kai treis eblepon pros dusmas, kai treis eblepon pros noton, kai treis eblepon pros anatolas; kai e thalassa ekeito ep' auton; kai ola ta opisthia auton esan pros ta eso. ^26Kai to pachos autes eto mias palames, kai to cheilos autes kateskeuasmenon os cheilos poteriou, os anthos krinou; echorei de duo chiliadas bath. ^27Ekamen eti deka baseis chalkinas; tessaron pechon to mekos tes mias baseos, kai tessaron pechon to platos autes, kai trion pechon to upsos autes. ^28E de ergasia ton baseon eto toiaute; eichon sunkleismata, kai ta sunkleismata esan entos ton kioniskon. ^29Kai epi ton sunkleismaton ton entos ton kioniskon esan leontes, boes kai cheroubeim; kai epi ton kioniskon eto anothen to upobastagma; upokatothen de ton leonton kai boon esan krossoi anagluphoi kremamenoi. ^30Kai ekaste basis eiche tessaras chalkinous trochous kai axonas chalkinous; kai ai tessares goniai autes eichon omous; upo ton loutera esan oi omoi chutoi, ekastos apenanti ton krosson. ^31Kai to stoma autes, esothen tes kephalidos kai anothen, eto mia peche; eto de to stoma autes strongulon, kateskeuasmenon eis to upobastagma, mia peche kai emiseia; kai eti epano toutou tou stomatos autes esan encharagmata meta ton sunkleismaton auton, tetragona onta, ouchi strongula. ^32Kai upo ta sunkleismata esan tessares trochoi; kai oi axones ton trochon enononto me ten basin; kai to upsos ekastou trochou eto mias peches kai emiseias. ^33Kai e ergasia ton trochon eto os e ergasia tou trochou tes amaxes; oi axones auton kai ai plemnai auton kai episotra auton kai ai aktines auton esan ola chuta. ^34Kai esan tessares omoi eis tas tessaras gonias ekastes baseos; kai oi omoi esan sunecheia tes baseos. ^35Kai en te koruphe tes baseos eto strongulon perizoma emiseias peches to upsos; kai en te koruphe tes baseos ta cheile autes kai ta sunkleismata autes esan ek tes autes. ^36Epi de tas plakas ton cheileon autes kai epi ta sunkleismata autes, enecharaxe cheroubeim, leontas kai phoinikas, kata analogian ekastes, kai krossous kuklo. ^37Kata touton ton tropon ekame tas deka baseis; pasai eichon to auto chusimon, to auto metron, to auto encharagma. ^38Ekamen eti deka louteras chalkinous; ekastos louter echorei tessarakonta bath; ekastos louter eto tessaron pechon; kai eph' ekasten ton deka baseon eto eis louter. ^39Kai ethese tas baseis, pente epi to dexion plagion tou oikou kai pente epi to aristeron plagion tou oikou; kai ethese ten thalassan kata to dexion plagion tou oikou pros anatolas apenanti tou notiou merous. ^40Kai ekamen o Cheiram tous louteras kai ta ptuaria kai tas lekanas. Outos eteleiosen o Cheiram kamnon panta ta erga, ta opoia ekamen eis ton basilea Solomonta dia ton oikon tou Kuriou; ^41tous duo stulous kai tas sphairas ton epithematon, ton epi tes kephales ton duo stulon; kai ta duo diktuota, dia na skepazosi tas duo sphairas ton epithematon ton epi tes kephales ton stulon; ^42kai tetrakosia rodia dia ta duo diktuota, duo seiras rodion di' ekaston diktuoton, dia na skepazosi tas duo sphairas ton epithematon ton epi ton stulon; ^43kai tas deka baseis kai tous deka louteras epi ton baseon; ^44kai ten mian thalassan, kai tous dodeka boas upokato tes thalasses; ^45kai tous lebetas kai ta ptuaria kai tas lekanas; panta tauta ta skeue, ta opoia o Cheiram ekamen eis ton basilea Solomonta dia ton oikon tou Kuriou, esan ek chalkou lamprou. ^46En te pediadi tou Iordanou echusen auta o basileus, en ge argillodei, metaxu Sokchoth kai Sarthan. ^47Kai o Solomon apheke panta ta skeue azugista, dioti esan polla sphodra; to baros tou chalkou den edunato logariasthe. ^48Kai ekamen o Solomon panta ta skeue ta tou oikou tou Kuriou, to thusiasterion to chrusoun, kai ten trapezan ten chrusen, epi tes opoias etithento oi artoi tes protheseos, ^49kai tas luchnias, pente ek dexion kai pente ex aristeron, emprosthen tou chresteriou, ek chrusiou katharou, kai ta anthe kai tous luchnous kai tas labidas ek chrusou, ^50kai tas phialas kai ta luchnopsalida kai tas lekanas kai tous krateras kai ta thumiateria ek chrusiou katharou, kai tous strophingas ek chrusiou, dia tas thuras tou oikou tou esotatou, tou agiou ton agion, kai dia tas thuras tou oikou tou naou. ^51Kai sunetelesthe apan to ergon, to opoion ekamen o basileus Solomon dia ton oikon tou Kuriou. Kai eisepheren o Solomon ta aphieromata Dabid tou patros autou; to argurion kai to chrusion, kai ta skeue ethesen en tois thesaurois tou oikou tou Kuriou. __________________________________________________________________ Chapter 8 ^1Tote sunethroisen o basileus Solomon pros eauton en Ierousalem tous presbuterous tou Israel kai pantas tous archegous ton phulon, tous oikogenarchas ton uion Israel, dia na anabibasosi ten kiboton tes diathekes tou Kuriou ek tes poleos Dabid, etis einai e Sion. ^2Kai sunethroisthesan pantes oi andres Israel pros ton basilea Solomonta en te eorte kata ton mena Ethaneim, ostis einai o ebdomos men. ^3Kai elthon pantes oi presbuteroi tou Israel kai esekosan oi iereis ten kiboton. ^4Kai anebibasan ten kiboton tou Kuriou kai ten skenen tou marturiou kai panta ta skeue ta agia ta en te skene; oi iereis kai oi Leuitai anebibasan auta. ^5Kai o basileus Solomon kai pasa e sunagoge tou Israel, oi sunachthentes pros auton, esan met' autou emprosthen tes kibotou, thusiazontes probata kai boas, osa den eto dunaton na logariasthosi kai na arithmethosi dia to plethos. ^6Kai eisegagon oi iereis ten kiboton tes diathekes tou Kuriou eis ton topon autes, eis to chresterion tou oikou, eis ta agia ton agion, upokato ton pterugon ton cheroubeim. ^7Dioti ta cheroubeim eichon exeplomenas tas pterugas epi ton topon tes kibotou, kai ta cheroubeim ekalupton ten kiboton kai tous mochlous autes anothen. ^8Kai exeichon oi mochloi, kai ephainonto ta akra ton mochlon ek tou agiou topou emprosthen tou chresteriou, exothen omos den ephainonto; kai einai ekei eos tes semeron. ^9Den esan en te kiboto eime ai duo lithinai plakes, tas opoias o Mouses ethesen ekei en Choreb, opou o Kurios ekame diatheken pros tous uious Israel, ote exelthon ek ges Aiguptou. ^10Kai os exelthon oi iereis ek tou agiasteriou, e nephele eneplese ton oikon tou Kuriou; ^11kai den edunanto oi iereis na stathosi dia na leitourgesosin, ex aitias tes nepheles; dioti e doxa tou Kuriou eneplese ton oikon tou Kuriou. ^12Tote elalesen o Solomon, O Kurios eipen oti thelei katoikei en gnopho; ^13okodomesa eis se oikon katoikeseos, topon dia na katoikes aionios. ^14Kai strepsas o basileus to prosopon autou, eulogese pasan ten sunagogen tou Israel; pasa de e sunagoge tou Israel istato. ^15Kai eipen, Eulogetos Kurios o Theos tou Israel, ostis exetelese dia tes cheiros autou ekeino to opoion elalese dia tou stomatos autou pros Dabid ton patera mou, legon, ^16Aph' es emeras exegagon ton laon mou ton Israel ex Aiguptou, den exelexa apo pason ton phulon tou Israel oudemian polin dia na oikodomethe oikos, oste na enai to onoma mou ekei; all' exelexa ton Dabid, dia na enai epi ton laon mou Israel. ^17Kai elthen eis ten kardian Dabid tou patros mou na oikodomese oikon eis to onoma Kuriou tou Theou tou Israel. ^18All' o Kurios eipe pros Dabid ton patera mou, Epeide elthen eis ten kardian sou na oikodomeses oikon eis to onoma mou, kalos men ekames oti sunelabes touto en te kardia sou; ^19plen su den theleis oikodomesei ton oikon; all' o uios sou, ostis thelei exelthei ek tes osphuos sou, outos thelei oikodomesei ton oikon eis to onoma mou. ^20O Kurios loipon exeplerose ton logon autou, ton opoion elalese; kai ego anesten anti Dabid tou patros mou, kai ekathesa epi tou thronou tou Israel, kathos elalesen o Kurios, kai okodomesa ton oikon eis to onoma Kuriou tou Theou tou Israel. ^21Kai diorisa ekei topon dia ten kiboton, en e keitai e diatheke tou Kuriou, ten opoian ekame pros tous pateras emon, ote exegagen autous ek ges Aiguptou. ^22Kai statheis o Solomon emprosthen tou thusiasteriou tou Kuriou, enopion pases tes sunagoges tou Israel, exeteine tas cheiras autou pros ton ouranon, ^23kai eipe, Kurie Thee tou Israel, den einai Theos omoios sou ek to ourano ano kai epi tes ges kato, ostis phulatteis ten diatheken kai to eleos pros tous doulous sou tous peripatountas enopion sou en ole te kardia auton; ^24ostis ephulaxas pros ton doulon sou Dabid ton patera mou osa elalesas pros auton; kai elalesas dia tou stomatos sou kai exetelesas dia tes cheiros sou, kathos ten emeran tauten. ^25Kai tora, Kurie Thee tou Israel, phulaxon pros ton doulon sou Dabid ton patera mou ekeino to opoion upeschethes pros auton, legon, Den thelei ekleipsei eis se aner ap' emprosthen mou kathemenos epi tou thronou tou Israel, monon ean prosechosin oi uioi sou eis ten odon auton, dia na peripatosin enopion mou, kathos su periepatesas enopion mou. ^26Tora loipon, Thee tou Israel, as aletheuse, deomai, o logos sou, ton opoion elalesas pros ton doulon sou Dabid ton patera mou. ^27Alla thelei alethos katoikesei Theos epi tes ges; idou, o ouranos kai o ouranos ton ouranon den einai ikanoi na se choresosi; poson oligoteron o oikos outos, ton opoion okodomesa. ^28Plen epiblepson epi ten proseuchen tou doulou sou kai epi ten deesin autou, Kurie Thee mou, oste na eisakouses tes krauges kai tes deeseos, ten opoian o doulos sou deetai enopion sou ten semeron. ^29dia na enai oi ophthalmoi sou aneogmenoi pros ton oikon touton nukta kai emeran, pros ton topon peri tou opoiou eipas, To onoma mou thelei eisthai ekei; dia na eisakoues tes deeseos, ten opoian o doulos sou thelei deesthai en to topo touto. ^30Kai epakoue tes deeseos tou doulou sou kai tou laou sou Israel, otan proseuchontai en to topo touto; kai akoue su ek tou topou tes katoikeseos sou, ek tou ouranou; kai akouon, ginou ileos. ^31Ean amartese tis anthropos eis ton plesion autou kai zetese orkon par' autou dia na kame auton na orkisthe, kai o orkos elthe emprosthen tou thusiasteriou sou en to oiko touto, ^32tote su epakouson ek tou ouranou kai energeson kai krinon tous doulous sou, katadikazon men ton anomon, oste na strepses kata tes kephales autou ten praxin autou, dikaionon de ton dikaion, oste na apodoses eis auton kata ten dikaiosunen autou. ^33Otan ktupethe o laos sou Israel emprosthen tou echthrou, dioti emartesan eis se, kai epistrepsosi pros se kai doxasosi to onoma sou kai proseuchethosi kai deethosin enopion sou en to oiko touto, ^34tote su epakouson ek tou ouranou kai sunchoreson ten amartian tou laou sou Israel, kai epanagage autous eis ten gen, ten opoian edokas eis tous pateras auton. ^35Otan o ouranos kleisthe, kai den ginetai broche, dioti emartesan eis se, ean proseuchethosi pros ton topon touton kai doxasosi to onoma sou kai epistrepsosin apo ton amartion auton, aphou tapeinoses autous, ^36tote su epakouson ek tou ouranou kai sunchoreson ten amartian ton doulon sou kai tou laou sou Israel, didaxas autous ten odon ten agathen, eis ten opoian prepei na peripatosi, kai dos brochen epi ten gen sou, ten opoian edokas eis ton laon sou dia kleronomian. ^37Peina ean geine en te ge, thanatikon ean geine, anemophthoria, erusibe, akris, brouchos ean geine, o echthros auton ean poliorkese autous en to topo tes katoikias auton, opoiadepote plege, opoiadepote nosos geine, ^38pasan proseuchen, pasan deesin ginomenen upo pantos anthropou, upo pantos tou laou sou Israel, otan gnorise ekastos ten plegen tes kardias autou kai ekteine tas cheiras autou pros ton oikon touton, ^39tote su epakouson ek tou ouranou, tou topou tes katoikeseos sou, kai sunchoreson kai energeson kai dos eis ekaston kata pasas tas odous autou, opos gnorizeis ten kardian autou, dioti su, monos su, gnorizeis tas kardias panton ton uion anthropon. ^40dia na se phobontai pasas tas emeras osas zosin epi prosopou tes ges, ten opoian edokas eis tous pateras emon. ^41Kai ton xenon eti, ostis den einai ek tou laou sou Israel, all' erchetai apo ges makras dia to onoma sou, ^42dioti thelousin akousei to onoma sou to mega kai ten cheira sou ten krataian kai ton brachiona sou ton exeplomenon, otan elthe kai proseuchethe pros ton oikon touton, ^43su epakouson ek tou ouranou, tou topou tes katoikeseos sou, kai energeson kata panta peri oson o xenos se epikalesthe; dia na gnorisosi pantes oi laoi tes ges to onoma sou, na se phobontai, kathos o laos sou Israel; kai dia na gnorisosin oti to onoma sou eklethe epi ton oikon touton, ton opoion okodomesa. ^44Otan o laos sou exelthe eis polemon enantion ton echthron auton, opou aposteiles autous, kai proseuchethosin eis ton Kurion, pros ten polin, ten opoian exelexas, kai ton oikon, ton opoion okodomesa eis to onoma sou, ^45tote epakouson ek tou ouranou tes proseuches auton kai tes deeseos auton, kai kame to dikaion auton. ^46Otan amartesosin eis se, dioti oudeis anthropos einai anamartetos, kai orgisthes eis autous kai paradoses autous eis ton echthron, oste oi aichmalotistai na pherosin autous aichmalotous eis ten gen tou echthrou, makran e plesion, ^47kai elthosin eis eautous en te ge, opou epherthesan aichmalotoi, kai epistrepsosi kai deethosi pros se en te ge ton aichmalotisanton autous, legontes, Emartomen, enomesamen, edikesamen, ^48kai epistrepsosi pros se ex oles tes kardias auton kai ex oles tes psuches auton, en te ge ton echthron ton aichmalotisanton autous, kai proseuchethosi pros se pros ten gen auton ten opoian edokas eis tous pateras auton, ten polin ten opoian exelexas, kai ton oikon ton opoion okodomesa eis to onoma sou, ^49tote epakouson ek tou ouranou, tou topou tes katoikeseos sou, tes proseuches auton kai tes deeseos auton kai kame to dikaion auton, ^50kai sunchoreson eis ton laon sou, ton amartesanta eis se, kai aphes pasas tas parabaseis auton, dia ton opoion egeinan parabatai enantion sou, kai kineson eis oiktirmon auton tous aichmalotisantas autous oste na oikteirosin autous; ^51dioti laos sou kai kleronomia sou einai, ton opoion exegages ex Aiguptou, ek mesou tou siderou choneuteriou. ^52As enai loipon oi ophthalmoi sou aneogmenoi eis ten deesin tou doulou sou kai eis ten deesin tou laou sou Israel, dia na eisakoues autous peri oson se epikalesthosi, ^53dioti su exechorisas autous apo panton ton laon tes ges, dia na enai kleronomia sou, kathos elalesas dia cheiros Mouseos tou doulou sou, ote exegages tous pateras emon ex Aiguptou, Despota Kurie. ^54Kai aphou eteleiosen o Solomon na kamne olen ten proseuchen kai ten deesin tauten pros ton Kurion, esekothe ap' emprosthen tou thusiasteriou tou Kuriou, opou eto gonupetes me tas cheiras autou exeplomenas pros ton ouranon. ^55Kai estathe kai eulogese pasan ten sunaxin tou Israel meta phones megales, legon, ^56Eulogetos Kurios, ostis edoken anapausin eis ton laon autou Israel, kata panta osa upeschethe; den epesen oude eis ek panton ton logon ton agathon, tous opoious elalese dia cheiros Mouseos tou doulou autou. ^57Genoito Kurios o Theos emon meth' emon, kathos eto meta ton pateron emon na me aphese emas, mede na enkataleipse emas; ^58dia na epikline tas kardias emon eis eauton oste na peripatomen eis pasas tas odous autou kai na phulattomen tas entolas autou kai ta diatagmata autou kai tas kriseis autou, ta opoia prosetaxen eis tous pateras emon. ^59Kai outoi oi logoi mou, tous opoious edeethen enopion tou Kuriou, na enai emeran kai nukta plesion Kuriou tou Theou emon, dia na kamne to dikaion tou doulou autou kai to dikaion tou laou autou Israel, kata ten ananken ekastes emeras; ^60dia na gnorisosi pantes oi laoi tes ges, oti o Kurios, autos einai o Theos, oudeis allos. ^61As enai loipon e kardia sas teleia pros Kurion ton Theon emon, dia na peripatete eis ta diatagmata autou kai na phulattete tas entolas autou, kathos en te emera taute. ^62Kai o basileus kai pas o Israel met' autou, prosepheran thusian enopion tou Kuriou. ^63Kai ethusiasen Solomon tas thusias tas eirenikas, tas opoias prosepheren eis ton Kurion, eikosiduo chiliadas boon kai ekaton eikosi chiliadas probaton; outos enkainiasan ton oikon tou Kuriou o basileus kai pantes oi uioi Israel. ^64Ten auten emeran kathierosen o basileus to meson tes aules tes kata prosopon tou oikou tou Kuriou; dioti ekei prosephere ta olokautomata kai ten ex alphiton prosphoran kai to stear ton eirenikon prosphoron; epeide to thusiasterion to chalkinon, to kat' emprosthen tou Kuriou, eto mikron oste na chorese ta olokautomata kai ten ex alphiton prosphoran kai to stear ton eirenikon prosphoron. ^65Kai kat' ekeinon ton kairon ekamen Solomon ten eorten, kai pas o Israel met' autou, sunaxis megale, apo tes eisodou Aimath mechri tou potamou Aiguptou, enopion Kuriou tou Theou emon, epta emeras kai epta emeras, dekatessaras emeras. ^66ten ogdoen emeran apeluse ton laon; kai eulogesan ton basilea kai anechoresan eis tas skenas auton, chairontes kai euphrainomenoi ek kardias, dia panta ta agatha osa o Kurios ekame pros Dabid ton doulon autou kai pros Israel ton laon autou. __________________________________________________________________ Chapter 9 ^1Kai aphou eteleiosen o Solomon, na oikodome ton oikon tou Kuriou kai ton oikon tou basileos kai panta osa epethumei o Solomon kai ethele na kame, ^2ephane o Kurios eis ton Solomonta deuteran phoran, kathos ephane eis auton en Gabaon. ^3Kai eipen o Kurios pros auton, Ekousa tes proseuches sou kai tes deeseos sou, ten opoian edeethes enopion mou. Egiasa ton oikon touton, ton opoion okodomesas, dia na theso ekei to onoma mou eis ton aiona; kai thelousin eisthai oi ophthalmoi mou kai e kardia mou ekei dia pantos. ^4Kai su ean peripateses enopion mou, kathos periepatese Dabid o pater sou, en akeraioteti kardias kai en euthuteti, oste na kamnes kata panta osa prosetaxa eis se, na phulattes ta diatagmata mou kai tas kriseis mou, ^5tote thelo stereosei ton thronon tes basileias sou epi ton Israel eis ton aiona, kathos upeschethen pros Dabid ton patera sou, legon, Den thelei ekleipsei eis se aner epanothen tou thronou tou Israel. ^6Ean pote straphete ap' emou, seis e ta tekna sas, kai den phulaxete tas entolas mou, ta diatagmata mou, ta opoia ethesa emprosthen sas, alla upagete kai latreusete allous theous kai proskunesete autous, ^7tote thelo ekrizosei ton Israel apo prosopou tes ges, ten opoian edoka eis autous; kai ton oikon touton, ton opoion egiasa dia to onoma mou, thelo aporripsei apo prosopou mou; kai o Israel thelei eisthai eis paroimian kai empaigmon metaxu panton ton laon. ^8Peri de tou oikou toutou, ostis egeine toson upselos, pas o diabainon plesion autou thelei menei ekthambos kai thelei kamnei surigmon; kai thelousi legei, Dia ti o Kurios ekamen outos eis ten gen tauten kai eis ton oikon touton; ^9Kai thelousin apokrinesthai, Epeide enkatelipon Kurion ton Theon auton, ostis exegage tous pateras auton ek ges Aiguptou, kai prosekollethesan eis allous theous kai prosekunesan autous kai elatreusan autous, dia touto o Kurios epepheren ep' autous apan touto to kakon. ^10En de to telei ton eikosi eton kath' a o Solomon okodomese tous duo oikous, ton oikon tou Kuriou kai ton oikon tou basileos, ^11o de Cheiram o basileus tes Turou eiche boethesei ton Solomonta me xula kedrou kai me xula peukes kai me chrusion, kath' olen ten epithumian autou, tote o basileus Solomon edoken eis ton Cheiram eikosi poleis en te ge tes Galilaias. ^12Kai exelthen o Cheiram apo tes Turou dia na ide tas poleis, tas opoias edoken o Solomon eis auton; kai den eresan eis auton. ^13Kai eipe, Ti einai ai poleis autai, tas opoias moi edokas, adelphe mou; kai ekalesen autas gen Kaboul, eos tes emeras tautes. ^14Kai apesteilen o Cheiram eis ton basilea ekaton eikosi talanta chrusiou. ^15Outos de einai o tropos tou phorou, ton opoion epebalen o basileus Solomon, dia na oikodomese ton oikon tou Kuriou kai ton oikon eautou kai ten Millo kai to periteichisma tes Ierousalem kai ten Asor kai ten Megiddo kai ten Gezer. ^16Dioti Pharao o basileus Aiguptou eichen anabe kai kurieusei ten Gezer kai katakausei auten en puri, kai tous Chananaious tous katoikountas en te polei eiche phoneusei kai eiche dosei auten doron eis ten thugatera autou, ten gunaika tou Solomontos. ^17Kai okodomesen o Solomon ten Gezer kai ten Baith-oron ten katoteran, ^18kai ten Baalath, kai ten Thadmor en te eremo tes ges, ^19kai pasas tas poleis ton apothekon, tas opoias eichen o Solomon, kai tas poleis ton amaxon kai tas poleis ton ippeon kai o, ti epethumesen o Solomon na oikodomese en Ierousalem kai en to Libano kai en pase te ge tes epikrateias autou. ^20Panta de ton laon ton enapoleiphthenta ek ton Amorraion, ton Chettaion, ton Pherezaion, ton Euaion kai ton Iebousaion, oitines den esan ek ton uion Israel, ^21all' ek ton teknon ekeinon ton enapoleiphthenton en te ge, tous opoious oi uioi Israel den edunethesan na exolothreusosin, epi toutous o Solomon epebale phoron eos tes emeras tautes. ^22Ek de ton uion Israel o Solomon den ekamen oudena doulon; dioti esan andres polemistai kai therapontes autou kai megistanes autou kai taxiarchoi autou kai archontes ton amaxon autou kai ton ippeon autou. ^23Oi de archegoi ton epistatounton epi ta erga tou Solomontos, esan pentakosioi pentekonta, exousiazontes epi ton laon ton douleuonta eis ta erga. ^24Anebe de e thugater tou Pharao ek tes poleos Dabid eis ton oikon autes, ton opoion o Solomon okodomese di' auten; tote okodomese ten Millo. ^25Kai prosepheren o Solomon tris tou eniautou olokautomata kai eirenikas prosphoras epi tou thusiasteriou, to opoion okodomesen eis ton Kurion, kai ethumiazen epi tou ontos emprosthen tou Kuriou; outos eteleiose ton oikon. ^26Ekame de stolon o basileus Solomon en Esion-gaber, etis einai plesion tes Ailoth, epi to cheilos tes Eruthras thalasses, en te ge Edom. ^27Kai apesteilen o Cheiram eis ton stolon ek ton doulon autou nautas empeirous tes thalasses, meta ton doulon tou Solomontos. ^28Kai elthon eis Opheir kai elabon ekeithen tetrakosia kai eikosi talanta chrusiou kai epheran pros ton basilea Solomonta. __________________________________________________________________ Chapter 10 ^1Akousasa de e basilissa tes Seba ten peri tou onomatos tou Kuriou phemen tou Solomontos, elthe dia na dokimase auton di' ainigmaton. ^2Kai elthen eis Ierousalem meta sunodias megales sphodra, meta kamelon pephortomenon aromata kai chruson polun sphodra kai lithous polutimous; kai ote elthe pros ton Solomonta, elalese met' autou peri panton osa eichen en te kardia autes. ^3Kai exegesen eis auten o Solomon panta ta erotemata autes; den estathe ouden kekrummenon apo tou basileos, to opoion den exegesen eis auten. ^4Kai idousa e basilissa tes Seba pasan ten sophian tou Solomontos kai ton oikon ton opoion okodomese, ^5kai ta phageta tes trapezes autou kai ten kathedriasin ton doulon autou kai ten stasin ton upourgon autou kai ton imatismon auton kai tous oinochoous autou kai ten anabasin autou, di' es anebainen eis ton oikon tou Kuriou, egeinen ekthambos. ^6Kai eipe pros ton basilea, Alethes eto o logos, ton opoion ekousa en te ge mou, peri ton ergon sou kai peri tes sophias sou. ^7Alla den episteuon eis tous logous, eosou elthon, kai eidon oi ophthalmoi mou; kai idou, to emisu den apengelthe eis eme; e sophia sou kai e euemeria sou uperbainousi ten phemen ten opoian ekousa; ^8makarioi oi andres sou, makarioi oi douloi sou outoi, oi istamenoi pantote enopion sou, oi akouontes ten sophian sou; ^9esto Kurios o Theos sou eulogemenos, ostis euerestethe eis se, dia na se these epi ton thronon tou Israel; epeide o Kurios egapesen eis ton aiona ton Israel, dia touto se katestese basilea, dia na kamnes krisin kai dikaiosunen. ^10Kai edoken eis ton basilea ekaton eikosi talanta chrusiou kai aromata polla sphodra kai lithous polutimous; den elthe pleon tose aphthonia aromaton, os ekeina ta opoia e basilissa tes Seba edoken eis ton basilea Solomonta. ^11Kai o stolos eti tou Cheiram, ostis ephere to chrusion apo Opheir, epheren apo Opheir kai mega plethos xulon almougeim kai lithous timious. ^12Kai ekamen o basileus ek ton xulon almougeim anabaseis eis ton oikon tou Kuriou kai eis ton oikon tou basileos, kai kitharas kai psalteria dia tous mousikous; toiauta xula almougeim den eichon elthei oude phane eos tes emeras tautes. ^13Kai edoken o basileus Solomon eis ten basilissan tes Seba panta osa ethelesen, osa ezetesen, ektos ton osa edoken eis auten oikothen o basileus Solomon. Kai epestrepse kai elthen eis ten gen autes, aute kai oi douloi autes. ^14To baros de tou chrusiou, to opoion ercheto eis ton Solomonta kat' etos, eto exakosia exekonta ex talanta chrusiou, ^15ektos tou sunagomenou ek ton telonon kai ek ton pragmateion ton emporon kai ek panton ton basileon tes Arabias kai ek ton satrapon tes ges. ^16Kai ekamen o basileus Solomon diakosious thureous ek chrusiou sphurelatou; exakosioi sikloi chrusiou exodeuonto eis ekaston thureon; ^17kai triakosias aspidas ek chrusiou sphurelatou; treis mnai chrusiou exodeuonto eis ekasten aspida; kai ethesen autas o basileus en to oiko tou dasous tou Libanou. ^18Ekamen eti o basileus thronon megan elephantinon kai eskepasen auton me katharon chrusion. ^19eiche de o thronos ex bathmidas, kai e koruphe tou thronou eto strongule opisthen autou, kai ankonas enteuthen kai enteuthen tes kathedras kai duo leontas istamenous eis ta plagia ton ankonon. ^20Epi de ton ex bathmidon, ekei istanto dodeka leontes ekaterothen; paromoion den kateskeuasthe eis ouden basileion. ^21Kai panta ta skeue tou potou tou basileos Solomontos esan ek chrusiou, kai panta ta skeue tou oikou tou dasous tou Libanou ek chrusiou katharou; ouden ex arguriou; to argurion elogizeto eis ouden en tais emerais tou Solomontos. ^22Dioti eichen o basileus en te thalasse stolon tes Tharseis meta tou stolou tou Cheiram; apax kata trietian ercheto o stolos apo Tharseis, pheron chruson kai arguron, odontas elephantos kai pithekous kai pagonia. ^23Kai emegalunthe o basileus Solomon uper pantas tous basileis tes ges eis plouton kai eis sophian. ^24Kai pasa e ge ezetei to prosopon tou Solomontos, dia na akousosi ten sophian autou, ten opoian o Theos edoken eis ten kardian autou. ^25Kai epheron ekastos auton to doron autou, skeue argura kai skeue chrusa kai stolas kai panoplias kai aromata, ippous kai emionous, kat' etos. ^26Kai sunethroisen o Solomon amaxas kai ippeis; kai eiche chilias tetrakosias amaxas kai dodeka chiliadas ippeon, tous opoious ethesen eis tas poleis ton amaxon kai plesion tou basileos en Ierousalem. ^27Kai katestesen o basileus en Ierousalem ton arguron os lithous, kai tas kedrous katestesen os tas en te pediadi sukaminous, dia ten aphthonian. ^28Egineto de eis ton Solomonta exagoge ippon kai linou nematos ex Aiguptou; to men nema elambanon oi emporoi tou basileos eis orismenen timen. ^29Ekaste de amaxa anebaine kai exercheto ex Aiguptou dia exakosious siklous argurous, kai ekastos ippos dia ekaton pentekonta; kai outo dia pantas tous basileis ton Chettaion kai dia tous basileis tes Surias e exagoge egineto dia cheiros auton. __________________________________________________________________ Chapter 11 ^1Egapese de o basileus Solomon pollas xenas gunaikas, ektos tes thugatros tou Pharao, Moabitidas, Ammonitidas, Idoumaias, Sidonias, Chettaias; ^2ek ton ethnon peri ton opoion o Kurios eipe pros tous uious Israel, Den thelete eiselthei pros auta, oude auta thelousin eiselthei pros esas, mepote ekklinosi tas kardias sas katopin ton theon auton; eis auta o Solomon prosekollethe me erota. ^3Kai eiche gunaikas basilidas eptakosias kai pallakas triakosias; kai ai gunaikes autou exeklinan ten kardian autou. ^4Dioti ote egerasen o Solomon, ai gunaikes autou exeklinan ten kardian autou katopin allon theon; kai e kardia autou den eto teleia meta tou Kuriou tou Theou autou, os e kardia Dabid tou patros autou. ^5Kai eporeuthe o Solomon katopin tes Astartes, tes theas ton Sidonion, kai katopin tou Melchom, tou bdelugmatos ton Ammoniton. ^6Kai epraxen o Solomon ponera enopion tou Kuriou kai den eporeuthe entelos katopin tou Kuriou, os Dabid o pater autou. ^7Tote okodomesen o Solomon upselon topon eis ton Chemos, to bdelugma tou Moab, en to orei to apenanti tes Ierousalem, kai eis ton Moloch, to bdelugma ton uion Ammon. ^8Kai outos ekame di' olas tas gunaikas autou tas xenas, aitines ethumiazon kai ethusiazon eis tous theous auton. ^9Kai orgisthe o Kurios kata tou Solomontos epeide e kardia autou exeklinen apo tou Kuriou tou Theou tou Israel, ostis ephanerothe dis eis auton, ^10kai prosetaxen eis auton peri tou pragmatos toutou, na me upage katopin allon theon; den ephulaxen omos ekeino, to opoion o Kurios prosetaxe. ^11Dia touto eipen o Kurios eis ton Solomonta, Epeide touto eurethe en soi, kai den ephulaxas ten diatheken mou kai ta diatagmata mou, ta opoia prosetaxa eis se, thelo exapantos diarrexei ten basileian apo sou kai dosei auten eis ton doulon sou; ^12plen en tais emerais sou den thelo kamei touto, charin Dabid tou patros sou; ek tes cheiros tou uiou sou thelo diarrexei auten; ^13den thelo omos diarrexei pasan ten basileian; mian phulen thelo dosei eis ton uion sou, charin Dabid tou doulou mou, kai charin tes Ierousalem, ten opoian exelexa. ^14Kai esekosen o Kurios antipalon eis ton Solomonta, ton Adad ton Idoumaion; outos eto ek tou spermatos ton basileon tes Idoumaias. ^15Dioti, ote eto o Dabid en te Idoumaia kai Ioab o archistrategos anebe na thapse tous thanatothentas kai epataxe pan arsenikon en te Idoumaia, ^16epeide ex menas ekathesen ekei o Ioab meta pantos tou Israel, eosou exolothreuse pan arsenikon ek tes Idoumaias, ^17tote o Adad ephugen, autos kai met' autou tines Idoumaioi ek ton doulon tou patros autou, dia na upagosin eis ten Aigupton; eto de o Adad mikron paidion. ^18Kai esekothesan ek tes Madiam kai elthon eis Pharan; kai elabon meth' eauton andras ek Pharan kai elthon eis Aigupton pros ton Pharao basilea tes Aiguptou; ostis edoken eis auton oikian kai dietaxen eis auton trophas kai gen edoken eis auton. ^19Kai eureken o Adad megalen charin enopion tou Pharao, oste edoken eis auton gunaika ten adelphen tes gunaikos autou, ten adelphen tes Tachpenes tes basilisses. ^20Kai egennesen eis auton e adelphe tes Tachpenes ton Genoubath ton uion autou, ton opoion e Tachpenes apegalaktisen entos tou oikou tou Pharao; kai eto o Genoubath en to oiko tou Pharao, metaxu ton uion tou Pharao. ^21Kai ote ekousen o Adad en Aigupto oti ekoimethe o Dabid meta ton pateron autou kai oti apethanen Ioab o archistrategos, eipen o Adad pros ton Pharao, Exaposteilon me, dia na apeltho eis ten gen mou. ^22Kai eipe pros auton o Pharao, Alla ti soi leipei plesion mou, kai idou, su zeteis na apelthes eis ten gen sou; Kai apekrithe, Ouden; all' exaposteilon me, parakalo. ^23Kai esekosen o Theos eis auton kai allon antipalon, ton Rezon, uion tou Eliada, ostis eiche phugei apo tou kuriou autou Adadezer, basileos tes Soba; ^24kai sunathroisas eis eauton andras, egeinen archegos summorias, ote epataxen o Dabid tous apo Soba; kai upegan eis Damaskon kai katokesan ekei kai ebasileusan en Damasko; ^25kai eto antipalos tou Israel pasas tas emeras tou Solomontos, ektos ton kakon, ta opoia ekamen o Adad; kai epereaze ton Israel, basileuon epi tes Surias. ^26Kai o Ieroboam, uios tou Nabat, Ephrathaios apo Sareda, doulos tou Solomontos, tou opoiou e meter onomazeto Seroua, gune chera, kai outos esekose cheira kata tou basileos. ^27Aute de eto e aitia, dia ten opoian esekose cheira kata tou basileos; o Solomon okodomei ten Millo kai ekleise to chalasma tes poleos Dabid tou patros autou; ^28kai eto o anthropos Ieroboam dunatos en ischui; kai eiden o Solomon ton neon oti eto philergos kai katestesen auton epistaten epi panta ta phortia tou oikou Ioseph. ^29Kai kat' ekeinon ton kairon, ote o Ieroboam exelthen ex Ierousalem, eureken auton kath' odon o prophetes Achia o Selonites, endedumenos imation neon; kai esan oi duo monoi en te pediadi. ^30Kai epiasen o Achia to neon imation, to opoion ephorei, kai eschisen auto eis dodeka tmemata; ^31kai eipe pros ton Ieroboam, Labe eis seauton deka tmemata; dioti outo legei Kurios o Theos tou Israel; Idou, thelo diarrexei ten basileian ek tes cheiros tou Solomontos kai dosei tas deka phulas eis se; ^32thelei menei omos eis auton mia phule, charin tou doulou mou Dabid kai charin tes Ierousalem, tes poleos, ten opoian exelexa ek pason ton phulon tou Israel; ^33dioti me enkatelipon kai elatreusan Astarten ten thean ton Sidonion, Chemos ton theon ton Moabiton kai Melchom ton theon ton uion Ammon; kai den periepatesan eis tas odous mou dia na prattosi to euthes enopion mou, kai na phulattosi ta diatagmata mou kai tas kriseis mou, os Dabid o pater autou; ^34den thelo omos labei pasan ten basileian ek tes cheiros autou, alla thelo diateresei auton egemona pasas tas emeras tes zoes autou, charin Dabid tou doulou mou, ton opoion exelexa, dioti ephulatte tas entolas mou kai ta diatagmata mou; ^35thelo omos labei ten basileian ek tes cheiros tou uiou autou kai dosei auten eis se, tas deka phulas; ^36eis de ton uion autou thelo dosei mian phulen, dia na eche Dabid o doulos mou luchnon pantote emprosthen mou en Ierousalem, te polei ten opoian exelexa eis emauton dia na theso to onoma mou ekei. ^37kai se thelo labei, kai theleis basileusei kata panta osa e psuche sou epithumei kai theleis eisthai basileus epi ton Israel; ^38kai ean eisakouses eis panta osa se prostazo kai peripates eis tas odous mou kai prattes to euthes enopion mou, phulatton ta diatagmata mou kai tas entolas mou, kathos ekamne Dabid o doulos mou, tote thelo eisthai meta sou kai thelo oikodomesei eis se oikon asphale, kathos okodomesa eis ton Dabid, kai thelo dosei ton Israel eis se; ^39kai thelo kakouchesei to sperma tou Dabid dia touto, plen ouchi dia pantos. ^40Othen ezetesen o Solomon na thanatose ton Ieroboam. Kai sekotheis o Ieroboam, ephugen eis Aigupton pros Sisak ton basilea tes Aiguptou, kai eto en Aigupto eosou apethanen o Solomon. ^41Ai de loipai ton praxeon tou Solomontos kai panta osa ekame, kai e sophia autou, den einai gegrammena en to biblio ton praxeon tou Solomontos; ^42Ai de emerai, osas ebasileusen o Solomon en Ierousalem epi panta ton Israel, esan tessarakonta ete. ^43Kai ekoimethe o Solomon meta ton pateron autou kai etaphe en te polei Dabid tou patros autou; kai ebasileusen ant' autou Roboam o uios autou. __________________________________________________________________ Chapter 12 ^1Kai upegen o Roboam eis Suchem; dioti eis Suchem ercheto pas o Israel dia na kame auton basilea. ^2Kai os ekouse touto Ieroboam o uios tou Nabat, ostis eto eti en Aigupto, opou eiche phugei apo prosopou tou basileos Solomontos, emeinen eti o Ieroboam en Aigupto; ^3apesteilan omos kai ekalesan auton. Tote elthon o Ieroboam kai pasa e sunagoge tou Israel kai elalesan pros ton Roboam, legontes, ^4O pater sou esklerune ton zugon emon; tora loipon ten douleian ten skleran tou patros sou kai ton zugon autou ton barun, ton opoion epebalen eph' emas, elaphroson su, kai thelomen se douleuei. ^5O de eipe pros autous, Anachoresate eos treis emeras; epeita epistrepsate pros eme. Kai anechoresen o laos. ^6Kai sunebouleuthe o basileus Roboam tous presbuterous, oitines paristanto enopion Solomontos tou patros autou eti zontos, legon, Ti me sumbouleuete seis na apokritho pros ton laon touton; ^7Kai elalesan pros auton, legontes, Ean semeron geines doulos eis ton laon touton kai douleuses autous kai apokrithes pros autous kai laleses agathous logous pros autous, tote thelousin eisthai douloi sou dia pantos. ^8Aperripsen omos ten sumboulen ton presbuteron, ten opoian edokan eis auton, kai sunebouleuthe tous neous, tous sunanatraphentas met' autou tous paristamenous enopion autou. ^9Kai eipe pros autous, Ti me sumbouleuete seis na apokrithomen pros ton laon touton, ostis elalese pros eme, legon, Elaphroson ton zugon, ton opoion o pater sou epebalen eph' emas; ^10Kai elalesan pros auton oi neoi, oi sunanatraphentes met' autou, legontes, outo theleis lalesei pros ton laon touton, ostis elalese pros se, legon, O pater sou ebarune ton zugon emon, alla su elaphroson auton eis emas; outo theleis lalesei pros autous; O mikros mou daktulos thelei eisthai pachuteros tes osphuos tou patros mou; ^11tora loipon, o men pater mou epephortisen eis esas zugon barun, ego de thelo kamei baruteron ton zugon sas; o pater mou sas epaideuse me mastigas, all' ego thelo sas paideusei me skorpious. ^12Kai elthen o Ieroboam kai pas o laos pros ton Roboam ten triten emeran, os eiche lalesei o basileus, legon, Epanelthete pros eme ten triten emeran. ^13Kai apekrithe o basileus pros ton laon skleros kai enkatelipe ten sumboulen ton presbuteron, ten opoian edokan eis auton; ^14kai elalese pros autous kata ten sumboulen ton neon, legon, O pater mou ebarune ton zugon sas, all' ego thelo kamei baruteron ton zugon sas; o pater mou sas epaideuse me mastigas, all' ego thelo sas paideusei me skorpious. ^15Kai den eisekousen o basileus eis ton laon; dioti to pragma egeine para Kuriou, dia na ektelese ton logon autou, ton opoion o Kurios elalese dia tou Achia tou Selonitou pros Ieroboam ton uion tou Nabat. ^16Kai idon pas o Israel oti o basileus den eisekousen eis autous, apekrithe o laos pros ton basilea, legon, Ti meros echomen emeis en to Dabid; oudemian kleronomian echomen en to uio tou Iessai; eis tas skenas sou, Israel; problepson tora, Dabid, peri tou oikou sou. Kai anechoresen o Israel eis tas skenas autou. ^17Peri de ton uion Israel ton katoikounton en tais polesin Iouda, o Roboam ebasileusen ep' autous. ^18Kai apesteilen o basileus Roboam ton Adoram, ton epi ton phoron; kai elithobolesen auton pas o Israel me lithous, kai apethanen. Othen espeusen o basileus Roboam na anabe eis ten amaxan, dia na phuge eis Ierousalem. ^19Outos apestatesen o Israel apo tou oikou tou Dabid eos tes emeras tautes. ^20Ote de ekouse pas o Israel oti o Ieroboam epestrepsen, apesteilan kai ekalesan auton eis ten sunagogen kai ekamon auton basilea epi panta ton Israel; den ekolouthese ton oikon tou Dabid, eime e phule tou Iouda mone. ^21Kai elthon o Roboam eis Ierousalem, sunethroise panta ton oikon Iouda kai ten phulen Beniamin, ekaton ogdoekonta chiliadas eklekton polemiston, dia na polemesosi kata tou oikou tou Israel, opos epanapherosi ten basileian eis ton Roboam ton uion tou Solomontos. ^22Egeinen omos logos Theou pros ton Semaian, anthropon tou Theou, legon, ^23Laleson pros Roboam, ton uion tou Solomontos, ton basilea tou Iouda, kai pros panta ton oikon Iouda kai Beniamin kai pros to epiloipon tou laou, legon, ^24outo legei Kurios; Den thelete anabe oude polemesei enantion ton adelphon sas ton uion Israel; epistrepsate ekastos eis ton oikon autou; dioti par' emou egeine to pragma touto. Kai upekousan eis ton logon tou Kuriou kai epestrepsan na upagosi, kata ton logon tou Kuriou. ^25Tote okodomesen o Ieroboam ten Suchem epi tou orous Ephraim, kai katokesen en aute; epeita exelthen ekeithen kai okodomese ten Phanouel. ^26Kai eipen o Ieroboam en te kardia autou. Tora thelei epistrepsei e basileia eis ton oikon tou Dabid; ^27ean o laos outos anabe dia na prosphere thusias en to oiko tou Kuriou en Ierousalem, tote e kardia tou laou toutou thelei epistrepsei pros ton kurion autou, ton Roboam basilea tou Iouda, kai thelousi thanatosei eme kai epistrepsei pros Roboam ton basilea tou Iouda. ^28Elabe loipon o basileus boulen kai ekame duo moschous chrusous, kai eipe pros autous, Phthanei eis esas na anabainete eis Ierousalem; idou, oi theoi sou, Israel, oitines se anegagon ek ges Aiguptou. ^29Kai ethese ton ena en Baibel kai ton allon ethesen en Dan. ^30Kai egeine to pragma touto aitia amartias; dioti eporeueto o laos eos eis Dan, dia na proskune enopion tou enos. ^31Kai ekamen oikous epi ton upselon topon kai ekamen iereis ek ton eschaton tou laou, oitines den esan ek ton uion Leui. ^32Kai ekamen o Ieroboam eorten en to meni to ogdoo, en te dekate pempte emera tou menos, os ten eorten ten en Iouda, kai anebe epi to thusiasterion. Outos ekamen en Baithel, thusiazon eis tous moschous tous opoious ekame; kai katestesen en Baithel tous iereis ton upselon topon, tous opoious ekame. ^33Kai anebe epi to thusiasterion to opoion ekamen en Baithel, ten dekaten pempten emeran tou ogdoou menos, en to meni ton opoion epheuren apo tes kardias autou; kai ekamen eorten eis tous uious Israel, kai anebe epi to thusiasterion, dia na thumiase. __________________________________________________________________ Chapter 13 ^1Kai idou, elthen anthropos tou Theou ex Iouda eis Baithel me logon tou Kuriou; o de Ieroboam istato epi tou thusiasteriou, dia na thumiase. ^2Kai ephonese pros to thusiasterion me logon tou Kuriou, kai eipe, Thusiasterion, thusiasterion, outo legei Kurios; Idou, uios thelei gennethe eis ton oikon tou Dabid, Iosias to onoma autou, kai thelei thusiasei epi se tous iereis ton upselon topon, tous thumiazontas epi se, kai osta anthropon thelousi kauthe epi se. ^3Kai edoke semeion ten auten emeran, legon, Touto einai to semeion, to opoion elalesen o Kurios; Idou, to thusiasterion thelei diaschisthe, kai e stakte e ep' autou thelei ekchuthe. ^4Kai ote ekousen o basileus Ieroboam ton logon tou anthropou tou Theou, ton opoion ephonese pros to thusiasterion en Baithel, exeteine ten cheira autou apo tou thusiasteriou, legon, Sullabete auton. Kai exeranthe e cheir autou, ten opoian exeteinen ep' auton, oste den edunethe na epistrepse auten pros eauton. ^5Kai dieschisthe to thusiasterion kai exechuthe e stakte apo tou thusiasteriou, kata to semeion to opoion edoken o anthropos tou Theou dia tou logou tou Kuriou. ^6Kai apekrithe o basileus kai eipe pros ton anthropon tou Theou, Deetheti, parakalo, Kuriou tou Theou sou kai proseuchetheti uper emou, dia na epistrepse e cheir mou pros eme. Kai edeethe o anthropos tou Theou pros ton Kurion, kai epestrepsen e cheir tou basileos pros auton kai apokatestathe os to proteron. ^7Kai eipen o basileus pros ton anthropon tou Theou, Eiselthe met' emou eis ton oikon kai labe trophen, kai thelo soi dosei dora. ^8All' o anthropos tou Theou eipe pros ton basilea, To emisu tou oikou sou an moi doses, den thelo eiselthei meta sou; oude thelo phagei arton oude thelo piei udor en to topo touto; ^9dioti outos einai prostetagmenon eis eme dia tou logou tou Kuriou, legontos, Me phages arton kai me pies udor kai me epistrepses dia tes odou, dia tes opoias elthes. ^10Kai anechorese di' alles odou kai den epestrepse dia tes odou, dia tes opoias elthen eis Baithel. ^11Katokei de en Baithel geron tis prophetes; kai elthon oi uioi autou kai diegethesan pros auton panta ta erga, ta opoia ekamen o anthropos tou Theou ten emeran ekeinen en Baithel; diegethesan de pros ton patera auton kai tous logous, tous opoious elalese pros ton basilea. ^12Kai eipe pros autous o pater auton, Dia tinos odou anechoresen; eichon de idei oi uioi autou dia tinos odou anechoresen o anthropos tou Theou o elthon ex Iouda. ^13Kai eipe pros tous uious autou, Etoimasate moi ten onon. Kai etoimasan eis auton ten onon; kai ekathesen ep' auten, ^14kai upege katopin tou anthropou tou Theou kai eureken auton kathemenon upo drun; kai eipe pros auton, su eisai o anthropos tou Theou o elthon ex Iouda; O de eipen, Ego. ^15Kai eipe pros auton, Elthe met' emou eis ten oikian kai phage arton. ^16O de eipe, Den dunamai na epistrepso meta sou oude na eltho meta sou; oude thelo phagei arton oude thelo piei udor meta sou en to topo touto; ^17dioti elalethe pros eme dia tou logou tou Kuriou, Me phages arton mede pies udor ekei, mede epistrepses upagon dia tes odou dia tes opoias elthes. ^18Eipe de pros auton, Kai ego prophetes eimai, kathos su; kai angelos elalese pros eme dia tou logou tou Kuriou, legon, Epistrepson auton meta sou eis ten oikian sou, dia na phage arton kai na pie udor. Epseusthe de pros auton. ^19Kai epestrepse met' autou kai ephagen arton en to oiko autou kai epien udor. ^20Kai eno ekathento eis ten trapezan, elthen o logos tou Kuriou pros ton propheten ton epistrepsanta auton; ^21kai ephonese pros ton anthropon tou Theou ton elthonta ex Iouda, legon, Outo legei Kurios. Epeide parekousas tes phones tou Kuriou kai den ephulaxas ten entolen, ten opoian Kurios o Theos sou prosetaxen eis se, ^22all' epestrepsas kai ephages arton kai epies udor en to topo, peri tou opoiou eipe pros se, Me phages arton mede pies udor; to soma sou den thelei eiselthei eis ton taphon ton pateron sou. ^23Kai aphou ephagen arton kai aphou epien, etoimasen ekeinos ten onon eis auton, eis ton propheten ton opoion epestrepse. ^24Kai anechoresen; eure de auton leon kath' odon kai ethanatosen auton; kai to soma autou eto errimmenon en te odo; e de onos istato plesion autou kai o leon istato plesion tou somatos. ^25Kai idou, andres diabainontes eidon to soma errimmenon en te odo kai ton leonta istamenon plesion tou somatos; kai elthontes apengeilan touto en te polei, opou katokei o prophetes o geron. ^26Kai ote ekousen o prophetes o epistrepsas auton ek tes odou, eipen, Outos einai o anthropos tou Theou, ostis parekouse tes phones tou Kuriou; dia touto paredoken auton o Kurios eis ton leonta, kai diesparaxen auton kai ethanatosen auton, kata ton logon tou Kuriou, ton opoion elalese pros auton. ^27Kai elalese pros tous uious autou, legon, Strosate eis eme ten onon. Kai estrosan. ^28Kai upege kai eureke to soma autou errimmenon en te odo, kai ten onon kai ton leonta istamenous plesion tou somatos; o leon den ephage to soma oude diesparaxe ten onon. ^29Kai esekosen o prophetes to soma tou anthropou tou Theou, kai epethesen auto epi ten onon, kai anepheren auton; kai elthen eis ten polin o prophetes o geron, dia na penthese kai na thapse auton. ^30Kai ethese to soma autou en to tapho autou; kai epenthesan ep' auton, legontes, Pheu adelphe mou ^31Kai aphou ethapsen auton, elalese pros tous uious autou, legon, Aphou apothano, thapsate kai eme en to tapho, opou etaphe o anthropos tou Theou; thesate ta osta mou plesion ton osteon autou; ^32dioti thelei exapantos ektelesthe to pragma, to opoion ephonese dia tou logou tou Kuriou kata tou thusiasteriou en Baithel kai kata panton ton oikon ton upselon topon, oitines einai eis tas poleis tes Samareias. ^33Meta to pragma touto den epestrepsen o Ieroboam ek tes odou autou tes kakes, all' ekame palin ek ton eschaton tou laou iereis ton upselon topon; ostis ethele, kathieronen auton, kai egineto iereus ton upselon topon. ^34Kai egeine to pragma touto aitia amartias eis ton oikon tou Ieroboam, oste na exolothreuse kai na aphanise auton apo prosopou tes ges. __________________________________________________________________ Chapter 14 ^1Kat' ekeinon ton kairon errostesen Abia o uios tou Ieroboam. ^2Kai eipen o Ieroboam pros ten gunaika autou, Sekotheti, parakalo, kai metaschematistheti, oste na me gnorisosin oti eisai gune tou Ieroboam, kai upage eis Selo; idou, ekei einai Achia o prophetes, ostis eipe pros eme oti thelo basileusei epi ton laon touton; ^3kai labe eis ten cheira sou deka artous kai kolluria kai stamnion melitos kai upage pros auton; autos thelei soi anangeilei ti thelei geinei eis to paidion. ^4Kai ekamen outos e gune tou Ieroboam; kai sekotheisa, upegen eis Selo kai elthen eis ton oikon tou Achia. O de Achia den edunato na blepe; dioti oi ophthalmoi autou embluopoun ek tou geratos autou. ^5Eiche de eipei o Kurios pros ton Achia, Idou, e gune tou Ieroboam erchetai na zetese para sou logon peri tou uiou autes, dioti einai arrostos; outo kai outo theleis lalesei pros auten; dioti, otan eiselthe, thelei prospoiethe oti einai alle. ^6Kai os ekousen o Achia ton echon ton podon autes, eno eisercheto eis ten thuran, eipen, Eiselthe, gune tou Ieroboam; dia ti prospoieisai oti eisai alle; all' ego eimai apostolos pros se skleron angelion; ^7upage, eipe pros ton Ieroboam, outo legei Kurios o Theos tou Israel; Epeide ego se upsosa ek mesou tou laou kai se katestesa egemona epi ton laon mou Israel, ^8kai diarrexas ten basileian apo tou oikou tou Dabid, edoka auten eis se, kai su den estathes kathos o doulos mou Dabid, ostis ephulaxe tas entolas mou kai ostis me ekolouthesen ex oles autou tes kardias, eis to na kamne monon to euthes enopion mou, ^9all' uperebes eis to kakon pantas osoi estathesan proteroi sou, dioti upeges kai ekames eis seauton allous theous kai choneuta eidola, dia na me parorgises, kai me aperripsas opiso tes raches sou. ^10dia touto, idou, thelo pherei kakon epi ton oikon tou Ieroboam, kai thelo exolothreusei tou Ieroboam ton ourounta eis ton toichon, ton pephulagmenon kai ton apheimenon en to Israel, kai thelo sarosei katopin tou oikou tou Ieroboam, kathos saronei tis ten kopron eosou ekleipse; ^11ostis ek tou Ieroboam apothane en te polei, oi kunes thelousi kataphagei auton; kai ostis apothane en to agro, ta peteina tou ouranou thelousi kataphagei auton; dioti o Kurios elalese. ^12Su loipon sekotheisa upage eis ten oikian sou; eno oi podes sou embainousin eis ten polin, to paidion thelei apothanei ^13kai thelei penthesei auto pas o Israel, kai thelousin entaphiasei auto; dioti auto monon ek tou Ieroboam thelei elthei eis ton taphon, epeide en auto eurethe ti kalon enopion Kuriou, tou Theou tou Israel, en to oiko tou Ieroboam. ^14Kai thelei anastesei o Kurios eis eauton basilea epi ton Israel, ostis thelei exolothreusei ton oikon tou Ieroboam ten emeran ekeinen; alla ti; tora malista. ^15Kai thelei pataxei o Kurios ton Israel, oste na kinetai os kalamos en to udati, kai thelei ekrizosei ton Israel ek tes ges tautes tes agathes, ten opoian edoken eis tous pateras auton, kai diaskorpisei autous peran tou potamou; epeide ekamon ta alse auton, dia na parorgisosi ton Kurion; ^16kai thelei paradosei ton Israel ex aitias ton amartion tou Ieroboam, ostis emartese kai ostis ekame ton Israel na amartese. ^17Kai esekothe e gune tou Ieroboam kai anechorese kai elthen eis Thersa; kathos aute epatese to katophlion tes thuras tou oikou, apethane to paidion; ^18kai ethapsan auto; kai epenthesen auto pas o Israel, kata ton logon tou Kuriou, ton opoion elalese dia tou doulou autou Achia tou prophetou. ^19Ai de loipai ton praxeon tou Ieroboam, pos epolemese kai tini tropo ebasileusen, idou, einai gegrammena en to biblio ton chronikon ton basileon tou Israel. ^20Kai ai emerai, tas opoias ebasileusen o Ieroboam, esan eikosiduo ete; kai ekoimethe meta ton pateron autou, kai ebasileusen ant' autou Nadab o uios autou. ^21O de Roboam o uios tou Solomontos ebasileusen epi ton Ioudan. Tessarakonta kai enos etous eto o Roboam ote egeine basileus, kai ebasileuse dekaepta ete en Ierousalem, te polei ten opoian o Kurios exelexen ek pason ton phulon tou Israel dia na these to onoma autou ekei. Kai to onoma tes metros autou eto Naama e Ammonitis. ^22Epraxe de o Ioudas ponera enopion tou Kuriou kai paroxunan auton eis zelotupian me tas amartias auton, tas opoias emartesan uper panta osa epraxan oi pateres auton. ^23Dioti kai autoi okodomesan eis eautous topous upselous, kai ekamon agalmata kai alse epi pantos upselou lophou kai upokato pantos dendrou prasinou. ^24Esan de eti en te ge kai sodomitai kai epratton kata panta ta bdelugmata ton ethnon, ta opoia o Kurios exedioxen ap' emprosthen ton uion Israel. ^25Kai en to pempto etei tes basileias tou Roboam, anebe Sisak o basileus tes Aiguptou enantion tes Ierousalem. ^26Kai elabe tous thesaurous tou oikou tou Kuriou kai tous thesaurous tou oikou tou basileos; ta panta elaben; elaben eti pasas tas chrusas aspidas, tas opoias ekamen o Solomon. ^27Kai anti touton o basileus Roboam ekame chalkinas aspidas kai paredoken autas eis tas cheiras ton archonton ton doruphoron, oitines ephulatton ten thuran tou oikou tou basileos. ^28Kai ote eisercheto o basileus eis ton oikon tou Kuriou, ebastazon autas oi doruphoroi epeita epanepheron autas eis to oikema ton doruphoron. ^29Ai de loipai ton praxeon tou Roboam kai panta osa ekame, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^30Eto de polemos anameson Roboam kai Ieroboam pasas tas emeras. ^31Kai ekoimethe o Roboam meta ton pateron autou kai etaphe meta ton pateron autou en te polei Dabid. Kai to onoma tes metros autou eto Naama e Ammonitis. Ebasileuse de ant' autou Abiam o uios autou. __________________________________________________________________ Chapter 15 ^1Kai ebasileusen o Abiam epi ton Ioudan, kata to dekaton ogdoon etos tes basileias tou Ieroboam uiou tou Nabat. ^2Tria ete ebasileusen en Ierousalem. Kai to onoma tes metros autou eto Maacha, thugater tou Abessalom. ^3Kai periepatesen eis pasas tas amartias tou patros autou, tas opoias epraxe pro autou; kai den eto e kardia autou teleia meta Kuriou tou Theou autou, kathos e kardia Dabid tou patros autou. ^4All' omos, charin tou Dabid, edoken eis auton Kurios o Theos autou luchnon en Ierousalem, anastesas ton uion autou met' auton, kai stereosas ten Ierousalem; ^5dioti o Dabid ekamne to euthes enopion Kuriou kai den exekline pasas tas emeras tes zoes autou apo panton osa prosetaxen eis auton, ektos tes upotheseos Ouriou tou Chettaiou. ^6Eto de polemos anameson Roboam kai Ieroboam pasas tas emeras tes zoes autou. ^7Ai de loipai ton praxeon tou Abiam kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; Kai eto polemos anameson Abiam kai Ieroboam. ^8Kai ekoimethe o Abiam meta ton pateron autou, kai ethapsan auton en te polei Dabid; ebasileuse de ant' autou Asa o uios autou. ^9Kai ebasileusen o Asa epi ton Ioudan, kata to eikoston etos tou Ieroboam basileos tou Israel. ^10Kai ebasileusen en Ierousalem ete tessarakonta kai en. To de onoma tes metros autou eto Maacha, thugater tou Abessalom. ^11Kai ekamnen o Asa to euthes enopion Kuriou, kathos Dabid o pater autou. ^12Kai apheresen ek tes ges tous sodomitas kai esekose panta ta eidola, ta opoia ekamon oi pateres autou. ^13Eti de kai ten metera autou ten Maacha, kai auten apebale tou na enai basilissa, epeide ekamen eidolon eis alsos; kai katekopsen o Asa to eidolon autes kai ekausen auto plesion tou cheimarrou Kedron. ^14Oi upseloi omos topoi den apherethesan; plen e kardia tou Asa eto teleia meta tou Kuriou pasas tas emeras autou. ^15Kai epheren eis ton oikon tou Kuriou ta aphieromata tou patros autou kai ta eautou aphieromata, arguron kai chrusion kai skeue. ^16Eto de polemos anameson Asa kai Baasa basileos tou Israel pasas tas emeras auton. ^17Kai anebe Baasa o basileus tou Israel enantion tou Iouda kai okodomese ten Rama, dia na me aphine medena na exerchetai mede na eiserchetai pros Asa ton basilea tou Iouda. ^18Tote elaben o Asa apan to argurion kai to chrusion to enapoleiphthen en tois thesaurois tou oikou tou Kuriou kai en tois thesaurois tou oikou tou basileos, kai paredoken auta eis tas cheiras ton doulon autou; kai apesteilen autous o basileus Asa pros ton Ben-adad, uion tou Tabrimon, uiou tou Esion, basilea tes Surias, ton katoikounta en Damasko, legon, ^19As geine suntheke anameson emou kai sou, os eto anameson tou patros mou kai tou patros sou; idou, apesteila pros se doron arguriou kai chrusiou; upage, dialuson ten suntheken sou ten pros ton Baasa, basilea tou Israel, dia na anachorese ap' emou. ^20Kai eisekousen o Ben-adad eis ton basilea Asa, kai apesteile tous archegous ton dunameon autou enantion ton poleon tou Israel, kai epataxe ten Iion kai ten Dan kai ten Abel-baith-maacha, kai pasan ten Chinneroth, meta pases tes ges Nephthali. ^21Kai os ekousen o Baasa, epause na oikodome ten Rama kai ekathesen en Thersa. ^22Tote sunekalesen o basileus Asa panta ton Ioudan, choris tinos exaireseos; kai esekosan tous lithous tes Rama kai ta xula autes, me ta opoia o Baasa ekame ten oikodomen; kai okodomesen o basileus Asa me tauta ten Geba tou Beniamin kai ten Mispa. ^23Ai de loipai pason ton praxeon tou Asa kai panta ta katorthomata autou kai panta osa epraxe, kai ai poleis tas opoias okodomese, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; En to kairo de tou geratos autou errostese tous podas autou. ^24Kai ekoimethe o Asa meta ton pateron autou kai etaphe meta ton pateron autou en te polei Dabid tou patros autou; ebasileuse de ant' autou Iosaphat o uios autou. ^25Kai ebasileuse Nadab o uios tou Ieroboam epi ton Israel, to deuteron etos tou Asa basileos tou Iouda, kai ebasileusen epi ton Israel duo ete. ^26Kai epraxe ponera enopion tou Kuriou kai periepatesen eis ten odon tou patros autou kai eis ten amartian autou, dia tes opoias ekame ton Israel na amartese. ^27Sunomose de kat' autou Baasa o uios tou Achia, ek tou oikou Issachar; kai epataxen auton o Baasa en Gibbethon, etis eto ton Philistaion; dioti o Nadab kai pas o Israel epoliorkoun ten Gibbethon. ^28O Baasa loipon ethanatosen auton kata to triton etos tou Asa basileos tou Iouda, kai ebasileusen ant' autou. ^29Kai kathos ebasileusen, epataxen olon ton oikon tou Ieroboam; den apheken eis ton Ieroboam ouden zon, eosou exolothreusen auton, kata ton logon tou Kuriou, ton opoion elalese dia tou doulou autou Achia tou Selonitou, ^30dia tas amartias tou Ieroboam, tas opoias emartese, kai dia ton opoion ekame ton Israel na amartese, kai dia ton parorgismon me ton opoion parorgise Kurion ton Theon tou Israel. ^31Ai de loipai ton praxeon tou Nadab kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^32Eto de polemos anameson Asa kai Baasa basileos tou Israel pasas tas emeras auton. ^33Kata to triton etos tou Asa basileos tou Iouda, ebasileuse Baasa o uios tou Achia epi panta ton Israel en Thersa; kai ebasileusen eikositessara ete. ^34Kai epraxe ponera enopion tou Kuriou, kai periepatesen eis ten odon tou Ieroboam kai eis ten amartian autou, dia tes opoias ekame ton Israel na amartese. __________________________________________________________________ Chapter 16 ^1Kai elthe logos Kuriou pros ton Ieou, ton uion tou Anani, enantion tou Baasa, legon, ^2Epeide, eno se upsosa ek tou chomatos, kai se katestesa egemona epi ton laon mou Israel, su periepatesas eis ten odon tou Ieroboam, kai ekames ton laon mou Israel na amartese, dia na me parorgises dia ton amartion auton, ^3idou, ego exolothreuo kata kratos ton Baasa kai ton oikon autou; kai thelo katastesei ton oikon sou os ton oikon tou Ieroboam uiou tou Nabat; ^4ostis ek tou Baasa apothane en te polei, oi kunes thelousi phagei auton; kai ostis ex autou apothane en tois agrois, ta peteina tou ouranou thelousi phagei auton. ^5Ai de loipai ton praxeon tou Baasa kai osa epraxe kai ta katorthomata autou den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^6Kai ekoimethe o Baasa meta ton pateron autou kai etaphe en Persa; ebasileuse de ant' autou Ela o uios autou. ^7Kai eti dia Ieou tou prophetou, uiou tou Anani, elthen o logos tou Kuriou kata tou Baasa kai kata tou oikou autou kai kata pason ton kakion osas epraxen enopion tou Kuriou, parorgisas auton dia ton ergon ton cheiron autou, oste na geine kathos o oikos tou Ieroboam; kai dioti ethanatosen auton. ^8Kata to eikoston ekton etos tou Asa basileos tou Iouda, ebasileusen o Ela uios tou Baasa epi ton Israel en Phersa kai ebasileuse duo ete. ^9Sunomose de kat' autou o doulos autou Zimbri, o archegos tou emiseos ton polemikon amaxon, eno eto en Thersa pinon kai methuon en to oiko tou Arsa, oikonomou tou oikou autou en Thersa. ^10Kai eiselthen o Zimbri kai epataxen auton kai ethanatosen auton, eis to eikoston ebdomon etos tou Asa basileos tou Iouda, kai ebasileusen ant' autou. ^11Kai os ebasileusen, ama ekathesen epi tou thronou autou, epataxe panta ton oikon tou Baasa; den apheken eis auton ourounta pros toichon oude sungeneis autou oude philous autou. ^12Kai exolothreusen o Zimbri panta ton oikon tou Baasa, kata ton logon tou Kuriou, ton opoion elalesen enantion tou Baasa dia Ieou tou prophetou, ^13dia pasas tas amartias tou Baasa kai tas amartias Ela tou uiou autou, tas opoias emartesan, kai dia ton opoion ekamon ton Israel na amartese, parorgisantes, Kurion ton Theon tou Israel dia ton mataioteton auton. ^14Ai de loipai ton praxeon tou Ela kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^15Kata to eikoston ebdomon etos tou Asa basileos tou Iouda, ebasileusen o Zimbri epta emeras en Thersa. O de laos eto estratopedeumenos kata tes Gibbethon, etis eto ton Philistaion. ^16Kai akousas o laos o estratopedeumenos oti elegon, O Zimbri sunomose kai malista epataxe ton basilea, apas o Israel ekame ton Amri, ton archegon tou strateumatos, basilea epi ton Israel ten emeran ekeinen en to stratopedo. ^17Kai anebe o Amri kai apas o Israel met' autou apo Gibbethon, kai epoliorkesan ten Thersa. ^18Kai os eiden o Zimbri oti ekurieuthe e polis, eiselthen eis to palation tou oikou tou basileos kai ekausen eph' eauton ton oikon tou basileos en puri kai apethane, ^19dia tas amartias autou, tas opoias emartese, praxas ponera enopion tou Kuriou, epeide periepatesen eis ten odon tou Ieroboam kai eis tas amartias autou, tas opoias epraxe, kamnon ton Israel na amartese. ^20Ai de loipai ton praxeon tou Zimbri kai e sunomosia autou, ten opoian ekame, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^21Tote dierethe o laos tou Israel eis duo mere; to emisu tou laou ekolouthese ton Thibni uion tou Ginath, dia na kame auton basilea; kai to emisu ekolouthese ton Amri. ^22O laos omos o akolouthesas ton Amri uperischuse kata tou laou tou akolouthesantos ton Thibni uion tou Ginath; kai apethanen o Thibni, kai ebasileusen o Amri. ^23Kata to triakoston proton etos tou Asa basileos tou Iouda, ebasileusen Amri epi ton Israel, kai ebasileuse dodeka ete; ex ete ebasileusen en Thersa. ^24Kai egorase to oros tes Samareias para tou Semer dia duo talanta arguriou, kai ektise polin epi tou orous kai ekalese to onoma tes poleos, ten opoian ektise, kata to onoma tou Semer, kuriou tou orous, Samareian. ^25Epraxe de o Amri ponera enopion tou Kuriou kai epraxe cheirotera para pantas tous pro autou; ^26kai periepatesen eis pasas tas odous tou Ieroboam, uiou tou Nabat, kai eis tas amartias ekeinou, dia ton opoion ekame ton Israel na amartese, parorgisas Kurion ton Theon tou Israel dia ton mataioteton auton. ^27Ai de loipai ton praxeon tou Amri tas opoias epraxe kai ta katorthomata autou osa ekame, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^28Kai ekoimethe o Amri meta ton pateron autou kai etaphe en Samareia; ebasileuse de ant' autou Achaab o uios autou. ^29O de Achaab o uios tou Amri ebasileusen epi ton Israel kata to triakoston ogdoon etos tou Asa basileos tou Iouda; kai ebasileusen Achaab o uios tou Amri epi ton Israel en Samareia eikosiduo ete. ^30Kai epraxen o Achaab o uios tou Amri ponera enopion tou Kuriou, uper pantas tous pro autou. ^31Kai os an eto mikron to na peripate eis tas amartias tou Ieroboam, uiou tou Nabat, elaben eti dia gunaika Iezabel, ten thugatera tou Ethbaal, basileos ton Sidonion, kai upege kai elatreuse ton Baal kai prosekunesen auton. ^32Kai anegeire bomon eis ton Baal entos tou oikou tou Baal, ton opoion okodomesen en Samareia. ^33Kai ekamen o Achaab alsos; kai dia na parorgise Kurion ton Theon tou Israel, epraxen o Achaab perissoteron para pantas tous basileis tou Israel, osoi estathesan pro autou. ^34En tais emerais autou okodomese Chiel o Baithelites ten Iericho; ebale ta themelia autes epi Abeiron tou prototokou autou, kai estese tas pulas autes epi Segoub tou neoterou uiou autou, kata ton logon tou Kuriou, ton opoion elalese dia Iesou uiou tou Naue. __________________________________________________________________ Chapter 17 ^1Kai eipen Elias o Thesbites, o ek ton katoikon tes Galaad, pros ton Achaab, Ze Kurios o Theos tou Israel, emprosthen tou opoiou paristamai, den thelei eisthai ta ete tauta drosos kai broche, eime dia tou logou tou stomatos mou. ^2Kai elthen o logos tou Kuriou pros auton, legon, ^3Anachoreson enteuthen kai strepson pros anatolas kai kruphtheti plesion tou cheimarrou Cherith, tou apenanti tou Iordanou; ^4kai theleis pinei ek tou cheimarrou; prosetaxa de tous korakas na se trephosin ekei. ^5Kai upege kai ekame kata ton logon tou Kuriou; dioti upege kai ekathese plesion tou cheimarrou Cherith, tou apenanti tou Iordanou. ^6Kai oi korakes epheron pros auton arton kai kreas to proi, kai arton kai kreas to esperas; kai epinen ek tou cheimarrou. ^7Meta de tinas emeras exeranthe o cheimarros, epeide den egeine broche epi tes ges. ^8Kai elthen o logos tou Kuriou pros auton, legon, ^9Sekotheis upage eis Sarepta tes Sidonos kai kathison ekei; idou, prosetaxa ekei gunaika cheran na se trephe. ^10Kai sekotheis upegen eis Sarepta. Kai os elthen eis ten pulen tes poleos, idou, ekei gune chera sunagousa xularia; kai ephonese pros auten kai eipe, Phere moi, parakalo, oligon udor en angeio, dia na pio. ^11Kai eno upege na phere auto, ephonese pros auten kai eipe, Phere moi parakalo, kommation artou en te cheiri sou. ^12E de eipe, Ze Kurios o Theos sou, den echo psomion, alla monon mian cherian aleurou eis to pitharion kai oligon elaion eis to rogion; kai idou, sunago duo xularia, dia na upago kai na kamo auto di' emauten kai dia ton uion mou, kai na phagomen auto kai na apothanomen. ^13O de Elias eipe pros auten, Me phobou; upage, kame os eipas; plen ex autou kame eis eme proton mian mikran pettan kai phere eis eme, kai epeita kame dia seauten kai dia ton uion sou; ^14dioti outo legei Kurios o Theos tou Israel; to pitharion tou aleurou den thelei kenothe, oude to rogion tou elaiou thelei elattothe, eos tes emeras kath' en o Kurios thelei dosei brochen epi prosopou tes ges. ^15E de upege kai ekame kata ton logon tou Elia; kai etrogen aute kai autos kai o oikos autes emeras pollas; ^16to pitharion tou aleurou den ekenothe, oude to rogion tou elaiou elattothe, kata ton logon tou Kuriou, ton opoion elalese dia tou Elia. ^17Meta de ta pragmata tauta, errostesen o uios tes gunaikos, tes kurias tou oikou; kai e arrostia autou eto dunate sphodra, eosou den emeine pnoe en auto. ^18Kai eipe pros ton Elian, Ti echeis met' emou, anthrope tou Theou; elthes pros eme dia na pheres eis enthumesin tas anomias mou kai na thanatoses ton uion mou; ^19O de eipe pros auten, Dos moi ton uion sou. Kai elaben auton ek tou kolpou autes kai anebibasen auton eis to uperoon, opou autos ekatheto, kai eplagiasen auton epi ten klinen autou. ^20Kai aneboese pros ton Kurion kai eipe, Kurie Thee mou; epepheres kakon kai eis ten cheran, para te opoia ego paroiko, oste na thanatoses ton uion autes; ^21Kai exeplothe tris epi to paidarion kai aneboese pros ton Kurion kai eipe, Kurie Thee mou, as epanelthe, deomai, e psuche tou paidariou toutou entos autou. ^22Kai eisekousen o Kurios tes phones tou Elia; kai epanelthen e psuche tou paidariou entos autou kai anezese. ^23Kai elaben o Elias to paidarion, kai katebibasen auto apo tou uperoou eis ton oikon kai edoken auto eis ten metera autou. Kai eipen o Elias, Blepe, ze o uios sou. ^24Kai eipen e gune pros ton Elian, Tora gnorizo ek toutou oti eisai anthropos tou Theou, kai o logos tou Kuriou en to stomati sou einai aletheia. __________________________________________________________________ Chapter 18 ^1Kai meta pollas emeras elthen o logos tou Kuriou pros ton Elian kata to triton etos, legon, Upage, phanerotheti eis ton Achaab; kai thelo dosei brochen epi to prosopon tes ges. ^2Kai upegen o Elias na phanerothe eis ton Achaab. E de peina epebarunen eis ten Samareian. ^3Kai ekalesen o Achaab ton Obadia ton oikonomon. O de Obadia ephobeito ton Kurion sphodra; ^4dioti, ote e Iezabel exolothreue tous prophetas tou Kuriou, o Obadia elaben ekaton prophetas kai ekrupsen autous ana pentekonta eis spelaion, kai dietrephen autous en arto kai udati. ^5Kai eipen o Achaab pros ton Obadia, Perielthe eis ten gen, eis pasas tas pegas ton udaton kai eis pantas tous cheimarrous; isos euromen chorton, dia na sosomen ten zoen ton ippon kai ton emionon kai na me sterethomen ta ktene. ^6Emerisan loipon ten gen eis eautous, dia na dielthosin auten; o men Achaab apelthe dia mias odou kata monas, o de Obadia apelthe di' alles odou kata monas. ^7Kai eno eto o Obadia kath' odon idou, o Elias sunentesen auton; kai ekeinos egnorisen auton kai epese kata prosopon autou kai eipe, Su eisai, kurie mou Elia; ^8O de eipe pros auton, Ego; upage, eipe pros ton kurion sou, Idou, o Elias. ^9Kai ekeinos eipe, Ti emartesa, oste theleis na paradoses ton doulon sou eis ten cheira tou Achaab, dia na me thanatose; ^10Ze Kurios o Theos sou, den einai ethnos e basileion, opou den esteilen o kurios mou na se zetosi kai ote elegon, Den einai, autos orkize to basileion kai to ethnos, oti den se eurekan. ^11Kai tora su legeis, Upage, eipe pros ton kurion sou, Idou, o Elias. ^12Kai kathos ego anachoreso apo sou, to pneuma tou Kuriou thelei se pherei opou den exeuro; kai otan upago kai anangeilo touto pros ton Achaab, kai den se eure, thelei me thanatosei. All' o doulos sou phoboumai ton Kurion ek neotetos mou. ^13Den apengelthe pros ton kurion mou ti ekama, ote e Iezabel ethanatone tous prophetas tou Kuriou, tini tropo ekrupsa ekaton andras ek ton propheton tou Kuriou ana pentekonta eis spelaion, kai diethrepsa autous en arto kai udati; ^14Kai tora su legeis, Upage, eipe pros ton kurion sou, Idou, o Elias; all' autos thelei me thanatosei. ^15Kai eipen Elias, Ze o Kurios ton dunameon, emprosthen tou opoiou paristamai, oti semeron thelo emphanisthe eis auton. ^16Upege loipon o Obadia eis sunantesin tou Achaab kai apengeile pros auton. Kai o Achaab upegen eis sunantesin tou Elia. ^17Kai os eiden o Achaab ton Elian, eipe pros auton o Achaab, Su eisai o diataratton ton Israel; ^18O de eipe, Den diataratto ego ton Israel, alla su kai o oikos tou patros sou; dioti seis enkatelipete tas entolas tou Kuriou kai upeges katopin ton Baaleim; ^19tora loipon aposteilon, sunathroison pros eme panta ton Israel eis to oros ton Karmelon, kai tous prophetas tou Baal tous tetrakosious pentekonta, kai tous tetrakosious prophetas ton alson, oitines trogousin eis ten trapezan tes Iezabel. ^20Kai apesteilen o Achaab pros pantas tous uious Israel kai sunethroise tous prophetas eis to oros ton Karmelon. ^21Kai proselthen o Elias pros panta ton laon kai eipen, Eos pote cholainete metaxu duo phronematon; ean o Kurios enai Theos, akoloutheite auton; all' ean o Baal, akoloutheite touton. Kai o laos den apekrithe pros auton logon. ^22Tote eipen o Elias pros ton laon, Ego monos emeina prophetes tou Kuriou; oi de prophetai tou Baal einai tetrakosioi pentekonta andres; ^23as dososi loipon eis emas duo moschous; kai as eklexosi ton ena moschon di' eautous, kai as diamelisosin auton kai as epithesosin auton epi ton xulon kai pur as me balosi kai ego thelo etoimasei ton allon moschon kai epithesei epi ton xulon kai pur den thelo balei, ^24kai epikalesthete to onoma ton theon sas, kai ego thelo epikalesthe to onoma tou Kuriou; kai o Theos, ostis eisakouse dia puros, outos as enai o Theos. Kai apokritheis pas o laos, eipe, Kalos o logos. ^25Kai eipen o Elias pros tous prophetas tou Baal, Eklexate eis eautous ton ena moschon kai etoimasate auton protoi dioti eisthe polloi; kai epikalesthete to onoma ton theon sas, pur omos me balete. ^26Kai elabon ton moschon ton dothenta eis autous kai etoimasan auton, kai epekalounto to onoma tou Baal apo proias mechri mesembrias, legontes, Epakouson emon, Baal; kai ouk en phone kai ouk en akroasis; kai epedon peri to thusiasterion, to opoion okodomesan. ^27Kai peri ten mesembrian o Elias mukterizon autous elegen, Epikaleisthe meta phones megales; dioti theos einai e sunomilei e ascholeitai e einai eis odoiporian e isos koimatai kai thelei exupnesei. ^28Kai epekalounto meta phones megales kai katetemnonto kata ten sunetheian auton me machairas kai me lonchas, eosou aima exechuthe ep' autous. ^29Kai aphou parelthen e mesembria, kai autoi proepheteuon mechri tes oras tes prosphoras, kai ouk en phone kai ouk en akroasis kai ouk en prosoche, ^30tote eipen o Elias pros panta ton laon, Plesiasate pros eme. Kai pas o laos eplesiase pros auton. Kai epidiorthose to thusiasterion tou Kuriou, to kekremnismenon. ^31Kai elaben o Elias dodeka lithous, kata ton arithmon ton phulon ton uion Iakob, pros ton opoion elthen o logos tou Kuriou, legon, Israel thelei eisthai to onoma sou; ^32kai okodomese tous lithous thusiasterion eis to onoma tou Kuriou; kai ekamen aulaka peri to thusiasterion, chorousan duo metra sporou. ^33Kai estoibase ta xula kai diemelise ton moschon kai epethesen auton epi ton xulon. ^34Kai eipe, Gemisate udatos tessaras udrias kai chusate epi to olokautoma kai epi ta xula. Kai eipe, Deuterosate; kai edeuterosan. Kai eipe, Trittosate; kai etrittosan. ^35Kai perietreche to udor perix tou thusiasteriou; kai e aulax eti egemisen udatos. ^36Kai ten oran tes prosphoras eplesiasen Elias o prophetes kai eipe, Kurie, Thee tou Abraam, tou Isaak kai tou Israel, as geine gnoston semeron, oti su eisai Theos en to Israel kai ego doulos sou, kai kata ton logon sou ekama panta tauta ta pragmata; ^37epakouson mou, Kurie, epakouson mou, dia na gnorise o laos outos oti su Kurios eisai o Theos, kai su epestrepsas ten kardian auton opiso. ^38Tote epese pur para Kuriou kai katephage to olokautoma kai ta xula kai tous lithous kai to choma, kai egleipse to udor to en te aulaki. ^39Kai ote eide pas o laos, epeson kata prosopon auton kai eipon, O Kurios, autos einai o Theos; o Kurios, autos einai o Theos. ^40Kai eipe pros autous o Elias, Piasate tous prophetas tou Baal; medeis ex auton as me diasothe. Kai epiasan autous; kai katebibasen autous o Elias eis ton cheimarron Keison kai esphaxen autous ekei. ^41Kai eipen o Elias pros ton Achaab, Anaba, phage kai pie. dioti einai phone plethous broches. ^42Kai anebe o Achaab dia na phage kai na pie. O de Elias anebe eis ten koruphen tou Karmelou kai ekupsen eis ten gen kai ebale to prosopon autou anameson ton gonaton autou, ^43kai eipe pros ton upereten autou, Anaba tora, blepson pros ten thalassan. Kai anebe kai eblepse kai eipe, Den einai ouden. O de eipen, Upage palin, eos eptakis. ^44Kai ten ebdomen phoran eipen, Idou, nephos mikron, os palame anthropou, anabainei ek tes thalasses. Kai eipen, Anaba, eipe pros ton Achaab, Zeuxon ten amaxan sou, kai kataba, dia na me se empodise e broche. ^45Kai en to metaxu o ouranos suneskotasen ek nephon kai anemou, kai egeine broche megale. Kai anebe o Achaab eis ten amaxan autou kai upegen eis Iezrael. ^46Kai cheir Kuriou estathe epi ton Elian; kai sunesphinxe ten osphun autou kai etrechen emprosthen tou Achaab eos tes eisodou tes Iezrael. __________________________________________________________________ Chapter 19 ^1Kai apengeilen o Achaab pros ten Iezabel panta osa ekamen o Elias, kai tini tropo ethanatosen en romphaia pantas tous prophetas. ^2Kai apesteile menuten e Iezabel pros ton Elian, legousa, Outo na kamosin oi theoi kai outo na prosthesosin, ean aurion peri ten oran tauten den katasteso ten zoen sou os ten zoen enos ex ekeinon. ^3Kai phobetheis, esekothe kai anechorese dia ten zoen autou, kai elthen eis Ber-sabee ten tou Iouda kai apheken ekei ton upereten autou. ^4Autos de upegen eis ten eremon mias emeras odon, kai elthe kai ekathesen upo tina arkeuthon; kai epethumese kath' eauton na apothane kai eipen, Arkei; tora, Kurie, labe ten psuchen mou; dioti den eimai ego kaleteros ton pateron mou. ^5Kai plagiasas apekoimethe upokato mias arkeuthou, kai idou, angelos engisen auton kai eipe pros auton, Sekotheti, phage. ^6Kai aneblepse, kai idou, plesion tes kephales autou artos enkruphias kai angeiou udatos. Kai ephage kai epie kai palin eplagiase. ^7Kai epestrepsen o angelos tou Kuriou ek deuterou kai engisen auton kai eipe, Sekotheti, phage; dioti polle einai e odos apo sou. ^8Kai sekotheis, ephage kai epie, kai me ten dunamin tes trophes ekeines odoiporese tessarakonta emeras kai tessarakonta nuktas, eos Choreb tou orous tou Theou. ^9Kai eiselthen ekei eis spelaion kai ekamen ekei kataluma; kai idou, elthe logos Kuriou pros auton kai eipe pros auton, Ti kamneis entautha, Elia; ^10O de eipen, Estathen eis akron zelotes uper Kuriou tou Theou ton dunameon; dioti oi uioi Israel enkatelipon ten diatheken sou, ta thusiasteria sou katestrepsan kai tous prophetas sou ethanatosan en romphaia; kai enapeleiphthen ego monos; kai zetousi ten zoen mou, dia na aphairesosin auten. ^11Kai eipen, Exelthe kai statheti epi to oros enopion Kuriou. Kai idou, o Kurios diebaine, kai anemos megas kai dunatos eschize ta ore kai sunetribe tous brachous emprosthen tou Kuriou; o Kurios den eto en to anemo; kai meta ton anemon seismos; o Kurios den eto en to seismo; ^12kai meta ton seismon, pur; o Kurios den eto en to puri; kai meta to pur, echos leptou aeros. ^13Kai os ekousen o Elias, eskepase to prosopon autou me ten meloten autou kai exelthe kai estathe eis ten eisodon tou spelaiou. Kai idou, phone pros auton, legousa, Ti kamneis entautha, Elia; ^14Kai eipen, Estathen eis akron zelotes uper Kuriou tou Theou ton dunameon; dioti oi uioi tou Israel enkatelipon ten diatheken sou, ta thusiasteria sou katestrepsan kai tous prophetas sou ethanatosan en romphaia; kai enapeleiphthen ego monos; kai zetousi ten zoen mou, dia na aphairesosin auten. ^15Kai eipe Kurios pros auton, Upage, epistrepson eis ten odon sou pros ten eremon tes Damaskou; kai otan elthes, chrison ton Azael basilea epi ten Surian; ^16ton de Ieou ton uion tou Nimsi theleis chrisei basilea epi ton Israel; kai ton Elissaie ton uion tou Saphat, apo Abel-meola, theleis chrisei propheten anti sou; ^17kai thelei sumbe, oste ton diasothenta ek tes romphaias tou Azael, thelei thanatosei o Ieou; kai ton diasothenta ek tes romphaias tou Ieou, thelei thanatosei o Elissaie; ^18apheka omos eis ton Israel epta chiliadas, panta ta gonata, osa den eklinan eis ton Baal, kai pan stoma to opoion den espasthe auton. ^19Kai anachoresas ekeithen, eureke ton Elissaie ton uion tou Saphat, eno orgone me dodeka zeuge boon emprosthen autou, autos on eis to dodekaton; kai eperasen o Elias apo plesion autou kai erripsen ep' auton ten meloten autou. ^20O de apheke tous boas kai etrexe katopin tou Elia kai eipen, As aspastho, parakalo, ton patera mou kai ten metera mou, kai tote thelo se akolouthesei. Kai eipe pros auton, Upage, epistrepson; dioti ti ekama eis se; ^21Kai estrepsen exopisthen autou kai elaben en zeugos boon kai esphaxen autous, kai epsese to kreas auton me ta ergaleia ton boon kai edoken eis ton laon, kai ephagon. Tote sekotheis, upege katopin tou Elia kai uperetei auton. __________________________________________________________________ Chapter 20 ^1O de Ben-adad basileus tes Surias sunethroise pasan ten dunamin autou; esan de met' autou triakonta duo basileis kai ippoi kai amaxai kai anebe kai epoliorkese ten Samareian kai epolemei auten. ^2Kai apesteile menutas pros Achaab ton basilea tou Israel eis ten polin kai eipe pros auton, Outo legei o Ben-adad; ^3to argurion sou kai to chrusion sou einai emou; kai ai gunaikes sou kai ta tekna sou ta oraia einai emou. ^4Kai apekrithe o basileus tou Israel kai eipe, Kata ton logon sou, kurie mou basileu, sou eimai ego kai panta osa echo. ^5Kai epanelthon oi menutai kai eipon, Outos apokrinetai o Ben-adad, legon; Epeide apesteila pros se, legon, To argurion sou kai to chrusion sou kai tas gunaikas sou kai ta tekna sou theleis paradosei eis eme, ^6aurion bebaios peri ten oran tauten thelo aposteilei tous doulous mou pros se, kai thelousin ereunesei ton oikon sou kai tous oikous ton doulon sou; kai o, ti einai epithumeton eis tous ophthalmous sou, thelousi balei eis tas cheiras auton kai thelousi labei auto. ^7Tote ekalesen o basileus tou Israel pantas tous presbuterous tou topou kai eipe, Stochasthete, parakalo, kai idete oti outos kakian zetei; dioti apesteile pros eme dia tas gunaikas mou kai dia ta tekna mou kai dia to argurion mou kai dia to chrusion mou, kai den ernethen ouden eis auton. ^8Kai eipon pros auton pantes oi presbuteroi kai pas o laos, Me upakouses mede sunkataneuses. ^9Eipe loipon pros tous menutas tou Ben-adad, Eipate pros ton kurion mou ton basilea, Panta osa emenusas pros ton doulon sou kat' archas, thelo kamei touto omos to pragma den dunamai na kamo. Kai oi menutai anechoresan kai epheran pros auton ten apokrisin. ^10Kai anapesteilen o Ben-adad pros auton, legon, Outo na kamosin eis eme oi theoi kai outo na prosthesosin, ean to choma tes Samareias arkese dia mian cherian eis panta ton laon, ton akolouthounta me. ^11Kai apekrithe o basileus tou Israel kai eipen, Eipate pros auton, Ostis perizonnutai ta opla, as me megalauche os o ekduomenos auta. ^12Ote de o Ben-adad ekouse ton logon touton, etuche pinon, autos kai oi basileis oi met' autou eis tas skenas, kai eipe pros tous doulous autou, Paratachthete. Kai paretachthesan kata tes poleos. ^13Kai idou, proselthe pros ton Achaab ton basilea tou Israel prophetes tis, legon, Outo legei Kurios; Blepeis apan to plethos touto to mega; idou, ego paradido auto eis ten cheira sou semeron; kai theleis gnorisei oti ego eimai o Kurios. ^14Kai eipen o Achaab, Dia tinos; O de apekrithe, Outo legei Kurios; Dia ton theraponton ton archonton ton eparchion. Tote eipe, Tis thelei sunkrotesei ten machen; Kai apekrithe, Su. ^15Tote erithmese tous therapontas ton archonton ton eparchion; kai esan diakosioi triakonta duo; kai met' autous, erithmesen apanta ton laon, pantas tous uious Israel, epta chiliadas. ^16Kai exelthon peri ten mesembrian. O de Ben-adad epine kai emethuen eis tas skenas, autos kai oi basileis, oi triakonta duo basileis oi summachoi autou. ^17Kai exelthon protoi oi therapontes ton archonton ton eparchion; kai apesteilen o Ben-adad na mathe; kai apengeilan pros auton, legontes, Andres exelthon ek tes Samareias. ^18O de eipen, Ean exelthon eirenikos, sullabete autous zontas; kai ean exelthon dia polemon, palin zontas sullabete autous. ^19Exelthon loipon ek tes poleos outoi oi therapontes ton archonton ton eparchion, kai to strateuma to opoion ekolouthei autous. ^20Kai epataxen ekastos ton anthropon autou; kai oi Surioi ephugon; kai katedioxen autous o Israel; o de Ben-adad o basileus tes Surias diesothe ephippos meta ton ippeon. ^21Kai exelthen o basileus tou Israel kai epataxe tous ippeis kai tas amaxas, kai ekamen eis tous Surious sphagen megalen. ^22Kai proselthen o prophetes pros ton basilea tou Israel kai eipe pros auton, Upage, endunamotheti kai skephtheti, kai ide ti theleis kamei dioti en te epistrophe tou etous o basileus tes Surias thelei anabe enantion sou. ^23Eipon de pros auton oi douloi tou basileos tes Surias, O theos auton einai theos ton bounon; dia touto uperischusan kath' emon; ean de polemesomen autous en te pediadi, bebaios thelomen uperischusei kat' auton. ^24Kame loipon to pragma touto; ekbale tous basileis, ekaston ek tou topou autou; kai bale ant' auton strategous; ^25su de sunathroison eis seauton strateuma, oson strateuma ek ton meta sou epese, kai ippon anti ippou kai amaxan anti amaxes; kai as polemesomen autous en te pediadi, kai bebaios thelomen uperischusei kat' auton. Kai eisekouse tes phones auton kai ekamen outo. ^26Kai en te epistrophe tou etous erithmesen o Ben-adad tous Surious kai anebe eis Aphek, dia na polemese kata tou Israel. ^27Kai oi uioi Israel erithmethesan, kai proparaskeuasthentes upegon eis sunantesin auton; kai estratopedeusan oi uioi Israel apenanti auton, os duo mikra poimnia aigon; oi de Surioi egemisan ten gen. ^28Kai proselthen o anthropos tou Theou kai elalese pros ton basilea tou Israel, kai eipen, Outo legei Kurios; Epeide oi Surioi eipon, O Kurios einai Theos ton bounon, all' ouchi Theos ton koiladon, dia touto thelo paradosei eis ten cheira sou apan to mega touto plethos, kai thelete gnorisei oti ego eimai o Kurios. ^29Kai esan estratopedeumenoi antikru allelon epta emeras. Kai ten ebdomen emeran sunekrotethe e mache; kai epataxan oi uioi Israel tous Surious ekaton chiliadas pezon en emera mia. ^30Oi de enapoleiphthentes ephugon eis Aphek, pros ten polin; kai epese to teichos epi eikosiepta chiliadas ek ton andron ton enapoleiphthenton. Kai ephugen o Ben-adad kai eiselthen eis ten polin kai ekruphthe apo koitonos eis koitona. ^31Kai eipon pros auton oi douloi autou, Idou tora, ekousamen oti oi basileis tou oikou Israel einai basileis eleemones; as balomen loipon sakkous epi tas osphuas emon kai schoinia epi tas kephalas emon, kai as exelthomen pros ton basilea tou Israel; isos thelei soi charisei ten zoen. ^32Periezosthesan loipon sakkous eis tas osphuas auton kai schoinia eis tas kephalas auton, kai elthon pros ton basilea tou Israel kai eipon, O doulos sou Ben-adad legei, As zese e psuche mou, parakalo. Kai eipe, Ze akome; adelphos mou einai. ^33Kai oi andres elabon touto dia kalon oionon, kai espeusan na stereososi to exelthon ek tou stomatos autou; kai eipon, O adelphos sou Ben-adad. Kai eipen, Upagete, pherete auton. Ote de elthe pros auton o Ben-adad, ekeinos anebibasen auton eis ten amaxan autou. ^34Kai eipe pros auton o Ben-adad, tas poleis, tas opoias elaben o pater mou para tou patros sou, thelo apodosei kai theleis stesei eis seauton ochuromata en Damasko, kathos estesen o pater mou en Samareia. Kai ego, eipen o Achaab, thelo se exaposteilei epi taute te suntheke. Outos ekame suntheken met' autou kai exapesteilen auton. ^35Anthropos de tis ek ton uion ton propheton eipe pros ton plesion autou en logo Kuriou, Ktupeson me, parakalo. Alla den ethelesen o anthropos na ktupese auton. ^36Kai eipe pros auton, Epeide den upekousas tes phones tou Kuriou, idou, kathos anachoreses ap' emou, leon thelei se thanatosei. Kai os anechoresen ap' autou, eureken auton leon kai ethanatosen auton. ^37Euron epeita allon anthropon, eipe, Ktupeson me, parakalo. Kai o anthropos ektupesen auton, kai ktupesas eplegose. ^38Tote anechoresen o prophetes kai estathe epi tes odou dia ton basilea, metamemorphomenos me kalumma epi tous ophthalmous autou. ^39Kai os diebainen o basileus autos eboese pros ton basilea, kai eipen, O doulos sou exelthen eis to meson tes maches; kai idou, anthropos strapheis kata meros ephere tina pros eme, kai eipe, Phulatte ton anthropon touton; ean pote phuge, tote e zoe sou thelei eisthai anti tes zoes autou, e theleis plerosei en talanton arguriou; ^40kai eno o doulos sou escholeito edo kai ekei, autos ephuge. Kai eipe pros auton o basileus tou Israel, aute einai e krisis sou; autos su apephasisas auten. ^41Tote espeuse kai apherese to kalumma apo ton ophthalmon autou; kai egnorisen auton o basileus tou Israel oti eto ek ton propheton. ^42Kai eipe pros auton, outo legei Kurios; Epeide su exapesteilas apo tes cheiros sou anthropon, ton opoion ego eichon apophasisei eis olethron, dia touto e zoe sou thelei eisthai anti tes zoes autou, kai o laos sou anti tou laou autou. ^43Kai apelthen o basileus tou Israel eis ton oikon autou skuthropos kai duserestemenos kai elthen eis ten Samareian. __________________________________________________________________ Chapter 21 ^1Meta de tauta ta pragmata Nabouthai o Iezraelites eichen ampelona en Iezrael, plesion tou palatiou tou Achaab basileos tes Samareias. ^2Kai elalesen o Achaab pros ton Nabouthai, legon, Dos moi ton ampelona sou, dia na echo auton kepon lachanon, epeide einai plesion tou oikou mou; kai thelo soi dosei ant' autou ampelona kaleteron par' autou; e, an enai areston eis se, thelo soi dosei to antitimon autou eis argurion. ^3O de Nabouthai eipe pros ton Achaab, Me genoito eis eme para Theou, na doso ten kleronomian ton pateron mou eis se. ^4Kai elthen o Achaab eis ton oikon autou skuthropos kai duserestemenos dia ton logon, ton opoion elalese pros auton Naboubai o Iezraelites, eipon, Den thelo soi dosei ten kleronomian ton pateron mou. Kai eplagiasen epi tes klines autou kai apestrepse to prosopon autou kai den ephagen arton. ^5Kai elthe pros auton Iezabel e gune autou kai eipe pros auton, Dia ti to pneuma sou einai perilupon, oste den trogeis arton; ^6O de eipe pros auten, Epeide elalesa pros Nabouthai ton Iezraeliten, kai eipa pros auton, Dos moi ton ampelona sou di' arguriou; e, an agapas, thelo soi dosei allon ampelona ant' autou. kai ekeinos apekrithe, Den thelo soi dosei ton ampelona mou. ^7Kai eipe pros auton Iezabel e gune autou, Su tora basileueis epi ton Israel; sekotheti, phage arton, kai as enai euthumos e kardia sou; ego thelo soi dosei ton ampelona Nabouthai tou Iezraelitou. ^8Tote egrapsen epistolas en onomati tou Achaab kai esphragise dia tes sphragidos autou, kai apesteile tas epistolas pros tous presbuterous kai pros tous archontas, tous ontas en te polei autou, tous katoikountas meta tou Naboubai. ^9Kai egraphen en tais epistolais, legousa, Keruxate nesteian kai kathisate ton Nabouthai epi kephales tou laou; ^10kai parakathisate duo andras kakous antikru autou, kai as marturesosi kat' autou, legontes, Su eblasphemesas ton Theon kai ton basilea; kai ekbalete auton kai lithobolesate auton, kai as apothane. ^11Kai ekamon oi andres tes poleos autou, oi presbuteroi kai oi archontes oi katoikountes en te polei autou, kathos emenuse pros autous e Iezabel, kata to gegrammenon en tais epistolais tas opoias esteile pros autous. ^12Ekeruxan nesteian kai ekathesan ton Nabouthai epi kephales tou laou; ^13kai eiselthon duo andres kakoi kai ekathisan antikru autou; kai emarturesan oi andres oi kakoi kat' autou, kata tou Nabouthai, enopion tou laou, legontes, O Nabouthai eblasphemese ton Theon kai ton basilea. Tote exebalon auton exo tes poleos kai elithobolesan auton me lithous, kai apethane. ^14Kai apesteilan pros ten Iezabel, legontes, O Naboubai elithobolethe kai apethane. ^15Kai os ekousen e Iezabel oti o Naboubai elithobolethe kai apethanen, eipen e Iezabel pros ton Achaab, Sekotheti, kleronomeson ton ampelona Nabouthai tou Iezraelitou, ton opoion den ethele na soi dose di' arguriou; dioti o Nabouthai den ze all' apethane. ^16Kai os ekousen o Achaab oti o Nabouthai apethanen, esekothe o Achaab na katabe eis ton ampelona tou Nabouthai tou Iezraelitou, dia na kleronomese auton. ^17Kai elthen o logos tou Kuriou pros Elian ton Thesbiten, legon, ^18Sekotheti, kataba eis sunantesin tou Achaab, basileos tou Israel, ostis katoikei en Samareia; idou, en to ampeloni tou Nabouthai einai, opou katebe dia na kleronomese auton; ^19kai theleis lalesei pros auton, legon, Outo legei Kurios; Ephoneusas kai eti ekleronomesas; Kai theleis lalesei pros auton, legon, outo legei Kurios; En to topo, opou oi kunes egleipsan to aima tou Nabouthai, thelousi gleipsei oi kunes to aima sou, nai, sou. ^20Kai eipen o Achaab pros ton Elian, Me eurekas, echthre mou; Kai apekrithe, Se eureka; dioti epolesas seauton eis to na prattes to poneron enopion tou Kuriou. ^21Idou, legei Kurios, Ego thelo pherei kakon epi se, kai thelo sarosei katopin sou kai exolothreusei tou Achaab ton ourounta pros ton toichon kai ton pephulagmenon kai ton apheimenon metaxu tou Israel; ^22kai thelo katastesei ton oikon sou os ton oikon tou Ieroboam uiou tou Nabat, kai os ton oikon tou Baasa uiou tou Achia, dia ton parorgismon ton opoion me parorgiaas, kai ekames ton Israel na amartese. ^23Kai peri tes Iezabel eti elalesen o Kurios, legon, Oi kunes thelousi kataphagei ten Iezabel plesion tou proteichismatos tes Iezrael; ^24ostis ek tou Achaab apothane en te polei, oi kunes thelousi kataphagei auton; kai ostis apothane en to agro, ta peteina tou ouranou thelousi kataphagei auton. ^25Oudeis toonti den estathe omoios tou Achaab, ostis epolesen eauton eis to na pratte ponera enopion tou Kuriou, opos ekinei auton Iezabel e gune autou. ^26Kai epraxe bdelura sphodra akolouthon ta eidola, kata panta osa epratton oi Amorraioi, tous opoious o Kurios exedioxen ap' emprosthen ton uion Israel. ^27Os de ekousen o Achaab tous logous toutous, dierrexe ta imatia autou kai ebale sakkon epi ten sarka autou kai enesteuse, kai ekoiteto peritetuligmenos sakkon kai ebadize kekuphos. ^28Elthe de o logos tou Kuriou pros Elian ton Thesbiten, legon, ^29Eides pos etapeinothe o Achaab enopion mou; epeide etapeinothe enopion mou, den thelo pherei to kakon en tais emerais autou; en tais emerais tou uiou autou thelo pherei to kakon epi ton oikon autou. __________________________________________________________________ Chapter 22 ^1Parelthon de tria ete aneu polemou anameson tes Surias kai tou Israel. ^2Kata de to triton etos katebe Iosaphat o basileus tou Iouda pros ton basilea tou Israel. ^3Kai eipen o basileus tou Israel pros tous doulous autou, Exeurete oti e Ramoth-galaad einai emon, kai emeis siopomen eis to na labomen auten ek tes cheiros tou basileos tes Surias; ^4Kai eipe pros ton Iosaphat, Erchesai met' emou dia na polemesomen ten Ramoth-galaad; Kai eipen o Iosaphat pros ton basilea tou Israel, Ego eimai kathos su, o laos mou kathos o laos sou, oi ippoi mou kathos oi ippoi sou. ^5Kai eipen o Iosaphat pros ton basilea tou Israel, Eroteson, parakalo, ton logon tou Kuriou semeron. ^6Kai sunethroisen o basileus tou Israel tous prophetas, peripou tetrakosious andras, kai eipe pros autous, na upago enantion tes Ramoth-galaad na polemeso, e na apecho; oi de eipon, Anaba, kai o Kurios thelei paradosei auten eis ten cheira tou basileos. ^7Kai eipen o Iosaphat, Den einai entautha eti prophetes tou Kuriou, dia na erotesomen di' autou; ^8Kai eipen o basileus tou Israel pros ton Iosaphat, Einai eti anthropos tis, Michaias, o uios tou Iemla, dia tou opoiou dunametha na erotesomen ton Kurion; plen miso auton; dioti den propheteuei kalon peri emou, alla kakon. Kai eipen o Iosaphat, As me lale o basileus outos. ^9Kai ekalesen o basileus tou Israel ena eunouchon kai eipe, Speuson na pheres Michaian ton uion tou Iemla. ^10O de basileus tou Israel kai Iosaphat o basileus tou Iouda ekathento, ekastos epi tou thronou autou, endedumenoi stolas, en topo anoikto kata ten eisodon tes pules tes Samareias; kai pantes oi prophetai proepheteuon emprosthen auton. ^11Kai Sedekias o uios tou Chanaana eiche kamei eis eauton sidera kerata; kai eipen, Outo legei Kurios; Dia touton theleis keratisei tous Surious, eosou sunteleses autous. ^12Kai pantes oi prophetai proepheteuon outo, legontes, Anaba eis Ramoth-galaad kai euodou; dioti o Kurios thelei paradosei auten eis ten cheira tou basileos. ^13Kai o menutes, ostis upege na kalese ton Michaian, eipe pros auton, legon, Idou tora, oi logoi ton propheton phaneronousin ex enos stomatos kalon peri tou basileos; o logos sou loipon as enai os o logos enos ex ekeinon, kai laleson to kalon. ^14O de Michaias eipe, Ze Kurios, o, ti moi eipe o Kurios, touto thelo lalesei. ^15Elthe loipon pros ton basilea. Kai eipen o basileus pros auton, Michaia, na upagomen eis Ramoth-galaad dia na polemesomen, e na apechomen; O de apekrithe pros auton, Anaba kai euodou; dioti o Kurios thelei paradosei auten eis ten cheira tou basileos. ^16Kai eipe pros auton o basileus, Eos posakis thelo se orkizei, na me leges pros eme para ten aletheian en onomati Kuriou; ^17O de eipen, eidon panta ton Israel diesparmenon epi ta ore, os probata me echonta poimena. Kai eipe Kurios, Outoi den echousi kurion; as epistrepsosin ekastos eis ton oikon autou en eirene. ^18Kai eipen o basileus tou Israel pros ton Iosaphat, Den soi eipa eti den thelei propheteusei kalon peri emou, alla kakon; ^19Kai o Michaias eipen, Akouson loipon ton logon tou Kuriou. Eidon ton Kurion kathemenon epi tou thronou autou, kai pasan ten stratian tou ouranou paristamenen peri auton, ek dexion autou kai ex aristeron autou. ^20Kai eipe Kurios, Tis thelei apatesei ton Achaab, oste na anabe kai na pese en Ramoth-galaad; Kai o men eipen outos, o de eipen outos. ^21Kai exelthe to pneuma kai estathe enopion Kuriou kai eipen, Ego thelo apatesei auton. ^22Kai eipe Kurios pros auto, Tini tropo; Kai eipe, Thelo exelthei kai thelo eisthai pneuma pseudous en to stomati panton ton propheton autou. Kai eipe Kurios, Theleis apatesei kai eti theleis katorthosei; exelthe kai kame outo. ^23Tora loipon, idou, o Kurios ebale pneuma pseudous en to stomati panton touton ton propheton sou, kai o Kurios elalese kakon epi se. ^24Tote plesiasas Sedekias o uios tou Chanaana, errapise ton Michaian epi ten siagona kai eipe, Dia poias odou eperase to Pneuma tou Kuriou ap' emou, dia na lalese pros se; ^25Kai eipen o Michaias, Idou, theleis idei, kath' en emeran theleis eiserchesthai apo tameiou eis tameion dia na kruphthes. ^26Kai eipen o basileus tou Israel, Piasate ton Michaian kai epanapherete auton pros Amon ton archonta tes poleos kai pros Ioas ton uion tou basileos; ^27kai eipate, Outo legei o basileus; Balete touton eis ten phulaken kai trephete auton me arton thlipseos kai me udor thlipseos, eosou epistrepso en eirene. ^28Kai eipen o Michaias, Ean toonti epistrepses en eirene, o Theos den elalese di' emou. Kai eipen, Akousate seis, pantes oi laoi. ^29Kai anebe o basileus tou Israel kai Iosaphat o basileus tou Iouda eis Ramoth-galaad. ^30Kai eipen o basileus tou Israel pros ton Iosaphat, Ego thelo metaschematisthe kai eiselthei eis ten machen; su de endutheti ten stolen sou. Kai meteschematisthe o basileus tou Israel kai eiselthen eis ten machen. ^31O de basileus tes Surias eiche prostaxei tous triakonta duo amaxarchas autou, legon, Me polemeite mete mikron mete megan, alla monon ton basilea tou Israel. ^32Kai os eidon oi amaxarchai ton Iosaphat, tote autoi eipon, Bebaios outos einai o basileus tou Israel. Kai periestraphesan dia na polemesosin auton; all' o Iosaphat aneboesen. ^33Idontes de oi amaxarchai oti den eto o basileus tou Israel, epestrepsan apo tes katadioxeos autou. ^34Anthropos de tis, toxeusas askopos, ektupese ton basilea tou Israel metaxu ton arthroseon tou thorakos; o de eipe pros ton eniochon autou, Strepson ten cheira sou kai ekbale me ek tou strateumatos; dioti eplegothen. ^35Kai e mache emegalunthe en te emera ekeine; o de basileus istato epi tes amaxes antikru ton Surion, kai pros to esperas apethane; kai to aima erreen ek tes pleges eis ton kolpon tes amaxes. ^36Kai peri ten dusin tou eliou egeine diakeruxis en to stratopedo, legousa, Ekastos eis ten polin autou kai ekastos eis ton topon autou. ^37Kai apethanen o basileus kai ekomisthe eis Samareian; kai enetaphiasan ton basilea en Samareia. ^38Kai eplunan ten amaxan eis to udrostasion tes Samareias; eplunan eti kai ta opla autou; kai egleipsan oi kunes to aima autou, kata ton logon tou Kuriou, ton opoion elalesen. ^39Ai de loipai ton praxeon tou Achaab kai panta osa ekame, kai o elephantinos oikos ton opoion okodomese kai pasai ai poleis, tas opoias ektise, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^40Kai ekoimethe o Achaab meta ton pateron autou, kai ebasileusen ant' autou Ochozias o uios autou. ^41O de Iosaphat o uios tou Asa ebasileusen epi ton Iouda, to tetarton etos tou Achaab basileos tou Israel. ^42O Iosaphat eto triakonta pente eton elikias ote ebasileuse; kai ebasileusen eikosipente ete en Ierousalem; to de onoma tes metros autou eto Azouba, thugater tou Silei. ^43Kai periepatesen eis pasas tas odous Asa tou patros autou; den exeklinen ap' auton, pratton to euthes enopion tou Kuriou. Oi upseloi omos topoi den apherethesan; o laos ethusiazen eti kai ethumiazen en tois upselois topois. ^44Kai eichen eirenen o Iosaphat meta tou basileos tou Israel. ^45Ai de loipai ton praxeon tou Iosaphat, kai ta katorthomata autou osa ekame, kai oi polemoi autou, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^46Kai to upoloipon ton sodomiton, to enapoleiphthen en tais emerais Asa tou patros autou, autos exeleipsen apo tes ges. ^47Tote den uperche basileus en Edom; dioiketes eto basileus. ^48O Iosaphat ekame ploia en Tharseis, dia na pleusosin eis Opheir dia chrusion; plen den upegon, dioti ta ploia sunetriphthesan en Esion-gaber. ^49Tote eipen Ochozias o uios tou Achaab pros ton Iosaphat, As upagosin oi douloi mou meta ton doulon sou eis ta ploia; o Iosaphat omos den ethelese. ^50Kai ekoimethe o Iosaphat meta ton pateron autou kai etaphe meta ton pateron autou en te polei Dabid tou patros autou; ebasileuse de ant' autou Ioram o uios autou. ^51Ochozias o uios tou Achaab ebasileusen epi ton Israel en Samareia, to dekaton ebdomon etos tou Iosaphat basileos tou Iouda; kai ebasileuse duo ete epi ton Israel. ^52Kai epraxe ta ponera enopion tou Kuriou, kai periepatesen eis ten odon tou patros autou kai eis ten odon tes metros autou kai eis ten odon tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese; ^53dioti elatreuse ton Baal kai prosekunesen auton, kai parorgise Kurion ton Theon tou Israel, kata panta osa epraxen o pater autou. __________________________________________________________________ 2 Kings __________________________________________________________________ Chapter 1 ^1Meta de ton thanaton tou Achaab, epanestatesen o Moab enantion tou Israel. ^2Kai epesen o Ochozias dia tou druphraktou tou uperoou autou, to opoion eto en Samareia, kai errostese; kai apesteile menutas, eipon pros autous, Upagete, erotesate ton Beel-zeboul, ton theon tes Akkaron, an echo na analabo apo tes arrostias tautes. ^3All' o angelos Kuriou eipe pros Elian ton Thesbiten, Sekotheti, anaba eis sunantesin ton menuton tou basileos tes Samareias kai eipe pros autous, Epeide den einai Theos en to Israel, dia touto upagete na erotesete ton Beel-zeboul, ton theon tes Akkaron; ^4Tora loipon outo legei o Kurios; Den theleis katabe apo tes klines, eis ten opoian anebes, all' exapantos theleis apothanei. Kai anechoresen o Elias. ^5Kai epestrepsan oi menutai pros auton; o de eipe pros autous, Dia ti epestrepsate; ^6Kai eipon pros auton, Anthropos tis anebe eis sunantesin emon kai eipe pros emas, Upagete, epistrepsate pros ton basilea, ostis sas apesteile, kai eipate pros auton, outo legei Kurios; Epeide den einai Theos en to Israel, dia touto stelleis na eroteses ton Beel-zeboul, ton theon tes Akkaron; den theleis loipon katabe apo tes klines, eis ten opoian anebes, all' exapantos theleis apothanei. ^7Kai eipe pros autous, Opoia eto e morphe tou anthropou, ostis anebe eis sunantesin sas kai elalese pros esas tous logous toutous; ^8Kai apekrithesan pros auton, Anthropos dasutrichos kai periezosmenos ten osphun autou me zonen dermatinen. Kai eipen, Elias o Thesbites einai. ^9Tote apesteilen o basileus pros auton pentekontarchon meta ton pentekonta autou. Kai anebe pros auton; kai idou, ekatheto epi tes koruphes tou orous. Kai eipe pros auton, Anthrope tou Theou, o basileus eipe, Kataba. ^10Kai apokritheis o Elias eipe pros ton pentekontarchon, Ean ego emai anthropos tou Theou, as katabe pur ex ouranou kai as kataphage se kai tous pentekonta sou. Kai katebe pur ek tou ouranou kai katephagen auton kai tous pentekonta autou. ^11Kai apesteile pros auton palin allon pentekontarchon meta ton pentekonta autou. Kai elalese kai eipe pros auton, Anthrope tou Theou, outo legei o basileus; Tacheos kataba. ^12Kai apokritheis o Elias eipe pros autous, Ean ego emai anthropos tou Theou, as katabe pur ex ouranou kai as kataphage se kai tous pentekonta sou. Kai katebe pur Theou ex ouranou kai katephagen auton kai tous pentekonta autou. ^13Kai palin apesteile triton pentekontarchon meta ton pentekonta autou. Kai anabas o tritos pentekontarchos elthe kai egonatisen emprosthen tou Elia kai parekalesen auton kai eipe pros auton; Anthrope tou Theou, as stathe, deomai, axiotimetos eis tous ophthalmous sou zoe mou kai e zoe ton doulon sou touton ton pentekonta; ^14idou, katebe pur ex ouranou kai katekause tous duo protous pentekontarchous meta ton pentekonta auton; as stathe loipon e zoe mou axiotimetos eis tous ophthalmous sou. ^15Kai eipen o angelos tou Kuriou pros ton Elian, Kataba met' autou; me phobethes ap' autou. Kai esekothe kai katebe met' autou pros ton basilea. ^16Kai eipe pros auton, Outo legei Kurios; Epeide apesteilas menutas na erotesosi ton Beel-zeboul, ton theon tes Akkaron, os ean den eto Theos en to Israel dia na zeteses ton logon autou, dia touto den theleis katabe apo tes klines, eis ten opoian anebes, all' exapantos theleis apothanei. ^17Kai apethane kata ton logon tou Kuriou, ton opoion elalesen o Elias; ebasileuse de ant' autou o Ioram, en to deutero etei tou Ioram, uiou tou Iosaphat, basileos tou Iouda; epeide den eichen uion. ^18Ai de loipai ton praxeon tou Ochoziou, osas ekame, den einai gegrammenai en to biblio ton chronikon ton basileon tou Israel; __________________________________________________________________ Chapter 2 ^1Ote de emellen o Kurios na anabibase ton Elian eis ton ouranon me anemostrobilon, anechoresen o Elias meta tou Elissaie apo Galgalon. ^2Kai eipen o Elias pros ton Elissaie, Kathou entautha, parakalo; dioti o Kurios me apesteilen eos Baithel. Kai eipen o Elissaie, Ze Kurios kai ze e psuche sou, den thelo se aphesei. Kai katebesan eis Baithel. ^3Kai exelthon oi uioi ton propheton oi en Baithel pros ton Elissaie kai eipon pros auton, Exeureis oti o Kurios semeron lambanei ton kurion sou epanothen tes kephales sou; Kai eipe, Kai ego exeuro touto; siopate. ^4Kai eipen o Elias pros auton, Elissaie, kathou entautha, parakalo; dioti o Kurios me apesteilen eis Iericho. O de eipe, Ze Kurios kai ze e psuche sou, den thelo se aphesei. Kai elthon eis Iericho. ^5Kai proselthon oi uioi ton propheton oi en Iericho pros ton Elissaie kai eipon pros auton, Exeureis oti o Kurios semeron lambanei ton kurion sou epanothen tes kephales sou; Kai eipe, Kai ego exeuro touto; siopate. ^6Kai eipen o Elias pros auton, Kathou entautha, parakalo; dioti o Kurios me apesteilen eis ton Iordanen. O de eipe, Ze Kurios kai ze e psuche sou, den thelo se aphesei. Kai upegan amphoteroi. ^7Kai upegan pentekonta andres ek ton uion ton propheton, kai estathesan apenanti makrothen; ekeinoi de oi duo estathesan epi tou Iordanou. ^8Kai elaben o Elias ten meloten autou kai ediplosen auten kai ektupese ta udata, kai dierethesan enthen kai enthen, kai diebesan amphoteroi dia xeras. ^9Kai ote diebesan, eipen o Elias pros ton Elissaie, Zeteson ti na soi kamo, prin analephtho apo sou. Kai eipen o Elissaie, Diplasia meris tou pneumatos sou as enai, parakalo, ep' eme. ^10O de eipe, Skleron pragma ezetesas; plen ean me ides analambanomenon apo sou, thelei geinei eis se outos; ei de me, den thelei geinei. ^11Kai eno autoi periepatoun eti lalountes, idou, amaxa puros kai ippoi puros, kai diechorisan autous amphoterous; kai anebe o Elias me anemostrobilon eis ton ouranon. ^12O de Elissaie eblepe kai eboa, Pater mou, pater mou, amaxa tou Israel kai ippikon autou. Kai den eiden auton pleon; kai epiase ta imatia autou kai dieschisen auta eis duo tmemata. ^13Kai sekosas ten meloten tou Elia, etis epesen epanothen ekeinou, epestrephe kai estathe epi tou cheilous tou Iordanou. ^14Kai labon ten meloten tou Elia, etis epesen epanothen ekeinou, ektupese ta udata kai eipe, Pou einai Kurios o Theos tou Elia; Kai os ektupese kai autos ta udata, dierethesan enthen kai enthen; kai diebe o Elissaie. ^15Kai idontes auton oi uioi ton propheton, oi en Iericho ek tou apenanti, eipon, To pneuma tou Elia epanepauthe epi ton Elissaie. Kai elthon eis sunantesin autou kai prosekunesan auton eos edaphous. ^16Kai eipon pros auton, Idou tora, pentekonta dunatoi andres einai meta ton doulon sou; as upagosi, parakaloumen, kai as zetesosi ton kurion sou, mepote esekosen auton to pneuma tou Kuriou kai erripsen auton epi tinos orous e epi tinos koilados. Kai eipe, Me aposteilete. ^17All' aphou ebiasan auton toson oste eschuneto, eipen, Aposteilate. Apesteilan loipon pentekonta andras kai ezetesan treis emeras, plen den eurekan auton. ^18Kai ote epestrepsan pros auton, dioti emeinen en Iericho, eipe pros autous, Den sas eipa, Me upagete; ^19Kai eipon oi andres tes poleos pros ton Elissaie, Idou tora, e thesis tes poleos tautes einai kale, kathos o kurios mou blepei ta udata omos einai kaka kai e ge agonos. ^20Kai eipe, Pherete moi phialen kainen kai balete alas eis auten. Kai epheran pros auton. ^21Kai exelthen eis ten pegen ton udaton kai erripse to alas ekei kai eipen, Outo legei Kurios; Ugiana ta udata tauta; den thelei eisthai pleon ek touton thanatos e akarpia. ^22Kai iathesan ta udata eos tes emeras tautes, kata ton logon tou Elissaie, ton opoion elalese. ^23Kai anebe ekeithen eis Baithel; kai eno autos anebainen en te odo, exelthon ek tes poleos paidia mikra kai enepaizon auton kai elegon pros auton, Anabaine, phalakre; anabaine, phalakre; ^24o de estraphe opiso kai idon auta, katerasthe auta eis to onoma tou Kuriou. Kai exelthon ek tou dasous duo arktoi kai diesparaxan ex auton tessarakonta duo paidia. ^25Kai upegen ekeithen eis to oros ton Karmelon; kai ekeithen epestrepsen eis Samareian. __________________________________________________________________ Chapter 3 ^1O de Ioram uios tou Achaab ebasileusen epi ton Israel en Samareia, to dekaton ogdoon etos tou Iosaphat basileos tou Iouda; kai ebasileusen ete dodeka. ^2Kai epraxe ponera enopion tou Kuriou, ouchi omos kathos o pater autou kai e meter autou; dioti esekose to agalma tou Baal, to opoion eiche kamei o pater autou. ^3Plen eto proskekollemenos eis tas amartias tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese; den apemakrunthe ap' auton. ^4Mesa de o basileus tou Moab eiche poimnia, kai ediden eis ton basilea tou Israel ekaton chiliadas arnion kai ekaton chiliadas krion me ta mallia auton. ^5All' aphou apethanen o Achaab, apestatesen o basileus tou Moab kata tou basileos tou Israel. ^6Kai exelthen o basileus Ioram ek tes Samareias kat' ekeinon ton kairon kai aperithmese panta ton Israel. ^7Kai upege kai apesteile pros Iosaphat ton basilea tou Iouda, legon, O basileus tou Moab apestatese kat' emou; erchesai met' emou enantion tou Moab eis polemon; O de eipe, Thelo anabe; ego eimai os su, o laos mou os o laos sou, oi ippoi mou os oi ippoi sou. ^8Kai eipe, Dia poias odou thelomen anabe; O de apekrithe, Dia tes odou tes eremou Edom. ^9Kai upegen o basileus tou Israel kai o basileus tou Iouda kai o basileus tou Edom; kai perielthon odon epta emeron; kai den eto udor dia to stratopedon kai dia ta ktene ta akolouthounta autous. ^10Kai eipen o basileus tou Israel, O bebaios sunekalesen o Kurios tous treis toutous basileis, dia na paradose autous eis ten cheira tou Moab. ^11O de Iosaphat eipe, Den einai edo prophetes tou Kuriou, dia na erotesomen ton Kurion di' autou; Kai apekrithe eis ek ton doulon tou basileos tou Israel, kai eipen, Einai edo Elissaie o uios tou Saphat, ostis epecheen udor eis tas cheiras tou Elia. ^12Kai eipen o Iosaphat, Logos Kuriou einai met' autou. Kai katebesan pros auton o basileus tou Israel kai o Iosaphat kai o basileus tou Edom. ^13Kai eipen o Elissaie pros ton basilea tou Israel, Ti einai metaxu emou kai sou; upage pros tous prophetas tou patros sou kai pros tous prophetas tes metros sou. Kai eipe pros auton o basileus tou Israel, Me; dioti o Kurios sunekalese tous treis toutous basileis, dia na paradose autous eis ten cheira tou Moab. ^14Kai eipen o Elissaie, Ze o Kurios ton dunameon, enopion tou opoiou paristamai, bebaios ean den esebomen to prosopon tou Iosaphat basileos tou Iouda, den ethelon epiblepsei pros se, oude ethelon se idei, ^15alla tora pherete moi psaltodon. Kai eno epsallen o psaltodos, elthen ep' auton e cheir tou Kuriou. ^16Kai eipen, outo legei Kurios; Kame ten koilada tauten lakkous; ^17dioti outo legei Kurios, Den thelete idei anemon kai den thelete idei brochen; kai aute e koilas thelei plesthe udatos, kai thelei piei, seis kai ta poimnia sas kai ta ktene sas; ^18alla touto einai mikron pragma eis tous ophthalmous tou Kuriou; eis ten cheira sas thelei paradosei kai ton Moab; ^19kai thelete pataxei pasan ochuran polin kai pasan eklekten polin, kai thelete katabalei pan dendron kalon, kai emphraxei pasas tas pegas ton udaton, kai achreiosei me lithous pasan agathen merida ges. ^20Kai to proi, eno eteleito e prosphora, idou, elthon udata apo tes odou Edom, kai eplesthe e ge udaton. ^21Kai ote ekousan pantes oi Moabitai oti anebesan oi basileis dia na polemesosin autous, sunethroisthesan pantes oi machairan perizonnumenoi kai epano, kai estathesan epi ton sunoron. ^22Kai exegerthesan to proi, kai kathos aneteilen o elios epi ta udata, eidon oi Moabitai ek tou apenanti ta udata kokkina os aima; ^23kai eipon, Touto einai aima; bebaios oi basileis epolemesan kai ektupethesan met' allelon; tora loipon eis ta laphura, Moab. ^24Kai ote elthon eis to stratopedon tou Israel, esekothesan oi Israelitai kai epataxan tous Moabitas, oste ephugon apo prosopou auton; kai ktupontes tous Moabitas eiselthon eis ten gen auton. ^25Kai katestrepsan tas poleis; kai eis pasan agathen merida ges erripsan ekastos ten petran autou, kai egemisan auten; kai pasas tas pegas ton udaton enephraxan, kai pan dendron kalon katebalon; oste en Kir-araseth emeinan oi lithoi autes, kai kuklosantes oi sphendonistai epataxan auten. ^26Kai ote basileus tou Moab eiden oti e mache uperischuen enantion autou, elabe meth' autou eptakosious andras xiphereis, dia na diakopsosi to strateuma, mechri tou basileos Edom; plen den edunethesan. ^27Tote elabe ton prototokon autou uion, ostis emelle na basileuse ant' autou, kai prosepheren auton olokautoma epi tou teichous; kai egeinen aganaktesis megale en to Israel; kai anachoresantes ap' autou, epestrepsan eis ten gen auton. __________________________________________________________________ Chapter 4 ^1Gune de tis ek ton gunaikon ton uion ton propheton eboa pros ton Elissaie, legousa, O doulos sou o aner mou apethane; kai su exeureis oti o doulos sou ephobeito ton Kurion; kai o daneistes elthe na labe tous duo uious mou eis eauton dia doulous. ^2Kai eipe pros auten o Elissaie, Ti na soi kamo; phaneroson moi ti echeis en to oiko sou; E de eipen, E doule sou den echei ouden en to oiko, eime en angeion elaiou. ^3Kai eipen, Upage, daneistheti exothen angeia para panton ton geitonon sou, angeia kena; daneistheti ouchi oliga; ^4eiselthe epeita kai kleison ten thuran opisthen sou kai opisthen ton uion sou, kai chuson ek tou elaiou eis panta ta skeue ekeina, kai ta gemizomena thes kata meros. ^5Anechorese loipon ap' autou kai ekleise thuran opisthen autes kai opisthen ton uion autes; kai ekeinoi men eplesiazon eis auten ta angeia, aute de enechee. ^6Kai aphou egemisan ta angeia, eipe pros ton uion autes, Phere moi kai allo angeion. O de eipe pros auten, Den einai allo angeion. Kai estathe to elaion. ^7Tote elthe kai apengeile pros ton anthropon tou Theou. Kai ekeinos eipen, Upage, poleson to elaion kai pleroson to chreos sou kai zeson me to upoloipon, su kai ta tekna sou. ^8Kai en emera tini diebainen o Elissaie eis Sounam, opou eto gune tis megale, kai aute ekratesen auton dia na phage arton. Kai osakis diebainen, estrephen ekei dia na phage arton. ^9Kai eipen e gune pros ton andra autes, Idou tora, gnorizo oti einai agios anthropos tou Theou outos, ostis pantote diabainei pros emas; ^10as kamomen, parakalo, mikron uperoon epi tou toichou; kai as balomen ekei di' auton klinen kai trapezan kai kathedran kai luchnon, dia na strephe ekei, otan erchetai pros emas. ^11Kai en emera tini elthen ekei kai estrepsen eis to uperoon kai ekoimethe ekei. ^12Kai eipe pros Giezei ton upereten autou, Kaleson ten Sounamitin tauten. Kai ote ekalesen auten, estathe emprosthen autou. ^13Kai eipe pros auton, Eipe tora pros auten, Idou, su elabes pasas tautas tas phrontidas uper emon; ti na kamo pros se; echeis ti na eipes pros ton basilea e pros ton archistrategon; E de apekrithe, Ego katoiko metaxu tou laou mou. ^14Kai eipe, Ti loipon na kamo di' auten; Kai o Giezei apekrithe, Alethos, aute den echei teknon, kai o aner autes einai geron. ^15Kai eipe, Kaleson auten. Kai ote ekalesen auten, estathe eis ten thuran. ^16Kai eipe, To erchomenon etos, kata touton ton kairon, theleis echei uion eis tas ankalas sou. E de eipe, Me, kurie mou, anthrope tou Theou, me pseusthes pros ten doulen sou. ^17Kai e gune sunelabe kai egennesen uion to erchomenon etos, kata ton kairon ekeinon ton opoion eipe pros auten o Elissaie. ^18Kai ote emegalose to paidion, exelthen emeran tina pros ton patera autou eis tous theristas. ^19Kai eipe pros ton patera autou, Ten kephalen mou, ten kephalen mou. O de eipe pros ton doulon, Labe auto pros ten metera autou. ^20Kai labon auto, epheren auto pros ten metera autou, kai ekathesen epi ton gonaton autes mechri mesembrias kai apethane. ^21Kai anebe kai eplagiasen auto epi tes klines tou anthropou tou Theou, kai ekleise ten thuran epanothen autou kai exelthe. ^22Kai ekalese ton andra autes, legousa, Aposteilon pros eme, parakalo, ena ek ton doulon kai mian ek ton onon, dia na trexo pros ton anthropon tou Theou kai na epistrepso. ^23O de eipe, Dia ti su upageis semeron pros auton; den einai neomenia oude sabbaton. E de eipen, Eirene. ^24Tote estrose ten onon kai eipe pros ton doulon autes, Sure kai prochorei me pauses eis eme ten poreian, ektos ean se prostaxo. ^25Kai upege kai elthe pros ton anthropon tou Theou eis to oros ton Karmelon. Kai os eiden o anthropos tou Theou auten makrothen, eipe pros ton Giezei ton upereten autou, Idou, e Sounamitis ekeine; ^26tora loipon, trexon eis sunantesin autes; kai eipe pros auten, Kalos echeis; kalos echei o aner sou; kalos echei to paidion; E de eipe, Kalos. ^27Kai ote elthe pros ton anthropon tou Theou eis to oros, epiase tous podas autou; o de Giezei eplesiase dia na aposure auten. O anthropos omos tou Theou eipen, Aphes auten; dioti e psuche autes einai katapikros en aute; kai o Kurios ekrupsen auto ap' emou kai den moi ephanerose. ^28Kai ekeine eipe, Mepos ezetesa uion para tou kuriou mou; den eipa, Me me apatas; ^29Tote eipe pros ton Giezei, Zostheti ten osphun sou kai labe ten bakterian mou eis ten cheira sou kai upage; ean apanteses anthropon, me chaireteses auton; kai ean tis se chairetese, me apokrithes eis auton; kai epithes ten bakterian mou epi to prosopon tou paidiou. ^30Kai e meter tou paidiou eipe, Ze Kurios kai ze e psuche sou, den thelo se aphesei. Kai esekothe kai ekolouthesen auten. ^31O de Giezei eperasen emprosthen auton, kai epethese ten bakterian epi to prosopon tou paidiou; plen oudemia phone kai oudemia akroasis. Othen epestrepsen eis sunantesin autou kai apengeile pros auton, legon, Den exupnese to paidion. ^32Kai ote eiselthen o Elissaie eis ten oikian, idou, to paidion nekron, plagiasmenon epi tes klines autou. ^33Eiselthe loipon kai ekleise ten thuran opisthen ton duo auton kai proseuchethe eis ton Kurion. ^34Kai anebe kai eplagiasen epi to paidion, kai epethese to stoma autou epi to stoma ekeinou, kai tous ophthalmous autou epi tous ophthalmous ekeinou, kai tas cheiras autou epi tas cheiras ekeinou; kai exeplothe ep' auto; kai ethermanthe e sarx tou paidiou. ^35Epeita esurthe, kai periepatei en to oikemati pote edo kai pote ekei; kai anebe palin kai exeplothe ep' auto; kai to paidion eptarnisthe eos eptakis kai enoixe to paidion tous ophthalmous autou. ^36Tote ephonese ton Giezei kai eipe, Kaleson tauten ten Sounamitin. Kai ekalesen auten; kai ote eiselthe pros auton, eipe, Labe ton uion sou. ^37Kai ekeine eiselthe kai epesen eis tous podas autou kai prosekunesen eos edaphous, kai esekose ton uion autes kai exelthen. ^38O de Elissaie epestrepsen eis Galgala; kai eto peina en te ge; kai oi uioi ton propheton ekathento emprosthen autou; kai eipe pros ton upereten autou, Steson ton lebeta ton megan kai pseson mageireuma dia tous uious ton propheton. ^39Kai exelthon tis eis ton agron dia na sunaxe chorta, eureken agriokolokunthen, kai esunaxen ap' autes agria kolokunthia eosou egemise to imation autou, kai epistrepsas, ekopsen auta eis ton lebeta tou mageireumatos, epeide den egnorizon auta. ^40Epeita ekenosan eis tous anthropous dia na phagosi kai kathos ephagon ek tou mageireumatos, exephonesan kai eipon, Anthrope tou Theou, thanatos einai en to lebeti. Kai den edunanto na phagosin. ^41O de eipe, Pherete aleuron. Kai erripsen auto eis ton lebeta. Epeita eipe, Kenoson eis ton laon, dia na phagosi. Kai den eto ouden kakon en to lebeti. ^42Kai elthen anthropos tis apo Baal-salisa, kai epheren eis ton anthropon tou Theou arton apo ton protogennematon, eikosi krithina psomia kai nopa astachua sitou, en to sakko autou. Kai eipe, Dos eis ton laon, dia na phagosi. ^43Kai o therapon autou eipe, Ti na balo touto emprosthen ekaton anthropon; O de eipe, Dos eis ton laon, dia na phagosi dioti outo legei Kurios; Thelousi phagei kai aphesei upoloipon. ^44Tote ebalen emprosthen auton, kai ephagon kai aphekan upoloipon, kata ton logon tou Kuriou. __________________________________________________________________ Chapter 5 ^1O de Neeman, o strategos tou basileos tes Surias, eto aner megas enopion tou kuriou autou kai timomenos, epeide o Kurios di' autou edoke soterian eis ten Surian; kai o anthropos eto dunatos en ischui, lepros omos. ^2Exelthon de oi Surioi kata tagmata kai epheron aichmaloton ek tes ges tou Israel mikran tina koren; kai uperetei ten gunaika tou Neeman. ^3Kai eipe pros ten kurian autes, Eithe na eto o kurios mou emprosthen tou prophetou tou en Samareia, dioti ethelen iatreusei auton apo tes lepras autou. ^4Kai eiselthon o Neeman apengeile pros ton kurion autou, legon, Outo kai outos elalesen e kore e ek tes ges tou Israel. ^5Kai eipen o basileus tes Surias, Elthe, upage, kai thelo steilei epistolen pros ton basilea tou Israel. Kai anechorese kai elaben en te cheiri autou deka talanta arguriou kai ex chiliadas chrusous kai deka allagas endumaton; ^6Kai ephere ten epistolen pros ton basilea tou Israel, legousan, Kai tora kathos elthe epistole aute pros se, idou, esteila pros se Neeman ton doulon mou, dia na iatreuses auton apo tes lepras autou. ^7Kai kathos anegnosen o basileus tou Israel ten epistolen, dieschise ta imatia autou, kai eipe, Theos eimai ego, dia na thanatono kai na zoopoio, oste outos stellei pros eme na iatreuso anthropon apo tes lepras autou; gnorisate loipon, parakalo, kai idete oti outos zetei prophasin enantion mou. ^8Os de ekousen o Elissaie, o anthropos tou Theou, oti o basileus tou Israel dieschise ta imatia autou, apesteile pros ton basilea, legon, Dia ti dieschisas ta imatia sou; as elthe tora pros eme, kai thelei gnorisei oti einai prophetes en to Israel. ^9Tote elthen o Neeman meta ton ippon autou kai meta tes amaxes autou, kai estathe eis ten thuran tes oikias tou Elissaie. ^10Kai apesteile pros auton o Elissaie menuten, legon, Upage kai loustheti eptakis en to Iordane, kai thelei epanelthei e sarx sou eis se, kai theleis katharisthe. ^11O de Neeman ethumothe kai anechorese kai eipen, Idou, ego elegon, Thelei bebaios exelthei pros eme kai thelei stathe kai epikalesthe to onoma Kuriou tou Theou autou, kai diakinesei ten cheira autou epi ton topon kai iatreusei ton lepron; ^12o Abana kai o Pharphar, potamoi tes Damaskou, den einai kaleteroi uper panta ta udata tou Israel; den edunamen na loustho en autois kai na katharistho; Kai strapheis, anechorese meta thumou. ^13Eplesiasan de oi douloi autou kai elalesan pros auton kai eipon; Pater mou, ean o prophetes ethele soi eipei mega pragma, den etheles kamei auto; poso mallon tora, otan soi lege, Loustheti kai katharistheti; ^14Tote katebe kai ebuthisthe eptakis eis ton Iordanen, kata ton logon tou anthropou tou Theou; kai e sarx autou apokateste os sarx paidiou mikrou, kai ekatharisthe. ^15Kai epestrepse pros ton anthropon tou Theou, autos kai pasa e sunodia autou, kai elthe kai estathe emprosthen autou; kai eipen, Idou, tora egnorisa oti den einai Theos en pase te ge, eime en to Israel; othen tora dechtheti, parakalo, doron para tou doulou sou. ^16O de eipe, Ze Kurios, enopion tou opoion paristamai, den thelo dechthe. O de ebiazen auton na dechthe, alla den esterxe. ^17Kai eipen o Neeman, Kai an me, as dothe, parakalo, eis ton doulon sou duo emionon phortion ek tou chomatos toutou, dioti o doulos sou den thelei prospherei eis to exes olokautoma oude thusian eis allous theous, para monon eis ton Kurion; ^18peri toutou tou pragmatos as sunchorese o Kurios ton doulon sou, oti, otan eiserchetai o kurios mou eis ton oikon tou Rimmon dia na proskunese ekei, kai sterizetai epi ten cheira mou, kai ego klino emauton en to oiko tou Rimmon, eno klino emauton en to oiko tou Rimmon, o Kurios as sunchorese ton doulon sou peri tou pragmatos toutou ^19Kai eipe pros auton, Upage en eirene. Kai anechoresen ap' autou mikron ti diastema. ^20Eipe de o Giezei, o uperetes tou Elissaie tou anthropou tou Theou, Idou, epheisthe o kurios mou tou Neeman toutou tou Suriou, oste na me labe ek tes cheiros autou ekeino to opoion ephere; plen, ze Kurios, ego thelo trexei katopin autou kai thelo labei ti par' autou. ^21Kai etrexen o Giezei katopin tou Neeman. Kai ote eiden auton o Neeman trechonta katopin autou, epedesen ek tes amaxes eis sunantesin autou kai eipe, Kalos echete; ^22O de eipe, Kalos; o kurios mou me apesteile, legon, Idou, tauten ten oran elthon pros eme, ek tou orous Ephraim, duo neoi ek ton uion ton propheton; dos eis autous, parakalo, en talanton arguriou kai duo allagas endumaton. ^23Kai eipen o Neeman, Labe eucharistos duo talanta. Kai ebiasen auton, kai edose ta duo talanta tou arguriou eis duo thulakia, meta duo allagon endumaton; kai epethesen auta eis duo ek ton doulon autou, kai ebastazon auta emprosthen autou. ^24Kai ote elthen eis Ophel, elaben auta ek ton cheiron auton kai ephulaxen en to oiko; kai apeluse tous andras, kai anechoresan. ^25Autos de eiselthe kai estathe emprosthen tou kuriou autou. Kai eipe pros auton o Elissaie, Pothen, Giezei; O de eipen, O doulos sou den upege poupote. ^26Kai eipe pros auton, Den upegen e kardia mou meta sou, ote o anthropos epestrepsen apo tes amaxes autou eis sunantesin sou; einai kairos na labes argurion kai na labes imatia kai elaionas kai ampelonas kai probata kai boas kai doulous kai doulas; ^27dia touto e lepra tou Neeman thelei kollethe eis se kai eis to sperma sou eis ton aiona. Kai exelthen ap' emprosthen autou lelepromenos os chion. __________________________________________________________________ Chapter 6 ^1Kai eipon oi uioi ton propheton pros ton Elissaie, Idou tora, o topos, eis ton opoion emeis katoikoumen enopion sou, einai stenos di' emas; ^2as upagomen, parakaloumen, eos tou Iordanou, kai ekeithen as labomen ekastos mian dokon, kai as kamomen eis eautous ekei topon, dia na katoikomen ekei. O de eipen, Upagete. ^3Kai eipen o eis, Euarestetheti, parakalo, na elthes meta ton doulon sou. Kai eipe, Thelo elthei. ^4Kai upege met' auton. Kai elthontes eis ton Iordanen, ekopton ta xula. ^5Eno de o eis kateballe ten dokon, epese to siderion eis to udor; kai eboese kai eipen, O, kurie; kai touto eto daneion; ^6eipe de o anthropos tou Theou, Pou epese; Kai edeixe ton topon eis auton. Tote ekopse schizan xulou, kai erripsen ekei; kai to siderion epepleuse. ^7Kai eipen, Analabe pros seauton. Kai ekteinas ten cheira autou, elaben auto. ^8O de basileus tes Surias epolemei enantion tou Israel, kai sunebouleuthe meta ton doulon autou, legon, Eis ton deina kai deina topon thelo stratopedeusei. ^9Kai apesteilen o anthropos tou Theou pros ton basilea tou Israel, legon, Phulachtheti na me perases ton topon ekeinon, dioti oi Surioi stratopedeuousin ekei. ^10Kai apesteilen o basileus tou Israel eis ton topon, ton opoion eipe pros auton o anthropos tou Theou kai parengeile peri autou; kai proephulachthe ekeithen ouchi apax oude dis. ^11Kai etarachthe e kardia tou basileos tes Surias dia to pragma touto; kai sunkalesas tous doulous autou, eipe pros autous, Den thelete me anangeilei, tis ex emon einai uper tou basileos tou Israel; ^12Kai eipen eis ek ton doulon autou, Oudeis, kurie mou basileu; all' o Elissaie o prophetes, o en to Israel, anangellei pros ton basilea tou Israel tous logous, tous opoious laleis en to tameio tou koitonos sou. ^13Kai eipen, Upagete kai idete pou einai, dia na steilo na sullabo auton. Kai anengeilan pros auton, legontes, Idou, einai en Dothan. ^14Kai apesteilen ekei ippous kai amaxas kai strateuma mega, oitines, elthontes dia nuktos, periekuklosan ten polin. ^15Kai ote exegerthe to proi o uperetes tou anthropou tou Theou kai exelthen, idou, strateuma eiche perikuklomenen ten polin me ippous kai amaxas. Kai eipen o uperetes autou pros auton, O, kurie, ti thelomen kamei; ^16O de eipe, Me phobou; dioti pleioteroi einai oi meth' emon para tous met' auton. ^17Kai proseuchethe o Elissaie kai eipe, Kurie, Anoixon, deomai, tous ophthalmous autou, dia na ide. Kai enoixen o Kurios tous ophthalmous tou uperetou, kai eide; kai idou, to oros eto pleres ippon kai amaxon puros peri ton Elissaie. ^18Kai ote katebesan pros auton oi Surioi, proseuchethe o Elissaie pros ton Kurion kai eipe, Pataxon, deomai, ton laon touton me aorasian. Kai epataxen autous me aorasian, kata ton logon tou Elissaie. ^19Kai eipe pros autous o Elissaie, Den einai aute e odos oude aute e polis; elthete katopin mou, kai thelo sas pherei pros ton anthropon, ton opoion zeteite. Kai epheren autous eis ten Samareian. ^20Kai ote elthon eis ten Samareian, eipen o Elissaie, Anoixon, Kurie, tous ophthalmous touton, dia na bleposi. Kai enoixen o Kurios tous ophthalmous auton, kai eidon; kai idou, esan ek to meso tes Samareias. ^21Kai os eiden autous o basileus tou Israel, eipe pros ton Elissaie, Na pataxo, na pataxo, pater mou; ^22O de eipe, Me pataxes; etheles pataxei ekeinous, tous opoious echmaloteusas dia tes romphaias sou kai dia tou toxou sou; thes arton kai udor emprosthen auton, kai as phagosi kai as piosi kai as apelthosi pros ton kurion auton. ^23Kai ethesen emprosthen auton aphthonon trophen; kai aphou ephagon kai epion, apesteilen autous, kai anechoresan pros ton kurion auton. Kai den elthon pleon ta tagmata tes Surias eis ten gen tou Israel. ^24Meta de tauta o Ben-adad basileus tes Surias sunethroisen apan to strateuma autou, kai anebe kai epoliorkese ten Samareian. ^25Egeine de peina megale en Samareia; kai idou, epoliorkoun auten, eosou kephale onou epolethe di' ogdoekonta arguria kai to tetarton enos kabou koprou peristeron dia pente arguria. ^26Kai eno diebainen o basileus tou Israel epi tou teichous, gune tis eboese pros auton, legousa, Soson, kurie mou basileu. ^27O de eipen, Ean o Kurios den se sose, pothen thelo se sosei ego; me ek tou aloniou e ek tou lenou; ^28Kai eipe pros auten o basileus, Ti echeis; E de eipe, E gune aute moi eipe, Dos ton uion sou, dia na phagomen auton semeron, kai aurion thelomen phagei ton uion mou; ^29kai ebrasamen ton uion mou kai ephagomen auton; eipon de pros auten ten akolouthon emeran, Dos ton uion sou, dia na phagomen auton; e de ekrupse ton uion autes. ^30Kai os ekousen o basileus tous logous tes gunaikos, dierrexe ta imatia autou; kai eno diebainen epi tou teichous, o laos eide, kai idou, sakkos esothen epi tes sarkos autou. ^31Kai eipen, Outo na kame eis eme o Theos kai outo na prosthese, ean e kephale tou Elissaie uiou tou Saphat stathe epano autou semeron. ^32O de Elissaie ekatheto en to oiko autou, kai oi presbuteroi ekathento met' autou; kai apesteilen o basileus andra ap' emprosthen autou; prin de elthe pros auton o menutes, autos eipe pros tous presbuterous, Den blepete oti outos o uios tou phoneutou esteile na aphairese ten kephalen mou; blepete, kathos elthe o menutes, kleisate ten thuran kai empodisate auton pros ten thuran; e phone ton podon tou kuriou autou den einai exopisthen autou; ^33Kai eno eti elalei met' auton, idou, katebe pros auton o menutes; kai eipen, Idou, para Kuriou einai to kakon touto; ti pleon na elpiso eis ton Kurion; __________________________________________________________________ Chapter 7 ^1Eipe de o Elissaie, Akousate ton logon tou Kuriou; Outo legei Kurios; Aurion, peri ten oran tauten, en metron semidaleos thelei polethe di' ena siklon kai duo metra krithes di' ena siklon, en te pule tes Samareias. ^2Kai apekrithe pros ton anthropon tou Theou o archon, epi tou opoiou ten cheira esterizeto o basileus, kai eipe, Kai ean o Kurios ethele kamei parathura eis ton ouranon, edunato to pragma touto na geine; O de eipen, Idou, theleis idei me tous ophthalmous sou, den theleis omos phagei ex autou. ^3Esan de tessares andres leproi en te eisodo tes pules; kai eipon o eis pros ton allon, Dia ti emeis kathemetha edo eosou apothanomen; ^4ean eipomen, na eiselthomen eis ten polin, e peina einai en te polei, kai thelomen apothanei ekei; ean de kathemetha edo, palin thelomen apothanei; tora loipon elthete, kai as pesomen eis to stratopedon ton Surion; ean aphesosin emas zontas, thelomen zesei. kai ean thanatososin emas, thelomen apothanei. ^5Kai esekothesan ote eskotaze, dia na eiselthosin eis to stratopedon ton Surion; kai ote elthon eos tou akrou tou stratopedou tes Surias, idou, den eto anthropos ekei. ^6Dioti o Kurios eiche kamei na akousthe en to stratopedo ton Surion krotos amaxon kai krotos ippon, krotos megalou strateumatos; kai eipon pros allelous, Idou, o basileus tou Israel emisthosen enantion emon tous basileis ton Chettaion kai tous basileis ton Aiguption, dia na elthosin eph' emas. ^7Othen sekothentes ephugon en to skotei, kai enkatelipon tas skenas auton kai tous ippous auton kai tous onous auton, to stratopedon opos eto, kai ephugon dia ten zoen auton. ^8Kai ote oi leproi outoi elthon eos tou akrou tou stratopedou, eiselthon eis mian skenen kai ephagon kai epion, kai labontes ekeithen argurion kai chrusion kai imatia, upegan kai ekrupsan auta; epistrepsantes de eiselthon eis allen skenen, kai elabon alla ekeithen kai upegan kai ekrupsan kai tauta. ^9Tote eipon pros allelous, Emeis den kamnomen kala; e emera aute einai emera agathon angelion, kai an emeis siopomen kai perimenomen mechri tou photos tes auges, sumphora tis thelei epelthei eph' emas; elthete loipon, kai as upagomen na anangeilomen tauta eis ton oikon tou basileos. ^10Elthon loipon kai eboesan pros tous thurorous tes poleos; kai anengeilan pros autous, legontes, Elthomen eis to stratopedon ton Surion, kai idou, den eto ekei anthropos oude phone anthropou, eime ippoi dedemenoi kai onoi dedemenoi kai skenai kathos euriskonto. ^11Kai eboesan oi thuroroi kai anengeilan touto endon eis ton oikon tou basileos. ^12Kai sekotheis o basileus ten nukta, eipe pros tous doulous autou, Tora thelo phanerosei pros esas ti ekamon oi Surioi eis emas; egnorisan oti eimetha peinasmenoi kai exelthon ek tou stratopedou, dia na kruphthosin en tois agrois, legontes, Otan exelthosin ek tes poleos, thelomen sullabei autous zontas, kai eis ten polin thelomen eiselthei. ^13Apokritheis de eis ek ton doulon autou eipen, As labosi, parakalo, pente ek ton upoleipomenon ippon, oitines apemeinan en te polei, idou, autoi einai kathos eipan to plethos tou Israel to enapoleiphthen en aute; idou, einai kathos apan to plethos ton Israeliton oitines katenalothesan; kai as aposteilomen dia na idomen. ^14Elabon loipon duo zeuge ippon kai apesteilen o basileus opiso tou stratopedou ton Surion, legon, Upagete kai idete. ^15Kai upegan opiso auton eos tou Iordanou; kai idou, pasa e odos pleres imation kai skeuon, ta opoia oi Surioi eichon ripsei ek tes bias auton. Kai epistrepsantes oi menutai anengeilan touto pros ton basilea. ^16Kai exelthen o laos, kai erpasan to stratopedon ton Surion. Kai epolethe en metron semidaleos di' ena siklon kai duo metra krithes di' ena siklon, kata ton logon tou Kuriou. ^17Kai katestesen o basileus epi tes pules ton archonta, epi tou opoiou ten cheira esterizeto; kai katepatesen o laos auton en te pule, kai apethane; kathos elalesen o anthropos tou Theou, ostis elalesen ote o basileus katebe pros auton. ^18Kai, kathos elalesen o anthropos tou Theou pros ton basilea, legon, Duo metra krithes di' ena siklon kai en metron semidaleos di' ena siklon thelousin eisthai aurion, peri ten oran tauten, en te pule tes Samareias, ^19o de archon apekrithe pros ton anthropon tou Theou kai eipe, Kai an tora o Kurios ethele kamei parathura eis ton ouranon, edunato toiouton pragma na geine; kai ekeinos eipen, Idou, theleis idei touto me tous ophthalmous sou; alla den theleis phagei ex autou, ^20outo kai egeinen eis auton; dioti o laos katepatesen auton en te pule, kai apethane. __________________________________________________________________ Chapter 8 ^1Kai elalesen o Elissaie pros ten gunaika, tes opoias anezoopoiese ton uion, legon, Sekotheti kai upage, su kai o oikos sou, kai paroikeson opou an dunethes na paroikeses; dioti o Kurios ekalese ten peinan, kai thelei malista epelthei epi ten gen epta ete. ^2Kai sekotheisa e gune, ekame kata ton logon tou anthropou tou Theou; kai upegen aute kai o oikos autes, kai parokesen en te ge ton Philistaion epta ete. ^3Meta de to telos ton epta eton, epestrepsen e gune ek tes ges ton Philistaion; kai exelthe na boese pros ton basilea peri tes oikias autes kai peri ton agron autes. ^4Kai elalesen o basileus pros ton Giezei, ton upereten tou anthropou tou Theou, legon, Diegetheti moi, parakalo, panta ta megaleia ta opoia ekamen o Elissaie. ^5Kai eno diegeito pros ton basilea pos anezoopoiese ton nekron, idou, e gune, tes opoias ton uion eichen anazoopoiesei, eboese pros ton basilea peri tes oikias autes kai peri ton agron autes. Kai eipen o Giezei, Kurie mou basileu, aute einai e gune kai outos o uios autes, ton opoion anezoopoiesen o Elissaie. ^6Kai erotesen o basileus ten gunaika, kai aute diegethe to pragma pros auton. Tote edoken eis auten o basileus eunouchon, legon, Epistrepson panta ta pragmata autes kai panta ta proionta ton agron autes, aph' es emeras apheke ten gen mechri tou nun. ^7O de Elissaie elthen eis Damaskon. Kai Ben-adad o basileus tes Surias eto arrostos; kai apengeilan pros auton, legontes, O anthropos tou Theou elthen eos edo. ^8Kai eipen o basileus pros ton Azael, Labe eis ten cheira sou doron kai upage eis sunantesin tou anthropou tou Theou kai eroteson di' autou ton Kurion, legon, Thelo analabei ek tes arrostias tautes; ^9Kai upegen o Azael eis sunantesin autou, labon doron eis ten cheira autou kai apo pantos agathou tes Damaskou, tessarakonta kamelon phortion; kai elthon estathe emprosthen autou kai eipen, O uios sou Ben-adad, o basileus tes Surias, me apesteile pros se, legon, Thelo analabei ek tes arrostias tautes; ^10Kai eipe pros auton o Elissaie, Upage, eipe pros auton, Nai, theleis analabei plen o Kurios edeixen eis eme oti exapantos thelei apothanei. ^11Kai estese to prosopon autou akineton, eosou eruthriase; kai eklausen o anthropos tou Theou. ^12Kai eipen o Azael, Dia ti klaieis, kurie mou; O de apekrithe, Dioti exeuro osa kaka theleis kamei eis tous uious Israel; ta ochuromata auton theleis paradosei eis pur, kai tous neous auton theleis apokteinei en romphaia, kai ta nepia auton theleis suntripsei, kai tas enkumonousas auton theleis diaschisei. ^13Kai eipen o Azael, Alla ti einai o doulos sou, o kuon, oste na kame to mega touto pragma; Kai eipen o Elissaie, O Kurios edeixen eis eme, oti su theleis basileusei epi tes Surias. ^14Tote anechoresen apo tou Elissaie kai elthe pros ton kurion autou; o de eipe pros auton, Ti soi eipen o Elissaie; Kai apekrithe, Moi eipe, Nai, theleis analabei. ^15Ten de akolouthon emeran elabe to skepasma kai embapsas eis udor, exeplosen epi tou prosopou autou; kai apethane; kai ant' autou ebasileusen o Azael. ^16En de to pempto etei tou Ioram, uiou tou Achaab basileos tou Israel, basileuontos Iosaphat epi tou Iouda, ebasileusen Ioram, o uios tou Iosaphat basileos tou Iouda. ^17Triakonta duo eton elikias eto ote ebasileusen; ebasileuse de okto ete en Ierousalem. ^18Kai periepatesen en te odo ton basileon tou Israel, kathos epraxen o oikos tou Achaab; dioti e thugater tou Achaab eto gune autou; kai epraxe ponera enopion tou Kuriou. ^19All' o Kurios den ethelese na exolothreuse ton Ioudan, charin Dabid tou doulou autou, kathos eipe pros auton oti thelei dosei eis auton luchnon kai eis tous uious autou eis ton aiona. ^20En tais emerais autou apestatesen o Edom apo tes upotages tou Iouda, kai katestesan basilea eph' eauton. ^21Othen diebe o Ioram eis Saeir, kai pasai ai amaxai met' autou; kai sekotheis dia nuktos, epataxe tous Idoumaious tous kuklo autou kai tous amaxarchas; o de laos ephugon eis tas skenas auton. ^22Plen o Edom apestatesen apo tes upotages tou Iouda, eos tes emeras tautes. Tote kata ton auton kairon apestatesen e Libna. ^23Ai de loipai praxeis tou Ioram kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^24Kai ekoimethe o Ioram meta ton pateron autou kai etaphe meta ton pateron autou en te polei Dabid; ebasileuse de ant' autou Ochozias o uios autou. ^25En to dodekato etei tou Ioram, uiou tou Achaab basileos tou Israel, ebasileusen Ochozias, o uios tou Ioram basileos tou Iouda. ^26Eikosiduo eton elikias eto o Ochozias ote ebasileusen; ebasileuse de en etos en Ierousalem. Kai to onoma tes metros autou eto Gotholia, thugater tou Amri, basileos tou Israel. ^27Kai periepatesen en te odo tou oikou tou Achaab, kai epraxe ponera enopion tou Kuriou, kathos o oikos tou Achaab; dioti eto gambros tou oikou tou Achaab. ^28Kai upege meta tou Ioram uiou tou Achaab eis polemon enantion tou Azael basileos tes Surias eis Ramoth-galaad; kai etraumatisan oi Surioi ton Ioram. ^29Kai epestrepsen o basileus Ioram dia na iatreuthe en Iezrael apo ton traumaton, ta opoia oi Surioi ekamon eis auton en Rama, ote epolemei enantion tou Azael basileos tes Surias. Ochozias de o uios tou Ioram, basileus tou Iouda, katebe dia na ide ton Ioram uion tou Achaab en Iezrael, dioti eto arrostos. __________________________________________________________________ Chapter 9 ^1Elissaie de o prophetes ekalesen ena ek ton uion ton propheton kai eipe pros auton, Perizoson ten osphun sou kai labe eis ten cheira sou ten phialen tauten tou elaiou kai upage eis Ramoth-galaad; ^2kai otan eiselthes ekei, theleis idei ekei ton Ieou, uion tou Iosaphat, uiou tou Nimsi; kai theleis eiselthei kai sekosei auton ek mesou ton adelphon autou kai theleis eisagagei auton eis to endoteron domation; ^3kai labon ten phialen tou elaiou, theleis epicheei epi ten kephalen autou kai eipei, Outo legei Kurios; Se echrisa basilea epi ton Israel; tote anoixas ten thuran, phuge kai me meines. ^4Kai upegen o neos, o neos o prophetes, eis Ramoth-galaad. ^5Kai ote elthen, idou, oi archontes tou strateumatos ekathento; kai eipen, Echo logon pros se, o archon. Kai o Ieou eipe, pros tina ek panton emon; O de eipe, pros se, o archon. ^6Kai sekotheis eiselthen eis ton oikon; kai epechee to elaion epi ten kephalen autou kai eipe pros auton, Outo legei Kurios o Theos tou Israel; Se echrisa basilea epi ton laon tou Kuriou, epi ton Israel; ^7kai theleis pataxei ton oikon tou Achaab tou kuriou sou, dia na ekdikeso ta aimata ton doulon mou ton propheton kai ta aimata panton ton doulon tou Kuriou, ek cheiros tes Iezabel; ^8dioti pas o oikos tou Achaab thelei exolothreuthe; kai thelo aphanisei ek tou Achaab ton ourounta eis ton toichon kai ton kekleismenon kai ton apheimenon en to Israel; ^9kai thelo katastesei ton oikon tou Achaab os ton oikon tou Ieroboam, uiou tou Nabat, kai os ton oikon tou Baasa, uiou tou Achia; ^10kai ten Iezabel oi kunes thelousi kataphagei en to agro tes Iezrael, kai den thelei eisthai o thapton auten. Kai anoixas ten thuran, ephuge. ^11Kai exelthen o Ieou pros tous doulous tou kuriou autou; kai eipe tis pros auton, Eirene; dia ti elthe pros se o paraphron outos; O de eipe pros autous, Seis gnorizete ton anthropon kai to legein autou. ^12Kai eipon, Pseudes einai; eipe eis emas, parakaloumen. O de eipen, Outo kai outos elalese pros eme, legon, Outo legei Kurios; se echrisa basilea epi ton Israel. ^13Tote espeusan, kai labontes ekastos to imation autou, ebalon up' auton epi tou upseloterou anabathmou; kai esalpisan en salpingi, legontes, Ebasileusen o Ieou. ^14Kai o Ieou, o uios tou Iosaphat, uiou tou Nimsi, ekame sunomosian kata tou Ioram. O de Ioram ephulatteto en Ramoth-galaad, autos kai apas o Israel, apo prosopou tou Azael, basileos tes Surias. ^15Eiche de epistrepsei o basileus Ioram dia na iatreuthe en Iezrael apo ton traumaton, ta opoia oi Surioi ekamon eis auton, ote epolemei enantion tou Azael basileos tes Surias. Kai eipen o Ieou; Ean enai e gnome sas, as me exelthe medeis pheugon ek tes poleos, dia na upage na apangeile touto en Iezrael. ^16Kai ippeusas o Ieou, upegen eis Iezrael; dioti o Ioram ekoiteto ekei. Kai Ochozias o basileus tou Iouda eiche katabe na ide ton Ioram. ^17Istato de o skopos epi tou purgou en Iezrael kai, idon ten sunodian tou Ieou erchomenou, eipe, Sunodian blepo. Kai eipen o Ioram; Labe epibaten kai pempson eis sunantesin auton; kai as erotese, Eirene; ^18Upege loipon epibates ippou eis sunantesin autou kai eipen, Outo legei o basileus; Eirene; Kai eipen o Ieou, Ti se melei peri eirenes; strepson opiso mou. Kai o skopos apengeile, legon, O menutes elthe mechris auton kai den epestrepse. ^19Kai apesteile deuteron epibaten ippou; ostis, elthon pros autous, eipen, Outo legei o basileus; Eirene; Kai apekrithe o Ieou, Ti se melei peri eirenes; strepson opiso mou. ^20Kai apengeilen o skopos, legon, Elthe mechris auton kai den epestrepsen; e de poreia einai os e poreia tou Ieou uiou tou Nimsi; dioti odeuei maniodos. ^21Kai eipen o Ioram, Zeuxate. Kai ezeuxan ten amaxan autou. Kai exelthon Ioram o basileus tou Israel kai Ochozias o basileus tou Iouda, ekastos en te amaxe autou, kai upegan eis sunantesin tou Ieou, kai euron auton en to agro Nabouthai tou Iezraelitou. ^22Kai os eiden o Ioram ton Ieou, eipen, Eirene, Ieou; O de apekrithe, Ti eirene, enoso plethunontai ai porneiai tes Iezabel tes metros sou kai ai mageiai autes; ^23Kai estrepsen o Ioram tas cheiras autou kai ephuge, legon pros ton Ochozian, Dolos, Ochozia. ^24Kai draxas o Ieou to toxon autou, epataxe ton Ioram metaxu ton brachionon autou; kai to belos exelthe dia tes kardias autou. O de ekamphthe en te amaxe autou. ^25Kai eipen o Ieou pros ton Bidkar, ton strategon autou; Labe kai ripson auton eis ten merida tou agrou tou Nabouthai tou Iezraelitou; dioti enthumetheti, ote ego kai su eporeuometha ephippoi opiso Achaab tou patros autou, oti o Kurios eprophere kat' autou ten apophasin tauten; ^26Nai, eidon chthes ta aimata tou Nabouthai kai ta aimata ton uion autou, legei Kurios; kai thelo kamei eis se antapodosin en te meridi taute, legei Kurios;-tora loipon sekoson kai ripson auton eis ten merida tauten kata ton logon tou Kuriou. ^27O de Ochozias basileus tou Iouda, os eide touto, ephuge dia tes odou tes oikias tou kepou. Kai katedioxen opiso autou o Ieou kai eipe, Pataxate kai touton en te amaxe autou. Kai ekamon outo, kata ten anabasin Gour, plesion tou Ibleam. Kai ephugen eis Megiddo kai ekei apethane. ^28Kai epheran auton oi douloi autou epi amaxes eis Ierousalem, kai ethapsan auton en to tapho autou, meta ton pateron autou, en te polei Dabid. ^29Ebasileuse de o Ochozias epi Iouda kata to endekaton etos tou Ioram uiou tou Achaab. ^30Kai elthen o Ieou eis Iezrael, kai akousasa e Iezabel, ebapse tous ophthalmous autes kai ekallopise ten kephalen autes kai diekupse dia tou parathurou. ^31Kai, eno eisercheto eis ten pulen o Ieou, eipen, Eutuchesen o Zimbri, o phoneusas ton kurion autou; ^32O de, upsosas to prosopon autou pros to parathuron, eipe, Tis einai met' emou; tis; Kai ekupsan pros auton duo treis eunouchoi. ^33Kai eipe, Ripsate auten kato. Kai erripsan auten kato, kai errantisthe ek tou aimatos autes pros ton toichon kai pros tous ippous; kai katepatesen auten. ^34Kai aphou eiselthe kai ephage kai epien, eipen, Upagete na idete tora ten kateramenen tauten, kai thapsate auten; dioti einai thugater basileos. ^35Kai upegan dia na thapsosin auten; plen den eurekan eis auten para to kranion kai tous podas kai tas palamas ton cheiron. ^36Kai epistrepsantes apengeilan pros auton. O de eipen, Outos einai o logos tou Kuriou, ton opoion elalese dia tou doulou autou Elia tou Thesbitou, legon, En te meridi tes Iezrael thelousi kataphagei oi kunes tas sarkas tes Iezabel; ^37kai to ptoma tes Iezabel thelei eisthai os kopria epi prosopou tou agrou en te meridi Iezrael, oste na me eiposin, Aute einai e Iezabel. __________________________________________________________________ Chapter 10 ^1Eiche de o Achaab ebdomekonta uious en Samareia. Kai egrapsen o Ieou epistolas, kai apesteilen eis ten Samareian pros tous archontas tes Iezrael, pros tous presbuterous kai pros tous paidotrophous tou Achaab, legon, ^2Tora, kathos phthase pros esas e epistole aute, epeide echete tous uious tou kuriou sas kai echete tas amaxas kai tous ippous kai polin ochuran kai opla, ^3idete poios einai o kaleteros kai arestoteros metaxu ton uion tou kuriou sas, kai katastesate auton epi tou thronou tou patros autou kai polemeite uper tou oikou tou kuriou sas. ^4Ekeinoi omos ephobethesan sphodra kai eipon, Idou, duo basileis den estathesan kata prosopon autou; kai pos emeis thelomen stathe; ^5Kai apesteilan pros ton Ieou o epistates tou oikou kai o epistates tes poleos kai oi presbuteroi kai oi paidotrophoi, legontes, Emeis eimetha douloi sou kai thelomen kamei pan o, ti mas eipes; den thelomen kamei oudena basilea; kame o, ti einai areston eis tous ophthalmous sou. ^6Tote egrapse pros autous epistolen deuteran, legon, Ean esthe emou kai eisakouete tes phones mou, labete tas kephalas ton anthropon, ton uion tou kuriou sas, kai elthete pros eme eis Iezrael aurion ten oran tauten; oi de uioi tou basileos, ebdomekonta anthropoi, esan meta ton megalon tes poleos, oitines anetrephon autous. ^7Kai kathos ephthasen e epistole pros autous, labontes tous uious tou basileos, esphaxan ebdomekonta anthropous kai ebalon tas kephalas auton eis kalathia kai esteilan pros auton eis Iezrael. ^8Kai elthen o menutes kai anengeile pros auton, legon, Epheran tas kephalas ton uion tou basileos. Kai eipe, Balete autas kata duo sorous, en te eisodo tes pules, eos proi. ^9Kai to proi exelthe kai statheis eipe pros panta ton laon, Seis eisthe dikaioi; idou, ego sunomosa enantion tou kuriou mou kai ethanatosa auton; alla pantas toutous tis epataxe; ^10gnorisate tora, oti den thelei pesei eis ten gen ouden ek tou logou tou Kuriou, ton opoion elalesen o Kurios kata tou oikou tou Achaab; dioti exetelesen o Kurios osa elalese dia tou doulou autou Elia. ^11Kai epataxen o Ieou pantas tous enapoleiphthentas ek tou oikou tou Achaab en Iezrael, kai pantas tous megalous autou kai tous oikeious autou kai tous iereis autou, oste den apheken eis auton upoloipon. ^12Epeita sekotheis anechorese kai elthen eis Samareian. Kai en te odo, eno eto plesion tinos mandras poimenon, ^13eureken o Ieou tous adelphous tou Ochoziou basileos tou Iouda kai eipe, Tines eisthe; Oi de eipon, Eimetha oi adelphoi tou Ochoziou, kai katabainomen na chairetesomen tous uious tou basileos kai tous uious tes basilisses. ^14Kai eipe, Sullabete autous zontas. Kai sunelabon autous zontas kai esphaxan autous plesion tou phreatos tes mandras, tessarakonta duo anthropous; den aphekan oude ena ex auton. ^15Kai anachoresas ekeithen, eureke ton Ionadab uion tou Rechab, erchomenon eis sunantesin autou; kai echairetesen auton kai eipe pros auton, E kardia sou einai eutheia, kathos e kardia mou meta tes kardias sou; Kai apekrithe o Ionadab, Einai. Ean nai, dos ten cheira sou. Kai edoke ten cheira autou; kai anebibasen auton pros eauton epi ten amaxan. ^16Kai eipen, Elthe met' emou kai ide ton zelon mou uper tou Kuriou. Kai epebibasan auton eis ten amaxan autou. ^17Kai ote elthen eis Samareian, epataxe pantas tous enapoleiphthentas ek tou Achaab en Samareia, eosou ephanisen auton, kata ton logon tou Kuriou, ton opoion elalese pros ton Elian. ^18Tote sunethroisen o Ieou panta ton laon kai eipe pros autous, O Achaab edouleuse ton Baal oligon; o Ieou thelei douleusei auton polu; ^19tora loipon kalesate pros eme pantas tous prophetas tou Baal, pantas tous latreutas autou kai pantas tous iereis autou; as me leipse medeis; dioti echo thusian megalen eis ton Baal; pas ostis leipse, den thelei zesei. Plen o Ieou epraxe touto dolios, epi skopo na exolothreuse tous latreutas tou Baal. ^20Kai eipen o Ieou, Keruxate panegurin dia ton Baal. Kai ekeruxan. ^21Kai epempsen o Ieou pros panta ton Israel; kai elthon pantes oi latreutai tou Baal; kai den emeinen oudeis, ostis den elthe. Kai elthon eis ton oikon tou Baal; kai eplesthe o oikos tou Baal, stoma eis stoma. ^22Kai eipe pros ton imatiophulaka, Exagage imatia dia pantas tous latreutas tou Baal. Kai exegagen eis autous ta imatia. ^23Kai eiselthen o Ieou kai o Ionadab o uios tou Rechab eis ton oikon tou Baal; kai eipe pros tous latreutas tou Baal, Ereunesate kai idete na me enai edo me sas medeis ek ton doulon tou Kuriou, alla monon oi latreutai tou Baal. ^24Kai ote eiselthon dia na prospherosi thusias kai olokautomata, o Ieou dietaxen exo ogdoekonta andras kai eipen, Ostis aphese na diasothe tis ek ton anthropon, tous opoious ego ephera eis tas cheiras sas, e zoe autou thelei eisthai anti tes zoes ekeinou. ^25Kai os eteleiose prospheron to olokautoma, eipen o Ieou pros tous doruphorous kai pros tous tagmatarchas, Eiselthete, pataxate autous; medeis as me exelthe. Kai epataxan autous oi doruphoroi kai oi tagmatarchai en stomati machairas kai erripsan exo; kai upegan eos tes poleos tou oikou tou Baal. ^26Kai exebalon ta eidola tou oikou tou Baal kai katekausan auta. ^27Kai katesuntripsan to eidolon tou Baal kai katekremnisan ton oikon tou Baal, kai ekamon auton koprona eos tes emeras tautes. ^28Outos ephanisen o Ieou ton Baal ek tou Israel. ^29Plen den apemakrunthe o Ieou apo ton amartion tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese, apo ton chruson moschon ton en Baithel kai ton en Dan. ^30Kai eipe Kurios pros ton Ieou, Epeide epraxas kalos ektelesas to areston eis tous ophthalmous mou, kai ekames eis ton oikon tou Achaab kata panta osa esan en te kardia mou, oi uioi sou mechri tes tetartes geneas thelousi kathisei epi tou thronou tou Israel. ^31Kai den eprosexen o Ieou na peripate ex oles tes kardias autou en to nomo Kuriou tou Theou tou Israel; den apemakrunthe apo ton amartion tou Ieroboam, ostis ekame ton Israel na amartese. ^32En ekeinais tais emerais erchisen o Kurios na kolobone ton Israel; kai epataxen autous o Azael eis panta ta oria tou Israel; ^33apo Iordanou, pros anatolas eliou, pasan ten gen Galaad, tous Gaditas kai tous Roubenitas kai tous Manassitas apo Aroer, tes epi tou cheimarrou Arnon, ten te Galaad kai ten Basan. ^34Ai de loipai praxeis tou Ieou kai panta osa epraxe kai panta ta katorthomata autou, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^35Kai ekoimethe o Ieou meta ton pateron autou; kai ethapsan auton en Samareia. Ebasileuse de ant' autou Ioachaz o uios autou. ^36Kai o kairos, kath' on o Ieou ebasileusen epi ton Israel en Samareia, eto eikosiokto ete. __________________________________________________________________ Chapter 11 ^1Gotholia de, e meter tou Ochoziou, idousa oti apethanen o uios autes, esekothe kai ephanise pan to basilikon sperma. ^2Iosabee omos, e thugater tou basileos Ioram, adelphe tou Ochoziou, labousa ton Ioas uion tou Ochoziou, eklepsen auton ek mesou ton uion tou basileos ton thanatoumenon, auton kai ten trophon autou, kai ebalen en to tameio tou koitonos, kai ekrupsan auton apo prosopou tes Gotholias, kai den ethanatothe. ^3Kai eto met' autes en to oiko tou Kuriou kruptomenos ex ete. E de Gotholia ebasileuen epi tes ges. ^4En de to ebdomo etei o Iodae apesteile kai labon tous ekatontarchous meta ton taxiarchon kai ton doruphoron, epheren autous pros eauton eis ton oikon tou Kuriou, kai ekame suntheken met' auton kai orkisen autous en to oiko tou Kuriou; kai edeixen eis autous ton uion tou basileos. ^5Kai prosetaxen eis autous, legon, Touto einai to pragma to opoion thelete kamei to triton apo sas, oi eiserchomenoi to sabbaton, thelete phulattei ten phulaken tou basilikou oikou; ^6kai to triton thelei eisthai en te pule Sour; kai to triton en te pule te opisthen ton doruphoron; outo thelete phulattei ten phulaken tou oikou, dia na me parabiasthe; ^7kai duo tagmata apo sas, pantes oi exerchomenoi to sabbaton, thelousi phulattei ten phulaken tou oikou tou Kuriou peri ton basilea. ^8kai thelete perikuklonei ton basilea kuklo, ekastos echon ta opla autou en te cheiri autou; kai ostis eiselthe eis tas taxeis, as thanatonetai; kai thelete eisthai meta tou basileos, otan exerchetai kai otan eiserchetai. ^9Kai ekamon oi ekatontarchoi kata panta osa prosetaxen Iodae o iereus; kai elabon ekastos tous andras autou, tous eiserchomenous to sabbaton, meta ton exerchomenon to sabbaton, kai elthon pros Iodae ton ierea. ^10Kai edoken o iereus eis tous ekatontarchous tas lonchas kai tas aspidas tou basileos Dabid, tas en to oiko Kuriou. ^11Kai oi doruphoroi, echontes ekastos ta opla autou en te cheiri autou, parestathesan perix tou basileos, apo tes dexias pleuras tou oikou eos tes aristeras, plesion tou thusiasteriou kai tou naou. ^12Tote exegage ton uion tou basileos kai epethesen ep' auton to diadema kai to marturion; kai ekamon auton basilea kai echrisan auton; kai krotesantes tas cheiras, eipon, Zeto o basileus ^13Kai akousasa e Gotholia ten phonen tou laou suntrechontos, elthe pros ton laon eis ton oikon tou Kuriou. ^14Kai eide, kai idou, o basileus istato plesion tou stulou kata to ethos, kai oi archontes kai oi salpinktai plesion tou basileos; kai pas o laos tes ges echaire kai esalpize me salpingas. Kai dierrexen e Gotholia ta imatia autes kai eboese, Prodosia, prodosia ^15Kai prosetaxen Iodae o iereus tous ekatontarchous, tous archegous tou strateumatos, kai eipe pros autous, Ekbalete auten exo ton taxeon; kai ostis akolouthese auten, thanatosate auton en romphaia. Dioti o iereus eichen eipei, As me thanatothe entos tou oikou tou Kuriou. ^16Outos ebalon cheiras ep' auten; kai ote elthen eis ten odon, dia tes opoias oi ippoi erchontai eis ton oikon tou basileos, ethanatothe ekei. ^17Kai ekamen o Iodae diatheken anameson tou Kuriou kai tou basileos kai tou laou, oti thelousin eisthai laos tou Kuriou; kai anameson tou basileos kai tou laou. ^18Kai eiselthon pas o laos tes ges eis ton oikon tou Baal kai ekremnisan auton; ta thusiasteria autou kai ta eidola autou katesuntripsan olotelos kai Matthan ton ierea tou Baal ethanatosan emprosthen ton thusiasterion. Kai o iereus katestesen epiteretas epi ton oikon tou Kuriou. ^19Kai elabe tous ekatontarchous kai tous taxiarchous kai tous doruphorous kai panta ton laon tes ges; kai katebibasan ton basilea ek tou oikou tou Kuriou, kai elthon eis ton oikon tou basileos dia tes odou tes pules ton doruphoron. Kai ekathisen epi tou thronou ton basileon. ^20Kai euphranthe pas o laos tes ges kai e polis esuchase; ten de Gotholian ethanatosan en machaira en to oiko tou basileos. ^21Epta eton eto o Ioas ote ebasileuse. __________________________________________________________________ Chapter 12 ^1En to ebdomo etei tou Ieou ebasileusen o Ioas; kai ebasileuse tessarakonta ete en Ierousalem; to de onoma tes metros autou eto Sibia ek Ber-sabee. ^2Kai epratten o Ioas to euthes enopion tou Kuriou, kata pasas tas emeras autou kath' as odegei auton Iodae o iereus. ^3Oi upseloi omos topoi den apherethesan; o laos ethusiazen eti kai ethumiazen en tois upselois topois. ^4Kai eipen o Ioas pros tous iereis, Pan to argurion ton aphieromaton to eispheromenon eis ton oikon tou Kuriou, to argurion ekastou dierchomenou eis tous aparithmoumenous, to argurion ekastou kata ten ektimesin autou, pan to argurion to opoion ethelen elthei eis ten kardian tinos na prosphere eis ton oikon tou Kuriou, ^5oi iereis as lambanosin auto eis eautous, ekastos para tou gnostou autou; kai as episkeuazosi ta chalasmata tou oikou, pantachou opou eurethe chalasma. ^6Plen en to eikosto trito etei tou basileos Ioas oi iereis den eichon episkeuasei ta chalasmata tou oikou. ^7Othen ekalesen o basileus Ioas ton Iodae ton ierea kai tous iereis kai eipe pros autous, Dia ti den epeskeuasate ta chalasmata tou oikou; tora loipon me lambanete pleon argurion para ton gnoston sas, alla didete auto dia ta chalasmata tou oikou. ^8Kai esterxan oi iereis na me lambanosi pleon argurion para tou laou kai na me episkeuazosi ta chalasmata tou oikou. ^9Kai elaben Iodae o iereus en kibotion kai enoixe trupan epi tou skepasmatos autou, kai ethesen auto plesion tou thusiasteriou, eis ta dexia tes eisodou tou oikou tou Kuriou; kai oi iereis, oi phulattontes ten thuran, eballon eis auto pan to argurion, to eispheromenon eis ton oikon tou Kuriou. ^10Kai ote eblepon oti eto polu to argurion to en to kibotio, o grammateus tou basileos kai o iereus o megas anebainon kai edenon eis sakkia kai emetroun to argurion to eurethen en to oiko tou Kuriou. ^11Kai edidon to argurion to metrethen eis tas cheiras ekeinon oitines ekamnon to ergon, oitines eichon ten epistasian tou oikou tou Kuriou; oi de exodeuon auto eis tous xulourgous kai oikodomous, tous douleuontas en to oiko tou Kuriou, ^12kai eis tous ktistas kai eis tous lithotomous, dia na agorazosi xula kai lithous latometous, oste na episkeuazosi ta chalasmata tou oikou tou Kuriou, kai dia panta osa echreiazonto dia ten episkeuen tou oikou. ^13Plen ek tou arguriou tou eispheromenou eis ton oikon tou Kuriou den kateskeuasthesan dia ton oikon tou Kuriou phialai argurai, luchnopsalida, lekanai, salpinges, ouden skeuos chrusoun e skeuos arguroun; ^14all' edidon auto eis tous ergatas, kai epeskeuazon me auto ton oikon tou Kuriou. ^15Kai den ezetoun logariasmon para ton anthropon, eis tous opoious edidon to argurion dia na moirasthe eis tous ergatas; dioti eirgazonto en pistei. ^16To argurion to peri anomias kai to argurion to peri amartias den epheronto eis ton oikon tou Kuriou; tauta esan ton iereon. ^17Tote anebe Azael o basileus tes Surias kai epolemesen enantion tes Gath, kai ekurieusen auten; epeita estesen o Azael to prosopon autou dia na anabe enantion tes Ierousalem. ^18Kai elaben o Ioas basileus tou Iouda panta ta aphieromata osa Iosaphat kai Ioram kai Ochozias, oi pateres autou, basileis tou Iouda, eichon aphierosei, kai ta idia autou aphieromata kai pan to chrusion to eurethen en tois thesaurois tou oikou tou Kuriou kai tou oikou tou basileos, kai esteilen auta pros ton Azael basilea tes Surias; kai anechoresen apo tes Ierousalem. ^19Ai de loipai praxeis tou Ioas kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^20Kai sekothentes oi douloi autou, ekamon sunomosian kai epataxan ton Ioas en to oiko Millo, en te katabasei Silla. ^21Dioti Iozachar o uios tou Simeath kai Iozabad o uios tou Somer, oi douloi autou, epataxan auton, kai apethane; kai ethapsan auton meta ton pateron autou en te polei Dabid; ebasileuse de ant' autou Amasias o uios autou. __________________________________________________________________ Chapter 13 ^1En to eikosto trito etei tou Ioas, uiou tou Ochoziou, basileos tou Iouda, ebasileusen Ioachaz, o uios tou Ieou, epi Israel en Samareia, dekaepta ete. ^2Kai epraxe ponera enopion tou Kuriou kai ekolouthese tas amartias tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese; den apemakrunthe ap' auton. ^3Kai exephthe e orge tou Kuriou kata tou Israel, kai paredoken autous eis ten cheira tou Azael basileos tes Surias kai eis ten cheira tou Ben-adad uiou tou Azael, kata pasas tas emeras. ^4Kai edeethe tou Kuriou o Ioachaz, kai epekousen autou o Kurios; dioti eide ten thlipsin tou Israel, oti o basileus tes Surias katethliben autous. ^5Kai edoken o Kurios eis ton Israel sotera, kai exelthon upokatothen tes cheiros ton Surion; kai katokesan oi uioi Israel en tois skenomasin auton, os to proteron. ^6Plen den apemakrunthesan apo ton amartion tou oikou tou Ieroboam, ostis ekame ton Israel na amartese; eis autas periepatesan; kai eti diemene to alsos en Samareia. ^7Dioti den emeinen eis ton Ioachaz laos, eime pentekonta ippeis kai deka amaxai kai deka chiliades pezon; dioti katestrepsen autous o basileus tes Surias kai katestesen autous os to choma to katapatoumenon. ^8Ai de loipai praxeis tou Ioachaz kai panta osa epraxe kai ta katorthomata autou, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^9Kai ekoimethe o Ioachaz meta ton pateron autou, kai ethapsan auton en Samareia; ebasileuse de ant' autou Ioas o uios autou. ^10En to triakosto ebdomo etei tou Ioas basileos tou Iouda, ebasileusen Ioas o uios tou Ioachaz epi Israel en Samareia, dekaex ete. ^11Kai epraxe ponera enopion tou Kuriou; den apemakrunthe apo pason ton amartion tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese; eis autas periepatesen. ^12Ai de loipai praxeis tou Ioas kai panta osa epraxe, ta katorthomata autou, pos epolemese kata tou Amasiou basileos tou Iouda, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^13Kai ekoimethe o Ioas meta ton pateron autou; ekathese de epi tou thronou autou o Ieroboam; kai etaphe o Ioas en Samareia meta ton basileon tou Israel. ^14O de Elissaie errostese ten arrostian autou upo tes opoias apethane. Kai katebe pros auton Ioas o basileus tou Israel kai eklausen epi to prosopo autou kai eipe, Pater mou, pater mou, amaxa tou Israel kai ippikon autou. ^15Kai eipe pros auton o Elissaie, Labe toxon kai bele. Kai elaben eis eauton toxon kai bele. ^16Kai eipe pros ton basilea tou Israel, Epithes ten cheira sou epi to toxon. Kai epetheke ten cheira autou; kai epetheken o Elissaie tas cheiras autou epi tas cheiras tou basileos. ^17Kai eipen, Anoixon to parathuron kata anatolas. Kai enoixe. Kai eipen o Elissaie, Toxeuson. Kai etoxeuse. Kai eipe, to belos tes soterias tou Kuriou kai to belos tes soterias ek ton Surion. Kai theleis pataxei tous Surious en Aphek, eosou sunteleses autous. ^18Kai eipe, Labe ta bele. Kai elabe. Kai eipe pros ton basilea tou Israel, Pataxon epi ten gen. Kai epataxe tris kai estathe. ^19Kai orgisthe eis auton o anthropos tou Theou kai eipen, Eprepe na pataxes pentakis e exakis; tote etheles pataxei tous Surious eosou sunteleses autous; tora omos tris theleis pataxei tous Surious. ^20Kai apethanen o Elissaie, kai ethapsan auton; to de akolouthon etos tagmata Moabiton ekamon eisbolen eis ten gen. ^21Kai eno ethapton anthropon tina, idou, eidon tagma; kai erripsan ton anthropon eis ton taphon tou Elissaie; kai kathos o anthropos upege kai engise ta osta tou Elissaie, anezese kai estathe epi tous podas autou. ^22O de Azael o basileus tes Surias, katethlipse ton Israel pasas tas emeras tou Ioachaz. ^23Kai eleesen o Kurios autous kai okteiresen autous kai epeblepsen ep' autous, dia ten diatheken autou ten meta tou Abraam, Isaak, kai Iakob; kai den ethelese na exolothreuse autous kai den aperripsen autous apo prosopou autou, mechri tou nun. ^24Apethane de o Azael basileus tes Surias, kai ebasileusen ant' autou Ben-adad o uios autou. ^25Kai elabe palin Ioas o uios tou Ioachaz ek tes cheiros tou Ben-adad uiou tou Azael tas poleis, tas opoias o Azael eiche labei ek tes cheiros Ioachaz tou patros autou en to polemo. Tris epataxen auton o Ioas kai epanelabe tas poleis tou Israel. __________________________________________________________________ Chapter 14 ^1En to deutero etei tou Ioas, uiou tou Ioachaz basileos tou Israel, ebasileusen Amasias, o uios tou Ioas basileos tou Iouda. ^2Eikosipente eton elikias eto ote ebasileuse, kai ebasileusen eikosiennea ete en Ierousalem. To de onoma tes metros autou eto Ioadan ex Ierousalem. ^3Kai epraxe to euthes enopion Kuriou, plen ouchi os o Dabid o pater autou; epraxe kata panta osa eiche praxei Ioas o pater autou. ^4Oi upseloi omos topoi den apherethesan; o laos ethusiazen eti kai ethumiazen epi tous upselous topous. ^5Os de e basileia ekrataiothe en te cheiri autou, ethanatose tous doulous autou tous thanatosantas ton basilea ton patera autou. ^6Omos ta tekna ton phoneuton den ethanatose; kata to gegrammenon en to biblio tou nomou tou Mouseos, opou prosetaxen o Kurios, legon, Oi pateres den thelousi thanatonesthai dia ta tekna, oude ta tekna thelousi thanatonesthai dia tous pateras, all' ekastos thelei thanatonesthai dia to eautou amartema. ^7Outos ethanatosen ek tou Edom deka chiliadas en te koiladi tou alatos, kai ekurieuse ten Sela dia polemou kai ekalese to onoma autes Iochtheel mechri tes emeras tautes. ^8Tote apesteilen o Amasias menutas pros ton Ioas, uion tou Ioachaz, uiou tou Ieou basileos tou Israel, legon, Elthe, na idomen allelous prosopikos. ^9Kai apesteilen o Ioas basileus tou Israel pros ton Amasian basilea tou Iouda, legon, E akantha e en to Libano apesteile pros ten kedron ten en to Libano, legousa, Dos ten thugatera sou eis ton uion mou dia gunaika; plen diebe therion tou agrou to en to Libano, kai katepatese ten akanthan; ^10epataxas toonti ton Edom, kai e kardia sou se upsose; chairou ten doxan sou kathemenos en to oiko sou; dia ti emplekesai eis kakon, dia to opoion etheles pesei, su kai o Ioudas meta sou; ^11All' o Amasias den upekousen. Anebe loipon o Ioas basileus tou Israel, kai eidon allelous prosopikos, autos kai Amasias o basileus tou Iouda, en Baith-semes, etis einai tou Iouda. ^12Kai ektupethe o Ioudas emprosthen tou Israel; kai ephugon ekastos eis tas skenas autou. ^13Kai sunelaben o Ioas o basileus tou Israel ton Amasian basilea tou Iouda, uion tou Ioas uiou tou Ochoziou, en Baith-semes; kai elthon eis Ierousalem, katedaphise to teichos tes Ierousalem apo tes pules Ephraim eos tes pules tes gonias, tetrakosias pechas. ^14Kai labon pan to chrusion kai to argurion kai panta ta skeue ta eurethenta en to oiko tou Kuriou kai en tois thesaurois tou oikou tou basileos, kai anthropous enechura, epestrepsen eis Samareian. ^15Ai de loipai praxeis tou Ioas, osas epraxe, kai ta katorthomata autou, kai pos epolemese meta tou Amasiou basileos tou Iouda, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^16Kai ekoimethe o Ioas meta ton pateron autou kai etaphe en Samareia meta ton basileon tou Israel; ebasileuse de ant' autou Ieroboam o uios autou. ^17O de Amasias, o uios tou Ioas, o basileus tou Iouda, ezese meta ton thanaton tou Ioas uiou tou Ioachaz, basileos tou Israel, dekapente ete. ^18Ai de loipai praxeis tou Amasiou den einai gegrammenai en to biblio ton chronikon ton basileon tou Iouda; ^19Ekamon de kat' autou sunomosian en Ierousalem, kai ephugen eis Lacheis; apesteilan omos katopin autou eis Lacheis kai ethanatosan auton ekei. ^20Kai epheran auton epi ippon, kai etaphe en Ierousalem meta ton pateron autou, en te polei Dabid. ^21Elabe de pas o laos tou Iouda ton Azarian, onta elikias dekaex eton, kai ekamon auton basilea anti tou patros autou Amasiou. ^22Kai okodomese ten Elath kai epestrepsen auten eis ton Iouda, aphou o basileus ekoimethe meta ton pateron autou. ^23En to dekato pempto etei tou Amasiou, uiou tou Ioas, basileos tou Iouda, ebasileusen en Samareia o Ieroboam uios tou Ioas, basileos tou Israel, ete tessarakonta kai en. ^24Kai epraxe ponera enopion tou Kuriou; den apemakrunthe apo pason ton amartion tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese. ^25Outos apokatestese to orion tou Israel, apo tes eisodou tes Aimath eos tes thalasses tes pediados, kata ton logon Kuriou tou Theou tou Israel, ton opoion elalese dia tou doulou autou Iona, uiou tou Amathi, tou prophetou, tou apo Gath-epher. ^26Dioti eiden o Kurios ten thlipsin tou Israel pikran sphodra, oti den eto ouden kekleismenon kai ouden apheimenon, oude o boetheson ton Israel. ^27Kai den eipen o Kurios na exaleipse upokatothen tou ouranou to onoma tou Israel, all' esosen autous dia cheiros tou Ieroboam uiou tou Ioas. ^28Ai de loipai praxeis tou Ieroboam kai panta osa epraxe kai ta katorthomata autou, pos epolemese kai pos epanelabe ten Damaskon kai ten Aimath tou Iouda eis ton Israel, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^29Kai ekoimethe o Ieroboam meta ton pateron autou, meta ton basileon tou Israel; ebasileuse de ant' autou Zacharias o uios autou. __________________________________________________________________ Chapter 15 ^1En to eikosto ebdomo etei tou Ieroboam basileos tou Israel ebasileusen o Azarias, uios tou Amasiou, basileos tou Iouda. ^2Dekaex eton elikias eto ote ebasileuse, kai ebasileuse pentekonta duo ete en Ierousalem; to de onoma tes metros autou eto Iecholia, ex Ierousalem. ^3Kai epraxe to euthes enopion tou Kuriou, kata panta osa eiche praxei Amasias o pater autou. ^4Plen oi upseloi topoi den apherethesan; o laos eti ethusiaze kai ethumiazen epi tous upselous topous. ^5Kai epataxen o Kurios ton basilea, kai eto lepros eos tes emeras tou thanatou autou kai katokei en oikia apokechorismene. Eto de epi tou oikou Iotham o uios tou basileos, krinon ton laon tes ges. ^6Ai de loipai praxeis tou Azariou kai panta osa epraxe den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^7Kai ekoimethe o Azarias meta ton pateron autou; kai ethapsan auton meta ton pateron autou en polei Dabid; ebasileuse de ant' autou Iotham o uios autou. ^8En to triakosto ogdoo etei tou Azariou basileos tou Iouda, Zacharias o uios tou Ieroboam ebasileusen epi ton Israel en Samareia, ex menas. ^9Kai epraxe ponera enopion tou Kuriou, os eichon praxei oi pateres autou; den apemakrunthe apo ton amartion tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese. ^10Kai sunomose kat' autou Salloum o uios tou Iabeis, kai epataxen auton katemprosthen tou laou kai ethanatosen auton kai ebasileusen ant' autou. ^11Ai de loipai praxeis tou Zachariou, idou, einai gegrammenai en to biblio ton chronikon ton basileon tou Israel. ^12Outos eto o logos tou Kuriou, ton opoion elalese pros ton Ieou, legon, Oi uioi sou thelousi kathisei epi tou thronou tou Israel eos tetartes geneas. Kai egeinen outos. ^13Ebasileuse de Salloum o uios tou Iabeis en to triakosto ennato etei tou Oziou basileos tou Iouda, kai ebasileusen ena mena en Samareia. ^14Kai anebe Menaem o uios tou Gadei apo Thersa, kai elthen eis Samareian kai ektupese ton Salloum ton uion tou Iabeis en Samareia, kai ethanatosen auton kai ebasileusen ant' autou. ^15Ai de loipai praxeis tou Salloum, kai e sunomosia autou ten opoian ekamen, idou, einai gegrammenai en to biblio ton chronikon ton basileon tou Israel. ^16Tote epataxen o Menaem ten Thapsa kai pantas tous en aute kai ta oria autes apo Thersa; epeide den enoixan eis auton, dia touto epataxen auten; kai pasas tas en aute enkumonousas dieschisen. ^17En to triakosto ennato etei tou Azariou basileos tou Iouda, Menaem o uios tou Gadei ebasileusen epi ton Israel, deka ete en Samareia. ^18Kai epraxe ponera enopion tou Kuriou; den apemakrunthe kata pasas tas emeras autou apo ton amartion tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese. ^19Tote elthen o Phoul basileus tes Assurias enantion tes ges. kai edoken o Menaem eis ton Phoul chilia talanta arguriou, dia na enai met' autou e cheir autou eis to na enischuse ten basileian en te cheiri autou. ^20Kai apespasen o Menaem to argurion apo tou Israel, apo panton ton dunaton eis ploute, pentekonta siklous arguriou aph' ekastou, dia na dose eis ton basilea tes Assurias. Kai epestrepsen o basileus tes Assurias kai den estathe ekei en te ge. ^21Ai de loipai praxeis tou Menaem kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Israel; ^22Kai ekoimethe o Menaem meta ton pateron autou; ebasileuse de ant' autou Phakeias o uios autou. ^23En to pentekosto etei tou Azariou basileos tou Iouda, Phakeias o uios tou Menaem ebasileusen epi ton Israel en Samareia, duo ete. ^24Kai epraxe ponera enopion tou Kuriou; den apemakrunthe apo ton amartion tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese. ^25Kai sunomose kat' autou o Pheka uios tou Remalia, o strategos autou, kai epataxen auton en Samareia, en to palatio tou oikou tou basileos, meta tou Argob kai Arie, echon meth' eautou kai pentekonta andras ek ton Galaaditon; kai ethanatosen auton kai ebasileusen ant' autou. ^26Ai de loipai praxeis tou Phakeiou kai panta osa epraxen, idou, einai gegrammena en to biblio ton chronikon ton basileon tou Israel. ^27En to pentekosto deutero etei tou Azariou basileos tou Iouda, Pheka o uios tou Remalia ebasileusen epi ton Israel en Samareia, eikosi ete. ^28Kai epraxe ponera enopion tou Kuriou; den apemakrunthe apo ton amartion tou Ieroboam uiou tou Nabat, ostis ekame ton Israel na amartese. ^29En tais emerais tou Pheka basileos tou Israel, elthen o Theglath-phelasar basileus tes Assurias, kai ekurieuse ten Iion kai ten Abel-baith-maacha kai ten Ianoch, kai ten Kedes kai ten Asor kai ten Galaad kai ten Galilaian, pasan ten gen Nephthali, kai metokisen autous eis Assurian. ^30Kai ekamen Osee o uios tou Ela sunomosian kata tou Pheka uiou tou Remalia, kai epataxen auton kai ethanatosen auton kai ebasileusen ant' autou, en to eikosto etei tou Iotham uiou tou Oziou. ^31Ai de loipai praxeis tou Pheka, kai panta osa epraxen, idou, einai gegrammena en to biblio ton chronikon ton basileon tou Israel. ^32En to deutero etei tou Pheka uiou tou Remalia basileos tou Israel, ebasileusen o Iotham uios tou Oziou basileos tou Iouda. ^33Eikosipente eton elikias eto ote ebasileuse, kai ebasileuse dekaex ete en Ierousalem; to de onoma tes metros autou eto Ierousa thugater tou Sadok. ^34Kai epraxe to euthes enopion Kuriou; epraxe kata panta osa epraxen Ozias o pater autou. ^35Plen oi upseloi topoi den apherethesan; o laos eti ethusiaze kai ethumiazen epi tous upselous topous. Outos okodomese ten upselen pulen tou oikou tou Kuriou. ^36Ai de loipai praxeis tou Iotham kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^37En tais emerais ekeinais erchisen o Kurios na exapostelle kata tou Iouda ton Resin basilea tes Surias kai ton Pheka uion tou Remalia. ^38O de Iotham ekoimethe meta ton pateron autou, kai etaphe meta ton pateron autou en polei Dabid tou patros autou; ebasileuse de ant' autou Achaz o uios autou. __________________________________________________________________ Chapter 16 ^1En to dekato ebdomo etei tou Pheka uiou tou Remalia, ebasileusen o Achaz uios tou Iotham, basileos tou Iouda. ^2Eikosi eton elikias eto o Achaz ote ebasileuse, kai ebasileuse dekaex ete en Ierousalem. Den epraxen omos to euthes enopion Kuriou tou Theou autou, os o Dabid o pater autou. ^3Alla periepatesen en te odo ton basileon tou Israel, kai malista diebibase ton uion autou dia tou puros, kata ta bdelugmata ton ethnon, ta opoia o Kurios exedioxen ap' emprosthen ton uion Israel. ^4Kai ethusiaze kai ethumiazen epi tous upselous topous kai epi tous lophous kai upokato pantos prasinou dendrou. ^5Tote anebesan eis Ierousalem dia polemon Resin, o basileus tes Surias, kai Pheka, o uios tou Remalia, basileus tou Israel; kai epoliorkesan ton Achaz, plen den edunethesan na nikesosi. ^6Kat' ekeinon ton kairon Resin o basileus tes Surias apokatestese ten Elath upo ten exousian tes Surias, kai edioxe tous Ioudaious apo tes Elath; kai elthontes Surioi eis ten Elath, katokesan ekei eos tes emeras tautes. ^7O de Achaz apesteile menutas pros ton Theglath-phelasar, basilea tes Assurias, legon, Ego eimai doulos sou kai uios sou; anaba kai soson me ek cheiros tou basileos tes Surias kai ek cheiros tou basileos tou Israel, oitines esekothesan enantion mou. ^8Kai elaben o Achaz to argurion kai to chrusion to eurethen en to oiko tou Kuriou kai en tois thesaurois tou oikou tou basileos, kai apesteile doron eis ton basilea tes Assurias. ^9Kai eisekousen autou o basileus tes Assurias; kai anebe o basileus tes Assurias epi ten Damaskon kai ekurieusen auten, kai metokise ton laon autes eis Kir, ton de Resin ethanatose. ^10Kai upegen o basileus Achaz eis ten Damaskon, pros sunantesin tou Theglath-phelasar, basileos tes Assurias, kai eide to thusiasterion to en Damasko; kai esteilen o basileus Achaz pros ton Ourian ton ierea to omoioma tou thusiasteriou kai ton tupon autou, kath' olen ten ergasian autou. ^11Kai okodomesen Ourias o iereus to thusiasterion, kata e panta osa o basileus Achaz apesteilen ek Damaskou. Outos ekamen Ourias o iereus, eosou elthe o basileus Achaz ek tes Damaskou. ^12Kai ote elthen o basileus ek tes Damaskou, eiden o basileus to thusiasterion; kai eplesiasen o basileus pros to thusiasterion kai ekame prosphoran ep' autou. ^13Kai ekause to olokautoma autou kai ten ex alphiton prosphoran autou, kai epechee ten sponden autou, kai errantise to aima ton eirenikon autou prosphoron, epi to thusiasterion. ^14Kai metephere to chalkinon thusiasterion, to emprosthen tou Kuriou, apo tou prosopou tou oikou, apo tou metaxu tou thusiasteriou kai tou oikou tou Kuriou, kai ethesen auto kata to boreion pleuron tou thusiasteriou. ^15Kai prosetaxen o basileus Achaz ton Ourian ton ierea, legon, Epi to thusiasterion to mega prosphere to olokautoma to proinon kai ten esperinen ex alphiton prosphoran kai to olokautoma tou basileos kai ten ex alphiton prosphoran autou, meta tou olokautomatos pantos tou laou tes ges, kai ten ex alphiton prosphoran auton kai tas spondas auton; kai rantison ep' auto apan to aima tou olokautomatos kai apan to aima tes thusias; to de chalkinon thusiasterion thelei eisthai eis eme dia na eroto ton Kurion. ^16Kai ekamen Ourias o iereus kata panta osa prosetaxen o basileus Achaz. ^17Kai apekopsen o basileus Achaz ta sunkleismata ton baseon, kai esekosen epanothen auton ton loutera; kai katebibase ten thalassan epanothen ton chalkinon boon ton upokato autes, kai ethesen auten epi basin lithinen. ^18Kai to stegasma tou sabbatou, to opoion eichon oikodomesei en to oiko, kai ten eisodon tou basileos ten exo metetopisen apo tou oikou tou Kuriou, ex aitias tou basileos tes Assurias. ^19Ai de loipai praxeis tou Achaz, osas epraxe, den einai gegrammenai en to biblio ton chronikon ton basileon tou Iouda; ^20Kai ekoimethe o Achaz meta ton pateron autou kai etaphe meta ton pateron autou en polei Dabid; ebasileuse de ant' autou Ezekias o uios autou. __________________________________________________________________ Chapter 17 ^1En to dodekato etei tou Achaz basileos tou Iouda, ebasileusen Osee o uios tou Ela en Samareia epi ton Israel, ennea ete. ^2Kai epraxe ponera enopion tou Kuriou, plen ouchi os oi basileis tou Israel oitines esan pro autou. ^3Ep' auton anebe Salmanasar o basileus tes Assurias; kai egeinen Osee doulos autou kai ediden eis auton phoron. ^4Eureke de o basileus tes Assurias sunomosian en to Osee; dioti apesteile menutas pros ton So, basilea tes Aiguptou, kai den edoke phoron eis ton basilea tes Assurias, os ekamne kat' etos; othen sunekleisen auton o basileus tes Assurias kai edesen auton en phulake. ^5Kai anebe o basileus tes Assurias dia pases tes ges; kai anebe eis ten Samareian kai epoliorkesen auten tria ete. ^6En to ennato etei tou Osee, o basileus tes Assurias ekurieuse ten Samareian kai metokise ton Israel eis ten Assurian, kai katokisen autous en Ala kai en Abor, para ton potamon Gozan, kai en tais polesi ton Medon. ^7Egeine de touto, dioti oi uioi tou Israel emartesan eis Kurion ton Theon auton, ostis anegagen autous ek ges Aiguptou, upokatothen tes cheiros tou Pharao basileos tes Aiguptou, kai esebasbesan allous theous, ^8kai periepatesan eis ta nomima ton ethnon, ta opoia exedioxen o Kurios apemprosthen ton uion Israel, kai ta ton basileon tou Israel, ta opoia ethespisan. ^9Kai epratton oi uioi tou Israel kruphios pragmata, ta opoia den esan euthea enopion Kuriou tou Theou auton, kai okodomesan eis eautous upselous topous en pasais tais polesin auton, apo purgou phulakon eos ochuras poleos. ^10Kai anegeiran eis eautous agalmata kai alse epi panta upselon lophon kai upokato pantos dendrou prasinou. ^11Kai ekei ethumiazon epi pantas tous upselous topous, kathos ta ethne ta opoia o Kurios exedioxen apemprosthen auton; kai epratton ponera pragmata dia na parorgizosi ton Kurion; ^12kai elatreusan ta eidola, peri ton opoion o Kurios eipe pros autous, Den thelete kamei to pragma touto. ^13Kai diemarturethe o Kurios kata tou Israel kai kata tou Iouda, dia cheiros panton ton propheton, panton ton bleponton, legon, Epistrepsate apo ton odon umon ton poneron kai phulattete tas entolas mou, ta diatagmata mou, kata panta ton nomon ton opoion prosetaxa eis tous pateras sas kai ton opoion apesteila eis esas dia mesou ton doulon mou ton propheton. ^14Plen autoi den upekousan, all' esklerunan ton trachelon auton, os ton trachelon ton pateron auton, oitines den episteusan eis Kurion ton Theon auton. ^15Kai aperripsan ta diatagmata autou kai ten diatheken autou, ten opoian ekame meta ton pateron auton, kai tas diamartureseis autou, tas opoias diemarturethe enantion auton; kai upegan opiso tes mataiotetos, kai emataiothesan, kai opiso ton ethnon ton perix auton, peri ton opoion o Kurios prosetaxen autous, na me praxosin os ekeina. ^16Kai enkatelipon pasas tais entolas Kuriou tou Theou auton, kai ekamon eis eautous choneuta, duo moschous, kai ekamon alse kai prosekunesan pasan ten stratian tou ouranou kai elatreusan ton Baal. ^17Kai diebibazon tous uious auton kai tas thugateras auton dia tou puros, kai metecheirizonto manteias kai oionismous, kai epolesan eautous eis to na prattosi ponera enopion tou Kuriou, dia na parorgizosin auton. ^18Dia tauta o Kurios orgisthe sphodra kata tou Israel kai apebalen autous apo prosopou autou; den enapeleiphthe, para mone e phule tou Iouda. ^19Kai o Ioudas eti den ephulaxe tas entolas Kuriou tou Theou autou, alla periepatesan eis ta diatagmata tou Israel, ta opoia ekamon. ^20Kai apebalen o Kurios pan to sperma tou Israel kai katethlipsen autous, kai paredoken autous eis ten cheira ton diarpazonton, eosou aperripsen autous apo prosopou autou. ^21Dioti apeschisthe o Israel apo tou oikou Dabid, kai ekamon basilea ton Ieroboam uion tou Nabat; kai o Ieroboam apespase ton Israel exopisthen tou Kuriou, kai ekamen autous na amartesosin amartian megalen. ^22Dioti oi uioi Israel periepatesan en pasais tais amartiais tou Ieroboam, tas opoias epraxe; den apemakrunthesan ap' auton, ^23eosou o Kurios apebale ton Israel apo prosopou autou, kathos elalese dia cheiros panton ton doulon autou ton propheton. Kai metokisthe o Israel apo tes ges autou eis ten Assurian, eos tes emeras tautes. ^24Kai epheren o basileus tes Assurias anthropous ek Babulonos kai apo Choutha kai apo Aua kai apo Aimath kai apo Sepharouim, kai katokisen en tais polesi tes Samareias anti ton uion Israel, kai ekleronomesan ten Samareian kai katokesan en tais polesin autes. ^25Kai en te arche tes ekei katoikeseos auton, den ephobethesan ton Kurion; kai apesteilen o Kurios tous leontas metaxu auton, kai ethanatonon ex auton. ^26Kai eipon pros ton basilea tes Assurias, legontes, Ta ethne, ta opoia metokisas kai ekathisas en tais polesi tes Samareias, den gnorizousi ton nomon tou Theou tes ges; dia touto apesteile tous leontas metaxu auton, kai idou, thanatonousin autous, epeide den gnorizousi ton nomon tou Theou tes ges. ^27Tote o basileus tes Assurias prosetaxe, legon, Pherete ekei ena ton iereon, tous opoious metokisate ekeithen; kai as upagosi kai as katoikesosin ekei; kai as didaxe autous ton nomon tou Theou tes ges. ^28Kai eis ton iereon, tous opoious metokisan ek tes Samareias, elthe kai katokesen en Baithel, kai edidasken autous pos na phobontai ton Kurion. ^29Ekaston omos ethnos ekamon theous eis eautous kai ethesan eis tous oikous ton upselon topon, tous opoious oi Samareitai ekamon, ekaston ethnos en tais polesin auton, opou katokoun. ^30Kai oi andres tes Babulonos ekamon ten Sokchoth-benoth, oi de andres tes Choutha ekamon ten Nergal, kai oi andres tes Aimath ekamon ten Asima, ^31kai oi Auitai ekamon ten Nibaz kai ton Tartak, kai oi Sepharouitai ekaion tous uious auton dia tou puros eis ton Adrammelech kai Anammelech, theous ton Sepharouiton. ^32Outos ephobounto ton Kurion; ekamon de eis eautous ek ton eschaton metaxu auton iereis ton upselon topon, oitines ethusiazon uper auton en tois oikois ton upselon topon. ^33Ephobounto men ton Kurion, elatreuon omos tous idious auton theous, kata ton tropon ton ethnon, othen metokisthesan. ^34Eos tes emeras tautes kamnousi kata tous proterous tropous; den phobountai ton Kurion kai den prattousi kata ta diatagmata auton kai kata tas kriseis auton kai kata ton nomon kai ten entolen, ten opoian prosetaxen o Kurios eis tous uious Iakob, ton opoion onomasen Israel; ^35kai ekame pros autous o Kurios diatheken kai prosetaxen autous, legon, Den thelete phobethe allous theous, kai den thelete proskunesei autous oude latreusei autous oude thusiasei eis autous; ^36alla ton Kurion, ostis sas anegagen ek ges Aiguptou meta dunameos megales kai en brachioni exeplomeno, auton thelete phobeisthai kai auton thelete proskunei kai eis auton thelete thusiazei, ^37kai ta diatagmata kai tas kriseis kai ton nomon kai ten entolen, ten opoian egrapse dia sas, thelete prosechei na ektelete pantote; allous de theous den thelete phobethe; ^38kai ten diatheken, ten opoian ekama pros esas, den thelete lesmonesei kai den thelete phobethe allous theous; ^39alla Kurion ton Theon sas thelete phobeisthai kai autos thelei sas eleutherosei ek cheiros panton ton echthron sas. ^40Plen den upekousan, all' ekamnon kata tous proterous tropous auton. ^41Kai ta ethne tauta ephobounto men ton Kurion, elatreuon omos ta glupta auton; kai oi uioi auton kai ton uion auton oi uioi, kathos oi pateres auton ekamnon, outo kamnousin eos tes emeras tautes. __________________________________________________________________ Chapter 18 ^1En de to trito etei tou Osee uiou tou Ela, basileos tou Israel, ebasileusen Ezekias o uios tou Achaz basileos tou Iouda. ^2Eikosipente eton elikias eto, ote ebasileusen; ebasileuse de eikosiennea ete en Ierousalem. Kai to onoma tes metros autou eto Abi, thugater tou Zachariou. ^3Kai ekame to euthes enopion tou Kuriou, kata panta osa ekame Dabid o pater autou. ^4Autos apherese tous upselous topous kai katethrause ta agalmata kai katekopse ta alse kai katesuntripse ton chalkinon ophin, ton opoion ekamen o Mouses; dioti eos ton emeron ekeinon oi uioi tou Israel ethumiazon eis auton; kai ekalesen auton Neousthan. ^5Epi Kurion ton Theon tou Israel elpise; kai den estathe met' auton omoios autou metaxu panton ton basileon tou Iouda, all' oude ton pro autou; ^6dioti prosekollethe eis ton Kurion; den apemakrunthe apo opisthen autou, all' ephulaxe tas entolas autou, tas opoias o Kurios prosetaxen eis ton Mousen. ^7Kai eto o Kurios met' autou; kateuodouto opou exercheto; kai apestatese kata tou basileos tes Assurias kai den edouleusen eis auton. ^8Autos epataxe tous Philistaious, eos Gazes kai ton orion autes, apo purgou phulakon eos ochuras poleos. ^9En de to tetarto etei tou basileos Ezekiou, to opoion eto to ebdomon etos tou Osee, uiou tou Ela basileos tou Israel, Salmanasar o basileus tes Assurias anebe epi ten Samareian kai epoliorkei auten. ^10Kai en to telei trion eton ekurieusan auten; en to ekto etei tou Ezekiou, to opoion einai to ennaton tou Osee basileos tou Israel, ekurieuthe e Samareia. ^11Kai metokisen o basileus tes Assurias ton Israel eis ten Assurian, kai ethesen autous en Ala kai en Abor para ton potamon Gozan kai en tais polesi ton Medon; ^12dioti den upekousan tes phones Kuriou tou Theou auton, alla parebesan ten diatheken autou, panta osa prosetaxe Mouses o doulos tou Kuriou, kai den upekousan oude ekamon auta. ^13En de to dekato tetarto etei tou basileos Ezekiou, anebe Sennacheireim o basileus tes Assurias epi pasas tas ochuras poleis tou Iouda kai ekurieusen autas. ^14Kai apesteilen o Ezekias basileus tou Iouda pros ton basilea tes Assurias eis Lacheis, legon, Emartesa; apostrepson ap' emou; o, ti epibales ep' eme, thelo bastasei auto. Kai epebalen o basileus tes Assurias epi ton Ezekian ton basilea tou Iouda, triakosia talanta arguriou kai triakonta talanta chrusiou. ^15Kai edoken eis auton o Ezekias apan to argurion to eurethen en to oiko tou Kuriou kai en tois thesaurois tou oikou tou basileos. ^16Kat' ekeinon ton kairon apekopsen o Ezekias tas thuras tou naou tou Kuriou kai tous stulous, tous opoious Ezekias o basileus tou Iouda eiche periskepasei me chrusion, kai edoken auto eis ton basilea tes Assurias. ^17Kai apesteilen o basileus tes Assurias ton Tartan kai ton Rab-sareis, kai ton Rab-saken, apo Lacheis, pros ton basilea Ezekian, meta dunameos megales eis Ierousalem; oi de anebesan kai elthon eis ten Ierousalem. Kai ote anebesan, elthon kai estathesan en to udragogo tes ano kolumbethras, etis einai en te megale odo tou agrou tou gnapheos. ^18Kai eboesan pros ton basilea, kai exelthon pros autous Eliakeim, o uios tou Chelkiou, o oikonomos, kai Somnas o grammateus kai Ioach, o uios tou Asaph, o upomnematographos. ^19Kai eipe pros autous o Rab-sakes, Eipate tora pros ton Ezekian, Outo legei o basileus o megas, o basileus tes Assurias; Poion einai to tharros touto epi to opoion tharreis; ^20su legeis, plen einai logoi cheileon, Echo boulen kai dunamin dia polemon; all' epi tina tharreis, oste apestatesas enantion mou; ^21tora idou, su tharreis epi ten rabdon tou suntetrimmenou ekeinou kalamou, epi ten Aigupton, epi ton opoion ean tis episterichthe, thelei empechthe eis ten cheira autou kai trupesei auten; toioutos einai Pharao o basileus tes Aiguptou pros pantas tous tharrountas ep' auton. ^22All' ean eipete pros eme, Epi Kurion ton Theon emon tharroumen; den einai autos, tou opoiou tous upselous topous kai ta thusiasteria apheresen o Ezekias, kai eipe pros ton Ioudan kai pros ten Ierousalem, Emprosthen toutou tou thusiasteriou thelete proskunesei en Ierousalem; ^23Tora loipon, dos enechura eis ton kurion mou ton basilea tes Assurias, kai ego thelo soi dosei dischilious ippous, an dunasai apo merous sou na doses epibatas ep' autous. ^24Pos loipon theleis strepsei opiso to prosopon enos toparchou ek ton elachiston doulon tou kuriou mou, kai elpisas epi ten Aigupton dia amaxas kai dia ippeas; ^25Kai tora aneu tou Kuriou aneben ego epi ton topon touton, dia na katastrepso auton; O Kurios eipe pros eme, Anaba epi ten gen tauten kai katastrepson auten. ^26Tote eipen Eliakeim o uios tou Chelkiou, kai o Somnas kai o Ioach, pros ton Rab-saken, Laleson, parakalo, pros tous doulous sou eis ten Suriaken glossan; dioti katalambanomen auten; kai me lalei pros emas Ioudaisti, eis epekoon tou laou epi tou teichous. ^27All' o Rab-sakes eipe pros autous, Mepos o kurios mou apesteilen eme pros ton kurion sou e kai pros se, dia na laleso tous logous toutous; den me apesteile pros tous andras tous kathemenous epi tou teichous, dia na phagosi ten kopron auton kai na piosi to ouron auton me sas; ^28Tote o Rab-sakes estathe kai ephonesen Ioudaisti meta phones megales kai elalese, legon, Akousate ton logon tou basileos tou megalou, tou basileos tes Assurias. ^29outo legei o basileus; Me sas apata o Ezekias; dioti den thelei dunethe na sas lutrose ek tes cheiros autou; ^30kai me sas kamne o Ezekias na tharrete epi ton Kurion, legon, O Kurios bebaios thelei mas lutrosei, kai e polis aute den thelei paradothe eis ten cheira tou basileos tes Assurias. ^31Me akouete tou Ezekiou; dioti outo legei o basileus tes Assurias. Kamete sumbibasmon met' emou kai exelthete pros eme; kai phagete ekastos apo tes ampelou autou kai ekastos apo tes sukes autou, kai piete ekastos apo ton udaton tes dexamenes autou; ^32eosou eltho kai sas labo eis gen omoian me ten gen sas, gen sitou kai oinou, gen artou kai ampelonon, gen elaiou kai melitos, dia na zesete kai na me apothanete; kai me akouete tou Ezekiou, otan sas apata, legon, O Kurios thelei mas lutrosei. ^33Mepos elutrose tis toonti ek ton theon ton ethnon ten gen autou ek tes cheiros tou basileos tes Assurias; ^34pou oi theoi tes Aimath kai Arphad; pou oi theoi tes Sepharouim, tes Ena kai tes Aua; mepos elutrosan ek tes cheiros mou ten Samareian; ^35tines metaxu panton ton theon ton topon elutrosan ten gen auton ek tes cheiros mou, oste kai o Kurios na lutrose ten Ierousalem ek tes cheiros mou; ^36O de laos esiopa kai den apekrithe logon pros auton; dioti o basileus eiche prostaxei, legon, Me apokrithete pros auton. ^37Tote Eliakeim, o uios tou Chelkiou, o oikonomos, kai Somnas o grammateus kai Ioach, o uios tou Asaph, o upomnematographos, elthon pros ton Ezekian me dieschismena imatia kai apengeilan pros auton tous logous tou Rab-sake. __________________________________________________________________ Chapter 19 ^1Kai ote ekousen o basileus Ezekias, dieschise ta imatia autou kai eskepasthe me sakkon kai eiselthen eis ton oikon tou Kuriou. ^2Kai apesteilen Eliakeim ton oikonomon kai Somnan ton grammatea kai tous presbuterous ton iereon, eskepasmenous me sakkous, pros ton propheten Esaian, ton uion tou Amos. ^3Kai eipon pros auton, Outo legei o Ezekias; Emera thlipseos kai oneidismou kai blasphemias e emera aute; dioti ta tekna elthon eis ten akmen tes gennas, plen dunamis den einai eis ten tiktousan; ^4eithe na ekouse Kurios o Theos sou pantas tous logous tou Rab-sake, ton opoion o basileus tes Assurias o kurios autou apesteile dia na oneidise ton zonta theon, kai na ubrise dia ton logon, tous opoious ekouse Kurios o Theos sou; dia touto upsoson deesin uper tou upoloipou tou sozomenou. ^5Kai elthon pros ton Esaian oi douloi tou basileos Ezekiou. ^6Kai eipe pros autous o Esaias, Outo thelete eipei pros ton kurion sas; Outo legei Kurios; Me phobou apo ton logon tous opoious ekousas, dia ton opoion oi douloi tou basileos tes Assurias me oneidisan; ^7idou, ego thelo balei eis auton toiouton pneuma, oste, akousas thorubon, thelei epistrepsei eis ten gen autou; kai thelo kamei auton na pese dia machairas en te ge autou. ^8O Rab-sakes loipon epestrepse kai eureke ton basilea tes Assurias polemounta enantion tes Libna; dioti ekousen oti ephugen apo Lacheis. ^9Kai o basileus, ote ekouse na legosi peri Thiraka tou basileos tes Aithiopias, Idou, exelthe na se polemese, apesteile palin presbeis pros ton Ezekian, legon, ^10Outo thelete eipei pros Ezekian, ton basilea tou Iouda, legontes, O Theos sou, epi ton opoion tharreis, as me se apata, legon, E Ierousalem den thelei paradothe eis ten cheira tou basileos tes Assurias; ^11idou, su ekousas ti ekamon oi basileis tes Assurias eis pantas tous topous, katastrephontes autous; kai su theleis lutrothe; ^12mepos oi theoi ton ethnon elutrosan ekeinous, tous opoious oi pateres mou katestrepsan, ten Gozan kai ten Charran kai Reseph kai tous uious tou Eden tous en Telassar; ^13pou o basileus tes Aimath, kai o basileus tes Arphad, kai o basileus tes poleos Sepharouim, Ena kai Aua; ^14Kai labon o Ezekias ten epistolen ek tes cheiros ton presbeon, anegnosen auten; kai anebe o Ezekias eis ton oikon tou Kuriou kai exetulixen auten enopion tou Kuriou. ^15Kai proseuchethe enopion tou Kuriou o Ezekias, legon, Kurie Thee tou Israel, o kathemenos epi ton cheroubeim, su autos eisai o Theos, o monos, panton ton basileion tes ges; su ekames ton ouranon kai ten gen; ^16klinon, Kurie, to ous sou kai akouson; anoixon, Kurie, tous ophthalmous sou kai ide; kai akouson tous logous tou Sennacheireim, ostis apesteile touton dia na oneidise ton zonta Theon; ^17alethos, Kurie, oi basileis tes Assurias eremosan ta ethne kai tous topous auton, ^18kai erripsan eis to pur, tous theous auton; dioti den esan theoi, all' ergon cheiron anthropon, xula kai lithoi; dia touto katestrepsan autous; ^19tora loipon, Kurie Thee emon, soson emas, deomai, ek tes cheiros autou; dia na gnorisosi panta ta basileia tes ges, oti su eisai Kurios o Theos, o monos. ^20Tote apesteilen Esaias o uios tou Amos pros ton Ezekian, legon, Outo legei Kurios o Theos tou Israel; Ekousa osa proseuchethes eis eme kata tou Sennacheireim basileos tes Assurias. ^21Outos einai o logos ton opoion o Kurios elalese peri autou; Se katephronese, se enepaixen parthenos, e thugater tes Sion; opiso sou eseise kephalen e thugater tes Ierousalem. ^22Tina oneidisas kai eblasphemesas; kai kata tinos upsosas phonen kai esekosas upsela tous ophthalmous sou; Kata tou Agiou tou Israel. ^23Ton Kurion oneidisas dia ton presbeon sou kai eipas, Me to plethos ton amaxon mou aneben ego eis to upsos ton oreon, eis ta pleura tou Libanou; kai thelo kopsei tas upselas kedrous autou, tas eklektas elatous autou; kai thelo eiselthei eis ta eschata oikemata autou, eis to dasos tou Karmelou autou; ^24ego aneskapsa kai epion udata xena; kai me to ichnos ton podon mou exerana pantas tous potamous ton poliorkoumenon. ^25Me den ekousas oti ego ekamon touto palaiothen, kai apo emeron archaion ebouleuthen auto; tora de exetelesa touto, oste su na esai dia na katastrephes poleis ochuromenas eis ereipion sorous. ^26Dia touto oi katoikoi auton esan mikras dunameos, etromaxan kai kateschunthesan; esan os o chortos tou agrou kai os e chloe, os o chortos ton domaton kai os o sitos o kaiomenos prin kalamose. ^27Plen ego exeuro ten katoikian sou kai ten exodon sou kai ten eisodon sou kai ten kat' emou lussan sou. ^28Epeide e kat' emou lussa sou kai e alazoneia sou anebesan eis ta ota mou, dia touto thelo balei ton krikon mou eis tous mukteras sou kai ton chalinon mou eis ta cheile sou, kai thelo se epistrepsei dia tes odou di' es elthes. ^29Kai touto thelei eisthai eis se to semeion; To etos touto thelete phagei o, ti einai autophues; kai to deuteron etos, o, ti ekphuetai apo tou autou; to de triton etos, speirate kai therisate kai phuteusate ampelonas kai phagete ton karpon auton. ^30Kai to upoloipon ek tou oikou Iouda, to diasothen, thelei rizosei palin upokatothen kai thelei dosei epano karpous. ^31Dioti ex Ierousalem thelei exelthei to upoloipon kai ek tou orous Sion to diasothen; o zelos tou Kuriou ton dunameon thelei ektelesei touto. ^32Othen outo legei Kurios peri tou basileos tes Assurias; Den thelei eiselthei eis ten polin tauten oude thelei toxeusei ekei belos oude thelei probalei kat' autes aspida oude thelei upsosei enantion autes prochoma. ^33Dia tes odou di' es elthe, di' autes thelei epistrepsei, kai eis ten polin tauten den thelei eiselthei, legei Kurios. ^34Dioti thelo uperaspisthe ten polin tauten, oste na soso auten, eneken emou kai eneken tou doulou mou Dabid. ^35Kai ten nukta ekeinen exelthen o angelos tou Kuriou kai epataxen en to stratopedo ton Assurion ekaton ogdoekonta pente chiliadas; kai ote exegerthesan to proi, idou, esan pantes somata nekra. ^36Kai esekothe Sennacheireim, o basileus tes Assurias, kai ephuge kai epestrepse kai katokesen en Nineue. ^37Kai eno prosekunei en to oiko Nisrok tou theou autou, Adrammelech kai Sarasar oi uioi autou epataxan auton en machaira. autoi de ephugon eis gen Ararat; ebasileuse de ant' autou Esaraddon o uios autou. __________________________________________________________________ Chapter 20 ^1Kat' ekeinas tas emeras errostesen o Ezekias eis thanaton; kai elthe pros auton Esaias o prophetes, o uios tou Amos, kai eipe pros auton, Outo legei Kurios; Diataxon peri tou oikou sou, epeide apothneskeis kai den theleis zesei. ^2Tote estrepse to prosopon autou pros ton toichon kai proseuchethe eis ton Kurion, legon, ^3Deomai, Kurie, enthumetheti tora, pos periepatesa enopion sou en aletheia kai en kardia teleia kai epraxa to areston enopion sou. Kai eklausen o Ezekias klauthmon megan. ^4Kai prin exelthe o Esaias eis ten aulen ten mesaian, egeine logos Kuriou pros auton, legon, ^5Epistrepson kai eipe pros ton Ezekian ton egemona tou laou mou, Outo legei Kurios o Theos tou Dabid tou patros sou; Ekousa ten proseuchen sou, eidon ta dakrua sou; idou, ego thelo se iatreusei ten triten emeran theleis anabe eis ton oikon tou Kuriou; ^6kai thelo prosthesei eis tas emeras sou dekapente ete; kai thelo eleutherosei se kai ten polin tauten ek tes cheiros tou basileos tes Assurias; kai thelo uperaspisthe ten polin tauten, eneken emou kai eneken tou doulou mou Dabid. ^7Kai eipen o Esaias, Labete palathen sukon. Kai elabon kai epethesan auten epi to elkos, kai anelabe ten ugeian autou. ^8Kai eipen o Ezekias pros ton Esaian, Ti einai to semeion oti o Kurios thelei me iatreusei, kai oti thelo anabe eis ton oikon tou Kuriou ten triten emeran; ^9Kai eipen o Esaias, Touto thelei eisthai eis se to semeion para Kuriou, oti thelei kamei o Kurios to pragma to opoion elalese; na prochorese e skia deka bathmous, e na straphe deka bathmous; ^10Kai apekrithe o Ezekias, Elaphron pragma einai na katabe e skia deka bathmous; ouchi, all' as straphe opiso deka bathmous e skia. ^11Kai eboesen o Esaias o prophetes pros ton Kurion, kai estrepsen opiso ten skian deka bathmous, dia ton bathmon tous opoious katebe dia ton bathmon tou Achaz. ^12Kat' ekeinon ton kairon Berodach-baladan, o uios tou Baladan, basileus tes Babulonos, esteilen epistolas kai doron pros ton Ezekian; dioti ekousen oti errostesen o Ezekias. ^13Kai ekroasthe autous o Ezekias kai edeixen eis autous panta ton oikon ton polutimon autou pragmaton, ton arguron kai ton chruson kai ta aromata kai ta polutima mura kai olen ten oplotheken autou kai pan o, ti eurisketo en tois thesaurois autou; den eto ouden en to oiko autou oude upo pasan ten exousian autou, to opoion o Ezekias den edeixen eis autous. ^14Tote elthen Esaias o prophetes pros ton basilea Ezekian kai eipe pros auton, Ti legousin outoi oi anthropoi; kai pothen elthon pros se; Kai eipen o Ezekias, Apo ges makras erchontai, apo Babulonos. ^15O de eipe, Ti eidon en to oiko sou; Kai apekrithe o Ezekias, Eidon pan o, ti einai en to oiko mou; den einai ouden en tois thesaurois mou, to opoion den edeixa eis autous. ^16Tote eipen o Esaias pros ton Ezekian, Akouson ton logon tou Kuriou; ^17Idou, erchontai emerai, kath' as pan o, ti einai en to oiko sou kai o, ti oi pateres sou enapetamieusan mechri tes emeras tautes, thelei metakomisthe eis ten Babulona; den thelei meinei ouden, legei Kurios; ^18kai ek ton uion sou oitines thelousin exelthei apo sou, tous opoious theleis gennesei, thelousi labei kai thelousi geinei eunouchoi en to palatio tou basileos tes Babulonos. ^19Tote eipen o Ezekias pros ton Esaian, Kalos o logos tou Kuriou, ton opoion elalesas. Eipen eti, Den thelei eisthai eirene kai asphaleia en tais emerais mou; ^20Ai de loipai praxeis tou Ezekiou kai panta ta katorthomata autou, kai tini tropo ekame to udrostasion kai to udragogeion kai ephere to udor eis ten polin, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^21Kai ekoimethe o Ezekias meta ton pateron autou; ebasileuse de ant' autou Manasses o uios autou. __________________________________________________________________ Chapter 21 ^1Dodeka eton elikias eto o Manasses, ote ebasileusen; ebasileuse de pentekonta pente ete en Ierousalem; to de onoma tes metros autou eto Ephsiba. ^2Kai epraxe ponera enopion tou Kuriou, kata ta bdelugmata ton ethnon, ta opoia exedioxen o Kurios ap' emprosthen ton uion Israel. ^3Kai anokodomese tous upselous topous, tous opoious Ezekias o pater autou katestrepse; kai anegeire thusiasteria eis ton Baal kai ekamen alsos, kathos ekamen Achaab o basileus tou Israel; kai prosekunese pasan ten stratian tou ouranou kai elatreusen auta. ^4Kai okodomese thusiasteria en to oiko tou Kuriou, peri tou opoiou o Kurios eipen, En Ierousalem thelo thesei to onoma mou. ^5Kai okodomese thusiasteria eis pasan ten stratian tou ouranou, entos ton duo aulon tou oikou tou Kuriou. ^6Kai diebibase ton uion autou dia tou puros, kai proemanteue kairous, kai ekamnen oionismous, kai esustesen antapokritas daimonion kai epaoidous; epraxe polla ponera enopion tou Kuriou, dia na parorgise auton. ^7Kai estese to glupton tou alsous, to opoion ekamen, en to oiko, peri tou opoiou o Kurios eipe pros ton Dabid kai pros ton Solomonta ton uion autou, En to oiko touto kai en Ierousalem, ten opoian exelexa apo pason ton phulon tou Israel, thelo thesei to onoma mou eis ton aiona; ^8kai den thelo metasaleusei ton poda tou Israel apo tes ges, ten opoian edoka eis tous pateras auton; ean monon prosexosi na kamnosi kata panta osa prosetaxa eis autous, kai kata panta ton nomon ton opoion o doulos mou Mouses prosetaxen eis autous. ^9Plen den upekousan; kai eplanesen autous o Manasses, oste na prattosi ponerotera para ta ethne, ta opoia o Kurios ephanisen ap' emprosthen ton uion tou Israel. ^10Kai elalese Kurios dia cheiros ton doulon autou ton propheton, legon, ^11Epeide Manasses o basileus tou Iouda epraxe ta bdelugmata tauta, ponerotera uper panta osa epraxan oi Amorraioi oi pro autou, kai ekamen eti ton Ioudan na amartese dia ton eidolon autou, ^12dia tauta outo legei Kurios o Theos tou Israel; Idou, ego epiphero kakon epi ten Ierousalem kai epi ton Ioudan, oste pantos akouontos peri autou thelousin echesei amphotera ta ota autou; ^13kai thelo ekteinei epi ten Ierousalem to schoinion tes Samareias kai ten stathmen tou oikou tou Achaab; kai thelo spongisei ten Ierousalem, kathos spongizei tis trublion kai spongisas strephei ano kato; ^14kai thelo enkataleipsei to upoloipon tes kleronomias mou kai paradosei autous eis ten cheira ton echthron auton; kai thelousin eisthai eis diarpagen kai leelasian eis pantas tous echthrous auton; ^15dioti epraxan ponera enopion mou kai me parorgisan, aph' es emeras oi pateres auton exelthon ex Aiguptou, eos tes emeras tautes. ^16Kai aima eti athoon echusen o Manasses polu sphodra, eosou eneplese ten Ierousalem ap' akrou eos akrou; ektos tes amartias autou, dia tes opoias ekame ton Ioudan na amartese, praxas ponera enopion tou Kuriou. ^17Ai de loipai praxeis tou Manasse kai panta osa ekame kai e amartia autou, ten opoian emartese, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^18Ekoimethe de o Manasses meta ton pateron autou, kai etaphe en to kepo tou oikou autou en to kepo Ouza; kai ebasileusen ant' autou Amon o uios autou. ^19Eikosiduo eton elikias eto o Amon ote ebasileuse, kai ebasileuse duo ete en Ierousalem; to de onoma tes metros autou eto Mesoullemeth, thugater tou Arous apo Ioteba. ^20Kai epraxe ponera enopion tou Kuriou, kathos epraxe Manasses o pater autou. ^21Kai periepatesen eis pasas tas odous, eis tas opoias periepatesen o pater autou; kai elatreuse ta eidola, ta opoia elatreusen o pater autou, kai prosekunesen auta. ^22Kai enkatelipe Kurion ton Theon ton pateron autou kai den periepatesen eis ten odon tou Kuriou. ^23Kai sunomosan oi douloi tou Amon enantion autou; kai ethanatosan ton basilea en to oiko autou. ^24O de laos tes ges ethanatose pantas tous sunomosantas kata tou basileos Amon; kai ekamen o laos tes ges Iosian ton uion autou basilea ant' autou. ^25Ai de loipai praxeis tou Amon, osas epraxe, den einai gegrammenai en to biblio ton chronikon ton basileon tou Iouda; ^26Kai ethapsan auton en to tapho autou, en to kepo Ouza; ebasileuse de ant' autou Iosias o uios autou. __________________________________________________________________ Chapter 22 ^1Okto eton elikias eto o Iosias ote ebasileuse, kai ebasileusen en Ierousalem ete triakonta kai en; to de onoma tes metros autou eto Iedida, thugater tou Adaiou, apo Boskath. ^2Kai epraxe to euthes enopion tou Kuriou kai periepatesen eis pasas tas odous Dabid tou patros autou, kai den exekline dexia e aristera. ^3Kai en to dekato ogdoo etei tou basileos Iosia, exapesteilen o basileus ton Saphan, uion tou Azaliou uiou tou Mesoullam, ton grammatea, eis ton oikon tou Kuriou, legon, ^4Anaba pros Chelkian ton ierea ton megan, kai eipe na aparithmese to argurion to eisachthen eis ton oikon tou Kuriou, to opoion oi phulattontes ten thuran esunaxan para tou laou; ^5kai as paradososin auto eis ten cheira ton poiounton ta erga, ton epistatounton en to oiko tou Kuriou; oi de as dososin auto eis tous ergazomenous ta erga ta en to oiko tou Kuriou, dia na episkeuasosi ta chalasmata tou oikou, ^6eis tous xulourgous kai oikodomous kai toichopoious, kai dia na agorasosi xula kai lithous latometous, dia na episkeuasosi ton oikon. ^7plen den egineto met' auton oudeis logariasmos peri tou didomenou eis tas cheiras auton arguriou, dioti eirgazonto en pistei. ^8Eipe de Chelkias o iereus o megas pros Saphan ton grammatea, Eureka to biblion tou nomou en to oiko tou Kuriou. Kai edoken o Chelkias to biblion eis ton Saphan, kai anegnosen auto. ^9Kai elthe Saphan o grammateus pros ton basilea kai anephere logon pros ton basilea kai eipen, Oi douloi sou esunaxan to argurion to eurethen en to oiko, kai paredokan auto eis ten cheira ton poiounton ta erga, ton epistatounton eis ton oikon tou Kuriou. ^10Kai apengeile Saphan o grammateus pros ton basilea, legon, Chelkias o iereus edoken eis eme biblion. Kai anegnosen auto o Saphan enopion tou basileos. ^11Kai os ekousen o basileus tous logous tou bibliou tou nomou, dieschise ta imatia autou. ^12Kai prosetaxen o basileus Chelkian ton ierea kai Achikam ton uion tou Saphan kai Achbor ton uion tou Michaiou kai Saphan ton grammatea kai Asaian ton doulon tou basileos, legon, ^13Upagete, erotesate ton Kurion peri emou kai peri tou laou kai peri pantos tou Iouda, peri ton logon tou bibliou toutou, to opoion eurethe; dioti megale einai e orge tou Kuriou e exaphtheisa enantion emon, epeide oi pateres emon den upekousan eis tous logous tou bibliou toutou, oste na prattosi kata panta ta gegrammena peri emon. ^14Tote Chelkias o iereus, kai Achikam kai Achbor kai Saphan kai Asaias, upegan eis ten Oldan ten prophetin, ten gunaika tou Salloum uiou tou Tikba, uiou tou Aras, tou imatiophulakos; katokei de aute en Ierousalem, kata to Misne; kai omilesan met' autes. ^15Kai eipe pros autous, Outo legei Kurios o Theos tou Israel; Eipate pros ton anthropon, ostis sas apesteile pros eme, ^16Outo legei Kurios; Idou ego epiphero kaka epi ton topon touton kai epi tous katoikous autou, pantas tous logous tou bibliou, to opoion o basileus tou Iouda anegnose; ^17dioti me enkatelipon kai ethumiasan eis allous theous, dia na me parorgisosi dia panton ton ergon ton cheiron auton; dia touto thelei ekchuthe o thumos mou epi ton topon touton kai den thelei sbesthe. ^18pros ton basilea omos tou Iouda, ostis sas apesteile na erotesete ton Kurion, outo thelete eipei pros auton; Outo legei Kurios o Theos tou Israel; Peri ton logon tous opoious ekousas, ^19epeide e kardia sou epalunthe, kai etapeinothes enopion tou Kuriou, ote ekousas osa elalesa enantion tou topou toutou kai enantion ton katoikon autou, oti thelousi katastathe eremosis kai katara, kai dieschisas ta imatia sou kai eklausas enopion mou; dia touto kai ego epekousa, legei Kurios; ^20idou loipon, ego thelo se sunaxei eis tous pateras sou, kai theleis sunachthe eis ton taphon sou en eirene; kai den thelousin idei oi ophthalmoi sou panta ta kaka, ta opoia ego epiphero epi ton topon touton. Kai epheran apokrisin pros ton basilea. __________________________________________________________________ Chapter 23 ^1Kai apesteilen o basileus, kai sunegagon pros auton pantas tous presbuterous tou Iouda kai tes Ierousalem. ^2Kai anebe o basileus eis ton oikon tou Kuriou, kai pantes oi andres Iouda kai pantes oi katoikoi tes Ierousalem met' autou, kai oi iereis kai oi prophetai kai pas o laos, apo mikrou eos megalou; kai anegnosen eis epekoon auton pantas tous logous tou bibliou tes diathekes, to opoion eurethe en to oiko tou Kuriou. ^3Kai statheis o basileus plesion tou stulou, ekame ten diatheken enopion tou Kuriou, na peripate katopin tou Kuriou kai na phulatte tas entolas autou kai ta marturia autou kai ta diatagmata autou ex oles kardias kai ex oles psuches, oste na ektelosi tous logous tes diathekes tautes, tous gegrammenous en to biblio touto. Kai pas o laos estathe eis ten diatheken. ^4Kai prosetaxen o basileus Chelkian ton ierea ton megan kai tous iereis tes deuteras taxeos kai tous phulakas tes pules, na ekbalosin ek tou naou tou Kuriou panta ta skeue, ta kateskeuasmena dia ton Baal kai dia to alsos kai dia pasan ten stratian tou ouranou; kai katekausen auta exo tes Ierousalem en tois agrois Kedron, kai metekomisan ten stakten auton eis Baithel. ^5Kai katergese tous eidololatras iereis, tous opoious oi basileis tou Iouda diorisan na thumiazosin en tois upselois topois, en tais polesi tou Iouda kai en tois perix tes Ierousalem; kai tous thumiazontas eis ton Baal, eis ton elion kai eis ten selenen kai eis ta zodia kai eis pasan ten stratian tou ouranou. ^6Kai exebale to alsos ek tou oikou tou Kuriou, exo tes Ierousalem, eis ton cheimarron Kedron, kai katekausen auto en to cheimarro Kedron kai kateleptunen auto eis skonen, kai erripse ten skonen autou epi ton mnematon ton uion tou ochlou. ^7Kai katekremnise tous oikous ton sodomiton, tous en to oiko tou Kuriou, opou ai gunaikes uphainon parapetasmata dia to alsos. ^8Kai ephere pantas tous iereis ek ton poleon tou Iouda, kai ebebelose tous upselous topous, eis tous opoious oi iereis ethumiazon, apo Geba eos Ber-sabee, kai katekremnise tous upselous topous ton pulon, ton en te eisodo tes pules Iesou tou archontos tes poleos, te ex aristeron tes pules tes poleos. ^9Plen oi iereis ton upselon topon den anebesan pros to thusiasterion tou Kuriou en Ierousalem, all' etrogon azuma metaxu ton adelphon auton. ^10Kai ebebelose ton Topheth, ton en te pharangi ton uion tou Ennom; oste na me dunatai medeis na diabibase ton uion autou e ten thugatera autou dia tou puros eis ton Moloch. ^11Kai apherese tous ippous, tous opoious oi basileis tou Iouda estesan eis ton elion, kata ten eisodon tou oikou tou Kuriou, plesion tou oikematos tou Nathan-melech tou eunouchou, to opoion eto en Pharoureim, kai katekausen en puri tas amaxas tou eliou. ^12Kai ta thusiasteria ta epi tou domatos tou uperoou tou Achaz, ta opoia ekamon oi basileis tou Iouda, kai ta thusiasteria, ta opoia ekamen o Manasses en tais duo aulais tou oikou tou Kuriou, katestrepsen auta o basileus kai katekremnisen ekeithen kai erripse ten skonen auton eis ton cheimarron Kedron. ^13Kai tous upselous topous tous kata prosopon tes Ierousalem, tous en dexia tou orous tes diaphthoras, tous opoious okodomese Solomon o basileus tou Israel dia ten Astarten to bdelugma ton Sidonion, kai dia ton Chemos to bdelugma ton Moabiton, kai dia ton Melchom to bdelugma ton uion Ammon, ebebelosen o basileus. ^14Kai sunetripse ta agalmata kai katekopse ta alse kai egemise tous topous auton apo osta anthropon. ^15Kai to thusiasterion to en Baithel kai ton upselon topon, ton opoion ekamen Ieroboam o uios tou Nabat, ostis ekame ton Israel na amartese, kai ekeino to thusiasterion kai ton upselon topon katechalase kai katekause ton upselon topon kai eleptunen auta eis skonen kai to alsos katekausen. ^16Ote de o Iosias estraphe kai eide tous taphous tous ekei en to orei, esteile kai elabe ta osta ek ton taphon kai katekausen auta epi tou thusiasteriou, kai ebebelosen auto; kata ton logon tou Kuriou, ton opoion ekeruxen o anthropos tou Theou, o lalesas tous logous toutous. ^17Tote eipe, Ti mnemeion einai ekeino to opoion ego blepo; Kai oi andres tes poleos eipon pros auton, O taphos tou anthropou tou Theou, ostis elthen ex Iouda kai ekeruxe ta pragmata tauta, ta opoia su ekames kata tou thusiasteriou tes Baithel. ^18Kai eipen, Aphesate auton; as me kinese medeis ta osta autou. Kai diesosan ta osta autou, meta ton osteon tou prophetou tou elthontos ek Samareias. ^19Kai pantas eti tous oikous ton upselon topon tous en tais polesi tes Samareias, tous opoious ekamon oi basileis tou Israel dia na parorgisosi ton Kurion, o Iosias apherese, kai ekamen eis autous kata panta ta erga osa ekamen eis Baithel. ^20Kai ethusiasen epi ton thusiasterion pantas tous iereis ton upselon topon tous ekei, kai katekausen ep' auton ta osta ton anthropon kai epestrepsen eis Ierousalem. ^21Tote prosetaxen o basileus eis panta ton laon, legon, Kamete to pascha eis Kurion ton Theon sas, kata to gegrammenon en to biblio touto tes diathekes. ^22Bebaios den egeine toiouton pascha apo ton emeron ton kriton oitines ekrinon ton Israel, oude en pasais tais emerais ton basileon tou Israel kai ton basileon tou Iouda, ^23opoion egeine pros ton Kurion en Ierousalem to pascha touto, kata to dekaton ogdoon etos tou basileos Iosiou. ^24Apheresen eti o Iosias kai tous antapokritas ton daimonion kai tous manteis kai ta xoana kai ta eidola kai panta ta bdelugmata ta opoia ephainonto en te ge tou Iouda kai en Ierousalem, dia na ektelese tous logous tou nomou tous gegrammenous en to biblio, to opoion eureke Chelkias o iereus en to oiko tou Kuriou. ^25Kai omoios autou den uperxe pro autou basileus, ostis epestrepsen eis ton Kurion ex oles autou tes kardias kai ex oles autou tes psuches kai ex oles autou tes dunameos, kata panta ton nomon tou Mouseos; oude egerthe met' auton omoios autou. ^26Plen o Kurios den estraphe apo tou thumou tes orges autou tes megales, kath' on exephthe e orge autou kata tou Iouda, ex aitias panton ton parorgismon, dia ton opoion parorgisen auton o Manasses. ^27Kai eipe Kurios, Kai ton Ioudan thelo ekbalei ap' emprosthen mou, kathos exebalon ton Israel, kai thelo aporripsei ten polin tauten, ten Ierousalem, ten opoian exelexa, kai ton oikon peri tou opoiou eipa, o onoma mou thelei eisthai ekei. ^28Ai de loipai praxeis tou Iosiou kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^29En tais emerais autou anebe o Pharao-nechao, basileus tes Aiguptou, kata tou basileos tes Assurias epi ton potamon Euphraten. Kai upegen o basileus Iosias eis apantesin autou; kai ekeinos, os eiden auton, ethanatosen auton en Megiddo. ^30Kai oi douloi autou epebibasan auton nekron eis amaxan apo Megiddo, kai epheran auton eis Ierousalem, kai ethapsan auton en to tapho autou. O de laos tes ges elabe ton Ioachaz uion tou Iosiou, kai echrisan auton kai ekamon auton basilea anti tou patros autou. ^31Eikositrion eton elikias eto o Ioachaz, ote ebasileuse; kai ebasileuse treis menas en Ierousalem. To de onoma tes metros autou eto Amoutal, thugater tou Ieremiou apo Libna. ^32Kai epraxe ponera enopion tou Kuriou, kata panta osa epraxan oi pateres autou. ^33Kai ephulakisen auton o Pharao-nechao en Ribla en te ge Aimath, dia na me basileue en Ierousalem; kai katedikase ten gen eis prostimon ekaton talanton arguriou kai enos talantou chrusiou. ^34Kai ekamen o Pharao-nechao ton Eliakeim ton uion tou Iosiou basilea anti Iosiou tou patros autou, kai metellaxe to onoma autou eis Ioakeim; ton de Ioachaz elabe kai epheren eis Aigupton, kai apethanen ekei. ^35O de Ioakeim edoken eis ton Pharao to argurion kai to chrusion; ephorologesen omos ten gen, dia na dose to argurion kata ten prostagen tou Pharao; o laos tes ges suneisephere to argurion kai to chrusion, ekastos kata ten ektimesin autou, dia na dose eis ton Pharao-nechao. ^36Eikosipente eton elikias eto o Ioakeim, ote ebasileusen; ebasileuse de endeka ete en Ierousalem; to de onoma tes metros autou eto Zebouda, thugater tou Phedaiou apo Rouma. ^37Kai epraxe ponera enopion tou Kuriou, kata panta osa epraxan oi pateres autou. __________________________________________________________________ Chapter 24 ^1En tais emerais autou anebe Nabouchodonosor o basileus tes Babulonos, kai o Ioakeim egeine doulos autou tria ete; epeita estraphe kai apestatese kat' autou. ^2Kai apesteilen o Kurios enantion autou ta tagmata ton Chaldaion kai ta tagmata ton Surion kai ta tagmata ton Moabiton kai ta tagmata ton uion Ammon, kai apesteilen autous enantion tou Iouda, dia na katastrepsosin auton; kata ton logon tou Kuriou, ton opoion elalese dia cheiros ton doulon autou ton propheton. ^3To onti kata prostagen tou Kuriou egeine touto eis ton Ioudan, dia na apobale auton apo prosopou autou, dia tas amartias tou Manasse, kata panta osa epraxe; ^4kai eti dia to athoon aima to opoion echuse, dioti egemise ten Ierousalem aima athoon; kai den ethelesen o Kurios na sunchorese auton. ^5Ai de loipai praxeis tou Ioakeim kai panta osa epraxe, den einai gegrammena en to biblio ton chronikon ton basileon tou Iouda; ^6Kai ekoimethe o Ioakeim meta ton pateron autou, kai ebasileusen ant' autou Ioachein o uios autou. ^7O de basileus tes Aiguptou den exelthe pleon ek tes ges autou; dioti o basileus tes Babulonos elaben, apo tou potamou tes Aiguptou mechri tou potamou Euphratou, panta osa esan tou basileos tes Aiguptou. ^8Dekaokto eton elikias eto o Ioachein, ote ebasileuse; kai ebasileuse treis menas en Ierousalem; to de onoma tes metros autou eto Neoustha, thugater tou Elnathan ex Ierousalem. ^9Kai epraxe ponera enopion tou Kuriou, kata panta osa epraxen o pater autou. ^10Kat' ekeinon ton kairon anebesan oi douloi tou Nabouchodonosor basileos tes Babulonos epi ten Ierousalem kai epoliorkesan ten polin. ^11Kai elthe Nabouchodonosor o basileus tes Babulonos kata tes poleos, kai oi douloi autou epoliorkoun auten. ^12Kai exelthen o Ioachein basileus tou Iouda pros ton basilea tes Babulonos, autos kai e meter autou kai oi douloi autou kai oi archontes autou kai oi eunouchoi autou; kai sunelaben auton o basileus tes Babulonos, en to ogdoo etei tes basileias autou. ^13Kai exegagen ekeithen pantas tous thesaurous tou oikou tou Kuriou kai tous thesaurous tou oikou tou basileos, kai katekopse panta ta skeue ta chrusa, ta opoia ekame Solomon o basileus tou Israel en to nao, tou Kuriou, kathos elalesen o Kurios. ^14Kai metokise pasan ten Ierousalem kai pantas tous archontas kai pantas tous dunatous polemistas, deka chiliadas aichmaloton, kai pantas tous xulourgous kai siderourgous; den emeinen eime to ptochoteron meros tou laou tes ges. ^15Kai metokise ton Ioachein eis ten Babulona; kai ten metera tou basileos kai tas gunaikas tou basileos kai tous eunouchous autou kai tous dunatous tes ges epheren aichmalotous ex Ierousalem eis ten Babulona; ^16kai pantas tous polemistas, epta chiliadas, kai tous xulourgous kai tous siderourgous, chilious, pantas dunatous kai epitedeious eis polemon; kai metokisen autous eis Babulona o basileus tes Babulonos. ^17Kai ekamen o basileus tes Babulonos basilea, ant' autou, Matthanian ton adelphon tou patros autou, kai metellaxe to onoma autou eis Sedekian. ^18Enos kai eikosi eton elikias eto o Sedekias, ote ebasileusen; ebasileuse de endeka ete en Ierousalem; to de onoma tes metros autou eto Amoutal, thugater tou Ieremiou apo Libna. ^19Kai epraxe ponera enopion tou Kuriou, kata panta osa epraxen o Ioakeim; ^20dioti ex orges tou Kuriou kata tes Ierousalem kai tou Iouda, eosou aperripsen autous apo prosopou autou, egeine na apostatese o Sedekias kata tou basileos tes Babulonos. __________________________________________________________________ Chapter 25 ^1Kai en to enato etei tes basileias autou, ton dekaton mena, ten dekaten tou menos, elthe Nabouchodonosor o basileus tes Babulonos, autos kai pan to strateuma autou, kata tes Ierousalem, kai estratopedeusen enantion autes; kai okodomesan periteichismata enantion autes kuklo. ^2Kai e polis epoliorkeito mechri tou endekatou etous tou basileos Sedekiou. ^3Kai ten enaten tou tetartou menos e peina uperischusen en te polei, kai den eto artos dia ton laon tou topou. ^4Kai exeporthethe e polis, kai pantes oi andres tou polemou ephugon ten nukta, dia tes odou tes pules tes metaxu ton duo teichon, tes plesion tou basilikou kepou; oi de Chaldaioi esan plesion tes poleos kuklo; kai o basileus upege kata ten odon tes pediados. ^5To de strateuma ton Chaldaion katedioxen opiso tou basileos, kai ephthasan auton eis tas pediadas tes Iericho; kai pan to strateuma autou dieskorpisthe apo plesion autou. ^6Kai sunelabon ton basilea kai anegagon auton pros ton basilea tes Babulonos eis Ribla; kai epropheran katadiken ep' auton. ^7Kai esphaxan tous uious tou Sedekiou emprosthen ton ophthalmon autou, kai exetuphlosan tous ophthalmous tou Sedekiou, kai desantes auton me duo chalkinas aluseis, epheran auton eis Babulona. ^8En de to pempto meni, ten ebdomen tou menos, tou dekatou enatou etous tou Nabouchodonosor, basileos tes Babulonos, elthen epi Ierousalem Nebouzaradan o archisomatophulax, o doulos tou basileos tes Babulonos; ^9kai katekause ton oikon tou Kuriou kai ton oikon tou basileos kai pantas tous oikous tes Ierousalem, kai panta megan oikon katekausen en puri. ^10Kai pan to strateuma ton Chaldaion, to meta tou archisomatophulakos, katekremnise ta teiche tes Ierousalem kuklo. ^11To de upoloipon tou laou, to enapoleiphthen en te polei, kai tous phugontas, oitines prosephugon pros ton basilea tes Babulonos, kai to enapoleiphthen tou plethous metokisen o Nebouzaradan o archisomatophulax. ^12Ek ton ptochon omos tes ges apheken o archisomatophulax, dia ampelourgous kai georgous. ^13Kai tous stulous tous chalkinous, tous en to oiko tou Kuriou, kai tas baseis kai ten chalkinen thalassan ten en to oiko tou Kuriou, oi Chaldaioi katekopsan kai metekomisan ton chalkon auton eis ten Babulona. ^14Elabon de kai tous lebetas kai ta ptuaria kai ta luchnopsalida kai ta thumiateria kai panta ta skeue ta chalkina, dia ton opoion egineto e uperesia. ^15Elabe proseti o archisomatophulax kai ta purodocheia kai tas phialas, o, ti eto chrusoun kai o, ti arguroun; ^16tous duo stulous, ten mian thalassan kai tas baseis, tas opoias o Solomon ekame dia ton oikon tou Kuriou; o chalkos panton touton ton skeuon eto azugistos. ^17To upsos tou enos stulou eto dekaokto pechon, kai to kionokranon to ep' autou chalkinon. To de upsos tou kionokranou trion pechon; kai to diktuoton kai ta rodia epi tou kionokranou kuklo esan panta chalkina; ta auta eiche kai o deuteros stulos meta tou diktuotou. ^18Kai elaben o archisomatophulax Seraian ton proton ierea kai Sophonian ton deuteron ierea kai tous treis thurorous; ^19kai ek tes poleos elaben ena eunouchon, ostis eto epistates epi ton andron ton polemiston, kai pente andras ek ton paristamenon emprosthen tou basileos, tous eurethentas en te polei, kai ton grammatea ton archonta ton strateumaton, ostis ekamne ten stratologian tou laou tes ges, kai exekonta andras ek tou laou tes ges, tous eurethentas en te polei. ^20Kai labon autous Nebouzaradan o archisomatophulax, epheren autous pros ton basilea tes Babulonos eis Ribla. ^21Kai epataxen autous o basileus tes Babulonos kai ethanatosen autous en Ribla, en te ge Aimath. Outo metokisthe o Ioudas apo tes ges autou. ^22Peri de tou laou tou enapoleiphthentos en te ge Iouda, tous opoious Nabouchodonosor o basileus tes Babulonos apheken, epi toutous katestese Gedalian ton uion tou Achikam, uiou tou Saphan. ^23Akousantes de pantes oi archontes ton strateumaton, autoi kai oi andres auton, oti o basileus tes Babulonos katestese ton Gedalian, elthon pros ton Gedalian eis Mispa, kai Ismael o uios tou Nethaniou kai Ioanan o uios tou Karea kai Seraias o uios tou Tanoumeth o Netophathites kai Iaazanias, uios Maachathitou tinos, autoi kai oi andres auton. ^24Kai omosen o Gedalias pros autous kai pros tous andras auton kai eipe pros autous, Me phobeisthe na esthe douloi ton Chaldaion. Katoikesate en te ge kai douleuete ton basilea tes Babulonos; kai thelei eisthai kalon eis esas. ^25En de to ebdomo meni, Ismael o uios tou Nethaniou, uiou tou Elisama, ek tou basilikou spermatos, elthen, echon meth' eautou deka andras, kai epataxan ton Gedalian, oste apethane, kai tous Ioudaious kai Chaldaious, tous ontas met' autou en Mispa. ^26Kai esekothe pas o laos, apo mikrou eos megalou, kai oi archontes ton strateumaton, kai elthon eis ten Aigupton; dioti ephobethesan apo prosopou ton Chaldaion. ^27En de to triakosto ebdomo etei tes metoikesias tou Ioachein basileos tou Iouda, ton dodekaton mena, ten eikosten ebdomen tou menos, o Eueil-merodach basileus tes Babulonos, kata to etos kath' o ebasileusen, upsosen ek tes phulakes ten kephalen tou Ioachein basileos tou Iouda; ^28kai elalesen eumenos met' autou, kai ethese ton thronon autou epanothen tou thronou ton basileon, ton met' autou en Babuloni. ^29kai ellaxe ta imatia tes phulakes autou; kai etrogen arton pantote met' autou pasas tas emeras tes zoes autou; ^30kai to siteresion autou eto pantoteinon siteresion, didomenon eis auton para tou basileos, emeresios choregia pasas tas emeras tes zoes autou. __________________________________________________________________ 1 Chronicles __________________________________________________________________ Chapter 1 ^1Adam, Seth, Enos, ^2Kainan, Maalaleel, Iared, ^3Enoch, Mathousala, Lamech, ^4Noe, Sem, Cham kai Iapheth. ^5uioi tou Iapheth, Gomer kai Magog kai Madai kai Iauan kai Thoubal kai Mesech kai Theiras; ^6kai uioi tou Gomer, Aschenaz kai Riphath kai Thogarma; ^7kai uioi tou Iauan, Eleisa kai Tharseis, Kitteim kai Dodaneim. ^8Uioi tou Cham, Chous kai Misraim, Phouth kai Chanaan; ^9kai uioi tou Chous, Seba kai Abila kai Sabtha kai Raama kai Sabtheka; kai uioi tou Raama, Seba kai Daidan. ^10Kai o Chous egennese ton Nebrod; outos erchise na enai ischuros epi tes ges. ^11Kai o Misraim egennese tous Loudeim kai tous Anameim kai tous Leabeim kai tous Naphthoucheim, ^12kai tous Patrouseim kai tous Chasloucheim, ek ton opoion exelthon oi Philistaioi, kai tous Kaphthoreim. ^13Kai o Chanaan egennese ton Sidona prototokon autou, kai ton Chettaion, ^14kai ton Iebousaion kai ton Amorraion kai ton Gergesaion, ^15kai ton Euaion kai ton Aroukaion kai ton Asennaion, ^16kai ton Arbadion kai ton Samaraion kai ton Amathaion. ^17uioi tou Sem, Elam kai Assour kai Arphaxad kai Loud kai Aram; kai uioi Aram, Ouz kai Oul kai Gether kai Mesech. ^18Kai o Arphaxad egennese ton Sala, kai o Sala egennese ton Eber. ^19Kai eis ton Eber egennethesan duo uioi; to onoma tou enos, Phaleg; dioti en tais emerais autou diemeristhe e ge; to de onoma tou adelphou autou, Ioktan. ^20Kai o Ioktan egennese ton Almodad kai ton Saleph kai ton Asar-mabeth kai ton Iarach, ^21kai ton Adoram kai ton Ouzal kai ton Dikla, ^22kai ton Ebal kai ton Abimael kai ton Seba ^23kai ton Opheir, kai ton Abila, kai ton Iobab; pantes outoi esan oi uioi tou Ioktan. ^24Sem, Arphaxad, Sala, ^25Eber, Phaleg, Ragau, ^26Serouch, Nachor, Thara, ^27Abram, ostis einai o Abraam. ^28Uioi de tou Abraam, Isaak kai Ismael. ^29Autai einai ai geneai auton; O prototokos tou Ismael, Nabaioth; epeita Kedar kai Adbeel kai Mibsam, ^30Misma kai Douma, Massa, Adad kai Thaima, ^31Ietour, Naphis kai Kedma; outoi esan oi uioi tou Ismael. ^32Oi de uioi tes Chettouras, therapaines tou Abraam, outoi; aute egennese ton Zembran kai Ioxan kai Madan kai Madiam kai Iesbok kai Soua; kai uioi tou Ioxan, Seba kai Daidan; ^33kai uioi tou Madiam, Gepha kai Epher kai Anoch kai Abeida kai Eldaga; pantes outoi esan uioi tes Chettouras. ^34Kai egennesen o Abraam ton Isaak; uioi de tou Isaak, o Esau kai o Israel. ^35Uioi tou Esau, Eliphas, Ragouel kai Ieous kai Ieglom kai Kore; ^36uioi tou Eliphas, Thaiman kai Omar, Sophar kai Gothom, Kenez kai Thamna kai Amalek. ^37Uioi tou Ragouel, Nachath, Zera, Some kai Moze. ^38Kai uioi tou Seeir, Lotan kai Sobal kai Sebegon kai Ana kai Deson kai Eser kai Disan. ^39Kai uioi tou Lotan, Chorri kai Aimam; adelphe de tou Lotan, Thamna; ^40Uioi tou Sobal, Ailan kai Manachath kai Ebal, Sepho kai Onam; kai uioi tou Sebegon, Aie kai Ana; ^41uioi tou Ana, Deson; kai uioi tou Deson, Amran kai Asban kai Ithran kai Charran. ^42Uioi tou Eser, Balaan kai Zaaban kai Iakan; uioi tou Disan, Ouz kai Aran. ^43Outoi de esan oi basileis, oi basileusantes en te ge Edom, prin basileuse basileus epi tous uious Israel; Bela, o uios tou Beor; kai to onoma tes poleos autou Degnaba. ^44Kai apethanen o Bela, kai ebasileusen ant' autou Iobab, o uios tou Zera, ek tes Bosorras. ^45Kai apethanen o Iobab, kai ebasileusen ant' autou o Chousam, ek tes ges ton Thaimaniton. ^46Kai apethanen o Chousam, kai ebasileusen ant' autou Adad, o uios tou Bedad, ostis epataxe tous Madianitas en te pediadi tou Moab; to de onoma tes poleos autou Abith. ^47Kai apethanen o Adad, kai ebasileusen ant' autou Samla, o ek Masrekas. ^48Kai apethanen o Samla, kai ebasileusen ant' autou Saoul, o apo Rechoboth, tes para ton potamon. ^49Kai apethanen o Saoul, kai ebasileusen ant' autou Baal-chanan, o uios tou Achbor. ^50Kai apethanen o Baal-chanan, kai ebasileusen ant' autou o Adad; kai to onoma tes poleos autou eto Pai; to de onoma tes gunaikos autou Meetabeel, thugater Matraid, thugatros Maizaab. ^51Apothanontos de tou Adad, estathesan egemones Edom, egemon Thamna, egemon Alba, egemon Ietheth, ^52egemon Olibama, egemon Ela, egemon Phinon, ^53egemon Kenez, egemon Thaiman, egemon Mibsar, ^54egemon Magedel, egemon Iram; outoi estathesan oi egemones Edom. __________________________________________________________________ Chapter 2 ^1Outoi einai oi uioi tou Israel; Rouben, Sumeon, Leui kai Ioudas, Issachar kai Zaboulon, ^2Dan, Ioseph kai Beniamin, Nephthali, Gad, kai Aser. ^3Uioi tou Iouda, Er kai Aunan kai Sela; treis egennethesan eis auton ek tes thugatros tou Soua tes Chanaanitidos. Eto de o Er, o prototokos tou Iouda, poneros enopion tou Kuriou; kai ethanatosen auton. ^4Kai Thamar, e numphe autou, egennesen eis auton ton Phares kai ton Zara. Pantes oi uioi tou Iouda esan pente. ^5Uioi tou Phares, Esron kai Amoul. ^6Kai uioi tou Zara, Zimbri kai Ethan kai Aiman kai Chalchol kai Dara; pantes pente. ^7Kai uioi tou Charmi, Achar, o taraxas ton Israel, ostis ekame parabasin eis to anathema. ^8Kai uioi tou Ethan, Azarias. ^9Uioi de tou Esron, oi gennethentes eis auton, Ierameel kai Aram kai Chaleb. ^10Kai Aram egennese ton Amminadab, kai Amminadab egennese ton Naasson, ton archonta ton uion Iouda. ^11Kai Naasson egennese ton Salma, kai Salma egennese ton Booz, ^12kai Booz egennese ton Obed, kai Obed egennese ton Iessai; ^13kai Iessai egennesen Eliab ton prototokon autou kai Abinadab ton deuteron kai Samma ton triton, ^14Nathanael ton tetarton, Raddai ton pempton, ^15Osem ton ekton, Dabid ton ebdomon. ^16Kai adelphai auton esan Serouia kai Abigaia. Kai uioi tes Serouias, Abisai kai Ioab kai Asael, treis. ^17E de Abigaia egennese ton Amasa; kai pater tou Amasa eto Iether o Ismaelites. ^18Kai Chaleb o uios tou Esron egennesen uious ek tes Azouba tes gunaikos autou kai ek tes Ierioth; kai oi uioi autes esan Ieser kai Sobab kai Ardon. ^19Apothanouses de tes Azouba, o Chaleb elaben eis eauton ten Ephrath, etis egennesen eis auton ton Or. ^20Kai Or egennese ton Ouri, kai o Ouri egennese ton Bezeleel. ^21Kai meta tauta eiselthen o Esron pros ten thugatera tou Macheir patros tou Galaad; kai outos elaben auten elikias on exekonta eton; kai egennesen eis auton ton Segoub. ^22Kai Segoub egennese ton Iaeir, ostis eichen eikositreis poleis en te ge Galaad. ^23Kai elaben ex auton Gessour kai Aram tas komas Iaeir, ten Kainath kai tas komas autes, exekonta poleis. Pasai autai esan ton uion tou Macheir, patros tou Galaad. ^24Kai aphou apethanen o Esron Chaleb-ephratha, Abia e gune tou Esron egennesen eis auton Aschor ton patera tou Thekoue. ^25Kai oi uioi tou Ierameel, prototokou tou Esron, esan Aram o prototokos, kai Bouna kai Oren kai Osem kai Achia. ^26O Ierameel elabe kai allen gunaika, tes opoias to onoma eto Atara; aute eto meter tou Onam. ^27Kai oi uioi tou Aram, prototokou tou Ierameel, esan Maas kai Iamein kai Eker. ^28Kai oi uioi tou Onam esan Sammai kai Iadae. Kai oi uioi tou Sammai, Nadab kai Abisour. ^29Kai to onoma tes gunaikos tou Abisour eto Abichail, kai egennesen eis auton ton Aaban kai ton Moled. ^30Kai oi uioi tou Nadab esan Seled kai Apphaim; apethane de o Seled ateknos. ^31Kai oi uioi tou Apphaim, Iesei. Kai oi uioi tou Iesei, Sesan. Kai oi uioi tou Sesan, Aalai. ^32Kai oi uioi tou Iadae, adelphou tou Sammai, Iether kai Ionathan; apethane de o Iether ateknos. ^33Kai oi uioi tou Ionathan, Phaleth kai Zaza; outoi esan oi uioi tou Ierameel. ^34O de Sesan den eichen uious, alla thugateras. Kai eichen o Sesan doulon Aiguption, onomazomenon Iaraa; ^35kai edoken o Sesan ten thugatera autou eis ton Iaraa, ton doulon autou, eis gunaika; kai egennesen eis auton ton Atthai. ^36Kai Atthai egennese ton Nathan, kai Nathan egennese ton Zabad, ^37kai Zabad egennese ton Ephlal, kai Ephlal egennese ton Obed, ^38kai Obed egennese ton Ieou, kai Ieou egennese ton Azarian, ^39kai Azarias egennese ton Cheles, kai Cheles egennese ton Eleasa, ^40kai Eleasa egennese ton Sisamai, kai Sisamai egennese ton Salloum, ^41kai Salloum egennese ton Iekamian, kai Iekamias egennese ton Elisama. ^42Oi de uioi tou Chaleb, adelphou tou Ierameel, esan Mesa o prototokos autou, ostis eto o pater tou Ziph; kai oi uioi tou Maresa, patros tou Chebron. ^43Kai oi uioi tou Chebron, Kore kai Thapphoua kai Rekem kai Sema. ^44Kai o Sema egennese ton Raam, patera tou Iorkoam; kai o Rekem egennese ton Sammai. ^45Kai o uios tou Sammai eto Maon; o de Maon eto pater Baith-sour. ^46Kai e Gepha, pallake tou Chaleb, egennese ton Charran, kai ton Mosa, kai ton Gazez. Kai Charran egennese ton Gazez. ^47Kai oi uioi tou Iadai, Regem kai Iotham kai Gesan kai Phelet kai Gepha kai Sagaph. ^48E Maacha, pallake tou Chaleb, egennese ton Seber kai ton Thirchana. ^49Egennesen eti ton Sagaph patera Madmanna, ton Seba patera Machbena kai patera Gabaa; e thugater de tou Chaleb eto e Achsa. ^50Outoi esan oi uioi tou Chaleb, uiou tou Or, prototokou tes Ephratha; Sobal o pater Kiriath-iareim, ^51Salma o pater Bethleem, Areph o pater Baith-gader. ^52Kai eis ton Sobal ton patera Kiriath-iareim egeinan uioi, o Aroe kai Asei-amenouchoth. ^53Kai ai sungeneiai Kiriath-iareim esan oi Iethritai kai oi Phouthitai kai oi Soumathitai kai oi Misraitai. Ek touton exelthon oi Sarathaioi kai oi Esthaolaioi. ^54Oi uioi tou Salma, Bethleem kai oi Netophathitai, Ataroth tou oikou Ioab kai oi Zoritai, to emisu ton Manachathiton, ^55kai ai sungeneiai ton grammateon, ton katoikounton en Iabes, oi Thirathitai, oi Simeathitai kai oi Souchathitai. Outoi einai oi Kenaioi, oi exelthontes ek tou Aimath, patros tou oikou Rechab. __________________________________________________________________ Chapter 3 ^1Outoi de esan oi uioi tou Dabid, oi gennethentes eis auton en Chebron; o prototokos, Amnon, ek tes Achinoam tes Iezraelitidos; o deuteros, Daniel, ek tes Abigaias tes Karmelitidos; ^2o tritos, Abessalom, o uios tes Maacha, thugatros tou Thalmai basileos tes Gessour; o tetartos, Adonias, o uios tes Angeith; ^3o pemptos, Sephatias, ek tes Abital; o ektos, Ithraam, ek tes Aigla gunaikos autou. ^4Ex egennethesan eis auton en Chebron; kai ebasileusen ekei epta ete kai ex menas; en de Ierousalem ebasileuse triakonta tria ete. ^5outoi de egennethesan eis auton en Ierousalem; Samaa kai Sobab kai Nathan kai Solomon, tessares, ek tes Beth-sabee thugatros tou Ammiel; ^6kai Iebar, kai Elisama kai Eliphalet ^7kai Noga kai Nepheg kai Iaphia ^8kai Elisama kai Eliada kai Eliphelet, ennea; ^9pantes uioi tou Dabid, plen ton uion ton pallakon, kai Thamar e adelphe auton. ^10Uios de tou Solomontos eto o Roboam, uios toutou o Abia, uios toutou o Asa, uios toutou o Iosaphat, ^11uios toutou o Ioram, uios toutou o Ochozias, uios toutou o Ioas, ^12uios toutou o Amasias, uios toutou o Azarias, uios toutou o Iotham, ^13uios toutou o Achaz, uios toutou o Ezekias, uios toutou o Manasses, ^14uios toutou o Amon, uios toutou o Iosias. ^15Oi uioi de tou Iosiou esan, o prototokos autou Ioanan; o deuteros, Ioakeim; o tritos, Sedekias; o tetartos, Salloum. ^16Kai uioi tou Ioakeim, Iechonias o uios autou, Sedekias o uios toutou. ^17Kai uioi tou Iechoniou, Aseir, Salathiel o uios toutou, ^18kai Malchiram kai Phedaias kai Senasar, Iekamias, Osama kai Nedabias. ^19Kai uioi tou Phedaia, Zorobabel kai Simei; kai uioi tou Zorobabel, Mesoullam kai Ananias kai Selomeith e adelphe auton; ^20kai Assouba kai Oel kai Barachias kai Asadias kai Iousab-esed, pente. ^21Kai uioi tou Anania, Phelatias kai Iesaias; oi uioi tou Rephaia, oi uioi tou Arnan, oi uioi tou Obadia, oi uioi tou Sechania. ^22Kai uioi tou Sechania, Semaias; kai uioi tou Semaia, Chattous kai Igeal kai Barias kai Nearias kai Saphat, ex. ^23Kai uioi tou Nearia, Elioenai kai Ezekias kai Azrikam; treis. ^24Kai uioi tou Elioenai, Odaias kai Eliaseib kai Phelaias kai Akkoub kai Ioanan kai Dalaias kai Anani, epta. __________________________________________________________________ Chapter 4 ^1Uioi tou Iouda, Phares, Esron kai Charmi kai Or kai Sobal. ^2Kai Reaia, o uios tou Sobal, egennese ton Iaath; kai Iaath egennese ton Achoumai kai ton Laad. Autai einai ai sungeneiai ton Sarathiton. ^3Kai outoi esan oi uioi tou patros Etam; Iezrael kai Iesma kai Iedbas; kai to onoma tes adelphes auton Asel-elphoni; ^4kai Phanouel o pater Gedor, kai Eser o pater Chousa. Outoi einai oi uioi tou Or, prototokou Ephratha, patros Bethleem. ^5Kai Aschor o pater Thekoue eiche duo gunaikas, Ela kai Naara. ^6Kai e men Naara egennesen eis auton ton Achouzam kai ton Epher kai ton Thaimani kai ton Achastari. Outoi esan oi uioi tes Naara. ^7Oi de uioi tes Ela, Sereth kai Iesoar kai Ethnan. ^8Kai o Kos egennese ton Anoub kai ton Sobeba, kai tas sungeneias tou Acharel, uiou tou Aroum. ^9Kai o Iabes eto endoxoteros para tous adelphous autou; kai e meter autou ekalese to onoma autou Iabes, legousa, Epeide egennesa auton en lupe. ^10Kai epekalesthe o Iabes ton Theon tou Israel, legon, Eithe met' eulogias na me eulogeses kai na ekteines ta oria mou, kai e cheir sou na enai met' emou kai na me phulattes apo kakou, oste na me echo lupen. Kai echarisen o Theos eis auton osa ezetese. ^11Kai o Cheloub, adelphos tou Soua, egennese ton Mecheir; outos eto pater tou Esthon. ^12Kai o Esthon egennese ton Baith-rapha kai ton Phasea kai ton Thechinna, ton patera tes poleos Naas; outoi einai oi andres Recha. ^13Kai oi uioi tou Kenez, Gothoniel kai Seraias; kai oi uioi tou Gothoniel, Athath. ^14Kai o Meonothai egennese ton Ophra; kai o Seraias egennese ton Ioab, patera tes koilados ton tektonon; dioti esan tektones. ^15Kai oi uioi tou Chaleb, uiou tou Iephonne, Irou, Ela kai Naam; kai oi uioi tou Ela, Kenez. ^16Kai oi uioi tou Ialeleel, Ziph kai Zipha, Theria kai Asareel. ^17Kai oi uioi tou Ezra, Iether kai Mered kai Epher kai Ialon; kai e gune tou Mered egennese ton Mariam kai ton Sammai kai ton Iesba ton patera Esthemoa. ^18Kai e alle gune autou, e Ioudaia, egennese ton Iered ton patera Gedor, kai ton Eber ton patera Socho, kai ton Iekouthiel ton patera Zanoa. Kai outoi einai oi uioi tes Bithias thugatros tou Pharao, ten opoian elaben o Mered. ^19Kai oi uioi tes gunaikos autou tes Odias, adelphes tou Nacham, patros Keeila tou Garmitou kai Esthemoa tou Maachathitou. ^20Kai oi uioi tou Simon esan Amnon kai Rinna, Ben-anan kai Thilon. Kai oi uioi tou Iesei, Zocheth kai Ben-zocheth. ^21Oi uioi tou Sela, uiou tou Iouda, esan Er o pater Lecha kai Laada o pater Maresa, kai ai sungeneiai tou oikou ton ergazomenon ten busson, tou oikou tou Asbea, ^22kai o Iokeim kai oi andres Chazeba kai o Ioas kai o Saraph, oitines edespozon en Moab, kai o Iasoubi-lechem. Plen tauta einai archaia pragmata. ^23Outoi esan oi kerameis kai oi katoikountes en Netaim kai Gedira; ekei katokoun meta tou basileos dia tas ergasias autou. ^24Oi uioi tou Sumeon esan Nemouel kai Iamein, Iareib, Zera kai Saoul; ^25Salloum uios toutou, Mibsam uios toutou, Misma uios toutou. ^26Kai oi uioi tou Misma, Amouel o uios autou, Zakchour uios toutou, Simei uios toutou. ^27Kai o Simei egennese dekaex uious kai ex thugateras; oi adelphoi autou omos den eichon uious pollous, oude eplethunthesan pasai ai sungeneiai auton, kathos ton uion tou Iouda. ^28Kai katokesan en Ber-sabee kai Molada kai Asar-soual, ^29kai en Balla kai en Asem kai en Tholad ^30kai en Baithouel kai en Orma kai en Siklag ^31kai en Baith-marchaboth kai en Asar-sousim kai en Baith-berei kai en Saaraeim; Autai esan ai poleis auton eos tes basileias tou Dabid. ^32Kai ai komai auton esan, Etam kai Aein, Rimmon kai Thochen kai Asan, pente poleis; ^33kai pasai ai komai auton ai perix touton ton poleon, mechri Baal. Autai esan ai katoikeseis auton kai e kata geneas diairesis auton. ^34Kai Mesobab kai Iamlech kai Iosa o uios tou Amasia, ^35kai Ioel kai Ieou o uios tou Iosibia, uiou tou Seraia, uiou tou Asiel, ^36kai Elioenai kai Iaakoba kai Iesochaias kai Asaias kai Adiel kai Iesimiel kai Benaias ^37kai Ziza o uios tou Siphei, uiou tou Allon, uiou tou Iedaia, uiou tou Simri, uiou tou Semaia; ^38outoi oi kat' onoma mnemoneuthentes esan archontes eis tas sungeneias auton; kai o oikos ton pateron auton euxethe eis plethos. ^39Kai upegan eos tes eisodou Gedor, pros anatolas tes koilados, dia na zetesosi bosken eis ta poimnia auton; ^40kai eurekan bosken pacheian kai kalen, kai e ge eto euruchoros kai esuchos kai eirenike; dioti oi proteron katoikountes ekei esan ek tou Cham. ^41Kai outoi oi gegrammenoi kat' onoma elthon en tais emerais Ezekiou tou basileos Iouda, kai epataxan tas skenas auton kai tous ekei eurethentas Minaious, kai ephanisan autous eos tes emeras tautes, kai katokesan ant' auton; dioti eto ekei boske dia ta poimnia auton. ^42Kai ex auton, ek ton uion tou Sumeon, pentakosioi andres upegan eis to oros Seeir, echontes epi kephales auton ton Phelatian kai Nearian kai Rephaian kai Oziel, uious tou Iesei; ^43kai epataxan to upoloipon ton Amalekiton to diasothen, kai katokesan ekei eos tes emeras tautes. __________________________________________________________________ Chapter 5 ^1Oi de uioi tou Rouben prototokou tou Israel, dioti outos eto o prototokos; epeide omos emiane ten koiten tou patros autou, ta prototokia autou edothesan eis tous uious tou Ioseph, uiou tou Israel; plen ouchi dia na eche ta prototokia os pros ten genealogian; ^2dioti o Ioudas uperischusen uper tous adelphous autou, oste ex autou na exelthe o egoumenos; ta prototokia omos esan tou Ioseph; ^3oi uioi tou Rouben prototokou tou Israel esan Anoch kai Phallou, Esron kai Charmi. ^4uioi tou Ioel, Semaias uios toutou, Gog uios toutou, Simei uios toutou, ^5Micha uios toutou, Reaia uios toutou, Baal uios toutou, ^6Beera uios toutou, ton opoion metokisen o Thelgath-phelnasar basileus tes Assurias; outos eto o archegos ton Roubeniton. ^7Kai ton adelphon autou kata tas sungeneias auton, ote e genealogia ton geneon auton aperithmethe, oi archegoi esan Ieiel kai Zacharias, ^8kai Bela o uios tou Azaz, uiou tou Sema, uiou tou Ioel; outos katokesen en Aroer kai eos Nebo kai Baal-meon; ^9kai pros anatolas katokesen eos tes eisodou tes eremou apo tou Euphratou potamou; dioti ta ktene auton eichon plethunthe en te ge Galaad. ^10Kai en tais emerais tou Saoul ekamon polemon pros tous Agarenous, oitines epeson dia tes cheiros auton; kai katokesan en tais skenais auton kath' olon to anatolikon tes Galaad. ^11Kai oi uioi tou Gad katokesan katenanti auton, en te ge Basan eos Salcha; ^12Ioel o archegos kai Sapham o deuteros, kai Ianai kai Saphat, en Basan. ^13Kai oi adelphoi auton ek tou oikou ton pateron auton esan, Michael kai Mesoullam kai Seba kai Ioram kai Iachan kai Zie kai Eber, epta. ^14outoi einai oi uioi tou Abichail uiou tou Ouri, uiou tou Iaroa, uiou tou Galaad, uiou tou Michael, uiou tou Iesisai, uiou tou Iado, uiou tou Bouz. ^15Achi o uios tou Abdiel, uiou tou Gouni, eto o archegos tou oikou ton pateron auton. ^16Kai katokesan en Galaad, en Basan kai en tais komais autes, kai en pasi tois perichorois Saron, eos ton orion auton. ^17Pantes outoi aperithmethesan kata ten genealogian auton en tais emerais tou Iotham basileos tou Iouda, kai en tais emerais tou Ieroboam basileos tou Israel. ^18Oi uioi tou Rouben kai oi Gaditai kai to emisu tes phules tou Manasse, ek ton dunaton, andres pherontes aspida kai machairan kai enteinontes toxon kai gegumnasmenoi eis polemon, esan tessarakonta tessares chiliades kai eptakosioi exekonta, exerchomenoi eis polemon. ^19Kai ekamnon polemon pros tous Agarenous kai Ietouraious kai Naphisaious kai Nodabaious. ^20Kai eboethethesan enantion auton, kai oi Agarenoi paredothesan eis tas cheiras auton kai pantes oi met' auton; dioti pros ton Theon eboesan en te mache, kai epekousen auton, epeide elpisan ep' auton. ^21Kai echmalotisan ta ktene auton, tas kamelous auton pentekonta chiliadas, kai probata diakosias pentekonta chiliadas, kai onous duo chiliadas, kai psuchas anthropon ekaton chiliadas. ^22Dioti polloi epeson tethanatomenoi, epeide o polemos eto ek Theou. Kai katokesan ant' auton eos tes metoikesias. ^23Kai oi uioi tou emiseos tes phules Manasse katokesan en te ge; outoi euxesan apo Basan eos Baal-ermon kai Seneir kai eos tou orous Aermon; ^24Outoi de esan oi archegoi tou oikou ton pateron auton; Epher kai Iesei kai Eliel kai Azriel kai Ieremias kai Odouias kai Iadiel, andres dunatoi en ischui, andres onomastoi, archegoi tou oikou ton pateron auton. ^25Kai estathesan parabatai kata tou Theou ton pateron auton kai eporneusan katopin ton theon ton laon tes ges, tous opoious o Theos ephanisen ap' emprosthen auton. ^26Dia touto o Theos tou Israel diegeire to pneuma tou Phoul basileos tes Assurias kai to pneuma tou Thelgath-phelnasar basileos tes Assurias, kai metokisen autous, tous Roubenitas kai tous Gaditas kai to emisu tes phules tou Manasse, kai epheren autous eis Ala kai eis Abor kai eis Ara kai eis ton potamon Gozan, eos tes emeras tautes. __________________________________________________________________ Chapter 6 ^1Oi uioi tou Leui esan Gerson, Kaath kai Merari. ^2Kai oi uios tou Kaath, Amram, Isaar kai Chebron kai Oziel. ^3Kai oi uioi tou Amram, Aaron kai Mouses kai e Mariam. Oi de uioi tou Aaron, Nadab kai Abioud, Eleazar kai Ithamar. ^4O Eleazar egennese ton Phinees, o Phinees egennese ton Abissoua, ^5kai Abissoua egennese ton Boukki, kai Boukki egennese ton Ozi, ^6kai Ozi egennese ton Zeraian, kai Zeraias egennese ton Meraioth, ^7Meraioth egennese ton Amarian, kai Amarias egennese ton Achitob, ^8kai Achitob egennese ton Sadok, kai Sadok egennese ton Achimaas, ^9kai Achimaas egennese ton Azarian, kai Azarias egennese ton Ioanan, ^10kai Ioanan egennese ton Azarian, outos einai o ierateusas en to nao, ton opoion okodomesen o Solomon en Ierousalem; ^11kai Azarias egennese ton Amarian, kai Amarias egennese ton Achitob, ^12kai Achitob egennese ton Sadok, kai Sadok egennese ton Salloum, ^13kai Salloum egennese ton Chelkian, kai Chelkias egennese ton Azarian, ^14kai Azarias egennese ton Seraian, kai Seraias egennese ton Iosedek, ^15kai Iosedek upegen eis ten metoikesian, ote o Kurios ekame na metoikisthe o Ioudas kai e Ierousalem dia cheiros tou Nabouchodonosor. ^16Oi uioi tou Leui, Gersom, Kaath kai Merari. ^17Kai tauta einai ta onomata ton uion tou Gersom; Libni kai Simei. ^18Kai oi uioi tou Kaath, Amram kai Isaar kai Chebron kai Oziel. ^19Oi uioi tou Merari, Maali kai Mousi. Kai autai einai ai sungeneiai ton Leuiton kata tas patrias auton. ^20tou Gersom, Libni uios toutou, Iaath uios toutou, Zimma uios toutou, ^21Ioach uios toutou, Iddo uios toutou, Zera uios toutou, Iethrai uios toutou. ^22Oi uioi tou Kaath, Amminadab uios autou, Kore uios toutou, Aseir uios toutou, ^23Elkana uios toutou, kai Ebiasaph uios toutou, kai Aseir uios toutou, ^24Tachath uios toutou, Ouriel uios toutou, Ozias uios toutou, kai Saoul uios toutou. ^25Kai oi uioi tou Elkana, Amasai kai Achimoth. ^26Kai Elkana; oi uioi tou Elkana, Souphi uios toutou, kai Nachath uios toutou, ^27Eliab uios toutou, Ieroam uios toutou, Elkana uios toutou. ^28Kai oi uioi tou Samouel, Basni o prototokos kai Abia. ^29Oi uioi tou Merari, Maali, Libni uios toutou, Simei uios toutou, Ouza uios toutou, ^30Simaa uios toutou, Angia uios toutou, Asaias uios toutou. ^31Kai outoi einai tous opoious katestesen o Dabid epi to ergon tes mousikes tou oikou tou Kuriou, aphou e kibotos eureken anapausin. ^32Kai uperetoun emprosthen tes skenes tou marturiou me psaltodias, eosou o Solomon okodomese ton oikon tou Kuriou en Ierousalem; kai tote katestathesan eis to upourgema auton, kata ten taxin auton. ^33Kai outoi einai oi katastathentes, meta ton teknon auton. Ek ton uion ton Kaathiton, Aiman o psaltodos, uios tou Ioel, uiou tou Samouel, ^34uiou tou Elkana, uiou tou Ieroam, uiou tou Eliel, uiou tou Thoa, ^35uiou tou Souph, uiou tou Elkana, uiou tou Maath uiou tou Amasai, ^36uiou tou Elkana uiou tou Ioel, uiou tou Azariou, uiou tou Sophoniou, ^37uiou tou Tachath, uiou tou Aseir, uiou tou Ebiasaph, uiou tou Kore, ^38uiou tou Isaar, uiou tou Kaath, uiou tou Leui uiou tou Israel; ^39kai o adelphos autou Asaph, o istamenos en dexia autou; Asaph o uios tou Barachiou, uiou tou Simea, ^40uiou tou Michael, uiou tou Baasiou, uiou tou Malchiou, ^41uiou tou Ethnei uiou tou Zera, uiou tou Adaia, ^42uiou tou Ethan, uiou tou Zimma, uiou tou Simei, ^43uiou tou Iaath, uiou tou Gersom, uiou tou Leui; ^44kai oi adelphoi auton, oi uioi tou Merari, oi ex aristeron; Ethan o uios tou Keisi, uiou tou Abdi, uiou tou Mallouch, ^45uiou tou Asabia, uiou tou Amasia, uiou tou Chelkiou, ^46uiou tou Amsi, uiou tou Bani, uiou tou Sameir, ^47uiou tou Maali, uiou tou Mousi, uiou tou Merari, uiou tou Leui; ^48kai oi adelphoi auton oi Leuitai, diorismenoi eis pasas tas uperesias tes skenes tou oikou tou Theou. ^49O de Aaron kai oi uioi autou ethumiazon epi to thusiasterion ton olokautomaton, kai epi to thusiasterion tou thumiamatos, diorismenoi eis pasas tas ergasias tou agiou ton agion, kai eis to na kamnosin exileosin uper tou Israel, kata panta osa prosetaxe Mouses o doulos tou Theou. ^50Kai outoi einai oi uioi tou Aaron; Eleazar uios toutou, Phinees uios toutou, Abissoua uios toutou, ^51Boukki uios toutou, Ozi uios toutou, Zeraias uios toutou, ^52Meraioth uios toutou, Amarias uios toutou, Achitob uios toutou, ^53Sadok uios toutou, Achimaas uios toutou. ^54Kai autai einai ai katoikiai auton kata tas komas auton en tois oriois auton, ton uion tou Aaron, ek tes sungeneias ton Kaathiton; dioti eis autous epesen o kleros; ^55kai edokan eis autous ten Chebron en ge Iouda kai ta perichora autes kuklo autes. ^56Tous agrous omos tes poleos kai tas komas autes edokan eis ton Chaleb ton uion tou Iephonne. ^57Eis de tous uious tou Aaron edokan tas poleis tou Iouda, ten Chebron, ten polin tou kataphugiou kai ten Libna kai ta perichora autes kai ten Iatheir kai ten Esthemoa kai ta perichora autes, ^58kai ten Elon kai ta perichora autes, ten Debeir kai ta perichora autes, ^59kai ten Asan kai ta perichora autes kai ten Baith-semes kai ta perichora autes, ^60kai ek tes phules Beniamin ten Gabaa kai ta perichora autes kai ten Alemeth kai ta perichora autes kai ten Anathoth kai ta perichora autes; pasai ai poleis auton, kata tas sungeneias auton, dekatreis. ^61Kai eis tous uious tou Kaath, tous enapoleiphthentas, edothesan kata kleron ek tes sungeneias ekateras phules kai ek tes emiseias phules, tes emiseias tou Manasse, deka poleis. ^62Kai eis tous uious tou Gersom kata tas sungeneias auton, ek tes phules Issachar, kai ek tes phules Aser kai ek tes phules Nephthali kai ek tes phules tou Manasse en Basan, dekatreis poleis. ^63eis tous uious tou Merari, kata tas sungeneias auton, edothesan dia klerou ek tes phules Rouben kai ek tes phules Gad kai ek tes phules Zaboulon dodeka poleis. ^64Kai oi uioi Israel edokan eis tous Leuitas tas poleis tautas kai ta perichora auton. ^65Kai edokan kata kleron, ek tes phules ton uion Iouda kai ek tes phules ton uion Sumeon kai ek tes phules ton uion Beniamin, tas poleis tautas, onomastheisas kata ta onomata auton. ^66Oi de ek ton sungeneion ton uion Kaath elabon poleis ton orion auton ek tes phules Ephraim. ^67Kai edokan eis autous tas poleis tou kataphugiou, ten Suchem kai ta perichora autes, en to orei Ephraim, kai ten Gezer kai ta perichora autes, ^68kai ten Iokmeam kai ta perichora autes, kai ten Baith-oron kai ta perichora autes, ^69kai ten Aialon kai ta perichora autes, kai ten Gath-rimmon kai ta perichora autes; ^70kai ek tes emiseias phules Manasse ten Aner kai ta perichora autes, kai ten Bileam kai ta perichora autes; tautas edokan eis tas sungeneias ton enapoleiphthenton ton uion Kaath. ^71eis tous uious Gersom edokan, ek tes sungeneias tes emiseias phules Manasse, ten Golan en Basan kai ta perichora autes, kai ten Astaroth kai ta perichora autes; ^72kai ek tes phules Issachar ten Kedes kai ta perichora autes, ten Dabrath kai ta perichora autes, ^73kai ten Ramoth kai ta perichora autes, kai ten Aneim kai ta perichora autes; ^74kai ek tes phules Aser ten Masal kai ta perichora autes, kai ten Abdon kai ta perichora autes, ^75kai ten Choukok kai ta perichora autes, kai ten Reob kai ta perichora autes; ^76kai ek tes phules Nephthali ten Kedes en Galilaia kai ta perichora autes, kai ten Ammon kai ta perichora autes, kai ten Kiriathaim kai ta perichora autes. ^77Eis tous uious tou Merari tous enapoleiphthentas edokan, ek tes phules tou Zaboulon, ten Rimmon kai ta perichora autes, ten Thabor kai ta perichora autes; ^78eis de to peran tou Iordanou plesion tes Iericho, pros anatolas tou Iordanou, edokan, ek tes phules Rouben ten Bosor en te eremo kai ta perichora autes, kai ten Iasa kai ta perichora autes, ^79kai ten Kedemoth kai ta perichora autes, kai ten Mephaath kai ta perichora autes; ^80kai ek tes phules Gad ten Ramoth en Galaad kai ta perichora autes, kai ten Machanaim kai ta perichora autes, ^81kai ten Esebon kai ta perichora autes, kai ten Iazer kai ta perichora autes. __________________________________________________________________ Chapter 7 ^1Oi de uioi tou Issachar esan Thola kai Phoua, Iasoub kai Simbron, tessares. ^2Kai oi uioi tou Thola, Ozi kai Rephaia kai Ieriel kai Iamai kai Iebsam kai Semouel, archegoi tou oikou ton pateron auton eis ton Thola, dunatoi en ischui eis tas geneas auton; o arithmos auton eto en tais emerais tou Dabid, eikosiduo chiliades kai exakosioi. ^3Kai oi uioi tou Ozi, Izraias; kai oi uioi tou Izraia, Michael kai Obadia kai Ioel kai Iesia, pente, archegoi pantes. ^4Kai met' auton, kata tas geneas auton, kata tous patrikous auton oikous, esan tagmata paratattomena eis polemon, triakonta ex chiliades andres; dioti apektesan pollas gunaikas kai uious. ^5Kai oi adelphoi auton, metaxu pason ton oikogeneion tou Issachar, dunatoi en ischui, pantes aparithmethentes kata tas genealogias auton, ogdoekonta epta chiliades. ^6Oi uioi tou Beniamin, Bela kai Becher kai Iediael, treis. ^7Kai oi uioi tou Bela, Esbon kai Ozi kai Oziel kai Ierimoth kai Iri, pente, archegoi patrikon oikon, dunatoi en ischui, aparithmethentes kata tas genealogias auton, esan eikosiduo chiliades kai triakonta tessares. ^8Kai oi uioi tou Becher, Zemira kai Ioas kai Eliezer kai Elioenai kai Amri kai Ierimoth kai Abia kai Anathoth, kai Alameth; pantes outoi esan oi uioi tou Becher. ^9Kai e genealogike auton aparithmesis, kata tas geneas auton, eto eikosi chiliades kai diakosioi, archegoi ton patrikon auton oikon, dunatoi en ischui. ^10Kai oi uioi tou Iediael, Balaan; kai oi uioi tou Balaan, Ieous kai Beniamin kai Echoud kai Chanaana kai Zethan kai Tharseis kai Achissar; ^11pantes outoi oi uioi tou Iediael, archegoi patrion, dunatoi en ischui, esan dekaepta chiliades kai diakosioi, dunamenoi na ekstrateuosin eis polemon. ^12Kai Souphim kai Oupim, uioi tou Ir; kai uioi tou Acher, Ousim. ^13Oi uioi tou Nephthali, Iasiel kai Gouni kai Ieser kai Salloum, uioi tes Ballas. ^14Oi uioi tou Manasse, Asriel, ton opoion e gune autou egennesen; e de pallake autou e Surios egennese ton Macheir patera tou Galaad; ^15kai o Macheir elaben eis gunaika ten adelphen tou Oupim kai Souphim; kai to onoma tes adelphes auton eto Maacha; tou deuterou de to onoma eto Salpaad; kai o Salpaad egennese thugateras. ^16Kai e Maacha e gune tou Macheir egennesen uion kai ekalese to onoma autou Phares; kai to onoma tou adelphou autou eto Sares; kai oi uioi autou, Oulam kai Rakem. ^17Kai oi uioi tou Oulam, Bedan. Outoi esan oi uioi tou Galaad, uiou tou Macheir, uiou tou Manasse. ^18Kai e adelphe autou Ammoleketh egennese ton Isoud kai ton Abiezer kai ton Maala. ^19Kai oi uioi tou Semida esan Achian kai Suchem kai Likchi kai Aniam. ^20Kai oi uioi tou Ephraim, Southala kai Bered uios toutou, kai Tachath uios toutou, kai Eleada uios toutou, kai Tachath uios toutou, ^21kai Zabad uios toutou, kai Southala uios toutou, kai Eser kai Elead; ethanatosan de autous oi andres tes Gath, oi gennethentes en to topo, dioti katebesan na labosi ta ktene auton. ^22Kai Ephraim o pater auton epenthesen emeras pollas, kai elthon oi adelphoi autou dia na paregoresosin auton. ^23Usteron eiselthe pros ten gunaika autou, etis sunelabe kai egennesen uion; kai ekalese to onoma autou Beria, epeide egennethe en sumphora sumbase en to oiko autou. ^24E de thugater autou eto Seera, etis okodomese ten Baith-oron, ten kato kai ten ano, kai ten Ouzen-seera. ^25Kai Repha eto uios toutou, kai Reseph kai Thela uioi toutou, kai Tachan uios toutou, ^26Laadan uios toutou, Ammioud uios toutou, Elisama uios toutou, ^27Naue uios toutou, Iesous uios toutou. ^28Ai de idioktesiai auton kai ai katoikiai auton esan Baithel kai ai komai autes, kai kata anatolas Naaran, kai kata dusmas Gezer kai ai komai autes, kai Suchem kai ai komai autes, eos Gazes kai ton komon autes; ^29kai eis ta oria ton uion Manasse Baith-san kai ai komai autes, Thaanach kai ai komai autes, Megiddo kai ai komai autes, Dor kai ai komai autes. En tautais katokesan oi uioi Ioseph uiou Israel. ^30Oi uioi tou Aser, Iemna kai Iessoua kai Iessouai kai Beria kai Sera e adelphe auton. ^31Kai oi uioi tou Beria, Eber kai Malchel, ostis einai o pater Birzabith. ^32Kai o Eber egennese ton Iaphlet kai ton Somer kai ton Chotham kai ten Soua ten adelphen auton. ^33Kai oi uioi tou Iaphlet, Phasach kai Bimal kai Asouath; outoi einai oi uioi tou Iaphlet. ^34Kai oi uioi tou Somer, Achi kai Roga, Iechouba kai Aram. ^35Kai oi uioi Elem tou adelphou autou, Sopha kai Iemna kai Selles kai Amal. ^36Oi uioi tou Sopha, Soua kai Arnepher kai Sogal kai Beri kai Iemra, ^37Bosor kai Od kai Samma kai Silisa kai Ithran kai Beera. ^38Kai oi uioi tou Iether, Iephonne kai Phispa kai Ara. ^39Kai oi uioi tou Oulla, Arach kai Aniel kai Risia. ^40Pantes outoi esan oi uioi tou Aser, archegoi patrikon oikon, eklektoi, dunatoi en ischui, protoi archegoi. Kai o arithmos auton, kata ten genealogian auton, osoi esan axioi na paratachthosin eis machen, eto eikosiex chiliades andres. __________________________________________________________________ Chapter 8 ^1O de Beniamin egennese Bela ton prototokon autou, Asbel ton deuteron kai Aara ton triton, ^2Noa ton tetarton kai Rapha ton pempton. ^3Kai oi uioi tou Bela esan, Addar kai Gera kai Abioud ^4kai Abissoua kai Naaman kai Achoa ^5kai Gera kai Sephouphan kai Ouram. ^6Kai outoi einai oi uioi tou Echoud, oitines esan archegoi patrion eis tous katoikountas ten Gabaa kai metoikisthentas eis Manachath; ^7kai Naaman kai Achia kai Gera, ostis metokisen autous, kai egennese ton Ouza kai ton Achioud. ^8Kai o Saaraim egennesen uious en te ge Moab, aphou apebale ten Ousim kai ten Baara, tas gunaikas autou; ^9kai egennesen, ek tes Odes tes gunaikos autou, ton Iobab kai ton Sibia kai ton Mesa kai ton Malcham ^10kai ton Ieous kai ton Sachia kai ton Mirma; outoi esan oi uioi autou, archegoi patrion. ^11Ek de tes Ousim eiche gennesei ton Abitob kai ton Elphaal. ^12Kai oi uioi tou Elphaal esan Eber kai Misaam kai Samer, ostis okodomese ten Ono kai ten Lod kai tas komas autes; ^13kai o Beria kai o Sema outoi esan archegoi patrion eis tous katoikountas ten Aialon; outoi exedioxan tous katoikous tes Gath; ^14kai Achio, Sasak kai Ieremoth ^15kai Zebadias kai Arad kai Ader, ^16kai Michael kai Iespa kai Iocha uioi tou Beria; ^17kai Zebadias kai Mesoullam kai Ezeki kai Eber ^18kai Ismerai kai Iezlia kai Iobab, uioi tou Elphaal; ^19kai Iakeim kai Zichri kai Zabdi ^20kai Elienai kai Zilthai kai Eliel ^21kai Adaias kai Beraia kai Simrath, uioi tou Sema; ^22kai Iesphan kai Eber kai Eliel ^23kai Abdon kai Zichri kai Anan ^24kai Ananias kai Elam kai Anthothia ^25kai Iephedia kai Phanouel uioi tou Sasak; ^26kai Samserai kai Searia kai Gotholia ^27kai Iaresia kai Elia kai Zichri, uioi tou Ieroam. ^28outoi esan archegoi patrion, archegoi kata tas geneas auton. outoi katokesan en Ierousalem. ^29En de Gabaon katokesen o pater Gabaon, to de onoma tes gunaikos autou eto Maacha; ^30kai o prototokos uios autou eto Abdon, epeita Sour kai Keis kai Baal kai Nadab ^31kai Gedor kai Achio kai Zacher ^32kai Mikloth o gennesas ton Simea. Kai outoi eti katokesan meta ton adelphon auton en Ierousalem, katenanti ton adelphon auton. ^33Kai o Ner egennese ton Keis, kai Keis egennese ton Saoul, kai Saoul egennese ton Ionathan kai ton Malchi-soue kai ton Abinadab kai ton Es-baal. ^34Kai o uios tou Ionathan eto o Merib-baal; kai o Merib-baal egennese ton Micha. ^35Kai oi uioi tou Micha esan Phithon kai Melech kai Tharea kai Achaz. ^36Kai o Achaz egennese ton Ioada; kai o Ioada egennese ton Alemeth kai ton Azmabeth kai ton Zimbri; kai Zimbri egennese ton Mosa. ^37kai Mosa egennese ton Binea; Rapha, uios toutou; Eleasa, uios toutou; Asel, uios toutou. ^38Kai o Asel eichen ex uious, ton opoion ta onomata einai tauta; Azrikam, Bocherou kai Ismael kai Searia kai Obadia kai Anan; pantes outoi esan oi uioi tou Asel. ^39Kai oi uioi tou Esek tou adelphou autou esan Oulam o prototokos autou, Ieous o deuteros kai Eliphelet o tritos. ^40Kai oi uioi tou Oulam esan andres dunatoi en ischui, enteinontes toxon kai echontes pollous uious kai uious uion, ekaton pentekonta. Pantes outoi esan ek ton uion Beniamin. __________________________________________________________________ Chapter 9 ^1Outo pas o Israel aperithmethe kata genealogias; kai idou, einai katagegrammenoi en to biblio ton basileon tou Israel kai Iouda. Metokisthesan de eis ten Babulona dia tas anomias auton. ^2Kai oi protoi katoikoi oi en tais idioktesiais auton, en tais polesin auton, esan oi Israelitai, oi iereis, oi Leuitai kai oi Nethineim. ^3Kai en Ierousalem katokesan ek ton uion Iouda kai ek ton uion Beniamin kai ek ton uion Ephraim kai Manasse, ^4Gouthai o uios tou Ammioud, uiou tou Amri, uiou tou Imri, uiou tou Bani, ek ton uion tou Phares uiou tou Iouda. ^5Kai ek ton Seloniton, Asaias o prototokos kai oi uioi autou. ^6Kai ek ton uion tou Zera, Ieouel kai oi adelphoi auton, exakosioi enenekonta. ^7Kai ek ton uion Beniamin, Sallou o uios tou Mesoullam, uiou tou Odouia, uiou tou Asenoua, ^8kai o Iebnia uios tou Ieroam, kai o Ela uios tou Ozi, uiou tou Michri, kai o Mesoullam uios tou Sephatia, uiou tou Ragouel, uiou tou Ibnia; ^9kai oi adelphoi auton, kata tas geneas auton, enneakosioi pentekonta ex. Pantes outoi oi andres esan archegoi patrion, kata tous patrikous oikous auton. ^10Kai ek ton iereon, Iedaias kai Ioiareib kai Iachein ^11kai Azarias o uios tou Chelkia, uiou tou Mesoullam, uiou tou Sadok, uiou tou Meraioth, uiou tou Achitob, archon tou oikou tou Theou; ^12kai Adaias o uios tou Ieroam, uiou tou Paschor, uiou tou Malchiou, kai Maasai o uios tou Adiel, uiou tou Iazera, uiou tou Mesoullam, uiou tou Mesillemith, uiou tou Immer; ^13kai oi adelphoi auton, archegoi ton patrikon oikon auton, chilioi eptakosioi exekonta, dunatoi en ischui, axioi dia to ergon tes uperesias tou oikou tou Kuriou. ^14kai ek ton Leuiton, Semaias o uios tou Assoub, uiou tou Azrikam, uiou tou Asabia, ek ton uion Merari; ^15kai Bakbakar, Eres kai Galal kai Matthanias o uios tou Micha, uiou tou Zichri, uiou tou Asaph; ^16kai Obadia o uios tou Semaia, uiou tou Galal, uiou tou Iedouthoun, kai Barachias o uios tou Asa, uiou tou Elkana, o katoikesas en tais komais ton Netophathiton. ^17oi de thuroroi esan Salloum kai Akchoub kai Talmon kai Achiman kai oi adelphoi auton; o Salloum eto o archon; ^18outoi mechri tou nun esan en te pule tou basileos kata anatolas thuroroi kata ta tagmata ton uion tou Leui. ^19Kai Salloum o uios tou Kore, uiou tou Ebiasaph, uiou tou Kore, kai oi adelphoi autou, ek tou oikou tou patros autou, oi Koritai, esan epi to ergon tes uperesias, phulakes ton pulon tes skenes; kai oi pateres auton, en to stratopedo tou Kuriou, esan phulakes tes eisodou. ^20Kai Phinees o uios tou Eleazar, meta tou opoiou eto o Kurios, eto archon ep' autous to proteron. ^21Zacharias o uios tou Meselemia eto puloros tes thuras tes skenes tou marturiou. ^22Pantes outoi, oi eklelegmenoi dia na enai puloroi ton thuron, esan diakosioi dodeka. Outoi esan aperithmemenoi kata genealogias en tais komais auton, tous opoious o Dabid kai o Samouel o blepon eichon katastesei eis to upourgema auton. ^23Kai autoi kai oi uioi auton eichon ten epistasian ton pulon tou oikou tou Kuriou, tou oikou tes skenes, dia na phulattosi. ^24pros tous tessaras anemous esan oi puloroi, pros anatolas, pros dusmas, pros borran kai pros noton. ^25Kai oi adelphoi auton, oi en tais komais auton, eprepe na erchontai kata epta emeras eis tous diorismenous kairous meta touton. ^26Dioti oi Leuitai outoi, oi tessares archipuloroi, emenon eis to upourgema auton kai eichon ten epistasian ton oikematon kai ton thesauron tou oikou tou Theou. ^27Kai dienuktereuon perix tou oikou tou Theou, dioti e phulake eto ep' autous, kai autoi eprepe na anoigosin auton kath' ekasten proian. ^28Kai tines ex auton eichon ten epistasian ton leitourgikon skeuon, dioti kata arithmon eisepheron auta kai kata arithmon exepheron auta. ^29Ex auton eti esan diorismenoi epi ton allon skeuon kai epi panton ton skeuon ton ieron kai epi tes semidaleos kai tou oinou kai tou elaiou kai tou thumiamatos kai ton aromaton. ^30Kai tines ek ton uion ton iereon kateskeuazon to muron to aromatikon. ^31Kai Mattathias, o ek ton Leuiton, o prototokos Salloum tou Koritou, eiche ten epistasian ton teganizomenon pragmaton. ^32Kai alloi ek ton adelphon auton, ek ton uion ton Kaathiton, esan epi ton arton tes protheseos, dia na etoimazosin autous kata sabbaton. ^33Kai ek touton esan oi psaltodoi, archegoi patrion ton Leuiton, oitines emenon en tois oikemasin eleutheroi; dioti enescholounto eis to ergon touto emeran kai nukta. ^34outoi esan oi archegoi ton patrion ton Leuiton, kata tas geneas auton; outoi oi archegoi katokoun en Ierousalem. ^35Kai en Gabaon katokesen o pater Gabaon, o Iechiel, to de onoma tes gunaikos autou eto Maacha; ^36kai o prototokos autou uios eto Abdon, epeita Sour kai Keis kai Baal kai Ner kai Nadab ^37kai Gedor kai Achio kai Zacharias kai Mikloth; ^38kai o Mikloth egennese ton Simeam. Kai outoi eti katokesan meta ton adelphon auton en Ierousalem, antikru ton adelphon auton. ^39Kai o Ner egennese ton Keis, kai o Keis egennese ton Saoul, kai o Saoul egennese ton Ionathan kai ton Malchi-soue kai ton Abinadab kai ton Es-baal. ^40Kai o uios tou Ionathan eto o Merib-baal; kai o Merib-baal egennese ton Micha. ^41Kai oi uioi tou Micha esan Phithon kai Melech kai Tharea, ^42kai Achaz o gennesas ton Iara; kai Iara egennese ton Alemeth, kai ton Azmabeth kai ton Zimbri; kai Zimbri egennese ton Mosa. ^43kai Mosa egennese ton Binea; kai Rephaia eto uios toutou. o Eleasa uios toutou; Asel uios toutou. ^44O de Asel eichen ex uious, ton opoion ta onomata einai tauta; Azrikam, Bocherou kai Ismael kai Searia kai Obadia kai Anan; outoi esan oi uioi tou Asel. __________________________________________________________________ Chapter 10 ^1Oi de Philistaioi epolemoun kata tou Israel; kai ephugon oi andres tou Israel apo prosopou ton Philistaion kai epeson pephoneumenoi en to orei Gelboue. ^2Kai kataphthasantes oi Philistaioi opiso tou Saoul kai opiso ton uion autou, epataxan oi Philistaioi ton Ionathan kai ton Abinadab kai ton Malchi-soue, tous uious tou Saoul. ^3Ebarune de e mache epi ton Saoul, kai epetuchon autou oi toxotai, kai eplegothe upo ton toxoton. ^4Kai eipen o Saoul pros ton oplophoron autou, Sure ten romphaian sou kai diaperason me di' autes, dia na me elthosin outoi oi aperitmetoi kai me empaixosi; plen o oplophoros autou den ethele; dioti ephobeito sphodra. Othen elaben o Saoul ten romphaian kai epesen ep' auten. ^5Kai os eiden o oplophoros autou oti apethanen o Saoul, epese kai autos epi ten romphaian kai apethanen; ^6outos apethanen o Saoul kai oi treis uioi autou; kai pas o oikos autou apethanen omou. ^7Kai pantes oi andres Israel, oi en te koiladi, idontes oti epheugon kai oti o Saoul kai oi uioi autou apethanon, tote katelipon tas poleis auton kai ephugon; kai elthontes oi Philistaioi katokesan en autais. ^8Kai ten epaurion, ote elthon oi Philistaioi dia na ekdusosi tous pephoneumenous, eurekan ton Saoul kai tous uious autou peptokotas en to orei Gelboue. ^9Kai exedusan auton kai elabon ten kephalen autou kai ta opla autou kai apesteilan eis ten gen ton Philistaion kuklo, dia na diadososi ten angelian eis ta eidola auton kai eis ton laon. ^10Kai anethesan ta opla autou eis ton oikon ton theon auton; kai eis ton naon tou Dagon proselosan ten kephalen autou. ^11Akousantes de pantes oi katoikoi tes Iabeis-galaad panta osa ekamon oi Philistaioi eis ton Saoul, ^12egerthesan pantes oi dunatoi andres kai esekosan to soma tou Saoul kai ta somata ton uion autou kai epheran auta eis Iabeis, kai ethapsan ta osta auton upo ten drun en Iabeis kai enesteusan epta emeras. ^13Outos apethanen o Saoul, dia ten anomian autou ten opoian enomesen eis ton Kurion, enantion tou logou tou Kuriou, ton opoion den ephulaxe; kai eti dioti ezetesen anthropon echonta pneuma manteias, dia na erotese, ^14kai den erotese ton Kurion; dia touto ethanatosen auton kai estrepse ten basileian eis ton Dabid ton uion tou Iessai. __________________________________________________________________ Chapter 11 ^1Tote sunechthe pas o Israel pros ton Dabid eis Chebron, legontes, Idou, ostoun sou kai sarx sou eimetha. ^2Kai proteron eti kai ote ebasileuen o Saoul, su eso o exagon kai eisagon ton Israel; kai pros se eipe Kurios o Theos sou, su theleis poimanei ton laon mou ton Israel, kai su theleis eisthai egemon epi ton laon mou ton Israel. ^3Kai elthon pantes oi presbuteroi tou Israel pros ton basilea eis Chebron; kai ekamen o Dabid suntheken met' auton en Chebron enopion tou Kuriou; kai echrisan ton Dabid basilea epi ton Israel, kata ton logon tou Kuriou ton lalethenta dia tou Samouel. ^4Kai upegon o Dabid kai pas o Israel eis Ierousalem, etis einai e Iebous, opou esan oi Iebousaioi, oi katoikountes ten gen. ^5Kai oi katoikoi tes Iebous eipon pros ton Dabid, Den theleis eiselthei entautha. All' o Dabid ekurieuse to phrourion Sion, etis einai e polis Dabid. ^6Kai eipen o Dabid, Ostis protos pataxe tous Iebousaious, thelei eisthai archegos kai strategos. Protos de anebe o Ioab, o uios tes Serouias, kai egeinen archegos. ^7Kai katokesen o Dabid en to phrourio; othen onomasan auten polin Dabid. ^8Kai okodomese ten polin kuklothen apo Millo kai kuklo; kai epeskeuasen o Ioab to epiloipon tes poleos. ^9Kai proechorei o Dabid megalunomenos; kai o Kurios ton dunameon eto met autou. ^10Outoi de esan oi archegoi ton ischuron, tous opoious eichen o Dabid, oitines egonisthesan met' autou dia ten basileian autou, meta pantos tou Israel, dia na kamosin auton basilea, kata ton logon tou Kuriou ton peri tou Israel. ^11Kai outos einai o arithmos ton ischuron tous opoious eichen o Dabid; Iasobeam o uios tou Achmoni, protos ton oplarchegon; outos seion ten lonchen autou enantion triakosion, ethanatosen autous en mia mache. ^12Kai met' auton Eleazar o uios tou Dodo; o Achochites, ostis eto eis ek ton trion ischuron. ^13Outos eto meta tou Dabid en Phas-dammeim, kai oi Philistaioi sunethroisthesan ekei dia polemon, opou eto meridion agrou pleres krithes; o de laos ephugen apo prosopou ton Philistaion. ^14Kai outoi estelothesan en to meso tou meridiou kai eleutherosan auto kai epataxan tous Philistaious; kai o Kurios ekame soterian megalen. ^15Katebesan eti treis ek ton triakonta archegon eis ten petran pros ton Dabid, eis to spelaion Odollam; to de stratopedon ton Philistaion estratopedeuen en te koiladi Raphaeim. ^16Kai o Dabid eto tote en to ochuromati kai e phroura ton Philistaion tote o en Bethleem. ^17Kai epepothesen o Dabid udor kai eipe, Tis ethele moi dosei na pio udor ek tou phreatos tes Bethleem, tou en te pule; ^18Kai oi treis diaschisantes to stratopedon ton Philistaion, entlesan udor ek tou phreatos tes Bethleem tou en te pule, kai labontes epheran pros ton Dabid; plen o Dabid den ethelese na pie auto, all' ekamen auto sponden eis ton Kurion, ^19legon, Me genoito eis eme para tou Theou mou na kamo touto; thelo piei to aima ton andron touton, oitines exethesan ten zoen auton eis kindunon; dioti meta kindunou tes zoes auton epheran auto. Dia touto den ethelese na pie auto; tauta ekamon oi treis ischuroi. ^20Kai Abisai o adelphos tou Ioab, outos eto protos ton trion; kai outos seion ten lonchen autou enantion triakosion, ethanatosen autous kai apektesen onoma metaxu ton trion. ^21Ek ton trion, eto endoxoteros uper tous duo kai egeinen archegos auton; den ephthasen omos mechri ton trion proton. ^22Benaias o uios tou Iodae, o uios andros dunatou apo Kabseel, ostis ekame polla andragathemata, outos epataxe tous duo leontodeis andras tou Moab; outos eti katebe kai epataxe leonta en meso tou lakkou en emera chionos; ^23outos eti epataxe ton andra ton Aiguption, andra megalou anastematos, pentapechon; kai en te cheiri tou Aiguptiou eto lonche os antion uphantou; katebe de pros auton me rabdon, kai arpasas ten lonchen ek tes cheiros tou Aiguptiou ethanatosen auton dia tes idias autou lonches; ^24tauta ekame Benaias o uios tou Iodae, kai apektesen onoma metaxu ton trion ischuron; ^25idou, autos estathe endoxoteros ton triakonta, den ephthasen omos mechri ton trion proton; kai katestesen auton o Dabid epi ton doruphoron autou. ^26Kai oi ischuroi ton strateumaton esan Asael o adelphos tou Ioab, Elchanan o uios tou Dodo ek tes Bethleem, ^27Sammoth o Arourites, Cheles o Phelonites, ^28Iras o uios tou Ikkes o Thekoites, Abiezer o Anathothites, ^29Sibbechai o Chousathites, Ilai o Achochites, ^30Maarai o Netophathites, Cheled o uios tou Baana Netophathites, ^31Itthai o uios tou Ribai ek tes Gabaa ton uion Beniamin, Benaias o Pirathonites, ^32Ourai ek ton koiladon Gaas, Abiel o Arbathites, ^33Azmabeth o Baaroumites, Eliaba o Saalbonites, ^34oi uioi tou Asem tou Gizonitou, Ionathan o uios tou Sage o Ararites, ^35Achiam uios tou Sachar o Ararites, Eliphal uios tou Our, ^36Epher o Mecherathites, Achia o Phelonites, ^37Esro o Karmelites, Naarai o uios tou Esbai, ^38Ioel o adelphos tou Nathan, Mibar o uios tou Ageri, ^39Selek o Ammonites, Naarai o Berothaios, o oplophoros tou Ioab uiou tes Serouias, ^40Iras o Iethrites, Gareb Iethrites, ^41Ourias o Chettaios, Zabad o uios tou Aalai, ^42Adina o uios tou Siza tou Roubenitou, archon ton Roubeniton, kai triakonta met' autou, ^43Anan o uios tou Maacha kai Iosaphat o Mithnites, ^44Ozias o Asterothites, Sama kai Iechiel oi uioi tou Chothan tou Aroeritou, ^45Iediael o uios tou Simri kai Iocha adelphos autou o Thisites, ^46Eliel o Maabites kai Ieribai kai Iosauia, oi uioi tou Elnaam, kai Iethema o Moabites, ^47Eliel kai Obed kai Iasiel o Mesobaites. __________________________________________________________________ Chapter 12 ^1Outoi de einai oi elthontes pros ton Dabid eis Siklag, eno eto eti kekleismenos apo prosopou tou Saoul uiou tou Keis, kai outoi esan ek ton ischuron, boethountes en polemo, ^2oplismenoi toxa, metacheirizomenoi kai ten dexian kai ten aristeran eis to na toxeuosi lithous kai bele dia tou toxou, ontes ek ton adelphon tou Saoul, ek tou Beniamin; ^3o archegos Achiezer, epeita Ioas, uioi tou Semaa tou Gabaathitou; kai Ieziel kai Phelet, uioi tou Azmabeth; kai Beracha kai Ieou o Anathothites; ^4kai Ismaia o Gabaonites, ischuros metaxu ton triakonta kai epi ton triakonta; kai Ieremias kai Iaaziel kai Ioanan kai Iozabad o Gederothites, ^5Elouzai kai Ierimoth kai Baalia kai Semarias kai Sephatias o Arouphites ^6Elkana kai Iesia kai Azareel kai Ioezer kai Iasobeam, oi Koritai, ^7kai Ioela kai Zebadias, oi uioi tou Ieroam apo Gedor. ^8Kai ek ton Gaditon echoristhesan tines kai elthon pros ton Dabid eis to ochuroma en te eremo, dunatoi en ischui, andres parataxeos polemou, thureophoroi kai lonchophoroi, kai ta prosopa auton prosopa leontos, eis de ten tachuteta os ai dorkades epi ton oreon; ^9Eser o archon, Obadia o deuteros, Eliab o tritos, ^10Mismana o tetartos, Ieremias o pemptos, ^11Atthai o ektos, Eliel o ebdomos, ^12Ioanan o ogdoos, Elzabad o ennatos, ^13Ieremias o dekatos, Machbanai o endekatos. ^14Outoi esan ek ton uion tou Gad, archegoi tou strateumatos, eis o mikroteros epi ekaton, kai o megaleteros epi chilious. ^15Outoi esan oi diabantes ton Iordanen en to proto meni, ote plemmurei epi pasas tas ochthas autou; kai dieskorpisan pantas tous katoikous ton koiladon pros anatolas kai pros dusmas. ^16Elthon eti ek ton uion Beniamin kai Iouda eis to ochuroma pros ton Dabid. ^17Kai exelthen o Dabid eis sunantesin auton kai apokritheis eipe pros autous, Ean erchesthe pros eme en eirene dia na moi boethesete, e kardia mou thelei eisthai enomene me sas; all' ean dia na me prodosete eis tous echthrous mou, eno den einai adikia eis tas cheiras mou, o Theos ton pateron emon as ide kai as elenxe touto. ^18Kai to Pneuma periechuthe eis ton Amasai, ton archonta ton triakonta, kai eipe, Sou eimetha, Dabid, kai meta sou, uie tou Iessai. Eirene, eirene eis se, kai eirene eis tous boethous sou; dioti o Theos sou se boethei. Tote edechthe autous o Dabid kai katestesen autous archegous ton dunameon autou. ^19Kai ek tou Manasse prosechoresan eis ton Dabid, ote elthe meta ton Philistaion enantion tou Saoul dia na polemese, plen den eboethesan autous; dioti oi egemones ton Philistaion sumbouleuthentes apepempsan auton, legontes, Thelei proschoresei pros ton Saoul ton kurion autou me kindunon ton kephalon emon. ^20Eno eporeueto eis Siklag, prosechoresan eis auton ek tou Manasse, Adna kai Iozabad kai Iediael kai Michael kai Iozabad kai Eliou kai Silthai, archegoi ton chiliadon tou Manasse; ^21kai outoi eboethesan ton Dabid enantion ton leston; dioti esan pantes dunatoi en ischui kai egeinan archegoi tou strateumatos. ^22Dioti tote apo emeras eis emeran erchonto pros ton Dabid dia na boethesosin auton, eosou egeine stratopedon mega, os stratopedon Theou. ^23Outoi de einai oi arithmoi ton archegon ton oplismenon dia polemon, ton elthonton pros ton Dabid eis Chebron, dia na strepsosin eis auton ten basileian tou Saoul, kata ton logon tou Kuriou. ^24Oi uioi tou Iouda, thureophoroi kai lonchophoroi, ex chiliades kai oktakosioi, oplismenoi dia polemon. ^25Ek ton uion Sumeon, dunatoi en ischui, dia polemon, epta chiliades kai ekaton. ^26Ek ton uion Leui, tessares chiliades kai exakosioi. ^27Kai o Iodae eto archegos ton Aaroniton, kai met' autou esan treis chiliades kai eptakosioi; ^28kai Sadok, neos dunatos en ischui, kai ek tou oikou tou patros autou eikosiduo archegoi. ^29Kai ek ton uion Beniamin, adelphon tou Saoul, treis chiliades; dioti eos tote to megaleteron meros auton uperespizeto ton oikon tou Saoul. ^30Kai ek ton uion Ephraim, eikosi chiliades kai oktakosioi, dunatoi en ischui, andres onomastoi tou oikou ton pateron auton. ^31Kai ek tes emiseias phules tou Manasse, dekaokto chiliades; oitines onomasthesan kat' onoma, dia na elthosi na kamosi basilea ton Dabid. ^32Kai ek ton uion Issachar, andres sunetoi eis ten gnosin ton kairon, oste na gnorizosi ti eprepe na kamne o Israel; oi archegoi auton esan diakosioi; kai pantes oi adelphoi auton upo ten diatagen auton. ^33Ek tou Zaboulon, osoi exerchonto eis polemon, paratattomenoi eis machen me panta ta opla tou polemou, pentekonta chiliades, machimoi ek parataxeos, ouchi me diplen kardian. ^34Kai ek tou Nephthali, chilioi archegoi, kai met' auton thureophoroi kai lonchophoroi triakonta epta chiliades. ^35Kai ek ton Daniton, andres paratattomenoi eis polemon, eikosiokto chiliades kai exakosioi. ^36Kai ek tou Aser, osoi exerchonto eis polemon, machimoi ek parataxeos, tessarakonta chiliades. ^37Kai ek tou peran tou Iordanou, ek ton Roubeniton kai ek ton Gaditon kai ek tes emiseias phules tou Manasse, me panta ta opla tou polemou dia machen, ekaton eikosi chiliades. ^38Pantes outoi oi andres oi polemistai, machimoi ek parataxeos, elthon me plere kardian eis Chebron, dia na kamosi ton Dabid basilea epi panta ton Israel; kai pan eti to epiloipon tou Israel esan mia kardia, dia na kamosi ton Dabid basilea. ^39Kai esan ekei meta tou Dabid treis emeras, trogontes kai pinontes; dioti oi adelphoi auton eichon kamei etoimasian di' autous. ^40Proseti, oi geitoneuontes met' auton, eos tou Issachar, kai Zaboulon kai Nephthali, epheran trophas epi onon kai epi kamelon kai epi emionon kai epi boon, trophas aleurou, palathas sukon kai staphidas kai oinon kai elaion kai boas kai probata, aphthonos; dioti eto euphrosune en to Israel. __________________________________________________________________ Chapter 13 ^1Kai sunebouleuthe o Dabid meta ton chiliarchon kai ekatontarchon, meta panton ton archegon. ^2Kai eipen o Dabid pros pasan ten sunaxin tou Israel, Ean sas phainetai kalon kai enai para Kuriou tou Theou emon, as aposteilomen pantachou pros tous adelphous emon, tous enapoleiphthentas en pase te ge tou Israel, kai met' auton pros tous iereis kai Leuitas eis tas poleis auton kai ta perichora, dia na sunachthosi pros emas; ^3kai as metapheromen pros emas ten kiboton tou Theou emon; dioti den ezetesamen auten epi ton emeron tou Saoul. ^4Kai pasa e sunaxis eipon na kamosin outo; dioti to pragma eto areston eis tous ophthalmous pantos tou laou. ^5Tote o Dabid sunethroise panta ton Israel, apo Sichor tes Aiguptou eos tes eisodou Aimath, dia na pherosi ten kiboton tou Theou apo Kiriath-iareim. ^6Kai anebe o Dabid kai pas o Israel eis Baala, eis Kiriath-iareim tou Iouda, dia na anagage ekeithen ten kiboton Kuriou tou Theou, tou kathemenou epi ton cheroubeim, opou to onoma autou epeklethe. ^7Kai epebibasan ten kiboton tou Theou epi neas amaxes ek tou oikou Abinadab; odegesan de ten amaxan o Ouza kai Achio. ^8O de Dabid kai pas o Israel epaizon emprosthen tou Theou en pase dunamei kai me asmata kai me kitharas kai me psalteria kai me tumpana kai me kumbala kai me salpingas. ^9Kai ote ephthasan eos tou aloniou Cheidon, o Ouza exeplose ten cheira autou, dia na kratese ten kiboton; dioti oi boes eseisan auten. ^10Kai exephthe o thumos tou Kuriou kata tou Ouza kai epataxen auton, dioti exeplose ten cheira autou epi ten kiboton; kai apethanen ekei enopion tou Theou. ^11Kai elupethe o Dabid, oti o Kurios ekame chalasmon epi ton Ouza; kai ekalese ton topon touton Phares-ouza eos tes emeras tautes. ^12Kai ephobethe o Dabid ton Theon ten emeran ekeinen, legon, Pos thelo pherei pros emauton ten kiboton tou Theou; ^13Kai den metekinesen o Dabid ten kiboton pros eauton eis ten polin Dabid, all' estrepsen auten eis ton oikon tou Obed-edom tou Getthaiou. ^14Kai ekathesen e kibotos tou Theou treis menas meta tes oikogeneias tou Obed-edom en to oiko autou. Kai eulogesen o Kurios ton oikon tou Obed-edom kai panta osa eichen. __________________________________________________________________ Chapter 14 ^1O de Cheiram basileus tes Turou apesteile presbeis pros ton Dabid, kai xula kedrina kai ktistas kai xulourgous, dia na oikodomesosin oikon eis auton. ^2Kai egnorisen o Dabid, oti o Kurios katestesen auton basilea epi ton Israel, dioti e basileia autou upsothe eis upsos, dia ton laon autou Israel. ^3Kai elaben o Dabid eti gunaikas en Ierousalem; kai egennesen eti o Dabid uious kai thugateras. ^4Tauta de einai ta onomata ton teknon, ta opoia egennethesan eis auton en Ierousalem; Sammoua kai Sobab, Nathan kai Solomon ^5kai Iebar kai Elisoua kai Elphalet ^6kai Noga kai Nepheg kai Iaphia ^7kai Elisama kai Beeliada kai Eliphalet. ^8Akousantes de oi Philistaioi oti o Dabid echristhe basileus epi panta ton Israel, anebesan pantes oi Philistaioi na zetesosi ton Dabid. Kai o Dabid akousas, exelthen enantion auton. ^9Kai elthon oi Philistaioi kai diechuthesan eis ten koilada Raphaeim. ^10Kai erotesen o Dabid ton Theon, legon, na anabo enantion ton Philistaion; kai theleis paradosei su autous eis ten cheira mou; Kai o Kurios apekrithe pros auton, Anaba; dioti thelo paradosei autous eis ten cheira sou. ^11Kai anebesan eis Baal-pheraseim; kai ekei epataxen autous o Dabid. Tote eipen o Dabid, O Theos diekopse tous echthrous mou dia cheiros mou, kathos diakoptontai ta udata; dia touto ekalesan to onoma tou topou ekeinou Baal-pheraseim. ^12Kai ekei katelipon tous theous auton; kai o Dabid prosetaxe kai katekauthesan en puri. ^13Oi de Philistaioi kai palin diechuthesan eis ten koilada; ^14othen palin erotesen o Dabid ton Theon; kai o Theos eipe pros auton, Me anabes opiso auton; alla strepson ap' auton kai upage ep' autous apenanti ton sukaminon. ^15Kai otan akouses thorubon diabaseos epi ton koruphon ton sukaminon, tote theleis exelthei eis ten machen; dioti o Theos thelei exelthei emprosthen sou, dia na pataxe to stratopedon ton Philistaion. ^16Kai ekamen o Dabid kathos prosetaxen eis auton o Theos; kai epataxan to stratopedon ton Philistaion apo Gabaon eos Gezer. ^17Kai to onoma tou Dabid exelthen eis pantas tous topous; kai o Kurios epephere ton phobon autou epi panta ta ethne. __________________________________________________________________ Chapter 15 ^1Kai o Dabid ekamen eis eauton oikias en te polei Dabid, kai etoimase topon dia ten kiboton tou Theou kai estese skenen di' auten. ^2Tote eipen o Dabid, Den prepei na sekososi ten kiboton tou Theou eime oi Leuitai dioti autous exelexen o Kurios dia na sekonosi ten kiboton tou Theou kai na leitourgosin en aute diapantos. ^3Kai sunethroisen o Dabid panta ton Israel eis ten Ierousalem, dia na anabibasosi ten kiboton tou Kuriou eis ton topon autes, ton opoion etoimase di' auten. ^4Kai sunethroisen o Dabid tous uious tou Aaron kai tous Leuitas; ^5ek ton uion Kaath, Ouriel ton archegon kai tous adelphous autou, ekaton eikosi; ^6ek ton uion Merari, Asaian ton archegon kai tous adelphous autou, diakosious eikosi; ^7ek ton uion Gersom, Ioel ton archegon kai tous adelphous autou, ekaton triakonta; ^8ek ton uion Elisaphan, Semaian ton archegon kai tous adelphous autou, diakosious; ^9ek ton uion Chebron, Eliel ton archegon kai tous adelphous autou, ogdoekonta; ^10ek ton uion Oziel, Amminadab ton archegon kai tous adelphous autou, ekaton dodeka. ^11Kai ekalesen o Dabid ton Sadok kai ton Abiathar, tous iereis, kai tous Leuitas Ouriel, Asaian, kai Ioel, Semaian kai Eliel kai Amminadab, ^12kai eipe pros autous, seis oi archontes ton patrion ton Leuiton, agiasthete seis kai oi adelphoi sas, kai anabibasate ten kiboton Kuriou tou Theou tou Israel eis ton topon ton opoion etoimasa di' auten; ^13dioti, epeide seis den ekamete touto ten archen, Kurios o Theos emon ekame chalasmon en emin, kathoti den ezetesamen auton kata to diatetagmenon. ^14Oi iereis loipon kai oi Leuitai egiasthesan, dia na anabibasosi ten kiboton Kuriou tou Theou tou Israel. ^15Kai esekosan oi uioi ton Leuiton ten kiboton tou Theou epi omon me tous mochlous eph' eauton, kathos prosetaxen o Mouses kata ton logon tou Kuriou. ^16Kai eipen o Dabid pros tous archegous ton Leuiton na stesosi tous adelphous auton tous psaltodous me organa mousika, psalteria kai kitharas kai kumbala, dia na echosin upsonontes phonen en euphrosune. ^17Kai estesan oi Leuitai ton Aiman uion tou Ioel; kai ek ton adelphon autou, ton Asaph uion tou Barachiou; kai ek ton uion Merari ton adelphon auton, ton Ethan uion tou Keisaia; ^18kai met' auton, tous deutereuontas adelphous auton, Zacharian, Ben kai Iaaziel kai Semiramoth kai Iechiel kai Ounni, Eliab kai Benaian kai Maasian kai Mattathian kai Elipheleou kai Mikneian kai Obed-edom kai Ieiel, tous pulorous. ^19Outos oi psaltodoi, Aiman, Asaph kai Ethan, dioristhesan dia na echosi me kumbala chalkina; ^20o de Zacharias kai Aziel kai Semiramoth kai Iechiel kai Ounni kai Eliab kai Maasias kai Benaias, me psalteria epi Alamoth; ^21kai o Mattathias kai Elipheleou kai Mikneias kai Obed-edom kai Ieiel kai Azazias, me kitharas epi Seminith, dia na enischusosi ton tonon. ^22Kai o Chenanias eto protaoidos ton Leuiton, proedreuon eis to adein, epeide eto sunetos. ^23O de Barachias kai Elkana esan puloroi tes kibotou. ^24Kai o Sebanias kai Iosaphat kai Nathanael kai Amasai kai Zacharias kai Benaias kai Eliezer, oi iereis, esalpizon me tas salpingas emprosthen tes kibotou tou Theou; o de Obed-edom kai Iechia esan puloroi tes kibotou. ^25Kai upegan o Dabid kai oi presbuteroi tou Israel kai oi chiliarchoi na anabibasosi ten kiboton tes diathekes tou Kuriou ek tou oikou tou Obed-edom en euphrosune. ^26Kai ote o Theos enischue tous Leuitas tous bastazontas ten kiboton tes diathekes tou Kuriou, ethusiazon epta moschous kai epta krious. ^27Kai o Dabid eto endedumenos stolen bussinen, kai pantes oi Leuitai oi bastazontes ten kiboton kai oi psaltodoi kai o Chenanias o protaoidos ton psaltodon; kai ephorei o Dabid ephod linoun. ^28Outo pas o Israel anebibaze ten kiboton tes diathekes tou Kuriou en alalagmo kai en phone keratines kai en salpinxi kai en kumbalois, echountes en psalteriois kai en kitharais. ^29Kai eno e kibotos tes diathekes tou Kuriou eisercheto eis ten polin Dabid, Michal, e thugater tou Saoul, ekupse dia tes thuridos kai idousa ton basilea Dabid choreuonta kai paizonta, exoudenosen auton en te kardia autes. __________________________________________________________________ Chapter 16 ^1Kai epheran ten kiboton tou Theou kai ethesan auten en to meso tes skenes, ten opoian estese di' auten o Dabid; kai prosepheran olokautomata kai eirenikas prosphoras enopion tou Theou. ^2Kai aphou eteleiosen o Dabid prospheron ta olokautomata kai tas eirenikas prosphoras, eulogese ton laon en onomati Kuriou. ^3Kai diemoirasen eis panta anthropon ek tou Israel, apo andros eos gunaikos, eis ekaston en psomion kai en tmema kreatos kai mian phialen oinou. ^4Kai diorisen ek ton Leuiton dia na leitourgosin emprosthen tes kibotou tou Kuriou, kai na mnemoneuosi kai na eucharistosi kai na umnosi Kurion ton Theon tou Israel; ^5ton Asaph proton, kai deuteron autou ton Zacharian, epeita ton Ieiel kai Semiramoth kai Iechiel kai Mattathian kai Eliab kai Benaian kai Obed-edom; kai o men Ieiel echei en psalteriois kai kitharais, o de Asaph en kumbalois; ^6o Benaias de kai o Iaaziel, oi iereis, en salpinxi pantote emprosthen tes kibotou tes diathekes tou Theou. ^7Tote proton ten emeran ekeinen paredoken o Dabid eis ten cheira tou Asaph kai ton adelphon autou ton psalmon touton, dia na doxologese ton Kurion; ^8Doxologeite ton Kurion; epikaleisthe to onoma autou; kamete gnosta eis ta ethne ta erga autou. ^9Psallete eis auton; psalmodeite eis auton; laleite peri panton ton thaumasion autou. ^10Kauchasthe eis to agion autou onoma; as euphrainetai e kardia ton ekzetounton ton Kurion. ^11Zeteite ton Kurion kai ten dunamin autou; ekzeteite to prosopon autou diapantos. ^12Mnemoneuete ton thaumasion autou ta opoia ekame, ton terastion autou kai ton kriseon tou stomatos autou, ^13Sperma Israel tou doulou autou, uioi Iakob, oi eklektoi autou. ^14Autos einai Kurios o Theos emon; en pase te ge einai ai kriseis autou. ^15Mnemoneuete pantote tes diathekes autou, tou logou ton opoion prosetaxen eis chilias geneas; ^16tes diathekes ten opoian ekame pros ton Abraam, kai ton orkon autou pros ton Isaak; ^17Kai ebebaiosen auton pros ton Iakob dia nomon, pros ton Israel dia diatheken aionion. ^18Legon, eis se thelo dosei ten gen Chanaan, merida tes kleronomias sas. ^19Eno seis esthe oligostoi ton arithmon, oligoi kai paroikoi en aute, ^20kai dierchonto apo ethnous eis ethnos kai apo basileiou eis allon laon, ^21den apheken anthropon na adikese autous; malista uper auton elenxe basileis, ^22legon, Me engisete tous kechrismenous mou, kai me kakopoiesete tous prophetas mou. ^23Psallete eis ton Kurion, pasa e ge; keruttete apo emeras eis emeran ten soterian autou. ^24Anangeilate eis ta ethne ten doxan autou, eis pantas tous laous ta thaumasia autou. ^25Dioti megas einai o Kurios kai axiumnetos sphodra, kai einai phoberos uper pantas tous theous. ^26Dioti pantes oi theoi ton ethnon einai eidola; o de Kurios tous ouranous epoiese. ^27Doxa kai megaloprepeia einai enopion autou; ischus kai agalliasis en to topo autou. ^28Apodote eis ton Kurion, patriai ton laon, apodote eis ton Kurion doxan kai kratos. ^29Apodote eis ton Kurion ten doxan tou onomatos autou; labete prosphoras kai elthete enopion autou; proskunesate ton Kurion en to megaloprepei agiasterio autou. ^30Phobeisthe apo prosopou autou, pasa e ge; e oikoumene thelei bebaios eisthai estereomene, den thelei saleuthe. ^31As euphrainontai oi ouranoi, kai as agalletai e ge; kai as legosi metaxu ton ethnon, O Kurios basileuei. ^32As eche e thalassa kai to pleroma autes; as chairosin ai pediades kai panta ta en autais. ^33Tote thelousin agallesthai ta dendra tou dasous en te parousia tou Kuriou; dioti erchetai dia na krine ten gen. ^34Doxologeite ton Kurion; dioti einai agathos; dioti to eleos autou menei eis ton aiona. ^35Kai eipate, Soson emas, Thee tes soterias emon, kai sunagage emas kai eleutheroson emas ek ton ethnon, dia na doxologomen to onoma sou to agion, kai na kauchometha eis ten ainesin sou. ^36Eulogetos Kurios o Theos tou Israel ap' aionos kai eos aionos. Kai pas o laos eipen, Amen, kai enese ton Kurion. ^37Tote apheken ekei emprosthen tes kibotou tes diathekes tou Kuriou ton Asaph kai tous adelphous autou, dia na leitourgosin emprosthen tes kibotou pantote, kata to apaitoumenon ekastes emeras; ^38kai ton Obeb-edom kai tous adelphous autou, exekonta okto; kai ton Obed-edom ton uion tou Iedouthoun, kai ton Osa, dia pulorous; ^39kai ton Sadok ton ierea kai tous adelphous autou tous iereis, emprosthen tes skenes tou Kuriou en to upselo topo to en Gabaon, ^40dia na prospherosin olokautomata pros ton Kurion epi tou thusiasteriou ton olokautomaton pantote proi kai esperas, kai na kamnosi kata panta ta gegrammena en to nomo tou Kuriou, ton opoion prosetaxen eis ton Israel; ^41kai met' auton ton Aiman kai Iedouthoun kai tous loipous tous eklelegmenous, oitines dioristhesan kat' onoma, dia na doxologosi ton Kurion, dioti to eleos autou menei eis ton aiona; ^42kai met' auton ton Aiman kai Iedouthoun, me salpingas kai kumbala, dia ekeinous oitines eprepe na echosi, kai me organa mousika tou Theou. Oi de uioi tou Iedouthoun esan puloroi. ^43Kai apelthe pas o laos, ekastos eis ten oikian autou; kai epestrepsen o Dabid, dia na eulogese ton oikon autou. __________________________________________________________________ Chapter 17 ^1Aphou de ekathesen o Dabid en to oiko autou, eipen o Dabid pros Nathan ton propheten, Idou, ego katoiko en oiko kedrino, e de kibotos tes diathekes tou Kuriou upo parapetasmata. ^2Kai eipen o Nathan pros ton Dabid, Kame pan to en te kardia sou; dioti o Theos einai meta sou. ^3Kai ten nukta ekeinen egeine logos tou Theou pros ton Nathan, legon, ^4Upage kai eipe pros ton Dabid ton doulon mou, outo legei Kurios; Su den theleis oikodomesei eis eme ton oikon dia na katoiko; ^5dioti den katokesa en oiko, aph' es emeras anebibasa ton Israel ex Aiguptou, mechri tes emeras tautes; all' emen apo skenes eis skenen kai apo kataskenomatos eis kataskenoma. ^6Pantachou opou periepatesa meta pantos tou Israel, elalesa pote pros tina ek ton kriton tou Israel, tous opoious prosetaxa na poimanosi ton laon mou, legon, Dia ti den okodomesate eis eme oikon kedrinon; ^7Tora loipon outo theleis eipei pros ton Dabid ton doulon mou; Outo legei o Kurios ton dunameon; Ego se elabon ek tes mandras, apo opisthen ton probaton, dia na esai egemon epi ton laon mou ton Israel; ^8kai emen meta sou pantachou opou periepatesas, kai exolothreusa pantas tous echthrous sou ap' emprosthen sou, kai ekama eis se onoma, kata to onoma ton megalon ton epi tes ges. ^9Kai thelo diorisei topon dia ton laon mou ton Israel, kai thelo phuteusei autous, kai thelousi katoikei en topo idio eauton kai den thelousi metapheresthai pleon; kai oi uioi tes adikias den thelousi katathlibei autous pleon os to proteron ^10kai os apo ton emeron kath' as katestesa kritas epi ton laon mou Israel. Kai thelo tapeinosei pantas tous echthrous sou. Anangello soi eti, oti o Kurios thelei oikodomesei oikon eis se. ^11Kai aphou plerothosin ai emerai sou, dia na upages meta ton pateron sou, thelo anastesei meta se to sperma sou, to opoion thelei eisthai ek ton uion sou, kai thelo stereosei ten basileian autou. ^12Autos thelei oikodomesei eis eme oikon, kai thelo stereosei to thronon autou eos aionos. ^13Ego thelo eisthai eis auton pater, kai autos thelei eisthai eis eme uios; kai den thelo aphairesei to eleos mou ap' autou, os apheresa auto ap' ekeinon ostis eto pro sou; ^14alla thelo stesei auton en to oiko mou kai en te basileia mou eos tou aionos; kai o thronos autou thelei eisthai estereomenos eis ton aiona. ^15Kata pantas toutous tous logous kai kath' olen tauten ten orasin, outos elalesen o Nathan pros ton Dabid. ^16Tote eiselthen o basileus Dabid kai ekathesen enopion tou Kuriou kai eipe, Tis eimai ego, Kurie Thee, kai tis o oikos mou, oste me epheres mechri toutou; ^17Alla kai touto estathe mikron eis tous ophthalmous sou, Thee; kai elalesas peri tou oikou tou doulou sou dia mellon makron, kai epeblepsas eis eme os eis anthropon upselou bathmou kata ten katastasin, Kurie Thee. ^18Ti dunatai na eipe pleon o Dabid pros se peri tes eis ton doulon sou times; dioti su gnorizeis ton doulon sou. ^19Kurie, charin tou doulou sou kai kata ten kardian sou ekames pasan tauten ten megalosunen, dia na kames gnosta panta tauta ta megaleia. ^20Kurie, den einai omoios sou, oude einai Theos ektos sou kata panta osa ekousamen me ta ota emon. ^21Kai ti allo ethnos epi tes ges einai os o laos sou o Israel, ton opoion o Theos elthe na exagorase dia laon eautou, dia na kames eis seauton onoma megalosunes kai tromou, ekballon ta ethne ap' emprosthen tou laou sou, ton opoion elutrosas ex Aiguptou; ^22dioti ton laon sou ton Israel ekames laon seautou eis ton aiona; kai su, Kurie, egeines Theos auton. ^23Kai tora, Kurie, o logos, ton opoion elalesas peri tou doulou sou kai peri tou oikou autou, as stereothe eis ton aiona, kai kame os elalesas; ^24kai as stereothe, kai as megalunthe to onoma sou eos aionos, oste na legosin, O Kurios ton dunameon, o Theos tou Israel, einai Theos eis ton Israel; kai o oikos Dabid tou doulou sou as enai estereomenos enopion sou. ^25Dioti su, Thee mou, apekalupsas eis ton doulon sou oti theleis oikodomesei oikon eis auton; dia touto o doulos sou enetharrunthe na proseuchethe enopion sou. ^26Kai tora, Kurie, su eisai o Theos, kai upeschethes ta agatha tauta pros ton doulon sou. ^27Tora loipon, eudokeson na eulogeses ton oikon tou doulou sou, dia na enai enopion sou eis ton aiona; dioti su, Kurie, eulogesas, kai thelei eisthai eulogemenos eis ton aiona. __________________________________________________________________ Chapter 18 ^1Meta de tauta epataxen o Dabid tous Philistaious kai katetroposen autous, kai elabe ten Gath kai tas komas autes ek cheiros ton Philistaion. ^2Kai epataxe tous Moabitas, kai egeinan oi Moabitai douloi tou Dabid upoteleis. ^3Epataxen eti o Dabid ton Adarezer basilea tes Soba, en Aimath, ote eporeueto na stese ten exousian autou epi ton potamon Euphraten. ^4Kai elaben o Dabid ex autou chilias amaxas kai epta chiliadas ippeon kai eikosi chiliadas pezon; kai eneurokopesen o Dabid pantas tous ippous ton amaxon kai ephulaxen ex auton ekaton amaxas. ^5Kai ote elthon oi Surioi tes Damaskou dia na boethesosi ton Adarezer basilea tes Soba, o Dabid epataxen ek ton Surion eikosiduo chiliadas andron. ^6Kai ebalen o Dabid phrouras en te Suria tes Damaskou; kai oi Surioi egeinan douloi tou Dabid upoteleis. Kai esosen o Kurios ton Dabid pantachou opou eporeueto. ^7Kai elaben o Dabid tas aspidas tas chrusas, aitines esan epi tous doulous tou Adarezer, kai epheren autas eis Ierousalem. ^8Kai ek tes Tibath kai ek tes Choun, poleon tou Adarezer, elaben o Dabid chalkon polun sphodra, ek tou opoiou o Solomon ekame ten chalkinen thalassan kai tous stulous kai ta skeue ta chalkina. ^9Akousas de o Thoou basileus tes Aimath oti epataxen o Dabid pasan ten dunamin tou Adarezer basileos tes Soba, ^10apesteilen Adoram ton uion autou pros ton basilea Dabid, dia na chairetese auton kai na eulogese auton, oti katepolemese ton Adarezer kai epataxen auton; dioti o Adarezer eto polemios tou Thoou; ephere de kai pan eidos skeuon chruson, arguron kai chalkinon. ^11Kai tauta aphierosen o basileus Dabid eis ton Kurion, meta tou arguriou kai tou chrusiou ta opoia epheren ek panton ton ethnon, ek tou Edom kai ek tou Moab kai ek ton uion tou Ammon kai ek ton Philistaion kai ek tou Amalek. ^12Kai o Abisai o uios tes Serouias epataxe tous Idoumaious en te koiladi tou alatos, dekaokto chiliadas. ^13Kai ebale phrouras en te Idoumaia; kai pantes oi Idoumaioi egeinan douloi tou Dabid. Kai esosen o Kurios ton Dabid pantachou opou eporeueto. ^14Kai ebasileusen o Dabid epi panta ton Israel, kai ekamne krisin kai dikaiosunen eis panta ton laon autou. ^15Kai Ioab o uios tes Serouias eto epi tou strateumatos; Iosaphat de o uios tou Achiloud, upomnematographos. ^16Kai Sadok o uios tou Achitob kai Abimelech o uios tou Abiathar, iereis; o de Sousa, grammateus. ^17Kai Benaias o uios tou Iodae eto epi ton Cherethaion kai Phelethaion; oi de uioi tou Dabid, protoi peri ton basilea. __________________________________________________________________ Chapter 19 ^1Meta de tauta apethanen o Naas basileus ton uion Ammon, kai ebasileusen ant' autou o uios autou. ^2Kai eipen o Dabid, Thelo kamei eleos pros Anoun ton uion tou Naas, epeide o pater autou ekamen eleos pros eme. Kai apesteilen o Dabid presbeis, dia na paregorese auton peri tou patros autou. Kai elthon oi douloi tou Dabid eis ten gen ton uion Ammon pros ton Anoun, dia na paregoresosin auton. ^3Kai eipon oi archontes ton uion Ammon pros ton Anoun, Nomizeis oti o Dabid timon ton patera sou apesteile paregoretas pros se; den elthon oi douloi autou pros se dia na ereunesosi kai na kataskopeusosi kai na katastrepsosi ton topon; ^4Kai epiasen o Anoun tous doulous tou Dabid kai exurisen autous kai apekopse to emisu ton imation auton mechri ton glouton, kai apepempsen autous. ^5Upegan de kai apengeilan pros ton Dabid peri ton andron. Kai apesteilen eis sunantesin auton; epeide oi andres esan etimasmenoi sphodra. Kai eipen o basileus, Kathesate en Iericho eosou auxethosin oi pogones sas, kai epistrepsate. ^6Blepontes de oi uioi Ammon oti esan bdeluktoi eis ton Dabid, epempsan o Anoun kai oi uioi Ammon chilia talanta arguriou, dia na misthososin eis eautous amaxas kai ippeas ek tes Mesopotamias kai ek tes Surias-maacha kai ek tes Soba. ^7Kai emisthosan eis eautous triakonta duo chiliadas amaxas kai ton basilea tes Maacha meta tou laou autou, oitines elthon kai estratopedeusan katenanti tes Medeba. Kai sunachthentes oi uioi Ammon ek ton poleon auton, elthon na polemesosi. ^8Kai ote ekouse tauta o Dabid, apesteile ton Ioab kai apan to strateuma ton dunaton. ^9Kai exelthon oi uioi Ammon kai paretachthesan eis polemon kata ten pulen tes poleos; oi de basileis oi elthontes esan kath' eautous en te pediadi. ^10Blepon de o Ioab oti e mache paretachthe enantion autou emprosthen kai opisthen, exelexen ek panton ton eklekton tou Israel kai paretaxen autous enantion ton Surion. ^11To de upoloipon tou laou edoken eis ten cheira tou Abisai adelphou autou, kai paretachthesan enantion ton uion Ammon. ^12Kai eipen, Ean oi Surioi uperischusosi kat' emou, tote su theleis me sosei; ean de oi uioi Ammon uperischusosi kata sou, tote ego thelo se sosei; ^13andrizou, kai as krataiothomen uper tou laou emon kai uper ton poleon tou Theou emon; o de Kurios as kame to areston eis tous ophthalmous autou. ^14Kai proselthen o Ioab kai o laos o met' autou enantion ton Surion eis machen; oi de ephugon ap' emprosthen autou. ^15Kai ote eidon oi uioi Ammon oti oi Surioi ephugon, ephugon kai autoi ap' emprosthen tou Abisai tou adelphou autou kai eiselthon eis ten polin. Kai o Ioab elthen eis Ierousalem. ^16Idontes de oi Surioi oti katetropothesan emprosthen tou Israel, apesteilan menutas kai exegagon tous Surious tous peran tou potamou; kai Sophak, o archistrategos tou Adarezer, eporeueto emprosthen auton. ^17Kai ote apengelthe pros ton Dabid, sunethroise panta ton Israel, kai diebe ton Iordanen kai elthen ep' autous kai paretachthe enantion auton. Kai ote paretachthe o Dabid eis polemon enantion ton Surion, epolemesan me auton. ^18Kai ephugon oi Surioi ap' emprosthen tou Israel; kai exolothreusen o Dabid ek ton Surion epta chiliadas amaxon kai tessarakonta chiliadas pezon; kai Sophach, ton archistrategon, ethanatose. ^19Kai idontes oi douloi tou Adarezer oti katetropothesan emprosthen tou Israel, ekamon eirenen meta tou Dabid kai egeinan douloi autou; kai den ethelon pleon oi Surioi na boethesosi tous uious Ammon. __________________________________________________________________ Chapter 20 ^1En de to akoloutho etei, kath' on kairon ekstrateuousin oi basileis, o Ioab exekinese pasan ten dunamin tou strateumatos kai ephtheire ten gen ton uion Ammon, kai elthon epoliorkese ten Rabba; o de Dabid emeinen en Ierousalem. Kai epataxen o Ioab ten Rabba kai katestrepsen auten. ^2Kai elaben o Dabid ton stephanon tou basileos auton apo tes kephales autou; kai eurethe to baros autou en talanton chrusiou; kai esan ep' autou lithoi polutimoi kai etethe epi ten kephales tou Dabid; kai laphura tes poleos exephere polla sphodra. ^3Kai ton laon ton en aute exegage, kai ekopsen autous me prionas kai me tribolous siderous kai me pelekeis. Kai outos ekamen o Dabid eis pasas tas poleis ton uion Ammon. Tote epestrepsen o Dabid kai pas o laos eis Ierousalem. ^4Meta de tauta sunekrotethe polemos en Gezer meta ton Philistaion; tote epataxen o Sibbechai o Chousathites ton Siphphai, ek ton teknon tou Rapha; kai katetropothesan. ^5Kai palin egeine polemos meta ton Philistaion; kai epataxen o Elchanan o uios tou Iaeir ton Laamei, adelphon tou Goliath tou Getthaiou, kai to xulon tes lonches autou eto os antion uphantou. ^6Kai palin egeine polemos en Gath, opou eto aner upermegethes, kai oi daktuloi autou esan ex kai ex, eikositessares, kai outos eti eto ek tes geneas tou Rapha. ^7Kai oneidise ton Israel, kai Ionathan o uios tou Samaa, adelphou tou Dabid, epataxen auton. ^8Outoi egennethesan eis ton Rapha en Gath; kai epeson dia cheiros tou Dabid kai dia cheiros ton doulon autou. __________________________________________________________________ Chapter 21 ^1All' o Satanas egerthe kata tou Israel, kai parekinese ton Dabid na aparithmese ton Israel. ^2Kai eipen o Dabid pros ton Ioab kai pros tous archontas tou laou, Upagete, aparithmesate ton Israel, apo Ber-sabee eos Dan, kai pherete pros eme, dia na matho, ton arithmon auton. ^3O de Ioab apekrithe, O Kurios na prosthese epi ton laon autou ekatontaplasion aph' o, ti einai alla, kurie mou basileu, den einai pantes douloi tou kuriou mou; dia ti o kurios mou epithumei touto; dia ti na geine touto amartema eis ton Israel; ^4O logos omos tou basileos uperischusen epi ton Ioab. Kai anechoresen o Ioab, kai perielthon apanta ton Israel epestrepsen eis Ierousalem. ^5Kai edoken o Ioab to kephalaion tes aparithmeseos tou laou eis ton Dabid. Kai pas o Israel esan chiliai chiliades kai ekaton chiliades andron suronton machairan; o de Ioudas, tetrakosiai ebdomekonta chiliades andron suronton machairan. ^6tous Leuitas de kai Beniamitas den erithmese metaxu auton; dioti o logos tou basileos eto bdeluktos eis ton Ioab. ^7Kai ephane kakon eis tous ophthalmous tou Theou to pragma touto; othen epataxe ton Israel. ^8Tote eipen o Dabid pros ton Theon, Emartesa sphodra, praxas to pragma touto; alla tora, deomai, aphaireson ten anomian tou doulou sou; dioti emoranthen sphodra. ^9Kai elalese Kurios pros ton Gad ton bleponta tou Dabid, legon, ^10Upage kai laleson pros ton Dabid, legon, outo legei Kurios; Tria pragmata ego proballo eis se; eklexon eis seauton en ek touton, kai thelo soi kamei auto. ^11Elthe loipon o Gad pros ton Dabid kai eipe pros auton, Outo legei Kurios; Eklexon eis seauton, ^12e tria ete peines, e treis menas na phtheiresai emprosthen ton polemion sou kai na se prophthane e machaira ton echthron sou, e treis emeras ten romphaian tou Kuriou kai to thanatikon en te ge, kai ton angelon tou Kuriou exolothreuonta eis panta ta oria tou Israel. Tora loipon ide poion logon thelo anapherei pros ton aposteilanta me. ^13Kai eipen o Dabid pros ton Gad, Stena moi pantachothen sphodra; as peso loipon eis ten cheira tou Kuriou, dioti oi oiktirmoi autou einai polloi sphodra; eis cheira de anthropou as me peso. ^14Edoke loipon o Kurios thanatikon epi ton Israel; kai epeson ek tou Israel ebdomekonta chiliades andron. ^15Kai apesteilen o Theos angelon eis Ierousalem, dia na exolothreuse auten; kai eno exolothreuen, eiden o Kurios kai metemelethe peri tou kakou, kai eipe pros ton angelon ton exolothreuonta, Arkei ede; sure ten cheira sou. Istato de o angelos tou Kuriou plesion tou aloniou tou Ornan tou Iebousaiou. ^16Kai upsosas o Dabid tous ophthalmous autou, eide ton angelon tou Kuriou istamenon anameson tes ges kai tou ouranou, echonta en te cheiri autou ten romphaian autou gegumnomenen, ektetamenen epi Ierousalem; kai epesen o Dabid kai oi presbuteroi, endedumenoi sakkous, kata prosopon auton. ^17Kai eipen o Dabid pros ton Theon, Den eimai ego o prostaxas na aparithmesosi ton laon; ego bebaios eimai o amartesas kai praxas ten kakian; tauta de ta probata ti epraxan; ep' eme loipon, Kurie Thee mou, kai epi ton oikon tou patros mou esto e cheir sou, kai me epi ton laon sou pros apoleian. ^18Tote o angelos tou Kuriou prosetaxe ton Gad na eipe pros ton Dabid, na anabe o Dabid kai na stese thusiasterion eis ton Kurion en to alonio tou Ornan tou Iebousaiou. ^19Kai anebe o Dabid, kata ton logon tou Gad, ton opoion elalesen en onomati Kuriou. ^20Kai strapheis o Ornan eide ton angelon; kai ekruphthesan oi tessares uioi autou met' autou. O de Ornan elonize siton. ^21Kai kathos elthen o Dabid pros ton Ornan, anablepsas o Ornan kai idon ton Dabid, exelthen ek tou aloniou kai prosekunese ton Dabid kata prosopon eos edaphous. ^22Kai eipen o Dabid pros ton Ornan, Dos moi ton topon tou aloniou, dia na oikodomeso en auto thusiasterion eis ton Kurion; dos moi auton eis ten axian timen; dia na stathe e plege apo tou laou. ^23Kai eipen o Ornan pros ton Dabid, Labe auto eis seauton, kai as kame o kurios mou o basileus to areston eis tous ophthalmous autou; Idou, dido tous boas dia olokautoma kai ta alonika ergaleia dia xula kai ton siton dia prosphoran ex alphiton; ta panta dido. ^24O de basileus Dabid eipe pros ton Ornan, Ouchi; all' exapantos thelo agorasei auto eis ten axian timen; dioti den thelo labei to son dia ton Kurion, oude thelo prospherei olokautoma dorean. ^25Kai edoken o Dabid eis ton Ornan, dia ton topon, exakosious siklous chrusiou kata baros. ^26Kai okodomesen ekei o Dabid thusiasterion eis ton Kurion, kai prosepheren olokautomata kai eirenikas prosphoras kai epekalesthe ton Kurion; kai epekousen autou, aposteilas ex ouranou pur epi to thusiasterion tes olokautoseos. ^27Kai prosetaxe Kurios ton angelon, kai estrepse ten romphaian autou eis ten theken autes. ^28Kat' ekeinon ton kairon, ote o Dabid eiden oti o Kurios epekousen autou en to alonio tou Ornan tou Iebousaiou, ethusiasen ekei. ^29Dioti e skene tou Kuriou, ten opoian ekamen o Mouses en te eremo, kai to thusiasterion tes olokautoseos esan kata ton kairon ekeinon en to upselo topo en Gabaon. ^30Kai den edunato o Dabid na upage enopion autes dia na erotese ton Theon, epeide ephobeito ex aitias tes romphaias tou angelou tou Kuriou. __________________________________________________________________ Chapter 22 ^1Tote eipen o Dabid, Outos einai o oikos Kuriou tou Theou, kai touto to thusiasterion tes olokautoseos eis ton Israel. ^2Kai prosetaxen o Dabid na sunaxosi tous xenous tous en ge Israel; kai katestese lithotomous dia na latomesosi lithous xustous, pros oikodomesin tou oikou tou Theou. ^3O Dabid etoimase kai sideron polun, dia karphia ton thuromaton ton pulon kai dia tas sunarthroseis; kai chalkon aphthonon azugiston; ^4kai xula kedrina anarithmeta; dioti oi Sidonioi kai oi Turioi epheron pros ton Dabid aphthona kedrina xula. ^5Kai eipen o Dabid, Solomon o uios mou einai neos kai apalos; o de oikos ostis mellei na oikodomethe eis ton Kurion prepei na enai eis akron megaloprepes, onomastos kai endoxos kath' olen ten oikoumenen; thelo loipon kamei etoimasian di' auton. Kai ekamen o Dabid aphthonon etoimasian pro tou thanatou autou. ^6Tote ekalese Solomonta ton uion autou kai prosetaxen eis auton na oikodomese oikon eis Kurion ton Theon tou Israel. ^7Kai eipen o Dabid pros ton Solomonta, Uie mou, ego men epethumesa en te kardia mou na oikodomeso oikon eis to onoma Kuriou tou Theou mou; ^8plen egeine logos Kuriou pros eme, legon, Aima polu echusas kai polemous megalous ekames; den theleis oikodomesei oikon eis to onoma mou, dioti aimata polla echusas epi tes ges enopion mou; ^9idou, thelei gennethe eis se uios, ostis thelei eisthai aner anapauseos; kai thelo anapausei auton apo panton ton echthron autou kuklo; dioti Solomon thelei eisthai to onoma autou, kai en tais emerais autou thelo dosei eirenen kai esuchian eis ton Israel; ^10outos thelei oikodomesei oikon eis to onoma mou; kai outos thelei eisthai eis eme uios, kai ego pater eis auton; kai thelo stereosei ton thronon tes basileias autou epi ton Israel eos aionos. ^11Tora, uie mou, o Kurios esto meta sou; kai euodou kai oikodomeson ton oikon Kuriou tou Theou sou, kathos elalese peri sou. ^12Monon o Kurios na soi dose sophian kai sunesin kai na se katastese epi ton Israel, dia na phulattes ton nomon Kuriou tou Theou sou. ^13Tote theleis euodothe, ean proseches na ekplerois ta diatagmata kai tas kriseis, tas opoias o Kurios prosetaxen eis ton Mousen peri tou Israel; endunamou kai andrizou; me phobou kai me ptoethes. ^14Kai idou, ego kata ten ptocheian mou etoimasa dia ton oikon tou Kuriou ekaton chiliadas talanton chrusiou kai chilias chiliadas talanton arguriou; chalkon de kai sideron azugiston, dioti einai aphthonos; etoimasa de kai xula kai lithous; kai su prosthes eis tauta. ^15Echeis de ergatas eis plethos, lithotomous kai ktistas kai xulourgous, kai pantos eidous sophous eis pan ergon. ^16Tou chrusou, tou argurou kai tou chalkou kai tou siderou arithmos den einai. Sekotheti kai kamne; kai o Kurios esto meta sou. ^17O Dabid prosetaxen eti eis pantas tous archontas tou Israel na boethesosi ton Solomonta ton uion autou, legon, ^18Den einai me sas Kurios o Theos sas kai edoken eis esas anapausin pantachothen; dioti paredoken eis ten cheira mou tous katoikountas ten gen; kai e ge upetachthe emprosthen tou Kuriou kai emprosthen tou laou autou. ^19Dote loipon ten kardian sas kai ten psuchen sas eis to na zetete Kurion ton Theon sas; kai sekothete kai oikodomesate to agiasterion Kuriou tou Theou, dia na pherete ten kiboton tes diathekes tou Kuriou kai ta agia skeue tou Theou eis ton oikon, ostis mellei na oikodomethe epi to onomati tou Kuriou. __________________________________________________________________ Chapter 23 ^1Kai aphou egerasen o Dabid kai eto pleres emeron, ekame Solomonta ton uion autou basilea epi ton Israel. ^2Kai sunegage pantas tous archontas tou Israel kai tous iereis kai tous Leuitas. ^3Oi de Leuitai esan aperithmemenoi apo elikias triakonta eton kai epano; kai o arithmos auton kata kephalen auton, kata andra, eto triakonta okto chiliades. ^4Ek touton eikositessares chiliades esan ergodioktai eis to ergon tou oikou tou Kuriou; kai ex chiliades epistatai kai kritai; ^5kai tessares chiliades puloroi; kai tessares chiliades umnountes ton Kurion, me ta organa, ta opoia ekama, eipen o Dabid, dia na umnosi ton Kurion. ^6Kai dieresen autous o Dabid eis taxeis kata tous uious tou Leui, Gerson, Kaath kai Merari. ^7Ek ton Gersoniton esan Laadan kai Simei. ^8Oi uioi tou Laadan esan Iechiel o archon kai Zaitham kai Ioel, treis. ^9Oi uioi tou Simei, Selomeith kai Aziel kai Charran, treis. Outoi esan oi archegoi ton patrion tou Laadan. ^10Uioi de tou Simei, Iaath, Zina kai Ieous kai Beria. Outoi esan oi uioi tou Simei, tessares. ^11Kai o Iaath eto o archegos, kai Ziza o deuteros; o de Ieous kai Beria den eichon pollous uious; dia touto erithmethesan omou, os mia patria. ^12Oi uioi tou Kaath, Amram, Isaar, Chebron kai Oziel, tessares. ^13Oi uioi tou Amram, Aaron kai Mouses; kai o Aaron eto kechorismenos, autos kai oi uioi autou, dia na agiazosi ta agiotata pragmata pantote, dia na thumiazosin enopion tou Kuriou, na leitourgosin eis auton kai na eulogosin en to onomati autou dia pantos. ^14Tou de Mouseos tou anthropou tou Theou, oi uioi autou sunerithmethesan meta tes phules tou Leui. ^15Oi uioi tou Mouseos esan Gersom kai Eliezer. ^16Ek ton uion tou Gersom o Sebouel eto o archegos. ^17Kai oi uioi tou Eliezer esan Reabias o archegos; kai den eichen o Eliezer allous uious; tou Reabia de oi uioi esan pampolloi. ^18Ek ton uion tou Isaar o Selomeith eto o archegos. ^19Oi uioi tou Chebron esan Ierias o protos, Amarias o deuteros, Iaaziel o tritos kai Iekameam o tetartos. ^20Oi uioi tou Oziel, Micha o protos kai Iesia o deuteros. ^21Oi uioi tou Merari, Maali kai Mousi; oi uioi tou Maali, Eleazar kai Keis. ^22Apethane de o Eleazar, me echon uious, alla thugateras; kai elabon autas oi adelphoi auton oi uioi tou Keis. ^23Oi uioi tou Mousi, Maali kai Eder kai Ieremoth, treis. ^24Outoi esan oi uioi tou Leui, kata tous oikous ton pateron auton, archegoi ton patrion, kata ten aparithmesin auton, aparithmethentes kat' onoma, kata kephalen, oitines ekamnon ta erga tes uperesias tou oikou tou Kuriou, apo elikias eikosi eton kai epano. ^25Dioti o Dabid eipe, Kurios o Theos tou Israel edoken anapausin eis ton laon autou, kai thelei katoikei en Ierousalem dia pantos; ^26oi de Leuitai den thelousi pleon bastazei ten skenen kai panta ta skeue autes dia ten uperesian autes. ^27Othen kata tous teleutaious logous tou Dabid, oi uioi Leui esan aperithmemenoi apo eikosi eton kai epano; ^28epeide to ergon auton eto na paristantai eis tous uious tou Aaron, en te uperesia tou oikou tou Kuriou, epi tas aulas kai epi ta oikemata kai epi ton katharismon panton ton agion pragmaton kai eis to na kamnosi ten uperesian tou oikou tou Theou; ^29kai dia tous artous tes protheseos kai dia ten semidalin eis tas ex alphiton prosphoras kai dia ta azuma lagana kai dia tas teganitas kai dia ta phruganota kai dia pan eidos metrou; ^30kai dia na istantai kath' ekasten proian kai esperan, dia na umnosi kai na doxologosi ton Kurion; ^31kai dia na prospherosin eis ton Kurion panta ta olokautomata en tois sabbasin, en tais neomeniais kai en tais episemois eortais, kata ton arithmon, kata to diatetagmenon eis autous, pantote enopion tou Kuriou; ^32kai dia na phulattosi ten phulaken tes skenes tou marturiou kai ten phulaken tou agiasteriou kai ten phulaken ton uion tou Aaron ton adelphon auton en te uperesia tou oikou tou Kuriou. __________________________________________________________________ Chapter 24 ^1Kai autai esan ai diaireseis ton uion tou Aaron; oi uioi tou Aaron, Nadab kai Abioud, Eleazar kai Ithamar. ^2Kai apethanon o Nadab kai o Abioud emprosthen tou patros auton, kai den eichon uious; othen ierateusan o Eleazar kai o Ithamar. ^3Kai dieresen autous o Dabid, ton te Sadok ek ton uion Eleazar, kai ton Achimelech ek ton uion tou Ithamar, kata ta chree auton eis ten uperesian auton. ^4Eurethesan de pleioteroi archegoi ek ton uion Eleazar, para ek ton uion Ithamar; kai dierethesan outo; ek ton uion Eleazar esan dekaex archegoi oikou pateron; kai ek ton uion Ithamar okto archegoi tou oikou ton pateron auton. ^5Dieresan de autous dia kleron, toutous pros ekeinous; dioti dieuthuntai tou agiasteriou kai dieuthuntai tou oikou tou Theou esan ek ton uion Eleazar kai ek ton uion Ithamar. ^6Kai kategrapsen autous Semaias o uios tou Nathanael o grammateus, o ek ton Leuiton, emprosthen tou basileos kai ton archonton kai Sadok tou iereos kai Achimelech uiou tou Abiathar kai emprosthen ton archegon ton patrion ton iereon kai Leuiton, lambanomenes mias patrias ek tou Eleazar kai mias ek tou Ithamar. ^7O protos de kleros exelthen eis ton Ioiareib, o deuteros eis ton Iedaian, ^8o tritos eis ton Charem, o tetartos eis ton Seorem, ^9o pemptos eis ton Malchian, o ektos eis ton Meiamein, ^10o ebdomos eis ton Akkos, o ogdoos eis ton Abia, ^11o enatos eis ton Iesoun, o dekatos eis ton Sechanian, ^12o endekatos eis ton Eliaseib, o dodekatos eis ton Iakeim, ^13o dekatos tritos eis ton Ouphpha, o dekatos tetartos eis ton Iesebab, ^14o dekatos pemptos eis ton Bilga, o dekatos ektos eis ton Immer, ^15o dekatos ebdomos eis ton Ezeir, o dekatos ogdoos eis ton Aphises, ^16o dekatos enatos eis ton Pethaia, o eikostos eis ton Iezekiel, ^17o eikostos protos eis ton Iachein, o eikostos deuteros eis ton Gamoul, ^18o eikostos tritos eis ton Delaian, o eikostos tetartos eis ton Maazian. ^19Autai esan ai diataxeis auton eis ten uperesian auton, dia na eiserchontai eis ton oikon tou Kuriou kata to diatetagmenon eis autous dia cheiros Aaron tou patros auton, os prosetaxen eis auton Kurios o Theos tou Israel. ^20Peri de ton epiloipon uion Leui; ek ton uion Amram eto o Soubael, ek ton uion Soubael o Iedaias. ^21Peri tou Reabia; ek ton uion Reabia o protos eto o Iesia. ^22Ek ton Isaariton o Selomoth; ek ton uion Selomoth o Iaath. ^23Oi de uioi Chebron esan Ierias o protos, Amarias o deuteros, Iaaziel o tritos, Iekameam o tetartos. ^24Ek ton uion Oziel Micha; ek ton uion tou Micha Samir. ^25O adelphos tou Micha eto o Iesia; ek ton uion Iesia o Zacharias. ^26Oi uioi tou Merari esan Maali kai Mousi; oi uioi tou Iaazia, Beno. ^27Oi uioi tou Merari dia tou Iaazia, Beno kai Soam kai Zakchour kai Ibri. ^28Ek tou Maali eto o Eleazar, ostis den eichen uious. ^29Peri de tou Keis; oi uioi tou Keis, o Ierameel. ^30Kai oi uioi tou Mousi, Maali kai Eder kai Ierimoth. Outoi esan oi uioi ton Leuiton, kata tous oikous ton patrion auton. ^31Erripsan kai outoi klerous, kathos oi adelphoi auton oi uioi tou Aaron, emprosthen tou basileos Dabid kai tou Sadok kai tou Achimelech kai ton archegon ton patrion ton iereon kai Leuiton, exisoumenon ton proton patrion meta ton adelphon auton ton neoteron. __________________________________________________________________ Chapter 25 ^1O Dabid loipon kai oi archontes tou strateumatos dieresan eis ten uperesian tous uious tou Asaph kai tou Aiman kai tou Iedouthoun, dia na umnodosin en kitharais, en psalteriois kai en kumbalois; kai o arithmos ton ergazomenon kata ten uperesian auton, eto, ^2ek ton uion Asaph, Zakchour kai Ioseph kai Nethanias kai Asarela, uioi Asaph, upo ten odegian tou Asaph, tou umnodountos, kata ten diataxin tou basileos; ^3tou Iedouthoun; oi uioi tou Iedouthoun, Gedalias kai Seri kai Iesaias, Simei, Asabias kai Mattathias, ex, upo ten odegian tou patros auton Iedouthoun, ostis umnodei en kithara, umnon kai doxologon ton Kurion; ^4tou Aiman; oi uioi tou Aiman, Boukkias, Matthanias, Oziel, Sebouel kai Ierimoth, Ananias, Anani, Eliatha, Giddalthi kai Romamthi-ezer, Iosbekasa, Mallothi, Othir kai Maazioth; ^5pantes outoi esan oi uioi tou Aiman tou blepontos tou basileos eis tous logous tou Theou, diorismenoi eis to na upsonosi to keras. Edoke de o Theos eis ton Aiman dekatessaras uious kai treis thugateras. ^6Pantes outoi upo ten odegian tou patros auton esan umnodountes en to oiko tou Kuriou, en kumbalois, psalteriois kai kitharais, dia ten uperesian tou oikou tou Theou, kata ten diataxin tou basileos pros ton Asaph kai Iedouthoun kai Aiman. ^7Kai egeinen o arithmos auton, meta ton adelphon auton, ton dedidagmenon ta asmata tou Kuriou, diakosioi ogdoekonta okto, pantes sunetoi. ^8Kai erripsan klerous peri tes uperesias, ex isou o mikros kathos o megalos, o didaskalos kathos o mathetes. ^9O protos de kleros exelthe dia ton Asaph eis ton Ioseph; o deuteros eis ton Gedalian; outos kai oi adelphoi autou kai oi uioi autou esan dodeka. ^10O tritos eis ton Zakchour; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^11O tetartos eis ton Iseri; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^12O pemptos eis ton Nebanian; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^13O ektos eis ton Boukkian; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^14O ebdomos eis ton Iesarela; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^15O ogdoos eis ton Iesaian; outos, oi uioi autou, kai oi adelphoi autou, dodeka. ^16O ennatos eis ton Matthanian; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^17O dekatos eis ton Simei; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^18O endekatos eis ton Azareel; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^19O dodekatos eis ton Asabian; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^20O dekatos tritos eis ton Soubael; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^21O dekatos tetartos eis ton Mattathian; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^22O dekatos pemptos eis ton Ieremoth; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^23O dekatos ektos eis ton Ananian; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^24O dekatos ebdomos eis ton Iosbekasa; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^25O dekatos ogdoos eis ton Anani; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^26O dekatos ennatos eis ton Mallothi; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^27O eikostos eis ton Eliatha; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^28O eikostos protos eis ton Othir; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^29O eikostos deuteros eis ton Giddalthi; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^30O eikostos tritos eis ton Maazioth; outos, oi uioi autou kai oi adelphoi autou, dodeka. ^31O eikostos tetartos eis ton Romamthi-ezer; outos oi uioi autou kai oi adelphoi autou, dodeka. __________________________________________________________________ Chapter 26 ^1Peri de ton diaireseon ton puloron; ek ton Koriton eto Meselemias o uios tou Kore, ek ton uion Asaph. ^2Kai oi uioi tou Meselemia esan Zacharias o prototokos, Iediael o deuteros, Zebadias o tritos, Iathniel o tetartos, ^3Elam o pemptos, Ioanan o ektos, Elioenai o ebdomos. ^4oi de uioi tou Obed-edom, Semaias o prototokos, Iozabad o deuteros, Ioach o tritos kai Sachar o tetartos kai Nathanael o pemptos, ^5Ammiel o ektos, Issachar o ebdomos, Pheoulthai o ogdoos; dioti o Theos eulogesen auton. ^6Kai eis Semaian ton uion autou egennethesan uioi, oitines exousiazon epi tou patrikou oikou auton; dioti esan dunatoi en ischui. ^7Oi uioi tou Semaia, Gothni kai Raphael kai Obed kai Elzabad, ton opoion oi adelphoi esan ischuroi, o Eliou, kai o Semachias. ^8Pantes outoi ek ton uion tou Obed-edom, autoi kai oi uioi auton kai oi adelphoi auton, ischuroi kai axioi dia ten uperesian, exekonta duo esan tou Obed-edom. ^9Kai o Meselemias eichen uious kai adelphous, ischurous, dekaokto. ^10Kai o Osa, ek ton uion tou Merari, eichen uious; Simri ton proton, dioti prototokos den eto, o pater omos autou ekamen auton proton; ^11Chelkian ton deuteron, Tebalian ton triton, Zacharian ton tetarton; pantes oi uioi kai oi adelphoi tou Osa esan dekatreis. ^12Metaxu auton egeinan ai diaireseis ton puloron; oi archegoi ton dunaton eichon tas phulakas ex isou me tous adelphous auton, dia na uperetosin en to oiko tou Kuriou. ^13Kai erripsan klerous ex isou o mikros kathos kai o megalos, kat' oikon ton pateron auton, peri ekastes pules. ^14Kai epesen o kleros tes pros anatolas eis ton Selemian. Tote erripsan klerous dia ton Zacharian ton uion autou, sumboulon sophon; kai o kleros autou exelthe dia ten pros borran. ^15Eis ton Obed-edom, dia ten pros noton; kai eis tous uious autou, dia ton oikon tes sunaxeos. ^16Eis ton Souphim kai Osa, dia ten pros dusmas, meta tes pules Salecheth, plesion tes odou tes anabaseos, phulake apenanti phulakes. ^17Kata anatolas esan ex Leuitai, pros borran tessares ten emeran, pros noton tessares ten emeran kai pros ton oikon tes sunaxeos ana duo. ^18Eis Parbar pros dusmas tessares kata ten odon tes anabaseos, kai duo eis Parbar. ^19Autai einai ai diaireseis ton puloron metaxu ton uion Kore kai metaxu ton uion Merari. ^20Kai ek ton Leuiton o Achia eto epi tous thesaurous tou oikou tou Theou kai epi tous thesaurous ton aphieromaton. ^21Peri de ton uion tou Laadan; oi uioi tou Gersonitou Laadan, archegoi ton patrion tou Laadan tou Gersonitou esan Iechiel. ^22oi uioi tou Iechel, Zaitham kai Ioel o adelphos autou, oitines esan epi tous thesaurous tou oikou tou Kuriou. ^23Peri de ton Amramiton, Isaariton, Chebroniton kai Ozieliton; ^24o men Sebouel o uios tou Gersom, uiou tou Mouseos; eto epistates epi tous thesaurous. ^25Oi de adelphoi autou ek tou Eliezer, tou opoiou o uios eto o Reabias, kai Iesaias o uios toutou, kai Ioram o uios toutou, kai Zichri o uios toutou, kai Selomeith o uios toutou; ^26o Selomeith outos kai oi adelphoi autou esan epi pantas tous thesaurous ton aphieromaton, ta opoia Dabid o basileus kai oi archontes ton patrion, oi chiliarchoi kai oi ekatontarchoi, kai oi archegoi tou strateumatos, aphierosan. ^27Ek ton polemon kai ek ton laphuron ekamon ten aphierosin, dia na episkeuazosi ton oikon tou Kuriou. ^28Kai pan o, ti Samouel o blepon, kai Saoul o uios tou Keis, kai Abener o uios tou Ner, kai Ioab o uios tes Serouias, aphierosan, pan aphieroma eto upo ten cheira tou Selomeith kai ton adelphon autou. ^29Peri ton Isaariton; o Chenanias kai oi uioi autou esan dia tas exo upotheseis epi tou Israel, epistatai kai kritai. ^30Peri de ton Chebroniton; o Asabias kai oi adelphoi autou, ischuroi, chilioi eptakosioi esan ephoroi tou Israel enteuthen tou Iordanou pros dusmas, dia pasas tas upotheseis tou Kuriou kai dia ten uperesian tou basileos. ^31Metaxu ton Chebroniton eto Ierias o archegos, metaxu ton Chebroniton kata tas geneas auton, kata tas patrias. En to tessarakosto etei tes basileias tou Dabid exetasthesan kai eurethesan metaxu auton dunatoi en ischui, en Iazer Galaad. ^32Kai oi adelphoi autou, ischuroi, esan duo chiliades kai eptakosioi archegoi patrion, tous opoious katestese Dabid o basileus epi tous Roubenitas kai tous Gaditas kai to emisu tes phules Manasse, dia pan pragma tou Theou kai dia tas upotheseis tou basileos. __________________________________________________________________ Chapter 27 ^1Oi de uioi Israel kata ten aparithmesin auton, oi archegoi ton patrion kai oi chiliarchoi kai oi ekatontarchoi kai oi axiomatikoi auton oi uperetountes ton basilea, kath' ulen ten taxin ton diaireseon, aitines eiserchonto kai exerchonto kata mena eis pantas tous menas tou eniautou, esan eikositessares chiliades eis ekasten diairesin. ^2Epi tes diaireseos tes protes, dia ton proton mena, eto Iasobeam o uios tou Zabdiel; kai en te diairesei autou esan eikositessares chiliades. ^3Outos eto ek ton uion tou Phares, archon panton ton archonton ton strateumaton dia ton proton mena. ^4Kai epi tes diaireseos tou deuterou menos eto Dodai o Achochites; kai tes diaireseos autou archon o Mikloth; en te diairesei autou esan omoios eikositessares chiliades. ^5O tritos archegos tou strateumatos dia ton triton mena eto Benaias o uios tou Iodae, protos axiomatikos; kai en te diairesei autou esan eikositessares chiliades. ^6Outos einai o Benaias o dunatos metaxu ton triakonta kai epi ton triakonta; kai epi tes diaireseos autou eto Ammizabad o uios autou. ^7O tetartos dia ton tetarton mena Asael o adelphos tou Ioab, kai met' auton Zebadias o uios autou; kai en te diairesei autou eikositessares chiliades. ^8O pemptos archegos dia ton pempton mena Samouth o Iezraites; kai en te diairesei autou eikositessares chiliades. ^9O ektos dia ton ekton mena Iras o uios tou Ikkes o Thekoites; kai en te diairesei autou eikositessares chiliades. ^10O ebdomos dia ton ebdomon mena Cheles o Phelonites, ek ton uion Ephraim; kai en te diairesei autou eikositessares chiliades. ^11O ogdoos dia ton ogdoon mena Sibbechai o Chousathites, ek ton Zaraiton; kai en te diairesei autou eikositessares chiliades. ^12O ennatos dia ton ennaton mena Abiezer o Anathothites, ek ton Beniamiton; kai en te diairesei autou eikositessares chiliades. ^13O dekatos dia ton dekaton mena Maarai o Netophathites, ek ton Zaraiton; kai en te diairesei autou eikositessares chiliades. ^14O endekatos dia ton endekaton mena Benaias o Pirathonites, ek ton uion Ephraim; kai en te diairesei autou eikositessares chiliades. ^15O dodekatos dia ton dodekaton mena Cheldai o Netophathites, ek tou Gothoniel; kai en te diairesei autou eikositessares chiliades. ^16Epi de ton phulon tou Israel, o archon ton Roubeniton eto Eliezer o uios tou Zichri; ton Sumeoniton, Sephatias o uios tou Maacha; ^17ton Leuiton, Asabias o uios tou Kemouel; ton Aaroniton, o Sadok; ^18tou Iouda, o Eliou, ek ton adelphon tou Dabid; tou Issachar, Amri o uios tou Michael; ^19tou Zaboulon, Ismaias o uios tou Obadia; tou Nephthali, Ierimoth o uios tou Azriel; ^20ton uion Ephraim, Iesous o uios tou Azaziou; tes emiseias phules Manasse, Ioel o uios tou Phedaia; ^21tes emiseias phules Manasse en Galaad, Iddo o uios tou Zacharia; tou Beniamin, Iasiel o uios tou Abener; ^22tou Dan, Azareel o uios tou Ieroam. Outoi esan oi archontes ton phulon tou Israel. ^23Plen o Dabid den elabe ton arithmon auton apo eikosi eton elikias kai kato; dioti o Kurios eipen, oti thelei plethunei ton Israel os ta astra tou ouranou. ^24O Ioab o uios tes Serouias erchise na arithme, plen den eteleiose, dioti epese dia touto orge kata tou Israel; othen den katechoristhe o arithmos metaxu ton aparithmeseon en tois chronikois tou basileos Dabid. ^25Epi de ton thesauron tou basileos eto Azmabeth o uios tou Adel; kai epi ton thesauron ton agron, ton poleon kai ton komon kai ton phrourion, Ionathan o uios tou Oziou; ^26kai epi ton ergazomenon to ergon ton agron dia ten georgian tes ges, Ezri o uios tou Cheloub; ^27kai epi ton ampelonon, Simei o Ramathaios; kai epi tou eisodematos ton ampelonon dia tas oinothekas, Zabdi o Siphmites; ^28kai epi ton elaion kai sukaminon ton en te pedine, Baal-anan o Gederites; kai epi ton elaiothekon, o Ioas; ^29kai epi ton boon ton boskomenon en Saron, Sitrai o Saronites; kai epi ton boon ton en tais koilasi, Saphat o uios tou Adlai; ^30kai epi ton kamelon, Obil o Ismaelites; kai epi ton onon, Iedaias o Meronothites; ^31kai epi ton probaton, Iaziz o Agarites. Pantes outoi esan epistatai ton uparchonton tou basileos Dabid. ^32O de Ionathan, o patradelphos tou Dabid, eto sumboulos, aner sunetos kai grammateus; kai Iechiel, o uios tou Achmoni, eto meta ton uion tou basileos; ^33kai o Achitophel, sumboulos tou basileos; kai Chousai o Archites, oikeios tou basileos; ^34kai meta ton Achitophel, Iodae o uios tou Benaia kai o Abiathar; archistrategos de tou basileos o Ioab. __________________________________________________________________ Chapter 28 ^1Kai sunekalesen o Dabid pantas tous archontas tou Israel, tous archontas ton phulon kai tous archontas ton diaireseon aitines uperetoun ton basilea, kai tous chiliarchous kai tous ekatontarchous kai tous epistatas panton ton uparchonton kai ktematon tou basileos kai ton uion autou, meta ton eunouchon kai ton andreion, kai panton ton dunaton en ischui, eis Ierousalem. ^2Kai statheis o basileus Dabid epi ton podon autou, eipen, Akousate mou, adelphoi mou kai lae mou; Ego sunelabon en te kardia mou na oikodomeso oikon anapauseos dia ten kiboton tes diathekes tou Kuriou kai dia to upopodion ton podon tou Theou emon; kai ekamon etoimasian dia ten oikodomen. ^3O Theos omos eipe pros eme, Su den theleis oikodomesei oikon eis to onoma mou, dioti eisai aner polemon kai aimata echusas. ^4Exelexe de Kurios o Theos tou Israel eme ek pantos tou oikou tou patros mou, dia na emai basileus epi ton Israel eis ton aiona; dioti exelexe ton Ioudan archonta; ek de tou oikou tou Iouda exelexe ton oikon tou patros mou; metaxu de ton uion tou patros mou eme eudokese na kame basilea epi panta ton Israel; ^5kai ek panton ton uion mou, dioti o Kurios pollous uious edoken eis eme, exelexe Solomonta ton uion mou, dia na kathise epi ton thronon tes basileias tou Kuriou, epi ton Israel. ^6Kai eipe pros eme, Solomon o uios sou, autos thelei oikodomesei ton oikon mou kai tas aulas mou; dioti auton exelexa uion eis eme, kai ego thelo eisthai pater eis auton; ^7kai thelo stereosei ten basileian autou eos aionos, ean mene statheros eis to na ektele tas entolas mou kai tas kriseis mou, kathos en te emera taute. ^8Tora loipon, enopion pantos tou Israel tes sunagoges tou Kuriou kai eis epekoon tou Theou emon, pros esas lego, Phulattete kai zeteite pasas tas entolas Kuriou tou Theou sas; dia na kurieuete ten gen tauten ten agathen, kai na aphesete auten usteron apo sas kleronomian eis tous uious sas dia pantos. ^9Kai su, Solomon uie mou, gnorison ton Theon tou patros sou kai douleue auton en kardia teleia kai en psuche thelouse; dioti o Kurios exetazei pasas tas kardias kai exeurei pantas tous logismous ton dianoion; ean ekzetes auton, thelei euriskesthai upo sou; ean omos enkatalipes auton, thelei se aporripsei dia pantos. ^10Ide tora oti o Kurios se exelexe, dia na oikodomeses oikon eis agiasterion; endunamou kai ektelei. ^11Kai edoken o Dabid eis ton Solomonta ton uion autou to schedion tou pronaou kai ton oikon autou, kai ton thesaurophulakion autou, kai ton uperoon autou kai ton eso domation autou kai tou oikou tou ilasteriou, ^12kai to schedion panton osa sunelaben en to pneumati autou, ton aulon tou oikou tou Kuriou kai panton ton perix oikematon, ton apothekon tou oikou tou Theou kai ton apothekon ton aphieromaton; ^13kai ton diaireseon ton iereon kai Leuiton kai pantos tou ergou tes uperesias tou oikou tou Kuriou, kai panton ton skeuon tes uperesias tou oikou tou Kuriou. ^14Edoke chruson kata baros dia ta chrusa, dia panta ta skeue pantos eidous uperesias; kai arguron kata baros dia panta ta skeue ta argura, dia panta ta skeue pantos eidous uperesias; ^15kai to baros dia tas chrusas luchnias kai dia tous chrusous luchnous auton, kata baros di' ekasten luchnian kai dia tous luchnous autes; kai dia tas arguras luchnias kata baros, dia ten luchnian kai dia tous luchnous autes, kata ten chresin ekastes luchnias; ^16kai chruson kata baros dia tas trapezas ton arton tes protheseos, di' ekasten trapezan; kai arguron dia tas trapezas tas arguras; ^17kai chruson katharon dia tas kreagras kai dia tas lekanas kai dia tas phialas; kai dia tous chrusous krateras, kata baros di' ekaston kratera; kata baros omoios di' ekaston arguroun kratera; ^18kai dia to thusiasterion tou thumiamatos, kekatharismenon chrusion kata baros; kai chrusion dia to schedion tes amaxes ton cheroubeim, ta opoia exaplonousi tas pterugas kai skepazousi ten kiboton tes diathekes tou Kuriou. ^19Ta panta, eipen, o Kurios ephanerose, grapsas dia tes cheiros autou pros eme panta ta erga tou schediou. ^20Kai eipen o Dabid pros Solomonta ton uion autou, Endunamou kai andrizou kai ektelei me phobou mede ptoethes; dioti Kurios o Theos, o Theos mou, thelei eisthai meta sou; den thelei se aphesei oude se enkataleipsei, eosou teleioses apan to ergon tes uperesias tou oikou tou Kuriou. ^21Kai idou, ai diaireseis ton iereon kai Leuiton dia pasan uperesian tou oikou tou Theou; kai thelousin eisthai meta sou, dia pan ergon, pas epistemon, prothumos eis pan eidos uperesias, kai oi archontes kai pas o laos, etoimoi eis panta ta prostagmata sou. __________________________________________________________________ Chapter 29 ^1Tote eipen o basileus Dabid pros pasan ten sunaxin, Solomon o uios mou, ton opoion monon exelexen o Theos, einai eti neos kai apalos; to de ergon mega; dioti den einai dia anthropon e oikodome, alla dia Kurion ton Theon. ^2Ego loipon etoimasa kath' olen ten dunamin mou dia ton oikon tou Theou mou, ton chruson dia ta chrusa kai ton arguron dia ta argura kai ton chalkon dia ta chalkina, ton sideron dia ta sidera kai xula dia ta xulina, onuchitas lithous kai lithous entheseos, lithous lamprous kai poikilous kai pantos eidous polutimous lithous kai marmara aphthona. ^3Kai eti dia ton pothon mou eis ton oikon tou Theou mou, kai ek ton idion mou uparchonton edoka peripleon chrusion kai argurion dia ton oikon tou Theou mou, ektos pantos ekeinou to opoion etoimasa dia ton oikon ton agion; ^4treis chiliadas talanta chrusiou, ek tou chrusiou Opheir, kai epta chiliadas talanta kekatharismenou arguriou, dia na periskepasosi tous toichous ton oikon; ^5to chrusion dia ta chrusa, kai to argurion dia ta argura, kai dia pasan ergasian ginomenen dia ton cheiron ton techniton. Tis loipon prothumeitai na kame semeron prosphoran eis ton Kurion; ^6Tote oi archontes ton patrion kai oi archontes ton phulon tou Israel kai oi chiliarchoi kai oi ekatontarchoi kai oi epistatai ton ergon tou basileos, eprothumethesan; ^7kai edokan dia to ergon tou oikou tou Theou, chrusiou pentakischilia talanta kai deka chiliadas chruson, kai arguriou deka chiliadas talanton, kai chalkou dekaokto chiliadas talanton, kai ekaton chiliadas talanton siderou. ^8Kai eis osous eurethesan lithoi timioi, edokan autous eis to thesaurophulakion tou oikou tou Kuriou dia cheiros Iechiel tou Gersonitou. ^9Echare de o laos, dioti eprothumethesan, epeide me plere kardian prosepheran autoproairetos eis ton Kurion; kai o basileus Dabid eti echare charan megalen. ^10Kai eulogesen o Dabid ton Kurion enopion pases tes sunaxeos; kai eipen o Dabid, Eulogetos su, Kurie o Theos tou Israel, o pater emon, apo tou aionos kai eos tou aionos. ^11Sou, Kurie, einai e megalosune kai e dunamis kai e time kai e nike kai e doxa; dioti sou einai panta ta en ourano kai ta epi ges; sou e basileia, Kurie, kai su eisai o upsoumenos os kephale uperano panton; ^12kai o ploutos kai e doxa para sou erchontai, kai su despozeis ton apanton; kai eis ten cheira sou einai e ischus kai e dunamis; kai eis ten cheira sou to na megalunes kai na ischuropoies ta panta. ^13Tora loipon, Thee emon, emeis eucharistoumen se kai umnoumen to endoxon onoma sou. ^14Alla tis eimai ego, kai tis o laos mou, oste na dunethomen na prospheromen prothumos eis se kata tauta; dioti ta panta erchontai ek sou kai ek ton son didomen eis se. ^15Dioti eimetha xenoi enopion sou kai paroikoi, kathos pantes oi pateres emon; ai emerai emon epi tes ges einai os skia, kai monimotes den uparchei. ^16Kurie Thee emon, apan touto to plethos, to opoion etoimasamen dia na oikodomesomen oikon eis se dia to onoma sou to agion, ek tes cheiros sou erchetai, kai sou einai ta panta. ^17Kai gnorizo, Thee mou, oti su eisai o dokimazon ten kardian kai areskesai eis ten euthuteta. Ego en euthuteti tes kardias mou prosephera panta tauta; kai tora eidon met' euphrosunes ton laon sou, ton entautha paronta, oti autoproairetos prospherei eis se. ^18Kurie Thee tou Abraam, tou Isaak kai tou Israel, ton pateron emon, phulatte touto dia pantos eis tous dialogismous tes kardias tou laou sou, kai kateuthune ten kardian auton pros se; ^19kai dos eis ton Solomonta ton uion mou kardian teleian, dia na phulatte tas entolas sou, ta marturia sou kai ta prostagmata sou, kai na ektele ta panta kai na kataskeuase ten oikodomen, ten opoian proetoimasa. ^20Kai eipen o Dabid pros pasan ten sunaxin, Eulogesate tora Kurion ton Theon sas. Kai pasa e sunaxis eulogese Kurion ton Theon ton pateron auton kai kupsantes, prosekunesan ton Kurion kai ton basilea. ^21Kai ten akolouthon emeran ethusiasan thusias eis ton Kurion kai prosepheran olokautomata pros ton Kurion, chilious moschous, chilious krious, chilia arnia, kai tas spondas auton kai thusias aphthonous dia panta ton Israel; ^22kai ephagon kai epion enopion tou Kuriou ten emeran ekeinen, en chara megale. Kai ekeruxan ek deuterou Solomonta ton uion tou Dabid basilea, kai echrisan auton eis ton Kurion, dia na enai archon, kai ton Sadok dia ierea. ^23Tote o Solomon ekathesen epi tou thronou tou Kuriou basileus anti Dabid tou patros autou, kai euemerese; kai pas o Israel upekousen eis auton. ^24Kai pantes oi archontes kai oi dunatoi kai pantes eti oi uioi tou basileos Dabid upetachthesan eis Solomonta ton basilea. ^25Kai emegalunen o Kurios eis akron ton Solomonta emprosthen pantos tou Israel, kai ethesen ep' auton megaleioteta basiliken, opoia den estathe eis oudena basilea pro autou en to Israel. ^26Outo Dabid o uios tou Iessai ebasileusen epi panta ton Israel; ^27kai o kairos ton opoion ebasileusen epi ton Israel eto tessarakonta ete; epta ete ebasileusen en Chebron kai triakonta tria ebasileusen en Ierousalem. ^28Kai eteleutesen eis geras kalon, pleres emeron, ploutou kai doxes; kai ebasileusen ant' autou Solomon o uios autou. ^29Ai de praxeis tou basileos Dabid, ai protai kai ai teleutaiai idou, einai gegrammenai en to biblio Samouel tou blepontos, kai en to biblio Nathan tou prophetou, kai en to biblio Gad tou blepontos, ^30meta pases autou tes basileias kai tes dunameos autou kai ton kairon, oitines parelthon ep' auton kai epi ton Israel kai epi pasas tas basileias tes ges. __________________________________________________________________ 2 Chronicles __________________________________________________________________ Chapter 1 ^1Kai ekrataiothe o Solomon o uios tou Dabid eis ten basileian autou; kai Kurios o Theos autou eto met' autou, kai emegalunen auton eis akron. ^2Kai elalesen o Solomon pros panta ton Israel, pros tous chiliarchous kai ekatontarchous kai pros tous kritas kai pros pantas tous archontas pantos tou Israel, tous archegous ton patrion; ^3kai upegan o Solomon kai pasa e sunaxis met' autou eis ton upselon topon ton en Gabaon; dioti ekei eto e skene tou marturiou tou Theou, ten opoian Mouses, o doulos tou Kuriou, ekamen en te eremo. ^4O de Dabid eichen anabibasei ten kiboton tou Theou apo Kiriath-iareim eis ton topon ton opoion proetoimasen o Dabid di' auten; dioti eiche stesei skenen di' auten en Ierousalem. ^5Kai to chalkoun thusiasterion, to opoion ekame Beseleel o uios tou Ouri, uiou tou Or, eto ekei emprosthen tes skenes tou Kuriou; kai exezetesan auto o Solomon kai e sunaxis. ^6Kai anebe o Solomon ekei epi to chalkoun thusiasterion enopion tou Kuriou, to en te skene tou marturiou, kai prosepheren ep' auto chilia olokautomata. ^7Kat' ekeinen ten nukta ephane o Theos eis ton Solomonta kai eipe pros auton, Zeteson ti na soi doso. ^8O de Solomon eipe pros ton Theon, Su ekames mega eleos pros Dabid ton patera mou, kai me katestesas basilea ant' autou; ^9tora, Kurie Thee, as bebaiothe o logos sou o pros ton Dabid ton patera mou; dioti su me ekames basilea epi laon polun os to choma tes ges; ^10dos tora eis eme sophian kai sunesin, dia na exerchomai kai na eiserchomai emprosthen tou laou toutou; dioti tis dunatai na krine ton laon sou touton ton megan; ^11Kai eipen o Theos pros ton Solomonta, Epeide sunelabes touto en te kardia sou, kai den ezetesas ploute, agatha kai doxan oude ten zoen ton misounton se, oude poluzoian ezetesas, all' ezetesas eis seauton sophian kai sunesin, dia na krines ton laon mou, epi ton opoion se ekama basilea; ^12e sophia kai e sunesis didetai eis se; kai plouton kai agatha kai doxan thelo dosei eis se, os den egeinen eis tous basileis tous pro sou, oude eis tous meta se thelousi geinei toiauta. ^13Tote epestrepsen o Solomon eis Ierousalem, apo tou upselou topou tou en Gabaon, ap' emprosthen tes skenes tou marturiou, kai ebasileuen epi ton Israel. ^14Kai sunethroisen o Solomon amaxas kai ippeis; kai eiche chilias tetrakosias amaxas kai dodeka chiliadas ippeon, tous opoious ethesen eis tas poleis ton amaxon kai plesion tou basileos en Ierousalem. ^15Kai katestesen en Ierousalem o basileus ton arguron kai ton chruson os lithous, kai tas kedrous katestesen os tas en te pediadi sukaminous, dia ten aphthonian. ^16Egineto de eis ton Solomonta exagoge ippon kai linou nematos ex Aiguptou; to men linoun nema elambanon oi emporoi tou basileos eis orismenen timen. ^17Anebibazon de kai epheron ex Aiguptou mian amaxan dia exakosious siklous argurous, kai ekaston ippon dia ekaton pentekonta; kai outo dia pantas tous basileis ton Chettaion kai dia tous basileis tes Surias e exagoge egineto dia cheiros auton. __________________________________________________________________ Chapter 2 ^1Kai apephasisen o Solomon na oikodomese oikon eis to onoma tou Kuriou kai oikon basilikon eis eauton, ^2Kai erithmesen o Solomon ebdomekonta chiliadas andron achthophoron, kai ogdoekonta chiliadas lithotomon en to orei, kai treis chiliadas exakosious epistatas ep' auton. ^3Kai apesteilen o Solomon pros Chouram ton basilea tes Turou, legon, Kathos ekames eis ton Dabid ton patera mou, kai epempsas pros auton kedrous dia na oikodomese eis eauton oikon na katoikese en auto, outo kame kai eis eme. ^4Idou, ego oikodomo oikon eis to onoma Kuriou tou Theou mou, dia na kathieroso touton eis auton, dia na prospheretai enopion autou thumiama euodias kai oi pantoteinoi artoi tes protheseos kai ta olokautomata ta proina kai esperina, en tois sabbasi kai en tais neomeniais kai en tais episemois eortais Kuriou tou Theou emon; touto einai chreos tou Israel eis ton aiona. ^5Kai o oikos ton opoion oikodomo einai megas; dioti megas o Theos emon uper pantas tous theous. ^6Alla tis dunatai na oikodomese eis auton oikon, eno o ouranos kai o ouranos ton ouranon den einai ikanoi na choresosin auton; Tis de eimai ego, oste na oikodomeso oikon eis auton; eime monon dia na thusiazo enopion autou; ^7Tora loipon aposteilon pros eme andra sophon eis to na ergazetai eis chruson kai eis arguron kai eis chalkon kai eis sideron kai eis porphuran kai eis kokkinon kai eis kuanoun, kai epistemona eis to engluphein gluphas meta ton sophon ton met' emou en te Ioudaia kai en te Ierousalem, tous opoious Dabid o pater mou etoimasen. ^8Aposteilon moi kai xula kedrina, peukina kai xula algoumeim ek tou Libanou; dioti ego gnorizo oti oi douloi sou exeurousi na koptosi xula en to Libano; kai idou, oi douloi mou thelousin eisthai meta ton doulon sou, ^9dia na etoimasosin eis eme xula en aphthonia; dioti o oikos ton opoion ego oikodomo thelei eisthai megas kai thaumastos. ^10Kai idou, thelo dosei eis tous doulous sou tous xulotomous eikosi chiliadas korous sitou kopanismenou, kai eikosi chiliadas korous krithes, kai eikosi chiliadas bath oinou, kai eikosi chiliadas bath elaiou. ^11Kai apekrithe o Chouram o basileus tes Turou di' epistoles, ten opoian esteile pros ton Solomonta, Epeide o Kurios egapese ton laon autou, se katestese basilea ep' autous; ^12eipen eti o Chouram, Eulogetos Kurios o Theos tou Israel, o poietes tou ouranou kai tes ges, ostis edoken eis ton Dabid ton basilea uion sophon, echonta phronesin kai sunesin, ostis thelei oikodomesei oikon eis ton Kurion kai oikon basilikon eis eauton; ^13apostello loipon tora anthropon sophon, echonta sunesin, tou Chouram tou patros mou, ^14uion gunaikos ek ton thugateron Dan kai patros Turiou, epistemona eis to na ergazetai eis chruson kai eis arguron, eis chalkon, eis sideron, eis lithous kai eis xula, eis porphuran, eis kuanoun kai eis busson kai eis kokkinon; kai eis to engluphein pan eidos gluphes, kai epheuriskein pasan epheuresin eis o, ti problethe eis auton, meta ton sophon sou kai meta ton sophon tou kuriou mou Dabid tou patros sou; ^15tora loipon ton siton kai ten krithen, to elaion kai ton oinon, ta opoia o kurios mou eipen, as steile pros tous doulous autou; ^16kai emeis thelomen kopsei xula ek tou Libanou, kata pasan ten chreian sou, kai thelomen pherei auta pros se me schedias dia thalasses eis Ioppen; kai su theleis anabibasei auta eis Ierousalem. ^17Kai erithmesen o Solomon pantas tous andras tous xenous tous en ge Israel, meta ton arithmon kath' on Dabid o pater autou erithmesen autous; kai eurethesan ekaton pentekonta treis chiliades kai exakosioi. ^18Kai ex auton ekamen ebdomekonta chiliadas achthophoron, kai ogdoekonta chiliadas lithotomon en to orei, kai treis chiliadas exakosious ergodioktas epi ton laon. __________________________________________________________________ Chapter 3 ^1Kai erchisen o Solomon na oikodome ton oikon tou Kuriou en Ierousalem en to orei Moria, opou ephane o Kurios eis ton Dabid ton patera autou, en to topo ton opoion etoimasen o Dabid en to alonio Ornan tou Iebousaiou. ^2Kai erchise na oikodome te deutera tou deuterou menos, en to tetarto etei tes basileias autou. ^3Touto de eto to schedion tou Solomontos dia na oikodomese ton oikon tou Theou; to mekos eis pechas, kata to proton metron, eto exekonta pechon, kai to platos eikosi pechon, ^4Kai to pronaon, to kata prosopon tou oikou, eiche mekos kata to platos tou oikou eikosi pechon, kai upsos ekaton eikosi; kai eskepasen auto esothen me chrusion katharon. ^5Kai estegase ton oikon ton megan me xula peukina, ta opoia kai eskepase me chruson katharon, kai eneglupsen ep' auton phoinikas kai aluseis. ^6Kai ekosmese ton oikon me lithous timious dia oraioteta; to de chrusion eto chrusion Pharouim. ^7Eskepasen eti me chrusion ton oikon, tas dokous, tous parastatas kai tous toichous autou kai tas thuras autou; kai eneglupse cheroubeim epi ton toichon. ^8Kai ekame ton oikon tou agiou ton agion, to mekos autou kata to platos tou oikou, eikosi pechon, kai to platos autou eikosi pechon; kai eskepasen auton me chrusion katharon exakosion talanton. ^9to baros de ton karphion eto pentekonta sikloi chrusiou. Kai eskepase ta uperoa me chrusion. ^10Kai en to oiko tou agiou ton agion ekame duo cheroubeim ergasias gluptes kai eskepasen auta me chrusion. ^11Kai ai pteruges ton cheroubeim eichon mekos eikosi pechon; e mia pterux pente pechon, engizousa ton toichon tou oikou; kai e alle pterux pente pechon, engizousa ten pteruga tou allou cheroub. ^12Kai e mia pterux tou allou cheroub pente pechon, engizousa ton toichon tou oikou; kai e alle pterux pente pechon, aptomene tes pterugos tou allou cheroub. ^13Ai pteruges ton cheroubeim touton exeplounto eikosi pechas; kai auta istanto epi tous podas auton, ta de prosopa auton eblepon pros ton oikon. ^14Kai ekame to katapetasma ek kuanou kai porphuras kai kokkinou kai bussou, kai uphanen ep' autou cheroubeim. ^15Ekamen eti emprosthen tou oikou duo stulous triakonta pente pechon to mekos, kai to epithema to epi tes kephales ekastou, pente pechon. ^16Kai ekamen aluseis en to chresterio, kai ebalen autas epi ton kephalon ton stulon; kai ekamen ekaton rodia kai ebalen auta epi ton aluseon. ^17Kai estese tous stulous kata prosopon tou naou, ena ek dexion kai ena ex aristeron; kai ekalese to onoma tou ek dexion Iachein kai to onoma tou ex aristeron Boas. __________________________________________________________________ Chapter 4 ^1Kai ekame thusiasterion chalkoun, eikosi pechon to mekos autou, kai eikosi pechon to platos autou, kai deka pechon to upsos autou. ^2Ekamen eti ten chuten thalassan deka pechon apo cheilous eis cheilos, strongulen kuklo, kai to upsos autes pente pechon; kai gramme triakonta pechon periezonnuen auten kuklo. ^3Kai upo to cheilos autes eto omoioma boon, perikuklounton auten kuklo, deka kata pechen, perikuklountes ten thalassan kuklo. Ai duo seirai ton boon esan chumenai omou me auten. ^4Istato de epi dodeka boon; treis eblepon pros borran, kai treis eblepon pros dusmas, kai treis eblepon pros noton, kai treis eblepon pros anatolas; kai e thalassa ekeito ep' auton; kai ola ta opisthia auton esan pros ta eso. ^5Kai to pachos autes eto mias palames kai to cheilos autes kateskeuasmenon os cheilos poteriou, os anthos krinou; echorei de pleres ousa treis chiliadas bath. ^6Ekamen eti deka louteras, kai ethese pente ek dexion kai pente ex aristeron, dia na plunosin en autois; ekei eplunon osa esan dia olokautosin; e thalassa omos eto dia na niptontai en aute oi iereis. ^7Kai ekame tas chrusas luchnias deka, kata to diatetagmenon peri auton, kai ethesen autas en to nao, pente ek dexion kai pente ex aristeron. ^8Kai ekame deka trapezas, kai ethesen autas en to nao, pente ek dexion kai pente ex aristeron. Kai ekamen ekaton chrusas lekanas. ^9Kai ekame ten aulen ton iereon kai ten megalen aulen, kai thuras dia ten aulen, kai eskepase tas thuras auton me chalkon. ^10Kai ethese ten thalassan kata to dexion pleuron pros anatolas, apenanti tou mesembrinou merous. ^11Kai ekamen o Chouram tous lebetas kai ta ptuaria kai tas lekanas; kai eteleiosen o Chouram kamnon to ergon, to opoion ekamnen eis ton basilea Solomonta dia ton oikon tou Theou; ^12tous duo stulous, kai tas sphairas kai ta duo epithemata ta epi tes kephales ton stulon kai ta duo diktuota dia na skepazosi tas duo sphairas ton epithematon ton epi tes kephales ton stulon; ^13kai tetrakosia rodia dia ta duo diktuota, duo seiras rodion di' ekaston diktuoton, dia na skepazosi tas duo sphairas ton epithematon ton epi ton stulon. ^14Ekamen eti tas baseis kai ekame tous louteras epi ton baseon; ^15ten mian thalassan kai tous dodeka boas upokato autes. ^16Kai tous lebetas kai ta ptuaria kai tas kreagras kai panta ta skeue auton ekame Chouram o pater autou eis ton basilea Solomonta dia ton oikon tou Kuriou, ek lamprou chalkou. ^17En te pediadi tou Iordanou echusen auta o basileus, en ge argillodei metaxu Sokchoth kai Saredatha. ^18Outos ekamen o Solomon panta tauta ta skeue en aphthonia megale; dioti den edunato na logariasthe to baros tou chalkou. ^19Kai ekamen o Solomon panta ta skeue ta tou oikou tou Theou kai to thusiasterion to chrusoun kai tas trapezas, kai ep' auton etithento oi artoi tes protheseos; ^20kai tas luchnias kai tous luchnous auton, dia na kaiosi kata to diatetagmenon enopion tou chresteriou, ek chrusiou katharou; ^21kai ta anthe kai tous luchnous kai tas labidas ek chrusiou, kai touto chrusion katharon; ^22kai ta luchnopsalida kai tas lekanas kai tous krateras kai ta thumiateria ek chrusiou katharou, kai e eisodos tou oikou, ai esoterai thurai autou dia to agion ton agion kai ai thurai tou oikou tou naou esan ek chrusiou. __________________________________________________________________ Chapter 5 ^1Kai sunetelesthe apan to ergon to opoion ekamen o Solomon dia ton oikon tou Kuriou; kai eisepheren o Solomon ta aphieromata Dabid tou patros autou; kai to argurion kai to chrusion kai panta ta skeue ethesen en tois thesaurois tou oikou tou Theou. ^2Tote sunethroisen o Solomon eis Ierousalem tous presbuterous tou Israel kai pantas tous archegous ton phulon, tous oikogenarchas ton uion Israel, dia na anabibasosi ten kiboton tes diathekes. tou Kuriou ek tes poleos Dabid, etis einai e Sion. ^3Kai sunethroisthesan pantes oi andres Israel pros ton basilea en te eorte tou ebdomou menos. ^4Kai elthon pantes oi presbuteroi tou Israel; kai esekosan oi Leuitai ten kiboton. ^5Kai anebibasan ten kiboton kai ten skenen tou marturiou kai panta ta skeue ta agia ta en te skene; oi iereis kai oi Leuitai anebibasan auta. ^6Kai o basileus Solomon kai pasa e sunagoge tou Israel, oi sunachthentes pros auton, esan emprosthen tes kibotou, thusiazontes probata kai boas, osa den eto dunaton na logariasthosin oude na arithmethosi dia to plethos. ^7Kai eisegagon oi iereis ten kiboton tes diathekes tou Kuriou eis ton topon autes, eis to chresterion tou oikou, eis ta agia ton agion, upokato ton pterugon ton cheroubeim; ^8dioti ta cheroubeim eichon exeplomenas tas pterugas epi ton topon tes kibotou, kai ta cheroubeim ekalupton ten kiboton kai tous mochlous autes anothen; ^9kai exeichon oi mochloi, kai ephainonto ta akra ton mochlon exo tes kibotou emprosthen tou chresteriou; exothen omos den ephainonto. Kai einai ekei eos tes semeron. ^10Den eto en te kiboto eime ai duo plakes, tas opoias ethesen o Mouses ekei en Choreb, opou o Kurios ekame diatheken pros tous uious Israel, ote exelthon ex Aiguptou. ^11Kai os exelthon oi iereis ek tou agiasteriou, dioti pantes oi iereis oi eurethentes egiasthesan, choris na enai diatetagmenoi kata diaireseis; ^12kai oi Leuitai oi psaltodoi, pantes oi tou Asaph, tou Aiman, tou Iedouthoun, kai oi uioi auton kai oi adelphoi auton, endedumenoi busson, en kumbalois kai psalteriois kai kitharais, istanto kata anatolas tou thusiasteriou, kai met' auton ekaton eikosi iereis salpizontes dia salpingon; ^13tote, os echesan oi salpinktai kai oi psaltodoi omou mia phone, umnountes kai doxologountes ton Kurion, kai kathos upsosan ten phonen dia salpingon kai kumbalon kai organon mousikon, kai umnoun ton Kurion, legontes, Oti einai agathos, oti eis ton aiona to eleos autou, tote o oikos eneplesthe nepheles, o oikos tou Kuriou, ^14kai den edunanto oi iereis na stathosi dia na leitourgesosin, ex aitias tes nepheles; dioti e doxa tou Kuriou eneplese ton oikon tou Theou. __________________________________________________________________ Chapter 6 ^1Tote elalesen o Solomon, O Kurios eipen oti thelei katoikei en gnopho; ^2all' ego okodomesa eis se oikon katoikeseos kai topon dia na katoikes aionios. ^3Kai strepsas o basileus to prosopon autou, eulogese pasan ten sunagogen tou Israel; pasa de e sunagoge tou Israel istato. ^4Kai eipen, Eulogetos Kurios o Theos tou Israel, ostis exetelese dia ton cheiron autou ekeino to opoion elalese dia tou stomatos autou pros Dabid ton patera mou, legon, ^5Aph' es emeras exegagon ton laon mou ek ges Aiguptou, den exelexa apo pason ton phulon tou Israel oudemian polin, dia na oikodomethe oikos, oste na enai to onoma mou ekei; oude exelexa andra, dia na enai kubernetes epi ton laon mou Israel; ^6all' exelexa ten Ierousalem, dia na enai to onoma mou ekei; kai exelexa ton Dabid, dia na enai epi ton laon mou Israel. ^7Kai elthen eis ten kardian Dabid tou patros mou na oikodomese oikon eis to onoma Kuriou tou Theou tou Israel. ^8All' o Kurios eipe pros Dabid ton patera mou, Epeide elthen eis ten kardian sou na oikodomeses oikon eis to onoma mou, kalos men ekames oti sunelabes touto en te kardia sou; ^9plen su den theleis oikodomesei ton oikon; all' o uios sou, ostis thelei exelthei ek tes osphuos sou, outos thelei oikodomesei ton oikon eis to onoma mou. ^10O Kurios loipon eplerose ton logon autou ton opoion elalese; kai ego anesten anti Dabid tou patros mou kai ekathesa epi tou thronou tou Israel, kathos elalese Kurios, kai okodomesa ton oikon eis to onoma Kuriou tou Theou tou Israel; ^11kai ethesa ekei ten kiboton, en e keitai e diatheke tou Kuriou, ten opoian ekame pros tous uious Israel. ^12Kai statheis o Solomon emprosthen tou thusiasteriou tou Kuriou, enopion pases tes sunagoges tou Israel, exeteine tas cheiras autou; ^13dioti o Solomon ekame basin chalkinen, echousan pente pechon mekos, kai pente pechon platos, kai trion pechon upsos; kai ethesen auten en to meso tes aules; kai statheis ep' autes epesen epi ta gonata autou enopion pases tes sunagoges tou Israel kai exeteine tas cheiras autou pros ton ouranon, ^14kai eipe, Kurie Thee tou Israel, den einai Theos omoios sou en to ourano kai epi tes ges; ostis phulatteis ten diatheken kai to eleos pros tous doulous sou, tous peripatountas enopion sou en ole te kardia auton; ^15ostis ephulaxas pros ton doulon sou Dabid ton patera mou osa elalesas pros auton, kai elalesas dia tou stomatos sou kai exetelesas dia tes cheiros sou, kathos ten emeran tauten. ^16Kai tora, Kurie Thee tou Israel, phulaxon pros ton doulon sou Dabid ton patera mou ekeino to opoion upeschethes pros auton, legon, Den thelei ekleipsei eis se aner ap' emprosthen mou kathemenos epi tou thronou tou Israel, monon ean prosechosin oi uioi sou eis ten odon auton, dia na peripatosin eis ton nomon mou, kathos su periepatesas enopion mou. ^17Tora loipon, Kurie Thee tou Israel, as aletheuse o logos sou, ton opoion elalesas pros ton doulon sou ton Dabid. ^18Alla thelei alethos katoikesei Theos meta anthropou epi tes ges; Idou, o ouranos, kai o ouranos ton ouranon, den einai ikanoi na se choresosi poson oligoteron o oikos outos, ton opoion okodomesa; ^19Plen epiblepson epi ten proseuchen tou doulou sou kai epi ten deesin autou, Kurie Thee mou, oste na epakouses tes krauges kai tes deeseos, ten opoian o doulos sou deetai enopion sou; ^20dia na enai oi ophthalmoi sou aneogmenoi pros ton oikon touton emeran kai nukta, pros ton topon peri tou opoiou eipas oti theleis thesei to onoma sou ekei, dia na epakoues tes deeseos ten opoian o doulos sou thelei deesthai en to topo touto. ^21Kai epakoue ton deeseon tou doulou sou kai tou laou sou Israel, otan proseuchontai en to topo touto; kai akoue su ek tou topou tes katoikeseos sou, ek tou ouranou; kai akouon, ginou ileos. ^22Ean amartese anthropos eis ton plesion autou kai zetese orkon par' autou dia na kame auton na orkisthe, kai o orkos elthe emprosthen tou thusiasteriou sou en to oiko touto, ^23tote su epakouson ek tou ouranou kai energeson kai krinon tous doulous sou, antapodidon men eis ton anomon, oste na strepses kata tes kephales autou ten praxin autou, dikaionon de ton dikaion, oste na apodoses eis auton kata ten dikaiosunen autou. ^24Kai ean ktupethe o laos sou Israel emprosthen tou echthrou, dioti emartesan eis se, kai epistrepsosi kai doxasosi to onoma sou kai proseuchethosi kai deethosi pros se en to oiko touto, ^25tote su epakouson ek tou ouranou kai sunchoreson ten amartian tou laou sou Israel, kai epanagage autous eis ten gen ten opoian edokas eis autous kai eis tous pateras auton. ^26Otan o ouranos kleisthe kai den ginetai broche, dioti emartesan eis se, ean proseuchethosi pros ton topon touton kai doxasosi to onoma sou kai epistrepsosin apo ton amartion auton, aphou tapeinoses autous, ^27tote su epakouson ek tou ouranou kai sunchoreson ten amartian ton doulon sou kai tou laou sou Israel, didaxas autous ten odon ten agathen eis ten opoian prepei na peripatosi kai dos brochen epi ten gen sou, ten opoian edokas eis ton laon sou dia kleronomian. ^28Peina ean geine ek te ge, thanatikon ean geine, anemophthoria kai erusibe, akris kai brouchos ean geine, oi echthroi auton ean poliorkesosin autous en to topo tes katoikias auton, opoiadepote plege kai opoiadepote nosos geine, ^29pasan proseuchen, pasan deesin ginomenen upo pantos anthropou kai upo pantos tou laou sou Israel, otan gnorise ekastos ten plegen autou kai ton ponon autou kai ekteine tas cheiras autou pros ton oikon touton, ^30tote su epakouson ek tou ouranou, tou topou tes katoikeseos sou, kai sunchoreson kai dos eis ekaston kata pasas tas odous autou, opos gnorizeis ten kardian autou, dioti su, monos su, gnorizeis tas kardias ton uion ton anthropon; ^31dia na se phobontai, oste na peripatosin en tais odois sou pasas tas emeras osas zosin epi prosopou tes ges, ten opoian edokas eis tous pateras emon. ^32Kai ton xenon eti, ostis den einai ek tou laou sou Israel, all' erchetai apo ges makras dia to onoma sou to mega, kai dia ten cheira sou ten krataian, kai dia ton brachiona sou ton exeplomenon, ean elthosi kai proseuchethosi pros ton oikon touton, ^33tote su epakouson ek tou ouranou, ek tou topou tes katoikeseos sou, kai kame kata panta peri oson o xenos se epikalesthe, dia na gnorisosi pantes oi laoi tes ges to onoma sou kai na se phobontai, kathos o laos sou o Israel, kai dia na gnorisosin oti to onoma sou eklethe epi ton oikon touton, ton opoion okodomesa. ^34Otan o laos sou exelthe eis polemon enantion ton echthron auton, dia tes odou di' es aposteiles autous, kai proseuchethosin eis se pros ten polin tauten ten opoian exelexas, kai ton oikon ton opoion okodomesa eis to onoma sou, ^35tote epakouson ek tou ouranou tes proseuches auton kai tes deeseos auton, kai kame to dikaion auton. ^36Otan amartesosin eis se, dioti oudeis anthropos einai anamartetos, kai orgisthes eis autous, kai paradoses autous emprosthen tou echthrou, kai oi aichmalotistai pherosin autous aichmalotous eis gen makran e plesion, ^37kai elthosin eis eautous en te ge opou epherthesan aichmalotoi, kai epistrepsosi kai deethosi pros se en te ge tes aichmalosias auton, legontes, Emartomen, enomesamen kai edikesamen; ^38kai epistrepsosi pros se ex oles tes kardias auton kai ex oles tes psuches auton, en te ge tes aichmalosias auton opou epherthesan aichmalotoi, kai proseuchethosi pros ten gen auton ten opoian edokas eis tous pateras auton, kai ten polin ten opoian exelexas, kai pros ton oikon ton opoion okodomesa eis to onoma sou, ^39tote epakouson ek tou ouranou, ek tou topou tes katoikeseos sou, tes proseuches auton kai ton deeseon auton, kai kame to dikaion auton kai sunchoreson eis ton laon sou ton amartesanta eis se. ^40Tora, Thee mou, as enai, deomai, aneogmenoi oi ophthalmoi sou kai prosektika ta ota sou eis ten proseuchen ten ginomenen en to topo touto. ^41Kai tora, anastethi, Kurie Thee, eis ten anapausin sou, su kai e kibotos tes dunameos sou; oi iereis sou, Kurie Thee, as enduthosi soterian, kai oi osioi sou as euphranthosin en agathois. ^42Kurie Thee, me aporripses to prosopon tou kechrismenou sou. enthumetheti ta elee Dabid tou doulou sou. __________________________________________________________________ Chapter 7 ^1Kai aphou eteleiosen o Solomon proseuchomenos, katebe to pur ek tou ouranou kai katephage ta olokautomata kai tas thusias; kai doxa Kuriou eneplese ton oikon. ^2Kai den edunanto oi iereis na eiselthosin eis ton oikon tou Kuriou, dioti doxa Kuriou eneplese ton oikon tou Kuriou. ^3Pantes de oi uioi Israel, blepontes to pur katabainon kai ten doxan tou Kuriou epi ton oikon, epeson kata prosopon epi ten gen, epi to lithostroton, kai prosekunesan kai edoxasan ton Kurion, legontes, Oti einai agathos; oti eis ton aiona to eleos autou. ^4Tote o basileus kai pas o laos prosepheran thusias enopion tou Kuriou; ^5kai ethusiasen o basileus Solomon ten thusian, eikosiduo chiliadas boon kai ekaton eikosi chiliadas probaton. Outos enkainiasan o basileus kai pas o laos ton oikon tou Theou. ^6Kai istanto oi iereis eis tas uperesias auton, kai oi Leuitai meta ton mousikon organon tou Kuriou, ta opoia Dabid o basileus ekame dia na doxazosi ton Kurion, Oti eis ton aiona to eleos autou, echontes en tais chersin auton tous umnous tou Dabid; kai esalpizon oi iereis katenanti auton, kai pas o Israel istato. ^7Kathierosen eti o Solomon to meson tes aules, tes kata prosopon tou oikou tou Kuriou; dioti ekei prosephere ta olokautomata kai to stear ton eirenikon prosphoron; epeide to thusiasterion to chalkinon, to opoion o Solomon ekame, den edunato na chorese ta olokautomata kai ten ex alphiton prosphoran kai to stear. ^8Kai kat' ekeinon ton kairon ekamen o Solomon ten eorten epta emeras, kai pas o Israel met' autou, sunaxis megale sphodra, apo tes eisodou Aimath mechri tou potamou tes Aiguptou. ^9Kai en te ogdoe emera ekamon sunaxin pandemon; dioti ekamon ton enkainiasmon tou thusiasteriou epta emeras, kai ten eorten epta emeras. ^10Kai en te eikoste trite emera tou ebdomou menos apeluse ton laon eis tas skenas auton, euphrainomenous kai agallomenous ten kardian dia ta agatha osa ekamen o Kurios pros ton Dabid kai pros ton Solomonta kai pros ton Israel ton laon autou. ^11Kai eteleiosen o Solomon ton oikon tou Kuriou kai ton oikon tou basileos; kai pan o, ti elthen eis ten kardian tou Solomontos na kame en to oiko tou Kuriou kai en to oiko autou euodothe. ^12Kai ephane o Kurios eis ton Solomonta dia nuktos, kai eipe pros auton, Ekousa tes proseuches sou kai exelexa ton topon touton eis emauton dia oikon thusias. ^13Ean kleiso ton ouranon kai den ginetai broche, kai ean prostaxo ten akrida na kataphage ten gen, kai ean aposteilo thanatikon metaxu tou laou mou, ^14kai o laos mou, epi ton opoion eklethe to onoma mou, tapeinososin eautous kai proseuchethosi kai ekzetesosi to prosopon mou kai epistrepsosin apo ton odon auton ton poneron, tote ego thelo epakousei ek tou ouranou kai thelo sunchoresei ten amartian auton kai therapeusei ten gen auton. ^15Tora oi ophthalmoi mou thelousin eisthai aneogmenoi kai ta ota mou prosektika eis ten proseuchen ten ginomenen en to topo touto. ^16Dioti tora exelexa kai egiasa ton oikon touton, dia na enai to onoma mou ekei eos aionos; kai oi ophthalmoi mou kai e kardia mou thelousin eisthai ekei pasas tas emeras. ^17Kai su, ean peripates enopion mou, kathos periepatese Dabid o pater sou, kai kamnes kata panta osa prosetaxa eis se, kai phulattes ta diatagmata mou kai tas kriseis mou, ^18tote thelo stereosei ton thronon tes basileias sou, kathos upeschethen pros Dabid ton patera sou, legon, Den thelei ekleipsei eis se aner egemoneuon epi ton Israel. ^19All' ean seis apostrepsete kai enkataleipsete ta diatagmata mou kai tas entolas mou, tas opoias ethesa emprosthen sas, kai upagete kai latreusete allous theous kai proskunesete autous, ^20tote thelo ekrizosei autous apo tes ges mou, ten opoian edoka eis autous; kai ton oikon touton, ton opoion egiasa dia to onoma mou, thelo aporripsei apo prosopou mou kai thelo kamei auton paroimian kai empaigmon metaxu panton ton laon. ^21Kai o oikos outos, ostis egeine toson upselos, thelei eisthai ekstasis eis pantas tous diabainontas par' auton; kai thelousi legei, Dia ti o Kurios ekamen outos eis ten gen tauten kai eis ton oikon touton; ^22Kai thelousin apokrinesthai, Epeide enkatelipon Kurion ton Theon ton pateron auton, ostis exegagen autous ex Aiguptou, kai prosekollethesan eis allous theous kai prosekunesan autous kai elatreusan autous; dia touto epepheren ep' autous apan touto to kakon. __________________________________________________________________ Chapter 8 ^1En de to telei ton eikosi eton, kath' a o Solomon okodomese ton oikon tou Kuriou kai ton oikon eautou, ^2tas poleis tas opoias o Chouram eiche dosei eis ton Solomonta, o Solomon okodomesen autas kai katokisen ekei tous uious Israel. ^3Kai upegen o Solomon eis Aimath-soba kai uperischusen enantion autes. ^4Kai okodomese ten Thadmor en te eremo kai pasas tas poleis ton apothekon, tas opoias okodomesen en Aimath. ^5Oikodomesen eti ten Baith-oron ten ano kai ten Baith-oron ten kato, poleis ochuromenas me teiche, pulas kai mochlous; ^6kai ten Baalath kai pasas tas poleis ton apothekon, tas opoias eichen o Solomon, kai pasas tas poleis ton amaxon kai tas poleis ton ippeon kai pan o, ti epethumesen o Solomon na oikodomese en Ierousalem kai en to Libano kai en pase te ge tes epikrateias autou. ^7Panta de ton laon ton enapoleiphthenta ek ton Chettaion kai ton Amorraion kai ton Pherezaion kai ton Euaion kai ton Iebousaion, oitines den esan ek tou Israel, ^8all' ek ton teknon ekeinon, ton enapoleiphthenton en te ge met' autous, tous opoious oi uioi Israel den exolothreusan, epi toutous o Solomon epebale phoron eos tes emeras tautes. ^9Ek de ton uion Israel o Solomon den ekame doulous dia to ergon autou, dioti esan andres polemistai, kai protarchoi kai archontes ton amaxon autou kai ton ippeon autou. ^10Ek touton esan oi archegoi ton epistaton, tous opoious eichen o basileus Solomon, diakosioi pentekonta, exousiazontes epi ton laon. ^11Kai anebibasen o Solomon ten thugatera tou Pharao ek tes poleos Dabid, eis ton oikon ton opoion okodomese di' auten; dioti eipen, E gune mou den thelei katoikei en to oiko Dabid tou basileos tou Israel, epeide to meros, opou e kibotos tou Kuriou eiselthen, einai agion. ^12Tote prosepheren o Solomon olokautomata eis ton Kurion epi tou thusiasteriou tou Kuriou, to opoion okodomese kat' emprosthen tou pronaou, ^13kata to apaitoumenon ekastes emeras tou na prospherosi kata tas entolas tou Mouseos, en tois sabbasi kai en tais neomeniais kai en tais episemois eortais tais ginomenais tris tou eniautou, en te eorte ton azumon kai en te eorte ton ebdomadon kai en te eorte ton skenon. ^14Kai katestese, kata ten diataxin Dabid tou patros autou, tas diaireseis ton iereon eis ten uperesian auton, kai tous Leuitas eis tas phulakas auton dia na umnosi kai na leitourgosi katenanti ton iereon, kata to apaitoumenon ekastes emeras; kai tous pulorous kata tas diaireseis auton eis ekasten pulen; dioti toiaute eto e entole Dabid tou anthropou tou Theou. ^15Kai den paredromesan apo tes entoles tou basileos peri ton iereon kai Leuiton eis ouden pragma oude eis ta peri ton thesauron. ^16Eto de etoimasia di' apan to ergon tou Solomontos, aph' es emeras ethemeliothe o oikos tou Kuriou, eosou exetelesthe. Outos eteleiothe o oikos tou Kuriou. ^17Tote upegen o Solomon eis Esion-gaber kai eis Ailoth, epi to cheilos tes thalasses en te ge Edom. ^18Kai apesteilen o Chouram pros auton, dia cheiros ton doulon autou ploia kai doulous eidemonas tes thalasses; kai upegan meta ton doulon tou Solomontos eis Opheir, kai elabon ekeithen tetrakosia pentekonta talanta chrusiou kai epheran auta pros ton basilea Solomonta. __________________________________________________________________ Chapter 9 ^1Akousasa de e basilissa tes Seba ten phemen tou Solomontos, elthen eis Ierousalem, dia na dokimase ton Solomonta di' ainigmaton, echousa sunodian megalen sphodra kai kamelous phortomenas aromata kai chruson aphthonon kai lithous polutimous; kai, ote elthe pros ton Solomonta, elalese met' autou peri panton osa eichen en te kardia autes. ^2Kai exegesen eis auten o Solomon panta ta erotemata autes; kai den estathe ouden kekrummenon apo tou Solomontos, to opoion den exegesen eis auten. ^3Kai idousa e basilissa tes Seba ten sophian tou Solomontos kai ton oikon, ton opoion okodomese, ^4kai ta phageta tes trapezes autou, kai ten kathedriasin ton doulon autou, kai ten stasin ton upourgon autou kai ton imatismon auton, kai tous oinochoous autou kai ton imatismon auton, kai ten anabasin autou di' es anebainen eis ton oikon tou Kuriou, egeinen ekthambos; ^5kai eipe pros ton basilea, Alethes o logos, ton opoion ekousa en te ge mou, peri ton ergon sou kai peri tes sophias sou; ^6alla den episteuon eis tous logous auton, eosou elthon kai eidon oi ophthalmoi mou; kai idou, to emisu tou plethous tes sophias sou den apengelthe pros eme; su uperbaineis ten phemen ten opoian ekousa; ^7makarioi oi andres sou kai makarioi oi douloi sou outoi, oi istamenoi pantote enopion sou kai akouontes ten sophian sou; ^8esto Kurios o Theos sou eulogemenos, ostis euerestethe eis se, dia na se these epi tou thronou autou, na esai basileus eis Kurion ton Theon sou; epeide o Theos sou egapese ton Israel, oste na stereose autous eis ton aiona, dia touto se katestese basilea ep' autous, dia na kamnes krisin kai dikaiosunen. ^9Kai edoken eis ton basilea ekaton eikosi talanta chrusiou kai aromata polla sphodra kai lithous polutimous; kai den estathesan pote toiauta aromata, opoia e basilissa tes Seba edoken eis ton basilea Solomonta. ^10Kai oi douloi de tou Chouram kai oi douloi tou Solomontos, oitines epheron chrusion apo Opheir, epheron kai xulon algoumeim kai lithous polutimous. ^11Kai ekamen o basileus ek ton xulon algoumeim anabaseis eis ton oikon tou Kuriou kai eis ton oikon tou basileos, kai kitharas kai psalteria dia tous mousikous; kai toiauta den ephanesan proteron en te ge Iouda. ^12Kai edoken o basileus Solomon eis ten basilissan tes Seba panta osa ethelesen, osa ezetese, pleiotera ton osa ephere pros ton basilea. Kai epestrepse kai anechoresen eis ten gen autes, aute kai oi douloi autes. ^13To baros de tou chrusiou, to opoion ercheto eis ton Solomonta kat' etos, eto exakosia exekonta ex talanta chrusiou, ^14ektos tou sunagomenou ek ton telonon kai ton emporon kai panton ton basileon tes Arabias kai ton satrapon tes ges, oitines epheron chrusion kai argurion pros ton Solomonta. ^15Kai ekamen o basileus Solomon diakosious thureous ek chrusiou sphurelatou; exakosioi sikloi chrusiou sphurelatou exodeuthesan eis ekaston thureon; ^16kai triakosias aspidas ek chrusiou sphurelatou; triakosioi sikloi chrusiou exodeuthesan eis ekasten aspida. Kai ethesen autas o basileus en to oiko tou dasous tou Libanou. ^17Ekamen eti o basileus, thronon megan elephantinon kai eskepasen auton me katharon chrusion. ^18eiche de o thronos ex bathmidas kai upopodion chrusoun, sundedemena me ton thronon, kai ankonas enteuthen kai enteuthen tes kathedras, kai duo leontas istamenous eis ta plagia ton ankonon; ^19kai dodeka leontes istanto ekei, ekaterothen epi ton ex bathmidon. Paromoion den kateskeuasthe eis ouden basileion. ^20Kai panta ta skeue tou potou tou basileos Solomontos esan ek chrusiou, kai panta ta skeue tou oikou tou dasous tou Libanou ek chrusiou katharou; ouden ex arguriou; to argurion elogizeto eis ouden en tais emerais tou Solomontos. ^21Dioti eiche ploia o basileus poreuomena eis Tharseis meta ton doulon tou Chouram; apax kata trietian erchonto ta ploia apo Tharseis, pheronta chruson kai arguron, odontas elephantos kai pithekous kai pagonia. ^22Kai emegalunthe o basileus Solomon uper pantas tous basileis tes ges eis plouton kai eis sophian. ^23Kai pantes oi basileis tes ges ezetoun to prosopon tou Solomontos, dia na akousosi ten sophian autou, ten opoian o Theos ethesen eis ten kardian autou. ^24Kai epheron ekastos auton to doron autou, skeue argura kai skeue chrusa kai stolas, panoplias kai aromata, ippous kai emionous, kat' etos. ^25Kai eichen o Solomon tessaras chiliadas staulous ippon kai amaxon kai dodeka chiliadas ippeon, tous opoious ethesen o basileus eis tas poleis ton amaxon kai plesion eautou en Ierousalem. ^26Kai ebasileuen epi pantas tous basileis apo tou potamou eos tes ges ton Philistaion kai ton orion tes Aiguptou. ^27Kai katestesen o basileus ton arguron en Ierousalem os lithous, kai tas kedrous katestesen os tas en te pediadi sukaminous, dia ten aphthonian. ^28Kai epheron pros ton Solomonta ippous ex Aiguptou kai ek panton ton topon. ^29ai de loipai praxeis tou Solomontos, ai protai kai ai eschatai, den einai gegrammenai en to biblio Nathan tou prophetou kai en te propheteia Achia tou Selonitou kai en tois oramasin Iddo tou blepontos, tois genomenois enantion Ieroboam uiou tou Nabat; ^30Ebasileuse de o Solomon en Ierousalem, epi panta ton Israel, tessarakonta ete. ^31Kai ekoimethe o Solomon meta ton pateron autou; kai ethapsan auton en te polei Dabid tou patros autou; ebasileuse de ant' autou Roboam o uios autou. __________________________________________________________________ Chapter 10 ^1Kai upegen o Roboam eis Suchem; dioti ercheto pas o Israel eis Suchem dia na kame auton basilea. ^2Kai os ekouse touto Ieroboam o uios tou Nabat, ostis eto en Aigupto, opou eiche phugei apo prosopou Solomontos tou basileos, epestrepsen o Ieroboam ex Aiguptou, ^3dioti apesteilan kai ekalesan auton. Tote elthon o Ieroboam kai pas o Israel, kai elalesan pros ton Roboam, legontes, ^4O pater sou esklerune ton zugon emon; tora loipon ten douleian ten skleran tou patros sou kai ton zugon autou ton barun, ton opoion epebalen eph' emas, elaphroson su, kai thelomen soi douleuei. ^5O de eipe pros autous, Epanelthete pros eme meta treis emeras. Kai anechoresen o laos. ^6Kai sunebouleuthe o basileus Roboam tous presbuterous, oitines paristanto enopion Solomontos tou patros autou eti zontos, legon, Ti me sumbouleuete seis na apokritho pros ton laon touton; ^7Kai elalesan pros auton, legontes, Ean pherthes eumenos pros ton laon touton kai euaresteses eis autous, kai laleses pros autous agathous logous, tote thelousin eisthai douloi sou dia pantos. ^8Aperripsen omos ten sumboulen ton presbuteron, ten opoian edokan eis auton, kai sunebouleuthe tous neous tous sunanatraphentas met' autou, tous paristamenous enopion autou. ^9Kai eipe pros autous, Ti me sumbouleuete seis na apokrithomen pros ton laon touton, ostis elalese pros eme, legon, Elaphroson ton zugon ton opoion o pater sou epebalen eph' emas; ^10Kai elalesan pros auton oi neoi oi sunanatraphentes met' autou, legontes, Outo theleis lalesei pros ton laon, ostis elalese pros se, legon, O pater sou ebarune ton zugon emon, alla su elaphroson auton eis emas; outo theleis lalesei pros autous; O mikros mou daktulos thelei eisthai pachuteros tes osphuos tou patros mou; ^11tora loipon o men pater mou epephortisen eis esas zugon barun, ego de thelo kamei baruteron ton zugon sas; o pater mou sas epaideuse me mastigas, ego de thelo sas paideusei me skorpious. ^12Kai elthen o Ieroboam kai pas o laos pros ton Roboam ten triten emeran, os eiche lalesei o basileus, legon, Epanelthete pros eme ten triten emeran. ^13Kai apekrithe o basileus pros autous skleros; kai enkatelipen o basileus Roboam ten sumboulen ton presbuteron, ^14kai elalese pros autous kata ten sumboulen ton neon, legon, O pater mou ebarune ton zugon sas, all' ego thelo kamei auton baruteron; o pater mou sas epaideuse me mastigas, all' ego thelo sas paideusei me skorpious. ^15Kai den eisekousen o basileus eis ton laon; dioti to pragma egeine para tou Theou, dia na ektelese o Kurios ton logon autou, ton opoion elalese dia tou Achia tou Selonitou pros Ieroboam ton uion tou Nabat. ^16Kai idon pas o Israel oti o basileus den eisekousen eis autous, apekrithe o laos pros ton basilea, legon, Ti meros echomen emeis eis ton Dabid; oudemian kleronomian echomen eis ton uion tou Iessai; eis tas skenas sou ekastos, Israel; problepson tora, Dabid, peri tou oikou sou. Kai anechorese pas o Israel eis tas skenas autou. ^17Peri de ton uion Israel ton katoikounton en tais polesin Iouda, o Roboam ebasileusen ep' autous. ^18Kai apesteilen o basileus Roboam ton Adoram, ton epi ton phoron; kai elithobolesan auton oi uioi Israel me lithous, kai apethanen. Othen espeusen o basileus Roboam na anabe eis ten amaxan, dia na phuge eis Ierousalem. ^19Outos apestatesen o Israel apo tou oikou tou Dabid, eos tes emeras tautes. __________________________________________________________________ Chapter 11 ^1Kai elthon o Roboam eis Ierousalem, sunethroise ton oikon Iouda kai Beniamin, ekaton ogdoekonta chiliadas eklekton polemiston, dia na polemesosi kata tou Israel, opos epanapherosi ten basileian eis ton Roboam. ^2Egeinen omos logos Kuriou pros ton Semaian, anthropon tou Theou, legon, ^3Laleson pros Roboam ton uion tou Solomontos, ton basilea tou Iouda, kai pros panta ton Israel en Iouda kai Beniamin, legon, ^4Outo legei Kurios; Den thelete anabe oude polemesei enantion ton adelphon sas; epistrepsate ekastos eis ton oikon autou, dioti par' emou egeine to pragma touto. Kai upekousan eis tous logous tou Kuriou kai apestraphesan apo tou na upagosi kata tou Ieroboam. ^5Kai katokesen o Roboam en Ierousalem kai okodomese poleis ochuras en Iouda. ^6Kai okodomese ten Bethleem kai ten Etam kai ten Thekoue ^7kai ten Baith-sour kai ten Sokcho kai ten Odollam ^8kai ten Gath kai ten Maresa kai ten Ziph ^9kai ten Adoraim kai ten Lacheis kai ten Azeka ^10kai ten Saraa kai ten Aialon kai ten Chebron, aitines einai en Iouda kai en Beniamin, poleis ochuromenai. ^11Kai ochurose ta phrouria, kai ebalen eis auta phrourarchous kai apothekas trophon kai elaiou kai oinou. ^12Kai eis pasan polin ebalen aspidas kai lonchas, kai ochurosen autas polu sphodra. Kai esan up' auton o Ioudas kai o Beniamin. ^13Kai oi iereis kai oi Leuitai oi en panti to Israel sunechthesan pros auton, ek panton ton orion auton. ^14Dioti oi Leuitai enkatelipon ta proasteia auton kai tas idioktesias auton, kai elthon eis ton Ioudan kai eis ten Ierousalem; epeide o Ieroboam kai oi uioi autou eichon apobalei autous apo tou na ierateuosin eis ton Kurion; ^15kai katestesen eis eauton iereis dia tous upselous topous kai dia tous daimonas kai dia tous moschous, tous opoious ekame; ^16kai met' autous, osoi ek pason ton phulon tou Israel edokan tas kardias auton eis to na zetosi Kurion ton Theon tou Israel, elthon eis Ierousalem, dia na thusiasosin eis Kurion ton Theon ton pateron auton. ^17Kai katischusan ten basileian tou Iouda kai ischuropoiesan ton Roboam ton uion tou Solomontos, tria ete; dioti tria ete periepatesan en te odo tou Dabid kai tou Solomontos. ^18Elabe de o Roboam eis eauton gunaika ten Maeleth, thugatera tou Ierimoth uiou tou Dabid, kai ten Abichail, thugatera tou Eliab uiou tou Iessai; ^19etis egennesen eis auton uious, ton Ieous kai ton Samarian kai ton Zaam. ^20Kai met' auten elabe ten Maacha thugatera tou Abessalom, etis egennesen eis auton ton Abia kai ton Atthai kai ton Ziza kai ton Selomeith. ^21Kai egapesen o Roboam ten Maacha thugatera tou Abessalom uper pasas tas gunaikas autou kai tas pallakas autou; dioti elabe dekaokto gunaikas kai exekonta pallakas; kai egennesen eikosiokto uious kai exekonta thugateras; ^22kai katestesen o Roboam archonta ton Abia ton uion tes Maacha, dia na arche epi tous adelphous autou; dioti estochazeto na kame auton basilea; ^23kai poion phronimos diespeire pantas tous uious autou eis pantas tous topous Iouda kai Beniamin, eis pasan ochuran polin; kai edoken eis autous trophas en aphthonia kai ezetese pollas gunaikas. __________________________________________________________________ Chapter 12 ^1Kai kathos estereothe e basileia tou Roboam kai enedunamothe, enkatelipe ton nomon tou Kuriou, kai pas o Israel met' autou. ^2Kai en to pempto etei tes basileias tou Roboam, Sisak o basileus tes Aiguptou anebe enantion tes Ierousalem, epeide parenomesan eis ton Kurion, ^3meta chilion diakosion amaxon kai exekonta chiliadon ippeon; o de laos ostis elthe met' autou ex Aiguptou eto anarithmetos, Libues, Troglodutai kai Aithiopes. ^4Kai kurieusas tas ochuras poleis tas en Iouda, elthen eos tes Ierousalem. ^5Tote Semaias o prophetes elthe pros ton Roboam kai tous archontas tou Iouda, tous sunachthentas en Ierousalem dia ton phobon tou Sisak, kai eipe pros autous, Outo legei Kurios; Seis me enkatelipete; dia touto sas enkatelipon kai ego eis ten cheira tou Sisak. ^6Kai etapeinothesan oi archontes tou Israel kai o basileus, kai elegon, Dikaios o Kurios. ^7Kai ote eiden o Kurios oti etapeinothesan, egeine logos Kuriou pros ton Semaian, legon, Outoi etapeinothesan; den thelo exolothreusei autous, alla thelo charisei eis autous soterian tina; kai o thumos mou den thelei ekchuthe epi ten Ierousalem dia cheiros tou Sisak; ^8all' omos thelousi geinei douloi autou, dia na gnorisosi ten douleian ten emen kai ten douleian ton basileion tes ges. ^9Kai anebe Sisak o basileus tes Aiguptou epi ten Ierousalem, kai elabe tous thesaurous tou oikou tou Kuriou kai tous thesaurous tou oikou tou basileos; ta panta elaben; elaben eti tous thureous tous chrusous, tous opoious ekamen o Solomon. ^10Kai ant' ekeinon ekamen o basileus Roboam thureous chalkinous, kai paredoken autous eis tas cheiras ton archonton ton somatophulakon, oitines ephulatton ten eisodon tou oikou tou basileos. ^11Kai opote eisercheto o basileus eis ton oikon tou Kuriou, oi somatophulakes erchonto kai elambanon autous, kai palin epheron autous eis to oikema ton somatophulakon. ^12Epeide loipon etapeinothe, apestraphe ap' autou o thumos tou Kuriou, dia na me aphanise autous olokleros; dioti esan eti agatha pragmata en to Iouda. ^13Kai enedunamothe o basileus Roboam en Ierousalem kai ebasileuse; dioti o Roboam eto elikias tessarakonta kai enos etous ote ebasileuse, kai ebasileuse dekaepta ete en Ierousalem, te polei ten opoian o Kurios exelexen ek pason ton phulon tou Israel, dia na these to onoma autou ekei. Tes de metros autou to onoma eto Naama e Ammonitis. ^14Kai epraxe ponera, epeide den proselose ten kardian autou eis to na ekzete ton Kurion. ^15Ai de praxeis tou Roboam, ai protai kai ai eschatai, den einai gegrammenai en to biblio Semaiou tou prophetou kai Iddo tou blepontos, en tais genealogiais; Esan de pantote polemoi metaxu Roboam kai Ieroboam. ^16Kai ekoimethe o Roboam meta ton pateron autou kai etaphe en polei Dabid; ebasileuse de ant' autou Abia o uios autou. __________________________________________________________________ Chapter 13 ^1Kai ebasileusen o Abia epi ton Ioudan en to dekato ogdoo etei tou basileos Ieroboam. ^2Tria ete ebasileusen en Ierousalem. To de onoma tes metros autou eto Michaia, thugater tou Ouriel apo Gabaa. Kai eto polemos metaxu Abia kai Ieroboam. ^3Kai paretachthe o Abia eis machen me strateuma dunaton polemiston, tetrakosion chiliadon andron eklekton; kai o Ieroboam paretachthe eis machen enantion autou me oktakosias chiliadas andron eklekton, dunaton en ischui. ^4Kai sekotheis o Abia epi to oros Semaraim, to en to orei Ephraim, eipen, Akousate mou, Ieroboam kai pas o Israel; ^5den prepei na gnorisete, oti Kurios o Theos tou Israel edoke ten basileian epi ton Israel diapantos eis ton Dabid, eis auton kai eis tous uious autou, me suntheken alatos; ^6all' o Ieroboam o uios tou Nabat, o doulos tou Solomontos uiou tou Dabid, esekothe kai epanestatesen enantion tou kuriou autou; ^7kai sunechthesan pros auton anthropoi medaminoi, achreioi, kai enedunamothesan enantion tou Roboam uiou tou Solomontos, ote eto o Roboam neos kai apalos ten kardian kai den edunato na antistathe eis autous; ^8kai tora seis legete na antistathete eis ten basileian tou Kuriou, ten eis tas cheiras ton uion tou Dabid, dioti eisthe plethos polu kai echete meth' eauton chrusous moschous, tous opoious o Ieroboam ekamen eis esas dia theous; ^9den apebalete tous iereis tou Kuriou, tous uious tou Aaron, kai tous Leuitas, kai ekamete eis eautous iereis kata ta ethne tes ges; pas ostis proserchetai na ierothe me moschon boos kai epta krious, ginetai iereus eis tous me theous; ^10all' emeis ton Kurion echomen theon emon, kai den enkatelipomen auton; kai oi iereis, oi leitourgountes eis ton Kurion, einai oi uioi tou Aaron; kai oi Leuitai, epi ten ergasian; ^11kai kaiousi pros ton Kurion kath' ekasten proian kai kath' ekasten esperan olokautomata kai thumiama euodes; kai diatethousi tous artous tes protheseos epi tes trapezes tes katharas kai ten luchnian ten chrusen kai tous luchnous autes, dia na kaie pasan esperan; dioti emeis phulattomen ten phulaken Kuriou tou Theou emon; seis omos enkatelipete auton; ^12kai idou, o Theos autos einai meth' emon epi kephales, kai oi iereis autou me echetikas salpingas, dia na echosin enantion sas. Uioi Israel, me polemeite enantion Kuriou tou Theou ton pateron sas; dioti den thelete euodothe. ^13O de Ieroboam estrepse ten enedran dia na perielthe ek ton opisthen auton; kai esan kata prosopon tou Iouda, kai e enedra opisthen auton. ^14Kai ote perieblepsen o Ioudas, idou, e mache eto emprosthen kai opisthen auton; kai eboesan pros ton Kurion, kai oi iereis esalpisan me tas salpingas. ^15Tote oi andres Iouda elalaxan; kai kathos elalaxan oi andres Iouda, o Theos epataxe ton Ieroboam kai panta ton Israel, emprosthen tou Abia kai tou Iouda. ^16Kai ephugon oi uioi Israel ap' emprosthen tou Iouda; kai paredoken autous o Theos eis ten cheira auton. ^17Kai ekamon o Abia kai o laos autou eis autous sphagen megalen; kai epesan traumatiai ek tou Israel pentakosiai chiliades andron eklekton. ^18Kai etapeinothesan oi uioi Israel en to kairo ekeino, oi de uioi Iouda uperischusan, epeide elpisan epi Kurion ton Theon ton pateron auton. ^19Kai katedioxen o Abia ex opiso tou Ieroboam, kai elabe par' autou poleis, ten Baithel kai tas komas autes, kai ten Iesana kai tas komas autes, kai ten Ephrain kai tas komas autes. ^20Kai den anelabe pleon dunamin o Ieroboam en tais emerais tou Abia; all' epataxen auton o Kurios, kai apethane. ^21Kai enedunamothe o Abia; kai elaben eis eauton dekatessaras gunaikas, kai egennesen eikosiduo uious kai dekaex thugateras. ^22Ai de loipai praxeis tou Abia kai ai odoi autou kai oi logoi autou einai gegrammenoi en te istoria tou prophetou Iddo. __________________________________________________________________ Chapter 14 ^1Kai ekoimethe o Abia meta ton pateron autou, kai ethapsan auton en polei Dabid; ebasileuse de ant' autou Asa o uios autou. En tais emerais autou e ge esuchase deka ete. ^2Kai ekamen o Asa to kalon kai to euthes enopion Kuriou tou Theou autou; ^3dioti apherese ta thusiasteria ton allotrion theon kai tous upselous topous, kai katesuntripse ta agalmata kai katekopse ta alse; ^4kai eipe pros ton Ioudan na ekzetosi Kurion ton Theon ton pateron auton kai na kamnosi ton nomon kai tas entolas. ^5Apheresen eti apo pason ton poleon tou Iouda tous upselous topous kai ta eidola; kai esuchase to basileion enopion autou. ^6Kai okodomese poleis ochuras en to Iouda; dioti esuchasen e ge, kai den eto eis auton polemos en ekeinois tois chronois, epeide o Kurios edoken eis auton anapausin. ^7Dia touto eipe pros ton Ioudan, As oikodomesomen tas poleis tautas, kai as kamomen peri autas teiche kai purgous, pulas kai mochlous, eno eimetha kurioi tes ges, epeide exezetesamen Kurion ton Theon emon; exezetesamen auton, kai edoken eis emas anapausin kuklothen. Kai okodomesan kai euodothesan. ^8Eiche de o Asa strateuma ek tou Iouda triakosias chiliadas, pherontas thureous kai lonchas; ek de tou Beniamin, diakosias ogdoekonta chiliadas, aspidophorous kai toxotas; pantes outoi esan dunatoi en ischui. ^9Exelthe de enantion auton Zera o Aithiops, me strateuma ekaton muriadon kai me triakosias amaxas, kai elthen eos Maresa. ^10Kai exelthen o Asa enantion autou, kai paretachthesan eis machen en te pharangi Sephatha, plesion tes Maresa. ^11Kai eboesen o Asa pros Kurion ton Theon autou kai eipe, Kurie, den einai ouden para soi na boethes tous echontas pollen e medemian dunamin; boetheson emas, Kurie Thee emon; dioti epi se pepoithamen, kai en to onomati sou erchometha enantion tou plethous toutou. Kurie, su eisai o Theos emon; as me uperischuse anthropos enantion sou. ^12Kai epataxen o Kurios tous Aithiopas emprosthen tou Asa kai emprosthen tou Iouda; kai oi Aithiopes ephugon. ^13O de Asa kai o laos o met' autou katedioxan autous eos Geraron; kai epeson ek ton Aithiopon tosoutoi, oste den edunanto na analabosi pleon; dioti sunetribesan emprosthen tou Kuriou kai emprosthen tou strateumatos autou; kai elabon laphura polla sphodra. ^14Kai epataxan pasas tas poleis kuklo ton Geraron; dioti o phobos tou Kuriou epepesen ep' autous; kai elaphuragogesan pasas tas poleis; dioti esan en autais laphura polla. ^15Epataxan de kai tas epauleis ton poimnion kai elabon probata polla kai kamelous, kai epestrepsan eis Ierousalem. __________________________________________________________________ Chapter 15 ^1Tote elthe to pneuma tou Theou epi Azarian ton uion tou Oded; ^2kai exelthen eis sunantesin tou Asa kai eipe pros auton, Akousate mou, Asa kai pas o Ioudas kai o Beniamin; O Kurios einai me sas, otan seis eisthe met' autou; kai ean ekzetete auton, thelei eurethe eis esas; ean omos enkataleipsete auton, thelei sas enkataleipsei; ^3polun men kairon estathe o Israel choris tou alethinou Theou kai choris iereos didaskontos kai choris nomou; ^4ote omos en te stenochoria auton epestrepsan eis Kurion ton Theon tou Israel kai exezetesan auton, eurethe eis autous; ^5kai kat' ekeinous tous kairous den eto eirene eis ton exerchomenon kai eis ton eiserchomenon, all' esan megalai tarachai epi pantas tous katoikous ton topon; ^6kai ephtheireto ethnos upo ethnous kai polis upo poleos; dioti o Theos katethliben autous en pase stenochoria; ^7seis de endunamousthe, kai as me enai eklelumenai ai cheires sas; dioti thelei eisthai misthos eis to ergon sas. ^8Kai ote ekousen o Asa tous logous toutous kai ten propheteian Oded tou prophetou, enedunamothe kai apebale ta bdelugmata ek pases tes ges Iouda kai Beniamin kai ek ton poleon, tas opoias elaben ek tou orous Ephraim, kai aneneose to thusiasterion tou Kuriou, to kat' emprosthen tou pronaou tou Kuriou. ^9Kai sunegage panta ton Ioudan kai ton Beniamin, kai tous paroikountas met' auton ek tou Ephraim kai Manasse kai ek tou Sumeon; dioti polloi ek tou Israel prosechoresan eis auton, idontes oti Kurios o Theos autou eto met' autou. ^10Kai sunechthesan eis Ierousalem kata ton triton mena tou dekatou pemptou etous tes basileias tou Asa. ^11Kai prosepheran thusias eis ton Kurion, kata ten emeran ekeinen, ek ton laphuron ta opoia epheran, eptakosious boas kai epta chiliadas probaton. ^12Kai eiselthon eis suntheken na ekzetesosi Kurion ton Theon ton pateron auton, ex oles tes kardias auton kai ex oles tes psuches auton; ^13kai pas ostis den ekzetese Kurion ton Theon tou Israel na thanatonetai, apo mikrou eos megalou, apo andros eos gunaikos. ^14Kai omosan pros ton Kurion en phone megale kai en alalagmo kai en salpinxi kai en keratinais. ^15Kai pas o Ioudas euphranthe eis ton orkon; dioti omosan ex oles tes kardias auton kai exezetesan auton meth' oles tes theleseos auton; kai eurethe eis autous; kai edoken eis autous o Kurios anapausin kuklothen. ^16Eti de Maacha, ten metera tou basileos Asa, apebalen auten tou na enai basilissa, epeide ekamen eidolon eis alsos; kai katekopsen o Asa to eidolon autes kai sunetripse kai ekausen auto eis ton cheimarron Kedron. ^17Oi upseloi omos topoi den apherethesan apo tou Israel; plen e kardia tou Asa eto teleia pasas tas emeras autou. ^18Kai epheren eis ton oikon tou Theou ta aphieromata tou patros autou kai ta eautou aphieromata, arguron kai chruson kai skeue. ^19Kai den egeine polemos eos tou triakostou pemptou etous tes basileias tou Asa. __________________________________________________________________ Chapter 16 ^1En to triakosto ekto etei tes basileias tou Asa, o Baasa basileus tou Israel anebe enantion tou Iouda kai okodomese ten Rama, dia na me aphine medena na exerchetai mede na eiserchetai pros ton Asa basilea tou Iouda. ^2Tote o Asa exepheren argurion kai chrusion ek ton thesauron tou oikou tou Kuriou kai tou oikou tou basileos, kai apesteile pros ton Ben-adad basilea tes Surias, katoikounta en Damasko, legon, ^3As geine suntheke anameson emou kai sou, os eto kai anameson tou patros mou kai tou patros sou; idou, apesteila pros se argurion kai chrusion; upage, dialuson ten suntheken sou ten pros Baasa basilea tou Israel, dia na anachorese ap' emou. ^4Kai eisekousen o Ben-adad eis ton basilea Asa, kai apesteile tous archegous ton dunameon autou enantion ton poleon tou Israel; kai epataxan ten Iion kai ten Dan kai ten Abel-maim kai pasas tas apothekas ton poleon Nephthali. ^5Kai os ekousen o Baasa, epause na oikodome ten Rama kai katelipe to ergon autou. ^6Kai parelaben o basileus Asa panta ton Ioudan, kai esekosan tous lithous tes Rama kai ta xula autes, me ta opoia okodomei o Baasa; kai me tauta okodomese ten Gabaa kai ten Mispa. ^7Kat' ekeinon de ton kairon Anani o blepon elthe pros Asa ton basilea tou Iouda kai eipe pros auton, Epeide epesterichthes epi ton basilea tes Surias kai den epesterichthes epi Kurion ton Theon sou, dia touto exephuge to strateuma tou basileos tes Surias apo tes cheiros sou; ^8oi Aithiopes kai oi Libues den esan strateuma mega, meta poluarithmon amaxon kai ippeon; epeide omos epesterichthes eis ton Kurion, paredoken autous eis ten cheira sou; ^9dioti oi ophthalmoi tou Kuriou peritrechousi dia pases tes ges, dia na deichthe dunatos uper ton echonton ten kardian auton teleian pros auton; eis touto epraxas aphronos; dia touto theleis echei polemous eis to exes. ^10Kai orgisthe o Asa kata tou blepontos kai ebalen auton eis phulaken; dioti eganaktesen enantion autou dia touto. Kai katethlipsen o Asa tinas ek tou laou en ekeino to kairo. ^11Kai idou, ai praxeis tou Asa, ai protai kai ai eschatai, idou, einai gegrammenai en to biblio ton basileon tou Iouda kai tou Israel. ^12Errostese de o Asa tous podas autou en to triakosto ennato etei tes basileias autou, eosou e arrostia autou egeine megiste; all' oude en te arrostia autou exezetese ton Kurion, alla tous iatrous. ^13Kai ekoimethe o Asa meta ton pateron autou; kai apethanen en to tessarakosto proto etei tes basileias autou. ^14Kai ethapsan auton eis ton taphon autou, ton opoion eskapse di' eauton en polei Dabid, kai ethesan auton epi klines plerous euodias kai diaphoron aromaton murepsikon; kai ekamon eis auton kausin megalen sphodra. __________________________________________________________________ Chapter 17 ^1Ebasileuse de ant' autou Iosaphat o uios autou kai enedunamothe kata tou Israel. ^2Kai ebale dunameis eis pasas tas ochuras poleis tou Iouda kai katestese phrouras en te ge Iouda kai en tais polesi tou Ephraim, tas opoias eiche kurieusei Asa o pater autou. ^3Kai eto Kurios meta tou Iosaphat, epeide periepatesen en tais odois Dabid tou patros autou tais protais, kai den exezetese tous Baaleim; ^4alla ton Theon tou patros autou exezetese kai eis tas entolas autou periepatese kai ouchi kata ta erga tou Israel. ^5Dia touto estereosen o Kurios ten basileian en te cheiri autou; kai pas o Ioudas edoke dora eis ton Iosaphat; kai apektese plouton kai doxan pollen. ^6Kai upsothe e kardia autou eis tas odous tou Kuriou; kai eti apherese tous upselous topous kai ta alse apo tou Iouda. ^7Kai en to trito etei tes basileias autou apesteile tous archontas autou, ton Ben-ail kai ton Obadian kai ton Zacharian kai ton Nathanael kai ton Michaian, dia na didaskosin en tais polesi tou Iouda. ^8kai met' auton tous Leuitas, ton Semaian kai Nathanian kai Zebadian kai Asael kai Semiramoth kai Ionathan kai Adonian kai Tobian kai Tob-adonian, tous Leuitas; kai met' auton Elisama kai Ioram, tous iereis; ^9kai edidaskon en to Iouda, echontes meth' eauton to biblion tou nomou tou Kuriou, kai perierchonto eis pasas tas poleis tou Iouda kai edidaskon ton laon. ^10Kai epepese phobos Kuriou epi pasas tas basileias ton perix tou Iouda topon; kai den epolemoun enantion tou Iosaphat. ^11Kai apo ton Philistaion epheron dora pros ton Iosaphat kai phoron arguriou; oi Arabes proseti epheron pros auton poimnia krion epta chiliadas eptakosious kai tragon epta chiliadas eptakosious. ^12Kai proechorei o Iosaphat megalunomenos sphodra; kai okodomesen en Iouda phrouria kai poleis apothekon. ^13Kai eiche polla erga en tais polesin Iouda; kai andras polemistas, dunatous en ischui, en Ierousalem. ^14Outoi de einai oi arithmoi auton, kata tous oikous ton patrion auton; ek tou Iouda, chiliarchoi, Adna o archegos, kai met' autou dunatoi en ischui triakosiai chiliades. ^15Kai meta touton Ioanan o archegos, kai met' autou diakosiai ogdoekonta chiliades. ^16Kai meta touton Amasias o uios tou Zichri, ostis prothumos prosepheren eauton eis ton Kurion; kai met' autou diakosiai chiliades dunatoi en ischui. ^17Ek de tou Beniamin, dunatos en ischui, Eliada kai met' autou toxotai kai aspidophoroi diakosiai chiliades. ^18Kai meta touton Iozabad, kai met' autou ekaton ogdoekonta chiliades oplismenoi eis polemon. ^19Outoi esan oi uperetountes ton basilea, ektos ton osous ebalen o basileus eis tas ochuras poleis en panti to Iouda. __________________________________________________________________ Chapter 18 ^1Kai eichen o Iosaphat plouton kai doxan pollen; kai esumpenthereuse meta tou Achaab. ^2Meta de chronous katebe pros ton Achaab eis ten Samareian Kai esphaxen o Achaab probata kai boas en aphthonia di' auton kai dia ton laon ton met' autou, kai katepeisen auton na sunanabe eis Ramoth-galaad. ^3Kai eipen Achaab o basileus tou Israel pros Iosaphat ton basilea tou Iouda, Erchesai met' emou eis Ramoth-galaad; O de apekrithe pros auton, Ego eimai kathos su, kai o laos mou kathos o laos sou; kai thelomen eisthai meta sou en to polemo. ^4Kai eipen o Iosaphat pros ton basilea tou Israel, Eroteson semeron, parakalo, ton logon tou Kuriou. ^5Kai sunethroisen o basileus tou Israel tous prophetas, tetrakosious andras, kai eipe pros autous, na upagomen eis Ramoth-galaad, dia na polemesomen; e na apecho; Oi de eipon, Anaba, kai thelei paradosei o Theos auten eis ten cheira tou basileos. ^6Kai eipen o Iosaphat, Den einai entautha eti prophetes tou Kuriou, dia na erotesomen di' autou; ^7Kai eipen o basileus tou Israel pros ton Iosaphat, einai eti anthropos tis, dia tou opoiou dunametha na erotesomen ton Kurion; plen ego miso auton; dioti den propheteuei kalon peri emou alla pantote kakon; einai o Michaias o uios tou Iemla. Kai eipen o Iosaphat, As me lale o basileus outos. ^8Kai ekalesen o basileus tou Israel ena eunouchon kai eipe, Speuson na pheres Michaian ton uion tou Iemla. ^9O de basileus tou Israel kai Iosaphat o basileus tou Iouda ekathento, ekastos epi tou thronou autou, endedumenoi stolais, kai ekathento en topo anoikto, kata ten eisodon tes pules tes Samareias; kai pantes oi prophetai proepheteuon emprosthen auton. ^10Kai Sedekias o uios tou Chanaana eiche kamei eis eauton kerata sidera kai eipen, outo legei Kurios; Dia touton theleis keratisei tous Surious, eosou sunteleses autous. ^11Kai pantes oi prophetai proepheteuon outo, legontes, Anaba eis Ramoth-galaad kai euodou; dioti o Kurios thelei paradosei auten eis ten cheira tou basileos. ^12Kai o menutes, ostis upege na kalese ton Michaian, eipe pros auton, legon, Idou, oi logoi ton propheton phaneronousin ex enos stomatos kalon peri tou basileos; o logos sou loipon as enai, parakalo, os enos ex ekeinon, kai laleson to kalon. ^13O de Michaias eipe, Ze Kurios, o, ti moi eipe o Theos mou, touto thelo lalesei. ^14Elthe loipon pros ton basilea, kai eipen o basileus pros auton, Michaia, na upagomen eis Ramoth-galaad dia na polemesomen; e na apecho; O de eipen, Anabete kai euodousthe, dioti thelousi paradothe eis ten cheira sas. ^15Kai eipe pros auton o basileus, Eos posakis thelo se orkizei na me leges pros eme para ten aletheian en onomati Kuriou; ^16O de eipen; eidon panta ton Israel diesparmenon epi ta ore, os probata me echonta poimena; kai eipe Kurios, Outoi den echousi kurion; as epistrepsosin ekastos eis ton oikon autou en eirene. ^17Kai eipen o basileus tou Israel pros ton Iosaphat, Den soi eipa oti den thelei propheteusei kalon peri emou, alla kakon; ^18Kai o Michaias eipen, Akousate loipon ton logon tou Kuriou; eidon ton Kurion kathemenon epi tou thronou autou kai pasan ten stratian tou ouranou paristamenen ek dexion autou kai ex aristeron autou. ^19Kai eipe o Kurios, Tis thelei apatesei Achaab ton basilea tou Israel, oste na anabe kai na pese en Ramoth-galaad; Kai o men elalese legon outos, o de legon outos. ^20Tote exelthe to pneuma kai estathe enopion Kuriou kai eipen, Ego thelo apatesei auton. Kai eipe Kurios pros auto, Tini tropo; ^21Kai eipe, Thelo exelthei kai thelo eisthai pneuma pseudous en to stomati panton ton propheton autou. Kai eipe Kurios, Theleis apatesei kai malista theleis katorthosei; exelthe kai kame outo. ^22Tora loipon, idou, o Kurios ebale pneuma pseudous en to stomati touton ton propheton sou, kai elalese Kurios kakon epi se. ^23Tote plesiasas Sedekias o uios tou Chanaana, errapise ton Michaian epi ten siagona kai eipe, Dia poias odou eperase to pneuma tou Kuriou ap' emou, dia na lalese pros se; ^24Kai eipen o Michaias, Idou, theleis idei kath' en emeran theleis eiserchesthai apo tameiou eis tameion, dia na kruphthes. ^25Kai eipen o basileus tou Israel, Piasate ton Michaian kai epanapherete auton pros Amon ton archonta tes poleos, kai pros Ioas ton uion tou basileos, ^26kai eipate, Outo legei o basileus; Balete touton eis ten phulaken kai trephete auton me arton thlipseos kai me udor thlipseos, eosou epistrepso en eirene. ^27Kai eipen o Michaias, Ean toonti epistrepses en eirene, o Kurios den elalese di' emou. Kai eipen, Akousate seis, pantes oi laoi. ^28Kai anebe o basileus tou Israel kai Iosaphat o basileus tou Iouda eis Ramoth-galaad. ^29Kai eipen o basileus tou Israel pros ton Iosaphat, Ego thelo metaschematisthe kai eiselthei eis ten machen; su de endutheti ten stolen sou. Kai meteschematisthe o basileus tou Israel kai eiselthon eis ten machen. ^30O de basileus tes Surias eiche prostaxei tous archontas ton amaxon autou, legon, Me polemeite mete mikron mete megan, alla monon ton basilea tou Israel. ^31Kai os eidon oi archontes ton amaxon ton Iosaphat, tote autoi eipon, Outos einai o basileus tou Israel; kai periekuklosan auton dia na polemesosin auton; all' o Iosaphat aneboese, kai eboethesen auton o Kurios; kai apestrepsen autous o Theos ap' autou. ^32Idontes de oi archontes ton amaxon oti den eto o basileus tou Israel, epestrepsan apo tes katadioxeos autou. ^33Anthropos de tis, toxeusas askopos, ektupese ton basilea tou Israel metaxu ton arthroseon tou thorakos; o de eipen pros ton eniochon, Strepson ten cheira sou kai ekbale me ek tou strateumatos, dioti eplegothen. ^34Kai emegalunthe e mache en te emera ekeine; o de basileus tou Israel istato epi tes amaxes antikru ton Surion eos esperas; kai peri ten dusin tou eliou apethane. __________________________________________________________________ Chapter 19 ^1Kai epestrepsen Iosaphat o basileus tou Iouda eis ton oikon autou en eirene, eis Ierousalem. ^2Kai exelthen Ieou o uios tou Anani, o blepon, eis apantesin autou, kai eipe pros ton basilea Iosaphat, Ton asebe boetheis kai tous misountas ton Kurion agapas; dia touto orge para tou Kuriou einai epi se; ^3plen eurethesan en soi kala pragmata, kathoti apheresas ta alse apo tes ges kai kateuthunas ten kardian sou eis to na ekzetes ton Theon. ^4Kai katokesen o Iosaphat en Ierousalem; epeita exelthe palin dia tou laou apo Ber-sabee eos tou orous Ephraim, kai epestrepsen autous pros Kurion ton Theon ton pateron auton. ^5Kai katestese kritas en te ge, en pasais tais ochurais polesi tou Iouda, en ekaste polei. ^6Kai eipe pros tous kritas, Idete ti kamnete seis; dioti den krinete krisin anthropou, alla tou Kuriou, ostis einai meth' umon en te krisologia; ^7tora loipon as enai eph' umas o phobos tou Kuriou; prosechete eis tas praxeis sas; dioti den einai adikia para Kurio to Theo emon oude prosopolepsia oude dorodokia. ^8Kai en Ierousalem eti katestesen o Iosaphat kritas ek ton Leuiton kai ton iereon kai ek ton archegon ton patrion tou Israel, dia ten krisin tou Kuriou kai dia tas diaphoras, kai prosetrechon eis Ierousalem. ^9Kai prosetaxen autous, legon, Outo thelete kamnei en phobo Kuriou, en pistei kai en kardia teleia; ^10kai opoiadepote diaphora elthe pros esas ek ton adelphon sas, ton katoikounton en tais polesin auton, anameson aimatos kai aimatos, anameson nomou kai entoles, diatagmaton kai nomimon, thelete nouthetei autous, dia na me ginontai enochoi eis ton Kurion, kai elthe orge eph' umas kai epi tous adelphous umon; outo kamnete, kai den thelete ginesthai enochoi; ^11kai idou, Amarias o iereus thelei eisthai o archegos umon en pase upothesei tou Kuriou, kai Zebadias o uios tou Israel, o archon tou oikou Iouda, en pase upothesei tou basileos; oi de Leuitai thelousin eisthai epistatai emprosthen sas; andrizesthe kai prattete, kai o Kurios thelei eisthai meta tou agathou. __________________________________________________________________ Chapter 20 ^1Kai meta tauta elthon kata tou Iosaphat oi uioi Moab kai oi uioi Ammon kai met' auton alloi ektos ton Ammoniton, dia na polemesosi. ^2Kai elthon kai apengeilan pros ton Iosaphat, legontes, Mega plethos erchetai enantion sou ek tou peran tes thalasses, ek tes Surias; kai idou, einai en Asason-thamar, etis einai En-gaddi. ^3Kai ephobethe o Iosaphat kai edothe eis to na ekzete ton Kurion, kai ekeruxe nesteian dia pantos tou Iouda. ^4Kai sunechthesan oi andres Iouda, dia na zetesosi boetheian para Kuriou; ek pason eti ton poleon Iouda elthon dia na zetesosi ton Kurion. ^5Kai estathe o Iosaphat en te sunaxei tou Iouda kai tes Ierousalem, en to oiko tou Kuriou, kata prosopon tes neas aules, ^6kai eipe, Kurie Thee ton pateron emon, den eisai su o Theos o en to ourano; kai den eisai su o kurieuon epi panta ta basileia ton ethnon, kai den einai en te cheiri sou e dunamis kai e ischus, kai oudeis dunatai na antistathe eis se; ^7Den eisai su o Theos emon, o ekdioxas tous katoikous tes ges tautes emprosthen tou laou sou Israel, kai dous auten eis to sperma tou Abraam tou agapetou sou eis ton aiona; ^8Kai katokesan en aute kai okodomesan eis se agiasterion en aute dia to onoma sou, legontes, ^9Ean, otan epelthe eph' emas kakon, romphaia, krisis e thanatikon e peina, stathomen emprosthen tou oikou toutou kai enopion sou, dioti to onoma sou einai en to oiko touto, kai boesomen pros se en te thlipsei emon, tote theleis akousei kai sosei. ^10Kai tora, idou, oi uioi Ammon kai Moab kai oi apo tou orous Seeir, pros tous opoious den aphekas ton Israel na upage, ote erchonto ek ges Aiguptou, all' exeklinan ap' auton kai den exolothreusan autous, ^11kai idou, pos antameibousin emas, erchomenoi na ekbalosin emas apo tes kleronomias sou, ten opoian edokas eis emas na kleronomesomen. ^12Thee emon, den theleis krinei autous; dioti den uparchei eis emas dunamis dia na antistathomen eis touto to mega plethos, to opoion erchetai eph' emas, kai den exeuromen ti na kamomen; all' epi se einai oi ophthalmoi emon. ^13Kai istato pas o Ioudas enopion tou Kuriou me ta brephe auton, tas gunaikas auton kai tous uious auton. ^14Tote elthe Pneuma Kuriou epi Iaaziel ton uion tou Zachariou, uiou tou Benaia, uiou tou Ieiel, uiou tou Matthaniou tou Leuitou, ek ton uion tou Asaph, en to meso tes sunaxeos. ^15kai eipe, Akousate, pas o Ioudas kai oi katoikountes Ierousalem, kai su basileu Iosaphat; outo legei Kurios pros umas; Me phobeisthe seis mede ptoethete apo prosopou toutou tou megalou plethous; dioti e mache den einai umon, alla tou Theou; ^16katabete aurion enantion auton; idou, anabainousi dia tes anabaseos Sis; kai thelete eurei autous en to akro tou cheimarrou, emprosthen tes eremou Ierouel; ^17den thelete polemesei seis en taute te mache; parousiasthete, stete kai idete ten meth' umon soterian tou Kuriou, Iouda kai Ierousalem; me phobeisthe mede ptoethete; aurion exelthete enantion auton; kai o Kurios meth' umon. ^18Kai ekupsen o Iosaphat epi prosopon eis ten gen; kai pas o Ioudas kai oi katoikountes ten Ierousalem epeson enopion tou Kuriou, proskunountes ton Kurion. ^19Kai esekothesan oi Leuitai, ek ton uion ton Kaathiton kai ek ton uion ton Koriton, dia na umnesosi Kurion ton Theon tou Israel en phone upsomene sphodra. ^20Kai exegerthentes to proi; exelthon pros ten eremon Thekoue; kai ote exelthon, estathe o Iosaphat kai eipen, Akousate mou, Iouda kai oi katoikountes ten Ierousalem; pisteusate eis Kurion ton Theon umon, kai thelete stereothe; pisteusate tous prophetas autou kai thelete euodothe. ^21Kai sumbouleutheis meta tou laou, dietaxe psaltodous dia na psallosin eis ton Kurion kai na umnosi ten megaloprepeian tes agiotetos autou, exelthontes emprosthen tou strateumatos, kai na legosi, Doxologeite ton Kurion, dioti to eleos autou menei eis ton aiona. ^22Kai ote erchisan na psallosi kai na umnosin, o Kurios estesen enedras enantion ton uion Ammon, Moab kai ton ek tou orous Seeir, ton elthonton kata tou Iouda; kai ektupethesan. ^23Dioti esekothesan oi uioi Ammon kai Moab kata ton katoikon tou orous Seeir, dia na exolothreusosi kai na exaleipsosin autous; kai aphou sunetelesan tous katoikous tou Seeir eboethesan allelous dia na exolothreuthosin. ^24Elthon de o Ioudas eis ten skopian tes eremou, aneblepse pros to plethos, kai idou, esan nekra somata peptokota kata ges, kai oudeis diesothe. ^25Kai ote elthon o Iosaphat kai o laos autou dia na laphuragogesosin autous, eurekan metaxu ton nekron somaton auton kai ploute en aphthonia kai polutimon aposkeuen, kai elabon eis eautous tosauta, oste den edunanto na metapherosin auta; kai estathesan treis emeras laphuragogountes, dioti ta laphura esan polla. ^26Kai ten tetarten emeran sunechthesan en te koiladi tes Eulogias; dioti ekei eulogesan ton Kurion; dia touto onomasthe to onoma tou topou ekeinou Koilas Eulogias eos tes emeras tautes. ^27Tote pantes oi andres Iouda kai tes Ierousalem kai o Iosaphat epi kephales auton, ekinesan dia na epistrepsosin eis Ierousalem en euphrosune; dioti euphranen autous o Kurios apo ton echthron auton. ^28Kai elthon eis Ierousalem en psalteriois kai kitharais kai salpinxi, pros ton oikon tou Kuriou. ^29Kai epepese phobos Theou epi panta ta basileia ton topon ekeinon; ote ekousan eti o Kurios epolemesen enantion ton echthron tou Israel. ^30Kai esuchasen e basileia tou Iosaphat; dioti o Theos autou edoken eis auton anapausin kuklothen. ^31Kai ebasileusen o Iosaphat epi ton Ioudan; triakonta pente eton elikias eto ote ebasileuse, kai ebasileusen eikosipente ete en Ierousalem; to de onoma tes metros autou eto Azouba thugater tou Silei. ^32Kai periepatesen en te odo Asa tou patros autou kai den exeklinen ap' autes, pratton to euthes enopion tou Kuriou. ^33Oi upseloi omos topoi den apherethesan; dioti o laos den eichon eti kateuthunei tas kardias auton pros ton Theon ton pateron auton. ^34Ai de loipai praxeis tou Iosaphat, ai protai kai ai eschatai, idou, einai gegrammenai en tois logois tou Ieou uiou tou Anani, oitines kategraphesan en to biblio ton basileon tou Israel. ^35Meta de tauta enothe o Iosaphat o basileus tou Iouda meta tou Ochoziou basileos tou Israel, ostis epraxe lian asebos. ^36Enothe de met' autou, dia na kamosi ploia, ta opoia na pleusosin eis Tharseis; kai ekamon ta ploia en Esion-gaber. ^37Tote Eliezer o uios tou Dodana apo Maresa proepheteusen enantion tou Iosaphat, legon, Epeide enothes meta tou Ochoziou, o Kurios ethrause ta erga sou. Kai sunetribesan ta ploia kai den edunethesan na upagosin eis Tharseis. __________________________________________________________________ Chapter 21 ^1Kai ekoimethe o Iosaphat meta ton pateron autou kai etaphe meta ton pateron autou en polei Dabid; kai ebasileusen ant' autou Ioram o uios autou. ^2Kai eichen adelphous, uious tou Iosaphat, ton Azarian, kai Iechiel kai Zacharian kai Azarian kai Michael kai Sephatian; pantes outoi esan uioi tou Iosaphat basileos tou Israel. ^3Kai o pater auton edoken eis autous dora polla arguriou kai chrusiou kai polutimon pragmaton, meta poleon ochuron en Iouda; ten basileian omos edoken eis ton Ioram, epeide eto o prototokos. ^4Ote de o Ioram upsothe eis ten basileian tou patros autou kai ekrataiothe, ethanatose pantas tous adelphous autou en romphaia kai tinas eti ek ton archonton tou Israel. ^5Triakonta duo eton elikias eto o Ioram ote ebasileuse, kai ebasileusen okto ete en Ierousalem. ^6Kai periepatesen en te odo ton basileon tou Israel, kathos ekamen o oikos tou Achaab; dioti thugater tou Achaab eto e gune autou; kai epraxe ponera enopion Kuriou. ^7All' o Kurios den ethelese na exolothreuse ton oikon tou Dabid, dia ten diatheken ten opoian ekame pros ton Dabid, kai dioti eipe na dose luchnon eis auton kai eis tous uious autou pantote. ^8En tais emerais autou apestatesen o Edom apo tes upotages tou Iouda, kai katestesan basilea eph' eautous. ^9Kai dielthen o Ioram meta ton archonton autou kai pasai ai amaxai met' autou; kai sekotheis dia nuktos, epataxe tous Idoumaious tous perikuklountas auton kai tous archontas ton amaxon. ^10Outos apestatesen o Edom apo tes upotages tou Iouda eos tes emeras tautes. Tote kata ton auton kairon apestatese kai e Libna apo tes upotages autou, epeide enkatelipe Kurion ton Theon ton pateron autou. ^11Autos okodomesen eti upselous topous epi ta ore tou Iouda, kai ekame tous katoikous tes Ierousalem na porneuosi kai apeplanese ton Ioudan. ^12Kai elthe pros auton engraphon para tou Elia tou prophetou, legon, Outo legei Kurios o Theos tou Dabid tou patros sou; Epeide den periepatesas en tais odois Iosaphat tou patros sou kai en tais odois tou Asa basileos tou Iouda, ^13alla periepatesas en te odo ton basileon tou Israel, kai ekames ton Ioudan kai tous katoikous tes Ierousalem na porneusosi kata tas porneias tou oikou tou Achaab, eti de ethanatosas tous adelphous sou, ton oikon tou patros sou, tous kaleterous sou, ^14Idou, o Kurios thelei pataxei me plegen megalen ton laon sou kai ta tekna sou kai tas gunaikas sou kai panta ta uparchonta sou; ^15kai su theleis ktupethe me pollas arrostias, me arrostian ton entosthion sou, eosou exelthosi ta entosthia sou ek tes arrostias apo emeras eis emeran. ^16O Kurios eti diegeiren enantion tou Ioram to pneuma ton Philistaion kai ton Arabon, ton plesiochoron ton Aithiopon; ^17kai anebesan kata tou Iouda kai ephormesan ep' auton kai dierpasan panta ta uparchonta ta eurethenta en to oiko tou basileos, kai tous uious autou eti kai tas gunaikas autou; oste den emeinen eis auton allos uios, eime Ioachaz, o neoteros ton uion autou. ^18Meta de panta tauta epataxen auton o Kurios eis ta entosthia autou me arrostian aniaton; ^19kai proiontos tou kairou, meta pareleusin duo eton, exelthon ta entosthia autou, ek tes arrostias autou, kai apethane me ponous sklerous. O de laos autou den ekamen eis auton kausin, kata ten kausin ton pateron autou. ^20Triakonta duo eton elikias eto ote ebasileusen; ebasileuse de en Ierousalem okto ete, kai apelthe choris na enai pothetos; kai ethapsan auton en polei Dabid, plen ouchi en tois taphois ton basileon. __________________________________________________________________ Chapter 22 ^1Kai ekamon oi katoikoi tes Ierousalem ant' autou basilea Ochozian ton neoteron autou uion; dioti pantas tous presbuterous ethanatosan ta tagmata ta epelthonta meta ton Arabon eis to stratopedon. Kai ebasileusen Ochozias o uios tou Ioram basileos tou Iouda. ^2Tessarakonta duo eton elikias eto o Ochozias ote ebasileusen, ebasileuse de en etos en Ierousalem; to de onoma tes metros autou eto Gotholia, thugater tou Amri. ^3Kai autos periepatesen en tais odois tou oikou Achaab; dioti e meter autou eto sumboulos autou eis to amartanein. ^4Kai epraxe ponera enopion tou Kuriou, kathos o oikos Achaab; dioti meta ton thanaton tou patros autou, autoi esan oi sumbouloi autou dia ton aphanismon autou. ^5Kai dia ton sumboulon auton upege meta tou Ioram uiou tou Achaab basileos tou Israel, eis polemon enantion tou Azael basileos tes Surias eis Ramoth-galaad; kai epataxan oi Surioi ton Ioram. ^6Kai epestrepse dia na iatreuthe eis Iezrael, ex aitias ton plegon tas opoias elaben en Rama, ote epolemei kata tou Azael basileos tes Surias. Kai katebe Azarias o uios tou Ioram, o basileus tou Iouda, dia na ide Ioram ton uion tou Achaab eis Iezrael, epeide eto arrostos. ^7Kai estathe para Theou olethros tou Ochoziou to na elthe pros ton Ioram; dioti, ote elthen, exelthe meta tou Ioram enantion Ieou tou uiou tou Nimsi, ton opoion echrisen o Kurios dia na exolothreuse ton oikon Achaab. ^8Kai ote ekamnen o Ieou ten ekdikesin kata tou oikou Achaab, euron tous archontas tou Iouda kai tous uious ton adelphon tou Ochoziou, tous uperetountas ton Ochozian, ethanatosen autous. ^9Kai ezetese ton Ochozian; kai sunelabon auton kruptomenon en Samareia kai epheran auton pros ton Ieou; kai ethanatosan auton kai ethapsan auton; dioti eipon, Uios tou Iosaphat einai, ostis exezetese ton Kurion ex oles tes kardias autou. Kai o oikos Ochoziou den eiche dunamin na kratese pleon ten basileian. ^10E de Gotholia, e meter tou Ochoziou, idousa oti o uios autes apethanen, esekothe kai exolothreusen apan to basilikon sperma tou oikou Iouda. ^11Iosabeeth omos, e thugater tou basileos, labousa ton Ioas uion tou Ochoziou, eklepsen auton ek tou mesou ton uion tou basileos ton thanatoumenon, kai ebalen auton kai ten trophen autou en to tameio tou koitonos. Outos e Iosabeeth, e thugater tou basileos Ioram, e gune Iodae tou iereos, dioti eto adelphe tou Ochoziou, ekrupsen auton apo prosopou tes Gotholias, kai den ethanatosen auton. ^12Kai eto met' auton kruptomenos en to oiko tou Theou ex ete; e de Gotholia ebasileuen epi tes ges. __________________________________________________________________ Chapter 23 ^1En de to ebdomo etei ekrataiothe o Iodae, kai labon tous ekatontarchous, Azarian ton uion tou Ieroam kai Ismael ton uion tou Ioanan kai Azarian ton uion tou Obed kai Maasian ton uion tou Adaiou kai Elisaphat ton uion tou Zichri, ekame suntheken met' auton. ^2Kai perielthon ton Ioudan kai sunegagon tous Leuitas ek pason ton poleon tou Iouda kai tous archegous ton patrion tou Israel, kai elthon eis Ierousalem. ^3Kai pasa e sunaxis ekame suntheken meta tou basileos en to oiko tou Theou. Kai eipe pros autous, Idou, o uios tou basileos thelei basileusei, kathos elalese Kurios peri ton uion tou Dabid. ^4Touto einai to pragma, to opoion thelete kamei; to triton apo sas oi eiserchomenoi to sabbaton, ek ton iereon kai ek ton Leuiton, thelousi phulattei en tais pulais; ^5kai to triton en to oiko tou basileos; kai to triton en te pule tou themeliou; apas de o laos en tais aulais tou oikou tou Kuriou; ^6kai oudeis thelei eiserchesthai eis ton naon tou Kuriou, eime oi iereis kai osoi ek ton Leuiton leitourgousin; autoi thelousin eiserchesthai, dioti einai agioi apas de o laos thelei phulattei ten phulaken tou Kuriou; ^7kai oi Leuitai thelousi perikuklonei ton basilea kuklo, ekastos echon ta opla autou en te cheiri autou; kai ostis eiselthe eis ton oikon, as thanatonetai kai thelete eisthai meta tou basileos, otan eiserchetai kai otan exerchetai. ^8Kai ekamon oi Leuitai kai pas o Ioudas kata panta osa prosetaxen Iodae o iereus, kai elabon ekastos tous andras autou, tous eiserchomenous to sabbaton, meta ton exerchomenon to sabbaton; dioti Iodae o iereus den apelue tas taxeis. ^9Kai edoken Iodae o iereus eis tous ekatontarchous tas lonchas kai tous thureous kai tas aspidas tou basileos Dabid, tas en to oiko tou Theou. ^10Kai estese panta ton laon, ekaston andra echonta ta opla autou en te cheiri autou, ta apo tes dexias pleuras tou oikou eos tes aristeras pleuras tou oikou, plesion tou thusiasteriou kai tou naou, kuklo tou basileos. ^11Tote exegagon ton uion tou basileos, kai epethesan ep' auton to diadema kai to marturion, kai ekamon auton basilea. Kai echrisan auton o Iodae kai oi uioi autou kai eipon, Zeto o basileus. ^12Kai akousasa e Gotholia ten phonen tou laou trechontos kai euphemountos ton basilea, elthe pros ton laon eis ton oikon tou Kuriou. ^13Kai eide, kai idou, o basileus istato plesion tou stulou autou en te eisodo, kai oi archontes kai ai salpinges plesion tou basileos; kai pas o laos tes ges echaire kai esalpizon en tais salpinxi, kai oi psaltodoi epsallon en tois mousikois organois kai osoi esan epistemones eis to umnodein; tote dierrexen e Gotholia ta imatia autes kai eipe, Prodosia. Prodosia. ^14Kai exegagen Iodae o iereus tous ekatontarchous, tous archegous tou strateumatos, kai eipe pros autous, Ekbalete auten exo ton taxeon; kai ostis akolouthese auten, as thanatonetai en machaira. Dioti o iereus eichen eipei, Me thanatosete auten en to oiko tou Kuriou. ^15Kai ebalon cheiras ep' auten; kai ote elthen eis ten eisodon tes pules ton ippon, ten eis ton oikon tou basileos, ethanatosan auten ekei. ^16Kai ekamen o Iodae diatheken anameson eautou kai pantos tou laou kai tou basileos, oti thelousin eisthai laos tou Kuriou. ^17Kai eiselthon o pas o laos eis ton oikon tou Baal, kai ekremnisan auton kai ta thusiasteria autou kai ta eidola autou katesuntripsan; kai Matthan ton ierea tou Baal ethanatosan emprosthen ton thusiasterion. ^18Kai edoken o Iodae ten epiteresin tou oikou tou Kuriou eis tas cheiras ton iereon ton Leuiton, tous opoious o Dabid dieresen epi tou oikou tou Kuriou, dia na prospherosi olokautomata tou Kuriou, os einai grammenon en to nomo tou Mouseos, euphrosune kai en odais, kata ten diataxin tou Dabid. ^19Kai estese tous pulorous en tais pulais tou oikou tou Kuriou, dia na me eiserchetai medeis akathartos di' opoiondepote pragma. ^20Kai elabe tous ekatontarchous kai tous dunatous kai tous archontas tou laou kai panta ton laon tes ges, kai katebibase ton basilea ek tou oikou tou Kuriou; kai elthon dia tes upseles pules eis ton oikon tou basileos kai ekathisan ton basilea epi tou thronou tes basileias. ^21Kai euphranthe pas o laos tes ges; kai e polis esuchase; ten de Gotholian ethanatosan en machaira. __________________________________________________________________ Chapter 24 ^1Epta eton elikias eto o Ioas ote ebasileusen; ebasileuse de tessarakonta ete en Ierousalem; to de onoma tes metros autou eto Sibia, ek Ber-sabee. ^2Kai epratten o Ioas to euthes enopion Kuriou, pasas tas emeras Iodae tou iereos. ^3Kai elaben eis auton o Iodae duo gunaikas, kai egennesen uious kai thugateras. ^4Kai meta tauta elthen eis ten kardian tou Ioas na anakainise ton oikon tou Kuriou. ^5Kai sunagagon tous iereis kai tous Leuitas, eipe pros autous, Exelthete eis tas poleis tou Iouda, kai sunagete apo pantos tou Israel argurion pros episkeuen tou oikou tou Theou sas kat' etos, kai epispeusate to pragma; oi Leuitai omos den epespeusan. ^6Kai ekalesen o basileus ton Iodae ton archegon kai eipe pros auton, Dia ti den ezetesas para ton Leuiton na eispraxosin ek tou Iouda kai ek tes Ierousalem ton phoron tou Mouseos, tou doulou tou Kuriou, kai tes sunagoges tou Israel, dia ten skenen tou marturiou; ^7Dioti e Gotholia, e asebes, kai oi uioi autes katephtheiran ton oikon tou Theou; kai panta eti ta aphieromata tou oikou tou Kuriou anethekan eis tous Baaleim. ^8Ekamon loipon kata prostagen tou basileos en kibotion, kai ethesan auto en te pule tou oikou tou Kuriou exo. ^9Kai diekeruxan eis ton Ioudan kai eis ten Ierousalem na eispherosi pros ton Kurion ton phoron tou Mouseos tou doulou tou Theou, ton epiblethenta epi ton Israel en te eremo. ^10Kai euphranthesan pantes oi archontes kai pas o laos, kai eisepheron kai erripton eis to kibotion, eosou gemisthe. ^11Ote de ephereto to kibotion pros tous epistatas tou basileos dia cheiros ton Leuiton, kai ote autoi eblepon oti eto polu to argurion, ercheto o grammateus tou basileos kai o epistates tou iereos tou protou, kai exekenonon to kibotion kai pherontes etheton auto palin eis ton topon autou. Outos ekamnon kath' emeran kai sunegagon argurion polu. ^12Kai ediden auto o basileus kai o Iodae eis tous poiountas to ergon tes uperesias tou oikou tou Kuriou, kai emisthonon ktistas kai xulourgous dia na anakainisosi ton oikon tou Kuriou; kai siderourgous eti kai chalkourgous, dia na episkeuasosi ton oikon tou Kuriou. ^13Kai oi ergazomenoi to ergon eirgazonto, kai dia cheiros auton proebe to ergon tes episkeues; kai apokatestesan ton oikon tou Theou eis ten proteran autou katastasin kai estereosan auton. ^14Kai aphou eteleiosan, epheran to enapoleiphthen argurion emprosthen tou basileos kai tou Iodae, kai ek toutou kateskeuasan skeue dia ton oikon tou Kuriou, skeue leitourgias kai olokautoseos kai phialas kai skeue chrusa kai argura. Kai prosepheron olokautomata en to oiko tou Kuriou dia pantos, pasas tas emeras tou Iodae. ^15Egerase de o Iodae kai eto pleres emeron, kai apethanen; ekaton triakonta eton elikias eto ote apethane. ^16Kai ethapsan auton en polei Dabid, meta ton basileon; epeide epraxe kalon en to Israel kai pros ton Theon kai ton oikon autou. ^17Meta de ton thanaton tou Iodae elthon oi archontes tou Iouda kai prosekunesan ton basilea; tote o basileus epekousen auton; ^18kai enkatelipon ton oikon Kuriou tou Theou ton pateron auton, kai elatreuon ta alse kai ta eidola; kai elthen orge kata tou Iouda kai tes Ierousalem, dia tauten ten anomian auton. ^19Apesteile men pros autous prophetas, dia na epanapherosin autous eis ton Kurion, kai diemarturethesan enantion auton; alla den edokan akroasin. ^20Kai periechuthe to Pneuma tou Theou epi Zacharian ton uion tou Iodae tou iereos, kai statheis epanothen tou laou, eipe pros autous, Outo legei o Theos; Dia ti parabainete seis tas entolas tou Kuriou; den thelete bebaios euodothe; epeide seis enkatelipete ton Kurion, kai autos enkatelipen esas. ^21Kai sunomosan kat' autou; kai elithobolesan auton me lithous dia prostages tou basileos en te aule tou oikou tou Kuriou. ^22Kai den enethumethe Ioas o basileus to eleos, to opoion ekamen eis auton Iodae o pater autou, all' ethanatose ton uion autou; eno de apethnesken, eipen, O Kurios as ide kai as ekzetese. ^23Kai en to telei tou etous anebe to strateuma tes Surias enantion autou; kai elthon epi ton Ioudan kai epi ten Ierousalem, kai exolothreusan pantas tous archontas tou laou ek mesou tou laou, kai esteilan panta ta laphura auton pros ton basilea tes Damaskou. ^24An kai to strateuma tes Surias elthe met' oligon andron, o Kurios omos paredoke strateuma mega sphodra eis ten cheira auton, epeide enkatelipon Kurion ton Theon ton pateron auton; kai exetelesan krisin kata tou Ioas. ^25Aphou de anechoresan ap' autou, aphesantes auton en arrostiais megalais, sunomosan enantion autou oi douloi autou dia to aima ton uion Iodae tou iereos, kai ethanatosan auton epi tes klines autou, kai apethane; kai ethapsan auton en polei Dabid, den ethapsan omos auton en tois taphois ton basileon. ^26Oi de sunomosantes enantion autou esan outoi Zabad o uios tes Simeath tes Ammonitidos kai Iozabad o uios tes Simrith tes Moabitidos. ^27Peri de ton uion autou kai tou plethous ton up' autou phortion, kai tes episkeues tou oikou tou Theou, idou, einai gegrammena en tois upomnemasi tou bibliou ton basileon. Ebasileuse de ant' autou Amasias o uios autou. __________________________________________________________________ Chapter 25 ^1Eikosipente eton elikias ebasileusen o Amasias, kai ebasileusen eikosiennea ete en Ierousalem; to de onoma tes metros autou eto Ioadan, ex Ierousalem. ^2Kai epraxe to euthes enopion Kuriou, plen ouchi en kardia teleia. ^3Os de e basileia ekrataiothe eis auton, ethanatose tous doulous autou tous phoneusantas ton basilea ton patera autou; ^4ta tekna omos auton den ethanatosen, os einai gegrammenon en to nomo, en to biblio tou Mouseos, opou o Kurios prosetaxe, legon, oi pateres den thelousi thanatonesthai dia ta tekna, oude ta tekna thelousi thanatonesthai dia tous pateras; all' ekastos thelei thanatonesthai dia to eautou amartema. ^5Kai sunegagen o Amasias ton Ioudan, kai katestesen ex auton chiliarchous kai ekatontarchous, kat' oikous patrion, dia pantos tou Iouda kai Beniamin; kai erithmesen autous apo eikosi eton kai epano, kai eureken autous triakosias chiliadas, eklektous, exerchomenous eis polemon, kratountas lonchen kai aspida. ^6Emisthosen eti ek tou Israel ekaton chiliadas dunaton en ischui, di' ekaton talanta arguriou. ^7Elthe de pros auton anthropos tou Theou, legon, Basileu, as me elthe meta sou to strateuma tou Israel; dioti o Kurios den einai meta tou Israel, meta panton ton uion Ephraim; ^8all' ean theles na upages, kame touto; endunamotheti dia ton polemon; o Theos omos thelei se katatroposei emprosthen tou echthrou; dioti o Theos echei dunamin na boethese kai na katatropose. ^9O de Amasias eipe pros ton anthropon tou Theou, Alla ti thelomen kamei dia ta ekaton talanta, ta opoia edoka eis to strateuma tou Israel; Kai o anthropos tou Theou apekrithe, O Kurios einai dunatos na dose eis se pleiotera touton. ^10Tote diechorisen autous o Amasias, to strateuma to elthon pros auton ek tou Ephraim, dia na epistrepsosin eis ton topon auton; kai exephthe sphodra o thumos auton kata tou Iouda, kai epestrepsan eis ton topon auton me exapsin thumou. ^11Enedunamothe de o Amasias kai exegage ton laon autou kai upegen eis ten koilada tou alatos kai epataxe tous uious Seeir deka chiliadas. ^12Kai deka chiliadas zontas echmalotisan oi uioi Iouda, kai epheran autous eis to akron tou kremnou kai katekremnizon autous apo tou akrou tou kremnou, oste pantes dierragesan. ^13Oi andres omos tou strateumatos, to opoion apepempsen o Amasias, dia na me upagosi met' autou eis polemon, epepeson epi tas poleis tou Iouda, apo Samareias eos Baith-oron, kai epataxan treis chiliadas ex auton kai elabon laphura polla. ^14Aphou de o Amasias epestrepsen apo tes sphages ton Idoumaion, ephere tous theous ton uion Seeir kai estesen autous eis eauton theous kai prosekunesen emprosthen auton kai ethumiasen eis autous. ^15Dia touto exephthe e orge tou Kuriou kata tou Amasiou; kai apesteile pros auton propheten kai eipe pros auton, Dia ti exezetesas tous theous tou laou, oitines den edunethesan na eleutherososi ton laon auton ek tes cheiros sou; ^16Kai eno elalei pros auton, o basileus eipe pros auton, Sumboulon se ekamon tou basileos; pauson; dia ti na thanatothes; Kai epausen o prophetes, eipon, Exeuro oti o Theos ebouleuthe na se exolothreuse, epeide ekames touto kai den upekousas eis ten sumboulen mou. ^17Tote sunebouleuthe Amasias o basileus tou Iouda kai apesteile pros ton Ioas uion tou Ioachaz, uiou tou Ieou, ton basilea tou Israel, legon, Elthe, na idomen allelous prosopikos. ^18Kai apesteilen Ioas o basileus tou Israel pros ton Amasian basilea tou Iouda, legon, E akantha e en to Libano apesteile pros ten kedron ten en to Libano, legousa, Dos ten thugatera sou eis ton uion mou dia gunaika; plen diebe therion tou agrou to en to Libano, kai katepatese ten akanthan. ^19Su legeis, idou, epataxas ton Edom; kai e kardia sou eperthe eis kauchesin; kathou tora en to oiko sou; dia ti emplekesai eis kakon, dia to opoion etheles pesei, su kai o Ioudas meta sou; ^20All' o Amasias den upekouse; dioti ek Theou eto touto, dia na paradose autous eis ten cheira ton echthron, epeide exezetesan tous theous tou Edom. ^21Anebe loipon Ioas o basileus tou Israel; kai eidon allelous prosopikos, autos kai Amasias o basileus tou Iouda, en Baith-semes, etis einai tou Iouda. ^22Kai ektupethe o Ioudas emprosthen tou Israel, kai ephugon ekastos eis tas skenas autou. ^23Kai sunelaben Ioas o basileus tou Israel Amasian ton basilea tou Iouda, uion tou Ioas uiou tou Ioachaz, en Baith-semes, kai epheren auton eis Ierousalem kai katedaphise to teichos tes Ierousalem apo tes pules Ephraim eos tes pules tes gonias, tetrakosias pechas. ^24Kai labon pan to chrusion kai to argurion kai panta ta skeue ta eurethenta en to oiko tou Theou meta tou Obed-edom, kai tous thesaurous tou oikou tou basileos, kai anthropous enechura, epestrepsen eis Samareian. ^25Ezese de Amasias o uios tou Ioas o basileus tou Iouda, meta ton thanaton tou Ioas uiou tou Ioachaz basileos tou Israel, dekapente ete. ^26Ai de loipai praxeis tou Amasiou, ai protai kai ai eschatai, idou, den einai gegrammenai en to biblio ton basileon tou Iouda kai tou Israel; ^27Kai usteron aphou estraphe o Amasias apo opisthen tou Kuriou, ekamon sunomosian kat' autou en Ierousalem; kai ephugen eis Lacheis; apesteilan omos katopin autou eis Lacheis kai ethanatosan auton ekei. ^28Kai epheran auton epi ippon, kai ethapsan auton meta ton pateron autou en polei Iouda. __________________________________________________________________ Chapter 26 ^1Elabe de pas o laos tou Iouda ton Ozian, onta elikias dekaex eton, kai ekamon auton basilea anti tou patros autou Amasiou. ^2Outos okodomese ten Ailoth kai epestrepsen auten eis ton Ioudan, aphou o basileus ekoimethe meta ton pateron autou. ^3Dekaex eton elikias eto o Ozias ote ebasileuse, kai ebasileuse pentekonta duo ete en Ierousalem; to de onoma tes metros autou eto Iecholia ex Ierousalem. ^4Kai epraxe to euthes enopion Kuriou, kata panta osa epraxen Amasias o pater autou. ^5Kai exezetei ton Theon en tais emerais tou Zachariou, tou noemonos eis tas oraseis tou Theou; kai oson kairon exezetei ton Kurion, euodonen auton o Theos. ^6Kai exelthe kai epolemesen enantion ton Philistaion, kai ekremnise to teichos tes Gath kai to teichos tes Iabne kai to teichos tes Azotou kai okodomese poleis en Azoto kai en Philistaiois. ^7Kai eboethesen auton o Theos enantion ton Philistaion kai enantion ton Arabon ton katoikounton en Gour-baal, kai ton Meouneim. ^8Kai edokan oi Ammonitai dora eis ton Ozian; kai diedothe to onoma autou eos tes eisodou tes Aiguptou; dioti ekrataiothe eis akron. ^9Kai okodomesen o Ozias purgous en Ierousalem, epi tes pules tes gonias kai epi tes pules tes pharangos kai epi ton gonion, kai ochurosen autous. ^10Oikodomesen eti purgous en te eremo kai enoixe polla phreata; dioti eiche ktene polla kai en tois chamelois topois kai en tais pediasi kai georgous kai ampelourgous en te oreine kai en to Karmelo; dioti egapa ten georgian. ^11Kai eichen o Ozias strateuma polemiston, exerchomenon eis polemon kata tagmata, kata ton arithmon tes aparithmeseos auton genomenes upo Ieiel tou grammateos kai Maasia tou epistatou, upo ten odegian tou Ananiou, enos ton strategon tou basileos. ^12Pas o arithmos ton archegon ton patrion ton dunaton en ischui eto duo chiliades exakosioi. ^13Kai upo ten odegian auton eto dunamis polemike, triakosiai epta chiliades kai pentakosioi, dunatoi kai andreioi eis ton polemon, dia na boethosi ton basilea enantion ton echthron. ^14Kai etoimasen eis autous o Ozias, eis apan to strateuma, thureous kai lonchas kai perikephalaias kai thorakas kai toxa kai sphendonas dia lithous. ^15Kai ekamen en Ierousalem mechanas, epheuremenas upo mechanikon, dia na enai epi ton purgon kai epi ton gonion, oste na riptosi di' auton bele kai lithous megalous; kai exelthe to onoma autou makran; dioti eboetheito thaumasios, eosou ekrataiothe. ^16All' aphou ekrataiothe, eperthe e kardia autou eis diaphthoran; kai esebesen eis Kurion ton Theon autou kai eiselthen eis ton naon tou Kuriou dia na thumiase epi to thusiasterion tou thumiamatos. ^17Kai Azarias o iereus eiselthe katopin autou, kai met' autou ogdoekonta iereis tou Kuriou, andres dunatoi; ^18kai antestesan eis ton Ozian ton basilea kai eipon pros auton, Den anekei eis se, Ozia, na thumiases eis ton Kurion, all' eis tous iereis tous uious tou Aaron, tous kathieromenous na thumiazosin; exelthe ek tou agiasteriou; dioti esebesas; kai touto den thelei eisthai pros doxan eis se para Kuriou tou Theou. ^19O de Ozias, echon en te cheiri autou thumiaterion dia na thumiase, ethumothe; kai eno ethumothe pros tous iereis, aneteilen e lepra en to metopo autou emprosthen ton iereon en to oiko tou Kuriou, plesion tou thusiasteriou tou thumiamatos. ^20Kai aneblepsen eis auton Azarias o iereus o protos kai pantes oi iereis, kai idou, eto lepros kata to metopon autou; kai espeusan na ekbalosin auton ekeithen; kai autos malista espeuse na exelthe, dioti epataxen auton o Kurios. ^21Kai eto o Ozias o basileus lepros eos tes emeras tou thanatou autou; kai katokei en oiko kechorismeno lepros; dioti apekope apo tou oikou tou Kuriou; eto de epi tou oikou tou basileos Iotham o uios autou, krinon ton laon tes ges. ^22Ai de loipai praxeis tou Oziou, ai protai kai ai eschatai, egraphesan upo Esaiou tou prophetou uiou tou Amos. ^23Kai ekoimethe o Ozias meta ton pateron autou, kai ethapsan auton meta ton pateron autou en to pedio tes taphes ton basileon; dioti eipon, Einai lepros. Kai ebasileusen ant' autou Iotham o uios autou. __________________________________________________________________ Chapter 27 ^1Eikosipente eton elikias eto o Iotham ote ebasileuse; kai ebasileuse dekaex ete en Ierousalem; to de onoma tes metros autou eto Ierousa, thugater tou Sadok. ^2Kai epraxe to euthes enopion Kuriou, kata panta osa epraxen Ozias o pater autou; den eiselthen omos eis ton naon tou Kuriou. Kai o laos eto eti diephtharmenos. ^3Outos okodomese ten upselen pulen tou oikou tou Kuriou; kai epi tou teichous tou Ophel okodomese polla. ^4Oikodomesen eti poleis en te oreine tou Iouda, kai en tois drumois okodomese phrouria kai purgous. ^5Kai polemesas me ton basilea ton uion Ammon, uperischusen enantion auton. Kai kat' ekeinon ton eniauton oi uioi Ammon edokan eis auton ekaton talanta arguriou kai deka chiliadas koron sitou kai deka chiliadas krithes. Tosa eplerosan eis auton oi uioi Ammon kai to deuteron etos kai to triton. ^6Kai ekrataiothe o Iotham, epeide kateuthune tas odous autou enopion Kuriou tou Theou autou. ^7Ai de loipai praxeis tou Iotham kai pantes oi polemoi autou, kai ai odoi autou, idou, einai gegrammenoi en to biblio ton basileon tou Israel kai Iouda. ^8Eikosipente eton elikias eto ote ebasileuse, kai ebasileuse dekaex ete en Ierousalem. ^9Kai ekoimethe o Iotham meta ton pateron autou, kai ethapsan auton en polei Dabid; ebasileuse de ant' autou Achaz o uios autou. __________________________________________________________________ Chapter 28 ^1Eikosi eton elikias eto o Achaz ote ebasileuse, kai ebasileuse dekaex ete en Ierousalem; den epraxen omos to euthes enopion Kuriou, os o Dabid o pater autou; ^2alla periepatesen en tais odois ton basileon tou Israel kai ekamen eti eidola choneuta eis tous Baaleim. ^3Kai autos ethumiasen en te koiladi tou uiou Ennom kai diebibase ta tekna autou dia tou puros, kata ta bdelugmata ton ethnon ta opoia exedioxen o Kurios ap' emprosthen ton uion Israel. ^4Kai ethusiaze kai ethumiazen epi tous upselous topous kai epi tous lophous kai upokato pantos dendrou prasinou. ^5Dia touto paredoken auton Kurios o Theos autou eis ten cheira tou basileos tes Surias; kai epataxan auton, kai elabon aichmalotous mega plethos ex auton kai epheran autous eis Damaskon. Kai paredothe eti eis ten cheira tou basileos tou Israel, ostis epataxen auton en sphage megale. ^6Dioti Pheka o uios tou Remalia ethanatosen ek tou Iouda ekaton eikosi chiliadas en mia emera, pantas dunatous en ischui, epeide enkatelipon Kurion ton Theon ton pateron auton. ^7Kai Zichri, aner dunatos ek tou Ephraim, ethanatose Maasian ton uion tou basileos kai Azrikam ton epistaten tou palatiou kai Elkana ton deuteron meta ton basilea. ^8Kai echmalotisan oi uioi Israel ek ton adelphon auton diakosias chiliadas, gunaikas, uious kai thugateras, kai elabon eti laphura polla ex auton kai epheran ta laphura eis Samareian. ^9Eto de ekei prophetes tou Kuriou, onomazomenos Oded; kai exelthen eis apantesin tou strateumatos tou erchomenou eis Samareian kai eipe pros autous, Idou, epeide Kurios o Theos ton pateron sas ethumothe kata tou Iouda, paredoken autous eis ten cheira sas; kai seis ethanatosate autous en mania, etis ephthasen eos tou ouranou; ^10kai tora legete na upotaxete eis eautous tous uious Iouda kai tes Ierousalem dia doulous kai doulas; den einai me sas, me sas malista, amartiai enantion Kuriou tou Theou sas; ^11tora loipon akousate mou kai epistrepsate tous aichmalotous, tous opoious echmalotisate ek ton adelphon sas; dioti orge thumou Kuriou epikeitai eis esas. ^12Kai esekothesan tines ek ton archonton ton uion Ephraim, Azarias o uios tou Ioanan, Barachias o uios tou Mesillemoth kai Ezekias o uios tou Salloum kai Amasa o uios tou Adlai enantion ton erchomenon apo tou polemou, ^13kai eipon pros autous, Den thelete eisaxei edo tous aichmalotous; dioti eno enomesamen eis Kurion, thelete na prosthesete eis tas amartias emon kai eis tas anomias emon; dioti megale einai anomia emon, kai orge thumou epikeitai epi ton Israel. ^14Kai aphekan oi polemistai tous aichmalotous kai ta laphura enopion ton archonton kai pases tes sunaxeos. ^15Kai sekothentes oi andres, oi onomasthentes kat' onoma, elabon tous aichmalotous kai pantas tous gumnous auton enedusan ek ton laphuron; kai aphou enedusan autous kai upedematosan autous kai edokan eis autous na phagosi kai na piosi kai eleipsan autous, kai pantas tous adunatous ex auton metekomisan epi onous kai epheran autous eis Iericho, ten polin ton phoinikon, pros tous adelphous auton; kai epestrepsan eis Samareian. ^16Kata ton kairon ekeinon o basileus Achaz apesteile pros tous basileis tes Assurias, dia na boethesosin auton. ^17Dioti elthontes palin oi Idoumaioi epataxan ton Ioudan kai elabon aichmalotous. ^18Kai ephormesantes oi Philistaioi eis tas poleis tes pedines kai tes mesembrines tou Iouda; ekurieusan ten Baith-semes kai ten Aialon kai ten Gederoth, kai ten Sokcho kai tas komas autes, kai ten Thamna kai tas komas autes, kai ten Gimzo kai tais komas autes; kai katokesan ekei. ^19Dioti o Kurios etapeinose ton Ioudan dia ton Achaz basilea tou Israel; epeide diephtheire ton Ioudan kai esebese sphodra eis ton Kurion. ^20Kai elthe pros auton o Thelgath-phelnasar, basileus tes Assurias, kai katethlipsen auton anti na endunamose auton. ^21Dioti o Achaz, labon tous thesaurous tou oikou tou Kuriou kai tou oikou tou basileos kai ton archonton, edoken eis ton basilea tes Assurias; plen ouchi eis boetheian autou. ^22Kai en to kairo tes stenochorias autou eti mallon parenomesen eis ton Kurion autos o basileus Achaz. ^23Kai ethusiazen eis tous theous tes Damaskou, tous pataxantas auton; kai elegen, Epeide oi theoi tou basileos tes Surias boethousin autous, eis toutous thelo thusiasei, dia na boethesosi kai eme. Ekeinoi omos estathesan e phthora autou kai pantos tou Israel. ^24Kai sunethroisen o Achaz ta skeue tou oikou tou Theou, kai katekopse ta skeue tou oikou tou Theou kai ekleise tas thuras tou oikou tou Kuriou, kai ekamen eis eauton thusiasteria en pase gonia en Ierousalem. ^25Kai en pase polei tou Iouda ekamen upselous topous, dia na thumiaze eis allous theous, kai parorgise Kurion ton Theon ton pateron autou. ^26Ai de loipai praxeis autou kai pasai ai odoi autou, ai protai kai ai eschatai, idou, einai gegrammenai en to biblio ton basileon tou Iouda kai Israel. ^27Kai ekoimethe o Achaz meta ton pateron autou, kai ethapsan auton en te polei, en Ierousalem; den epheran omos auton eis tous taphous ton basileon tou Israel; ebasileuse de ant' autou Ezekias o uios autou. __________________________________________________________________ Chapter 29 ^1O Ezekias ebasileusen elikias eikosipente eton, kai ebasileusen eikosiennea ete en Ierousalem; to de onoma tes metros autou eto Abia, thugater tou Zachariou. ^2Kai epraxe to euthes enopion Kuriou, kata panta osa epraxe Dabid o pater autou. ^3Outos en to proto etei tes basileias autou, ton proton mena, enoixe tas thuras tou oikou tou Kuriou kai epeskeuasen autas. ^4Kai eisegage tous iereis kai tous Leuitas, kai sunegagen autous eis ten anatoliken plateian, ^5kai eipe pros autous, Akousate mou, Leuitai; Agiasthete tora, kai agiasate ton naon Kuriou tou Theou ton pateron sas kai ekbalete ten akatharsian ek tou agiou topou. ^6Dioti oi pateres emon parenomesan kai epraxan ponera enopion Kuriou tou Theou emon kai enkatelipon auton, kai apestrepsan ta prosopa auton apo tou katoiketeriou tou Kuriou kai estrepsan ta nota; ^7kai ekleisan tas thuras tou pronaou kai esbesan tous luchnous kai thumiama den ethumiazon kai olokautomata den prosepheron eis ton Theon tou Israel en to agio topo. ^8Dia touto e orge tou Kuriou elthen epi ton Ioudan kai ten Ierousalem, kai paredoken autous eis diasporan, eis ekstasin kai eis surigmon, kathos blepete me tous ophthalmous sas. ^9Dioti idou, oi pateres emon epeson dia machairas; kai oi uioi emon kai ai thugateres emon kai ai gunaikes emon einai dia touto eis aichmalosian. ^10Tora loipon echo en te kardia mou na kamo diatheken pros ton Kurion ton Theon tou Israel, dia na apostrepse ten orgen tou thumou autou aph' emon. ^11Tekna mou, me planasthe tora; dioti o Kurios sas exelexe dia na paristasthe enopion autou, na uperetete auton kai na esthe leitourgoi autou kai na thumiazete. ^12Tote esekothesan oi Leuitai, Maath o uios tou Amasai kai Ioel o uios tou Azariou, ek ton uion ton Kaathiton; ek de ton uion tou Merari, Keis o uios tou Abdi kai Azarias o uios tou Ialeleel; kai ek ton Gersoniton, Ioach o uios tou Zimma kai Eden o uios tou Ioach; ^13kai ek ton uion tou Elisaphan, Simri kai Ieiel; kai ek ton uion tou Asaph, Zacharias kai Matthanias; ^14kai ek ton uion tou Aiman, Iechiel kai Simei; kai ek ton uion tou Iedouthoun, Semaias kai Oziel. ^15Kai sunegagon tous adelphous auton kai egiasthesan kai elthon, os prosetaxen o basileus dia tou logou tou Kuriou, na katharisosi ton oikon tou Kuriou. ^16Kai eiselthon oi iereis eis to endoteron tou oikou tou Kuriou, dia na katharisosin auton; kai exebalon pasan ten akatharsian ten euretheisan en to nao tou Kuriou, en te aule tou oikou tou Kuriou; oi de Leuitai labontes, epheran exo eis ton cheimarron Kedron. ^17Kai erchisan na agiazosi te prote tou menos tou protou, kai te ogdoe emera tou menos eiselthon eis ton pronaon tou Kuriou. Kai egiasan ton oikon tou Kuriou en okto emerais, kai te dekate ekte tou menos tou protou eteleiosan. ^18Tote eiselthon pros Ezekian ton basilea kai eipon, Ekatharisamen olon ton oikon tou Kuriou kai to thusiasterion tes olokautoseos kai panta ta skeue autou kai ten trapezan tes protheseos kai panta ta skeue autes; ^19kai panta ta skeue, ta opoia emianen o basileus Achaz epi tes basileias autou, ote apestatesen, etoimasamen kai egiasamen; kai idou, einai emprosthen tou thusiasteriou tou Kuriou. ^20Tote exegerthe Ezekias o basileus, kai sunagagon tous archontas tes poleos, anebe pros ton oikon tou Kuriou. ^21Kai epheran epta moschous kai epta krious kai epta arnia kai epta tragous dia prosphoran peri amartias uper tes basileias kai uper tou agiasteriou kai uper tou Iouda. Kai eipe pros tous iereis, tous uious Aaron, na prospherosin auta epi tou thusiasteriou tou Kuriou. ^22Kai esphaxan tous moschous; kai paralabontes oi iereis to aima, errantisan epi to thusiasterion; omoios esphaxan tous krious kai errantisan to aima epi to thusiasterion; kai esphaxan ta arnia kai errantisan to aima epi to thusiasterion. ^23Epeita prosegagon tous tragous, dia ten peri amartias prosphoran, emprosthen tou basileos kai tes sunaxeos, oi de epethesan tas cheiras auton ep' autous; ^24kai esphaxan autous oi iereis kai errantisan to aima auton peri amartias epi to thusiasterion, dia na kamosin exileosin uper pantos tou Israel; dioti o basileus prosetaxe to olokautoma kai ten peri amartias prosphoran uper pantos tou Israel. ^25Kai estese tous Leuitas en to oiko tou Kuriou en kumbalois, en psalteriois kai en kitharais, kata to prostagma tou Dabid kai Gad tou blepontos tou basileos kai Nathan tou prophetou; dioti to prostagma eto para Kuriou dia ton propheton autou. ^26Kai estathesan oi Leuitai me ta organa tou Dabid kai oi iereis me tas salpingas. ^27Kai eipen o Ezekias na prospherosi ten olokautosin epi tou thusiasteriou. Kai ote erchisen e olokautosis, erchisen o umnos tou Kuriou, me tas salpingas kai me ta organa ta diorismena para tou Dabid basileos tou Israel. ^28Kai prosekunei pasa e sunaxis kai epsallon oi psaltodoi kai oi salpinktai esalpizon; olon touto exekolouthei eosou eteleiosen e olokautosis. ^29Kai os eteleiosan prospherontes, eklinan o basileus kai pantes oi eurethentes met' autou kai prosekunesan. ^30Kai eipe pros tous Leuitas Ezekias o basileus kai oi archontes na umnosi ton Kurion me tous logous tou Dabid kai Asaph tou blepontos. Kai umnesan en euphrosune kai kupsantes prosekunesan. ^31Tote apokritheis o Ezekias eipe, Tora eisthe kathieromenoi eis ton Kurion; proselthete kai prospherete thusias kai eucharisterious prosphoras en to oiko tou Kuriou. Kai prosepheren e sunaxis thusias kai eucharisterious prosphoras, kai pas prothumos ten kardian, olokautomata. ^32Kai egeinen o arithmos ton olokautomaton, ta opoia prosepheren e sunaxis, ebdomekonta moschoi, ekaton krioi, diakosia arnia; panta tauta esan dia olokautosin pros ton Kurion. ^33Ta de aphieromata esan exakosioi boes kai trischilia probata. ^34Oi iereis omos esan oligoi kai den edunanto na ekderosi panta ta olokautomata; othen oi adelphoi auton oi Leuitai eboethesan autous, eosou e ergasia sunetelesthe kai eosou egiasthesan oi iereis; dioti oi Leuitai estathesan euthuteroi ten kardian eis to na agiasthosi, para oi iereis. ^35Eti de ta olokautomata esan polla, meta ton steaton ton eirenikon prosphoron, kai meta ton spondon di' ekaston olokautoma. Outos apokatestathe e uperesia tou oikou tou Kuriou. ^36Kai euphranthe o Ezekias kai pas o laos, oti o Theos prodiethese ton laon; epeide to pragma egeinen aiphnidios. __________________________________________________________________ Chapter 30 ^1Kai apesteilen o Ezekias pros panta ton Israel kai Ioudan; egrapsen eti epistolas pros Ephraim kai Manasse, dia na elthosin eis ton oikon tou Kuriou en Ierousalem, na kamosi pascha eis Kurion ton Theon tou Israel. ^2Dioti sunebouleuthe o basileus kai oi archontes autou kai pasa e sunaxis en Ierousalem na kamosi to pascha en to deutero meni. ^3Epeide den edunethesan na kamosin auto en to kairo ekeino, dioti oi iereis den esan arketa egiasmenoi kai o laos den eto sunegmenos en Ierousalem. ^4Kai erese to pragma eis ton basilea kai eis pasan ten sunaxin. ^5Othen apephasisan na diakeruxosi dia pantos tou Israel, apo Ber-sabee eos Dan, na elthosi dia na kamosi pascha eis Kurion ton Theon tou Israel en Ierousalem; dioti apo pollou chronou den eichon kamei kata to gegrammenon. ^6Kai upegan oi tachudromoi meta ton epistolon para tou basileos kai ton archonton autou, dia pantos tou Israel kai Iouda, kai kata ten prostagen tou basileos, legontes, uioi Israel, epistrepsate pros Kurion ton Theon tou Abraam, Isaak kai Israel; kai autos thelei epistrepsei eis tous enapoleiphthentas apo sas, osoi diesothete ek cheiros ton basileon tes Assurias; ^7kai me ginesthe kathos oi pateres sas kai kathos oi adelphoi sas, oitines esebesan eis Kurion ton Theon ton pateron auton; kai paredoken autous eis eremosin, os blepete; ^8tora me sklerunete ton trachelon sas, kathos oi pateres sas; upotachthete eis ton Kurion kai eiselthete eis to agiasterion autou, to opoion egiasen eis ton aiona; kai douleusate Kurion ton Theon sas, dia na apostrepse ten exapsin tou thumou autou aph' umon; ^9dioti ean epistrepsete pros ton Kurion, oi adelphoi sas kai ta tekna sas thelousin eurei eleos emprosthen ton aichmalotisanton autous, kai thelousin epanelthei eis ten gen tauten; dioti oiktirmon kai eleemon einai Kurios o Theos sas kai den thelei apostrepsei to prosopon autou apo sas, ean epistrepsete pros auton. ^10Kai dielthon oi tachudromoi apo poleos eis polin dia tes ges tou Ephraim kai Manasse kai eos Zaboulon; plen ekeinoi kategelasan autous kai emukterisan autous. ^11Tines omos ek tou Aser kai Manasse kai Zaboulon upeklinan kai elthon eis Ierousalem. ^12Kai epi Ioudan eto cheir Theou, oste na dose eis autous kardian mian, dia na kamosi ten prostagen tou basileos kai ton archonton, kata ton logon tou Kuriou. ^13Kai sunechthesan eis Ierousalem laos polus, dia na kamosi ten eorten ton azumon en to meni to deutero, sunaxis megale sphodra. ^14Kai sekothentes, apheresan ta thusiasteria ta en Ierousalem; kai panta ta thusiasteria tou thumiamatos apheresan kai erripsan auta eis ton cheimarron Kedron. ^15Kai ethusiasan to pascha te dekate tetarte tou deuterou menos; kai entrapesan oi iereis kai oi Leuitai, kai agiasthentes eisepheran olokautomata eis ton oikon tou Kuriou. ^16Kai estathesan en to topo auton, kata ten taxin auton, kata ton nomon Mouseos tou anthropou tou Theou; kai errantizon oi iereis to aima, lambanontes ek tes cheiros ton Leuiton. ^17Dioti esan polloi en te sunaxei, oi me agiasthentes; dia touto elabon oi Leuitai to phortion na sphaxosi ta arnia tou pascha dia panta ton me katharon, dia na agiasosin autous eis ton Kurion. ^18Epeide mega meros ek tou laou, polloi ek tou Ephraim kai Manasse, Issachar kai Zaboulon den eichon katharisthe, all' etrogon to pascha ouchi kata to gegrammenon; o Ezekias omos edeethe uper auton, legon, O agathos Kurios as geine ileos eis panta, ^19ostis kateuthunei ten kardian autou eis to na ekzete ton Theon, Kurion ton Theon ton pateron autou, kai an den ekatharisthe kata ton katharismon tou agiasteriou. ^20Kai epekousen o Kurios tou Ezekiou kai sunechorese ton laon. ^21Kai ekamon oi uioi Israel oi eurethentes en Ierousalem ten eorten ton azumon epta emeras en euphrosune megale; kai umnoun oi Leuitai kai oi iereis ton Kurion kath' ekasten emeran, ton Kurion, me organa dunata. ^22Kai elalesen o Ezekias kata ten kardian panton ton Leuiton ton echonton sunesin agathen peri tou Kuriou; kai etrogon en te eorte epta emeras, thusiazontes thusias eirenikas kai doxologountes Kurion ton Theon ton pateron auton. ^23Kai sunebouleuthe pasa e sunaxis na kamosin allas epta emeras; kai ekamon allas epta emeras euphrosunen. ^24Dioti prosepheren Ezekias, o basileus tou Iouda, eis ten sunaxin chilious boas kai epta chiliadas probaton; kai oi archontes prosepheran eis ten sunaxin chilious boas kai deka chiliadas probaton; kai egiasthesan polloi iereis. ^25Kai euphranthesan pasa e sunaxis tou Iouda kai oi iereis kai oi Leuitai kai pasa e sunaxis e sunelthousa ek tou Israel kai oi xenoi oi elthontes ek tes ges tou Israel kai oi katoikountes en Iouda. ^26Kai egeinen euphrosune megale en Ierousalem; dioti apo ton emeron tou Solomontos uiou tou Dabid basileos tou Israel, den egeine toiouton pragma en Ierousalem. ^27Meta tauta sekothentes oi iereis oi Leuitai eulogesan ton laon; kai epekousthe e phone auton, kai elthen e proseuche auton eis ton ouranon, to agion katoiketerion tou Kuriou. __________________________________________________________________ Chapter 31 ^1Aphou de sunetelesthesan panta tauta, pas o Israel oi eurethentes exelthon eis tas poleis tou Iouda kai sunetripsan ta agalmata kai katekopsan ta alse kai ekremnisan tous upselous topous kai ta thusiasteria apo pantos tou Iouda kai Beniamin; to auto ekamon kai eis ton Ephraim kai Manasse, eosou sunetelesan. Tote epestrepsan pantes oi uioi Israel, ekastos eis ten idioktesian autou, eis tas eauton poleis. ^2Kai dietaxen o Ezekias tas diaireseis ton iereon kai ton Leuiton, kata tas diaireseis auton, ekaston kata ten uperesian autou, tous iereis kai tous Leuitas, dia ta olokautomata kai tas eirenikas prosphoras, dia na leitourgosi kai na doxologosi kai na umnosin en tais pulais ton skenomaton tou Kuriou. ^3Dietaxe kai to meridion tou basileos ek ton uparchonton autou, dia tas olokautoseis, dia tas proinas kai esperinas olokautoseis kai dia tas olokautoseis ton sabbaton kai ton neomenion kai ton episemon eorton, kata to gegrammenon en to nomo tou Kuriou. ^4Eipen eti pros ton laon ton katoikounta en Ierousalem, na dide ten merida ton iereon kai Leuiton, dia na enischuontai en to nomo tou Kuriou. ^5Kai kathos exedothe o logos, oi uioi Israel epheran en aphthonia aparchas sitou, oinou kai elaiou kai melitos kai panton ton gennematon tou agrou; epheran eti en aphthonia ta dekata pantos pragmatos. ^6Kai oi uioi Israel kai Iouda, oi katoikountes en tous polesin Iouda, kai autoi epheran ta dekata boon kai probaton kai ta dekata ton agion pragmaton ton aphieroumenon eis Kurion ton Theon auton, kai ethesan kata sorous. ^7En to trito meni erchisan na kamnosi tous sorous kai en to ebdomo meni eteleiosan. ^8kai ote elthon o Ezekias kai oi archontes kai eidon tous sorous, eulogesan ton Kurion kai ton laon autou ton Israel. ^9Epeita erotesen o Ezekias tous iereis kai tous Leuitas peri ton soron. ^10Kai apekrithe pros auton Azarias, o protos iereus, ek tou oikou Sadok, kai eipen, Aphou erchisan na pherosi tas prosphoras eis ton oikon tou Kuriou, ephagomen eis chortasmon, kai eperisseuse plethos; dioti o Kurios eulogese ton laon autou; kai to enapoleiphthen einai e megale aute aphthonia. ^11Tote eipen o Ezekias na etoimasosi tameia ek to oiko tou Kuriou; kai etoimasan, ^12kai eisepheran en pistei tas prosphoras kai ta dekata kai ta aphieromata; ep' auton de eto epistates Chonanias o Leuites kai met' auton Simei o adelphos autou. ^13O de Iechiel kai Azazias kai Nachath kai Asael kai Ierimoth kai Iozabad kai Eliel kai Ismachias kai Maath kai Benaias esan epiteretai, upo ten odegian tou Chonaniou kai Simei tou adelphou autou, dia prostages Ezekiou tou basileos kai Azariou tou epistatou tou oikou tou Theou. ^14Kai Kore o uios tou Iemna tou Leuitou, o puloros kata anatolas, eto epi ton proairetikon prosphoron tou Theou, dia na dianeme tas prosphoras tou Kuriou kai ta agiotata pragmata. ^15Kai met' auton Eden kai Miniamein kai Iesoes kai Semaias, Amarias kai Sechanias, en tais polesi ton iereon empepisteumenoi na dianemosin eis tous adelphous auton kata tas diaireseis auton, ex isou eis ton megalon kai eis ton mikron, ^16eis panta ton eiserchomenon eis ton oikon tou Kuriou, to kathemerinon autou meridion, dia ten eis ta upourgemata auton uperesian auton, kata tas diaireseis auton, ektos ton arsenikon auton, ta opoia aperithmethesan kata genealogian, apo trion eton elikias kai epano; ^17e aparithmesis de ton iereon kai ton Leuiton egeine kata ton oikon ton patrion auton, apo eikosi eton elikias kai epano, kata ta upourgemata auton, kata tas diaireseis auton; ^18kai eis panta ta tekna auton, tas gunaikas auton kai tous uious auton kai tas thugateras auton, eis pasan ten sunaxin, oitines aperithmethesan kata genealogian; dioti en pistei egiasthesan eis ta agia. ^19Peri de ton uion Aaron ton iereon en tois agrois ton proasteion ton poleon auton, esan en ekaste polei anthropoi diorismenoi kat' onoma dia na didosi meridia eis panta ta arsenika metaxu ton iereon kai eis panta ta aparithmethenta metaxu ton Leuiton. ^20Kai outos ekamen o Ezekias kath' olon ton Ioudan; kai epraxe to kalon kai euthes kai alethinon enopion Kuriou tou Theou autou. ^21Kai eis pan ergon, to opoion erchisen eis ten uperesian tou oikou tou Theou, kai eis ton nomon kai eis ta prostagmata, ekzeton ton Theon autou, ekamnen auto ex oles tes kardias autou kai euodouto. __________________________________________________________________ Chapter 32 ^1Meta ta pragmata tauta kai ten aletheian tauten, elthe Sennacheireim o basileus tes Assurias, kai eiselthen eis ton Ioudan kai estratopedeusen enantion ton ochuron poleon kai eipe na upotaxe autas eis eauton. ^2Kai idon o Ezekias, oti o Sennacheireim elthe kai o skopos autou eto na polemese enantion tes Ierousalem, ^3sunebouleuthe meta ton archonton autou kai meta ton dunaton autou, na emphraxe ta udata ton pegon ton exo tes poleos; kai sunergesan met' autou. ^4Kai sunechthe laos polus, kai enephraxan pasas tas pegas kai ton potamon ton reonta dia mesou tes ges, legon, Dia ti elthontes oi basileis tes Assurias na eurosin udor polu; ^5Endunamotheis eti anokodomesen olon to teichos to kechalasmenon kai upsosen eos ton purgon, kai allo teichos exo kai epeskeuase ten Millo tes poleos Dabid, kai ekamen opla polla kai thureous. ^6Kai ebale polemarchous epi ton laon, kai sunethroisen autous pros eauton eis ten plateian tes pules tes poleos kai elalese kata ten kardian auton, legon, ^7Endunamousthe kai andrizesthe, me phobethete mede ptoethete apo prosopou tou basileos tes Assurias, kai apo prosopou pantos tou plethous tou met' autou; dioti pleioteroi einai meth' emon para met' autou; ^8met' autou einai brachiones sarkinoi meth' emon de einai Kurios o Theos emon, dia na boethe emas kai na machetai tas machas emon. Kai enetharrunthe o laos eis tous logous Ezekiou tou basileos tou Iouda. ^9Meta tauta apesteilen o Sennacheireim basileus tes Assurias tous doulous autou eis Ierousalem, autos de, echon meth' eautou pasan ten dunamin autou, epoliorkei ten Lacheis, pros Ezekian ton basilea tou Iouda, kai pros panta ton Ioudan ton en Ierousalem, legon, ^10Outo legei Sennacheireim o basileus tes Assurias; Eis ti pepoithotes kathesthe, poliorkoumenoi en Ierousalem; ^11Den sas apata o Ezekias dia na sas paradose eis thanaton apo peines kai apo dipses, legon, Kurios o Theos emon thelei eleutherosei emas ek tes cheiros tou basileos tes Assurias; ^12Autos outos o Ezekias den esekose tous upselous autou topous kai ta thusiasteria autou kai eipe pros ton Ioudan kai pros ton Ierousalem, legon, Emprosthen enos monon thusiasteriou thelete proskunei kai ep' auto thelete thumiazei; ^13Den exeurete ti epraxa ego kai oi pateres mou eis pantas tous laous tes ges; edunethesan oi theoi ton ethnon tes ges na lutrososi tous topous auton ek tes cheiros mou; ^14Tis ek panton ton theon ton ethnon ekeinon, ta opoia oi pateres mou exolothreusan, edunethe na lutrose ton laon autou ek tes cheiros mou, oste na dunethe o Theos umon na lutrose umas ek tes cheiros mou; ^15Tora loipon as me sas plana o Ezekias, kai as me sas apata outos, kai me pisteuete auton; dioti oudeis theos oudenos ethnous e basileias edunethe na lutrose ton laon autou ek tes cheiros mou kai ek tes cheiros ton pateron mou; polu oligoteron o Theos sas thelei sas lutrosei ek tes cheiros mou. ^16Kai perissotera eti elalesan oi douloi autou enantion Kuriou tou Theou kai enantion tou doulou autou Ezekiou. ^17Kai epistolas egrapse dia na oneidise Kurion ton Theon tou Israel kai na lalese kat' autou, legon, Kathos oi theoi ton ethnon tes ges den elutrosan ton laon auton ek tes cheiros mou, outo kai o Theos tou Ezekiou den thelei lutrosei ton laon autou ek tes cheiros mou. ^18Tote eboesan Ioudaisti, meta phones megales, pros ton laon tes Ierousalem ton epi tou teichous, dia na phobisosin autous kai na taraxosin autous, opos kurieusosi ten polin; ^19kai elalesan kata tou Theou tes Ierousalem, kathos kata ton theon ton laon tes ges, oitines einai erga cheiron anthropon. ^20Kai proseuchethe peri touton Ezekias o basileus kai Esaias o prophetes, o uios tou Amos, kai eboesan pros ton ouranon. ^21Kai apesteile Kurios angelon, ostis ephanise pantas tous dunatous en ischui kai tous archontas kai tous strategous en to stratopedo tou basileos tes Assurias. Kai epestrepse me kateschummenon prosopon eis ten gen autou. Kai ote eiselthen eis ton oikon tou theou autou, oi exelthontes ek ton splanchnon autou ethanatosan auton ekei en machaira. ^22Kai esosen o Kurios ton Ezekian kai tous katoikous tes Ierousalem ek tes cheiros Sennacheireim tou basileos tes Assurias kai ek tes cheiros panton, kai esphalisen autous kuklothen. ^23Kai epheran polloi dora pros ton Kurion eis Ierousalem kai polutima pragmata pros Ezekian ton basilea tou Iouda; kai emegalunthe ektote enopion panton ton ethnon. ^24Kat' ekeinas tas emeras errostesen o Ezekias eos thanatou; kai proseuchethe eis ton Kurion; kai epekousen autou kai edoken eis auton semeion. ^25Plen den antapedoken o Ezekias kata ten eis auton euergesian; dioti eperthe e kardia autou; othen epelthen orge ep' auton kai epi ton Ioudan kai ten Ierousalem. ^26Kai etapeinothe o Ezekias dia ten eparsin tes kardias autou, autos kai oi katoikoi tes Ierousalem, kai den elthen ep' autous e orge tou Kuriou en tais emerais tou Ezekiou. ^27Apektese de o Ezekias plouton kai doxan pollen sphodra; kai ekamen eis eauton thesaurous arguriou kai chrusiou kai lithon polutimon kai aromaton kai aspidon kai pantos eidous skeuon epithumeton; ^28kai apothekas dia to eisodema tou sitou kai tou oinou kai tou elaiou; kai staulous dia pan eidos ktenon kai mandras dia poimnia. ^29Kai ekamen eis eauton poleis kai apektese probata kai boas eis plethos; dioti o Theos edoken eis auton periousian pollen sphodra. ^30Ephraxen eti autos o Ezekias ten ano exodon ton udaton tou Gion, kai dieuthunen auta kato pros dusmas tes poleos Dabid. Kai euodothe o Ezekias eis panta ta erga autou. ^31Epi ton presbeon omos ton archonton tes Babulonos, oitines esteilan pros auton dia na ereunesosi peri tou thaumatos tou genomenou en te ge, o Theos enkatelipen auton, dia na dokimase auton, oste na gnorise panta ta en te kardia autou. ^32Ai de loipai praxeis tou Ezekiou kai ta elee autou, idou, einai gegrammena en te orasei Esaiou tou prophetou, uiou tou Amos, en to biblio ton basileon Iouda kai Israel. ^33Kai ekoimethe o Ezekias meta ton pateron autou, kai ethapsan auton en to upselotero ton taphon ton uion Dabid; kai pas o Ioudas kai oi katoikoi tes Ierousalem ekamon eis auton timas en to thanato autou; ebasileuse de ant' autou Manasses o uios autou. __________________________________________________________________ Chapter 33 ^1Dodeka eton elikias eto o Manasses ote ebasileuse, kai ebasileuse pentekonta pente ete en Ierousalem. ^2Kai epraxe ponera enopion tou Kuriou, kata ta bdelugmata ton ethnon, ta opoia exedioxen o Kurios ap' emprosthen ton uion Israel; ^3kai anokodomese tous upselous topous, tous opoious Ezekias o pater autou katestrepse, kai anegeire thusiasteria eis tous Baaleim, kai ekamen alse kai prosekunese pasan ten stratian tou ouranou kai elatreusen auta. ^4Kai okodomese thusiasteria en to oiko tou Kuriou, peri tou opoiou o Kurios eipen, En Ierousalem thelei eisthai to onoma mou eis ton aiona. ^5Kai okodomese thusiasteria eis pasan ten stratian tou ouranou entos ton duo aulon tou oikou tou Kuriou. ^6Kai autos diebibase tous uious autou dia tou puros en te koiladi tou uiou tou Ennom; kai proemanteue kairous kai ekamnen oionismous kai mageias kai esustesen antapokritas daimonion kai epaoidous; polla ponera epraxen enopion tou Kuriou, dia na parorgise auton. ^7Kai estese to glupton, ten eikona ten opoian ekamen, en to oiko tou Theou, peri tou opoiou o Theos eipe pros ton Dabid kai pros ton Solomonta ton uion autou, En to oiko touto kai en Ierousalem, ten opoian exelexa apo pason ton phulon tou Israel, thelo thesei to onoma mou eis ton aiona; ^8kai den thelo metasaleusei ton poda tou Israel apo tes ges, ten opoian paredoka eis tous pateras sas; ean monon prosexosi na kamnosi panta osa prosetaxa eis autous, kata panta ton nomon kai ta diatagmata kai tas kriseis tas dotheisas dia tou Mouseos. ^9Kai eplanesen o Manasses ton Ioudan kai tous katoikous tes Ierousalem, oste na prattosi ponerotera para ta ethne, ta opoia o Kurios ephanisen ap' emprosthen ton uion Israel. ^10Kai elalese Kurios pros ton Manassen kai pros ton laon autou; plen den edokan akroasin. ^11Dia touto ephere kat' auton o Kurios tous archontas tou strateumatos tou basileos tes Assurias, kai epiasan ton Manassen metaxu ton thamnon kai desantes auton me aluseis, epheran auton eis Babulona. ^12Kai eno eto en thlipsei, iketeuse Kurion ton Theon autou kai etapeinothe sphodra enopion tou Theou ton pateron autou, ^13kai proseuchethe eis auton; tote eleesen auton kai epekouse tes deeseos autou kai epanepheren auton eis Ierousalem, eis to basileion autou. Tote egnorisen o Manasses eti o Kurios autos einai o Theos. ^14Meta de tauta okodomese teichos exo tes poleos Dabid, pros dusmas tou Gion, en te koiladi, eos tes eisodou tes pules tes ichthuikes, kai periekuklose to Ophel kai upsosen auto eis mega upsos, kai ebale polemarchous en pasais tais ochuromenais polesi tou Iouda. ^15Kai apherese tous xenous theous kai ten eikona apo tou oikou tou Kuriou kai panta ta thusiasteria, ta opoia okodomesen en to orei tou oikou tou Kuriou kai en Ierousalem; kai erripsen auta exo tes poleos. ^16Kai anorthose to thusiasterion tou Kuriou kai ethusiasen ep' autou thusias eirenikas kai eucharisterious, kai prosetaxe ton Ioudan na latreue Kurion ton Theon tou Israel. ^17O laos omos ethusiazen eti epi tous upselous topous, plen monon eis Kurion ton Theon auton. ^18Ai de loipai praxeis tou Manasse kai e proseuche autou e pros ton Theon autou kai oi logoi ton bleponton, oitines elalesan pros auton en onomati Kuriou tou Theou Israel, idou, einai gegrammenai en tois chronikois ton basileon tou Israel. ^19Kai e proseuche autou, kai pos eisekousthe, kai pasai ai amartiai autou kai e apostasia autou kai ta mere, opou okodomesen upselous topous kai estese ta alse kai ta glupta, prin tapeinothe, idou, einai gegrammena en tois logois ton bleponton. ^20Kai ekoimethe o Manasses meta ton pateron autou, kai ethapsan auton en to oiko autou; ebasileuse de ant' autou Amon o uios autou. ^21Eikosiduo eton elikias eto o Amon ote ebasileuse, kai ebasileuse duo ete en Ierousalem. ^22Kai epraxe ponera enopion tou Kuriou, kathos epraxe Manasses o pater autou; kai ethusiazen o Amon eis panta ta glupta, ta opoia Manasses o pater autou ekame, kai elatreuen auta; ^23kai den etapeinothe enopion tou Kuriou, kathos etapeinothe Manasses o pater autou; all' autos o Amon enomese mallon kai mallon. ^24Kai sunomosan oi douloi autou kat' autou kai ethanatosan auton en to oiko autou. ^25O de laos tes ges ethanatose pantas tous sunomosantas kata tou basileos Amon; kai ekamen o laos tes ges basilea ant' autou Iosian ton uion autou. __________________________________________________________________ Chapter 34 ^1Okto eton elikias eto o Iosias ote ebasileuse; kai ebasileusen en Ierousalem ete triakonta kai en. ^2Kai epraxe to euthes enopion tou Kuriou, kai periepatesen en tais odois Dabid tou patros autou, kai den exekline dexia e aristera. ^3Kai en to ogdoo etei tes basileias autou, neos on eti, erchise na ekzete ton Theon tou Dabid tou patros autou; kai en to dodekato etei erchise na katharize ton Ioudan kai ten Ierousalem apo ton upselon topon kai apo ton alseon kai ton glupton kai ton choneuton. ^4Kai katestrepsan emprosthen autou ta thusiasteria ton Baaleim; kai ta eidola ta uperano auton katekremnise; kai ta alse kai ta glupta kai ta choneuta katesuntripse kai eleptunen eis skonen kai erripsen auten epi ta mnemata ton thusiazonton eis auta. ^5Kai ta osta ton iereon ekausen epi ton thusiasterion auton kai ekatharise ton Ioudan kai ten Ierousalem. ^6Kai ekame to auto eis tas poleis tou Manasse kai Ephraim kai Sumeon kai mechri tou Nephthali, kuklo ton eremomenon topon auton. ^7Kai aphou katestrepse ta thusiasteria kai ta alse kai kateleptunen eis skonen ta glupta kai katekopse panta ta eidola dia pases tes ges tou Israel, epestrepsen eis Ierousalem. ^8En de to dekato ogdoo etei tes basileias autou, aphou ekatharise ten gen kai ton naon, exapesteile ton Saphan uion tou Azaliou, kai ton Maasian ton archonta tes poleos, kai ton Ioach uion tou Ioachaz ton upomnematographon, dia na episkeuasosi ton oikon Kuriou tou Theou autou. ^9Kai elthontes pros Chelkian ton ierea ton megan, paredokan to argurion to eisachthen eis ton oikon tou Theou, to opoion oi Leuitai oi phulattontes tas thuras esunaxan ek tes cheiros tou Manasse kai Ephraim kai ek pantos tou epiloipou tou Israel kai ek pantos tou Iouda kai Beniamin; kai epestrepsan eis Ierousalem. ^10Kai edokan auta eis ten cheira ton poiounton ta erga, ton epistatounton en to oiko tou Kuriou; oi de poiountes ta erga, ta opoia eirgazonto en to oiko tou Kuriou, paredokan auto dia na episkeuasosi kai na epidiorthososi ton oikon; ^11eis tous tektonas kai oikodomous edokan auto, dia n' agorasosi lithous peleketous kai xula dia dokous, kai dia na stegasosi tous oikous tous opoious katestrepsan oi basileis tou Iouda. ^12Kai eirgazonto oi andres to ergon en pistei; epiteretai de ep' auton esan Iaath kai Obadias, oi Leuitai, ek ton uion Merari; kai Zacharias kai Mesoullam, ek ton uion ton Kaathiton, dia na katepeigosi to ergon; kai ek ton Leuiton pantes oi epistemones mousikon organon. ^13Esan eti epi ton achthophoron kai ergodioktai panton ton ergazomenon, kath' opoiandepote uperesian; kai ek ton Leuiton esan grammateis kai epistatai kai thuroroi. ^14Kai eno exepheron to argurion to eisachthen eis ton oikon tou Kuriou, eureke Chelkias o iereus to biblion tou nomou tou Kuriou, tou dothentos dia cheiros tou Mouseos. ^15Kai apekrithe o Chelkias kai eipe pros Saphan ton grammatea, eureka biblion tou nomou en to oiko tou Kuriou. Kai edoken o Chelkias to biblion eis ton Saphan. ^16Kai o Saphan ephere to biblion pros ton basilea kai epeita edoke logon eis ton basilea, legon, Oi douloi sou kamnousi pan to dioristhen eis autous; ^17kai erithmesan to argurion to eurethen en to oiko tou Kuriou, kai paredokan auto eis ten cheira ton epistaton kai eis ten cheira ton poiounton ta erga. ^18Kai apengeile Saphan o grammateus pros ton basilea, legon, Chelkias iereus edoken eis eme biblion. Kai anegnosen auto o Saphan enopion tou basileos. ^19Kai os ekousen o basileus tous logous tou nomou, dieschise ta imatia autou. ^20Kai prosetaxen o basileus Chelkian kai Achikam ton uion tou Saphan kai Abdon ton uion tou Michaia kai Saphan ton grammatea kai Asaian ton doulon tou basileos, legon, ^21Upagete, erotesate ton Kurion peri emou kai peri ton enapoleiphthenton en to Israel kai en to Iouda, peri ton logon tou bibliou tou eurethentos; dioti megale einai e orge tou Kuriou etis exechuthe eph' emas, epeide oi pateres emon den ephulaxan ton logon tou Kuriou, oste na praxosi kata panta ta gegrammena en to biblio touto. ^22Tote upegen o Chelkias kai oi para tou basileos pros Oldan ten prophetissan, ten gunaika tou Salloum uiou tou Tikba, uiou tou Asra, tou imatiophulakos, katokei de aute en Ierousalem, kata to Misne; kai elalesan pros auten kata tauta. ^23E de eipe pros autous; Outo legei Kurios o Theos tou Israel; Eipate pros ton anthropon ostis sas apesteile pros eme, ^24Outo legei Kurios; Idou, ego epiphero kaka epi ton topon touton kai epi tous katoikous autou, pasas tas kataras tas gegrammenas en to biblio, to opoion anegnosan enopion tou basileos tou Iouda; ^25epeide me enkatelipon kai ethumiasan eis allous theous, dia na me parorgisosi dia panta ta erga ton cheiron auton; dia touto thelei ekchuthe o thumos mou epi ton topon touton kai den thelei sbesthe. ^26Pros de ton basilea tou Iouda, ostis sas apesteile dia na erotesete ton Kurion, outo thelete eipei pros auton; Outo legei Kurios o Theos tou Israel, peri ton logon tous opoious ekousas; ^27epeide e kardia sou epalunthe, kai etapeinothes enopion tou Theou, ote ekousas tous logous autou enantion tou topou toutou kai enantion ton katoikon autou, kai etapeinothes enopion mou kai dieschisas ta imatia sou kai eklausas enopion mou, dia touto kai ego epekousa, legei Kurios; ^28idou, ego thelo se sunaxei eis tous pateras sou, kai theleis sunachthe eis ton taphon sou en eirene, kai den thelousin idei oi ophthalmoi sou panta ta kaka, ta opoia ego epiphero epi ton topon touton kai epi tous katoikous autou. Kai epheran apokrisin pros ton basilea. ^29Kai apesteilen o basileus kai sunegage pantas tous presbuterous tou Iouda kai tes Ierousalem. ^30Kai anebe o basileus eis ton oikon tou Kuriou, kai pantes oi andres Iouda kai oi katoikoi tes Ierousalem kai oi iereis kai oi Leuitai kai pas o laos, apo megalou eos mikrou; kai anegnosen eis epekoon auton pantas tous logous tou bibliou tes diathekes, tou eurethentos en to oiko tou Kuriou. ^31Kai statheis o basileus epi tou topou autou, ekame ten diatheken enopion tou Kuriou, na peripate katopin tou Kuriou kai na phulatte tas entolas autou kai ta marturia autou kai ta diatagmata autou ex oles autou tes kardias kai ex oles autou tes psuches, oste na ektele tous logous tes diathekes tous gegrammenous en to biblio touto. ^32Kai ekame pantas tous eurethentas en Ierousalem kai ton Beniamin na stathosin en touto. Kai oi katoikoi tes Ierousalem ekamon kata ten diatheken tou Theou, tou Theou ton pateron auton. ^33Kai apheresen o Iosias panta ta bdelugmata ek panton ton topon ton uion Israel, kai ekame pantas tous eurethentas en to Israel na latreuosi Kurion ton Theon auton; kata pasas tas emeras autou den apemakrunthesan apo opisthen Kuriou tou Theou ton pateron auton. __________________________________________________________________ Chapter 35 ^1O Iosias ekamen eti pascha pros ton Kurion en Ierousalem; kai ethusiasan to pascha ten dekaten tetarten tou protou menos. ^2Kai estese tous iereis eis tas phulakas auton kai enischusen autous eis ten uperesian tou oikou tou Kuriou; ^3kai eipe pros tous Leuitas tous didaskontas panta ton Israel, tous kathieromenous eis ton Kurion, Thesate ten kiboton ten agian en to oiko, ton opoion okodomese Solomon o uios Dabid tou basileos tou Israel; den thelete bastazei pleon auten ep' omon; douleuete tora Kurion ton Theon sas kai ton laon autou ton Israel; ^4kai etoimasthete kata tous oikous ton patrion sas, kata tas diaireseis sas, kata to gegrammenon Dabid tou basileos tou Israel, kai kata to gegrammenon Solomontos tou uiou autou. ^5Kai stete en to agiasterio kata tas diaireseis ton oikon ton patrion uper ton adelphon sas ton uion tou laou, kai kata ten diairesin ton oikon ton patrion ton Leuiton. ^6Kai thusiasate to pascha kai agiasthete kai etoimasate auto eis tous adelphous sas, dia na kamosi kata ton logon tou Kuriou, ton dothenta dia cheiros tou Mouseos. ^7Kai prosepheren o Iosias eis ton laon probata, arnia kai eriphia aigon, ta panta dia thusias tou pascha, dia pantas tous pareurethentas, triakonta chiliadas ton arithmon, kai trischilious boas; tauta esan ek ton uparchonton tou basileos. ^8Kai oi archontes autou prosepheran autoproairetos eis ton laon, eis tous iereis, kai eis tous Leuitas. O Chelkias kai o Zacharias kai o Iechiel, oi archontes tou oikou tou Theou edokan eis tous iereis, dia tas thusias tou pascha, dischilia kai exakosia arnia kai eriphia, kai triakosious boas. ^9Kai o Chonanias kai Semaias kai Nathaniel, oi adelphoi autou, kai Asabias kai Ieiel kai Iozabad, archontes ton Leuiton, prosepheran eis tous Leuitas, dia thusias tou pascha, pentakischilia arnia kai eriphia kai pentakosious boas. ^10Kai etoimasthe e uperesia, kai oi iereis estathesan en to topo auton kai oi Leuitai eis tas diaireseis auton, kata ten prostagen tou basileos. ^11Kai ethusiasan to pascha kai errantisan oi iereis to aima ek tes cheiros auton, kai oi Leuitai exedeiran ta thumata. ^12Kai dieresan ta olokautomata, dia na dososin auta kata tas diaireseis ton oikon ton patrion tou laou, dia na prospherosin eis ton Kurion, kata to gegrammenon en to biblio tou Mouseos; kai osautos peri ton boon. ^13Kai epsesan to pascha en puri, kata to diatetagmenon; ta de agia epsesan eis chutras kai eis lebetas kai eis kakabia, kai diemoirasan tacheos metaxu pantos tou laou. ^14Kai epeita etoimasan eis eautous kai eis tous iereis; dioti oi iereis oi uioi Aaron kateginonto eis to na prospherosi ta olokautomata kai ta steata mechri nuktos; dia touto oi Leuitai etoimasan eis eautous kai eis tous iereis tous uious Aaron. ^15Kai oi psaltodoi oi uioi tou Asaph esan en to topo auton, kata ten diatagen tou Dabid kai tou Asaph kai tou Aiman kai tou Iedouthoun, tou blepontos tou basileos, kai oi puloroi ephulatton en ekaste pule; den eto chreia na apomakrunthosin apo tes uperesias auton; dioti oi adelphoi auton oi Leuitai etoimasan di' autous. ^16Kai etoimasthe pasa e uperesia tou Kuriou ten auten emeran, dia na kamosi to pascha kai na prospherosin olokautomata epi tou thusiasteriou tou Kuriou, kata ten prostagen tou basileos Iosia. ^17Kai oi uioi Israel oi pareurethentes ekamon to pascha en to kairo ekeino kai ten eorten ton azumon epta emeras. ^18Kai den egeine pascha os ekeino en to Israel, apo ton emeron Samouel tou prophetou; oude ekamon pantes oi basileis tou Israel os to pascha, to opoion ekamen o Iosias kai oi iereis kai oi Leuitai kai pas o Ioudas kai o Israel oi pareurethentes, kai oi katoikoi tes Ierousalem. ^19En to dekato ogdoo etei tes basileias tou Iosia egeine to pascha touto. ^20Meta de tauta panta, aphou o Iosias etoimase ton oikon, anebe Nechao o basileus tes Aiguptou dia na polemese en Charkemis epi ton Euphraten; kai exelthen o Iosias enantion autou. ^21Apesteile de menutas pros auton, legon, Ti einai metaxu emou kai sou, basileu tou Iouda; den erchomai semeron enantion sou, all' enantion tou oikou, me ton opoion echo polemon; kai o Theos prosetaxen eis eme na speuso; apeche apo tou Theou, ostis einai met' emou, kai na me se exolothreuse. ^22Plen o Iosias den apestrepse to prosopon autou ap' autou; alla meteschematisthe, dia na polemese enantion autou, kai den eisekousen eis tous logous tou Nechao, tous ek stomatos tou Theou, kai elthe na polemese en te koiladi Megiddo. ^23Kai etoxeusan oi toxotai epi ton basilea Iosian; kai eipen o basileus pros tous doulous autou, Ekbalete me exo, dioti eplegothen bareos. ^24Kai exebalon auton oi douloi autou ek tes amaxes, kai epebibasan auton eis ten deuteran autou amaxan; kai epheran auton eis Ierousalem, kai apethane; kai etaphe en tois taphois ton pateron autou. Kai pas o Ioudas kai e Ierousalem epenthesan epi ton Iosian. ^25Kai ethrenesen o Ieremias dia ton Iosian; kai pantes oi psaltai kai ai psaltriai anapherousin eos tes semeron eis tous threnous auton ton Iosian, kai ekamon autous nomimon en to Israel; kai idou, einai gegrammenoi en tois Threnois. ^26Ai de loipai praxeis tou Iosia kai ta elee autou, kata to gegrammenon en to nomo tou Kuriou, ^27kai ta erga autou, ta prota kai ta eschata, idou, einai gegrammena en to biblio ton basileon tou Israel kai tou Iouda. __________________________________________________________________ Chapter 36 ^1Kai elaben o laos tes ges ton Ioachaz, uion tou Iosia, kai ekamon auton basilea en Ierousalem, anti tou patros autou. ^2Eikositrion eton elikias eto o Ioachaz ote ebasileuse, kai ebasileuse treis menas en Ierousalem. ^3Katherese de auton o basileus tes Aiguptou en Ierousalem, kai katedikase ten gen eis prostimon ekaton talanton arguriou kai enos talantou chrusiou. ^4Kai ekamen o basileus tes Aiguptou ton Eliakeim ton adelphon autou basilea epi Ioudan kai Ierousalem, kai metellaxe to onoma autou eis Ioakeim; ton de Ioachaz, ton adelphon autou, elaben o Nechao kai epheren auton eis Aigupton. ^5Eikosipente eton elikias eto o Ioakeim ote ebasileuse, kai ebasileusen endeka ete en Ierousalem; kai epraxe ponera enopion Kuriou tou Theou autou. ^6Anebe enantion autou Nabouchodonosor o basileus tes Babulonos, kai edesen auton me aluseis, dia na phere auton eis Babulona. ^7Kai ek ton skeuon tou oikou tou Kuriou epheren o Nabouchodonosor eis Babulona kai ethesen auta en to nao autou en Babuloni. ^8Ai de loipai praxeis tou Ioakeim kai ta bdelugmata autou osa ekame, kai osa eurethesan en auto, idou, einai gegrammena en to biblio ton basileon tou Israel kai tou Iouda; kai ebasileusen ant' autou Ioachein o uios autou. ^9Deka okto eton elikias eto o Ioachein ote ebasileuse, kai ebasileuse treis menas kai deka emeras en Ierousalem; kai epraxe ponera enopion Kuriou. ^10En to telei de tou eniautou aposteilas o basileus Nabouchodonosor, epheren auton eis Babulona, meta ton eklekton skeuon tou oikou tou Kuriou; kai ekame Sedekian ton adelphon autou basilea epi ton Ioudan kai Ierousalem. ^11Enos kai eikosi eton elikias eto o Sedekias ote ebasileuse, kai ebasileusen endeka ete en Ierousalem. ^12Kai epraxe ponera enopion Kuriou tou Theou autou; den etapeinothe enopion Ieremiou tou prophetou, lalountos ek stomatos tou Kuriou. ^13Kai eti apestatesen enantion tou basileos Nabouchodonosor, ostis orkisen auton eis ton Theon; kai esklerune ton trachelon autou kai epeismatose ten kardian autou, oste na me epistrepse eis Kurion ton Theon tou Israel. ^14Pantes proseti oi protoi ton iereon kai o laos ethetesan kath' uperbolen kata panta ta bdelugmata ton ethnon kai emianan ton oikon tou Kuriou, ton opoion egiasen en Ierousalem. ^15Kai parengeilen eis autous Kurios o Theos ton pateron auton dia cheiros ton apestalmenon autou, egeiromenos proi kai exapostellon; dioti epheideto tou laou autou kai tou katoiketeriou autou. ^16All' autoi echleuazon tous apestalmenous tou Theou kai katephronoun tous logous autou kai eskopton tous prophetas autou, eosou e orge tou Kuriou anebe kata tou laou autou, oste den eto therapeia; ^17dia touto epheren ep' autous ton basilea ton Chaldaion, kai ethanatose tous neaniskous auton en machaira entos tou oikou tou agiasteriou auton, kai den epheisthe neou e parthenou, gerontos e kekuphotos; pantas paredoken eis ten cheira autou. ^18Kai panta ta skeue tou oikou tou Theou, megala kai mikra, kai tous thesaurous tou oikou tou Kuriou kai tous thesaurous tou basileos kai ton archonton autou, ta panta epheren eis Babulona. ^19Kai katekausan ton oikon tou Theou kai kateskapsan to teichos tes Ierousalem, kai panta ta palatia autes katekausan en puri, kai panta ta polutima skeue autes ephanisan; ^20Kai tous ekphugontas ten machairan metokisen eis Babulona, opou esan douloi eis auton kai eis tous uious autou, mechri tou kairou tes basileias ton Person; ^21dia na plerothe o logos tou Kuriou o dia stomatos Ieremiou, eosou e ge chare ta sabbata autes; dioti panta ton kairon tes eremoseos autes ephulatte sabbaton, eosou sumplerothosin ebdomekonta ete. ^22En de to proto etei Kurou tou basileos tes Persias, dia na plerothe o logos tou Kuriou o dia stomatos Ieremiou, diegeiren o Kurios to pneuma tou Kurou basileos tes Persias, kai diekeruxe dia pantos tou basileiou autou, kai malista engraphos, legon, ^23Outo legei Kuros o basileus tes Persias; panta ta basileia tes ges edoken eis eme Kurios o Theos tou ouranou; kai autos prosetaxen eis eme na oikodomeso eis auton oikon en Ierousalem, etis einai en te Ioudaia; tis ex umon einai ek pantos tou laou autou; Kurios o Theos autou esto met' autou, kai as anabe. __________________________________________________________________ Ezra __________________________________________________________________ Chapter 1 ^1Kai en to proto etei Kurou tou basileos tes Persias, dia na plerothe o logos tou Kuriou o dia stomatos tou Ieremiou, diegeiren o Kurios to pneuma tou Kurou basileos tes Persias, kai diekeruxe di' olou tou basileiou autou, kai malista engraphos, legon, ^2Outo legei Kuros e basileus tes Persias; panta ta basileia tes ges edoken eis eme Kurios o Theos tou ouranou; kai autos prosetaxen eis eme na oikodomeso eis auton oikon en Ierousalem, etis einai en te Ioudaia; ^3tis ex umon einai ek pantos tou laou autou; o Theos autou esto met' autou, kai as anabe eis Ierousalem, etis einai en te Ioudaia, kai as oikodomese ton oikon Kuriou tou Theou tou Israel; autos einai o Theos o en Ierousalem; ^4panta de apoleipomenon, ek panton ton topon, opou paroikei, as boethesosin auton oi andres tou topou autou me argurion kai me chrusion kai me agatha kai me ktene, ektos tes proairetikes prosphoras dia ton oikon tou Theou, ton en Ierousalem. ^5Tote esekothesan oi archegoi ton patrion tou Iouda kai tou Beniamin kai oi iereis kai oi Leuitai, meta panton oson to pneuma diegeiren o Theos eis to na anabosi dia na oikodomesosi ton oikon tou Kuriou, ton en Ierousalem; ^6kai pantes oi perix auton eboethesan autous me skeue argura, me chrusion, me agatha kai me ktene kai me polutima pragmata, ektos pason ton proairetikon prosphoron. ^7Kai exegagen o basileus Kuros ta skeue tou oikou tou Kuriou, ta opoia o Nabouchodonosor eiche pherei apo Ierousalem kai thesei auta en to oiko tou Theou autou; ^8kai exegage tauta Kuros o basileus tes Persias dia cheiros tou Mithredath tou thesaurophulakos, kai erithmesen auta eis ton Sasabassar ton archonta tes Ioudaias. ^9Kai outos einai o arithmos auton; triakonta diskoi chrusoi, chilioi diskoi arguroi, eikosiennea machairai, ^10triakonta phialai chrusai, tetrakosiai deka phialai argurai deuterai, alla skeue chilia. ^11Panta ta skeue ta chrusa kai argura esan pentakischilia kai tetrakosia; ta panta anebibasen o Sasabassar meta ton aichmaloton ton anabibasthenton apo Babulonos eis Ierousalem. __________________________________________________________________ Chapter 2 ^1Outoi de einai oi anthropoi tes eparchias oi anabantes ek tes aichmalosias, ek ton metoikisthenton, tous opoious Nabouchodonosor o basileus tes Babulonos metokisen eis Babulona, kai epistrepsantes eis Ierousalem kai eis ten Ioudaian, ekastos eis ten polin autou; ^2oitines elthon meta Zorobabel, Iesou, Neemia, Seraia, Reelaia, Marodochaiou, Bilsan, Mispar, Bigouai, Reoum, Baana. Arithmos ton andron tou laou tou Israel; ^3Uioi Pharos, dischilioi ekaton ebdomekonta duo. ^4Uioi Sephatia, triakosioi ebdomekonta duo. ^5Uioi Arach, eptakosioi ebdomekonta pente. ^6Uioi Phaath-moab, ek ton uion Iesou kai Ioab, dischilioi oktakosioi dodeka. ^7Uioi Elam, chilioi diakosioi pentekonta tessares. ^8Uioi Zatthou, enneakosioi tessarakonta pente. ^9Uioi Zakchai, eptakosioi exekonta. ^10Uioi Bani, exakosioi tessarakonta duo. ^11Uioi Bebai, exakosioi eikositreis. ^12Uioi Azgad, chilioi diakosioi eikosiduo. ^13Uioi Adonikam, exakosioi exekonta ex. ^14Uioi Bigouai, dischilioi pentekonta ex. ^15Uioi Adin, tetrakosioi pentekonta tessares. ^16Uioi Ater ek tou Ezekiou, enenekonta okto. ^17Uioi Besai, triakosioi eikositreis. ^18Uioi Iora, ekaton dodeka. ^19Uioi Asoum, diakosioi eikositreis. ^20Uioi Gibbar, enenekonta pente. ^21Uioi Bethleem, ekaton eikositreis. ^22Andres Netopha, pentekonta ex. ^23Andres Anathoth, ekaton eikosiokto. ^24Uioi Azmabeth, tessarakonta duo. ^25Uioi Kiriath-areim, Chepheira kai Beroth, eptakosioi tessarakonta treis. ^26Uioi Rama kai Gabaa, exakosioi eikosi kai eis. ^27Andres Michmas, ekaton eikosiduo. ^28Andres Baithel kai Gai, diakosioi eikositreis. ^29Uioi Nebo, pentekonta duo. ^30Uioi Magbis, ekaton pentekonta ex. ^31Uioi tou allou Elam, chilioi diakosioi pentekonta tessares. ^32Uioi Charem, triakosioi eikosi. ^33Uioi Lod, Adid, kai Ono, eptakosioi eikosipente. ^34Uioi Iericho, triakosioi tessarakonta pente. ^35Uioi Senaa, trischilioi kai exakosioi triakonta. ^36Oi iereis; uioi Iedaia, ek tou oikou Iesou, enneakosioi ebdomekonta treis. ^37Uioi Immer, chilioi pentekonta duo. ^38Uioi Paschor, chilioi diakosioi tessarakonta epta. ^39Uioi Charem, chilioi dekaepta. ^40Oi Leuitai; uioi Iesou, kai Kadmiel, ek ton uion Odouia, ebdomekonta tessares. ^41Oi psaltodoi; uioi Asaph, ekaton eikosiokto. ^42Oi uioi ton puloron; uioi Salloum, uioi Ater, uioi Talmon, uioi Akkoub, uioi Atita, uioi Sobai; pantes ekaton triakonta ennea. ^43Oi Nethineim; uioi Sicha, uioi Asoupha, uioi Tabbaoth, ^44uioi Keros, uioi Siaa, uioi Phadon, ^45uioi Lebana, uioi Agaba, uioi Akkoub, ^46uioi Agab, uioi Salmai, uioi Anan, ^47uioi Giddel, uioi Gaar, uioi Reaia, ^48uioi Resin, uioi Nekoda, uioi Gazam, ^49uioi Ouza, uioi Phasea, uioi Besai, ^50uioi Asena, uioi Meouneim, uioi Nephouseim, ^51uioi Bakbouk, uioi Akoupha, uioi Arour, ^52uioi Baslouth, uioi Meida, uioi Arsa, ^53uioi Barkos, uioi Sisara, uioi Thama, ^54uioi Nesia, uioi Atipha. ^55Oi uioi ton doulon tou Solomontos; uioi Sotai, uioi Sophereth, uioi Pherouda, ^56uioi Iaala, uioi Darkon, uioi Giddel, ^57uioi Sephatia, uioi Attil, uioi Phochereth apo Sebaim, uioi Ami. ^58Pantes oi Nethineim, kai oi uioi ton doulon tou Solomontos, esan triakosioi enenekonta duo. ^59Outoi de esan oi anabantes apo Thel-melach, Thel-aresa, Cheroub, Addan kai Immer; den edunanto omos na deixosi ton oikon tes patrias auton kai to sperma auton, an esan ek tou Israel; ^60Uioi Dalaia, uioi Tobia, uioi Nekoda, exakosioi pentekonta duo; ^61kai ek ton uion ton iereon; uioi Abaia, uioi Akkos, uioi Barzellai, ostis elabe gunaika ek ton thugateron Barzellai tou Galaaditou kai onomasthe kata to onoma auton. ^62Outoi ezetesan ten katagraphen auton metaxu ton aparithmethenton kata genealogian, kai den eurethesan; othen exeblethesan apo tes ierateias. ^63Kai eipe pros autous o Thirsatha na me phagosin apo ton agiotaton pragmaton, eosou anastethe iereus meta Ourim kai Thoummim. ^64Pasa e sunaxis omou esan tessarakonta duo chiliades triakosioi exekonta, ^65ektos ton doulon auton kai ton therapainidon auton, oitines esan eptakischilioi triakosioi triakonta epta; kai plen touton, diakosioi psaltodoi kai psaltriai. ^66Oi ippoi auton eptakosioi triakonta ex; ai emionoi auton, diakosiai tessarakonta pente; ^67ai kameloi auton, tetrakosiai triakonta pente; ai onoi, exakischiliai eptakosiai eikosi. ^68Kai tines ek ton archegon ton patrion, ote elthon eis ton oikon tou Kuriou ton en Ierousalem, prosepheran autoproairetos dia ton oikon tou Theou, na anegeirosin auton en to topo autou; ^69edokan kata ten dunamin auton eis to thesaurophulakion tou ergou ex muriadas kai chilias drachmas chrusiou kai pente chiliadas mnas arguriou kai ekaton ieratikous chitonas. ^70Outos oi iereis kai oi Leuitai kai meros ek tou laou kai oi psaltodoi kai oi puloroi kai oi Nethineim katokesan en tais polesin auton, kai pas o Israel en tais polesin autou. __________________________________________________________________ Chapter 3 ^1Kai ote ephthasen o ebdomos men kai oi uioi Israel esan en tais polesi, sunethroisthe o laos os eis anthropos eis Ierousalem. ^2Kai esekothe Iesous, o uios tou Iosedek, kai oi adelphoi autou oi iereis, kai Zorobabel o uios tou Salathiel kai oi adelphoi autou, kai okodomesan to thusiasterion tou Theou tou Israel, dia na prospherosin olokautomata ep' autou, kata to gegrammenon en to nomo Mouseos tou anthropou tou Theou; ^3kai estesan to thusiasterion en to topo autou, kaitoi epapeiloumenoi upo tou laou ton topon ekeinon; kai prosepheran ep' autou olokautomata pros ton Kurion, olokautomata proi kai esperas. ^4Kai ekamon ten eorten ton skenon, kata to gegrammenon, kai tas kathemerinas olokautoseis kata arithmon, os eto diatetagmenon kata to kathekon ekastes emeras. ^5Kai meta tauta prosepheran ta pantoteina olokautomata, kai ton neomenion kai pason ton kathegiasmenon eorton tou Kuriou kai pantos prospherontos autoproaireton prosphoran eis ton Kurion. ^6Apo tes protes emeras tou ebdomou menos erchisan na prospherosin olokautomata pros ton Kurion; plen ta themelia tou naou tou Kuriou den eichon tethe eti. ^7Kai edokan argurion eis tous lithotomous kai eis tous tektonas; kai trophas kai pota kai elaion, eis tous Sidonious kai eis tous Turious, dia na pherosi xula kedrina apo tou Libanou eis ten thalassan tes Ioppes, kata ten eis autous dotheisan adeian Kurou tou basileos tes Persias. ^8Kai en to deutero etei tes epistrophes auton pros ton oikon tou Theou en Ierousalem, en meni to deutero, erchisan Zorobabel o uios tou Salathiel kai Iesous o uios tou Iosedek kai oi loipoi ton adelphon auton, iereis kai Leuitai, kai pantes oi elthontes apo tes aichmalosias eis Ierousalem; kai katestesan tous Leuitas, apo eikosi eton elikias kai epano, dia na epispeudosi to ergon tou oikou tou Kuriou. ^9Kai parestathe o Iesous, oi uioi autou kai oi adelphoi autou, o Kadmiel kai oi uioi autou, uioi Iouda, os eis anthropos, dia na katepeigosi tous ergazomenous en to oiko tou Theou; oi uioi tou Enadad, oi uioi auton kai oi adelphoi auton oi Leuitai. ^10Kai ote ethesan oi oikodomoi ta themelia tou naou tou Kuriou, estathesan oi iereis endedumenoi, meta salpingon, kai oi Leuitai oi uioi tou Asaph meta kumbalon, dia na umnosi ton Kurion, kata ten diatagen Dabid tou basileos tou Israel; ^11kai epsallon amoibaios umnountes kai eucharistountes ton Kurion, Oti agathos, oti eis ton aiona to eleos autou epi ton Israel. Kai pas o laos elalaxan alalagmon megan, umnountes ton Kurion dia ten themeliosin tou oikou tou Kuriou. ^12Kai polloi ek ton iereon kai Leuiton kai ton archegon ton patrion, gerontes, oitines eichon idei ton proteron oikon, eno o oikos outos ethemeliouto enopion ton ophthalmon auton, eklaion meta phones megales; polloi de elalaxan en phone megale met' euphrosunes. ^13Kai den diekrinen o laos ten phonen tou alalagmou tes euphrosunes apo tes phones tou klauthmou tou laou; dioti o laos elalazen alalagmon megan, kai e boe ekoueto eos apo makrothen. __________________________________________________________________ Chapter 4 ^1Oi de echthroi tou Iouda kai Beniamin, akousantes oti oi uioi tes aichmalosias oikodomousi ton naon eis Kurion ton Theon tou Israel, ^2elthon pros ton Zorobabel kai pros tous archegous ton patrion kai eipon pros autous, As oikodomesomen me sas; dioti kai emeis ekzetoumen ton Theon sas, kathos seis, kai eis auton thusiazomen apo ton emeron tou Esaraddon basileos tes Assour, ostis anebibasen emas edo. ^3O Zorobabel omos kai o Iesous kai oi loipoi ton archegon ton patrion tou Israel, eipon pros autous, Ouden koinon eis esas kai eis emas, oste na oikodomesete oikon eis ton Theon emon; all' emeis autoi enomenoi thelomen oikodomesei eis Kurion ton Theon tou Israel, kathos prosetaxen eis emas o basileus Kuros, o basileus tes Persias. ^4Tote o laos tes ges parelue tas cheiras tou laou tou Iouda kai etaratten autous en te oikodome, ^5kai emisthonon sumboulous enantion auton, dia na mataionosi ten boulen auton, pasas tas emeras Kurou tou basileos tes Persias kai eos tes basileias Dareiou tou basileos tes Persias. ^6Kai epi tes basileias Assouerou, en arche tes basileias autou, egrapsan kategorian kata ton katoikon tes Ioudaias kai Ierousalem. ^7Kai en tais emerais tou Artaxerxou egrapsen o Bislam, o Mithredath, o Tabeel kai oi loipoi sunetairoi auton pros Artaxerxen ton basilea tes Persias; kai e epistole eto gegrammene Suristi kai exegemene Suristi. ^8Reoum o eparchos kai Sampsai o grammateus, egrapsan epistolen kata tes Ierousalem pros Artaxerxen ton basilea, kata touton ton tropon; ^9Reoum o eparchos kai Sampsai o grammateus kai oi loipoi sunetairoi auton, oi Deinaioi, oi Apharsachaioi, oi Tarphalaioi, oi Apharsaioi, oi Archenaioi, oi Babulonioi, oi Sousanachaioi, oi Deauaioi, oi Elamitai ^10kai oi loipoi ek ton ethnon, ta opoia o megas kai endoxos Asenaphar metekomise kai katokisen eis tas poleis tes Samareias, kai oi loipoi oi peran tou potamou, kai ta loipa. ^11Touto einai to antigraphon tes epistoles, ten opoian esteilan pros auton, pros Artaxerxen ton basilea; Oi douloi sou, oi andres oi peran tou potamou, kai ta loipa. ^12Gnoston esto eis ton basilea, oti oi Ioudaioi oi anabantes apo sou pros emas, elthontes eis Ierousalem, oikodomousi ten polin, ten apostatida kai poneran, kai egeirousi ton toichon kai sunaptousi ta themelia. ^13Gnoston esto ede eis ton basilea, oti ean e polis aute oikodomethe kai oi toichoi egerthosi, den thelousi plerosei phoron, telonion e diagogion; kai thelei zemiothe to eisodema ton basileon. ^14Epeide de trephometha apo tou palatiou, kai eto aprepes dia emas na blepomen ten atimian tou basileos, dia touto esteilamen kai egnostopoiesamen pros ton basilea, ^15dia na geine ereuna en to biblio ton upomnematon ton pateron sou; kai theleis eurei en to biblio ton upomnematon kai gnorisei, oti e polis aute einai polis apostatis kai olethrios eis tous basileis kai eis tas eparchias, kai oti ek palaiou chronou ekinoun epanastasin en to meso autes, dia ten opoian aitian e polis aute kateremothe. ^16Gnostopoioumen pros ton basilea, eti ean e polis aute anoikodomethe kai oi toichoi autes anegerthosi, den theleis echei ouden meros eis to peran tou potamou. ^17O basileus apekrithe pros ton Reoum ton eparchon kai Sampsai ton grammatea kai tous loipous sunetairous auton tous katoikountas en Samareia, kai tous allous tous peran tou potamou, Eirene, kai ta loipa. ^18E epistole, ten opoian esteilate pros emas, anegnosthe akribos enopion mou. ^19Kai exedothe diatage par' emou, kai ereunesan kai eurekan oti e polis aute ek palaiou chronou epanastatei enantion ton basileon, kai ginontai en aute staseis kai sunomosiai; ^20Uperxan eti ischuroi basileis epi Ierousalem, despozontes epi pantas tous peran tou potamou; kai epleroneto eis autous phoros, telonion kai diagogion. ^21Tora loipon prostaxate na pausosi tous anthropous ekeinous, kai e polis aute na me oikodomethe, eosou ekdothe diatage par' emou. ^22Kai prosexate na me amelesete na kamete touto; dia na me auxethe to kakon epi zemia ton basileon. ^23Ote de to antigraphon tes epistoles tou basileos Artaxerxou anegnosthe enopion tou Reoum kai Sampsai tou grammateos kai ton sunetairon auton, anebesan meta spoudes eis Ierousalem pros tous Ioudaious, kai epausan autous en bia kai meta dunameos. ^24Kai epause to ergon tou oikou tou Theou tou en Ierousalem, kai emeine pepaumenon mechri tou deuterou etous tes basileias Dareiou tou basileos tes Persias. __________________________________________________________________ Chapter 5 ^1Tote proepheteusan o prophetes Angaios kai Zacharias o uios tou Iddo, pros tous Ioudaious tous en Ioudaia kai Ierousalem, propheteuontes pros autous en onomati tou Theou tou Israel. ^2Kai esekothesan Zorobabel o uios tou Salathiel kai Iesous o uios tou Iosedek kai erchisan na oikodomosi ton oikon tou Theou ton en Ierousalem; kai met' auton oi prophetai tou Theou boethountes autous. ^3En touto to kairo elthontes pros autous Tathnai, o eparchos ton enteuthen tou potamou, kai o Sethar-bosnai kai oi sunetairoi auton, eipon pros autous outo; Tis prosetaxen eis esas na oikodomete ton oikon touton kai na egeirete touton ton toichon; ^4Kai tote eipomen pros autous poia einai ta onomata ton andron, oitines oikodomousi ten oikodomen tauten. ^5All' epi tous presbuterous ton Ioudaion eto o ophthalmos tou Theou auton, kai den edunanto na pausosin autous, eosou elthe e upothesis pros ton Dareion; kai tote edokan apokrisin di' epistoles peri toutou. ^6Antigraphon tes epistoles, ten opoian Tathnai, o eparchos ton enteuthen tou potamou, kai o Sethar-bosnai kai oi sunetairoi autou oi Apharsachaioi oi enteuthen tou potamou, apesteilan pros Dareion ton basilea. ^7Apesteilan epistolen pros auton, en e eto gegrammenon outos; Eis ton Dareion ton basilea, pasa eirene. ^8Gnoston esto eis ton basilea, oti upegamen eis ten eparchian tes Ioudaias pros ton oikon tou megalou Theou, kai autos oikodomeitai me lithous megalous kai entithentai xula eis tous toichous, kai to ergon touto prochorei tacheos kai euodoutai eis tas cheiras auton. ^9Kai erotesantes ekeinous tous presbuterous, elalesamen pros autous outo; Tis prosetaxen eis esas na oikodomete ton oikon touton kai na egeirete touton ton toichon; ^10Eti kai ta onomata auton erotesamen, dia na soi phanerosomen kai grapsomen pros se ta onomata ton andron ton epi kephales auton. ^11Kai apekrithesan pros emas outo, legontes, Emeis eimetha oi douloi tou Theou tou ouranou kai tes ges, kai oikodomoumen ton oikon ton pro pollon ede eton oikodomethenta, ton opoion basileus megas tou Israel okodomese kai anegeiren; ^12aphou omos oi pateres emon parorgisan ton Theon tou ouranou, paredoken autous eis ten cheira tou Nabouchodonosor, basileos tes Babulonos, tou Chaldaiou, kai katestrepse ton oikon touton kai metokise ton laon eis ten Babulona. ^13Plen en to proto etei Kurou tou basileos tes Babulonos, o basileus Kuros edoke prostagen na oikodomethe outos o oikos tou Theou. ^14Kai ta skeue eti ta chrusa kai argura tou oikou tou Theou, ta opoia o Nabouchodonosor elaben ek tou naou tou en Ierousalem kai epheren auta eis ton naon tes Babulonos, tauta o Kuros o basileus esekosen ek tou naou tes Babulonos, kai paredothesan eis ton onomazomenon Sasabassar, ton opoion eiche kamei eparchon; ^15kai eipe pros auton, Labe ta skeue tauta, upage, phere auta eis ton naon ton en Ierousalem, kai o oikos tou Theou as oikodomethe en to topo autou. ^16Tote elthon outos o Sasabassar ethese ta themelia tou oikou tou Theou, tou en Ierousalem; kai ap' ekeinou tou chronou eos tes semeron oikodomeitai kai den eteleiose. ^17Tora loipon, ean phainetai areston eis ton basilea, as geine ereuna en to thesaurophulakio tou basileos to en Babuloni, ean enai alethinon oti exedothe diatage para Kurou tou basileos na oikodomethe o oikos outos tou Theou en Ierousalem; kai as aposteile o basileus pros emas ten thelesin autou peri toutou. __________________________________________________________________ Chapter 6 ^1Tote Dareios o basileus exedoke diatagen, kai ereunesan en tois archeiois, opou keintai oi thesauroi en Babuloni. ^2Kai eurethe en Achmetha, en to palatio to en te eparchia ton Medon, eis tomos, kai eto en auto upomnema gegrammenon outos; ^3En to proto etei Kurou tou basileos, Kuros o basileus exedoke diatagen peri tou oikou tou Theou tou en Ierousalem, As oikodomethe o oikos, o topos eis ton opoion prospherontai ai thusiai, kai as tethosi ta themelia autou dunata; to upsos autou exekonta pechai, to platos autou exekonta pechai; ^4treis seirai megalon lithon, kai mia seira xulon neon; kai ta analomata as dothosin ek tou oikou tou basileos; ^5ta chrusa eti kai ta argura skeue tou oikou tou Theou, ta opoia o Nabouchodonosor elaben ek tou naou tou en Ierousalem kai epheren eis Babulona, as apodothosi kai as epanelthosin eis ton naon ton en Ierousalem, ekaston eis ton topon autou, kai as tethosin eis ton oikon tou Theou. ^6Tora loipon, Tathnai, eparche ton peran tou potamou, Sethar-bosnai, kai oi sunetairoi sas oi Apharsachaioi, oi peran tou potamou, apomakrunthete ekeithen; ^7aphesate to ergon toutou tou oikou tou Theou; o eparchos ton Ioudaion kai oi presbuteroi ton Ioudaion as oikodomesosi ton oikon touton tou Theou en to topo autou. ^8Exedothe eti ap' emou diatage, ti thelete kamei eis tous presbuterous ton Ioudaion touton, dia ten oikodomen toutou tou oikou tou Theou; ek ton uparchonton tou basileos, ek tou phorou ton peran tou potamou, thelousi dothe amesos analomata eis tous anthropous toutous, dia na me empodisthosi. ^9Kai outinos pragmatos echousi chreian, kai moschoi kai krioi kai probata, dia tas olokautoseis tou Theou tou ouranou, sitos, alas, oinos kai elaion, kata ten aitesin ton iereon ton en Ierousalem, as didontai eis autous kath' emeran aneu elleipseos, ^10dia na prospherosi thusias eis osmen euodias pros ton Theon tou ouranou, kai na proseuchontai uper tes zoes tou basileos kai ton uion autou. ^11Exedothe eti par' emou diatage peri pantos anthropou, ostis parallaxe ton logon touton, na apospasthe xulon ek tes oikias autou kai na stethe kai na kremasthe ep' auto; e de oikia autou as geine dia touto kopron. ^12Kai o Theos, ostis katokise to onoma autou ekei, as exolothreuse panta basilea kai laon, ostis ekteine ten cheira autou dia na parallaxe ti, oste na katastrepse touton ton oikon tou Theou ton en Ierousalem. Ego o Dareios exedoka ten diatagen; as ektelesthe tacheos. ^13Tote o Tathnai, o eparchos ton enteuthen tou potamou, o Sethar-bosnai, kai oi sunetairoi auton, kata ta prostachthenta upo tou Dareiou tou basileos, outos ekamon tacheos. ^14Kai oi presbuteroi ton Ioudaion okodomoun kai euodounto, kata ten propheteian Angaiou tou prophetou kai Zachariou uiou tou Iddo. Kai okodomesan kai eteleiosan, kata ten prostagen tou Theou tou Israel, kai kata ten prostagen tou Kurou kai Dareiou kai Artaxerxou basileos tes Persias. ^15Kai sunetelesthe o oikos outos ten triten emeran tou menos Adar, en to ekto etei tes basileias Dareiou tou basileos. ^16Kai enkainiasan en euphrosune oi uioi tou Israel, oi iereis kai oi Leuitai, kai oi loipoi ek ton uion tes aichmalosias, ton oikon touton tou Theou; ^17kai prosepheran eis ton enkainiasmon tou oikou toutou tou Theou ekaton moschous, diakosious krious, tetrakosia arnia; kai dia prosphoran peri amartias uper pantos tou Israel dodeka tragous, kata ton arithmon ton phulon tou Israel. ^18Kai estesan tous iereis eis tas diaireseis auton, kai tous Leuitas eis ta upourgemata auton, dia ten uperesian tou Theou ten en Ierousalem, kata to gegrammenon en to biblio tou Mouseos. ^19Kai ekamon to pascha oi uioi tes aichmalosias te dekate tetarte tou protou menos; ^20dioti oi iereis kai oi Leuitai ekatharisthesan omou; pantes esan kekatharismenoi, kai esphaxan to pascha eis pantas tous uious tes aichmalosias, kai eis tous adelphous auton tous iereis, kai eis eautous. ^21Kai ephagon oi uioi Israel, oi epistrepsantes apo tes aichmalosias, kai pantes oi choristhentes pros autous apo tes akatharsias ton ethnon tes ges, dia na ekzetesosi Kurion ton Theon tou Israel. ^22Kai ekamon ten eorten ton azumon epta emeras met' euphrosunes; dioti euphranen autous o Kurios, kai estrepse pros autous ten kardian tou basileos tes Assurias, dia na enischuse tas cheiras auton eis to ergon tou oikou tou Theou, tou Theou tou Israel. __________________________________________________________________ Chapter 7 ^1Meta de ta pragmata tauta, epi tes basileias Artaxerxou basileos tes Persias, Esdras o uios tou Seraiou, uiou tou Azaria, uiou tou Chelkia, ^2uiou tou Salloum, uiou tou Sadok, uiou tou Achitob, ^3uiou tou Amaria, uiou tou Azaria, uiou tou Meraioth, ^4uiou tou Zeraia, uiou tou Ozi, uiou tou Boukki, ^5uiou tou Abissoua, uiou tou Phinees, uiou tou Eleazar, uiou tou Aaron tou iereos tou protou, ^6outos o Esdras anebe apo tes Babulonos, on grammateus empeiros eis ton nomon tou Mouseos, ton opoion edoke Kurios o Theos tou Israel; kai o basileus echarisen eis auton panta ta aitemata autou, kata ten ep' auton cheira Kuriou tou Theou autou. ^7Anebesan kai tines ek ton uion Israel kai ek ton iereon, kai oi Leuitai, kai oi psaltodoi kai oi puloroi kai oi Nethineim, eis Ierousalem, en to ebdomo etei Artaxerxou tou basileos. ^8Kai elthon eis Ierousalem ton pempton mena tou ebdomou etous tou basileos. ^9Dioti ten proten tou proton menos erchisen outos na anabaine apo tes Babulonos, kai ten proten tou pemptou menos elthen eis Ierousalem, kata ten ep' auton agathen cheira tou Theou autou. ^10Epeide o Esdras eichen etoimasei ten kardian autou eis to na ekzete ton nomon tou Kuriou, kai na ektele kai na didaske eis ton Israel diatagmata kai kriseis. ^11Touto de einai to antigraphon tes epistoles, ten opoian o basileus Artaxerxes edoken eis ton Esdran ton ierea, ton grammatea, grammatea ton logon ton entolon tou Kuriou kai ton diatagmaton autou pros ton Israel; ^12Artaxerxes, basileus ton basileon, pros Esdran ton ierea, ton grammatea tou nomou tou Theou tou ouranou, ton teleion, kai ta loipa. ^13Exedothe par' emou diatage, oste pantes oi ek tou laou tou Israel kai ton iereon autou kai ton Leuiton, oi en to basileio mou, osoi thelousin autoproairetos na anabosin eis Ierousalem, na elthosi meta sou. ^14Dioti pempesai para tou basileos kai ton epta sumboulon autou, dia na episkephthes ten Ioudaian kai Ierousalem, kata ton en te cheiri sou nomon tou Theou sou; ^15kai na pheres to argurion kai to chrusion, to opoion o basileus kai oi sumbouloi autou prosepheran autoproairetos eis ton Theon tou Israel, tou opoiou to katoiketerion einai en Ierousalem, ^16kai apan to argurion kai chrusion oson sunaxes kath' olen ten eparchian tes Babulonos, meta ton proairetikon prosphoron tou laou kai ton iereon, ton prospheronton autoproairetos dia ton en Ierousalem oikon tou Theou auton; ^17dia n' agorases tacheos dia tou arguriou toutou moschous, krious, arnia, tas ex alphiton prosphoras auton kai tas spondas auton, kai na prospheres auta epi to thusiasterion tou oikou tou Theou sas, to en Ierousalem. ^18Kai pan o, ti phane areston eis se kai eis tous adelphous sou na kamete dia tou upoloipou arguriou kai chrusiou, touto kamete, kata to thelema tou Theou sas. ^19Kai ta skeue, ta dothenta eis se dia ten uperesian tou oikou tou Theou sou, parados enopion tou Theou tes Ierousalem. ^20Kai o, ti peripleon chreiasthe dia ton oikon tou Theou sou, o, ti sumbe na exodeuses, exodeue ek tou basilikou thesaurophulakiou. ^21Kai par' emou, emou tou Artaxerxou basileos, exedothe diatage eis pantas tous thesaurophulakas tous peran tou potamou, pan o, ti zetese par' umon o Esdras o iereus, o grammateus tou nomou tou Theou tou ouranou, na ginetai parauta, ^22eos ekaton talanton arguriou, kai eos ekaton koron sitou, kai eos ekaton bath oinou, kai eos ekaton bath elaiou, kai alas aprosdioriston, ^23Pan o, ti einai prostetagmenon para tou Theou tou ouranou, as geine meta spoudes dia ton oikon tou Theou tou ouranou; dia na me elthe orge epi ten basileian tou basileos kai ton uion autou. ^24Eti gnostopoieitai eis esas, oti eis oudena ek ton iereon kai Leuiton, psaltodon, thuroron, Nethineim kai upereton toutou tou oikou tou Theou, den thelei eisthai nomimon na epiblethe phoros, telonion e diagogion ep' autous. ^25Kai su, Esdra, kata ten en soi tou Theou sou sophian, katasteson kritas kai dikastas, dia na krinosi panta ton laon ton peran tou potamou, pantas tous eidotas tous nomous tou Theou sou; kai didaskete tous me eidotas. ^26Kai pas ostis den kamnei ton nomon tou Theou sou kai ton nomon tou basileos, as ekteletai tacheos krisis ep' auton, eite eis thanaton, eite eis exorian, e eis demeusin uparchonton, e eis phulaken. ^27Eulogetos Kurios o Theos ton pateron emon, ostis edoke toiauta eis ten kardian tou basileos, dia na doxase ton oikon tou Kuriou, ton en Ierousalem; ^28kai ekame na euro eleos enopion tou basileos kai ton sumboulon autou kai panton ton archonton tou basileos ton dunaton. Kai ego enischuthen kata ten ep' eme cheira Kuriou tou Theou mou, kai sunegagon ek tou Israel archontas dia na sunanabosi met' emou. __________________________________________________________________ Chapter 8 ^1Outoi de einai oi archegoi ton patrion auton, kai e genealogia ton sunanabanton met' emou apo tes Babulonos, epi tes basileias Artaxerxou tou basileos. ^2Ek ton uion Phinees, Gersom; ek ton uion Ithamar, Daniel; ek ton uion Dabid, Chattous. ^3Ek ton uion Sechania, tou ek ton uion Pharos, Zacharias; kai met' autou erithmethesan kata genealogian ta arsenika ekaton pentekonta. ^4Ek ton uion tou Phaath-moab, Elioenai o uios tou Zeraia, kai met' autou ta arsenika diakosioi. ^5Ek ton uion Sechania, o uios tou Iaaziel, kai met' autou ta arsenika triakosioi. ^6Kai ek ton uion Adin, Ebed o uios tou Ionathan, kai met' autou ta arsenika pentekonta. ^7Kai ek ton uion Elam, Iesaias o uios tou Gotholia, kai met' autou ebdomekonta. ^8Kai ek ton uion Sephatia, Zebadias o uios tou Michael, kai met' autou ta arsenika ogdoekonta. ^9Ek ton uion Ioab, Obadia o uios tou Iechiel, kai met' autou ta arsenika diakosioi dekaokto. ^10Kai ek ton uion tou Selomeith, o uios tou Iosiphia, kai met' autou ta arsenika ekaton exekonta. ^11Kai ek ton uion Bebai, Zacharias o uios tou Bebai, kai met' autou ta arsenika eikosiokto. ^12Kai ek ton uion Azgad, Ioanan o uios tou Akkatan, kai met' autou ta arsenika ekaton deka. ^13Kai ek ton uion Adonikam oi teleutaioi, kai tauta ta onomata auton, Eliphelet, Ieiel kai Semaias, kai met' auton ta arsenika exekonta. ^14Ek de ton uion Bigouai, Gouthai kai Zabboud, kai met' auton ta arsenika ebdomekonta. ^15Kai sunethroisa autous para ton potamon, ton reonta pros Aaba, kai ekei kateskenosamen treis emeras; kai pareteresa metaxu tou laou kai ton iereon kai den eureka ekei oudena ek ton uion tou Leui. ^16Tote apesteila pros ton Eliezer, ton Ariel, ton Semaian kai ton Elnathan kai ton Iareib kai ton Elnathan kai ton Nathan kai ton Zacharian kai ton Mesoullam, tous archontas; kai ton Ioiarib, kai ton Elnathan, sunetous. ^17Kai edoka eis autous parangelian pros ton Iddo ton archonta, en to topo Kasiphia, kai ebalon eis to stoma auton logous dia na lalesosi pros ton Iddo kai tous adelphous autou tous Nethineim, en to topo Kasiphia, dia na pempsosi pros emas leitourgous dia ton oikon tou Theou emon. ^18Kai kata ten eph' emas agathen cheira tou Theou emon epheran pros emas andra suneton, ek ton uion Maali, uiou tou Leui, uiou Israel; kai ton Serebian meta ton uion autou kai ton adelphon autou, dekaokto; ^19kai ton Asabian, kai met' autou ton Iesaian ek ton uion Merari, tous adelphous autou kai tous uious auton, eikosi; ^20kai ek ton Nethineim, tous opoious o Dabid kai oi archontes diorisan dia ten uperesian ton Leuiton, diakosious eikosi Nethineim; pantes outoi esan sesemeiomenoi kat' onoma. ^21Tote ekeruxa ekei nesteian para ton potamon Aaba, opos tapeinothentes enopion tou Theou emon, zetesomen par' autou eutheian odon dia emas kai dia ta tekna emon kai dia panta ta uparchonta emon. ^22Dioti eschunthen na zeteso para tou basileos dunamin kai ippeis dia na boethesosin emas enantion tou echthrou kath' odon; epeide eichomen eipei pros ton basilea, legontes, E cheir tou Theou emon einai pros agathon epi pantas tous zetountas auton; to de kratos autou kai e orge autou epi pantas tous enkataleipontas auton. ^23Enesteusamen loipon kai iketeusamen ton Theon emon peri toutou; kai egeinen ileos pros emas. ^24Tote echorisa dodeka ek ton archonton ton iereon, ton Serebian, ton Asabian kai met' auton deka ek ton adelphon auton. ^25Kai ezugisa eis autous to argurion kai to chrusion kai ta skeue, ten prosphoran tou oikou tou Theou emon, ten opoian prosepheran o basileus kai oi sumbouloi autou kai oi archontes autou kai pas o pareuretheis Israel; ^26ezugisa loipon kai paredoka eis ten cheira auton exakosia pentekonta talanta arguriou, kai skeue argura ekaton talanton, kai ekaton talanta chrusiou; ^27kai eikosi phialas chrusas, chilion drachmon, kai duo skeue ek chalkou stilbontos kalou, polutima os chrusion. ^28Kai eipon pros autous, Seis eisthe agioi eis ton Kurion, kai ta skeue agia; kai to argurion kai to chrusion autoproairetos prosphora eis Kurion ton Theon ton pateron sas. ^29Prosechete kai phulattete auta, eosou zugisete emprosthen ton archonton ton iereon kai ton Leuiton kai ton archonton ton patrion tou Israel, en Ierousalem, entos ton oikematon tou oikou tou Kuriou. ^30Kai parelabon oi iereis kai oi Leuitai to baros tou arguriou kai tou chrusiou kai ta skeue, dia na pherosin auta eis Ierousalem, pros ton oikon tou Theou emon. ^31Kai esekothemen apo tou potamou Aaba ten dodekaten tou protou menos, dia na upagomen eis Ierousalem; kai e cheir tou Theou emon eto eph' emas, kai eleutherosen emas ek cheiros echthrou kai enedreuontos en te odo. ^32Kai elthomen eis Ierousalem; kai ekathesamen ekei treis emeras. ^33Ten tetarten de emeran ezugisthe to argurion kai to chrusion kai ta skeue, en to oiko tou Theou emon, kai paredothe dia cheiros tou Meremoth uiou tou Ouria tou iereos; kai met' autou eto Eleazar o uios tou Phinees; kai met' auton Iozabad, o uios tou Iesou, kai Noadias o uios tou Binnoui, oi Leuitai; ^34kata arithmon kai kata baros ta panta; kai apan to baros egraphe en te ora ekeine. ^35Oi uioi tes metoikesias, oi elthontes apo tes aichmalosias, prosepheran olokautomata pros ton theon tou Israel, dodeka moschous uper pantos tou Israel, enenekonta ex krious, ebdomekonta epta arnia, dodeka tragous peri amartias, ta panta olokautoma eis ton Kurion. ^36Kai paredokan ta prostagmata tou basileos eis tous satrapas tou basileos kai eis tous eparchous tous peran tou potamou; kai outoi eboethesan ton laon kai ton oikon tou Theou. __________________________________________________________________ Chapter 9 ^1Kai aphou etelesthesan tauta, proselthon pros eme oi archontes, legontes, O laos tou Israel kai oi iereis kai oi Leuitai, den echoristhesan apo tou laou ton topon touton, kai prattousi kata ta bdelugmata auton, ton Chananaion, ton Chettaion, ton Pherezaion, ton Iebousaion, ton Ammoniton, ton Moabiton, ton Aiguption kai ton Amorraion; ^2dioti elabon ek ton thugateron auton eis eautous kai eis tous uious auton; oste to sperma to agion sunemichthe meta tou laou ton topon; kai e cheir ton archonton kai ton proestoton eto prote eis ten parabasin tauten. ^3Kai os ekousa to pragma touto, dieschisa to imation mou kai to ependuma mou, kai anespasa tas trichas tes kephales mou kai tou pogonos mou, kai ekathemen ekstatikos. ^4Tote sunechthesan pros eme pantes oi tremontes eis tous logous tou Theou tou Israel, dia ten parabasin ton metoikisthenton; kai ekathemen ekstatikos eos tes esperines prosphoras. ^5Kai en te esperine prosphora esekothen apo tes tapeinoseos mou, kai diaschisas to imation mou kai to ependuma mou, eklina epi ta gonata mou kai exeteina tas cheiras mou pros Kurion ton Theon mou, ^6kai eipon, Thee mou, aischunomai kai eruthrio na upsoso to prosopon mou pros se, Thee mou; dioti ai anomiai emon euxenthesan uperano tes kephales, kai ai parabaseis emon emegalunthesan eos ton ouranon. ^7Apo ton emeron ton pateron emon emetha en parabasei megale mechri tes emeras tautes; kai dia tas anomias emon paredothemen, emeis, oi basileis emon, oi iereis emon, eis ten cheira ton basileon ton topon, eis machairan, eis aichmalosian kai eis diarpagen kai eis aischunen prosopou, os einai ten emeran tauten. ^8Kai tora os en mia stigme egeinen eleos para Kuriou tou Theou emon, oste na diasothe eis emas upoloipon, kai na dothe eis emas stereosis en to agio autou topo, dia na photize o Theos emon tous ophthalmous emon, kai na dose eis emas mikran anapsuchen en te douleia emon. ^9Dioti douloi emetha; kai en te douleia emon den enkatelipen emas o Theos emon, all' eudokese na euromen eleos enopion ton basileon tes Persias, oste na dose eis emas anapsuchen, dia na anegeiromen ton oikon tou Theou emon kai na anorthosomen tas eremoseis autou, kai na dose eis emas periteichisma en Iouda kai en Ierousalem. ^10Alla tora, Thee emon, ti thelomen eipei meta tauta; dioti enkatelipomen ta prostagmata sou, ^11ta opoia prosetaxas dia cheiros ton doulon sou ton propheton, legon, E ge, eis ten opoian eiserchesthe dia na kleronomesete auten, einai ge memolusmene me ton molusmon ton laon ton topon, me ta bdelugmata auton, oitines egemisan auten, ap' akrou eos akrou, apo ton akatharsion auton. ^12Tora loipon tas thugateras sas me didete eis tous uious auton, kai tas thugateras auton me lambanete eis tous uious sas, kai me zeteite pote ten eirenen auton e ten eutuchian auton, dia na krataiothete kai na trogete ta agatha tes ges, kai na aphesete auten kleronomian eis tous uious sas dia pantos. ^13Kai meta panta ta epelthonta eph' emas eneka ton praxeon ton poneron emon, kai tes parabaseos emon tes megales, aphou su, Thee emon, ekratethes kato tes axias ton anomion emon, kai edokas eis emas eleutherosin toiauten, ^14prepei emeis na athetesomen palin ta prostagmata sou, kai na sumpenthereusomen me ton laon ton bdelugmaton touton; den etheles orgisthe kath' emon, eosou sunteleses emas, oste na me meine upoloipon e sesosmenon; ^15Kurie Thee tou Israel, dikaios eisai dioti emeinamen sesosmenoi, os ten emeran tauten; idou, enopion sou eimetha me tas parabaseis emon dioti den eto dunaton eneka touton na stathomen enopion sou. __________________________________________________________________ Chapter 10 ^1Eno de o Esdras proseucheto kai exomologeito, klaion kai peptokos emprosthen tou oikou tou Theou, sunechthe pros auton ek tou Israel sunaxis megale sphodra, andres kai gunaikes kai paidia; dioti eklaien o laos klauthmon megan. ^2Kai apekrithe Sechanias o uios tou Iechiel, ek ton uion Elam, kai eipe pros ton Esdran, Emeis enomesamen eis ton Theon emon kai elabomen xenas gunaikas ek ton laon tes ges; plen tora einai elpis eis ton Israel peri toutou; ^3othen as kamomen tora diatheken pros ton Theon emon, na apobalomen pasas tas gunaikas kai ta gennethenta ex auton, kata ten sumboulen tou kuriou mou kai ton osoi tremousin eis ten entolen tou Theou emon; kai as geine kata ton nomon; ^4egertheti dioti to pragma anekei eis se; kai emeis eimetha meta sou; andrizou kai pratte. ^5Tote egertheis o Esdras, orkise tous archontas ton iereon, ton Leuiton kai pantos tou Israel, oti thelousi kamei kata ton logon touton. Kai orkisthesan. ^6Kai sekotheis o Esdras ap' emprosthen tou oikou tou Theou, upegen eis to oikema tou Ioanan uiou tou Eliaseib; kai ote elthen ekei, arton den ephagen kai udor den epie; dioti eto eis penthos dia ten parabasin ton metoikisthenton. ^7Kai diekeruxan kata ten Ioudaian kai Ierousalem pros pantas tous uious tes metoikesias, na sunachthosin eis Ierousalem; ^8kai pas ostis den elthe entos trion emeron, kata ten boulen ton archonton kai presbuteron, thelei geinei anathema pasa e periousia autou, kai autos thelei choristhe apo tes sunaxeos ton metoikisthenton. ^9Kai sunechthesan pantes oi andres Iouda kai Beniamin eis Ierousalem entos trion emeron. Eto o enatos men kai e eikoste tou menos; kai pas o laos ekathesen en te plateia tou oikou tou Theou, tremon dia to pragma kai dia ten megalen brochen. ^10Kai egertheis o Esdras o iereus, eipe pros autous, Seis enomesate kai elabete gunaikas xenas, dia na epiprosthesete eis ten parabasin tou Israel; ^11tora loipon exomologethete pros Kurion ton Theon ton pateron sas kai kamete to thelema autou; kai choristhete apo ton laon tes ges kai apo ton xenon gunaikon. ^12Kai apekrithe pasa e sunaxis kai eipon meta phones megales, Kathos elalesas pros emas, outo na kamomen; ^13o laos omos einai polus kai o kairos polu brocheros, kai den dunametha na stekometha exo, kai to ergon den einai mias emeras oude duo; dioti eimetha polloi oi amartesantes eis touto to pragma; ^14as dioristhosi tora archontes emon en ole te sunaxei, kai as elthosi kath' orismenous kairous pantes oi labontes xenas gunaikas eis tas poleis emon, kai met' auton oi presbuteroi ekastes poleos kai oi kritai autes, eosou e phlogera orge tou Theou emon dia to pragma touto apostraphe aph' emon. ^15Dioristhesan loipon eis touto Ionathan o uios tou Asael, kai Iaazias o uios tou Tikba; o de Mesoullam kai o Sabbethai, oi Leuitai, esan boethoi auton. ^16Kai ekamon outos oi uioi tes metoikesias. Kai o Esdras o iereus kai archontes tines ton patrion, kata tous patrikous oikous auton, kai outoi pantes kat' onoma, echoristhesan kai ekathesan ten proten emeran tou dekatou menos dia na exetasosi ten upothesin. ^17Kai eteleiosan me pantas tous andras, tous labontas xenas gunaikas, eos tes protes emeras tou protou menos. ^18Kai metaxu ton uion ton iereon eurethesan oi labontes xenas gunaikas, ek ton uion tou Iesou uiou tou Iosedek kai ton adelphon autou, o Maasias kai o Eliezer, kai o Iareib kai o Gedalias. ^19Kai edokan tas cheiras auton, oti thelousin apobalei tas gunaikas auton; kai os enochoi, prosepheran krion ek tou poimniou dia ten anomian auton. ^20Kai ek ton uion tou Immer, Anani kai Zebadias. ^21Kai ek ton uion tou Charem, Maasias kai Elias kai Semaias kai Iechiel kai Ozias. ^22Kai ek ton uion tou Paschor, Elioenai, Maasias, Ismael, Nathanael, Iozabad kai Elasa. ^23Ek de ton Leuiton, Iozabad kai Simei kai Kelaias, outos einai o Kelita, Pethaia, Ioudas kai Eliezer. ^24Kai ek ton psaltodon, Eliaseib; kai ek ton thuroron, Salloum kai Telem kai Ourei. ^25Ek de tou Israel, ek ton uion Pharos, Ramias kai Iezias kai Malchias kai Miamein kai Eleazar kai Malchias kai Benaias. ^26Kai ek ton uion Elam, Matthanias, Zacharias kai Iechiel kai Abdi kai Ieremoth kai Elia. ^27Kai ek ton uion Zatthou, Elioenai, Eliaseib, Matthanias kai Ieremoth kai Zabad kai Aziza. ^28Ek de ton uion Bebai, Ioanan, Ananias, Zabbai kai Athlai. ^29Kai ek ton uion Bani, Mesoullam, Mallouch kai Adaias, Iasoub kai Seal kai Ramoth. ^30Kai ek ton uion Phaath-moab, Adna kai Chelal, Benaias, Maasias, Matthanias, Bezeleel kai Binnoui kai Manasses. ^31Kai ek ton uion Charem, Eliezer, Iesias, Malchias, Semaias kai Sumeon, ^32Beniamin, Mallouch kai Semarias. ^33Ek ton uion Asoum, Matthenai, Mattatha, Zabad, Eliphelet, Ieremai, Manasses kai Simei. ^34Ek ton uion Bani, Maadaias, Amram kai Ouel, ^35Benaias, Bedeias, Chellou, ^36Banias, Meremoth, Eliaseib, ^37Matthanias, Matthenai kai Iaaso ^38kai Bani kai Binnoui, Simei, ^39kai Selemias kai Nathan kai Adaias, ^40Machnadebai, Sasai, Sarai, ^41Azareel kai Selemias, Semarias, ^42Salloum, Amarias kai Ioseph. ^43Ek ton uion Nebo, Ieiel, Mattathias, Zabad, Zebina, Iadau kai Ioel kai Benaias. ^44Pantes outoi eichon labei xenas gunaikas; kai tines ex auton gunaikas, ex on eteknopoiesan. __________________________________________________________________ Nehemiah __________________________________________________________________ Chapter 1 ^1Logoi Neemia uiou tou Achalia. Kai en to meni Chisleu, en to eikosto etei, ote emen en Sousois te basileuouse, ^2o Anani, eis ek ton adelphon mou, elthen, autos kai tines ek tou Iouda, kai erotesa autous peri ton diasothenton Ioudaion, oitines enapeleiphthesan ek tes aichmalosias, kai peri Ierousalem. ^3Kai eipon pros eme, Oi upoloipoi, oi enapoleiphthentes ek tes aichmalosias ekei en te eparchia, einai en thlipsei megale, kai oneidismo; kai to teichos tes Ierousalem katherethe, kai ai pulai autes katekauthesan en puri. ^4Kai ote ekousa tous logous toutous, ekathesa kai eklausa kai epenthesa emeras kai enesteuon, kai proseuchomen enopion tou Theou tou ouranou, ^5kai eipa, Deomai, Kurie, Thee tou ouranou, o megas kai phoberos Theos, o phulatton ten diatheken kai to eleos pros tous agapontas auton kai terountas tas entolas autou, ^6as enai tora to ous sou prosektikon kai oi ophthalmoi sou aneogmenoi, dia na akouses ten proseuchen tou doulou sou, ten opoian ede proseuchomai enopion sou emeran kai nukta uper ton uion Israel ton doulon sou, kai exomologoumai ta amartemata ton uion Israel, ta opoia emartesamen eis se; kai ego kai o oikos tou patros mou emartesamen. ^7Olos diephtharemen enopion sou, kai den ephulaxamen tas entolas kai ta diatagmata kai tas kriseis, tas opoias prosetaxas eis ton doulon sou ton Mousen. ^8Enthumetheti, deomai, ton logon, ton opoion prosetaxas eis ton doulon sou ton Mousen, legon, Ean geinete parabatai, ego thelo sas diaskorpisei metaxu ton ethnon; ^9all' ean epistrepsete pros eme kai phulaxete tas entolas mou kai ektelete autas, kai an enai apo sas aperrimmenoi eos ton eschaton tou ouranou, kai ekeithen thelo sunaxei autous kai thelo pherei autous eis ton topon, ton opoion exelexa dia na katoikiso to onoma mou ekei. ^10Outoi de einai douloi sou kai laos sou, tous opoious elutrosas dia tes dunameos sou tes megales kai dia tes cheiros sou tes krataias. ^11Deomai, Kurie, as enai ede to ous sou prosektikon eis ten proseuchen tou doulou sou kai eis ten proseuchen ton doulon sou, ton thelonton na phobontai to onoma sou; kai euodoson, deomai, ton doulon sou ten emeran tauten, kai charison eis auton eleos enopion tou andros toutou. Dioti ego emen oinochoos tou basileos. __________________________________________________________________ Chapter 2 ^1Kai en to meni Nisan, en to eikosto etei Artaxerxou tou basileos, eto oinos emprosthen autou; kai labon ton oinon, edoka eis ton basilea. Pote de den eichon skuthropasei enopion autou. ^2Othen o basileus eipe pros eme, Dia ti to prosopon sou einai skuthropon, eno su arrostos den eisai; touto den einai eime lupe kardias. Tote ephobethen polu sphodra. ^3Kai eipa pros ton basilea, Zeto o basileus eis ton aiona; dia ti to prosopon mou na me enai skuthropon, eno e polis, o topos ton taphon ton pateron mou, keitai eremomenos, kai ai pulai autes katenalomenai upo tou puros; ^4Tote o basileus eipe pros eme, Peri tinos kamneis su aitesin; Kai proseuchethen eis ton Theon tou ouranou. ^5Kai eipa pros ton basilea, Ean enai areston eis ton basilea, kai ean o doulos sou eureke charin enopion sou, na me pempses eis ton Ioudan, eis ten polin ton taphon ton pateron mou, kai na anoikodomeso auten. ^6Kai eipen o basileus pros eme, kathemenes plesion autou tes basilisses, Poson makra thelei eisthai e poreia sou; kai pote theleis epistrepsei; Kai euerestethe o basileus kai me epempse; kai edoka eis auton prothesmian. ^7Kai eipa pros ton basilea, Ean enai areston eis ton basilea, as moi dothosin epistolai pros tous peran tou potamou eparchous, dia na me sumparapempsosin, eosou eltho eis ton Ioudan; ^8kai epistole pros ton Asaph ton phulaka tou basilikou dasous, dia na moi dose xula na kataskeuaso tas pulas tou phrouriou tou naou kai to teichos tes poleos kai ton oikon, eis ton opoion thelo eiselthei. Kai echarisen o basileus eis eme panta, kata ten ep' eme agathen cheira tou Theou mou. ^9Elthon loipon pros tous peran tou potamou eparchous kai edoka eis autous tas epistolas tou basileos. Eiche de aposteilei o basileus archegous dunameos kai ippeis met' emou. ^10Ote de Sanaballat o Oronites kai Tobias o doulos, o Ammonites, ekousan, elupethesan kath' uperbolen oti elthen anthropos na zetese to kalon ton uion Israel. ^11Kai elthon eis Ierousalem kai emen ekei treis emeras. ^12Kai esekothen ten nukta, ego kai oligoi tines met' emou; kai den ephanerosa eis oudena ti eiche balei o Theos mou en te kardia mou na kamo eis ten Ierousalem; kai allo ktenos den eto met' emou, eime to ktenos epi tou opoiou ekathemen. ^13Kai exelthon ten nukta dia tes pules tes pharangos, kai elthon apenanti tes peges tou drakontos kai pros ten thuran tes koprias, kai pareteroun ta teiche tes Ierousalem, ta opoia esan katakekremnismena, kai tas pulas autes katenalomenas upo tou puros. ^14Epeita dieben eis ten pulen tes peges kai eis ten basiliken kolumbethran; kai den eto topos dia na perase to ktenos to upokato mou. ^15Kai aneben ten nukta dia tou cheimarrou; kai aphou pareteresa to teichos, estraphen kai eiselthon dia tes pules tes pharangos kai epestrepsa. ^16Oi de proestotes den exeuron pou upega kai ti ekamon; oude eichon phanerosei eti touto oute eis tous Ioudaious, oute eis tous iereis, oute eis tous prokritous, oute eis tous proestotas, oute eis tous loipous tous ergazomenous to ergon. ^17Kai eipa pros autous, Seis blepete ten dustuchian eis ten opoian eimetha, pos e Ierousalem keitai eremomene kai ai pulai autes einai katenalomenai upo tou puros; elthete kai as anoikodomesomen to teichos tes Ierousalem, dia na me emetha pleon oneidos. ^18Kai apengeila pros autous peri tes ep' eme agathes cheiros tou Theou mou, kai eti tous logous tou basileos, tous opoious eipe pros eme. Oi de eipon, As sekothomen kai as oikodomesomen. Outos enischusan tas cheiras auton pros to agathon. ^19All' ote ekousan o Sanaballat o Oronites kai Tobias o doulos, o Ammonites, kai o Gesem o Araps, periegelasan emas kai periephronesan emas, legontes, Ti einai to pragma touto to opoion kamnete; thelete na epanastatesete kata tou basileos; ^20Kai ego apekrithen pros autous kai eipa pros autous, O Theos tou ouranou, autos thelei euodosei emas; dia touto emeis oi douloi autou thelomen sekothe kai oikodomesei; seis omos den echete merida oude dikaioma oude mnemosunon en Ierousalem. __________________________________________________________________ Chapter 3 ^1Tote esekothe Eliaseib o iereus o megas, kai oi adelphoi autou oi iereis, kai okodomesan ten pulen ten probatiken; outoi egiasan auten kai estesan tas thuras autes; kai egiasan auten eos tou purgou Mea, eos tou purgou Ananeel. ^2Kai eis ta plagia autou okodomesan oi andres tes Iericho. Kai eis ta plagia auton okodomese Zakchour o uios tou Imri. ^3Ten thuran de ten ichthuiken okodomesan oi uioi tou Assenaa, oitines esanidosan auten kai estesan tas thuras autes, ta kleithra autes kai tous mochlous autes. ^4Kai eis ta plagia auton epeskeuase Meremoth o uios tou Ouria, uiou tou Akkos. Kai eis ta plagia auton epeskeuase Mesoullam o uios tou Barachiou, uiou tou Mesezabeel. Kai eis ta plagia auton epeskeuase Sadok o uios tou Baana. ^5Kai eis ta plagia auton epeskeuasan oi Thekoitai plen oi prokritoi auton den upebalon ton trachelon auton eis to ergon tou Kuriou auton. ^6Kai ten pulen ten palaian epeskeuasen Iodae o uios tou Phasea, kai Mesoullam o uios tou Besodia; outoi esanidosan auten kai estesan tas thuras autes kai ta kleithra autes kai tous mochlous autes. ^7Kai eis ta plagia auton epeskeuase Melathias o Gabaonites kai Iadon o Meronothites, andres tes Gabaon kai tes Mispa, upo ton thronon tou eparchou ton enteuthen tou potamou. ^8Eis ta plagia autou epeskeuasen Ochiel o uios tou Arachiou, ek ton chrusochoon. Kai eis ta plagia autou epeskeuasen Ananias, o ek ton murepson; kai aphekan ten Ierousalem eos tou teichous tou plateos. ^9Kai eis ta plagia auton epeskeuase Rephaia o uios tou Or, o archon tou emiseos tes perichorou tes Ierousalem. ^10Kai eis ta plagia auton epeskeuasen Iedaias o uios tou Aroumaph, kai apenanti tes oikias autou. Kai eis ta plagia autou epeskeuase Chattous o uios tou Asabnia. ^11Malchias o uios tou Charem, kai Assoub o uios tou Phaath-moab, epeskeuasan to allo tmema kai ton purgon ton phournon. ^12Kai eis ta plagia autou epeskeuase Salloum o uios tou Alloes, o archon tou emiseos tes perichorou tes Ierousalem, autos kai ai thugateres autou. ^13ten pulen tes pharangos epeskeuasen o Anoun kai oi katoikoi tes Zanoa; outoi okodomesan auten kai estesan tas thuras autes, ta kleithra autes kai tous mochlous autes kai chilias pechas eis to teichos eos tes pules tes koprias. ^14Ten pulen de tes koprias epeskeuase Malchias o uios tou Rechab, o archon tes perichorou tes Baith-akkerem; outos okodomesen auten kai estese tas thuras autes, ta kleithra autes kai tous mochlous autes. ^15Ten pulen de tes peges epeskeuase Salloun o uios tou Chol-oze, o archon tes perichorou tes Mispa; outos okodomesen auten kai esanidosen auten kai estese tas thuras autes, ta kleithra autes kai tous mochlous autes, kai to teichos tes kolumbethras tou Siloam plesion tou kepou tou basileos, kai eos ton bathmidon ton katabainouson, apo tes poleos Dabid. ^16Katopin autou epeskeuase Neemias o uios tou Azbouk, o archon tou emiseos tes perichorou tes Baith-sour, eos apenanti ton taphon tou Dabid kai eos tes kataskeuastheises kolumbethras kai eos tou oikou ton ischuron. ^17Katopin autou epeskeuasan oi Leuitai, Reoum o uios tou Bani. Eis ta plagia autou epeskeuasen Asabias, o archon tou emiseos tes perichorou tes Keeila, dia to meros autou. ^18Katopin autou epeskeuasan oi adelphoi auton, Babai o uios tou Enadad, o archon tou allou emiseos tes perichorou tes Keeila. ^19Kai eis ta plagia autou epeskeuasen Eser o uios tou Iesou, o archon tes Mispa, allo tmema apenanti tes anabaseos pros ten oplotheken tes gonias. ^20Katopin autou Barouch o uios tou Zabbai epeskeuase meta zelou to allo tmema, apo tes gonias eos tes thuras tou oikou Eliaseib tou iereos tou megalou. ^21Katopin autou epeskeuase Meremoth o uios tou Ouriou, uiou tou Akkos, allo tmema, apo tes thuras tou oikou tou Eliaseib eos tou telous tou oikou tou Eliaseib. ^22Kai katopin autou epeskeuasan oi iereis, oi katoikoi tes perichorou. ^23Katopin auton epeskeuasan o Beniamin kai o Asaoub apenanti tou oikou auton. Katopin auton epeskeuasen Azarias o uios tou Maasiou, uiou tou Ananiou, plesion tou oikou autou. ^24Katopin autou epeskeuase Binnoui o uios tou Enadad allo tmema, apo tou oikou tou Azariou eos tes kampes, eos malista tes gonias. ^25Phalal o uios tou Ouzai epeskeuasen apenanti tes kampes kai tou purgou tou exechontos apo tou upselou oikou tou basileos, tou plesion tes aules tes phulakes. Katopin autou Phedaias o uios tou Pharos. ^26Oi de Nethineim katokoun en Ophel, kai epeskeuasan eos apenanti tes pules ton udaton pros anatolas kai tou purgou tou exechontos. ^27Katopin auton oi Thekoitai epeskeuasan allo tmema, apenanti tou megalou purgou tou exechontos kai eos tou teichous tou Ophel. ^28Epanothen tes pules ton ippon epeskeuasan oi iereis, ekastos apenanti tes oikias autou. ^29Katopin auton epeskeuase Sadok o uios tou Immer, apenanti tes oikias autou. Kai katopin autou epeskeuase Semaias o uios tou Sechaniou, o phulax tes anatolikes pules. ^30Katopin autou epeskeuasen Ananias o uios tou Selemia, kai Anoun o ektos uios tou Salaph, allo tmema. Katopin autou epeskeuase Mesoullam o uios tou Barachiou apenanti tou oikematos autou. ^31Katopin autou epeskeuase Malchias, uios chrusochoou, eos tes oikias ton Nethineim kai ton metapraton, apenanti tes pules Miphkad, kai eos tes anabaseos tes gonias. ^32Kai metaxu tes anabaseos tes gonias eos tes probatikes pules, epeskeuasan oi chrusochooi kai oi metapratai. __________________________________________________________________ Chapter 4 ^1Ote de ekousen o Sanaballat oti emeis oikodomoumen to teichos, orgisthe kai eganaktese polu kai periegelase tous Ioudaious. ^2Kai elalesen enopion ton adelphon autou kai tou strateumatos tes Samareias kai eipe, Ti kamnousin oi athlioi outoi Ioudaioi; thelousin aphesei autous; thelousi thusiasei; thelousi teleiosei en mia emera; thelousin anazoopoiesei ek ton soron tou chomatos tous lithous, kai toutous kekaumenous; ^3Plesion de autou eto Tobias o Ammonites; kai eipe, Kai an ktisosin, alopex anabainousa thelei kathairesei to lithinon auton teichos. ^4Akouson, Thee emon; dioti mukterizometha; kai strepson ton oneidismon auton kata tes kephales auton kai kame autous na geinosi laphuron en ge aichmalosias; ^5kai me kalupses ten anomian auton, kai e amartia auton as me exaleiphthe ap' emprosthen sou; dioti proepheran oneidismous kata ton oikodomounton. ^6Outos anokodomesamen to teichos; kai apan to teichos sunedethe, eos tou emiseos autou; dioti o laos eiche kardian eis to ergazesthai. ^7All' ote Sanaballat kai Tobias kai oi Arabes kai oi Ammonitai kai oi Azotioi ekousan oti ta teiche tes Ierousalem episkeuazontai, kai oti ta chalasmata erchisan na phrattontai, orgisthesan sphodra; ^8kai sunomosan pantes omou na elthosi na polemesosin enantion tes Ierousalem, kai na kamosin eis auten blaben. ^9Kai emeis proseuchethemen eis ton Theon emon kai estesamen phulakas enantion auton emeran kai nukta, phoboumenoi ap' auton. ^10Kai eipen o Ioudas, E dunamis ton ergaton etonese, kai to choma einai polu, kai emeis den dunametha na oikodomomen to teichos. ^11Oi de echthroi emon eipon, Den thelousi mathei oude thelousin idei, eosou elthomen eis to meson auton kai phoneusomen autous, kai katapausomen to ergon. ^12Kai elthontes oi Ioudaioi, oi katoikountes plesion auton, eipon pros emas dekakis, Prosechete apo panton ton topon, dia ton opoion epistrephete pros emas. ^13Othen estesa eis tous chameloterous topous opisthen tou teichous kai eis tous upseloterous topous, estesa ton laon kata sungeneias, me tas romphaias auton, me tas lonchas auton kai me ta toxa auton. ^14Kai eidon kai esekothen kai eipa pros tous prokritous kai pros tous proestotas kai pros to epiloipon tou laou, Me phobethete ap' auton; enthumeisthe ton Kurion, ton megan kai phoberon, kai polemesate uper ton adelphon sas, ton uion sas kai ton thugateron sas, ton gunaikon sas kai ton oikon sas. ^15Kai ote oi echthroi emon ekousan oti to pragma egnosthe eis emas, kai dieskedasen o Theos ten boulen auton, epestrepsamen pantes emeis eis to teichos, ekastos eis to ergon autou. ^16Kai ap' ekeines tes emeras to emisu ton doulon mou eirgazonto to ergon, kai to emisu auton ekratoun tas lonchas, tous thureous kai ta toxa, tethorakismenoi kai oi archontes esan opiso pantos tou oikou Iouda. ^17Oi oikodomountes to teichos kai oi achthophorountes kai oi phortizontes, ekastos dia tes mias cheiros autou edouleuen eis to ergon kai dia tes alles ekratei to oplon. ^18Oi de oikodomoi, ekastos eiche ten romphaian autou periezosmenen eis ten osphun autou kai okodomei o de salpizon en te salpingi eto plesion mou. ^19Kai eipa pros tous prokritous kai pros tous proestotas kai pros to epiloipon tou laou, to ergon einai mega kai platu; emeis de eimetha diakechorismenoi epi to teichos, o eis makran tou allou; ^20eis ontina loipon topon akousete ten phonen tes salpingos, ekei dramete pros emas; o Theos emon thelei polemesei uper emon. ^21Outos eirgazometha to ergon; kai to emisu auton ekratei tas lonchas, ap' arches tes auges eos tes anatoles ton astron. ^22Kai kata ton auton kairon eipa pros ton laon, Ekastos meta tou doulou autou as dianuktereue en to meso tes Ierousalem, kai as enai ten nukta phulakes eis emas, kai as ergazontai ten emeran. ^23Kai oute ego, oute oi adelphoi mou, oute oi douloi mou, oute oi andres tes prophulaxeos oi akolouthountes me, oudeis ex emon exedueto ta imatia autou; monon dia na louetai exedueto ekastos. __________________________________________________________________ Chapter 5 ^1Eto de megale krauge tou laou kai ton gunaikon auton kata ton adelphon auton ton Ioudaion. ^2Dioti esan tines legontes, Emeis, oi uioi emon kai ai thugateres emon, eimetha polloi; othen as labomen siton, dia na phagomen kai na zesomen. ^3Kai esan tines legontes, Emeis ballomen enechuron tous agrous emon, tous ampelonas emon kai tas oikias emon, dia na labomen siton ex aitias tes peines. ^4Esan eti tines legontes, Emeis edaneisthemen arguria dia tous phorous tou basileos epi tous agrous kai epi tous ampelonas emon; ^5tora de e sarx emon einai os e sarx ton adelphon emon, ta tekna emon os ta tekna auton; kai idou, emeis kathupoballomen eis douleian tous uious emon kai tas thugateras emon dia na enai douloi, kai tines ek ton thugateron emon epherthesan ede eis douleian; kai den einai ouden eis ten exousian emon, dioti alloi echousi tous agrous kai tous ampelonas emon. ^6Kai eganaktesa sphodra, akousas ten kraugen auton kai tous logous toutous. ^7Kai eskephthen kat' emauton, kai epeplexa tous prokritous kai tous proestotas kai eipa pros autous, Seis phorologeite ekastos ton adelphon autou. Kai sunekalesa kat' auton sunaxin megalen. ^8Kai eipa pros autous, Emeis kata ten dunamin emon exegorasamen tous adelphous emon Ioudaious, tous polethentas eis ta ethne; kai seis autoi thelete polesei tous adelphous sas; e thelousi polethe eis emas; Ekeinoi de esiopon kai den eurekan apokrisin. ^9Kai eipa, Den einai kalon to pragma to opoion seis kamnete; den prepei na peripatete en to phobo tou Theou emon, dia na me oneidizosin emas ta ethne, oi echthroi emon; ^10kai ego eti kai oi adelphoi mou kai oi douloi mou edaneisamen eis autous chremata kai siton; as aphesomen, parakalo, ten apaitesin tauten; ^11epistrepsate loipon eis autous, tauten ten emeran, tous agrous auton, tous ampelonas auton, tous elaionas auton kai tous oikous auton kai to ekatoston tou arguriou kai tou sitou, tou oinou kai tou elaiou, to opoion apaiteite par' auton. ^12Tote eipon, Thelomen apodosei tauta kai den thelomen zetesei ouden par' auton; outo thelomen kamei, kathos su legeis. Tote ekalesa tous iereis kai orkisa autous, oti thelousi kamei kata ton logon touton. ^13Exetinaxa eti ton kolpon mou, legon, Outo na ektinaxe o Theos panta anthropon apo tou oikou autou kai apo tou kopou autou, ostis den ektelese ton logon touton, kai outo na enai ektetinagmenos kai kenos. Kai eipon pasa e sunaxis, Amen, kai edoxasan ton Kurion. Kai ekamen o laos kata ton logon touton. ^14Aph' es de emeras prosetachthen na emai kubernetes auton en te ge Iouda, apo tou eikostou etous eos tou triakostou deuterou etous Artaxerxou tou basileos, dodeka ete, ego kai oi adelphoi mou den ephagomen ton arton tou kubernetou. ^15Oi proteroi omos kubernetai, oi pro emou, katebarunon ton laon, kai elambanon par' auton arton kai oinon, ektos tessarakonta siklon arguriou; eti kai oi douloi auton exousiazon ton laon; all' ego den ekamnon outo, phoboumenos ton Theon. ^16Kai malista enischuthen eis to ergon toutou tou teichous, kai agron den egorasamen; kai pantes oi douloi mou esan sunegmenoi ekei eis to ergon. ^17Esan eti eis ten trapezan mou ekaton pentekonta andres ek ton Ioudaion kai ton proestoton, kai oi erchomenoi pros emas ek ton ethnon ton perix emon. ^18To de kath' emeran etoimazomenon di' eme eto eis bous kai ex eklekta probata; kai ptena etoimazonto di' eme, kai apax eis deka emeras aphthonia apo pantos eidous oinou; kai omos den ezetesa ton arton tou kubernetou; dioti e douleia eto bareia epi touton ton laon. ^19Mnestheti mou, Thee mou, ep' agatho, kata panta osa ego ekamon uper tou laou toutou. __________________________________________________________________ Chapter 6 ^1Kathos de ekousan o Sanaballat kai o Tobias kai o Gesem o Araps kai oi loipoi ek ton echthron emon, oti ego okodomesa to teichos kai den emeine pleon chalasma eis auto, an kai mechris ekeinou tou kairou thuras den estesa epi ton pulon, ^2o Sanaballat kai o Gesem apesteilan pros eme, legontes, Elthete, kai as sunachthomen omou eis tina ek ton komon en te pediadi Ono. Ebouleuonto de na kamosin eis eme kakon. ^3Kai apesteila menutas pros autous, legon, Ergon mega kamno kai den dunamai na katabo; dia ti na pause to ergon, otan ego aphesas auto katabo pros esas; ^4Kai apesteilan pros eme tetrakis kata ton tropon touton; kai ego apekrithen pros autous kata ton auton tropon. ^5Tote o Sanaballat apesteile pros eme ton doulon autou kata ton auton tropon, pempten phoran, me anoikten epistolen eis ten cheira autou; ^6en e eto gegrammenon, Ekousthe metaxu ton ethnon, kai o Gasmou legei, oti su kai oi Ioudaioi bouleuesthe na epanastatesete; dia touto su oikodomeis to teichos, dia na geines basileus auton, kata tous logous toutous; ^7eti diorisas prophetas, na keruttosi peri sou en Ierousalem, legontes, Einai basileus en Iouda; kai tora thelei apangelthe pros ton basilea kata tous logous toutous; elthe loipon tora, kai as sumbouleuthomen omou. ^8Tote apesteila pros auton, legon, Den einai toiauta pragmata kathos su legeis, alla su platteis auta ek tes kardias sou. ^9Dioti pantes outoi ephoberizon emas, legontes, Thelousin exasthenesei ai cheires auton apo tou ergou, kai den thelei ektelesthe. Tora loipon, Thee, krataioson tas cheiras mou. ^10Kai ego upega eis ten oikian tou Semaia, uiou tou Dalaia, uiou tou Meetabeel, ostis eto kekleismenos; kai eipen, As sunelthomen omou eis ton oikon tou Theou, entos tou naou, kai as kleisomen tas thuras tou naou; dioti autoi erchontai na se phoneusosi; nai, ten nukta erchontai na se phoneusosin. ^11All' ego apekrithen, Anthropos opoios ego ethelon phugei; kai tis, opoios ego, ethelen eiselthei eis ton naon dia na sose ten zoen autou; den thelo eiselthei. ^12Kai idou, egnorisa oti o Theos den apesteilen auton na prophere ten propheteian tauten enantion mou; all' oti o Tobias kai o Sanaballat emisthosan auton. ^13Dia touto eto memisthomenos, dia na phobetho kai na kamo outo kai na amarteso, kai na echosin aphormen na kakologesosi, dia na me oneidisosi. ^14Mnestheti, Thee mou, tou Tobia kai tou Sanaballat kata ta erga auton tauta, kai eti tes prophetisses Noadias kai ton loipon propheton, oitines me ephoberizon. ^15Outo sunetelesthe to teichos kata ten eikosten pempten tou menos Eloul, en pentekonta duo emerais. ^16Kai ote ekousan pantes oi echthroi emon, tote ephobethesan panta ta ethne ta perix emon, kai etapeinothesan sphodra eis tous ophthalmous eauton; dioti egnorisan oti para tou Theou emon egeine to ergon touto. ^17Proseti en tais emerais ekeinais oi prokritoi tou Iouda epempon sunechos tas epistolas auton pros ton Tobian, kai ai tou Tobia erchonto pros autous. ^18Dioti esan en to Iouda polloi orkismenoi eis auton, epeide eto gambros tou Sechania, uiou tou Arach; kai Ioanan o uios autou eiche labei ten thugatera tou Mesoullam, uiou tou Barachiou. ^19Malista diegounto enopion mou tas agathoergias autou, kai anepheron pros auton tous logous mou. Kai o Tobias estellen epistolas dia na me phoberize. __________________________________________________________________ Chapter 7 ^1Aphou de to teichos ektisthe, kai estesa tas thuras, kai dioristhesan oi puloroi kai oi psaltodoi kai oi Leuitai, ^2prosetaxa peri tes Ierousalem ton adelphon mou Anani kai ton Ananian ton archonta tou phrouriou; dioti eto os anthropos pistos kai phoboumenos ton Theon, uper pollous. ^3Kai eipa pros autous, As me anoigontai ai pulai tes Ierousalem eosou thermane o elios; kai ekeinon eti paronton, na kleiontai ai thurai kai na asphalizontai kai phulakai na diorizontai ek ton katoikon tes Ierousalem, ekastos en te phulake autou kai ekastos apenanti tes oikias autou. ^4Kai e polis eto euruchoros kai megale, o de laos oligos en aute, kai oikiai den esan okodomemenai. ^5Kai ebalen o Theos mou en te kardia mou na sunaxo tous prokritous kai tous proestotas kai ton laon, dia na arithmethosi kata genealogian. Kai eureka biblion tes genealogias ekeinon, oitines anebesan kat' archas kai eureka gegrammenon en auto. ^6Outoi einai oi anthropoi tes eparchias, oi anabantes ek tes aichmalosias, ek ton metoikisthenton, tous opoious metokise Nabouchodonosor o basileus tes Babulonos, kai epistrepsantes eis Ierousalem kai eis ten Ioudaian, ekastos eis ten polin autou; ^7oi elthontes meta Zorobabel, Iesou, Neemia, Azaria, Raamia, Naamani, Marodochaiou, Bilsan, Mispereth, Bigouai, Neoum, Baana. Arithmos ton andron tou laou Israel; ^8uioi Pharos, dischilioi ekaton ebdomekonta duo. ^9Uioi Sephatia, triakosioi ebdomekonta duo. ^10Uioi Arach, exakosioi pentekonta duo. ^11Uioi Phaath-moab, ek ton uion Iesou kai Ioab, dischilioi kai oktakosioi dekaokto. ^12Uioi Elam, chilioi diakosioi pentekonta tessares. ^13Uioi Zatthou, oktakosioi tessarakonta pente. ^14Uioi Zakchai, eptakosioi exekonta. ^15Uioi Binnoui, exakosioi tessarakonta okto. ^16Uioi Bebai, exakosioi eikosiokto. ^17Uioi Azgad, dischilioi triakosioi eikosiduo. ^18Uioi Adonikam, exakosioi exekonta epta. ^19Uioi Bigouai, dischilioi exekonta epta. ^20Uioi Adin, exakosioi pentekonta pente. ^21Uioi Ater ek tou Ezekiou, enenekonta okto. ^22Uioi Asoum, triakosioi eikosiokto. ^23Uioi Besai, triakosioi eikositessares. ^24Uioi Ariph, ekaton dodeka. ^25Uioi Gabaon, enenekonta pente. ^26Andres Bethleem kai Netopha, ekaton ogdoekonta okto. ^27Andres Anathoth, ekaton eikosiokto. ^28Andres Baith-asmabeth, tessarakonta duo. ^29Andres Kiriath-iareim, Chepheira, kai Beroth, eptakosioi tessarakonta treis. ^30Andres Rama kai Gabaa, exakosioi eikosi kai eis. ^31Andres Michmas, ekaton eikosiduo. ^32Andres Baithel, kai Gai, ekaton eikositreis. ^33Andres tes alles Nebo, pentekonta duo. ^34Uioi tou allou Elam, chilioi diakosioi pentekonta tessares. ^35Uioi Charem, triakosioi eikosi. ^36Uioi Iericho, triakosioi tessarakonta pente. ^37Uioi Lod, Adid, kai Ono, eptakosioi eikosi kai eis. ^38Uioi Senaa, trischilioi enneakosioi triakonta. ^39Oi iereis; uioi Iedaia, ek tou oikou Iesou, enneakosioi ebdomekonta treis. ^40Uioi Immer, chilioi pentekonta duo. ^41Uioi Paschor, chilioi diakosioi tessarakonta epta. ^42Uioi Charem, chilioi dekaepta. ^43Oi Leuitai; uioi Iesou ek tou Kadmiel, ek ton uion Odauia, ebdomekonta tessares. ^44Oi psaltodoi; uioi Asaph, ekaton tessarakonta okto. ^45Oi puloroi; uioi Salloum, uioi Ater, uioi Talmon, uioi Akkoub, uioi Atita, uioi Sobai, ekaton triakonta okto. ^46Oi Nethineim; uioi Sicha, uioi Asoupha, uioi Tabbaoth, ^47uioi Keros, uioi Siaa, uioi Phadon, ^48uioi Lebana, uioi Agaba, uioi Salmai, ^49uioi Anan, uioi Giddel, uioi Gaar, ^50uioi Reaia, uioi Resin, uioi Nekoda, ^51uioi Gazam, uioi Ouza, uioi Phasea, ^52uioi Besai, uioi Meouneim, uioi Naphouseseim, ^53uioi Bakbouk, uioi Akoupha, uioi Arour, ^54uioi Baslith, uioi Meida, uioi Arsa, ^55uioi Barkos, uioi Sisara, uioi Thama, ^56uioi Nesia, uioi Atipha. ^57Oi uioi ton doulon tou Solomontos; uioi Sotai, uioi Sophereth, uioi Phereida, ^58uioi Iaala, uioi Darkon, uioi Giddel, ^59uioi Sephatia, uioi Attil, uioi Phochereth apo Sebaim, uioi Amon. ^60Pantes oi Nethineim, kai oi uioi ton doulon tou Solomontos, esan triakosioi enenekonta duo. ^61Outoi de esan oi anabantes apo Thel-melach, Thel-aresa, Cheroub, Addon, kai Immer; den edunanto omos na deixosi ton oikon tes patrias auton kai to sperma auton, an esan ek tou Israel; ^62Uioi Dalaia, uioi Tobia, uioi Nekoda, exakosioi tessarakonta duo. ^63Kai ek ton iereon; uioi Abaia, uioi Akkos, uioi Barzellai, ostis elabe gunaika ek ton thugateron Barzellai tou Galaaditou kai onomasthe kata to onoma auton. ^64Outoi ezetesan ten katagraphen auton metaxu ton aparithmethenton kata genealogian, kai den eurethe; othen exeblethesan apo tes ierateias. ^65Kai eipe pros autous o Thirsatha, na me phagosin apo ton agiotaton pragmaton, eosou anastethe iereus meta Ourim kai Thoummim. ^66Pasa e sunaxis omou esan tessarakonta duo chiliades triakosioi exekonta, ^67ektos ton doulon auton kai ton therapainidon auton, oitines esan eptakischilioi triakosioi triakonta epta; kai plen touton diakosioi tessarakonta pente psaltodoi kai psaltriai. ^68Oi ippoi auton, eptakosioi triakonta ex; ai emionoi auton, diakosiai tessarakonta pente; ^69ai kameloi, tetrakosiai triakonta pente; ai onoi, exakischiliai eptakosiai eikosi. ^70Kai tines ek ton archegon ton patrion edokan dia to ergon. O Thirsatha edoken eis to thesaurophulakion chilias drachmas chrusiou, pentekonta phialas, pentakosious triakonta ieratikous chitonas. ^71Kai tines ek ton archegon ton patrion edokan eis to thesaurophulakion tou ergou eikosi chiliadas drachmas chrusiou kai duo chiliadas diakosias mnas arguriou. ^72Kai to dothen apo tou epiloipou laou eto eikosi chiliades drachmai chrusiou, kai dischiliai mnai arguriou, kai exekonta epta ieratikoi chitones. ^73Outos oi iereis kai oi Leuitai kai oi puloroi kai oi psaltodoi kai meros ek tou laou kai oi Nethineim kai pas o Israel, katokesan en tais polesin auton. Kai ote ephthasen o ebdomos men, oi uioi Israel esan en tais polesin auton. __________________________________________________________________ Chapter 8 ^1Sunechthe de pas o laos, os eis anthropos, eis ten plateian ten emprosthen tes pules ton udaton; kai eipon pros Esdran ton grammatea, na phere to biblion tou nomou tou Mouseos, ton opoion o Kurios prosetaxen eis ton Israel. ^2Kai ten proten emeran tou ebdomou menos epheren Esdras o iereus ton nomon emprosthen tes sunaxeos andron te kai gunaikon kai panton ton dunamenon na ennoosin akouontes. ^3Kai anegnosen en auto, en te plateia te emprosthen tes pules ton udaton, apo tes auges mechri tes mesembrias, enopion ton andron kai ton gunaikon kai ton dunamenon na ennoosi; kai ta ota pantos tou laou proseichon eis to biblion tou nomou. ^4Istato de Esdras o grammateus epi bematos xulinou, to opoion ekamon epitedes; kai plesion autou istato Mattathias kai Sema kai Anaias kai Ourias kai Chelkias kai Maasias, ek dexion autou; ex aristeron de autou Phedaias kai Misael kai Malchias kai Asoum kai Asbadana, Zacharias kai Mesoullam. ^5Kai enoixen o Esdras to biblion enopion pantos tou laou; dioti eto uperano pantos tou laou; kai ote enoixen auto, pas o laos egerthe. ^6Kai eulogesen o Esdras ton Kurion, ton Theon ton megan. Kai pas o laos apekrithe, Amen, Amen, upsonontes tas cheiras auton; kai kupsantes, prosekunesan ton Kurion me ta prosopa epi ten gen. ^7Iesous de kai Bani kai Serebias, Iamein, Akkoub, Sabbethai, Odias, Maasias, Kelita, Azarias, Iozabad, Anan, Phelaias kai oi Leuitai exegoun ton nomon eis ton laon; kai o laos istato en to topo autou. ^8Kai anegnosan en to biblio tou nomou tou Theou eukrinos, kai edokan ten ennoian kai exegesan ta anaginoskomena. ^9Kai o Neemias, outos einai o Thirsatha, kai Esdras o iereus o grammateus, kai oi Leuitai oi exegountes eis ton laon, eipon pros panta ton laon, E emera aute einai agia eis Kurion ton Theon sas; me pentheite mede klaiete. Dioti pas o laos eklaien, os ekousan tous logous tou nomou. ^10Kai eipe pros autous, Upagete, phagete pachea kai piete glukasmata, kai aposteilate meridas pros tous me echontas meden etoimasmenon; dioti e emera einai agia eis ton Kurion emon; kai me lupeisthe; dioti e chara tou Kuriou einai e ischus sas. ^11Kai katesigasan oi Leuitai panta ton laon, legontes, Esuchazete; dioti e emera einai agia; kai me lupeisthe. ^12Kai apelthe pas o laos, dia na phagosi kai na piosi kai na aposteilosi meridas kai na kamosin euphrosunen megalen, dioti enoesan tous logous tous opoious ephanerosan eis autous. ^13Kai ten deuteran emeran sunechthesan oi archontes ton patrion pantos tou laou, oi iereis kai oi Leuitai, pros Esdran ton grammatea, dia na didachthosi tous logous tou nomou. ^14Kai eurekan gegrammenon en to nomo, ton opoion prosetaxen o Kurios dia tou Mouseos, na katoikesosin oi uioi Israel en skenais en te eorte tou ebdomou menos; ^15kai na demosieusosi kai na diakeruxosin eis pasas tas poleis auton kai eis ten Ierousalem, legontes, Exelthete eis to oros kai pherete kladous elaias kai kladous agrielaias kai kladous mursines kai kladous phoinikon kai kladous dasuphullon dendron, dia na kamete skenas, kata to gegrammenon. ^16Kai exelthon o laos ephere, kai ekamon eis eautous skenas, ekastos epi tou domatos autou, kai en tais aulais auton kai en tais aulais tou oikou tou Theou kai en te plateia tes pules ton udaton kai en te plateia tes pules tou Ephraim. ^17Kai pasa e sunaxis ton epistrepsanton apo tes aichmalosias ekamon skenas, kai ekathesan en tais skenais; dioti apo ton emeron Iesou uiou tou Naue mechri ekeines tes emeras, oi uioi Israel den eichon kamei outo. Kai egeinen euphrosune megale sphodra. ^18Kai kath' ekasten emeran, apo tes protes emeras mechri tes teleutaias emeras, aneginosken en to biblio tou nomou tou Theou. Kai ekamon eorten epta emeras; ten de ogdoen emeran pandemon sunaxin, kata to diatetagmenon. __________________________________________________________________ Chapter 9 ^1Kai en te eikoste tetarte emera toutou tou menos sunechthesan oi uioi Israel me nesteian kai me sakkous kai me choma eph' eautous. ^2Kai echoristhe to sperma tou Israel apo panton ton xenon; kai stathentes exomologethesan tas amartias auton kai tas anomias ton pateron auton. ^3Kai stathentes en to topo auton, anegnosan en to biblio tou nomou Kuriou tou Theou auton, en tetarton tes emeras; kai en tetarton, exomologounto kai prosekunoun Kurion ton Theon auton. ^4Tote esekothe epi to bema ton Leuiton Iesous kai Bani, Kadmiel, Sebanias, Bounni, Serebias, Bani kai Chanani, kai aneboesan meta phones megales pros Kurion ton Theon auton. ^5Kai oi Leuitai, Iesous kai Kadmiel, Bani, Asabnias, Serebias, Odias, Sebanias kai Pethaia, eipon, Sekothete, eulogesate Kurion ton Theon umon apo tou aionos eos tou aionos; kai as enai, Thee, eulogemenon to endoxon sou onoma, to uperteron pases eulogias kai aineseos. ^6Su autos eisai Kurios monos; su epoiesas ton ouranon, tous ouranous ton ouranon, kai pasan ten stratian auton, ten gen kai panta ta ep' autes, tas thalassas kai panta ta en autais, kai su zoopoieis panta tauta; kai se proskunousin ai stratiai ton ouranon. ^7Su eisai Kurios o Theos, ostis exelexas ton Abram kai exegages auton apo tes Our ton Chaldaion, kai edokas eis auton to onoma Abraam; ^8kai eurekas ten kardian autou pisten enopion sou, kai ekames pros auton diatheken, oti theleis dosei ten gen ton Chananaion, ton Chettaion, ton Amorraion kai ton Pherezaion kai ton Iebousaion kai ton Gergesaion, oti theleis dosei auten eis to sperma autou; kai exetelesas tous logous sou; dioti dikaios eisai su. ^9Kai eides ten thlipsin ton pateron emon en Aigupto, kai ekousas ten kraugen auton epi ten Eruthran thalassan; ^10kai edeixas semeia kai terata epi ton Pharao kai epi pantas tous doulous autou kai epi panta ton laon tes ges autou; epeide egnorisas oti uperephaneuthesan enantion auton. Kai ekames eis seauton onoma, os ten emeran tauten. ^11Kai dieschisas ten thalassan enopion auton, kai diebesan dia xeras en meso tes thalasses; tous de katadiokontas autous erripsas eis ta bathe, os lithon eis udata ischura; ^12kai odegesas autous ten emeran dia stulou nepheles, ten de nukta dia stulou puros, dia na photizes eis autous ten odon di' es emellon na dielthosi. ^13Kai katebes epi to oros Sina, kai elalesas met' auton ex ouranou, kai edokas eis autous eutheias kriseis kai alethinous nomous, diatagmata kai entolas agathas; ^14kai to agion sou sabbaton ekames gnoston eis autous, kai prosetaxas eis autous entolas kai diatagmata kai nomous, dia cheiros Mouseos tou doulou sou. ^15Kai arton ex ouranou edokas eis autous eis ten peinan auton, kai udor ek petras exegages eis autous eis ten dipsan auton; kai eipas pros autous na eiselthosi dia na kleronomesosi ten gen, peri es upsosas ten cheira sou oti theleis dosei auten eis autous. ^16Ekeinoi de kai oi pateres emon uperephaneuthesan kai esklerunan ton trachelon auton kai den upekousan eis tas entolas sou; ^17kai ernethesan na upakousosi kai den enethumethesan ta thaumasia sou ta opoia ekames eis autous; all' esklerunan ton trachelon auton, kai en te apostasia auton diorisan archegon dia na epistrepsosin eis ten douleian auton. Alla su eisai Theos sunchoretikos, eleemon kai oiktirmon, makrothumos kai polueleos, kai den enkatelipes autous. ^18Malista, ote ekamon eis eautous choneuton moschon kai eipon, Outos einai o Theos sou ostis se anegagen ex Aiguptou, kai epraxan megalous parorgismous; ^19su omos, en tois oiktirmois sou tois megalois, den enkatelipes autous en te eremo; o stulos tes nepheles den exeklinen ap' auton ten emeran, dia na odege autous en te odo, oude o stulos tou puros ten nukta, dia na photize eis autous kai ten odon di' es emellon na dielthosi. ^20Kai edokas eis autous to agathon sou pneuma, dia na sunetize autous; kai den esteresas to manna sou apo tou stomatos auton, kai udor edokas eis autous eis ten dipsan auton. ^21Kai tessarakonta ete ethrepsas autous en te eremo; den eleipsen eis autous ouden; ta imatia auton den epalaiothesan kai oi podes auton den epresthesan. ^22Kai edokas eis autous basileia kai laous, kai diemerisas eis autous dia meridas; kai ekleronomesan ten gen tou Seon kai ten gen tou basileos tes Esebon kai ten gen tou Og basileos tes Basan. ^23Kai tous uious auton eplethunas os ta astra tou ouranou; kai epheres autous eis ten gen, eis ten opoian eipas pros tous pateras auton na eiselthosi, dia na kleronomesosin auten. ^24Kai eiselthon oi uioi auton kai ekleronomesan ten gen; kai upetaxas emprosthen auton tous katoikous tes ges, tous Chananaious, kai paredokas autous eis tas cheiras auton, kai tous basileis auton kai tous laous tes ges, dia na kamosin eis autous kata ten thelesin auton. ^25Kai ekurieusan poleis ischuras kai gen pacheian, kai ekleronomesan oikous plereis panton ton agathon, phreata orugmena, ampelonas kai elaionas kai dendra karpima en aphthonia; kai ephagon kai echortasthesan kai epachunthesan kai enetruphesan, en te megale sou agathoteti. ^26Kai epeithesan kai epanestatesan enantion sou, kai erripsan ton nomon sou opiso ton noton auton, kai tous prophetas sou ephoneusan, oitines diemarturonto enantion auton dia na epistrepsosin autous pros se, kai epraxan megalous parorgismous. ^27Dia touto paredokas autous eis ten cheira ton thlibonton autous, kai katethlipsan autous; kai en to kairo tes thlipseos auton aneboesan pros se, kai su eisekousas ex ouranou; kai kata tous pollous oiktirmous sou edokas soteras eis autous, kai esosan autous ek tes cheiros ton thlibonton autous. ^28All' aphou anepauthesan, estraphesan eis to na prattosi ponera enopion sou; othen enkatelipes autous eis ten cheira ton echthron auton, kai exousiasan autous; ote omos epestrepsan kai aneboesan pros se, su eisekousas ex ouranou; kai pollakis eleutherosas autous kata tous oiktirmous sou. ^29Kai diemarturethes enantion auton, dia na epistrepses autous eis ton nomon sou; plen autoi uperephaneuthesan kai den upekousan eis tas entolas sou, all' emartesan eis tas kriseis sou, tas opoias ean tis ektele, thelei zesei di' auton; kai edokan noton apeithe kai esklerunan ton trachelon auton kai den ekousan. ^30Kai omos ete polla parekteinas ep' autous, kai diemarturethes enantion auton dia tou pneumatos sou dia ton propheton sou; alla den edokan akroasin; dia touto paredokas autous eis ten cheira ton laon ton topon. ^31Plen dia tous pollous oiktirmous sou den sunetelesas autous, oude enkatelipes autous; dioti Theos oiktirmon kai eleemon eisai. ^32Tora loipon, Thee emon, o megas, o ischuros kai phoberos Theos, o phulatton ten diatheken kai to eleos, as me logisthe mikra enopion sou pasa e thlipsis etis eureken emas, tous basileis emon, tous archontas emon kai tous iereis emon kai tous prophetas emon kai tous pateras emon kai panta ton laon sou, apo ton emeron ton basileon tes Assurias mechri tes emeras tautes. ^33Dikaios bebaios eisai eis panta ta epelthonta eph' emas; dioti su men aletheian ekames, emeis de esebesamen. ^34Kai oi basileis emon, oi archontes emon, oi iereis emon kai oi pateres emon, den ephulaxan ton nomon sou kai den edokan prosochen eis tas entolas sou kai eis ta marturia sou, me ta opoia diemarturethes enantion auton. ^35Dioti autoi, en te basileia auton kai en te megale sou agathosune ten opoian edokas eis autous, kai en te ge te plateia kai pacheia, ten opoian edokas enopion auton, den se edouleusan oude estraphesan apo ton poneron ergon auton. ^36Idou, douloi eimetha ten emeran tauten; kai en te ge, ten opoian edokas eis tous pateras emon, dia na trogosi ton karpon autes kai ta agatha autes, idou, douloi eimetha ep' autes; ^37kai aute didei pollen aphthonian eis tous basileis, tous opoious epebales eph' emas dia tas amartias emon; kai katexousiazousin epi ton somaton emon kai epi ton ktenon emon kata ten areskeian auton; kai eimetha en thlipsei megale. ^38Othen dia panta tauta emeis kamnomen diatheken pisten kai graphomen auten; kai episphragizousin auten oi archontes emon, oi Leuitai emon kai oi iereis emon. __________________________________________________________________ Chapter 10 ^1Oi de episphragisantes esan Neemias o Thirsatha o uios tou Achalia, kai Sedekias, ^2Seraias, Azarias, Ieremias, ^3Paschor, Amarias, Malchias, ^4Chattous, Sebanias, Mallouch, ^5Charem, Meremoth, Obadias, ^6Daniel, Ginnethon, Barouch, ^7Messoullam, Abia, Meiamein, ^8Maazias, Bilgai, Semaias; outoi esan oi iereis. ^9Kai oi Leuitai Iesous o uios tou Azania, Binnoui ek ton uion Enadad, Kadmiel; ^10kai oi adelphoi auton, Sebanias, Odias, Kelita, Phelaias, Anan, ^11Micha, Reob, Asabias, ^12Zakchour, Serebias, Sebanias, ^13Odias, Bani, Beninou. ^14Oi archontes tou laou; Pharos, Phaath-moab, Elam, Zatthou, Bani, ^15Bounni, Azgad, Bebai, ^16Adonias, Bigouai, Adin, ^17Ater, Ezekias, Azour, ^18Odias, Asoum, Besai, ^19Ariph, Anathoth, Nebai, ^20Magphias, Mesoullam, Ezeir, ^21Mesezabeel, Sadok, Iaddoua, ^22Phelatias, Anan, Anaias, ^23Osee, Ananias, Assoub, ^24Alloes, Philea, Sobek, ^25Reoum, Asabna, Maasias, ^26kai Achia, Anan, Ganan, ^27Mallouch, Charem, Baana. ^28Kai to upoloipon tou laou, oi iereis, oi Leuitai, oi puloroi, oi psaltodoi, oi Nethineim, kai pantes oi apochoristhentes apo ton laon ton topon pros ton nomon tou Theou, ai gunaikes auton, oi uioi auton kai ai thugateres auton, pas ennoon kai echon sunesin, ^29enothesan meta ton adelphon auton, ton prokriton auton, kai eiselthon eis kataran kai eis orkon, na peripatosin eis ton nomon tou Theou, ton dothenta dia cheiros Mouseos tou doulou tou Theou, kai na phulattosi kai na ektelosi pasas tas entolas tou Kuriou, tou Kuriou emon, kai tas kriseis autou kai ta diatagmata autou; ^30kai oti den thelomen dosei tas thugateras emon eis tous laous tes ges, kai tas thugateras auton den thelomen labei eis tous uious emon; ^31kai, ean oi laoi tes ges pherosin agorasima e opoiasdepote trophas na polesosin en te emera tou sabbatou, oti den thelomen labei tauta par' auton en sabbato kai en emera agia; kai oti thelomen aphesei to ebdomon etos kai ten apaitesin pantos chreous. ^32Dietaxamen eti eis eautous na epiphortisthomen na didomen kat' etos en triton tou siklou dia ten uperesian tou oikou tou Theou emon, ^33dia tous artous tes protheseos kai dia ten pantoteinen ex alphiton prosphoran, kai dia ten pantoteinen olokautosin ton sabbaton, ton neomenion, dia tas episemous eortas kai dia ta agia pragmata kai dia tas peri amartias prosphoras, dia na kamnomen exileosin uper tou Israel, kai dia pan to ergon tou oikou tou Theou emon. ^34Kai erripsamen klerous metaxu ton iereon ton Leuiton kai tou laou peri tes prosphoras ton xulon, dia na pherosin auta eis ton oikon tou Theou emon, kata tous oikous ton patrion emon, en orismenois kairois kat' etos, dia na kaiosin epi tou thusiasteriou Kuriou tou Theou emon, kata to gegrammenon en to nomo; ^35kai dia na pheromen ta protogennemata tes ges emon kai ta protogennemata ton karpon pantos dendrou, kat' etos, pros ton oikon tou Kuriou; ^36kai ta prototoka ton uion emon kai ton ktenon emon, kata to gegrammenon en to nomo, kai ta prototoka ton boon emon kai ton poimnion emon, na pheromen auta eis ton oikon tou Theou emon, pros tous iereis tous leitourgountas en to oiko tou Theou emon; ^37kai na pheromen tas aparchas tou phuramatos emon kai tas prosphoras emon kai tous karpous pantos dendrou, oinou kai elaiou, pros tous iereis, eis ta oikemata tou oikou tou Theou emon; kai ta dekata tes ges emon pros tous Leuitas, kai autoi oi Leuitai na lambanosi ta dekata en pasais tais polesi tes georgias emon. ^38Kai o iereus o uios tou Aaron thelei eisthai meta ton Leuiton, otan oi Leuitai lambanosi ta dekata; kai oi Leuitai thelousin anapherei to dekaton ton dekaton eis ton oikon tou Theou emon, eis ta oikemata tou oikou tou thesaurou. ^39Dioti oi uioi Israel kai oi uioi Leui thelousi pherei tas prosphoras tou sitou, tou oinou kai tou elaiou eis ta oikemata, opou einai ta skeue tou agiasteriou, kai oi iereis oi leitourgountes kai oi puloroi kai oi psaltodoi; kai den thelomen enkataleipsei ton oikon tou Theou emon. __________________________________________________________________ Chapter 11 ^1Kai katokesan oi archontes tou laou en Ierousalem; kai to upoloipon tou laou erripsan klerous, dia na pherosin ena ek ton deka na katoikese en Ierousalem te agia polei, ta de ennea mere en tais allais polesi. ^2Kai eulogesen o laos pantas tous anthropous, osoi prosepheran autoproairetos eautous na katoikesosin en Ierousalem. ^3Outoi de einai oi archontes tes eparchias oi katoikesantes en Ierousalem; en de tais polesi tou Iouda katokesan ekastos en te idioktesia autou, en tais polesin auton, o Israel, oi iereis kai oi Leuitai kai oi Nethineim kai oi uioi ton doulon tou Solomontos. ^4Kai en Ierousalem katokesan tines ek ton uion Iouda kai ek ton uion Beniamin; ek ton uion Iouda, Athaias o uios tou Ozia, uiou Zacharia, uiou Amaria, uiou Sephatia, uiou Maaleleel, ek ton uion Phares; ^5kai Maasias o uios tou Barouch, uiou Chol-oze, uiou Azaia, uiou Adaia, uiou Ioiarib, uiou Zacharia, uiou tou Seloni; ^6pantes oi uioi Phares oi katoikesantes en Ierousalem esan tetrakosioi exekonta okto andres dunameos. ^7Oi de uioi Beniamin einai outoi; Sallou o uios tou Mesoullam, uiou Ioad, uiou Phedaia, uiou Kolaia, uiou Maasia, uiou Ithiel, uiou Iesaia; ^8kai met' auton, Gabbaei, Sallai, enneakosioi eikosiokto; ^9kai Ioel o uios tou Zichri eto ephoros auton; o de Ioudas, o uios tou Senoua, deuteros epi ten polin; ^10Ek ton iereon, Iedaias o uios tou Ioiarib, Iachein, ^11Seraias o uios tou Chelkia, uiou Messoullam, uiou Sadok, uiou Meraioth, uiou Achitob, o archon tou oikou tou Theou. ^12Kai oi adelphoi auton oi poiountes to ergon tou oikou esan oktakosioi eikosiduo; kai Adaias o uios tou Ieroam, uiou Phelalia, uiou Amsi, uiou Zacharia, uiou Paschor, uiou Malchia, ^13kai oi adelphoi autou, archontes patrion, diakosioi tessarakonta duo; kai Amassai o uios tou Azareel, uiou Aazai, uiou Mesillemoth, uiou Immer, ^14kai oi adelphoi auton, andres dunatoi en ischui, ekaton eikosiokto; ephoros de auton eto Zabdiel, uios tou Gedoleim. ^15Kai ek ton Leuiton, Semaias o uios tou Assoub, uiou Azrikam, uiou Asabia, uiou Bounni; ^16kai Sabbethai kai Iozabad, ek ton archonton ton Leuiton, esan epi ton exoterikon ergon tou oikou tou Theou. ^17Kai Matthanias o uios tou Micha, uiou Zabdi, uiou Asaph, eto o exarchon tes umnodias en te proseuche; kai Bakboukias o deuteros metaxu ton adelphon autou, kai Abda o uios tou Sammoua, uiou Talal, uiou Iedouthoun. ^18Pantes oi Leuitai en te agia polei esan diakosioi ogdoekonta tessares. ^19Oi de puloroi, Akkoub, Talmon, kai oi adelphoi auton oi phulattontes en tais pulais, esan ekaton ebdomekonta duo. ^20Kai to upoloipon tou Israel, oi iereis kai Leuitai, esan en pasais tais polesin Iouda, ekastos en te kleronomia autou. ^21Oi de Nethineim katokesan en Ophel; kai o Sicha kai o Gispa esan epi ton Nethineim. ^22Kai o ephoros ton Leuiton en Ierousalem eto Ozi, o uios tou Bani, uiou Asabia, uiou Matthania, uiou Micha. Ek ton uion tou Asaph, oi psaltodoi esan epi tou ergou tou oikou tou Theou. ^23Dioti eto prostage tou basileos peri auton, kai diatetagmenon meridion dia tous psaltodous kata pasan emeran. ^24Kai Pethaia o uios tou Mesezabeel, ek ton uion tou Zera uiou tou Iouda, eto epitropos tou basileos en pase upothesei peri tou laou. ^25Peri de ton chorion, meta ton agron auton, tines ek ton uion Iouda katokesan en Kiriath-arba kai tais komais autes, kai en Daibon kai tais komais autes, kai en Iekabseel kai tois choriois autes, ^26kai en Iesoua kai en Molada kai en Baith-phelet, ^27kai en Asar-soual kai en Ber-sabee kai tais komais autes, ^28kai en Siklag kai en Mekona kai en tais komais autes, ^29kai en En-rimmon kai en Sarea kai en Iarmouth, ^30Zanoa, Odollam kai tois choriois auton, Lacheis kai tois agrois autes, Azeka kai tais komais autes. Kai katokesan apo Ber-sabee eos tes pharangos Ennom. ^31Kai oi uioi Beniamin katokesan apo Geba en Michmas kai Aiia kai Baithel kai tais komais autes, ^32en Anathoth, Nob, Anania, ^33Asor, Rama, Gitthaim, ^34Adid, Seboeim, Neballat, ^35Lod, kai Ono, te pharangi ton tektonon. ^36Kai ek ton Leuiton katokesan diaireseis en Iouda kai Beniamin. __________________________________________________________________ Chapter 12 ^1Outoi de esan oi iereis kai oi Leuitai, oi anabantes meta tou Zorobabel uiou tou Salathiel, kai tou Iesou; Seraias, Ieremias, Esdras, ^2Amarias, Mallouch, Chattous, ^3Sechanias, Reoum, Meremoth, ^4Iddo, Ginnetho, Abia, ^5Miamein, Maadias, Bilga, ^6Semaias kai Ioiarib, Iedaias, ^7Sallou, Amok, Chelchias, Iedaias. Outoi esan oi archegoi ton iereon kai ton adelphon auton en tais emerais Iesou. ^8Oi de Leuitai, Iesous, Binnoui, Kadmiel, Serebias, Ioudas kai Matthanias, o epi ton umnon, autos kai oi adelphoi autou. ^9O de Bakboukias kai o Ounni, oi adelphoi auton, esan apenanti auton dia tas phulakas. ^10Kai o Iesous egennese ton Ioakeim, Ioakeim de egennese ton Eliaseib, Eliaseib de egennese ton Ioada, ^11Ioada de egennese ton Ionathan; Ionathan de egennese ton Iaddoua. ^12Kai en tais emerais tou Ioakeim, iereis, archontes patrion, esan tou Seraia, o Meraias; tou Ieremia, o Ananias; ^13tou Esdra, o Mesoullam; tou Amaria, o Ioanan; ^14tou Melichou, o Ionathan; tou Sebania, o Ioseph; ^15tou Charem, o Adna; tou Meraioth, o Elkai; ^16tou Iddo, o Zacharias; tou Ginnethon, o Mesoullam; ^17tou Abia, o Zichri; tou Miniamein, kai tou Moadia, o Philtai; ^18tou Bilga, o Sammoua; tou Semaia, o Ionathan; ^19kai tou Ioiarib, o Matthenai; tou Iedaia, o Ozi; ^20tou Sallai, o Kallai; tou Amok, o Eber; ^21tou Chelkia, o Asabias; tou Iedaia, o Nathanael. ^22Oi Leuitai en tais emerais tou Eliaseib, Ioada kai Ioanan kai Iaddoua, esan katagegrammenoi archontes patrion; kai oi iereis, epi tes basileias Dareiou tou Persou. ^23Oi uioi tou Leui, archontes ton patrion, esan katagegrammenoi en to biblio ton Chronikon, malista eos ton emeron tou Ioanan uiou tou Eliaseib. ^24Kai oi archontes ton Leuiton, Asabias, Serebias, kai Iesous o uios tou Kadmiel, kai oi adelphoi auton apenanti auton, dia na ainosi kai na umnosi kata ten prostagen Dabid tou anthropou tou Theou, phulake apenanti phulakes. ^25O Matthanias kai Bakboukias, Obadia, Mesoullam, Talmon, Akkoub, esan puloroi phulattontes ten phulaken en tois tameiois ton pulon. ^26Outoi esan en tais emerais tou Ioakeim, uiou Iesou, uiou Iosedech, kai en tais emerais Neemia tou kubernetou kai tou iereos Esdra tou grammateos. ^27Kai en tois enkainiois tou teichous tes Ierousalem, ezetesan tous Leuitas apo panton ton topon auton dia na pherosin autous eis Ierousalem, na kamosi ta enkainia met' euphrosunes, umnountes kai psallontes en kumbalois, psalteriois kai en kitharais. ^28Kai sunechthesan oi uioi ton psaltodon kai apo tes perichorou kuklothen tes Ierousalem kai apo ton chorion Netophathi; ^29kai apo tou oikou Gilgal kai apo ton agron Geba kai Azmabeth; dioti oi psaltodoi okodomesan choria eis eautous kuklo tes Ierousalem. ^30Kai ekatharisthesan oi iereis kai oi Leuitai, kai ekatharisan ton laon kai tas pulas kai to teichos. ^31Tote anebibasa tous archontas tou Iouda epi to teichos kai estesa duo megalous chorous ainounton; o men eporeueto epi ta dexia, epi tou teichous pros ten pulen tes koprias; ^32kai katopin auton eporeuonto o Osaias kai to emisu ton archonton tou Iouda, ^33kai o Azarias, o Esdras kai o Mesoullam, ^34o Ioudas kai o Beniamin kai o Semaias kai o Ieremias; ^35kai ek ton uion ton iereon meta salpingon, o Zacharias o uios tou Ionathan, uiou tou Semaia, uiou tou Matthania, uiou tou Michaia, uiou tou Zakchour, uiou tou Asaph; ^36kai oi adelphoi autou, Semaias, kai Azareel, Milalai, Gilalai, Maai, Nathanael, kai Ioudas, Anani, meta mousikon organon Dabid tou anthropou tou Theou, kai Esdras o grammateus emprosthen auton. ^37Kai epi ten pulen tes peges kai apenanti auton, anebesan dia ton bathmidon tes poleos Dabid eis ten anabasin tou teichous, epanothen tou oikou tou Dabid, kai eos tes pules ton udaton pros anatolas. ^38O de allos choros ton ainounton eporeueto eis to apenanti, kai ego katopin auton, kai to emisu tou laou epi tou teichous, epanothen tou purgou ton phournon kai eos tou teichous tou plateos. ^39Kai epanothen tes pules Ephraim kai epanothen tes palaias pules, kai epanothen tes ichthuikes pules kai tou purgou Ananeel kai tou purgou tou Mea kai eos tes pules tes probatikes; kai estathesan en te pule tes phulakes. ^40Kai estathesan oi duo choroi ton ainounton en to oiko tou Theou, kai ego kai to emisu ton proestoton met' emou; ^41kai oi iereis, Eliakeim, Maasias, Miniamein, Michaias, Elioenai, Zacharias kai Ananias, meta salpingon; ^42kai Maasias kai Semaias kai Eleazar kai Ozi kai Ioanan kai Malchias kai Elam kai Eser. Kai oi psaltodoi upsosan ten phonen auton, meta tou Iezraia tou epistatou. ^43Kai prosepheran en ekeine te emera thusias megalas kai euphranthesan; dioti o Theos euphranen autous euphrosunen megalen. Kai ai gunaikes eti kai ta paidia euphranthesan; kai e euphrosune tes Ierousalem ekousthe eos makrothen. ^44Kai en te emera ekeine dioristhesan andres epi ton oikematon dia tous thesaurous, dia tas prosphoras, dia tas aparchas kai dia ta dekata, dia na sunagosin en autois apo ton agron ton poleon ta nenomismena meridia dia tous iereis kai Leuitas; dioti o Ioudas euphranthe ex aitias ton iereon kai ex aitias ton Leuiton ton parestoton. ^45Kai oi psaltodoi kai oi puloroi ephulaxan ten phulaken tou Theou auton kai ten phulaken tou katharismou, kata ten prostagen tou Dabid kai Solomontos tou uiou autou. ^46Dioti en tais emerais tou Dabid kai tou Asaph esan ex arches protopsaltai kai asmata aineseos kai umnoi pros ton Theon. ^47Kai pas o Israel en tais emerais tou Zorobabel kai en tais emerais tou Neemia edidon ta tetagmena meridia ton psaltodon kai ton puloron, kata pasan emeran; kai egiazon auta eis tous Leuitas, kai oi Leuitai egiazon eis tous uious Aaron. __________________________________________________________________ Chapter 13 ^1En te emera ekeine anegnosthe en to biblio tou Mouseos eis ta ota tou laou; kai eurethe gegrammenon en auto, oti oi Ammonitai kai oi Moabitai den eprepe na eiselthosin eis ten sunagogen tou Theou eos aionos; ^2dioti den proupentesan tous uious Israel meta artou kai meta udatos, all' emisthosan ton Balaam enantion auton, dia na katarasthe autous; plen o Theos emon etrepse ten kataran eis eulogian. ^3Kai os ekousan ton nomon, echorisan apo tou Israel panta allogene. ^4Pro toutou de Eliaseib o iereus, ostis eiche ten epistasian ton oikematon tou oikou tou Theou emon, eiche sungeneusei meta tou Tobia; ^5kai eichen etoimasei di' auton mega oikema, opou proteron etheton tas ex alphiton prosphoras, to libanion kai ta skeue kai ta dekata tou sitou, tou oinou kai tou elaiou, to diatetagmenon ton Leuiton kai ton psaltodon kai ton puloron kai tas prosphoras ton iereon. ^6Plen en pasi toutois ego den emen en Ierousalem; dioti en to triakosto deutero etei Artaxerxou tou basileos tes Babulonos elthon pros ton basilea kai meth' emeras tinas ezetesa para tou basileos, ^7kai elthon eis Ierousalem kai emathon to kakon, to opoion o Eliaseib ekame charin tou Tobia, etoimasas eis auton oikema en tais aulais tou oikou tou Theou. ^8Kai duserestethen polu; kai erripsa exo tou oikematos panta ta skeue tou oikou tou Tobia. ^9Kai prosetaxa, kai ekatharisan ta oikemata; kai epanephera ekei ta skeue tou oikou tou Theou, tas ex alphiton prosphoras kai to libanion. ^10Kai emathon oti ta meridia ton Leuiton den edothesan eis autous; dioti oi Leuitai kai oi psaltodoi, oi poiountes to ergon, ephugon ekastos eis ton agron autou. ^11Kai epeplexa tous proestotas kai eipa, Dia ti enkateleiphthe o oikos tou Theou; Kai esunaxa autous kai apokatestesa autous eis ten thesin auton. ^12Tote ephere pas o Ioudas eis tas apothekas to dekaton tou sitou kai tou oinou kai tou elaiou. ^13Kai katestesa phulakas epi ton apothekon, Selemian ton ierea kai Sadok ton grammatea kai ek ton Leuiton; ton Phedaian; kai plesion auton, Anan ton uion tou Zakchour, uiou tou Matthania; dioti elogizonto pistoi; to ergon de auton eto na dianemosin eis tous adelphous auton. ^14Mnestheti mou, Thee mou, peri toutou, kai me exaleipses ta elee mou, ta opoia ekama eis ton oikon tou Theou mou kai eis tas teletas autou. ^15En ekeinais tais emerais eidon tinas en Iouda lenopatountas en sabbato kai eispherontas dragmata kai epiphortizontas epi onous, kai oinon, staphulia kai suka kai pan eidos phortion, ta opoia epheron eis Ierousalem ten emeran tou sabbatou; kai diemarturethen en te emera, kath' en epoloun trophima. ^16Kai oi Turioi, oi katoikountes en aute, epheron ichthuas kai pan eidos onion kai epoloun en sabbato eis tous uious Iouda kai en Ierousalem. ^17Kai epeplexa tous prokritous tou Iouda kai eipa pros autous, Ti einai to pragma touto to kakon, to opoion seis kamnete, bebelountes ten emeran tou sabbatou; ^18den ekamnon outos oi pateres sas, kai epheren o Theos emon panta tauta ta kaka eph' emas kai epi ten polin tauten; alla seis epanapherete orgen epi ton Israel, bebelountes to sabbaton. ^19Dia touto, ote erchize na suskotaze eis tas pulas tes Ierousalem pro tou sabbatou, eipa, kai ekleisan tas pulas, kai prosetaxa na me anoichthosin eos meta to sabbaton; kai katestesa epi tas pulas tinas ek ton upereton mou, dia na me eiselthe phortion ten emeran tou sabbatou. ^20Kai dienuktereusan oi emporoi kai oi poletai pantos eidous onion exo tes Ierousalem apax kai dis. ^21Tote diemarturethen enantion auton kai eipa pros autous, Dia ti dianuktereuete emprosthen tou teichous; ean deuterosete, thelo balei cheira epano sas. Ektote den elthon en sabbato. ^22Kai eipa pros tous Leuitas na katharizontai kai na erchontai na phulattosi tas pulas, dia na agiazosi ten emeran tou sabbatou. Mnestheti mou, Thee mou, kai peri toutou, kai eleeson me kata to plethos tou eleous sou. ^23Proseti en tais emerais ekeinais eidon tous Ioudaious tous labontas gunaikas Azotias, Ammonitidas kai Moabitidas; ^24kai ta tekna auton lalounta emisu Azotisti, kai me exeuronta na lalesosin Ioudaisti alla kata ten glossan diaphoron laon. ^25Kai epeplexa autous kai katerasthen autous, kai errabdisa tinas ex auton kai etrichomadesa autous, kai orkisa autous eis ton Theon, legon, Den thelete dosei tas thugateras sas eis tous uious auton, kai den thelete labei ek ton thugateron auton eis tous uious sas e eis eautous; ^26den emartesen outo Solomon o basileus tou Israel; kaitoi metaxu pollon ethnon den uperxe basileus omoios autou, ostis eto agapomenos upo tou Theou autou, kai ekamen auton o Theos basilea epi panta ton Israel; all' omos kai auton ai xenai gunaikes ekamon na amartese; ^27thelomen loipon sunkataneusei eis esas na kamnete apan touto to mega kakon, na ginesthe parabatai enantion eis ton Theon emon lambanontes xenas gunaikas; ^28Kai eis ek ton uion tou Ioada, uiou tou Eliaseib tou iereos tou megalou, eto gambros Sanaballat tou Oronitou; othen apedioxa auton ap' emprosthen mou. ^29Mnestheti auton, Thee mou, dioti ebebelosan ten ierateian kai ten diatheken tes ierateias kai ton Leuiton. ^30Kai ekatharisa autous apo panton ton xenon, kai diorisa phulakas ek ton iereon kai ton Leuiton, ekaston eis ta erga autou; ^31kai dia ten prosphoran ton xulon en kairois orismenois, kai dia tas aparchas. Mnestheti mou, Thee mou, ep' agatho. __________________________________________________________________ Esther __________________________________________________________________ Chapter 1 ^1Kai en tais emerais tou Assouerou, outos einai o Assoueres, o basileuon apo tes Indias eos tes Aithiopias, epi ekaton eikosiepta eparchion; ^2en ekeinais tais emerais, ote o basileus Assoueres ekathesen epi ton thronon tes basileias autou, en Sousois te basileuouse, ^3en to trito etei tes basileias autou, ekame sumposion eis pantas tous archontas autou kai tous doulous autou; kai eto enopion autou e dunamis tes Persias kai tes Medias, oi eugeneis kai oi archontes ton eparchion, ^4ote edeiknue ta ploute tes endoxou basileias autou, kai ten lamproteta tes exochou megaleiotetos autou, emeras pollas, ekaton ogdoekonta emeras. ^5Kai aphou eplerothesan ai emerai autai, ekamen o basileus sumposion eis panta ton laon ton eurethenta en Sousois te basileuouse, apo megalou eos mikrou, epta emeras, en te aule tou kepou tou basilikou palatiou; ^6opou esan parapetasmata leuka, prasina kai kuana, kremamena dia schoinion bussinon kai porphuron dia krikon arguron eis stulous ek marmarou; klinai chrusai kai argurai esan epi lithostroton ek porphuritou kai kuanou kai leukou kai melanos marmarou. ^7Ekernon de eis skeue chrusa, ellassonto de ta skeue diadochikos, kai eto oinos basilikos en aphthonia, kata ten megaloprepeian tou basileos. ^8E de posis eto kekanonismene; oudeis ebiaze; dioti o basileus prosetaxen outos eis pantas tous oikonomous tou palatiou autou, na kamnosi kata ten eucharistesin ekastou. ^9Kai Astin eti e basilissa ekamen eis tas gunaikas sumposion en to oiko to basiliko tou basileos Assouerou. ^10En te ebdome de emera, ote e kardia tou basileos eto euthumos ek tou oinou, prosetaxe ton Meouman, ton Bezatha, ton Arbona, ton Begtha kai Abagtha, ton Zethar kai ton Charkas, tous epta eunouchous tous uperetountas enopion tou basileos Assouerou, ^11na pherosi ten Astin ten basilissan enopion tou basileos, meta tou basilikou diadematos, dia na deixe to kallos autes eis tous laous kai eis tous archontas; dioti eto oraia ten opsin. ^12E basilissa omos Astin ernethe na elthe kata ten prostagen tou basileos, ten dia ton eunouchon. Othen o basileus ethumothe sphodra, kai e orge autou exephthe en eauto. ^13Tote eipen o basileus pros tous sophous, tous gnorizontas tous kairous; dioti toiaute eto e sunetheia tou basileos pros pantas tous gnorizontas ton nomon kai ten krisin; ^14plesion de autou eto o Karsena, o Sethar, o Admatha, o Tharseis, o Meres, o Marsena kai o Memoukan, oi epta archontes tes Persias kai tes Medias, oitines eblepon to prosopon tou basileos kai eichon ten proedrian en to basileio; ^15Ti armozei na kamomen pros ten basilissan Astin kata ton nomon, dioti den exetelese ten dia ton eunouchon prostagen tou basileos Assouerou; ^16Kai apekrithe o Memoukan enopion tou basileos kai ton archonton, E basilissa Astin den emartese monon eis ton basilea, alla kai eis pantas tous archontas kai eis pantas tous laous tous en pasais tais eparchiais tou basileos Assouerou; ^17dioti e praxis tes basilisses thelei diadothe eis pasas tas gunaikas, oste thelousi kataphronei tous andras auton emprosthen ton ophthalmon auton, otan diaphemisthe oti o basileus Assoueres prosetaxe ten basilissan Astin na pherthe enopion autou, kai den elthe; ^18kai ten semeron ai despoinai tes Persias kai tes Medias, osai ekousan peri tes praxeos tes basilisses, thelousi lalesei outo pros pantas tous archontas tou basileos; enteuthen megale periphronesis kai orge; ^19ean loipon enai areston eis ton basilea, as exelthe par' autou basilike diatage, kai as graphe metaxu ton nomon ton Person kai ton Medon, dia na enai ametathetos, na me elthe pleon e Astin enopion tou basileos Assouerou; kai as dose o basileus ten basiliken autes axian eis allen kaleteran autes; ^20kai otan to prostagma tou basileos, to opoion thelei kamei, demosieuthe dia pantos tou basileiou autou, dioti einai mega, pasai ai gunaikes thelousin apodidei timen eis tous andras auton, apo megalou eos mikrou. ^21Kai o logos eresen eis ton basilea kai eis tous archontas; kai ekamen o basileus kata ton logon tou Memoukan; ^22kai esteile grammata eis pasas tas eparchias tou basileos, eis ekasten eparchian kata to graphein autes, kai pros ekaston laon kata ten glossan autou, na enai pas aner kurios en te oikia autou, kai na lale kata ten glossan tou laou autou. __________________________________________________________________ Chapter 2 ^1Meta ta pragmata tauta, aphou katepraunthe o thumos tou basileos Assouerou, enethumethe ten Astin, kai ti eiche kamei aute kai ti eichen apophasisthe enantion autes. ^2Kai eipon oi douloi tou basileos, oi uperetountes auton, As zetethosi dia ton basilea neai parthenoi, oraiai ten opsin; ^3kai as diorise o basileus ephorous en pasais tais eparchiais tou basileiou autou, kai na sunaxosin eis ta Sousa ten basileuousan pasas tas neas parthenous tas oraias ten opsin eis ton gunaikona, upo ten teresin tou Egai eunouchou tou basileos, tou phulakos ton gunaikon; kai as dothosin eis autas ta pros katharismon auton; ^4kai e nea, etis arese eis ton basilea, as enai basilissa anti tes Astin. Kai to pragma eresen eis ton basilea, kai ekamen outo. ^5Eto de en Sousois te basileuouse anthropos tis Ioudaios, onomazomenos Marodochaios, uios tou Iaeir, uiou tou Simei, uiou tou Keis, Beniamites; ^6ostis eiche metoikisthe apo Ierousalem meta ton aichmaloton, oitines metokisthesan meta tou Iechonia basileos tou Iouda, tous opoious metokise Nabouchodonosor o basileus tes Babulonos. ^7Kai outos anetrephe ten Adassa, etis einai e Esther, ten thugatera tou theiou autou; dioti den eichen oute patera oute metera; kai to korasion eto eueides kai oraion; to opoion o Marodochaios, ote o pater autes kai e meter apethanon, anelabe dia thugatera autou. ^8Ote de ekousthe to prostagma tou basileos kai e diatage autou, kai ote polla korasia sunechthesan eis ta Sousa ten basileuousan upo ten teresin tou Egai, epherthe kai e Esther eis ton oikon tou basileos upo ten teresin tou Egai, tou phulakos ton gunaikon. ^9Kai to korasion eresen eis auton kai eureke charin enopion autou, oste espeuse na dose eis auten ta pros katharismon autes kai ten merida autes; edoke de eis auten kai ta epta korasia ta diorismena ek tou oikou tou basileos; kai metepheren auten kai ta korasia autes eis to kaleteron meros tou gunaikonos. ^10E Esther den ephanerose ton laon autes oude ten sungeneian autes; dioti o Marodochaios eiche prostaxei eis auten na me phanerose. ^11Kai kath' ekasten emeran periepatei o Marodochaios emprosthen tes aules tou gunaikonos, dia na manthane pos eichen e Esther kai ti egeinen eis auten. ^12Ote de ephthanen e seira ekastou korasiou dia na eiselthe pros ton basilea Assoueren, aphou ethele stathe dodeka menas kata to ethos ton gunaikon, dioti outo suneplerounto ai emerai tou katharismou auton, ex menas perieleiphonto me elaion smurninon, kai ex menas me aromata kai me alla katharistika ton gunaikon; ^13kai outos eisercheto to korasion pros ton basilea; pan o, ti elegen, edideto eis auten, dia na labe meth' eautes ek tou gunaikonos eis ton oikon tou basileos. ^14To esperas eisercheto kai to proi epestrephen eis ton deuteron gunaikona, upo ten teresin tou Saasgaz, eunouchou tou basileos, ostis ephulatte tas pallakidas; den eisercheto pleon eis ton basilea, eime ean ethelen auten o basileus, kai ekaleito onomasti. ^15Ote loipon ephthasen e seira dia na eiselthe pros ton basilea e Esther, e thugater tou Abichail, theiou tou Marodochaiou, ten opoian elabe dia thugatera autou, den ezetesen allo par' o, ti diorisen o Egai o eunouchos tou basileos, o phulax ton gunaikon. Kai e Esther euriske charin enopion panton ton bleponton auten. ^16E Esther loipon epherthe pros ton basilea Assoueren eis ton basilikon autou oikon, ton dekaton mena, outos einai o men Tebeth, en to ebdomo etei tes basileias autou. ^17Kai egapesen o basileus ten Esther uper pasas tas gunaikas, kai eureke charin kai eleos enopion autou uper pasas tas parthenous; kai epetheke to basilikon diadema epi ten kephalen autes kai ekamen auten basilissan anti tes Astin. ^18Tote ekamen o basileus sumposion mega eis pantas tous archontas autou kai tous doulous autou, to sumposion tes Esther; kai ekamen aphesin eis tas eparchias kai edoke dora kata ten basiliken megaloprepeian. ^19Kai ote ai parthenoi sunechthesan ten deuteran phoran, tote ekathesen o Marodochaios en te basilike pule. ^20E Esther den ephanerose ten sungeneian autes oute ton laon autes, kathos prosetaxen eis auten o Marodochaios; dioti e Esther ekamne ten prostagen tou Marodochaiou, kathos ote anetrepheto plesion autou. ^21En ekeinais tais emerais, eno o Marodochaios ekatheto en te basilike pule, duo ek ton eunouchon tou basileos, Bichthan kai Theres, ek ton phulattonton ten eisodon, orgisthesan kai ezetoun na epibalosi cheira epi ton basilea Assoueren. ^22Kai to pragma egeine gnoston eis ton Marodochaion, kai anengeilen auto pros Esther ten basilissan; e de Esther eipen auto pros ton basilea ex onomatos tou Marodochaiou. ^23Kai genomenes exetaseos peri tou pragmatos, eurethe outos; othen ekremasthesan amphoteroi eis xulon; kai egraphe en to biblio ton chronikon enopion tou basileos. __________________________________________________________________ Chapter 3 ^1Meta ta pragmata tauta emegalunen o basileus Assoueres ton Aman, ton uion tou Ammedatha tou Agagitou, kai upsosen auton kai ethese ton thronon autou uperano panton ton archonton ton peri auton. ^2Kai pantes oi douloi tou basileos, oi en te basilike pule, eklinon kai prosekunoun ton Aman; dioti outo prosetaxen o basileus peri autou. O Marodochaios omos den ekline kai den prosekunei auton. ^3Kai eipon oi douloi tou basileos, oi en te basilike pule, pros ton Marodochaion, Dia ti su parabaineis ten prostagen tou basileos; ^4Aphou de kath' emeran elegon pros auton, kai ekeinos den upekouen eis autous, apengeilan touto pros ton Aman, dia na idosin an oi logoi tou Marodochaiou esan stereoi; dioti eiche phanerosei pros autous oti eto Ioudaios. ^5Kai ote o Aman eiden oti o Marodochaios den ekline kai den prosekunei auton, eneplesthe thumou o Aman. ^6Kai estochasthe tapeinon na bale cheira epi monon ton Marodochaion; dioti eichon phanerosei pros auton ton laon tou Marodochaiou; othen ezetei o Aman na aphanise pantas tous Ioudaious tous en panti to basileio tou Assouerou, ton laon tou Marodochaiou. ^7Kai en to proto meni, outos einai o men Nisan, en to dodekato etei tou basileos Assouerou, erripsan phour, egoun kleron, enopion tou Aman, apo emeras eis emeran kai apo menos eis mena, mechri tou dodekatou menos, outos einai o men Adar. ^8Kai eipen o Aman pros ton basilea Assoueren, Uparchei tis laos diesparmenos kai diakechorismenos metaxu ton laon kata pasas tas eparchias tou basileiou sou; kai oi nomoi auton diaphoroi ton nomon panton ton laon, kai den phulattousi tous nomous tou basileos; othen den armozei eis ton basilea na upophere autous; ^9ean enai areston eis ton basilea, as graphe na exolothreuthosi kai ego thelo metresei deka chiliadas talanton arguriou eis tas cheiras ton oikonomon dia na pherosin eis ta thesaurophulakia tou basileos. ^10Kai ekbalon o basileus to daktulidion autou apo tes cheiros autou, edoken auto eis ton Aman ton uion tou Ammedatha tou Agagitou, ton echthron ton Ioudaion, ^11Kai eipen o basileus pros ton Aman; to argurion didetai eis se, kai o laos, dia na kames eis auton opos soi areskei. ^12Kai proseklethesan oi grammateis tou basileos ten dekaten triten emeran tou protou menos, kai egraphe kata panta osa prosetaxen o Aman, pros tous satrapas tou basileos kai pros tous dioiketas tous kata pasan eparchian kai pros tous archontas ekastou laou pases eparchias kata to graphein auton, kai pros ekaston laon kata ten glossan auton; en onomati tou basileos Assouerou egraphe kai esphragisthe me to daktulidion tou basileos. ^13Kai estalesan grammata dia tachudromon eis pasas tas eparchias tou basileos, dia na aphanisosi, na phoneusosi kai na exolothreusosi pantas tous Ioudaious, neous kai gerontas, nepia kai gunaikas, en mia emera, ten dekaten triten tou dodekatou menos, outos einai o men Adar, kai na diarpasosi ta uparchonta auton. ^14To antigraphon tes epistoles, to pros diadosin tou prostagmatos kata pasan eparchian, edemosieuthe pros pantas tous laous, dia na enai etoimoi en ekeine te emera. ^15Oi tachudromoi exelthon, speudontes dia ten prostagen tou basileos, kai e diatage exedothe en Sousois te basileuouse. O de basileus kai o Aman ekathesan na sumposiasosin; e de polis Sousa eto en amechania. __________________________________________________________________ Chapter 4 ^1Kai mathon Marodochaios apan to ginomenon, dieschise ta imatia autou kai eneduthe sakkon en spodo kai exelthen eis to meson tes poleos kai eboa meta boes megales kai pikras; ^2kai elthen eos emprosthen tes basilikes pules; dioti oudeis edunato na eiselthe eis ten basiliken pulen endedumenos sakkon. ^3Kai kata pasan eparchian, opou ephthasen e prostage tou basileos kai to diatagma autou, eto mega penthos metaxu ton Ioudaion, kai nesteia kai threnos kai ololugmos; polloi ekoitonto me sakkon kai spodon. ^4Eiselthon de ai therapainai tes Esther kai oi eunouchoi autes, kai apengeilan touto pros auten. Kai etarachthe sphodra e basilissa; kai epempsen imatia dia na endusosi ton Marodochaion kai na ekbalosi ton sakkon autou ap' autou; kai den edechthe. ^5Tote ekalesen e Esther ton Athach, ek ton eunouchon tou basileos, ton opoion eiche diorisei eis ten uperesian autes, kai prosetaxen eis auton peri tou Marodochaiou, dia na mathe ti touto, kai dia ti touto. ^6Kai exelthen o Athach pros ton Marodochaion eis ten plateian tes poleos, ten apenanti tes basilikes pules. ^7Kai ephanerose pros auton o Marodochaios apan to gegonos eis auton, kai to poson tou arguriou to opoion o Aman upeschethe na metrese eis ta thesaurophulakia tou basileos dia tous Ioudaious; dia na apolese autous. ^8Kai edoken eis auton to antigraphon tou grammatos tes diatages, tes ekdotheises en Sousois dia na aphanisosin autous, dia na deixe auto eis ten Esther, kai na apangeile pros auten kai na parangeile eis auten na eiselthe pros ton basilea, na parakalese auton kai na kame aitesin pros auton uper tou laou autes. ^9Kai elthen o Athach kai apengeile pros ten Esther tous logous tou Marodochaiou. ^10E de Esther elalese pros ton Athach kai edoken eis auton prostagen pros ton Marodochaion, ^11Pantes oi douloi tou basileos, kai o laos ton eparchion tou basileos, exeurousin, oti ostis, aner e gune, eiselthe pros ton basilea eis ten endoteran aulen akletos, eis nomos autou einai na thanatonetai, ektos ekeinou pros ton opoion o basileus ekteinei to chrusoun skeptron dia na zese; all' ego den proseklethen na eiseltho pros ton basilea ede triakonta emeras. ^12Kai apengeilan pros ton Marodochaion tous logous tes Esther. ^13Tote o Marodochaios parengeile n' apokrithosi pros ten Esther, Me stochazesai en seaute oti su ek panton ton Ioudaion theleis sothe en to oiko tou basileos; ^14dioti ean siopeses diolou en to kairo touto, thelei elthei allothen anapsuche kai soteria eis tous Ioudaious, su de kai o oikos tou patros sou thelete apolesthe; kai tis exeurei ean su elthes eis ten basileian dia toiouton kairon opoios outos; ^15Tote prosetaxen e Esther na apokrithosi pros ton Marodochaion; ^16Upage, sunaxon pantas tous Ioudaious tous euriskomenous en Sousois, kai nesteusate uper emou kai me phagete kai me piete treis emeras, nukta kai emeran; kai ego kai ai therapainai mou thelomen nesteusei omoios; kai outo thelo eiselthei pros ton basilea, to opoion den einai kata ton nomon; kai an apolestho, as apolestho. ^17Kai apelthon o Marodochaios ekame kata panta osa prosetaxen eis auton e Esther. __________________________________________________________________ Chapter 5 ^1Ten triten de emeran endutheisa e Esther ten basiliken stolen estathe en te esotera aule tou basilikou oikou, apenanti tou oikou tou basileos; kai o basileus ekatheto epi tou basilikou thronou autou en to basiliko oiko, apenanti tes pules tou oikou. ^2Kai os eiden o basileus ten Esther ten basilissan istamenen en te aule, eureke charin enopion autou; kai exeteinen o basileus pros ten Esther to chrusoun skeptron to en te cheiri autou; kai eplesiasen e Esther kai engise to akron tou skeptrou. ^3Kai eipe pros auten o basileus, Ti theleis, basilissa Esther; kai tis e aitesis sou; kai eos tou emiseos tes basileias thelei dothe eis se. ^4Kai apekrithe e Esther, Ean enai areston eis ton basilea, as elthe o basileus kai o Aman ten emeran tauten eis to sumposion, to opoion etoimasa di' auton. ^5Kai eipen o basileus, Epispeusate ton Aman, dia na kame ton logon tes Esther. Kai elthon o basileus kai o Aman eis to sumposion, to opoion ekamen e Esther. ^6Kai eipen o basileus pros ten Esther epi tou sumposiou tou oinou, Ti to zetema sou; kai thelei dothe eis se; kai tis e aitesis sou; kai eos tou emiseos tes basileias ean zeteses, thelei geinei. ^7Tote apokritheisa e Esther eipe, to zetema mou kai e aitesis mou einai; ^8Ean eureka charin enopion tou basileos, kai ean enai areston eis ton basilea na ektelese to zetema mou kai na kame ten aitesin mou, as elthe o basileus kai o Aman eis to sumposion to opoion thelo etoimasei di' autous; kai aurion thelo kamei kata ton logon tou basileos. ^9Tote exelthen o Aman ten emeran ekeinen perichares kai euthumos ten kardian; all' ote o Aman eide ton Marodochaion en te pule tou basileos, oti den esekothe oude ekinethe di' auton, eneplesthe o Aman thumou kata tou Marodochaiou. ^10All' o Aman ekratesen eauton; kai eiselthon eis ton oikon autou esteile kai ekalese tous philous autou kai Zeres ten gunaika autou, ^11kai diegethe pros autous o Aman peri tes doxes tou ploutou autou kai tou plethous ton teknon autou, kai poson o basileus emegalunen auton, kai tini tropo upsosen auton uperano ton archonton kai ton doulon tou basileos. ^12Kai eipen o Aman, Malista e basilissa Esther den prosekalesen eis to sumposion to opoion ekamen, eime eme, meta tou basileos; kai aurion eti eimai proskeklemenos pros auten meta tou basileos; ^13plen panta tauta den me ophelousin, enoso blepo ton Marodochaion ton Ioudaion kathemenon en te pule tou basileos. ^14Kai eipe pros auton Zeres e gune autou kai pantes oi philoi autou, As kataskeuasthe xulon pentekonta pechon to upsos, kai to proi eipe pros ton basilea na kremasthe o Marodochaios ep' auto; tote upage perichares meta tou basileos eis to sumposion. Kai to pragma eresen eis ton Aman, kai prosetaxe na etoimasthe to xulon. __________________________________________________________________ Chapter 6 ^1En ekeine te nukti o upnos ephugen apo tou basileos; kai prosetaxe na pherosi to biblion ton upomnematon ton chronikon; kai aneginoskonto enopion tou basileos. ^2Kai eurethe gegrammenon oti o Marodochaios apengeile peri tou Bichthan kai Theres, duo ek ton eunouchon tou basileos, thuroron, oitines ezetesan na epibalosi cheira epi ton basilea Assoueren. ^3Kai eipen o basileus, Poia time kai axioprepeia egeinen eis ton Marodochaion dia touto; Kai eipon oi douloi tou basileos oi uperetountes auton, Den egeinen ouden eis auton. ^4Kai eipen o basileus, Tis einai en te aule; eiche de elthei o Aman eis ten exoteran aulen tou basilikou oikou, dia na eipe pros ton basilea na kremase ton Marodochaion eis to xulon to opoion etoimase di' auton. ^5Kai eipon pros auton oi douloi tou basileos, Idou, o Aman istatai en te aule. Kai eipen o basileus, As eiselthe. ^6Kai ote eiselthen o Aman, eipe pros auton o basileus, Ti prepei na geine eis ton anthropon, ton opoion euaresteitai o basileus na timese; O de Aman estochasthe en te kardia autou, eis poion allon o basileus ethelen euarestethe na kame timen, para eis eme; ^7Apekrithe loipon o Aman pros ton basilea, Peri tou anthropou, ton opoion o basileus euaresteitai na timese, ^8as pherosi ten basiliken stolen, ten opoian o basileus enduetai, kai ton ippon epi tou opoiou o basileus ippeuei, kai na tethe to basilikon diadema epi tes kephales autou; ^9kai e stole aute kai o ippos as dothosin eis ten cheira tinos ek ton megaleteron archonton tou basileos, dia na stolise ton anthropon ton opoion o basileus euaresteitai na timese; kai pheron auton ephippon dia ton odon tes poleos as kerutte emprosthen autou, outo thelei ginesthai eis ton anthropon, ton opoion o basileus euaresteitai na timese. ^10Kai eipen o basileus pros ton Aman, Speuson, labe ten stolen kai ton ippon, os eipas, kai kame outos eis ton Marodochaion ton Ioudaion ton kathemenon en te basilike pule; as me leipse meden ek panton osa eipas. ^11Kai elaben o Aman ten stolen kai ton ippon, kai estolise ton Marodochaion kai epheren auton ephippon dia ton odon tes poleos, kerutton emprosthen autou, outo thelei ginesthai eis ton anthropon, ton opoion o basileus euaresteitai na timese. ^12Kai epanelthen o Marodochaios eis ten pulen tou basileos; o de Aman espeuse pros ton oikon autou perilupos kai echon ten kephalen autou kekalummenen. ^13Kai diegethe o Aman pros Zeres ten gunaika autou kai pros pantas tous philous autou pan o, ti sunebe eis auton. Kai eipon pros auton oi sophoi autou kai Zeres e gune autou, Ean o Marodochaios, emprosthen tou opoiou erchisas na ekpiptes, enai ek tou spermatos ton Ioudaion, den theleis katischusei enantion autou, all' exapantos theleis pesei emprosthen autou. ^14Eno elaloun eti met' autou, ephthasan oi eunouchoi tou basileos kai espeusan na pherosi ton Aman eis to sumposion, to opoion etoimasen e Esther. __________________________________________________________________ Chapter 7 ^1Elthon loipon o basileus kai o Aman na sumposiasosi meta tes Esther tes basilisses. ^2Kai eipe palin o basileus pros ten Esther ten deuteran emeran epi tou sumposiou tou oinou, Ti to zetema sou, basilissa Esther; kai thelei dothe eis se; kai tis e aitesis sou; kai eos tou emiseos tes basileias ean zeteses, thelei geinei. ^3Tote apekrithe e Esther e basilissa kai eipen, Ean eureka charin enopion sou, basileu, kai ean enai areston eis ton basilea, e zoe mou as moi dothe eis to zetema mou kai o laos mou eis ten aitesin mou; ^4dioti epolethemen, ego kai o laos mou, eis apoleian, eis sphagen kai eis olethron; kai ean ethelomen polethe os douloi kai doulai ethelon siopesei, an kai o echthros den edunato na anaplerose ten zemian tou basileos. ^5Tote apekrithe o basileus Assoueres kai eipe pros ten Esther ten basilissan, Tis einai autos kai pou einai ekeinos, ostis etolmese na kame outo; ^6Kai eipen e Esther, O enantios kai echthros einai outos o achreios Aman. Tote etarachthe o Aman enopion tou basileos kai tes basilisses. ^7Kai sekotheis o basileus apo tou sumposiou tou oinou orgismenos upegen eis ton kepon tou palatiou; o de Aman estathe, dia na zetese ten zoen autou para tes Esther tes basilisses; dioti eiden oti kakon eto apophasismenon enantion autou para tou basileos. ^8Kai epestrepsen o basileus apo tou kepou tou palatiou eis ton oikon tou sumposiou tou oinou; o de Aman eto peptokos epi tes klines eph' es eto e Esther. Kai eipen o basileus, Thelei eti kai ten basilissan na biase emprosthen mou en to oiko; O logos exelthen ek tou stomatos tou basileos kai eskepasan to prosopon tou Aman. ^9Kai eipen o Arbona, eis ek ton eunouchon, enopion tou basileos, Idou, kai to xulon pentekonta pechon to upsos, to opoion o Aman ekame dia ton Marodochaion, ton lalesanta agatha uper tou basileos, istatai en te oikia tou Aman. Kai eipen o basileus, Kremasate auton ep' autou. ^10Kai ekremasan ton Aman epi tou xulou, to opoion etoimase dia ton Marodochaion. Kai katepausen o thumos tou basileos. __________________________________________________________________ Chapter 8 ^1En te emera ekeine o basileus Assoueres edoken eis ten Esther ten basilissan ton oikon tou Aman, tou echthrou ton Ioudaion. Kai elthen o Marodochaios enopion tou basileos; dioti e Esther ephanerose ti eto autes. ^2Kai ekbalon o basileus to daktulidion autou, to opoion apheresen apo tou Aman, edoken auto eis ton Marodochaion. Kai katestesen e Esther ton Marodochaion epi ton oikon tou Aman. ^3Kai elalese palin e Esther enopion tou basileos, kai prosepesen eis tous podas autou kai iketeusen auton meta dakruon na akurose ten kakian tou Aman tou Agagitou, kai ten skeuorian autou ten opoian eskeuorese kata ton Ioudaion. ^4Kai exeteinen o basileus to chrusoun skeptron pros ten Esther. Tote sekotheisa e Esther estathe enopion tou basileos, ^5kai eipen, Ean enai areston eis ton basilea, kai ean eureka charin enopion autou, kai to pragma phainetai orthon eis ton basilea kai aresketai eis eme, as graphe na anakalesthosi ta grammata ta skeuorethenta upo tou Aman tou uiou Ammedatha tou Agagitou, ta opoia egrapse dia na apolesthosin oi Ioudaioi oi en pasais tais eparchiais tou basileos; ^6dioti pos dunamai na upophero na ido to kakon, to opoion thelei eurei ton laon mou; e pos dunamai na upophero na ido ton aphanismon tes sungeneias mou; ^7Tote eipen o basileus Assoueres pros Esther ten basilissan kai pros ton Marodochaion ton Ioudaion, Idou, edoka eis ten Esther ton oikon tou Aman kai auton ekremasan epi tou xulou, dioti exeplose ten cheira autou kata ton Ioudaion; ^8seis loipon grapsate uper ton Ioudaion, opos phainetai eis esas kalon, en onomati tou basileos, kai sphragisate me to basilikon daktulidion; dioti to gramma to gegrammenon en onomati tou basileos kai esphragismenon me to basilikon daktulidion, einai ametatrepton. ^9Kai proseklethesan oi grammateis tou basileos en to kairo ekeino en to trito meni, outos einai o men Siban, ten eikosten triten autou; kai egraphe kata panta osa o Marodochaios prosetaxe, pros tous Ioudaious kai pros tous satrapas kai dioiketas kai archontas ton eparchion ton apo Indias eos Aithiopias, ekaton eikosiepta eparchion, eis pasan eparchian kata to graphein autes kai pros panta laon kata ten glossan autou kai pros tous Ioudaious kata to graphein auton kai kata ten glossan auton. ^10Kai egrapsen en onomati tou basileos Assouerou kai esphragisen auto me to basilikon daktulidion kai exapesteile ta grammata dia tachudromon ephippon, ippazonton epi tachupodon kai gennaion emionon; ^11di' on epetrepen o basileus eis tous Ioudaious tous kata pasan polin, na sunachthosi kai na stathosin uper tes zoes auton, na apolesosi, na phoneusosi kai na aphanisosi pasan ten dunamin tou laou kai tes eparchias ton katathlibonton autous, paidia kai gunaikas, kai ta laphura auton na diarpasosin, ^12en mia emera, kata pasas tas eparchias tou basileos Assouerou, te dekate trite tou dodekatou menos, outos einai o men Adar. ^13To antigraphon tes epistoles, to pros diadosin tou prostagmatos kata pasan eparchian, edemosieuthe pros pantas tous laous, dia na enai oi Ioudaioi etoimoi kat' ekeinen ten emeran na ekdikethosin enantion ton echthron auton. ^14Kai exelthon oi tachudromoi, ippazontes epi tachupodon emionon, speudontes kai katepeigomenoi upo tes prostages tou basileos. Kai e diatage exedothe en Sousois te basileuouse. ^15O de Marodochaios exelthen ap' emprosthen tou basileos en stole basilike kuane kai leuke kai phoron megan stephanon chrusoun kai ependuma bussinon kai porphuroun; kai e polis Sousa echaire kai euphraineto. ^16Eis tous Ioudaious eto phos kai agalliasis kai chara kai doxa. ^17Kai en pase eparchia kai en pase polei, opou elthe tou basileos to prostagma kai e diatage, egeinen eis tous Ioudaious chara kai agalliasis, euochia kai emera agathe. Kai polloi ek ton laon tes ges egeinan Ioudaioi dioti o phobos ton Ioudaion epepesen ep' autous. __________________________________________________________________ Chapter 9 ^1En de to dodekato meni, outos einai o men Adar, te dekate trite emera tou autou, ote to prostagma tou basileos kai e diatage autou eto plesion na ektelesthe, en te emera kath' en oi echthroi ton Ioudaion elpizon na katakratesosin auton, an kai etrape eis to enantion, dioti oi Ioudaioi katekratesan ton misounton autous, ^2sunechthesan oi Ioudaioi en tais polesin auton kata pasas tas eparchias tou basileos Assouerou, dia na epibalosi cheira epi tous zetountas to kakon auton; kai oudeis edunethe na antistathe eis autous, dioti o phobos auton epepesen epi pantas tous laous. ^3Kai pantes oi archontes ton eparchion kai oi satrapai kai oi dioiketai kai oi oikonomoi tou basileos eboethoun tous Ioudaious; dioti o phobos tou Marodochaiou epepesen ep' autous; ^4epeide o Marodochaios eto megas en to oiko tou basileos kai e pheme autou diedothe eis pasas tas eparchias; dioti o anthropos o Marodochaios proebaine megalunomenos. ^5Kai epataxan oi Ioudaioi pantas tous echthrous auton me patagma romphaias kai sphagen kai olethron, kai ekamon eis tous misountas autous opos ethelon. ^6Kai en Sousois te basileuouse ephoneusan oi Ioudaioi kai apolesan pentakosious andras. ^7Kai ton Pharsandatha kai ton Dalphon kai ton Aspatha ^8kai ton Poratha kai ton Adalia kai ton Aridatha ^9kai ton Pharmasta kai ton Arisai kai ton Aridai kai ton Baiezatha, ^10tous deka uious tou Aman uiou tou Ammedatha, tou echthrou ton Ioudaion, ephoneusan; epi laphura omos den ebalon ten cheira auton. ^11En te emera ekeine o arithmos ton phoneuthenton en Sousois te basileuouse epherthe enopion tou basileos. ^12Kai eipen o basileus pros Esther ten basilissan, En Sousois te basileuouse ephoneusan oi Ioudaioi kai apolesan pentakosious andras kai tous deka uious tou Aman; en tais loipais eparchiais tou basileos ti ekamon; tora ti to zetema sou; kai thelei dothe eis se; kai tis eti e aitesis sou; kai thelei geinei. ^13Kai eipen e Esther, Ean enai areston eis ton basilea, as dothe eis tous Ioudaious tous en Sousois, na kamosi kai aurion kata ten diatagen tes emeras tautes; kai tous deka uious tou Aman na kremasosin epi xulon. ^14Kai prosetaxen o basileus na geine outo; kai exedothe diatage en Sousois; kai ekremasan tous deka uious tou Aman. ^15Kai sunechthesan oi Ioudaioi oi en Sousois kai ten dekaten tetarten tou menos Adar kai ephoneusan triakosious andras en Sousois; epi laphura omos den ebalon ten cheira auton. ^16Oi de alloi Ioudaioi, oi en tais eparchiais tou basileos, sunechthesan kai estathesan uper tes zoes auton, kai elabon anapausin apo ton echthron auton kai ephoneusan ek ton misounton autous ebdomekonta pente chiliadas; epi ta laphura omos den ebalon ten cheira auton; ^17ten dekaten triten emeran tou menos Adar; kai ten dekaten tetarten emeran tou autou anepauthesan kai ekamon tauten emeran sumposiou kai euphrosunes. ^18Oi de Ioudaioi oi en Sousois sunechthesan ten dekaten triten autou kai ten dekaten tetarten autou; ten de dekaten pempten tou autou anepauthesan kai ekamon tauten emeran sumposiou kai euphrosunes. ^19Dia touto oi Ioudaioi oi chorikoi oi katoikountes en tais ateichistois polesin ekamnon ten dekaten tetarten emeran tou menos Adar emeran euphrosunes kai sumposiou kai emeran agathen, kai apestellon meridas pros allelous. ^20Kai egrapsen o Marodochaios ta pragmata tauta kai apesteilen epistolas pros pantas tous Ioudaious tous en pasais tais eparchiais ton basileos Assouerou, tous plesion kai tous makran, ^21prosdiorizon eis autous na phulattosi ten dekaten tetarten emeran tou menos Adar kai ten dekaten pempten tou autou kath' ekaston etos, ^22os tas emeras kath' as oi Ioudaioi anepauthesan apo ton echthron auton, kai ton mena kath' on e lupe auton etrape eis autous eis charan kai to penthos eis emeran agathen; oste na kamnosin autas emeras sumposiou kai euphrosunes kai na apostellosi meridas pros allelous kai dora pros tous ptochous. ^23Kai edechthesan oi Ioudaioi ekeino to opoion erchisan na kamnosi kai ekeino to opoion egrapsen o Marodochaios pros autous; ^24dioti o Aman o uios tou Ammedatha, o Agagites, o echthros panton ton Ioudaion, eskeuorese kata ton Ioudaion na apolese autous, kai erripse Phour, egoun kleron, dia na analose autous kai na aphanise autous; ^25Ote omos elthen aute e Esther enopion tou basileos, prosetaxe di' epistolon na trape kata tes kephales autou e kake autou skeuoria, ten opoian eskeuorese kata ton Ioudaion, kai ekremasan epi tou xulou auton kai tous uious autou. ^26Dia touto onomasan tas emeras tautas Phoureim ek tou onomatos Phour. Othen dia pantas tous logous tes epistoles tautes, kai di' ekeino to opoion eidon peri tou pragmatos toutou kai to opoion sunebe eis autous, ^27dietaxan oi Ioudaioi, kai edechthesan eph' eautous kai epi to sperma auton kai epi pantas tous prostithemenous eis autous, na me leipsosi pote apo tou na phulattosi tas duo tautas emeras, kata to gegrammenon peri auton kai kata ton kairon auton ekastou etous; ^28kai ai emerai autai na mnemoneuontai kai na phulattontai en pase genea, ekaste sungeneia, ekaste eparchia, kai ekaste polei kai ai emerai autai Phoureim na me ekleipsosin ek mesou ton Ioudaion, kai na me pause to mnemosunon auton apo tou spermatos auton. ^29Tote e Esther e basilissa, e thugater tou Abichail, kai o Marodochaios o Ioudaios, egrapsan ek deuterou meth' olou tou kurous, dia na stereososi tauta ta peri Phoureim gegrammena. ^30Kai epempsen epistolas pros pantas tous Ioudaious, eis tas ekaton eikosiepta eparchias tou basileiou tou Assouerou, me logous eirenes kai aletheias, ^31dia na stereose tas emeras tautas Phoureim en tois kairois auton, kathos prosdiorisan eis autous o Marodochaios o Ioudaios kai Esther e basilissa, kai kathos diorisan, eph' eautous kai epi to sperma auton, ten upothesin ton nesteion kai tes krauges auton. ^32Kai dia diatages tes Esther ekurothe e upothesis aute ton Phoureim, kai egraphe en biblio. __________________________________________________________________ Chapter 10 ^1Kai epebalen o basileus Assoueres phoron epi ten gen kai tas nesous tes thalasses. ^2Pasai de ai praxeis tes dunameos autou kai tes ischuos autou, kai e perigraphe megaleiotetos tou Marodochaiou, eis en o basileus proebibasen auton, den einai gegrammena en to biblio ton chronikon ton basileon tes Medias kai Persias; ^3Dioti o Marodochaios o Ioudaios estathe deuteros meta ton basilea Assoueren kai megas metaxu ton Ioudaion kai agapomenos upo tou plethous ton adelphon autou, zeton to kalon tou laou autou kai lalon eirenen peri pantos tou spermatos autou. __________________________________________________________________ Job __________________________________________________________________ Chapter 1 ^1Anthropos tis eto en te ge tes Ausitidos onomazomenos Iob; kai o anthropos outos eto amemptos kai euthus kai phoboumenos ton Theon kai apechomenos apo kakou. ^2Kai egennethesan eis auton epta uioi kai treis thugateres. ^3Kai esan ta ktene autou eptakischilia probata kai trischiliai kameloi kai pentakosia zeuge boon kai pentakosiai onoi kai plethos polu upereton; kai eto o anthropos ekeinos o megaleteros panton ton katoikon tes Anatoles. ^4Kai upegainon oi uioi autou kai ekamnon sumposia en tais oikiais auton, ekastos kata ten emeran autou, kai estellon kai prosekaloun tas treis adelphas auton dia na trogosi kai na pinosi met' auton. ^5Kai ote eteleionon ai emerai tou sumposiou, estellen o Iob kai egiazen autous, kai exegeiromenos proi prosepheren olokautomata kata ton arithmon panton auton; dioti elegen o Iob, Mepos oi uioi mou emartesan kai eblasphemesan ton Theon en te kardia auton. Outos ekamnen o Iob, pantote. ^6Emeran de tina elthon oi uioi tou Theou dia na parastathosin enopion tou Kuriou, kai metaxu auton elthe kai o Satanas. ^7Kai eipen o Kurios pros ton Satanan, Pothen erchesai; Kai o Satanas apekrithe pros ton Kurion kai eipe, Perielthon ten gen kai emperipatesas en aute pareimi. ^8Kai eipen o Kurios pros ton Satanan, Ebales ton noun sou epi ton doulon mou Iob, oti den uparchei omoios autou en te ge, anthropos amemptos kai euthus, phoboumenos ton Theon kai apechomenos apo kakou; ^9Kai apekrithe o Satanas pros ton Kurion kai eipe, Mepos dorean phobeitai o Iob ton Theon; ^10den periephraxas kuklothen auton kai ten oikian autou kai panta osa echei; ta erga ton cheiron autou eulogesas, kai ta ktene autou eplethunthesan epi tes ges; ^11plen tora ekteinon ten cheira sou kai engison panta osa echei, dia na ides ean den se blasphemese kata prosopon. ^12Kai eipen o Kurios pros ton Satanan, Idou, eis ten cheira sou panta osa echei; monon ep' auton me epibales ten cheira sou. Kai exelthen o Satanas ap' emprosthen tou Kuriou. ^13Emeran de tina oi uioi autou kai ai thugateres autou etrogon kai epinon oinon en te oikia tou adelphou auton tou prototokou. ^14Kai elthe menutes pros ton Iob kai eipen, Oi boes erotriazon kai ai onoi eboskon plesion auton; ^15kai epepesan oi Sabaioi kai erpasan auta; kai tous doulous epataxan en stomati machairas; kai ego monos diesothen dia na soi apangeilo. ^16Eno outos eti elalei, elthe kai allos kai eipe, Pur Theou epesen ex ouranou kai ekause ta probata kai tous doulous kai katephagen autous; kai ego monos diesothen dia na soi apangeilo. ^17Eno outos eti elalei, elthe kai allos kai eipen, Oi Chaldaioi ekamon treis lochous kai ephormesan eis tas kamelous kai erpasan autas; kai tous doulous epataxan en stomati machairas; kai ego monos diesothen dia na soi apangeilo. ^18Eno outos eti elalei, elthe kai allos kai eipen, Oi uioi sou kai ai thugateres sou etrogon kai epinon oinon en te oikia tou adelphou auton tou prototokou; ^19kai idou, elthe megas anemos ek tou peran tes eremou kai prosebale tas tessaras gonias tou oikou kai epesen epi ta paidia, kai apethanon; kai ego monos diesothen dia na soi apangeilo. ^20Tote sekotheis o Iob dieschise to ependuma autou kai exurise ten kephalen autou kai epesen epi ten gen kai prosekunese, ^21kai eipe, Gumnos exelthon ek koilias metros mou kai gumnos thelo epistrepsei ekei; o Kurios edoke kai o Kurios apheresen; eie to onoma Kuriou eulogemenon. ^22En pasi toutois den emartesen o Iob kai den edoken aphrosunen eis ton Theon. __________________________________________________________________ Chapter 2 ^1Emeran de tina elthon oi uioi tou Theou dia na parastathosin enopion tou Kuriou; kai metaxu auton elthe kai o Satanas, dia na parastathe enopion tou Kuriou. ^2Kai eipen o Kurios pros ton Satanan, Pothen erchesai; Kai o Satanas apekrithe pros ton Kurion kai eipe, Perielthon ten gen kai emperipatesas en aute pareimi. ^3Kai eipen o Kurios pros ton Satanan, Ebales ton noun sou epi ton doulon mou Iob, oti den uparchei omoios autou en te ge, anthropos amemptos kai euthus, phoboumenos ton Theon kai apechomenos apo kakou; kai eti kratei ten akeraioteta autou, an kai me paroxunas kat' autou, dia na exolothreuso auton aneu aitias. ^4Kai apekrithe o Satanas pros ton Kurion kai eipe, Derma uper dermatos, kai panta osa echei o anthropos thelei dosei uper tes zoes autou; ^5plen tora ekteinon ten cheira sou kai engison ta osta autou kai ten sarka autou, dia na ides ean den se blasphemese kata prosopon. ^6Kai eipen o Kurios pros ton Satanan, Idou, autos eis ten cheira sou; monon ten zoen autou phulaxon. ^7Tote exelthen o Satanas ap' emprosthen tou Kuriou kai epataxe ton Iob me elkos kakon apo tou ichnous ton podon autou eos tes koruphes autou. ^8Kai elaben eis eauton ostrakon, dia na xuetai me auto; kai ekatheto en meso tes spodou. ^9Tote eipe pros auton gune autou, Eti krateis ten akeraioteta sou; Blasphemeson ton Theon kai apothane. ^10O de eipe pros auten, Elalesas os lalei mia ek ton aphronon gunaikon; ta agatha monon thelomen dechthe ek tou Theou, kai ta kaka den thelomen dechthe; En pasi toutois den emartesen o Iob me ta cheile autou. ^11Akousantes de oi treis philoi tou Iob panta tauta ta kaka ta epelthonta ep' auton, elthon ekastos ek tou topou autou; Eliphas o Thaimanites kai Bildad o Sauchites kai Sophar o Naamathites; dioti eichon sumphonesei na elthosin omou, dia na sullupethosin auton kai na paregoresosin auton. ^12Kai ote esekosan tous ophthalmous auton makrothen kai den egnorisan auton, upsosan ten phonen auton kai eklausan; kai dieschisan ekastos to imation autou kai erripsan choma epi tas kephalas auton pros ton ouranon. ^13Kai ekathesan met' autou kata ges epta emeras kai epta nuktas, kai oudeis elalese logon pros auton, dioti eblepon oti o ponos autou eto megas sphodra. __________________________________________________________________ Chapter 3 ^1Meta tauta enoixen o Iob to stoma autou, kai katerasthe ten emeran autou. ^2Kai elalesen o Iob kai eipen; ^3Eithe na chathe e emera kath' en egennethen, kai e nux kath' en eipon, Egennethe arsenikon. ^4E emera ekeine na enai skotos; o Theos na me anazetese auten anothen, kai na me phenxe ep' auten phos. ^5Skotos kai skia thanatou na amaurososin auten; gnophos na epikathetai ep' auten. Na epelthosin ep' auten os pikrotaten emeran. ^6Ten nukta ekeinen na katakratese skotos; na me sunaphthe me tas emeras tou etous; na me eiselthe eis ton arithmon ton menon. ^7Idou, eremos na enai e nux ekeine; phone charmosunos na me epelthe ep' auten. ^8Na katarasthosin auten oi kataromenoi tas emeras, oi etoimoi na anegeirosi to penthos auton. ^9Na skotisthosi ta astra tes esperas autes; na prosmene to phos, kai na me erchetai; kai na me ide ta blephara tes auges; ^10dioti den ekleise tas thuras tes koilias tes metros mou, kai den ekrupse ten thlipsin apo ton ophthalmon mou. ^11Dia ti den apethanon apo metras; kai den exepneusa ama exelthon ek tes koilias; ^12Dia ti me upedechthesan ta gonata; e dia ti oi mastoi dia na thelaso; ^13Dioti tora ethelon koimasthai kai esuchazei; ethelon upnottei; tote ethelon eisthai eis anapausin, ^14meta basileon kai bouleuton tes ges, oikodomounton eis eautous eremoseis; ^15e meta archonton, oitines echousi chrusion, oitines egemisan tous oikous auton arguriou; ^16e os exambloma kekrummenon den ethelon uparchei, os brephe me idonta phos. ^17Ekei oi asebeis pauousin apo tou na tarattosi, kai ekei anapauontai oi kekopiasmenoi; ^18ekei anapauontai omou oi aichmalotoi; den akouousi phonen katadunastou; ^19ekei einai o mikros kai o megas; kai o doulos, eleutheros tou kuriou autou. ^20Dia ti edothe phos eis ton dustuche, kai zoe eis ton pepikramenon ten euchen, ^21oitines pothousi ton thanaton kai den epitunchanousin, an kai anoruttosin auton mallon para kekrummenous thesaurous, ^22oitines uperchairousin, upereuphrainontai, otan eurosi ton taphon; ^23Dia ti edothe phos eis anthropon, tou opoiou e odos einai kekrummene, kai ton opoion o Theos periekleise; ^24Dioti pro tou phagetou mou erchetai o stenagmos mou, kai oi brugmoi mou ekcheontai os udata. ^25Epeide ekeino, to opoion ephoboumen, sunebe eis eme, kai ekeino, to opoion etromazon, elthen ep' eme. ^26Den eichon eirenen oude anapausin oude esuchian; orge epelthen ep' eme. __________________________________________________________________ Chapter 4 ^1Tote Eliphas o Thaimanites apekrithe kai eipen; ^2Ean epicheiristhomen na lalesomen pros se, theleis dusarestethe; alla tis dunatai na kratethe apo tou na omilese; ^3Idou, su enouthetesas pollous; kai cheiras adunatous enischusas. ^4Oi logoi sou upesterixan tous klonizomenous, kai gonata kamptonta enedunamosas. ^5Tora de elthen epi se touto, kai baruthumeis; se engizei, kai tarattesai. ^6O phobos sou den einai to tharros sou, kai e euthutes ton odon sou e elpis sou; ^7Enthumetheti, parakalo; tis athoos on apolesthe; kai pou exolothreuthesan oi eutheis; ^8Kathos ego eidon, osoi erotriasan anomian kai espeiran asebeian, therizousin autas; ^9exolothreuontai upo tou phusematos tou Theou, kai apo tes pnoes ton mukteron autou aphanizontai; ^10o brugmos tou leontos kai e phone tou agriou leontos kai to gauriama ton skumnon, esbesthesan; ^11o leon apollutai di' elleipsin theramatos, kai oi skumnoi tes leainas diaskorpizontai. ^12Kai logos elthen ep' eme kruphios, kai to otion mou elabe ti par' autou. ^13En meso ton stochasmon dia ta oramata tes nuktos, ote bathus upnos piptei epi tous anthropous, ^14Phrike sunelabe me kai tromos, kai megalos ta osta mou suneseise. ^15Kai pneuma dielthen ap' emprosthen mou, ai triches tou somatos mou anesekothesan; ^16estathe, all' ego den diekrina ten morphen autou; schema ephane emprosthen ton ophthalmon mou; ekousa lepton phusema kai phonen legousan, ^17O anthropos thelei eisthai dikaioteros tou Theou; thelei eisthai o anthropos katharoteros tou Poietou autou; ^18Idou, autos den empisteuetai eis tous doulous autou, kai en tois angelois autou blepei elattoma; ^19poso mallon eis tous katoikountas oikias pelinas, aitines echousi to themelion auton en to chomati kai aphanizontai emprosthen tou sarakiou; ^20Apo proi eos esperas phtheirontai; choris na noese tis, aphanizontai dia pantos. ^21To megaleion auton to en autois den parerchetai; Apothneskousin, all' ouchi en sophia. __________________________________________________________________ Chapter 5 ^1Kaleson tora, ean tis soi apokrithe; kai pros tina ton agion theleis apoblepsei; ^2Dioti e orge phoneuei ton aphrona, kai e aganaktesis thanatonei ton moron. ^3Ego eidon ton aphrona rizoumenon; all' euthus proeipa kateramenen ten katoikian autou. ^4Oi uioi autou einai makran apo tes soterias, kai katapiezontai emprosthen tes pules, kai oudeis o eleutheron; ^5ton opoion ton therismon katatrogei o peinon, kai arpazei auton ek ton akanthon kai ten periousian auton katapinei o dipson. ^6Dioti ek tou chomatos den exerchetai e thlipsis, oude e lupe blastanei ek tes ges; ^7all' o anthropos gennatai dia ten lupen, kai oi neossoi ton aeton dia na petosin upsela. ^8All' ego ton Theon thelo epikalesthe, kai en to Theo thelo enapothesei ten upothesin mou; ^9ostis kamnei megaleia anexichniasta, thaumasia anarithmeta; ^10ostis didei brochen epi to prosopon tes ges, kai pempei udata epi to prosopon ton agron; ^11ostis upsonei tous tapeinous, kai anegeirei eis soterian tous tethlimmenous; ^12ostis diaskedazei tas boulas ton panourgon, kai den dunantai ai cheires auton na ektelesosi ten epicheiresin auton; ^13ostis sullambanei tous sophous en te panourgia auton; kai e boule ton dolion anatrepetai; ^14ten emeran apantosi skotos, kai en mesembria pselaphosi kathos en nukti. ^15Ton ptochon omos lutronei ek tes romphaias, ek tou stomatos auton kai ek tes cheiros tou ischurou. ^16Kai o ptochos echei elpida, tes de anomias to stoma emphrattetai. ^17Idou, makarios o anthropos, ton opoion elenchei o Theos; dia touto me kataphronei ten paideian tou Pantodunamou; ^18dioti autos plegonei kai epidenei; ktupa, kai ai cheires autou iatreuousin. ^19En ex thlipsesi thelei se eleutherosei; kai en te ebdome den thelei se engisei kakon. ^20En te peine thelei se lutrosei ek thanatou; kai en polemo ek cheiros romphaias. ^21Apo mastigos glosses theleis eisthai pephulagmenos; kai den theleis phobethe apo tou eperchomenou olethrou. ^22Ton olethron kai ten peinan theleis katagela; kai den theleis phobethe apo ton therion tes ges. ^23Dioti theleis echei summachian meta ton lithon tes pediados; kai ta theria tou agrou thelousin eireneuei meta sou. ^24Kai theleis gnorisei oti eirene einai en te skene sou, kai theleis episkephthe ten katoikian sou, kai den thelei soi leipei ouden. ^25Kai theleis gnorisei oti einai polu to sperma sou, kai oi ekgonoi sou os e botane tes ges. ^26Theleis elthei eis ton taphon en bathei gerati, kathos sussoreuetai e themonia tou sitou en to kairo autes. ^27Idou, touto exichniasamen, outos echei; akouson auto kai gnorison en seauto. __________________________________________________________________ Chapter 6 ^1O de Iob apekrithe kai eipen; ^2Eithe na ezugizeto toonti e lupe mou, kai e sumphora mou na etitheto ole omou en te plastingi. ^3Epeide tora ethelen eisthai barutera uper ten ammon tes thalasses; dia touto oi logoi mou katapinontai. ^4Dioti ta bele tou Pantodunamou einai entos mou, ton opoion to pharmakion ekpinei to pneuma mou; oi tromoi tou Theou paratattontai enantion mou. ^5Onkatai o agrios onos para te chloe; e mukatai o bous para te phatne autou; ^6Trogetai to anoston choris alatos; e uparchei geusis en to leukomati tou oou; ^7Ta pragmata, ta opoia e psuche mou apestrepheto na engise, egeinan os to aedes phageton mou. ^8Eithe na apelambanon ten aitesin mou, kai na moi ediden o Theos ten Epithumian mou. ^9Kai na ethelen eudokesei o Theos na me aphanise; na apoluse ten cheira autou kai na me kopse. ^10Kai thelei eisthai eti e paregoria mou, oti, kai an katanalotho en te thlipsei kai autos den me lupethe, ego den ekrupsa tous logous tou Agiou. ^11Poia e dunamis mou, oste na enkartero; kai poion to telos mou, oste na upophere e psuche mou; ^12Mepos e dunamis mou einai dunamis lithon; e e sarx mou chalkos; ^13Mepos den exelipen en emoi e boetheia mou kai apemakrunthe ap' emou e soteria; ^14Eis ton tethlimmenon eleos prepei para tou philou autou; all' autos enkatelipe ton phobon tou Pantodunamou. ^15Oi adelphoi mou epherthesan apatelos os cheimarros, os reuma cheimarron parelthon; ^16oitines tholonontai ek tou pagou, eis tous opoious dialuetai e chion; ^17otan thermanthosin, ekleipousin; otan geine thermotes, exaleiphontai apo tou topou auton. ^18Ta ichne tes poreias auton sustrephontai; katantosin eis to meden kai chanontai; ^19ta plethe tes Thaima etheoroun, oi sunodoiporoi tes Seba periemenon autous; ^20Epseusthesan tes elpidos auton; elthon ekei kai enetrapesan. ^21Tora kai seis eisthe os autoi; eidete ten plegen mou kai etromaxate. ^22Mepos ego eipa, Pherete pros eme; e, Dote doron eis eme apo tes periousias umon; ^23e, Eleutherosate me ek tes cheiros tou echthrou; e, Lutrosate me ek tes cheiros ton ischuron; ^24Didaxate me, kai ego thelo siopesei; kai deixate moi kata ti esphala. ^25Poson ischuroi einai oi orthoi logoi; all' o elenchos sas, ti apodeiknuei; ^26Phantazesthe na elenxete logous, eno ai omiliai tou apelpismenou einai os anemos; ^27Toonti, seis epipiptete epi ton orphanon, kai skaptete lakkon eis ton philon sas. ^28Tora loipon euarestethete na emblepsete eis eme, dioti emprosthen umon keitai an ego pseudomai. ^29Epistrepsate, parakalo; as me geine adikia; nai, epistrepsate palin; e dikaiosune mou einai en touto. ^30Uparchei adikia en te glosse mou; den dunatai o ouraniskos mou na diakrine ta diephtharmena; __________________________________________________________________ Chapter 7 ^1Den einai ekstrateia o bios tou anthropou epi tes ges; ai emerai autou os emerai misthotou; ^2Kathos o doulos epipothei ten skian, kai kathos o misthotos anamenei ton misthon autou, ^3outos ego elabon dia kleronomian menas mataiotetos, kai odunerai nuktes dioristhesan eis eme. ^4Otan plagiazo, lego, Pote thelo egerthe, kai thelei perasei e nux; kai eimai pleres anesuchias eos tes auges; ^5E sarx mou einai periendedumene skolekas kai bolous chomatos; to derma mou diaschizetai kai reei. ^6Ai emerai mou einai tachuterai tes kerkidos tou uphantou, kai chanontai aneu elpidos. ^7Enthumetheti oti e zoe mou einai anemos; o ophthalmos mou den thelei epistrepsei dia na ide agathon. ^8O ophthalmos tou blepontos me den thelei me idei pleon; oi ophthalmoi sou einai ep' eme, kai ego den uparcho. ^9Kathos to nephos dialuetai kai chanetai outos o katabainon eis ton taphon den thelei epanabe; ^10den thelei epistrepsei pleon eis ton oikon autou, kai o topos autou den thelei gnorisei auton pleon. ^11Dia touto ego den thelo kratesei to stoma mou; thelo lalesei en te agonia tou pneumatos mou; thelo threnologesei en te pikria tes psuches mou. ^12Thalassa eimai e ketos, oste ethesas ep' eme phulaken; ^13Otan lego, E kline mou thelei me paregoresei, e koite mou thelei elaphrosei to paraponon mou, ^14tote me phobizeis me oneira kai me katapletteis me oraseis; ^15kai e psuche mou eklegei anchonen kai thanaton, para ta osta mou. ^16Aediasa; den thelo zesei eis ton aiona; leipson ap' emou; dioti ai emerai mou einai mataiotes. ^17Ti einai o anthropos, oste megaluneis auton, kai balleis ton noun sou ep' auton; ^18Kai episkeptesai auton kata pasan proian kai dokimazeis auton kata pasan stigmen; ^19Eos pote den theleis surthe ap' emou kai den theleis me aphesei, eos na katapio ton sielon mou; ^20Emartesa; ti dunamai na kamo eis se, diatereta tou anthropou; dia ti me ethesas semadion sou, kai eimai baros eis emauton; ^21Kai dia ti den sunchoreis ten parabasin mou kai aphaireis ten anomian mou; dioti met' oligon thelo koimasthai en to chomati; kai to proi theleis me zetesei, kai den thelo uparchei. __________________________________________________________________ Chapter 8 ^1Kai apekrithe Bildad o Sauchites kai eipen; ^2Eos pote theleis lalei tauta; kai oi logoi tou stomatos sou thelousin eisthai os anemos sphodros; ^3Mepos o Theos anatrepei ten krisin; e o Pantodunamos anatrepei to dikaion; ^4Ean oi uioi sou emartesan eis auton, paredoken autous eis ten cheira tes anomias auton. ^5Ean su etheles zetesei ton Theon proi, kai etheles deethe tou Pantodunamou; ^6ean eso katharos kai euthus, bebaios tora ethelen egerthe dia se, kai ethelen eutuchei e katoikia tes dikaiosunes sou. ^7Kai an e arche sou eto mikra, ta ustera sou omos ethelon megalunthe sphodra. ^8Epeide eroteson, parakalo, peri ton proteron geneon, kai ereuneson akribos peri ton pateron auton; ^9dioti emeis eimetha chthesinoi, kai den exeuromen ouden, epeide ai emerai emon epi tes ges einai skia; ^10den thelousi se didaxei autoi, kai soi eipei kai propherei logous ek tes kardias auton; ^11Thallei o papuros aneu pelou; auxanei o schoinos aneu udatos; ^12Eno einai eti prasinos kai atheristos, xerainetai pro pantos chortou. ^13Outos einai ai odoi panton ton lesmonounton ton Theon; kai e elpis tou upokritou thelei chathe; ^14e elpis autou thelei kope, kai to tharros autou thelei eisthai istos arachnes. ^15Thelei episterichthe epi ten oikian autou, plen aute den thelei stathe; thelei kratesei auten, plen den thelei anorthothe. ^16Einai chloros emprosthen tou eliou, kai o klados autou aplonetai eis ton kepon autou. ^17Ai rizai autou periplekontai eis ton soron ton lithon, kai eklegei ton petrode topon. ^18Ean exaleiphthe apo tou topou autou, tote thelei arnethe auton, legon, Den se eidon. ^19Idou, aute einai e chara tes odou autou, kai ek tou chomatos alloi thelousi anablastesei. ^20Idou, o Theos den thelei aporripsei ton amempton, oude thelei piasei ten cheira ton kakopoion; ^21eosou gemise to stoma sou apo gelotos, kai ta cheile sou alalagmou. ^22Oi misountes se thelousin enduthe aischunen; kai e katoikia ton asebon den thelei uparchei. __________________________________________________________________ Chapter 9 ^1Kai apekrithe o Iob kai eipen; ^2Alethos exeuro oti outos echei; alla pos o anthropos thelei dikaiothe enopion tou Theou; ^3Ean thelese na diadikasthe met' autou den dunatai na apokrithe pros auton en ek chilion. ^4Einai sophos ten kardian kai krataios ten dunamin; tis esklerunthe enantion autou kai eutuchesen; ^5Autos metakinei ta ore, kai den gnorizousi tis estrepsen auta en te orge autou. ^6Autos seiei ten gen apo tou topou autes, kai oi stuloi autes saleuontai. ^7Autos prostazei ton elion, kai den anatellei; kai kruptei upo sphragida ta astra. ^8Autos monos ekteinei tous ouranous kai patei epi ta upse tes thalasses. ^9Autos kamnei ton Arktouron, ton Oriona kai ten Pleiada kai ta tameia tou notou. ^10Autos kamnei megaleia anexichniasta kai thaumasia anarithmeta. ^11Idou, diabainei plesion mou, kai den blepo auton; dierchetai, kai den ennoo auton. ^12Idou, aphairei; tis thelei empodisei auton; tis thelei eipei pros auton, Ti kamneis; ^13Ean o Theos den sure ten orgen autou, oi epermenoi boethoi kataballontai upokato autou. ^14Poson oligoteron ego ethelon apokrithe pros auton, eklegon tous pros auton logous mou; ^15pros ton opoion, kai an emen dikaios, den ethelon apokrithe, all' ethelon zetesei eleos para tou Kritou mou. ^16Ean kraxo, kai moi apokrithe, den ethelon pisteusei oti eisekouse tes phones mou. ^17Dioti me katasuntribei me anemostrobilon kai plethunei tas plegas mou anaitios. ^18Den me aphinei na anapneuso, alla me chortazei apo pikrias. ^19Ean proketai peri dunameos, idou, einai dunatos; kai ean peri kriseos, tis thelei marturesei uper emou; ^20Ean ethelon na dikaioso emauton, to stoma mou ethele me katadikasei; ean ethelon eipei, eimai amemptos, ethele me apodeixei diephtharmenon. ^21Kai an emen amemptos, den ethelon phrontisei peri emautou; ethelon kataphronesei ten zoen mou. ^22En touto einai, dia touto eipa, autos aphanizei ton amempton kai ton asebe. ^23Kai an e mastix autou thanatone euthus, gela omos eis ten dokimasian ton athoon. ^24E ge paredothe eis tas cheiras tou asebous; autos skepazei ta prosopa ton kriton autes; an ouchi autos, pou kai tis einai; ^25Ai de emerai mou einai tachudromou tachuterai; pheugousi kai den blepousi kalon. ^26Parelthon os ploia speudonta; os aetos petomenos epi to therama. ^27Ean eipo, Thelo lesmonesei to paraponon mou, thelo paraitesei to penthos mou kai paregorethe; ^28tromazo dia pasas tas thlipseis mou, gnorizon oti den theleis me athoosei. ^29Eimai asebes; dia ti loipon na kopiazo eis maten; ^30Ean loustho en udati chionos kai epimelos apokathariso tas cheiras mou; ^31su omos theleis me buthisei eis ton borboron, oste kai auta mou ta imatia thelousi me bdeluttesthai. ^32Dioti den einai anthropos os ego, dia na apokritho pros auton, kai na elthomen eis krisin omou. ^33Den uparchei mesites metaxu emon, dia na bale ten cheira autou ep' amphoterous emas. ^34As apomakrune ap' emou ten rabdon autou, kai o phobos autou as me me ekplette; ^35tote thelo lalesei kai den thelo phobethe auton; dioti outo den eimai en emauto. __________________________________________________________________ Chapter 10 ^1E psuche mou ebarunthe ten zoen mou; thelo paradothe eis to paraponon mou; thelo lalesei en te pikria tes psuches mou. ^2Thelo eipei pros ton Theon, me me katadikases; deixon moi dia ti me dikazeis. ^3Einai kalon eis se na katathlibes, na kataphrones to ergon ton cheiron sou kai na euodones ten boulen ton asebon; ^4Sarkos ophthalmous echeis; e blepeis kathos blepei anthropos; ^5Anthropinos einai o bios sou; e ta ete sou os emerai anthropou, ^6oste anazeteis ten anomian mou kai anereunas ten amartian mou; ^7Eno exeureis oti den esebesa; kai den uparchei o eleutheron ek ton cheiron sou. ^8Ai cheires sou me emorphosan kai me eplasan olon kuklo; kai me katastrepheis. ^9Enthumetheti, deomai, oti os pelon me ekames; kai eis choma theleis me epistrepsei. ^10Den me emelxas os gala kai me epexas os turon; ^11Derma kai sarka me enedusas kai me osta kai neura me periephraxas. ^12Zoen kai eleos echarisas eis eme, kai e episkepsis sou ephulaxe to pneuma mou; ^13tauta omos ekruptes en te kardia sou; exeuro oti touto eto meta sou. ^14Ean amarteso, me paraphulatteis, kai apo tes anomias mou den theleis me athoosei. ^15Ean asebeso, ouai eis eme; kai ean emai dikaios, den dunamai na sekoso ten kephalen mou; eimai pleres atimias; ide loipon ten thlipsin mou, ^16dioti auxanei. Me kunegeis os agrios leon; kai epistrephon deiknuesai thaumastos kat' emou. ^17Ananeoneis tous marturas sou enantion mou, kai plethuneis ten orgen sou kat' emou; allagai strateumatos ginontai ep' eme. ^18Dia ti loipon me exegages ek tes metras; eithe na exepneon, kai ophthalmos na me me eblepen. ^19Ethelon eisthai os me uparxas; ethelon pherthe ek tes metras eis ton taphon. ^20Ai emerai mou den einai oligai; pauson loipon, kai aphes me, dia na analabo oligon, ^21prin upago othen den thelo epistrepsei, eis gen skotous kai skias thanatou; ^22gen gnopheran, os to skotos tes skias tou thanatou, opou taxis den einai, kai to phos einai os to skotos. __________________________________________________________________ Chapter 11 ^1Kai apekrithe o Sophar o Naamathites kai eipe; ^2Den didetai apokrisis eis to plethos ton logon; kai o polulogos thelei dikaiothe; ^3Ai phluariai sou thelousin apostomosei tous anthropous; kai otan perigelas, den thelei se kataischunei tis; ^4Dioti eipes, E omilia mou einai kathara, kai eimai katharos enopion sou. ^5All' eithe na elalei o Theos kai na enoige ta cheile autou enantion sou. ^6Kai na soi ephanerone ta kruphia tes sophias, oti einai diplasia ton osa gnorizontai. Exeure loipon, oti o Theos apaitei apo sou oligoteron tes anomias sou. ^7Dunasai na exichniases ta bathe tou Theou; dunasai na exichniases ton Pantodunamon me enteleian; ^8Tauta einai os ta upse tou ouranou; ti dunasai na kames; einai bathutera tou adou; ti dunasai na gnorises; ^9To metron auton einai makroteron tes ges, kai platuteron tes thalasses. ^10Ean thelese na chalase kai na kleise, e na sunaxe, tote tis dunatai na empodise auton; ^11Dioti autos gnorizei ten mataioteta ton anthropon, kai blepei ten asebeian; kai den thelei exetasei; ^12O de mataios anthropos uperephaneuetai, kai gennatai o anthropos agrion onarion. ^13Ean su etoimases ten kardian sou kai ekteines tas cheiras sou pros auton; ^14ean ten anomian, ten en chersi sou, apomakrunes kai den aphines na katoikese asebeia en tais skenais sou; ^15tote bebaios theleis upsosei to prosopon sou akelidoton; malista theleis eisthai statheros kai den theleis phobeisthai. ^16Dioti su theleis lesmonesei ten thlipsin; theleis enthumethe auten os udata diarreusanta; ^17kai o kairos sou thelei anateilei lamproteros tes mesembrias; kai ean epelthe skotos epi se, palin theleis geinei os e auge; ^18kai theleis eisthai asphales, dioti uparchei elpis eis se; nai, theleis skaptei dia ten skenen sou kai theleis koimasthai en asphaleia; ^19theleis plagiazei, kai oudeis thelei se tromazei; kai polloi thelousin iketeuei to prosopon sou. ^20Ton de asebon oi ophthalmoi thelousi maranthe, kai kataphugion thelei leipsei ap' auton, kai e elpis auton thelei eisthai na ekpneusosi. __________________________________________________________________ Chapter 12 ^1O de Iob apekrithe kai eipe; ^2seis eisthe alethos oi anthropoi, kai me sas thelei teleutesei e sophia. ^3Kai ego echo sunesin os kai umeis; den eimai katoteros umon; kai tis den gnorizei toiauta pragmata; ^4Egeina chleue eis ton plesion mou, ostis epikaloumai ton Theon, kai moi apokrinetai. O dikaios kai amemptos perigelatai. ^5O kinduneuon na olisthese me tous podas einai eis ton stochasmon tou eutuchountos os luchnos katapephronemenos. ^6Ai skenai ton leston eutuchousi, kai oi parorgizontes ton Theon einai en asphaleia, eis tas cheiras ton opoion o Theos pherei aphthonian. ^7All' eroteson tora ta zoa, kai thelousi se didaxei; kai ta peteina tou ouranou, kai thelousi soi apangeilei; ^8e laleson pros ten gen, kai thelei se didaxei; kai oi ichthues tes thalasses thelousi soi diegethe. ^9Tis ek panton touton den gnorizei, oti e cheir tou Kuriou ekame tauta; ^10En te cheiri tou opoiou einai psuche panton ton zonton kai e pnoe pases anthropines sarkos. ^11To otion den diakrinei tous logous; kai o ouraniskos lambanei geusin tou phagetou autou; ^12E sophia einai meta ton geronton, kai e sunesis en te makroteti ton emeron. ^13En auto einai e sophia kai e dunamis; autos echei boulen kai sunesin. ^14Idou, katastrephei, kai den anoikodomeitai; kleiei kata tou anthropou, kai oudeis o anoigon. ^15Idou, kratei ta udata, kai xerainontai; palin exapostellei auta, kai katastrephousi ten gen. ^16Met' autou einai e dunamis kai e sophia; autou einai o apatomenos kai o apaton. ^17Paradidei laphuron tous bouleutas kai morainei tous kritas. ^18Luei ten zonen ton basileon kai perizonei ten osphun auton me schoinion. ^19Paradidei laphuron tous archontas kai katastrephei tous ischurous. ^20Aphairei ton logon ton deinon retoron, kai sekonei ten sunesin apo ton presbuteron. ^21Ekcheei kataphronesin epi tous archontas, kai luei ten zonen ton ischuron. ^22Apokaluptei ek tou skotous bathea pragmata, kai exagei eis phos ten skian tou thanatou. ^23Megalunei ta ethne kai aphanizei auta; platunei ta ethne kai sustellei auta. ^24Aphairei ten kardian apo ton archegon ton laon tes ges, kai kamnei autous na periplanontai en eremo abato; ^25pselaphosin en skotei choris photos, kai kamnei autous na parapherontai os o methuon. __________________________________________________________________ Chapter 13 ^1Idou, tauta panta eiden o ophthalmos mou; to otion mou ekouse kai enoese tauta. ^2Kathos gnorizete seis, gnorizo kai ego; den eimai katoteros umon. ^3All' omos thelo lalesei pros ton Pantodunamon, kai epithumo na dialechtho meta tou Theou. ^4Seis de eisthe epheuretai pseudous; eisthe pantes iatroi anopheleis. ^5Eithe na esiopate pantapasi kai touto ethelen eisthai eis esas sophia. ^6Akousate tora tous logous mou, kai prosexate eis tas dikaiologias ton cheileon mou. ^7Thelete lalei adika uper tou Theou; kai thelete propherei dolia uper autou; ^8Thelete kamei prosopolepsian uper autou; thelete dikologesei uper tou Theou; ^9Einai kalon na sas exichniase; e kathos anthropos perigela anthropon, thelete perigela auton; ^10Exapantos thelei sas exelenxei, ean kruphios prosopoleptete. ^11To megaleion autou den thelei sas tromaxei, kai o phobos autou pesei eph' umas; ^12ta apomnemoneumata sas isodunamousi me koniorton, ta propurgia sas me propurgia chomatos. ^13Siopesate, aphesate me, dia na laleso ego, kai as elthe ep' eme o, ti depote. ^14dia ti piano tas sarkas mou me tous odontas mou kai ballo ten zoen mou eis ten cheira mou; ^15Kai an me thanatone, ego thelo elpizei eis auton; plen thelo uperaspisthe tas odous mou enopion autou. ^16Autos malista thelei eisthai e soteria mou; dioti den thelei elthei enopion autou upokrites. ^17Akroasthete prosektikos ton logon mou, kai ten parastasin mou me ta ota sas. ^18Idou tora, dietaxa ten krisin mou; exeuro oti ego thelo dikaiothe. ^19Tis einai ekeinos ostis thelei antidialechthe met' emou, dia na siopeso tora kai na ekpneuso; ^20Monon duo me kames eis eme; tote den thelo kruphthe apo tou prosopou sou; ^21ten cheira sou apomakrunon ap' emou; kai o phobos sou as me me tromaxe. ^22Epeita kaleson, kai ego thelo apokrithe; e as laleso, kai apokritheti moi. ^23Posai einai ai anomiai mou kai ai amartiai mou; phaneroson moi to enklema mou kai ten amartian mou. ^24Dia ti krupteis to prosopon sou kai me theoreis os echthron sou; ^25Theleis katatripsei phullon pheromenon upo tou anemou; kai theleis katatrexei achuron xeron; ^26Dioti grapheis pikrias enantion mou, kai apodideis eis eme tas anomias tes neotetos mou; ^27kai balleis tous podas mou eis desma, kai paraphulatteis pasas tas odous mou; semeioneis ta ichne ton podon emou; ^28ostis phtheiretai os pragma sesepos, os enduma skolekobroton. __________________________________________________________________ Chapter 14 ^1Anthropos gegennemenos ek gunaikos einai oligobios kai pleres taraches; ^2anablastanei os anthos kai koptetai; pheugei os skia kai den diamenei. ^3Kai epi toiouton anoigeis tous ophthalmous sou, kai me phereis eis krisin meta sou; ^4Tis dunatai na exagage katharon apo akathartou; oudeis. ^5Epeide ai emerai autou einai prosdiorismenai, o arithmos ton menon autou eurisketai para soi, kai su ethesas ta oria autou, kai den dunatai na uperbe auta, ^6apostrepson ap' autou, dia na esuchase, eosou chairon ekplerose os misthotos ten emeran autou. ^7Dioti peri tou dendrou, ean kope, einai elpis oti thelei anablastesei, kai oti o trupheros autou blastos den thelei ekleipsei. ^8Kai an e riza autou palaiothe en te ge kai o kormos autou apothane en to chomati, ^9omos dia tes osmes tou udatos thelei anablastesei kai thelei ekbalei kladous os neophuton. ^10All' o anthropos apothneskei kai parerchetai; kai o anthropos ekpneei, kai pou einai; ^11Kathos ta udata ekleipousin ek tes thalasses kai o potamos steireuei kai xerainetai, ^12outos o anthropos, aphou koimethe, den anistatai; eosou oi ouranoi me uparxosi, den thelousin exupnesei, kai den thelousin egerthe ek tou upnou auton. ^13Eithe na me ekruptes en to tapho, na me eskepazes eosou parelthe e orge sou, na prosdiorizes eis eme prothesmian, kai tote na me enthumethes ^14Ean apothane o anthropos, thelei anazesei; pasas tas emeras tes ekstrateias mou thelo perimenei, eosou elthe e apallage mou. ^15Theleis kalesei, kai ego thelo soi apokrithe; theleis epiblepsei eis to ergon ton cheiron sou. ^16Dioti tora arithmeis ta diabemata mou; den paraphulatteis tas amartias mou; ^17E parabasis mou einai epesphragismene en balantio, kai episemeioneis ten anomian mou. ^18Bebaios to men oros pipton exoudenoutai, o de brachos metakineitai apo tou topou autou. ^19Ta udata trogousi tas petras; ai plemmurai auton parasurousi to choma tes ges; outo su katastrepheis ten elpida tou anthropou, ^20uperischueis pantote enantion autou, kai autos parerchetai; metaballeis ten opsin autou kai apopempeis auton. ^21Oi uioi autou upsountai, kai autos den exeurei; kai tapeinountai, kai autos den ennoei ouden peri auton. ^22Monon e sarx autou ep' autou thelei ponei, kai e psuche autou en auto thelei penthei. __________________________________________________________________ Chapter 15 ^1Tote apekrithe Eliphas o Thaimanites kai eipen; ^2Eprepe sophos na prophere stochasmous mataious kai na gemize ten koilian autou apo anatolikou anemou; ^3Eprepe na philoneike dia logon mataion kai omilion anophelon; ^4Bebaios su aporripteis ton phobon kai apokleieis ten deesin enopion tou Theou. ^5Dioti to stoma sou apodeiknuei ten anomian sou, kai exelexas ten glossan ton panourgon. ^6To stoma sou se katadikazei, kai ouchi ego; kai ta cheile sou katamarturousin enantion sou. ^7Me protos anthropos egennethes; e pro ton bounon eplasthes; ^8Mepos ekousas tas boulas tou Theou; kai exentlesas eis seauton ten sophian; ^9Ti exeureis, kai den exeuromen; ti ennoeis, kai den ennooumen; ^10Uparchousi kai metaxu emon polioi kai gerontes, gerontoteroi tou patros sou. ^11Ai paregoriai tou Theou phainontai mikron pragma eis se; e echeis ti apokruphon en seauto; ^12Dia ti se apoplana e kardia sou; kai dia ti parapherontai oi ophthalmoi sou, ^13oste strepheis to pneuma sou kata tou Theou kai aphineis na exerchontai toioutoi logoi ek tou stomatos sou; ^14Ti einai o anthropos, oste na enai katharos; kai o gegennemenos ek gunaikos, oste na enai dikaios; ^15Idou, eis tous agious autou den empisteuetai; kai oi ouranoi den einai katharoi eis tous ophthalmous autou; ^16poso mallon bdeluros kai akathartos einai o anthropos, o pinon anomian os udor; ^17Ego thelo se didaxei; akouson mou; touto bebaios eidon kai thelo phanerosei, ^18to opoion oi sophoi anengeilan para ton pateron auton, kai den ekrupsan; ^19eis tous opoious monous edothe e ge, kai xenos den eperase dia mesou auton. ^20O asebes basanizetai pasas tas emeras, kai arithmeta ete einai pephulagmena dia ton turannon. ^21Echos phobou einai eis ta ota autou; en meso eirenes thelei epelthei ep' auton o exolothreutes. ^22Den pisteuei oti thelei epistrepsei ek tou skotous, kai perimenei ten machairan. ^23Periplanatai dia arton, kai pou; exeurei oti e emera tou skotous einai etoime plesion autou. ^24Thlipsis kai stenochoria thelousi kataplettei auton; thelousin uperischusei kat' autou, os basileus eis machen pareskeuasmenos; ^25dioti exeplose ten cheira autou kata tou Theou kai elazoneuthe kata tou Pantodunamou; ^26ormese kat' autou me trachelon epermenon, me ten pepuknomenen rachin ton aspidon autou; ^27dioti eskepase to prosopon autou me to pachos autou kai uperepachune ta pleura autou; ^28kai katokesen eis poleis eremous, eis oikous akatoiketous, etoimous dia sorous. ^29den thelei ploutisthe, oude thelousi diamenei ta uparchonta autou, oude thelei ektanthe e aphthonia auton epi ten gen. ^30Den thelei choristhe ek tou skotous; phlox thelei xeranei tous blastous autou, kai me ten pnoen tou stomatos autou thelei apelthei. ^31As me pisteuse eis ten mataioteta o epatemenos, dioti mataiotes thelei eisthai e amoibe autou. ^32Pro tou kairou autou thelei phthare, kai o klados autou den thelei prasinisei. ^33Thelei apobalei ten aoron staphulen autou os e ampelos, kai thelei ripsei to anthos autou os e elaia. ^34Dioti e sunaxis ton upokriton thelei eremothe, kai pur thelei kataphagei tas skenas tes dorolepsias. ^35Sullambanousi ponerian kai gennosi mataioteta, kai e kardia auton mechanatai dolon. __________________________________________________________________ Chapter 16 ^1Tote o Iob apekrithe kai eipe; ^2Polla toiauta ekousa; athlioi paregoretai eisthe pantes. ^3Echousi telos ai mataiologiai; e ti se entharrunei eis to na apokrinesai; ^4Kai ego edunamen na laleso kathos seis; ean e psuche sas eto eis ton topon tes psuches mou, edunamen na episoreuso logous enantion sas, kai na kineso enantion sas ten kephalen mou. ^5Ethelon sas enischusei me to stoma mou, kai e kinesis ton cheileon mou ethele sas anakouphisei. ^6An lalo, o ponos mou den anakouphizetai; kai an siopo, poia elattosis ginetai eis eme; ^7Alla tora me uperebarunen; eremosas pasan ten sunodian mou. ^8Kai ai rutides me tas opoias me esemeiosas, einai marturia; kai e ischnotes mou anistamene eis eme, marturei epi tou prosopou mou. ^9Me diasparattei o echthros mou en to thumo autou kai me misei; trizei tous odontas autou enantion mou; oxunei tous ophthalmous autou ep' eme. ^10Anoigousi to stoma auton kat' emou; me tuptousi kata tes siagonos ubristikos; sunechthesan omou ep' eme. ^11O Theos me paredoken eis ton adikon, kai me erripsen eis cheiras asebon. ^12Emen en esuchia, kai me katesparaxe; kai piasas me apo tou trachelou, me katesuntripse, kai me ethese skopon autou. ^13Oi toxotai autou me periekuklosan; diapera ta nephra mou, kai den pheidetai; ekcheei ten cholen mou epi ten gen. ^14Me suntribei me plegen epi plegen; edramen ep' eme os gigas. ^15Sakkon errapsa epi to derma mou, kai emoluna to keras mou me choma. ^16To prosopon mou katekae upo tou klauthmou, kai skia thanatou einai epi ton blepharon mou; ^17eno adikia den uparchei en tais chersi mou, kai e proseuche mou einai kathara. ^18O ge, me skepases to aima mou, kai as me uparche topos dia ten kraugen mou, ^19kai tora, idou, o martus mou einai en to ourano, kai e marturia mou en tois upsistois. ^20Oi philoi mou einai oi empaizontes me; o ophthalmos mou stalazei dakrua pros ton Theon. ^21Na eto dunaton na diadikazetai tis pros ton Theon, os anthropos pros ton plesion autou. ^22Dioti elthon ta erithmemena ete; kai thelo upagei ten odon, opothen den thelo epistrepsei. __________________________________________________________________ Chapter 17 ^1To pneuma mou phtheiretai, ai emerai mou sbunontai, oi taphoi einai etoimoi di' eme. ^2Den einai chleuastai plesion mou; kai den dianuktereuei o ophthalmos mou en tais pikriais auton; ^3Asphalison me, deomai; genou eis eme enguetes plesion sou; tis ethelen enguethe eis eme; ^4Dioti su ekrupsas ten kardian auton apo suneseos; dia touto den theleis upsosei autous. ^5Tou lalountos me apaten pros tous philous, kai oi ophthalmoi ton teknon autou thelousi tekesthai. ^6Kai me katestese paroimian ton laon; kai enopion auton katestathen oneidos. ^7Kai o ophthalmos mou emaranthe upo tes thlipseos, kai panta ta mele mou egeinan os skia. ^8Oi eutheis thelousi thaumasei eis touto, kai o athoos thelei diegerthe kata tou upokritou. ^9O de dikaios thelei kratei ten odon autou, kai o katharos tas cheiras thelei epauxesei ten dunamin autou. ^10seis de pantes epistraphete, kai elthete tora; dioti oudena suneton thelo eurei metaxu sas. ^11Ai emerai mou parelthon, ekopesan oi skopoi mou, ai epithumiai tes kardias mou. ^12Ten nukta metebalon eis emeran; to phos einai plesion tou skotous. ^13Ean prosmeno, o taphos einai e katoikia mou; estrosa ten klinen mou en to skotei. ^14Eboesa pros ten phthoran, Eisai, pater mou; pros ton skoleka, Meter mou kai adelphe mou eisai. ^15Kai pou tora e elpis mou; kai ten elpida mou tis thelei idei; ^16eis to bathos tou adou thelei katabe; bebaios thelei anapauthe met' emou en to chomati. __________________________________________________________________ Chapter 18 ^1Kai apekrithe Bildad o Sauchites kai eipen; ^2Eos pote den thelete teleiosei tous logous; prosexate, kai epeita thelomen lalesei. ^3Dia ti logizometha os tetrapoda, kai exachreioumetha emprosthen sas; ^4O diasparatton ten psuchen sou en to thumo sou, dia se e ge thelei enkataleiphthe; kai o brachos thelei metakinethe apo tou topou autou; ^5Bebaios to phos ton asebon thelei sbesthe, kai o spinther tou puros auton den thelei analampsei; ^6to phos thelei eisthai skotos en te skene autou, kai o luchnos autou anothen autou thelei sbesthe; ^7ta bemata tes dunameos autou thelousi sustalthe, kai e boule autou thelei katakremnisei auton. ^8Dioti me tous eautou podas erriphthe eis diktuon, kai peripatei epi brochon. ^9Pagis thelei sullabei auton apo tes pternas; o kleptes thelei uperischusei kat' autou. ^10E pagis autou einai kekrummene en te ge, kai e enedra autou epi tes odou. ^11Tromoi thelousi phobizei auton kuklothen, kai thelousi katadiokei auton kata podas. ^12E dunamis autou thelei limoktonesei, kai olethros thelei eisthai etoimos eis ten pleuran autou. ^13Prototokos thanatos thelei kataphagei to kallos tou dermatos autou; to kallos autou thelei kataphagei. ^14To tharros autou thelei ekrizothe apo tes skenes autou, kai autos thelei surthe pros ton basilea ton tromon. ^15Outoi thelousi katoikesei en te skene autou, etis den einai pleon autou; theion thelei diaspare epi ten katoikian autou. ^16Upokatothen ai rizai autou thelousi xeranthe, kai epanothen thelei kope o klados autou. ^17To mnemosunon autou thelei exaleiphthe apo tes ges, kai den thelei uparchei pleon to onoma autou en tais plateiais. ^18Thelei exosthe apo tou photos eis to skotos, kai thelei ekblethe apo tou kosmou. ^19Den thelei echei oute uion oute engonon metaxu tou laou autou, oude upoloipon en tais katoikiais autou. ^20Oi metagenesteroi thelousin ekplage dia ten emeran autou, kathos oi progenesteroi elabon phriken. ^21Bebaios toiautai einai ai katoikiai tou asebous, kai outos o topos tou me gnorizontos ton Theon. __________________________________________________________________ Chapter 19 ^1Kai apekrithe o Iob kai eipen; ^2Eos pote thelete thlibei ten psuchen mou, kai thelete me katasuntribei me logous; ^3Dekakis ede me oneidisate; den aischunesthe na sklerunesthe enantion mou; ^4Kai ean toonti esphala, to sphalma mou menei en emoi. ^5All' ean thelete exapantos na megalunthete enantion mou, kai na riptete kat' emou to oneidos mou, ^6mathete tora oti o Theos me katestrepse, kai me periekuklose me to diktuon autou. ^7Idou, phonazo, Adikia; alla den eisakouomai; epikaloumai, all' oudemia krisis. ^8Ephraxe ten odon mou, kai den dunamai na peraso, kai ethese skotos eis tas tribous mou. ^9Me exeduse ten doxan mou, kai apherese ton stephanon tes kephales mou. ^10Me ephanise pantachothen, kai chanomai; kai exerrizose ten elpida mou os dendron. ^11Kai exepse kat' emou ton thumon autou, kai me stochazetai os echthron autou. ^12Ta tagmata autou elthon omou kai etoimasan ten odon auton enantion mou, kai estratopedeusan perix tes skenes mou. ^13Apemakrunen ap' emou tous adelphous mou, kai ellotriothesan olos ap' emou oi gnorimoi mou. ^14Oi plesion mou me aphekan, kai oi gnostoi mou me elesmonesan. ^15Oi katoikountes en to oiko mou kai ai therapainai mou me stochazontai os xenon; xenos katestathen eis tous ophthalmous auton. ^16Kalo ton upereten mou, kai den apokrinetai; me to stoma mou iketeusa auton. ^17E pnoe mou egeine xene eis ten gunaika mou, kai ai parakleseis mou eis ta tekna tes koilias mou. ^18Kai auta ta paidaria me katephronesan; esekothen, kai elalesan enantion mou. ^19Pantes oi mustikoi philoi mou me ebdeluchthesan; kai ekeinoi, tous opoious egapesa, estraphesan enantion mou. ^20Ta osta mou ekollethesan eis to derma mou kai eis ten sarka mou kai diesothen me to derma ton odonton mou. ^21Eleesate me, eleesate me, seis philoi mou; dioti cheir Theou me eplegose. ^22Dia ti me katatrechete os o Theos, kai den echortasthete apo ton sarkon mou; ^23O kai na egraphonto oi logoi mou; na enetupounto en biblio; ^24na enecharattonto epi brachon dia sideras graphidos kai molubdou diapantos ^25Dioti exeuro oti ze o Lutrotes mou, kai thelei egerthe en tois eschatois kairois epi tes ges; ^26kai aphou meta to derma mou to soma touto phthare, palin me ten sarka mou thelo ide ton Theon; ^27ton opoion autos ego thelo idei, kai thelousi theoresei oi ophthalmoi mou, kai ouchi allos; oi nephroi mou katatekontai en to kolpo mou. ^28Alla seis eprepe na eipete, Dia ti katatrechomen auton; epeide e riza tou pragmatos eurisketai en emoi. ^29Phobethete ten romphaian; dioti e romphaia einai o ekdiketes ton anomion, dia na gnorisete oti uparchei krisis. __________________________________________________________________ Chapter 20 ^1Kai apekrithe Sophar o Naamathites kai eipe; ^2Dia touto oi stochasmoi mou me kinousin eis to na apokritho, kai dia touto speudo. ^3Ekousa ten eis eme oneidistiken epiplexin, kai to pneuma tes suneseos mou me kamnei na apokritho. ^4Den gnorizeis touto palaiothen aph' otou o anthropos etethe epi tes ges, ^5oti o thriambos ton asebon einai oligochronios, kai e chara tou upokritou stigmaia. ^6Kai an to megaleion autou anabe eis tous ouranous kai e kephale autou phthase eos ton nephelon, ^7thelei aphanisthe diapantos os kopros autou; osoi eblepon auton thelousi legei, Pou ekeinos; ^8thelei petaxei os oneiron kai den thelei eurethe; kai, os orasis tes nuktos thelei exaphanisthe. ^9Kai o ophthalmos ostis eblepen auton den thelei idei auton pleon; kai o topos autou den thelei pleon gnorisei auton. ^10Oi uioi autou thelousi zetesei ten eunoian ton ptochon, kai ai cheires autou thelousin epistrepsei ta agatha auton. ^11Ta osta autou gemousin apo ton amartematon tes neotetos autou, kai thelousi koimethe met' autou en chomati. ^12An kai e kakia enai glukeia en to stomati autou, krupte auten upo ten glossan autou; ^13an kai perithalpe auten kai den aphine auten, alla krate auten en to meso tou ouraniskou autou; ^14omos e trophe autou thelei alloiothe eis ta entosthia autou; chole aspidon thelei geinei en auto. ^15Ta ploute osa katepie, thelei exemesei; o Theos thelei ekspasei auta apo tes koilias autou. ^16Pharmakion aspidon thelei thelasei; glossa echidnes thelei thanatosei auton. ^17Den thelei idei tous potamous, tous ruakas tous reontas meli kai bouturon. ^18Ekeino, dia to opoion ekopiase, thelei apodosei kai den thelei katapiei auto; kata ten apoktesin thelei geinei e apodosis autou, kai den thelei chare. ^19Dioti katethlipsen, enkatelipe tous penetas; erpasen oikian, ten opoian den okodomese. ^20Bebaios den thelei gnorisei anapausin en te koilia autou; den thelei diasosei ouden ek ton epithumeton autou. ^21Den thelei meinei eis auton ouden pros trophen; othen den thelei elpisei epi ta agatha autou. ^22En te plerei aphthonia autou thelei epelthei ep' auton stenochoria; pasa e dunamis tes talaiporias thelei epipesei ep' auton. ^23Eno kataginetai na emplese ten koilian autou, o Theos thelei aposteilei ton thumon tes orges autou ep' auton, kai thelei epibrexei auton kat' autou eno trogei. ^24Eno pheugei to oplon to sideroun, to chalkinon toxon thelei diaperasei auton. ^25To belos suretai kai diapera to soma, kai e astraptousa akme exerchetai ek tes choles autou. Tromoi einai ep' auton, ^26pan skotos kruptetai en tois tameiois autou; pur asbeston thelei katatrogei auton; osoi enapeleiphthesan en te skene autou thelousi dustuchei. ^27O ouranos thelei anakalupsei ten anomian autou; kai e ge thelei sekothe kat' autou. ^28E periousia tou oikou autou thelei aphanisthe; thelei diarreusei en te emera tes kat' autou orges. ^29Aute einai e para tou Theou meris tou asebous anthropou, kai e kleronomia e diorismene eis auton para tou Theou. __________________________________________________________________ Chapter 21 ^1Kai apekrithe o Iob kai eipen; ^2Akousate meta prosoches ten omilian mou, kai touto as enai anti ton paregorion sas. ^3Upopherete me na laleso; kai aphou laleso, empaizete. ^4Me eis anthropon paraponoumai ego; dia ti loipon na me tarachthe to pneuma mou; ^5Emblepsate eis eme kai thaumasate, kai balete cheira epi stomatos. ^6Monon na enthumetho, tarattomai, kai tromos kurieuei ten sarka mou. ^7Dia ti oi asebeis zosi, geraskousi, malista akmazousin eis ploute; ^8To sperma auton stereoutai emprosthen auton met' auton, kai ta ekgona auton emprosthen ton ophthalmon auton. ^9Ai oikiai auton einai asphaleis apo phobou; kai rabdos Theou den einai ep' autous. ^10O bous auton sullambanei kai den apotunchanei; e damalis auton tiktei kai den apoballei. ^11Apoluousi ta tekna auton os probata, kai ta paidia auton skirtosi. ^12Lambanousi to tumpanon kai ten kitharan kai euphrainontai eis ton echon tou organou. ^13Diagousi tas emeras auton en agathois kai en mia stigme katabainousin eis ton aden. ^14Kai legousi pros ton Theon, apostethi aph' emon, dioti den thelomen na gnorisomen tas odous sou; ^15ti einai o Pantodunamos dia na douleuomen auton; kai ti opheloumetha epikaloumenoi auton; ^16Idou, ta agatha auton den einai en te cheiri auton; makran ap' emou e boule ton asebon. ^17Posakis sbunetai o luchnos ton asebon, kai erchetai e katastrophe auton ep' autous O Theos diamoirazei eis autous odinas en te orge autou. ^18Einai os achuron emprosthen tou anemou; kai os koniortos, ton opoion arpazei o anemostrobilos. ^19O Theos phulattei ten poinen tes anomias auton dia tous uious auton; antapodidei eis autous, kai thelousi gnorisei touto. ^20Oi ophthalmoi auton thelousin idei ten katastrophen auton, kai thelousi piei apo tou thumou tou Pantodunamou. ^21Dioti o asebes poian edonen echei meth' eauton en to oiko autou, aphou kope eis to meson o arithmos ton menon autou; ^22Thelei didaxei tis ton Theon gnosin; kai autos krinei tous upselous. ^23O men apothneskei en to akro tes eudaimonias autou, eno einai kata panta eutuches kai esuchos; ^24ta pleura autou einai plere pachous, kai ta osta autou potizontai muelon. ^25O de apothneskei en pikria psuches, kai pote den ephagen en euphrosune. ^26Thelousi koitesthai omou en to chomati, kai skolekes thelousi skepasei autous. ^27Idou, gnorizo tous dialogismous sas, kai tas ponerias tas opoias mechanasthe kat' emou. ^28Dioti legete, Pou o oikos tou archontos; kai pou e skene tes katoikeseos ton asebon; ^29Den erotesate tous diabainontas ten odon; kai ta semeia auton den katalambanete; ^30Oti o asebes phulattetai eis emeran aphanismou, eis emeran orges pheretai. ^31Tis thelei phanerosei emprosthen autou ten odon autou; kai tis thelei antapodosei eis auton o, ti autos epraxe; ^32kai autos thelei pherthe eis ton taphon, kai thelei diamenei en to mnemati. ^33Oi boloi tes koilados thelousin eisthai glukeis eis auton, kai pas anthropos thelei upagei katopin autou, kathos anarithmetoi proporeuontai autou. ^34Pos loipon me paregoreite mataios, aphou eis tas apokriseis sas menei pseudos; __________________________________________________________________ Chapter 22 ^1Kai apekrithe Eliphas o Thaimanites kai eipe; ^2Dunatai anthropos na ophelese ton Theon, dioti phronimos on dunatai na ophele eauton; ^3Einai eucharistesis eis ton Pantodunamon, ean esai dikaios; e kerdos, ean kathistas amemptous tas odous sou; ^4Mepos phoboumenos se thelei se elenxei kai thelei elthei eis krisin meta sou; ^5E kakia sou den einai megale; kai ai anomiai sou apeiroi; ^6Dioti elabes enechuron para tou adelphou sou anaitios kai esteresas tous gumnous apo tou endumatos auton. ^7Den epotisas udor ton dipsonta, kai ernethes arton eis ton peinonta. ^8O de ischuros anthropos apelambane ten gen; kai o peribleptos katokei en aute. ^9Cheras apebales aboethetous, kai oi brachiones ton orphanon sunetribesan upo sou. ^10Dia touto pagides se periekuklosan, kai phobos aiphnidios se tarattei; ^11kai skotos, oste den blepeis; kai plemmura udaton se skepazei. ^12Den einai o Theos en tois upselois tou ouranou; kai theoreson to upsos ton astron, poson upsela einai ^13Kai su legeis, Ti gnorizei o Theos; dunatai na krine dia tou gnophou; ^14Nephe apokruptousin auton, kai den blepei, kai ton guron tou ouranou diaporeuetai. ^15Mepos theleis phulaxei ten pantoteinen odon, ten opoian epatesan oi anomoi; ^16Oitines apherpasthesan aoros, kai to themelion auton katepontise cheimarros; ^17oitines eipon pros ton Theon, apostethi aph' emon; kai ti thelei kamei o Pantodunamos eis autous; ^18All' autos eneplesen agathon tous oikous auton; plen makran ap' emou e boule ton asebon. ^19Oi dikaioi blepousi kai agallontai; kai oi athooi mukterizousin autous. ^20E men periousia emon den ephanisthe, to upoloipon omos auton katatrogei pur. ^21Oikeiotheti loipon met' autou kai eso en eirene; outo thelei elthei kalon eis se. ^22Dechtheti loipon ton nomon ek tou stomatos autou, kai bale tous logous autou en te kardia sou. ^23Ean epistrepses pros ton Pantodunamou, theleis anoikodomethe, ekdioxas ten anomian makran apo ton skenon sou. ^24Kai theleis episoreusei to chrusion os choma kai to chrusion tou Opheir os tas petras ton cheimarron. ^25Kai o Pantodunamos thelei eisthai o uperaspistes sou, kai theleis echei plethos arguriou. ^26Dioti tote theleis euphrainesthe eis ton Pantodunamon, kai theleis upsosei to prosopon sou pros ton Theon. ^27Theleis deethe autou, kai thelei sou eisakousei, kai theleis apodosei tas euchas sou. ^28Kai o, ti apophasises, thelei katorthousthai eis se; kai to phos thelei phengei epi tas odous sou. ^29Otan tapeinothe tis, tote theleis eipei, Einai upsosis; dioti thelei sosei ton kekuphota tous ophthalmous. ^30Thelei sosei kai ton me athoon; nai, dia tes katharotetos ton cheiron sou thelei sothe. __________________________________________________________________ Chapter 23 ^1Kai apekrithe o Iob kai eipe; ^2Kai ten semeron to paraponon mou einai pikron; e plege mou einai barutera tou stenagmou mou. ^3Eithe na exeuron pou na euro auton; ethelon upagei eos tou thronou autou; ^4ethelon ekthesei krisin enopion autou, kai ethelon emplesei to stoma mou apodeixeon; ^5ethelon gnorisei tous logous tous opoious ethele moi apokrithe, kai ethelon noesei ti ethele moi eipei. ^6Me en plethei dunameos thelei diamachesthai met' emou; ouchi; all' ethele balei eis eme prosochen. ^7Tote edunato o dikaios na dialechthe met' autou; kai ethelon eleutherothe diapantos apo tou kritou mou. ^8Idou, upago empros, alla den einai; kai opiso, alla den blepo auton; ^9eis ta aristera, otan ergazetai, alla den dunamai na ido auton. Kruptetai eis ta dexia, kai den blepo auton. ^10Gnorizei omos ten odon mou; me edokimase; thelo exelthei os chrusion. ^11O pous mou enemeinen eis ta bemata autou; ephulaxa ten odon autou kai den exeklina; ^12ten entolen ton cheileon autou, kai den opisthodromesa; dieteresa tous logous tou stomatos autou, mallon para ten anankaian mou trophen. ^13Dioti autos einai en mia boule; kai tis dunatai na apostrepse auton; kai o, ti epithumei e psuche autou, kamnei. ^14Dioti ektelei to oristhen eis eme; kai polla toiauta einai met' autou. ^15Dia touto kataplettomai apo prosopou autou; sullogizomai kai phritto ap' autou; ^16dioti o Theos emalakose ten kardian mou, kai o Pantodunamos me kateplexen; ^17epeide den apekopen pro tou skotous, kai den ekrupse ton gnophon apo tou prosopou mou. __________________________________________________________________ Chapter 24 ^1Epeide oi kairoi den einai kekrummenoi apo tou Pantodunamou, dia ti oi gnorizontes auton den blepousi tas emeras autou; ^2Metakinousin oria; arpazousi poimnia kai poimainousin; ^3aphairousi ten onon ton orphanon; lambanousi ton boun tes cheras eis enechuron; ^4exothousi tous endeeis apo tes odou; oi ptochoi tes ges omou kruptontai. ^5Idou, os agrioi onoi en te eremo, exerchontai eis ta erga auton egeiromenoi proi dia arpagen; e eremos didei trophen di' autous kai dia ta tekna auton. ^6Therizousin agron me onta eauton, kai trugosin ampelon adikias. ^7Kamnousi tous gumnous na nuktereuosin aneu imatiou, kai den echousi skepasma eis to psuchos. ^8Ugrainontai ek ton brochon ton oreon kai enankalizontai ton brachon, me echontes kataphugion. ^9Ekeinoi arpazousi ton orphanon apo tou mastou, kai lambanousin enechuron para tou ptochou; ^10kamnousin auton na upage gumnos aneu imatiou, kai oi bastazontes ta cheirobola menousi peinontes. ^11Oi ekpiezontes to elaion entos ton toichon auton kai patountes tous lenous auton, dipsosin. ^12Anthropoi stenazousin ek tes poleos, kai e psuche ton peplegomenon boa; all' o Theos den epithetei eis autous aphrosunen. ^13Outoi einai ek ton anthistamenon eis to phos; den gnorizousi tas odous autou, kai den menousin en tais tribois autou. ^14O phoneus egeiromenos ten augen phoneuei ton ptochon kai ton endee, ten de nukta ginetai os kleptes. ^15O ophthalmos omoios tou moichou paraphulattei to nuktoma, legon, Ophthalmos den thelei me idei; kai kaluptei to prosopon autou. ^16En to skotei diatruposi tas oikias, tas opoias ten emeran esemeiosan di' eautous. Den gnorizousi phos; ^17dioti e auge einai eis pantas autous skia thanatou; ean tis gnorise autous, einai tromoi skias thanatou. ^18Einai elaphroi epi to prosopon ton udaton; e meris auton einai kateramene epi tes ges; den blepousi ten odon ton ampelon. ^19E xerasia kai e thermotes arpazousi ta udata tes chionos, o de taphos tous amartolous. ^20E metra thelei lesmonesei autous; o skolex thelei boskesthai ep' autous; den thelousin elthei pleon eis enthumesin; kai e adikia thelei suntriphthe os xulon. ^21Kakopoiousi ten steiran ten ateknon; kai den agathopoiousi ten cheran; ^22kai katakratousi tous dunatous dia tes dunameos auton; egeirontai, kai den einai oudeis asphales en te zoe autou. ^23Edoke men o Theos eis autous asphaleian kai anapauontai; omos oi ophthalmoi autou einai epi tas odous auton. ^24Upsonontai oligon kairon kai den uparchousi, kai kataballontai os pantes; sekonontai ek tou mesou kai apokoptontai os e kephale ton astachuon; ^25kai ean tora den enai outo, tis thelei me diapseusei kai exouthenisei tous logous mou; __________________________________________________________________ Chapter 25 ^1Kai apekrithe Bildad o Sauchites kai eipen; ^2Exousia kai phobos einai met' autou; ektelei eirenen eis ta upse autou. ^3Uparchei arithmos ton strateumaton autou; kai epi tina den anatellei to phos autou; ^4Pos loipon dunatai anthropos na dikaiothe enopion tou Theou; e pos dunatai na enai katharos o gegennemenos ek gunaikos; ^5Idou, kai aute e selene den einai lampra, kai oi asteres den einai katharoi enopion autou. ^6Poson oligoteron o anthropos, sapria; kai o uios tou anthropou, o skolex; __________________________________________________________________ Chapter 26 ^1Kai apekrithe o Iob kai eipe; ^2Poson eboethesas ton adunaton; esosas brachiona anischuron. ^3Poson sunebouleusas ton asophon kai entele sunesin edeixas ^4Pros tina apengeilas tous logous; kai tinos pnoe exelthen apo sou; ^5Oi nekroi tremousin auton upokatothen ton udaton, kai oi sunkatoikountes met' auton. ^6Gumnos o ades emprosthen autou, kai e apoleia den echei skepasma. ^7Ekteinei ton borean epi to kenon; krema ten gen epi to meden. ^8Desmeuei ta udata eis tas nephelas autou; kai e nephele den schizetai upokato auton. ^9Skepazei to prosopon tou thronou autou; ekteinei to nephos autou ep' auton. ^10Periekuklose ta udata me oria, eos tes sunteleias tou photos kai tou skotous. ^11Oi stuloi tou ouranou tremousi kai existantai apo tes epitimeseos autou. ^12Tarattei ten thalassan dia tes dunameos autou, kai dia tes suneseos autou katadamazei ten uperephanian autes. ^13Dia tou pneumatos autou ekosmese tous ouranous; e cheir autou eschematise ton sustrephomenon ophin. ^14Idou, tauta einai mere ton odon autou; alla poson elachiston pragma akouomen peri autou; ten de bronten tes dunameos autou tis dunatai na ennoese; __________________________________________________________________ Chapter 27 ^1Kai exekolouthesen o Iob ten parabolen autou kai eipe; ^2Ze o Theos, o apobalon ten krisin mou, kai o Pantodunamos, o pikranas ten psuchen mou, ^3oti panta ton chronon enoso e pnoe mou einai en emoi kai to pneuma tou Theou eis tous mukteras mou, ^4ta cheile mou den thelousi lalesei adikian kai e glossa mou den thelei meletesei dolon. ^5Me genoito eis eme na sas dikaioso; eos na ekpneuso, den thelo apomakrunei ten akeraioteta mou ap' emou. ^6Thelo kratei ten dikaiosunen mou kai den thelo aphesei auten; e kardia mou den thelei me elenxei enoso zo. ^7O echthros mou na enai os o asebes kai o anistamenos kat' emou os o paranomos. ^8Dioti tis e elpis tou upokritou, an kai epleonektesen, otan o Theos apospa ten psuchen autou; ^9Ara ge thelei akousei o Theos ten kraugen autou, otan epelthe ep' auton sumphora; ^10Thelei euphrainesthai eis ton Pantodunamon; thelei epikaleisthai ton Theon en panti kairo; ^11thelo sas didaxei ti einai en te cheiri tou Theou; o, ti einai para to Pantodunamo, den thelo krupsei auto. ^12Idou, seis pantes eidete; dia ti loipon eisthe olos toson mataioi; ^13Touto einai para Theou e meris tou asebous anthropou, kai e kleronomia ton dunaston, ten opoian thelousi labei para tou Pantodunamou. ^14Ean oi uioi autou pollaplasiasthosin, einai dia ten romphaian; kai oi ekgonoi autou den thelousi chortasthe arton. ^15Oi enapoleiphthentes autou thelousi taphe en thanato; kai ai cherai autou den thelousi klausei. ^16Kai an episoreuse argurion os to choma kai etoimase imatia os ton pelon; ^17dunatai men na etoimase, plen o dikaios thelei enduthe auta; kai o athoos thelei diamoirasthe to argurion. ^18Oikodomei ton oikon autou os to sarakion, kai os kaluben, ten opoian kamnei o agrophulax. ^19Plagiazei plousios, plen den thelei sunachthe; anoigei tous ophthalmous autou kai den uparchei. ^20Tromoi sullambanousin auton os udata, anemostrobilos arpazei auton ten nukta. ^21Sekonei auton anatolikos anemos, kai upagei; kai apospa auton apo tou topou autou. ^22Dioti o Theos thelei ripsei kat' autou sumphoras kai den thelei pheisthe; apo tes cheiros autou speudei na phuge. ^23Thelousi krotesei tas cheiras auton ep' auton, kai thelousi surixei auton apo tou topou auton. __________________________________________________________________ Chapter 28 ^1Bebaios einai topos tou arguriou othen exagetai, kai topos tou chrusiou opou katharizetai; ^2o sideros lambanetai ek tes ges kai o chalkos chunetai ek tes petras. ^3Ballei men o anthropos oria eis to skotos kai anichneuei ta panta mechri teleiotetos; tous lithous tou skotous kai tes skias tou thanatou. ^4Cheimarros exorma ek tou topou opou katoikei; udata adokimasta upo tou podos; tauta oligosteuousi kai anachorousin apo ton anthropon. ^5Peri de tes ges, ex autes exerchetai o artos kai upokatothen autes anaskaptetai os upo puros; ^6oi lithoi autes einai topos sappheiron; kai en aute choma chrusiou. ^7Ten odon ekeinen den gnorizei ptenon kai ophthalmos gupos den eiden auten; ^8ta theria den epatesan auten, o agrios leon den eperase di' autes. ^9Ekteinei ten cheira autou epi ton skleron brachon; anatrepei ta ore apo tes rizes. ^10Enkoptei potamous metaxu ton brachon; kai o ophthalmos autou anakaluptei pan polutimon. ^11Desmeuei ton potamon ten plemmuran; kai to kekrummenon ekpherei eis phos. ^12All' e sophia pothen thelei eurethe; kai pou einai o topos tes suneseos; ^13O anthropos den gnorizei ten timen autes; kai den eurisketai en te ge ton zonton. ^14E abussos legei, den einai en emoi; kai e thalassa legei, den einai met' emou. ^15Den dunatai na dothe chrusion ant' autes; kai argurion den dunatai na zugisthe eis antallagma autes. ^16Den dunatai na ektimethe me to chrusion tou Opheir, me ton polutimon onucha kai sappheiron. ^17To chrusion kai o krustallos den dunatai na exisothosi me auten; kai antallagma autes na geine me skeue katharotatou chrusiou. ^18Den thelei mnemoneuthe korallion, e margaritai; dioti e time tes sophias einai upertera ton polutimon lithon. ^19To topazion tes Aithiopias den thelei exisothe me auten; den thelei ektimethe me katharon chrusion. ^20Pothen loipon erchetai e sophia; kai pou einai o topos tes suneseos; ^21Einai bebaios kekrummene apo ton ophthalmon panton ton zonton, kai eskepasmene apo ton ptenon tou ouranou. ^22E apoleia kai o thanatos legousi, Dia ton oton emon ekousamen ten phemen autes. ^23O Theos ennoei ten odon autes, kai autos gnorizei ton topon autes. ^24Epeide autos theorei eos ton peraton tes ges, blepei upokato pantos tou ouranou, ^25dia na zugize to baros ton anemon, kai na stathmize ta udata me metron. ^26Ote ekame nomon dia ten brochen kai odon dia ten astrapen tes brontes, ^27tote eide kai ephanerosen auten; etoimasen auten kai malista exichniasen auten. ^28Kai eipe pros ton anthropon, Idou, o phobos tou Kuriou, outos einai e sophia, kai e apoche apo tou kakou sunesis. __________________________________________________________________ Chapter 29 ^1Kai exekolouthesen o Iob ten parabolen autou kai eipen; ^2O na emen os eis tous parelthontas menas, os en tais emerais ote o Theos me ephulatten; ^3ote o luchnos autou ephengen epi tes kephales mou, kai dia tou photos autou periepatoun en to skotei; ^4kathos emen en tais emerais tes akmes mou, ote e eunoia tou Theou eto epi ten skenen mou; ^5ote o Pantodunamos eto met' emou, kai ta paidia mou kuklo mou; ^6ote eplunon ta bemata mou me bouturon, kai o brachos exechee di' eme potamous elaiou; ^7ote dia tes poleos exerchomen eis ten pulen, etoimazon ten kathedran mou en te plateia ^8Oi neoi me eblepon kai ekruptonto; kai oi gerontes egeiromenoi istanto. ^9Oi archontes epauon omilountes kai eballon cheira epi to stoma auton. ^10E phone ton enkriton ekrateito, kai e glossa auton ekollato eis ton ouraniskon auton. ^11Ote to otion ekoue kai me emakarize, kai o ophthalmos eblepe kai emarturei uper emou; ^12dioti eleutheroun ton ptochon boonta kai ton orphanon ton me echonta boethon. ^13E eulogia tou apollumenou ercheto ep' eme; kai ten kardian tes cheras euphrainon. ^14Ephoroun dikaiosunen kai eneduomen ten euthuteta mou os ependuten kai diadema. ^15Emen ophthalmos eis ton tuphlon kai pous eis ton cholon ego. ^16Emen pater eis tous ptochous, kai ten diken ten opoian den egnorizon exichniazon. ^17Kai sunetribon tous kunodontas tou adikou kai apespon to therama apo ton odonton autou. ^18Tote elegon, thelo apothanei en te pholea mou kai os ten ammon thelo pollaplasiasei tas emeras mou. ^19E riza mou eto anoikte pros ta udata, kai e drosos dienuktereuen epi ton kladon mou. ^20E doxa mou aneneouto en emoi, kai to toxon mou ekratuneto en te cheiri mou. ^21Me ekroazonto prosechontes kai eis ten sumboulen mou esiopon. ^22Meta tous logous mou den prosetheton ouden, kai e omilia mou estalazen ep' autous. ^23Kai me periemenon os ten brochen; kai esan kechenotes os dia ten opsimon brochen. ^24Egelon pros autous, kai den episteuon; kai ten phaidroteta tou prosopou mou den aphinon na pese. ^25Ean ereskomen eis ten odon auton, ekathemen protos, kai kateskenoun os basileus en to strateumati, os o paregoron tous tethlimmenous. __________________________________________________________________ Chapter 30 ^1Alla tora oi neoteroi mou ten elikian me perigelosi, ton opoion tous pateras den ethelon katadechthe na balo meta ton kunon tou poimniou mou. ^2Kai eis ti toonti edunato na me ophelese e dunamis ton cheiron auton, eis tous opoious e ischus exelipe; ^3Di' endeian kai peinan esan apomemonomenoi; epheugon eis gen anudron, skoteinen, ephanismenen kai eremon; ^4ekopton molochen plesion ton thamnon kai ten rizan ton arkeuthon dia trophen auton. ^5Esan ek mesou dediogmenoi; ephonazon ep' autous os kleptas. ^6Katokoun en tois kremnois ton cheimarron, tais trupais tes ges kai tois brochois. ^7Metaxu ton thamnon onkonto; upokato ton akanthon sunegonto; ^8aphrones kai dusphemoi, ekdediogmenoi ek tes ges. ^9Kai tora ego eimai to tragodion auton, eimai kai e paroimia auton. ^10Me bdeluttontai, apomakrunontai ap' emou, kai den sustellontai na ptuosin eis to prosopon mou. ^11Epeide o Theos dieluse ten uperochen mou kai me ethlipsen, aperripsan kai autoi ton chalinon emprosthen mou. ^12Ek dexion anistantai oi neoi; apothousi tous podas mou, kai etoimazousi kat' emou tas olethrious odous auton. ^13Anatrepousi ten odon mou, epauxanousi ten sumphoran mou, choris na echosi boethon. ^14Ephormosin os sphodra plemmura, epi tes eremoseos mou perikuliontai. ^15Tromoi estraphesan ep' eme; katadiokousi ten psuchen mou os anemos; kai e soteria mou parerchetai os nephos. ^16Kai tora e psuche mou exechuthe entos mou; emerai thlipseos me katelabon. ^17Ten nukta ta osta mou dieperasthesan en emoi, kai ta neura mou den anapauontai. ^18Upo tes sphodras dunameos elloiothe to enduma mou; me perisphingei os to perilaimion tou chitonos mou. ^19Me erripsen eis ton pelon, kai omoiothen me choma kai konin. ^20Krazo pros se, kai den moi apokrinesai; istamai, kai me parablepeis. ^21Egeines aneleemon pros eme; dia tes krataias cheiros sou me mastigoneis. ^22Me esekosas epi ton anemon; me epebibasas kai dielusas ten ousian mou. ^23Exeuro men oti theleis me pherei eis thanaton kai ton oikon ton prosdiorismenon eis panta zonta. ^24Alla den thelei ekteinei cheira eis ton taphon, ean krazosi pros auton otan aphanize. ^25Den eklausa ego dia ton onta en emerais sklerais, kai elupethe e psuche mou dia ton ptochon; ^26Eno periemenon to kalon, tote elthe to kakon; kai eno anemenon to phos, tote elthe to skotos. ^27Ta entosthia mou anebrasan kai den anepauthesan; emerai thlipseos me proephthasan. ^28Periepatesa melanchroinos ouchi upo eliou; esekothen, eboesa en sunaxei. ^29Egeina adelphos ton drakonton kai suntrophos ton strouthokamelon. ^30To derma mou emaurisen ep' eme, kai ta osta mou katekauthesan upo tes phlogoseos. ^31E de kithara mou meteblethe eis penthos kai to organon mou eis phonen klaionton. __________________________________________________________________ Chapter 31 ^1Ekamon suntheken meta ton ophthalmon mou; kai pos na echo ton stochasmon mou epi parthenon; ^2kai ti to meridion para Theou anothen; kai e kleronomia tou Pantodunamou ek ton upselon; ^3Ouchi aphanismos dia ton asebe; kai talaiporia dia tous ergatas tes anomias; ^4den blepei autos tas odous mou kai aparithmei panta ta bemata mou; ^5Ean periepatesa me pseudos, e o pous mou espeusen eis dolon, ^6as me zugise dia tes stathmes tes dikaiosunes kai as gnorise o Theos ten akeraioteta mou; ^7an to bema mou exetrape apo tes odou kai e kardia mou epekolouthese tous ophthalmous mou, kai an kelis prosekollethe eis tas cheiras mou; ^8na speiro, kai allos na phage; kai na ekrizothosin oi ekgonoi mou. ^9An e kardia mou epatethe upo gunaikos, e paremoneusa eis ten thuran tou plesion mou, ^10e gune mou na alese di' allon, kai alloi na pesosin ep' auten. ^11Dioti miaron anomema touto kai amartema katadikon; ^12dioti einai pur katatrogon mechris aphanismou, kai ethelen ekrizosei panta ta gennemata mou. ^13An katephronesa ten krisin tou doulou mou e tes doules mou, ote diepheronto pros eme, ^14ti thelo kamei tote, otan egerthe o Theos; kai otan episkephthe, ti thelo apokrithe pros auton; ^15O poiesas eme en te koilia, den epoiese kai ekeinon; kai den emorphosen emas o autos en te metra; ^16An ernethen ten epithumian ton ptochon, e emarana tous ophthalmous tes cheras, ^17e ephagon monos ton arton mou, kai o orphanos den ephagen ex autou; ^18dioti o men ek neotetos mou etrepheto met' emou, os meta patros, ten de ek koilias tes metros mou odegesa; ^19an eidon tina apollumenon di' elleipsin endumatos e ptochon choris skepasmatos, ^20an oi nephroi autou den me eulogesan kai den ethermanthe me to mallion ton probaton mou, ^21an esekosa ten cheira mou kata tou orphanou, blepon oti uperischuon en te pule, ^22na pese o brachion mou ek tou omou, kai e cheir mou na suntriphthe ek tou ankonos. ^23Dioti o para tou Theou olethros eto eis eme phrike kai dia ten megaleioteta autou den ethelon dunethe na anthexo. ^24An ethesa eis to chrusion ten elpida mou, e eipa pros to katharon chrusion, Su eisai to tharros mou, ^25an euphranthen dioti o ploutos mou eto megas kai dioti e cheir mou eureken aphthonian, ^26an etheoroun ton elion analamponta e ten selenen peripatousan en te lamproteti autes, ^27kai e kardia mou ethelchthe kruphios, e me to stoma mou ephilesa ten cheira mou, ^28kai touto ethelen eisthai anomema katadikon; dioti ethelon arnethe ton Theon ton Upsiston. ^29An echaren eis ton aphanismon tou misountos me, e epecharen ote eureken auton kakon; ^30dioti oude apheka to stoma mou na amartese, euchomenos kataran eis ten psuchen autou; ^31an oi anthropoi tes skenes mou den eipon, tis thelei deixei anthropon me chortasthenta apo ton kreaton autou; ^32O xenos den dienuktereuen exo; enoigon ten thuran mou eis ton odoiporon; ^33an eskepasa ten parabasin mou os o Adam, krupton ten anomian mou en to kolpo mou; ^34dioti mepos ephoboumen mega plethos, e me etromazen e kataphronesis ton oikogeneion, oste na siopeso kai na me ekbo ek tes thuras; ^35O na eto tis na me ekouen. Idou, e epithumia mou einai na apekrineto o Pantodunamos eis eme, kai o antidikos mou na egraphe biblion. ^36Bebaios ethelon bastasei auto epi tou omou mou, ethelon peridesei auto stephanon ep' eme; ^37ethelon phanerosei pros auton ton arithmon ton bematon mou; os archon ethelon plesiasei eis auton. ^38An o agros mou kataboa enantion mou kai klaiosin omou oi aulakes autou, ^39an ephagon ton karpon auton choris misthon, e ekamon na ekbe e psuche ton georgon autou, ^40As phutrososi triboloi anti sitou kai zizania anti krithes. Eteleiosan oi logoi tou Iob. __________________________________________________________________ Chapter 32 ^1Epausan de kai oi treis outoi anthropoi apokrinomenoi pros ton Iob, dioti eto dikaios eis tous ophthalmous autou. ^2Tote exephthe o thumos tou Eliou, uiou tou Barachiel tou Bouzitou, ek tes sungeneias tou Aram; kata tou Iob exephthe o thumos autou, dioti edikaionen eauton mallon para ton Theon. ^3Kai kata ton trion autou philon exephthe o thumos autou, dioti den eurekan apokrisin kai katedikasan ton Iob. ^4O de Eliou periemene na lalese pros ton Iob, dioti ekeinoi esan gerontoteroi autou. ^5Ote de o Eliou eiden, oti den eto apokrisis en to stomati ton trion andron, exephthe o thumos autou. ^6kai apekrithe o Eliou o uios tou Barachiel tou Bouzitou kai eipen; Ego eimai neos ten elikian, kai seis gerontes; dia touto ephobethen kai sunestalen na sas phaneroso ten gnomen mou. ^7Ego eipa, Ai emerai as lalesosi kai to plethos ton eton as didaxe, sophian. ^8Bebaios einai pneuma en to anthropo e empneusis omos tou Pantodunamou sunetizei auton. ^9Oi megaleteroi den einai pantote sophoi; oute oi gerontes noousi krisin. ^10Dia touto eipa, Akousate mou; thelo phanerosei kai ego ten gnomen mou. ^11Idou, eprosmena tous logous sas; ekroasthen ta epicheiremata sas, eosou exetasete tous logous. ^12Kai sas pareteroun, kai idou, oudeis ex umon edunethe na katapeise ton Iob, apokrinomenos eis tous logous autou; ^13dia na me eipete, Emeis eurekamen sophian. O Theos thelei katabalei auton, ouchi anthropos. ^14Ekeinos de den dieuthune logous pros eme; kai den thelo apokrithe pros auton kata tas omilias sas. ^15Ekeinoi etromaxan, den apekrithesan pleon; echasan tous logous auton. ^16Kai periemenon, epeide den elaloun; all' istanto; den apekrinonto pleon. ^17As apokritho kai ego to meros mou; as phaneroso kai ego ten gnomen mou. ^18Dioti eimai pleres logon; to pneuma entos mou me anankazei. ^19Idou, e koilia mou einai os oinos ostis den enoichthe; einai etoime na spase, os askoi gleukous. ^20Thelo lalesei dia na anapneuso; thelo anoixei ta cheile mou kai apokrithe. ^21Me genoito na geino prosopoleptes, mede na kolakeuso anthropon. ^22Dioti den exeuro na kolakeuo; o Poietes mou ethele me anarpasei euthus. __________________________________________________________________ Chapter 33 ^1Dia touto, Iob, akouson tora tas omilias mou, kai akroastheti pantas tous logous mou. ^2Idou, tora enoixa to stoma mou; e glossa mou lalei en to stomati mou. ^3Oi logoi mou thelousin eisthai kata ten euthuteta tes kardias mou; kai ta cheile mou thelousi propherei gnosin katharan. ^4To Pneuma tou Theou me ekame kai e pnoe tou Pantodunamou me ezoopoiesen. ^5Ean dunasai, apokritheti moi; paratachtheti emprosthen mou; stethi. ^6Idou, ego eimai kata ton logon sou apo merous tou Theou; ek pelou eimai kai ego memorphomenos. ^7Idou, o tromos mou den thelei se taraxei, oude e cheir mou thelei eisthai bareia epi se. ^8Su toonti eipas eis ta ota mou, kai ekousa ten phonen ton logon sou, ^9Eimai katharos choris amartias; eimai athoos; kai anomia den uparchei en emoi; ^10idou, euriskei aphormas enantion mou; me nomizei echthron autou; ^11ballei tous podas mou en to xulo; paraphulattei pasas tas odous mou. ^12Idou, kata touto den eisai dikaios; thelo apokrithe pros se, dioti o Theos einai megaleteros tou anthropou. ^13Dia ti antimachesai pros auton; dioti den didei logon peri oudemias ton praxeon autou. ^14Dioti o Theos lalei apax kai dis, all' o anthropos den prosechei. ^15En enupnio, en orasei nukterine, ote bathus upnos piptei epi tous anthropous, ote upnottousin epi tes klines; ^16tote anoigei ta ota ton anthropon, kai episphragizei ten pros autous nouthesian; ^17dia na apostrepse ton anthropon apo ton praxeon autou kai na ekbale ten uperephanian ek tou anthropou. ^18Prolambanei ten psuchen autou apo tou lakkou kai ten zoen autou apo tou na diaperasthe upo romphaias. ^19Palin, timoreitai me ponous epi tes klines autou, kai to plethos ton osteon autou me dunatous ponous; ^20oste e zoe autou apostrephetai ton arton kai e psuche autou to epithumeton phageton; ^21e sarx autou analisketai, oste den phainetai, kai ta osta autou ta aphane exechousin; ^22e de psuche autou plesiazei eis ton lakkon kai e zoe autou eis tous phoneutas. ^23Ean enai menutes met' autou e ermeneutes, eis metaxu chilion, dia na anangeile pros ton anthropon ten euthuteta autou; ^24tote thelei eisthai ileos eis auton kai thelei eipei, Lutroson auton apo tou na katabe eis ton lakkon; ego eureka exilasmon. ^25E sarx autou thelei eisthai antherotera nepiou; thelei epistrepsei eis tas emeras tes neotetos autou; ^26thelei deethe tou Theou kai thelei eunoesei pros auton; kai thelei blepei to prosopon autou en chara; kai thelei apodosei eis ton anthropon ten dikaiosunen autou. ^27Thelei blepei pros tous anthropous kai thelei legei, Emartesa kai diestrepsa to orthon, kai den me ophelesen; ^28all' autos elutrose ten psuchen mou apo tou na upage eis ton lakkon; kai e zoe mou thelei idei to phos. ^29Idou, panta tauta ergazetai o Theos dis kai tris meta tou anthropou, ^30dia na apostrepse ten psuchen autou apo tou lakkou, oste na photisthe en to photi ton zonton. ^31Proseche, Iob, akouson mou; siopa, kai ego thelo lalesei. ^32Ean eches ti na eipes, apokritheti moi; laleson, dioti epithumo na dikaiothes. ^33Ei de me, su akouson mou; siopa kai thelo se didaxei sophian. __________________________________________________________________ Chapter 34 ^1Epanelabe de o Eliou kai eipen; ^2Akousate tous logous mou, o sophoi; kai dote akroasin eis eme, oi noemones; ^3Dioti to otion dokimazei tous logous, o de ouraniskos geuetai to phageton. ^4As eklexomen eis eautous krisin; as gnorisomen metaxu emon ti to kalon. ^5Dioti o Iob eipen, Eimai dikaios; kai o Theos apherese ten krisin mou; ^6epseusthen eis ten krisin mou; e plege mou einai aniatos, aneu parabaseos. ^7Tis anthropos os o Iob, ostis katapinei ton chleuasmon os udor; ^8kai upagei en sunodia meta ton ergaton tes anomias, kai peripatei meta anthropon asebon; ^9Dioti eipen, ouden ophelei ton anthropon to na euareste eis ton Theon. ^10Dia touto akousate mou, andres sunetoi; me genoito na uparche eis ton Theon adikia, kai eis ton Pantodunamon anomia. ^11Epeide kata to ergon tou anthropou thelei apodosei eis auton, kai thelei kamei ekaston na eure kata ten odon autou. ^12Nai, bebaios o Theos den thelei praxei asebos, oude thelei diastrepsei o Pantodunamos ten krisin. ^13Tis katestesen auton epitereten tes ges; e tis dietaxe pasan ten oikoumenen; ^14Ean bale ten kardian autou epi ton anthropon, thelei surei eis eauton to pneuma autou kai ten pnoen autou; ^15pasa sarx thelei ekpneusei omou, kai o anthropos thelei epistrepsei eis to choma. ^16Ean tora eches sunesin; akouson touto; akroatheti tes phones ton logon mou. ^17Mepos kuberna o mison ten euthuteta; kai theleis katadikasei ton kat' exochen dikaion; ^18ostis legei pros basilea, Eisai asebes, pros archontas, Eisthe kakoi; ^19Ostis den prosopoleptei eis archontas oude apoblepei eis ton plousion mallon para eis ton ptochon; epeide pantes outoi einai ergon ton cheiron autou. ^20En mia stigme thelousin apothanei, kai to mesonuktion o laos thelei tarachthe kai thelei parelthei; kai o ischuros thelei anarpachthe, ouchi upo cheiros. ^21Dioti oi ophthalmoi autou einai epi tas odous tou anthropou, Kai blepei panta ta bemata autou. ^22Den einai skotos oude skia thanatou, opou oi ergatai tes anomias na kruphthosin. ^23Epeide den thelei aphesei pleon ton anthropon na elthe eis krisin meta tou Theou. ^24Thelei suntripsei anarithmetous ischurous kai balei allous ant' auton ^25dioti gnorizei ta erga auton, kai anatrepei autous ten nukta, kai suntribontai. ^26Ktupa autous os asebeis en to topo ton theaton; ^27epeide exeklinan ap' autou kai den etheoresan oudemian ton odon autou; ^28kai ekamon na elthe pros auton e krauge ton ptochon, kai ekouse ten phonen ton tethlimmenon. ^29Kai otan autos dide esuchian, tis thelei diataraxei auten; kai otan krupte to prosopon autou, tis dunatai na ide auton; eite epi ethnos eite epi anthropon omou; ^30oste na me basileue upokrites, dia na me pagideuetai o laos. ^31Bebaios prepei na lege tis pros ton Theon, Epathon, den thelo pleon praxei kakos; ^32o, ti den blepo, su didaxon me; ean epraxa anomian, den thelo praxei pleon. ^33Alla mepos thelei geinei kata ton stochasmon sou; eite su apobales eite eklexes, autos thelei antapodosei, kai ouchi ego; lege loipon o, ti exeureis. ^34Andres sunetoi thelousin eipei pros eme, kai o sophos anthropos ostis me akouei, ^35O Iob den elalesen en gnosei, kai oi logoi autou den esan meta suneseos. ^36E epithumia mou einai, o Iob na exetasthe eos telous; epeide apekrithe os oi anthropoi oi asebeis. ^37Dioti eis ten amartian autou prosthetei asebeian; kauchatai metaxu emon, kai pollaplasiazei tous logous autou enantion tou Theou. __________________________________________________________________ Chapter 35 ^1Kai epanelaben o Eliou kai eipe; ^2Stochazesai oti einai orthon touto, to opoion eipas, Eimai dikaioteros tou Theou; ^3Dioti eipas, Tis opheleia thelei eisthai eis se; Ti kerdos thelo labei ek toutou mallon para ek tes amartias mou; ^4Ego thelo apokrithe pros se kai pros tous philous sou meta sou. ^5Anablepson eis tous ouranous kai ide; kai theoreson ta nephe, poson upselotera sou einai. ^6Ean amartanes, ti pratteis kat' autou; e an ai parabaseis sou pollaplasiasthosi, ti katorthoneis kat' autou; ^7Ean esai dikaios, ti theleis dosei eis auton; e ti thelei labei ek tes cheiros sou; ^8E asebeia sou dunatai na blapse anthropon os se; kai e dikaiosune sou dunatai na ophelese uion anthropou. ^9Ek tou plethous ton katathlibonton kataboosi; kraugazousin eneken tou brachionos ton ischuron; ^10All' oudeis legei, pou einai o Theos o Poietes mou, ostis didei asmata eis ten nukta, ^11Ostis sunetizei emas uper ta ktene tes ges, kai sophizei emas uper ta peteina tou ouranou; ^12Ekei boosi dia ten uperephanian ton poneron, den thelei omos apokrithe. ^13O Theos bebaios den thelei eisakousei tes mataiologias, oude thelei epiblepsei o Pantodunamos eis auten; ^14poson oligoteron otan su leges, oti den theleis idei auton; e krisis omos einai enopion autou; othen eche to tharros sou ep' auton. ^15Alla tora, epeide den epeskephthe en to thumo autou kai den pareterese meta megales austerotetos, ^16dia touto o Iob anoigei to stoma autou mataios; episoreuei logous en agnosia. __________________________________________________________________ Chapter 36 ^1Kai o Eliou exekolouthese kai eipen; ^2Upomeinon me oligon, kai thelo se didaxei; dioti echo eti logous uper tou Theou. ^3Thelo labei ta epicheiremata mou makrothen, kai thelo apodosei dikaiosunen eis ton Poieten mou; ^4dioti oi logoi mou ep' aletheias den thelousin eisthai pseudeis; plesion sou einai o teleios kata ten gnosin. ^5Idou, o Theos einai ischuros, omos den kataphronei oudena; ischuros eis dunamin sophias. ^6Den thelei zoopoiesei ton asebe; eis de tous ptochous didei to dikaion. ^7Den aposurei tous ophthalmous autou apo ton dikaion, alla kai meta basileon ballei autous epi thronou; malista kathizei autous diapantos, kai einai upsomenoi. ^8Kai ean ethelon eisthai dedemenoi me desma kai piasthe me schoinia thlipseos, ^9tote phaneronei eis autous ta erga auton kai tas parabaseis auton, oti upereuxesan, ^10kai anoigei to otion auton eis didaskalian, kai apo tes anomias prostazei na epistrepsosin. ^11Ean upakousosi kai douleusosi, thelousi teleiosei tas emeras auton en agathois kai ta ete auton en euphrosunais. ^12All' ean den upakousosi, thelousi diaperasthe upo romphaias kai thelousi teleutesei en agnosia. ^13Oi de upokritai ten kardian episoreuousin orgen; den thelousi boesei otan dese autous; ^14autoi apothneskousin en te neoteti, kai e zoe auton teleionei metaxu ton aselgon. ^15Lutronei ton tethlimmenon en te thlipsei autou kai anoigei ta ota auton en sumphora; ^16kai outos ethele se ekbalei apo tes stenochorias eis euruchorian, opou den uparchei stenochoria; kai to paratithemenon epi tes trapezes sou thelei eisthai pleres pachous. ^17Alla su exeplerosas diken asebous; dike kai krisis thelousi se katalabei. ^18Epeide uparchei thumos, proseche me se exaphanise dia tes prosboles autou; tote oude mega lutron ethele se lutrosei. ^19Thelei apoblepsei eis ta ploute sou, oute eis chrusion oute eis pasan ten ischun tes dunameos; ^20Me epipothei ten nukta, kath' en oi laoi ekkoptontai en to topo auton. ^21Proseche, me straphes pros ten anomian; dioti su proekrinas touto mallon para ten thlipsin. ^22Idou, o Theos einai upsomenos dia tes dunameos autou; tis didaskei os autos; ^23Tis diorisen eis auton ten odon autou; e tis dunatai na eipe, Epraxas anomian; ^24Enthumou na megalunes to ergon autou, to opoion theorousin oi anthropoi. ^25Pas anthropos blepei auto; o anthropos theorei auto makrothen. ^26Idou, o Theos einai megas kai akatanoetos eis emas, kai o arithmos ton eton autou anexereunetos. ^27Otan anasure tas ranidas tou udatos, autai katacheousin ek ton atmon autou brochen, ^28ten opoian ta nephe rainousin; aphthonos stalazousin epi ton anthropon. ^29Dunatai tis eti na ennoese tas ephaploseis ton nephelon, ton kroton tes skenes autou; ^30Idou, ephaplonei to phos autou ep' auten kai skepazei tous puthmenas tes thalasses; ^31epeide di' auton dikazei tous laous kai didei trophen aphthonos. ^32En tais palamais autou kruptei ten astrapen; kai prostazei auten eis o, ti echei na apantese. ^33Parangellei eis auten uper tou philou autou, kata de tou asebous etoimazei orgen. __________________________________________________________________ Chapter 37 ^1Eis touto eti e kardia mou tremei kai ekpeda apo tou topou autes. ^2Akousate prosektikos ten tromeran phonen autou kai ton echon ton exerchomenon ek tou stomatos autou. ^3Apostellei auten upokato pantos tou ouranou kai to phos autou epi ta eschata tes ges. ^4Katopin autou boa phone; bronta me ten phonen tes megalosunes autou; kai den thelei stesei auta, aphou e phone autou akousthe. ^5O Theos bronta thaumasios me ten phonen autou; kamnei megaleia, kai den ennooumen. ^6Dioti legei pros ten chiona, ginou epi ten gen; kai pros ten psekada kai pros ton ueton tes dunameos autou. ^7Katasphragizei ten cheira pantos anthropou; dia na gnorisosi pantes oi anthropoi to ergon autou. ^8Tote ta theria eiserchontai eis ta spelaia kai kataskenousin en tois topois auton. ^9Ek tou notou erchetai o anemostrobilos, kai to psuchos ek tou borra. ^10Ek tou phusematos tou Theou didetai pagos; kai to platos ton udaton stereoutai. ^11Palin e galene diaskedazei ten nephelen; to phos autou diaskorpizei ta nephe; ^12kai auta peripherontai kuklo upo tas odegias autou, dia na kamnosi pan o, ti prostazei eis auta epi to prosopon tes oikoumenes; ^13kamnei auta na erchontai, e dia paideian, e dia ten gen autou, e dia eleos. ^14Akroastheti touto, Iob; statheti kai sullogistheti ta thaumasia tou Theou. ^15Ennoeis pos o Theos diatattei auta, kai kamnei na lampe to phos tes nepheles autou; ^16Ennoeis ta zugostathmismata ton nephon, ta thaumasia tou teleiou kata ten gnosin; ^17Dia ti ta endumata sou einai therma, otan anapaue ten gen dia tou notou; ^18Exeplosas met' autou to stereoma to dunaton os katoptron chuton; ^19Didaxon emas ti na eipomen pros auton; emeis den dunametha na diataxomen tous logous emon ex aitias tou skotous. ^20Thelei anangelthe pros auton, ean ego lalo; ean lalese anthropos, bebaios thelei katapothe. ^21Tora de oi anthropoi den dunantai na atenisosin eis to lampron phos, to en to stereomati, aphou o anemos perase kai katharise auto, ^22kai chrusauges kairos elthe apo borra. Phobera doxa uparchei en to Theo. ^23Ton Pantodunamon, den dunametha na ennoesomen auton; einai uperochos kata ten dunamin kai kata ten krisin kai kata to plethos tes dikaiosunes, den katathlibei. ^24Dia touto oi anthropoi phobountai auton; oudeis sophos ten kardian dunatai na ennoese auton. __________________________________________________________________ Chapter 38 ^1Tote apekrithe o Kurios pros ton Iob ek tou anemostrobilou kai eipe; ^2Tis outos, ostis skotizei ten boulen mou dia logon asuneton; ^3Zoson ede ten osphun sou os aner; dioti thelo se erotesei, kai phaneroson moi. ^4Pou eso ote ethemelionon ten gen; apangeilon, ean eches sunesin. ^5Tis ethese ta metra autes, ean exeures; e tis eplose stathmen ep' auten; ^6Epi tinos einai esterigmena ta themelia autes; e tis ethese ton akrogoniaion lithon autes, ^7ote ta astra tes auges epsallon omou kai pantes oi uioi tou Theou elalazon; ^8e tis sunekleise ten thalassan me thuras, ote exormosa exelthen ek metras; ^9ote periebalon auten me nephelen kai me omichlen esparganosa auten, ^10kai periorisa auten dia prostagmatos mou, kai ebalon mochlous kai pulas, ^11kai eipa, Eos autou theleis erchesthai kai den theleis uperbe; kai edo thelei suntribesthai e uperephania ton kumaton sou; ^12Prosetaxas su ten proian epi ton emeron sou; edeixas eis ten augen ton topon autes, ^13dia na piase ta eschata tes ges, oste oi kakourgoi na ektinachthosin ap' autes; ^14Aute metamorphoutai os pelos sphragizomenos; kai ta panta parousiazontai os stole. ^15Kai to phos ton asebon aphaireitai ap' auton, o de brachion ton uperephanon suntribetai. ^16Eiselthes eos ton pegon tes thalasses; e periepatesas eis exichniasin tes abussou; ^17Enoichthesan eis se tou thanatou ai pulai; e eides tas thuras tes skias tou thanatou; ^18Egnorisas to platos tes ges; apangeilon, ean enoesas panta tauta. ^19Pou einai e odos tes katoikias tou photos; kai tou skotous, pou einai o topos autou, ^20dia na sullabes auto eis to orion autou kai na gnorises tas tribous tes oikias autou; ^21Gnorizeis auto, dioti tote egennethes; e dioti o arithmos ton emeron sou einai polus; ^22Eiselthes eis tous thesaurous tes chionos; e eides tous thesaurous tes chalazes, ^23tous opoious phulatto dia ton kairon tes thlipseos dia ten emeran tes maches kai tou polemou; ^24Dia tinos odou diadidetai to phos, e o anatolikos anemos diacheetai epi ten gen; ^25Tis enoixe ruakas dia tas ragdaias brochas, e dromon dia ten astrapen tes brontes, ^26dia na phere brochen epi gen akatoiketon, eis eremon, opou anthropos den uparchei, ^27dia na chortase ten abaton kai akatoiketon, kai na anablastese ton blaston tes chloes; ^28Echei patera e broche; e tis egennese tas stagonas tes drosou; ^29Apo metras tinos exerchetai o pagos; kai ten pachnen tou ouranou, tis egennese; ^30Ta udata sklerunontai os lithos, kai to prosopon tes abussou pegnuetai. ^31Dunasai na desmeuses tas glukeias epirroas tes Pleiados e na luses ta desma ton Orionos; ^32Dunasai na ekbales ta Zodia eis ton kairon auton; e dunasai na odegeses ton Arktouron meta ton uion autou; ^33Gnorizeis tous nomous tou ouranou; dunasai na diataxes tas epirroas autou epi ten gen; ^34Dunasai na upsoses ten phonen sou eis ta nephe, dia na se skepase aphthonia udaton; ^35Dunasai na aposteiles astrapas, oste na exelthosi kai na eiposi pros se, Idou, emeis; ^36Tis ebale sophian entos tou anthropou; e tis edoke sunesin eis ten kardian autou; ^37Tis dunatai na arithmese ta nephe dia sophias; e tis dunatai na kenone ta docheia tou ouranou, ^38dia na choneuthe to choma eis sumpexin kai oi boloi na sunkollontai; ^39Theleis kunegesei therama dia ton leonta; e chortasei ten orexin ton skumnon, ^40otan koitontai en tois spelaiois kai kathentai eis tous krupteras dia na enedreuosi; ^41Tis etoimazei eis ton koraka ten trophen autou, otan oi neossoi autou krazosi pros ton Theon, periplanomenoi di' elleipsin trophes; __________________________________________________________________ Chapter 39 ^1Gnorizeis ton kairon tou toketou ton agrion aigon tou brachou; dunasai na semeioses pote gennosin ai elaphoi; ^2Dunasai na arithmeses tous menas tous opoious plerousin; e gnorizeis ton kairon tou toketou auton; ^3Autai sunkamptontai, gennosi ta paidia auton, eleutheronontai apo ton odinon auton. ^4Ta tekna auton endunamountai, auxanousin en te pediadi; exerchontai kai den epistrephousi pleon eis autas. ^5Tis exapesteilen eleutheron ton agrion onon; e tis eluse tous desmous autou; ^6tou opoiou oikian ekamon ten eremon, kai ten almurida katoikian autou. ^7Katagela tou thorubou tes poleos; den akouei ten kraugen tou ergodioktou. ^8Kataskopeuei ta ore dia bosken autou, kai upagei zeton katopin pantos eidous chloes. ^9Thelei eucharistethe o monokeros na se douleue, e thelei dianuktereusei en te phatne sou; ^10Dunasai na deses ton monokeron me ton desmon autou pros arotriasin; e thelei omalizei tas pediadas opiso sou; ^11Theleis balei to tharros sou eis auton, dioti e dunamis autou einai megale; e theleis aphesei ten ergasian sou ep' auton; ^12Theleis empisteuthe eis auton na soi phere ton sporon sou kai na sunaxe auton en to alonio sou; ^13Edokas su tas oraias pterugas eis tous taonas; e pterugas kai ptera eis ten strouthokamelon; ^14etis aphinei ta oa autes eis ten gen kai thalpei auta epi tou chomatos, ^15kai lesmonei oti o pous endechetai na suntripse auta, e to therion tou agrou na katapatese auta; ^16sklerunetai kata ton teknon autes, os na me esan autes; mataios ekopiase, me phoboumene; ^17dioti o Theos esteresen auten apo sophias kai den emoirasen eis auten sunesin; ^18osakis sekonetai orthios, katagela tou ippou kai tou anabatou autou. ^19Su edokas dunamin eis ton ippon; perienedusas ton trachelon autou me bronten; ^20su kamneis auton na peda os akris; to gauriama ton mukteron autou einai tromeron; ^21anaskaptei en te koiladi kai agalletai eis ten dunamin autou; exerchetai eis apantesin ton oplon; ^22katagela tou phobou kai den tromazei; oude strephei apo prosopou romphaias; ^23e pharetra krotalizei kat' autou, e exastraptousa lonche kai to doru. ^24Katapinei ten gen en agrioteti kai mania; kai den pisteuei oti echei salpinx; ^25ama de te phone tes salpingos, legei, A, a kai makrothen osphrainetai ten machen, ten kraugen ton strategon kai ton alalagmon. ^26Dia tes sophias sou peta o ierax kai aplonei tas pterugas autou pros noton; ^27Eis ten prostagen sou anupsoutai o aetos kai kamnei ten pholean autou en tois upselois; ^28Katoikei epi brachou kai diatribei, epi apotomou brachou kai epi abaton topon; ^29ekeithen anazetei trophen; oi ophthalmoi autou skopeuousi makrothen; ^30kai oi neossoi autou aima pinousi; kai opou ptomata, ekei kai autos. __________________________________________________________________ Chapter 40 ^1O Kurios apekrithe eti pros ton Iob kai eipen; ^2O diadikazomenos pros ton Pantodunamon thelei didaxei auton; o elenchon ton Theon as apokrithe pros touto. ^3Tote o Iob apekrithe pros ton Kurion kai eipen; ^4Idou, ego eimai outidanos; ti dunamai na apokritho pros se; thelo balei ten cheira mou epi to stoma mou; ^5apax elalesa kai den thelo apokrithe pleon; malista, dis; alla den thelo epiprosthesei. ^6Tote apekrithe o Kurios pros ton Iob ek tou anemostrobilou kai eipe; ^7Zoson ede os aner ten osphun sou; ego thelo se erotesei, kai apangeilon moi. ^8Theleis ara anairesei ten krisin mou; theleis me katadikasei, dia na dikaiothes; ^9Echeis brachiona os o Theos; e dunasai na brontas me phonen os autos; ^10Stolistheti tora megaloprepeian kai uperochen; kai endutheti doxan kai oraioteta. ^11Ekchee tas phlogas tes orges sou; kai blepe panta uperephanon kai tapeinone auton. ^12Blepe panta uperephanon; kremnize auton; kai katapatei tous asebeis en to topo auton. ^13Krupson autous omou en to chomati; kalupson ta prosopa auton en aphaneia. ^14Tote kai ego thelo omologesei pros se, oti e dexia sou dunatai na se sose. ^15Idou tora, o Beemoth, ton opoion ekama meta sou, trogei chorton os bous. ^16Idou tora, e dunamis autou einai en tois nephrois autou kai e ischus autou en to omphalo tes koilias autou. ^17Upsonei ten ouran autou os kedron; ta neura ton meron autou einai sumpeplegmena. ^18Ta osta autou einai chalkinoi solenes; ta osta autou os mochloi siderou. ^19Touto einai to aristourgema tou Theou; o poiesas auton dunatai na plesiase eis auton ten romphaian autou. ^20Dioti ta ore prometheuousin eis auton ten trophen, opou paizousi panta ta theria tou agrou. ^21Plagiazei upokato ton skieron dendron, upo ten skepen ton kalamon kai en tois baltois. ^22Ta skiera dendra skepazousin auton me ten skian auton; ai iteai ton ruakon perikaluptousin auton. ^23Idou, ean plemmurise potamos, den speudei na phuge; echei tharros, kai an o Iordanes prosballe eis to stoma autou. ^24Dunatai tis phanera na sullabe auton; e dia pagidon na diatrupese ten rina autou; __________________________________________________________________ Chapter 41 ^1Dunasai na sures exo ton Leuiathan dia ankistrou; e na perideses ten glossan autou me phorbian; ^2Dunasai na bales chalinon eis ten rina autou; e na trupeses ten siagona autou me akanthan; ^3Thelei plethunei pros se ikesias; thelei soi lalesei meta glukutetos; ^4Thelei kamei suntheken meta sou; theleis parei auton dia doulon pantoteinon; ^5Theleis paizei met' autou os meta ptenou; e theleis desei auton dia tas therapainas sou; ^6Thelousi kamei oi philoi sumposion ex autou; thelousi moirasei auton metaxu ton emporon; ^7Dunasai na gemises to derma autou me bele; e ten kephalen autou me alieutika kamakia; ^8Bale ten cheira sou ep' auton; enthumetheti ton polemon; me kames pleon touto. ^9Idou, e elpis na piase tis auton einai mataia; den ethele malista ekplage eis ten theorian autou; ^10Oudeis einai toson tolmeros oste na egeire auton; kai tis dunatai na stathe emprosthen emou; ^11Tis proteron edoken eis eme kai na antapodoso; ta upokato pantos tou ouranou einai emou. ^12Den thelo siopesei ta mele autou oude ten dunamin oude ten euareston autou summetrian. ^13Tis na exichniase ten epiphaneian tou endumatos autou; tis na eiselthe entos ton diplon siagonon autou; ^14Tis dunatai na anoixe tas pulas tou prosopou autou; oi odontes autou kuklo einai tromeroi. ^15Ai ischurai aspides autou einai to enkauchema autou, sunkekleismenai omou dia sphinktou sphragismatos; ^16e mia enoutai meta tes alles, oste oude aer dunatai na perase di' auton; ^17einai proskekollemenai e mia meta tes alles; sunechontai outos, oste den dunantai na apospasthosin. ^18Eis ton ptarnismon autou lampei phos, kai oi ophthalmoi autou einai os ta blephara tes auges. ^19Ek tou stomatos autou exerchontai lampades kaiomenai kai spintheres puros exakontizontai. ^20Ek ton mukteron autou exerchetai kapnos, os ex angeiou kochlazontos e lebetos. ^21E pnoe autou anaptei anthrakas, kai phlox exerchetai ek tou stomatos autou; ^22En to trachelo autou katoikei dunamis, kai tromos proporeuetai emprosthen autou. ^23Ta stromata tes sarkos autou einai sunkekollemena; einai sterea ep' auton; den dunantai na saleuthosin. ^24E kardia autou einai sterea os lithos; sklera malista os e kato mulopetra. ^25Ote anegeiretai, phrittousin oi dunatoi, kai ek tou phobou paraphronousin. ^26E romphaia tou sunapantontos auton den dunatai na anthexe; e lonche, to doru, oude o thorax. ^27Theorei ton sideron os achuron, ton chalkon os xulon sathron. ^28Ta bele den dunantai na trepsosin auton eis phugen; ai petrai tes sphendones einai eis auton os stupion. ^29Ta akontia logizontai os stupion; gela eis to seisma tes lonches. ^30Oxeis lithoi koitontai upokato autou; upostronei ta ankulota somata epi pelou. ^31Kamnei ten abusson os lebeta na kochlaze; kathista ten thalassan os skeuos murepsou. ^32Aphinei opiso ten poreian photeinen; ethele tis upolabei ten abusson os polian. ^33Epi tes ges den uparchei omoion autou, dedemiourgemenon outos aphobon. ^34Periora panta ta upsela; einai basileus epi pantas tous uious tes uperephanias. __________________________________________________________________ Chapter 42 ^1Tote apekrithe o Iob pros ton Kurion kai eipen; ^2Exeuro oti dunasai ta panta, kai oudeis stochasmos sou dunatai na empodisthe. ^3Tis outos o krupton ten boulen asunetos; Ego loipon proephera ekeino, to opoion den enooun. Pragmata uperthaumasta di' eme, ta opoia den egnorizon. ^4Akouson, deomai; kai ego thelo lalesei; thelo se erotesei, kai su didaxon me. ^5Ekouon peri sou me ten akoen tou otiou, alla tora o ophthalmos mou se blepei; ^6dia touto bdeluttomai emauton, kai metanoo en chomati kai spodo. ^7Aphou de o Kurios elalese tous logous toutous pros ton Iob, eipen o Kurios pros Eliphas ton Thaimaniten, O thumos mou exephthe kata sou kai kata ton duo philon sou; dioti den elalesate peri emou to orthon os o doulos mou Iob; ^8dia touto labete tora eis eautous epta moschous kai epta krious kai upagete pros ton doulon mou Iob, kai prospherete olokautoma uper eauton; o de Iob o doulos mou thelei iketeusei uper umon; dioti thelo dechthe to prosopon autou; dia na me praxo me sas kata ten aphrosunen sas; dioti den elalesate peri emou to orthon os o doulos mou Iob. ^9Kai upegon Eliphas o Thaimanites kai Bildad o Sauchites kai Sophar o Naamathites, kai ekamon os prosetaxen eis autous o Kurios; o de Kurios edechthe to prosopon tou Iob. ^10Kai estrepsen o Kurios ten aichmalosian tou Iob, aphou proseuchethe uper ton philon autou; kai edoken o Kurios eis ton Iob diplasia panton ton osa eiche proteron. ^11Tote elthon pros auton pantes oi adelphoi autou kai pasai ai adelphai autou kai pantes oi gnorizontes auton proteron, kai ephagon arton met' autou en to oiko autou; kai suneklausan me auton kai paregoresan auton peri pantos tou kakou, to opoion o Kurios epepheren ep' auton; kai edokan ekastos eis auton en argurion kai ekastos en chrusoun enotion. ^12Kai eulogesen o Kurios ta eschata tou Iob mallon para ta prota; oste apektese dekatessaras chiliadas probaton kai exakischilias kamelous kai chilia zeuge boon kai chilias onous. ^13Egennethesan eti eis auton epta uioi kai treis thugateres; ^14kai ekalese to onoma tes protes Iemima; kai to onoma tes deuteras Kesia; kai to onoma tes trites Keren-appouch; ^15kai den euriskonto eph' oles tes ges gunaikes oraiai os ai thugateres tou Iob; kai o pater auton edoken eis autas kleronomian metaxu ton adelphon auton. ^16Meta tauta ezesen o Iob ekaton tessarakonta ete, kai eide tous uious autou kai tous uious ton uion autou, tetarten genean. ^17kai eteleutesen o Iob, geron kai pleres emeron. __________________________________________________________________ Psalms __________________________________________________________________ Chapter 1 ^1Makarios o anthropos, ostis den periepatesen en boule asebon, kai en odo amartolon den estathe, kai epi kathedras chleuaston den ekathesen; ^2all' en to nomo tou Kuriou einai to thelema autou, kai en to nomo autou meleta emeran kai nukta. ^3Kai thelei eisthai os dendron pephuteumenon para tous ruakas ton udaton, to opoion didei ton karpon autou en to kairo autou, kai to phullon autou den marainetai; kai panta, osa an pratte, thelousin euodothe. ^4Den thelousin eisthai outos oi asebeis; all' os to lepton achuron, to opoion ekriptei o anemos. ^5Dia touto den thelousin egerthe oi asebeis en te krisei, oude oi amartoloi en te sunaxei ton dikaion. ^6Dioti gnorizei o Kurios ten odon ton dikaion; e de odos ton asebon thelei apolesthe. __________________________________________________________________ Chapter 2 ^1Dia ti ephruaxan ta ethne kai oi laoi emeletesan mataia; ^2Parestathesan oi basileis tes ges, kai oi archontes sunechthesan omou, kata tou Kuriou, kai kata tou christou autou, legontes, ^3As diaspasomen tous desmous auton, kai as aporripsomen aph' emon tas aluseis auton. ^4O kathemenos en ouranois thelei gelasei; o Kurios thelei ekmukterisei autous. ^5Tote thelei lalesei pros autous en te orge autou, kai en to thumo autou thelei suntaraxei autous. ^6All' ego, thelei eipei, echrisa ton Basilea mou epi Sion, to oros to agion mou. ^7Ego thelo anangeilei to prostagma; o Kurios eipe pros eme, Uios mou eisai su; ego semeron se egennesa; ^8Zeteson par' emou, kai thelo soi dosei ta ethne kleronomian sou, kai idioktesian sou ta perata tes ges; ^9theleis poimanei autous en rabdo sidera; os skeuos kerameos theleis suntripsei autous. ^10Tora loipon, basileis, sunetisthete; didachthete, kritai tes ges. ^11Douleuete ton Kurion en phobo kai agallesthe en tromo. ^12Phileite ton Uion, mepote orgisthe, kai apolesthete ek tes odou, otan exaphthe tacheos o thumos autou. Makarioi pantes oi pepoithotes ep' auton. __________________________________________________________________ Chapter 3 ^1«Psalmos tou Dabid, ote ephugen ap' emprosthen tou uiou autou Abessalom.» Kurie, poson eplethunthesan oi echthroi mou polloi epanistantai ep' eme; ^2polloi legousi peri tes psuches mou, den einai di' auton soteria en to Theo; Diapsalma. ^3Alla su, Kurie, eisai e aspis mou, e doxa mou kai o upsonon ten kephalen mou. ^4Ekraxa me ten phonen mou pros ton Kurion, kai eisekouse mou ek tou orous tou agiou autou. Diapsalma. ^5Ego eplagiasa kai ekoimethen; exegerthen; dioti o Kurios me uposterizei. ^6Den thelo phobethe apo muriadon laou ton antiparatassomenon kat' emou kuklo. ^7Anastethi, Kurie; soson me, Thee mou; dioti su epataxas pantas tous echthrous mou kata tes siagonos; sunetripsas tous odontas ton asebon. ^8Tou Kuriou einai e soteria; epi ton laon sou einai e eulogia sou. Diapsalma. __________________________________________________________________ Chapter 4 ^1«Eis ton proton mousikon, epi Neginoth. Psalmos tou Dabid.» Otan epikalomai, eisakoue mou Thee tes dikaiosunes mou; en stenochoria me eplatunas; eleeson me kai eisakouson tes proseuches mou. ^2Uioi anthropon, eos pote metatrepete ten doxan mou eis kataischunen, agapate mataioteta kai zeteite pseudos; Diapsalma. ^3Alla mathete oti exelexen o Kurios ton osion autou; o Kurios thelei akousei, otan krazo pros auton. ^4Orgizesthe kai me amartanete; laleite en tais kardiais umon epi tes klines umon kai esuchazete. Diapsalma. ^5Thusiasate thusias dikaiosunes kai elpisate epi ton Kurion. ^6Polloi legousi, Tis thelei deixei eis emas to agathon; Upsoson eph' emas to phos tou prosopou sou, Kurie. ^7Edokas megaleteran euphrosunen eis ten kardian mou, par' osen apolambanousin autoi, otan plethunetai o sitos auton kai o oinos auton. ^8En eirene thelo kai plagiasei kai koimethe; dioti su monos, Kurie, me katoikizeis en asphaleia. __________________________________________________________________ Chapter 5 ^1«Eis ton proton mousikon, epi Negiloth. Psalmos tou Dabid.» Akroastheti, Kurie, tous logous mou; noeson ton stenagmon mou. ^2Prosexon eis ten phonen tes krauges mou, Basileu mou kai Thee mou; Dioti eis se thelo proseuchethe. ^3Kurie, to proi theleis akousei ten phonen mou; to proi thelo parastathe eis se kai thelo prosdoka. ^4Dioti den eisai su Theos thelon ten asebeian; o ponereuomenos den thelei katoikei plesion sou. ^5Oude thelousi stathe oi aphrones emprosthen ton ophthalmon sou; miseis pantas tous ergatas tes anomias. ^6Theleis exolothreusei tous lalountas to pseudos; o Kurios bdeluttetai ton anthropon ton aimoboron kai ton dolion. ^7All' ego dia tou plethous tou eleous sou thelo eiselthei eis ton oikon sou; thelo proskunesei pros ton naon tes agiotetos sou meta phobou sou. ^8Kurie, odegeson me en te dikaiosune sou, eneka ton echthron mou; kateuthunon ten odon sou emprosthen mou. ^9Dioti den einai en to stomati auton aletheia; e kardia auton einai poneria; taphos aneogmenos o larunx auton; dia tes glosses auton kolakeuousi. ^10Katadikason autous, Thee; as apotuchosi ton diaboulion auton; exoson autous dia to plethos ton parabaseon auton, dioti apestatesan enantion sou. ^11As euphrainontai de pantes oi elpizontes epi se; as chairosi diapantos, dioti su periskepazeis autous; as kauchontai omoios epi se oi agapontes to onoma sou. ^12Dioti su, Kurie, theleis eulogesei ton dikaion; theleis periskepasei auton me eumeneian, os me aspida. __________________________________________________________________ Chapter 6 ^1«Eis ton proton mousikon, epi Neginoth, epi Seminith. Psalmos tou Dabid.» Kurie, me me elenxes en to thumo sou, mede en te orge sou paideuses me. ^2Eleeson me, Kurie, dioti eimai adunatos; iatreuson me, Kurie, dioti etarachthesan ta osta mou. ^3Kai e psuche mou etarachthe sphodra; alla su, Kurie, eos pote; ^4Epistrepson, Kurie; lutroson ten psuchen mou; soson me dia to eleos sou. ^5Dioti en to thanato den uparchei enthumesis peri sou; en to ade tis thelei se doxologesei; ^6Apekamon en to stenagmo mou; olen ten nukta louo ten klinen mou; me ta dakrua mou katabrecho ten stromnen mou. ^7O ophthalmos mou emaranthe ek tes thlipseos; egerasen ex aitias panton ton echthron mou. ^8Apomakrunthete ap' emou, pantes oi ergatai tes anomias, dioti ekousen o Kurios ten phonen tou klauthmou mou. ^9Ekousen o Kurios ten deesin mou; o Kurios edechthe ten proseuchen mou. ^10As aischunthosi kai as tarachthosi sphodra pantes oi echthroi mou; as straphosin eis ta opiso; as kataischunthosin aiphnidios. __________________________________________________________________ Chapter 7 ^1«Sigaion tou Dabid, to opoion epsallen eis ton Kurion, dia tous logous Chous tou Beniamitou.» Kurie o Theos mou, epi se elpizo; soson me ek panton ton diokonton me kai eleutheroson me; ^2mepote o echthros arpase os leon en psuchen mou kai diasparaxe, choris na uparxe eleutherotes. ^3Kurie o Theos mou, ean ego epraxa touto, ean eis tas cheiras mou enai anomia; ^4ean antapedoka kakon eis ton eireneuonta met' emou, e katethlipsa ton anaitios diokonta me; ^5as katadioxe o echthros ten psuchen mou kai as phthase auten; kai as katapatese eis gen ten zoen mou, kai as katabale ten doxan mou eis to choma. Diapsalma. ^6Anastethi, Kurie, en te orge sou; upsotheti eneka tes lusses ton echthron mou; kai egertheti di' eme eis ten krisin ten opoian prosetaxas. ^7Kai e sunaxis ton laon thelei se kuklosei; kai su epistrepson, na katheses uperanothen autes eis upsos. ^8O Kurios thelei krinei tous laous. Krinon me, Kurie, kata ten dikaiosunen mou, kai kata ten akeraioteta mou, ten en emoi. ^9As teleiose pleon e kakia ton asebon; kai stereoson ton dikaion, su o Theos o dikaios, o exetazon kardias kai nephrous. ^10E aspis mou einai en to Theo, ostis sozei tous eutheis ten kardian. ^11O Theos einai krites dikaios kai Theos orgizomenos kath' ekasten emeran. ^12Ean o asebes den epistraphe, thelei akonisei ten romphaian autou; eneteine to toxon autou kai etoimasen auto; ^13kai di' auton etoimasen organa thanatou; prosermose ta bele autou enantion ton diokton. ^14Idou, o asebes koiloponei anomian; sunelabe de ponerian kai egennese pseudos; ^15Eskapse lakkon kai ebathunen auton; plen autos thelei pesei eis ton bothron, ton opoion ekamen. ^16E poneria autou thelei epistrepsei kata tes kephales autou, kai e katadunasteia autou thelei katabe epi ten koruphen autou. ^17Ego thelo epainei ton Kurion kata ten dikaiosunen autou, kai thelo psalmodei eis to onoma Kuriou tou Upsistou. __________________________________________________________________ Chapter 8 ^1«Eis ton proton mousikon, epi Gittith. Psalmos tou Dabid.» Kurie o Kurios emon, poson einai thaumaston to onoma sou en pase te ge; ostis ethesas ten doxan sou uperano ton ouranon. ^2Ek stomatos nepion kai thelazonton etoimasas ainesin eneka ton echthron sou, dia na katargeses ton echthron kai ton ekdiketen. ^3Otan theoro tous ouranous sou, to ergon ton daktulon sou, ten selenen kai tous asteras, ta opoia su ethemeliosas, ^4Ti einai o anthropos, oste na enthumesai auton; e o uios tou anthropou, oste na episkeptesai auton; ^5Su de ekames auton oligon ti katoteron ton angelon, kai me doxan kai timen estephanosas auton. ^6Katestesas auton kurion epi ta erga ton cheiron sou; panta upetaxas upokato ton podon autou; ^7panta ta probata kai tous boas, eti de kai ta zoa tou agrou; ^8ta peteina tou ouranou, kai tous ichthuas tes thalasses, panta ta diaporeuomena tas odous ton thalasson. ^9Kurie o Kurios emon, poson einai thaumaston to onoma sou en pase te ge. __________________________________________________________________ Chapter 9 ^1«Eis ton proton mousikon, epi Mouth-labben. Psalmos tou Dabid.» Thelo se doxologesei, Kurie, en ole kardia mou; thelo diegethe panta ta thaumasia sou. ^2Thelo euphranthe kai chare en soi; thelo psalmodesei eis to onoma sou, Upsiste. ^3Otan straphosin oi echthroi mou eis ta opiso, pesosi kai aphanisthosin ap' emprosthen sou. ^4Dioti su ekames ten krisin mou kai ten diken mou; ekathesas epi thronou krinon en dikaiosune; ^5Epetimesas ta ethne; exolothreusas ton asebe; to onoma auton exeleipsas eis ton aiona tou aionos; ^6Echthre, ai eremoseis exelipon diapantos; kai katedaphisas poleis; to mnemosunon auton echathe met' auton. ^7All' o Kurios diamenei eis ton aiona; etoimase ton thronon autou dia krisin. ^8Kai autos thelei krinei ten oikoumenen en dikaiosune; thelei krinei tous laous en euthuteti. ^9Kai o Kurios thelei eisthai kataphugion eis ton peneta, kataphugion en kairo thlipseos. ^10Kai thelousin elpisei epi se oi gnorizontes to onoma sou; dioti den enkatelipes tous ekzetountas se, Kurie. ^11Psalmodeite eis ton Kurion, ton katoikounta en Sion; anangeilate metaxu ton laon ta katorthomata autou; ^12dioti otan kamne ekzetesin aimaton, enthumeitai autous; den lesmonei ten kraugen ton talaiporoumenon. ^13Eleeson me, Kurie; ide ten thlipsin mou ten ek ton echthron mou, su o upsonon me ek ton pulon tou thanatou, ^14dia na diegetho pasas tas aineseis sou en tais pulais tes thugatros Sion; ego thelo agalliasthai dia ten soterian sou. ^15Ta ethne katebuthisthesan eis ton lakkon, ton opoion ekamon; en te pagidi, ten opoian ekrupsan, epiasthe o pous auton. ^16O Kurios gnorizetai dia ten krisin, ten opoian kamnei; o asebes pagideuetai en to ergo ton cheiron autou; Igaion; Diapsalma. ^17Oi asebeis thelousin epistraphe eis ton aden; panta ta ethne ta lesmonounta ton Theon. ^18Dioti den thelei lesmonethe diapantos o ptochos; e prosdokia ton peneton den thelei apolesthe diapantos. ^19Anastethi, Kurie; as me uperischue anthropos; as krithosi ta ethne enopion sou. ^20Katasteson, Kurie, nomotheten ep' autous; as gnorisosi ta ethne, oti einai anthropoi. Diapsalma. __________________________________________________________________ Chapter 10 ^1Dia ti, Kurie, istasai makrothen; kruptesai en kairo thlipseos; ^2En te uperephania tou asebous katakaietai o ptochos; as piasthosin en tais panourgiais, tas opoias dialogizontai. ^3Dioti o asebes kauchatai eis tas epithumias tes psuches autou, kai o pleonektes makarizei eauton; kataphronei ton Kurion. ^4O asebes dia ten alazoneian tou prosopou autou den thelei ekzetesei ton Kurion; pantes oi dialogismoi autou einai oti den uparchei Theos. ^5Ai odoi autou molunontai en panti kairo; ai kriseis sou einai polu upsela apo prosopou autou; phusa enantion panton ton echthron autou. ^6Eipen en te kardia autou, den thelo saleuthe apo geneas eis genean; dioti den thelo pesei eis dustuchian. ^7To stoma autou gemei kataras kai apates kai dolou; upo ten glossan autou einai kakia kai anomia. ^8Kathetai en enedra ton proaulion, en apokruphois, dia na phoneuse ton athoon; oi ophthalmoi autou paramoneuousi ton peneta. ^9Enedreuei en apokrupho, os leon en to spelaio autou; enedreuei dia na arpase ton ptochon; arpazei ton ptochon, otan sure auton en te pagidi autou. ^10Kuptei, chamelonei, dia na pesosin oi ptochoi eis tous onuchas autou. ^11Eipen en te kardia autou, elesmonesen o Theos; ekrupse to prosopon autou; den thelei idei pote. ^12Anastethi, Kurie; Thee, upsoson ten cheira sou; me lesmoneses tous tethlimmenous. ^13Dia ti paroxunen o asebes ton Theon; eipen en te kardia autou, Den theleis exetasei. ^14Eides; dioti su paratereis ten adikian kai ten ubrin, dia na antapodoses me ten cheira sou; eis se aphieronetai o ptochos; eis ton orphanon su eisai o boethos. ^15Suntripson ton brachiona tou asebous kai ponerou; exereuneson ten asebeian autou, eosou me eures auten pleon. ^16O Kurios einai basileus eis ton aiona tou aionos; ta ethne thelousin exaleiphthe ek tes ges autou. ^17Kurie, eisekousas ten epithumian ton peneton; theleis sterixei ten kardian auton, theleis kamei prosektikon to otion sou; ^18dia na krines ton orphanon kai ton tetapeinomenon, oste o anthropos o geinos na me katadunasteue pleon. __________________________________________________________________ Chapter 11 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Epi ton Kurion pepoitha; pos legete eis ten psuchen mou, Pheuge eis to oros sas, os ptenon; ^2Dioti, idou, oi asebeis eneteinan toxon; etoimasan ta bele auton epi ten chorden, dia na toxeusosin en skotei tous eutheis ten kardian. ^3Ean ta themelia katastraphosin, o dikaios ti dunatai na kame; ^4O Kurios einai en to nao to agio autou; o Kurios en to ourano echei ton thronon autou; oi ophthalmoi autou blepousi, ta blephara autou exetazousi, tous uious ton anthropon. ^5O Kurios exetazei ton dikaion; ton de asebe kai ton agaponta ten adikian misei e psuche autou. ^6Thelei brexei epi tous asebeis pagidas; pur kai theion kai anemozale einai e meris tou poteriou auton. ^7Dioti dikaios on o Kurios, agapa dikaiosunen; to prosopon autou blepei euthuteta. __________________________________________________________________ Chapter 12 ^1«Eis ton proton mousikon, epi Seminith. Psalmos tou Dabid.» Soson, Kurie; dioti exelipen osios, dioti echathesan oi philaletheis metaxu ton uion ton anthropon. ^2Ekastos lalei mataioteta pros ton plesion autou; me cheile dolia lalousin apo diples kardias. ^3As exolothreuse o Kurios panta ta cheile ta dolia, ten glossan ten megalorremona. ^4Dioti eipon, Thelomen uperischusei dia tes glosses emon; ta cheile emon einai emetera; tis thelei eisthai kurios eph' emas; ^5Dia ten talaiporian ton ptochon, dia ton stenagmon ton peneton, tora thelo egerthe, legei o Kurios; thelo thesei en asphaleia ekeinon, kata tou opoiou phusa o asebes. ^6Ta logia tou Kuriou einai logia kathara; argurion dedokimasmenon en pelino choneuterio, kekatharismenon eptaplasios. ^7Su, Kurie, theleis phulaxei autous; theleis diateresei autous apo tes geneas tautes eis ton aiona. ^8Oi asebeis peripatousi kuklo, otan oi achreioi upsothosi metaxu ton uion ton anthropon. __________________________________________________________________ Chapter 13 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Eos pote, Kurie, theleis me lesmonei diapantos; eos pote theleis kruptei to prosopon sou ap' emou; ^2Eos pote thelo echei boulas en te psuche mou, odunas kath' emeran en te kardia mou; eos pote thelei upsonesthai o echthros mou ep' eme; ^3Epiblepson; eisakouson mou, Kurie o Theos mou; photison tous ophthalmous mou, mepote upnoso ton upnon tou thanatou; ^4Mepote eipe o echthros mou, Uperischusa kat' autou, kai oi thlibontes me agalliasthosin, ean saleutho. ^5All' ego elpisa epi to eleos sou; e kardia mou thelei agallesthai eis ten soterian sou. ^6Thelo psallei eis ton Kurion, dioti me antemeipse. __________________________________________________________________ Chapter 14 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Eipen o aphron en te kardia autou, den uparchei Theos. Diephtharesan; egeinan bdeluroi eis ta erga; den uparchei pratton agathon. ^2O Kurios diekupsen ex ouranou epi tous uious ton anthropon dia na ide ean enai tis echon sunesin, ekzeton ton Theon. ^3Pantes exeklinan, omou exechreiothesan; den uparchei pratton agathon; den uparchei oude eis. ^4Den echousi gnosin pantes oi ergazomenoi ten anomian, oi katatrogontes ton laon mou os brosin artou; ton Kurion den epekalesthesan. ^5Ekei ephobethesan phobon; dioti o Theos einai en te genea ton dikaion. ^6Kateschunate ten boulen tou ptochou, dioti o Kurios einai e kataphuge autou. ^7Tis thelei dosei ek Sion ten soterian tou Israel; otan o Kurios epistrepse ton laon autou apo tes aichmalosias, thelei agallesthai o Iakob, thelei euphrainesthai o Israel. __________________________________________________________________ Chapter 15 ^1«Psalmos tou Dabid.» Kurie, tis thelei katoikesei en te skene sou; tis thelei katoikesei en to orei to agio sou; ^2O peripaton en akeraioteti kai ergazomenos dikaiosunen, kai lalon aletheian en te kardia autou; ^3O me katalalon dia tes glosses autou, mede pratton kakon eis ton philon autou, mede dechomenos oneidismon kata tou plesion autou. ^4Eis tous ophthalmous autou kataphroneitai o achreios; tima de tous phoboumenous ton Kurion; omnuei eis ton plesion autou kai den athetei; ^5den didei to argurion autou epi toko, oude lambanei dora kata tou athoou. O pratton tauta den thelei saleuthe eis ton aiona. __________________________________________________________________ Chapter 16 ^1«Miktam tou Dabid.» Phulaxon me, Thee, dioti epi se elpisa. ^2Su psuche mou, eipas pros ton Kurion, su eisai o Kurios mou; e agathotes mou den ekteinetai eis se; ^3All' eis tous agious tous ontas en te ge kai eis tous exairetous, eis tous opoious einai ole mou e eucharistesis. ^4Oi ponoi ton trechonton katopin allon theon thelousi pollaplasiasthe; ego den thelo prospherei tas ex aimatos spondas auton, oude thelo labei eis ta cheile mou ta onomata auton. ^5O Kurios einai e meris tes kleronomias mou kai tou poteriou mou; su diaphulatteis ton kleron mou. ^6Ai merides mou epeson eis topous terpnous; elabon oraiotaten kleronomian. ^7Thelo eulogei ton Kurion ton nouthetesanta me; eti kai en kairo nuktos me didaskousin oi nephroi mou. ^8Enopion mou eichon ton Kurion diapantos; dioti einai ek dexion mou, dia na me saleutho. ^9Dia touto euphranthe e kardia mou kai egalliasen e glossa mou; eti de kai e sarx mou thelei anapauthe ep' elpidi. ^10Dioti den theleis enkataleipsei ten psuchen mou en to ade, oude theleis aphesei ton Osion sou na ide diaphthoran. ^11Ephanerosas eis eme ten odon tes zoes; chortasmos euphrosunes einai to prosopon sou; terpnotetes einai diapantos en te dexia sou. __________________________________________________________________ Chapter 17 ^1«Proseuche tou Dabid.» Akouson, Kurie, to dikaion; prosexon eis ten deesin mou; akroastheti ten proseuchen mou, ten ginomenen ouchi me cheile dolia. ^2As exelthe e krisis mou para tou prosopou sou; oi ophthalmoi sou as idosi ten euthuteta. ^3Ereunesas ten kardian mou; epeskephthes auten en kairo nuktos; edokimasas me kai den eures ouden en emoi; o stochasmos mou den einai diaphoros ton logon mou. ^4Os pros ta erga ton anthropon, ego dia ton logon ton cheileon sou ephulachthen apo ton odon ton paranomon. ^5Sterixon ta diabemata mou en tais odois sou, dia na me saleuthosin oi podes mou. ^6Ego se epekalesthen, Thee, dioti theleis mou eisakousei; Klinon eis eme to otion sou, akouson tous logous mou. ^7Thaumastoson ta elee sou, su o sozon tous elpizontas epi se ek ton epanistamenon kata tes dexias sou. ^8Phulaxon me os koren ophthalmou; krupson me upo ten skian ton pterugon sou ^9ap' emprosthen ton asebon ton talaiporounton me; oi echthroi tes psuches mou me periekuklosan. ^10Uperepachunan; to stoma auton lalei uperephana. ^11Tora periekuklosan ta diabemata emon; proselosan tous ophthalmous auton dia na kremnisosin emas kata ges; ^12Os leon epithumon na katasparaxe; kai os skumnos, kathemenos en apokruphois. ^13Anastethi, Kurie; prophthason auton, uposkelison auton; eleutheroson ten psuchen mou apo tou asebous, ostis einai e romphaia sou; ^14Apo anthropon, Kurie, tes cheiros sou; apo anthropon tou kosmou, oitines lambanousi ten merida auton en taute te zoe, kai ton opoion ten koilian gemizeis apo ton thesauron sou; echortasan tous uious, kai aphinousi ta upoloipa auton eis tous engonous auton. ^15Ego de en dikaiosune thelo idei to prosopon sou; thelo chortasthe apo tes theorias sou, otan exegertho. __________________________________________________________________ Chapter 18 ^1«Eis ton proton mousikon. Psalmos tou Dabid doulou tou Kuriou, ostis elalese pros ton Kurion tous logous tes odes tautes, kath' en emeran eleutherosen auton o Kurios ek tes cheiros panton ton echthron autou kai ek tes cheiros tou Saoul; kai eipe,» Thelo se agapa, Kurie, e ischus mou. ^2O Kurios einai petra mou kai phrourion mou kai eleutherotes mou; Theos mou, brachos mou; ep' auton thelo elpizei; e aspis mou kai to keras tes soterias mou; upselos purgos mou. ^3Thelo epikalesthe ton axiumneton Kurion, kai ek ton echthron mou thelo sothe. ^4Ponoi thanatou me periekuklosan, kai cheimarroi anomias me katetromaxan; ^5Ponoi tou adou me periekuklosan, pagides thanatou me ephthasan. ^6En te stenochoria mou epekalesthen ton Kurion, kai pros ton Theon mou eboesa. Ekousen ek tou naou autou tes phones mou, kai e krauge mou elthen enopion autou eis ta ota autou. ^7Tote esaleuthe kai entromos egeinen e ge, kai ta themelia ton oreon etarachthesan kai esaleuthesan, dioti orgisthe. ^8Kapnos anebainen ek ton mukteron autou, kai pur katatrogon ek tou stomatos autou; anthrakes anephthesan ap' autou. ^9Kai ekline tous ouranous kai katebe, kai gnophos upo tous podas autou. ^10Kai epebe epi cheroubeim kai epetasthe; kai epetaxen epi pterugon anemon. ^11Ethese to skotos apokruphon topon autou; e skene autou, perix autou esan udata skoteina, nephe pukna ton aeron. ^12Ek tes lampseos tes emprosthen autou dielthon ta nephe autou, chalaza kai anthrakes puros. ^13Kai ebrontesen en ouranois o Kurios, kai o Upsistos edoke ten phonen autou; chalaza kai anthrakes puros. ^14Kai apesteile ta bele autou kai eskorpisen autous; kai astrapas eplethune kai sunetaraxen autous. ^15Kai ephanesan ta bathe ton udaton kai anekaluphthesan ta themelia tes oikoumenes, apo tes epitimeseos sou, Kurie, apo tou phusematos tes pnoes ton mukteron sou. ^16Exapesteilen ex upsous; elabe me; eilkuse me ex udaton pollon. ^17Eleutherose me ek tou dunatou echthrou mou, kai ek ton misounton me, dioti esan dunatoteroi mou. ^18Proephthasan me en te emera tes thlipseos mou; all' o Kurios estathe to antisterigma mou; ^19kai exegage me eis euruchorian; eleutherose me dioti eudokesen eis eme. ^20Antemeipse me o Kurios kata ten dikaiosunen mou; kata ten katharoteta ton cheiron mou antapedoken eis eme. ^21Dioti ephulaxa tas odous tou Kuriou, kai den esebesa ekklinas apo tou Theou mou. ^22Dioti pasai ai kriseis autou esan emprosthen mou, kai ta diatagmata autou den apemakruna ap' emou; ^23kai estathen amemptos pros auton, kai ephulachthen apo tes anomias mou. ^24Kai antapedoken eis eme o Kurios kata ten dikaiosunen mou, kata ten katharoteta ton cheiron mou emprosthen ton ophthalmon autou. ^25Meta osiou osios theleis eisthai; meta andros teleiou teleios theleis eisthai; ^26meta katharou, katharos theleis eisthai; kai meta diestrammenou diestrammenos theleis pherthe. ^27Dioti su theleis sosei laon tethlimmenon; ophthalmous de uperephanon theleis tapeinosei. ^28Dioti su theleis photisei ton luchnon mou; Kurios o Theos mou thelei photisei to skotos mou. ^29Dioti dia sou thelo diaspasei strateuma, kai dia tou Theou mou thelo uperpedesei teichos. ^30Tou Theou, e odos autou einai amomos; o logos tou Kuriou einai dedokimasmenos; einai aspis panton ton elpizonton ep' auton. ^31Dioti tis Theos plen tou Kuriou; kai tis phrourion plen tou Theou emon; ^32O Theos einai o perizonnuon me dunamin, kai kathiston amomon ten odon mou. ^33Kamnei tous podas mou os ton elaphon kai me stenei epi tous upselous topous mou. ^34Didaskei tas cheiras mou eis polemon, kai ekame toxon chalkoun tous brachionas mou. ^35Kai edokas eis eme ten aspida tes soterias sou; kai e dexia sou me upesterixe kai e agathotes sou me emegalunen. ^36Eplatunas ta bemata mou upokato mou, kai oi podes mou den eklonisthesan. ^37Katedioxa tous echthrous mou kai ephthasa autous; kai den epestrepsa eosou sunetelesa autous. ^38Sunetripsa autous kai den edunethesan na anegerthosin; epeson upo tous podas mou. ^39Kai periezosas me dunamin eis polemon; sunekampsas upokato mou tous epanistamenous ep' eme. ^40Kai ekames tous echthrous mou na trepsosin eis eme ta nota, kai exolothreusa tous misountas me. ^41Eboesan, kai oudeis o sozon; pros ton Kurion, kai den eisekousen auton. ^42Kai kateleptuna autous os konin kata prosopon anemou; apetinaxa autous os ton pelon ton odon. ^43Eleutherosas me ek ton antilogion tou laou; katestesas me kephalen ethnon; laos, ton opoion den egnorisa, edouleusen eis eme. ^44Molis ekousan, kai upekousan eis eme; xenoi upetachthesan eis eme. ^45Xenoi pareluthesan kai katetromaxan ek ton apokruphon topon auton. ^46Ze Kurios, kai eulogemenon to phrourion mou; kai as upsothe o Theos tes soterias mou; ^47o Theos o ekdikon me kai upotasson laous upokato mou; ^48ostis me eleutheronei ek ton echthron mou. Nai, me upsoneis uperano ton epanistamenon ep' eme; eleutherosas me apo andros adikou. ^49Dia touto thelo se umnei, Kurie, metaxu ton ethnon, kai eis to onoma sou thelo psallei. ^50Autos megalunei tas soterias tou basileos autou, kai kamnei eleos eis ton kechrismenon autou, eis ton Dabid kai eis to sperma autou eos aionos. __________________________________________________________________ Chapter 19 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Oi ouranoi diegountai ten doxan tou Theou, kai to stereoma anangellei to ergon ton cheiron autou. ^2E emera pros ten emeran lalei logon, kai e nux pros ten nukta anangellei gnosin. ^3Den einai lalia oude logos, ton opoion e phone den akouetai. ^4Eis pasan ten gen exelthen o phthongos auton kai eos ton peraton tes oikoumenes oi logoi auton. En autois ethese skenen dia ton elion; ^5kai outos exerchetai os numphios ek tou thalamou autou; agalletai os o andreios eis to na trexe to stadion; ^6ap' akrou tou ouranou einai e exodos autou; kai to katantema autou eos akrou autou; kai den kruptetai ouden apo tes thermotetos autou. ^7O nomos tou Kuriou einai amomos, epistrephon psuchen; e marturia tou Kuriou piste, sophizousa ton aploun; ^8ta diatagmata tou Kuriou euthea, euphrainonta kardian; e entole tou Kuriou lampra, photizousa ophthalmous; ^9o phobos tou Kuriou katharos, diamenon eis ton aiona; ai kriseis tou Kuriou alethinai, dikaiai en tauto; ^10pleon epithumetai para to chrusion, malista para plethos katharou chrusiou, kai glukuterai uper to meli kai tous stalagmous tes kerethras. ^11O doulos sou malista noutheteitai di' auton; eis ten teresin auton e antamoibe einai megale. ^12Tis sunaisthanetai ta eautou amartemata; katharison me apo ton kruphion amartematon. ^13Kai eti prophulaxon ton doulon sou apo uperephanion; as me me kurieusosi; tote thelo eisthai teleios, kai thelo katharisthe apo megales paranomias. ^14As enai euaresta ta logia tou stomatos mou kai e melete tes kardias mou enopion sou, Kurie, phrourion mou kai lutrota mou. __________________________________________________________________ Chapter 20 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» O Kurios na sou upakouse en emera thlipseos to onoma tou Theou tou Iakob na se uperaspise. ^2Na soi exaposteile boetheian ek tou agiasteriou kai ek tes Sion na se uposterixe. ^3Na enthumethe pasas tas prosphoras sou kai na prosdechthe to olokautoma sou. Diapsalma. ^4Na soi dose kata ten kardian sou kai na ekplerose pasan boulen sou. ^5Eis ten soterian sou thelomen chare; kai eis to onoma tou Theou emon thelomen upsosei tas semaias; o Kurios na ekplerose panta ta aitemata sou. ^6Tora egnorisa oti esosen o Kurios ton christon autou; thelei eisakousei autou ek tou ouranou tes agiotetos autou; e soteria tes dexias autou ginetai en dunamei. ^7Oi men eis amaxas, oi de eis ippous, all' emeis eis to onoma Kuriou tou Theou emon thelomen kauchasthai; ^8outoi sunekamphthesan kai epeson; emeis de anestemen kai anorthothemen. ^9Kurie, soson ton basilea; kai eisakouson emon, kath' en emeran se epikalesthomen. __________________________________________________________________ Chapter 21 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Kurie, en te dunamei sou thelei euphrainesthai o basileus; kai poson thelei uperagallesthai en te soteria sou. ^2Ten epithumian tes kardias autou edokas eis auton, kai tes aiteseos ton cheileon autou den esteresas auton. Diapsalma. ^3Dioti proephthasas auton en eulogiais agathotetos; ethesas epi ten kephalen autou stephanon ek katharou chrusiou. ^4Zoen se ezetese, kai edokas eis auton makroteta emeron eis aiona aionos. ^5Megale e doxa autou dia tes soterias sou; timen kai megaloprepeian ethesas ep' auton. ^6Dioti ethesas auton eulogian eis ton aiona; upereuphranas auton dia tou prosopou sou. ^7Dioti o basileus elpizei epi ton Kurion, kai dia tou eleous tou Upsistou den thelei saleuthe. ^8E cheir sou thelei eurei pantas tous echthrous sou; e dexia sou thelei eurei tous misountas se. ^9Theleis kamei autous os kaminon puros en to kairo tes orges sou; o Kurios thelei katapiei autous en to thumo autou; kai pur thelei kataphagei autous. ^10Theleis aphanisei apo tes ges ton karpon auton, kai to sperma auton apo ton uion ton anthropon. ^11Dioti emechaneuthesan kaka enantion sou; dielogisthesan boulen, alla den ischusan. ^12Dia touto theleis kamei autous na trepsosi ta nota, otan epi tas chordas sou etoimases ta bele sou kata tou prosopou auton. ^13Upsotheti, Kurie, en te dunamei sou; thelomen umnei kai psalmodei ten dunamin sou. __________________________________________________________________ Chapter 22 ^1«Eis ton proton mousikon, epi Ageleth Sachar. Psalmos tou Dabid.» Thee mou, Thee mou, dia ti me enkatelipes; dia ti istasai makran apo tes soterias mou kai apo ton logon ton stenagmon mou; ^2Thee mou, krazo ten emeran, kai den apokrinesai; kai ten nukta, kai den siopo. ^3Su de o Agios katoikeis metaxu ton epainon tou Israel. ^4Epi se elpisan oi pateres emon; elpisan, kai eleutherosas autous. ^5Pros se ekraxan kai esothesan; epi se elpisan kai den kateschunthesan. ^6Ego de eimai skolex kai ouchi anthropos; oneidos anthropon kai exouthenema tou laou. ^7Me emukterisan pantes oi blepontes me; anoigousi ta cheile, kinousi ten kephalen, legontes, ^8Elpisen epi ton Kurion; as eleutherose auton; as sose auton, epeide thelei auton. ^9Alla su eisai o ekspasas me ek tes koilias; e elpis mou apo ton maston tes metros mou. ^10Epi se erriphthen ek metras; ek koilias tes metros mou su eisai o Theos mou. ^11Me apomakrunthes ap' emou; dioti e thlipsis einai plesion; dioti oudeis o boethon. ^12Tauroi polloi me periekuklosan; tauroi dunatoi ek Basan me periestoichisan. ^13Enoixan ep' eme to stoma auton, os leon arpazon kai bruchomenos. ^14Exechuthen os udor, kai exerthrothesan panta ta osta mou; e kardia mou egeinen os kerion, katateketai en meso ton entosthion mou. ^15E dunamis mou exeranthe os ostrakon, kai e glossa mou ekollethe eis ton larunga mou; kai su me katebibasas eis to choma tou thanatou. ^16Dioti kunes me periekuklosan; sunaxis ponereuomenon me periekleisen; etrupesan tas cheiras mou kai tous podas mou; ^17Dunamai na arithmeso panta ta osta mou; outoi me enatenizousi kai me paraterousi. ^18Diemeristhesan ta imatia mou eis eautous; kai epi ton imatismon mou ebalon kleron. ^19Alla su, Kurie, me apomakrunthes; su, e dunamis mou, speuson eis boetheian mou. ^20Eleutheroson apo romphaias ten psuchen mou ten memonomenen mou apo dunameos kunos. ^21Soson me ek stomatos leontos kai eisakouson mou, eleutheronon me apo keraton monokeroton. ^22Thelo diegeisthai to onoma sou pros tous adelphous mou; en meso sunaxeos thelo se epainei. ^23Oi phoboumenoi ton Kurion, aineite auton; apan to sperma Iakob, doxasate auton; kai phobethete auton, apan to sperma Israel. ^24Dioti den exouthenose kai den apestraphe ten thlipsin tou tethlimmenou, kai den ekrupse to prosopon autou ap' autou; kai ote eboese pros auton, eisekousen. ^25Apo sou thelei archizei e ainesis mou en ekklesia megale; thelo apodosei tas euchas mou enopion ton phoboumenon auton. ^26Oi tethlimmenoi thelousi phagei kai thelousi chortasthe; thelousin ainesei ton Kurion oi ekzetountes auton; e kardia sas thelei ze eis ton aiona. ^27Thelousin enthumethe kai epistraphe pros ton Kurion panta ta perata tes ges; kai thelousi proskunesei enopion sou pasai ai phulai ton ethnon. ^28Dioti tou Kuriou einai e basileia, kai autos exousiazei ta ethne. ^29Thelousi phagei kai thelousi proskunesei pantes oi pacheis tes ges; enopion autou thelousi klinei pantes oi katabainontes eis to choma; kai oudeis ten zoen autou thelei dunethe na phulaxe. ^30Oi metagenesteroi thelousi douleusei auton; thelousin anagraphe eis ton Kurion os genea autou. ^31Thelousin elthei kai anangeilei ten dikaiosunen autou, pros laon, ostis mellei na gennethe; dioti autos ekame touto. __________________________________________________________________ Chapter 23 ^1«Psalmos tou Dabid.» O Kurios einai o poimen mou; den thelo sterethe oudenos. ^2Eis boskas chloeras me anepausen; eis udata anapauseos me odegesen. ^3Enorthose ten psuchen mou; me odegese dia tribon dikaiosunes eneken tou onomatos autou. ^4Kai en koiladi skias thanatou ean peripateso, den thelo phobethe kakon; dioti su eisai met' emou; e rabdos sou kai e bakteria sou, autai me paregorousin. ^5Etoimasas emprosthen mou trapezan apenanti ton echthron mou; eleipsas en elaio ten kephalen mou; to poterion mou upercheilizei. ^6Bebaios charis kai eleos thelousi me akolouthei pasas tas emeras tes zoes mou; kai thelo katoikei en to oiko tou Kuriou eis makroteta emeron. __________________________________________________________________ Chapter 24 ^1«Psalmos tou Dabid.» Tou Kuriou einai e ge kai to pleroma autes; e oikoumene kai oi katoikountes en aute. ^2Dioti autos ethemeliosen auten epi ton thalasson, kai estereosen auten epi ton potamon. ^3Tis thelei anabe eis to oros tou Kuriou; kai tis thelei stathe en to topo to agio autou; ^4O athoos tas cheiras kai o katharos ten kardian; ostis den edoken eis mataioteta ten psuchen autou kai den omose meta doliotetos. ^5Outos thelei labei eulogian para Kuriou kai dikaiosunen para tou Theou tes soterias autou. ^6Aute einai e genea ton ekzetounton auton, ton zetounton to prosopon sou, Thee tou Iakob. Diapsalma. ^7Sekosate, pulai, tas kephalas sas, kai upsothete, thurai aionioi, kai thelei eiselthei o Basileus tes doxes. ^8Tis outos o Basileus tes doxes; o Kurios o krataios kai dunatos, o Kurios o dunatos en polemo. ^9Sekosate, pulai, tas kephalas sas, kai upsothete, thurai aionioi, kai thelei eiselthei o Basileus tes doxes. ^10Tis einai outos o Basileus tes doxes; o Kurios ton dunameon; autos einai o Basileus tes doxes. Diapsalma. __________________________________________________________________ Chapter 25 ^1«Psalmos tou Dabid.» Pros se, Kurie, upsosa ten psuchen mou. ^2Thee mou, epi se elpisa; as me kataischuntho, as me charosin ep' eme oi echthroi mou. ^3Bebaios pantes oi prosmenontes se den thelousi kataischunthe; as kataischunthosin oi moroi parabatai. ^4Deixon moi, Kurie, tas odous sou; didaxon me ta bemata sou. ^5Odegeson me en te aletheia sou kai didaxon me; dioti su eisai o Theos tes soterias mou; se prosmeno olen ten emeran. ^6Mnestheti, Kurie, tous oiktirmous sou kai ta elee sou, dioti einai ap' aionos. ^7Tas amartias tes neotetos mou kai tas parabaseis mou me mnesthes; kata to eleos sou mnestheti mou su, Kurie, eneken tes agathotetos sou. ^8Agathos kai euthus o Kurios; dia touto thelei didaxei tous amartolous ten odon. ^9Thelei odegesei tous praous en krisei kai thelei didaxei tous praous ten odon autou. ^10Pasai ai odoi tou Kuriou einai eleos kai aletheia eis tous phulattontas ten diatheken autou kai ta marturia autou. ^11Eneken tou onomatos sou, Kurie, sunchoreson ten anomian mou, dioti einai megale. ^12Tis einai o anthropos o phoboumenos ton Kurion; auton thelei didaxei ten odon, ten opoian prepei na eklexe; ^13E psuche autou thelei katoikei en agathois, kai to sperma autou thelei kleronomesei ten gen. ^14To aporreton tou Kuriou einai meta ton phoboumenon auton kai ten diatheken autou thelei phanerosei eis autous. ^15Oi ophthalmoi mou einai diapantos pros ton Kurion, dioti autos thelei exagagei ek pagidos tous podas mou. ^16Epiblepson ep' eme kai eleeson me, dioti memonomenos kai tethlimmenos eimai. ^17Ai thlipseis tes kardias mou euxesan; exagage me ek ton stenochorion mou. ^18Ide ten thlipsin mou kai ton mochthon mou, kai aphes pasas tas amartias mou. ^19Ide tous echthrous mou, dioti eplethunthesan kai misos adikon me emisesan. ^20Phulaxon ten psuchen mou kai soson me; as me kataischuntho, dioti epi se elpisa. ^21Akakia kai euthutes as me periphulattosi, dioti se prosemeina. ^22Lutroson, Thee, ton Israel ek pason ton thlipseon autou. __________________________________________________________________ Chapter 26 ^1«Psalmos tou Dabid.» Krinon me, Kurie; dioti ego periepatesa en akakia mou; kai epi ton Kurion elpisa, kai den thelo saleuthe. ^2Exetason me, Kurie, kai dokimason me; dokimason tous nephrous mou kai ten kardian mou. ^3Dioti to eleos sou einai emprosthen ton ophthalmon mou; kai periepatesa en te aletheia sou. ^4Den ekathesa meta anthropon mataion; kai meta upokriton den thelo upagei. ^5Emisesa ten sunaxin ton ponereuomenon, kai meta asebon den thelo kathesei. ^6Thelo nipsei en athooteti tas cheiras mou kai thelo perikuklosei to thusiasterion sou, Kurie; ^7dia na kamo na antechese phone aineseos, kai dia na diegetho panta ta thaumasia sou. ^8Kurie, egapesa ten katoikesin tou oikou sou kai ton topon tes skenes tes doxes sou. ^9Me sumperilabes meta amartolon ten psuchen mou kai meta andron aimaton ten zoen mou; ^10eis ton opoion tas cheiras einai anomia, kai e dexia auton pleres doron. ^11All' ego thelo peripatei en akakia mou; lutroson me kai eleeson me. ^12O pous mou istatai en te euthuteti; en ekklesiais thelo eulogei ton Kurion. __________________________________________________________________ Chapter 27 ^1«Psalmos tou Dabid.» O Kurios einai phos mou kai soteria mou; tina thelo phobethe; o Kurios einai dunamis tes zoes mou; apo tinos thelo deiliasei; ^2Ote eplesiasan ep' eme oi ponereuomenoi, dia na kataphagosi ten sarka mou, oi antidikoi kai oi echthroi mou, autoi prosekrousan kai epeson. ^3Kai an paratachthe enantion mou strateuma, e kardia mou den thelei phobethe; kai an polemos sekothe ep' eme, kai tote thelo elpizei. ^4En ezetesa para tou Kuriou, touto thelo ekzetei; to na katoiko en to oiko tou Kuriou pasas tas emeras tes zoes mou, na theoro to kallos tou Kuriou kai na episkeptomai ton naon autou. ^5Dioti en emera sumphoras thelei me krupsei en te skene autou; Thelei me krupsei en to apokrupho tes skenes autou; thelei me upsosei epi brachon; ^6kai ede e kephale mou thelei upsothe uperano ton echthron mou ton perikuklounton me; kai thelo thusiasei en te skene autou thusias alalagmou; thelo umnei kai thelo psalmodei eis ton Kurion. ^7Akouson, Kurie, tes phones mou, otan krazo; kai eleeson me kai eisakouson mou. ^8Zetesate to prosopon mou, eipe peri sou e kardia mou. To prosopon sou, Kurie, thelo zetesei. ^9Me krupses ap' emou to prosopon sou; me aporripses en orge ton doulon sou; su estathes boetheia mou; me me apheses kai me me enkataleipses, Thee tes soterias mou. ^10Kai an o pater mou kai e meter mou me enkataleipsosin, o Kurios omos thelei me prosdechthe. ^11Didaxon me, Kurie, ten odon sou kai odegeson me en odo eutheia eneken ton echthron mou. ^12Me me paradoses eis ten epithumian ton echthron mou; dioti egerthesan kat' emou martures pseudeis kai pneontes adikian. ^13Ouai ean den episteuon na ido ta agatha tou Kuriou en ge zonton. ^14Prosmene ton Kurion; andrizou, kai as krataiothe e kardia sou; kai prosmene ton Kurion. __________________________________________________________________ Chapter 28 ^1«Psalmos tou Dabid.» Pros se thelo kraxei, Kurie; phrourion mou, me siopeses pros eme; mepote siopeses pros eme, kai omoiotho me tous katabainontas eis ton lakkon. ^2Akouson tes phones ton deeseon mou, otan krazo pros se, otan upsono tas cheiras mou pros ton naon ton agion sou. ^3Me me sures meta ton asebon kai meta ton ergazomenon anomian, oitines lalountes eirenen meta ton plesion auton, echousi kakian en tais kardiais auton. ^4Dos eis autous kata ta erga auton kai kata ten ponerian ton epicheireseon auton; kata ta erga ton cheiron auton dos eis autous; apodos eis autous ten antamoiben auton. ^5Epeide den prosechousin eis tas praxeis tou Kuriou kai eis ta erga ton cheiron autou, thelei katakremnisei autous kai den thelei anoikodomesei autous. ^6Eulogetos o Kurios, dioti ekouse tes phones ton deeseon mou. ^7O Kurios einai dunamis mou kai aspis mou; ep' auton elpisen e kardia mou, kai eboethethen; dia touto egalliasen e kardia mou, kai me tas odas mou thelo umnei auton. ^8O Kurios einai dunamis tou laou autou; autos einai kai uperaspisis tes soterias tou kechrismenou autou. ^9Soson ton laon sou kai eulogeson ten kleronomian sou; kai poimaine autous kai upsoson autous eos aionos. __________________________________________________________________ Chapter 29 ^1«Psalmos tou Dabid.» Apodote eis ton Kurion, uioi ton dunaton, apodote eis ton Kurion doxan kai kratos. ^2Apodote eis ton Kurion ten doxan tou onomatos autou; proskunesate ton Kurion en to megaloprepei agiasterio autou. ^3E phone tou Kuriou einai epi ton udaton; o Theos tes doxes bronta; o Kurios einai epi udaton pollon. ^4E phone tou Kuriou einai dunate; e phone tou Kuriou einai megaloprepes. ^5E phone tou Kuriou suntribei kedrous; kai suntribei Kurios tas kedrous tou Libanou; ^6Kai kamnei autas na skirtosin os moschos ton Libanon kai to Sirion os neos monokeros. ^7E phone tou Kuriou katadiairei tas phlogas tou puros. ^8E phone tou Kuriou seiei ten eremon; o Kurios seiei ten eremon Kades. ^9E phone tou Kuriou kamnei na koiloponosin ai elaphoi kai gumnonei ta dase; en de to nao autou pas tis keruttei ten doxan autou. ^10O Kurios kathetai epi ton kataklusmon; kai kathetai o Kurios Basileus eis ton aiona. ^11O Kurios thelei dosei dunamin eis ton laon autou; o Kurios thelei eulogesei ton laon autou en eirene. __________________________________________________________________ Chapter 30 ^1«Psalmos odes eis ton enkainiasmon tou oikou tou Dabid.» Thelo se megalunei, Kurie; dioti su me anupsosas, kai den euphranas tous echthrous mou ep' eme. ^2Kurie o Theos mou, eboesa pros se, kai me etherapeusas. ^3Kurie, anebibasas ex adou ten psuchen mou; m' ephulaxas ten zoen, dia na me katabo eis ton lakkon. ^4Psalmodesate eis ton Kurion, oi osioi autou, kai umneite ten mnemen tes agiosunes autou. ^5Dioti e orge autou diarkei mian monen stigmen; zoe omos einai en te eumeneia autou; to esperas dunatai na sunkatoikese klauthmos, alla to proi erchetai agalliasis. ^6Ego de eipa en te eutuchia mou, den thelo saleuthe eis ton aiona. ^7Kurie, dia tes eumeneias sou estereosas to oros mou. Apekrupsas to prosopon sou, kai etarachthen. ^8Pros se, Kurie, ekraxa; kai pros ton Kurion edeethen. ^9Tis opheleia en to aimati mou, ean katabo eis ton lakkon; mepos thelei se umnei o koniortos; thelei anangellei ten aletheian sou; ^10Akouson, Kurie, kai eleeson me; Kurie, genou boethos mou. ^11Metebales eis eme ton threnon mou eis charan; elusas ton sakkon mou kai me periezosas euphrosunen; ^12dia na psalmode eis se e doxa mou kai na me siopa. Kurie o Theos mou, eis ton aiona thelo se umnei. __________________________________________________________________ Chapter 31 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Epi se, Kurie, elpisa as me kataischuntho eis ton aiona; en te dikaiosune sou soson me. ^2Klinon eis eme to otion sou; tachunon na me eleutheroses; genou eis eme ischuros brachos; oikos kataphuges, dia na me soses. ^3Dioti petra mou kai phrourion mou eisai; kai eneken tou onomatos sou odegeson me kai diathrepson me. ^4Ekbale me ek tes pagidos, ten opoian ekrupsan di' eme; dioti eisai e dunamis mou. ^5Eis tas cheiras sou paradido to pneuma mou; su me elutrosas, Kurie o Theos tes aletheias. ^6Emisesa tous prosechontas eis tas mataiotetas tou pseudous; ego de epi ton Kurion elpizo. ^7Thelo agallesthai kai euphrainesthai eis to eleos sou; dioti eides ten thlipsin mou, egnorisas ten psuchen mou en stenochoriais, ^8kai den me sunekleisas eis ten cheira tou echthrou; estesas en euruchoria tous podas mou. ^9Eleeson me, Kurie, dioti eimai en thlipsei; emaranthe apo tes lupes o ophthalmos mou, e psuche mou kai e koilia mou. ^10Dioti exelipen en odune e zoe mou kai ta ete mou en stenagmois; esthenesen apo talaiporias mou e dunamis mou, kai ta osta mou katephtharesan. ^11Eis pantas tous echthrous mou egeina oneidos kai eis tous geitonas mou sphodra, kai phobos eis tous gnostous mou; oi blepontes me exo epheugon ap' emou. ^12Elesmonethen apo tes kardias os nekros; egeina os skeuos suntetrimmenon. ^13Dioti ekousa ton oneidismon pollon; phobos eto pantachothen; ote sunebouleuthesan kat' emou; emechaneuthesan na aphairesosi ten zoen mou. ^14All' ego epi se, Kurie, elpisa; eipa, su eisai o Theos mou. ^15Eis tas cheiras sou einai oi kairoi mou; lutroson me ek cheiros ton echthron mou kai ek ton katadiokonton me. ^16Epiphanon to prosopon sou epi ton doulon sou; soson me en to eleei sou. ^17Kurie, as me kataischuntho, dioti se epekalesthen; as kataischunthosin oi asebeis, as siopesosin en to ade. ^18Alala as geinosi ta cheile ta dolia, ta lalounta skleros kata tou dikaiou en uperephania kai kataphronesei. ^19Poson megale einai e agathotes sou, ten opoian ephulaxas eis tous phoboumenous se kai energesas eis tous elpizontas epi se emprosthen ton uion ton anthropon. ^20Theleis krupsei autous en apokrupho tou prosopou sou apo tes alazoneias ton anthropon; theleis krupsei autous en skene apo tes antilogias ton glosson. ^21Eulogetos o Kurios, dioti ethaumastose to eleos autou pros eme en polei ochura. ^22Ego de eipa en te ekplexei mou, Aperriphthen ap' emprosthen ton ophthalmon sou; plen su ekousas tes phones ton deeseon mou, ote eboesa pros se. ^23Agapesate ton Kurion, pantes oi osioi autou; o Kurios phulattei tous pistous, kai antapodidei perissos eis tous prattontas ten uperephanian. ^24Andrizesthe, kai as krataiothe e kardia sas, pantes oi elpizontes epi Kurion. __________________________________________________________________ Chapter 32 ^1«Psalmos tou Dabid. Maschil.» Makarios ekeinos, tou opoiou sunechorethe e parabasis, tou opoiou eskepasthe e amartia. ^2Makarios o anthropos, eis ton opoion o Kurios den logariazei anomian kai eis tou opoiou to pneuma den uparchei dolos. ^3Ote apesiopesa, epalaiothesan ta osta mou ek tou ololugmou mou olen ten emeran. ^4Epeide emeran kai nukta ebarunthe e cheir sou ep' eme; e ugrotes mou meteblethe eis therinen xerasian. Diapsalma. ^5Ten amartian mou ephanerosa pros se, kai ten anomian mou den ekrupsa; eipa, Eis ton Kurion thelo exomologethe tas parabaseis mou; kai su sunechoresas ten anomian tes amartias mou. Diapsalma. ^6Dia touto pas osios thelei proseuchesthai pros se en kairo prosekonti; bebaios en kataklusmo pollon udaton tauta den thelousin engizei eis auton. ^7Su eisai e skepe mou; theleis me phulattei apo thlipseos; agalliasin lutroseos theleis me perikuklonei. Diapsalma. ^8Ego thelo se sunetisei kai thelo se didaxei ten odon, eis ten opoian prepei na peripates; thelo se sumbouleuei; epi se thelei eisthai o ophthalmos mou. ^9Me ginesthe os ippos, os emionos, eis ta opoia den uparchei sunesis; ton opoion to stoma prepei na kratetai en kemo kai chalino, allos den ethelon plesiazei eis se. ^10Pollai ai mastiges tou asebous; ton de elpizonta epi Kurion eleos thelei perikuklosei. ^11Euphrainesthe eis ton Kurion kai agallesthe, dikaioi; kai alalaxate, pantes oi eutheis ten kardian. __________________________________________________________________ Chapter 33 ^1Agallesthe, dikaioi, en Kurio; eis tous eutheis armozei e ainesis. ^2Umneite ton Kurion en kithara; en psalterio dekachordo psalmodesate eis auton. ^3Psallete eis auton asma neon; kalos semainete ta organa sas en alalagmo. ^4Dioti euthus einai o logos tou Kuriou, kai panta ta erga autou meta aletheias. ^5Agapa dikaiosunen kai krisin; apo tou eleous tou Kuriou einai pleres e ge. ^6Me ton logon tou Kuriou egeinan oi ouranoi, kai dia tes pnoes tou stomatos autou pasa e stratia auton. ^7Sunegagen os soron ta udata tes thalasses; ebalen eis apothekas tas abussous. ^8As phobethe ton Kurion pasa e ge; as tromaxosin ap' autou pantes oi katoikoi tes oikoumenes. ^9Dioti autos eipe, kai egeinen; autos prosetaxe, kai estereothe. ^10O Kurios mataionei ten boulen ton ethnon, anatrepei tous dialogismous ton laon. ^11E boule tou Kuriou menei eis ton aiona; oi logismoi tes kardias autou eis genean kai genean. ^12Makarion to ethnos, tou opoiou o Theos einai o Kurios. O laos, ton opoion exelexe dia kleronomian autou. ^13O Kurios diekupsen ex ouranou; eide pantas tous uious ton anthropon. ^14Ek tou topou tes katoikeseos autou theorei pantas tous katoikous tes ges. ^15Ex isou eplase tas kardias auton; gnorizei panta ta erga auton. ^16Den sozetai basileus dia plethous strateumatos; o dunatos den eleutheroutai dia tes megales autou andreias. ^17Mataios o ippos pros soterian; kai dia tes polles autou dunameos den thelei sosei. ^18Idou, o ophthalmos tou Kuriou einai epi tous phoboumenous auton; epi tous elpizontas epi to eleos autou; ^19dia na eleutherose ek thanatou ten psuchen auton, kai en kairo peines na diaphulaxe autous eis zoen. ^20E psuche emon prosmenei ton Kurion; autos einai boethos emon kai aspis emon. ^21Dioti eis auton thelei euphranthe e kardia emon, epeide epi to onoma autou to agion elpisamen. ^22Genoito, Kurie, to eleos sou eph' emas, kathos elpisamen epi se. __________________________________________________________________ Chapter 34 ^1«Psalmos tou Dabid, ote metebale ton tropon autou emprosthen tou Abimelech; outos de apelusen auton, kai apelthe.» Thelo eulogei ton Kurion en panti kairo; e ainesis autou thelei eisthai diapantos en to stomati mou. ^2Eis ton Kurion thelei kauchasthai e psuche mou; oi tapeinoi thelousin akousei, kai thelousi chare. ^3Megalunate ton Kurion met' emou, kai as upsosomen omou to onoma autou. ^4Exezetesa ton Kurion, kai epekouse mou, kai ek panton ton phobon mou me eleutherosen. ^5Apeblepsan pros auton kai ephotisthesan, kai ta prosopa auton den kateschunthesan. ^6Outos o ptochos ekraxe, kai o Kurios eisekouse, kai ek pason ton thlipseon autou esosen auton. ^7Angelos Kuriou stratopedeuei kuklo ton phoboumenon auton kai eleutheronei autous. ^8Geuthete kai idete oti agathos o Kurios; makarios o anthropos o elpizon ep' auton. ^9Phobethete ton Kurion, oi agioi autou; dioti den uparchei steresis eis tous phoboumenous auton. ^10Oi plousioi ptocheuousi kai peinosin; all' oi ekzetountes ton Kurion den sterountai oudenos agathou. ^11Elthete, tekna, akousate mou; ton phobon tou Kuriou thelo sas didaxei. ^12Tis einai o anthropos ostis thelei zoen, agapa emeras, dia na ide kalon; ^13Phulatte ten glossan sou apo kakou, kai ta cheile sou apo tou na lalosi dolon; ^14Ekklinon apo tou kakou kai pratte to agathon; zetei eirenen kai kunegei auten. ^15Oi ophthalmoi tou Kuriou einai epi tous dikaious, kai ta ota autou eis ten kraugen auton. ^16To prosopon tou Kuriou einai kata ton prattonton kakon, dia na aphanise apo tes ges to mnemosunon auton. ^17Ekraxan oi dikaioi, kai o Kurios eisekouse, kai ek pason ton thlipseon auton eleutherosen autous. ^18O Kurios einai plesion ton suntetrimmenon ten kardian, kai sozei tous tapeinous to pneuma. ^19Pollai ai thlipseis tou dikaiou, all' ek pason touton thelei eleutherosei auton o Kurios. ^20Autos phulattei panta ta osta autou; ouden ek touton thelei suntriphthe. ^21E kakia thelei thanatosei ton amartolon; kai oi misountes ton dikaion thelousin apolesthe. ^22O Kurios lutronei ten psuchen ton doulon autou, kai den thelousin apolesthe pantes oi elpizontes ep' auton. __________________________________________________________________ Chapter 35 ^1«Psalmos tou Dabid.» Dikason, Kurie, tous dikazomenous met' emou; polemeson tous polemountas me. ^2Analabe oplon kai aspida kai anastethi eis boetheian mou. ^3Kai draxon to doru kai sunkleison ten odon ton katadiokonton me; eipe eis ten psuchen mou, Ego eimai e soteria sou. ^4As aischunthosi kai as entraposin oi zetountes ten psuchen mou; as straphosin eis ta opiso kai as aischunthosin oi bouleuomenoi to kakon mou. ^5As enai os lepton achuron kata prosopon anemou, kai angelos Kuriou as dioke autous. ^6As enai e odos auton skotos kai olisthema, kai angelos Kuriou as katadioke autous. ^7Dioti anaitios ekrupsan di' eme ten pagida auton en lakko; anaitios eskapsan auton dia ten psuchen mou. ^8As elthe ep' auton olethros aprosdoketos; kai e pagis autou, ten opoian ekrupsen, as sullabe auton; as pese eis auten en olethro. ^9E de psuche mou thelei agallesthai eis ton Kurion, thelei chairei eis ten soterian autou. ^10Panta ta osta mou thelousin eipei, Kurie, tis omoios sou, ostis eleutheroneis ton ptochon apo tou ischuroterou autou, kai ton ptochon kai ton peneta apo tou diarpazontos auton; ^11Sekothentes martures adikoi, me eroton peri pragmaton, ta opoia ego den exeuron; ^12Antapedokan eis eme kakon anti kalou; steresin eis ten psuchen mou. ^13Ego de, ote autoi esan en thlipsei, eneduomen sakkon; etapeinosa en nesteia ten psuchen mou; kai e proseuche mou epestrephen eis ton kolpon mou. ^14Epheromen os pros philon, os pros adelphon mou; ekupton skuthropazon, os o penthon dia ten metera autou. ^15All' autoi echaresan dia ten sumphoran mou kai sunechthesan; sunechthesan enantion mou oi chamerpeis, kai ego den exeuron; me exeschizon kai den epauon; ^16Meta upokritikon chleuaston en sumposiois etrizon kat' emou tous odontas auton. ^17Kurie, pote theleis idei; eleutheroson ten psuchen mou apo tou olethrou auton, ten memonomenen mou ek ton leonton. ^18Ego thelo se umnei en megale sunaxei; metaxu poluarithmou laou thelo se umnei. ^19As me charosin ep' eme oi echthreuomenoi me adikos; oi misountes me anaitios as me neuosi me tous ophthalmous. ^20Dioti den elaloun eirenen, alla emeleton dolous kata ton esuchazonton epi tes ges; ^21kai eplatunan kat' emou to stoma auton, Legontes, Euge, euge; eiden o ophthalmos emon. ^22Eides, Kurie; me siopeses; Kurie, me apomakrunthes ap' emou. ^23Egertheti kai exupneson dia ten krisin mou, Thee mou kai Kurie mou, dia ten diken mou. ^24Krinon me, Kurie o Theos mou, kata ten dikaiosunen sou, kai as me charosin ep' eme. ^25As me eiposin en tais kardiais auton, Euge, psuche emon. mede as eiposi, Katepiomen auton. ^26As aischunthosi kai as entraposin omou oi epichairontes eis to kakon mou; as enduthosin entropen kai oneidos oi megalauchountes kat' emou. ^27As euphranthosi kai as charosin oi thelontes ten dikaiosunen mou; kai diapantos as legosin, As megalunthe o Kurios, ostis thelei ten eirenen tou doulou autou. ^28Kai e glossa mou thelei meleta ten dikaiosunen sou kai ton epainon sou olen ten emeran. __________________________________________________________________ Chapter 36 ^1«Eis ton proton mousikon. Psalmos tou Dabid, doulou tou Kuriou.» Tou asebous e paranomia legei en te kardia mou, den einai phobos Theou emprosthen ton ophthalmon autou. ^2Dioti apata eauton eis tous ophthalmous autou peri tou oti thelei eurethe e anomia autou dia na misethe. ^3Ta logia tou stomatos autou einai anomia kai dolos; den ethelese na noese dia na pratte to agathon. ^4Anomian dialogizetai epi tes klines autou; istatai en odo ouchi kale; to kakon den misei. ^5Kurie, eos tou ouranou phthanei to eleos sou, e aletheia sou eos ton nephelon. ^6E dikaiosune sou einai os ta upsela ore; ai kriseis sou abussos megale; anthropous kai ktene sozeis, Kurie. ^7Poson polutimon einai to eleos sou, Thee. Dia touto oi uioi ton anthropon elpizousin epi ten skian ton pterugon sou. ^8Thelousi chortasthe apo tou pachous tou oikou sou, kai apo tou cheimarrou tes truphes sou theleis potisei autous. ^9Dioti meta sou einai e pege tes zoes; en to photi sou thelomen idei phos. ^10Ekteinon to eleos sou pros tous gnorizontas se, kai ten dikaiosunen sou pros tous eutheis ten kardian. ^11As me elthe ep' eme pous uperephanias; kai cheir asebon as me me saleuse. ^12Ekei epeson oi ergatai tes anomias; katesprochthesan kai den thelousi dunethe na anegerthosi. __________________________________________________________________ Chapter 37 ^1«Psalmos tou Dabid.» Me aganaktei dia tous ponereuomenous, mede zeleue tous ergatas tes anomias. ^2Dioti os chortos tacheos thelousi kope, kai os chlora botane thelousi katamaranthe. ^3Elpize epi Kurion kai pratte to agathon; katoikei ten gen kai nemou ten aletheian; ^4kai euphrainou en Kurio, kai thelei soi dosei ta zetemata tes kardias sou. ^5Anathes eis ton Kurion ten odon sou kai elpize ep' auton, kai autos thelei energesei; ^6kai thelei exaxei os phos ten dikaiosunen sou kai ten krisin sou os mesembrian. ^7Anapauou epi ton Kurion kai prosmene auton; me aganaktei dia ton kateuodoumenon en te odo autou, dia anthropon prattonta paranomias. ^8Pauson apo thumou kai aphes ten orgen; medolos aganaktei oste na prattes ponera. ^9Dioti oi ponereuomenoi thelousin exolothreuthe; oi de prosmenontes ton Kurion, outoi thelousi kleronomesei ten gen. ^10Dioti eti mikron kai o asebes den thelei uparchei; kai theleis zetesei ton topon autou, kai den thelei eurethe; ^11oi praeis omos thelousi kleronomesei ten gen; kai thelousi katatrupha en polle eirene. ^12O asebes mechanatai kata tou dikaiou, kai trizei kat' autou tous odontas autou. ^13O Kurios thelei gelasei ep' auto, epeide blepei oti erchetai e emera autou. ^14Oi asebeis exespasan romphaian kai eneteinan to toxon auton, dia na katabalosi ton ptochon kai ton peneta, dia na sphaxosi tous peripatountas en euthuteti. ^15E romphaia auton thelei embe eis ten kardian auton, kai ta toxa auton thelousi suntriphthe. ^16Kallion to oligon tou dikaiou para o ploutos pollon asebon. ^17Dioti oi brachiones ton asebon thelousi suntriphthe; tous de dikaious uposterizei o Kurios. ^18Ginoskei o Kurios tas emeras ton amempton; kai e kleronomia auton thelei eisthai eis ton aiona; ^19den thelousi kataischunthe en kairo ponero; kai en emerais peines thelousi chortasthe. ^20Oi de asebeis thelousin exolothreuthe; kai oi echthroi tou Kuriou, os to pachos ton arnion, thelousin analothe; eis kapnon thelousi dialuthe. ^21Daneizetai o asebes kai den apodidei, o de dikaios eleei kai didei. ^22Dioti oi eulogemenoi autou thelousi kleronomesei ten gen; oi de kateramenoi autou thelousin exolothreuthe. ^23Otan upo Kuriou kateuthunontai ta diabemata tou anthropou, e odos autou einai areste eis auton. ^24Ean pese, den thelei suntriphthe; dioti o Kurios uposterizei ten cheira autou. ^25Neos emen kai ede egerasa, kai den eidon dikaion enkataleleimmenon oude to sperma autou zetoun arton. ^26Olen ten emeran eleei kai daneizei, kai to sperma autou einai eis eulogian. ^27Ekklinon apo tou kakou kai pratte to agathon, kai theleis diamenei eis ton aiona. ^28Dioti o Kurios agapa krisin, kai den enkataleipei tous osious autou; eis ton aiona thelousi diaphulachthe; to de sperma ton asebon thelei exolothreuthe. ^29Oi dikaioi thelousi kleronomesei ten gen, kai ep' autes thelousi katoikei eis ton aiona. ^30To stoma tou dikaiou meleta sophian, kai e glossa autou lalei krisin. ^31O nomos tou Theou autou einai en te kardia autou; ta diabemata autou den thelousin olisthesei. ^32Kataskopeuei o amartolos ton dikaion kai zetei na thanatose auton. ^33O Kurios den thelei aphesei auton eis tas cheiras autou, oude thelei katadikasei auton otan krine auton. ^34Prosmene ton Kurion kai phulatte ten odon autou, kai thelei se upsosei dia na kleronomeses ten gen; otan exolothreuthosin oi asebeis, theleis idei. ^35Eidon ton asebe uperupsoumenon kai exeplomenon os ten chloran daphnen; ^36all' ephanisthe; kai idou, den uperche; kai ezetesa auton, kai den eurethe. ^37Paraterei ton akakon kai blepe ton euthun, oti eis ton eirenikon anthropon thelei eisthai enkataleimma; ^38oi de parabatai thelousin olos exolothreuthe; ton asebon to enkataleimma thelei apokope. ^39Ton dikaion omos e soteria einai para Kuriou; autos einai e dunamis auton en kairo thlipseos. ^40Kai thelei boethesei autous o Kurios, kai eleutherosei autous; thelei eleutherosei autous apo asebon kai sosei autous; dioti elpisan ep' auton. __________________________________________________________________ Chapter 38 ^1«Psalmos tou Dabid eis anamnesin.» Kurie, me me elenxes en to thumo sou, mede en te orge sou paideuses me. ^2Dioti ta bele sou enepechthesan eis eme kai e cheir sou katapiezei me. ^3Den uparchei ugeia en te sarki mou ex aitias tes orges sou. den einai eirene eis ta osta mou ex aitias tes amartias mou. ^4Dioti ai anomiai mou uperebesan ten kephalen mou; os phortion baru uperebarunan ep' eme. ^5Ebromesan kai esapesan ai plegai mou ex aitias tes anoesias mou. ^6Etalaiporethen, ekurtothen eis akron; olen ten emeran peripato skuthropos. ^7Dioti ta entosthia mou gemousi phlogoseos, kai den uparchei ugeia en te sarki mou. ^8Esthenesa kai kath' uperbolen katekopen; bruchomai apo tes ademonias tes kardias mou. ^9Kurie, enopion sou einai pasa e epithumia mou, kai o stenagmos mou den kruptetai apo sou. ^10E kardia mou tarattetai, e dunamis mou me enkataleipei; kai to phos ton ophthalmon mou, kai auto den einai met' emou. ^11Oi philoi mou kai oi plesion mou stekousin apenanti tes pleges mou, kai oi plesiesteroi mou stekousin apo makrothen. ^12Kai oi zetountes ten psuchen mou stenousin eis eme pagidas; kai oi ekzetountes to kakon mou lalousi ponera, kai meletosi dolous olen ten emeran. ^13All' ego os kophos den ekouon kai emen os aphonos, me anoigon to stoma autou. ^14Kai emen os anthropos me akouon kai me echon antilogian en to stomati autou. ^15Dioti epi se, Kurie, elpisa; su theleis mou eisakousei, Kurie o Theos mou. ^16Epeide eipa, As me charosin ep' eme; otan olisthese o pous mou, autoi megalauchousi kat' emou. ^17Dioti eimai etoimos na peso, kai o ponos mou einai pantote emprosthen mou. ^18Epeide ego thelo anangellei ten anomian mou, thelo lupeisthai dia ten amartian mou. ^19All' oi echthroi mou zosin, uperischuousi; kai eplethunthesan oi misountes me adikos. ^20Kai oi antapodidontes kakon anti kalou einai enantioi mou, epeide kunego to kalon. ^21Me me enkatalipes, Kurie; Thee mou, me apomakrunthes ap' emou. ^22Tachunon eis boetheian mou, Kurie, e soteria mou. __________________________________________________________________ Chapter 39 ^1«Eis ton proton mousikon, ton Iedouthoun. Psalmos tou Dabid.» Eipa, Thelo prosechei eis tas odous mou, dia na me amartano dia tes glosses mou; thelo phulattei to stoma mou me chalinon, eno einai o asebes emprosthen mou. ^2Estathen aphonos kai siopelos; esiopesa kai apo tou na lego kalon; kai o ponos mou anetarachthe. ^3Ethermanthe e kardia mou entos mou; eno emeleton, exephthe en emoi pur; elalesa dia tes glosses mou kai eipa, ^4Kame gnoston eis eme, Kurie, to telos mou kai ton arithmon ton emeron mou, tis einai, dia na gnoriso poson eti thelo zesei. ^5Idou, metron spithames katestesas tas emeras mou, kai o kairos tes zoes mou einai os ouden emprosthen sou; ep' aletheias pas anthropos, kaitoi stereos, einai olos mataiotes. Diapsalma. ^6Bebaios o anthropos peripatei en phantasia; bebaios eis maten tarattetai; thesaurizei, kai den exeurei tis thelei sunaxei auta. ^7Kai tora, Kurie, ti perimeno; e elpis mou einai epi se. ^8Apo pason ton anomion mou lutroson me; me me kames oneidos tou aphronos. ^9Egeina aphonos; den enoixa to stoma mou, epeide su ekames touto. ^10Apomakrunon ap' emou ten plegen sou; apo tes pales tes cheiros sou ego apekamon. ^11Otan di' elenchon paideues anthropon dia anomian, Katatrogeis os skolex ten oraioteta autou; to onti mataiotes pas anthropos. Diapsalma. ^12Eisakouson, Kurie, tes proseuches mou kai dos akroasin eis ten kraugen mou; me parasiopeses eis ta dakrua mou. Dioti paroikos eimai para soi kai parepidemos, kathos pantes oi pateres mou. ^13Pausai ap' emou, dia na analabo dunamin, prin apodemeso kai den uparcho pleon. __________________________________________________________________ Chapter 40 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Periemeina en upomone ton Kurion, kai ekline pros eme kai ekouse tes krauges mou; ^2kai me anebibasen ek lakkou talaiporias, ek borborodous pelou, kai estesen epi petran tous podas mou, estereose ta bemata mou; ^3kai ebalen en to stomati mou asma neon, umnon eis ton Theon emon; thelousin idei polloi kai thelousi phobethe kai thelousin elpisei epi Kurion. ^4Makarios o anthropos, ostis ethese ton Kurion elpida autou kai den apoblepei eis tous uperephanous kai eis tous klinontas epi pseude. ^5Polla ekames su, Kurie o Theos mou, ta thaumasia sou; kai tous peri emon dialogismous sou den einai dunaton na ekthese tis eis se; ean ethelon na apangello kai na omilo peri auton, uperbainousi panta arithmon. ^6Thusian kai prosphoran den ethelesas; dienoixas en emoi ota; olokautoma kai prosphoran peri amartias den ezetesas. ^7Tote eipa, Idou, erchomai; en to tomo tou bibliou einai gegrammenon peri emou; ^8chairo, Thee mou, na ektelo to thelema sou; kai o nomos sou einai en to meso tes kardias mou. ^9Ekeruxa dikaiosunen en sunaxei megale; idou, den empodisa ta cheile mou, Kurie, su exeureis. ^10Ten dikaiosunen sou den ekrupsa entos tes kardias mou; ten aletheian sou kai ten soterian sou anengeila; den ekrupsa to eleos sou kai ten aletheian sou apo sunaxeos megales. ^11Su, Kurie, me apomakrunes tous oiktirmous sou ap' emou; to eleos sou kai e aletheia sou as me periphrourosi diapantos. ^12Dioti me periekuklosan anarithmeta kaka; me katephthasan ai anomiai mou, kai den dunamai na theoro autas; eplethunthesan uper tas trichas tes kephales mou; kai e kardia mou me enkataleipei. ^13Eudokeson, Kurie, na me eleutheroses Kurie, tachunon eis boetheian mou. ^14As aischunthosi kai as ektraposin omou oi zetountes ten psuchen mou, dia na apolesosin auten; as straphosin eis ta opiso kai as entraposin oi thelontes to kakon mou. ^15As exolothreuthosi dia misthon tes aischunes auton oi legontes pros eme, euge, euge. ^16As agallontai kai as euphrainontai eis se pantes oi zetountes se; oi agapontes ten soterian sou as legosi diapantos, Megaluntheto o Kurios. ^17Ego de eimai ptochos kai penes; all' o Kurios phrontizei peri emou; e boetheia mou kai o eleutherotes mou su eisai; Thee mou, me bradunes. __________________________________________________________________ Chapter 41 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Makarios o epiblepon eis ton ptochon; en emera thlipseos thelei eleutherosei auton o Kurios. ^2O Kurios thelei phulaxei auton kai diateresei ten zoen autou; makarios thelei eisthai epi tes ges; kai den theleis paradosei auton eis ten epithumian ton echthron autou. ^3O Kurios thelei endunamonei auton epi tes klines tes astheneias; en te arrostia autou su theleis stronei olen ten klinen autou. ^4Ego eipa, Kurie, eleeson me; iasai ten psuchen mou, dioti emarton eis se. ^5Oi echthroi mou legousi kaka peri emou, Pote thelei apothanei, kai thelei apolesthe to onoma autou; ^6Kai ean tis erchetai na me ide, omilei mataioteta; e kardia autou sunagei eis eauten anomian; exelthon exo, lalei auten. ^7Kat' emou psithurizousin omou pantes oi misountes me; kat' emou dialogizontai kaka legontes, ^8Pragma kakon ekollethe eis auton; kai katakoitos on den thelei pleon sekothe. ^9Kai autos o anthropos, meta tou opoiou ezon eirenikos, epi ton opoion elpisa, ostis etroge ton arton mou, esekosen ep' eme pternan. ^10Alla su, Kurie, eleeson me kai anasteson me, kai thelo antapodosei eis autous. ^11Ek toutou gnorizo oti su me eunoeis, epeide den thriambeuei kat' emou o echthros mou. ^12Eme de, su me esterixas eis ten akeraioteta mou, kai me estereosas enopion sou eis ton aiona. ^13Eulogetos Kurios o Theos tou Israel, ap' aionos kai eos aionos. Amen kai amen. __________________________________________________________________ Chapter 42 ^1«Eis ton proton mousikon, Maschil, dia tous uious Kore.» Kathos epipothei e elaphos tous ruakas ton udaton, outos e psuche mou se epipothei, Thee. ^2Dipsa e psuche mou ton Theon, ton Theon ton zonta; pote thelo elthei kai thelo phane enopion tou Theou; ^3Ta dakrua mou egeinan trophe mou emeran kai nukta, otan moi legosi kath' emeran, Pou einai o Theos sou; ^4Tauta enethumethen kai exechea ten psuchen mou entos mou, oti diebainon meta tou plethous kai periepatoun met' autou eos tou oikou tou Theou, en phone charas kai aineseos, meta plethous eortazontos. ^5Dia ti eisai perilupos, psuche mou; kai dia ti tarattesai entos mou; elpison epi ton Theon; epeide eti thelo umnei auton; to prosopon autou einai soteria. ^6Thee mou, e psuche mou einai perilupos entos mou; dia touto thelo se enthumeisthai ek ges Iordanou kai Ermoneim ek tou orous Misar. ^7Abussos proskalei abusson eis ton echon ton katarrakton sou; panta ta kumata sou kai ai trikumiai sou dielthon ep' eme. ^8En te emera thelei prostaxei o Kurios to eleos autou; en de te nukti thelei eisthai met' emou e ode autou, e proseuche mou pros ton Theon tes zoes mou. ^9Thelo eipei pros ton Theon, ten petran mou, dia ti me elesmonesas; dia ti peripato skuthropos ek tes katathlipseos tou echthrou; ^10Oi echthroi mou oneidizontes me suntribousi ta osta mou, legontes moi kath' emeran, Pou einai o Theos sou; ^11Dia ti eisai perilupos, psuche mou; kai dia ti tarattesai entos mou; elpison epi ton Theon; epeide eti thelo umnei auton; autos einai e soteria tou prosopou mou kai o Theos mou. __________________________________________________________________ Chapter 43 ^1Krinon me, Thee, kai dikason ten diken mou kata ethnous anosiou; apo anthropou apates kai anomias eleutheroson me; ^2Dioti su eisai o Theos tes dunameos mou; dia ti me apebales; dia ti peripato skuthropos ek tes katathlipseos tou echthrou; ^3Exaposteilon to phos sou kai ten aletheian sou; auta as me odegosin; as me pherosin eis to oros tes agiotetos sou kai eis ta skenomata sou. ^4Tote thelo eiselthei eis to thusiasterion tou Theou, eis ton Theon, ten euphrosunen tes agalliaseos mou; kai thelo se doxologei en kithara, o Thee, o Theos mou. ^5Dia ti eisai perilupos, psuche mou; kai dia ti tarattesai entos mou; elpison epi ton Theon; epeide eti thelo umnei auton; autos einai e soteria tou prosopou mou kai o Theos mou. __________________________________________________________________ Chapter 44 ^1«Eis ton proton mousikon, dia tous uious Kore; Maschil.» Thee, me ta ota emon ekousamen, oi pateres emon diegethesan pros emas to ergon, to opoion epraxas en tais emerais auton, en emerais archaiais. ^2Su dia tes cheiros sou exedioxas ethne kai ephuteusas autous; katethlipsas laous kai apedioxas autous. ^3Dioti den ekleronomesan ten gen dia tes romphaias auton, kai o brachion auton den esosen autous; all' e dexia sou kai o brachion sou kai to phos tou prosopou sou; dioti euerestethes eis autous. ^4Su eisai o basileus mou, Thee, o diorizon tas soterias tou Iakob. ^5Dia sou thelomen katabalei tous echthrous emon; dia tou onomatos sou thelomen katapatesei tous epanistamenous eph' emas; ^6Dioti den thelo elpisei epi to toxon oude e romphaia mou thelei me sosei. ^7Dioti su esosas emas ek ton echthron emon kai kateschunas tous misountas emas; ^8eis ton Theon thelomen kauchasthai olen ten emeran, kai to onoma sou eis ton aiona thelomen umnei. Diapsalma. ^9Omos apebales kai kateschunas emas, kai den exerchesai pleon meta ton strateumaton emon. ^10Ekames emas na strepsomen eis ta opiso emprosthen tou echthrou; kai oi misountes emas diarpazousi ta emetera eis eautous. ^11Paredokas emas os probata eis brosin kai eis ta ethne dieskorpisas emas. ^12Epolesas ton laon sou aneu times, kai den euxesas ton plouton sou ek tes poleseos auton. ^13Katestesas emas oneidos eis tous geitonas emon, katagelon kai chleuasmon eis tous perix emon. ^14Katestesas emas paroimian metaxu ton ethnon, kinesin kephales metaxu ton laon. ^15Olen ten emeran e entrope mou einai enopion mou, kai e aischune tou prosopou mou me ekalupse; ^16dia ten phonen tou oneidizontos kai ubrizontos; dia ton echthron kai ekdiketen. ^17Panta tauta elthon eph' emas, omos den se elesmonesamen kai den ethetesamen ten diatheken sou; ^18Oude estraphe eis ta opiso e kardia emon, oude exeklinan ta bemata emon apo tes odou sou. ^19An kai sunetripsas emas en to topo ton drakonton kai periekalupsas emas dia tes skias tou thanatou. ^20Ean elesmonoumen to onoma tou Theou emon kai exeteinomen tas cheiras emon eis Theon allotrion, ^21o Theos den ethelen exetasei touto; dioti autos exeurei ta kruphia tes kardias. ^22Oti eneka sou thanatoumetha olen ten emeran; elogisthemen os probata sphages. ^23Exegertheti, dia ti katheudeis, Kurie; exegertheti, me apobales emas diapantos. ^24Dia ti krupteis to prosopon sou; lesmoneis ten talaiporian emon kai ten katadunasteusin emon; ^25Dioti etapeinothe eos chomatos e psuche emon; ekollethe eis ten gen e koilia emon. ^26Anastethi eis boetheian emon kai lutroson emas eneken tou eleous sou. __________________________________________________________________ Chapter 45 ^1«Eis ton proton mousikon, epi Sosanim, dia tous uious Kore; Maschil; ode uper tou agapetou.» E kardia mou anabruei logon agathon; ego lego ta erga mou pros ton basilea; e glossa mou einai kalamos grammateos tachugraphou. ^2Su eisai oraioteros ton uion ton anthropon; exechuthe charis eis ta cheile sou; dia touto se eulogesen o Theos eis ton aiona. ^3Perizoson ten romphaian sou epi ton meron sou, dunate, en te doxe sou kai en te megaloprepeia sou. ^4Kai kateuodou en te megaleioteti sou kai basileue en aletheia kai praoteti kai dikaiosune; kai e dexia sou thelei soi deixei phobera pragmata. ^5Ta bele sou einai oxea; laoi upokato sou thelousi pesei; kai auta thelousin empechthe eis ten kardian ton echthron tou basileos. ^6O thronos sou, Thee, einai eis ton aiona tou aionos; skeptron euthutetos einai to skeptron tes basileias sou. ^7Egapesas dikaiosunen kai emisesas adikian; dia touto echrise se o Theos, o Theos sou, elaion agalliaseos uper tous metochous sou. ^8Smurnan kai aloen kai kasian euodiazousi panta ta imatia sou, otan exerchesai ek ton elephantinon palation, dia ton opoion se euphranan. ^9Thugateres basileon paristantai en tais timais sou; e basilissa estathe ek dexion sou estolismene me chrusion Opheir. ^10Akouson, thugater, kai ide, kai klinon to otion sou; kai lesmoneson ton laon sou kai ton oikon tou patros sou; ^11kai thelei epithumesei o basileus to kallos sou; dioti autos einai o kurios sou; kai proskuneson auton. ^12Kai e thugater tes Turou thelei parastathe me dora; to prosopon sou thelousin iketeusei oi plousioi tou laou. ^13Ole e doxa tes thugatros tou basileos einai esothen; to enduma autes einai chrusouphanton. ^14Thelei pherthe pros ton basilea me imation kenteton; parthenoi suntrophoi autes, katopin autes, thelousi pherthe eis se. ^15Thelousi pherthe en euphrosune kai agalliasei; thelousin eiselthei eis to palation tou basileos. ^16Anti ton pateron sou thelousin eisthai oi uioi sou; autous theleis katastesei archontas epi pasan ten gen. ^17Thelo mnemoneuei to onoma sou eis pasas tas geneas; dia touto oi laoi thelousi se umnei eis aiona aionos. __________________________________________________________________ Chapter 46 ^1«Eis ton proton mousikon, dia tous uious Kore; ode epi Alamoth.» O Theos einai kataphuge emon kai dunamis, boetheia etoimotate en tais thlipsesi. ^2Dia touto den thelomen phobethe, kai an saleuthe e ge kai metatopisthosi ta ore eis to meson ton thalasson; ^3kai an echosi kai tarattontai ta udata auton; kai seiontai ta ore dia to eparma auton. Diapsalma. ^4Potamos, kai oi ruakes autou thelousin euphrainei ten polin tou Theou, ton agion topon ton skenomaton tou Upsistou. ^5O Theos einai en to meso autes; den thelei saleuthe; thelei boethesei auten o Theos apo tou charagmatos tes auges. ^6Ephruaxan ta ethne; esaleuthesan ai basileiai; edoke phonen autou; e ge aneluthe. ^7O Kurios ton dunameon einai meth' emon; propurgion emon einai o Theos tou Iakob. Diapsalma. ^8Elthete, idete ta erga tou Kuriou; opoias katastrophas ekamen en te ge. ^9Katapauei tous polemous eos ton peraton tes ges; suntribei toxon kai katakoptei lonchen; kaiei amaxas en puri. ^10Esuchasate kai gnorisate oti ego eimai o Theos; thelo upsothe metaxu ton ethnon; thelo upsothe en te ge. ^11O Kurios ton dunameon einai meth' emon; propurgion emon einai o Theos tou Iakob. Diapsalma. __________________________________________________________________ Chapter 47 ^1«Eis ton proton mousikon. Psalmos dia tous uious Kore.» Pantes oi laoi, krotesate cheiras; alalaxate eis ton Theon en phone agalliaseos. ^2Dioti o Kurios einai upsistos, phoberos, Basileus megas epi pasan ten gen. ^3Upetaxe laous eis emas kai ethne upo tous podas emon. ^4Eklexe dia emas ten kleronomian ten doxan tou Iakob, ton opoion egapese. Diapsalma. ^5Anebe o Theos en alalagmo, o Kurios en phone salpingos. ^6Psalate eis ton Theon, psalate; psalate eis ton Basilea emon, psalate. ^7Dioti Basileus pases tes ges einai o Theos; psalate meta suneseos. ^8O Theos basileuei epi ta ethne; o Theos kathetai epi tou thronou tes agiotetos autou. ^9Oi archontes ton laon sunechthesan meta tou laou tou Theou tou Abraam; dioti tou Theou einai ai aspides tes ges; upsothe sphodra. __________________________________________________________________ Chapter 48 ^1«Oide Psalmou dia tous uious Kore.» Megas o Kurios kai ainetos sphodra en te polei tou Theou emon, to orei tes agiotetos autou. ^2Oraion ten thesin, chara pases tes ges, einai to oros Sion, pros ta plagia tou borra; e polis tou Basileos tou megalou; ^3o Theos en tois palatiois autes gnorizetai os propurgion. ^4Dioti, idou, oi basileis sunechthesan; dielthon omou. ^5Autoi, os eidon, ethaumasan; etarachthesan kai meta spoudes ephugon. ^6Tromos sunelaben autous ekei; ponoi os tiktouses. ^7Di' anemou anatolikou suntribeis ta ploia tes Tharseis. ^8Kathos ekousamen, outo kai eidomen en te polei tou Kuriou ton dunameon, en te polei tou Theou emon; o Theos thelei themeliosei auten eis ton aiona. Diapsalma. ^9Meletomen, Thee, to eleos sou en meso tou naou sou. ^10Kata to onoma sou, Thee, outo kai e ainesis sou einai eos ton peraton tes ges; e dexia sou einai pleres dikaiosunes. ^11As euphrainetai to oros Sion, as agallontai ai thugateres tou Iouda dia tas kriseis sou. ^12Kuklosate ten Sion kai perielthete auten; arithmesate tous purgous autes. ^13Thesate ten prosochen sas eis ta periteichismata autes; periergasthete ta palatia autes; dia na diegesthe eis genean metagenesteran; ^14Dioti outos o Theos einai o Theos emon eis ton aiona tou aionos; autos thelei odegei emas mechri thanatou. __________________________________________________________________ Chapter 49 ^1«Eis ton proton mousikon. Psalmos dia tous uious Kore.» Akousate tauta, pantes oi laoi; akroasthete, pantes oi katoikoi tes oikoumenes; ^2mikroi te kai megaloi, plousioi omou kai penetes. ^3To stoma mou thelei lalesei sophian; kai e melete tes kardias mou einai sunesis. ^4Thelo klinei eis parabolen to otion mou; thelo ekthesei en kithara to ainigma mou. ^5Dia ti na phobomai en emerais sumphoras, otan me perikuklose e anomia ton enedreuonton me; ^6Oitines elpizousin eis ta agatha auton kai kauchontai eis to plethos tou ploutou auton; ^7oudeis dunatai pote na exagorase adelphon, mede na dose eis ton Theon lutron di' auton; ^8dioti polutimos einai e apolutrosis tes psuches auton, kai aneuretos diapantos, ^9oste na ze aionios, na me ide diaphthoran. ^10Dioti blepei tous sophous apothneskontas, kathos kai ton aphrona kai ton anoeton apollumenous kai kataleipontas eis allous ta agatha auton. ^11O esoterikos logismos auton einai oti oi oikoi auton thelousin uparchei eis ton aiona, ai katoikiai auton eis genean kai genean; onomazousi ta upostatika auton me ta idia auton onomata. ^12Plen o anthropos o en time den diamenei, omoiothe me ta ktene ta phtheiromena. ^13Aute e odos auton einai moria auton; kai omos oi apogonoi auton edunontai eis ta logia auton. Diapsalma. ^14Os probata eblethesan eis ton aden; thanatos thelei poimanei autous; kai oi eutheis thelousi katakurieusei autous to proi; e de dunamis auton thelei palaiothe en to ade, aphou ekastos aphese ten katoikian autou. ^15All' o Theos thelei lutrosei ten psuchen mou ek cheiros adou; dioti thelei me dechthe. Diapsalma. ^16Me phobou otan ploutese anthropos, otan auxese e doxa tes oikias autou; ^17dioti en to thanato autou, den thelei sumparalabei ouden, oude thelei katabe katopin autou e doxa autou. ^18An kai eulogese ten psuchen autou en te zoe autou, kai oi anthropoi thelosi se epainei agathopoiounta seauton, ^19Thelei upagei eis ten genean ton pateron autou; eis ton aiona den thelousin idei phos. ^20O anthropos o en time kai me ennoon omoiothe me ta ktene ta phtheiromena. __________________________________________________________________ Chapter 50 ^1«Psalmos tou Asaph.» O Theos ton theon, o Kurios elalese, kai ekalese ten gen, apo anatoles eliou eos duseos autou. ^2Ek tes Sion, etis einai e enteleia tes oraiotetos, elampsen o Theos. ^3Thelei elthei o Theos emon kai den thelei siopesei; pur katatrogon thelei eisthai emprosthen autou kai perix autou sphodra anemozale, ^4thelei proskalesei tous ouranous anothen kai ten gen, dia na krine ton laon autou. ^5Sunathroisate moi tous osious mou, oitines ekamon met' emou suntheken epi thusias. ^6Kai oi ouranoi thelousin anangellei ten dikaiosunen autou; dioti o Theos, autos einai o Krites. Diapsalma. ^7Akouson, lae mou, kai thelo lalesei; Israel, kai thelo diamarturesei kata sou; O Theos, o Theos sou eimai ego. ^8Den thelo se elenxei dia tas thusias sou, ta de olokautomata sou einai diapantos enopion mou. ^9Den thelo dechthe ek tou oikou sou moschon, tragous ek ton poimnion sou. ^10Dioti emou einai panta ta theria tou dasous, ta ktene ta epi chilion oreon. ^11Gnorizo panta ta peteina ton oreon, kai ta theria tou agrou einai met' emou. ^12Ean peinaso, den thelo eipei touto pros se; dioti emou einai e oikoumene kai to pleroma autes. ^13Mepos ego thelo phagei kreas tauron e piei aima tragon; ^14Thusiason eis ton Theon thusian aineseos, kai apodos eis ton Upsiston tas euchas sou; ^15kai epikalou eme en emera thlipseos, thelo se eleutherosei, kai theleis me doxasei. ^16Pros de ton asebe eipen o Theos; Ti pros se, na diegesai ta diatagmata mou kai na analambanes ten diatheken mou en to stomati sou; ^17Su de miseis paideian kai aporripteis opiso sou tous logous mou. ^18Ean ides klepten, trecheis met' autou; kai meta ton moichon einai e meris sou. ^19Paradideis to stoma sou eis ten kakian, kai e glossa sou periplekei dolioteta. ^20Kathemenos laleis kata tou adelphou sou; balleis skandalon kata tou uiou tes metros sou. ^21Tauta epraxas, kai esiopesa; upelabes oti eimai to onti omoios sou; thelo se elenxei, kai thelo parastesei panta emprosthen ton ophthalmon sou. ^22Thesate loipon touto eis ton noun sas, oi lesmonountes ton Theon, mepote sas arpaso, kai oudeis o lutroson. ^23O prospheron thusian aineseos, outos me doxazei; kai eis ton euthetounta ten odon autou thelo deixei ten soterian tou Theou. __________________________________________________________________ Chapter 51 ^1«Eis ton proton mousikon. Psalmos tou Dabid, ote elthe Nathan o prophetes pros auton, aphou eiselthe pros ten Bethsabee.» Eleeson me, o Thee, kata to eleos sou; kata to plethos ton oiktirmon sou exaleipson ta anomemata mou. ^2Plunon me mallon kai mallon apo tes anomias mou kai apo tes amartias mou katharison me. ^3Dioti ta anomemata mou ego gnorizo, kai e amartia mou enopion mou einai diapantos. ^4Eis se, eis se monon emarton kai to poneron enopion sou epraxa; dia na dikaiothes en tois logois sou kai na esai amemptos eis tas kriseis sou. ^5Idou, sunelephthen en anomia, kai en amartia me egennesen meter mou. ^6Idou, egapesas aletheian en te kardia, kai eis ta endomucha theleis me didaxei sophian. ^7Rantison me me ussopon, kai thelo eisthai katharos; plunon me, kai thelo eisthai leukoteros chionos. ^8Kame me na akouso agalliasin kai euphrosunen, dia na euphranthosi ta osta, ta opoia sunethlasas. ^9Apostrepson to prosopon sou apo ton amartion mou kai pasas tas anomias mou exaleipson. ^10Kardian katharan ktison en emoi, Thee; kai pneuma euthes ananeoson entos mou. ^11Me me aporripses apo tou prosopou sou; kai to pneuma to agion sou me aphaireses ap' emou. ^12Apodos moi ten agalliasin tes soterias sou kai me pneuma egemonikon sterixon me. ^13Thelo didaxei eis tous parabatas tas odous sou; kai amartoloi thelousin epistrephei eis se. ^14Eleutheroson me apo aimaton, Thee, Thee tes soterias mou; e glossa mou thelei psallei en agalliasei ten dikaiosunen sou. ^15Kurie, anoixon ta cheile mou; kai to stoma mou thelei anangellei ten ainesin sou. ^16Dioti den theleis thusian, allos ethelon prospherei; eis olokautomata den areskesai. ^17Thusiai tou Theou einai pneuma suntetrimmenon; kardian suntetrimmenen kai tetapeinomenen, Thee, den theleis kataphronesei. ^18Euergeteson ten Sion dia tes eunoias sou; oikodomeson ta teiche tes Ierousalem. ^19Tote theleis euarestethe eis thusias dikaiosunes, eis prosphoras kai olokautomata; tote thelousi prospherei moschous epi to thusiasterion sou. __________________________________________________________________ Chapter 52 ^1«Eis ton proton mousikon, Maschil tou Dabid, ote elthe Doek o Idoumaios kai anengeile pros ton Saoul, kai eipe pros auton, Elthen o Dabid eis ten oikian tou Achimelech.» Ti kauchasai eis ten kakian, dunate; to eleos tou Theou diamenei eis ton aiona. ^2E glossa sou meleta kakias; os xuraphion ekonemenon ergazetai dolon. ^3Egapesas to kakon mallon para to agathon, to pseudos para na lales dikaiosunen. Diapsalma. ^4Egapesas pantas tous logous tou aphanismou, glossan dolian. ^5Dia touto o Theos thelei se exolothreusei diapantos; thelei se apospasei kai se metatopisei ek tes skenes sou, kai thelei se ekrizosei ek ges zonton. Diapsalma. ^6Kai oi dikaioi thelousin idei kai phobethe; kai thelousi gelasei ep' auton legontes, ^7Idou, o anthropos, ostis den ethese ton Theon dunamin autou. all' elpisen epi to plethos tou ploutou autou kai epesterizeto epi ten ponerian autou. ^8Ego de thelo eisthai os elaia akmazousa en to oiko tou Theou; elpizo epi to eleos tou Theou eis ton aiona tou aionos. ^9Thelo se doxologei pantote, dioti ekames outo; kai thelo elpizei epi to onoma sou, dioti einai agathon emprosthen ton osion sou. __________________________________________________________________ Chapter 53 ^1«Eis ton proton mousikon, epi Machalath; Maschil tou Dabid.» Eipen o aphron en te kardia autou, den uparchei Theos. Diephtharesan kai egeinan bdeluroi dia ten anomian; den uparchei pratton agathon. ^2O Theos ex ouranou diekupsen epi tous uious ton anthropon, dia na ide ean enai tis echon sunesin, ekzeton ton Theon. ^3Pantes exeklinan; omou exechreiothesan; den uparchei pratton agathon, den uparchei oude eis. ^4Den echousi gnosin oi ergazomenoi ten anomian, oi katatrogontes ton laon mou os brosin artou; ton Theon den epekalesthesan. ^5Ekei ephobethesan phobon, opou den eto phobos, dioti o Theos dieskorpise ta osta ton stratopedeuonton kata sou; kateschunas autous, dioti o Theos katephronesen autous. ^6Tis thelei dosei ek Sion ten soterian tou Israel; otan o Theos epistrepse ton laon autou apo tes aichmalosias, thelei agallesthai o Iakob, thelei euphrainesthai o Israel. __________________________________________________________________ Chapter 54 ^1«Eis ton proton mousikon, epi Neginoth; Maschil tou Dabid, ote elthon oi Ziphaioi kai eipon pros ton Saoul, Den einai kekrummenos o Dabid par' emin;» Thee, soson me en to onomati sou kai en te dunamei sou krinon me. ^2Thee, akouson tes proseuches mou; akroastheti ton logon tou stomatos mou. ^3Dioti xenoi egerthesan kat' emou, kai katadunastai zetousi ten psuchen mou; den ethesan ton Theon enopion auton. Diapsalma. ^4Idou, o Theos me boethei; o Kurios einai meta ton uposterizonton ten psuchen mou. ^5Thelei strepsei to kakon epi tous echthrous mou; exolothreuson autous en te aletheia sou. ^6Autoproairetos thelo thusiasei eis se; thelo doxologei to onoma sou, Kurie, dioti einai agathon. ^7Dioti ek pases stenochorias me elutrose, kai o ophthalmos mou eide ten ekdikesin epi tous echthrous mou. __________________________________________________________________ Chapter 55 ^1«Eis ton proton mousikon, epi Neginoth; Maschil tou Dabid.» Dos akroasin, Thee, eis ten proseuchen mou, kai me aposurthes apo tes deeseos mou. ^2Prosexon eis eme kai eisakouson mou; lupoumai en te melete mou kai tarattomai, ^3apo tes phones tou echthrou, apo tes katathlipseos tou asebous; dioti riptousin ep' eme anomian kai met' orges me misousin. ^4E kardia mou katathlibetai entos mou, kai phobos thanatou epesen ep' eme. ^5Phobos kai tromos elthen ep' eme, kai phrike me ekalupse. ^6Kai eipa, Tis na moi edide pterugas os peristeras; ethelon petaxei kai anapauthe. ^7Idou, ethelon apomakrunthe pheugon, ethelon diatribei en te eremo. Diapsalma. ^8Ethelon tachunei ten phugen mou apo tes ormes tou anemou, apo tes thuelles. ^9Katapontison autous, Kurie; diaireson tas glossas auton; dioti eidon katadunasteian kai erida en te polei. ^10Emeran kai nukta perikuklousin auten peri ta teiche autes; kai anomia kai ubris einai en to meso autes; ^11poneria en to meso autes; kai apate kai dolos den leipousin apo ton plateion autes. ^12Epeide den me oneidisen echthros, to opoion ethelon upopherei; den egerthe ep' eme o mison me; tote ethelon kruphthe ap' autou; ^13Alla su, anthrope omopsuche, odege mou kai gnoste mou; ^14oitines sunomiloumen meta glukutetos, suneporeuometha eis ton oikon tou Theou. ^15As elthe thanatos ep' autous; as katabosi zontes eis ton aden; dioti metaxu auton, en tais katoikiais auton, einai kakiai. ^16Ego pros ton Theon thelo krazei, kai o Kurios thelei me sosei. ^17Esperas kai proi kai mesembrian thelo parakalei kai phonazei; kai thelei akousei tes phones mou. ^18Thelei lutrosei en eirene ten psuchen mou apo tes maches tes kat' emou; dioti polloi einai enantion mou. ^19O Theos, o uparchon pro ton aionon, thelei eisakousei kai thelei tapeinosei autous; Diapsalma; dioti den metaballousi tropon oude phobountai ton Theon. ^20Ekastos ekteinei tas cheiras autou epi tous eireneuontas met' autou; athetei ten suntheken autou. ^21To stoma autou einai apaloteron bouturou, all' en te kardia autou einai polemos; ta logia autou einai malakotera elaiou, plen einai xiphe gumna. ^22Epirripson epi ton Kurion to phortion sou, kai autos thelei se anakouphisei; den thelei pote sunchoresei na saleuthe o dikaios. ^23Alla su, Thee, theleis katabibasei autous eis phrear apoleias; andres aimaton kai doliotetos den thelousi phthasei eis to emisu ton emeron auton; all' ego thelo elpizei epi se. __________________________________________________________________ Chapter 56 ^1«Eis ton proton mousikon, epi Ionath-elem-rechokim, Miktam tou Dabid, opote ekratesan auton oi Philistaioi en Gath.» Eleeson me, o Thee, dioti anthropos chaskei na me katapie; olen ten emeran polemon me katathlibei. ^2Oi echthroi mou chaskousin olen ten emeran na me katapiosi; dioti polloi einai, Upsiste, oi polemountes me. ^3Kath' en emeran phobetho, epi se thelo elpizei; ^4en to Theo thelo ainesei ton logon autou; epi ton Theon elpisa; den thelo phobethe; ti na moi kame sarx; ^5Kath' ekasten metaplattousi ta logia mou; pantes oi dialogismoi auton einai kat' emou eis kakon. ^6Sunagontai, kruptontai, paraphulattousi ta bemata mou, pos na piasosi ten psuchen mou. ^7Thelousi lutrothe dia tes anomias; Thee, en te orge sou katakremnison tous laous. ^8Su arithmeis tas apoplaneseis mou; thes ta dakrua mou eis ten phialen sou; den einai tauta en to biblio sou; ^9Tote thelousin epistrepsei oi echthroi mou eis ta opiso, kath' en emeran se epikalestho; exeuro touto, dioti o Theos einai uper emou. ^10En to Theo thelo ainesei ton logon autou; en to Kurio thelo ainesei ton logon autou. ^11Epi ton Theon elpizo; den thelo phobethe; ti na moi kame anthropos; ^12Epano mou, Thee, einai ai pros se euchai mou; thelo soi apodidei doxologias. ^13Dioti elutrosas ten psuchen mou ek thanatou, ouchi kai tous podas mou ex olisthematos, dia na peripato enopion tou Theou en to photi ton zonton; __________________________________________________________________ Chapter 57 ^1«Eis ton proton mousikon, epi Altascheth, Miktam tou Dabid, ote epheugen apo prosopou tou Saoul eis to spelaion.» Eleeson me, o Thee, eleeson me; dioti epi se pepoithen e psuche mou, kai epi ten skian ton pterugon sou thelo elpizei, eosou parelthosin ai sumphorai. ^2Thelo krazei pros ton Theon ton Upsiston, pros ton Theon ton euodounta ta panta di' eme. ^3Thelei exaposteilei ex ouranou kai thelei me sosei; thelei katastesei oneidos ton chaskonta na me katapie; Diapsalma; o Theos thelei exaposteilei to eleos autou kai ten aletheian autou. ^4E psuche mou einai metaxu leonton; koitomai metaxu phlogeron anthropon, ton opoion oi odontes einai lonchai kai bele kai e glossa auton xiphos oxu. ^5Upsotheti, Thee, epi tous ouranous; e doxa sou as enai eph' olen ten gen. ^6Pagida etoimasan eis ta bemata mou; e psuche mou ekinduneue na pese; eskapsan emprosthen mou lakkon, enepesan eis auton. Diapsalma. ^7Etoime einai e kardia mou, Thee, etoime einai e kardia mou; thelo psallei kai psalmodei. ^8Exegertheti, doxa mou; exegertheti, psalterion kai kithara; thelo exegerthe to proi. ^9Thelo se epainesei, Kurie, metaxu laon; thelo psalmodei eis se metaxu ethnon. ^10Dioti emegalunthe eos ton ouranon to eleos sou, kai eos ton nephelon e aletheia sou. ^11Upsotheti, Thee, epi tous ouranous; e doxa sou as enai eph' olen ten gen. __________________________________________________________________ Chapter 58 ^1«Eis ton proton mousikon, epi Al-tascheth, Miktam tou Dabid.» Alethos ara laleite dikaiosunen; krinete met' euthutetos, uioi ton anthropon; ^2Malista en te kardia ergazesthe adikias; diamoirazete ten adikian ton cheiron sas en te ge. ^3Apexenothesan oi asebeis ek metras; eplanethesan apo koilias oi lalountes pseudos. ^4Echousi pharmakion os to pharmakion tou opheos; einai omoioi me ten kophen aspida, etis phrattei ta ota autes; ^5etis den thelei na akouse ten phonen ton goeton, ton goeteuonton toson epidexios. ^6Thee, suntripson auton tous odontas en to stomati auton; Kurie, katathrauson tous kunodontas ton leonton. ^7As dialuthosin os udor kai as reusosi; thelei ekpempsei ta bele autou, eosou exolothreuthosin. ^8Os kochlias dialuomenos as parelthosin; os exambloma gunaikos as me idosi ton elion. ^9Prin auxethosin ai akanthai sas, oste na geinosi ramnoi, zontas os en orge, thelei arpasei autous en anemostrobilo. ^10O dikaios thelei euphranthe, otan ide ten ekdikesin; tous podas autou thelei nipsei en to aimati tou asebous. ^11Kai ekastos thelei legei, Ep' aletheias einai karpos dia ton dikaion; ep' aletheias einai Theos, krinon epi tes ges. __________________________________________________________________ Chapter 59 ^1«Eis ton proton mousikon, epi Al-tascheth, Miktam tou Dabid, ote esteile o Saoul, kai parephulatton ten oikian autou dia na thanatososin auton.» Eleutheroson me ek ton echthron mou, Thee mou; uperaspison me apo ton epanistamenon ep' eme. ^2Eleutheroson me apo ton ergazomenon ten anomian kai soson me apo andron aimaton. ^3Dioti, idou, enedreuousi ten psuchen mou; dunatoi sunechthesan kat' emou; ouchi, Kurie, dia anomian mou oude dia amartian mou; ^4choris na uparche en emoi anomia, trechousi kai etoimazontai. Exegertheti eis sunantesin mou kai ide. ^5Su loipon, Kurie o Theos ton dunameon, o Theos tou Israel, exupneson dia na episkephthes panta ta ethne. Me eleeses medena ek ton dolion parabaton. Diapsalma. ^6Epistrephousi to esperas; ulaktousin os kunes kai kuklousi ten polin. ^7Idou, autoi ekcheousi logous dia tou stomatos auton; romphaiai einai eis ta cheile auton; epeide legousi, Tis akouei; ^8Alla su, Kurie, theleis gelasei ep' autous; theleis mukterisei panta ta ethne. ^9En te dunamei auton epi se thelo elpizei; dioti su, Thee, eisai to propurgion mou. ^10O Theos tou eleous mou thelei me prophthasei; o Theos thelei me kamei na ido ten ekdikesin epi tous paraphulattontas me. ^11Me phoneuses autous, mepote lesmonese auto o laos mou; diaskorpison autous en te dunamei sou kai tapeinoson autous, Kurie, e aspis emon. ^12Dia ten amartian tou stomatos auton, dia tous logous ton cheileon auton, as piasthosin en te uperephania auton; kai dia ten kataran kai to pseudos, ta opoia lalousi. ^13Katastrepson autous, en orge katastrepson autous, oste na me uparchosi; kai as gnorisosin oti o Theos despozei en Iakob, eos ton peraton tes ges. Diapsalma. ^14As epistrephosi loipon to esperas, as ulaktosin os kunes kai as perikuklosi ten polin. ^15As periplanontai dia trophen; kai an den chortasthosin, as gonguzosin. ^16Ego de thelo psallei ten dunamin sou, kai to proi thelo umnologei en agalliasei to eleos sou; dioti egeines propurgion mou kai kataphugion en te emera tes thlipseos mou. ^17O dunamis mou, se thelo psalmodei; dioti su, Thee, eisai to propurgion mou, o Theos tou eleous mou. __________________________________________________________________ Chapter 60 ^1«Eis ton proton mousikon, epi Sousan-edouth, Miktam tou Dabid pros didaskalian, opote epolemese ten Surian tes Mesopotamias kai ten Surian Soba, o de Ioab epestrepse kai epataxe tou Edom en te koiladi tou alatos dodeka chiliadas.» Thee, aperripsas emas; dieskorpisas emas; orgisthes; epistrepson eis emas. ^2Eseisas ten gen; dieschisas auten; iasai ta suntrimmata autes, dioti saleuetai. ^3Edeixas eis ton laon sou pragmata sklera; epotisas emas oinon paraphrosunes. ^4Edokas eis tous phoboumenous se semaian, dia na upsonetai uper tes aletheias. Diapsalma. ^5Dia na eleutheronontai oi agapetoi sou, soson dia tes dexias sou kai epakouson mou. ^6O Theos elalesen en to agiasterio autou; thelo chairei; thelo moirasei ten Suchem kai ten koilada Sokchoth thelo diametresei. ^7Emou einai o Galaad kai emou o Manasses; o men Ephraim einai e dunamis tes kephales mou; o de Ioudas o nomothetes mou; ^8O Moab einai e lekane tou nipsimatos mou; epi ton Edom thelo ripsei to upodema mou; alalaxon ep' emoi, Palaistine. ^9Tis thelei me pherei eis ten periteteichismenen polin; tis thelei me odegesei eos Edom; ^10Ouchi su, Thee, o aporripsas emas; kai den theleis exelthei, Thee, meta ton strateumaton emon; ^11Boetheson emas apo tes thlipseos; dioti mataia einai e para ton anthropon soteria. ^12Dia tou Theou thelomen kamei andragathias, kai autos thelei katapatesei tous echthrous emon. __________________________________________________________________ Chapter 61 ^1«Eis ton proton mousikon, epi Neginoth. Psalmos tou Dabid.» Eisakouson, Thee, tes krauges mou; prosexon eis ten proseuchen mou. ^2Apo ton peraton tes ges pros se thelo krazei, otan lipothume e kardia mou. Odegeson me eis ten petran, etis einai parapolu upsele di' eme. ^3Dioti su egeines kataphuge mou, purgos ischuros emprosthen tou echthrou. ^4En te skene sou thelo paroikei diapantos; thelo kataphugei upo ten skepen ton pterugon sou. Diapsalma. ^5Dioti su, Thee, eisekousas ton euchon mou; edokas moi ten kleronomian ton phoboumenon to onoma sou. ^6Theleis prosthesei emeras eis tas emeras tou basileos; ta ete autou as enai eis genean kai genean. ^7Thelei diamenei eis ton aiona enopion tou Theou; kame na diaphulattosin auton to eleos kai e aletheia. ^8Outo thelo psalmodei diapantos to onoma sou, dia na ekplero tas euchas mou kath' emeran. __________________________________________________________________ Chapter 62 ^1«Eis ton proton mousikon, dia Iedouthoun. Psalmos tou Dabid.» Epi ton Theon bebaios anapauetai e psuche mou; ex autou pegazei e soteria mou. ^2Autos bebaios einai petra mou kai soteria mou; propurgion mou; den thelo saleuthe polu. ^3Eos pote thelete epibouleuesthai enantion anthropou; seis pantes thelete phoneuthe; eisthe os toichos keklimenos kai phragmos etoimorropos. ^4Den sumbouleuontai para na ripsosi auton apo tou upsous autou; agaposi to pseudos; dia men tou stomatos auton eulogousi, dia de tes kardias auton katarontai. Diapsalma. ^5Alla su, o psuche mou, epi ton Theon anapauou, dioti ex autou krematai e elpis mou. ^6Autos bebaios einai petra mou kai soteria mou; propurgion mou; den thelo saleuthe. ^7En to Theo einai e soteria mou kai e doxa mou; e petra tes dunameos mou, to kataphugion mou, einai en to Theo. ^8Elpizete ep' auton en panti kairo; anoigete, laoi, enopion autou tas kardias sas; o Theos einai kataphugion eis emas. Diapsalma. ^9Oi koinoi anthropoi bebaios einai mataiotes, oi archontes pseudos; en te plastingi pantes omou einai elaphroteroi autes tes mataiotetos. ^10Me elpizete epi adikian kai epi arpagen me mataionesthe; ploutos ean ree, me proselonete ten kardian sas. ^11Apax elalesen o Theos, dis ekousa touto, oti e dunamis einai tou Theou; ^12kai sou einai, Kurie, to eleos; Dioti su theleis apodosei eis ekaston kata ta erga autou. __________________________________________________________________ Chapter 63 ^1«Psalmos tou Dabid, ote eurisketo en te eremo Iouda.» Thee, su eisai o Theos mou; apo proias se zeto; se dipsa e psuche mou, se pothei e sarx mou, en ge eremo, xera kai anudro; ^2dia na blepo ten dunamin sou kai ten doxan sou, kathos se eidon en to agiasterio. ^3Dioti to eleos sou einai kaleteron para ten zoen; ta cheile mou thelousi se epainei. ^4Outo thelo se eulogei en te zoe mou; en to onomati sou thelo upsonei tas cheiras mou. ^5Os apo pachous kai muelou thelei chortasthe e psuche mou kai dia cheileon agalliaseos thelei umnei to stoma mou, ^6Otan se enthumomai epi tes stromnes mou, eis se meleto en tais phulakais tes nuktos. ^7Epeide estathes boetheia mou; dia touto upo ten skian ton pterugon sou thelo chairei. ^8Prosekollethe e psuche mou katopin sou; e dexia sou me uposterizei. ^9Oi de zetountes ten psuchen mou, dia na exolothreusosin auten, thelousin embe eis ta katotata mere tes ges; ^10thelousi pesei dia romphaias; thelousin eisthai meris alopekon. ^11O de basileus thelei euphranthe epi ton Theon; thelei doxasthe pas o omnuon eis auton; dioti thelei phrachthe to stoma ton lalounton pseudos. __________________________________________________________________ Chapter 64 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Akouson, Thee, tes phones mou en te deesei mou; apo tou phobou tou echthrou phulaxon ten zoen mou. ^2Skepason me apo sumbouliou poneron, apo phruagmatos ergazomenon anomian; ^3oitines akonosin os romphaian ten glossan auton; etoimazousin os bele logous pikrous, ^4dia na toxeuosi kruphios ton amempton; exaiphnes toxeuousin auton kai den phobountai. ^5Stereountai epi ponerou pragmatos; meletosi na kruptosi pagidas, legontes, Tis thelei idei autous; ^6Anichneuousin anomias; apekamon anichneuontes epimelos; ekastou de ta entos kai e kardia einai buthos. ^7All' o Theos thelei toxeusei autous; apo aiphnidiou belous thelousin eisthai ai plegai auton. ^8Kai oi logoi tes glosses auton thelousi pesei ep' autou; thelousi pheugei pantes oi blepontes autous. ^9Kai thelei phobethe pas anthropos, kai thelousi diegethe to ergon tou Theou kai ennoesei tas ergasias autou. ^10O dikaios thelei euphranthe eis ton Kurion kai thelei elpizei ep' auton; kai thelousi kauchasthai pantes oi eutheis ten kardian. __________________________________________________________________ Chapter 65 ^1«Eis ton proton mousikon. Psalmos odes tou Dabid.» Se prosmenei umnos, Thee, en Sion; kai eis se thelei apodothe e euche. ^2O akouon proseuchen, eis se thelei erchesthai pasa sarx. ^3Logoi anomias uperischusan kat' emou; su theleis katharisei tas parabaseis emon. ^4Makarios ekeinos, ton opoion exelexas kai proselabes, dia na katoike en tais aulais sou; thelomen chortasthe apo ton agathon tou oikou sou, tou agiou naou sou. ^5Dia tromeron pragmaton meta dikaiosunes theleis apokrinesthai pros emas, Thee tes soterias emon, e elpis panton ton peraton tes ges, kai ton makran en thalasse; ^6o stereonon dia tes dunameos sou ta ore, o periezosmenos ischun; ^7o katasigazon ton echon tes thalasses, ton echon ton kumaton autes kai ton thorubon ton laon. ^8kai autoi oi katoikountes ta perata phobountai ta semeia sou; charopoieis tas archas tes auges kai tes esperas. ^9Episkeptesai ten gen kai potizeis auten; uperploutizeis auten; o potamos tou Theou einai pleres udaton; etoimazeis ton siton auton, epeide outo dietaxas. ^10Ta aulakia autes potizeis; exomalizeis tous bolous autes; apaluneis auten dia stalaktes broches; eulogeis ta blastemata autes. ^11Stephanoneis to etos me ta agatha sou; kai ta ichne sou stalazousi pachos. ^12Stalazousin ai boskai tes eremou kai oi lophoi perizonontai charan. ^13Ai pediades einai endedumenai poimnia kai ai koilades eskepasmenai upo sitou; alalazousi kai eti umnologousi. __________________________________________________________________ Chapter 66 ^1«Eis ton proton mousikon. Oide psalmou.» Alalaxate eis ton Theon, pasa e ge. ^2Psalate ten doxan tou onomatos autou; kamete endoxon ton umnon autou. ^3Eipate pros ton Theon, Poson einai phobera ta erga sou dia to megethos tes dunameos sou, upokrinontai upotagen eis se oi echthroi sou. ^4Pasa e ge thelei se proskunei kai psalmodei eis se; thelousi psalmodei to onoma sou. Diapsalma. ^5Elthete kai idete ta erga tou Theou; einai phoberos eis tas praxeis pros tous uious ton anthropon. ^6Metebale ten thalassan eis xeran; pezoi diebesan dia tou potamou; ekei euphranthemen eis auton. ^7Dia tes dunameos autou despozei eis ton aiona; oi ophthalmoi autou epiblepousin epi ta ethne; oi apostatai as me upsonosin eautous. Diapsalma. ^8Eulogeite, laoi, ton Theon emon, kai kamete na akousthe e phone tes aineseos autou; ^9ostis diaphulattei en zoe ten psuchen emon kai den aphinei na klonizontai oi podes emon. ^10Dioti su ereunesas emas, Thee; edokimasas emas, os dokimazetai to argurion. ^11Enebales emas eis to diktuon; ethesas baru phortion epi ta nota emon. ^12Epebibasas anthropous epi tas kephalas emon; dielthomen dia puros kai udatos; kai exegages emas eis anapsuchen. ^13Thelo eiselthei eis ton oikon sou me olokautomata; thelo soi apodosei tas euchas mou, ^14tas opoias epropheran ta cheile mou, kai elalese to stoma mou, en te thlipsei mou. ^15Pachea olokautomata krion thelo soi prospherei meta thumiamatos; thelo prospherei boas meta tragon. Diapsalma. ^16Elthete, akousate, pantes oi phoboumenoi ton Theon; kai thelo diegethe osa ekamen eis ten psuchen mou. ^17Pros auton eboesa dia tou stomatos mou, kai upsothe dia tes glosses mou. ^18Ean etheoroun adikian en te kardia mou, o Kurios den ethelen akousei; ^19all' o Theos bebaios eisekousen; eprosexen eis ten phonen tes proseuches mou. ^20Eulogetos o Theos, ostis den apemakrune ten proseuchen mou kai to eleos autou ap' emou. __________________________________________________________________ Chapter 67 ^1«Eis ton proton mousikon, epi Neginoth. Psalmos odes.» O Theos na splanchnisthe emas kai na eulogese emas na epiphane to prosopon autou eph' emas Diapsalma. ^2Dia na gnoristhe en te ge e odos sou, en pasi tois ethnesin e soteria sou. ^3As se umnosin oi laoi, Thee; as se umnosi pantes oi laoi. ^4As euphranthosi kai as alalaxosi ta ethne; dioti theleis krinei tous laous en euthuteti kai ta ethne en te ge theleis odegesei. Diapsalma. ^5As se umnosin oi laoi, Thee, as se umnosi pantes oi laoi. ^6E ge thelei didei ton karpon autes; thelei mas eulogesei o Theos, o Theos emon. ^7Thelei mas eulogesei o Theos, kai thelousi phobethe auton panta ta perata tes ges. __________________________________________________________________ Chapter 68 ^1«Eis ton proton mousikon. Psalmos odes tou Dabid.» As egerthe o Theos, kai as diaskorpisthosin oi echthroi autou; kai as phugosin ap' emprosthen autou oi misountes auton. ^2Kathos aphanizetai o kapnos, outos aphanison autous; kathos dialuetai o keros emprosthen tou puros, outos as apolesthosin oi asebeis apo prosopou tou Theou. ^3Oi de dikaioi as euphrainontai; as agallontai enopion tou Theou; kai as terpontai en euphrosune. ^4Psallete eis ton Theon; psalmodeite eis to onoma autou; etoimasate tas odous eis ton epibainonta epi ton eremon; Kurios einai to onoma autou; kai agallesthe enopion autou. ^5Pater ton orphanon kai krites ton cheron, einai o Theos en to agio autou topo. ^6O Theos katoikizei eis oikogeneian tous memonomenous; exagei tous desmious eis aphthonian; oi de apostatai katoikousin en ge anudro. ^7Thee, ote exelthes emprosthen tou laou sou, ote periepateis dia tes eremou; Diapsalma; ^8e ge eseisthe, kai autoi oi ouranoi estaxan apo prosopou tou Theou; to Sina auto eseisthe apo prosopou tou Theou, tou Theou tou Israel. ^9Thee, epempsas brochen aphthonon eis ten kleronomian sou, kai en te adunamia autes su anezoopoiesas auten. ^10E sunagoge sou katokesen en aute; Thee, ekames etoimasian eis ton ptochon dia ten agathoteta sou. ^11O Kurios edoke logon; oi euangelizomenoi esan strateuma mega. ^12Basileis strateumaton pheugontes ephugon, kai ai diamenousai en te oikia emoirazon ta laphura. ^13Kai an ekoitesthe en meso estias, omos thelete eisthai os pteruges peristeras perierguromenes, kai tes opoias ta ptera einai perikechrusomena apo kitrinou chrusiou. ^14Ote o Pantodunamos dieskorpize basileis en aute, egeine leuke os e chion en Salmon. ^15To oros tou Theou einai os to oros tes Basan; oros upselon os to oros tes Basan. ^16Dia ti zelotupeite, ore upsela; touto einai to oros, en o eudokesen o Theos na katoike; o Kurios, nai, en auto thelei katoikei eis ton aiona. ^17Ai amaxai tou Theou einai dismuriai chiliades chiliadon; o Kurios einai metaxu auton os en Sina, en to agio topo. ^18Anebes eis upsos; echmalotisas aichmalosian; elabes charismata dia tous anthropous; eti de kai dia tous apeitheis, dia na katoikes metaxu auton, Kurie Thee. ^19Eulogetos Kurios, ostis kath' emeran epiphortizeis emas agatha; o Theos tes soterias emon. Diapsalma. ^20O Theos emon einai Theos soterias; kai Kuriou tou Theou einai e lutrosis apo tou thanatou. ^21O Theos exapantos thelei suntripsei ten kephalen ton echthron autou; kai ten tetrichomenen koruphen tou peripatountos en tais anomiais autou. ^22O Kurios eipe, Thelo epanapherei ek Basan, thelo epanapherei ton laon mou ek ton batheon tes thalasses; ^23dia na baphe o pous sou en to aimati ton echthron sou kai e glossa ton kunon sou ex autou. ^24Etheorethesan ta bemata sou, Thee; ta bemata tou Theou mou, tou basileos mou, en to agiasterio. ^25Proeporeuonto oi psaltai; katopin oi paizontes organa, en to meso neanides tumpanistriai. ^26En ekklesiais eulogeite ton Theon; eulogeite ton Kurion, oi ek tes peges tou Israel. ^27Ekei eto o mikros Beniamin, o archegos auton; oi archontes Iouda kai o laos auton; oi archontes Zaboulon kai oi archontes Nephthali. ^28Dietaxen o Theos sou ten dunamin sou; stereoson, Thee, touto, to opoion energesas eis emas. ^29Dia ton naon sou ton en Ierousalem, basileis thelousi prospherei eis se dora. ^30Epitimeson ta theria tou kalamonos, to plethos ton tauron kai tous moschous ton laon, eosou ekastos prosphere upotagen me plakas arguriou; diaskorpison tous laous tous agapontas polemous. ^31Thelousin elthei megistanes ex Aiguptou; e Aithiopia tacheos thelei ekteinei tas cheiras autes pros ton Theon. ^32Ai basileiai tes ges, psallete eis ton Theon, psalmodeite eis ton Kurion; Diapsalma; ^33eis ton epibainonta epi tous ouranous ton ekpalai ouranon; idou ekpempei ten phonen autou, phonen krataian. ^34Apodote to kratos eis ton Theon; e megaloprepeia autou einai epi ton Israel kai e dunamis autou epi tous ouranous. ^35Phoberos eisai, Thee, ek ton agiasterion sou; o Theos tou Israel einai o didous kratos kai dunamin eis ton laon autou. Eulogetos o Theos. __________________________________________________________________ Chapter 69 ^1«Eis ton proton mousikon, upo Sosanim. Psalmos tou Dabid.» Soson me, Thee, dioti eiselthon udata eos psuches mou. ^2Ebuthisthen eis bathun pelon, opou den einai topos stereos dia na statho; ephthasa eis ta bathe ton udaton, kai to reuma me katakluzei. ^3Etonesa krazon; o larunx mou exeranthe; apekamon oi ophthalmoi mou apo tou na perimeno ton Theon mou. ^4Oi misountes me anaitios eplethunthesan uper tas trichas tes kephales mou; ekrataiothesan oi echthroi mou oi prospathountes na me aphanisosin adikos. Tote ego epestrepsa o, ti den erpasa. ^5Thee, su gnorizeis ten aphrosunen mou; kai ta plemmelemata mou den einai kekrummena apo sou. ^6As me aischunthosin ex aitias mou, Kurie Thee ton dunameon, oi prosmenontes se; as me entraposi di' eme oi ekzetountes se, Thee tou Israel. ^7Dioti eneka sou upephera oneidismon; aischune ekalupse to prosopon mou. ^8Xenos egeina eis tous adelphous mou, kai allogenes eis tous uious tes metros mou; ^9Dioti o zelos tou oikou sou me katephage; kai oi oneidismoi ton oneidizonton se epepeson ep eme. ^10Kai eklausa talaiporon en nesteia ten psuchen mou, alla touto egeinen eis oneidos mou. ^11Kai ekama ton sakkon enduma mou kai egeina eis autous paroimia. ^12Kat' emou lalousin oi kathemenoi en tais pulais, kai egeina asma ton methuonton. ^13Ego de pros se kateuthuno ten proseuchen mou, Kurie; kairos eumeneias einai; Thee, kata to plethos tou eleous sou, epakouson mou, kata ten aletheian tes soterias sou. ^14Eleutheroson me apo tou pelou, dia na me buthistho; as eleutherotho ek ton misounton me kai ek ton batheon ton udaton. ^15As me me katakluse to reuma ton udaton, mede as me katapie o buthos; kai to phrear as me kleise to stoma autou ep' eme. ^16Eisakouson mou, Kurie, dioti agathon einai to eleos sou; kata to plethos ton oiktirmon sou epiblepson ep' eme. ^17Kai me krupses to prosopon sou apo tou doulou sou; epeide thlibomai, tacheos epakouson mou. ^18Plesiason eis ten psuchen mou; lutroson auten; eneka ton echthron mou lutroson me. ^19su gnorizeis ton oneidismon mou kai ten aischunen mou kai ten entropen mou; enopion sou einai pantes oi thlibontes me. ^20Oneidismos sunetripse ten kardian mou; kai eimai perilupos; periemeina de sullupoumenon, alla den uperxe, kai paregoretas, alla den eureka. ^21Kai edokan eis eme cholen dia phageton mou, kai eis ten dipsan mou me epotisan oxos. ^22As geine e trapeza auton emprosthen auton eis pagida kai eis antapodosin kai eis brochon. ^23As skotisthosin oi ophthalmoi auton dia na me bleposi; kai ten rachin auton diapantos kurtoson. ^24Ekchee ep' autous ten orgen sou; kai o thumos tes aganakteseos sou as sullabe autous. ^25As geinosin erema ta palatia auton; en tais skenais auton as me enai o katoikon. ^26Dioti ekeinon, ton opoion su epataxas, autoi katedioxan; kai lalousi peri tou ponou ekeinon, tous opoious eplegosas. ^27Prosthes anomian epi ten anomian auton, kai as me eiselthosin eis ten dikaiosunen sou. ^28As exaleiphthosin ek biblou zonton kai meta ton dikaion as me katagraphthosin. ^29Eme de, ton ptochon kai lelupemenon, e soteria sou, Thee, as me upsose. ^30Thelo ainesei to onoma tou Theou en ode kai thelo megalunei auton en umnois. ^31Touto bebaios thelei aresei eis ton Kurion, uper moschon neon echonta kerata kai oplas. ^32Oi tapeinoi thelousin idei; thelousi euphranthe; kai e kardia umon ton ekzetounton ton Theon thelei zesei. ^33Dioti eisakouei ton peneton o Kurios kai tous desmious autou den kataphronei. ^34As ainesosin auton oi ouranoi kai e ge, ai thalassai kai panta ta kinoumena en autais. ^35Dioti o Theos thelei sosei ten Sion, kai thelei oikodomesei tas poleis tou Iouda; kai thelousi katoikesei ekei kai thelousi kleronomesei auten. ^36Kai to sperma ton doulon autou thelei kleronomesei auten, kai oi agapontes to onoma autou thelousi katoikei en aute. __________________________________________________________________ Chapter 70 ^1«Eis ton proton mousikon. Psalmos tou Dabid, eis anamnesin.» Thee, tachunon na me eleutheroses; tachunon, Kurie, eis boetheian mou. ^2As aischunthosi kai as entraposin oi zetountes ten psuchen mou; as straphosin eis ta opiso kai as entraposin oi thelontes to kakon mou. ^3As straphosin opiso pros amoiben tes aischunes auton oi legontes, euge, euge. ^4As agallontai kai as euphrainontai eis se pantes oi zetountes se; kai oi agapontes ten soterian sou as legosi diapantos, Megaluntheto o Theos. ^5Ego de eimai ptochos kai penes; Thee, tachunon pros eme; su eisai boetheia mou kai eleutherotes mou; Kurie, me bradunes. __________________________________________________________________ Chapter 71 ^1Epi se, Kurie, elpisa; as me kataischuntho pote. ^2Dia ten dikaiosunen sou lutroson me kai eleutheroson me; Klinon pros eme to otion sou kai soson me. ^3Genou eis eme topos ochuros, dia na katapheugo pantote; su dietaxas na me soses, dioti petra mou kai phrourion mou eisai. ^4Thee mou, lutroson me ek dunameos asebous, ek cheiros paranomou kai adikou. ^5Dioti su eisai e elpis mou, Kurie Thee; to tharros mou ek neotetos mou. ^6Epi se epesterichthen ek tes koilias; su eisai skepe mou ek ton splanchnon tes metros mou; eis se thelei eisthai pantote o umnos mou. ^7Os teras katestathen eis tous pollous; alla su eisai to dunaton kataphugion mou, ^8As emplesthe to stoma mou apo tou umnou sou, apo tes doxes sou, olen ten emeran. ^9Me me aporripses en kairo geratos; otan ekleipe e dunamis mou, me me enkatalipes. ^10Dioti oi echthroi mou lalousi peri emou; kai oi paraphulattontes ten psuchen mou sumbouleuontai omou, ^11Legontes, O Theos enkatelipen auton; katadioxate kai piasate auton, dioti den uparchei o sozon. ^12Thee, me makrunthes ap' emou; Thee mou, tachunon eis boetheian mou. ^13As aischunthosin, as exaleiphthosin oi echthroi tes psuches mou; as skepasthosi apo oneidous kai entropes oi zetountes to kakon mou. ^14Ego de pantote thelo elpizei, kai thelo prosthetei epi pantas tous epainous sou. ^15To stoma mou thelei keruttei ten dikaiosunen sou kai ten soterian sou olen ten emeran; dioti den dunamai na aparithmeso autas. ^16Thelo peripatei en te dunamei Kuriou tou Theou; thelo mnemoneuei ten dikaiosunen sou, sou monou. ^17Thee, su me edidaxas ek neotetos mou; kai mechri tou nun ekerutton ta thaumasia sou. ^18Me me enkatalipes mede mechri tou geratos kai polias, Thee, eosou keruxo ton brachiona sou eis tauten ten genean, ten dunamin sou eis pantas tous metagenesterous. ^19Dioti e dikaiosune sou, Thee, einai uperupsomene; dioti ekames megaleia Thee, tis omoios sou, ^20ostis edeixas eis eme thlipseis pollas kai talaiporias, kai palin me anezoopoiesas kai ek ton abusson tes ges palin anegages me; ^21Euxesas to megaleion mou kai epistrepsas me paregoresas. ^22Kai ego, Thee mou, thelo doxologei en to organo tou psalteriou se kai ten aletheian sou; eis se thelo psalmodei en kithara, Agie tou Israel. ^23Thelousin agallesthai ta cheile mou, otan eis se psalmodo; kai e psuche mou, ten opoian elutrosas. ^24Eti de e glossa mou olen ten emeran thelei meleta ten dikaiosunen sou; dioti enetrapesan, dioti kateschunthesan, oi zetountes to kakon mou. __________________________________________________________________ Chapter 72 ^1«Psalmos dia ton Solomonta.» Thee, dos ten krisin sou eis ton basilea kai ten dikaiosunen sou eis ton uion tou basileos; ^2Dia na krine ton laon sou en dikaiosune kai tous ptochous sou en krisei. ^3Ta ore thelousi pherei eirenen eis ton laon kai oi lophoi dikaiosunen. ^4Thelei krinei tous ptochous tou laou; thelei sosei tous uious ton peneton kai suntripsei ton katadunasteuonta. ^5Thelousi se phobeisthai enoso diamenei o elios kai e selene, eis geneas geneon. ^6Thelei katabe os broche epi therismenon leibadion; os ranides stalazousai epi ten gen. ^7En tais emerais autou thelei anthei o dikaios; kai aphthonia eirenes thelei eisthai eosou me uparxe e selene. ^8Kai thelei katakurieuei apo thalasses eos thalasses kai apo tou potamou eos ton peraton tes ges. ^9Emprosthen autou thelousi gonuklitesei oi katoikountes en eremois, kai oi echthroi autou thelousi gleipsei to choma. ^10Oi basileis tes Tharseis kai ton neson thelousi prospherei prosphoras; oi basileis tes Arabias kai tes Seba thelousi prospherei dora. ^11Kai thelousi proskunesei auton pantes oi basileis; panta ta ethne thelousi douleusei auton. ^12Dioti thelei eleutherosei ton ptochon krazonta kai ton peneta kai ton aboetheton. ^13Thelei eleesei ton ptochon kai ton peneta; kai tas psuchas ton peneton thelei sosei. ^14Ek dolou kai ex adikias thelei lutronei tas psuchas auton; kai polutimon thelei eisthai to aima auton eis tous ophthalmous autou. ^15Kai thelei ze, kai thelei dothe eis auton apo tou chrusiou tes Arabias, kai thelei ginesthai pantote proseuche uper autou; olen ten emeran thelousin eulogei auton. ^16Drax sitou ean uparche en te ge epi ton koruphon ton oreon, o karpos autou thelei seiesthai os o Libanos; kai oi katoikoi en te polei thelousin exanthesei os o chortos tes ges. ^17To onoma autou thelei diamenei eis ton aiona; to onoma autou thelei diarkei enoso diamenei o elios; kai oi anthropoi thelousin eulogeisthai en auto; panta ta ethne thelousi makarizei auton. ^18Eulogetos Kurios o Theos, o Theos tou Israel, ostis monos kamnei thaumasia; ^19kai eulogemenon to endoxon onoma autou eis ton aiona; kai as plerothe apo tes doxes autou e pasa ge. Amen, kai amen. ^20Eteleiosan ai proseuchai tou Dabid uiou tou Iessai. __________________________________________________________________ Chapter 73 ^1«Psalmos tou Asaph.» Agathos toonti einai o Theos eis ton Israel, eis tous katharous ten kardian. ^2Emou de, oi podes mou schedon eklonisthesan; par' oligon olisthesan ta bemata mou. ^3Dioti ezeleusa tous morous, blepon ten eutuchian ton asebon. ^4Epeide den einai lupai eis ton thanaton auton, all' e dunamis auton einai sterea. ^5Den einai en kopois, os oi alloi anthropoi; oude mastigonontai meta ton loipon anthropon. ^6dia touto perikuklonei autous e uperephania os perideraion; e adikia skepazei autous os imation. ^7Oi ophthalmoi auton exechousin ek tou pachous; exeperasan tas epithumias tes kardias auton. ^8Empaizousi kai lalousin en poneria katadunasteian; lalousin uperephanos. ^9Thetousin eis ton ouranon to stoma auton, kai e glossa auton diatrechei ten gen. ^10Dia touto thelei straphe entautha o laos autou; kai udata poteriou plerous ekthlibontai di' autous. ^11Kai legousi, Pos gnorizei tauta o Theos; kai uparchei gnosis en to Upsisto; ^12Idou, outoi einai asebeis kai eutuchousi diapantos; auxanousi ta ploute auton. ^13Ara, mataios ekatharisa ten kardian mou kai enipsa en athooteti tas cheiras mou. ^14Dioti emastigothen olen ten emeran kai etimorethen pasan augen. ^15An eipo, Thelo omilei outos; idou, exubrizo eis ten genean ton uion sou. ^16Kai estochasthen na ennoeso touto, plen m' ephane duskolon; ^17eosou eiselthon eis to agiasterion tou Theou, enoesa ta tele auton. ^18Su bebaios ethesas autous eis topous olistherous; erripsas autous eis kremnon. ^19Pos dia mias katentesan eis eremosin Ephanisthesan, apolesthesan upo aiphnidiou olethrou. ^20Os oneiron exegeiromenou Kurie, otan egerthes, theleis aphanisei ten eikona auton. ^21Outos ekaieto e kardia mou, kai ta nephra mou ebasanizonto; ^22kai ego emen anoetos kai den egnorizon; ktenos emen enopion sou. ^23Ego omos eimai pantote meta sou; su me epiasas apo tes dexias mou cheiros. ^24Dia tes sumboules sou theleis me odegesei kai meta tauta theleis me proslabei en doxe. ^25Tina allon echo en to ourano; kai epi tes ges den thelo allon para se. ^26Etonesen e sarx mou kai e kardia mou; all' o Theos einai e dunamis tes kardias mou kai e meris mou eis ton aiona. ^27Dioti, idou, osoi apomakrunontai apo sou, thelousin apolesthe; su exolothreusas pantas tous ekklinontas apo sou. ^28Alla di' eme, to na proskollomai eis ton Theon einai to agathon mou; ethesa ten elpida mou epi Kurion ton Theon, dia na kerutto panta ta erga sou. __________________________________________________________________ Chapter 74 ^1«Maschil tou Asaph.» Dia ti, Thee, aperripsas emas diapantos; dia ti kapnizei e orge sou enantion ton probaton tes boskes sou; ^2Mnestheti tes sunagoges sou, ten opoian apektesas ap' arches; ten rabdon tes kleronomias sou, ten opoian elutrosas; touto to oros Sion, en o katokesas. ^3Kineson ta bemata sou pros tas pantoteinas eremoseis, pros pan kakon, to opoion epraxen o echthros en to agiasterio. ^4Oi echthroi sou bruchontai en to meso ton sunagogon sou; ethesan semaias tas semaias auton. ^5Gnoston egeinen; os ean tis sekonon pelekun kataphere epi pukna dendra, ^6outo tora autoi sunetripsan dia mias me pelekeis kai sphuria, ta peleketa erga autou. ^7Katekausan en puri to agiasterion sou eos edaphous; ebebelosan to katoiketerion tou onomatos sou. ^8Eipon en te kardia auton, As exolothreusomen autous omou; katekausan pasas tas sunagogas tou Theou en te ge. ^9Ta semeia emon den blepomen; den uparchei pleon prophetes oude gnorizon metaxu emon to eos pote. ^10Eos pote, Thee, thelei oneidizei o enantios; thelei blasphemei o echthros to onoma sou diapantos; ^11Dia ti apostrepheis ten cheira sou, kai ten dexian sou; ekbale auten ek mesou tou kolpou sou kai aphanison autous. ^12All' o Theos einai ex arches Basileus mou, ergazomenos soterian en meso tes ges. ^13Su diechorisas dia tes dunameos sou ten thalassan; su sunetripsas tas kephalas ton drakonton en tois udasi. ^14Su sunetripsas tas kephalas ton Leuiathan; edokas auton brosin eis ton laon, ton katoikounta en eremois. ^15Su enoixas pegas kai cheimarrous; exeranas potamous dunatous. ^16Sou einai e emera kai sou e nux; su etoimasas to phos kai ton elion. ^17Su ethesas panta ta oria tes ges; su ekames to theros kai ton cheimona. ^18Mnestheti toutou, oti o echthros oneidise ton Kurion; kai laos aphron eblasphemese to onoma sou. ^19Me paradoses eis ta theria ten psuchen tes trugonos sou; ten sunaxin ton peneton sou me lesmoneses diapantos. ^20Epiblepson epi ten diatheken sou; dioti eplesthesan oi skoteinoi tes ges topoi apo oikon katadunasteias. ^21As me straphe o talaiporos eis ta opiso kateschummenos; o ptochos kai o penes as epainosi to onoma sou. ^22Anasta, Thee; dikason ten diken sou; mnestheti tou oneidismou, ton opoion eis se kamnei o aphron olen ten emeran. ^23Me lesmoneses ten phonen ton echthron sou; o thorubos ton epanistamenon kata sou auxanei diapantos. __________________________________________________________________ Chapter 75 ^1«Eis ton proton mousikon, epi Al-tascheth. Psalmos odes tou Asaph.» Doxologoumen se, Thee, doxologoumen, dioti plesion emon einai to onoma sou; keruttontai ta thaumasia sou. ^2Otan labo ton orismenon kairon, ego thelo krinei en euthuteti. ^3Dieluthe e ge kai pantes oi katoikoi autes; ego estereosa tous stulous autes. Diapsalma. ^4Eipa pros tous aphronas, me ginesthe aphrones; kai pros tous asebeis, me upsonete keras. ^5Me upsonete eis upsos to keras umon; me laleite me trachelon skleron. ^6Dioti oute ex anatolon, oute ek dusmon, oute ek tes eremou, erchetai upsosis. ^7All' o Theos einai o Krites; touton tapeinonei kai ekeinon upsonei. ^8Dioti en te cheiri tou Kuriou einai poterion pleres kerasmatos oinou akratou, kai ek toutou thelei chusei; plen ten trugian autou thelousi strangisei pantes oi asebeis tes ges kai thelousi piei. ^9Ego de thelo keruttei diapantos, thelo psalmodei eis ton Theon tou Iakob. ^10Kai panta ta kerata ton asebon thelo suntripsei; ta de kerata ton dikaion thelousin upsothe. __________________________________________________________________ Chapter 76 ^1«Eis ton proton mousikon, epi Neginoth. Psalmos odes tou Asaph.» Gnostos einai en te Ioudaia o Theos; en to Israel mega to onoma autou. ^2E de skene autou einai en Salem, kai to katoiketerion autou en Sion. ^3Ekei sunetripse ta bele tou toxou, ten aspida kai ten romphaian kai ton polemon. Diapsalma. ^4Eisai lamproteros uper ta ore ton arpakteron. ^5Oi thrasukardioi egumnothesan; ekoimethesan ton upnon auton; kai oudeis ton romaleon andron eureke tas cheiras autou. ^6Apo epitimeseos sou, Thee tou Iakob, epeson eis bathutaton upnon kai e amaxa kai o ippos. ^7Su eisai phoberos; kai tis dunatai na stathe emprosthen sou, otan orgisthes; ^8Ex ouranou ekames na akousthe krisis; e ge ephobethe kai esuchasen, ^9ote esekothe eis krisin o Theos, dia na sose pantas tous praous tes ges. Diapsalma. ^10Bebaios o thumos tou anthropou thelei katantesei eis epainon sou; theleis chalinosei to upoloipon tou thumou. ^11Kamete euchas kai apodote eis Kurion ton Theon sas; pantes oi kuklo autou as pherosi dora eis ton phoberon; ^12ton aphairounta to pneuma ton archonton, ton phoberon eis tous basileis tes ges. __________________________________________________________________ Chapter 77 ^1«Eis ton proton mousikon, dia Iedouthoun. Psalmos tou Asaph.» E phone mou einai pros ton Theon, kai eboesa; e phone mou einai pros ton Theon, kai edoken eis eme akroasin. ^2En emera thlipseos mou exezetesa ton Kurion; exeteinon ten nukta tas cheiras mou kai den epauon; e psuche mou den ethele na paregorethe. ^3Enethumethen ton Theon kai etarachthen; dielogisthen, kai oligopsuchese to pneuma mou. Diapsalma. ^4Ekratesas tous ophthalmous mou en agrupnia; etarachthen kai den edunamen na laleso. ^5Dielogisthen tas archaias emeras, ta ete ton aionon. ^6Anakalo eis mnemen ten oden mou; ten nukta dialogizomai meta tes kardias mou, kai to pneuma mou diereuna; ^7mepote o Kurios me apobale aionios, kai den thelei eisthai eumenes pleon; ^8e exelipe diapantos to eleos autou; epausen o logos autou eis genean kai genean; ^9Mepote elesmonese na elee o Theos; mepote en te orge autou thelei kleisei tous oiktirmous autou; Diapsalma. ^10Tote eipa, Adunamia mou einai touto; alloioutai e dexia tou Upsistou; ^11Thelo mnemoneuei ta erga tou Kuriou; nai, thelo mnemoneuei ta ap' arches thaumasia sou; ^12kai thelo meleta eis panta ta erga sou, kai peri ton praxeon sou thelo dialogizesthai. ^13Thee, en to agiasterio einai e odos sou; tis Theos megas, os o Theos; ^14Su eisai o Theos o poion thaumasia; ephanerosas metaxu ton laon ten dunamin sou. ^15Elutrosas dia tou brachionos sou ton laon sou, tous uious Iakob kai Ioseph. Diapsalma. ^16Ta udata se eidon, Thee, ta udata se eidon kai ephobethesan; etarachthesan kai ai abussoi. ^17Plemmuran udaton echusan ai nephelai; phonen edokan oi ouranoi; kai ta bele sou diepetaxan. ^18E phone tes brontes sou eto en to ouranio trocho; ephotisan ai astrapai ten oikoumenen; esaleuthe kai entromos egeinen e ge. ^19Dia tes thalasses einai e odos sou kai ai triboi sou en udasi pollois, kai ta ichne sou den gnorizontai. ^20Odegesas os probata ton laon sou dia cheiros Mouseos kai Aaron. __________________________________________________________________ Chapter 78 ^1«Maschil tou Asaph.» Akouson, lae mou, ton nomon mou; klinate ta ota sas eis ta logia tou stomatos mou. ^2Thelo anoixei en parabole to stoma mou; thelo propherei pragmata axiomnemoneuta, ta ap' arches; ^3osa ekousamen kai egnorisamen kai oi pateres emon diegethesan eis emas. ^4Den thelomen krupsei auta apo ton teknon auton eis ten eperchomenen genean, diegoumenoi tous epainous tou Kuriou kai ten dunamin autou kai ta thaumasia autou, ta opoia ekame. ^5Kai estese marturion en to Iakob kai nomon ethesen en to Israel, ta opoia prosetaxen eis tous pateras emon, na kamnosin auta gnosta eis ta tekna auton; ^6dia na gnorize auta e genea e eperchomene, oi uioi oi mellontes na gennethosi; kai autoi, otan anastethosi, na diegontai eis ta tekna auton; ^7dia na thesosin epi ton Theon ten elpida auton, kai na me lesmonosi ta erga tou Theou, alla na phulattosi tas entolas autou; ^8kai na me geinosin, os oi pateres auton, genea diestrammene kai apeithes; genea, etis den ephulaxen eutheian ten kardian autes, kai den estathe piston meta tou Theou to pneuma autes; ^9os oi uioi tou Ephraim, oitines oplismenoi, bastazontes toxa, estraphesan opiso ten emeran tes maches. ^10Den ephulaxan ten diatheken tou Theou, kai en to nomo autou den ethelesan na peripatosi; ^11kai elesmonesan ta erga autou kai ta thaumasia autou, ta opoia edeixen eis autous. ^12Emprosthen ton pateron auton ekame thaumasia, en te ge tes Aiguptou, te pediadi Taneos. ^13Dieschise ten thalassan kai dieperasen autous kai estese ta udata os soron; ^14kai odegesen autous ten emeran en nephele kai olen ten nukta en photi puros. ^15Dieschise petras en te eremo kai epotisen autous os ek megalon abusson; ^16kai exegage ruakas ek tes petras kai katebibasen udata os potamous. ^17All' autoi exekolouthoun eti amartanontes eis auton, paroxunontes ton Upsiston en anudro topo; ^18kai epeirasan ton Theon en te kardia auton, zetountes brosin kata ten orexin auton; ^19kai elalesan kata tou Theou, legontes, Mepos dunatai o Theos na etoimase trapezan en te eremo; ^20Idou, epataxe ten petran, kai erreusan udata kai cheimarroi eplemmuresan; mepos dunatai na dose kai arton; e na etoimase kreas eis ton laon autou; ^21Dia touto ekousen o Kurios kai orgisthe; kai pur exephthe kata tou Iakob, eti de kai orge anebe kata tou Israel; ^22dioti den episteusan eis ton Theon, oude elpisan epi ten soterian autou; ^23eno prosetaxe tas nephelas apo anothen kai tas thuras tou ouranou enoixe, ^24kai ebrexen eis autous manna dia na phagosi kai siton ouranou edoken eis autous; ^25arton angelon ephagen o anthropos; trophen esteilen eis autous mechri chortasmou. ^26Esekosen en to ourano anatolikon anemon, kai dia tes dunameos autou epephere ton noton; ^27kai ebrexen ep' autous kreas os to choma kai peteina pterota os ten ammon tes thalasses; ^28kai ekame na pesosin eis to meson tou stratopedou auton, kuklo ton skenon auton. ^29Kai ephagon kai echortasthesan sphodra; kai epheren eis autous ten epithumian auton; ^30den eichon choristhe apo tes epithumias auton, eti eto en to stomati auton brosis auton, ^31kai orge tou Theou anebe ep' autous, kai ephoneuse tous megaleterous ex auton kai tous eklektous tou Israel katebalen. ^32En pasi toutois emartesan eti kai den episteusan eis ta thaumasia autou. ^33Dia touto sunetelesen en mataioteti tas emeras auton kai ta ete auton en tarache. ^34Ote ethanatonen autous, tote exezetoun auton, kai epestrephon kai apo orthrou prosetrechon eis ton Theon; ^35kai enethumounto, oti o Theos eto phrourion auton kai o Theos o Upsistos lutrotes auton. ^36All' ekolakeuon auton dia tou stomatos auton kai dia tes glosses auton epseudonto pros auton; ^37E de kardia auton den eto eutheia met' autou, kai den esan pistoi eis ten diatheken autou. ^38Autos omos oiktirmon sunechorese ten anomian auton kai den ephanisen autous; alla pollakis anestelle ton thumon autou, kai den diegeiren olen ten orgen autou; ^39kai enethumethe oti esan sarx; anemos parerchomenos kai me epistrephon. ^40Posakis paroxunan auton en te eremo, parorgisan auton en te anudro, ^41kai estraphesan kai epeirasan ton Theon, kai ton Agion tou Israel paroxunan. ^42Den enethumethesan ten cheira autou, ten emeran kath' en elutrosen autous apo tou echthrou; ^43pos edeixen en Aigupto ta semeia autou kai ta thaumasia autou en te pediadi Taneos; ^44kai metebalen eis aima tous potamous auton kai tous ruakas auton, dia na me piosin. ^45Apesteilen ep' autous kunomuian kai katephagen autous, kai batrachous kai ephanisan autous. ^46Kai paredoke tous karpous auton eis ton brouchon kai tous kopous auton eis ten akrida. ^47Katephanise dia tes chalazes tas ampelous auton kai tas sukaminous auton me petras chalazes; ^48kai paredoken eis ten chalazan ta ktene auton kai ta poimnia auton eis tous keraunous. ^49Apesteilen ep' autous ten exapsin tou thumou autou, ten aganaktesin kai ten orgen kai ten thlipsin, apostellon auta di' angelon kakopoion. ^50Enoixen odon eis ten orgen autou; den epheisthe apo tou thanatou ten psuchen auton, kai paredoken eis thanatikon ten zoen auton; ^51kai epataxe pan prototokon en Aigupto, ten aparchen tes dunameos auton en tais skenais tou Cham; ^52kai esekosen ekeithen os probata ton laon autou kai odegesen autous os poimnion en te eremo; ^53kai odegesen autous en asphaleia, kai den edeiliasan; tous de echthrous auton eskepasen e thalassa. ^54Kai eisegagen autous eis to orion tes agiotetos autou, to oros touto, to opoion apektesen e dexia autou; ^55kai exedioxen ap' emprosthen auton ta ethne kai diemoirasen auta kleronomian me schoinion, kai en tais skenais auton katokise tas phulas tou Israel. ^56Kai omos epeirasan kai paroxunan ton Theon ton upsiston kai den ephulaxan ta marturia autou; ^57all' estraphesan kai epherthesan apistos, os oi pateres auton; estraphesan os toxon streblon; ^58kai parorgisan auton me tous upselous auton topous, kai me ta glupta auton diegeiran auton eis zelotupian. ^59Ekousen o Theos kai uperorgisthe kai ebdeluchthe sphodra ton Israel; ^60kai enkatelipe ten skenen tou Selo, ten skenen opou katokese metaxu ton anthropon; ^61kai paredoken eis aichmalosian ten dunamin autou kai ten doxan autou eis cheira echthrou; ^62kai paredoken eis romphaian ton laon autou kai uperorgisthe kata tes kleronomias autou; ^63tous neous auton katephage pur, kai ai parthenoi auton den enumpheuthesan; ^64oi iereis auton epeson en machaira, kai ai cherai auton den epenthesan. ^65Tote exegerthe os ex upnou o Kurios, os anthropos dunatos, boon apo oinou; ^66kai epataxe tous echthrous autou eis ta opiso; oneidos aionion ethesen ep' autous. ^67Kai aperripse ten skenen Ioseph, kai ten phulen Ephraim den exelexen. ^68All' exelexe ten phulen Iouda, to oros tes Sion, to opoion egapese. ^69Kai okodomesen os upsela palatia to agiasterion autou, os ten gen ten opoian ethemeliosen eis ton aiona. ^70Kai exelexe Dabid ton doulon autou kai anelaben auton ek ton poimnion ton probaton; ^71Exopisthen ton thelazonton probaton epheren auton, dia na poimaine Iakob ton laon autou kai Israel ten kleronomian autou; ^72Kai epoimanen autous kata ten akakian tes kardias autou; kai dia tes suneseos ton cheiron autou odegesen autous. __________________________________________________________________ Chapter 79 ^1«Psalmos tou Asaph.» Thee, elthon ethne eis ten kleronomian sou; emianan ton naon ton agion sou; katestesan ten Ierousalem eis sorous ereipion; ^2edokan ta ptomata ton doulon sou brosin eis ta peteina tou ouranou, ten sarka ton osion sou eis ta theria tes ges. ^3Exechean to aima auton os udor kuklo tes Ierousalem, kai den uperchen o thapton. ^4Egeinamen oneidos eis tous geitonas emon, katagelos kai chleuasmos eis tous perix emon. ^5Eos pote, Kurie; theleis orgizesthai diapantos; thelei kaiei os pur e zelotupia sou; ^6Ekcheon ten orgen sou epi ta ethne ta me gnorizonta se kai epi ta basileia ta me epikalesthenta to onoma sou; ^7dioti katephagon ton Iakob, kai to katoiketerion autou eremosan. ^8Me enthumethes kath' emon tas anomias ton archaion; tacheos as prophthasosin emas oi oiktirmoi sou, dioti etapeinothemen sphodra. ^9Boetheson emas, Thee tes soterias emon, eneken tes doxes tou onomatos sou; kai eleutheroson emas kai genou ileos eis tas amartias emon, eneken tou onomatos sou. ^10Dia ti na eiposi ta ethne, Pou einai o Theos auton; As gnoristhe eis ta ethne emprosthen emon, e ekdikesis tou ekchuthentos aimatos ton doulon sou. ^11As elthe enopion sou o stenagmos ton desmion; kata ten megalosunen tou brachionos sou soson tous katadedikasmenous eis thanaton; ^12kai apodos eis tous geitonas emon eptaplasia eis ton kolpon auton ton oneidismon auton, me ton opoion se oneidisan, Kurie. ^13Emeis de o laos sou kai ta probata tes boskes sou Thelomen se doxologei eis ton aiona; apo geneas eis genean thelomen anangellei ten ainesin sou. __________________________________________________________________ Chapter 80 ^1«Eis ton proton mousikon, epi Sosanim-edouth. Psalmos tou Asaph.» Akroastheti, o poimainon ton Israel, su o odegon os poimnion ton Ioseph; o kathemenos epi ton cheroubeim, emphanistheti. ^2Emprosthen tou Ephraim kai tou Beniamin kai tou Manasse diegeiron ten dunamin sou kai elthe eis soterian emon. ^3Epistrepson emas, Thee, kai epilampson to prosopon sou, kai thelomen lutrothe. ^4Kurie Thee ton dunameon, eos pote theleis orgizesthai kata tes proseuches tou laou sou; ^5Trepheis autous me arton dakruon kai potizeis autous aphthonos me dakrua. ^6Ekames emas erida eis tous geitonas emon; kai oi echthroi emon gelosi metaxu allelon. ^7Epistrepson emas, Thee ton dunameon, kai epilampson to prosopon sou, kai thelomen lutrothe. ^8Ampelon ex Aiguptou metekomisas; exedioxas ethne kai ephuteusas auten. ^9Etoimasas topon emprosthen autes kai batheos errizosas auten; kai egemise ten gen. ^10Eskepasthesan ta ore upo tes skias autes, kai ai anadendrades autes esan os ai upselai kedroi. ^11Exeteine ta klemata autes eos thalasses kai tous blastous autes eos tou potamou. ^12Dia ti ekremnisas tous phragmous autes, kai trugosin auten pantes oi diabainontes ten odon; ^13Eremonei auten o agriochoiros ek tou dasous, kai to therion tou agrou nemetai auten. ^14Epistrepson, deometha, Thee ton dunameon; epiblepson ex ouranou kai ide, kai episkepsai ten ampelon tauten, ^15kai to phuton, to opoion ephuteusen e dexia sou kai ton blaston, ton opoion ekrataiosas eis seauton. ^16Ekauthe en puri; ekope; echathesan apo epitimeseos tou prosopou sou. ^17As enai e cheir sou epi ton andra tes dexias sou; epi ton uion tou anthropou, ton opoion ekames dunaton eis seauton. ^18Kai emeis den thelomen ekklinei apo sou; zoopoieson emas, kai to onoma sou thelomen epikaleisthai. ^19Epistrepson emas, Kurie Thee ton dunameon; epilampson to prosopon sou, kai thelomen lutrothe. __________________________________________________________________ Chapter 81 ^1«Eis ton proton mousikon, epi Gittith. Psalmos tou Asaph.» Psalate en euphrosune eis ton Theon, ten dunamin emon; alalaxate eis ton Theon tou Iakob. ^2Upsosate psalmodian kai krouete tumpanon, kitharan terpnen meta psalteriou. ^3Salpisate salpinga en neomenia, en kairo orismeno, en te emera tes eortes emon. ^4Dioti prostagma einai touto eis ton Israel, nomos tou Theou tou Iakob. ^5Eis marturion dietaxe touto eis ton Ioseph, ote exelthe kata tes ges Aiguptou; opou ekousa glossan, ten opoian den egnorizon; ^6apemakruna apo tou phortiou ton omon autou; ai cheires autou epausan apo kophinou; ^7en kairo thlipseos epekalesthes, kai se elutrosa; soi apekrithen; apo tou apokruphou topou tes brontes; se edokimasa en tois udasi tes antilogias. Diapsalma. ^8Akouson, lae mou, kai thelo diamarturethe kata sou; Israel, ean mou akouses, ^9As me enai eis se theos xenos, kai me proskuneses theon allotrion. ^10Ego eimai Kurios o Theos sou, ostis se anegagen ek ges Aiguptou; platunon to stoma sou, kai thelo gemisei auto. ^11All' o laos mou den ekouse tes phones mou, kai o Israel den eprosexen eis eme. ^12Dia touto paredoka autous eis tas epithumias tes kardias auton; kai periepatesan en tais boulais auton. ^13Eithe na mou ekouen o laos mou, kai o Israel na periepatei eis tas odous mou; ^14parauta ethelon katabalei tous echthrous auton, kai kata ton thlibonton autous ethelon strepsei ten cheira mou. ^15Oi misountes ton Kurion ethelon apotuchei enantion autou, o de kairos ekeinon ethele diamenei pantote; ^16kai ethele threpsei autous me to pachos tou sitou, kai me meli ek petras ethelon se chortasei. __________________________________________________________________ Chapter 82 ^1«Psalmos tou Asaph.» O Theos istatai en te sunaxei ton dunaton; anameson ton theon thelei krinei. ^2Eos pote thelete krinei adikos, kai thelete prosopoleptei tous asebeis; Diapsalma. ^3Krinate ton ptochon kai ton orphanon; kamete dikaiosunen eis ton tethlimmenon kai peneta. ^4Eleutheronete ton ptochon kai ton peneta; lutronete auton ek cheiros ton asebon. ^5Den gnorizousin, oude noousi; peripatousin en skotei; panta ta themelia tes ges saleuontai. ^6Ego eipa, theoi eisthe seis kai uioi Upsistou pantes; ^7seis omos os anthropoi apothneskete, kai os eis ton archonton piptete. ^8Anasta, Thee, krinon ten gen; dioti su theleis katakleronomesei panta ta ethne. __________________________________________________________________ Chapter 83 ^1«Oide Psalmou tou Asaph.» Thee, me siopeses; me sigeses kai me esuchases, Thee. ^2Dioti, idou, oi echthroi sou thorubousi, kai oi misountes se upsosan kephalen. ^3Kaken boulen elabon kata tou laou sou kai sunebouleuthesan kata ton eklekton sou. ^4Eipon, Elthete, kai as exolothreusomen autous apo tou na enai ethnos; kai to onoma tou Israel as me mnemoneuetai pleon. ^5Dioti ek sumphonou sunebouleuthesan omou; sunemachesan kata sou; ^6ai skenai tou Edom kai oi Ismaelitai; o Moab kai oi Agarenoi; ^7O Gebal kai o Ammon kai o Amalek; oi Philistaioi meta ton katoikounton ten Turon. ^8Kai autos o Assour enothe met' auton; eboethesan tous uious tou Lot. Diapsalma. ^9Kame eis autous os eis tous Madianitas, os eis ton Sisaran, os eis ton Iabein en to cheimarro Keison; ^10oitines apolesthesan en En-dor; egeinan kopros dia ten gen. ^11Kame tous archontas auton os ton Oreb kai os ton Zeb; kai os ton Zebee kai os ton Salmanan pantas tous archegous auton; ^12oitines eipon, As kleronomesomen eis eautous ta katoiketeria tou Theou. ^13Thee mou, kame autous os trochon, os achuron kata prosopon anemou. ^14Os to pur kaiei to dasos, kai os e phlox katakaiei ta ore, ^15outo katadioxon autous me ten anemozalen sou, kai me ton anemostrobilon sou katatromaxon autous. ^16Gemison ta prosopa auton apo atimias, kai thelousi zetesei to onoma sou, Kurie. ^17As kataischunthosi kai as tarachthosi diapantos; kai as entraposi kai as apolesthosi; ^18kai as gnorisosin oti su, tou opoiou to onoma einai Kurios, eisai o monos Upsistos epi pasan ten gen. __________________________________________________________________ Chapter 84 ^1«Eis ton proton mousikon, epi Gittith. Psalmos dia tous uious Kore.» Poson agapetai einai ai skenai sou, Kurie ton dunameon ^2Epipothei kai malista lipothumei psuche mou dia tas aulas tou Kuriou; e kardia mou kai e sarx mou agalliontai dia ton Theon ton zonta. ^3Nai, to strouthion eureke katoikian, kai e trugon pholean eis eauten, opou thetei tous neossous autes, ta thusiasteria sou, Kurie ton dunameon, Basileu mou kai Thee mou. ^4Makarioi oi katoikountes en to oiko sou; pantote thelousi se ainei. Diapsalma. ^5Makarios o anthropos, tou opoiou e dunamis einai en soi; en te kardia ton opoion einai ai odoi sou; ^6oitines diabainontes dia tes koilados tou klauthmonos kathistosin auten pegen udaton; kai e broche eti gemizei tous lakkous. ^7Probainousin apo dunameos eis dunamin; ekastos auton phainetai enopion tou Theou en Sion. ^8Kurie, Thee ton dunameon, eisakouson tes proseuches mou; Akroastheti, Thee tou Iakob. Diapsalma. ^9Ide, Thee, e aspis emon, kai epiblepson eis to prosopon tou christou sou. ^10Dioti kaletera einai mia emera en tais aulais sou uper chiliadas; ethelon protimesei na emai thuroros en to oiko tou Theou mou, para na katoiko en tais skenais tes ponerias. ^11Dioti elios kai aspis einai Kurios o Theos; charin kai doxan thelei dosei o Kurios; den thelei steresei oudenos agathou tous peripatountas en akakia. ^12Kurie ton dunameon, makarios o anthropos o elpizon epi se. __________________________________________________________________ Chapter 85 ^1«Eis ton proton mousikon. Psalmos dia tous uious Kore.» Euerestethes, Kurie, eis ten gen sou; epheres apo tes aichmalosias ton Iakob. ^2Sunechoresas ten anomian tou laou sou; eskepasas pasas tas amartias auton. Diapsalma. ^3Katepausas pasan ten orgen sou; apestrepsas apo tes orges tou thumou sou. ^4Epistrepson emas, Thee tes soterias emon, kai katapauson ton kath' emon thumon sou. ^5Theleis eisthai diapantos orgismenos eis emas; theleis epekteinei ten orgen sou apo geneas eis genean; ^6Den theleis palin zoopoiesei emas, dia na euphrainetai o laos sou eis se; ^7Deixon eis emas, Kurie, to eleos sou kai dos eis emas ten soterian sou. ^8Thelo akousei ti thelei lalesei Kurios o Theos; dioti thelei lalesei eirenen pros ton laon autou kai pros tous osious autou; kai as me epistrepsosin eis aphrosunen. ^9Bebaios plesion ton phoboumenon auton einai e soteria autou, dia na katoike doxa en te ge emon. ^10Eleos kai aletheia sunapentethesan; dikaiosune kai eirene ephilethesan. ^11Aletheia ek tes ges thelei anablastesei; kai dikaiosune ex ouranou thelei kupsei. ^12O Kurios bebaios thelei dosei to agathon; kai e ge emon thelei dosei ton karpon autes. ^13Dikaiosune emprosthen autou thelei proporeuesthai, kai thelei balei auten eis ten odon ton diabematon autou. __________________________________________________________________ Chapter 86 ^1«Proseuche tou Dabid.» Klinon, Kurie, to otion sou; epakouson mou, dioti ptochos kai penes eimai ego. ^2Phulaxon ten psuchen mou, dioti eimai osios; su, Thee mou, soson ton doulon sou ton elpizonta epi se. ^3Eleeson me, Kurie, dioti pros se krazo olen ten emeran. ^4Euphranon ten psuchen tou doulou sou, dioti pros se, Kurie, upsono ten psuchen mou. ^5Dioti su, Kurie, eisai agathos kai eusplanchnos kai polueleos eis pantas tous epikaloumenous se. ^6Akroastheti, Kurie, tes proseuches mou kai prosexon eis ten phonen ton deeseon mou. ^7En emera thlipseos mou thelo se epikaleisthai, dioti theleis mou eisakouei. ^8Den einai omoios sou metaxu ton theon, Kurie; oude erga omoia ton ergon sou. ^9Panta ta ethne, ta opoia ekames, thelousin elthei kai proskunesei enopion sou, Kurie, kai thelousi doxasei to onoma sou; ^10dioti megas eisai kai kamneis thaumasia; su eisai Theos monos. ^11Didaxon me, Kurie, ten odon sou, kai thelo peripatei en te aletheia sou; proselone ten kardian mou eis ton phobon tou onomatos sou. ^12Thelo se ainei, Kurie o Theos mou, en ole te kardia mou kai thelo doxazei to onoma sou eis ton aiona; ^13dioti mega ep' eme to eleos sou; kai eleutherosas ten psuchen mou ex adou katotatou. ^14Thee, oi uperephanoi esekothesan kat' emou, kai ai sunaxeis ton biaston ezetesan ten psuchen mou; kai den se ethesan enopion auton. ^15Alla su, Kurie, eisai Theos oiktirmon kai eleemon, makrothumos kai polueleos kai alethinos. ^16Epiblepson ep' eme kai eleeson me; dos ten dunamin sou eis ton doulon sou kai soson ton uion tes doules sou. ^17Kame eis eme semeion eis agathon, dia na idosin oi misountes me kai na aischunthosi; dioti su, Kurie, me eboethesas kai me paregoresas. __________________________________________________________________ Chapter 87 ^1«Psalmos odes dia tous uious Kore.» To themelion autou einai eis ta ore ta agia. ^2Agapa o Kurios tas pulas tes Sion uper panta ta skenomata tou Iakob. ^3Endoxa elalethesan peri sou, polis tou Theou. Diapsalma. ^4Thelo anapherei ten Raab kai ten Babulona metaxu ton gnorizonton me; idou, e Palaistine kai e Turos meta tes Aithiopias; outos egennethe ekei. ^5Kai peri tes Sion thelousin eipei, outos kai ekeinos egennethe en aute; kai autos o Upsistos thelei stereosei auten. ^6O Kurios thelei arithmesei, otan katagrapse tous laous, oti outos egennethe ekei. Diapsalma. ^7Kai oi psaltai kathos kai oi laletai ton organon thelousi legei, Pasai ai pegai mou einai en soi. __________________________________________________________________ Chapter 88 ^1«Oide psalmou dia tous uious Kore, eis ton proton mousikon, epi Machalath-leanoth, Maschil tou Aiman tou Ezraitou.» Kurie o Theos tes soterias mou, emeran kai nukta ekraxa enopion sou; ^2As elthe enopion sou e proseuche mou; klinon to otion sou eis ten kraugen mou; ^3Dioti eneplesthe kakon e psuche mou, kai e zoe mou plesiazei eis ton aden. ^4Sunkaterithmethen meta ton katabainonton eis ton lakkon; egeina os anthropos me echon dunamin; ^5enkataleleimmenos metaxu ton nekron, os oi pephoneumenoi, koitomenoi en to tapho, tous opoious den enthumeisai pleon, kai oitines apekopesan apo tes cheiros sou. ^6M' ebales eis ton katotaton lakkon, eis to skotos, eis ta bathe. ^7Ep' eme epesterichthe o thumos sou, kai panta ta kumata sou epepheres ep' eme. Diapsalma. ^8Emakrunas tous gnostous mou ap' emou; me ekames bdelugma pros autous; apekleisthen kai den dunamai na exeltho. ^9O ophthalmos mou etonesen apo tes thlipseos; se epekalesthen, Kurie, olen ten emeran; eplosa pros se tas cheiras mou. ^10Mepos eis tous nekrous theleis kamei thaumasia; e oi tethneotes thelousi sekothe kai thelousi se ainesei; Diapsalma. ^11Mepos en to tapho thelousi diegeisthai to eleos sou e ten aletheian sou en te phthora; ^12Mepos thelousi gnoristhe en to skotei ta thaumasia sou kai e dikaiosune sou en to topo tes lethes. ^13All' ego pros se, Kurie, ekraxa; kai to proi e proseuche mou thelei se prophthasei. ^14Dia ti, Kurie, aporripteis ten psuchen mou, apokrupteis to prosopon sou ap' emou; ^15Eimai tethlimmenos kai psuchomachon ek neotetos; dokimazo tous phobous sou kai euriskomai en amechania. ^16Ep' eme dielthon ai orgai sou; oi tromoi sou me ephanisan. ^17Os udata me perietrigurisan olen ten emeran; omou me periekuklosan. ^18Apemakrunas ap' emou ton agapeton kai ton philon; oi gnostoi mou einai aphaneis. __________________________________________________________________ Chapter 89 ^1«Maschil tou Ethan tou Ezraitou.» Ta elee tou Kuriou eis ton aiona thelo psallei; dia tou stomatos mou thelo anangellei ten aletheian sou eis genean kai genean. ^2Dioti eipa, to eleos sou thelei themeliothe eis ton aiona; en tois ouranois theleis stereosei ten aletheian sou. ^3Ekama diatheken meta tou eklektou mou; omosa pros Dabid ton doulon mou; ^4Diapantos thelo stereosei to sperma sou, kai thelo oikodomesei ton thronon sou eis genean kai genean. Diapsalma. ^5Kai oi ouranoi thelousin umnei ta thaumasia sou, Kurie; kai e aletheia sou thelei exumneisthai en te sunaxei ton agion. ^6Dioti tis en to ourano dunatai na exisothe me ton Kurion; Tis metaxu ton uion ton dunaton dunatai na omoiothe me ton Kurion; ^7O Theos einai phoberos sphodra en te boule ton agion kai sebastos en pasi tois kuklo autou. ^8Kurie Thee ton dunameon, tis omoios sou; dunatos eisai, Kurie, kai e aletheia sou einai kuklo sou. ^9Su despozeis ten eparsin tes thalasses; otan sekonontai ta kumata autes, su tapeinoneis auta. ^10Su sunetripsas ten Raab os traumatian; dia tou brachionos tes dunameos sou dieskorpisas tous echthrous sou. ^11Sou einai oi ouranoi kai sou e ge ten oikoumenen kai to pleroma autes, su ethemeliosas auta. ^12Ton borran kai ton noton, su ektisas autous; Thabor kai Aermon eis to onoma sou thelousin agallesthai. ^13Echeis ischuron ton brachiona; krataia einai e cheir sou; upsele e dexia sou. ^14E dikaiosune kai e krisis einai e basis tou thronou sou; to eleos kai e aletheia thelousi proporeuesthai emprosthen tou prosopou sou. ^15Makarios o laos o ginoskon alalagmon; thelousi peripatei, Kurie, en to photi tou prosopou sou. ^16Eis to onoma sou thelousin agallesthai olen ten emeran; kai eis ten dikaiosunen sou thelousin upsothe. ^17Dioti su eisai to kauchema tes dunameos auton; kai dia tes eumeneias sou thelei upsothe to keras emon. ^18Dioti o Kurios einai e aspis emon; kai o Agios tou Israel o basileus emon. ^19Elalesas tote di' oramatos pros ton osion sou kai eipas; ethesa boetheian epi ton dunaton; upsosa eklekton ek tou laou; ^20Eureka Dabid ton doulon mou; me to elaion to agion mou echrisa auton; ^21e cheir mou thelei stereonei auton; kai o brachion mou thelei endunamonei auton. ^22den thelei uperischusei echthros kat' autou; oude uios anomias thelei talaiporesei auton. ^23Kai thelo katakopsei ap' emprosthen autou tous echthrous autou; kai tous misountas auton thelo katatroposei. ^24E de aletheia mou kai to eleos mou thelousin eisthai met' autou; kai en to onomati mou thelei upsothe to keras autou. ^25Kai thelo thesei ten cheira autou epi ten thalassan, kai epi tous potamous ten dexian autou. ^26Autos thelei kraxei pros eme, Pater mou eisai, Theos mou kai petra tes soterias mou. ^27Ego bebaios thelo kamei auton prototokon mou, Upsiston epi tous basileis tes ges. ^28Diapantos thelo phulattei eis auton to eleos mou, kai e diatheke mou thelei eisthai sterea met' autou. ^29Kai thelo kamei na diamene to sperma autou eis ton aiona, kai o thronos autou os ai emerai tou ouranou. ^30Ean enkataliposin oi uioi autou ton nomon mou kai eis tas kriseis mou den peripatesosin; ^31Ean parabosi ta diatagmata mou kai den phulaxosi tas entolas mou; ^32Tote thelo episkephthe me rabdon tas parabaseis auton kai me plegas tas paranomias auton. ^33To eleos mou omos den thelo aphairesei ap' autou, oude thelo pseusthe kata tes aletheias mou. ^34Den thelo parabe ten diatheken mou, oude thelo athetesei o, ti exelthen ek ton cheileon mou. ^35Apax omosa eis ten agioteta mou, oti den thelo pseusthe pros ton Dabid. ^36To sperma autou thelei diamenei eis ton aiona kai o thronos autou os o elios, enopion mou; ^37Os e selene thelei stereothe eis ton aiona kai martus pistos en to ourano. Diapsalma. ^38Alla su apebales kai ebdeluchthes, orgisthes kata tou christou sou; ^39ekurosas ten diatheken tou doulou sou; ebebelosas to diadema autou eos tes ges. ^40Katebales pantas tous phragmous autou; ephanisas ta ochuromata autou; ^41diarpazousin auton pantes oi diabainontes ten odon; katestathe oneidos eis tous geitonas autou. ^42Upsosas ten dexian ton enantion autou; euphranas pantas tous echthrous autou; ^43emblunas malista to kopteron tes romphaias autou kai den estereosas auton en te mache; ^44Epausas ten doxan autou kai ton thronon autou erripsas kata ges. ^45Oligosteusas tas emeras tes neotetos autou; enedusas auton me aischunen. Diapsalma. ^46Eos pote, Kurie; theleis kruptesthai diapantos; thelei kaiesthai os pur e orge sou; ^47Mnestheti poson brachus einai o kairos mou, en tini mataioteti epoiesas pantas tous uious ton anthropon. ^48Tis anthropos thelei zesei kai den thelei idei thanaton; tis thelei lutrosei ten psuchen autou ek tes cheiros tou adou; Diapsalma. ^49Pou einai ta elee sou ta archaia, Kurie, ta opoia omosas pros ton Dabid en te aletheia sou; ^50Mnestheti, Kurie, tou oneidismou ton doulon sou, ton opoion phero en to kolpo mou upo tosouton poluarithmon laon; ^51me ton opoion oneidisan oi echthroi sou, Kurie; me ton opoion oneidisan ta ichne tou christou sou. ^52Eulogetos Kurios eis ton aiona. Amen, kai amen. __________________________________________________________________ Chapter 90 ^1«Proseuche tou Mouseos, tou anthropou tou Theou.» Kurie, su egeines eis emas kataphuge eis genean kai genean. ^2Prin gennethosi ta ore, kai plases ten gen kai ten oikoumenen, kai apo tou aionos eos tou aionos, su eisai o Theos. ^3Epanaphereis ton anthropon eis ton choun; kai legeis, Epistrepsate, uioi ton anthropon. ^4Dioti chilia ete enopion sou einai os emera e chthes, etis parelthe, kai os phulake nuktos. ^5Katakluzeis autous; einai os oneiron tes auges, os chortos ostis parerchetai; ^6to proi anthei kai parakmazei; to esperas koptetai kai xerainetai. ^7Dioti ekleipomen en te orge sou kai en to thumo sou tarattometha. ^8Ethesas tas anomias emon enopion sou, ta kruphia emon eis to phos tou prosopou sou. ^9Epeide pasai ai emerai emon parerchontai en te orge sou; diatrechomen ta ete emon os dianoema. ^10Ai emerai tes zoes emon einai kath' eautas ebdomekonta ete, kai ean en eurostia, ogdoekonta ete; plen kai to kaleteron meros auton einai kopos kai ponos, dioti tacheos parerchetai kai emeis petomen. ^11Tis gnorizei ten dunamin tes orges sou kai tou thumou sou analogos tou phobou sou; ^12Didaxon emas na metromen outo tas emeras emon, oste na proskollomen tas kardias emon eis ten sophian. ^13Epistrepson, Kurie; eos pote; kai genou ileos eis tous doulous sou. ^14Chortason emas tou eleous sou apo proias, kai thelomen agallesthai kai euphrainesthai kata pasas tas emeras emon. ^15Euphranon emas anti ton emeron, kath' as ethlipsas emas, ton eton kath' a eidomen kaka. ^16As geine to ergon sou phaneron eis tous doulous sou kai e doxa sou eis tous uious auton; ^17kai as enai e lamprotes Kuriou tou Theou emon eph' emas; kai to ergon ton cheiron emon stereone eph' emas; nai, to ergon ton cheiron emon, stereone auto. __________________________________________________________________ Chapter 91 ^1O katoikon upo ten skepen tou Upsistou upo ten skian tou Pantokratoros thelei diatribei. ^2Thelo legei pros ton Kurion, Su eisai kataphuge mou kai phrourion mou; Theos mou; ep' auton thelo elpizei. ^3Dioti autos thelei se lutronei ek tes pagidos ton kunegon kai ek thanatephorou loimou. ^4Me ta ptera autou thelei se skepazei, kai upo tas pterugas autou theleis eisthai asphales; e aletheia autou einai panoplia kai aspis. ^5Den theleis phobeisthai apo phobou nukterinou, ten emeran apo belous petomenou. ^6Apo thanatikou, to opoion peripatei en skotei; apo olethrou, ostis eremonei en mesembria; ^7Chilias thelei piptei ex aristeron sou kai murias ek dexion sou; plen eis se den thelei plesiazei. ^8Monon me tous ophthalmous sou theleis theorei kai theleis blepei ton asebon ten antapodosin. ^9Epeide su ton Kurion, ten elpida mou, ton Upsiston ekames kataphugion sou, ^10den thelei sumbainei eis se kakon, kai mastix den thelei plesiazei eis ten skenen sou. ^11Dioti thelei prostaxei eis tous angelous autou peri sou, dia na se diaphulattosin en pasais tais odois sou. ^12Thelousi se sekonei epi ton cheiron auton, dia na me proskopses pros lithon ton poda sou. ^13Theleis patesei epi leonta kai epi aspida; theleis katapatesei skumnon kai drakonta. ^14Epeide ethesen eis eme ten agapen autou, dia touto thelo lutrosei auton; thelo upsosei auton, dioti egnorise to onoma mou. ^15Thelei me epikaleisthai, kai thelo eisakouei autou; met' autou thelo eisthai en thlipsei; thelo lutronei auton kai thelo doxazei auton. ^16Thelo chortasei auton makroteta emeron kai thelo deixei eis auton ten soterian mou. __________________________________________________________________ Chapter 92 ^1«Psalmos odes dia ten emeran tou Sabbatou.» Agathon to na doxologe tis ton Kurion kai na psalmode eis to onoma sou, Upsiste; ^2na anangelle to proi to eleos sou kai ten aletheian sou pasan nukta, ^3me dekachordon organon kai me psalterion; me oden kai kitharan. ^4Dioti me euphranas, Kurie, en tois poiemasi sou; thelo agallesthai en tois ergois ton cheiron sou. ^5Poson megala einai ta erga sou, Kurie batheis einai oi dialogismoi sou sphodra. ^6O anthropos o anoetos den gnorizei, kai o moros den ennoei touto; ^7oti oi asebeis blastanousin os o chortos, kai anthousi pantes oi ergatai tes anomias, dia na aphanisthosin aionios. ^8Alla su, Kurie, eisai upsistos eis ton aiona. ^9Dioti, idou, oi echthroi sou, Kurie, dioti, idou, oi echthroi sou thelousin exolothreuthe; thelousi diaskorpisthe pantes oi ergatai tes anomias. ^10Alla su theleis upsosei os tou monokerotos to keras mou; ego thelo christhe me neon elaion; ^11kai o ophthalmos mou thelei idei ten ekdikesin ton echthron mou; ta ota mou thelousin akousei peri ton kakopoion ton epanistamenon kat' emou. ^12O dikaios os phoinix thelei anthei; os kedros tou Libanou thelei auxanei. ^13Pephuteumenoi en to oiko tou Kuriou, thelousin anthei en tais aulais tou Theou emon; ^14thelousi karpophorei kai en auto to bathei gerati, thelousin eisthai akmazontes kai antheroi; ^15dia na anangellosin oti dikaios einai o Kurios, to phrourion mou; kai den uparchei adikia en auto. __________________________________________________________________ Chapter 93 ^1O Kurios basileuei; megaloprepeian einai endedumenos; endedumenos einai o Kurios dunamin kai periezosmenos; kai ten oikoumenen estereosen, oste den thelei saleuthe. ^2Ap' arches einai estereomenos o thronos sou; apo tou aionos su eisai. ^3Upsosan oi potamoi, Kurie, upsosan oi potamoi ten phonen auton; oi potamoi upsosan ta kumata auton. ^4O Kurios o en upsistois einai dunatoteros uper ton echon pollon udaton, uper ta dunata kumata tes thalasses; ^5ta marturia sou einai pista sphodra; eis ton oikon sou anekei agiotes, Kurie, eis makroteta emeron. __________________________________________________________________ Chapter 94 ^1Thee ton ekdikeseon, Kurie, Thee ton ekdikeseon, emphanethi. ^2Upsotheti, Krita tes ges; apodos antapodosin eis tous uperephanous. ^3Eos pote oi asebeis, Kurie, eos pote oi asebeis thelousi thriambeuei; ^4Eos pote thelousi propherei kai lalei sklera; thelousi kauchasthai pantes oi ergatai tes anomias; ^5Ton laon sou, Kurie, katathlibousi kai ten kleronomian sou kakopoiousi. ^6Ten cheran kai ton xenon phoneuousi kai thanatonousi tous orphanous. ^7Kai legousi, den thelei idei o Kurios oude thelei noesei o Theos tou Iakob. ^8Ennoesate, oi aphrones metaxu tou laou; kai oi moroi, pote thelete phronimeusei; ^9O phuteusas to otion, den thelei akousei; o plasas ton ophthalmon, den thelei idei; ^10O sophronizon ta ethne, den thelei elenxei; o didaskon ton anthropon gnosin; ^11O Kurios gnorizei tous dialogismous ton anthropon, oti einai mataioi. ^12Makarios o anthropos, ton opoion sophronizeis, Kurie, kai dia tou nomou sou didaskeis auton; ^13dia na anapaues auton apo ton emeron tes sumphoras, eosou skaphthe lakkos eis ton asebe. ^14Dioti den thelei aporripsei o Kurios ton laon autou, kai ten kleronomian autou den thelei enkataleipsei. ^15Epeide e krisis thelei epistrepsei eis ten dikaiosunen, kai thelousin akolouthesei auten pantes oi eutheis ten kardian. ^16Tis thelei sekothe uper emou kata ton ponereuomenon; tis thelei parastathe uper emou kata ton ergaton tes anomias; ^17Ean o Kurios den me eboethei, par' oligon ethele katoikesei psuche mou en te siope. ^18Ote elegon, olisthesen o pous mou, to eleos sou, Kurie, me eboethei. ^19En to plethei ton amechanion tes kardias mou, ai paregoriai sou euphranan ten psuchen mou. ^20Mepos echei meta sou sunkoinonian o thronos tes anomias, ostis mechanatai adikian anti nomou; ^21Autoi ephormosi kata tes psuches tou dikaiou kai aima athoon katadikazousin. ^22All' o Kurios einai eis eme kataphugion kai o Theos mou to phrourion tes elpidos mou. ^23Kai thelei epistrepsei ep' autous ten anomian auton kai en te poneria auton thelei aphanisei autous; Kurios o Theos emon thelei aphanisei autous. __________________________________________________________________ Chapter 95 ^1Deute, as agalliasthomen eis ton Kurion; as alalaxomen eis to phrourion tes soterias emon. ^2As prophthasomen enopion autou meta doxologias; en psalmois as alalaxomen eis auton. ^3Dioti Theos megas einai o Kurios, kai Basileus megas uper pantas tous theous. ^4Dioti eis autou ten cheira einai ta bathe tes ges; kai ta upse ton oreon einai autou. ^5Dioti autou einai e thalassa, kai autos ekamen auten; kai ten xeran ai cheires autou eplasan. ^6Deute, as proskunesomen kai as prospesomen; as gonatisomen enopion tou Kuriou, tou Poietou emon. ^7Dioti autos einai o Theos emon; kai emeis laos tes boskes autou kai probata tes cheiros autou. Semeron ean akousete tes phones autou, ^8me sklerunete ten kardian sas, os en to parorgismo, os en te emera tou peirasmou en te eremo; ^9opou oi pateres sas me epeirasan, me edokimasan kai eidon ta erga mou. ^10Tessarakonta ete duserestethen me ten genean ekeinen, kai eipa, outos einai laos peplanemenos ten kardian, kai autoi den egnorisan tas odous mou. ^11Dia touto omosa en te orge mou, oti eis ten anapausin mou den thelousin eiselthei. __________________________________________________________________ Chapter 96 ^1Psalate eis ton Kurion asma neon; psalate eis ton Kurion, pasa e ge. ^2Psalate eis ton Kurion; eulogeite to onoma autou; keruttete apo emeras eis emeran ten soterian autou. ^3Anangeilate en tois ethnesi ten doxan autou, en pasi tois laois ta thaumasia autou. ^4Dioti megas o Kurios kai axiumnetos sphodra; einai phoberos uper pantas tous theous. ^5Dioti pantes oi theoi ton ethnon einai eidola; o de Kurios tous ouranous epoiese. ^6Doxa kai megaloprepeia einai enopion autou; ischus kai oraiotes en to agiasterio autou. ^7Apodote eis ton Kurion, patriai ton laon, apodote eis ton Kurion doxan kai ischun. ^8Apodote eis ton Kurion ten doxan tou onomatos autou; labete prosphoras kai eiselthete eis tas aulas autou. ^9Proskunesate ton Kurion en to megaloprepei agiasterio autou; phobeisthe apo prosopou autou, pasa e ge. ^10Eipate en tois ethnesin, O Kurios basileuei; e oikoumene thelei bebaios eisthai estereomene; den thelei saleuthe; autos thelei krinei tous laous en euthuteti. ^11As euphrainontai oi ouranoi, kai as agalletai e ge; as eche e thalassa kai to pleroma autes. ^12As chairosin ai pediades kai panta ta en autais; tote thelousin agallesthai panta ta dendra tou dasous ^13enopion tou Kuriou; dioti erchetai, dioti erchetai dia na krine ten gen; thelei krinei ten oikoumenen en dikaiosune kai tous laous en te aletheia autou. __________________________________________________________________ Chapter 97 ^1O Kurios basileuei; as agalletai e ge; as euphrainetai to plethos ton neson. ^2Nephele kai omichle einai kuklo autou; dikaiosune kai krisis e basis tou thronou autou. ^3pur proporeuetai emprosthen autou kai kataphlegei pantachothen, tous echthrous autou. ^4Ai astrapai autou photizousi ten oikoumenen; eiden e ge kai esaleuthe. ^5Ta ore dialuontai os keros apo tes parousias tou Kuriou, apo tes parousias tou Kuriou pases tes ges; ^6Anangellousin oi ouranoi ten dikaiosunen autou, kai blepousi pantes oi laoi ten doxan autou. ^7As aischunthosi pantes oi latreuontes ta glupta, oi kauchomenoi eis ta eidola; proskuneite auton, pantes oi theoi. ^8Ekousen e Sion kai euphranthe, kai echaresan ai thugateres tou Iouda dia tas kriseis sou, Kurie. ^9Dioti su, Kurie, eisai upsistos eph' olen ten gen; sphodra uperupsothes uper pantas tous theous. ^10Oi agapontes ton Kurion, miseite to kakon; autos phulattei tas psuchas ton osion autou; eleutheronei autous ek cheiros asebon. ^11Phos speiretai dia ton dikaion kai euphrosune dia tous eutheis ten kardian. ^12Euphrainesthe, dikaioi, en Kurio, kai umneite ten mnemen tes agiosunes autou. __________________________________________________________________ Chapter 98 ^1Psalate eis ton Kurion asma neon; dioti ekame thaumasia; e dexia autou kai o brachion o agios autou energesan eis auton soterian. ^2O Kurios ekame gnosten ten soterian autou; emprosthen ton ethnon apekalupse ten dikaiosunen autou. ^3Enethumethe to eleos autou kai ten aletheian autou pros ton oikon tou Israel; panta ta perata tes ges eidon ten soterian tou Theou emon. ^4Alalaxate eis ton Kurion, pasa e ge; euphrainesthe kai agallesthe kai psalmodeite. ^5Psalmodeite eis ton Kurion en kithara; en kithara kai phone psalmodias. ^6Meta salpingon kai en phone keratines alalaxate enopion tou Basileos Kuriou. ^7As eche e thalassa kai to pleroma autes; e oikoumene kai oi katoikountes en aute. ^8Oi potamoi as krotosi cheiras, ta ore as agallontai omou, ^9enopion tou Kuriou; dioti erchetai dia na krine ten gen; thelei krinei ten oikoumenen en dikaiosune kai tous laous en euthuteti. __________________________________________________________________ Chapter 99 ^1O Kurios basileuei, as tremosin oi laoi; o kathemenos epi ton cheroubeim; as seisthe e ge. ^2O Kurios einai megas en Sion, kai epi pantas tous laous einai upselos. ^3As doxologosi to onoma sou to mega kai phoberon, dioti einai agion; ^4kai ten dunamin tou basileos, ostis agapa ten dikaiosunen; su diorisas ten euthuteta, su ekames krisin kai dikaiosunen eis ton Iakob. ^5Upsoute Kurion ton Theon emon kai proskuneite eis to upopodion ton podon autou; dioti einai agios. ^6Mouses kai Aaron metaxu ton iereon autou, kai Samouel metaxu ton epikaloumenon to onoma autou, epekalounto ton Kurion, kai autos eisekouen auton. ^7En stulo nepheles elalei pros autous; ephulaxe ta marturia autou kai ta prostagmata, ta opoia edoken eis autous; ^8Kurie Thee emon, su eisekoues auton; egeinas eis autous Theos sunchoretikos, plen kai ekdiketes dia tas praxeis auton. ^9Upsoute Kurion ton Theon emon kai proskuneite eis to oros to agion autou; dioti agios Kurios o Theos emon. __________________________________________________________________ Chapter 100 ^1«Psalmos doxologias.» Alalaxate eis ton Kurion, pasa e ge. ^2Douleusate eis ton Kurion en euphrosune; elthete enopion autou en agalliasei. ^3Gnorisate oti o Kurios einai o Theos; autos ekamen emas, kai ouchi emeis; emeis eimetha laos autou kai probata tes boskes autou. ^4Eiselthete eis tas pulas autou en doxologia, eis tas aulas autou en umno; doxologeite auton; eulogeite to onoma autou. ^5Dioti o Kurios einai agathos; eis ton aiona menei to eleos autou, kai eos geneas kai geneas e aletheia autou. __________________________________________________________________ Chapter 101 ^1«Psalmos tou Dabid.» Eleos kai krisin thelo psallei; eis se, Kurie, thelo psalmodei. ^2Thelo eisthai sunetos en odo amomo; pote theleis elthei pros eme; thelo peripatei en akeraioteti tes kardias mou en meso tou oikou mou. ^3Den thelo balei pro ophthalmon mou pragma poneron; miso tous poiountas paranoma; ouden touton thelei kollethe eis eme. ^4E diestrammene kardia thelei apoblethe ap' emou; ton poneron den thelo gnorizei. ^5Ton katalalounta kruphios ton plesion autou, touton thelo exolothreuei; ton echonta uperephanon blemma kai epermenen kardian, touton den thelo upopherei. ^6Oi ophthalmoi mou thelousin eisthai epi tous pistous tes ges, dia na sunkatoikosi met' emou; o peripaton en odo amomo, outos thelei me uperetei. ^7Den thelei katoikei en meso tou oikou mou o ergazomenos apaten; o lalon pseudos den thelei stereothe emprosthen ton ophthalmon mou. ^8Kata pasan proian thelo exolothreuei pantas tous asebeis tes ges, dia na ekkopso ek tes poleos tou Kuriou pantas tous ergatas tes anomias. __________________________________________________________________ Chapter 102 ^1«Proseuche tou tethlimmenou, otan ademone, kai ekchee to paraponon autou enopion tou Kuriou.» Kurie, eisakouson tes proseuches mou, kai e krauge mou as elthe pros se. ^2Me krupses to prosopon sou ap' emou; kath' en emeran thlibomai, klinon pros eme to otion sou; kath' en emeran se epikaloumai, tacheos epakoue mou. ^3Dioti exelipon os kapnos ai emerai mou, kai ta osta mou os phruganon katexeranthesan. ^4Eplegothe e kardia mou kai exeranthe os chortos, oste elesmonesa na trogo ton arton mou. ^5Apo phones tou stenagmou mou ekollethesan ta osta mou eis to derma mou. ^6Katestathen omoios tou eremikou pelekanos; egeina os nuktokorax en tais eremois. ^7Agrupno kai eimai os strouthion monazon epi domatos. ^8Olen ten emeran me oneidizousin oi echthroi mou; oi mainomenoi omnuousi kat' emou. ^9Dioti ephagon stakten os arton kai sunekerasa me dakrua to poton mou, ^10Ex aitias tes orges sou kai tes aganakteseos sou; dioti sekosas me erripsas kato. ^11Ai emerai mou parerchontai os skia, kai ego exeranthen os chortos. ^12Su de, Kurie, eis ton aiona diameneis, kai to mnemosunon sou eis genean kai genean. ^13Su theleis sekothe, theleis splanchnisthe ten Sion; dioti einai kairos na eleeses auten, dioti o diorismenos kairos ephthasen. ^14Epeide oi douloi sou areskontai eis tous lithous autes kai splanchnizontai to choma autes. ^15Tote ta ethne thelousi phobethe to onoma tou Kuriou, kai pantes oi basileis tes ges ten doxan sou. ^16Otan o Kurios oikodomese ten Sion thelei phane en te doxa autou. ^17Thelei epiblepsei epi ten proseuchen ton enkataleleimmenon kai den thelei kataphronesei ten deesin auton. ^18Touto thelei graphthe dia ten genean ten eperchomenen; kai o laos, ostis thelei demiourgethe, thelei ainei ton Kurion. ^19Dioti ekupsen ek tou upsous tou agiasteriou autou, ex ouranou epeblepsen o Kurios epi ten gen, ^20dia na akouse ton stenagmon ton desmion, dia na luse tous katadedikasmenous eis thanaton; ^21dia na keruttosin en Sion to onoma tou Kuriou kai ten ainesin autou en Ierousalem, ^22otan sunachthosin omou oi laoi kai ai basileiai, dia na douleusosi ton Kurion. ^23Edunatisen en te odo ten ischun mou; suneteme tas emeras mou. ^24Ego eipa, me me arpases, Thee mou, en to emisei ton emeron mou; ta ete sou einai eis geneas geneon. ^25Kat' archas su, Kurie, ten gen ethemeliosas, kai erga ton cheiron sou einai oi ouranoi. ^26Autoi thelousin apolesthe, su de diameneis; kai pantes os imation thelousi palaiothe; os perienduma theleis tulixei autous, kai thelousin allachthe; ^27su omos eisai o autos, kai ta ete sou den thelousin ekleipsei. ^28Oi uioi ton doulon sou thelousi katoikei, kai to sperma auton thelei diamenei enopion sou. __________________________________________________________________ Chapter 103 ^1«Psalmos tou Dabid.» Eulogei, e psuche mou, ton Kurion; kai panta ta entos mou to onoma to agion autou. ^2Eulogei, e psuche mou, ton Kurion, kai me lesmones pasas tas euergesias autou; ^3ton sunchorounta pasas tas anomias sou; ton iatreuonta pasas tas arrostias sou; ^4ton lutrononta ek tes phthoras ten zoen sou; ton stephanounta se me eleos kai oiktirmous; ^5ton chortazonta en agathois to geras sou; e neotes sou ananeoutai os tou aetou. ^6O Kurios kamnei dikaiosunen kai krisin eis pantas tous adikoumenous. ^7Ephanerose tas odous autou eis ton Mousen, ta erga autou eis tous uious Israel. ^8Oiktirmon kai eleemon einai o Kurios, makrothumos kai polueleos. ^9Den thelei dikologei diapantos oude thelei phulattei ten orgen autou eis ton aiona. ^10Den ekamen eis emas kata tas amartias emon, oude antapedoken eis emas kata tas anomias emon. ^11Dioti oson einai to upsos tou ouranou uperano tes ges, toson mega einai to eleos autou pros tous phoboumenous auton. ^12Oson apechei e anatole apo tes duseos, toson emakrunen aph' emon tas anomias emon. ^13Kathos splanchnizetai o pater ta tekna, outos o Kurios splanchnizetai tous phoboumenous auton. ^14Dioti autos gnorizei ten plasin emon, enthumeitai oti eimetha choma. ^15Tou anthropou ai emerai einai os chortos; os to anthos tou agrou, outos anthei. ^16Dioti dierchetai o anemos ep' autou, kai den uparchei pleon; kai o topos autou den gnorizei auto pleon. ^17To de eleos tou Kuriou einai apo tou aionos kai eos tou aionos epi tous phoboumenous auton; kai e dikaiosune autou epi tous uious ton uion; ^18epi tous phulattontas ten diatheken autou kai enthumoumenous tas entolas autou dia na ekplerosin autas. ^19O Kurios etoimase ton thronon autou en to ourano, kai e basileia autou despozei ta panta. ^20Eulogeite ton Kurion, angeloi autou, dunatoi en ischui, oi ektelountes ton logon autou, oi akouontes tes phones tou logou autou. ^21Eulogeite ton Kurion, pasai ai dunameis autou; leitourgoi autou, oi ektelountes to thelema autou. ^22Eulogeite ton Kurion, panta ta erga autou en panti topo tes despoteias autou. Eulogei, e psuche mou, ton Kurion. __________________________________________________________________ Chapter 104 ^1Eulogei, e psuche mou, ton Kurion. Kurie Thee mou, emegalunthes sphodra; timen kai megaloprepeian eisai endedumenos; ^2o peritulittomenos to phos os imation, o ekteinon ton ouranon os katapetasma; ^3o stegazon me udata ta uperoa autou; o poion ta nephe amaxan autou; o peripaton epi pterugon anemon; ^4o poion tous angelous autou pneumata, tous leitourgous autou puros phloga; ^5o themelion ten gen epi ten basin autes, dia na me saleuthe eis ton aiona tou aionos. ^6Me ten abusson, os me imation, ekalupsas auten; ta udata estathesan epi ton oreon; ^7apo epitimeseos sou ephugon; apo tes phones tes brontes sou esurthesan en bia; ^8anebesan eis ta ore, katebesan eis tas koiladas, eis topon, ton opoion diorisas di' auta; ^9ethesas orion, to opoion den thelousin uperbe oude thelousin epistrepsei dia na skepasosi ten gen. ^10O exapostellon pegas eis tas pharangas, dia na reosin anameson ton oreon; ^11potizousi panta ta theria tou agrou; oi agrioi onoi sbunousi ten dipsan auton; ^12plesion auton ta peteina tou ouranou kataskenousi, kai anameson ton kladon keladousin. ^13O potizon ta ore ek ton uperoon autou; apo tou karpou ton ergon sou chortainei e ge. ^14O anadidon chorton dia ta ktene kai botanen pros chresin tou anthropou, dia na exage trophen ek tes ges, ^15kai oinon euphrainonta ten kardian tou anthropou, elaion dia na lamprune to prosopon autou, kai arton sterizonta ten kardian tou anthropou. ^16Echortasthesan ta dendra tou Kuriou; ai kedroi tou Libanou, tas opoias ephuteusen; ^17Opou ta peteina kamnousi pholeas; ai peukai einai e katoikia tou pelargou. ^18Ta ore ta upsela einai dia tas dorkadas; ai petrai kataphuge eis tous dasupodas. ^19Ekame ten selenen dia tous kairous; o elios gnorizei ten dusin autou. ^20Phereis skotos, kai ginetai nux; en aute peripherontai panta ta theria tou dasous; ^21oi skumnoi bruchontai dia na arpasosi, kai na zetesosi para tou Theou ten trophen auton. ^22O elios anatellei; sunagontai kai plagiazousin en tois spelaiois auton; ^23exerchetai o anthropos eis to ergon autou kai eis ten ergasian autou eos esperas. ^24Poson megala einai ta erga sou, Kurie; ta panta en sophia epoiesas; e ge einai pleres ton poiematon sou; ^25aute e thalassa e megale kai euruchoros. Ekei einai erpeta anarithmeta, zoa mikra meta megalon; ^26ekei diatrechousi ta ploia; ekei o Leuiathan outos, ton opoion eplasas dia na paize en aute. ^27Panta tauta epi se elpizousi, dia na doses en kairo ten trophen auton. ^28Dideis eis auta, sunagousin; anoigeis ten cheira sou, chortainousin agatha. ^29Apostrepheis to prosopon sou, tarattontai; sekoneis ten pnoen auton, apothneskousi kai eis to choma auton epistrephousin; ^30exapostelleis to pneuma sou, ktizontai, kai ananeoneis to prosopon tes ges. ^31E doxa tou Kuriou esto eis ton aiona; as euphrainetai o Kurios eis ta erga autou; ^32o epiblepon epi ten gen kai kamnon auten na treme; engizei ta ore, kai kapnizousi. ^33Thelo psallei eis ton Kurion enoso zo; thelo psalmodei eis ton Theon mou enoso uparcho. ^34E eis auton melete mou thelei eisthai glukeia; ego thelo euphrainesthai eis ton Kurion. ^35As ekleipsosin oi amartoloi apo tes ges kai oi asebeis as me uparchosi pleon. Eulogei, e psuche mou, ton Kurion. Allelouia. __________________________________________________________________ Chapter 105 ^1Doxologeite ton Kurion; epikaleisthe to onoma autou; kamete gnosta en tois laois ta erga autou. ^2Psallete eis auton; psalmodeite eis auton; laleite peri panton ton thaumasion autou. ^3Kauchasthe eis to agion autou onoma; as euphrainetai e kardia ton ekzetounton ton Kurion. ^4Zeteite ton Kurion kai ten dunamin autou; ekzeteite to prosopon autou diapantos. ^5Mnemoneuete ton thaumasion autou ta opoia ekame; ton terastion autou kai ton kriseon tou stomatos autou; ^6Sperma Abraam tou doulou autou, uioi Iakob, oi eklektoi autou. ^7Autos einai Kurios o Theos emon; en pase te ge einai ai kriseis autou. ^8Mnemoneuete pantote tes diathekes autou, tou logou, ton opoion prosetaxen eis chilias geneas, ^9tes diathekes, ten opoian ekame pros ton Abraam, kai tou orkou autou pros ton Isaak; ^10kai ebebaiosen auton pros ton Iakob dia nomou, pros ton Israel dia diatheken aionion, ^11legon, Eis se thelo dosei ten gen Chanaan, merida tes kleronomias sas. ^12Eno esan autoi oligostoi ton arithmon, oligoi, kai paroikoi en aute, ^13kai dierchonto apo ethnous eis ethnos, apo basileiou eis allon laon, ^14den apheken anthropon na adikese autous; malista uper auton elenxe basileis, ^15legon, me engisete tous kechrismenous mou kai me kakopoiesete tous prophetas mou. ^16Kai ekalese peinan epi ten gen; sunetripse pan sterigma artou. ^17Apesteilen emprosthen auton anthropon, Ioseph ton polethenta os doulon; ^18tou opoiou tous podas esphinxan en desmois; ebalon auton eis ta sidera; ^19eosou elthe o logos autou; o logos tou Kuriou edokimasen auton. ^20Apesteilen o basileus kai elusen auton; o archon ton laon, kai eleutherosen auton. ^21Katestesen auton kurion tou oikou autou, kai archonta epi panton ton ktematon autou; ^22dia na paideue tous archontas autou kata ten areskeian autou, kai na didaxe sophian tous presbuterous autou. ^23Tote elthen o Israel eis ten Aigupton, kai o Iakob parokesen en ge Cham. ^24Kai o Kurios euxese sphodra ton laon autou, kai ekrataiosen auton uper tous echthrous autou. ^25Estraphe e kardia auton eis to na misosi ton laon autou, eis to na dolieuontai enantion ton doulon autou. ^26Exapesteile Mousen ton doulon autou, kai Aaron, ton opoion exelexen. ^27Exetelesan en meso auton tous logous ton semeion autou kai ta thaumasia autou en ge Cham. ^28Exapesteile skotos, kai eskotase; kai den epeithesan eis tous logous autou. ^29Metebale ta udata auton eis aima kai ethanatose tous ichthuas auton. ^30E ge auton anebruse batrachous, eos ton tameion ton basileon auton. ^31Eipe, kai elthe kunomuia, kai sknipes eis panta ta oria auton. ^32Edoken eis autous chalazan anti broches, kai pur phlogeron eis ten gen auton; ^33kai epataxe tas ampelous auton kai tas sukeas auton, kai sunetripse ta dendra ton orion auton. ^34Eipe, kai elthen akris, kai brouchos anarithmetos; ^35kai katephage panta ton chorton en te ge auton, kai katephage ton karpon tes ges auton. ^36Kai epataxe pan prototokon en te ge auton, ten aparchen pases dunameos auton. ^37Kai exegagen autous meta arguriou kai chrusiou, kai den uperchen asthenes en tais phulais auton. ^38Euphranthe e Aiguptos eis ten exodon auton; dioti o phobos auton eichen epipesei ep' autous. ^39Exeplose nephelen dia na skepaze autous, kai pur dia na phenge ten nukta. ^40Ezetesan, kai epheren ortukia; kai arton ouranou echortasen autous. ^41Dienoixe ten petran, kai aneblusan udata, kai dierreusan potamoi en topois anudrois. ^42Dioti enethumethe ton logon ton agion autou, ton pros Abraam ton doulon autou. ^43Kai exegage ton laon autou en agalliasei, tous eklektous autou en chara; ^44kai edoken eis autous tas gaias ton ethnon, kai ekleronomesan tous kopous ton laon; ^45dia na phulattosi ta diatagmata autou, kai na ektelosi tous nomous autou. Allelouia. __________________________________________________________________ Chapter 106 ^1Allelouia. Aineite ton Kurion, dioti einai agathos; dioti to eleos autou menei eis ton aiona. ^2Tis dunatai na keruxe ta krataia erga tou Kuriou, na kame akoustas pasas tas aineseis autou; ^3Makarioi oi phulattontes krisin, oi prattontes dikaiosunen en panti kairo. ^4Mnestheti mou, Kurie, en te eumeneia te pros ton laon sou; episkephtheti me en te soteria sou; ^5dia na blepo to kalon ton eklekton sou, dia na euphrainomai en te euphrosune tou ethnous sou, dia na kauchomai meta tes kleronomias sou. ^6Emartesamen meta ton pateron emon; enomesamen, esebesamen. ^7Oi pateres emon en Aigupto den enoesan ta thaumasia sou; den enethumethesan to plethos tou eleous sou, kai se parorgisan en te thalasse, en te Eruthra thalasse. ^8Kai omos esosen autous dia to onoma autou, dia na kame gnosta ta krataia erga autou. ^9Kai epetimese ten Eruthran thalassan, kai exeranthe; kai diebibasen autous dia ton abusson os di' eremou; ^10kai esosen autous ek tes cheiros tou misountos autous, kai elutrosen autous ek tes cheiros tou echthrou. ^11Kai ta udata katekalupsan tous echthrous auton; den apeleiphthe oude eis ex auton. ^12Tote episteusan eis tous logous autou; epsalan ten ainesin autou. ^13Plen tacheos elesmonesan ta erga autou; den periemeinan ten boulen autou; ^14All' epethumesan epithumian en te eremo, kai epeirasan ton Theon en te anudro. ^15Kai edoken eis autous ten aitesin auton; apesteilen omos eis autous noson thanatephoron. ^16Ephthonesan eti ton Mousen en to stratopedo kai ton Aaron ton agion tou Kuriou. ^17E ge enoixe kai katepie ton Dathan, kai eskepase ten sunagogen tou Abeiron; ^18kai pur exephthe en te sunagoge auton; e phlox katekause tous asebeis. ^19Kateskeuasan moschon en Choreb, kai prosekunesan to choneuton; ^20kai metellaxan ten doxan auton eis omoioma boos trogontos chorton. ^21Elesmonesan ton Theon ton sotera auton ton poiesanta megaleia en Aigupto, ^22thaumasia en ge Cham, phobera en te Eruthra thalasse. ^23Kai eipe na exolothreuse autous, an o Mouses o eklektos autou den istato en te thrausei enopion autou, dia na apostrepse ten orgen autou, oste na me aphanise autous. ^24Katephronesan eti ten gen ten epithumeten; den episteusan eis ton logon autou; ^25kai egongusan en tais skenais auton; den eisekousan tes phones tou Kuriou. ^26Dia touto esekose ten cheira autou kat' auton, dia na katastrepse autous en te eremo. ^27kai na strepse to sperma auton metaxu ton ethnon kai na diaskorpise autous eis tous topous. ^28Kai prosekollethesan eis ton Beel-phegor, kai ephagon thusias nekron; ^29kai paroxunan auton en tois ergois auton, oste ephormesen ep' autous e plege. ^30Alla statheis o Phinees ekame krisin; kai e plege epause; ^31kai elogisthe eis auton dia dikaiosunen, eis genean kai genean eos aionos. ^32Kai paroxunan auton en tois udasi tes antilogias, kai epathe kakos o Mouses di' autous; ^33dioti parorgisan to pneuma autou, oste elalesen astochastos dia ton cheileon autou. ^34Den exolothreusan ta ethne ta opoia o Kurios prosetaxen eis autous; ^35all' esmichthesan meta ton ethnon kai emathon ta erga auton; ^36kai elatreusan ta glupta auton, ta opoia egeinan pagis eis autous; ^37kai ethusiasan tous uious auton kai tas thugateras auton eis ta daimonia; ^38Kai echusan aima athoon, to aima ton uion auton kai ton thugateron auton tous opoious ethusiasan eis ta glupta tes Chanaan; kai emianthe e ge ex aimaton. ^39Kai emolunthesan me ta erga auton, kai eporneusan me tas praxeis auton. ^40Dia touto e orge tou Kuriou exephthe kata tou laou autou, kai ebdeluchthe ten kleronomian autou, ^41Kai paredoken autous eis tas cheiras ton ethnon; kai ekurieusan autous oi misountes autous. ^42Kai ethlipsan autous oi echthroi auton, kai etapeinothesan upo tas cheiras auton. ^43Pollakis elutrosen autous, all' autoi parorgisan auton me tas boulas auton; dio etapeinothesan dia ten anomian auton. ^44Plen epeblepsen epi ten thlipsin auton, ote ekouse ten kraugen auton; ^45kai enethumethe ten pros autous diatheken autou kai metemelethe kata to plethos tou eleous autou. ^46Kai ekamen autous na eurosin eleos enopion panton ton aichmalotisanton autous. ^47Soson emas, Kurie o Theos emon, kai sunagage emas apo ton ethnon, dia na doxologomen to onoma sou to agion kai na kauchometha eis ten ainesin sou. ^48Eulogetos Kurios o Theos tou Israel, apo tou aionos kai eos tou aionos; kai as lege pas o laos, Amen. Allelouia. __________________________________________________________________ Chapter 107 ^1Doxologeite ton Kurion, dioti einai agathos, dioti to eleos autou menei eis ton aiona. ^2As legosin outos oi lelutromenoi tou Kuriou, tous opoious elutrosen ek cheiros tou echthrou; ^3kai sunegagen autous ek ton choron, apo anatoles kai duseos apo borra kai apo notou. ^4Perieplanonto en te eremo, en odo anudro; oude euriskon polin dia katoikesin. ^5Esan peinontes kai dipsontes; e psuche auton apekamnen en autois. ^6Tote eboesan pros ton Kurion en te thlipsei auton; kai eleutherosen autous apo ton anankon auton. ^7Kai odegesen autous di' eutheias odou, dia na upagosin eis polin katoikias. ^8As umnologosin eis ton Kurion ta elee autou kai ta thaumasia autou ta pros tous uious ton anthropon; ^9Dioti echortase psuchen dipsosan, kai psuchen peinosan eneplesen apo agathon. ^10Tous kathemenous en skotei kai skia thanatou, tous dedemenous en thlipsei kai en sidero; ^11dioti epeithesan eis ta logia tou Theou kai ten boulen tou Upsistou katephronesan; ^12dia touto etapeinose ten kardian auton en kopo; epeson, kai den uperchen o boethon. ^13Tote eboesan pros ton Kurion en te thlipsei auton, kai esosen autous apo ton anankon auton; ^14exegagen autous ek tou skotous kai ek tes skias tou thanatou kai ta desma auton sunetripsen. ^15As umnologosin eis ton Kurion ta elee autou kai ta thaumasia autou ta pros tous uious ton anthropon; ^16dioti sunetripse pulas chalkinas kai mochlous siderous katekopsen. ^17Oi aphrones basanizontai dia tas parabaseis auton kai dia tas anomias auton. ^18Pan phageton bdeluttetai e psuche auton, kai plesiazousin eos ton pulon tou thanatou. ^19Tote boosi pros ton Kurion en te thlipsei auton, kai sozei autous apo ton anankon auton; ^20apostellei ton logon autou kai iatreuei autous kai eleutheronei apo tes phthoras auton. ^21As umnologosin eis ton Kurion ta elee autou, kai ta thaumasia autou ta pros tous uious ton anthropon; ^22kai as thusiazosi thusias aineseos kai as keruttosi ta erga autou en agalliasei. ^23Oi katabainontes eis ten thalassan me ploia, kamnontes ergasias en udasi pollois, ^24autoi blepousi ta erga tou Kuriou kai ta thaumasia autou ta ginomena eis ta bathe; ^25Dioti prostazei, kai egeiretai anemos kataigidos, kai upsonei ta kumata autes. ^26Anabainousin eos ton ouranon kai katabainousin eos ton abusson; e psuche auton teketai upo tes sumphoras. ^27Seiontai kai klonizontai os o methuon, kai pasa e sophia auton chanetai. ^28Tote krazousi pros ton Kurion en te thlipsei auton, kai exagei autous apo ton anankon auton. ^29Katasigazei ten anemozalen, kai sioposi ta kumata autes. ^30Kai euphrainontai, dioti esuchasan; kai odegei autous eis ton epithumeton limena auton. ^31As umnologosin eis ton Kurion ta elee autou kai ta thaumasia autou ta pros tous uious ton anthropon; ^32kai as upsonosin auton en te sunaxei tou laou, kai en to sunedrio ton presbuteron as ainosin auton. ^33Metaballei potamous eis eremon kai pegas udaton eis xerasian; ^34ten karpophoron gen eis almuran, dia ten kakian ton katoikounton en aute. ^35Metaballei ten eremon eis limnas udaton kai ten xeran gen eis pegas udaton. ^36Kai ekei katoikizei tous peinontas, kai sunkrotousi poleis eis katoikesin; ^37kai speirousin agrous kai phuteuousin ampelonas, oitines kamnousi karpous gennematos. ^38Kai eulogei autous, kai plethunontai sphodra, kai den oligosteuei ta ktene auton. ^39Oligosteuousin omos epeita kai tapeinonontai, apo tes stenochorias, tes sumphoras kai tou ponou. ^40Epicheei kataphronesin epi tous archontas kai kamnei autous na periplanontai en eremo abato. ^41Ton de peneta upsonei apo tes ptocheias kai kathista os poimnia tas oikogeneias. ^42Oi eutheis blepousi kai euphrainontai; pasa de anomia thelei emphraxei to stoma autes. ^43Ostis einai sophos as paratere tauta; kai thelousin ennoesei ta elee tou Kuriou. __________________________________________________________________ Chapter 108 ^1«Oide Psalmou tou Dabid.» Etoime einai e kardia mou, Thee; thelo psallei kai thelo psalmodei en te doxe mou. ^2Exegertheti, psalterion, kai kithara; thelo exegerthe to proi. ^3Thelo se epainesei, Kurie, metaxu laon, kai thelo psalmodei eis se metaxu ethnon; ^4dioti emegalunthe eos ton ouranon to eleos sou kai eos ton nephelon e aletheia sou. ^5Upsotheti, Thee, epi tous ouranous; kai e doxa sou as enai eph' olen ten gen; ^6dia na eleutheronontai oi agapetoi sou; soson dia tes dexias sou kai epakouson mou. ^7O Theos elalesen en to agiasterio autou; thelo chairei, thelo moirasei ten Suchem kai ten koilada Sokchoth thelo diametresei; ^8Emou einai o Galaad, emou o Manasses; o men Ephraim einai e dunamis tes kephales mou; o de Ioudas o nomothetes mou; ^9O Moab einai e lekane tou plusimatos mou; epi ton Edom thelo ripsei to upodema mou; thelo alalaxei epi ten Palaistinen. ^10Tis thelei me pherei eis ten periteteichismenen polin; tis thelei me odegesei eos Edom; ^11ouchi su, Thee, o aporripsas emas; kai den theleis exelthei, Thee, meta ton strateumaton emon; ^12Boetheson emas apo tes thlipseos, dioti mataia einai e para ton anthropon soteria. ^13Dia tou Theou thelomen kamei andragathias; kai autos thelei katapatesei tous echthrous emon. __________________________________________________________________ Chapter 109 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Thee tes aineseos mou, me siopeses; ^2dioti stoma asebous kai stoma doliou enoichthesan ep' eme; elalesan kat' emou me glossan pseude; ^3kai me logous misous me periekuklosan kai me epolemesan anaitios. ^4Anti tes agapes mou einai antidikoi eis eme; ego de proseuchomai. ^5Kai antapedokan eis eme kakon anti kalou, kai misos anti tes agapes mou. ^6Katasteson asebe ep' auton; kai diabolos as steke ek dexion autou. ^7Otan krinetai, as exelthe katadedikasmenos; kai e proseuche autou as geine eis amartian. ^8As geinosin ai emerai autou oligai; allos as labe ten episkopen autou. ^9As geinosin oi uioi autou orphanoi kai e gune autou chera. ^10Kai as periplanontai pantote oi uioi autou kai as geinosin epaitai, kai as zetosin ek ton ereipion auton. ^11As pagideuse o daneistes panta ta uparchonta autou; kai as diarpasosin oi xenoi tous kopous autou. ^12As me uparche o eleon auton, kai as me enai o oikteiron ta orphana autou. ^13As exolothreuthosin oi ekgonoi autou; en te eperchomene genea as exaleiphthe to onoma auton. ^14As elthe eis enthumesin enopion tou Kuriou e anomia ton pateron autou; kai e amartia tes metros autou as me exaleiphthe; ^15As enai pantote enopion tou Kuriou, dia na ekkopse apo tes ges to mnemosunon auton. ^16Dioti den enethumethe na kame eleos; alla katetrexen anthropon peneta kai ptochon, dia na thanatose ton suntetrimmenon ten kardian. ^17Epeide egapese kataran, as elthe ep' auton; epeide den ethelesen eulogian, as apomakrunthe ap' autou. ^18Epeide eneduthe kataran os imation autou, as eiselthe os udor eis ta entosthia autou kai os elaion eis ta osta autou; ^19As geine eis auton os to imation, to opoion enduetai kai os e zone, ten opoian pantote perizonnutai. ^20Aute as enai ton antidikon mou e amoibe para tou Kuriou, kai ton lalounton kaka kata tes psuches mou. ^21Alla su, Kurie Thee, energeson met' emou dia to onoma sou; epeide einai agathon to eleos sou, lutroson me. ^22Dioti ptochos kai penes eimai, kai e kardia mou einai peplegomene entos mou. ^23Parelthon os skia, otan ekkline; ektinazomai os e akris. ^24Ta gonata mou etonesan apo tes nesteias kai e sarx mou exepesen apo tou pachous autes. ^25Kai ego egeina oneidos eis autous; ote me eidon, ekinesan tas kephalas auton. ^26Boetheson moi, Kurie o Theos mou; soson me kata to eleos sou; ^27kai as gnorisosin oti e cheir sou einai touto; oti su, Kurie, ekames auto. ^28Autoi thelousi katarasthai, su de theleis eulogei; thelousi sekothe, plen thelousi kataischunthe; o de doulos sou thelei euphrainesthai. ^29As enduthosin entropen oi antidikoi mou; kai as phoresosin os ependuma ten aischunen auton. ^30Thelo doxologei sphodra ton Kurion dia tou stomatos mou, kai en meso pollon thelo umnologei auton; ^31Dioti istatai en te dexia tou ptochou, dia na lutrone auton ek ton katadikazonton ten psuchen autou. __________________________________________________________________ Chapter 110 ^1«Psalmos tou Dabid.» Eipen o Kurios pros ton Kurion mou, Kathou ek dexion mou, eosou theso tous echthrous sou upopodion ton podon sou. ^2Ek tes Sion thelei exaposteilei o Kurios ten rabdon tes dunameos sou; katakurieue en meso ton echthron sou. ^3O laos sou thelei eisthai prothumos en te emera tes dunameos sou, en to megaloprepei agiasterio autou; oi neoi sou thelousin eisthai eis se os drosos, e exerchomene ek tes metras tes auges. ^4Omosen o Kurios kai den thelei metamelethe, su eisai iereus eis ton aiona kata ten taxin Melchisedek. ^5O Kurios o ek dexion sou thelei suntripsei basileis en te emera tes orges autou. ^6Thelei krinei en tois ethnesi; thelei gemisei ten gen ptomaton; Thelei suntripsei kephalen despozontos epi pollon topon. ^7Thelei piei ek tou cheimarrou en te odo autou; dia touto thelei upsosei kephalen. __________________________________________________________________ Chapter 111 ^1Aineite ton Kurion. Thelo exumnei ton Kurion en ole kardia, en boule eutheon kai en sunaxei. ^2Megala ta erga tou Kuriou, exekribomena upo panton ton edunomenon eis auta. ^3Endoxon kai megaloprepes to ergon autou, kai e dikaiosune autou menei eis ton aiona. ^4Axiomnemoneuta ekame ta thaumasia autou; eleemon kai oiktirmon einai o Kurios. ^5Edoke trophen eis tous phoboumenous auton; thelei enthumeisthai diapantos ten diatheken autou. ^6Anengeile pros ton laon autou ten dunamin ton ergon autou, dia na dose eis autous kleronomian ethnon. ^7Ta erga ton cheiron autou einai aletheia kai krisis; alethinai pasai ai entolai autou; ^8estereomenai eis ton aiona tou aionos, pepoiemenai en aletheia kai euthuteti. ^9Apesteile lutrosin pros ton laon autou; diorise ten diatheken autou eis ton aiona; agion kai phoberon to onoma autou. ^10Arche sophias phobos Kuriou; pantes oi prattontes autas echousi sunesin kalen; e ainesis autou menei eis ton aiona. __________________________________________________________________ Chapter 112 ^1Aineite ton Kurion. Makarios o anthropos o phoboumenos ton Kurion; eis tas entolas autou edunetai sphodra. ^2To sperma autou thelei eisthai dunaton en te ge; e genea ton eutheon thelei eulogethe; ^3Agatha kai ploute thelousin eisthai en to oiko autou, kai e dikaiosune autou menei eis ton aiona. ^4Phos anatellei en to skotei dia tous eutheis; einai eleemon kai oiktirmon kai dikaios. ^5O kalos anthropos eleei kai daneizei; oikonomei ta pragmata autou en krisei. ^6Bebaios den thelei pote klonisthe; eis mnemosunon aionion thelei eisthai o dikaios. ^7Apo kakes phemes den thelei phobethe; e kardia autou einai sterea, elpizousa epi ton Kurion. ^8Esterigmene einai e kardia autou; den thelei phobethe, eosou ide ten ekdikesin epi tous echthrous autou. ^9Eskorpisen, edoken eis tous penetas; e dikaiosune autou menei eis ton aiona; to keras autou thelei upsothe en doxe. ^10O asebes thelei idei kai thelei orgisthe; thelei trixei tous odontas autou kai thelei analuthe; e epithumia ton asebon thelei apolesthe. __________________________________________________________________ Chapter 113 ^1Aineite ton Kurion. Aineite, douloi tou Kuriou, aineite to onoma tou Kuriou. ^2Eie to onoma Kuriou eulogemenon apo tou nun kai eos tou aionos. ^3Apo anatolon eliou eos dusmon autou, as ainetai to onoma tou Kuriou. ^4O Kurios einai upselos epi panta ta ethne; epi tous ouranous einai e doxa autou. ^5Tis os Kurios o Theos emon; o katoikon en upselois; ^6O sunkatabainon dia na epiblepe ta en to ourano kai ta en te ge; ^7o egeiron apo tou chomatos ton ptochon kai apo tes koprias anupson ton peneta, ^8dia na kathise auton meta ton archonton, meta ton archonton tou laou autou; ^9o katoikizon ten steiran en oiko, metera euphrainomenen eis tekna. Allelouia. __________________________________________________________________ Chapter 114 ^1Ote exelthen o Israel ex Aiguptou, o oikos tou Iakob ek laou barbarou, ^2O Ioudas egeinen agios autou, o Israel despoteia autou. ^3E thalassa eide kai ephugen; o Iordanes estraphe eis ta opiso; ^4ta ore eskirtesan os krioi, oi lophoi os arnia. ^5Ti soi sunebe, thalassa, oti ephuges; kai su, Iordane, oti estraphes eis ta opiso; ^6ta ore, oti eskirtesate os krioi; kai oi lophoi, os arnia; ^7Treme, ge, apo prosopou tou Kuriou, apo prosopou tou Theou tou Iakob; ^8ostis metebale ten petran eis limnas udaton, ton skleron brachon eis pegas udaton. __________________________________________________________________ Chapter 115 ^1Me eis emas, Kurie, me eis emas, all' eis to onoma sou dos doxan, dia to eleos sou, dia ten aletheian sou. ^2Dia ti na eiposi ta ethne, kai pou einai o Theos auton; ^3All' o Theos emon einai en to ourano; panta osa ethelesen epoiese. ^4Ta eidola auton einai argurion kai chrusion, erga cheiron anthropon; ^5Stoma echousi kai den lalousin; ophthalmous echousi kai den blepousin; ^6ota echousi kai den akouousi; mukteras echousi kai den osphrainontai; ^7Cheiras echousi kai den pselaphosi; podas echousi kai den peripatousin; oude omilousi dia tou larungos auton. ^8Omoioi auton as geinosin oi poiountes auta, pas o elpizon ep' auta. ^9O Israel elpisen epi Kurion; autos einai boethos kai aspis auton. ^10O oikos tou Aaron elpisen epi Kurion; autos einai boethos kai aspis auton. ^11Oi phoboumenoi ton Kurion elpisan epi Kurion; autos einai boethos kai aspis auton. ^12O Kurios mas enethumethe; thelei eulogei, thelei eulogei ton oikon Israel; thelei eulogei ton oikon Aaron. ^13Thelei eulogei tous phoboumenous ton Kurion, tous mikrous meta ton megalon. ^14O Kurios thelei auxesei umas, umas kai ta tekna umon. ^15seis eisthe oi eulogemenoi tou Kuriou, tou poiesantos ton ouranon kai ten gen. ^16Oi ouranoi ton ouranon einai tou Kuriou, ten de gen edoken eis tous uious ton anthropon. ^17Oi nekroi den thelousin ainesei ton Kurion, oude pantes oi katabainontes eis ton topon tes siopes; ^18all' emeis thelomen eulogei ton Kurion, apo tou nun kai eos tou aionos. Allelouia. __________________________________________________________________ Chapter 116 ^1Chairo oti o Kurios eisekouse tes phones mou, ton deeseon mou; ^2oti ekline to otion autou pros eme; kai enoso zo, thelo epikaleisthai auton. ^3Ponoi thanatou me periekuklosan, kai stenochoriai tou adou me eurekan; thlipsin kai ponon apentesa. ^4Kai epekalesthen to onoma tou Kuriou; o Kurie, lutroson ten psuchen mou. ^5Eleemon o Kurios kai dikaios; kai eusplanchnos o Theos emon. ^6O Kurios phulattei tous aplous; etalaiporethen, kai me esosen. ^7Epistrepson, psuche mou, eis ten anapausin sou, dioti o Kurios se euergetese. ^8Dioti elutrosas ten psuchen mou ek thanatou, tous ophthalmous mou apo dakruon, tous podas mou apo olisthematos. ^9Thelo peripatei enopion tou Kuriou en ge zonton. ^10Episteusa, dia touto elalesa; ego emen sphodra tethlimmenos; ^11ego eipa en te ekplexei mou, pas anthropos einai pseustes. ^12Ti na antapodoso eis ton Kurion, dia pasas tas euergesias autou tas pros eme; ^13thelo labei to poterion tes soterias kai thelo epikalesthe to onoma tou Kuriou. ^14Tas euchas mou thelo apodosei eis ton Kurion, tora enopion pantos tou laou autou. ^15Polutimos enopion tou Kuriou o thanatos ton osion autou. ^16Nai, Kurie dioti eimai doulos sou; eimai doulos sou, uios tes doules sou; su elusas ta desma mou. ^17Eis se thelo thusiasei thusian aineseos kai to onoma tou Kuriou thelo epikalesthe. ^18Tas euchas mou thelo apodosei eis ton Kurion, tora emprosthen pantos tou laou autou; ^19en tais aulais tou oikou tou Kuriou, en meso sou, Ierousalem. Allelouia. __________________________________________________________________ Chapter 117 ^1Aineite ton Kurion, panta ta ethne; doxologeite auton, pantes oi laoi; ^2Dioti to eleos autou einai mega eph' emas; kai e aletheia tou Kuriou menei eis ton aiona. Allelouia. __________________________________________________________________ Chapter 118 ^1Doxologeite ton Kurion, dioti einai agathos, dioti to eleos autou menei eis ton aiona. ^2As eipe tora o Israel, oti to eleos autou menei eis ton aiona. ^3As eipe tora o oikos Aaron, oti to eleos autou menei eis ton aiona. ^4As eiposi tora oi phoboumenoi ton Kurion, oti to eleos autou menei eis ton aiona. ^5En thlipsei epekalesthen ton Kurion; o Kurios mou upekouse, dous euruchorian. ^6O Kurios einai uper emou; den thelo phobethe; ti na moi kame anthropos; ^7O Kurios einai uper emou metaxu ton boethounton me; kai ego thelo idei ten ekdikesin epi tous echthrous mou. ^8Kallion na elpize tis epi Kurion, para na tharre ep' anthropon. ^9Kallion na elpize tis epi Kurion, para na tharre ep' archontas. ^10Panta ta ethne me periekuklosan; all' en to onomati ton Kuriou thelo katatroposei autous. ^11Me periekuklosan, nai, me periekuklosan pantachothen; all' en to onomati tou Kuriou thelo katatroposei autous. ^12Me periekuklosan os melissai; esbesthesan os pur akanthon; dioti en to onomati tou Kuriou thelo katatroposei autous. ^13Me othesas dunata dia na peso; all' o Kurios me eboethese. ^14Dunamis mou kai umnos einai o Kurios, kai egeinen eis eme soteria. ^15Phone agalliaseos kai soterias einai en skenais dikaion; e dexia tou Kuriou kamnei katorthomata. ^16E dexia tou Kuriou upsothe; e dexia tou Kuriou kamnei katorthomata. ^17Den thelo apothanei alla thelo zesei kai thelo diegeisthai ta erga tou Kuriou. ^18Austeros me epaideusen o Kurios, alla den me paredoken eis thanaton. ^19Anoixate eis eme tas pulas tes dikaiosunes; thelo eiselthei eis autas kai thelo doxologesei ton Kurion. ^20Aute einai e pule tou Kuriou; oi dikaioi thelousin eiselthei eis auten. ^21Thelo se doxologei, dioti mou epekousas kai egeines eis eme soteria. ^22O lithos, ton opoion apedokimasan oi oikodomountes, outos egeine kephale gonias; ^23para Kuriou egeinen aute kai einai thaumaste en ophthalmois emon. ^24Aute einai e emera, ten opoian ekamen o Kurios; as agalliasthomen kai as euphranthomen en aute. ^25O Kurie, soson, deomai; o Kurie, euodoson, deomai. ^26Eulogemenos o erchomenos en onomati Kuriou; sas eulogesamen ek tou oikou tou Kuriou. ^27O Theos einai o Kurios kai edeixe phos eis emas; pherete ten thusian dedemenen me schoinia eos ton keraton tou thusiasteriou. ^28Su eisai o Theos mou, kai thelo se doxologei; o Theos mou, thelo se upsonei. ^29Doxologeite ton Kurion, dioti einai agathos, dioti to eleos autou menei eis ton aiona. __________________________________________________________________ Chapter 119 ^1«Aleph.» Makarioi oi amomoi en odo; oi peripatountes en to nomo tou Kuriou; ^2Makarioi oi phulattontes ta marturia autou, oi ekzetountes auton ex oles kardias; ^3autoi bebaios den prattousin anomian; en tais odois autou peripatousi. ^4Su prosetaxas na phulattontai akribos ai entolai sou. ^5Eithe na kateuthunontai ai odoi mou, dia na phulatto ta diatagmata sou ^6Tote den thelo aischunthe, otan epiblepo eis panta ta prostagmata sou. ^7Thelo se doxologei en euthuteti kardias, otan matho tas kriseis tes dikaiosunes sou. ^8Ta diatagmata sou thelo phulattei; me me enkatalipes olokleros. ^9«Beth.» Tini tropo thelei katharizei o neos ten odon autou; phulatton tous logous sou. ^10Ex oles tes kardias mou se exezetesa; me me apheses na apoplanetho apo ton prostagmaton sou. ^11En te kardia mou ephulaxa ta logia sou, dia na me amartano eis se. ^12Eulogetos eisai, Kurie; didaxon me ta diatagmata sou. ^13Dia ton cheileon mou diegethen pasas tas kriseis tou stomatos sou. ^14En te odo ton marturion sou euphranthen, os dia panta ta ploute. ^15Eis tas entolas sou thelo meleta, kai eis tas odous sou thelo enatenizei. ^16Eis ta diatagmata sou thelo entrupha; den thelo lesmonesei tous logous sou. ^17«Gimel.» Antameipson ton doulon sou; outo thelo zesei, kai thelo phulaxei ton logon sou. ^18Anoixon tous ophthalmous mou, kai thelo blepei ta thaumasia ta ek tou nomou sou. ^19Paroikos eimai ego en te ge; me krupses ap' emou ta prostagmata sou. ^20E psuche mou lipothumei ek tou pothou ton opoion echo eis tas kriseis sou pantote. ^21Su epetimesas tous epikataratous uperephanous, tous ekklinontas apo ton prostagmaton sou. ^22Sekoson ap' emou to oneidos kai ten kataphronesin; dioti ephulaxa ta marturia sou. ^23Archontes toonti ekathisan kai elaloun enantion mou; all' o doulos sou emeleta eis ta diatagmata sou. ^24Ta marturia sou bebaios einai e truphe mou kai oi sumbouloi mou. ^25«Daleth.» E psuche mou ekollethe eis to choma; zoopoieson me kata ton logon sou. ^26Ephanerosa tas odous mou, kai mou eisekousas; didaxon me ta diatagmata sou. ^27Kame me na ennoo ten odon ton entolon sou, kai thelo meleta eis ta thaumasia sou. ^28E psuche mou teketai upo thlipseos; stereoson me kata ton logon sou. ^29Apomakrunon ap' emou ten odon tou pseudous, kai charison moi ton nomon sou. ^30Ten odon tes aletheias exelexa; pro ophthalmon mou ethesa tas kriseis sou. ^31Prosekollethen eis ta marturia sou; Kurie, me me kataischunes. ^32Ten odon ton prostagmaton sou thelo trechei, otan platunes ten kardian mou. ^33«E.» Didaxon me, Kurie, ten odon ton diatagmaton sou, kai thelo phulattei auten mechri telous. ^34Sunetison me, kai thelo phulattei ton nomon sou; nai, thelo phulattei auton en ole kardia. ^35Odegeson me eis ten odon ton prostagmaton sou; dioti euphrainomai eis auten. ^36Klinon ten kardian mou eis ta marturia sou kai me eis pleonexian. ^37Apostrepson tous ophthalmous mou apo tou na bleposi mataioteta; zoopoieson me en te odo sou. ^38Ekteleson ton logon sou pros ton doulon sou, ostis einai dedomenos eis ton phobon sou. ^39Aphaireson to oneidos mou, to opoion phoboumai; dioti ai kriseis sou einai agathai. ^40Idou, epethumesa tas entolas sou; zoopoieson me dia tes dikaiosunes sou. ^41«Baou.» Kai as elthe ep eme to eleos sou, Kurie, kai e soteria sou kata ton logon sou. ^42Tote thelo apokrithe pros ton oneidizonta me; dioti elpizo epi ton logon sou. ^43Kai me aphaireses olotelos apo tou stomatos mou ton logon tes aletheias; dioti elpisa epi tas kriseis sou. ^44Kai thelo phulattei ton nomon sou diapantos, eis ton aiona tou aionos. ^45Kai thelo peripatei en euruchoria; dioti exezetesa tas entolas sou. ^46Kai thelo omilei peri ton marturion sou emprosthen basileon, kai den thelo aischunthe. ^47Kai thelo entrupha eis ta prostagmata sou, ta opoia egapesa. ^48Kai thelo upsonei tas cheiras mou pros ta prostagmata sou, ta opoia egapesa; kai thelo meleta eis ta diatagmata sou. ^49«Zain.» Enthumetheti ton logon ton pros ton doulon sou, eis ton opoion me epelpisas. ^50Aute einai e paregoria mou en te thlipsei mou, oti o logos sou me ezoopoiesen. ^51Oi uperephanoi me echleuazon sphodra; all' ego apo tou nomou sou den exeklina. ^52Enethumethen tas ap' aionos kriseis sou, Kurie, kai paregorethen. ^53Phrike me katelaben ex aitias ton asebon, ton enkataleiponton ton nomon sou. ^54Ta diatagmata sou uperxan eis eme psalmodiai en to oiko tes paroikias mou. ^55Enethumethen en nukti to onoma sou, Kurie; kai ephulaxa ton nomon sou. ^56Touto egeinen eis eme, dioti ephulaxa tas entolas sou. ^57«Cheth.» su, Kurie, meris mou eisai; eipa na phulaxo tous logous sou. ^58Parekalesa to prosopon sou en ole kardia; eleeson me kata ton logon sou. ^59Dielogisthen tas odous mou kai estrepsa tous podas mou eis ta marturia sou. ^60Espeusa kai den ebraduna na phulaxo ta prostagmata sou. ^61Stiphe asebon me periekuklosan; all' ego den elesmonesa ton nomon sou. ^62To mesonuktion egeiromai dia na se doxologo dia tas kriseis tes dikaiosunes sou. ^63Ego eimai metochos panton ton phoboumenon se kai phulattonton tas entolas sou. ^64E ge, Kurie, einai pleres tou eleous sou; didaxon me ta diatagmata sou. ^65«Teth.» Su, Kurie, euergetesas ton doulon sou kata ton logon sou. ^66Didaxon me phronesin kai gnosin; dioti episteusa eis ta prostagmata sou. ^67Prin talaiporetho, ego eplanomen; alla tora ephulaxa ton logon sou. ^68Su eisai agathos kai agathopoios; didaxon me ta diatagmata sou. ^69Oi uperephanoi eplexan kat' emou pseudos; all' ego en ole kardia thelo phulattei tas entolas sou. ^70E kardia auton epexen os pachos; all' ego entrupho eis ton nomon sou. ^71Kalon egeinen eis eme oti etalaiporethen, dia na matho ta diatagmata sou. ^72O nomos tou stomatos sou einai kaleteros eis eme, uper chiliadas chrusiou kai arguriou. ^73«Iod.» Ai cheires sou me ekaman kai me eplasan; sunetison me, kai thelo mathei ta prostagmata sou. ^74Oi phoboumenoi se thelousi me idei kai euphranthe, dioti elpisa epi ton logon sou. ^75Gnorizo, Kurie, oti ai kriseis sou einai dikaiosune, kai oti pistos me etalaiporesas. ^76As me paregorese, deomai, to eleos sou, kata ton logon sou ton pros ton doulon sou. ^77As elthosin ep' eme oi oiktirmoi sou, dia na zo; dioti o nomos sou einai e truphe mou. ^78As aischunthosin oi uperephanoi, dioti zetousin adikos na me anatrepsosin; all' ego thelo meleta eis tas entolas sou. ^79As epistrepsosin eis eme oi phoboumenoi se, kai oi gnorizontes ta marturia sou; ^80As enai e kardia mou amomos eis ta diatagmata sou, dia na me aischuntho. ^81«Kaph.» Lipothumei e psuche mou dia ten soterian sou; epi ton logon sou elpizo. ^82Oi ophthalmoi mou apekamon dia ton logon sou, legontes, Pote theleis me paregoresei; ^83Dioti egeina os askos en to kapno; alla ta diatagmata sou den elesmonesa. ^84Posai einai ai emerai tou doulou sou; pote theleis kamei krisin enantion ton katadiokonton me; ^85Oi uperephanoi, oi enantioi tou nomou sou, eskapsan eis eme lakkous. ^86Panta ta prostagmata sou einai aletheia; adikos me katatrechousi; boetheson moi. ^87Par' oligon me katestrepsan eis ten gen; all' ego den enkatelipon tas entolas sou. ^88Zoopoieson me kata to eleos sou; kai thelo phulaxei ta marturia tou stomatos sou. ^89«Lamed.» Eis ton aiona, Kurie, diamenei o logos sou en to ourano; ^90e aletheia sou eis genean kai genean; ethemeliosas ten gen, kai diamenei. ^91Kata tas diataxeis sou diamenousin eos tes semeron, dioti ta sumpanta einai douloi sou. ^92Ean o nomos sou den eto e truphe mou, tote ethelon chathe en te thlipsei mou. ^93Eis ton aiona den thelo lesmonesei tas entolas sou, dioti en autais me ezoopoiesas. ^94Sos eimai ego; soson me; dioti tas entolas sou exezetesa. ^95Oi asebeis me periemenon dia na me aphanisosin; all' ego thelo prosechei eis ta marturia sou. ^96Eis pasan teleioteta eidon orion; all' o nomos sou einai platus sphodra. ^97«Mem.» Poson agapo ton nomon sou; olen ten emeran einai melete mou. ^98Dia ton prostagmaton sou me ekames sophoteron ton echthron mou, dioti einai pantote met' emou. ^99Eimai sunetoteros panton ton didaskonton me; dioti ta marturia sou einai melete mou. ^100Eimai sunetoteros ton geronton; dioti ephulaxa tas entolas sou. ^101Apo pases odou poneras ekolusa tous podas mou, dia na phulaxo ton logon sou. ^102Apo ton kriseon sou den exeklina; dioti su me edidaxas. ^103Poson glukeis einai oi logoi sou eis ton ouraniskon mou; einai uper meli eis to stoma mou. ^104Ek ton entolon sou egeina sunetos; dia touto emisesa pasan odon pseudous. ^105«Noun.» Luchnos eis tous podas mou einai o logos sou kai phos eis tas tribous mou. ^106Omosa kai thelo emmenei na phulatto tas kriseis tes dikaiosunes sou. ^107Etalaiporethen sphodra; Kurie, zoopoieson me kata ton logon sou. ^108Prosdexai, deomai, tas proairetikas prosphoras tou stomatos mou, Kurie; kai didaxon me tas kriseis sou. ^109E psuche mou einai pantote en kinduno; ton nomon sou omos den elesmonesa. ^110Oi asebeis estesan eis eme pagida; all' ego apo ton entolon sou den exeklina. ^111Ta marturia sou ekleronomesa eis ton aiona; dioti tauta einai e agalliasis tes kardias mou. ^112Eklina ten kardian mou eis to na kamno ta diatagmata sou pantote mechri telous. ^113«Samech.» Emisesa tous diestrammenous stochasmous; ton de nomon sou egapesa. ^114Su eisai e skepe mou kai e aspis mou; epi ton logon sou elpizo. ^115Apomakrunthete ap' emou oi ponereuomenoi; dioti thelo phulattei ta prostagmata tou Theou mou. ^116Uposterize me kata ton logon sou kai thelo ze; kai me me kataischunes eis ten elpida mou. ^117Uposterize me kai thelo sothe; kai thelo prosechei diapantos eis ta diatagmata sou. ^118Su katepatesas pantas tous ekklinontas apo ton diatagmaton sou; dioti mataia einai e doliotes auton. ^119Aposkubalizeis pantas tous ponerous tes ges; dia touto egapesa ta marturia sou. ^120Ephrixen e sarx mou apo tou phobou sou, kai apo ton kriseon sou ephobethen. ^121«Ngain.» Ekama krisin kai dikaiosunen; me me paradoses eis tous adikountas me. ^122Genou enguetes tou doulou sou eis kalon; as me me katathlipsosin oi uperephanoi. ^123Oi ophthalmoi mou apekamon dia ten soterian sou kai dia ton logon tes dikaiosunes sou. ^124Kame meta tou doulou sou kata to eleos sou kai didaxon me ta diatagmata sou. ^125Doulos sou eimai ego; sunetison me, kai thelo gnorisei ta marturia sou. ^126Kairos einai dia na energese o Kurios; ekurosan ton nomon sou. ^127Dia touto egapesa ta prostagmata sou uper chrusion, kai uper chrusion katharon. ^128Dia touto egnorisa orthas pasas tas entolas sou peri pantos pragmatos; kai emisesa pasan odon pseudous. ^129«Pe.» Thaumasta einai ta marturia sou; dia touto ephulaxen auta e psuche mou. ^130E phanerosis ton logon sou photizei; sunetizei tous aplous. ^131Enoixa to stoma mou kai anestenaxa; dioti epethumesa ta prostagmata sou. ^132Epiblepson ep' eme kai eleeson me, kathos suneithizeis pros tous agapontas to onoma sou. ^133Stereoson ta bemata mou eis ton logon sou; kai as me me katakurieuse medemia anomia. ^134Lutroson me apo katadunasteias anthropon, kai thelo phulattei tas entolas sou. ^135Epiphanon to prosopon sou epi ton doulon sou, kai didaxon me ta diatagmata sou. ^136Ruakas udaton katebibasan oi ophthalmoi mou, epeide den phulattousi ton nomon sou. ^137«Tsade.» Dikaios eisai, Kurie, kai eutheiai ai kriseis sou. ^138Ta marturia sou, ta opoia dietaxas, einai dikaiosune kai upertate aletheia. ^139O zelos mou me katephage, dioti elesmonesan tous logous sou oi echthroi mou. ^140O logos sou einai kekatharismenos sphodra; dia touto o doulos sou agapa auton. ^141Mikros eimai kai exoudenomenos; den elesmonesa omos tas entolas sou. ^142E dikaiosune sou einai dikaiosune eis ton aiona, kai o nomos sou aletheia. ^143Thlipseis kai stenochoriai me eurekan; ta prostagmata sou omos einai e chara mou. ^144Ta marturia sou einai dikaiosune eis ton aiona; Sunetison me kai thelo zesei. ^145«Koph.» Ekraxa en ole kardia; akouson mou, Kurie, kai thelo phulaxei ta diatagmata sou. ^146Ekraxa pros se; soson me, kai thelo phulaxei ta marturia sou. ^147Proelabon ten augen kai ekraxa; elpisa epi ton logon sou. ^148Oi ophthalmoi mou prolambanousi tas nuktophulakas, dia na meleto eis ton logon sou. ^149Akouson tes phones mou kata to eleos sou; zoopoieson me, Kurie, kata ten krisin sou. ^150Eplesiasan oi akolouthountes ten ponerian; exeklinan apo tou nomou sou. ^151Su, Kurie, eisai plesion, kai panta ta prostagmata sou einai aletheia. ^152Pro pollou egnorisa ek ton marturion sou, oti eis ton aiona ethemeliosas auta. ^153«Res.» Ide ten thlipsin mou kai eleutheroson me; dioti den elesmonesa ton nomon sou. ^154Dikason ten diken mou kai lutroson me; zoopoieson me kata ton logon sou. ^155Makran apo asebon e soteria; dioti den ekzetousi ta diatagmata sou. ^156Megaloi oi oiktirmoi sou, Kurie; zoopoieson me kata tas kriseis sou. ^157Polloi einai oi katadiokontes me kai oi thlibontes me; all' apo ton marturion sou den exeklina. ^158Eidon tous parabatas kai etarachthen; dioti den ephulaxan ton logon sou. ^159Ide poson agapo tas entolas sou; Kurie, zoopoieson me kata to eleos sou. ^160To kephalaion tou logou sou einai e aletheia; kai eis ton aiona menousi pasai ai kriseis tes dikaiosunes sou. ^161«Schin.» Archontes me katedioxan anaitios; all' e kardia mou tremei apo tou logou sou. ^162Agallomai eis ton logon sou, os o euriskon laphura polla. ^163Miso kai bdeluttomai to pseudos; ton nomon sou agapo. ^164Eptakis tes emeras se aino, dia tas kriseis tes dikaiosunes sou. ^165Eirenen pollen echousin oi agapontes ton nomon sou; kai eis autous den uparchei proskomma. ^166Elpisa epi ten soterian sou, Kurie; kai epraxa ta prostagmata sou. ^167Ephulaxen e psuche mou ta marturia sou; kai egapesa auta sphodra. ^168Ephulaxa tas entolas sou kai ta marturia sou; dioti pasai ai odoi mou einai enopion sou. ^169«Tau.» As plesiase e krauge mou enopion sou, Kurie; sunetison me kata ton logon sou. ^170As elthe e deesis mou enopion sou; lutroson me kata ton logon sou. ^171Ta cheile mou thelousi propherei umnon, otan me didaxes ta diatagmata sou. ^172E glossa mou thelei lalei ton logon sou; dioti panta ta prostagmata sou einai dikaiosune. ^173As enai e cheir sou eis boetheian mou; dioti exelexa tas entolas sou. ^174Epethumesa ten soterian sou, Kurie; kai o nomos sou einai truphe mou. ^175As zese e psuche mou kai thelei se ainei; kai ai kriseis sou as me boethosi. ^176Perieplanethen os probaton apololos; zeteson ton doulon sou; dioti den elesmonesa ta prostagmata sou. __________________________________________________________________ Chapter 120 ^1«Oide ton Anabathmon.» En te thlipsei mou ekraxa pros ton Kurion, kai eisekouse mou. ^2Kurie, lutroson ten psuchen mou apo cheileon pseudon, apo glosses dolias. ^3Ti thelei soi dosei e ti thelei soi prosthesei, e dolia glossa; ^4Ta ekonemena bele tou dunatou, meta anthrakon arkeuthou. ^5Ouai eis eme, dioti paroiko en Mesech, katoiko en tais skenais tou Kedar; ^6Polun kairon katokesen e psuche mou meta ton misounton ten eirenen. ^7Ego agapo ten eirenen; all' otan omilo, autoi etoimazontai dia polemon. __________________________________________________________________ Chapter 121 ^1«Oide ton Anabathmon.» Upsono tous ophthalmous mou pros ta ore; pothen thelei elthei e boetheia mou; ^2E boetheia mou erchetai apo tou Kuriou, tou poiesantos ton ouranon kai ten gen. ^3Den thelei aphesei na klonisthe o pous sou; oude thelei nustaxei o phulatton se. ^4Idou, den thelei nustaxei oude thelei apokoimethe, o phulatton ton Israel. ^5O Kurios einai o phulax sou; o Kurios einai e skepe sou ek dexion sou. ^6Ten emeran o elios den thelei se blapsei, oude e selene ten nukta. ^7O Kurios thelei se phulattei apo pantos kakou; thelei phulattei ten psuchen sou. ^8O Kurios thelei phulattei ten exodon sou kai ten eisodon sou, apo tou nun kai eos tou aionos. __________________________________________________________________ Chapter 122 ^1«Oide ton Anabathmon, tou Dabid.» Euphranthen ote moi eipon, As upagomen eis ton oikon tou Kuriou; ^2Oi podes emon thelousin istasthai en tais pulais sou, Ierousalem; ^3Ierousalem, e okodomemene os polis sunermosmene omou. ^4Ekei anabainousin ai phulai, ai phulai tou Kuriou, kata to diatetagmenon eis ton Israel, dia na doxologesosi to onoma tou Kuriou. ^5Dioti ekei etethesan thronoi dia krisin, oi thronoi tou oikou tou Dabid. ^6Zeteite ten eirenen tes Ierousalem; as eutuchosin oi agapontes se. ^7As enai eirene eis ta teiche sou, aphthonia eis ta palatia sou. ^8Eneken ton adelphon mou kai ton plesion mou, thelo legei tora, Eirene eis se; ^9eneken tou oikou Kuriou tou Theou emon, thelo zetei to kalon sou. __________________________________________________________________ Chapter 123 ^1«Oide ton Anabathmon.» Upsosa tous ophthalmous mou pros se ton katoikounta en ouranois. ^2Idou, kathos oi ophthalmoi ton doulon atenizousin eis ten cheira ton kurion auton, kathos oi ophthalmoi tes doules eis ten cheira tes kurias autes, outos oi ophthalmoi emon pros Kurion ton Theon emon, eosou eleese emas. ^3Eleeson emas, Kurie, eleeson emas dioti echortasthemen sphodra apo exoudenoseos. ^4Kath' uperbolen echortasthe e psuche emon apo tes ubreos ton truphonton, apo tes exoudenoseos ton uperephanon. __________________________________________________________________ Chapter 124 ^1«Oide ton Anabathmon, tou Dabid.» An den eto o Kurios meth' emon, as eipe tora o Israel; ^2an den eto o Kurios meth' emon, ote esekothesan anthropoi eph' emas, ^3zontas ethelon mas katapiei tote, eno o thumos auton ephlegeto enantion emon; ^4Tote ta udata ethelon mas katapontisei, o cheimarros ethele perasei epanothen tes psuches emon; ^5tote ta udata ta epermena ethelon perasei epanothen tes psuches emon. ^6Eulogetos Kurios, ostis den paredoken emas therama eis tous odontas auton. ^7E psuche emon elutrothe os ptenon apo tes pagidos ton thereuton; e pagis sunetribe, kai emeis elutrothemen. ^8E boetheia emon einai en to onomati tou Kuriou, tou poiesantos ton ouranon kai ten gen. __________________________________________________________________ Chapter 125 ^1«Oide ton Anabathmon.» Oi pepoithotes epi Kurion einai os to oros Sion, to opoion den thelei saleuthe; eis ton aiona diamenei. ^2Kathos e Ierousalem kuklonetai upo ton oreon, outos o Kurios kuklonei ton laon autou apo tou nun kai eos tou aionos. ^3Dioti den thelei diamenei e rabdos tes asebeias epi ton kleron ton dikaion, dia na me ekteinosin oi dikaioi tas cheiras auton eis ten anomian. ^4Agathopoieson, Kurie, tous agathous kai tous eutheis ten kardian. ^5Tous de ekklinontas eis tas skolias odous ton, o Kurios thelei apagagei autous meta ton ergazomenon ten anomian. Eirene epi ton Israel. __________________________________________________________________ Chapter 126 ^1«Oide ton Anabathmon.» Ote o Kurios epanephere tous aichmalotous tes Sion, emetha os oi oneireuomenoi. ^2Tote eneplesthe to stoma emon apo gelotos kai e glossa emon apo agalliaseos; tote elegon metaxu ton ethnon, Megaleia ekame di' autous o Kurios. ^3Megaleia ekamen o Kurios di' emas; eneplesthemen charas. ^4Epistrepson, Kurie, tous aichmalotous emon, os tous cheimarrous en to noto. ^5Oi speirontes meta dakruon en agalliasei thelousi therisei. ^6Ostis exerchetai kai klaiei, bastazon sporon polutimon, outos bebaios thelei epistrepsei en agalliasei, bastazon ta cheirobola autou. __________________________________________________________________ Chapter 127 ^1«Oide ton Anabathmon, tou Solomontos.» Ean o Kurios den oikodomese oikon, eis maten kopiazousin oi oikodomountes auton; ean o Kurios den phulaxe polin, eis maten agrupnei o phulatton. ^2Mataion einai eis esas na sekonesthe proi, na plagiazete arga, trogontes ton arton tou kopou; o Kurios bebaios didei upnon eis ton agapeton autou. ^3Idou, kleronomia para tou Kuriou einai ta tekna; misthos autou o karpos tes koilias. ^4Kathos einai ta bele en te cheiri tou dunatou, outos oi uioi tes neotetos. ^5Makarios o anthropos, ostis egemise ten belotheken autou ek touton; oi toioutoi den thelousi kataischunthe, otan lalosi meta ton echthron en te pule. __________________________________________________________________ Chapter 128 ^1«Oide ton Anabathmon.» Makarios pas o phoboumenos ton Kurion, o peripaton en tais odois autou. ^2Dioti theleis trogei apo tou kopou ton cheiron sou; makarios theleis eisthai, kai eutuchia eis se. ^3E gune sou thelei eisthai os ampelos eukarpos eis ta plagia tes oikias sou; oi uioi sou os neophuta elaion kuklo tes trapezes sou. ^4Idou, outo thelei eulogethe o anthropos o phoboumenos ton Kurion. ^5O Kurios thelei se eulogesei ek tes Sion, kai theleis idei to kalon tes Ierousalem pasas tas emeras tes zoes sou; ^6kai theleis idei uious ton uion sou; eirene epi ton Israel. __________________________________________________________________ Chapter 129 ^1«Oide ton Anabathmon.» Pollakis me epolemesan ek neotetos mou, as eipe tora o Israel; ^2Pollakis me epolemesan ek neotetos mou; alla den uperischusan enantion mou. ^3Oi georgoi erotriasan epi ton noton mou; esuran makra ta aulakia auton. ^4Alla dikaios o Kurios; katekopse ta schoinia ton asebon. ^5As aischunthosi kai as straphosin eis ta opiso pantes oi misountes ten Sion. ^6As geinosin os o chortos ton domaton, ostis prin ekrizothe xerainetai; ^7apo tou opoiou den gemizei o theristes ten cheira autou, oude o denon ta cheirobola ton kolpon autou; ^8oste oi diabatai den thelousin eipei, Eulogia Kuriou eph' umas; sas eulogoumen en onomati Kuriou. __________________________________________________________________ Chapter 130 ^1«Oide ton Anabathmon.» Ek batheon ekraxa pros se, Kurie. ^2Kurie, eisakouson tes phones mou; as enai ta ota sou prosektika eis ten phonen ton deeseon mou. ^3Ean, Kurie, paratereses anomias, Kurie, tis thelei dunethe na stathe; ^4Para soi omos einai sunchoresis, dia na se phobontai. ^5Prosemeina ton Kurion, prosemeinen e psuche mou, kai elpisa epi ton logon autou. ^6E psuche mou prosmenei ton Kurion, mallon para tous prosmenontas ten augen, nai, tous prosmenontas ten augen. ^7As elpize o Israel epi ton Kurion; dioti para to Kurio einai eleos, kai lutrosis polle par' auto; ^8kai autos thelei lutrosei ton Israel apo pason ton anomion autou. __________________________________________________________________ Chapter 131 ^1«Oide ton Anabathmon, tou Dabid.» Kurie, den uperephaneuthe e kardia mou oude upsothesan oi ophthalmoi mou; oude peripato eis pragmata megala kai upselotera uper eme. ^2Bebaios, upetaxa kai kathesuchasa ten psuchen mou, os to apogegalaktismenon paidion plesion tes metros autou; e psuche mou einai en emoi os apogegalaktismenon paidion. ^3As elpize o Israel epi ton Kurion, apo tou nun kai eos tou aionos. __________________________________________________________________ Chapter 132 ^1«Oide ton Anabathmon.» Enthumetheti, Kurie, ton Dabid, kai pantas tous agonas autou; ^2pos omose pros ton Kurion kai ekamen euchen eis ton ischuron Theon tou Iakob; ^3Den thelo eiselthei upo ten stegen tou oikou mou, den thelo anabe eis ten klinen tes stromnes mou, ^4den thelo dosei upnon eis tous ophthalmous mou, nustagmon eis ta blephara mou, ^5eosou euro topon dia ton Kurion, katoikian dia ton ischuron Theon tou Iakob. ^6Idou, ekousamen peri autes en Ephratha; eurekamen auten eis tas pediadas tou Iaar. ^7As eiselthomen eis tas skenas autou; as proskunesomen eis to upopodion ton podon autou. ^8Anastethi, Kurie, eis ten anapausin sou, su kai e kibotos tes dunameos sou. ^9Oi iereis sou as enduthosi dikaiosunen, kai oi osioi sou as agallontai. ^10Eneken Dabid tou doulou sou me apostrepses to prosopon tou kechrismenou sou. ^11Omosen o Kurios aletheian pros ton Dabid, den thelei athetesei auten, Ek tou karpou tou somatos sou thelo thesei epi ton thronon sou. ^12Ean phulaxosin oi uioi sou ten diatheken mou, kai ta marturia mou ta opoia thelo didaxei autous, kai oi uioi auton thelousi kathisei diapantos epi tou thronou sou. ^13Dioti exelexen o Kurios ten Sion; euerestethe na katoike en aute. ^14Aute einai e anapausis mou eis ton aiona tou aionos; entautha thelo katoikei, dioti egapesa auten. ^15Thelo eulogesei en eulogia tas trophas autes; tous ptochous autes thelo chortasei arton; ^16kai tous iereis autes thelo endusei soterian; kai oi osioi autes thelousin agallesthai en agalliasei. ^17Ekei thelo kamei na blastese keras eis ton Dabid; etoimasa luchnon dia ton kechrismenon mou. ^18Tous echthrous autou thelo endusei aischunen; epi de auton thelei anthei to diadema autou. __________________________________________________________________ Chapter 133 ^1«Oide ton Anabathmon, tou Dabid.» Idou, ti kalon kai ti terpnon, na sunkatoikosin en omonoia adelphoi. ^2Einai os to polutimon muron epi ten kephalen, to katabainon epi ton pogona, ton pogona tou Aaron; to katabainon epi to stomion tou endumatos autou; ^3os e drosos tou Aermon, e katabainousa epi ta ore tes Sion; dioti ekei diorisen o Kurios ten eulogian, zoen eos tou aionos. __________________________________________________________________ Chapter 134 ^1«Oide ton Anabathmon.» Idou, eulogeite ton Kurion, pantes oi douloi tou Kuriou, oi istamenoi ten nukta en to oiko tou Kuriou. ^2Upsosate tas cheiras sas eis ta agia kai eulogeite ton Kurion. ^3Na se eulogese o Kurios ek Sion, o poiesas ton ouranon kai ten gen. __________________________________________________________________ Chapter 135 ^1Aineite ton Kurion. Aineite to onoma tou Kuriou; aineite, douloi tou Kuriou, ^2Oi istamenoi en to oiko tou Kuriou, en tais aulais tou oikou tou Theou emon. ^3Aineite ton Kurion, dioti agathos o Kurios; psalmodesate eis to onoma autou, dioti einai terpnon. ^4Dioti ton Iakob exelexen eis eauton o Kurios, ton Israel eis thesauron autou. ^5Dioti ego egnorisa oti megas o Kurios; kai o Kurios emon einai uper pantas tous theous. ^6Panta osa ethelesen o Kurios epoiesen, en to ourano kai en te ge, en tais thalassais kai en pasais tais abussois. ^7Anabibazei nephelas apo ton eschaton tes ges; kamnei astrapas dia brochen; ekballei anemous ek ton thesauron autou. ^8Ostis epataxe ta prototoka tes Aiguptou, apo anthropou eos ktenous; ^9exapesteile semeia kai terata eis to meson sou, Aigupte, epi ton Pharao kai epi pantas tous doulous autou. ^10Ostis epataxen ethne megala kai apekteine basileis krataious; ^11ton Seon, basilea ton Amorraion, kai ton Og, basilea tes Basan, kai pasas tas basileias Chanaan; ^12kai edoke ten gen auton kleronomian, kleronomian eis ton Israel ton laon autou. ^13To onoma sou, Kurie, menei eis ton aiona; to mnemosunon sou, Kurie, eis genean kai genean. ^14Dioti thelei krinei o Kurios ton laon autou; kai tous doulous autou thelei eleesei. ^15Ta eidola ton ethnon einai argurion kai chrusion, ergon cheiron anthropou. ^16Stoma echousi kai den lalousin; ophthalmous echousi kai den blepousin. ^17Ota echousi kai den akouousin; oude einai pnoe en to stomati auton. ^18Omoioi auton as geinosin oi poiountes auta; pas o elpizon ep' auta ^19Oikos Israel, eulogesate ton Kurion; oikos Aaron, eulogesate ton Kurion; ^20oikos Leui, eulogesate ton Kurion; oi phoboumenoi ton Kurion, eulogesate ton Kurion. ^21Eulogetos o Kurios en Sion, o katoikon en Ierousalem. Allelouia. __________________________________________________________________ Chapter 136 ^1Doxologeite ton Kurion, dioti einai agathos, dioti eis ton aiona to eleos autou. ^2Doxologeite ton Theon ton theon; dioti eis ton aiona to eleos autou. ^3Doxologeite ton Kurion ton kurion; dioti eis ton aiona to eleos autou. ^4Ton monon poiounta thaumasia megala; dioti eis ton aiona to eleos autou. ^5Ton poiesanta tous ouranous en sunesei; dioti eis ton aiona to eleos autou. ^6Ton stereosanta ten gen epi ton udaton; dioti eis ton aiona to eleos autou. ^7Ton poiesanta tous phosteras tous megalous; dioti eis ton aiona to eleos autou; ^8ton elion, dia na exousiaze epi tes emeras; dioti eis ton aiona to eleos autou; ^9ten selenen kai tous asteras, dia na exousiazosin epi tes nuktos; dioti eis ton aiona to eleos autou. ^10Ton pataxanta ten Aigupton eis ta prototoka autes; dioti eis ton aiona to eleos autou; ^11kai exagagonta ton Israel ek mesou autes; dioti eis ton aiona to eleos autou; ^12En cheiri krataia kai en brachioni eplomeno; dioti eis ton aiona to eleos autou. ^13Ton diairesanta ten Eruthran thalassan eis duo mere; dioti eis ton aiona to eleos autou; ^14kai diabibasanta ton Israel dia mesou autes; dioti eis ton aiona to eleos autou; ^15kai katastrepsanta ton Pharao kai to strateuma autou en te Eruthra thalasse; dioti eis ton aiona to eleos autou. ^16Ton odegesanta ton laon autou en te eremo; dioti eis ton aiona to eleos autou. ^17Ton pataxanta basileis megalous; dioti eis ton aiona to eleos autou; ^18kai apokteinanta basileis krataious; dioti eis ton aiona to eleos autou; ^19ton Seon, basilea ton Amorraion; dioti eis ton aiona to eleos autou; ^20kai ton Og basilea tes Basan; dioti eis ton aiona to eleos autou; ^21kai donta ten gen auten eis kleronomian; dioti eis ton aiona to eleos autou; ^22kleronomian eis ton Israel ton doulon autou; dioti eis ton aiona to eleos autou. ^23Ton mnesthenta emon en te tapeinosei emon; dioti eis ton aiona to eleos autou; ^24kai lutrosanta emas ek ton echthron emon; dioti eis ton aiona to eleos autou. ^25Ton didonta trophen eis pasan sarka; dioti eis ton aiona to eleos autou. ^26Doxologeite ton Theon tou ouranou; dioti eis ton aiona to eleos autou. __________________________________________________________________ Chapter 137 ^1Epi ton potamon Babulonos, ekei ekathisamen kai eklausamen, ote enethumethemen ten Sion. ^2Epi tas iteas en meso autes ekremasamen tas kitharas emon. ^3Dioti oi aichmalotisantes emas ekei ezetesan par' emon logous asmaton; kai oi eremosantes emas umnon, legontes, Psalate eis emas ek ton odon tes Sion. ^4Pos na psalomen ten oden tou Kuriou epi xenes ges; ^5Ean se lesmoneso, Ierousalem, as lesmonese e dexia mou ^6As kollethe e glossa mou eis ton ouraniskon mou, ean den se enthumomai; ean den protaxo ten Ierousalem eis ten archen tes euphrosunes mou ^7Mnestheti, Kurie, ton uion Edom, oitines ten emeran tes Ierousalem elegon, Katedaphisate, katedaphisate auten eos ton themelion autes. ^8Thugater Babulonos, e mellousa na eremothes, makarios ostis soi antapodose ten antamoiben ton osa epraxas eis emas ^9Makarios ostis piase kai ripse ta nepia sou epi ten petran __________________________________________________________________ Chapter 138 ^1«Psalmos tou Dabid.» Thelo se doxologesei en ole kardia mou; thelo psalmodesei eis se emprosthen ton theon. ^2Thelo proskunesei pros ton naon ton agion sou; kai thelo doxologesei to onoma sou dia to eleos sou kai dia ten aletheian sou; dioti emegalunas ton logon sou uper pasan ten phemen sou. ^3Kath' en emeran ekraxa, mou eisekousas; me enischusas me dunamin en te psuche mou. ^4Thelousi se doxologesei, Kurie, pantes oi basileis tes ges, otan akousosi tous logous tou stomatos sou; ^5kai thelousi psallei en tais odois tou Kuriou, oti megale e doxa tou Kuriou; ^6oti o Kurios einai upselos kai epiblepei epi ton tapeinon; ton de upselophrona ginoskei makrothen. ^7Ean peripateso en meso stenochorias, theleis me zoopoiesei; theleis ekteinei ten cheira sou kata tes orges ton echthron mou; kai e dexia sou thelei me sosei. ^8O Kurios thelei ektelesei ta peri emou; Kurie, to eleos sou menei eis ton aiona; ta erga ton cheiron sou me parablepses. __________________________________________________________________ Chapter 139 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Kurie, edokimasas me kai me egnorisas. ^2Su gnorizeis to kathisma mou kai ten egersin mou; noeis tous logismous mou apo makrothen. ^3Exereunas to peripatema mou kai to plagiasma mou kai pasas tas odous mou gnorizeis. ^4Dioti kai prin elthe o logos eis ten glossan mou, idou, Kurie, gnorizeis to pan. ^5Me perikukloneis opisthen kai emprosthen, kai ethesas ep' eme ten cheira sou. ^6E gnosis aute einai uperthaumastos eis eme; einai upsele; den dunamai na phthaso eis auten. ^7Pou na upago apo tou pneumatos sou; kai apo tou prosopou sou pou na phugo; ^8Ean anabo eis ton ouranon, eisai ekei; ean plagiaso eis ton aden, idou, su. ^9Ean labo tas pterugas tes auges kai katoikeso eis ta eschata tes thalasses, ^10kai ekei thelei me odegesei e cheir sou kai e dexia sou thelei me kratei. ^11Ean eipo, Alla to skotos thelei me skepasei, kai e nux thelei eisthai phos peri eme; ^12kai auto to skotos den skepazei ouden apo sou; kai e nux lampei os e emera; eis se to skotos einai os to phos. ^13Dioti su emorphosas tous nephrous mou; me perietulixas en te koilia tes metros mou. ^14Thelo se umnei, dioti phoberos kai thaumasios eplasthen; thaumasia einai ta erga sou; kai e psuche mou kallista gnorizei touto. ^15Den ekruphthesan ta osta mou apo sou, eno eplattomen en to krupto kai diemorphonomen en tois katotatois tes ges. ^16To adiamorphoton tou somatos mou eidon oi ophthalmoi sou; kai en to biblio sou panta tauta esan gegrammena, os kai ai emerai kath' as eschematizonto, kai eno ouden ek touton uperche; ^17poson de polutimoi einai eis eme ai boulai sou, Thee; poson emegalunthe o arithmos auton. ^18Ean ethelon na aparithmeso autas, uperbainousi ten ammon; exupno, kai eti eimai meta sou. ^19Bebaios theleis thanatosei tous asebeis, Thee; apomakrunthete loipon ap' emou, andres aimaton. ^20Dioti lalousi kata sou asebos; oi echthroi sou lambanousi to onoma sou epi mataio. ^21Me den miso, Kurie, tous misountas se; kai den aganakto kata ton epanistamenon epi se; ^22Me teleion misos miso autous; dia echthrous echo autous. ^23Dokimason me, Thee, kai gnorison ten kardian mou; exetason me kai mathe tous stochasmous mou; ^24kai ide, an uparche en emoi odos anomias; kai odegeson me eis ten odon ten aionion. __________________________________________________________________ Chapter 140 ^1«Eis ton proton mousikon. Psalmos tou Dabid.» Eleutheroson me, Kurie, apo anthropou ponerou; lutroson me apo anthropou adikou; ^2Oitines dialogizontai ponera en te kardia; olen ten emeran paratattontai eis polemous. ^3Ekonesan ten glossan auton os opheos; pharmakion aspidos einai upo ta cheile auton. Diapsalma. ^4Phulaxon me, Kurie, apo cheiron asebous; lutroson me apo anthropou adikou; oitines emechaneuthesan na uposkelisosi ta diabemata mou. ^5Oi uperephanoi ekrupsan kat' emou pagida, kai me schoinia eplosan diktua eis ten diabasin mou; estesan di' eme brochia. Diapsalma. ^6Eipa pros ton Kurion, Su eisai o Theos mou; akroastheti, Kurie, tes phones ton deeseon mou. ^7Kurie Thee, e dunamis tes soterias mou, su perieskepasas ten kephalen mou en emera polemou. ^8Me doses, Kurie, eis ton asebe tas epithumias autou; me apheses na ektelesthe o stochasmos autou, mepote upsothosi. Diapsalma. ^9E poneria ton cheileon ton perikuklounton me as skepase ten kephalen auton. ^10Anthrakes pepuraktomenoi as pesosin ep' autous; as riphthosin eis to pur, eis lakkous batheis, dia na me egerthosi pleon. ^11Anthropos kakoglossos as me stereothe epi tes ges; e kakia thelei katadioxei ton adikon anthropon, eosou apolese auton. ^12Exeuro oti o Kurios thelei kamei ten krisin tou tethlimmenou kai ten diken ton ptochon. ^13Bebaios oi dikaioi thelousi doxologei to onoma sou; oi eutheis thelousi katoikei emprosthen tou prosopou sou. __________________________________________________________________ Chapter 141 ^1«Psalmos tou Dabid.» Kurie, pros se ekraxa; speuson pros eme; akroastheti tes phones mou, otan krazo pros se. ^2As kateuthunthe enopion sou e proseuche mou os thumiama; e upsosis ton cheiron mou as geine os thusia esperine. ^3Bale, Kurie, phulaken eis to stoma mou; phulatte ten thuran ton cheileon mou. ^4Me ekklines ten kardian mou eis pragma poneron, oste na ektelo praxeis asebeis meta anthropon ergazomenon anomian; mede na phago apo ton eklekton auton phageton. ^5As me ktupa o dikaios; touto thelei eisthai eleos; kai as me elenche; touto thelei eisthai muron exaireton; den thelei blapsei ten kephalen mou; dioti malista kai thelo proseuchesthai uper auton en tais sumphorais auton. ^6Ote oi archegoi auton perierchonto eis topous petrodeis, ekousan ta logia mou, oti esan glukea. ^7Ta osta emon diaskorpizontai en to stomati tou taphou, os otan tis kopte kai schize xula epi ten gen. ^8Dia touto oi ophthalmoi mou, Kurie Thee, atenizousi pros se; epi se elpisa; me katastrepses ten psuchen mou. ^9Phulaxon me apo tes pagidos, ten opoian estesan di' eme, kai apo ton brochon ton ergazomenon anomian. ^10As pesosin omou oi asebeis eis ta diktua auton, eno ego thelo perasei ablabes. __________________________________________________________________ Chapter 142 ^1«Maschil tou Dabid; proseuche ote eto en to spelaio.» Me ten phonen mou ekraxa pros ton Kurion; me ten phonen mou pros ton Kurion edeethen. ^2Thelo ekcheei enopion autou ten deesin mou; ten thlipsin mou enopion autou thelo apangeilei. ^3Ote to pneuma mou eto katatethlimmenon en emoi, tote su egnorisas ten odon mou. Pagida ekrupsan di' eme en te odo ten opoian periepatoun. ^4Eblepon eis ta dexia kai pareteroun, kai den uperchen o gnorizon me; kataphugion echathe ap' emou, den uperchen o ekzeton ten psuchen mou. ^5Pros se, Kurie, ekraxa, kai eipa, su eisai e kataphuge mou, e meris mou en ge zonton. ^6Prosexon eis ten phonen mou, dioti talaiporoumai sphodra; eleutheroson me ek ton katadiokonton me, dioti einai dunatoteroi mou. ^7Exagage ek phulakes ten psuchen mou, dia na doxologo to onoma sou. Oi dikaioi thelousi me perikuklosei, otan me antameipses. __________________________________________________________________ Chapter 143 ^1«Psalmos tou Dabid.» Eisakouson, Kurie, tes proseuches mou; akroastheti ton deeseon mou; apokritheti pros eme kata ten aletheian sou, kata ten dikaiosunen sou. ^2Kai me eiselthes eis krisin meta tou doulou sou; dioti den thelei dikaiothe enopion sou oudeis anthropos zon. ^3Dioti katedioxen o echthros ten psuchen mou; etapeinosen eos edaphous ten zoen me ekathisen eis skoteinous topous, os tous aionious nekrous. ^4Dia touto to pneuma mou einai katatethlimmenon en emoi, kai e kardia mou tetaragmene entos mou. ^5Enthumoumai tas archaias emeras; dialogizomai panta ta erga sou; meleto eis ta poiemata ton cheiron sou. ^6Ekteino pros se tas cheiras mou; e psuche mou se dipsa os ge anudros. Diapsalma. ^7Tacheos eisakouson mou, Kurie; to pneuma mou ekleipei; me krupses to prosopon sou ap emou, kai omoiotho meta ton katabainonton eis ton lakkon. ^8Kame me na akouso to proi to eleos sou; dioti epi se ethesa to tharros mou; kame me na gnoriso ten odon, eis ten opoian prepei na peripato; dioti pros se upsosa ten psuchen mou. ^9Eleutheroson me ek ton echthron mou, Kurie; pros se katephugon. ^10Didaxon me na kamno to thelema sou; dioti su eisai o Theos mou; to pneuma sou to agathon as me odegese eis odon eutheian. ^11Eneken tou onomatos sou, Kurie, zoopoieson me; dia ten dikaiosunen sou exagage ten psuchen mou ek tes stenochorias. ^12Kai dia to eleos sou exolothreuson tous echthrous mou, kai aphanison pantas tous thlibontas ten psuchen mou; dioti ego eimai doulos sou. __________________________________________________________________ Chapter 144 ^1«Psalmos tou Dabid.» Eulogetos o Kurios, to phrourion mou, o didaskon tas cheiras mou eis polemon, tous daktulous mou eis machen; ^2to eleos mou kai to ochuroma mou, to upselon kataphugion mou kai o eleutherotes mou; e aspis mou, epi ton opoion elpisa, ostis upotassei ton laon mou up' eme. ^3Kurie, ti einai o anthropos, kai gnorizeis auton; e o uios tou anthropou, kai sullogizesai auton; ^4O anthropos omoiazei ten mataioteta; ai emerai autou einai os skia parerchomene. ^5Kurie, klinon tous ouranous sou kai katabethi; engison ta ore, kai thelousi kapnisei. ^6Astrapson astrapen, kai theleis diaskorpisei autous; ripson ta bele sou, kai theleis exolothreusei autous. ^7Exaposteilon ten cheira sou ex upsous; lutroson me kai eleutheroson me ex udaton pollon, ek cheiros ton uion tou allotriou, ^8ton opoion to stoma lalei mataioteta, kai e dexia auton einai dexia pseudous. ^9Thee, oden nean thelo psallei eis se; en psalterio dekachordo thelo psalmodei eis se; ^10ton didonta soterian eis tous basileis; ton lutrononta Dabid ton doulon autou apo romphaias poneras. ^11Lutroson me kai eleutheroson me apo cheiros ton uion tou allotriou, ton opoion to stoma lalei mataioteta, kai e dexia auton einai dexia pseudous; ^12dia na enai oi uioi emon os neophuta, auxanontes eis ten neoteta auton; ai thugateres emon os akrogoniaioi lithoi tetorneumenoi pros stolismon palatiou; ^13Ai apothekai emon plereis, oste na didosi pan eidos trophes; ta probata emon plethunomena eis chiliadas kai muriadas en tois agrois emon; ^14oi boes emon polutokoi; na me uparche mete ephodos echthron mete exormesis, mede krauge en tais plateiais emon. ^15Makarios o laos, ostis eurisketai en toiaute katastasei makarios o laos, tou opoiou o Kurios einai o Theos autou. __________________________________________________________________ Chapter 145 ^1«Ainesis tou Dabid.» Thelo se upsonei, Thee mou, basileu; kai thelo eulogei to onoma sou eis ton aiona kai eis ton aiona. ^2Kath' ekasten emeran thelo se eulogei; kai thelo ainei to onoma sou eis ton aiona kai eis ton aiona. ^3Megas o Kurios kai axiumnetos sphodra; kai e megalosune autou anexichniastos. ^4Genea eis genean thelei epainei ta erga sou, kai ta megaleia sou thelousi diegeisthai. ^5Thelo lalei peri tes endoxou megaloprepeias tes megaleiotetos sou kai peri ton thaumaston ergon sou; ^6kai thelousi legei ten dunamin ton phoberon sou katorthomaton, kai thelo diegeisthai ten megalosunen sou; ^7Thelousi diadidei ten mnemen tou plethous tes agathotetos sou, kai thelousin alalaxei ten dikaiosunen sou. ^8Eleemon kai oiktirmon o Kurios; makrothumos kai polueleos. ^9Agathos o Kurios pros pantas; kai oi oiktirmoi autou epi panta ta poiemata autou. ^10Panta ta poiemata sou, Kurie, thelousi se ainei; kai oi osioi sou thelousi se eulogei. ^11Ten doxan tes basileias sou thelousi keruttei kai thelousi diegeisthai to megaleion sou; ^12dia na gnostopoiesosin eis tous uious ton anthropon ta megaleia autou, kai ten doxan tes megaloprepeias tes basileias autou. ^13E basileia sou basileia panton ton aionon, kai e despoteia sou en pase genea kai genea. ^14O Kurios uposterizei pantas tous piptontas kai anorthoi pantas tous kekurtomenous. ^15Oi ophthalmoi panton apoblepousi pros se; kai su dideis eis autous ten trophen auton en kairo. ^16Anoigeis ten cheira sou kai chortaineis ten epithumian pantos zontos. ^17Dikaios o Kurios en pasais tais odois autou kai agathos en pasi tois ergois autou. ^18O Kurios einai plesion panton ton epikaloumenon auton; panton ton epikaloumenon auton en aletheia. ^19Ekpleroi ten epithumian ton phoboumenon auton, kai tes krauges auton eisakouei kai sozei autous. ^20O Kurios phulattei pantas tous agapontas auton; thelei de exolothreusei pantas tous asebeis. ^21To stoma mou thelei lalei ten ainesin tou Kuriou; kai pasa sarx as euloge to onoma to agion autou eis ton aiona kai eis ton aiona. __________________________________________________________________ Chapter 146 ^1Aineite ton Kurion. Ainei, e psuche mou, ton Kurion. ^2Thelo ainei ton Kurion enoso zo; thelo psalmodei eis ton Theon mou enoso uparcho. ^3Me pepoithate ep' archontas, epi uion anthropou, ek tou opoiou den einai soteria. ^4To pneuma autou exerchetai; autos epistrephei eis ten gen autou; en ekeine te emera oi dialogismoi autou aphanizontai. ^5Makarios ekeinos, tou opoiou boethos einai o Theos tou Iakob; tou opoiou e elpis einai epi Kurion ton Theon autou; ^6ton poiesanta ton ouranon kai ten gen, ten thalassan kai panta ta en autois; ton phulattonta aletheian eis ton aiona; ^7ton poiounta krisin eis tous adikoumenous; ton didonta trophen eis tous peinontas. O Kurios eleutheronei tous desmious. ^8O Kurios anoigei tous ophthalmous ton tuphlon; o Kurios anorthoi tous kekurtomenous; o Kurios agapa tous dikaious; ^9o Kurios diaphulattei tous xenous; uperaspizetai ton orphanon kai ten cheran, ten de odon ton amartolon katastrephei. ^10O Kurios thelei basileuei eis ton aiona; o Theos sou, Sion, eis genean kai genean. Allelouia. __________________________________________________________________ Chapter 147 ^1Aineite ton Kurion; dioti einai kalon na psallomen eis ton Theon emon; dioti einai terpnon, e ainesis prepousa. ^2O Kurios oikodomei ten Ierousalem; thelei sunaxei tous diesparmenous tou Israel. ^3Iatreuei tous suntetrimmenous ten kardian kai denei tas plegas auton. ^4Arithmei ta plethe ton astron; Kalei ta panta onomasti. ^5Megas o Kurios emon kai megale e dunamis autou; e sunesis autou ametretos. ^6O Kurios upsonei tous praous, tous de asebeis tapeinonei eos edaphous. ^7Psalate eis ton Kurion eucharistountes; psalmodeite eis ton Theon emon en kithara; ^8ton skepazonta ton ouranon me nephelas; ton etoimazonta brochen dia ten gen; ton anadidonta chorton epi ton oreon; ^9ton didonta eis ta ktene ten trophen auton kai eis tous neossous ton korakon, oitines krazousi pros auton. ^10Den chairei eis ten dunamin tou ippou; den edunetai eis tous podas tou andros. ^11O Kurios edunetai eis tous phoboumenous auton, eis tous elpizontas epi to eleos autou. ^12Epainei, Ierousalem, ton Kurion; ainei ton Theon sou, Sion. ^13Dioti enedunamose tous mochlous ton pulon sou; eulogese tous uious sou en meso sou. ^14Ballei eirenen eis ta oria sou; se chortainei me to pachos tou sitou. ^15Apostellei to prostagma autou eis ten gen, o logos autou trechei tachutata. ^16Didei chiona os mallion; diaspeirei ten pachnen os stakten. ^17Riptei ton krustallon autou os kommatia; emprosthen tou psuchous autou tis dunatai na stathe; ^18Apostellei ton logon autou kai dialuei auta; phusa ton anemon autou, kai ta udata reousin. ^19Anangellei ton logon autou pros ton Iakob, ta diatagmata autou kai tas kriseis autou pros ton Israel. ^20Den ekamen outos eis ouden ethnos; oude egnorisan tas kriseis autou. Allelouia. __________________________________________________________________ Chapter 148 ^1Aineite ton Kurion. Aineite ton Kurion ek ton ouranon; aineite auton en tois upsistois. ^2Aineite auton, pantes oi angeloi autou; aineite auton, pasai ai dunameis autou. ^3Aineite auton, elie kai selene; aineite auton, panta ta astra tou photos. ^4Aineite auton, oi ouranoi ton ouranon, kai ta udata ta uperano ton ouranon. ^5As ainosi to onoma tou Kuriou; dioti autos prosetaxe, kai ektisthesan; ^6kai estereosen auta eis ton aiona kai eis ton aiona; ethese diatagma, to opoion den thelei parelthei. ^7Aineite ton Kurion ek tes ges, drakontes kai pasai abussoi; ^8pur kai chalaza, chion kai atmis, anemostrobilos, o ektelon ton logon autou; ^9ta ore kai panta ta bouna; dendra karpophora kai pasai kedroi; ^10ta theria kai panta ta ktene; erpeta kai peteina pterota. ^11Basileis tes ges kai pantes laoi; archontes kai pantes kritai tes ges; ^12neoi te kai parthenoi, gerontes meta neoteron ^13as ainosi to onoma tou Kuriou; dioti to onoma autou monou einai upsomenon; ^14E doxa autou einai epi ten gen kai ton ouranon; kai autos upsose keras eis ton laon autou, umnon eis pantas tous osious autou, eis tous uious Israel, laon ostis einai plesion autou. Allelouia. __________________________________________________________________ Chapter 149 ^1Aineite ton Kurion. Psalate eis ton Kurion oden nean, ten ainesin autou en te sunaxei ton osion. ^2As euphrainetai o Israel eis ton Poieten autou; oi uioi tes Sion as agallontai eis ton Basilea auton. ^3As ainosi to onoma autou chorostatountes; en tumpano kai kithara as psalmodosin eis auton. ^4Dioti o Kurios eudokei eis ton laon autou; thelei doxasei tous praous en soteria. ^5Oi osioi thelousin agallesthai en doxe; thelousin agallesthai epi tas klinas auton. ^6Ai exumneseis tou Theou thelousin eisthai en to larungi auton, kai romphaia distomos en te cheiri auton; ^7dia na kamnosin ekdikesin eis ta ethne, paideian eis tous laous; ^8dia na desosi tous basileis auton me aluseis; kai tous endoxous auton me desma sidera; ^9dia na kamosin ep' autous ten gegrammenen krisin. E doxa aute thelei eisthai eis pantas tous osious autou. Allelouia. __________________________________________________________________ Chapter 150 ^1Aineite ton Kurion. Aineite ton Theon en to agiasterio autou; aineite auton en to stereomati tes dunameos autou. ^2Aineite auton dia ta megaleia autou; aineite auton kata to plethos tes megalosunes autou. ^3Aineite auton en echo salpingos; aineite auton en psalterio kai kithara. ^4Aineite auton en tumpano kai chorostasia; aineite auton en chordais kai organo. ^5Aineite auton en kumbalois euechois; aineite auton en kumbalois alalagmou. ^6Pasa pnoe as aine ton Kurion. Allelouia. __________________________________________________________________ Proverbs __________________________________________________________________ Chapter 1 ^1Paroimiai Solomontos, uiou tou Dabid, basileos tou Israel, ^2dia na gnorise tis sophian kai paideian, dia na noese logous phroneseos, ^3dia na labe didaskalian suneseos, dikaiosunes kai kriseos kai euthutetos, ^4dia na dose noesin eis tous aplous, kai eis ton neon mathesin kai diagnosin. ^5O sophos akouon thelei geinei sophoteros, kai o noemon thelei apoktesei epistemen kuberneseos; ^6oste na ennoe paroimian kai skoteinon logon, reseis sophon kai ainigmata auton. ^7Arche sophias phobos Kuriou; oi aphrones kataphronousi ten sophian kai ten didaskalian. ^8Akoue, uie mou, ten didaskalian tou patros sou, kai me aporripses ton nomon tes metros sou. ^9Dioti tauta thelousin eisthai stephanos chariton eis ten koruphen sou kai perideraion peri ton trachelon sou. ^10Uie mou, ean thelesosin oi amartoloi na se deleasosi, me theleses; ^11ean eiposin, Elthe meth' emon, as enedreusomen di' aima, as epibouleuthomen anaitios ton athoon, ^12As katapiomen autous zontas, os o ades, kai oloklerous os tous katabainontas eis ton lakkon; ^13thelomen eurei pan polutimon agathon, thelomen gemisei tous oikous emon apo laphuron; ^14thes ton kleron sou metaxu emon, en balantion as enai eis pantas emas; ^15uie mou, me peripateses en odo met' auton; apeche ton poda sou apo ton tribon auton; ^16dioti oi podes auton trechousin eis to kakon, kai speudousin eis to na chusosin aima. ^17Dioti mataios exaplonetai diktuon emprosthen ton ophthalmon pantos pterotou. ^18Dioti outoi enedreuousi kata tou idiou auton aimatos, epibouleuontai tas eauton psuchas; ^19Toiautai einai ai odoi pantos pleonektou; e pleonexia aphairei ten zoen ton kurieuomenon up' autes. ^20E sophia phonazei exo, ekpempei ten phonen autes en tais plateiais; ^21Krazei epi kephales ton agoron, en tais eisodois ton pulon; apangellei tous logous autes dia tes poleos, legousa, ^22Eos pote, moroi, thelete agapa ten morian, kai oi chleuastai thelousin edunesthai eis tous chleuasmous auton, kai oi aphrones thelousi misei ten gnosin; ^23Epistrepsate pros tous elenchous mou; idou, ego thelo ekcheei to pneuma mou eph' umas, thelo sas kamei na noesete tous logous mou. ^24Epeide ego ekrazon, kai seis den upekouete; exeteinon ten cheira mou, kai oudeis proseichen; ^25Alla katephroneite pasas tas sumboulas mou kai tous elenchous mou den edechesthe; ^26dia touto kai ego thelo epigelasei eis ton olethron sas; thelo katachare, otan epelthe o phobos sas. ^27Otan o phobos sas epelthe os eremosis kai e katastrophe sas ephormese os anemostrobilos, otan e thlipsis kai e stenochoria elthosin eph' umas; ^28tote thelousi me epikalesthe, alla den thelo apokrithe; epimonos thelousi me ekzetesei, alla den thelousi me eurei. ^29Dioti emisesan ten gnosin kai ton phobon tou Kuriou den exelexan; ^30den ethelesan tas sumboulas mou; katephronesan pantas tous elenchous mou; ^31dia touto thelousi phagei apo ton karpon tes odou auton kai thelousi chortasthe apo ton kakoboulion auton. ^32Dioti e apostasia ton moron thelei thanatosei autous, kai e amerimnesia ton aphronon thelei aphanisei autous. ^33Ostis omos akouei emou, thelei katoikesei en asphaleia; kai thelei esuchazei, me phoboumenos kakon. __________________________________________________________________ Chapter 2 ^1Uie mou, ean dechthes tous logous mou kai tamieuses tas entolas mou para seauto, ^2oste na prosexe to otion sou eis ten sophian, na klines ten kardian sou eis ten sunesin; ^3kai ean epikalesthes ten phronesin, kai upsoses ten phonen sou eis ten sunesin; ^4ean zeteses auten os argurion kai exereuneses auten os kekrummenous thesaurous, ^5tote theleis ennoesei ton phobon tou Kuriou kai theleis eurei ten epignosin tou Theou. ^6Dioti o Kurios didei sophian; ek tou stomatos autou exerchetai gnosis kai sunesis. ^7Apotamieuei soterian eis tous eutheis; einai aspis eis tous peripatountas en akeraioteti, ^8uperaspizon tas odous tes dikaiosunes kai phulatton ten odon ton osion autou. ^9Tote theleis ennoesei dikaiosunen kai krisin kai euthuteta, pasan odon agathen. ^10Ean e sophia eiselthe eis ten kardian sou kai e gnosis edune ten psuchen sou, ^11orthe boule thelei se phulattei, sunesis thelei se diaterei; ^12dia na se eleutherone apo tes odou tes poneras, apo anthropou lalountos dolia, ^13oitines enkataleipousi tas odous tes euthutetos, dia na peripatosin en tais odois tou skotous; ^14oitines edunontai eis to na kamnosi kakon, chairousin eis tas diastrophas tes kakias, ^15ton opoion ai odoi einai skoliai kai ai poreiai auton diestrammenai; ^16dia na se eleutherone apo xenes gunaikos, apo allotrias kolakeuouses me tous logous autes, ^17etis enkatelipe ton epistethion tes neotetos autes kai elesmonese ten diatheken tou Theou autes. ^18Dioti o oikos autes katabibazei eis ton thanaton, kai ta bemata autes eis tous nekrous; ^19pantes oi eiserchomenoi pros auten den epistrephousin oude analambanousi tas odous tes zoes; ^20dia na peripates en te odo ton agathon kai na phulattes tas tribous ton dikaion. ^21Dioti oi eutheis thelousi katoikesei ten gen, kai oi teleioi thelousin enapoleiphe en aute. ^22Oi de asebeis thelousin ekkope apo tes ges, kai oi paranomoi thelousin ekrizothe ap' autes. __________________________________________________________________ Chapter 3 ^1Uie mou, me lesmones tous nomous mou, kai e kardia sou as phulatte tas entolas mou. ^2Dioti makroteta emeron kai ete zoes kai eirenen thelousi prosthesei eis se. ^3Eleos kai aletheia as me se enkataliposi; deson autas peri ton trachelon sou; encharaxon autas epi ten plaka tes kardias sou; ^4outo theleis eurei charin kai eunoian enopion Theou kai anthropon. ^5Elpize epi Kurion ex oles sou tes kardias, kai me episterizesai eis ten sunesin sou; ^6en pasais tais odois sou auton gnorize, kai autos thelei dieuthunei ta diabemata sou. ^7Me phantazesai seauton sophon; phobou ton Kurion kai ekklinon apo kakou. ^8Touto thelei eisthai iasis eis ta neura sou kai muelosis eis ta osta sou. ^9Tima ton Kurion apo ton uparchonton sou kai apo ton aparchon panton ton gennematon sou; ^10kai thelousin emplesthe ai sitothekai sou apo aphthonias kai oi lenoi sou thelousin ekcheilizei apo neou oinou. ^11Uie mou, me kataphronei ten paideian tou Kuriou kai me athumei elenchomenos up' autou. ^12Dioti o Kurios elenchei ontina agapa, kathos kai o pater ton uion, eis ton opoion euaresteitai. ^13Makarios o anthropos, ostis eureke sophian, kai o anthropos, ostis apektese sunesin; ^14Dioti to emporion autes einai kaleteron para to emporion tou arguriou kai to kerdos autes para chrusion katharon. ^15Einai timiotera polutimon lithon; kai panta osa epithumeses den einai antaxia autes. ^16Makrotes emeron einai en te dexia autes; en te aristera autes, ploutos kai doxa. ^17Ai odoi autes einai odoi terpnai kai pasai ai triboi autes eirene. ^18Einai dendron zoes eis tous enankalizomenous auten; kai makarioi oi kratountes auten. ^19Dia tes sophias ethemeliosen o Kurios, estereose tous ouranous en sunesei. ^20Dia tes gnoseos autou ai abussoi enoichthesan kai ta nephe stalazousi droson. ^21Uie mou, as me apomakrunthosi tauta apo ton ophthalmon sou; phulatte orthen boulen kai phronesin; ^22kai thelei eisthai zoe eis ten psuchen sou kai charis eis ton trachelon sou. ^23Tote theleis peripatei asphalos ten odon sou, kai o pous sou den thelei proskopsei. ^24Otan plagiazes, den theleis tromazei; malista theleis plagiazei, kai o upnos sou thelei eisthai glukus. ^25Den theleis tromaxei apo aiphnidiou phobou oude apo tou olethrou ton asebon, otan epelthe; ^26Dioti o Kurios thelei eisthai e elpis sou, kai thelei phulaxei ton poda sou apo tou na piasthe. ^27Me arnethes to kalon pros ekeinous, eis tous opoious prepei, otan enai en te cheiri sou na kamnes auto. ^28Me eipes pros ton plesion sou, Upage kai epanastrepson kai aurion thelo soi dosei; eno echeis touto para seauto. ^29Me mechaneuou kakon kata tou plesion sou, eno pepoithos katoikei meta sou. ^30Me machou tina anaitios, ean den ekame kakon eis se. ^31Me zeleue ton biaion anthropon kai me eklexes medemian ek ton odon autou; ^32dioti o Kurios bdeluttetai ton skolion; to de aporreton autou phaneronetai eis tous dikaious. ^33Katara Kuriou en to oiko tou asebous; eulogei de ten katoikian ton dikaion. ^34Bebaios autos antitattetai eis tous uperephanous; eis de tous tapeinous didei charin. ^35Oi sophoi thelousi kleronomesei doxan; to de upsos ton aphronon thelei eisthai e atimia. __________________________________________________________________ Chapter 4 ^1Akousate, tekna, paideian patros, kai prosechete na mathete sunesin. ^2Dioti dido eis esas kalen didaskalian; me enkatalipete ton nomon mou. ^3Dioti kai ego estathen uios tou patros mou, agapetos kai monogenes enopion tes metros mou; ^4kai me edidaske kai moi elegen, As krate e kardia sou tous logous mou; phulatte tas entolas mou kai theleis zesei. ^5Apokteson sophian, apokteson sunesin; me lesmoneses auten, mede ekklines apo ton logon tou stomatos mou; ^6me enkatalipes auten, kai thelei se periphulattei; agapa auten, kai thelei se diaterei. ^7E sophia einai to protiston; apokteson sophian; kai uper pasan apoktesin sou apokteson sunesin. ^8Analabe auten kai thelei se upsosei; thelei se doxasei, otan enankalisthes auten. ^9Thelei epithesei epi ten kephalen sou stephanon chariton; thelei soi dosei diadema doxes. ^10Akoue, uie mou, kai dechtheti tous logous mou; kai thelousi plethunthe ta ete tes zoes sou. ^11Se didasko ten odon tes sophias; se embibazo eis tribous eutheias. ^12Otan peripates, ta bemata sou den thelousin eisthai estenochoremena; kai otan treches, den theleis proskopsei. ^13Draxon ten paideian, me apheses auten; phulatte auten, dioti einai e zoe sou. ^14Me eiselthes eis ten tribon ton asebon, kai me upages eis ten odon ton poneron. ^15Apopheuge auten, me perases di' autes, ekklinon ap' autes kai diaba. ^16Dioti autoi den koimontai, ean den kakopoiesosi; kai o upnos auton aphaireitai, ean den uposkelisosin. ^17Epeide trogousin arton asebeias kai pinousin oinon dunasteias. ^18E odos omos ton dikaion einai os to lampron phos, to phengon epi mallon kai mallon, eosou geine teleia emera. ^19E odos ton asebon einai os to skotos; den gnorizousi pou proskoptousin. ^20Uie mou, proseche eis tas reseis mou; klinon to otion sou eis ta logia mou. ^21As me apomakrunthosin apo ton ophthalmon sou; phulatte auta en te kardia sou; ^22dioti einai zoe eis tous euriskontas auta kai iasis eis pasan auton ten sarka. ^23Meta pases phulaxeos phulatte ten kardian sou; dioti ek tautes proerchontai ai ekbaseis tes zoes. ^24Apobale apo sou skolioteta stomatos, kai diastrophen cheileon apomakrunon apo sou. ^25Oi ophthalmoi sou as bleposin ortha, kai ta blephara sou as kateuthunontai emprosthen sou. ^26Stathmize to badisma ton podon sou, kai pasai ai odoi sou thelousi kateuthunthe. ^27Me ekklines dexia e aristera; apostrepson ton poda sou apo kakou. __________________________________________________________________ Chapter 5 ^1Uie mou, proseche eis ten sophian mou, klinon to otion sou eis ten sunesin mou; ^2dia na teres phronesin kai ta cheile sou na phulattosi gnosin. ^3Dioti ta cheile tes allotrias gunaikos stazousin os kerethra melitos, kai o ouraniskos autes einai malakoteros elaiou; ^4to telos omos autes einai pikron os apsinthion, oxu os machaira distomos. ^5Oi podes autes katabainousin eis thanaton; ta bemata autes katantosin eis ton aden. ^6dia na me gnorises ten odon tes zoes, ai poreiai autes einai astatoi kai ouchi eudiagnostoi. ^7Akousate mou loipon tora, tekna, kai me apostraphete tous logous tou stomatos mou. ^8Apomakrunon ten odon sou ap' autes, kai me plesiases eis ten thuran tou oikou autes, ^9dia na me doses ten timen sou eis allous kai ta ete sou eis tous aneleemonas; ^10dia na me chortasthosi xenoi apo tes periousias sou kai oi kopoi sou elthosin eis oikon allotriou, ^11kai su stenazes eis ta eschata sou, otan e sarx sou kai to soma sou katanalothosi, ^12kai leges, Pos emisesa ten paideian, kai e kardia mou katephronese tous elenchous, ^13kai den upekousa eis ten phonen ton didaskonton me, oude eklina to otion mou eis tous nouthetountas me. ^14Par' oligon epeson eis pan kakon, en meso tes sunaxeos kai tes sunagoges. ^15Pine udata ek tes dexamenes sou kai pegazonta ek tou phreatos sou; ^16As ekcheontai exo ai pegai sou, kai ta ruakia ton udaton sou eis tas plateias; ^17sou monou as enai auta, kai ouchi xenon meta sou; ^18e pege sou as enai eulogemene; kai euphrainou meta tes gunaikos tes neotetos sou. ^19As enai eis se os elaphos erasmia kai dorkas kecharitomene; as se potizosin oi mastoi autes en panti kairo; euphrainou pantote eis ten agapen autes. ^20Kai dia ti, uie mou, theleis thelgesthai upo xenes kai theleis enankalizesthai kolpon allotrias; ^21Dioti tou anthropou ai odoi einai enopion ton ophthalmon tou Kuriou, kai stathmizei pasas tas poreias autou. ^22Ai idiai autou anomiai thelousi sullabei ton asebe, kai me ta schoinia tes amartias autou thelei sphingesthai. ^23Outos thelei apothanei apaideutos kai ek tou plethous tes aphrosunes autou thelei periplanasthai. __________________________________________________________________ Chapter 6 ^1Uie mou, ean egeinas enguetes dia ton philon sou, ean edokas ten cheira sou eis xenon, ^2epagideuthes dia ton logon tou stomatos sou, epiasthes dia ton logon tou stomatos sou; ^3Kame loipon touto, uie mou, kai sozou, epeide elthes eis tas cheiras tou philou sou; upage, me apokames, kai biaze ton philon sou. ^4Me doses upnon eis tous ophthalmous sou, mede nustagmon eis ta blephara sou; ^5Sozou, os dorkadion ek cheiros tou kunegou kai os ptenon ek cheiros tou ixeutou. ^6Upage pros ton murmeka, o oknere; paratereson tas odous autou kai ginou sophos; ^7ostis me echon archonta, epistaten e kuberneten, ^8etoimazei ten trophen autou to theros, sunagei tas trophas autou en to therismo. ^9Eos pote theleis koimasthai, oknere; pote theleis sekothe ek tou upnou sou; ^10Oligos upnos, oligos nustagmos, olige sumploke ton cheiron eis ton upnon; ^11Epeita e ptocheia sou erchetai os tachudromos, kai e endeia sou os aner enoplos. ^12O achreios anthropos, o kakotropos anthropos, peripatei me stoma diestrammenon; ^13Kamnei neuma dia ton ophthalmon autou, semainei dia ton podon autou, didaskei dia ton daktulon autou; ^14meta diestrammenes kardias mechanatai kaka en panti kairo; egeirei eridas; ^15dia touto exaiphnes thelei epelthei e apoleia autou; exaiphnes thelei suntriphthe aniatos. ^16Tauta ta ex misei o Kurios, epta malista bdeluttetai e psuche autou; ^17ophthalmous uperephanous, glossan pseude kai cheiras ekcheousas aima athoon, ^18kardian mechaneuomenen logismous kakous, podas trechontas tacheos eis to kakopoiein, ^19martura pseude lalounta pseudos kai ton emballonta eridas metaxu adelphon. ^20Uie mou, phulatte ten entolen tou patros sou, kai me aporripses ton nomon tes metros sou. ^21Periapson auta diapantos epi tes kardias sou, perideson auta peri ton trachelon sou. ^22Otan peripates, thelei se odegei; otan koimasai, thelei se phulattei; kai otan exupneses, thelei sunomilei meta sou. ^23Dioti luchnos einai e entole kai phos o nomos, kai oi elenchoi tes paideias odos zoes; ^24dia na se phulattosin apo kakes gunaikos, apo kolakeias glosses gunaikos allotrias. ^25Me orechthes to kallos autes en te kardia sou; kai as me se thereuse dia ton blepharon autes. ^26Dioti ex aitias gunaikos pornes katanta tis eos tmematos artou, e de moichalis thereuei ten polutimon psuchen. ^27Dunatai tis na bale pur eis ton kolpon autou, kai ta imatia autou na me kaosi; ^28Dunatai tis na peripatese ep' anthrakon puros, kai oi podes autou na me katakaosin; ^29Outo kai o eiserchomenos pros ten gunaika tou plesion autou; ostis engizei auten, den thelei athoothe. ^30Ton klepten den apostrephontai, ean klepte dia na chortase ten psuchen autou, otan peina; ^31all' ean piasthe, thelei apodosei eptaplasia; thelei dosei panta ta uparchonta tes oikias autou. ^32Ostis omos moicheuei me gunaika, einai endees phrenon; apoleian pherei eis ten psuchen autou, ostis prattei touto. ^33Plegas kai atimian thelei upopherei; kai to oneidos autou den thelei exaleiphthe. ^34Dioti e zelotupia einai mania tou andros, kai den thelei deixei eleos eis ten emeran tes ekdikeseos. ^35Den thelei dechthe ouden lutron; oude thelei exileothe, kai an pollaplasiases ta dora. __________________________________________________________________ Chapter 7 ^1Uie mou, phulatte tous logous mou kai tamieuson tas entolas mou para seauto. ^2Phulatte tas entolas mou, kai theleis zesei; kai ton nomon mou, os ten koren ton ophthalmon sou. ^3Deson auta epi tous daktulous sou, encharaxon auta epi ten plaka tes kardias sou. ^4Eipe pros ten sophian; su eisai adelphe mou; kai kaleson ten phronesin sungene sou; ^5dia na se phulattosin apo xenes gunaikos, apo allotrias kolakeuouses dia ton logon autes. ^6Epeide apo tou parathurou tes oikias mou ekupsa dia tou diktuotou mou; ^7kai eidon metaxu ton aphronon, pareteresa metaxu ton neaniskon, neon endee phrenon; ^8ostis diebaine dia tes plateias, plesion tes gonias autes, kai diercheto ten odon pros ten oikian autes, ^9en to esperino skotei tes emeras, en to skotasmo tes nuktos kai to gnopho; ^10kai idou, sunapanta auton gune echousa schema pornikon, kai kardian doliophrona, ^11phluaros kai anaides; oi podes autes den menousin en to oiko autes; ^12tora einai exo, tora en tais plateiais, kai enedreuei plesion pases gonias. ^13Kai pianei auton kai philei auton kai me anaides prosopon legei pros auton, ^14Echo thusias eirenikas; semeron apedoka tas euchas mou; ^15dia touto exelthon eis apantesin sou, pothousa to prosopon sou, kai se eureka; ^16estrosa ten klinen mou me peplous, me tapetas pepoikilmenous, me nemata tes Aiguptou; ^17ethumiasa ten klinen mou me smurnan, aloen kai kinamomon; ^18elthe, as methusthomen apo erotos mechri tes auges; as entruphesomen eis erotas; ^19dioti den einai o aner en te oikia autou, upegen eis odon makran; ^20elabe balantion arguriou en te cheiri autou; en orismeno kairo thelei epanelthei eis ten oikian autou. ^21Dia tes polles autes technes apeplanesen auton; dia tes kolakeias ton cheileon autes eilkusen auton. ^22Euthus akolouthei auten katopin, kathos o bous upagei eis ten sphagen, e kathos e elaphos peda eis ton brochon, ^23eosou belos diaperase to epar autes; kathos to ptenon speudei eis ten pagida kai den exeurei oti einai enantion tes zoes autou. ^24Tora loipon akousate mou, tekna, kai prosechete eis tous logous tou stomatos mou. ^25As me ekkline eis tas odous autes e kardia sou, me parektrapes eis tas tribous autes. ^26Dioti pollous ekame na pesosi peplegomenoi, kai dunatoi einai oi phoneuthentes up' autes. ^27Odoi adou einai o oikos autes, katabainousai eis ta tameia tou thanatou. __________________________________________________________________ Chapter 8 ^1Den krazei e sophia; kai den ekpempei ten phonen autes e sunesis; ^2Istatai epi tes koruphes ton upselon topon, uper ten odon, en to meso ton triodon. ^3Krazei plesion ton pulon, en te eisodo tes poleos, en te eisodo ton thuron; ^4pros esas, anthropoi, krazo; kai e phone mou ekpempetai pros tous uious ton anthropon. ^5Aploi, noesate phronesin; kai aphrones, apoktesate noemona kardian. ^6Akousate; dioti thelo lalesei pragmata exocha, kai ta cheile mou thelousi propherei ortha. ^7Dioti aletheian thelei lalesei o larunx mou; ta de cheile mou bdeluttontai ten asebeian. ^8Pantes oi logoi tou stomatos mou einai meta dikaiosunes; den uparchei en autois dolion diestrammenon; ^9Pantes einai sapheis eis ton noounta kai orthoi eis tous euriskontas gnosin. ^10Labete ten paideian mou, kai me argurion; kai gnosin, mallon para chrusion eklekton. ^11Dioti e sophia einai kaletera lithon polutimon; kai panta ta epithumeta pragmata den einai antaxia autes. ^12Ego e sophia katoiko meta tes phroneseos, kai epheurisko gnosin suneton bouleumaton. ^13O phobos tou Kuriou einai na mise tis to kakon; alazoneian kai authadeian kai poneran odon kai diestrammenon stoma ego miso. ^14Emou einai e boule kai e asphaleia; ego eimai e sunesis; emou e dunamis. ^15Di' emou oi basileis basileuousi, kai oi archontes thespizousi dikaiosunen. ^16Di' emou oi egemones egemoneuousi, kai oi megistanes, pantes oi kritai tes ges; ^17Ego tous eme agapontas agapo; kai oi zetountes me thelousi me eurei. ^18Ploutos kai doxa einai met' emou, agatha diamenonta kai dikaiosune. ^19Oi karpoi mou einai kaleteroi chrusiou kai chrusiou katharou; kai ta gennemata mou, eklektou arguriou. ^20Peripato en odo dikaiosunes, anameson ton tribon tes kriseos, ^21dia na kamo tous agapontas me na kleronomesosin agatha, kai na gemiso tous thesaurous auton. ^22O Kurios me eichen en te arche ton odon autou, pro ton ergon autou, ap' aionos. ^23Pro tou aionos me echrisen, ap' arches, prin uparxe e ge. ^24Egennethen ote den esan ai abussoi, ote den uperchon ai pegai ai anabruousai udata; ^25Prin ta ore themeliothosi, pro ton lophon, ego egennethen; ^26eno den eichen eti kamei ten gen oute pediadas, oute koruphas chomaton tes oikoumenes. ^27Ote etoimaze tous ouranous, ego emen ekei; ote periegraphe kamaran uperano tou prosopou tes abussou; ^28ote estereone ton aithera epano; ote ochurone tas pegas tes abussou; ^29ote epeballe ton nomon autou eis ten thalassan, na me parabosi ta udata to prostagma autou; ote dietatte ta themelia tes ges; ^30tote emen plesion autou demiourgousa; kai ego emen kath' emeran e truphe autou, euphrainomene pantote enopion autou, ^31euphrainomene en te oikoumene tes ges autou; kai e truphe mou eto meta ton uion ton anthropon. ^32Tora loipon akousate mou, o tekna; dioti makarioi oi phulattontes tas odous mou. ^33Akousate paideian kai genesthe sophoi, kai me apodokimazete auten. ^34Makarios o anthropos, ostis mou akouse, agrupnon kath' emeran en tais pulais mou, perimenon eis tous parastatas ton thuron mou; ^35dioti ostis eure eme, thelei eurei zoen, kai thelei labei charin para Kuriou. ^36Ostis omos amartese eis eme, ten eautou psuchen adikei; pantes oi misountes me agaposi thanaton. __________________________________________________________________ Chapter 9 ^1E sophia okodomese ton oikon autes, elatomese tous stulous autes epta; ^2esphaxe te sphagia autes, ekerase ton oinon autes, kai etoimase ten trapezan autes; ^3apesteile tas therapainas autes, keruttei epi ton upselon topon tes poleos, ^4Ostis einai aphron, as straphe edo; kai, pros tous endeeis phrenon, legei pros autous, ^5Elthete, phagete apo tou artou mou, kai piete apo tou oinou ton opoion ekerasa; ^6aphesate ten aphrosunen kai zesate; kai kateuthunthete en te odo tes suneseos. ^7O noutheton chleuasten lambanei eis eauton atimian; kai o elenchon ton asebe lambanei eis eauton momon. ^8Me elenche chleuasten, dia na me se misese; elenche sophon, kai thelei se agapesei. ^9Dide aphormen eis ton sophon kai thelei geinei sophoteros; didaske ton dikaion kai thelei auxethe eis mathesin. ^10Arche sophias phobos Kuriou; kai epignosis agion phronesis. ^11Dioti di' emou ai emerai sou thelousi pollaplasiasthe, kai ete zoes thelousi prostethe eis se. ^12Ean geines sophos, theleis eisthai sophos dia seauton; kai ean geines chleuastes, su monos theleis paschei. ^13Gune aphron, thraseia, anoetos kai me gnorizousa meden; ^14kathetai en te thura tes oikias autes epi thronou, en tois upselois topois tes poleos, ^15proskalousa tous diabatas tous kateuthunomenous eis ten odon auton; ^16ostis einai aphron, as straphe edo; kai pros ton endee phrenon, legei pros auton, ^17Ta klopimaia udata einai glukea, kai o kruphios artos einai edus. ^18All' autos agnoei oti ekei einai oi nekroi, kai eis ta bathe tou adou oi keklemenoi autes. __________________________________________________________________ Chapter 10 ^1Paroimiai Solomontos. Uios sophos euphrainei patera; uios de aphron einai lupe tes metros autou. ^2Oi thesauroi tes anomias den ophelousin; e de dikaiosune eleutheronei ek thanatou. ^3O Kurios den thelei limoktonesei psuchen dikaiou; anatrepei de ten periousian ton asebon. ^4E oknera cheir ptocheian pherei; ploutizei de e cheir tou epimelous. ^5O sunagon en to therei einai uios suneseos; o de koimomenos en to therismo uios aischunes. ^6Eulogia epi ten kephalen tou dikaiou; to stoma de ton asebon adikia kaluptei. ^7E mneme tou dikaiou einai met' eulogias; to de onoma ton asebon sepetai. ^8O sophos ten kardian thelei dechesthai entolas; o de moros ta cheile thelei uposkelisthe. ^9O peripaton en akeraioteti peripatei asphalos; o de diastrephon tas odous autou thelei gnoristhe. ^10Ostis neuei dia tou ophthalmou, proxenei odunen; o de moros ta cheile thelei uposkelisthe. ^11To stoma tou dikaiou einai pege zoes; to stoma de ton asebon adikia kaluptei. ^12To misos diegeirei eridas; all' e agape kaluptei panta ta sphalmata. ^13Eis ta cheile tou sunetou eurisketai e sophia; e de rabdos einai dia ten rachin tou endeous phrenon. ^14Oi sophoi apotamieuousi gnosin; to stoma de tou propetous einai plesion apoleias. ^15Ta agatha tou plousiou einai e ochura autou polis; katastrophe de ton peneton ptocheia auton. ^16Ta erga tou dikaiou einai eis zoen; to proion tou asebous eis amartian. ^17O phulatton ten paideian eurisketai en odo zoes; o de enkataleipon ton elenchon apoplanatai. ^18Ostis kaluptei misos upo cheile pseude, kai ostis propherei sukophantian, einai aphron. ^19En te polulogia den leipei amartia; all' ostis kratei ta cheile autou, einai sunetos. ^20E glossa tou dikaiou argurion eklekton; e kardia ton asebon pragma medaminon. ^21Ta cheile tou dikaiou boskousi pollous; oi de aphrones apothneskousi di' elleipsin phrenon. ^22E eulogia tou Kuriou ploutizei, kai lupe den thelei prostethe eis auten. ^23Os gelos einai eis ton aphrona na pratte kakon; e de sophia einai andros sunetou. ^24O phobos tou asebous thelei epelthei ep' auton; e epithumia de ton dikaion thelei ekplerothe. ^25Kathos parerchetai o anemostrobilos, outos o asebes den uparchei; o de dikaios thelei eisthai tethemeliomenos eis ton aiona. ^26Kathos to oxos eis tous odontas kai o kapnos eis tous ophthalmous, outos einai o okneros eis tous apostellontas auton. ^27O phobos tou Kuriou prosthetei emeras; ta de ete ton asebon thelousin elattothe. ^28E prosdokia ton dikaion thelei eisthai euphrosune; e elpis omos ton asebon thelei apolesthe. ^29E odos tou Kuriou einai ochuroma eis ton amempton, olethros de eis tous ergatas tes anomias. ^30O dikaios eis ton aiona den thelei saleuthe; oi de asebeis den thelousi katoikesei ten gen. ^31To stoma tou dikaiou anadidei sophian; e de pseudes glossa thelei ekkope. ^32Ta cheile tou dikaiou gnorizousi to euchariston; to stoma de ton asebon ta diestrammena. __________________________________________________________________ Chapter 11 ^1Dolia plastinx bdelugma eis ton Kurion; dikaion de zugion euarestesis autou. ^2Opou eiselthe uperephania, eiserchetai kai kataischune; e de sophia einai meta ton tapeinon. ^3E akeraiotes ton eutheon thelei odegei autous; e de upoulotes ton skolion thelei apolesei autous. ^4Ta ploute den ophelousin en emera orges; e de dikaiosune eleutheronei ek thanatou. ^5E dikaiosune tou akeraiou thelei orthotomesei ten odon autou; o de asebes thelei pesei dia tes asebeias autou. ^6E dikaiosune ton eutheon thelei eleutherosei autous; oi de parabatai thelousi sullephthe en te kakia auton. ^7Otan o asebes anthropos apothneske, e elpis autou apollutai; apollutai kai e prosdokia ton anomon. ^8O dikaios eleutheronetai ek tes thlipseos, ant' autou de eiserchetai o asebes. ^9O upokrites dia tou stomatos aphanizei ton plesion autou; all' oi dikaioi thelousin eleutherothe dia tes gnoseos. ^10Eis ten euodosin ton dikaion e polis euphrainetai; kai eis ton olethron ton asebon agalletai. ^11Dia tes eulogias ton eutheon upsonetai polis; dia tou stomatos de ton asebon katastrephetai. ^12O endees phrenon periphronei ton plesion autou; o de phronimos anthropos siopa. ^13O spermologos perierchetai apokalupton ta mustika; o de ten psuchen pistos kruptei to pragma. ^14Opou den einai kubernesis, o laos piptei; ek tou plethous de ton sumboulon proerchetai soteria. ^15Ostis enguatai di' allon, thelei pathei kakon; kai ostis misei ten enguesin, einai asphales. ^16E eukosmos gune apolambanei timen; oi de karterikoi apolambanousi ploute. ^17O eleemon anthropos agathopoiei ten psuchen autou; o de aneleemon thlibei ten sarka autou. ^18O asebes ergazetai ergon pseudes; eis de ton speironta dikaiosunen thelei eisthai misthos asphales. ^19Kathos e dikaiosune teinei eis zoen, outos o kunegon to kakon trechei eis ton thanaton autou. ^20Oi diestrammenoi ten kardian einai bdelugma eis ton Kurion; all' oi amemptoi ten odon einai dektoi eis auton. ^21Kai cheir me cheira ean sunaptetai, o asebes den thelei menei atimoretos; to de sperma ton dikaion thelei eleutherothe. ^22Os errinon chrusoun eis choirou muten, outo gune oraia choris phroneseos. ^23E epithumia ton dikaion einai monon to kalon; e prosdokia de ton asebon orge. ^24Oi men skorpizousi, kai omos perisseuontai; oi de para to deon pheidontai, kai omos erchontai eis endeian. ^25E agathopoios psuche thelei pachunthe; kai ostis potizei, thelei potisthe kai autos. ^26Ostis kratei siton, thelei eisthai laokataratos; eulogia de thelei eisthai epi ten kephalen tou polountos. ^27Ostis prothumeitai eis to kalon, thelei apolausei charin; all' ostis zetei to kakon, thelei epelthei ep' auton. ^28Ostis elpizei epi ton plouton autou, outos thelei pesei; oi de dikaioi os blastos thelousin anthesei. ^29Ostis tarattei ton oikon autou, thelei kleronomesei anemon; kai o aphron thelei eisthai doulos eis ton phronimon. ^30O karpos tou dikaiou einai dendron zoes; kai ostis kerdizei psuchas, einai sophos. ^31An o dikaios paideuetai epi tes ges, pollo mallon o asebes kai o amartolos. __________________________________________________________________ Chapter 12 ^1Ostis agapa paideian, agapa gnosin; all' ostis misei elenchon, einai aphron. ^2O kalos euriskei charin para Kuriou; ton de mechaneuomenon kaka thelei katadikasei. ^3Den thelei stereothe anthropos dia tes anomias; e riza de ton dikaion thelei menei asaleutos. ^4E enaretos gune einai stephanos eis ton andra autes; e de proxenousa aischunen einai os sapria eis ta osta autou. ^5Oi logismoi ton dikaion einai euthutes; ai de boulai ton asebon dolos. ^6Oi logoi ton asebon enedreuousin aima; to de stoma ton eutheon thelei eleutherosei autous. ^7Oi asebeis katastrephontai kai den uparchousin; o oikos de ton dikaion thelei diamenei. ^8O anthropos enkomiazetai kata ten sunesin autou; o de diestrammenos ten kardian thelei eisthai eis kataphronesin. ^9Kaleteros o anthropos o me timomenos kai eparkon eis eauton, para o kenodoxon kai steroumenos artou. ^10O dikaios epimeleitai ten zoen tou ktenous autou; ta de splanchna ton asebon einai aneleemona. ^11O ergazomenos ten gen autou thelei chortasthe arton; o de akolouthon tous mataiophronas einai endees phrenon. ^12O asebes zetei ten uperaspisin ton kakon; all' e riza tou dikaiou anadidei. ^13Di' amartian cheileon pagideuetai o asebes; o de dikaios exerchetai ek stenochorias. ^14Ek ton karpon tou stomatos autou o anthropos thelei emplesthe agathon; kai e amoibe ton cheiron tou anthropou thelei epistrepsei eis auton. ^15E odos tou aphronos einai orthe eis tous ophthalmous autou; o de akouon sumboulas einai sophos. ^16O aphron phaneronei euthus ten orgen autou; o de phronimos skepazei to oneidos autou. ^17O lalon aletheian anangellei to dikaion; o de pseudomartus dolon. ^18O phluaros einai os traumata machairas; e de glossa ton sophon, iasis. ^19Ta cheile tes aletheias thelousin eisthai stathera diapantos; e de pseudes glossa monon stigmiaia. ^20Dolos einai en te kardia ton mechaneuomenon kaka; euphrosune de eis tous bouleuomenous eirenen. ^21Oudemia blabe thelei sumbe eis ton dikaion; oi de asebeis thelousin emplesthe kakon. ^22Pseude cheile bdelugma eis ton Kurion; oi de poiountes aletheian einai dektoi eis auton. ^23O phronimos anthropos kaluptei gnosin; e de kardia ton aphronon diakeruttei morian. ^24E cheir ton epimelon thelei exousiazei; oi de okneroi thelousin eisthai upoteleis. ^25E lupe en te kardia tou anthropou tapeinonei auten; o de kalos logos euphrainei auten. ^26O dikaios uperechei tou plesion autou; e de odos ton asebon plana autous. ^27O okneros den epitunchanei tou theramatos autou; ta de uparchonta tou epimelous anthropou einai polutima. ^28En te odo tes dikaiosunes einai zoe; kai e poreia tes odou autes den pherei eis thanaton. __________________________________________________________________ Chapter 13 ^1O sophos uios dechetai ten didaskalian tou patros; o de chleuastes den akouei elenchon. ^2Ek ton karpon tou stomatos autou o anthropos thelei phagei agatha; e de psuche ton anomon adikian. ^3O phulatton to stoma autou diaphulattei ten zoen autou; o de anoigon propetos ta cheile autou thelei apolesthe. ^4E psuche tou oknerou epithumei kai den echei; e de psuche ton epimelon thelei chortasthe. ^5O dikaios misei logon pseude; o de asebes kathistatai dusodes kai atimos. ^6E dikaiosune phulattei ton teleion ten odon; e de asebeia katastrephei ton amartolon. ^7Uparchei anthropos ostis kamnei ton plousion, kai den echei ouden; kai allos ostis kamnei ton ptochon, kai echei plouton polun. ^8To lutron tes psuches tou anthropou einai o ploutos autou; o de ptochos den akouei epiplexin. ^9To phos ton dikaion einai phaidron; o de luchnos ton asebon thelei sbesthe. ^10Monon apo tes uperephanias proerchetai e eris; e de sophia einai meta ton dechomenon sumboulas. ^11Ta ek mataiotetos ploute thelousin elattothe; o de sunagon me ten cheira autou thelei auxenthe. ^12E elpis anaballomene atonizei ten kardian; to de pothoumenon, otan erchetai, einai dendron zoes. ^13O kataphronon ton logon thelei aphanisthe; o de phoboumenos ten entolen, outos thelei antameiphthe. ^14O nomos tou sophou einai pege zoes, apomakrunon apo pagidon thanatou. ^15Sunesis agathe didei charin; e de odos ton paranomon pherei eis olethron. ^16Pas phronimos prattei meta gnoseos; o de aphron anakaluptei morian. ^17O kakos menutes piptei eis dustuchian; o de pistos presbus einai iasis. ^18Ptocheia kai aischune thelousin eisthai eis ton apoballonta ten didaskalian; o de phulatton ton elenchon thelei timethe. ^19Epithumia ekplerotheisa euphrainei ten psuchen; eis de tous aphronas einai bdeluron na ekklinosin apo tou kakou. ^20O peripaton meta sophon thelei eisthai sophos; o de suntrophos ton aphronon thelei apolesthe. ^21Kakon parakolouthei tous amartolous; eis de tous dikaious thelei antapodothe kalon. ^22O agathos aphinei kleronomian eis uious uion; o ploutos de tou amartolou thesaurizetai dia ton dikaion. ^23Pollen trophen didei o agros ton ptochon; tines de di' elleipsin kriseos aphanizontai. ^24O pheidomenos tes rabdou autou misei ton uion autou; all' o agapon auton paideuei auton en kairo. ^25O dikaios trogei mechri chortasmou tes psuches autou; e de koilia ton asebon thelei stereisthai. __________________________________________________________________ Chapter 14 ^1Ai sophai gunaikes oikodomousi ton oikon auton; e de aphron kataskaptei auton dia ton cheiron autes. ^2O peripaton en te euthuteti autou phobeitai ton Kurion; o de skolios tas odous autou kataphronei auton. ^3En stomati aphronos einai e rabdos tes uperephanias; ta de cheile ton sophon thelousi phulattei autous. ^4Opou den einai boes, e apotheke einai kene; e de aphthonia ton gennematon einai ek tes dunameos tou boos. ^5O alethes martus den thelei pseudesthai; o de pseudes martus ekcheei pseude. ^6O chleuastes zetei sophian kai den euriskei; eis de ton suneton einai eukolos e mathesis. ^7Upage katenanti tou aphronos anthropou kai den theleis eurei cheile suneseos. ^8E sophia tou phronimou einai na gnorize ten odon autou; e de moria ton aphronon apoplanesis. ^9Oi aphrones gelosin eis ten anomian; en meso de ton eutheon einai charis. ^10E kardia tou anthropou gnorizei ten pikrian tes psuches autou; kai xenos den summetechei tes charas autes. ^11E oikia ton asebon thelei aphanisthe; e de skene ton eutheon thelei anthei. ^12Uparchei odos, etis phainetai orthe eis ton anthropon, alla ta tele autes pherousin eis thanaton. ^13Eti kai eis ton gelota ponei e kardia; kai to telos tes charas einai lupe. ^14O diephtharmenos ten kardian thelei emplesthe apo ton odon autou; o de agathos anthropos aph' eautou. ^15O aplous pisteuei eis panta logon; o de phronimos prosechei eis ta bemata autou. ^16O sophos phobeitai kai pheugei apo tou kakou; all' o aphron prochorei kai thrasunetai. ^17O oxuthumos prattei astochastos; kai o kakoboulos anthropos einai misetos. ^18Oi aphrones kleronomousi morian; oi de phronimoi stephanountai sunesin. ^19Oi kakoi upoklinousin emprosthen ton agathon, kai oi asebeis eis tas pulas ton dikaion. ^20O ptochos miseitai kai upo tou plesion autou; tou de plousiou oi philoi polloi. ^21O kataphronon ton plesion autou amartanei; o de eleon tous ptochous einai makarios. ^22Den planontai oi bouleuomenoi kakon; eleos omos kai aletheia thelei eisthai eis tous bouleuomenous agathon. ^23En panti kopo uparchei kerdos; e de phluaria ton cheileon pherei monon eis endeian. ^24Ta ploute ton sophon einai stephanos eis autous; ton de aphronon e uperoche moria. ^25O alethes martus eleutheronei psuchas; o de dolios ekcheei pseude. ^26En to phobo tou Kuriou einai elpis ischura; kai eis ta tekna autou thelei uparchei kataphugion. ^27O phobos tou Kuriou einai pege zoes, apomakrunon apo pagidon thanatou. ^28En to plethei tou laou einai e doxa tou basileos; en de te elleipsei tou laou o aphanismos tou egemoneuontos. ^29O makrothumos echei megalen phronesin; o de oxuthumos anegeirei ten aphrosunen autou. ^30E ugiainousa kardia einai zoe tes sarkos; o de phthonos sapria ton osteon. ^31O katathlibon ton peneta oneidizei ton Poieten autou; o de timon auton eleei ton ptochon. ^32O asebes ektinassetai en te asebeia autou; o de dikaios kai en to thanato autou echei elpida. ^33En te kardia tou sunetou epanapauetai sophia; en meso de ton aphronon phaneroutai. ^34E dikaiosune upsonei ethnos; e de amartia einai oneidos laon. ^35Eunoia tou basileos einai pros phronimon doulon; thumos de autou pros ton proxenounta aischunen. __________________________________________________________________ Chapter 15 ^1E glukeia apokrisis katapraunei thumon; all' o luperos logos diegeirei orgen. ^2E glossa ton sophon kallopizei ten gnosin; to stoma de ton aphronon exereugetai morian. ^3Oi ophthalmoi tou Kuriou einai en panti topo, paraterountes kakous kai agathous. ^4E ugiainousa glossa einai dendron zoes; e de diestrammene, suntripsis eis to pneuma. ^5O aphron kataphronei ten didaskalian tou patros autou; o de phulatton elenchon einai phronimos. ^6En to oiko tou dikaiou einai thesauros polus; eis de to eisodema tou asebous diaskorpismos. ^7Ta cheile ton sophon diadidousi gnosin; all' e kardia ton aphronon den einai outos. ^8E thusia ton asebon einai bdelugma eis ton Kurion; all' e deesis ton eutheon euprosdektos eis auton. ^9Bdelugma einai eis ton Kurion e odos tou asebous; agapa de ton thereuonta ten dikaiosunen. ^10E didaskalia einai dusarestos eis ton enkataleiponta ten odon; o mison ton elenchon thelei teleutesei. ^11O ades kai e apoleia einai emprosthen tou Kuriou; poso mallon ai kardiai ton uion ton anthropon; ^12O chleuastes den agapa ton elenchonta auton, oude thelei upagei pros tous sophous. ^13Kardia euphrainomene ilarunei to prosopon; upo de tes lupes tes kardias katathlibetai to pneuma. ^14E kardia tou sunetou zetei gnosin; to de stoma ton aphronon boskei morian. ^15Pasai ai emerai tou tethlimmenou einai kakai; o de euphrainomenos ten kardian echei euochian pantoteinen. ^16Kaleteron to oligon en phobo Kuriou, para thesauroi polloi kai tarache en autois. ^17Kaleteron xenismos lachanon meta agapes, para moschos siteutos meta misous. ^18O thumodes anthropos diegeirei machas; o de makrothumos katapauei eridas. ^19E odos tou oknerou einai os pephragmene apo akanthas; all' e odos ton eutheon einai exomalismene. ^20Uios sophos euphrainei patera; o de moros anthropos kataphronei ten metera autou. ^21E moria einai chara eis ton endee phrenon; o de sunetos anthropos peripatei orthos. ^22Opou sumboulion den uparchei, oi skopoi mataionontai; en de to plethei ton sumboulon stereonontai. ^23Chara eis ton anthropon dia ten apokrisin tou stomatos autou, kai logos en kairo, poson kalos einai. ^24E odos tes zoes eis ton suneton einai pros ta ano, dia na ekkline apo tou adou kato. ^25O Kurios katastrephei ton oikon ton uperephanon; stereonei de to orion tes cheras. ^26Oi logismoi tou ponerou einai bdelugma eis ton Kurion; ton de katharon oi logoi euarestoi. ^27O doroleptes tarattei ton oikon autou; all' ostis misei ta dora thelei zesei. ^28E kardia tou dikaiou promeleta dia na apokrithe; to de stoma ton asebon exereugetai kaka. ^29O Kurios einai makran apo ton asebon; eisakouei de tes deeseos ton dikaion. ^30To phos ton ophthalmon euphrainei ten kardian; kai e kale pheme pachunei ta osta. ^31To otion, to opoion akouei ton elenchon tes zoes, diatribei metaxu ton sophon. ^32Ostis apothei ten didaskalian, apostrephetai ten psuchen autou; all' ostis akouei ton elenchon, apokta sunesin. ^33O phobos tou Kuriou einai didaskalia sophias; kai e tapeinosis proporeuetai tes doxes. __________________________________________________________________ Chapter 16 ^1Tou anthropou einai ai proparaskeuai tes kardias; para de tou Kuriou e apokrisis tes glosses. ^2Pasai ai odoi tou anthropou phainontai orthai eis tous ophthalmous autou; plen o Kurios stathmizei ta pneumata. ^3Aphierone ta erga sou eis ton Kurion, kai ai boulai sou thelousi stereothe. ^4O Kurios ekame ta panta di' eauton, eti kai ton asebe dia ten emeran ten kaken. ^5Bdelugma eis ton Kurion einai pas upselokardios; kai cheir me cheira an sunaptetai, den thelei menei atimoretos. ^6Dia charitos kai aletheias katharizetai e anomia; kai dia tou phobou tou Kuriou ekklinousin oi anthropoi apo tou kakou. ^7Otan o Kurios aresketai eis tas odous tou anthropou, kai tous echthrous autou eireneuei met' autou. ^8Kaleteron oligon meta dikaiosunes, para eisodemata megala meta adikias. ^9E kardia tou anthropou bouleuetai ten odon autou; all' o Kurios dieuthunei ta bemata autou. ^10Chresmos einai eis ta cheile tou basileos; to stoma autou den sphallei en te krisei. ^11Dikaia stathme kai plastinx einai tou Kuriou; panta ta zugia tou sakkiou einai ergou autou. ^12Bdelugma einai eis tous basileis na prattosin anomian; dioti o thronos stereonetai meta tes dikaiosunes. ^13Ta dikaia cheile einai euprosdekta eis tous basileis, kai agaposi ton lalounta ortha. ^14Thumos basileos einai angelos thanatou; all' o sophos anthropos katapraunei auton. ^15Eis to phos tou prosopou tou basileos einai zoe; kai e eunoia autou einai os nephos opsimou broches. ^16Poson kaletera einai e apoktesis tes sophias para to chrusion kai prokritotera e apoktesis tes suneseos para to argurion ^17E odos ton eutheon einai na ekklinosin apo tou kakou; ostis phulattei ten odon autou, diaterei ten psuchen autou. ^18E uperephania proegeitai tou olethrou, kai upselophrosune tou pneumatos proegeitai tes ptoseos. ^19Kaleteron na enai tis tapeinophron meta ton tapeinon, para na moiraze laphura meta ton uperephanon. ^20O sunetos eis ta pragmata thelei eurei kalon; kai o elpizon epi ton Kurion einai makarios. ^21O sophos ten kardian thelei onomazesthai phronimos; kai e glukutes ton cheileon prosthetei mathesin. ^22E sunesis einai pege zoes eis ton echonta auten; e de paideia ton aphronon moria. ^23E kardia tou sophou sunetizei to stoma autou, kai eis ta cheile autou prosthetei mathesin. ^24Kerethra melitos oi euarestoi logoi; glukutes eis ten psuchen kai iasis eis ta osta. ^25Uparchei odos etis phainetai orthe eis ton anthropon, alla ta tele autes einai odoi thanatou. ^26O ergazomenos ergazetai di' eauton; dioti to stoma autou anankazei auton. ^27O achreios anthropos skaptei kakon; kai eis ta cheile autou einai os pur kaion. ^28O diestrammenos anthropos diaspeirei eridas; kai o psithuristes diachorizei tous stenoterous philous. ^29O biaios anthropos apoplana ton plesion autou kai pherei auton eis odon ouchi kalen; ^30Kleion tous ophthalmous autou mechanatai diestrammena; dankanon ta cheile autou ektelei to kakon. ^31E polia einai stephanos doxes, euriskomene en te odo tes dikaiosunes. ^32Kaleteros o makrothumos para ton dunaton; kai o exousiazon to pneuma autou para ton ekporthounta polin. ^33O kleros riptetai eis ten kalpen; ole omos e krisis autou einai para Kuriou. __________________________________________________________________ Chapter 17 ^1Kaleteron xeron psomion kai eirene met' autou, para oikon plere thumaton meta eridos. ^2O phronimos uperetes thelei exousiazei epi uiou aischunes kai thelei summoirasthe ten kleronomian metaxu adelphon. ^3To choneuterion dokimazei ton arguron kai e kaminos ton chruson, o de Kurios tas kardias. ^4O kakopoios upakouei eis ta anoma cheile; o pseustes didei akroasin eis ten kaken glossan. ^5Ostis perigela ton ptochon, oneidizei ton Poieten autou; ostis chairei eis sumphoras, den thelei meinei atimoretos. ^6Tekna teknon einai o stephanos ton geronton; kai e doxa ton teknon oi pateres auton. ^7Cheile uperoches den armozousin eis ton aphrona; polu oligoteron cheile pseudous eis ton archonta. ^8To doron einai os lithos polutimos eis tous ophthalmous tou dorodokoumenou; opou touto emphanisthe, katorthonei. ^9Ostis kruptei parabasin, zetei philian; all' ostis epanalegei to pragma, chorizei tous stenoterous philous. ^10Perissoteron tuptei o elenchos ton phronimon, para ekaton mastigoseis ton aphrona. ^11O kakos zetei monon staseis; dia touto angelos skleros thelei pemphthe kat' autou. ^12As apantese ton anthropon arktos steretheisa ton teknon autes kai ouchi aphron en te moria autou. ^13Ostis apodidei kakon anti kalou, kakon den thelei anachoresei apo tou oikou autou. ^14Ostis archizei philoneikian, einai os o ekphratton udata; othen pauson apo tes philoneikias prin exaphthe. ^15O dikaionon ton asebe kai o katadikazon ton dikaion, amphoteroi einai bdelugma eis ton Kurion. ^16Ti chresimeuousi ta chremata eis ten cheira tou aphronos, dia na agorase sophian, aphou den echei gnosin; ^17En panti kairo agapa o philos, kai o adelphos gennatai dia kairon anankes. ^18Anthropos endees phrenon didei cheira kai enguatai dia ton philon autou. ^19O agapon eridas agapa amartemata; o uperupsonon ten pulen autou zetei olethron. ^20O skolios ten kardian den euriskei kalon; kai o diestrammenos ten glossan autou piptei eis sumphoran. ^21Ostis genna aphrona, genna auton dia lupen autou; kai o pater tou anoetou den apolambanei charan. ^22E euphrainomene kardia didei euexian os iatrikon; to de katatethlimmenon pneuma xerainei ta osta. ^23O asebes dechetai doron apo tou kolpou, dia na diastrepse tas odous tes kriseos. ^24Epi tou prosopou tou sunetou einai sophia; all' oi ophthalmoi tou aphronos blepousin eis ta akra tes ges. ^25O aphron uios einai baruthumia eis ton patera autou kai pikria eis ten gennesasan auton. ^26Den einai pote kalon na epiballetai poine eis ton dikaion, na epibouleuetai tis tous archontas dia ten euthuteta auton. ^27O kraton tous logous autou einai gnostikos; o makrothumos anthropos einai phronimos. ^28Kai autos o aphron, otan siopa logizetai sophos; kai o kleion ta cheile autou, sunetos. __________________________________________________________________ Chapter 18 ^1O idiognomon zetei kata ten epithumian autou kai enantionetai eis pan o, ti einai orthon. ^2O aphron den edunetai eis ten sunesin, all' eis o, ti phantazetai e kardia autou. ^3Otan erchetai o asebes, erchetai kai e kataphronesis; kai meta tou oneidous, e atimia. ^4Oi logoi tou stomatos tou anthropou einai udata bathea; kai e pege tes sophias, cheimarros anapedon. ^5Den einai kalon na prosopolepte tis ton asebe, dia na anatrepe to dikaion en te krisei. ^6Ta cheile tou aphronos embainousin eis eridas, kai to stoma autou proskalei rapismata. ^7To stoma tou aphronos einai o aphanismos autou, kai ta cheile autou pagis eis ten psuchen autou. ^8Oi logoi tou psithuristou katapinontai edeos kai katabainousin eos ton endomuchon tes koilias. ^9O okneros eis to ergon autou einai bebaios adelphos tou asotou. ^10To onoma tou Kuriou einai purgos ochuros; o dikaios, katapheugon eis auton, einai en asphaleia. ^11Ta agatha tou plousiou einai e ochura autou polis, kai phantazetai auta os upselon teichos. ^12Pro tou aphanismou upsonetai e kardia tou anthropou; kai e tapeinosis proporeuetai tes doxes. ^13To na apokrinetai tis prin akouse, einai eis auton aphrosune kai oneidos. ^14To pneuma tou anthropou thelei uposterizei ten adunamian autou; alla to katatethlimmenon pneuma tis dunatai na upophere; ^15E kardia tou phronimou apokta sunesin; kai to otion ton sophon zetei gnosin. ^16To doron tou anthropou anoigei topon eis auton, kai pherei auton emprosthen ton megalon. ^17O protologon en te krisei autou phainetai dikaios; all' o antidikos autou erchetai kai exelenchei auton. ^18O kleros pauei tas antilogias kai apophasizei metaxu ton dunaton. ^19Adelphos dusarestetheis upotassetai duskolotera para ochura polis; ai de diaphorai auton einai os mochloi phrouriou. ^20Ek ton karpon tou stomatos tou anthropou thelei chortasthe e koilia autou; apo tou proiontos ton cheileon autou thelei emplesthe. ^21Thanatos kai zoe einai eis ten cheira tes glosses; kai oi agapontes auten thelousi phagei tous karpous autes. ^22Ostis eureke gunaika, eureken agathon kai apelause charin para Kuriou. ^23O penes lalei meta ikesion; all' o plousios apokrinetai meta sklerotetos. ^24O anthropos o echon philous prepei na pheretai philikos; kai uparchei philos stenoteros adelphou. __________________________________________________________________ Chapter 19 ^1Kaleteros o ptochos o peripaton en te akeraioteti autou, para ton plousion ton diestrammenon ta cheile autou kai onta aphrona. ^2Psuche aneu gnoseos bebaios den einai kalon; kai ostis speudei me tous podas, proskoptei. ^3E aphrosune tou anthropou diastrephei ten odon autou; kai e kardia autou aganaktei kata tou Kuriou. ^4O ploutos prosthetei philous pollous; o de ptochos enkataleipetai upo tou philou autou. ^5O pseudes martus den thelei meinei atimoretos; kai o lalon pseude den thelei ekphugei. ^6Polloi kolakeuousi to prosopon tou archontos; kai pas tis einai philos tou didontos anthropou. ^7Ton ptochon misousi pantes oi adelphoi autou; poso mallon thelousin apopheugei auton oi philoi autou; autos akolouthei phonazon; all' ekeinoi den apokrinontai. ^8Ostis apokta sophian, agapa ten psuchen autou; ostis phulattei phronesin, thelei eurei kalon. ^9O pseudes martus den thelei meinei atimoretos; kai o lalon pseude thelei apolesthe. ^10E truphe den armozei eis aphrona; polu oligoteron eis doulon, na exousiaze ep' archonton. ^11E phronesis tou anthropou sustellei ton thumon autou; kai einai doxa autou na parablepe ten parabasin. ^12E orge tou basileos einai os bruchethmos leontos; e de eunoia autou os drosos epi ton chorton. ^13O aphron uios einai olethros eis ton patera autou; kai ai erides tes gunaikos einai akatapauston staximon. ^14Oikos kai ploute kleronomountai ek ton pateron; all' e phronimos gune para Kuriou didetai. ^15E okneria riptei eis bathun upnon; kai e aergos psuche thelei peina. ^16O phulatton ten entolen phulattei ten psuchen autou; o de kataphronon tas odous autou thelei apolesthe. ^17O eleon ptochon daneizei eis ton Kurion; kai thelei geinei eis auton e antapodosis autou. ^18Paideue ton uion sou enoso einai elpis; alla me diegeires ten psuchen sou, oste na thanatoses auton. ^19O orgilos thelei labei poinen; dioti kai an eleutheroses auton, palin theleis kamei to auto. ^20Akoue sumboulen kai dechou didaskalian dia na geines sophos eis ta eschata sou. ^21Einai polloi logismoi en te kardia tou anthropou; e boule omos tou Kuriou, ekeine thelei menei. ^22Time tou anthropou einai e agathotes autou; kai kaleteros o ptochos para ton pseusten. ^23O phobos tou Kuriou pherei zoen, kai o phoboumenos auton thelei plagiazei kechortasmenos; kakon den thelei sunapantesei. ^24O okneros embaptei ten cheira autou eis to trublion, kai den thelei oude eis to stoma autou na epistrepse auten. ^25Ean mastigoses ton chleuasten, o aplous thelei geinei prosektikos; kai ean elenxes ton phronimon, thelei ennoesei gnosin. ^26Ostis atimazei ton patera kai apothei ten metera, einai uios proxenon aischunen kai oneidos. ^27Pauson, uie mou, na akoues didaskalian parektrepousan apo ton logon tes gnoseos. ^28O asebes martus chleuazei to dikaion; kai to stoma ton asebon katapinei anomian. ^29Kriseis etoimazontai dia tous chleuastas, kai rabdismoi dia ten rachin ton aphronon. __________________________________________________________________ Chapter 20 ^1O oinos einai chleuastes, kai ta sikera stasiastika; kai ostis deleazetai upo touton, den einai phronimos. ^2Apeile basileos einai bruchethmos leontos; ostis paroxunei auton, amartanei eis ten idian autou zoen. ^3Time einai eis ton anthropon na paue apo tes eridos; pas de aphron empleketai eis tauten. ^4O okneros den thelei na arotria ex aitias tou cheimonos; dia touto thelei zetei en to therei kai den thelei lambanei. ^5E boule en te kardia tou anthropou einai os udata bathea; all' o sunetos anthropos thelei anasurei auten. ^6Polloi anthropoi keruttousin ekastos ten kalokagathian autou; alla tis thelei eure anthropon piston; ^7O dikaios peripatei en te akeraioteti autou; kai ta tekna autou einai makaria met' auton. ^8Basileus, kathemenos epi thronou kriseos, diaskedazei pan kakon dia ton ophthalmon autou. ^9Tis dunatai na eipe, Ekatharisa ten kardian mou, eimai katharos apo ton amartion mou; ^10Zugia diaphora, metra diaphora, einai amphotera bdelugma eis ton Kurion. ^11Gnorizetai kai auto to paidion ek ton praxeon autou, an ta erga autou einai kathara, kai an euthea. ^12To otion akouei kai o ophthalmos blepei; all' o Kurios ekamen amphotera. ^13Me agapa ton upnon, dia na me elthes eis ptocheian; anoixon tous ophthalmous sou kai theleis chortasthe artou. ^14Kakon, kakon, legei o agorastes; all' aphou anachorese, tote kauchatai. ^15Uparchei chrusion kai plethos margariton; ta cheile omos tes gnoseos einai to polutimou keimelion. ^16Labe to imation tou enguomenou dia xenon; kai labe enechuron ap' autou, enguomenou peri xenon pragmaton. ^17O artos tou pseudous einai glukus eis ton anthropon; meta tauta omos to stoma autou thelei gemisthe chalikon. ^18Oi skopoi stereonontai dia tes sumboules; kai meta kalen skepsin kamne polemon. ^19O spermologos perierchomenos apokaluptei ta mustika; dia touto me smigou meta tou platunontos ta cheile autou. ^20O luchnos tou kakologountos ton patera autou e ten metera autou thelei sbesthe en bathei skotei. ^21Kleronomia apoktetheisa tacheos ten archen, eis to telos den eulogeitai. ^22Me eipes, Thelo antapodosei kakon; anamene ton Kurion kai thelei se sosei. ^23Zugia diaphora einai bdelugma eis ton Kurion; kai e dolia plastinx den einai kalon. ^24Ta diabemata tou anthropou dieuthunontai upo tou Kuriou; pos loipon o anthropos ethele gnorisei ten eautou odon; ^25Pagis einai eis ton anthropon, propetos na lale; peri ieron kai meta tas euchas na skeptetai. ^26O sophos basileus likmizei tous asebeis kai strephei ton trochon ep' autous. ^27Luchnos tou Kuriou einai to pneuma tou anthropou, to opoion diereuna panta ta endomucha tes kardias. ^28Eleos kai aletheia diaphulattousi ton basilea; kai o thronos autou uposterizetai upo tou eleous. ^29Kauchema ton neon einai e dunamis auton; kai doxa ton geronton e polia. ^30Ta melanismata ton plegon leukainousi ton kakon; kai ta ktupemata ta endomucha tes kardias. __________________________________________________________________ Chapter 21 ^1E kardia tou basileos einai en te cheiri tou Kuriou os reumata udaton; opou thelei strephei auten. ^2Pasai ai odoi tou anthropou phainontai orthai eis tous ophthalmous autou; plen o Kurios stathmizei tas kardias. ^3Na kamne tis dikaiosunen kai krisin einai arestoteron eis ton Kurion para thusian. ^4To epermenon omma kai e alazon kardia, o luchnos ton asebon, einai amartia. ^5Oi logismoi tou epimelous pherousi bebaios eis aphthonian; pantos de propetous bebaios eis endeian. ^6To apoktan thesaurous dia pseudous glosses einai mataiotes astatos ton zetounton thanaton. ^7Ai arpagai ton asebon thelousin exolothreusei autous; dioti arnountai na prattosi to dikaion. ^8E odos tou diephtharmenou anthropou einai skolia; tou de katharou to ergon einai euthes. ^9Kaleteron na katoike tis en gonia domatos, para en oiko euruchoro meta gunaikos phileridos. ^10E psuche tou asebous epithumei kakon; o plesion autou den euriskei charin eis tous ophthalmous autou. ^11Otan o chleuastes timoretai, o aplous ginetai sophoteros; kai o sophos didaskomenos lambanei gnosin. ^12O dikaios sullogizetai ten oikian tou asebous, otan oi asebeis katakremnizontai eis ten kakian auton. ^13Ostis emphrattei ta ota autou eis ten kraugen tou ptochou, thelei phonaxei kai autos kai den thelei eisakousthe. ^14Doron kruphion katapraunei thumon; kai charisma eis ton kolpon ballomenon, orgen ischuran. ^15Chara einai eis ton dikaion na kamne krisin; olethros de eis tous ergatas tes anomias. ^16Anthropos apoplanomenos apo tes odou tes suneseos thelei kataskenosei en te sunaxei ton tethanatomenon. ^17O agapon euthumian thelei katastathe penes; o agapon oinon kai mura den thelei ploutesei. ^18O asebes thelei eisthai antilutron tou dikaiou, kai ton eutheon o parabates. ^19Kaleteron na katoike tis en ge eremo para meta gunaikos phileridos kai thumodous. ^20Thesauros polutimos kai mura euriskontai en to oiko tou sophou; o de aphron anthropos katadapana auta. ^21O thereuon dikaiosunen kai eleos thelei eurei zoen, dikaiosunen kai doxan. ^22O sophos ekporthei ten polin ton dunaton kai kataballei to ochuroma tou tharrous autes. ^23Ostis phulattei to stoma autou kai ten glossan autou, phulattei ten psuchen autou apo stenochorion. ^24Uperephanos kai alazon chleuastes kaleitai, ostis prattei meta thumou alazoneias. ^25Ai epithumiai tou oknerou thanatonousin auton; dioti ai cheires autou den thelousi na ergazontai; ^26epithumei olen ten emeran epithumias; o de dikaios didei kai den pheidetai. ^27E thusia ton asebon einai bdelugma; pollo mallon otan prospherosin auten meta ponerias. ^28O pseudes martus thelei apolesthe; o de anthropos ostis upakouei thelei lalei pantote. ^29O asebes anthropos sklerunei to prosopon autou; all' o euthus kateuthunei tas odous autou. ^30Den einai sophia oute sunesis oute boule enantion tou Kuriou. ^31O ippos etoimazetai dia ten emeran tes maches; e soteria omos einai para Kuriou. __________________________________________________________________ Chapter 22 ^1Protimoteron onoma kalon para ploute megala, charis agathe para argurion kai chrusion. ^2Plousios kai ptochos sunapantontai; o Kurios einai o Poietes amphoteron touton. ^3O phronimos problepei to kakon kai kruptetai; oi aphrones omos prochorousi kai timorountai. ^4E amoibe tes tapeinoseos kai tou phobou tou Kuriou einai ploutos kai doxa kai zoe. ^5Triboloi kai pagides einai en te odo tou skoliou; ostis phulattei ten psuchen autou, thelei eisthai makran ap' auton. ^6Didaxon to paidion en arche tes odou autou; kai den thelei apomakrunthe ap' autes oude otan gerase. ^7O plousios exousiazei tous ptochous; kai o daneizomenos einai doulos tou daneizontos. ^8O speiron anomian thelei therisei sumphoras; kai e rabdos tes ubreos autou thelei ekleipsei. ^9O echon omma agathon thelei eulogethe; dioti didei ek tou artou autou eis ton ptochon. ^10Ekdioxon ton chleuasten kai thelei sunexelthei e philoneikia, kai e eris kai e ubris thelousi pausei. ^11Ostis agapa ten katharoteta tes kardias, dia ten charin ton cheileon autou o basileus thelei eisthai philos autou. ^12Oi ophthalmoi tou Kuriou periphrourousi ten gnosin; anatrepei de tas upotheseis tou paranomou. ^13O okneros legei, Leon einai exo; en to meso ton plateion thelo phoneuthe. ^14Stoma gunaikos allotrias einai lakkos bathus; o misoumenos upo Kuriou thelei empesei eis auton. ^15E anoesia einai sundedemene meta tes kardias tou paidiou; e rabdos tes paideias thelei apochorisei auten ap' autou. ^16Ostis katathlibei ton ptochon dia na auxese ta ploute autou, kai ostis didei eis ton plousion, thelei elthei bebaios eis endeian. ^17Klinon to otion sou kai akoue tous logous ton sophon, kai proskolleson ten kardian sou eis ten gnosin mou; ^18dioti einai terpnoi, ean phulatte autous en te kardia sou; kai thelousi sunarmozesthai omou epi ton cheileon sou. ^19Dia na enai to tharros sou epi ton Kurion, edidaxa tauta eis se ten emeran tauten, malista eis se. ^20Den egrapsa eis se pollakis dia sumboulon kai gnoseon, ^21dia na se kamo na gnorises ten bebaioteta ton logon tes aletheias, oste na apokrinesai logous aletheias pros tous exapostellontas se; ^22Me gumnones ton ptochon, dioti einai ptochos; mede katathlibe eis ten pulen ton dustuchounta; ^23dioti o Kurios thelei ekdikasei ten diken auton; kai thelei gumnosei ten psuchen ton gumnosanton autous. ^24Me kamne philian meta anthropou thumodous; kai meta anthropou orgilou me sumperipatei; ^25mepote mathes tas odous autou, kai labes pagida eis ten psuchen sou. ^26Me eso ek ton didonton cheira, ek ton enguomenon dia chree. ^27Ean den eches pothen na pleroses, dia ti na parosi ten klinen sou upokatothen sou; ^28Me metakinei oria archaia, ta opoia ethesan oi pateres sou. ^29Eides anthropon epitedeion eis ta erga autou; autos thelei parastathe enopion basileon; den thelei parastathe enopion outidanon. __________________________________________________________________ Chapter 23 ^1Otan katheses na phages meta archontos, paraterei epimelos ta paratithemena emprosthen sou; ^2kai bale machairan eis ton laimon sou, ean esai adephagos; ^3me epithumei ta edesmata autou; dioti tauta einai trophe doliotetos. ^4Me merimna dia na geines plousios; apeche apo tes sophias sou. ^5Theleis epistesei tous ophthalmous sou eis to me uparchon; dioti o ploutos kataskeuazei bebaios eis eauton pterugas os aetou kai peta pros ton ouranon. ^6Me troge ton arton tou phthonerou, mede epithumei ta edesmata autou; ^7dioti kathos phronei en te psuche autou, toioutos einai; phage kai pie, legei pros se; all' e kardia autou den einai meta sou. ^8To psomion, to opoion ephages, theleis exemesei kai theleis chasei tas glukeias sunomilias sou. ^9Me lalei eis ta ota tou aphronos; dioti thelei kataphronesei ten sophian ton logon sou. ^10Me metakinei oria archaia; kai me eiselthes eis tous agrous ton orphanon; ^11dioti o Lutrotes auton einai ischuros; autos thelei ekdikasei ten diken auton enantion sou. ^12Proskolleson ten kardian sou eis ten paideian kai ta ota sou eis tous logous tes gnoseos. ^13Me pheidou na paideues to paidion; dioti ean ktupeses auto dia tes rabdou, den thelei apothanei; ^14su ktupon auto dia tes rabdou, theleis eleutherosei ten psuchen autou ek tou adou. ^15Uie mou, ean e kardia sou geine sophe, thelei euphrainesthai kai e kardia emou; ^16kai ta nephra mou thelousin agallesthai, otan ta cheile sou lalosin ortha. ^17As me zeleue e kardia sou tous amartolous; all' eso en to phobo tou Kuriou olen ten emeran; ^18dioti bebaios einai amoibe, kai e elpis sou den thelei ekkope. ^19Akoue su, uie mou, kai ginou sophos, kai kateuthune ten kardian sou eis ten odon. ^20Me eso metaxu oinopoton, metaxu kreophagon asoton; ^21dioti o methusos kai o asotos thelousi ptocheusei; kai o upnodes thelei enduthe rake. ^22Upakoue eis ton patera sou, ostis se egennese; kai me kataphronei ten metera sou, otan gerase. ^23Agoraze ten aletheian kai me polei; ten sophian kai ten paideian kai ten sunesin. ^24O pater tou dikaiou thelei chare sphodra; kai ostis genna sophon uion, thelei euphrainesthai eis auton. ^25O pater sou kai e meter sou thelousin euphrainesthai; malista ekeine, etis se egennese, thelei chairei. ^26Uie mou, dos ten kardian sou eis eme, kai as prosechosin oi ophthalmoi sou eis tas odous mou; ^27dioti e porne einai lakkos bathus; kai e allotria gune stenon phrear. ^28Aute proseti enedreuei os lestes kai plethunei tous parabatas metaxu ton anthropon. ^29Eis tina einai ouai; eis tina stenagmoi; eis tina erides; eis tina mataiologiai; eis tina ktupemata aneu aitias; eis tina phlogosis ophthalmon; ^30Eis tous enchronizontas en to oino; eis ekeinous oitines diagousin anichneuontes oinoposias. ^31Me theorei ton oinon oti kokkinizei, oti didei to chroma autou eis to poterion, oti katabainei euarestos. ^32En to telei autou daknei os ophis kai kentronei os basiliskos; ^33Oi ophthalmoi sou thelousi kuttaxei allotrias gunaikas, kai e kardia sou thelei lalesei aischra; ^34kai theleis eisthai os koimomenos en meso thalasses, kai os koitomenos epi koruphes, katartiou; ^35me etupton, theleis eipei, kai den eponesa; me edeiran, kai den esthanthen; pote thelo egerthe, dia na upago na zeteso auton palin; __________________________________________________________________ Chapter 24 ^1Me zeleue tous kakous anthropous, mede epithumei na esai met' auton; ^2dioti e kardia auton meleta katadunasteusin, kai ta cheile auton lalousi kakourgias. ^3Dia tes sophias oikodomeitai oikos kai dia tes suneseos stereonetai. ^4Kai dia tes gnoseos ta tameia thelousi gemisthe apo pantos polutimou kai euphrosunou ploutou. ^5O sophos anthropos ischuei, kai o anthropos o phronimos auxanei dunamin. ^6Dioti dia sophon boulon theleis kamei ton polemon sou; ek tou plethous de ton sumboulon proerchetai soteria. ^7E sophia einai parapolu upsele dia ton aphrona; den thelei anoixei to stoma autou en te pule. ^8Ostis meleta na praxe kakon, thelei onomasthe aner kakentreches. ^9E melete tes aphrosunes einai amartia; kai o chleuastes bdelugma eis tous anthropous. ^10Ean mikropsucheses en te emera tes sumphoras, mikra einai e dunamis sou. ^11Eleutherone tous suromenous eis thanaton, kai me aposurou apo ton onton eis akmen sphages. ^12Ean eipes, Idou, emeis den exeuromen touto; den gnorizei o stathmizon tas kardias; kai o phulatton ten psuchen sou kai apodidon eis ekaston kata ta erga autou, den exeurei; ^13Uie mou, phage meli, dioti einai kalon; kai kerethran, dioti einai glukeia epi tou ouraniskon sou; ^14Toiaute thelei eisthai eis ten psuchen sou e gnosis tes sophias; otan eures auten, tote theleis labei amoiben, kai e elpis sou den thelei ekkope. ^15Me stene pagida, o anome, kata tes katoikias tou dikaiou; me taraxes ton topon tes anapauseos autou; ^16dioti o dikaios piptei eptakis kai sekonetai; all' oi asebeis thelousi pesei eis olethron. ^17Eis ten ptosin tou echthrou sou me chares; kai eis to olisthema autou as me euphrainetai e kardia sou; ^18Mepote o Kurios ide kai phane touto kakon eis tous ophthalmous autou kai metastrepse ton thumon autou ap' autou. ^19Me aganaktei peri ton ponereuomenon; me zeleue tous asebeis; ^20dioti den thelei echei telos agathon o kakos; o luchnos ton asebon thelei sbesthe. ^21Uie mou, phobou ton Kurion kai ton basilea; kai me eche sunkoinonian meta stasiaston; ^22dioti e sumphora auton thelei epelthei exaiphnes; kai tis gnorizei amphoteron tas timorias; ^23Tauta proseti einai dia tous sophous. E prosopolepsia en te krisei den einai kalon. ^24Ton legonta pros ton asebe, Eisai dikaios, touton oi laoi thelousi katarasthe kai ta ethne thelousi bdeluttesthai; ^25all' eis tous elenchontas auton thelei eisthai charis, kai eulogia agathon thelei elthei ep' autous. ^26Ostis apokrinetai logous orthous, einai os o philon ta cheile. ^27Diatatte to ergon sou exo kai proetoimaze auto eis seauton en to agro; kai epeita oikodomeson ton oikon sou. ^28Me eso martus adikos kata tou plesion sou, mede apata dia ton cheileon sou. ^29Me eipes, Kathos ekamen eis eme, outo thelo kamei eis auton; thelo apodosei eis ton anthropon kata to ergon autou. ^30Diebainon dia tou agrou tou oknerou kai dia tou ampelonos tou anthropou tou endeous phrenon; ^31kai idou, pantachou eichon blastesei akanthai; knidai eichon skepasei to prosopon autou, kai to lithophragma autou eto katakekremnismenon. ^32Tote ego theoresas esullogisthen en te kardia mou; eidon, kai elabon didaskalian. ^33Oligos upnos, oligos nustagmos, olige sumploke ton cheiron eis ton upnon; ^34epeita e ptocheia sou erchetai os tachudromos, kai e endeia sou os aner enoplos. __________________________________________________________________ Chapter 25 ^1Kai autai einai paroimiai tou Solomontos, tas opoias sunelexan oi anthropoi tou Ezekiou, basileos tou Iouda. ^2Doxa tou Theou einai na kalupte to pragma; doxa de ton basileon na exichniazosi to pragma. ^3O ouranos kata to upsos kai e ge kata to bathos kai e kardia ton basileon einai anexereuneta. ^4Aphaireson ten skorian apo tou argurou, kai skeuos thelei exelthei eis ton chrusochoon; ^5aphaireson tous asebeis ap' emprosthen tou basileos, kai o thronos autou thelei stereothe en dikaiosune. ^6Me alazoneuou emprosthen tou basileos, kai me istasai en to topo ton megalon; ^7Dioti kaleteron na soi eiposin, Anaba edo, para na katabibasthes epi parousia tou archontos, ton opoion eidon oi ophthalmoi sou. ^8Me exelthes eis erida tacheos; mepote en to telei aporeses ti na kames, otan o plesion sou se kataischune. ^9Ekdikason ten diken sou meta tou plesion sou; kai me anakalupte to mustikon allou; ^10Mepote o akouon se oneidise kai e kataischune sou den exaleiphthe. ^11Logos laletheis prepontos einai mela chrusa eis poikilmata argura. ^12Os enotion chrusoun kai stolidion katharou chrusiou, einai o sophos o elenchon otion upekoon. ^13Os to psuchos tes chionos en kairo tou therismou, outos einai o pistos presbus eis tous apostellontas auton; dioti anapauei ten psuchen ton kurion autou. ^14O kauchomenos eis doron pseudes omoiazei sunnepha kai anemon choris broches. ^15Di' upomones peithetai o egemon; kai e glukeia glossa suntribei osta. ^16Eurekas meli; phage oson soi einai arketon, mepote uperemplesthes ap' autou kai exemeses auto. ^17Spanios bale ton poda sou eis ton oikon tou plesion sou, mepote se barunthe kai se misese. ^18O anthropos, ostis marturei kata tou plesion autou marturian pseude, einai os ropalon kai machaira kai belos oxu. ^19Pistis pros apiston en emera sumphoras einai os odontion sesepos kai pous exerthromenos. ^20Os o ekduomenos imation en emera psuchous kai to oxos epi nitron, outos einai o psallon asmata eis lelupemenen kardian. ^21Ean peina o echthros sou, dos eis auton arton na phage; kai ean dipsa, potison auton udor; ^22dioti theleis soreusei anthrakas puros epi ten kephalen autou, kai o Kurios thelei se antameipsei. ^23O borras anemos ekdiokei ten brochen; to de orgismenon prosopon ten upopsithurizousan glossan. ^24Kaleteron na katoike tis en gonia domatos, para en oiko euruchoro meta gunaikos phileridos. ^25Os udor psuchron eis psuchen dipsosan, outos einai angeliai agathai apo makrunes ges. ^26O dikaios sphallon emprosthen tou asebous einai os pege tholera kai brusis diaphthareisa. ^27Kathos den einai kalon na troge tis polu meli, outo den einai endoxon na zete ten idian autou doxan. ^28Ostis den kratei to pneuma autou, einai os polis katedaphismene kai ateichistos. __________________________________________________________________ Chapter 26 ^1Kathos e chion en to therei kai kathos e broche en to therismo, outos eis ton aphrona e time den armozei. ^2Os peripheretai to strouthion, os peripeta e chelidon, outos e adikos katara den thelei epiphthasei. ^3Mastix dia ton ippon, kemos dia ton onon, kai rabdos dia ten rachin ton aphronon. ^4Me apokrinou eis ton aphrona kata ten aphrosunen autou, dia na me geines kai su omoios autou. ^5Apokrinou eis ton aphrona kata ten aphrosunen autou, dia na me enai sophos eis tous ophthalmous autou. ^6Ostis apostellei menuma dia cheiros tou aphronos, apokoptei tous podas autou kai pinei zemian. ^7Os ta skele tou cholou kremontai anophele, outos einai kai paroimia en to stomati ton aphronon. ^8Os o desmeuon lithon eis sphendonen, outos einai ostis didei timen eis ton aphrona. ^9Os e akantha othoumene eis ten cheira tou methusou, outos einai e paroimia en to stomati ton aphronon. ^10O dunastes miainei ta panta kai misthonei tous aphronas, misthonei kai tous parabatas. ^11Os o kuon epistrephei eis ton emeton autou, outos o aphron epanalambanei ten aphrosunen autou. ^12Eides anthropon nomizonta eauton sophon; mallon elpis einai ek tou aphronos para ex autou. ^13O okneros legei, Leon einai en te odo, leon en tais plateiais. ^14Os e thura peristrephetai epi tas strophingas autes, outos o okneros epi ten klinen autou. ^15O okneros embaptei ten cheira autou eis to trublion kai barunetai na epistrepse auten eis to stoma autou. ^16O okneros nomizei eauton sophoteron para epta sophous gnomodotas. ^17Ostis diabainon anakatonetai eis erida me anekousan eis auton, omoiazei ton pianonta kuna apo ton otion. ^18Os o maniakos ostis riptei phlogas, bele kai thanaton, ^19outos einai o anthropos, ostis apata ton plesion autou kai legei, den ekamon ego paizon; ^20Opou den einai xula, to pur sbunetai; kai opou den einai psithuristes, e eris esuchazei. ^21Oi anthrakes dia ten anthrakian kai ta xula dia to pur, kai o phileris anthropos dia na exapte eridas. ^22Oi logoi tou psithuristou katapinontai edeos, kai katabainousin eis ta endomucha tes koilias. ^23Ta entherma cheile meta poneras kardias einai os skoria argurou epikechrismene epi pelinon angeion. ^24Ostis misei, upokrinetai me ta cheile autou, kai mechaneuetai dolon en te kardia autou. ^25Otan omile charientos, me pisteue auton; dioti echei epta bdelugmata en te kardia autou. ^26Ostis skepazei to misos dia dolou, e poneria autou thelei phanerothe en meso tes sunaxeos. ^27Ostis skaptei lakkon, thelei pesei eis auton; kai o lithos thelei epistrepsei epi ton kulionta auton. ^28E pseudes glossa misei tous up' autes katathlibomenous; kai to apatelon stoma ergazetai katastrophen. __________________________________________________________________ Chapter 27 ^1Me kauchasai eis ten aurion emeran; dioti den exeureis ti thelei gennesei e emera. ^2As se epaine allos kai me to stoma sou; xenos, kai me ta cheile sou. ^3Barus einai o lithos kai dusbastaktos e ammos; all' e orge tou aphronos einai barutera ton duo. ^4O thumos einai skleros kai e orge oxeia; alla tis dunatai na stathe emprosthen tes zelotupias; ^5O phaneros elenchos einai kaleteros para kruptomene agape; ^6plegai philou einai pistai; philemata de echthron poluarithma. ^7Kechortasmene psuche apostrephetai ten kerethran; eis de ten peinasmenen psuchen pan pikron phainetai gluku. ^8Os to ptenon to apoplanomenon apo tes pholeas autou, outos einai o anthropos o apoplanomenos apo tou topou autou. ^9Ta mura kai ta thumiamata euphrainousi ten kardian, kai e glukutes tou philou dia tes enkardiou sumboules. ^10Ton philon sou kai ton philon tou patros sou me enkatalipes; eis de ton oikon tou adelphou sou me eiselthes en te emera tes sumphoras sou; dioti kaleteron einai geiton plesion para adelphos makran. ^11Uie mou, ginou sophos kai euphraine ten kardian mou, dia na echo ti na apokrinomai pros ton oneidizonta me. ^12O phronimos problepei to kakon kai kruptetai; oi aphrones exakolouthousi kai timorountai. ^13Labe to imation tou enguomenou dia xenon kai labe enechuron ap' autou, enguomenou peri xenon pragmaton. ^14O egeiromenos to proi kai eulogon meta megales phones ton plesion autou thelei logisthe os kataromenos auton. ^15Akatapauston staximon en emera brochera, kai phileris gune einai omoia; ^16o krupton auten kruptei ton anemon; kai to muron en te dexia autou kruptomenon phonazei. ^17O sideros akonizei ton sideron; kai o anthropos akonizei to prosopon tou philou autou. ^18O phulatton ten suken thelei phagei ton karpon autes; kai o phulatton ton kurion autou thelei timethe. ^19Kathos eis to udor antapokrinetai prosopon eis prosopon, outo kardia anthropou eis anthropon. ^20O ades kai e apoleia den chortainousi; kai oi ophthalmoi tou anthropou den chortainousin. ^21O arguros dokimazetai dia tou choneuteriou kai o chrusos dia tes kaminou; o de anthropos dia tou stomatos ton enkomiazonton auton. ^22Kai an kopanises dia kopanou ton aphrona en igdio metaxu sitou kopanizomenou, e aphrosune autou den thelei choristhe ap' autou. ^23Proseche na gnorizes ten katastasin ton poimnion sou, kai epimelou kalos tas agelas sou; ^24Dioti o ploutos den menei diapantos; oude to diadema apo geneas eis genean. ^25O chortos blastanei kai e chloe anaphainetai, kai ta chorta ton oreon sunagontai. ^26Ta arnia einai dia ta endumata sou, kai oi tragoi dia ten pleromen tou agrou. ^27Kai theleis echei aphthonon gala aigon dia ten trophen sou, dia ten trophen tou oikou sou kai ten zoen ton therapainon sou. __________________________________________________________________ Chapter 28 ^1Oi asebeis pheugousin oudenos diokontos; oi de dikaioi echousi tharros os leon. ^2Dia ta amartemata tou topou polloi einai oi archontes autou; di' anthropou omos sunetou kai noemonos to politeuma autou thelei diarkei. ^3Ptochos anthropos kai dunasteuon ptochous einai os broche katakluzousa, etis den didei arton. ^4Osoi enkataleipousi ton nomon, enkomiazousi tous asebeis; all' oi phulattontes ton nomon antimachontai eis autous. ^5Oi kakoi anthropoi den thelousi noesei krisin; all' oi zetountes ton Kurion thelousi noesei ta panta. ^6Kaleteros o ptochos o peripaton en te akeraioteti autou, para ton diestrammenon tas odous autou, kai an enai plousios. ^7O phulatton ton nomon einai uios sunetos; o de philos ton asoton kataischunei ton patera autou. ^8O auxanon ten periousian autou dia tokou kai pleonexias sunagei auten dia ton eleounta tous ptochous. ^9Tou ekklinontos to otion autou apo tou na akoue ton nomon, kai aute e proseuche autou thelei eisthai bdelugma. ^10O apoplanon tous eutheis eis odon kaken autos thelei pesei eis ton idion autou lakkon; all' oi amemptoi thelousi kleronomesei agatha. ^11O plousios anthropos nomizei eauton sophon; all' o sunetos ptochos exelenchei auton. ^12Otan oi dikaioi thriambeuosi, megale einai e doxa; all' otan oi asebeis upsonontai, oi anthropoi kruptontai. ^13O krupton tas amartias autou den thelei euodothe; o de exomologoumenos kai paraiton autas thelei eleethe. ^14Makarios o anthropos o phoboumenos pantote; ostis omos sklerunei ten kardian autou, thelei pesei eis sumphoran. ^15Leon bruchomenos kai arktos peinosa einai dioiketes asebes epi laon penichron. ^16O egemon o steroumenos suneseos plethunei tas katadunasteias; o de mison ten arpagen thelei makrunei tas emeras autou. ^17O anthropos o enochos aimatos anthropou thelei speusei eis ton lakkon; oudeis thelei kratesei auton. ^18O peripaton en akeraioteti thelei sothe; o de diestrammenos en tais odois autou thelei pesei dia mias. ^19O ergazomenos ten gen autou thelei chortasthe arton; o de akolouthon tous mataiophronas thelei emplesthe ptocheias. ^20O pistos anthropos thelei echei pollen eulogian; all' ostis speudei na ploutese, den thelei meinei atimoretos. ^21Na enai tis prosopoleptes, den einai kalon; dioti o toioutos anthropos di' en kommation artou thelei anomesei. ^22O echon poneron ophthalmon speudei na ploutese, kai den katalambanei oti e endeia thelei elthei ep' auton. ^23O elenchon anthropon usteron thelei eurei perissoteran charin, para ton kolakeuonta dia tes glosses. ^24O klepton ton patera autou e ten metera autou, kai legon, Touto den einai amartia, autos einai suntrophos tou lestou. ^25O alazon ten kardian diegeirei eridas; o de tharron epi Kurion thelei pachunthe. ^26O tharron epi ten idian autou kardian einai aphron; all' o peripaton en sophia, outos thelei sothe. ^27Ostis didei eis tous ptochous, den thelei elthei eis endeian; all' ostis apostrephei tous ophthalmous autou, thelei echei pollas kataras. ^28Otan oi asebeis upsonontai, oi anthropoi kruptontai; all' en te apoleia ekeinon oi dikaioi plethunontai. __________________________________________________________________ Chapter 29 ^1Anthropos ostis elenchomenos sklerunei ton trachelon, exaiphnes thelei aphanisthe kai choris iaseos. ^2Otan oi dikaioi megalunthosin, o laos euphrainetai; all' otan o asebes exousiaze, stenazei o laos. ^3Ostis agapa ten sophian, euphrainei ton patera autou; all' ostis sunanastrephetai me pornas, phtheirei ten periousian autou. ^4O basileus dia tes dikaiosunes stereonei ton topon; all' o doroleptes katastrephei auton. ^5O anthropos ostis kolakeuei ton plesion autou, ekteinei diktuon emprosthen ton bematon autou. ^6O kakos anthropos pagideuetai en te anomia; all' o dikaios psallei kai euphrainetai. ^7O dikaios lambanei gnosin tes kriseos ton peneton; o asebes den noei gnosin. ^8Oi chleuastai anthropoi kataphlegousi ten polin; all' oi sophoi apostrephousi ten orgen. ^9O sophos anthropos, diapheromenos meta tou aphronos anthropou, eite orgizetai, eite gela, den euriskei anapausin. ^10Oi andres ton aimaton misousi ton amempton; all' oi eutheis ekzetousi ten zoen autou. ^11O aphron ekthetei olen autou ten psuchen; o de sophos anachaitizei auten eis ta opiso. ^12Ean o dioiketes proseche eis logous pseudeis, pantes oi uperetai autou ginontai asebeis. ^13Penes kai daneistes sunapantontai; o Kurios photizei amphoteron tous ophthalmous. ^14Basileos krinontos tous ptochous en aletheia, o thronos autou thelei stereothe diapantos. ^15E rabdos kai o elenchos didousi sophian; paidion de apolelumenon kataischunei ten metera autou. ^16Otan oi asebeis plethunontai, e anomia perisseuei; all' oi dikaioi thelousin idei ten ptosin auton. ^17Paideue ton uion sou kai thelei pherei anapausin eis se; kai thelei pherei edonen eis ten psuchen sou. ^18Opou den uparchei orasis, o laos diaphtheiretai; einai de makarios o phulatton ton nomon. ^19O doulos dia logon den thelei diorthothe; epeide katalambanei men, alla den upakouei. ^20Eides anthropon tachun eis tous logous autou; perissotera elpis einai ek tou aphronos para ex autou. ^21Ean tis anatrephe paidiothen ton doulon autou truphelos, telos panton thelei katastathe uios. ^22O thumodes anthropos exaptei erida, kai o orgilos anthropos plethunei anomias. ^23E uperephania tou anthropou thelei tapeinosei auton; o de tapeinophron apolambanei timen. ^24O summeristes tou kleptou misei ten eautou psuchen; akouei ton orkon kai den omologei. ^25O phobos tou anthropou stenei pagida; o de pepoithos epi Kurion thelei eisthai en asphaleia. ^26Polloi zetousi to prosopon tou egemonos; all' e tou anthropou krisis einai para Kuriou. ^27O adikos anthropos einai bdelugma eis tous dikaious; kai o euthus eis ten odon autou, bdelugma eis tous asebeis. __________________________________________________________________ Chapter 30 ^1Oi logoi tou Agour, uiou tou Iakai; toutestin o chresmos, ton opoion o anthropos elalese pros ton Ithiel, pros ton Ithiel kai ton Oukal. ^2Bebaios ego eimai o aphronesteros ton anthropon, kai phronesis anthropou den uparchei en emoi; ^3kai den emathon ten sophian, oute exeuro ten gnosin ton agion. ^4Tis anebe eis ton ouranon kai katebe; tis sunegage ton anemon en tais chersin autou; tis edesmeuse ta udata en imatio; tis estereose panta ta akra tes ges; ti to onoma autou; kai ti to onoma tou uiou autou, ean exeures; ^5Pas logos Theou einai dedokimasmenos; einai aspis eis tous pepoithotas ep' auton. ^6Me prostheses eis tous logous autou; mepote se exelenxe, kai eurethes pseustes. ^7Duo zeto para sou; me arnethes tauta eis eme prin apothano. ^8Mataioteta kai logon pseude apomakrune ap' emou; ptocheian kai plouton me doses eis eme; trephe me me autarke trophen. ^9Mepote chortastho kai se arnetho kai eipo, Tis einai o Kurios; e mepote euretheis ptochos klepso kai labo to onoma tou Theou mou epi mataio. ^10Me katalalei upereten pros ton kurion autou; mepote se katarasthe kai eurethes enochos. ^11Uparchei genea, etis kataratai ton patera autes kai den eulogei ten metera autes; ^12Uparchei genea kathara eis tous ophthalmous autes, alla den einai peplumene apo tes akatharsias autes. ^13Uparchei genea, tes opoias poson upseloi einai oi ophthalmoi kai ta blephara autes epermena. ^14Uparchei genea, tes opoias oi odontes einai romphaiai kai oi mulodontes machairai, dia na katatrogosi tous ptochous tes ges kai tous endeeis ek mesou ton anthropon. ^15E bdella echei duo thugateras, aitines phonazousi, Phere, phere. Ta tria tauta den chortainousi pote, malista tessara den legousi pote, Arkei. ^16O ades, kai e steira metra; e ge, etis den chortainei apo udatos, kai to pur, to opoion den legei, Arkei. ^17Ton ophthalmon, ostis empaizei ton patera autou kai kataphronei na upakouse eis ten metera autou, oi korakes tes pharangos thelousin ekbalei kai oi neossoi ton aeton thelousi phagei. ^18Ta tria tauta einai thaumasta eis eme, malista tessara den ennoo; ^19Ta ichne tou aetou eis ton ouranon; ta ichne tou opheos epi tou brachou; ta ichne tou ploiou en meso tes thalasses; kai ta ichne tou anthropou en te neoteti. ^20Toiaute einai e odos tes moichalidos gunaikos; trogei kai spongizei to stoma autes, kai legei, Den epraxa anomian. ^21Dia tria e ge tarattetai, malista dia tessara, ta opoia den dunatai na upophere; ^22Dia ton doulon, otan basileuse; kai ton aphrona, otan chortasthe arton; ^23dia ten miseten gunaika, otan upandreuthe; kai ten doulen, otan ekdioxe ten kurian autes. ^24Ta tessara tauta einai elachista epi tes ges, einai omos sophotata; ^25oi murmekes, oitines einai laos adunatos all' en to therei etoimazousi ten trophen auton; ^26oi choirogrullioi, oitines einai laos anischuros alla kamnousi tous oikous auton epi brachou; ^27ai akrides, aitines den echousi basilea all' ekbainousi pasai omou kata tagmata; ^28o askalabos, ostis bastazetai en tais chersin autou, kai diatribei en tois palatiois ton basileon. ^29Ta tria tauta badizousi kalos, malista tessara peripatousin euprepos; ^30O leon, ostis einai o ischuroteros ton zoon, kai den strephei apo prosopou tinos; ^31O alektor, o tragos eti; kai o basileus, perikekuklomenos upo tou laou autou. ^32Ean epraxas aphronos upsonon seauton, kai ean ebouleuthes kakon, bale cheira epi stomatos. ^33Dioti ostis ktupa to gala, ekballei bouturon; kai ostis ekthlibei ten rina, ekballei aima; kai ostis erethizei orgen, exagei machas. __________________________________________________________________ Chapter 31 ^1Oi logoi tou basileos Lemouel, o chresmos, ton opoion e meter autou edidaxen auton. ^2Ti, uie mou; kai ti, teknon tes koilias mou; kai ti, uie ton euchon mou; ^3Me doses tas dunameis sou eis tas gunaikas, mede tas odous sou eis tas aphanistrias ton basileon. ^4Den einai ton basileon, Lemouel, den einai ton basileon na pinosin oinon, oude ton egemonon, sikera; ^5mepote piontes lesmonesosi ton nomon kai diastrepsosi ten krisin tinos tethlimmenou. ^6Didete sikera eis tous tethlimmenous, kai oinon eis tous pepikramenous ten psuchen; ^7dia na piosi kai na lesmonesosi ten ptocheian auton kai na me enthumontai pleon ten dustuchian auton. ^8Anoige to stoma sou uper tou aphonou, uper tes kriseos panton ton enkataleleimmenon. ^9Anoige to stoma sou, krine dikaios, kai uperaspizou ton ptochon kai ton endee. ^10Gunaika enareton tis thelei eurei; dioti e toiaute einai polu timiotera uper tous margaritas. ^11E kardia tou andros autes tharrei ep' auten, kai den thelei stereisthai aphthonias. ^12Thelei pherei eis auton kalon kai ouchi kakon, pasas tas emeras tes zoes autes. ^13Zetei mallion kai linarion kai ergazetai eucharistos me tas cheiras autes. ^14Einai os ta ploia ton emporon; pherei ten trophen autes apo makrothen. ^15Kai egeiretai eno einai eti nux kai didei trophen eis ton oikon autes, kai erga eis tas therapainas autes. ^16Theorei agron kai agorazei auton; ek tou karpou ton cheiron autes phuteuei ampelona. ^17Zonei ten osphun autes me dunamin, kai enischuei tous brachionas autes. ^18Aisthanetai oti to emporion autes einai kalon; o luchnos autes den sbunetai ten nukta. ^19Ballei tas cheiras autes eis to adraktion kai kratei en te cheiri autes ten elakaten. ^20Anoigei ten cheira autes eis tous ptochous kai ekteinei tas cheiras autes pros tous endeeis. ^21Den phobeitai ten chiona dia ton oikon autes; dioti pas o oikos autes einai endedumenoi dipla. ^22Kamnei eis eauten skepasmata; to enduma autes einai bussos kai porphura. ^23O aner autes gnorizetai en tais pulais, otan kathetai metaxu ton presbuteron tou topou. ^24Kamnei lepton panion kai polei; kai didei zonas eis tous emporous. ^25Ischun kai euprepeian einai endedumene; kai euphrainetai dia ton mellonta kairon. ^26Anoigei to stoma autes en sophia; kai epi tes glosses autes einai nomos eumeneias. ^27Epagrupnei eis ten kubernesin tou oikou autes kai arton oknerias den trogei. ^28Ta tekna autes sekonontai kai makarizousin auten; o aner autes, kai epainei auten; ^29Pollai thugateres epherthesan axios, alla su uperebes pasas. ^30Pseudes einai e charis kai mataion to kallos; e gune e phoboumene ton Kurion, aute thelei epaineisthai. ^31Dote eis auten ek tou karpou ton cheiron autes; kai ta erga autes as epainosin auten en tais pulais. __________________________________________________________________ Ecclesiastes __________________________________________________________________ Chapter 1 ^1Logoi tou Ekklesiastou, uiou tou Dabid, basileos en Ierousalem. ^2Mataiotes mataioteton, eipen o Ekklesiastes; mataiotes mataioteton, ta panta mataiotes. ^3Tis opheleia eis ton anthropon ek pantos tou mochthou autou, ton opoion mochthei upo ton elion; ^4Genea upagei, kai genea erchetai; e de ge diamenei eis ton aiona. ^5Kai anatellei o elios, kai duei o elios; kai speudei pros ton topon autou, othen aneteilen. ^6Upagei pros ton noton o anemos, kai epistrephei pros ton borran; akatapaustos peristrephomenos upagei, kai epanerchetai epi tous kuklous autou, o anemos. ^7Pantes oi potamoi upagousin eis ten thalassan, kai e thalassa pote den gemizei; eis ton topon othen reousin oi potamoi, ekei palin epistrephousi, dia na upagosi. ^8Panta ta pragmata einai en kopo; den dunatai anthropos na ekphrase touto; o ophthalmos den chortainei blepon, kai to otion den gemizei akouon. ^9O, ti egeine, touto palin thelei geinei; kai o, ti sunebe, touto palin thelei sumbe; kai den einai ouden neon upo ton elion. ^10Uparchei pragma, peri tou opoiou dunatai tis na eipe, Ide, touto einai neon; touto egeinen ede eis tous aionas oitines uperxan pro emon. ^11Den einai mneme ton progegonoton, oude thelei eisthai mneme ton epigenesomenon meta tauta, eis tous mellontas na uparxosin epeita. ^12Ego o Ekklesiastes estathen basileus epi ton Israel en Ierousalem; ^13kai edoka ten kardian mou eis to na ekzeteso kai na ereuneso dia tes sophias peri panton ton ginomenon upo ton ouranon; ton ochleron touton perispasmon o Theos edoken eis tous uious ton anthropon, dia na mochthosin en auto. ^14Eidon panta ta erga ta ginomena upo ton elion, kai idou, ta panta mataiotes kai thlipsis pneumatos. ^15To streblon den dunatai na geine euthes, kai ai elleipseis den dunantai na arithmethosin. ^16Ego elalesa en te kardia mou legon, Idou, ego emegalunthen kai euxenthen eis sophian uper pantas tous uparxantas pro emou en Ierousalem, kai e kardia mou apelause pollen sophian kai gnosin. ^17Kai edoka ten kardian mou eis to na gnorise sophian kai eis to na gnorise anoesian kai aphrosunen; plen egnorisa oti kai touto einai thlipsis pneumatos. ^18Dioti en polle sophia einai polle lupe; kai ostis prosthetei gnosin, prosthetei ponon. __________________________________________________________________ Chapter 2 ^1Ego eipa en te kardia mou, Elthe tora, na se dokimaso di' euphrosunes; kai entrupha eis agatha; kai idou, kai touto mataiotes. ^2Eipa peri tou gelotos, Einai moria; kai peri tes charas, Ti ophelei aute; ^3Eskephthen en te kardia mou na euphraino ten sarka mou me oinon, eno eti e kardia mou escholeito eis ten sophian; kai na krateso ten morian, eosou ido ti einai to agathon eis tous uious ton anthropon, dia na kamnosin auto upo ton ouranon pasas tas emeras tes zoes auton. ^4Ekamon pragmata megala eis emauton; okodomesa eis emauton oikias; ephuteusa di' emauton ampelonas. ^5Ekamon di' emauton kepous kai paradeisous kai ephuteusa en autois dendra pantos karpou. ^6Ekamon di' emauton dexamenas udaton, dia na potizo ex auton to alsos to kataphuton ek dendron. ^7Apektesa doulous kai doulas kai eichon doulous oikogeneis; apektesa eti agelas kai poimnia perissotera uper pantas tous uparxantas pro emou en Ierousalem. ^8Sunethroisa eis emauton kai argurion kai chrusion kai eklekta keimelia basileon kai topon; apektesa eis emauton adontas kai adousas kai ta entruphemata ton uion ton anthropon, pan eidos pallakidon. ^9Kai emegalunthen kai euxenthen uper pantas tous uparxantas pro emou en Ierousalem; kai e sophia mou emenen en emoi. ^10Kai pan o, ti ezetesan oi ophthalmoi mou, den ernethen eis autous; den empodisa ten kardian mou apo pases euphrosunes, dioti e kardia mou euphraineto eis pantas tous mochthous mou; kai touto eto e meris mou ek pantos tou mochthou mou. ^11Kai pareteresa ego en pasi tois ergois mou ta opoia ekamon ai cheires mou, kai en panti to mochtho ton opoion emochthesa, kai idou, ta panta mataiotes kai thlipsis pneumatos, kai ouden ophelos upo ton elion. ^12Kai estraphen ego dia na paratereso ten sophian kai ten morian kai ten aphrosunen; dioti ti thelei kamei anthropos elthon meta ton basilea; o, ti ekamon ede. ^13Kai ego eidon oti e sophia uperechei tes aphrosunes, kathos to phos uperechei tou skotous. ^14Tou sophou oi ophthalmoi einai en te kephale autou, o de aphron peripatei en to skotei; plen ego egnorisa eti oti en sunantema thelei sunantesei eis pantas toutous. ^15Dia touto eipa ego en te kardia mou, Kathos sumbainei eis ton aphrona, outo thelei sumbe kai eis eme; dia ti loipon ego na geino sophoteros; othen esumperana palin en te kardia mou, oti kai touto einai mataiotes. ^16Dioti den thelei menei diapantos e mneme tou sophou oude tou aphronos; epeide en tais eperchomenais emerais ta panta thelousi pleon lesmonethe. Kai pos thelei apothanei o sophos meta tou aphronos; ^17Dia touto emisesa ten zoen, dioti mochthera ephanesan eis eme ta erga ta genomena upo ton elion; epeide ta panta mataiotes kai thlipsis pneumatos. ^18Emisesa eti ego panta ton mochthon mou, ton opoion eichon mochthesei upo ton elion; dioti aphino auton eis ton anthropon ostis thelei stathe met' eme. ^19Kai tis oiden an thele eisthai sophos e aphron; kai omos thelei exousiasei epi pantos tou mochthou mou, ton opoion emochthesa kai eis ton opoion edeixa ten sophian mou upo ton elion; mataiotes kai touto. ^20Othen ego strapheis apelpisa ten kardian mou peri pantos tou mochthou, ton opoion emochthesa upo ton elion. ^21Dioti einai anthropos, tou opoiou o mochthos estathe en sophia kai gnosei kai en orthoteti; kai omos aphinei auton eis allon dia merida autou, ostis den ekopiasen eis auton; kai touto mataiotes kai kakon mega. ^22Dioti tis opheleia eis ton anthropon apo pantos tou mochthou autou kai apo tes thlipseos tes kardias autou, eis ta opoia mochthei upo ton elion; ^23Epeide pasai ai emerai autou einai ponos, kai oi mochthoi autou lupe; kai ten nukta eti e kardia autou den koimatai; einai kai touto mataiotes. ^24Den einai agathon eis ton anthropon na troge kai na pine kai na kamne ten psuchen autou na apolambane kalon ek tou mochthou autou; kai touto eidon ego, oti einai apo tes cheiros tou Theou. ^25Dioti tis thelei phagei kai tis thelei entruphesei uper eme; ^26Epeide o Theos eis ton anthropon ton areston enopion autou didei sophian kai gnosin kai charan; eis de ton amartolon didei perispasmon, eis to na prosthete kai na episoreue, dia na dose auta eis ton areston enopion autou; kai touto mataiotes kai thlipsis pneumatos. __________________________________________________________________ Chapter 3 ^1Chronos einai eis panta, kai kairos panti pragmati upo ton ouranon. ^2Kairos tou gennasthai kai kairos tou apothneskein; kairos tou phuteuein kai kairos tou ekrizonein to pephuteumenon; ^3kairos tou apokteinein kai kairos tou iatreuein; kairos tou katastrephein kai kairos tou oikodomein; ^4kairos tou klaiein kai kairos tou gelan; kairos tou penthein kai kairos tou choreuein; ^5kairos tou diaskorpizein lithous kai kairos tou sunagein lithous; kairos tou enankalizesthai kai kairos tou apomakrunesthai apo tou enankalismou; ^6kairos tou apoktesai kai kairos tou apolesai; kairos tou phulattein kai kairos tou riptein; ^7kairos tou schizein kai kairos tou raptein; kairos tou sigan kai kairos tou lalein; ^8kairos tou agapesai kai kairos tou misesai; kairos polemou kai kairos eirenes. ^9Tis opheleia eis ton ergazomenon apo osa autos mochthei; ^10Eidon ton perispasmon, ton opoion edoken o Theos eis tous uious ton anthropon dia na mochthosin en auto. ^11Ta panta ekame kala en to kairo ekastou; kai ton kosmon upebalen eis ten dianoian auton, choris o anthropos na dunatai na exichniase ap' arches mechri telous to ergon, to opoion o Theos ekamen. ^12Egnorisa oti den einai allo kalon di' autous, eime na euphrainetai tis kai na kamne kalon en te zoe autou. ^13Kai eti to na troge pas anthropos kai na pine kai na apolambane kalon ek pantos tou mochthou autou, einai charisma Theou. ^14Egnorisa oti panta osa ekamen o Theos, ta auta thelousin eisthai diapantos; den einai dunaton na prosthese tis eis auta oude na aphairese ap' auton; kai o Theos ekame touto dia na phobontai enopion autou. ^15O, ti egeinen, ede einai; kai o, ti thelei geinei, ede egeine; kai o Theos anakalei ta parelthonta. ^16Kai eidon eti upo ton elion ton topon tes kriseos, kai ekei einai e anomia; kai ton topon tes dikaiosunes, kai ekei e anomia. ^17Eipa ego en te kardia mou, O Theos thelei krinei ton dikaion kai ton asebe; dioti di' ekaston pragma kai epi pantos ergou einai kairos ekei. ^18Eipa ego en te kardia mou peri tes katastaseos ton uion ton anthropon, oti thelei dokimasei autous o Theos, kai thelousin idei oti autoi kath' eautous einai ktene. ^19Dioti to sunantema ton uion ton anthropon einai kai to sunantema tou ktenous; kai en sunantema einai eis autous; kathos apothneskei touto, outos apothneskei kai ekeinos; kai e aute pnoe einai eis pantas; kai o anthropos den uperterei kat' ouden to ktenos; dioti ta panta einai mataiotes. ^20Ta panta katantosin eis ton auton topon; ta panta egeinan ek tou chomatos kai ta panta epistrephousin eis to choma. ^21Tis gnorizei to pneuma ton uion ton anthropon, an auto anabaine eis ta ano, kai to pneuma tou ktenous, an auto katabaine kato eis ten gen; ^22Eidon loipon oti den einai kaleteron, eime to na euphrainetai o anthropos eis ta erga autou; dioti aute einai e meris autou; epeide tis thelei pherei auton dia na ide to genesomenon met' auton; __________________________________________________________________ Chapter 4 ^1Tote ego estraphen kai eidon pasas tas adikias tas ginomenas upo ton elion; kai idou, dakrua ton adikoumenon, kai den uperchen eis autous o paregoron; e de dunamis eto en te cheiri ton adikounton autous; kai den uperchen eis autous o paregoron. ^2Othen ego emakarisa tous teleutesantas, tous ede apothanontas, mallon para tous zontas, osoi zosin eti. ^3Kaleteros de amphoteron einai, ostis den uperxen eti, ostis den eide ta ponera erga ta ginomena upo ton elion. ^4Proseti ego etheoresa panta mochthon kai pasan epiteuxin ergou, oti dia touto o anthropos phthoneitai upo tou plesion autou; kai touto mataiotes kai thlipsis pneumatos. ^5O aphron periplekei tas cheiras autou kai trogei ten eautou sarka. ^6Kaleteron mia drax pleres anapauseos para duo plereis mochthou kai thlipseos pneumatos. ^7Palin estraphen ego kai eidon mataioteta upo ton elion; ^8uparchei tis kai den echei deuteron; nai, den echei oute uion oute adelphon; kai omos den pauei apo pantos tou mochthou autou; malista o ophthalmos autou den chortainei ploutou; kai den legei, dia tina ego kopiazo kai stero ten psuchen mou apo agathon; kai touto einai mataiotes kai perispasmos luperos. ^9Kaleteroi oi duo uper ton ena; epeide autoi echousi kalen antimisthian en to kopo auton. ^10Dioti, ean pesosin, o eis thelei sekosei ton suntrophon autou; all' ouai eis ton ena, ostis pese kai den eche deuteron na sekose auton. ^11Palin, ean duo plagiasosin omou, tote thermainontai; o eis omos pos thelei thermanthe; ^12Kai ean tis uperischuse kata tou enos, oi duo thelousin antistathe eis auton; kai to triploun schoinion den koptetai tacheos. ^13Kaleteron ptochon kai sophon paidion para basileus geron kai aphron, ostis den einai pleon epidektikos nouthesias; ^14dioti to men exerchetai ek tou oikou ton desmion dia na basileuse; o de kai basileus gennetheis kathistatai penes. ^15Eidon pantas tous zontas tous peripatountas upo ton elion, meta tou uiou, tou deuterou, ostis thelei stathe ant' autou. ^16Den uparchei telos eis panta ton laon, eis pantas tous prouparxantas auton; all' oude oi meta tauta thelousin euphranthe eis auton; loipon kai touto mataiotes kai thlipsis pneumatos. __________________________________________________________________ Chapter 5 ^1Phulatte ton poda sou, otan upages eis ton oikon tou Theou; kai prothumou mallon na akoues, para na prospheres thusian aphronon, oitines den aisthanontai oti prattousi kakos. ^2Me speude dia tou stomatos sou, kai e kardia sou as me epitachune na prophere logon enopion tou Theou; dioti o Theos einai en to ourano, su de epi tes ges; othen oi logoi sou as enai oligoi. ^3Epeide to men oneiron erchetai en to plethei ton perispasmon; e de phone tou aphronos en to plethei ton logon. ^4Otan euchethes euchen eis ton Theon, me bradunes na apodoses auten; dioti den euaresteitai eis tous aphronas; apodos o, ti euchethes. ^5Kallion na me euchethes, para euchetheis na me apodoses. ^6Me sunchoreses eis to stoma sou na phere epi se amartian; mede eipes enopion tou angelou, oti eto ex agnoias; dia ti na orgisthe o Theos eis ten phonen sou kai na aphanise ta erga ton cheiron sou; ^7Dioti en to plethei ton oneiron kai en to plethei ton logon einai mataiotetes; su de phobou ton Theon. ^8Ean ides katathlipsin penetos kai parabiasin kriseos kai dikaiosunes en te chora, me thaumases dia touto; dioti o epi ton upselon upseloteros epiterei; kai epi toutous upseloteroi. ^9E ge ophelei uper panta; kai autos o basileus upo ton agron upereteitai. ^10O agapon to argurion den thelei chortasthe arguriou; oude eisodematon o agapon ten aphthonian; mataiotes kai touto. ^11Plethunomenon ton agathon plethunontai kai oi trogontes auta; kai tis e opheleia eis tous kurious auton, eime to na theorosin auta dia ton ophthalmon auton; ^12O upnos tou ergazomenou einai glukus, eite oligon phage, eite polu; o de tou plousiou chortasmos den aphinei auton na koimatai. ^13Uparchei kakon thliberon, to opoion eidon upo ton elion; ploutos phulattomenos upo tou echontos auton pros blaben autou. ^14Kai o ploutos ekeinos chanetai upo sumphoras kakes; autos de genna uion kai den echei ouden en te cheiri autou. ^15Kathos exelthen ek tes koilias tes metros autou, gumnos thelei epistrepsei, upagon kathos elthe; kai den thelei bastazei ouden ek tou kopou autou, dia na eche en te cheiri autou. ^16Kai touto eti kakon thliberon, kathos elthen, outo na upage; kai tis opheleia eis auton oti ekopiase dia ton anemon; ^17Thelei proseti trogei kata pasas autou tas emeras en skotei kai en polle lupe kai arrostia kai basano. ^18Idou, ti eidon ego agathon; einai kalon na troge tis kai na pine kai na apolambane ta agatha olou tou kopou autou, ton opoion kopiazei upo ton elion, kata ton arithmon ton emeron tes zoes autou, osas edoken o Theos eis auton; dioti touto einai e meris autou. ^19Kai eis ontina anthropon o Theos dosas ploute kai uparchonta, edoken eis auton kai exousian na troge ap' auton kai na lambane to meridion autou kai na euphrainetai eis ton kopon autou, touto einai doron Theou; ^20dioti den thelei enthumeisthai polu tas emeras tes zoes autou; epeide o Theos apokrinetai eis ten kardian autou di' euphrosunes. __________________________________________________________________ Chapter 6 ^1Uparchei kakon, to opoion eidon upo ton elion, kai touto suchnon metaxu ton anthropon; ^2Anthropos, eis ton opoion o Theos edoke plouton kai uparchonta kai doxan, oste den stereitai e psuche autou apo panton osa ethelen epithumesei; plen o Theos den edoken eis auton exousian na troge ex auton, alla trogei auta xenos; kai touto mataiotes kai einai nosos kake. ^3Ean anthropos gennese ekaton tekna kai zese polla ete, oste ai emerai ton eton autou na geinosi pollai, kai e psuche autou den chortaine agathou kai den labe kai taphen, lego oti to exambloma einai kaleteron par' auton. ^4Dioti elthen en mataioteti kai thelei upagei en skotei, kai to onoma autou thelei skepasthe upo skotous; ^5den eiden, oude egnorise ton elion, echei omos perissoteran anapausin par' ekeinon, ^6kai dischilia ete an zese kai kalon den ide; den upagousi pantes eis ton auton topon; ^7Pas o mochthos tou anthropou einai dia to stoma autou; kai omos e psuche den chortainei. ^8Dioti kata ti uperbainei o sophos ton aphrona; kata ti o ptochos, an kai exeure na peripate emprosthen ton zonton; ^9Kallion einai na blepe tis dia ton ophthalmon, para na periplanatai me ten psuchen; kai touto mataiotes kai thlipsis pneumatos. ^10O, ti egeinen, elaben ede to onoma autou, kai egnoristhe oti outos einai anthropos; kai den dunatai na krithe meta tou ischuroterou autou; ^11Epeide einai polla pragmata plethunonta ten mataioteta, tis opheleia eis ton anthropon; ^12Dioti tis gnorizei ti einai kalon dia ton anthropon en te zoe, kata pasas tas emeras tes zoes tes mataiotetos autou, tas opoias dierchetai os skian; dioti tis thelei apangeilei pros ton anthropon, ti thelei eisthai met' auton upo ton elion; __________________________________________________________________ Chapter 7 ^1Kallion onoma kalon para polutimon muron; kai e emera tou thanatou para ten emeran tes genneseos. ^2Kallion na upage tis eis oikon penthous, para na upage eis oikon sumposiou; dioti touto einai to telos pantos anthropou, kai o zon thelei balei auto eis ten kardian autou. ^3Kallion e lupe para ton gelota; dioti ek tes skuthropotetos tou prosopou e kardia ginetai phaidrotera. ^4E kardia ton sophon einai en oiko penthous; all' e kardia ton aphronon en oiko euphrosunes. ^5Kallion eis ton anthropon na akoue epiplexin sophou, para na akoue asma aphronon; ^6dioti kathos einai o echos ton akanthon upokato tou lebetos, outos o gelos tou aphronos kai touto mataiotes. ^7Bebaios e katadunasteia paralogizei ton sophon; kai to doron diaphtheirei ten kardian. ^8Kallion to telos tou pragmatos para ten archen autou; kaleteros o makrothumos para ton upselophrona. ^9Me speude en to pneumati sou na thumones; dioti o thumos anapauetai en to kolpo ton aphronon. ^10Me eipes, Tis e aitia, dia ten opoian ai parelthousai emerai esan kaleterai para tautas; dioti den erotas phronimos peri toutou. ^11E sophia einai kale os e kleronomia, kai ophelimos eis tous blepontas ton elion. ^12Dioti e sophia einai skepe, os einai skepe to argurion; plen e uperoche tes gnoseos einai, oti e sophia zoopoiei tous echontas auten. ^13Theorei to ergon tou Theou; dioti tis dunatai na kame euthes ekeino, to opoion autos ekame streblon; ^14En emera eutuchias euphrainou, en de emera dustuchias skeptou; dioti o Theos ekame to en antistichon tou allou, dia na me euriske o anthropos meden opiso autou. ^15Ta panta eidon en tais emerais tes mataiotetos mou; uparchei dikaios, ostis aphanizetai en te dikaiosune autou; kai uparchei asebes, ostis makroemereuei en te kakia autou. ^16Me ginou dikaios parapolu, kai me phronei seauton upermetra sophon; dia ti na aphanisthes; ^17Me ginou kakos parapolu, kai me eso aphron; dia ti na apothanes pro tou kairou sou; ^18Einai kalon na krates touto, apo de ekeinou na me aposures ten cheira sou; dioti o phoboumenos ton Theon thelei ekphugei panta tauta. ^19E sophia endunamonei ton sophon perissoteron para deka exousiazontes, oitines einai en te polei. ^20Dioti den uparchei anthropos dikaios epi tes ges, ostis na pratte to kalon kai na me amartane. ^21Proseti, me doses ten prosochen sou eis pantas tous logous osoi legontai; mepote akouses ton doulon sou kataromenon se; ^22dioti pollakis kai e kardia sou gnorizei oti kai su paromoios katerasthes allous. ^23Panta tauta edokimasa dia tes sophias; eipa, Thelo geinei sophos; all' aute apemakrunthe ap' emou. ^24O, ti einai polu makran kai eis akron baru, tis dunatai na eure touto; ^25Ego perielthon en te kardia mou dia na matho kai na anichneuso, kai na ekzeteso sophian kai ton logon ton pragmaton, kai na gnoriso ten asebeian tes aphrosunes kai ten elithioteta tes anoesias. ^26Kai euron oti pikrotera einai para thanaton e gune, tes opoias e kardia einai pagides kai diktua kai ai cheires autes desma; o arestos enopion tou Theou thelei ekphugei ap' autes; o de amartolos thelei sullephthe en aute. ^27Ide, touto eureka, legei o Ekklesiastes, exetazon en pros en, dia na euro ton logon; ^28ton opoion eti e psuche mou ekzetei alla den eurisko; andra ena metaxu chilion eureka; gunaika omos mian metaxu pason touton den eureka. ^29Idou, touto monon eureka; oti o Theos ekame ton anthropon euthun, all' autoi epezetesan logismous pollous. __________________________________________________________________ Chapter 8 ^1Tis einai os o sophos; kai tis gnorizei ten lusin ton pragmaton; e sophia tou anthropou phaidrunei to prosopon autou, kai e sklerotes tou prosopou autou thelei metablethe. ^2Ego se sumbouleuo na phulattes ten prostagen tou basileos, kai dia ton orkon tou Theou. ^3Me speude na phuges ap' emprosthen autou; me emmenes eis pragma kakon; dioti pan o, ti thelese, kamnei. ^4En to logo tou basileos einai exousia; kai tis thelei eipei pros auton, Ti kamneis; ^5O phulatton ten prostagen den thelei dokimasei pragma kakon; kai e kardia tou sophou gnorizei ton kairon kai ton tropon. ^6Panti pragmati einai kairos kai tropos; othen e athliotes tou anthropou einai polle ep' auton; ^7dioti den gnorizei ti thelei sumbe; epeide tis dunatai na apangeile pros auton pos thelei akolouthesei; ^8Den uparchei anthropos echon exousian epi tou pneumatos, oste na empodize to pneuma; oude echon exousian epi tes emeras tou thanatou; kai en to polemo den einai apophuge; kai e asebeia den thelei eleutherosei tous echontas auten. ^9Panta tauta eidon, kai proselosa ton noun mou eis pan ergon, to opoion ginetai upo ton elion; einai kairos kath' on o anthropos exousiazei anthropon pros blaben autou. ^10Kai outos eidon tous asebeis entaphiasthentas, oitines elthon kai apelthon apo tes ges tes agias kai elesmonethesan en te polei, opou eichon praxei outo; kai touto mataiotes. ^11Epeide e kata tou ponerou ergou apophasis den ekteleitai tacheos, dia touto e kardia ton uion ton anthropon einai ole ekdotos eis to na pratte to kakon. ^12An kai o amartolos pratte kakon, ekatontakis kai makroemereue, ego omos gnorizo bebaios oti thelei eisthai kalon eis tous phoboumenous ton Theon, oitines phobountai apo prosopou autou; ^13eis de ton asebe den thelei eisthai kalon, kai den thelousi makrunthe ai emerai autou, aitines parerchontai os skia; dioti den phobeitai apo prosopou tou Theou. ^14Uparchei mataiotes, etis ginetai epi tes ges; oti einai, dikaioi eis tous opoious sumbainei kata ta erga ton asebon, kai einai asebeis eis tous opoious sumbainei kata ta erga ton dikaion; eipa oti kai touto mataiotes. ^15Dia touto ego epenesa ten euphrosunen; dioti o anthropos den echei kaleteron upo ton elion, eime na troge kai na pine kai na euphrainetai; kai touto thelei meinei eis auton apo tou kopou autou en tais emerais tes zoes autou, tas opoias o Theos edoken eis auton upo ton elion. ^16Aphou edoka ten kardian mou eis to na gnoriso ten sophian kai na ido ton perispasmon ton ginomenon epi tes ges, dioti oute emeran oute nukta den blepousin upnon eis tous ophthalmous auton; ^17tote eidon pan to ergon tou Theou, oti anthropos den dunatai na eure to ergon to opoion egeinen upo ton elion; epeide oson kai an kopiase o anthropos zeton, bebaios den thelei eurei; eti de kai o sophos ean eipe na gnorise auto, den thelei dunethe na eure. __________________________________________________________________ Chapter 9 ^1Dioti apan touto eskephthen en te kardia mou, dia na exichniaso apan touto, oti oi dikaioi kai oi sophoi, kai ta erga auton, einai en cheiri Theou; den uparchei anthropos gnorizon, eite agape thelei eisthai eite misos; ta panta einai emprosthen auton. ^2Panta sumbainousin epises eis pantas; en sunantema einai eis ton dikaion kai eis ton asebe, eis ton agathon kai eis ton katharon kai eis ton akatharton, kai eis ton thusiazonta kai eis ton me thusiazonta; os o agathos, outo kai o amartolos; o omnuon os o phoboumenos ton orkon. ^3Touto einai to kakon metaxu panton ton ginomenon upo ton elion, oti en sunantema einai eis pantas; kai malista e kardia ton uion ton anthropon einai pleres kakias, kai aphrosune einai en te kardia auton enoso zosi, kai meta tauta upagousi pros tous nekrous. ^4Dioti eis ton echonta koinonian metaxu panton ton zonton einai elpis; epeide kuon zon einai kaleteros para leonta nekron. ^5Dioti oi zontes gnorizousin oti thelousin apothanei; all' oi nekroi den gnorizousin ouden oude echousi pleon apolausin; epeide to mnemosunon auton elesmonethe. ^6Eti kai e agape auton kai to misos auton kai o phthonos auton ede echathe; kai den thelousin echei pleon eis ton aiona merida eis panta osa ginontai upo ton elion. ^7Upage, phage ton arton sou en euphrosune kai pie ton oinon sou en euthumo kardia; dioti ede o Theos euaresteitai eis ta erga sou. ^8En panti kairo as enai leuka ta imatia sou; kai elaion as me ekleipse apo tes kephales sou. ^9Chairou zoen meta tes gunaikos, ten opoian egapesas, pasas tas emeras tes zoes tes mataiotetos sou, aitines soi edothesan upo ton elion, pasas tas emeras tes mataiotetos sou; dioti touto einai e meris sou en te zoe kai en to mochtho sou, ton opoion mochtheis upo ton elion. ^10Panta osa eure e cheir sou na kame, kame kata ten dunamin sou; dioti den einai praxis oute logismos oute gnosis oute sophia en to ade opou upageis. ^11Epestrepsa kai eidon upo ton elion, oti o dromos den einai eis tous tachupodas, oude o polemos eis tous dunatous, all' oude o artos eis tous sophous, all' oude ta ploute eis tous noemonas, all' oude e charis eis tous axious; dioti kairos kai peristasis sunanta eis pantas autous. ^12Dioti oude o anthropos gnorizei ton kairon autou; kathos oi ichthues oitines pianontai en kako diktuo, kai kathos ta ptena, ta opoia pianontai en pagidi, outo pagideuontai oi uioi ton anthropon en kairo kako otan exaiphnes epelthe ep' autous. ^13Kai tauten ten sophian eidon upo ton elion, kai ephane eis eme megale; ^14Eto mikra polis kai andres en aute oligoi; kai elthe kat' autes basileus megas kai epoliorkesen auten kai okodomesen enantion autes prochomata megala; ^15all' eurethe en aute anthropos ptochos kai sophos, kai autos dia tes sophias autou eleutherose ten polin; plen oudeis enethumethe ton ptochon ekeinon anthropon. ^16Tote ego eipa, E sophia einai kaletera para ten dunamin, an kai e sophia tou ptochou kataphronetai kai oi logoi autou den eisakouontai. ^17Oi logoi ton sophon en esuchia akouontai mallon para ten kraugen tou exousiazontos meta aphronon. ^18E sophia einai kaletera para ta opla tou polemou; eis de amartolos aphanizei megala kala. __________________________________________________________________ Chapter 10 ^1Muiai apothneskousai kamnousi to muron tou murepsou na broma, na anabraze; kai mikra aphrosune atimazei ton en upolepsei epi sophia kai time. ^2E kardia tou sophou einai en te dexia autou; e de kardia tou aphronos en te aristera autou. ^3Kai eti otan o aphron peripate en te odo, leipei sunesis autou kai anangellei pros pantas oti einai aphron. ^4Ean to pneuma tou egemonos egerthe enantion sou, me apheses ton topon sou; dioti e glukutes katapauei amartias megalas. ^5Einai kakon to opoion eidon upo ton elion, lathos, lego, proerchomenon apo tou exousiastou; ^6oti o aphron balletai eis megalas axias, oi de plousioi kathentai en tapeino topo. ^7Eidon doulous eph' ippon kai archontas peripatountas os doulous epi tes ges. ^8Ostis skaptei lakkon, thelei pesei eis auton; kai ostis chala phragmon, ophis thelei dankasei auton. ^9O metakinon lithous thelei blaphthe up' auton; o schizon xula thelei kinduneusei en autois. ^10Ean o sideros amblunthe kai den akonise tis ten kopsin autou, prepei na prosthese dunamin; e sophia de einai ophelimos pros dieuthunsin. ^11Ean o ophis dankane choris surigmou, plen kai o sukophantes kaleteros den einai. ^12Oi logoi tou stomatos tou sophou einai charis; ta de cheile tou aphronos thelousi katapiei auton. ^13E arche ton logon tou stomatos autou einai aphrosune; kai to telos tes omilias autou kake moria. ^14O aphron proseti plethunei logous, eno o anthropos den exeurei ti mellei genesthai; kai tis dunatai na apangeile pros auton ti thelei eisthai met' auton; ^15O mochthos ton aphronon apaudizei autous, epeide den exeurousi na upagosin eis ten polin. ^16Ouai eis se, ge, tes opoias o basileus einai neos, kai oi archontes sou trogousi to proi ^17Makaria su, ge, tes opoias o basileus einai uios eugenon, kai oi archontes sou trogousin en kairo pros enischusin kai ouchi pros methen ^18Dia ten pollen oknerian piptei e stegasis; kai dia ten argian ton cheiron stalazei e oikia. ^19Di' euthumian kamnousi sumposia, kai o oinos euphrainei tous zontas; to de argurion apokrinetai eis panta. ^20Me katarasthes ton basilea mede en te dianoia sou; kai me katarasthes ton plousion en to tameio tou koitonos sou; dioti ptenon tou ouranou thelei pherei ten phonen, kai to echon tas pterugas thelei anangeilei to pragma. __________________________________________________________________ Chapter 11 ^1Ripson ton arton sou epi prosopon ton udaton; dioti en tais pollais emerais theleis eurei auton. ^2Dos meridion eis epta kai eti eis okto; dioti den exeureis ti kakon thelei geinei epi tes ges. ^3Ean ta nephe enai plere, thelousi diachusei brochen epi ten gen; kai ean dendron pese pros ton noton e pros ton borran, en to topo opou pese to dendron, ekei thelei meinei. ^4Ostis paraterei ton anemon, den thelei speirei; kai ostis theorei ta nephe, den thelei therisei. ^5Kathos den gnorizeis tis e odos tou anemou oude tini tropo morphonontai ta osta en te koilia tes kuophorouses, outo den gnorizeis ta erga tou Theou, ostis kamnei ta panta. ^6Speire ton sporon sou to proi, kai ten esperan as me esuchase e cheir sou; dioti den exeureis ti thelei eudokimesei, touto e ekeino, e ean kai ta duo enai epises agatha. ^7Gluku bebaia einai to phos, kai euareston eis tous ophthalmous na bleposi ton elion; ^8alla kai ean o anthropos zese ete polla kai euphrainetai en pasi toutois, as enthumethe omos tas emeras tou skotous, oti thelousin eisthai pollai. Panta ta sumbainonta mataiotes. ^9Euphrainou, neaniske, en te neoteti sou; kai e kardia sou as se charopoie en tais emerais tes neotetos sou; kai peripatei kata tas epithumias tes kardias sou kai kata ten orasin ton ophthalmon sou; plen exeure, oti dia panta tauta o Theos thelei se pherei eis krisin. ^10Kai aphaireson ton thumon apo tes kardias sou, kai apomakrunon ten ponerian apo tes sarkos sou; dioti e neotes kai e paidike elikia einai mataiotes. __________________________________________________________________ Chapter 12 ^1Kai enthumou ton Plasten sou en tais emerais tes neotetos sou; prin elthosin ai kakai emerai, kai phthasosi ta ete eis ta opoia theleis eipei, Den echo eucharistesin eis auta; ^2prin skotisthe o elios kai to phos kai selene kai oi asteres, kai epanelthosi ta nephe meta ten brochen; ^3ote oi phulakes tes oikias thelousi tremei, kai oi andres oi ischuroi thelousi klonizesthai, kai ai alethousai thelousi pausei; dioti oligosteuthesan, kai ai blepousai dia ton thuridon thelousin amaurothe; ^4kai ai thurai thelousi kleisthe en te odo, ote thelei asthenesei e phone tes alethouses, kai o anthropos thelei exegeiresthai eis ten phonen tou strouthiou, kai pasai ai thugateres tou asmatos atonisosin; ^5ote thelousi phobeisthai to upsos kai thelousi tremei en te odo; ote e amugdalea thelei anthesei kai e akris thelei proxenei baros kai e orexis thelei ekleipsei; dioti o anthropos upagei eis ton aionion oikon autou kai oi penthountes perikuklousi tas odous; ^6prin luthe e argura alusos kai spase o luchnos o chrusous e suntriphthe e udria en te pege e chalase o trochos en to phreati, ^7kai epistrepse to choma eis ten gen, kathos eto, kai to pneuma epistrepse eis ton Theon, ostis edoken auto. ^8Mataiotes mataioteton, eipen o Ekklesiastes; ta panta mataiotes. ^9Kai oson perissoteron o Ekklesiastes estathe sophos, toson perissoteron edidaxe ten gnosin eis ton laon; malista eprosexe kai ereunese kai ebalen eis taxin pollas paroimias. ^10O Ekklesiastes ezetese na eure logous euarestous; kai to gegrammenon eto euthutes kai logoi aletheias. ^11Oi logoi ton sophon einai os boukentra kai os karphia empepegmena upo ton didaskalon ton sunathroisanton autous; edothesan de para tou autou poimenos. ^12Peripleon de touton, mathe, uie mou, oti to na kamne tis polla biblia den echei telos, kai e polle melete einai mochthos eis ten sarka. ^13As akousomen to telos tes oles upotheseos; phobou ton Theon kai phulatte tas entolas autou, epeide touto einai to pan tou anthropou. ^14Dioti o Theos thelei pherei eis krisin pan ergon kai pan krupton, eite agathon eite poneron. __________________________________________________________________ Song of Solomon __________________________________________________________________ Chapter 1 ^1To Aisma ton Aismaton, to tou Solomontos. ^2As me philese me ta philemata tou stomatos autou. Dioti e agape sou einai kaletera para ton oinon. ^3Dia ten euodian ton kalon muron sou, to onoma sou einai muron ekkechumenon; dia touto ai neanides se agaposin. ^4Elkuson me; thelomen dramei katopin sou; o basileus me eisegagen eis ta tameia autou; thelomen agallesthai kai euphrainesthai eis se, thelomen enthumeisthai ten agapen sou mallon para oinon; oi echontes euthuteta se agaposi. ^5Melaina eimai, plen eucharis, thugateres tes Ierousalem; os ta skenomata tou Kedar, os ta parapetasmata tou Solomontos. ^6Me blepete eis eme, oti eimai memelanomene, epeide o elios me ekausen; oi uioi tes metros mou orgisthesan kat' emou; me ebalon phulaka eis tous ampelonas; ton idion mou ampelona omos den ephulaxa. ^7Apangeilon moi, su, ton opoion agapa e psuche mou, Pou poimaineis, pou anapaueis to poimnion ten mesembrian; dia ti na geino os perikekalummene metaxu ton poimnion ton suntrophon sou; ^8Ean den gnorizes touto aph' eautes, oraia metaxu ton gunaikon, exelthe su katopin eis ta ichne tou poimniou, kai poimaine ta eriphia sou plesion ton skenon ton boskon. ^9Me tas ippous ton amaxon tou Pharao se exomoiosa, egapemene mou. ^10Ai siagones sou einai oraiai me tas seiras ton margariton, kai o trachelos sou me ta periderraia. ^11Thelomen kamei eis se aluseis chrusas me stigmata arguriou. ^12Enoso o basileus kathetai eis ten trapezan autou, o nardos mou diacheei ten osmen autou. ^13Demation smurnes einai eis eme o agapetos mou; thelei dianuktereuei metaxu ton maston mou. ^14O agapetos mou einai eis eme os botrus kuprinos eis tous ampelonas tou En-gaddi. ^15Idou, eisai oraia, agapete mou; idou, eisai oraia; oi ophthalmoi sou einai os peristeron. ^16Idou, eisai oraios, agapete mou, nai, eucharis; kai e kline emon einai euthales. ^17Ai dokoi ton oikon emon einai kedroi, ta sanidomata emon ek kuparissou. __________________________________________________________________ Chapter 2 ^1Ego eimai to anthos tou Saron kai to krinon ton koiladon. ^2Kathos to krinon metaxu ton akanthon, outos einai e agapete mou metaxu ton neanidon. ^3Kathos e melea metaxu ton dendron tou dasous, outos einai o agapetos mou metaxu ton neaniskon; epethumesa ten skian autou kai ekathesa up' auten, kai o karpos autou eto glukus eis ton ouraniskon mou. ^4Me epheren eis ton oikon tou oinou, kai e semaia autou ep' eme e agape. ^5Uposterixate me me glukismata dunamotika, anapsuxate me me mela; dioti eimai tetromene upo agapes. ^6E aristera autou einai upo ten kephalen mou, kai e dexia autou me enankalizetai. ^7Sas orkizo, thugateres Ierousalem, eis tas dorkadas kai eis tas elaphous tou agrou, na me exegeirete mede na exupnesete ten agapen mou, eosou thelese. ^8Phone tou agapetou mou Idou, autos erchetai pedon epi ta ore, skirton epi tous lophous. ^9O agapetos mou einai omoios me dorkada e me skumnon elaphou; idou, istatai opisthen tou toichou emon, kuttazei exo dia ton thuridon, prokuptei dia ton diktuoton. ^10Apokrinetai o agapetos mou kai legei pros eme, Sekotheti, agapete mou, oraia mou, kai elthe; ^11Dioti idou, o cheimon parelthen, e broche diebe, apelthe; ^12ta anthe phainontai en te ge; o kairos tou asmatos ephthase, kai e phone tes trugonos ekousthe en te ge emon; ^13e suke exephere tous olunthous autes, kai ai ampeloi me ta anthe tes staphules diadidousin euodian; sekotheti, agapete mou, oraia mou, kai elthe; ^14O peristera mou, etis eisai en tais schismais tou brachou, en tois apokruphois ton kremnon, deixon moi ten opsin sou, kame me na akouso ten phonen sou; dioti e phone sou einai glukeia kai e opsis sou oraia. ^15Piasate eis emas tas alopekas, tas mikras alopekas, aitines aphanizousi tas ampelous; dioti ai ampeloi emon anthousin. ^16O agapetos mou einai eis eme kai ego eis auton; poimainei metaxu ton krinon. ^17Eosou pneuse e aura tes emeras kai phugosin ai skiai, epistrepson, agapete mou; ginou omoios me dorkada e me skumnon elaphou epi ta ore ta dieschismena. __________________________________________________________________ Chapter 3 ^1Ten nukta epi tes klines mou ezetesa ekeinon, ton opoion agapa e psuche mou; ezetesa auton kai den eureka auton. ^2Thelo sekothe tora kai perielthei ten polin, en tais agorais kai en tais plateiais; thelo zetesei ekeinon, ton opoion agapa e psuche mou; ezetesa auton kai den eureka auton. ^3Me eurekan oi phulakes oi perierchomenoi ten polin. Me eidete ekeinon, ton opoion agapa e psuche mou; ^4Aphou oligon eperasa ap' auton, eureka ekeinon, ton opoion agapa e psuche mou; epiasa auton kai den apheka auton, eosou eisegagon auton eis ton oikon tes metros mou, kai eis ton koitona tes sullabouses me. ^5Sas orkizo, thugateres Ierousalem, eis tas dorkadas kai eis tas elaphous tou agrou, na me exegeirete mede na exupnesete ten agapen mou, eosou thelese. ^6Tis aute, e anabainousa apo tes eremou os stuloi kapnou, tethumiamene me smurnan kai libanon, me pasan aromatiken skonen tou murepsou; ^7Idou, e kline tou Solomontos; exekonta dunatoi andres einai peri auten, ek ton dunaton tou Israel; ^8Pantes outoi kratousi romphaian, dedidagmenoi polemon; ekastos echei ten romphaian autou epi ton meron autou dia nukterinous phobous. ^9O basileus Solomon ekamen eis eauton phoreion ek xulon tou Libanou; ^10tous stulous autou ekamen ex argurou, to anaklinterion autou ek chrusou, ten stromnen autou ek porphuras; to meson autou eto enkekosmemenon erasmios upo ton thugateron tes Ierousalem. ^11Exelthete kai idete, thugateres Sion, ton basilea Solomonta en to diademati, me to opoion esteilen auton e meter autou en te emera tes numpheuseos autou kai en te emera tes euphrosunes tes kardias autou. __________________________________________________________________ Chapter 4 ^1Idou, eisai oraia, agapete mou; idou, eisai oraia; oi ophthalmoi sou einai os peristeron metaxu ton plokamon sou; ta mallia sou einai os poimnion aigon, katabainonton apo tou orous Galaad. ^2Oi odontes sou einai os poimnion probaton kekoureumenon, anabainonton apo tes louseos, ta opoia panta gennosi diduma, kai den uparchei ateknon metaxu auton; ^3ta cheile sou os tainia eruthra, kai e lalia sou eucharis; ai pareiai sou os tmema roidiou metaxu ton plokamon sou; ^4O trachelos sou os o purgos tou Dabid, o okodomemenos dia oplotheken, epi tou opoiou kremantai chilioi thureoi, pantes aspides ischuron; ^5oi duo mastoi sou os duo skumnoi dorkados didumoi, boskontes metaxu ton krinon. ^6Eosou pneuse e aura tes emeras kai phugosin ai skiai, ego thelo upagei eis to oros tes smurnes, kai eis ton lophon tou thumiamatos. ^7Ole oraia eisai, agapete mou; kai momos den uparchei en soi. ^8Elthe met' emou apo tou Libanou, numphe apo tou Libanou met' emou; blepson apo tes koruphes tou Amana, apo tes koruphes tou Seneir kai tou Aermon, apo ton pholeon ton leonton, apo ton oreon ton pardaleon. ^9Etrosas ten kardian mou, adelphe mou, numphe; etrosas ten kardian mou, di' enos ton ophthalmon sou, di' enos plokamou tou trachelou sou. ^10Poson oraia einai e agape sou, adelphe mou, numphe poson kaletera e agape sou para ton oinon kai e osme ton muron sou para panta ta aromata ^11Ta cheile sou, numphe, stazousin os kerethra; meli kai gala einai upo ten glossan sou; kai e osme ton imation sou os osme tou Libanou. ^12Kepos kekleismenos einai e adelphe mou, e numphe mou; brusis kekleismene, pege esphragismene. ^13Oi blastoi sou einai paradeisos roidion, meta eklekton karpon; kupros meta nardou; ^14nardos kai krokos; kalamos kai kinnamomon, meta panton ton dendron tou thumiamatos; smurna kai aloe, meta panton ton protiston aromaton; ^15pege kepon, phrear udatos zontos, kai ruakes apo tou Libanou. ^16Egertheti, Borra; kai erchou, Note; pneuson eis ton kepon mou; dia na ekchuthosi ta aromata autou. As elthe o agapetos mou eis ton kepon autou, kai as phage tous exairetous karpous autou. __________________________________________________________________ Chapter 5 ^1Elthon eis ton kepon mou, adelphe mou, numphe; etrugesa ten smurnan mou meta ton aromaton mou; ephagon ten kerethran mou meta tou melitos mou; epion ton oinon mou meta tou galaktos mou; Phagete, philoi; piete, nai, piete aphthonos, agapetoi. ^2Ego koimomai, all' e kardia mou agrupnei; phone tou agapetou mou; krouei; Anoixon moi, adelphe mou, agapete mou, peristera mou, amomete mou; dioti e kephale mou egemisen apo drosou, oi bostruchoi mou apo psekadon tes nuktos. ^3Exeduthen ton chitona mou; pos na endutho auton; enipsa tous podas mou; pos thelo molunei autous; ^4O agapetos mou eisexe ten cheira autou dia tes trupes tes thuras, kai ta splanchna mou etarachthesan di' auton. ^5Ego esekothen dia na anoixo eis ton agapeton mou; kai ai cheires mou estazon smurnan, kai oi daktuloi mou smurnan stalakten, epi tas labas tou mochlou. ^6Ego enoixa eis ton agapeton mou; all' o agapetos mou esurthe, ephugen; e psuche mou elipothumesen eis ton logon autou; ezetesa auton kai den eureka auton, ephonesa auton kai den moi apekrithe. ^7Me eurekan oi phulakes oi perierchomenoi ten polin, me ektupesan, me eplegosan; oi phulakes ton teichon apheresan ap' emou to imation mou. ^8Sas orkizo, thugateres Ierousalem, ean eurete ton agapeton mou, Ti thelete eipei pros auton; Oti eimai tetromene upo agapes. ^9Ti diapherei allou agapetou o agapetos sou, o oraia metaxu ton gunaikon; ti diapherei allou agapetou o agapetos sou, kai orkisas emas outos; ^10O agapetos mou einai leukos kai eruthros, diakrinomenos metaxu muriadon; ^11E kephale autou einai chrusion dedokimasmenon, oi plokamoi autou kladoi phoinikon, melanes os korax; ^12oi ophthalmoi autou os peristeron epi ton ruakon ton udaton, leloumenoi en galakti, kathemenoi os lithoi entheseos; ^13Ai siagones autou os prasiai aromaton, os alonia phuton murepsikon; ta cheile autou os krina, stazonta smurnan stalakten; ^14Ai cheires autou daktulidia chrusa, pepleromena me berullion; e koilia autou elephantinon technourgema, perikekosmemenon me sappheirous; ^15ai knemai autou stuloi marmarinoi, esterigmenoi epi baseon katharou chrusiou; to eidos autou os Libanos; exochos os kedroi. ^16O ouraniskos autou einai glukasmoi; kai autos olos epithumetos. Outos einai o agapetos mou, kai outos o philos mou, thugateres Ierousalem. __________________________________________________________________ Chapter 6 ^1Pou upegen o agapetos sou, o oraia metaxu ton gunaikon; pou estraphe o agapetos sou; kai thelomen zetesei auton meta sou. ^2O agapetos mou katebe eis ton kepon autou, eis tas prasias ton aromaton, dia na poimaine en tois kepois kai na sunage krina. ^3Ego eimai tou agapetou mou, kai emou o agapetos mou; poimainei metaxu ton krinon. ^4Eisai oraia, agapete mou, os Thersa, eucharis os e Ierousalem, tromera os strateuma me semaias. ^5Apostrepson tous ophthalmous sou apenantion mou, dioti me kateplexan; ta mallia sou einai os poimnion aigon katabainonton apo Galaad. ^6Oi odontes sou einai os poimnion probaton, anabainonton apo tes louseos, ta opoia panta gennosi diduma, kai den uparchei ateknon metaxu auton; ^7ai pareiai sou os tmema roidiou metaxu ton plokamon sou. ^8Exekonta basilissai einai kai ogdoekonta pallakai, kai neanides anarithmetoi; ^9mia einai e peristera mou, e amometos mou; aute einai e mone tes metros autes; einai e eklekte tes tekouses auten. Eidon auten ai thugateres kai emakarisan auten; ai basilissai kai ai pallakai, kai epenesan auten. ^10Tis aute, e prokuptousa os auge, oraia os e selene, lampousa os o elios, tromera os strateuma me semaias; ^11Kateben eis ton kepon ton karuon dia na ido ten chloen tes koilados, na ido ean eblastesen e ampelos kai exenthesan ai roidiai. ^12Choris na aisthantho, e psuche mou me katestesen os tas amaxas tou Aminnadib. ^13Epistrepson, epistrepson, o Soulamitis; epistrepson, epistrepson, dia na se theoresomen. Ti thelete idei eis ten Soulamitin; Os choron duo stratopedon; __________________________________________________________________ Chapter 7 ^1Poson oraia einai ta bemata sou me ta sandalia, thugater tou egemonos to torneuma ton meron sou einai omoion me perideraion, ergon cheiron kallitechnou. ^2O omphalos sou krater torneutos, pleres kekerasmenou oinou; e koilia sou themonia sitou peripephragmene me krinous; ^3oi duo sou mastoi os duo skumnoi dorkados didumoi; ^4o trachelos sou os purgos elephantinos; oi ophthalmoi sou os ai kolumbethrai en Esebon, pros ten pulen Bath-rabbim; e mute sou os o purgos tou Libanou, blepon pros ten Damaskon; ^5E kephale sou epi se os Karmelos, kai e kome tes kephales sou os porphura; o basileus einai dedemenos eis tous plokamous sou. ^6Poson oraia kai poson epithumete eisai, agapete, dia tas truphas. ^7Touto to anastema sou omoiazei me phoinika, kai oi mastoi sou me botruas. ^8Eipa, Thelo anabe eis ton phoinika, thelo piasei ta baia autou; kai idou, oi mastoi sou thelousin eisthai os botrues tes ampelou, kai e osme tes rinos sou os mela; ^9kai o ouraniskos sou os o kalos oinos reon edeos dia ton agapeton mou, kai kamnon na lalosi ta cheile ton koimomenon. ^10Ego eimai tou agapetou mou, kai e epithumia autou einai pros eme. ^11Elthe, agapete mou, as exelthomen eis ton agron; as dianuktereusomen en tais komais. ^12As exemerothomen eis tous ampelonas; as idomen ean eblastesen e ampelos, ean enoixe to anthos tes staphules kai exenthesan ai roidiai; ekei thelo dosei ten agapen mou eis se. ^13Oi mandragorai edokan osmen, kai en tais thurais emon einai pan eidos karpon areston, neon kai palaion, tous opoious ephulaxa, agapete mou, dia se. __________________________________________________________________ Chapter 8 ^1Eithe na eso os adelphos mou, thelasas tous mastous tes metros mou. Euriskousa se exo ethelon se philesei, kai den ethelon me kataphronesei. ^2Ethelon se surei kai se eisaxei eis ton oikon tes metros mou, dia na me didaxes; ethelon se potisei oinon aromatikon kai chumon tou roidiou mou. ^3E aristera autou ethelen eisthai upo ten kephalen mou, kai e dexia autou ethele me enankalisthe. ^4Sas orkizo, thugateres Ierousalem, na me exegeirete mede na exupnesete ten agapen mou, eosou thelese. ^5Tis aute e anabainousa apo tes eremou, episterizomene epi ton agapeton autes; Ego se exupnesa upo ten melean; ekei se ekoiloponesen e meter sou; ekei se egennesen e tekousa se. ^6Theson me, os sphragida, epi ten kardian sou, os sphragida epi ton brachiona sou; dioti e agape einai ischura os o thanatos; e zelotupia sklera os o ades; ai phloges autes phloges puros, anaphlexis ormetikotate. ^7Udata polla den dunantai na sbesosi ten agapen, oude potamoi dunantai na pnixosin auten; ean tis dose panta ta uparchonta tou oikou autou dia ten agapen, pantelos thelousi kataphronesei auta. ^8Emeis echomen adelphen mikran, kai mastous den echei; ti thelomen kamei eis ten adelphen emon ten emeran kath' en geine logos peri autes; ^9Ean enai teichos, thelomen oikodomesei ep' auten palation arguroun; kai ean enai thura, thelomen periasphalisei auten me sanidas kedrinas. ^10Ego eimai teichos, kai oi mastoi mou os purgoi; tote emen eis tous ophthalmous autou os euriskousa eirenen. ^11O Solomon eichen ampelona en Baal-chamon; edoke ton ampelona eis phulakas; ekastos eprepe na phere dia ton karpon autou chilia arguria. ^12O ampelon emou einai emprosthen mou; ta chilia as enai dia se, Solomon, kai diakosia dia tous phulattontas ton karpon autou. ^13O su e kathemene en tois kepois, oi suntrophoi prosechousin eis ten phonen sou; kame me na akouso auten. ^14Pheuge, agapete mou, kai ginou omoios me dorkada e me skumnon elaphou epi ta ore ton aromaton. __________________________________________________________________ Isaiah __________________________________________________________________ Chapter 1 ^1Orasis Esaiou uiou Amos, ten opoian eide peri tou Iouda kai tes Ierousalem, en tais emerais Oziou Ioatham, Achaz kai Ezekiou, basileon Iouda. ^2Akousate, ouranoi, kai akroastheti, ge; dioti o Kurios elalesen; Uious ethrepsa kai upsosa, all' autoi apestatesan ap' emou. ^3O bous gnorizei ton ktetora autou kai o onos ten phatnen tou kuriou autou o Israel den gnorizei, o laos mou den ennoei. ^4Ouai, ethnos amartolon, lae pephortomene anomian, sperma kakopoion uioi diephtharmenoi enkatelipon ton Kurion, katephronesan ton Agion tou Israel, estraphesan eis ta opiso. ^5Dia ti paideuomenoi thelete epiprosthetei stasiasmon; ole e kephale einai arrostos kai ole e kardia kechaunomene; ^6apo ichnous podos mechri kephales den uparchei en auto akeraiotes alla traumata kai melanismata kai elke sesepota den exepiesthesan oude edethesan oude emalakothesan di' aloiphes ^7e ge sas einai eremos, ai poleis sas purikaustoi ten gen sas xenoi katatrogousin emprosthen sas; kai einai eremos, os peporthemene upo allophulon ^8kai e thugater Sion enkataleleimmene os kalube en ampeloni, os oporophulakion en kepo angourion os polis poliorkoumene. ^9An o Kurios ton dunameon den ethelen aphesei eis emas mikron upoloipon, os ta Sodoma ethelomen geinei, me ta Gomorra ethelomen exomoiothe. ^10Akousate ton logon tou Kuriou, archontes Sodomon akroastheti ton nomon tou Theou emon, lae Gomorron. ^11Tina chreian echo tou plethous ton thusion sas; legei Kurios; kechortasmenos eimai apo olokautomaton krion kai apo pachous ton siteuton kai den euarestoumai eis aima tauron e arnion e tragon. ^12Otan erchesthe na emphanisthete enopion mou, tis ezetesen ek ton cheiron sas touto, na patete tas aulas mou; ^13Me pherete pleon, mataias prosphoras to thumiama einai bdelugma eis eme tas neomenias kai ta sabbata, ten sunkalesin ton sunaxeon, den dunamai na upophero, anomian kai paneguriken sunaxin. ^14Tas neomenias sas kai tas diatetagmenas eortas sas misei e psuche mou einai phortion eis eme ebarunthen na upophero. ^15Kai otan ekteinete tas cheiras sas, thelo kruptei tous ophthalmous mou apo sas nai, otan plethunete deeseis, den thelo eisakouei ai cheires sas einai plereis aimaton. ^16Lousthete, katharisthete; apobalete ten kakian ton praxeon sas ap' emprosthen ton ophthalmon mou pausate prattontes to kakon, ^17mathete na prattete to kalon; ekzetesate krisin, kamete euthuteta eis ton dedunasteumenon, krinate ton orphanon, prostateusate ten diken tes cheras ^18Elthete tora, kai as diadikasthomen, legei Kurios ean ai amartiai sas enai os to porphuroun, thelousi geinei leukai os chion ean enai eruthrai os kokkinon, thelousi geinei os leukon mallion. ^19Ean thelete kai upakousete, thelete phagei ta agatha tes ges; ^20ean omos den thelete kai apostatesete, thelete kataphagothe upo machairas dioti to stoma tou Kuriou elalese. ^21Pos e piste polis katestathe porne, eto pleres kriseon e dikaiosune katokei en aute alla tora, phoneis. ^22O arguros sou katestathe skoria, o oinos sou sunekerasthe meth' udatos. ^23Oi archontes sou einai apeitheis kai suntrophoi klepton; pantes agaposi dora kai kunegousin antipleromas den krinousi ton orphanon oude erchetai e dike tes cheras pros autous. ^24Dia touto legei o Kurios, o Kurios ton dunameon, o Krataios tou Israel, O, thelo chortasthe epi tous enantious mou kai thelo ekdikethe kata ton echthron mou ^25kai thelo strepsei ten cheira mou epi se kai apokatharisei ten skorian sou kai aphairesei olon sou ton kassiteron. ^26Kai thelo apokatastesei tous kritas sou os to proteron kai tous sumboulous sou os to ap' arches meta tauta theleis onomasthe e polis tes dikaiosunes, e piste polis. ^27E Sion thelei exagorasthe dia kriseos, kai oi epistrepsantes autes dia dikaiosunes. ^28Kai oi paranomoi kai oi amartoloi omou thelousi katastraphe, kai oi enkatalipontes ton Kurion thelousi katanalothe. ^29Dioti thelete kataischunthe dia ta alse, ta opoia epethumesate, kai thelete entrape dia tous kepous, tous opoious exelexate. ^30Epeide thelete geinei os drus, tes opoias ta phulla marainontai, kai os kepos, ostis den echei udor. ^31Kai o ischuros thelei eisthai os kalamion stupiou, kai to ergon autou os spinther, kai thelousi kauthe kai ta duo omou, kai den thelei eisthai o sbunon. __________________________________________________________________ Chapter 2 ^1O logos, o genomenos di' oramatos eis ton Esaian ton uion tou Amos, peri tou Iouda kai tes Ierousalem. ^2En tais eschatais emerais to oros tou oikou tou Kuriou thelei sterichthe epi tes koruphes ton oreon kai upsothe uperano ton bounon kai panta ta ethne thelousi surreei eis auto, ^3kai polloi laoi thelousin upagei kai eipei, Elthete kai as anabomen eis to oros tou Kuriou, eis ton oikon tou Theou tou Iakob kai thelei didaxei emas tas odous autou, kai thelomen peripatesei en tais tribois autou. Dioti ek Sion thelei exelthei nomos kai logos Kuriou ex Ierousalem. ^4Kai thelei krinei anameson ton ethnon kai thelei elenxei pollous laous kai thelousi sphurelatesei tas machairas auton dia unia kai tas lonchas auton dia drepana den thelei sekosei machairan ethnos enantion ethnous, oude thelousi mathei pleon ton polemon. ^5Oikos Iakob, elthete kai as peripatesomen en to photi tou Kuriou. ^6Bebaios su enkatelipes ton laon sou, ton oikon Iakob, dioti eneplesthesan tes anatoles kai egeinan manteis os oi Philistaioi, kai sunenothesan meta ton teknon ton allophulon. ^7Kai e ge auton eneplesthe arguriou kai chrusiou, kai den einai telos ton thesauron auton eneplesthe e ge auton kai ippon, kai den einai telos ton amaxon auton. ^8Kai e ge auton eneplesthe apo eidolon elatreusan to poiema ton cheiron auton, ekeino to opoion oi daktuloi auton ekamon ^9kai o koinos anthropos upekupse kai o megalos etapeinothe kai den theleis sunchoresei autous. ^10Eiselthe eis ton brachon kai kruphtheti eis to choma, dia ton phobon tou Kuriou kai dia ten doxan tes megaleiotetos autou. ^11Oi uperephanoi ophthalmoi tou anthropou thelousi tapeinothe, kai e eparsis ton anthropon thelei upokupsei; monos de o Kurios thelei upsothe en ekeine te emera. ^12Dioti emera Kuriou ton dunameon thelei epelthei epi panta alazona kai uperephanon kai epi panta upsomenon kai thelei tapeinothe ^13kai epi pasas tas kedrous tou Libanou tas upselas kai epermenas kai epi pasas tas drus tes Basan, ^14kai epi panta ta upsela ore kai epi panta ta upsomena bouna, ^15kai epi panta purgon upselon kai epi pan teichos peripephragmenon, ^16kai epi panta ta ploia tes Tharseis kai epi panta ta edonika theamata. ^17Kai to upsos tou anthropou thelei upokupsei, kai e eparsis ton anthropon thelei tapeinothe; monos de o Kurios thelei upsothe en ekeine te emera. ^18Kai ta eidola thelousin olokleros katastraphe. ^19Kai autoi thelousin eiselthei eis ta spelaia ton brachon kai eis tas trupas tes ges, dia ton phobon tou Kuriou kai dia ten doxan tes megaleiotetos autou, otan egerthe dia na klonise ten gen. ^20En ekeine te emera thelei ripsei o anthropos eis tous aspalakas kai eis tas nukteridas ta argura autou eidola kai ta chrusa autou eidola, ta opoia ekamen eis eauton dia na proskune; ^21dia na eiselthosin eis tas schismas ton brachon kai eis ta spelaia ton petron, dia ton phobon tou Kuriou kai dia ten doxan tes megaleiotetos autou, otan egerthe dia na klonise ten gen. ^22Paraitethete apo anthropou, tou opoiou e pnoe einai eis tous mukteras autou dioti eis ti einai axios logou; __________________________________________________________________ Chapter 3 ^1Dioti idou, o Kurios, o Kurios ton dunameon, thelei aphairesei apo tes Ierousalem kai apo tou Iouda uposterigma kai boetheian, apan to uposterigma tou artou kai apan to uposterigma tou udatos, ^2ischuron kai polemisten, kriten kai propheten kai suneton kai presbuteron, ^3pentekontarchon kai entimon kai sumboulon kai sophon techniten kai suneton goeteuten. ^4Kai thelo dosei paidaria archontas auton, kai nepia thelousin exousiazei ep' auton. ^5Kai o laos thelei katadunasteuesthai, anthropos upo anthropou, kai ekastos upo tou plesion autou; to paidion thelei alazoneuesthai pros ton geronta, kai o potapos pros ton entimon. ^6Ean tis piase ton adelphon autou ek tou oikou tou patros autou, legon, Imation echeis, genou archegos emon, kai o aphanismos outos as enai upo ten cheira sou. ^7En ekeine te emera thelei omosei, legon, den thelo geinei therapeutes dioti en te oikia mou den einai oute artos oute imation; me me kamete archegon tou laou ^8dioti ephanisthe e Ierousalem kai epesen o Ioudas, epeide e glossa auton kai ta erga auton enai enantia eis ton Kurion, paroxunosi tous ophthalmous tes doxes autou. ^9E upsosis tou prosopou auton marturei enantion auton; kai keruttousi ten amartian auton os ta Sodoma; den kruptousin auten. Ouai eis ten psuchen auton dioti antapedokan eis eautous kaka. ^10Eipate pros ton dikaion oti kalon thelei eisthai eis auton; dioti thelei phagei ton karpon ton ergon autou. ^11Ouai eis ton anomon kakon thelei eisthai eis auton dioti e antapodosis ton cheiron autou thelei geinei eis auton. ^12Ton laon mou, paidaria katadunasteuousin auton, kai gunaikes exousiazousin ep' autou. Lae mou, oi odegoi sou se kamnousi na planasai kai katastrephousi ten odon ton bematon sou. ^13O Kurios exegeiretai dia na dikase kai istatai dia na krine tous laous. ^14O Kurios thelei eiselthei eis krisin meta ton presbuteron tou laou autou kai meta ton archonton autou; dioti seis katephagete ton ampelona; ta arpagmata tou ptochou einai en tais oikiais umon. ^15Dia ti katadunasteuete ton laon mou kai katathlibete ta prosopa ton ptochon; legei Kurios o Theos ton dunameon. ^16Kai legei Kurios, Epeide ai thugateres tes Sion uperephaneuthesan kai peripatousi me upsomenon trachelon kai me ommata asemna, peripatousai truphela kai trizousai me tous podas auton, ^17dia touto o Kurios thelei phalakrosei ten koruphen tes kephales ton thugateron tes Sion, kai o Kurios thelei ekkalupsei ten aischunen auton. ^18En ekeine te emera o Kurios thelei aphairesei ten doxan ton trizonton stolismon kai ta emplokia kai tous meniskous, ^19ta perideraia kai ta brachiolia kai tas kaluptras, ^20tous kekruphalous kai tas periskelidas kai ta kephalodesma kai tas murothekas kai ta enotia, ^21ta daktulidia kai ta errina, ^22tas poikilas stolas kai ta ependumata kai ta perikalummata kai ta thulakia, ^23ta katoptra kai ta lepta lina kai tas mitras kai ta theristra. ^24Kai anti tes glukeias osmes thelei eisthai dusodia kai anti zones schoinion kai anti kallikomias phalakroma kai anti epistomachiou perizoma sakkinon eliokauma anti oraiotetos. ^25Oi andres sou thelousi pesei en machaira kai e dunamis sou en polemo. ^26Kai ai pulai autes thelousi stenaxei kai penthesei kai aute thelei koitesthai epi tou edaphous eremomene. __________________________________________________________________ Chapter 4 ^1Kai en ekeine te emera epta gunaikes thelousi piasei ena andra legousai, thelomen trogei ton arton emon kai thelomen enduesthai ta imatia emon monon as krazetai to onoma sou eph emas, dia na aphaireses to oneidos emon. ^2En ekeine te emera o klados tou Kuriou thelei eisthai oraios kai endoxos kai o karpos tes ges exairetos kai euphrosunos eis tous diasothentas ek tou Israel ^3kai o upoloipos en Sion kai o enapoleiphtheis en Ierousalem thelei onomasthe agios, pantes oi gegrammenoi metaxu ton zonton en Ierousalem, ^4otan ekplune o Kurios ten akatharsian ton thugateron tes Sion kai katharise to aima tes Ierousalem ek mesou autes dia pneumatos kriseos kai dia pneumatos kauseos. ^5Kai o Kurios thelei demiourgesei epi panta topon tou orous Sion kai epi tas sunathroiseis autes nephelen kai kapnon ten emeran, en de te nukti lamproteta phlogerou puros; dioti epi pasan ten doxan thelei eisthai uperaspisis, ^6kai thelei eisthai skene, dia na episkiaze apo tes kauseos en emera, kai dia na enai kataphugion kai skepe apo anemozales kai apo broches. __________________________________________________________________ Chapter 5 ^1Tora thelo psallei eis ton egapemenon mou asma tou agapetou mou peri tou ampelonos autou. O egapemenos mou eichen ampelona epi lophou pachutatou. ^2Kai periephraxen auton, kai sunethroisen ex autou tous lithous kai ephuteusen auton me ta pleon eklekta klemata kai ektise purgon en to meso autou kai kateskeuasen eti lenon en auto kai periemene na kame staphulia, all' ekamen agriostaphula. ^3Kai tora, katoikoi Ierousalem kai andres Iouda, krinate, parakalo, anameson emou kai tou ampelonos mou. ^4Ti eto dunaton na kamo eti eis ton ampelona mou kai den ekamon eis auton; dia ti loipon, eno periemenon na kame staphulia, ekamen agriostaphula; ^5Tora loipon thelo sas anangeilei ti thelo kamei ego eis ton ampelona mou; thelo aphairesei ton phragmon autou kai thelei kataphagothe thelo chalasei ton toichon autou kai thelei katapatethe; ^6kai thelo katastesei auton eremon den thelei kladeuthe oude skaphthe, alla thelousi blastesei ekei triboloi kai akanthai thelo prostaxei eti ta nephe na me brexosi brochen ep' auton. ^7All' o ampelon tou Kuriou ton dunameon einai o oikos tou Israel kai oi andres Iouda to agapeton autou phuton kai periemene krisin, plen idou, katadunasteusis dikaiosunen, plen idou, krauge. ^8Ouai eis ekeinous, oitines enonousin oikian me oikian kai sunaptousin agron me agron, eosou me meine topos, dia na katoikosi monoi en to meso tes ges. ^9Eis ta ota mou eipen o Kurios ton dunameon, Bebaios pollai oikiai thelousi meinei eremomenai, megalai kai kalai, choris katoikon ^10nai, deka stremmata ampelonos thelousi dosei en bath, kai o sporos enos chomor thelei dosei en epha. ^11Ouai eis ekeinous, oitines exegeiromenoi to proi zetousi sikera; oitines exakolouthousi mechri tes esperas, eosou exapse o oinos autous. ^12Kai e kithara kai e lura, to tumpanon kai o aulos kai o oinos einai en tois sumposiois auton alla den paraterousi to ergon tou Kuriou kai den theorousi ten energeian ton cheiron autou. ^13Dia touto o laos mou epherthe eis aichmalosian, dioti den echei epignosin kai oi entimoi auton limoktonousi, kai to plethos auton katexeranthe upo dipses. ^14Dia tauta eplatunen o ades eauton kai dienoixen upermetra to stoma autou; kai e doxa auton kai to plethos auton kai o thorubos auton kai oi entruphontes thelousi katabe eis auton. ^15Kai o koinos anthropos thelei upokupsei, kai o dunatos thelei tapeinothe, kai oi ophthalmoi ton upselon thelousi chamelothe. ^16O de Kurios ton dunameon thelei upsothe eis krisin, kai o Theos o Agios thelei agiasthe eis dikaiosunen. ^17Tote ta arnia thelousi boskethe kata ten sunetheian auton, kai xenoi thelousi phagei tous eremous topous ton pacheon. ^18Ouai eis ekeinous, oitines episurousi ten anomian dia schoinion mataiotetos kai ten amartian os dia lorion amaxes ^19oitines legousin, As speuse, as epitachune to ergon autou dia na idomen kai e boule tou Agiou tou Israel as plesiase kai as elthe, dia na mathomen. ^20Ouai eis ekeinous, oitines legousi to kakon kalon kai to kalon kakon oitines thetousi to skotos dia phos kai to phos dia skotos oitines thetousi to pikron dia gluku kai to gluku dia pikron. ^21Ouai eis tous osoi einai sophoi eis tous ophthalmous auton kai phronimoi enopion eauton. ^22Ouai eis tous osoi einai dunatoi eis to na pinosin oinon kai ischuroi eis to na smigosi sikera ^23oitines dikaionousi ton paranomon dia dora, kai to dikaion tou dikaiou aphairousin ap' autou. ^24Dia touto, os e glossa tou puros katatrogei ten kalamen kai to achuron aphanizetai en te phlogi, outos e riza auton thelei katastathe os sepedon, kai to anthos auton thelei anabe os koniortos dioti aperripsan ton nomon tou Kuriou ton dunameon kai katephronesan ton logon tou Agiou tou Israel. ^25Dia touto o thumos tou Kuriou exephthe enantion tou laou autou, kai ekteinas ten cheira autou enantion auton epataxen autous; ta de ore etremon, kai ta ptomata auton egeinan os kopria en meso ton odon. En pasi toutois o thumos autou den apestraphe, all' e cheir autou einai eti exeplomene. ^26Kai thelei upsosei eis ta ethne semeion apo makran, kai thelei surixei eis auta ap' akrou tes ges kai idou, tacheos thelousin elthei meta spoudes; ^27oudeis thelei apokamei oude proskrousei metaxu auton oudeis thelei nustaxei oude koimethe oude e zone tes osphuos auton thelei luthe, oude to lorion ton upodematon auton thelei kope ^28ton opoion ta bele einai oxea kai panta ta toxa auton entetamena oi onuches ton ippon auton thelousi nomisthe os purobolos petra, kai oi trochoi ton amaxon auton os anemostrobilos ^29ta bruchemata auton thelousin eisthai os leontos thelousi bruchasthai os skumnoi leontos; nai, thelousi bruchasthai kai thelousi sunarpasei to therama kai phugei kai oudeis o eleutheron. ^30Kai otan kat' ekeinen ten emeran boesosin enantion auton os boe tes thalasses, thelousin emblepsei eis ten gen kai idou, skotos, lupe, kai to phos eskotisthe en to ourano autes. __________________________________________________________________ Chapter 6 ^1Kata to etos en o apethanen Ozias o basileus, eidon ton Kurion kathemenon epi thronou upselou kai epermenou, kai to kraspedon autou egemise ton naon. ^2Anothen autou istanto Serapheim ana ex pterugas echonta ekaston me tas duo ekalupte to prosopon autou kai me tas duo ekalupte tous podas autou kai me tas duo epeta. ^3Kai ekraze to en pros to allo kai elegen, Agios, agios, agios o Kurios ton dunameon pasa e ge einai pleres tes doxes autou. ^4Kai oi parastatai tes thuras eseisthesan ek tes phones tou krazontos, kai o oikos eplesthe kapnou. ^5Tote eipa, O talas ego dioti echathen epeide eimai anthropos akatharton cheileon kai katoiko en meso laou akatharton cheileon epeide oi ophthalmoi mou eidon ton Basilea, ton Kurion ton dunameon. ^6Tote epetase pros eme en ek ton Serapheim echon en te cheiri autou anthraka puros, ton opoion elabe dia tes labidos apo tou thusiasteriou. ^7Kai engisen auton eis to stoma mou kai eipen, Idou, touto engise ta cheile sou kai e anomia sou exeleiphthe kai e amartia sou ekatharisthe. ^8Kai ekousa ten phonen tou Kuriou, legontos, Tina thelo aposteilei, kai tis thelei upagei dia emas; Tote eipa, Idou, ego, aposteilon me. ^9Kai eipen, Upage kai eipe pros touton ton laon, me ten akoen thelete akousei kai den thelete ennoesei kai blepontes thelete idei kai den thelete katalabei ^10epachunthe e kardia tou laou toutou, kai egeinan barea ta ota auton, kai ekleisan tous ophthalmous auton, dia na me bleposi me tous ophthalmous auton kai akouosi me ta ota auton kai noesosi me ten kardian auton kai epistrepsosi kai therapeuthosi. ^11Tote eipa, Kurie, eos pote; Kai apekrithe, Eosou eremothosin ai poleis, oste na me uparche katoikos, kai ai oikiai, oste na me uparche anthropos, kai e ge na eremothe pantapasin ^12kai apomakrune o Kurios tous anthropous, kai geine megale enkataleipsis en to meso tes ges. ^13Eti omos thelei meinei en aute en dekaton, kai auto palin thelei kataphagothe kathos e terebinthos kai e drus, ton opoion o kormos menei en autais otan koptontai, outo to agion sperma thelei eisthai o kormos autes. __________________________________________________________________ Chapter 7 ^1Kai en tais emerais tou Achaz, uiou tou Ioatham, uiou tou Oziou, basileos tou Iouda, Resin o basileus tes Surias, kai Pheka o uios tou Remalia, basileus tou Israel, anebesan epi ten Ierousalem dia na polemesosin auten alla den edunethesan na ekpoliorkesosin auten. ^2Kai anengeilan pros ton oikon Dabid legontes, E Suria sunephonese meta tou Ephraim. Kai e kardia tou Achaz kai e kardia tou laou autou eklonisthe, os ta dendra tou dasous klonizontai upo tou anemou. ^3Tote eipen o Kurios pros ton Esaian, Exelthe tora eis sunantesin tou Achaz, su kai Sear-iasoub o uios sou, eis to akron tou udragogou tes ano kolumbethras kata ten megalen odon tou agrou tou gnapheos ^4kai eipe pros auton, Proseche na menes esuchos me phobethes mede mikropsucheses, dia tas duo ouras ton kapnizonton touton daulon, dia ton agrion thumon tou Resin kai tes Surias, kai tou uiou tou Remalia. ^5Epeide e Suria, o Ephraim kai o uios tou Remalia ebouleuthesan kaken boulen enantion sou, legontes, ^6As anabomen enantion tou Iouda kai as stenochoresomen auton, kai as diameristhomen auton eis eautous, kai as balomen basilea en meso autou, ton uion tou Tabeel; ^7outo legei Kurios o Theos; Touto den thelei stathe oude thelei geinei. ^8Dioti e kephale tes Surias einai e Damaskos, kai e kephale tes Damaskou o Resin kai eis exekonta pente ete o Ephraim thelei suntriphthe, oste na me enai laos. ^9Kai e kephale tou Ephraim einai e Samareia, kai e kephale tes Samareias o uios tou Remalia. Ean den pisteuete, den thelete bebaios stereothe. ^10Kai elalesen eti o Kurios pros ton Achaz, legon, ^11Zeteson semeion para Kuriou tou Theou sou zeteson auto e eis to bathos e eis to upsos ano. ^12All' o Achaz eipe, den thelo zetesei oude thelo peirasei ton Kurion. ^13Kai eipen o Esaias, Akousate tora, oikos Dabid mikron pragma einai dia sas na barunete anthropous, kai thelete barunei eti kai ton Theon mou; ^14Dia touto o Kurios autos thelei sas dosei semeion idou, e parthenos thelei sullabei kai gennesei uion, kai thelei kalesthe to onoma autou Emmanouel. ^15Bouturon kai meli thelei phagei, eosou mathe na aporripte to kakon kai na eklege to agathon. ^16Dioti prin mathe to paidion na aporripte to kakon kai na eklege to agathon, e ge, ten opoian apostrephesai, thelei enkataleiphthe upo ton duo basileon autes. ^17O Kurios thelei pherei epi se, kai epi ton laon sou, kai epi ton oikon tou patros sou, emeras, aitines den elthon aph' es emeras echoristhe apo tou Iouda o Ephraim, dia tou basileos tes Assurias. ^18Kai en ekeine te emera thelei surixei o Kurios eis tas muias tas en tois eschatois ton potamon tes Aiguptou, kai eis tas melissas tas en te ge tes Assurias ^19kai thelousin elthei kai anapauthe pasai epi tas eremomenas koiladas kai en tais trupais ton brachon kai epi pasan baton kai epi pan oraion dendron. ^20En te aute emera o Kurios thelei xurisei, me to xuraphion to memisthomenon apo tou peran tou potamou, meta tou basileos tes Assurias, ten kephalen kai tas trichas ton podon kai ton pogona eti thelei aphairesei. ^21Kai en ekeine te emera anthropos trephon mian damalin kai duo probata, ^22apo tes aphthonias tou galaktos, to opoion thelousi didei, bouturon thelei trogei dioti bouturon kai meli thelei trogei ekastos, ostis upeleiphthe en to meso tes ges. ^23Kai en ekeine te emera pas topos, en o esan chiliai ampeloi chilion argurion, thelei eisthai dia tribolous kai akanthas. ^24Me bele kai me toxa thelousin elthei ekei; dioti pasa e ge thelei katastathe triboloi kai akanthai. ^25Kai pan oros gegeorgemenon me dikellan, opou den elthe phobos tribolon kai akanthon, thelei eisthai dia na exapostellontai ekei boes kai dia na katapatetai upo probaton. __________________________________________________________________ Chapter 8 ^1Kai eipe Kurios pros eme, Labe eis seauton tomon megan, kai grapson en auto dia graphidos anthropou peri tou Macher-salal-chas-baz; ^2Kai parelabon eis emauton pistous marturas, Ourian ton ierea kai Zacharian ton uion tou Ieberechiou. ^3Kai proselthon pros ten prophetissan, etis sunelabe kai egennesen uion. Kai eipe Kurios pros eme, Kaleson to onoma autou Macher-salal-chas-baz ^4dioti prin mathe to paidion na prophere, Pater mou kai meter mou, ta ploute tes Damaskou kai ta laphura tes Samareias thelousi diarpachthe emprosthen tou basileos tes Assurias. ^5Kai elalesen eti Kurios pros eme, legon, ^6Epeide o laos outos apebale ta udata tou Siloam ta reonta esuchos, kai chairei eis ton Resin kai eis ton uion tou Remalia, ^7dia touto, idou, o Kurios anabibazei ep' autous ta udata tou potamou, ta dunata kai ta polla, ton basilea tes Assurias kai pasan ten doxan autou; kai thelei uperbe panta ta aulakia autou kai plemmuresei pasas tas ochthas autou ^8kai thelei perasei dia tou Iouda, thelei plemmuresei kai uperanabe, thelei phthasei mechri laimou kai to exaploma ton pterugon autou thelei gemisei to platos tes ges sou, Emmanouel. ^9Enothete, laoi, kai thelete katakope; kai akroasthete, pantes oi en tois eschatois tes ges; zosthete, kai thelete katakope; zosthete, kai thelete katakope. ^10Bouleuthete boulen, kai thelei mataiothe; lalesate logon, kai den thelei stathe dioti meth' emon o Theos. ^11Dioti outos elalese Kurios pros eme en cheiri krataia, kai me edidaxe na me peripato en te odo tou laou toutou, legon, ^12Me eipete, Sunomosia, peri pantos ekeinou, peri tou opoiou o laos outos thelei eipei, Sunomosia kai ton phobon autou me phobethete mede tromaxete. ^13Ton Kurion ton dunameon, auton agiasate kai autos as enai o phobos sas kai autos as enai o tromos sas. ^14Kai thelei eisthai dia agiasterion thelei eisthai omos dia petran proskommatos kai dia brachon ptoseos eis tous duo oikous tou Israel dia pagida kai dia brochon eis tous katoikous tes Ierousalem. ^15Kai polloi thelousi proskopsei ep' auta kai pesei kai suntriphthe kai pagideuthe kai piasthe. ^16Deson ten marturian, sphragison ton nomon metaxu ton matheton mou. ^17Ego de thelo perimeinei ton Kurion, ostis kruptei to prosopon autou apo tou oikou Iakob, kai ep' auton thelo eisthai pepoithos. ^18Idou, ego kai ta paidia, ta opoia moi edoken o Kurios, dia semeia kai terastia eis ton Israel para tou Kuriou ton dunameon, tou katoikountos en to orei Sion. ^19Kai otan sas eiposin, Erotesate tous echontas pneuma manteias kai tous nekromanteis, tous mormurizontas kai psithurizontas, apokrithete, O laos den thelei erotesei ton Theon autou; thelei prostrexei eis tous nekrous peri ton zonton; ^20Eis ton nomon kai eis ten marturian ean den lalosi kata ton logon touton, bebaios den einai phos en autois. ^21Kai thelousi perasei di' autes tes ges skleros bebaremenoi kai limottontes kai otan peinasosi thelousin aganaktei, kai thelousi kakologei ton basilea auton kai ton Theon auton, kai thelousin anablepsei eis ta ano. ^22Epeita thelousin emblepsei eis ten gen kai idou, tarache kai skotos, thamboma agonias kai thelousin exosthe eis to skotos. __________________________________________________________________ Chapter 9 ^1Den thelei eisthai omos toiouton thamboma eis ten gen ten tethlimmenen; en tois proterois kairois exouthenose ten gen Zaboulon kai ten gen Nephthaleim; en de tois usterois ekamen endoxa ta mere ta pros ten odon tes thalasses, peran tou Iordanou, ten Galilaian ton ethnon. ^2O laos o peripaton en to skotei eide phos mega; eis tous kathemenous en ge skias thanatou, phos elampsen ep' autous. ^3Epollaplasiasas to ethnos, euxesas eis auten ten charan; chairousin emprosthen sou kata ten charan tou therismou, kathos agallontai oi diamerizomenoi ta laphura. ^4Dioti su sunetripsas ton zugon tou phortiou autou kai ten rabdon tou omou autou kai ten mastiga tou katadunasteuontos auton, kathos en te emera tou Madiam. ^5Dioti pasa periknemis polemistou machomenou meta thorubou kai pasa stole kekulismene eis aimata thelei eisthai dia kausin kai ulen puros. ^6Dioti paidion egennethe eis emas, uios edothe eis emas; kai e exousia thelei eisthai epi ton omon autou; kai to onoma autou thelei kalesthe Thaumastos, Sumboulos, Theos ischuros, Pater tou mellontos aionos, Archon eirenes. ^7Eis ten auxesin tes exousias autou kai tes eirenes den thelei eisthai telos, epi ton thronon tou Dabid kai epi ten basileian autou, dia na diataxe auten kai na stereose auten en krisei kai dikaiosune apo tou nun kai eos aionos. O zelos tou Kuriou ton dunameon thelei ektelesei touto. ^8O Kurios apesteile logon kata tou Iakob kai epesen epi ton Israel. ^9Kai pas o laos thelei gnorisei touto, o Ephraim kai o katoikos tes Samareias, oitines legousin uperephanos kai me eparsin kardias, ^10oi plinthoi epeson, plen emeis thelomen ktisei me peleketas petras; ai sukomoreai ekopesan, plen emeis thelomen allaxei autas eis kedrous. ^11Dia touto o Kurios thelei exegeirei tous echthrous tou Resin enantion autou kai sunenosei tous polemious autou; ^12tous Surious emprosthen kai tous Philistaious opisthen; kai thelousi kataphagei ton Israel me anoikton stoma. En pasi toutois o thumos autou den apestraphe, all' e cheir autou einai eti exeplomene. ^13Plen o laos den epistrephei pros ton pataxanta auton, oude ekzetousi ton Kurion ton dunameon. ^14Dia touto o Kurios thelei ekkopsei apo tou Israel kephalen kai ouran, kladon kai sparton, en mia emera. ^15O presbutes kai o entimos, autos einai e kephale; kai o prophetes ostis didaskei pseude, autos einai e oura. ^16Dioti oi makarizontes ton laon touton planosin auton; kai oi makarizomenoi up' auton aphanizontai. ^17Dia touto o Kurios den thelei euphranthe eis tous neaniskous auton, oude thelei eleesei tous orphanous kai tas cheras auton; epeide pantes einai upokritai kai kakopoioi, kai pan stoma lalei asebos. En pasi toutois o thumos autou den apestraphe, all' e cheir autou einai eti exeplomene. ^18Dioti e anomia aphanizei os to pur, to katatrogon tous tribolous kai tas akanthas kai to phlegon en tois puknotatois tou dasous; kai auta thelousin anabe eis stelen peritulissomenou kapnou. ^19Apo tou thumou tou Kuriou ton dunameon e ge eskotisthe, kai o laos thelei eisthai os ule puros; anthropos den thelei eleesei ton adelphon autou. ^20Kai thelei arpasei eis ta dexia, plen thelei peinasei; kai thelei phagei eis ta aristera, plen den thelei chortasthe; thelousi phagei pas anthropos ten sarka tou brachionos autou; ^21o Manasses ton Ephraim kai o Ephraim ton Manassen; kai autoi omou thelousin eisthai enantion tou Iouda. En pasi toutois o thumos autou den apestraphe, all' e cheir autou einai eti exeplomene. __________________________________________________________________ Chapter 10 ^1Ouai eis tous psephizontas psephismata adika kai eis tous grammateis tous graphontas katadunasteusin; ^2dia na steresosi ton endee apo tes kriseos, kai dia na arpasosi to dikaion ton ptochon tou laou mou, dia na geinosi laphuron auton ai cherai, kai na gumnososi tous orphanous. ^3Kai ti thelete kamei en te emera tes episkepseos kai en to olethro ostis thelei elthei makrothen; pros tina thelete prostrexei dia boetheian; kai pou thelete aphesei ten doxan sas, ^4eime oti thelousin upokupsei eis ta desma, kai thelousi pesei upokato ton pephoneumenon; En pasi toutois o thumos autou den apestraphe, all' e cheir autou einai eti exeplomene. ^5Ouai eis ton Assurion, ten rabdon tou thumou mou, an kai e en te cheiri autou mastix enai e orge mou. ^6Thelo aposteilei auton epi ethnos upokritikon, kai thelo dosei eis auton prostagen kata tou laou tou thumou mou, dia na laphuragogese laphura kai na leelatese leelasian kai na katapatese autous os ton pelon ton odon. ^7Plen autos den ennoei outos kai e kardia autou den dialogizetai outos; alla touto phronei en te kardia autou, na katastrepse kai na exolothreuse ethne ouk oliga. ^8Dioti legei, oi archontes mou den einai pantes basileis; ^9den einai e Chalane os e Charchemis; den einai e Aimath os e Arphad; den einai e Samareia os e Damaskos; ^10Kathos e cheir mou katekratese ta basileia ton eidolon, ton opoion ta glupta ischuon mallon para ta tes Ierousalem kai tes Samareias, ^11den thelo kamei, os ekamon eis ten Samareian kai eis ta eidola autes, outo kai eis ten Ierousalem kai eis ta eidola autes; ^12Dia touto, aphou o Kurios ektelese apan to ergon autou epi to oros Sion kai epi ten Ierousalem, thelo paideusei, legei, ton karpon tes epermenes kardias tou basileos tes Assurias kai ten alazoneian ton upselon ophthalmon autou. ^13Dioti legei, En te dunamei tes cheiros mou ekamon touto kai dia tes sophias mou, epeide eimai sunetos; kai metestesa ta oria ton laon kai dierpasa tous thesaurous auton kai katheresa, os ischuros, tous en upsei kathemenous; ^14kai e cheir mou eureken os pholean ta ploute ton laon; kai kathos sunagei tis oa apheimena, outo sunegagon pasan ten gen ego; kai oudeis ekinese pteruga e enoixe stoma e epsithurisen. ^15Ethele kauchethe e axine kata tou koptontos di' autes; ethele megalauchesei to prionion kata tou kinountos auto; os ean ethele kinethe e rabdos kata ton upsounton auten, os ean ethelen upsosei eauten e bakteria os me ousa xulon. ^16Dia touto o Kurios, o Kurios ton dunameon, thelei aposteilei eis tous pacheis autou ischnoteta; kai upo ten doxan autou thelei exaphthe kausis, os kausis puros. ^17Kai to phos tou Israel thelei geinei pur kai o Agios autou phlox; kai thelei kausei kai kataphagei tas akanthas autou kai tous tribolous autou en mia emera; ^18kai thelei aphanisei ten doxan tou dasous autou kai tou karpophorou agrou autou apo psuches eos sarkos; kai thelousin eisthai os otan semaiophoros lipopsuche. ^19To de upoloipon ton dendron tou dasous autou thelei eisthai euarithmon, oste paidion na katagrapse auta. ^20Kai en ekeine te emera, to upoloipon tou Israel kai oi diasesosmenoi tou oikou Iakob den thelousi pleon episterizesthai epi ton pataxanta autous, alla thelousin episterizesthai epi Kurion, ton Agion tou Israel, kata aletheian. ^21To upoloipon thelei epistrepsei, to upoloipon tou Iakob, pros ton ischuron Theon. ^22Dioti an kai o laos sou, Israel, enai os e ammos tes thalasses, upoloipon ex auton thelei epistrepsei; e apophasistheisa katanalosis thelei suntelesthe en dikaiosune. ^23Dioti Kurios o Theos ton dunameon thelei kamei katanalosin, bebaios prosdiorismenen, en meso pases tes ges; ^24dia touto, outo legei Kurios o Theos ton dunameon. Lae mou, ostis katoikeis en Sion, me phobethes apo tou Assuriou; thelei se pataxei en rabdo kai thelei sekosei ten bakterian autou enantion sou kata ton tropon tes Aiguptou; ^25dioti eti oligon kai e orge thelei pausei; kai o thumos mou thelei eisthai eis olethron ekeinon. ^26Kai o Kurios ton dunameon thelei sekosei ep' auton mastiga, kata ten plegen tes Madiam en to bracho Oreb; kai kathos e rabdos autou upsothe epi ten thalassan, outo thelei upsosei auten kata ton tropon tes Aiguptou. ^27Kai en ekeine te emera to phortion autou thelei aphairethe apo tou omou sou kai o zugos autou apo tou trachelou sou, kai o zugos thelei suntriphthe ex aitias tou chrismatos. ^28Autos elthen eis Aiath, eperasen eis Migron. En Michmas thelei apothesei ta skeue autou; ^29diebesan to perasma; katelusan en Geba; e Rama etromaxen; e Gabaa tou Saoul ephugen. ^30Upsoson ten phonen sou, thugater tes Galleim; kame auten, ptoche Anathoth, na akousthe en Laisa. ^31E Madmena metetopisthe; oi katoikoi tes Gebeim ephugon omou. ^32Kai en te emera ekeine thelei meinei en Nob, thelei seisei ten cheira autou kata tou orous tes thugatros tes Sion, kata tou lophou tes Ierousalem. ^33Idou, o Kurios, o Kurios ton dunameon, thelei kopsei tous kladous meta krotou tromerou; kai oi upsomenoi thelousi suntriphthe kai oi epermenoi thelousi tapeinothe. ^34Kai ta pukna tou dasous thelei kopsei en sidero, kai o Libanos thelei pesei di' ischurou. __________________________________________________________________ Chapter 11 ^1Kai thelei exelthei rabdos ek tou kormou tou Iessai, kai klados thelei anabe ek ton rizon autou; ^2kai to pneuma tou Kuriou thelei anapauthe ep' auton, pneuma sophias kai suneseos, pneuma boules kai dunameos, pneuma gnoseos kai phobou tou Kuriou; ^3kai thelei kamei auton oxunoun eis ton phobon tou Kuriou, oste den thelei krinei kata ten theorian ton ophthalmon autou oude thelei elenchei kata ten akroasin ton otion autou; ^4all' en dikaiosune thelei krinei tous ptochous, kai en euthuteti thelei uperaspizesthai tous tapeinous tes ges; kai thelei pataxei ten gen en te rabdo tou stomatos autou, kai dia tes pnoes ton cheileon autou thelei thanatonei ton asebe. ^5Kai dikaiosune thelei eisthai e zone tes osphuos autou kai pistis e zone ton pleuron autou. ^6Kai o lukos thelei sunkatoikei meta tou arniou, kai leopardalis thelei anapauesthai meta tou eriphiou; kai o moschos kai o skumnos kai ta siteuta omou, kai mikron paidion thelei odegei auta. ^7Kai e damalis kai e arktos thelousi sumboskesthai, ta tekna auton thelousin anapauesthai omou, kai o leon thelei trogei achuron kathos o bous. ^8Kai to thelazon paidion thelei paizei eis ten trupan tes aspidos, kai to apogegalaktismenon paidion thelei ballei ten cheira autou eis ten pholean tou basiliskou. ^9Den thelousi kakopoiei oude phtheirei en olo to agio mou orei; dioti e ge thelei eisthai pleres tes gnoseos tou Kuriou, kathos ta udata skepazousi ten thalassan. ^10Kai en ekeine te emera pros ten rizan tou Iessai, etis thelei istasthai semaia ton laon, pros auton thelousi prostrexei ta ethne, kai e anapausis autou thelei eisthai doxa. ^11Kai en ekeine te emera o Kurios thelei balei ten cheira autou palin deuteran phoran dia na analabe to upoloipon tou laou autou, to opoion thelei meinei, apo tes Assurias kai apo tes Aiguptou kai apo tou Pathros kai apo tes Aithiopias kai apo tou Elam kai apo tou Sennaar kai apo tou Aimath kai apo ton neson tes thalasses. ^12Kai thelei upsosei semaian eis ta ethne, kai thelei sunaxei tous aperrimmenous tou Israel kai sunathroisei tous dieskorpismenous tou Iouda apo ton tessaron gonion tes ges. ^13Kai o phthonos tou Ephraim thelei aphairethe, kai oi echthreuomenoi tou Iouda thelousin apokope; o Ephraim den thelei phthonei ton Ioudan kai o Ioudas den thelei thlibei ton Ephraim. ^14Alla thelousin ormesei epi ta oria ton Philistaion pros ten dusin; thelousi leelatesei kai tous uious tes anatoles pantas omou; thelousi balei ten cheira auton epi ton Edom kai Moab; kai oi uioi Ammon thelousin upotachthe eis autous. ^15Kai o Kurios thelei kataxeranei ten glossan tes Aiguptiakes thalasses; kai dia tou biaiou autou anemou thelei seisei ten cheira autou epi ton potamon, kai thelei pataxei auton eis epta reumata, kai thelei kamei na diabainosi me upodemata. ^16Kai thelei eisthai odos plateia eis to upoloipon tou laou autou, to opoion thelei meinei, apo tes Assurias; os eto eis ton Israel, kath' en emeran anebe ek ges Aiguptou. __________________________________________________________________ Chapter 12 ^1Kai en ekeine te emera theleis eipei, Kurie, thelo se doxologesei; dioti an kai orgisthes enantion mou, estraphe o thumos sou kai me paregoresas. ^2Idou, o Theos einai e soteria mou; thelo tharrei kai den thelo phobeisthai; dioti Kurios o Theos einai e dunamis mou kai to asma; kai estathe e soteria mou. ^3Kai en euphrosune thelete antlesei udor ek ton pegon tes soterias. ^4Kai en ekeine te emera thelete eipei, Doxologeite ton Kurion, epikaleisthe to onoma autou, kamete gnosta eis ta ethne ta erga autou, mnemoneuete oti upsothe to onoma autou. ^5Psallete eis ton Kurion; dioti ekamen upsela; gnoston einai eis pasan ten gen. ^6Agallou kai euphrainou, katoike tes Sion; dioti o Agios tou Israel einai megas en to meso sou. __________________________________________________________________ Chapter 13 ^1E kata Babulonos orasis, ten opoian eiden Esaias o uios tou Amos. ^2Sekosate semaian epi to oros to upselon, upsosate ten phonen pros autous, seisate ten cheira dia na eiselthosin eis tas pulas ton archonton. ^3Ego prosetaxa tous diorismenous mou, malista ekraxa tous dunatous mou, dia na ektelesosi ton thumon mou, tous chairontas eis ten doxan mou. ^4Phone plethous epi ta ore os megalou laou; thorubodes phone ton basileion ton ethnon sunegmenon; o Kurios ton dunameon episkeptetai to strateuma tes maches. ^5Erchontai apo ges makras, ek ton peraton tou ouranou, o Kurios kai ta opla tes aganakteseos autou, dia na aphanisosi pasan ten gen. ^6Ololuzete, dioti e emera tou Kuriou eplesiase; thelei elthei os olethros apo tou Pantodunamou. ^7Dia touto pasai ai cheires thelousin ekluthe, kai pasa kardia anthropou thelei dialuthe. ^8Kai thelousi tromaxei; ponoi kai thlipseis thelousi katakurieusei autous; thelousin eisthai en pono, os tiktousa; thelousi meinei ekstatikoi o eis pros ton allon; ta prosopa auton thelousin eisthai pephlogismena. ^9Idou, e emera tou Kuriou erchetai, sklera kai pleres thumou kai orges phlogeras, dia na katastese ten gen eremon; kai thelei exaleipsei ap' autes tous amartolous autes. ^10Dioti ta astra tou ouranou kai oi asterismoi autou den thelousi dosei to phos auton; o elios thelei skotisthe en te anatole autou, kai e selene den thelei ekpempsei to phos autes. ^11Kai thelo paideusei ton kosmon dia ten kakian autou kai tous asebeis dia ten anomian auton kai thelo pausei ten megalauchian ton uperephanon kai tapeinosei ten upselophrosunen ton phoberon. ^12Thelo katastesei anthropon polutimoteron uper chrusion katharon; malista anthropon uper to chrusion tou Opheir. ^13Dia touto thelo taraxei tous ouranous, kai e ge thelei seisthe apo tou topou autes, en to thumo tou Kuriou ton dunameon kai en te emera tes phlogeras orges autou. ^14Kai thelousin eisthai os dorkadion kunegoumenon kai os probaton enkataleleimmenon; thelousi strephesthai ekastos pros ton laon autou kai thelousi pheugei ekastos eis ton topon autou. ^15Pas o euretheis thelei diaperasthe; kai pantes oi sunethroismenoi thelousi pesei dia machairas. ^16Kai ta tekna auton thelousi suntriphthe emprosthen auton; ai oikiai auton thelousi leelatethe, kai ai gunaikes auton thelousi biasthe. ^17Idou, thelo epegeirei tous Medous enantion auton, oitines den thelousi sullogisthe argurion; kai eis to chrusion, den thelousin edunthe eis auto; ^18alla ta toxa auton thelousi suntripsei tous neaniskous; kai den thelousin eleesei ton karpon tes koilias; o ophthalmos auton den thelei pheisthe paidia. ^19Kai e Babulon, e doxa ton basileion, to endoxon kauchema ton Chaldaion, thelei eisthai os ote katestrepsen o Theos ta Sodoma kai ta Gomorra; ^20oudepote thelei katoikethe oude thelei kataskenothe eos geneas kai geneas; oute Arabes thelousi stesei tas skenas auton ekei, oute poimenes thelousin anapauesthai ekei; ^21alla theria thelousin anapauesthai ekei; kai ai oikiai auton thelousin eisthai plereis ololuzonton zoon; kai strouthokameloi thelousi katoikei ekei kai saturoi thelousi choreuei ekei; ^22kai oi ailouroi thelousi phonazei en tais eremomenais oikiais auton kai thoes en tois palatiois tes truphes; kai o kairos autes plesiazei na elthe, kai ai emerai autes den thelousin epimakrunthe. __________________________________________________________________ Chapter 14 ^1Dioti o Kurios thelei eleesei ton Iakob, kai thelei eti eklexei ton Israel kai katastesei autous en te ge auton; kai oi xenoi thelousin enothe met' auton kai thelousi proskollethe eis ton oikon tou Iakob. ^2Kai oi laoi thelousi labei autous kai pherei autous eis ton topon auton; kai o oikos tou Israel thelei kleronomesei autous en te ge tou Kuriou dia doulous kai doulas; kai thelousin eisthai aichmalotoi auton oi aichmalotisantes autous, kai thelousi geinei kurioi ton katathlibonton autous. ^3Kai kath' en emeran o Kurios thelei se anapausei apo tes thlipseos sou kai apo tou phobou sou kai apo tes skleras douleias, eis ten opoian eso katadedoulomenos, ^4theleis metacheiristhe ten paroimian tauten kata tou basileos tes Babulonos, legon, Pos epauthe o katadunastes; pos epauthe e phorologos tou chrusiou. ^5O Kurios sunetripse ten rabdon ton asebon, to skeptron ton dunaston. ^6O patasson en thumo ton laon me akatapauston ktupema, o despozon en orge epi ta ethne, katadioketai, kai oudeis o koluon. ^7Pasa e ge anapauetai, esuchazei; ekphonousin asmata agalliaseos. ^8Chairousin epi se kai ai elatoi, ai kedroi tou Libanou, legousai, Aphou su ekoimethes, dendrotomos den anebe eph' emas. ^9O ades katothen ekinethe dia se, dia na apantese ten eleusin sou; dia se exegeire tous nekrous, pantas tous egemonas tes ges; esekosen ek ton thronon auton pantas tous basileis ton ethnon. ^10Pantes outoi thelousin apokrithe kai eipei pros se, Kai su egeines adunatos, kathos emeis; katestathes omoios emon; ^11E megalauchia sou katenechthe eis ton taphon kai o thorubos ton mousikon sou organon; o skolex einai estromenos upokato sou kai oi skolekes se skepazousi; ^12pos epeses ek tou ouranou, Eosphore, uie tes auges; sunetriphthes kata ges, su o katapaton ta ethne. ^13Su de eleges en te kardia sou, Thelo anabe eis ton ouranon, thelo upsosei ton thronon mou uperano ton astron tou Theou; kai thelo kathesei epi to oros tes sunaxeos, pros ta mere tou borra; ^14thelo anabe epi ta upse ton nephelon; thelo eisthai omoios tou Upsistou. ^15Eis ton aden omos theleis katabe, eis ta bathe tou lakkou. ^16Oi blepontes se thelousin enatenisei pros se, thelousi se paraterei, legontes, outos einai o anthropos o poion ten gen na treme, o seion ta basileia; ^17O eremonon ten oikoumenen kai katastrephon tas poleis autes; o me apoluon eis tas oikias auton tous desmious autou; ^18Pantes oi basileis ton ethnon, pantes anapauontai en doxe, ekastos en te oikia autou; ^19su de aperriphthes tou taphou sou os klados bdeluktos, imation kekentemenon, pephoneumenon en machaira, katabainonton eis tas petras tou lakkou; os ptoma katapatoumenon. ^20Den theleis enothe met' auton eis entaphiasmon, dioti ephanisas ten gen sou, ephoneusas ton laon sou; to sperma ton kakopoion oudepote thelei onomasthe. ^21Etoimasate sphagen eis ta tekna autou dia ten anomian ton pateron auton, dia na me sekothosi kai kleronomesosi ten gen, kai gemisosi to prosopon tes oikoumenes apo poleon. ^22Dioti thelo sekothe enantion auton, legei o Kurios ton dunameon; kai thelo exaleipsei apo tes Babulonos to onoma kai to upoloipon kai uion kai ekgonon, legei Kurios. ^23Kai thelo katastesei auten kleronomian echinon kai limnas udaton; kai thelo sarosei auten me to sarothron tes apoleias, legei o Kurios ton dunameon. ^24Omosen o Kurios ton dunameon, legon, Exapantos kathos ebouleuthen, outo thelei geinei; kai kathos apephasisa, outo thelei meinei, ^25na suntripso ton Assurion en te ge mou kai na katapateso auton epi ton oreon mou; tote o zugos autou thelei sekothe ap' auton kai to phortion autou thelei aphairethe apo ton omon auton. ^26Aute einai e boule e bebouleumene kath' oles tes ges; kai aute e cheir e exeplomene epi panta ta ethne. ^27Dioti o Kurios ton dunameon apephasise kai tis thelei anairesei; kai e cheir autou exeplothe kai tis thelei apostrepsei auten; ^28En to etei, kath' o apethanen o basileus Achaz, egeinen aute e orasis. ^29Me chaire, Palaistine pasa, dioti sunetriphthe e rabdos tou pataxantos se; epeide ek tes rizes tou opheos thelei exelthei basiliskos, kai o karpos autou thelei eisthai phlogeros petomenos ophis. ^30Kai oi prototokoi tou ptochou thelousi traphe kai oi endeeis thelousin anapauesthai en asphaleia; kai thelo thanatosei ten rizan sou me peinan, kai thelo phoneusei to upoloipon sou. ^31Ololuze, pule; boa, polis; echathes, Palaistine pasa; dioti erchetai kapnos apo borra, kai oude eis thelei leipsei apo tes ekstrateuseos autou en tois orismenois kairois. ^32Kai tis apokrisis thelei dothe eis tous presbeis ton ethnon; Oti o Kurios ethemeliose ten Sion, kai ep' auten thelousin elpizei oi ptochoi tou laou autou. __________________________________________________________________ Chapter 15 ^1E kata Moab orasis. Epeide e Ar Moab eporthethe ten nukta kai ephanisthe; epeide e Kir Moab eporthethe ten nuchta kai ephanisthe; ^2anebe eis ton oikon kai eis Daibon, tous upselous topous, dia na klause; o Moab thelei ololuxei dia ten Nebo, kai dia ten Medeba; pasai ai kephalai thelousi phalakrothe, pan geneion thelei xuristhe. ^3En tais odois auton thelousin eisthai periezosmenoi sakkous; epi ton domaton auton kai en tais plateiais auton pantes thelousin ololuxei meta klauthmou megalou. ^4Kai e Esebon thelei boa, kai e Eleale; e boe auton thelei akousthe eos Iassa; dia touto oi oplophoroi andres tou Moab thelousin ololuxei; e psuche auton thelei ololuxei di' autous. ^5E kardia mou thelei anaboesei dia ton Moab; oi phugades autou thelousi trexei eos Segor os trietes damalis; dioti klaiontes thelousin anabe dia tes anabaseos tes Loueith; dioti en te odo tes Oronaim thelousin upsosei phonen exolothreumou; ^6dioti ta udata tes Nimreim thelousin ekleipsei; dioti o chortos exeranthe, e chloe exelipe, den uparchei ouden chloron; ^7dia touto e aphthonia, ten opoian sunexan, kai ekeino to opoion apetamieusan, thelei pherthe eis ten koilada ton iteon. ^8Dioti e phone ephthase kuklo eis ta oria tou Moab; o ololugmos autes eos Eglaim, kai o ololugmos autes eis Ber-aileim. ^9Dioti ta udata tes Deimon thelousi gemisthe aimatos; dioti thelo epipherei eti deina epi Deimon, leontas epi ton diasothenta ek tou Moab kai epi ta upoloipa tou topou. __________________________________________________________________ Chapter 16 ^1Aposteilate to arnion pros ton archonta tes ges, apo Sela en te eremo pros to oros tes thugatros tes Sion. ^2Dioti os ptenon planomenon, apo tes pholeas autou dediogmenon, outos ai thugateres tou Moab thelousin eisthai kata tas diabaseis tou Arnon. ^3Bouleuou, ekteleson to dikaion; en to meso tes emeras kame ten skian sou os nukta; krupson tous diokomenous; me phaneroses ton periplanomenon. ^4Oi dediogmenoi mou as paroikesosi para soi, Moab; genou eis autous skepe apo prosopou tou porthetou; dioti o arpakter eteleiosen, o porthetes epausen, oi katadunastai exolothreuthesan apo tes ges. ^5Kai meta eleous thelei sustathe o thronos, kai ep' auton thelei kathesei en aletheia, en te skene tou Dabid, o krinon kai ekzeton krisin kai speudon dikaiosunen. ^6Ekousamen ten uperephanian tou Moab, einai lian uperephanos; ten upselophrosunen autou kai ten alazoneian autou kai ten manian autou; ta pseude autou thelousi mataiothe. ^7Dia touto o Moab thelei ololuxei; pantes thelousin ololuxei dia ton Moab; thelete threnologesei dia ta themelia tes Kir-areseth; ektupethesan bebaios. ^8Dioti ai pediades tes Esebon einai etonemenai kai e ampelos tes Sibma; oi kurioi ton ethnon katesuntripsan ta kaletera autes phuta, ta opoia erchonto eos tes Iazer, kai perieplanonto dia tes eremou; oi kladoi autes esan exeplomenoi, diebainon ten thalassan. ^9Dia touto meta klauthmou tes Iazer thelo klausei ten ampelon tes Sibma thelo se brexei me ta dakrua mou, Esebon kai Eleale; dioti epi tous therinous karpous sou kai epi ton therismon sou epepesen alalagmos. ^10Kai apherethe e euphrosune kai e agalliasis apo tes karpophorou pediados; kai eis tous ampelonas sou den thelousin eisthai pleon asmata oude phonai agalliaseos; oi lenopatai den thelousi patei oinon en tois lenois; ego katepausa ton alalagmon tou trugetou. ^11Othen ta entosthia mou thelousin echesei os kithara dia ton Moab, kai ta esoterika mou dia ten Kir-ares. ^12Kai o Moab, otan phane oti apekamen epi tous bomous autou, thelei eiselthei eis to agiasterion autou dia na proseuchethe; plen den thelei epituchei. ^13Outos einai o logos, ton opoion ektote elalese Kurios peri tou Moab. ^14Tora de o Kurios elalese legon, Eis tria ete, os einai ta ete tou misthotou, e doxa tou Moab thelei kataphronethe meth' olou tou megalou plethous autou; kai to upoloipon thelei eisthai polu oligon kai adunaton. __________________________________________________________________ Chapter 17 ^1E kata Damaskou orasis. Idou, e Damaskos pepaumene tou na enai polis, kai thelei eisthai soros ereipion. ^2Ai poleis tes Aroer enkateleiphthesan; thelousin eisthai dia ta poimnia, ta opoia thelousin anapauesthai ekei, kai den thelei eisthai o phobizon. ^3Kai thelei ekleipsei apo tou Ephraim e boetheia kai to basileion apo tes Damaskou, kai to upoloipon tes Surias thelei geinei os e doxa ton uion tou Israel, legei o Kurios ton dunameon. ^4Kai en te emera ekeine e doxa tou Iakob thelei smikrunthe kai to pachos tes sarkos autou thelei ischnothe. ^5Kai thelei eisthai, os otan o theristes sunage ton siton kai therize ta astachua dia tou brachionos autou; kai thelei eisthai os o sunagon astachua en te koiladi Raphaeim. ^6Thelousin omos meinei en aute roges, os en to tinagmo tes elaias, duo treis elaiai epi tes koruphes ton upseloteron kladon, tessares pente epi ton makroteron autes karpophoron kladon, legei Kurios o Theos tou Israel. ^7En ekeine te emera o anthropos thelei anablepsei pros ton Poieten autou kai oi ophthalmoi autou thelousin enatenisei pros ton Agion tou Israel. ^8Kai den thelei anablepsei pros tous bomous, to ergon ton cheiron autou, oude thelei sebasthe ekeino to opoion ekamon oi daktuloi autou, oute ta alse oute ta eidola. ^9En ekeine te emera ai ochurai poleis autou thelousin eisthai os enkataleleimmenos klados kai akrotaton klonarion, to opoion aphekan ex aitias ton uion tou Israel; kai thelei eisthai eremosis. ^10Epeide elesmonesas ton Theon tes soterias sou kai den enethumethes ton brachon tes dunameos sou, dia touto theleis phuteusei euaresta phuta, kai theleis kamei ten emphuteusin me xena blastemata; ^11ten emeran theleis kamei to phuton sou na auxethe, kai to proi theleis kamei ton sporon sou na anthese plen to theros thelei diarpachthe, en te emera tou ponou kai tes apelpismenes thlipseos. ^12Ouai eis to plethos pollon laon, oitines kamnousi tarachen os ten tarachen ton thalasson; kai eis ton thorubon ton ethnon, ta opoia thorubousin os thorubon udaton pollon. ^13Ta ethne thelousi thorubesei os thorubon udaton pollon; all' o Theos thelei elenxei auta, kai thelousi phugei makran kai thelousin ekdiochthe, os to achuron ton bounon emprosthen tou anemou kai os koniortos emprosthen tou anemostrobilou. ^14Pros to esperas, idou, tarache; kai prin tes auges den uparchei. Aute einai e meris ton leelatounton emas kai o kleros ton diarpazonton emas. __________________________________________________________________ Chapter 18 ^1Ouai, ge skiazousa dia ton pterugon, e peran ton potamon tes Aithiopias, ^2e exapostellousa presbeis dia thalasses kai me ploia spartina epi ton udaton. Upagete, tachudromoi angeliaphoroi, pros ethnos dierpagmenon kai katesparagmenon, pros laon tromeron apo tes arches autou eos tes semeron, ethnos memetremenon kai katapepatemenon, tou opoiou ten gen dierpasan oi potamoi. ^3Pantes oi katoikoi tou kosmou kai oi enoikountes epi tes ges, blepete, otan upsothe semaia epi ta ore; kai akousate, otan ekpemphthe phone salpingos. ^4Dioti outos eipe Kurios pros eme; Thelo esuchasei kai thelo epiblepsei eis to katoiketerion mou, os kauson lamproteros tou photos, os nephele drosou en to kausoni tou therous. ^5Dioti prin tou therous, otan to blastema geine teleion kai e agourida orimase ek tou anthous, thelei kopsei tous blastous dia kladeuterion kai tas klematidas apokopsas thelei aphairesei. ^6Thelousin enkataleiphthe omou dia ta ornea ton bounon kai dia ta theria tes ges; kai ta ornea thelousi perasei to theros ep' autous, kai panta ta theria tes ges thelousi diacheimasei ep' autous. ^7En ekeino to kairo thelei pherthe doron pros ton Kurion ton dunameon ek laou dierpagmenou kai katesparagmenou kai ek laou tromerou apo tes arches autou eos tes semeron, ethnous memetremenou kai katapepatemenou, tou opoiou ten gen dierpasan oi potamoi, eis ton topon tou onomatos tou Kuriou ton dunameon, to oros Sion. __________________________________________________________________ Chapter 19 ^1E kata tes Aiguptou orasis. Idou, o Kurios epibainei epi nepheles kouphes kai thelei epelthei epi ten Aigupton; kai ta eidola tes Aiguptou thelousi seisthe apo prosopou autou, kai e kardia tes Aiguptou thelei dialuthe en meso autes. ^2Kai thelei sekosei Aiguptious kata Aiguption, kai thelousi polemesei ekastos kata tou adelphou autou kai ekastos kata tou plesion autou; polis kata poleos, basileia kata basileias. ^3Kai thelei ekleipsei to pneuma tes Aiguptou en meso autes; kai thelo anatrepsei ten boulen autes; kai thelousin erotesei ta eidola kai tous magous kai tous engastrimuthous kai tous manteis. ^4Kai thelo paradosei tous Aiguptious eis cheira skleron kurion; kai basileus agrios thelei exousiazei autous, legei o Kurios, o Kurios ton dunameon. ^5Kai ta udata thelousin ekleipsei ek ton thalasson kai o potamos thelei aphanisthe kai kataxeranthe. ^6Kai oi potamoi thelousi steireusei; oi ruakes oi peripephragmenoi thelousi kenothe kai kataxeranthe; o kalamos kai o spartos thelousi maranthe; ^7ta libadia plesion ton ruakon, epi ton stomion ton ruakon, kai pan to esparmenon para tous ruakas thelei xeranthe, aporriphthe kai aphanisthe. ^8Kai oi alieis thelousi stenaxei kai pantes oi riptontes ankistron eis tous ruakas thelousi threnesei kai oi ballontes diktua epi ta udata thelousi nekrothe. ^9Kai oi ergazomenoi eis lepton linarion kai oi plekontes diktua thelousi tarachthe. ^10Kai oi stuloi autes thelousi suntriphthe kai pantes oi kerdainontes apo ichthuotropheion. ^11Bebaios oi archontes tes Taneos einai moroi, e boule ton sophon sumboulon tou Pharao katestathe alogos; pos legete ekastos pros ton Pharao, Ego eimai uios sophon, uios archaion basileon; ^12Pou, pou, oi sophoi sou; kai as eiposi tora pros se, kai as katalabosi ti ebouleuthe o Kurios ton dunameon kata tes Aiguptou. ^13Oi archontes tes Taneos emoranthesan, oi archontes tes Mempheos eplanethesan; kai eplanesan ten Aigupton oi archontes ton phulon autes. ^14O Kurios ekerasen en to meso autes pneuma paraphrosunes; kai eplanesan ten Aigupton eis panta ta erga autes, os o methuon planatai en to emeto autou. ^15Kai den thelei eisthai ergon dia ten Aigupton, to opoion e kephale e e oura, o klados e o spartos, na dunatai na kame. ^16En ekeine te emera oi Aiguptioi thelousin eisthai os gunaikes, kai thelousi tromaxei kai phobethe apo tes cheiros tou Kuriou ton dunameon seiomenes, ten opoian seiei ep' autous. ^17Kai e ge tou Iouda thelei eisthai phrike eis tous Aiguptious; pas ostis enthumeitai auten thelei phrittei, dia ten boulen tou Kuriou ton dunameon, ten opoian apephasisen enantion auton. ^18En ekeine te emera pente poleis thelousin eisthai en te ge tes Aiguptou lalousai ten glossan tes Chanaan kai omnuousai eis ton Kurion ton dunameon; e mia thelei onomazesthai e polis Acheres. ^19En ekeine te emera thelei eisthai en to meso tes ges Aiguptou thusiasterion eis ton Kurion kai stele kata to orion autes eis ton Kurion. ^20Kai thelei eisthai en te ge tes Aiguptou dia semeion kai marturian eis ton Kurion ton dunameon; dioti thelousi boa pros ton Kurion ex aitias ton katathlibonton, kai thelei exaposteilei pros autous sotera kai megan kai thelei sosei autous. ^21Kai thelei gnoristhe o Kurios eis tous Aiguptious; kai oi Aiguptioi thelousi gnorisei ton Kurion en ekeine te emera kai thelousi prospherei thusian kai prosphoran; kai thelousin euchethe euchen eis ton Kurion kai ekplerosei auten. ^22Kai thelei ktupesei o Kurios ten Aigupton; thelei ktupesei kai therapeusei auten; kai thelousin epistraphe eis ton Kurion; kai thelei parakalesthe up' auton kai thelei iatreusei autous. ^23En ekeine te emera thelei eisthai odos megale apo tes Aiguptou pros ten Assurian; kai oi Assurioi thelousin elthei eis ten Aigupton, kai oi Aiguptioi eis ten Assurian, kai oi Aiguptioi meta ton Assurion thelousi douleusei eis ton Kurion. ^24En ekeine te emera o Israel thelei eisthai o tritos meta tou Aiguptiou kai meta tou Assuriou; eulogia en meso tes ges thelei eisthai; ^25dioti o Kurios ton dunameon thelei eulogesei autous legon, Eulogemene e Aiguptos o laos mou kai e Assuria to ergon ton cheiron mou kai o Israel e kleronomia mou. __________________________________________________________________ Chapter 20 ^1En to etei kath' o o Tartan elthen eis ten Azoton, ote apesteilen auton o Sargon basileus tes Assurias kai epolemese kata tes Azotou kai ekurieusen auten, ^2kata ton auton kairon elalesen o Kurios pros Esaian ton uion tou Amos, legon, Upage kai luson ton sakkon apo tes osphuos sou kai ekbale ta sandalia sou apo ton podon sou. Kai ekamen outo, peripaton gumnos kai anupodetos. ^3Kai eipe Kurios, Kathos o doulos mou Esaias periepatei gumnos kai anupodetos tria ete, dia semeion kai terastion kata tes Aiguptou kai kata tes Aithiopias, ^4outos o basileus tes Assurias thelei apagagei tous Aiguptious desmious kai tous Aithiopas aichmalotous, neous kai gerontas, gumnous kai anupodetous, me gumna malista ta opisthia auton, pros kataischunen tes Aiguptou. ^5Kai thelousi tromaxei kai entrape dia ten Aithiopian, to tharros auton; kai dia ten Aigupton, to kauchema auton. ^6Kai oi katoikoi tou topou toutou thelousi legei en ekeine te emera, Idou, toiouton einai to kataphugion emon, eis to opoion katapheugomen pros boetheian, dia na eleutherothomen apo tou basileos tes Assurias; kai pos emeis thelomen sothe; __________________________________________________________________ Chapter 21 ^1E kata tes eremou tes thalasses orasis. Kathos oi diabainontes anemostrobiloi tes mesembrias, outos erchetai apo tes eremou, apo ges tromeras. ^2Skleron orama ephanerothe eis eme; o katadunasteuon katadunasteuei kai o porthon porthei. Anabethi, Elam; poliorkeson, Media; epausa pasas tas katadunasteias autes. ^3Dia touto e osphus mou einai pleres odunes; ponoi me ekurieusan, os oi ponoi tes tiktouses; ekurtothen eis ten akroasin autou; sunetarachthen eis ten thean autou. ^4E kardia mou klonizetai; tromos me exeplexen; e nux tes euphrosunes mou eis phriken meteblethe en emoi. ^5Etoimazetai e trapeza; phulattousi skopian, trogousi, pinousi; sekothete, stratarchai, etoimasate aspidas. ^6Dioti o Kurios eipen outo pros eme; Upage, steson skopeuten, dia na anangelle o, ti blepei. ^7Kai eiden anabatas duo ippeis, anabaten onou kai anabaten kamelou; kai eprosexen epimelos meta polles prosoches. ^8Kai ephonaxen os leon, Akatapaustos, kurie mou, istamai en te skopia ten emeran kai phulatto pasas tas nuktas; ^9kai idou, erchontai edo anabatai andres duo ippeis. Kai apekrithe kai eipen, Epesen, epesen e Babulon, kai pasai ai gluptai eikones ton theon autes sunetriphthesan kata ges. ^10Alonisma mou kai site tou aloniou mou, ephanerosa eis esas ekeino, to opoion ekousa para tou Kuriou ton dunameon, tou Theou tou Israel. ^11E kata Douma orasis. Pros eme phonazei apo Seeir, Phroure, ti peri tes nuktos; phroure, ti peri tes nuktos; ^12O phrouros eipe, To proi elthen, eti kai e nux; an thelete na erotesete, erotate; epistrepsate, elthete. ^13E kata Arabias orasis. En to dasei tes Arabias thelete dianuktereusei, sunodiai ton Daidaniton. ^14Pherete udor eis sunantesin tou dipsontos, katoikoi tes ges Thaiman; proupantate me artous ton pheugonta. ^15Dioti pheugousin apo prosopou ton xiphon, apo prosopou tou gegumnomenou xiphous kai apo prosopou tou entetamenou toxou kai apo prosopou tes ormes tou polemou. ^16Dioti o Kurios eipen outo pros eme; Entos enos etous, os einai ta ete tou misthotou, thelei ekleipsei bebaios pasa e doxa tes Kedar; ^17kai to upoloipon tou arithmou ton ischuron toxoton ek ton uion tou Kedar thelousin elattothe; dioti Kurios o Theos tou Israel elalese. __________________________________________________________________ Chapter 22 ^1Orasis kata tes koilados tou oramatos. Ti soi egeine tora, oti anebes su pasa eis ta domata; ^2Su, e pleres boes, polis thorubou, polis euthumias; oi pephoneumenoi sou den ephoneuthesan dia machairas oude apethanon en mache. ^3Pantes oi archontes sou ephugon omou; pheugontes apo tou toxou, edesmeuthesan pantes oi euriskomenoi en soi; oi makrothen kataphugontes edesmeuthesan omou. ^4Dia touto eipa, Surthete ap' emou; thelo klausei pikros; me agonizesthe na me paregoresete dia ten diarpagen tes thugatros tou laou mou. ^5Dioti einai emera taraches kai katapateseos kai amechanias en te koiladi tou oramatos para Kuriou tou Theou ton dunameon, emera katastrophes ton teichon; kai e krauge thelei phthasei eis ta ore. ^6Kai o Elam elabe ten pharetran me amaxas andron kai ippeis, kai o Kir exeskepase ten aspida. ^7Kai ai eklektai koilades sou egemisthesan amaxon, kai oi ippeis paretachthesan en te pule. ^8Kai esekothe to kalumma tou Iouda; kai en te emera ekeine eneblepsas eis ten oplotheken tes oikias tou dasous. ^9Kai eidete oti ai chalastrai tes poleos tou Dabid einai pollai, kai sunethroisate ta udata tou kato udrostasiou. ^10Kai aperithmesate tas oikias tes Ierousalem, kai dia na ochurosete to teichos echalasate tas oikias. ^11Ekamete pros toutois metaxu ton duo teichon lakkon dia to udor tou palaiou udrostasiou; alla den aneblepsate pros ton Poieten touton oude etheoresate pros ton palaiothen ktisanta auta. ^12Kai en ekeine te emera Kurios o Theos ton dunameon sas ekalesen eis klauthmon kai eis penthos kai eis xurisma kai eis zosimon sakkou; ^13all' idou, chara kai euthumia; sphazousi boas kai thuousi probata, trogousi kreata kai pinousin oinon, legontes, As phagomen kai as piomen; dioti aurion thelomen apothanei. ^14Kai anekaluphthe eis ta ota mou para tou Kuriou ton dunameon, Bebaios aute e anomia sas den thelei katharisthe eosou apothanete, legei Kurios o Theos ton dunameon. ^15Outo legei Kurios o Theos ton dunameon; Upage, eiselthe pros ton thesaurophulaka touton, pros ton Somnan, ton epistaten tou oikou, kai eipe, ^16Ti echeis edo; kai edo tina echeis, oste na kataskeuases entautha mnemeion eis seauton; kataskeuazei to mnema autou upsela kai koptei en petra katoikian eis eauton. ^17Idou, o Kurios thelei se ekbalei ekbolen biaian kai thelei se perikalupsei aischunen. ^18Thelei bebaios se strophogurisei kai tinaxei biaios os sphairan eis topon euruchoron; ekei theleis apothanei kai ekei thelousin eisthai ai amaxai tes doxes sou, o aischos tou oikou tou kuriou sou. ^19Kai thelo se exosei apo tes staseos sou kai thelei se kremnisei apo tou axiomatos sou. ^20Kai en ekeine te emera thelo kalesei ton doulon mou Eliakeim, ton uion tou Chelkiou. ^21Kai thelo endusei auton ten stolen sou kai thelo perizosei auton ten zonen sou, kai ten exousian sou thelo dosei eis ten cheira autou kai thelei eisthai pater eis tous katoikous tes Ierousalem kai eis ton oikon tou Iouda. ^22Kai thelo balei epi ton omon autou to kleidion tou oikou tou Dabid; kai thelei anoigei kai oudeis thelei kleiei; kai thelei kleiei kai oudeis thelei anoigei. ^23Kai thelo sterixei auton os passalon en topo stereo kai thelei eisthai os thronos doxes tou oikou tou patros autou. ^24Kai ap' autou thelousi kremasei pasan ten doxan tou oikou tou patros autou, tous ekgonous kai apogonous, panta ta skeue ta mikra, apo ton skeuon ton poterion eos panton ton skeuon ton phialon. ^25En ekeine te emera, legei o Kurios ton dunameon, to esterigmenon karphion en to stereo topo thelei kinethe kai thelei ekblethe kai pesei, kai to phortion to ep' autou thelei kremnisthe; dioti o Kurios elalese. __________________________________________________________________ Chapter 23 ^1E kata tes Turou orasis. Ololuzete, ploia tes Tharseis; dioti exolothreuthe, oste na me uparche oikia mede eisodos; ek tes ges ton Ketiaion anengelthe touto pros autous. ^2Siopesate, katoikoi tes nesou; su, ten opoian egemisan oi emporoi tes Sidonos, oi diabainontes epi tes thalasses. ^3Kai to eisodema autes einai o sporos tou Sior, to theros tou potamou, pheromena dia pollon udaton; kai aute egeine to emporion ton ethnon. ^4Aischuntheti, Sidon; dioti e thalassa elalese, to ochuroma tes thalasses, legousa, Den koilopono oude genno oude anatrepho neous oude megalono parthenous. ^5Otan akousthe en Aigupto, thelousi lupethe akouontes peri tes Turou. ^6Dielthete eis Tharseis; ololuxate, katoikoi tes nesou. ^7Aute einai e euthumos polis sas, tes opoias e archaiotes einai ek palaion emeron; oi podes autes thelousi pherei auten makran dia na paroikese. ^8Tis ebouleuthe touto kata tes Turou, etis dianemei stemmata, tes opoias oi emporoi einai egemones, tes opoias oi pragmateutai einai oi endoxoi tes ges; ^9O Kurios ton dunameon ebouleuthe touto, dia na kataischune ten uperephanian pases doxes, na exeutelise panta endoxon tes ges. ^10Diaperason ten gen sou os potamos, thugater tes Tharseis; dunamis pleon den uparchei. ^11Exeteine ten cheira autou epi ten thalassan, eseise basileia; o Kurios edoke prostagen kata tes Chanaan, dia na katastrepsosi ta ochuromata autes. ^12Kai eipe, den theleis agallesthai pleon, parthene katatethlimmene, thugater tes Sidonos; sekotheti, perason pros tous Ketiaious; oude ekei theleis echei anapausin. ^13Idou, e ge ton Chaldaion; outos o laos den uperchen; o Assurios ethemeliosen auton dia tous katoikountas ten eremon; egeiran tous purgous autes, upsosan ta palatia autes; kai katestesen auten ereipia. ^14Ololuzete, ploia tes Tharseis; dioti eremothe to ochuroma sas. ^15Kai en ekeine te emera e Turos thelei lesmonethe ebdomekonta ete, kata tas emeras enos basileos; meta de ta ebdomekonta ete thelei eisthai en te Turo os asma tes pornes. ^16Labe kitharan, perielthe ten polin, porne lesmonemene, paize gluka, ade polla asmata, dia na se enthumethosi. ^17Kai meta ta ebdomekonta ete, o Kurios thelei episkephthe ten Turon; kai aute thelei epistrepsei eis to misthoma autes, kai thelei porneuesthai meta panton ton basileion tou kosmou epi prosopou tes ges. ^18Kai to emporion autes kai to misthoma autes thelei aphierothe eis ton Kurion; den thelei thesauristhe oude tamieuthe; dioti to emporion autes thelei eisthai dia tous katoikountas enopion tou Kuriou; dia na trogosin eis chortasmon kai na echosin endumata poluchronia. __________________________________________________________________ Chapter 24 ^1Idou, o Kurios kenonei ten gen kai eremonei auten kai anatrepei auten kai diaskorpizei tous katoikous autes. ^2Kai thelei eisthai, os o laos, outos o iereus; os o therapon, outos o kurios autou; os e therapaina, outos e kuria autes; os o agorastes, outos o poletes; os o daneistes, outos o daneizomenos; os o lambanon tokon, outos o pleronon tokon eis auton. ^3Olokleros thelei kenothe e ge kai olokleros thelei gumnothe; dioti o Kurios elalese ton logon touton. ^4E ge penthei, marainetai, o kosmos atonei, marainetai, oi upseloi ek ton laon tes ges einai etonemenoi. ^5Kai e ge emolunthe upokato ton katoikon autes; dioti parebesan tous nomous, ellaxan to diatagma, ethetesan diatheken aionion. ^6Dia touto e ara katephage ten gen kai oi katoikountes en aute eremothesan; dia touto oi katoikoi tes ges katekauthesan kai oligoi anthropoi emeinan. ^7O neos oinos penthei, e ampelos einai en atonia, pantes oi euphrainomenoi ten kardian stenazousin. ^8E euphrosune ton tumpanon pauei; o thorubos ton euthumounton teleionei; pauei tes kitharas e euphrosune. ^9Den thelousi pinei oinon meta asmaton; to sikera thelei eisthai pikron eis tous pinontas auto. ^10E polis tes eremoseos ephanisthe; pasa oikia ekleisthe, oste na me eiselthe medeis. ^11Krauge einai en tais odois dia ton oinon; pasa euthumia parelthen; e chara tou topou ephugen. ^12Eremia emeinen en te polei, kai e pule ektupethe upo aphanismou; ^13otan geine outos en meso tes ges metaxu ton laon, thelei eisthai os tinagmos elaias, os to staphulologema aphou pause o trugetos. ^14Outoi thelousin upsosei ten phonen auton, thelousi psallei dia ten megaleioteta tou Kuriou, thelousi megalophonei apo tes thalasses. ^15Dia touto doxasate ton Kurion en tais koilasi, to onoma Kuriou tou Theou tou Israel en tais nesois tes thalasses. ^16Ap' akrou tes ges ekousamen asmata, Doxa eis ton dikaion. All' ego eipa, Talaiporia mou, talaiporia mou; ouai eis eme; oi apistoi apistos epraxan; nai, oi apistoi polla apistos epraxan. ^17Phobos kai lakkos kai pagis einai epi se, katoike tes ges. ^18Kai o pheugon apo tou echou tou phobou thelei pesei eis ton lakkon; kai o anabainon ek mesou tou lakkou thelei piasthe eis ten pagida; dioti ai thurides anothen einai anoiktai, kai ta themelia tes ges seiontai. ^19E ge katesuntriphthe, e ge olokleros dieluthe, e ge ekinethe eis uperbolen. ^20E ge thelei klonisthe edo kai ekei os o methuon kai thelei metakinethe os kalube; kai e anomia autes thelei barunei ep' auten; kai thelei pesei kai pleon den thelei sekothe. ^21Kai en ekeine te emera o Kurios thelei paideusei to strateuma ton upselon en to upsei kai tous basileis tes ges epi tes ges. ^22Kai thelousi sunachthe, kathos sunagontai oi aichmalotoi eis ton lakkon, kai thelousi kleisthe en te phulake, kai meta pollas emeras thelei geinei episkepsis eis autous. ^23Tote e selene thelei entrape kai o elios thelei aischunthe, otan o Kurios ton dunameon basileuse en to orei Sion kai en Ierousalem kai doxasthe enopion ton presbuteron autou. __________________________________________________________________ Chapter 25 ^1Kurie, su eisai o Theos mou; thelo se upsonei, thelo umnei to onoma sou; dioti ekames thaumasia; ai ap' arches boulai sou einai pistis kai aletheia. ^2Dioti su katestesas polin soron; polin ochuromenen, ereipion; ta ochuromata ton allogenon, oste na me enai polis; oudepote thelousin anoikodomethe. ^3Dia touto o ischuros laos thelei se doxasei, e polis ton tromeron ethnon thelei se phobethe. ^4Dioti estathes dunamis eis ton ptochon, dunamis tou endeous en te stenochoria autou, kataphugion enantion tes anemozales, skia enantion tou kausonos, otan to phusema ton tromeron prosbale os anemozale kata toichou. ^5Theleis katapausei ton thorubon ton allogenon, os ton kausona en xero topo, ton kausona dia tes skias tou nephous; o thriambos ton tromeron thelei tapeinothe. ^6Kai epi tou orous toutou o Kurios ton dunameon thelei kamei eis pantas tous laous euochian apo pacheon, euochian apo oinon en te trugia auton, apo pacheon meston muelou, apo oinon kekatharismenon epi tes trugias. ^7Kai en to orei touto thelei aphanisei to prosopon tou perikalummatos tou perikaluptontos pantas tous laous kai to kalumma to kalupton epi panta ta ethne. ^8Thelei katapiei ton thanaton en nike; kai Kurios o Theos thelei spongisei ta dakrua apo panton ton prosopon; kai thelei exaleipsei to oneidos tou laou autou apo pases tes ges; dioti o Kurios elalese. ^9Kai en ekeine te emera thelousin eipei, Idou, outos einai o Theos emon; periemeinamen auton kai thelei sosei emas; outos einai o Kurios; periemeinamen auton; thelomen chare kai euphranthe en te soteria autou. ^10Dioti en to orei touto e cheir tou Kuriou thelei anapauthe, kai o Moab thelei katapatethe upokato autou, kathos katapateitai to achuron dia ton koprona. ^11Kai thelei exaplosei tas cheiras autou en to meso auton, kathos o kolumbon exaplonei tas cheiras autou dia na kolumbese; kai thelei tapeinosei ten uperephanian auton meta ton panourgeumaton ton cheiron auton. ^12Kai ta upsela ochuromata ton teichon sou thelousi tapeinothe, kremnisthe, katedaphisthe eos edaphous. __________________________________________________________________ Chapter 26 ^1En ekeine te emera to asma touto thelei psale en ge Iouda Echomen polin ochuran; soterian thelei balei o Theos anti teichon kai proteichismaton. ^2Anoixate tas pulas kai thelei eiselthei to dikaion ethnos to phulatton ten aletheian. ^3Theleis phulaxei en teleia eirene to pneuma to epi se episterizomenon, dioti epi se tharrei. ^4Tharreite epi ton Kurion pantote; dioti en Kurio to Theo einai aionios dunamis. ^5Dioti tapeinonei tous katoikountas en upselois; kremnizei ten upselen polin; kremnizei auten eos edaphous; kataballei auten eos chomatos. ^6O pous thelei katapatesei auten, oi podes tou ptochou, ta bemata tou endeous. ^7E odos tou dikaiou einai e euthutes; su, euthutate, stathmizeis ten odon tou dikaiou. ^8Nai, en te odo, ton kriseon sou, Kurie, se periemeinamen; o pothos tes psuches emon einai eis to onoma sou kai eis ten enthumesin sou. ^9Me ten psuchen mou se epothesa ten nukta; nai, me to pneuma mou entos mou se exezetesa to proi; dioti otan ai kriseis sou enai en te ge, oi katoikoi tou kosmou thelousi mathei dikaiosunen. ^10Kai an eleethe o asebes, den thelei mathei dikaiosunen; en te ge tes euthutetos thelei praxei adikos kai den thelei emblepsei eis ten megaleioteta tou Kuriou. ^11E cheir sou, Kurie, upsoutai, all' autoi den thelousin idei; thelousin omos idei kai kataischunthe; o zelos o uper tou laou sou, malista to pur to kata ton echthron sou thelei kataphagei autous. ^12Kurie, eirenen theleis dosei eis emas; dioti su ekames kai panta emon ta erga dia emas. ^13Kurie o Theos emon, alloi kurioi, plen sou, exousiasan eph' emas; alla tora dia sou monon thelomen anapherei to onoma sou. ^14Apethanon, den thelousin anazesei; eteleutesan, den thelousin anastethe; dia touto epeskephthes kai exolothreusas autous kai exeleipsas pan to mnemosunon auton. ^15Eplethunas to ethnos, Kurie, eplethunas to ethnos; edoxasthes; emakrunas auto eis panta ta eschata tes ges. ^16Kurie, en te thlipsei prosetrexan pros se; exechean stenagmon, ote e paideia sou eto ep' autous. ^17Os enkuos gune, otan plesiase eis ten gennan, koiloponei, phonazousa en tois ponois autes, outos egeinamen enopion sou, Kurie. ^18Sunelabomen, ekoiloponesamen, plen os na egennesamen anemon; oudemian eleutherosin katorthosamen en te ge; oude epesan oi katoikoi tou kosmou. ^19Oi nekroi sou thelousi zesei, meta tou nekrou somatos mou thelousin anastethe; exegerthete kai psallete, seis oi katoikountes en to chomati; dioti e drosos sou einai os e drosos ton chorton, kai e ge thelei ekripsei tous nekrous. ^20Elthe, lae mou, eiselthe eis ta tameia sou kai kleison tas thuras sou opiso sou; kruphtheti dia oligon kairon, eosou parelthe e orge. ^21Dioti, idou, o Kurios exerchetai apo tou topou autou dia na paideuse tous katoikous tes ges eneken tes anomias auton; e de ge thelei anakalupsei ta aimata autes kai den thelei skepasei pleon tous pephoneumenous autes. __________________________________________________________________ Chapter 27 ^1En ekeine te emera thelei paideusei o Kurios, dia tes machairas autou tes skleras kai megales kai dunates, ton Leuiathan, ton loxobaten ophin, nai, ton Leuiathan, ton skolion ophin; kai thelei apokteinei ton drakonta ton en te thalasse. ^2En ekeine te emera psallete pros auten, Ampelos agapete; ^3ego o Kurios thelo phulattei auten; kata pasan stigmen thelo potizei auten; dia na me blapse auten medeis, nukta kai emeran thelo phulattei auten; ^4orge den einai en emoi; tis ethelen antitaxei enantion mou tribolous kai akanthas en te mache; ethelon perasei dia mesou auton, ethelon katakausei tauta omou; ^5e as piasthe apo tes dunameos mou, dia na kame eirenen met' emou; kai thelei kamei met' emou eirenen. ^6Eis to erchomenon thelei rizosei ton Iakob; o Israel thelei anthesei kai blastesei kai gemisei to prosopon tes oikoumenes apo karpon. ^7Mepos epataxen auton, kathos epataxe tous pataxantas auton; e ethanatothe kata ton thanaton ton thanatothenton up' autou; ^8Me metron theleis diamachesei met' autes, otan apobales auten; summetrei ton sphodron autou anemon en te emera tou anatolikou anemou. ^9Othen me touto thelei katharisthe e anomia tou Iakob; kai touto thelei eisthai apas o karpos, na exaleiphthe e amartia autou, otan katasuntripse pantas tous lithous ton bomon os lepton koniorton asbestou, kai ta alse kai ta eidola den menosi pleon orthia. ^10Dioti e ochuromene polis thelei eremothe, e katoikia thelei paraitethe kai enkataleiphthe os eremos; ekei thelei boskethe to moscharion kai ekei thelei anapauthe kai kataphagei tous kladous autes. ^11Otan oi kladoi autes xeranthosi, thelousin apokope; ai gunaikes thelousin elthei kai katakausei autous; dioti einai laos asunetos; othen o poiesas auton den thelei oikteirei auton kai o plasas auton den thelei eleesei auton. ^12Kai en ekeine te emera o Kurios thelei ektinaxei apo tes diorugos tou potamou eos tou reumatos tes Aiguptou, kai seis thelete sunachthe kath' ena ekastos, seis uioi Israel. ^13Kai en ekeine te emera thelei salpinchthe megale salpinx, kai thelousin elthei oi kataphtheiromenoi en te ge tes Assurias kai oi apodediogmenoi en te ge tes Aiguptou, kai thelousi latreusei ton Kurion epi tou orous tou agiou en Ierousalem. __________________________________________________________________ Chapter 28 ^1Ouai eis ton stephanon tes uperephanias ton methuson tou Ephraim, ton opoion e endoxos oraiotes einai anthos marainomenon; oitines epi tes koruphes ton pacheion koiladon katakurieuontai upo tou oinou. ^2Idou, o Kurios echei ischuron kai dunaton ostis os thorubos chalazes, os katastreptikos anemostrobilos; os kataklusmos ischuron udaton plemmurounton, thelei katarripsei eis ten gen ta panta dia tes cheiros autou. ^3O stephanos tes uperephanias ton methuson tou Ephraim thelei katapatethe upo tous podas. ^4Kai to anthos tes endoxou oraiotetos auton, to epi tes koruphes tes pacheias koilados, marainomenon thelei geinei os o proimos karpos pro tou therous; ton opoion o idon auton, kathos labe en te cheiri autou, katapinei auton. ^5En ekeine te emera o Kurios ton dunameon thelei eisthai stephanos doxes kai diadema oraiotetos eis to upoloipon tou laou autou, ^6kai pneuma kriseos eis ton kathemenon dia krisin, kai dunamis eis tous apothountas ton polemon eos ton pulon. ^7Plen kai autoi eplanethesan upo oinou kai paredromesan upo sikera; o iereus kai o prophetes eplanethesan upo sikera, katepothesan upo oinou, paredromesan upo sikera; planontai en te drasei, proskoptousin en te krisei. ^8Dioti pasai ai trapezai einai plereis emetou kai akatharsias, oudeis topos menei katharos. ^9Tina thelei didaxei ten sophian; kai tina thelei kamei na katalabe ten didaskalian; autoi einai os brephe apogegalaktismena, apespasmena apo ton maston. ^10Dioti me didaskalian epi didaskalian, me didaskalian epi didaskalian, me stichon epi stichon, stichon epi stichon, oligon edo, oligon ekei, ^11dioti me cheile psellizonta kai me allen glossan thelei omilei pros touton ton laon; ^12pros ton opoion eipen, Aute einai e anapausis, me ten opoian dunasthe na anapausete ton kekopiasmenon, kai aute einai e anesis; all' autoi den ethelesan na akousosi. ^13Kai o logos tou Kuriou thelei eisthai pros autous didaskalia epi didaskalian, didaskalia epi didaskalian, stichos epi stichon, stichos epi stichon, oligon edo, oligon ekei; dia na peripatesosi kai na proskoptosin eis ta opiso kai na suntriphthosi kai na pagideuthosi kai na piasthosi. ^14Dia touto akousate ton logon tou Kuriou, anthropoi chleuastai, oi odegountes touton ton laon ton en Ierousalem. ^15Epeide eipete, Emeis ekamomen suntheken meta tou thanatou kai sunephonesamen meta tou adou; otan e mastix plemmurousa diabaine, den thelei elthei eis emas; dioti ekamomen kataphugion emon to pseudos kai upo ten pseudosunen thelomen kruphthe; ^16dia touto outo legei Kurios o Theos; Idou, theto en te Sion themelion, lithon, lithon eklekton, entimon akrogoniaion, themelion asphales; o pisteuon ep' auton den thelei kataischunthe. ^17Kai thelo balei ten krisin eis ton kanona kai ten dikaiosunen eis ten stathmen; kai e chalaza thelei exaphanisei to kataphugion tou pseudous, kai ta udata thelousi plemmurisei ton krupsona. ^18Kai e meta tou thanatou suntheke sas thelei akurothe, kai meta tou adou sumphonia sas den thelei stathe; otan e plemmurousa mastix diabaine, tote thelete katapatethe up' autes. ^19Euthus otan diabe, thelei sas piasei; dioti kath' ekasten proian thelei diabainei emeran kai nukta; kai monon to na akouse tis ten boen, thelei eisthai phrike. ^20Dioti e kline einai mikrotera para oste na dunatai tis na exaplothe; kai to skepasma stenoteron para oste na dunatai na peritulichthe. ^21Dioti o Kurios thelei sekothe os en to orei Pheraseim, thelei thumothe os en te koiladi tou Gabaon, dia na energese to ergon autou, to paradoxon ergon autou, kai na ektelese ten praxin autou, ten exaision praxin autou. ^22Tora loipon me esthe chleuastai, dia na me geinosi dunatotera ta desma sas; dioti ego ekousa para Kuriou tou Theou ton dunameon sunteleian kai apophasin epi pasan ten gen. ^23Akroasthete kai akousate ten phonen mou; prosexate kai akousate ton logon mou. ^24O arotrion mepos olen ten emeran arotria dia na speire, dianoigon kai bolokopon ton agron autou; ^25Aphou exomalune to prosopon autou, den diaskorpizei ton arakon kai diaspeirei to kuminon kai ballei ton siton eis to kaleteron meros kai ten krithen eis ton diorismenon autes topon kai ten brizan eis to meros autou to anekon; ^26Dioti o Theos autou manthanei auton na diakrine, kai didaskei auton. ^27Dioti den alonizetai o arakos dia alonistikou organou, oude amaxes trochos peristrephetai epi to kuminon; alla dia rabdou ktupatai o arakos kai dia bakterias to kuminon. ^28O de sitos tou artou katasuntribetai; alla den thelei dia panta alonizei auton, oude thelei suntripsei auton dia tou trochou tes amaxes autou, oude thelei leptunei auton dia ton onuchon ton ippon autou. ^29Kai touto exelthe para tou Kuriou ton dunameon, tou thaumastou en boule, tou megalou en sunesei. __________________________________________________________________ Chapter 29 ^1Ouai eis ten Ariel, ten Ariel, ten polin opou katokesen o Dabid; prosthesate eniauton epi eniauton; as sphazosin eortastikas thusias. ^2All' ego thelo stenochoresei ten Ariel, kai ekei thelei eisthai baros kai thlipsis; kai eis eme thelei eisthai os Ariel. ^3Kai thelo stratopedeusei enantion sou kuklo, kai thelo stesei poliorkian kata sou me charakoma, kai thelo anegeirei phrouria enantion sou. ^4Kai theleis riphthe kato, theleis lalei apo tou edaphous kai e lalia sou thelei eisthai tapeine ek tou chomatos, kai e phone sou ek tou edaphous thelei eisthai os tou engastrimuthou kai e lalia sou thelei psithurizei ek tou chomatos. ^5To de plethos ton echthron sou thelei eisthai os koniortos kai to plethos ton phoberon os achuron pheromenon upo anemou; nai, touto thelei geinei aiphnidios en mia stigme. ^6Thelei geinei eis se episkepsis para tou Kuriou ton dunameon, meta brontes kai meta seismou kai phones megales, meta anemozales kai anemostrobilou kai phlogos puros katatrogontos. ^7Kai to plethos panton ton ethnon ton polemounton enantion tes Ariel, pantes bebaios oi machomenoi enantion autes kai ton ochuromaton autes kai oi stenochorountes auten thelousin eisthai os oneiron nukterinou oramatos. ^8Kathos malista o peinon oneireuetai oti idou, trogei; plen exegeiretai kai e psuche autou einai kene; e kathos o dipson oneireuetai oti idou, pinei; plen exegeiretai kai idou, einai etonemenos kai e psuche autou dipsa; outo thelousin eisthai ta plethe panton ton ethnon ton polemounton enantion tou orous Sion. ^9Stete kai thaumasate; anaboesate kai anakraxate; outoi methuousin all' ouchi upo oinou; parapherontai all' ouchi upo sikera. ^10Dioti o Kurios execheen eph' umas pneuma batheos upnou kai ekleise tous ophthalmous umon; periekalupse tous prophetas kai tous archontas umon, tous blepontas oraseis. ^11Kai pasa orasis thelei eisthai eis esas os logia esphragismenou bibliou, to opoion ethelon dosei eis tina exeuronta na anaginoske, legontes, Anagnothi touto, parakalo; kai ekeinos legei, Den dunamai, dioti einai esphragismenon; ^12kai didousi to biblion eis me exeuronta na anaginoske kai legousin, Anagnothi touto, parakalo; kai ekeinos legei, den exeuro na anaginosko. ^13Dia touto o Kurios legei, Epeide o laos outos me plesiazei dia tou stomatos autou kai me tima dia ton cheileon autou, all' e kardia autou apechei makran ap' emou, kai me sebontai, didaskontes didaskalias, entalmata anthropon; ^14dia touto, idou, thelo prosthesei na kamo thaumaston ergon metaxu toutou tou laou, thaumaston ergon kai exaision; dioti e sophia ton sophon autou thelei chathe kai e sunesis ton suneton autou thelei kruphthe. ^15Ouai eis tous skaptontas batheos dia na krupsosi ten boulen auton apo tou Kuriou, kai ton opoion ta erga einai en to skotei, kai legousi, Tis blepei emas; kai tis exeurei emas; ^16O diestrammenoi, o kerameus thelei nomisthe os pelos; to plasma thelei eipei peri tou plasantos auto, outos den me eplasen; e to poiema thelei eipei peri tou poiesantos auto, Outos den eiche noesin; ^17Den thelei eisthai eti polu oligos kairos kai o Libanos thelei metablethe eis karpophoron pediada, kai e karpophoros pedias thelei logisthe os dasos; ^18Kai en ekeine te emera oi kophoi thelousin akousei tous logous tou bibliou, kai oi ophthalmoi ton tuphlon thelousin idei, eleutherothentes ek tou skotous kai ek tes omichles. ^19Kai oi praeis thelousin epauxesei ten charan auton en Kurio, kai oi ptochoi ton anthropon thelousin euphranthe dia ton Agion tou Israel. ^20Dioti o tromeros exelipe kai o chleuastes exolothreuthe kai pantes oi paraphulattontes ten anomian exeleiphthesan; ^21oitines kamnousi ton anthropon ptaisten dia ena logon, kai stenousi pagida eis ton elenchonta en te pule, kai me pseudos diastrephousi to dikaion. ^22Othen o Kurios o lutrosas ton Abraam outo legei peri tou oikou Iakob; o Iakob den thelei pleon aischunthe, kai to prosopon autou den thelei pleon ochriasei. ^23All' otan ide ta tekna autou, to ergon ton cheiron mou, en meso autou, thelousin agiasei to onoma mou kai thelousin agiasei ton Agion tou Iakob kai thelousi phobeisthai ton Theon tou Israel. ^24Oi de planomenoi kata to pneuma thelousin elthei eis sunesin, kai oi gonguzontes thelousi mathei didaskalian. __________________________________________________________________ Chapter 30 ^1Ouai eis ta apostatesanta tekna, legei Kurios, ta opoia lambanousi boulen, plen ouchi par' emou; kai ta opoia kamnousi sunthekas, plen ouchi dia tou pneumatos mou, dia na prosthesosin amartian eis amartian; ^2ta opoia upagousi dia na katabosin eis Aigupton, kai den erotosi to stoma mou, dia na endunamothosi me ten dunamin tou Pharao kai na empisteuthosin eis ten skian tes Aiguptou. ^3E de dunamis tou Pharao thelei eisthai aischune sas kai e pepoithesis epi ten skian tes Aiguptou oneidos. ^4Dioti oi archegoi autou estathesan en Tanei kai oi presbeis autou elthon eis Chanes. ^5Pantes eschunthesan dia laon, ostis den edunethe na ophelese autous oude na stathe boetheia e ophelos alla kataischune kai malista oneidos. ^6E kata ton zoon tes Mesembrias orasis. En te ge tes thlipseos kai tes stenochorias, opou euriskontai o dunatos leon kai o leon o geraleos, e echidna kai o phlogeros pterotos ophis, ekei thelousi pherei ta ploute auton epi omon onarion kai tous thesaurous auton epi tou kurtomatos ton kamelon, pros laon ostis den thelei ophelesei autous. ^7Dioti oi Aiguptioi eis maten kai anophelos thelousi boethesei; othen eboesa peri toutou, E dunamis auton einai na kathentai esuchoi. ^8Tora upage, grapson touto emprosthen auton epi pinakidiou, kai semeioson auto en biblio, dia na sozetai eis ton mellonta kairon eos aionos; ^9oti outos einai laos apeithes, pseudeis uioi, uioi me thelontes na akousosi ton nomon tou Kuriou; ^10oitines legousi pros tous blepontas, Me blepete; kai pros tous prophetas, Me propheteuete eis emas ta ortha, laleite pros emas kolakeutika, propheteuete apatela; ^11aposurthete apo tes odou, ekklinate apo tes tribou, sekosate ap' emprosthen emon ton Agion tou Israel. ^12Othen outo legei o Agios tou Israel; Epeide kataphroneite ton logon touton kai elpizete epi ten apaten kai ponerian kai episterizesthe epi tauta; ^13dia touto e anomia aute thelei eisthai eis esas os chalasma etoimorropon, os koilia eis upselon toichon, tou opoiou o suntrimmos erchetai exaiphnes en mia stigme. ^14Kai thelei suntripsei auto os suntrimma angeiou ostrakinou, katasuntribomenou aneleos, oste na me eurisketai en tois thrummasin autou ostrakon, dia na labe tis pur apo tes estias e na labe udor ek tou lakkou. ^15Dioti outo legei Kurios o Theos, o Agios tou Israel; En te epistrophe kai anapausei thelete sothe; en te esuchia kai pepoithesei thelei eisthai e dunamis sas; alla den ethelesate; ^16kai eipete, Ouchi; alla thelomen pheugei ephippoi; dia touto thelete pheugei; kai, Thelomen ippeusei epi tachupodas; dia touto oi diokontes sas thelousin eisthai tachupodes. ^17Thelete pheugei chilioi en te apeile enos, kai pantes en te apeile pente, eosou meinete os stulos epi koruphes orous kai os semaia epi lophou. ^18Kai outo thelei prosmeinei o Kurios dia na sas eleese, kai outo thelei upsothe dia na sas oikteirese; dioti o Kurios einai Theos kriseos; makarioi pantes oi prosmenontes auton. ^19Dioti o laos thelei katoikesei en Sion en Ierousalem; den theleis klausei pleon; thelei bebaios se eleesei en te phone tes krauges sou; otan akouse auten, thelei soi apokrithe. ^20Kai an o Kurios sas dide arton thlipseos kai udor stenochorias, oi didaskaloi sou omos den thelousin aphairethe pleon, all' oi ophthalmoi sou thelousi blepei tous didaskalous sou; ^21kai ta ota sou thelousin akouei logon opisthen sou, legonta, Aute einai e odos, peripateite en aute; otan strephesthe epi ta dexia kai otan strephesthe epi ta aristera. ^22Kai thelete apostraphe os memiasmena to epikalumma ton arguron glupton sas kai ton stolismon ton chruson choneuton sas; theleis aporripsei auta os rakos akatharton; theleis eipei pros auta, Pheugete apo edo. ^23Tote thelei dosei brochen dia ton sporon sou, ton opoion etheles speirei en to agro; kai arton tou gennematos tes ges, ostis thelei eisthai pachus kai aphthonos; en ekeine te emera ta ktene sou thelousi boskesthai en euruchorois nomais. ^24Kai oi boes kai ai neai onoi, ta opoia ergazontai ten gen, thelousi trogei katharon achuron lelikmemenon dia tou ptuariou kai anemisteriou. ^25Kai thelousin eisthai epi pantos upselou orous kai epi pantos upselou lophou, potamoi kai reumata udaton, en te emera tes megales sphages, otan oi purgoi katapiptosi. ^26To de phos tes selenes thelei eisthai os to phos tou eliou, kai to phos tou eliou thelei eisthai eptaplasion os to phos epta emeron, en te emera kath' en o Kurios epidenei to suntrimma tou laou autou kai therapeuei ten plegen tou traumatismou auton. ^27Idou, to onoma tou Kuriou erchetai makrothen; phlogeros einai o thumos autou kai to phortion baru; ta cheile autou einai plere aganakteseos kai e glossa autou os pur katatrogon; ^28kai e pnoe autou os reuma plemmurizon, phthanon eos mesou tou trachelou, dia na koskinise ta ethne en to koskino tes mataioseos; kai thelei eisthai eis tas siagonas ton laon chalinos, ostis thelei kamei autous na periplanontai. ^29Eis esas thelei eisthai asma, kathos en te nukti panegurizomenes eortes; kai euphrosune kardias, kathos ote upagousi meta aulon dia na elthosin eis to oros tou Kuriou, pros ton Ischuron tou Israel. ^30Kai thelei kamei o Kurios na akousthe e doxa tes phones autou, kai thelei deixei ten katabasin tou brachionos autou meta tes aganakteseos tou thumou kai tes phlogos tou katatrogontos puros, ton ektinagmon kai tes anemozales kai ton lithon tes chalazes. ^31Dioti o Assurios dia tes phones tou Kuriou thelei katablethe; en rabdo thelei ktupethe. ^32Kai othen diabe e diorismene rabdos, ten opoian o Kurios thelei katapherei ep' auton, tumpana kai kitharai thelousin eisthai; kai dia polemon tromeron thelei polemesei kat' auton. ^33Dioti o Topheth einai pro kairou pareskeuasmenos; nai, dia ton basilea etoimasmenos; autos ekamen auton bathun kai platun; e pura autou einai pur kai xula polla; e pnoe tou Kuriou os reuma theiou thelei exapsei auten. __________________________________________________________________ Chapter 31 ^1Ouai eis tous katabainontas eis Aigupton dia boetheian kai episterizomenous epi ippous kai tharrountas epi amaxas, dioti einai poluarithmoi; kai epi ippeis, dioti einai polu dunatoi; kai den apoblepousin eis ton Agion tou Israel kai ton Kurion den ekzetousi. ^2Plen autos einai sophos kai thelei epipherei kaka kai den thelei anakalesei tous logous autou, alla thelei sekothe epi tous oikous ton kakopoion kai epi ten boetheian ton ergazomenon ten anomian. ^3Oi de Aiguptioi einai anthropoi kai ouchi Theos; kai oi ippoi auton sarkes kai ouchi pneuma. Otan o Kurios ekteine ten cheira autou, kai o boethon thelei proskopsei kai o boethoumenos thelei pesei kai pantes omou thelousin apolesthe. ^4Dioti outos elalese Kurios pros eme; Kathos o leon kai o skumnos tou leontos bruchomenos epi to therama autou, an kai sunechthe enantion autou plethos boskon, den ptoeitai eis ten phonen auton oude sustelletai eis ton thorubon auton; outos o Kurios ton dunameon thelei katabe dia na polemese uper tou orous tes Sion kai uper ton lophon autes. ^5Os ptena diapetomena epi tous neossous, outos o Kurios ton dunameon thelei uperaspisthe ten Ierousalem, uperaspizomenos kai eleutheronon auten, diabainon kai sozon auten. ^6Epistraphete pros ekeinon, apo tou opoiou oi uioi tou Israel olos apestatesan. ^7Dioti en ekeine te emera pas anthropos thelei ripsei ta argura autou eidola kai ta chrusa autou eidola, ta opoia ai cheires sas kateskeuasan eis esas amartian. ^8Tote o Assurios thelei pesei en machaira ouchi andros; kai machaira ouchi anthropou thelei kataphagei auton; kai thelei pheugei apo prosopou tes machairas, kai oi neoi autou thelousin eisthai dia phoron. ^9Kai apo tou phobou thelei paradramei to ochuroma autou, kai oi archegoi autou thelousi katatromaxei eis ten semaian, legei Kurios, tou opoiou to pur einai en Sion kai e kaminos autou en Ierousalem. __________________________________________________________________ Chapter 32 ^1Idou, basileus thelei basileusei en dikaiosune, kai archontes thelousin archei en krisei. ^2Kai o anthropos thelei eisthai os skepe apo tou anemou kai os kataphugion apo tes trikumias; os potamoi udatos en xera ge, os skia megalou brachou en ge dipsose. ^3Kai oi ophthalmoi ton bleponton den thelousin eisthai eskotismenoi, kai ta ota ton akouonton thelousin eisthai prosektika. ^4Kai e kardia ton thraseon thelei katalabei sophian, kai e glossa ton traulizonton thelei epitachunei na lale kathara. ^5O achreios den thelei onomazesthai pleon eleutherios, kai o philarguros den thelei legesthai megaloprepes. ^6Dioti o achreios thelei lalei achreia, kai e kardia autou thelei ergazesthai anomian, dia na ektele ponerian kai na prophere planen enantion tou Kuriou, oste na stere ten psuchen tou peinontos kai na empodize ten posin eis ton dipsonta. ^7Tou de philargurou ta opla einai adika; autos bouleuetai ponerias dia na aphanise ton ptochon me logous pseudeis, eti kai otan o endees lale dikaia. ^8All' o eleutherios bouleuetai eleutheria kai epi eleutheria thelei sterizesthai autos. ^9Sekothete, gunaikes euporoi; akousate ten phonen mou, thugateres amerimnoi; akroasthete tous logous mou; ^10emeras kai ete thelete eisthai tetaragmenai, seis ai amerimnoi; dioti o trugetos thelei chathe, e sunkomide den thelei elthei; ^11tremete, ai euporoi; tarachthete, ai amerimnoi; enduthete kai gumnothete kai perizosate tas osphuas me sakkon. ^12Thelousi ktupesei ta stethe dia tous edonikous agrous, dia tous karpophorous ampelonas. ^13Akanthai kai triboloi thelousi blastesei epi ten gen tou laou mou; eti kai epi pasas tas oikias tes charas en te euphrainomene polei. ^14Dioti ta palatia thelousin enkataleiphthe; to plethos tes poleos thelei eremothe; ta phrouria kai oi purgoi thelousi katastathe eos aionos spelaia, truphe agrion onon, boske poimnion; ^15eosou to pneuma ex upsous ekchuthe eph' emas kai e eremos geine pedias karpophoros, e de karpophoros pedias logisthe os dasos. ^16Tote krisis thelei kataskenosei en te eremo kai dikaiosune thelei katoikesei en te karpophoro pediadi. ^17To de ergon tes dikaiosunes thelei eisthai eirene; kai to apotelesma tes dikaiosunes esuchia kai asphaleia eis ton aiona. ^18Kai o laos mou thelei katoikei eireniken katoikian kai oikemata asphale kai esuchous topous euporias, ^19kai thelei piptei chalaza katasuntribousa to dasos, kai e polis me olethron thelei anatrape. ^20Makarioi seis oi speirontes plesion pantos udatos, oi exapostellontes ekei tous podas tou boos kai tes onou. __________________________________________________________________ Chapter 33 ^1Ouai eis se, ostis portheis kai den eporthethes; kai katadunasteueis kai den katedunasteuthes; otan pauses porthon, theleis porthethe; otan teleioses katadunasteuon, theleis katadunasteuthe. ^2Kurie, eleeson emas; se prosmenomen; eso brachion auton kath' ekasten proian kai soteria emon en kairo thlipseos. ^3Apo tes phones tou thorubou oi laoi ephugon; apo tes anupsoseos sou ta ethne dieskorpisthesan. ^4Kai ta laphura sas thelousi sunachthe, kathos sunagousin oi brouchoi; thelousi pedesei ep' auton, kathos e akris peda edo kai ekei. ^5O Kurios upsothe; dioti katoikei en upselois; eneplese ten Sion kriseos kai dikaiosunes. ^6Sophia de kai episteme thelousin eisthai e stereosis ton kairon sou kai e soterios dunamis; o phobos tou Kuriou, autos einai o thesauros autou. ^7Idou, oi andreioi auton thelousi boesei exothen, kai oi presbeis tes eirenes thelousi klausei pikros. ^8Ai odoi eremothesan, oi odoiporoi epausan; dieluse ten suntheken, apebale tas poleis, den logizetai anthropon. ^9E ge penthei, marainetai; o Libanos aischunetai, katakoptetai; o Saron omoiazei eremon; kai e Basan kai o Karmelos katetinachthesan. ^10Tora thelo sekothe, legei Kurios; tora thelo upsothe, tora thelo megalunthe. ^11Chnoun thelete sullabei kai achuron thelete gennesei; e pnoe sas os pur thelei sas kataphagei. ^12Kai oi laoi thelousin eisthai os kauseis asbestou; os akanthai kekommenai thelousi kauthe en puri. ^13Oi makran, akousate ti ekamon; kai seis oi plesion, gnorisate ten dunamin mou. ^14Oi amartoloi en Sion thelousi tromaxei; tromos thelei katalabei tous upokritas, oste thelousi legei, Tis metaxu emon thelei katoikesei meta tou katatrogontos puros; tis metaxu emon thelei katoikesei meta ton aionion kauseon; ^15O peripaton en dikaiosune kai o lalon en euthuteti; o kataphronon to kerdos ton dunasteuseon, o seion tas cheiras autou apo dorolepsias, o emphratton ta ota autou dia na me akoue peri aimatos, kai o kleion tous ophthalmous autou dia na me ide to kakon; ^16outos thelei katoikesei en tois upselois; oi topoi tes uperaspiseos autou thelousin eisthai ta ochuromata ton brachon; artos thelei dothe eis auton; to udor autou thelei eisthai bebaion; ^17Oi ophthalmoi sou thelousin idei ton basilea en te oraioteti autou; thelousin idei ten gen ten makran. ^18E kardia sou thelei meleta ton parelthonta tromon, phonazousa, Pou einai o grammateus; pou o suzetetes; pou o logistes ton purgon; ^19den theleis idei laon agrion, laon batheias phones, oste na me diakrines; traulizouses glosses, oste na me ennoes. ^20Anablepson eis ten Sion, ten polin ton eorton emon; oi ophthalmoi sou thelousin idei ten Ierousalem esuchon katoikian, skenen etis den thelei katabibasthe; oi passaloi autes den thelousi metakinethe eis ton aiona kai ouden ek ton schoinion autes thelei kope. ^21All' ekei o Kurios tes doxes thelei eisthai eis emas topos plateon potamon kai reumaton; ekei den thelei eiselthei ploion dia kopion oute naus megaloprepes thelei perasei ekeithen. ^22Dioti o Kurios einai o krites emon; o Kurios einai o nomothetes emon; o Kurios einai o basileus emon; autos thelei sosei emas. ^23Ta schoinia sou echaunothesan; den dunantai na stereososi to katartion auton, den dunantai na exaplososi ta pania; tote leia megalon laphuron thelei diameristhe; oi choloi thelousi diarpasei ten leian. ^24Kai o katoikos den thelei legei, Etonesa; o laos o katoikon en aute thelei labei aphesin anomias. __________________________________________________________________ Chapter 34 ^1Plesiasate, ethne, dia na akousete; kai prosexate, laoi; as akouse e ge kai to pleroma autes; e oikoumene kai panta osa gennontai en aute. ^2Dioti o thumos tou Kuriou einai epi panta ta ethne, kai e phlogera orge autou epi panta ta strateumata auton; katestrepsen auta olokleros; paredoken auta eis sphagen. ^3Oi de pephoneumenoi auton thelousi riphthe exo, kai e dusodia auton thelei anadothe apo ton ptomaton auton; ta de ore thelousi dialuthe apo tou aimatos auton. ^4Kai pasa e stratia tou ouranou thelei luosei, kai oi ouranoi thelousi peritulichthe os biblion, kai pasa e stratia auton thelei pesei, kathos piptei to phullon apo tes ampelou kai kathos piptousi ta phulla apo tes sukes. ^5Dioti e machaira mou emethusthe en to ourano; idou, epi ten Idoumaian kai epi ton laon tes katastrophes mou thelei katabe dia krisin. ^6E machaira tou Kuriou einai pleres aimatos; epachunthe me to pachos, me to aima ton arnion kai tragon, me to pachos ton nephron ton krion; dioti o Kurios echei thusian en Bosorra kai sphagen megalen en te ge tes Idoumaias. ^7Kai oi monokeroi thelousi katabe met' auton kai oi moschoi meta ton tauron; kai e ge auton thelei methusthe apo aimatos, kai to choma auton thelei pachunthe apo pachous. ^8Dioti einai emera ekdikeseos tou Kuriou, eniautos antapodoseon dia ten krisin tes Sion. ^9Kai ta reumata autes thelousi metablethe eis pissan kai to choma autes eis theion, kai e ge autes thelei katastathe pissa kaiomene; ^10nukta kai emeran den thelei sbesthe; o kapnos autes thelei anabainei akatapaustos; apo geneas eis genean thelei menei eremomene; kai den thelei uparchei o diabainon di' autes eis aiona aionos. ^11All' o pelekan kai o akanthochoiros thelousi kleronomesei auten; kai e glaux kai o korax thelousi katoikei en aute; kai o Kurios thelei exaplosei ep' autes, schoinion eremoseos kai stathmen kremnismou. ^12Thelousi kalesei eis ten basileian tous megistanas autes all' oudeis thelei eisthai ekei; kai pantes oi archontes autes thelousin elthei eis to meden. ^13Kai akanthai thelousi blastesei en tois palatiois autes, knidai kai batoi en tois ochuromasin autes; kai thelei eisthai katoikia thoon, aule strouthokamelon. ^14Kai oi lukoi thelousi sunapantasthai ekei me tous ailourous; kai o saturos thelei phonazei pros ton suntrophon autou; o kokkux eti thelei anapauesthai ekei, euriskon eis eauton topon anapauseos. ^15Ekei thelei empholeuei o nuktokorax kai thelei genna kai epoazei kai sunagei tous neossous upo ten skian autou; ekei thelousi sunagesthai kai oi gupes, ekastos meta tou suntrophou autou. ^16Zetesate en to biblio tou Kuriou kai anagnosate; ouden ek touton thelei leipsei, ouden thelei eisthai choris tou suntrophou autou; dioti auto to stoma tou Kuriou prosetaxe, kai auto to pneuma autou sunegage tauta. ^17Kai autos erripse ton kleron peri auton, kai e cheir autou diemoirasen eis auta me stathmen ekeinen ten gen; thelousi kleronomesei auten eis ton aiona; apo geneas eis genean thelousi katoikei en aute. __________________________________________________________________ Chapter 35 ^1E eremos kai e anudros thelousin euphranthe di' auta, kai e eremia thelei agalliasthe kai anthesei os rodon. ^2Thelei anthesei en aphthonia kai agalliasthe malista chairousa kai alalazousa; e doxa tou Libanou thelei dothe eis auten, e time tou Karmelou kai Saron; oi topoi outoi thelousin idei ten doxan tou Kuriou kai ten megalosunen tou Theou emon. ^3Enischusate tas kechaunomenas cheiras; kai stereosate ta paralelumena gonata. ^4Eipate pros tous pephobismenous ten kardian, Ischusate, me phobeisthe; idou, o Theos sas thelei elthei met' ekdikeseos, o Theos meta antapodoseos; autos thelei elthei kai thelei sas sosei. ^5Tote oi ophthalmoi ton tuphlon thelousin anoichthe kai ta ota ton kophon thelousin akousei. ^6Tote o cholos thelei peda os elaphos kai e glossa tou mogilalou thelei psallei; dioti en te eremo thelousin anablusei udata kai reumata en te eremia. ^7Kai e xera ge thelei katastathe limne kai e dipsosa ge pegai udatos; en te katoikia ton thoon, opou ekoitonto, thelei eisthai chloe meta kalamon kai sparton. ^8Kai ekei thelei eisthai leophoros kai odos kai thelei onomasthe, Odos agia; o akathartos den thelei perasei di' autes alla thelei eisthai di' autous o odeuon kai oi moroi den thelousi planasthai. ^9Leon den thelei eisthai ekei kai therion arpaktikon den thelei anabe ekei; den thelei eurethe ekei; alla oi lelutromenoi thelousi peripatei ekei. ^10Kai oi lelutromenoi tou Kuriou thelousin epistrepsei kai elthei en alalagmo eis ten Sion; kai euphrosune aionios thelei eisthai epi tes kephales auton; agalliasin kai euphrosunen thelousin apolausei; e lupe de kai o stenagmos thelousi phugei. __________________________________________________________________ Chapter 36 ^1En to dekato tetarto etei tou basileos Ezekiou anebe Sennacheireim o basileus tes Assurias epi pasas tas ochuras poleis tou Iouda kai ekurieusen autas. ^2Kai apesteilen o basileus tes Assurias ton Rab-saken apo Lacheis eis Ierousalem, pros ton basilea Ezekian, meta dunameos megales. Kai estathe en to udragogo, tes ano kolumbethras en te megale odo tou agrou tou gnapheos. ^3Tote exelthon pros auton Eliakeim, o uios tou Chelkiou, o oikonomos, kai Somnas o grammateus kai Ioach, o uios tou Asaph, o upomnematographos. ^4Kai eipe pros autous o Rab-sakes, Eipate tora pros ton Ezekian, Outo legei o basileus o megas, o basileus tes Assurias; Poion einai to tharros, epi to opoion tharreis; ^5Legeis, plen einai logoi cheileon, Echo boulen kai dunamin dia polemon. All' epi tina tharreis oste apestatesas enantion mou; ^6Idou, tharreis epi ten rabdon tou suntetrimmenou ekeinou kalamou, epi ten Aigupton; epi tou opoiou ean tis episterichthe, thelei empechthe eis ten cheira autou kai trupesei auten; toioutos einai o Pharao o basileus tes Aiguptou pros pantas tous tharrountas ep' auton. ^7All' ean eipes pros eme, Epi Kurion ton Theon emon tharroumen, den einai autos, tou opoiou tous upselous topous kai ta thusiasteria apheresen o Ezekias kai eipe pros ton Ioudan kai pros ten Ierousalem, Emprosthen toutou tou thusiasteriou thelete proskunesei; ^8Tora loipon dos enechura eis ton kurion mou ton basilea tes Assurias, kai ego thelo soi dosei dischilious ippous, an dunasai apo merous sou na doses epibatas ep' autous. ^9Pos loipon theleis trepsei opiso to prosopon enos toparchou ek ton elachiston doulon tou kuriou mou, kai elpisas epi ten Aigupton dia amaxas kai dia ippeis; ^10Kai tora, aneu tou Kuriou aneben ego epi ton topon touton, dia na katastrepso auton; o Kurios eipe pros eme, Anaba epi ten gen tauten kai katastrepson auten. ^11Tote eipen o Eliakeim kai o Somnas kai o Ioach pros ton Rab-saken, Laleson, parakalo, pros tous doulous sou eis ten Suriaken glossan; dioti katalambanomen auten; kai me lalei pros emas Ioudaisti eis epekoon tou laou tou epi tou teichous. ^12All' o Rab-sakes eipe, Mepos o kurios mou apesteilen eme pros ton kurion sou kai pros se, dia na laleso tous logous toutous; den me apesteile pros tous andras tous kathemenous epi tou teichous dia na phagosi ten kopron auton kai na piosi to ouron auton me sas; ^13Tote o Rab-sakes estathe kai ephonesen Ioudaisti meta phones megales kai eipen, Akousate tous logous tou basileos tou megalou, tou basileos tes Assurias; ^14outo legei o basileus; Me sas apata o Ezekias; dioti den thelei dunethe na sas lutrose. ^15Kai me sas kamne o Ezekias na tharrete epi ton Kurion, legon, O Kurios bebaios thelei mas lutrosei; e polis aute den thelei paradothe eis ten cheira tou basileos tes Assurias. ^16Me akouete tou Ezekiou; dioti outo legei o basileus tes Assurias; Kamete sumbibasmon met' emou kai exelthete pros eme; kai phagete ekastos apo tes ampelou autou kai ekastos apo tes sukes autou kai piete ekastos apo ton udaton tes dexamenes autou; ^17eosou eltho kai sas labo eis gen omoian me ten gen sas, gen sitou kai oinou, gen artou kai ampelonon. ^18Me sas apata o Ezekias, legon, O Kurios thelei mas lutrosei. Elutrose tis ek ton theon ton ethnon ten gen autou ek tes cheiros tou basileos tes Assurias; ^19Pou oi theoi tes Aimath kai Arphad; pou oi theoi tes Sepharouim; mepos elutrosan ek tes cheiros mou ten Samareian; ^20Tines metaxu panton ton theon ton topon touton elutrosan ten gen auton ek tes cheiros mou, oste kai o Kurios na lutrose ten Ierousalem ek tes cheiros mou; ^21Ekeinoi de esiopon kai den apekrithesan logon pros auton; dioti o basileus eiche prostaxei, legon, Me apokrithete pros auton. ^22Tote Eliakeim o uios tou Chelkiou, o oikonomos, kai Somnas o grammateus, kai Ioach o uios tou Asaph, o upomnematographos, elthon pros ton Ezekian me dieschismena imatia kai apengeilan pros auton tous logous tou Rab-sake. __________________________________________________________________ Chapter 37 ^1Kai ote ekousen o basileus Ezekias, dieschise ta imatia autou kai eskepasthe me sakkon kai eiselthen eis ton oikon tou Kuriou. ^2Kai apesteilen Eliakeim ton oikonomon kai Somnan ton grammatea kai tous presbuterous ton iereon eskepasmenous me sakkous, pros ton propheten Esaian, ton uion tou Amos; ^3kai eipon pros auton, Outo legei o Ezekias; Emera thlipseos kai oneidismou kai blasphemias, e emera aute; dioti ta tekna elthon eis ten akmen tes gennas, plen dunamis den einai eis ten tiktousan; ^4eithe na ekouse Kurios o Theos sou tous logous tou Rab-sake, ton opoion o basileus tes Assurias o kurios autou apesteile dia na oneidise ton zonta Theon, kai na ubrise dia ton logon, tous opoious ekouse Kurios o Theos sou; dia touto upsoson deesin uper tou upoloipou tou sozomenou. ^5Kai elthon pros ton Esaian oi douloi tou basileos Ezekiou. ^6Kai eipe pros autous o Esaias, Outo thelete eipei pros ton kurion sas; Outo legei Kurios; Me phobou apo ton logon, tous opoious ekousas, dia ton opoion oi douloi tou basileos tes Assurias me oneidisan; ^7idou, ego thelo balei eis auton toiouton pneuma, oste akousas thorubon thelei epistrepsei eis ten gen autou; kai thelo kamei auton na pese dia machairas en te ge autou. ^8O Rab-sakes loipon epestrepse kai eureke ton basilea tes Assurias polemounta enantion tes Libna; dioti ekousen oti ephugen apo Lacheis. ^9Kai o basileus ekouse na legosi peri Thiraka tou basileos tes Aithiopias, Exelthe na se polemese. Kai ote ekouse touto, apesteile presbeis pros ton Ezekian, legon, ^10Outo thelete eipei pros Ezekian, ton basilea tou Iouda, legontes, O Theos sou, epi ton opoion tharreis, as me se apata, legon, E Ierousalem den thelei paradothe eis ten cheira tou basileos tes Assurias. ^11Idou, su ekousas ti ekamon oi basileis tes Assurias eis pantas tous topous, katastrephontes autous; kai su theleis lutrothe; ^12Mepos oi theoi ton ethnon elutrosan ekeinous, tous opoious oi pateres mou katestrepsan, ten Gozan kai ten Charran kai Reseph kai tous uious tou Eden, tous en Telassar; ^13Pou o basileus tes Aimath kai o basileus tes Arphad kai o basileus tes poleos Sepharouim, Ena kai Aua; ^14Kai labon o Ezekias ten epistolen ek tes cheiros ton presbeon anegnosen auten; kai anebe o Ezekias eis ton oikon tou Kuriou kai exetulixen auten enopion tou Kuriou. ^15Kai proseuchethe eis ton Kurion o Ezekias legon, ^16Kurie ton dunameon, Thee tou Israel, o kathemenos epi ton cheroubeim, su autos eisai o Theos, o monos, panton ton basileion tes ges; su ekames ton ouranon kai ten gen. ^17Klinon, Kurie, to ous sou kai akouson; anoixon, Kurie, tous ophthalmous sou kai ide; kai akouson pantas tous logous tou Sennacheireim, ostis apesteile touton dia na oneidise ton zonta Theon. ^18Alethos, Kurie, oi basileis tes Assurias eremosan panta ta ethne kai tous topous auton, ^19kai erripsan eis to pur tous theous auton; dioti den esan theoi, all' ergon cheiron anthropon, xula kai lithoi; dia touto katestrepsan autous. ^20Tora loipon, Kurie Thee emon, soson emas ek tes cheiros autou; dia na gnorisosi panta ta basileia tes ges, oti su eisai o Kurios, o monos. ^21Tote apesteilen Esaias o uios tou Amos pros Ezekian, legon, Outo legei Kurios o Theos tou Israel; Ekousa osa proseuchethes eis eme kata tou Sennacheireim, basileos tes Assurias. ^22Outos einai o logos, ton opoion o Kurios elalese peri autou; Se katephronese, se enepaixen e parthenos, thugater tes Sion; opiso sou eseise kephalen e thugater tes Ierousalem. ^23Tina oneidisas kai eblasphemesas; kai kata tinos upsosas phonen kai esekosas upsela tous ophthalmous sou; kata tou Agiou tou Israel. ^24Ton Kurion oneidisas dia ton doulon sou kai eipas, Me to plethos ton amaxon mou aneben ego eis to upsos ton oreon, eis ta pleura tou Libanou; kai thelo kopsei tas upselas kedrous autou, tas eklektas elatous autou; kai thelo eiselthei eis to upsos ton akron autou, eis to dasos tou Karmelou autou; ^25ego aneskapsa kai epion udata; kai me to ichnos ton podon mou exerana pantas tous potamous ton poliorkoumenon. ^26Me den ekousas oti ego ekamon touto palaiothen kai apo emeron archaion ebouleuthen auto; tora de exetelesa touto, oste na esai dia na katastrephes poleis ochuromenas eis ereipion sorous; ^27dia touto oi katoikoi auton esan mikras dunameos, etromaxan kai kateschunthesan; esan os o chortos tou agrou kai os e chloe, os o chortos ton domaton kai os o sitos o kaiomenos prin kalamose. ^28Plen ego exeuro ten katoikian sou kai ten exodon sou kai ten eisodon sou kai ten kat' emou lussan sou. ^29Epeide e kat' emou lussa sou kai e alazoneia sou anebesan eis ta ota mou, dia touto thelo balei ton krikon mou eis tous mukteras sou kai ton chalinon mou eis ta cheile sou, kai thelo se epistrepsei dia tes odou di' es elthes. ^30Kai touto thelei eisthai eis se to semeion; to etos touto thelete phagei o, ti einai autophues; kai to deuteron etos, o, ti ekphuetai apo tou autou; to de triton etos, speirate kai therisate kai phuteusate ampelonas kai phagete ton karpon auton. ^31Kai to upoloipon ek tou oikou Iouda, to diasothen, thelei rizosei palin upokatothen kai thelei dosei epano karpous. ^32Dioti ex Ierousalem thelei exelthei to upoloipon kai ek tou orous Sion to diasothen; o zelos tou Kuriou ton dunameon thelei ektelesei touto. ^33Othen outo legei Kurios peri tou basileos tes Assurias; den thelei eiselthei eis ten polin tauten, oude thelei toxeusei ekei belos, oude thelei probalei kat' autes aspidas, oude thelei upsosei enantion autes prochoma; ^34dia tes odou di' es elthe, di' autes thelei epistrepsei kai eis ten polin tauten den thelei eiselthei, legei o Kurios; ^35dioti thelo uperaspisthe ten polin tauten, oste na soso auten, eneken emou kai eneken tou doulou mou Dabid. ^36Tote exelthen o angelos tou Kuriou kai epataxen en to stratopedo ton Assurion ekaton ogdoekonta pente chiliadas; kai ote exegerthesan to proi, idou, esan pantes somata nekra. ^37Kai esekothe kai ephuge kai epestrepse Sennacheireim o basileus tes Assurias kai katokesen en Nineue. ^38Kai eno prosekunei en to oiko Nisrok tou theou autou, Adrammelech kai Sarasar oi uioi autou epataxan auton en machaira, autoi de ephugon eis gen Armenias; ebasileuse de ant' autou Esaraddon o uios autou. __________________________________________________________________ Chapter 38 ^1Kat' ekeinas emeras errostesen o Ezekias eis thanaton; kai elthe pros auton Esaias o prophetes o uios tou Amos kai eipe pros auton, Outo legei Kurios; Diataxon peri tou oikou sou; epeide apothneskeis kai den theleis zesei. ^2Tote estrepsen o Ezekias to prosopon autou pros ton toichon kai proseuchethe eis ton Kurion, ^3kai eipe, Deomai, Kurie, enthumetheti tora pos periepatesa enopion sou en aletheia kai en kardia teleia kai epraxa to areston enopion sou. Kai eklausen o Ezekias klauthmon megan. ^4Tote egeine logos Kuriou pros ton Esaian legon, ^5Upage kai eipe pros ton Ezekian, Outo legei Kurios o Theos tou Dabid tou patros sou; Ekousa ten proseuchen sou, eidon ta dakrua sou; idou, thelo prosthesei eis tas emeras sou dekapente ete; ^6kai thelo eleutherosei se kai ten polin tauten ek tes cheiros tou basileos tes Assurias kai thelo uperaspisthe ten polin tauten; ^7kai touto thelei eisthai eis se to semeion para Kuriou oti thelei kamei o Kurios to pragma touto, to opoion elalesen; ^8idou, thelo strepsei opiso deka bathmous ten skian ton bathmon, tous opoious katebe eis to eliakon orologion tou Achaz. Kai estraphe o elios deka bathmous, dia ton opoion eiche katabe. ^9Tauta einai ta graphenta upo Ezekiou basileos tou Iouda, ote errostese kai anelaben ek tes arrostias autou; ^10Ego eipa, En te mesembria ton emeron mou thelo upagei eis tas pulas tou taphou; esterethen to upoloipon ton eton mou. ^11Eipa, den thelo idei pleon ton Kurion, ton Kurion, en ge zonton; den thelo idei pleon anthropon meta ton katoikon tou kosmou. ^12E zoe mou ephuge kai metetopisthe ap' emou os poimenos skene; ekope e zoe mou os upo uphantou; apo tou stemoniou thelei me kopsei; apo proias eos esperas theleis me teleiosei. ^13Estochazomen eos proias, os leon thelei suntripsei panta ta osta mou; apo proias eos esperas theleis me teleiosei. ^14Os geranos, os chelidon, outo epsellizon; oduromen os trugon; oi ophthalmoi mou apekamon atenizontes eis ta ano. Katathlibomai, Kurie; anakouphison me. ^15Ti na eipo; autos kai eipe pros eme kai exetelese; thelo diagei panta ta ete mou en te pikria tes psuches mou. ^16En toutois, Kurie, zosin oi anthropoi, kai en pasi toutois uparchei zoe tou pneumatos mou; su bebaios me therapeueis kai me anazoopoieis. ^17Idou, anti eirenes epelthen ep' eme megale pikria; alla su, di' agapen tes psuches mou, elutrosas auten apo tou lakkou tes phthoras; dioti erripsas opiso ton noton sou pasas tas amartias mou. ^18Dioti o taphos den thelei se umnesei; o thanatos den thelei se doxologesei; oi katabainontes eis ton lakkon den thelousin elpizei epi ten aletheian sou. ^19O zon, o zon, autos thelei se umnei, kathos ego tauten ten emeran; o pater thelei eis ta tekna gnostopoiesei ten aletheian sou. ^20O Kurios elthe na me sose; dia touto thelomen psallei to asma mou epi entetamenon organon pasas tas emeras tes zoes emon en to oiko tou Kuriou. ^21Dioti o Esaias eichen eipei, As labosi palathen sukon kai as balosin auten os emplastron epi to elkos kai thelei iatreuthe. ^22Kai o Ezekias eichen eipei, Ti einai to semeion oti ego thelo anabe eis ton oikon tou Kuriou; __________________________________________________________________ Chapter 39 ^1Kat' ekeinon ton kairon Merodach-baladan, o uios tou Baladan, basileus tes Babulonos, esteilen epistolas kai dora pros ton Ezekian, akousas oti errostese kai anelabe. ^2Kai echare di' auta o Ezekias kai edeixen eis autous ton oikon ton polutimon pragmaton autou, ton arguron kai ton chruson kai ta aromata kai ta polutima mura kai pasan ten oplotheken autou kai pan o, ti eurisketo en tois thesaurois autou; den eto ouden en to oiko autou oude upo pasan ten exousian autou, to opoion o Ezekias den edeixen eis autous. ^3Tote elthen Esaias o prophetes pros ton basilea Ezekian kai eipe pros auton, Ti legousin outoi oi anthropoi kai pothen elthon pros se; Kai o Ezekias eipen, Apo ges makras erchontai pros eme, apo Babulonos. ^4O de eipe, Ti eidon en to oiko sou; Kai apekrithe o Ezekias, Eidon pan o, ti einai en to oiko mou; den einai ouden en tois thesaurois mou, to opoion den edeixa eis autous. ^5Tote eipen o Esaias pros ton Ezekian, Akouson ton logon tou Kuriou ton dunameon. ^6Idou, erchontai emerai, kath' as pan o, ti einai en to oiko sou kai o, ti oi pateres sou enapetamieusan mechri tes emeras tautes, thelei metakomisthe eis ten Babulona; den thelei meinei ouden, legei Kurios; ^7kai ek ton uion sou, oitines thelousin exelthei apo sou, tous opoious theleis gennesei, thelousi labei; kai thelousi geinei eunouchoi en to palatio tou basileos tes Babulonos. ^8Tote eipen o Ezekias pros ton Esaian, Kalos o logos tou Kuriou, ton opoion elalesas. Eipen eti, Dioti thelei eisthai eirene kai asphaleia en tais emerais mou. __________________________________________________________________ Chapter 40 ^1Paregoreite, paregoreite ton laon mou, legei o Theos sas. ^2Lalesate paregoretika pros ten Ierousalem, kai phonesate pros auten, oti o kairos tes tapeinoseos autes eplerothe, oti e anomia autes sunechorethe; dioti elaben ek tes cheiros Kuriou diplasion dia pasas tas amartias autes. ^3Phone boontos en te eremo, Etoimasate ten odon tou Kuriou. eutheias kamete en te eremo tas tribous tou Theou emon. ^4Pasa pharanx thelei upsothe kai pan oros kai bounos thelei tapeinothe; kai ta skolia thelousi geinei euthea; kai oi tracheis topoi omaloi; ^5kai e doxa tou Kuriou thelei phanerothe kai pasa sarx omou thelei idei; dioti to stoma tou Kuriou elalese. ^6Phone legousa, Phoneson; kai eipe, Ti na phoneso; pasa sarx einai chortos kai pasa e doxa autes os anthos tou agrou. ^7O chortos exeranthe, to anthos emaranthe; dioti pneuma Kuriou epneusen ep' auto; chortos te aletheia einai o laos. ^8O chortos exeranthe, to anthos emaranthe; o logos omos tou Theou emon menei eis ton aiona. ^9Su, o pheron eis ten Sion agathas angelias, anaba eis to oros to upselon; su, o pheron agathas angelias eis ten Ierousalem, upsoson ischuros ten phonen sou; upsoson; me phobou; eipe pros tas poleis tou Iouda, Idou, o Theos umon. ^10Idou, Kurios o Theos thelei elthei meta dunameos kai o brachion autou thelei exousiazei di' auton; idou, o misthos autou einai met' autou kai e amoibe autou enopion autou. ^11Thelei boskesei to poimnion autou os poimen; thelei sunaxei ta arnia dia tou brachionos autou kai bastasei en to kolpo autou; kai thelei odegei ta thelazonta. ^12Tis emetrese ta udata en to koilomati tes cheiros autou kai estathmise tous ouranous me ten spithamen kai sumperielaben en metro to choma tes ges kai ezugise ta ore dia stateros kai tous lophous dia plastingos; ^13Tis estathmise to pneuma tou Kuriou e egeine sumboulos autou kai, edidaxen auton; ^14Meta tinos sunebouleuthe, kai tis esunetisen auton kai edidaxen auton ten odon tes kriseos kai paredoken eis auton epistemen kai edeixen eis auton ten odon tes suneseos; ^15Idou, ta ethne einai os sanis apo kadou kai logizontai os e lepte skone tes plastingos; idou, e metatopizei tas nesous os skonen. ^16Kai o Libanos den einai ikanos eis kausin oude ta zoa autou ikana eis olokautoma. ^17Panta ta ethne enopion autou einai os meden; logizontai par' auto oligoteron para to meden kai ten mataioteta. ^18Me tina loipon thelete exomoiosei ton Theon; e ti omoioma thelete prosarmosei eis auton; ^19O technites choneuei eikona glupten, kai o chrusochoos ekteinei chruson ep' auten kai chunei arguras aluseis. ^20O ptochos kamnon prosphoran eklegei xulon asepton; kai zetei eis eauton epidexion techniten, dia na kataskeuase eikona glupten me saleuomenen. ^21Den egnorisate; den ekousate; den anengelthe pros esas ex arches; den enoesate apo kataboles tes ges; ^22Autos einai o kathemenos epi ton guron tes ges kai oi katoikoi autes einai os akrides; o ekteinon tous ouranous os parapetasma kai exaplonon autous os skenen pros katoikesin; ^23o pheron tous egemonas eis to meden kai kathiston os mataioteta tous kritas tes ges. ^24All' oude thelousi phuteuthe; all' oude thelousi sparthe; all' oude thelei rizothe en te ge to stelechos auton; monon na pneuse ep' autous, thelousi parauta xeranthe kai o anemostrobilos thelei anarpasei autous os achuron. ^25Me tina loipon thelete me exomoiosei kai thelo exisothe; legei o Agios. ^26Sekosate upsela tous ophthalmous sas kai idete, tis epoiese tauta; O exagon to strateuma auton kata arithmon; o onomasti kalon tauta panta en te megaleioteti tes dunameos autou, dioti einai ischuros eis exousian; den leipei ouden. ^27Dia ti legeis, Iakob, kai laleis, Israel, E odos mou einai kekrummene apo tou Kuriou kai e krisis mou parameleitai upo tou Theou mou; ^28Den egnorisas; den ekousas, oti o aionios Theos, o Kurios, o Poietes ton akron tes ges, den atonei kai den apokamnei; den exichniazetai e phronesis autou. ^29Didei ischun eis tous etonemenous kai auxanei ten dunamin eis tous adunatous. ^30Kai oi neoi thelousin atonesei kai apokamei, kai oi eklektoi neoi thelousin adunatesei pantapasin; ^31all' oi prosmenontes ton Kurion thelousin ananeosei ten dunamin auton; thelousin anabe me pterugas os aetoi; thelousi trexei kai den thelousin apokamei; thelousi peripatesei kai den thelousin atonesei. __________________________________________________________________ Chapter 41 ^1Siopate enopion mou, nesoi; oi laoi as ananeososi dunamin; kai as plesiasosi kai tote as lalesosin; as proselthomen omou eis krisin. ^2Tis egeire ton dikaion apo tes anatoles, prosekalesen auton kata podas autou, paredoken eis auton ta ethne kai katestesen auton kurion epi tous basileis; tis paredoken autous eis ten machairan autou os choma, kai eis to toxon autou os achuron othoumenon apo anemou; ^3Katedioxen autous kai dielthen asphalos dia tes odou, ten opoian den eiche peripatesei me tous podas autou. ^4Tis energese kai ekame touto, kalon tas geneas ap' arches; Ego o Kurios, o protos kai o meta ton eschaton; ego autos. ^5Ai nesoi eidon kai ephobethesan; ta perata tes ges etromaxan, eplesiasan kai elthon. ^6Eboethesan ekastos ton plesion autou; kai eipe pros ton adelphon autou, Ischue. ^7Kai o xulourgos enischue ton chrusochoon kai o leptunon me ten sphuran, ton sphurokopounta epi ton akmona, legon, Kalon einai dia ten sunkollesin; kai stereonei auto me karphia, dia na me kinetai. ^8Alla su, Israel, doule mou, Iakob, eklekte mou, to sperma Abraam tou agapetou mou, ^9su, ton opoion elabon ek ton akron tes ges kai se ekalesa ek ton eschaton autes kai soi eipa, Su eisai o doulos mou; ego se exelexa kai den thelo se aporripsei; ^10me phobou; dioti ego eimai meta sou; me tromaze; dioti ego eimai o Theos sou; se enischusa; malista se eboethesa; malista se uperespisthen dia tes dexias tes dikaiosunes mou. ^11Idou, pantes oi orgismenoi kata sou thelousi kataischunthe kai entrape; thelousin eisthai os meden; kai oi antidikoi sou thelousin aphanisthe. ^12Theleis zetesei autous kai den theleis eurei autous, tous enantioumenous eis se; oi polemountes kata sou thelousi geinei meden kai os exouthenema. ^13Dioti ego Kurios o Theos sou eimai o kraton ten dexian sou, legon pros se, Me phobou; ego thelo se boethesei. ^14Me phobou, skolex Iakob, thnetoi tou Israel; ego thelo se boethei, legei o Kurios; kai lutrotes sou einai o Agios tou Israel. ^15Idou, ego thelo se kamei neon kopteron alonisterion organon odontoton; theleis alonisei ta ore kai leptunei auta, kai theleis kamei tous lophous os lepton achuron. ^16Theleis anemisei auta kai o anemos thelei sekosei auta kai o anemostrobilos thelei diaskorpisei auta; su de theleis euphranthe eis ton Kurion kai theleis doxasthe en to Agio tou Israel. ^17Otan oi ptochoi kai endeeis zetesosin udor kai den uparche, e glossa de auton xerainetai upo dipses, ego o Kurios thelo eisakousei autous, o Theos tou Israel den thelo enkataleipsei autous. ^18Thelo anoixei potamous en upselois topois kai pegas en meso ton koiladon; thelo kamei ten eremon limnas udaton kai ten xeran gen pegas udaton. ^19En te eremo thelo emphuteusei ten kedron, to dendron tes sittes kai ton murton kai ten elaian; en te akatoiketo ge thelo balei ten elaton, ten peuken kai ton puxon omou; ^20dia na idosi kai na gnorisosi kai na stochasthosi kai na ennoesosin omou, oti e cheir tou Kuriou ekame touto kai o Agios tou Israel edemiourgesen auto. ^21Parastesate ten diken sas, legei Kurios; propherete ta ischura sas epicheiremata, legei o basileus tou Iakob. ^22As plesiasosi kai as deixosin eis emas ti thelei sumbe; as anangeilosi ta protera, ti esan, dia na stochasthomen auta kai na gnorisomen ta eschata auton; e as anangeilosi pros emas ta mellonta. ^23Anangeilate ta sumbesomena eis to metepeita, dia na gnorisomen oti eisthe theoi; kamete eti kalon e kamete kakon, dia na thaumasomen kai na idomen omou. ^24Idou, seis eisthe oligoteron para to meden, kai to ergon sas cheiroteron para to meden; ostis sas eklegei, einai bdelugma. ^25Egeira ena ek borra kai thelei elthei; ap' anatolon eliou thelei epikaleisthai to onoma mou; kai thelei patesei epi tous egemonas os epi pelon kai os o kerameus katapatei ton argilon. ^26Tis anengeile tauta ap' arches, dia na gnorisomen; kai pro tou kairou, dia na eipomen, autos einai o dikaios; All' oudeis o anangellon; all' oudeis o diakerutton; all' oudeis o akouon tous logous sas. ^27Ego o protos thelo eipei pros ten Sion, Idou, idou, tauta; kai thelo dosei eis ten Ierousalem ton euangelizomenon. ^28Dioti etheoresa kai den eto oudeis, nai, metaxu auton, alla den uperche sumboulos dunamenos na apokrithe logon, ote erotesa autous. ^29Idou, pantes einai mataiotes, ta erga auton meden; ta choneuta auton anemos kai mataiotes. __________________________________________________________________ Chapter 42 ^1Idou, o doulos mou, ton opoion upesterixa; o eklektos mou, eis ton opoion e psuche mou euerestethe; ethesa to pneuma mou ep' auton; thelei exangeilei krisin eis ta ethne. ^2Den thelei phonaxei oude thelei anakraxei oude thelei kamei ten phonen autou na akousthe en tais odois. ^3Kalamon suntethlasmenon den thelei suntripsei kai linarion kapnizon den thelei sbusei; thelei ekpherei krisin en aletheia. ^4Den thelei eklipei oude thelei mikropsuchesei, eosou bale krisin en te ge; kai ai nesoi thelousi prosmenei ton nomon autou. ^5Outo legei o Theos o Kurios, o poiesas tous ouranous kai ekteinas autous; o stereosas ten gen kai ta gennomena ex autes; o didous pnoen eis ton laon ton ep' autes kai pneuma eis tous peripatountas ep' autes; ^6Ego o Kurios se ekalesa en dikaiosune, kai thelo kratei ten cheira sou kai thelo se phulattei kai thelo se katastesei diatheken tou laou, phos ton ethnon; ^7dia na anoixes tous ophthalmous ton tuphlon, na ekbales tous desmious ek ton desmon, tous kathemenous en skotei ek tou oikou tes phulakes. ^8Ego eimai o Kurios; touto einai to onoma mou; kai den thelo dosei ten doxan mou eis allon oude ten ainesin mou eis ta glupta. ^9Idou, elthon ta ap' arches; kai ego anangello nea pragmata; prin ekphuosi, lalo peri auton eis esas. ^10Psallete eis ton Kurion asma neon, ten doxan autou ek ton akron tes ges, seis oi katabainontes eis ten thalassan kai panta ta en aute; ai nesoi kai oi katoikountes autas. ^11E eremos kai ai poleis autes as upsososi phonen, ai komai tas opoias katoikei o Kedar; as psallosin oi katoikoi tes Sela, as alalazosin ek ton koruphon ton oreon. ^12As dososi doxan eis ton Kurion kai as anangeilosi ten ainesin autou en tais nesois. ^13O Kurios thelei exelthei os ischuros; thelei diegeirei zelon os polemistes; thelei phonaxei, malista thelei bruchesei, thelei uperischusei kata ton polemion autou. ^14Apo pollou esiopesa; thelo meinei esuchos; thelo kratesei emauton; tora thelo phonaxei os e tiktousa; thelo katastrepsei kai katapiei omou. ^15Thelo eremosei ore kai lophous kai kataxeranei panta ton chorton auton; kai thelo katastesei tous potamous nesous kai tas limnas thelo xeranei. ^16Kai thelo pherei tous tuphlous di' odou ten opoian den exeuron, thelo odegesei autous eis tribous tas opoias den egnorizon; to skotos thelo kamei phos emprosthen auton kai ta skolia euthea. Tauta ta pragmata thelo kamei eis autous kai den thelo enkataleipsei autous. ^17Estraphesan eis ta opiso, kateschunthesan oi tharrountes epi ta glupta, oi legontes pros ta choneuta, seis eisthe oi theoi emon. ^18Akousate, kophoi; kai anoixate tous ophthalmous sas, tuphloi, dia na idete. ^19Tis tuphlos, para o doulos mou; e kophos, para o menutes mou, ton opoion apesteila; tis tuphlos, para o teleios; kai tis tuphlos, para o doulos tou Kuriou; ^20Blepeis polla alla den paratereis; anoigeis ta ota alla den akoueis. ^21O Kurios eunoese pros auton eneken tes dikaiosunes autou; thelei megalunei ton nomon autou kai katastesei entimon. ^22Plen autos einai laos dierpagmenos kai gegumnomenos; einai pantes pepagideumenoi en spelaiois kai kekrummenoi en tais phulakais; einai laphuron kai den uparchei o lutronon; diarpagma, kai oudeis o legon, Epistrepson auto. ^23Tis apo sas thelei dosei akroasin eis touto; thelei prosexei kai akousei eis to meta tauta; ^24Tis paredoke ton Iakob eis diarpagen kai ton Israel eis leelatistas; ouchi o Kurios, autos eis ton opoion emartesamen; dioti den ethelesan na peripatesosin en tais odois autou oude upekousan eis ton nomon autou. ^25Dia touto execheen ep' auton ten sphodroteta tes orges autou kai ten ormen tou polemou; kai sunephlexen auton pantachothen all' autos den enoese; kai ekausen auton all' autos den ebale touto en te kardia autou. __________________________________________________________________ Chapter 43 ^1Kai tora outo legei Kurios, o demiourgos sou, Iakob, kai o plastes sou, Israel; Me phobou; dioti ego se elutrosa, se ekalesa me to onoma sou; emou eisai. ^2Otan diabaines dia ton udaton, meta sou thelo eisthai; kai otan dia ton potamon, den thelousi plemmuresei epi se; otan peripates dia tou puros, den theleis kae oude thelei exaphthe e phlox epi se. ^3Dioti ego eimai Kurios o Theos sou, o Agios tou Israel, o Soter sou; dia antilutron sou edoka ten Aigupton; uper sou ten Aithiopian kai Seba. ^4Aphotou estathes polutimos eis tous ophthalmous mou, edoxasthes kai ego se egapesa; kai thelo dosei anthropous pollous uper sou kai laous uper tes kephales sou. ^5Me phobou; dioti ego eimai meta sou; apo anatolon thelo pherei to sperma sou kai apo dusmon thelo se sunaxei; ^6Thelo eipei pros ton borran, Dos; kai pros ton noton, Me empodises; phere tous uious mou apo makran kai tas thugateras mou apo ton akron tes ges, ^7pantas osoi kalountai me to onoma mou; dioti edemiourgesa autous dia ten doxan mou, eplasa autous kai ekama autous. ^8Exagage ton laon ton tuphlon kai echonta ophthalmous kai ton kophon kai echonta ota. ^9As sunathroisthosi panta ta ethne kai as sunachthosin oi laoi; tis metaxu auton anengeile touto kai edeixen eis emas ta protera; as pherosi tous marturas auton kai as dikaiothosin; kai as akousosi kai as eiposi, Touto einai alethinon. ^10Seis eisthe martures mou, legei Kurios, kai o doulos mou, ton opoion exelexa, dia na mathete kai na pisteusete eis eme kai na ennoesete oti ego autos eimai; pro emou allos Theos den uperxen oude thelei uparchei met' eme. ^11Ego, ego eimai o Kurios; kai ektos emou soter den uparchei. ^12Ego anengeila kai esosa kai edeixa; kai den estathe eis esas xenos theos; seis de eisthe martures mou, legei Kurios, kai ego o Theos. ^13Kai prin geine e emera, ego autos emen; kai den uparchei o lutronon ek tes cheiros mou; thelo kamei kai tis dunatai na empodise auto; ^14Outo legei Kurios, o Lutrotes sas, o Agios tou Israel; dia sas exapesteila eis ten Babulona kai katebalon pantas tous phugadas autes kai tous Chaldaious tous enkauchomenous eis ta ploia. ^15Ego eimai o Kurios, o Agios sas, o Poietes tou Israel, o Basileus sas. ^16Outo legei Kurios, ostis ekamen odon eis ten thalassan kai tribon eis ta ischura udata; ^17ostis exegagen amaxas kai ippous, strateuma kai romaleous; panta omou exeplothesan kato, den esekothesan; ephanisthesan, esbesthesan os stupion. ^18Me enthumesthe ta protera kai me sullogizesthe ta palaia. ^19Idou, ego thelo kamei neon pragma; tora thelei anateilei; den thelete gnorisei auto; thelo bebaios kamei odon en te eremo, potamous en te anudro. ^20Ta theria tou agrou thelousi me doxasei, oi thoes kai oi strouthokameloi; dioti dido udata eis ten eremon, potamous eis ten anudron, dia na potiso ton laon mou, ton eklekton mou. ^21O laos, ton opoion eplasa eis emauton, thelei diegeisthai ten ainesin mou. ^22Alla su, Iakob, den me epekalesthes; alla su, Israel, ebarunthes ap' emou. ^23Den prosepheres eis eme ta arnia ton olokautomaton sou oude me etimesas me tas thusias sou. Ego den se edoulosa me prosphoras oude se ebaruna me thumiama; ^24den egorasas me argurion kalamon aromatikon di' eme, oude me eneplesas apo tou pachous ton thusion sou; alla me edoulosas me tas amartias sou, me epebarunas me tas anomias sou. ^25Ego, ego eimai, ostis exaleipho tas parabaseis sou eneken emou, kai den thelo enthumethe tas amartias sou. ^26Enthumison me; as krithomen omou; lege su, dia na dikaiothes. ^27O propator sou emartese kai oi didaskaloi sou enomesan eis eme. ^28Dia touto thelo katastesei bebelous tous archontas tou agiasteriou, kai thelo paradosei ton Iakob eis kataran kai ton Israel eis oneidismous. __________________________________________________________________ Chapter 44 ^1Alla tora akouson, doule mou Iakob, kai Israel ton opoion exelexa. ^2Outo legei Kurios, ostis se ekame kai se eplasen ek koilias kai thelei se boethesei; Me phobou, doule mou Iakob, kai su, Iesouroun, ton opoion exelexa. ^3Dioti thelo ekcheei udor epi ton dipsonta kai potamous epi ten xeran; thelo ekcheei to pneuma mou epi to sperma sou kai ten eulogian mou epi tous ekgonous sou; ^4kai thelousi blastesei os metaxu chortou, os iteai para tous ruakas ton udaton. ^5O men thelei legei, Ego eimai tou Kuriou; o de thelei onomazesthai me to onoma Iakob; kai allos thelei upographesthai me ten cheira autou eis ton Kurion kai eponomazesthai me to onoma Israel. ^6Outo legei Kurios o Basileus tou Israel kai o Lutrotes autou, o Kurios ton dunameon; Ego eimai o protos kai ego o eschatos; kai ektos emou den uparchei Theos. ^7Kai tis os ego thelei kraxei kai anangeilei kai diataxei eis eme, aphou esustesa ton palaion laon; kai ta eperchomena kai ta mellonta as anangeilosi pros autous. ^8Me phobeisthe mede tromazete; ektote den se ekama na akouses kai anengeila touto; seis eisthe malista martures mou; ektos emou uparchei Theos; bebaios den uparchei brachos; den gnorizo oudena. ^9Osoi kataskeuazousin eidola, pantes einai mataiotes; kai ta poluerasta auton eidola den ophelousi; kai autoi einai martures auton oti den blepousin oude noousi, dia na kataischunthosi. ^10Tis eplase theon e echusen eidolon, to opoion ouden ophelei; ^11Idou, pantes oi suntrophoi autou thelousin aischunthe; kai oi technitai, autoi einai ex anthropon; as sunachthosi pantes omou; as parastathosi; thelousi phobethe, thelousin entrape pantes omou. ^12O chalkeus koptei sideron kai ergazetai eis tous anthrakas kai me ta sphuria morphonei auto kai kataskeuazei auto me ten dunamin ton brachionon autou; malista peina kai e dunamis autou apokamnei; udor den pinei kai atonei. ^13O xulourgos exaplonei ton kanona, semeionei auto me stathmen, omalunei auto me rokania kai semeionei auto dia tou diabetou kai kamnei auto kata ten anthropinen morphen, kata anthropinen oraioteta, dia na katoike en te oikia. ^14Koptei eis eauton kedrous kai lambanei ten kuparisson kai ten drun, ta opoia eklegei eis eauton metaxu ton dendron tou dasous; phuteuei peuken kai e broche auxanei auten. ^15Kai thelei eisthai chresimon eis ton anthropon dia kausimon; kai ex autou lambanei kai thermainetai; proseti kaiei auto kai psenei arton; proseti kamnei auto theon kai proskunei auto; kamnei auto eidolon kai gonatizei emprosthen autou. ^16To emisu autou kaiei en puri; me to allo emisu trogei to kreas; psenei to pseton kai chortainei; kai thermainetai, legon, O ethermanthen, eidon to pur; ^17kai to enapoleiphthen autou kamnei theon, to glupton autou; gonatizei emprosthen autou kai proskunei auto kai proseuchetai eis auto kai legei, Lutroson me, dioti eisai o theos mou. ^18Den katalambanousin oude noousi; dioti ekleise tous ophthalmous auton dia na me bleposi, kai tas kardias auton dia na me noosi. ^19Kai oudeis sullogizetai en te kardia autou oude einai gnosis en auto oude noesis, oste na eipe, To emisu autou ekausa en puri; eti epsesa arton epi ton anthrakon autou; epsesa kreas kai ephagon; epeita thelo kamei to upoloipon autou bdelugma; thelo proskunesei dendrou kormon; ^20Bosketai apo staktes; e epatemene kardia autou apeplanesen auton, dia na me dunatai na eleutherose ten psuchen autou mede na eipe, Touto, te en te dexia mou, den einai pseudos; ^21Enthumou tauta, Iakob kai Israel; dioti doulos mou eisai; ego se eplasa; doulos mou eisai; Israel, den theleis lesmonethe up' emou. ^22Exeleipsa os puknen omichlen tas parabaseis sou, kai os nephos tas amartias sou; epistrepson pros eme; dioti ego se elutrosa. ^23Psallete, ouranoi; dioti o Kurios ekame touto; alalaxate, ta kato tes ges; ekbalete phonen agalliaseos, ore, dase kai panta ta en autois dendra; dioti o Kurios elutrose ton Iakob kai edoxasthe en to Israel. ^24Outo legei o Kurios, ostis se elutrose kai se eplasen ek koilias; Ego eimai o Kurios o poiesas ta panta; o monos ekteinas tous ouranous, o stereosas ten gen ap' emautou; ^25o mataionon ta semeia ton pseudologon kai kathiston paraphronas tous manteis; o anatrepon tous sophous kai morainon ten epistemen auton; ^26o stereonon ton logon tou doulou mou kai ekpleron ten boulen ton menuton mou; o legon pros ten Ierousalem, Theleis katoikisthe; kai pros tas poleis tou Iouda, Thelete anaktisthe kai thelo anorthosei ta ereipia autou; ^27o legon pros ten abusson, Genou xera kai thelo xeranei tous potamous sou; ^28o legon pros ton Kuron, Outos einai o boskos mou kai thelei ekplerosei panta ta thelemata mou; kai o legon pros ten Ierousalem, Theleis anaktisthe; kai pros ton naon, Thelousi tethe ta themelia sou. __________________________________________________________________ Chapter 45 ^1Outo legei Kurios pros ton kechrismenon autou, ton Kuron, tou opoiou ten dexian cheira ekratesa, dia na upotaxo ta ethne emprosthen autou; kai thelo lusei ten osphun ton basileon, dia na anoixo ta dithura emprothen autou; kai ai pulai den thelousi kleisthe. ^2Ego thelo upagei emprothen sou kai exomalunei tas skolias odous; thelo suntripsei tas chalkinas thuras kai kopsei tous siderous mochlous. ^3Kai thelo soi dosei thesaurous phulattomenous en skotei kai ploute kerummena en apokruphois; dia na gnorises oti ego eimai o Kurios o kalon se kat' onoma, o Theos tou Israel. ^4Dia ton Iakob ton doulon mou kai ton Israel ton eklekton mou se ekalesa malista me to onoma sou, se eponomasa, an kai den me egnorisas. ^5Ego eimai o Kurios kai den einai allos; den uparchei ektos emou Theos; ego se periezosa, an kai den me egnorisas, ^6dia na gnorisosin apo anatolon eliou kai apo dusmon, oti ektos emou den uparchei oudeis; ego eimai o Kurios kai den uparchei allos; ^7o kataskeuasas to phos kai poiesas to skotos; o poion eirenen kai ktizon kakon; ego o Kurios poio panta tauta. ^8Stalaxate droson anothen, ouranoi, kai as ranosin ai nephelai dikaiosunen; as anoixe e ge kai as gennese soterian kai as blastese dikaiosunen omou; ego o Kurios epoiesa touto. ^9Ouai eis ton antimachomenon pros ton Poieten autou. As antimachetai to ostrakon pros ta ostraka tes ges; o pelos thelei eipei pros ton plattonta auton, Ti kamneis; e to ergon sou, Outos den echei cheiras; ^10Ouai eis ton legonta pros ton patera, ti gennas; pros ten gunaika, ti koiloponeis; ^11Outo legei Kurios, o Agios tou Israel kai o Plastes autou; Erotate me dia ta mellonta peri ton uion mou kai peri tou ergou ton cheiron mou prostaxate me. ^12Ego ektisa ten gen kai epoiesa anthropon ep' autes; ego dia ton cheiron mou exeteina tous ouranous kai edoka diatagas eis pasan ten stratian auton. ^13Ego exegeira ekeinon eis dikaiosunen kai thelo dieuthunei pasas tas odous autou; autos thelei oikodomesei ten polin mou kai thelei epistrepsei tous aichmalotous mou, ouchi me lutron oude me dora, legei o Kurios ton dunameon. ^14Outo legei Kurios; O kopos tes Aiguptou kai to emporion tes Aithiopias kai ton Sabaion, andron megalosomon, thelousi perasei eis se kai sou thelousin eisthai; opiso sou thelousin akolouthei; me aluseis thelousi perasei kai thelousi se proskunesei, thelousi se iketeusei, legontes, Bebaios o Theos einai en soi, kai den uparchei oudeis allos Theos. ^15Toonti su eisai Theos kruptomenos, Thee tou Israel, o Soter. ^16Pantes outoi thelousin aischunthe kai entrape; oi ergatai ton eidolon thelousi phugei en kataischune pantes omou. ^17O de Israel thelei sothe dia tou Kuriou soterian aionion; den thelete aischunthe oude entrape aionios. ^18Dioti outo legei Kurios, o poiesas tous ouranous; autos o Theos, o plasas ten gen kai poiesas auten; ostis autos estereosen auten, ektisen auten ouchi mataios all' eplasen auten dia na katoiketai; Ego eimai o Kurios kai den uparchei allos. ^19Den elalesa en krupto oude en skoteino topo tes ges; den eipa pros to sperma tou Iakob, Zetesate me mataios; ego eimai o Kurios, o lalon dikaiosunen, o anangellon euthuteta. ^20Sunachthete kai elthete; plesiasate omou, oi sesosmenoi ton ethnon; den echousi noesin, osoi sekonousi to glupton xulon auton kai proseuchontai eis theon me dunamenon na sose. ^21Apangeilate kai pherete autous plesion; malista, as sumbouleuthosin omou; tis anengeile touto ap' arches; tis ephanerose touto ex ekeinou tou kairou; ouchi ego o Kurios; kai den uparchei ektos emou allos Theos; Theos dikaios kai Soter; den uparchei ektos emou. ^22Eis eme blepsate kai sothete, panta ta perata tes ges; dioti ego eimai o Theos kai den uparchei allos. ^23Omosa eis emauton; o logos exelthen ek tou stomatos mou en dikaiosune kai den thelei epistraphe, Oti pan gonu thelei kampsei eis eme, pasa glossa thelei omnuei eis eme. ^24Bebaios thelousin eipei peri emou, En to Kurio einai e dikaiosune kai e dunamis; eis auton thelousi proselthei kai thelousi kataischunthe pantes oi orgizomenoi enantion autou. ^25En to Kurio thelei dikaiothe apan to sperma tou Israel. __________________________________________________________________ Chapter 46 ^1Katekamphthe o Bel, ekupsen o Nebo; ta eidola auton epetethesan epi zoon kai ktenon; ai amaxai umon esan pephortismenai phortion kopiastikon. ^2Kuptousi, kamptousin omou; den dunantai na sososi to phortion alla kai auta pherontai eis aichmalosian. ^3Akousate mou, oikos Iakob kai pan to upoloipon tou oikou Israel, tous opoious esekosa apo koilias, tous opoious ebastasa apo metras; ^4kai eos tou geratos sas ego autos eimai; kai eos ton leukon trichon ego thelo sas bastasei; ego sas ekama kai ego thelo sas sekosei; nai, ego thelo sas bastasei kai sosei. ^5Me tina thelete me exomoiosei kai thelete me exisosei kai me sunkrinei kai thelomen eisthai omoioi; ^6Chunousi chrusion ek tou balantiou kai zugizousin argurion dia tou stateros kai misthonousi chrusochoon kai kataskeuazei auto theon; epeita prospiptousi kai proskunousi; ^7sekonousin auton ep' omou; pherousin auton kai thetousin auton eis ton topon autou kai istatai; den thelei metasaleusei ek tou topou autou; proseti boosi pros auton alla den dunatai na apokrithe oude na sose autous apo tes sumphoras auton. ^8Enthumethete touto kai deichthete anthropoi; anakalesate auto eis ton noun sas, apostatai. ^9Enthumethete ta protera, ta ap' arches; dioti ego eimai o Theos kai den uparchei allos; ego eimai o Theos kai oudeis omoios mou; ^10ostis ap' arches anangello to telos kai apo proteron ta me gegonota, legon, E boule mou thelei stathe kai thelo ektelesei apan to thelema mou; ^11ostis krazo to arpaktikon ptenon ex anatolon, ton andra tes boules mou apo ges makran; nai, elalesa kai thelo kamei na geine; ebouleuthen kai thelo ektelesei auto. ^12Akousate mou, sklerokardioi, oi makran apo tes dikaiosunes. ^13Eplesiasa ten dikaiosunen mou; den thelei eisthai makran kai e soteria mou den thelei bradunei; kai thelo dosei en Sion soterian eis ton Israel, ten doxan mou. __________________________________________________________________ Chapter 47 ^1Kataba kai katheson epi tou chomatos, parthene thugater tes Babulonos; katheson kata ges; thronos pleon den einai, thugater ton Chaldaion; dioti den theleis pleon onomasthe apale kai truphera. ^2Piason ton cheiromulon kai alethe aleuron; ekkalupson tous plokamous sou, gumnoson tous podas, ekkalupson tas knemas, perason tous potamous. ^3E gumnosis sou thelei ekkaluphthe; nai, e aischune sou thelei phane; ekdikesin thelo labei kai den thelo pheisthe anthropon. ^4Tou Lutrotou emon to onoma einai, O Kurios ton dunameon, o Agios tou Israel. ^5Katheson sioposa kai eiselthe eis to skotos, thugater ton Chaldaion; dioti den theleis pleon onomazesthai, E kuria ton basileion. ^6Orgisthen kata tou laou mou, emiana ten kleronomian mou kai paredoka autous eis ten cheira sou; plen su den edeixas eis autous eleos; sphodra ebarunas ton zugon sou epi ton geronta. ^7Kai eipas, eis ton aiona thelo eisthai kuria; oste den ebales tauta en te kardia sou oude enethumethes ta eschata auton. ^8Tora loipon akouson touto, e paradedomene eis tas truphas, e katoikousa amerimnos, e legousa en te kardia sou, Ego eimai kai ektos emou oudemia alle; den thelo kathesei chera kai den thelo gnorisei ateknosin. ^9Ta duo tauta thelousi bebaios elthei epi se exaiphnes en mia emera, ateknosis kai chereia; thelousin elthei epi se kath' oloklerian dia to plethos ton mageion sou, dia ten megalen aphthonian ton goeteumaton sou; ^10dioti etharreuthes epi ten ponerian sou kai eipas, den me blepei oudeis. E sophia sou kai e episteme sou se apeplanesan; kai eipas en te kardia sou, Ego eimai kai ektos emou oudemia alle. ^11Dia touto thelei elthei kakon epi se, choris na exeures pothen gennatai; kai sumphora thelei pesei kata sou, choris na dunasai na apostrepses auten; kai olethros thelei elthei, aiphnidios epi se, choris na exeures. ^12Stethi tora me tas goeteias sou kai me to plethos ton mageion sou, eis tas opoias egonisthes ek neotetos sou; an dunasai na ophelethes, an dunasai na uperischuses. ^13Apekames en to plethei ton boulon sou. As sekothosi tora oi ouranoskopoi, oi astrologoi, oi menologoi prognostikoi, kai as se sososin ek ton eperchomenon epi se. ^14Idou, thelousin eisthai os achuron; pur thelei katakausei autous; den thelousi dunethe na sososin eautous apo tes dunameos tes phlogos; den thelei meinei anthrax dia na thermanthe tis oude pur dia na kathese emprosthen autou. ^15Toioutoi thelousin eisthai eis se ekeinoi, meta ton opoion ek neotetos sou ekopiasas, oi emporoi sou; thelousi phugei periplanomenoi ekastos eis to meros autou; oudeis thelei se sosei. __________________________________________________________________ Chapter 48 ^1Akousate touto, oikos Iakob; oi klethentes me to onoma tou Israel kai exelthontes ek tes peges tou Iouda; oi omnuontes eis to onoma tou Kuriou kai anapherontes ton Theon tou Israel, plen ouchi en aletheia oude en dikaiosune. ^2Dioti lambanousi to onoma auton ek tes poleos tes agias kai episterizontai epi ton Theon tou Israel; to onoma autou einai, O Kurios ton dunameon. ^3Ektote anengeila ta ap' arches; kai exelthon ek tou stomatos mou kai diekeruxa auta; ekama tauta aiphnidios kai egeinan. ^4Epeide gnorizo oti eisai skleros, kai o trachelos sou einai neuron sideroun kai to metopon sou chalkinon. ^5Ektote de anengeila touto pros se; prin geine diekeruxa touto eis se, dia na me eipes, To eidolon mou ekame tauta; kai to glupton mou kai to chuton mou prosetaxe tauta. ^6Ekousas; ide panta tauta; kai den thelete omologesei; apo toude diakerutto pros se nea, malista apokekrummena, kai ta opoia su den exeures. ^7Tora egeinan kai ouchi palaiothen, kai oude pro tes emeras tautes ekousas peri auton, dia na me eipes, Idou, ego exeuron tauta. ^8Oute ekousas oute exeures oute ap' arches enoichthesan ta ota sou; dioti exeuron eti bebaios etheles pherthe apistos kai ek koilias onomasthes parabates. ^9Eneken tou onomatos mou thelo makrunei ton thumon mou, kai dia ton epainon mou thelo bastachthe pros se, oste na me se exolothreuso. ^10Idou, se ekatharisa, plen ouchi os arguron; se katestesa eklekton en to choneuterio tes thlipseos. ^11Eneken emou, eneken emou thelo kamei touto; dioti pos ethele molunthe to onoma mou; nai, den thelo dosei ten doxan mou eis allon. ^12Akouson mou, Iakob, kai Israel ton opoion ego ekalesa; ego autos eimai; ego o protos, ego kai o eschatos. ^13Kai e cheir mou ethemeliose ten gen kai e dexia mou emetrese me spithamen tous ouranous; otan kalo autous, paristantai omou. ^14Sunachthete, pantes seis, kai akousate; tis ek touton anengeile tauta; O Kurios egapesen auton; othen thelei ekplerosei to thelema autou epi ten Babulona kai o brachion autou thelei eisthai epi tous Chaldaious. ^15Ego, ego elalesa; nai, ekalesa auton; ephera auton kai ego thelo euodosei ten odon autou. ^16Plesiasate pros eme, akousate touto; ap' arches den elalesa en krupto; aphotou egeine touto, ego emen ekei kai tora Kurios o Theos apesteilen eme kai to pneuma autou. ^17Outo legei Kurios, o Lutrotes sou, o Agios tou Israel; Ego eimai Kurios o Theos sou, o didaskon se dia ten opheleian sou, o odegon se dia tes odou di' es eprepe na upages. ^18Eithe na ekoues ta prostagmata mou tote e eirene sou ethelen eisthai os potamos kai e dikaiosune sou os kumata thalasses; ^19kai to sperma sou ethelen eisthai os e ammos kai ta ekgona tes koilias sou os ta litharia autes; to onoma autou den ethelen apokope oude exaleiphthe ap' emprosthen mou. ^20Exelthete ek tes Babulonos, pheugete apo ton Chaldaion, meta phones alalagmou anangeilate, diakeruxate touto, ekphonesate auto eos eschatou tes ges, eipate, O Kurios elutrose ton doulon autou Iakob. ^21Kai den edipsesan, ote odegei autous dia tes eremou; ekame na reusosi di' autous udata ek petras; kai eschise ten petran kai ta udata erreusan. ^22Eirene den einai eis tous asebeis, legei Kurios. __________________________________________________________________ Chapter 49 ^1Akousate mou, ai nesoi; kai prosexate, laoi makrunoi; O Kurios me ekalesen ek koilias; ek ton splanchnon tes metros mou anephere to onoma mou. ^2Kai ekame to stoma mou os machairan oxeian; upo ten skian tes cheiros autou me ekrupse, kai me ekamen os belos eklekton, kai en te pharetra autou me ekrupse, ^3kai eipe pros eme, Su eisai o doulos mou, Israel, eis ton opoion thelo doxasthe. ^4Kai ego eipa, Mataios ekopiasa; eis ouden kai eis maten katenalosa ten dunamin mou; plen e krisis mou einai meta tou Kuriou kai to ergon mou meta tou Theou mou. ^5Tora loipon legei Kurios, o plasas me ek koilias doulon autou, dia na epanaphero ton Iakob pros auton kai dia na sunachthe pros auton o Israel, kai thelo doxasthe eis tous ophthalmous tou Kuriou, kai o Theos mou thelei eisthai e dunamis mou; ^6kai eipe, Mikron einai to na esai doulos mou dia na anorthoses tas phulas tou Iakob kai na epanapheres to upoloipon tou Israel; thelo proseti se dosei phos eis ta ethne, dia na esai e soteria mou eos eschatou tes ges. ^7Outo legei Kurios, o Lutrotes tou Israel, o Agios autou, pros ekeinon ton opoion kataphronei anthropos, pros ekeinon ton opoion bdeluttetai ethnos, pros ton doulon ton exousiaston; Basileis thelousi se idei kai sekothe, egemones kai thelousi se proskunesei, eneken tou Kuriou, ostis einai pistos, tou Agiou tou Israel, ostis se exelexen ^8Outo legei Kurios; En kairo dekto epekousa sou kai en emera soterias se eboethesa; kai thelo se diaphulaxei kai thelo se dosei eis diatheken ton laon, dia na anorthoses ten gen, na klerodoteses kleronomias eremomenas; ^9legon pros tous desmious, Exelthete; pros tous en to skotei, Anakaluphthete. Thelousi boskethe plesion ton odon, kai ai boskai auton thelousin eisthai en pasi tois upselois topois. ^10den thelousi peinasei oude dipsesei; den thelei prosballei autous oute kauson oute elios; dioti o eleon autous thelei odegesei autous kai dia pegon udaton thelei pherei autous. ^11Kai thelo kamei panta ta ore mou odous, kai ai triboi mou thelousin upsothe. ^12Idou, outoi thelousin elthei makrothen; kai idou, outoi apo borra kai apo notou kai outoi apo tes ges tou Sineim. ^13Euphrainesthe, ouranoi; kai agallou, e ge; alalaxate, ta ore; dioti o Kurios paregorese ton laon autou kai tous tethlimmenous autou eleesen. ^14All' e Sion eipen, O Kurios me enkatelipe kai o Kurios mou me elesmonese. ^15Dunatai gune na lesmonese to thelazon brephos autes, oste na me eleese to teknon tes koilias autes; alla kai an autai lesmonesosin, ego omos den thelo se lesmonesei. ^16Idou, epi ton palamon mou se ezographisa; ta teiche sou einai pantote enopion mou. ^17Ta tekna sou thelousin elthei meta spoudes; oi de katastrephontes se kai eremonontes se thelousin exelthei apo sou. ^18Upsoson kuklo tous ophthalmous sou kai ide; pantes outoi sunathroizontai omou, erchontai pros se. Zo ego, legei Kurios, oti su theleis enduthe pantas toutous os kosmema, kai os numphe theleis stolisthe autous. ^19Dioti oi ephanismenoi sou kai oi eremomenoi sou topoi kai e ge sou e katephtharmene thelousin eisthai tora parapolu malista stenoi dia tous katoikous sou; ekeinoi de, oitines se katetrogon, thelousi makrunthe apo sou. ^20Ta tekna, ta opoia theleis apoktesei meta ten ateknian sou, thelousin eipei proseti eis ta ota sou, Stenos einai o topos di' eme; kame eis eme topon dia na katoikeso. ^21Tote theleis eipei en te kardia sou, Tis egennesen eis eme tauta, eno ego emen eteknomene kai eremos, aichmalotos kai metapheromene; tauta de tis exethrepsen; idou, ego eichon enkataleiphthe mone; tauta pou esan; ^22Outo legei Kurios o Theos; Idou, thelo upsosei ten cheira mou pros ta ethne kai stesei ten semaian mou pros tous laous, kai thelousi pherei tous uious sou en tais ankalais kai ai thugateres sou thelousi pherthe ep' omon; ^23kai basileis thelousin eisthai oi paidotrophoi sou kai ai basilissai auton ai trophoi sou; thelousi se proskunesei me to prosopon pros ten gen kai gleiphei to choma ton podon sou; kai theleis gnorisei, oti ego eimai o Kurios kai oti oi prosmenontes me den thelousin aischunthe. ^24Dunatai to laphuron na aphairethe apo tou ischurou e na eleutherothosin oi dikaios aichmalotisthentes; ^25All' o Kurios outo legei; Kai oi aichmalotoi tou ischurou thelousin aphairethe kai to laphuron tou tromerou thelei apospasthe; dioti ego thelo dikologesei pros tous dikologountas kata sou kai ego thelo sosei ta tekna sou. ^26Tous de katathlibontas se thelo kamei na phagosi tas idias auton sarkas; kai thelousi methusthe me to idion auton aima, os me neon oinon; kai thelei gnorisei pasa sarx, oti ego o Kurios eimai o Soter sou kai o Lutrotes sou, o Ischuros tou Iakob. __________________________________________________________________ Chapter 50 ^1Outo legei Kurios; Pou einai to engraphon tou diazugiou tes metros sas, di' ou apebalon auten; e tis einai ek ton daneiston mou, eis ton opoion sas epolesa; Idou, dia tas anomias sas epolethete, kai dia tas parabaseis sas apeblethe e meter sas. ^2Dia ti, ote elthon, den uperchen oudeis; kai ote ekalesa, den uperchen o apokrinomenos; Esmikrunthe posos e cheir mou, oste na me dunatai na lutrose; e den echo dunamin na eleutheroso; Idou, ego me ten epitimesin mou exerana ten thalassan, ekama eremon tous potamous; oi ichthues auton exeranthesan di' elleipsin udatos kai apethanon upo dipses. ^3Ego perienduo tous ouranous skotos kai theto sakkon to perikalumma auton. ^4Kurios o Theos edoken eis eme glossan pepaideumenon, dia na exeuro pos na laleso logon en kairo pros ton bebarumenon; egeirei apo proi eis proi, egeirei to otion mou, dia na akouo os oi pepaideumenoi. ^5Kurios o Theos enoixen otion en emoi kai ego den epeithesa oude estraphen opiso. ^6Ton noton mou edoka eis tous mastigountas kai tas siagonas mou eis tous madizontas; den ekrupsa to prosopon mou apo ubrismon kai emptusmaton. ^7Dioti Kurios o Theos thelei me boethesei; dia touto den enetrapen; dia touto ethesa to prosopon mou os petran skleran kai exeuro oti den thelo kataischunthe. ^8Plesion einai o dikaionon me; tis thelei krithe met' emou; as parastathomen omou; tis einai e antidikos mou; as plesiase eis eme. ^9Idou, Kurios o Theos thelei me boethesei; tis thelei me katadikasei idou, pantes outoi thelousi palaiothe os imation; o skolex thelei kataphagei autous. ^10Tis einai metaxu sas o phoboumenos ton Kurion, o upakouon eis ten phonen tou doulou autou; outos, kai an peripate en skotei kai den eche phos, as tharre epi to onoma tou Kuriou kai as episterizetai epi ton Theon autou. ^11Idou, pantes seis, oi anaptontes pur kai perikukloumenoi me spintheras, peripateite en to photi tou puros sas kai dia ton spintheron tous opoious exepsate. Touto sas egeinen upo tes cheiros mou, en lupe thelete koitesthai. __________________________________________________________________ Chapter 51 ^1Akousate mou, seis oi akolouthountes ten dikaiosunen, oi zetountes ton Kurion; emblepsate eis ton brachon, ek tou opoiou elatomethete, kai eis to stomion tou lakkou, ek tou opoiou anoruchthete. ^2Emblepsate eis ton Abraam ton patera sas kai eis ten Sarran, etis sas egennese; dioti ekalesa auton onta ena kai eulogesa auton kai eplethuna auton. ^3O Kurios loipon thelei paregoresei ten Sion; autos thelei paregoresei pantas tous eremomenous topous autes; kai thelei kamei ten eremon autes os ten Edem kai ten eremian autes os paradeison tou Kuriou; euphrosune kai agalliasis thelei euriskesthai en aute, doxologia kai phone aineseos. ^4Akouson mou, lae mou; kai dos akroasin eis eme, ethnos mou; dioti nomos thelei exelthei par' emou kai thelo stesei ten krisin mou dia phos ton laon. ^5E dikaiosune mou plesiazei; e soteria mou exelthe kai oi brachiones mou thelousi krinei tous laous; ai nesoi thelousi prosmenei eme kai thelousin elpizei epi ton brachiona mou. ^6Upsosate tous ophthalmous sas eis tous ouranous kai blepsate eis ten gen kato; dioti oi ouranoi thelousi dialuthe os kapnos kai e ge thelei palaiothe os imation kai oi katoikountes en aute thelousin apothanei exisou; all' e soteria mou thelei eisthai eis ton aiona kai e dikaiosune mou den thelei ekleipsei. ^7Akousate mou, seis oi gnorizontes dikaiosunen; lae, en te kardia tou opoiou einai o nomos mou; me phobeisthe ton oneidismon ton anthropon mede tarattesthe eis tas ubreis auton. ^8Dioti os imation thelei kataphagei autous o skolex kai os mallion thelei kataphagei autous o skoros; all' e dikaiosune mou thelei menei eis ton aiona kai e soteria mou eis geneas geneon. ^9Exegertheti, exegertheti, endutheti dunamin, brachion Kuriou; exegertheti os en tais archaiais emerais, en tais palaiais geneais. Den eisai su, o pataxas ten Raab kai traumatisas ton drakonta; ^10Den eisai su, o xeranas ten thalassan, ta udata tes megales abussou; o poiesas ta bathe tes thalasses odon diabaseos ton lelutromenon; ^11Kai oi lelutromenoi tou Kuriou thelousin epistrepsei kai elthei en alalagmo eis Sion; kai euphrosune aionios thelei eisthai epi tes kephales auton; agalliasin kai euphrosunen thelousin apolausei; e lupe kai o stenagmos thelousi phugei. ^12Ego, ego eimai o paregoron umas. Su tis eisai kai phobeisai apo anthropou thnetou kai apo uiou anthropou, ostis thelei geinei os chortos; ^13kai elesmonesas Kurion ton Poieten sou, ton ekteinanta tous ouranous kai themeliosanta ten gen; kai ephobeiso pantote kath' emeran ten orgen tou katathlibontos se, os ean eto etoimos na katastrepse; kai pou einai tora e orge tou katathlibontos; ^14O echmalotismenos speudei na luthe kai na me apothane en to lakko mede na sterethe ton arton autou; ^15dioti ego eimai Kurios o Theos sou, o taratton ten thalassan kai echousi ta kumata autes; Kurios ton dunameon to onoma autou. ^16Kai ethesa tous logous mou eis to stoma sou kai se eskepasa me ten skian tes cheiros mou, dia na stereoso tous ouranous kai na themelioso ten gen; kai dia na eipo pros ten Sion, Laos mou eisai. ^17Exegertheti, exegertheti, anastethi, Ierousalem, etis epies ek tes cheiros tou Kuriou to poterion tou thumou autou; epies, exekenosas kai auten ten trugian tou poteriou tes zales. ^18Ek panton ton uion, tous opoious egennese, den uparchei o odegon auten; oude einai ek panton ton uion, tous opoious exethrepsen, o pianon auten ek tes cheiros. ^19Ta duo tauta elthon epi se; tis thelei se sullupethe; eremosis kai katastrophe kai peina kai machaira; dia tinos na se paregoreso; ^20Oi uioi sou apenekrothesan; koitontai ap' akrou pason ton odon, os agrios tauros en diktuois; einai plereis tou thumou tou Kuriou, tes epitimeseos tou Theou sou. ^21Othen, akoue tora touto, tethlimmene kai methuousa, plen ouchi ex oinou; ^22outo legei o Kurios sou, o Kurios kai o Theos sou, o dikologon uper tou laou autou; Idou, elabon ek ton cheiron sou to poterion tes zales, ten trugian tou poteriou tou thumou mou; den theleis pleon piei auto tou loipou; ^23kai thelo balei auto eis ten cheira ton katathlibonton se, oitines eipon pros ten psuchen sou, Kupson, dia na perasomen; kai su ebales to soma sou os gen kai os odon eis tous diabainontas. __________________________________________________________________ Chapter 52 ^1Exegertheti, exegertheti, endutheti ten dunamin sou, Sion; endutheti ta imatia tes megaloprepeias sou, Ierousalem, polis agia; dioti tou loipou den thelei pleon eiselthei eis se o aperitmetos kai akathartos. ^2Ektinachtheti apo to choma; sekotheti, katheson, Ierousalem; luson ta desma apo tou trachelou sou, aichmalotos thugater tes Sion. ^3Dioti outo legei Kurios; Epolethete dia meden kai thelete lutrothe aneu arguriou. ^4Dioti outo legei Kurios o Theos; O laos mou katebe to proteron eis ten Aigupton dia na paroikese ekei kai oi Assurioi anaitios katethlipsan autous. ^5Tora loipon, ti echo na kamo edo, legei Kurios, epeide o laos mou elephthe dia meden; oi exousiazontes ep' autou kamnousin eauton na ololuze, legei Kurios; kai to onoma mou blasphemeitai pantote kath' emeran. ^6Dia touto o laos mou thelei gnorisei to onoma mou; dia touto thelei gnorisei en ekeine te emera, oti ego eimai o lalon; idou, ego. ^7Poson oraioi einai epi ton oreon oi podes tou euangelizomenou, tou keruttontos eirenen; tou euangelizomenou agatha, tou keruttontos soterian, tou legontos pros ten Sion; O Theos sou basileuei. ^8Oi phulakes sou thelousin upsosei phonen; en phonais omou thelousin alalazei; dioti thelousin idei ophthalmos pros ophthalmon, otan o Kurios anorthose ten Sion. ^9Alalaxate, euphranthete omou, eremomenoi topoi tes Ierousalem; dioti o Kurios paregorese ton laon autou, elutrose ten Ierousalem. ^10O Kurios egumnose ton agion brachiona autou enopion panton ton ethnon; kai panta ta perata tes ges thelousin idei ten soterian tou Theou emon. ^11Surthete, surthete, exelthete ekeithen, me engisete akatharton; exelthete ek mesou autes; katharisthete seis oi bastazontes ta skeue tou Kuriou; ^12dioti den thelete exelthei en bia, oude meta phuges thelete odoiporesei; dioti o Kurios thelei upagei emprosthen sas kai o Theos tou Israel thelei eisthai e opisthophulake sas. ^13Idou, o doulos mou thelei euodothe; thelei upsothe kai doxasthe kai anabe upsela sphodra. ^14Kathos polloi emeinan ekstatikoi epi se, toson eto to prosopon autou adoxon para pantos anthropou kai to eidos autou para ton uion ton anthropon. ^15Outo thelei rantisei polla ethne; oi basileis thelousi phraxei to stoma auton ep' auton; dioti thelousin idei ekeino to opoion den elalethe pros autous; kai thelousi noesei ekeino, to opoion den ekousan. __________________________________________________________________ Chapter 53 ^1Tis episteusen eis to kerugma emon; kai o brachion tou Kuriou eis tina apekaluphthe; ^2dioti anebe enopion autou os trupheron phuton kai os riza apo xeras ges; den echei eidos oude kallos; kai eidomen auton kai den eichen oraioteta oste na epithumomen auton. ^3Katapephronemenos kai aperrimmenos upo ton anthropon; anthropos thlipseon kai dokimos astheneias; kai os anthropos apo tou opoiou apostrephei tis to prosopon, katephronethe kai os ouden elogisthemen auton. ^4Autos toonti tas astheneias emon ebastase kai tas thlipseis emon epephortisthe; emeis de enomisamen auton tetraumatismenon, peplegomenon upo Theou kai tetalaiporemenon. ^5All' autos etraumatisthe dia tas parabaseis emon, etalaiporethe dia tas anomias emon; e timoria, etis ephere ten eirenen emon, eto ep' auton; kai dia ton plegon autou emeis iathemen. ^6Pantes emeis eplanethemen os probata; estraphemen ekastos eis ten odon autou; kai o Kurios ethesen ep' auton ten anomian panton emon. ^7Autos eto katatethlimmenos kai bebasanismenos alla den enoixe to stoma autou; epherthe os arnion epi sphagen, kai os probaton emprosthen tou keirontos auto aphonon, outo den enoixe to stoma autou. ^8Apo katathlipseos kai kriseos anerpachthe; ten de genean autou tis thelei diegethe; dioti esekothe apo tes ges ton zonton; dia tas parabaseis tou laou mou etraumatisthe. ^9Kai o taphos autou dioristhe meta ton kakourgon; plen eis ton thanaton autou estathe meta tou plousiou; dioti den ekamen anomian oude eurethe dolos en to stomati autou. ^10All' o Kurios ethelese na basanise auton; etalaiporesen auton. Aphou omos doses ten psuchen autou prosphoran peri amartias, thelei idei ekgona, thelei makrunei tas emeras autou, kai to thelema tou Kuriou thelei euodothe en te cheiri autou. ^11Thelei idei tous karpous tou ponou tes psuches autou kai thelei chortasthe; o dikaios doulos mou thelei dikaiosei pollous dia tes epignoseos autou; dioti autos thelei bastasei tas anomias auton. ^12Dia touto thelo dosei eis auton merida meta ton megalon kai tous ischurous thelei moirasthe laphuron, dioti paredoke ten psuchen autou eis thanaton kai meta anomon elogisthe kai autos ebastase tas amartias pollon kai thelei mesiteusei uper ton anomon. __________________________________________________________________ Chapter 54 ^1Euphrantheti, steira, e me tiktousa; anaboeson en agalliasei kai terpou, e me odinousa; dioti pleiotera einai ta tekna tes eremomenes para ta tekna tes echouses ton andra, legei Kurios. ^2Platunon ton topon tes skenes sou kai as ekteinosi ta parapetasmata ton katoikion sou; me pheisthes; makrunon ta schoinia sou kai stereoson tous passalous sou. ^3Dioti theleis ektathe eis ta dexia kai eis ta aristera; kai to sperma sou thelei kleronomesei ta ethne kai thelei kamei tas eremomenas poleis na katoikisthosi. ^4Me phobou; dioti den theleis kataischunthe; mede entrepou; dioti den theleis aischunthe; dioti theleis lesmonesei ten aischunen tes neotetos sou kai den theleis enthumethe pleon to oneidos tes chereias sou. ^5Dioti o aner sou einai o Poietes sou; to onoma autou einai, O Kurios ton dunameon; kai o Lutrotes sou einai o Agios tou Israel; autos thelei onomasthe, O Theos pases tes ges. ^6Dioti o Kurios se ekalesen os gunaika enkataleleimmenen kai tethlimmenen to pneuma kai gunaika neotetos apobeblemenen, legei o Theos sou. ^7Se enkatelipon dia oligon kairon; plen me eleos mega thelo se perisunaxei. ^8En thumo mikro ekrupsa to prosopon mou apo sou dia mian stigmen; me eleos omos aionion thelo se eleesei, legei Kurios o Lutrotes sou. ^9Dioti touto einai eis eme os ta udata tou Noe; epeide, kathos omosa oti ta udata tou Noe den thelousin epelthei pleon epi ten gen, outos omosa oti den thelo thumothe pleon kata sou oude se elenxei. ^10Dioti ta ore thelousi metatopisthe kai oi lophoi metakinethe; plen to eleos mou den thelei ekleipsei apo sou oude e diatheke tes eirenes mou metakinethe, legei Kurios o eleon se. ^11O tethlimmene, tetaragmene, aparegoretos, idou, ego thelo strosei tous lithous sou ek marmaron porphuron kai thelo balei ta themelia sou ek sappheiron. ^12Kai thelo kamei tas epalxeis sou ex achatou kai tas pulas sou ex anthrakon kai apanta ton peribolon sou ek lithon eklekton. ^13Pantes de oi uioi sou thelousin eisthai didaktoi tou Kuriou, kai thelei eisthai megale e eirene ton uion sou. ^14En dikaiosune theleis stereothe; makran apo tes katadunasteias theleis eisthai, dioti den theleis phobeisthai; kai apo tou tromou, dioti den thelei se plesiasei. ^15Idou, bebaios thelousi sunachthe omou enantion sou, plen ouchi di' emou; Osoi sunachthosin omou enantion sou, eneka sou, thelousi pesei. ^16Idou, ego ekamon ton chalkea, ostis phusa tous anthrakas en to puri kai exagei to ergaleion dia to ergon autou; kai ego ekamon ton portheten dia na katastrephe. ^17Ouden oplon kataskeuasthen enantion sou thelei euodothe; kai pasan glossan, etis ethele kinethe kata sou, theleis nikesei en te krisei. Aute einai e kleronomia ton doulon tou Kuriou; kai e dikaiosune auton einai ex emou, legei o Kurios. __________________________________________________________________ Chapter 55 ^1O pantes oi dipsontes, elthete eis ta udata; kai oi me echontes argurion, elthete, agorasate kai phagete; nai elthete, agorasate oinon kai gala aneu arguriou kai aneu antitimou. ^2Dia ti exodeuete arguria ouchi eis arton; kai ton kopon sas ouchi eis chortasmon; akousate mou meta prosoches kai thelete phagei agatha kai e psuche sas thelei euphranthe eis to pachos. ^3Klinate to otion sas kai elthete pros eme; akousate kai e psuche sas thelei zesei; kai thelo kamei pros esas aionion diatheken, ta elee tou Dabid ta pista. ^4Idou, edoka auton marturion eis tous laous, archonta kai prostattonta eis tous laous. ^5Idou, theleis kalesei ethnos, to opoion den egnorizes; kai ethne, ta opoia den se egnorizon, thelousi trexei pros se, dia Kurion ton Theon sou kai dia ton Agion tou Israel; dioti se edoxase. ^6Zeteite ton Kurion, enoso dunatai na eurethe; epikaleisthe auton, enoso einai plesion. ^7As enkatalipe o asebes ten odon autou kai o adikos tas boulas autou; kai as epistrepse pros ton Kurion, kai thelei eleesei auton; kai pros ton Theon emon, dioti autos thelei sunchoresei aphthonos. ^8Dioti ai boulai mou den einai boulai umon oude odoi umon ai odoi mou, legei Kurios. ^9All' oson einai upseloi oi ouranoi apo tes ges, outos ai odoi mou einai upseloterai ton odon umon kai ai boulai mou ton boulon umon. ^10Dioti kathos katabainei e broche kai e chion ek tou ouranou kai den epistrephei ekei, alla potizei ten gen kai kamnei auten na ekphue kai na blastane, dia na dose sporon eis ton speironta kai arton eis ton esthionta, ^11outo thelei eisthai o logos mou o exerchomenos ek tou stomatos mou; den thelei epistrepsei eis eme kenos, alla thelei ektelesei to thelema mou kai thelei euodothe eis o, ti auton apostello. ^12Dioti thelete exelthei en chara kai odegethe en eirene; ta ore kai oi lophoi thelousin antechesei emprosthen sas upo agalliaseos kai panta ta dendra tou agrou thelousin epikrotesei tas cheiras. ^13Anti tes akanthes thelei anabe kuparissos, anti tes knides thelei anabe mursine; kai touto thelei eisthai eis ton Kurion dia onoma, dia semeion aionion, to opoion den thelei ekleipsei. __________________________________________________________________ Chapter 56 ^1Outo legei Kurios; Phulattete krisin kai kamnete dikaiosunen; dioti e soteria mou plesiazei na elthe kai e dikaiosune mou na apokaluphthe. ^2Makarios o anthropos ostis kamnei touto, kai o uios tou anthropou ostis kratei auto; ostis phulattei to sabbaton, oste na me bebelose auto, kai kratei ten cheira autou, oste na me praxe meden kakon. ^3O de uios tou allogenous, o prostetheimenos eis ton Kurion, as me eipe, legon, O Kurios diolou thelei me chorisei apo tou laou autou; mede o eunouchos as lege;, Idou, ego eimai dendron xeron. ^4Dioti outo legei Kurios; eis tous eunouchous, osoi phulattousi ta sabbata mou kai eklegousi ta areskonta eis eme kai kratousi ten diatheken mou, ^5eis autous malista thelo dosei en to oiko mou kai entos ton teichon mou topon kai onoma kaleteron para ton uion kai ton thugateron; eis autous thelo dosei onoma aionion, to opoion den thelei ekleipsei. ^6Peri de ton uion tou allogenous, oitines ethelon prostethe eis ton Kurion, dia na douleuosin eis auton kai na agaposi to onoma tou Kuriou, dia na enai douloi autou; osoi phulattousi to sabbaton, oste na me bebelososin auto kai kratousi ten diatheken mou; ^7kai toutous thelo pherei eis to agion mou oros kai thelo euphranei autous en to oiko tes proseuches mou; ta olokautomata auton kai ai thusiai auton thelousin eisthai dektai epi to thusiasterion mou; dioti o oikos mou thelei onomazesthai, Oikos proseuches dia pantas tous laous. ^8Outo legei Kurios o Theos o sunagon tous dieskorpismenous tou Israel; Thelo sunaxei eti kai allous eis auton, ektos ton sunegmenon autou. ^9Elthete, phagete, panta ta zoa tou agrou, panta ta theria tou dasous. ^10Oi de phulakes autou einai tuphloi; pantes choris noeseos; pantes kunes alaloi, me dunamenoi na ulaktesosi; koimomenoi, koitomenoi, agapontes nustagmon; ^11nai, kunes adephagoi, oitines den gnorizousi chortasmon kai poimenes, oitines den gnorizousi sunesin; pantes einai estrammenoi pros ten odon auton, ekastos eis to meros autou, dia to kerdos auton. ^12Elthete, legousi, thelo pherei oinon kai thelomen methusthe me sikera; kai aurion thelei eisthai os e emera aute, polu pleon aphthonos. __________________________________________________________________ Chapter 57 ^1O dikaios apothneskei kai oudeis ballei touto en te kardia autou; kai oi andres eleous sullegontai, choris na ennoe tis, an o dikaios sullegetai ap' emprosthen tes kakias. ^2Thelei eiselthei eis eirenen; oi peripatountes en te euthuteti auton, thelousin anapauthe en tais klinais auton. ^3Seis de oi uioi tes magisses, sperma moichou kai pornes, plesiasate edo. ^4Kata tinos entruphate; kata tinos eplatunate to stoma, exeteinate ten glossan; den eisthe tekna anomias, sperma pseudous, ^5phlogizomenoi me ta eidola upo pan dendron prasinon, sphazontes ta tekna en tais pharanxin, upo tous kremnous ton brachon; ^6E meris sou einai metaxu ton chalikon ton cheimarron; outoi, outoi einai e kleronomia sou; kai eis autous execheas spondas, prosepheres prosphoran ex alphiton; eis tauta thelo euarestethe; ^7Epi orous upselou kai meteorou ebales ten klinen sou; kai ekei anebes dia na prospheres thusian. ^8Kai opiso ton thuron kai ton parastaton estesas to mnemosunon sou; dioti exeskepasas seauten apostatesasa ap' emou kai anebes; eplatunas ten klinen sou kai sunephonesas met' ekeinon; egapesas ten klinen auton, exelexas tous topous; ^9upeges malista pros ton basilea me chrismata kai euxesas ta aromata sou kai apesteilas makran tous presbeis sou kai etapeinosas seauten mechris adou. ^10Ekopiasas eis to makros tes odou sou; kai den eipas, eis maten kopiazo; eurekas to zen dia tes cheiros sou; dia touto den apekames. ^11Kai tina eptoethes e ephobethes, oste na pseusthes kai na me me enthumethes mede na theses touto en te kardia sou; den einai, dioti ego esiopesa, malista pro pollou, dia touto su den me ephobethes; ^12Ego thelo apangeilei ten dikaiosunen sou kai ta erga sou; omos den thelousi se ophelesei. ^13Otan anaboeses, as se eleutherososin oi sunegmenoi sou; all' o anemos thelei apharpasei pantas autous; e mataiotes thelei labei autous; o elpizon omos ep' eme thelei kleronomesei ten gen kai apoktesei to agion mou oros. ^14Kai thelo eipei, Upsosate, upsosate, etoimasate ten odon, ekbalete to proskomma apo tes odou tou laou mou. ^15Dioti outo legei o Upsistos kai o Upertatos, o katoikon ten aionioteta, tou opoiou to onoma einai O Agios; Ego katoiko en upselois kai en agio topo; kai meta tou suntetrimmenou ten kardian kai tou tapeinou to pneuma, dia na zoopoio to pneuma ton tapeinon kai na zoopoio ten kardian ton suntetrimmenon. ^16Dioti den thelo dikologei aionios oude thelo eisthai pantote orgismenos; epeide tote ethelon ekleipsei ap' emprosthen mou to pneuma kai ai psuchai tas opoias ekamon. ^17Dia ten anomian tes aischrokerdeias autou orgisthen kai epataxa auton; ekrupsa to prosopon mou kai orgisthen; alla autos ekolouthese peismatodos ten odon tes kardias autou. ^18Eidon tas odous autou kai thelo iatreusei auton; kai thelo odegesei auton kai dosei palin paregorias eis auton kai eis tous tethlimmenous autou. ^19Ego demiourgo ton karpon ton cheileon; eirenen, eirenen, eis ton makran kai eis ton plesion, legei Kurios; kai thelo iatreusei auton. ^20Oi de asebeis einai os e tetaragmene thalassa, otan den dunatai na esuchase; kai ta kumata autes ekriptousi katapatema kai pelon. ^21Eirene den einai eis tous asebeis, legei o Theos mou. __________________________________________________________________ Chapter 58 ^1Anaboeson dunata, me pheisthes; upsoson ten phonen sou os salpinga kai anangeilon pros ton laon mou tas anomias auton kai pros ton oikon Iakob tas amartias auton. ^2Me zetousin omos kath' emeran kai epithumousi na manthanosi tas odous mou, os ethnos to opoion ekame dikaiosunen kai den enkatelipe ten krisin tou Theou autou; zetousi par' emou kriseis dikaiosunes; epithumousi na plesiazosin eis ton Theon. ^3Dia ti enesteusamen, legousi, kai den eides; etalaiporesamen ten psuchen emon kai den egnorisas; Idou, en te emera tes nesteias sas euriskete edonen kai katathlibete pantas tous misthotous sas. ^4Idou, nesteuete dia dikas kai eridas kai gronthizete asebos; me nesteuete, kathos ten semeron, dia na akousthe anothen e phone sas. ^5Toiaute einai e nesteia, ten opoian ego exelexa; na talaipore o anthropos ten psuchen autou mian emeran; na kline ten kephalen autou os sparton kai na upostrone sakkon kai stakten eis eauton; nesteian theleis onomasei touto kai emeran dekten eis ton Kurion; ^6E nesteia ten opoian ego exelexa, den einai aute; to na lues tous desmous tes kakias, to na dialues ta barea phortia kai to na aphines eleutherous tous katadedunasteumenous kai to na suntribes panta zugon; ^7Den einai to na diamoirazes ton arton sou eis ton peinonta kai na eisages eis ten oikian sou tous astegous ptochous; otan blepes ton gumnon, na endues auton, kai na me kruptes seauton apo tes sarkos sou; ^8Tote to phos sou thelei eklampsei os e auge kai e ugieia sou tacheos thelei blastesei; kai e dikaiosune sou thelei proporeuesthai emprosthen sou; e doxa tou Kuriou thelei eisthai e opisthophulake sou. ^9Tote theleis krazei kai o Kurios thelei apokrinesthai; theleis phonazei kai ekeinos thelei legei, Idou, ego. Ean ekbales ek mesou sou ton zugon, ten anatasin tou daktulou kai tous mataious logous; ^10kai anoiges ten psuchen sou pros ton peinonta kai eucharistes ten tethlimmenen psuchen; tote to phos sou thelei anatellei en to skotei kai to skotos sou thelei eisthai os mesembria. ^11Kai o Kurios thelei se odegei pantote kai chortainei ten psuchen sou en anombriais kai pachunei ta osta sou; kai theleis eisthai os kepos potizomenos kai os pege udatos, tes opoias ta udata den ekleipousi. ^12Kai oi apo sou thelousin oikodomesei tas palaias eremoseis; theleis anegeirei ta themelia pollon geneon; kai theleis onomasthe, O epidiorthotes ton chalasmaton, O anorthotes ton odon dia ton katoikismon. ^13Ean apostrepses ton poda sou apo tou sabbatou, apo tou na kamnes ta thelemata sou en te agia mou emera, kai onomazes to sabbaton truphen, agian emeran tou Kuriou, entimon, kai timas auto, me akolouthon tas odous sou mede euriskon en auto to thelema sou mede lalon tous logous sou, ^14tote theleis entrupha en Kurio; kai ego thelo se ippeusei epi tous upselous topous tes ges kai se threpsei me ten kleronomian tou patros sou Iakob; dioti to stoma ton Kuriou elalese. __________________________________________________________________ Chapter 59 ^1Idou, e cheir tou Kuriou den esmikrunthe, oste na me dunatai na sose, oude to otion autou ebarunen, oste na me dunatai na akouse; ^2all' ai anomiai sas ebalon chorismata metaxu umon kai tou Theou umon, kai ai amartiai sas ekrupsan to prosopon autou apo sas, dia na me akoue. ^3Dioti ai cheires sas einai memolusmenai apo aimatos kai oi daktuloi sas apo anomias; ta cheile sas elalesan pseude; e glossa sas emeletese kakian. ^4Oudeis ekzetei ten dikaiosunen oude krinei en aletheia; tharrousin epi ten mataioteta kai lalousi pseude; sullambanousi kakian kai gennosin anomian. ^5Basiliskou oa epoazousi kai iston arachnes uphainousin; ostis phage ek ton oon auton, apothneskei; kai an spases kanen, exerchetai echidna. ^6Ta pania auton den thelousi chresimeusei eis endumata, oude thelousin enduthe apo ton ergon auton; ta erga auton einai erga anomias, kai to ergon tes bias einai en tais chersin auton. ^7Oi podes auton trechousi pros to kakon kai speudousi na chusosin aima athoon; oi dialogismoi auton einai dialogismoi anomias; eremosis kai katastrophe einai en tais odois auton. ^8Ten odon tes eirenes den gnorizousi; kai den einai krisis eis ta bemata auton; autoi eis eautous diestrepsan tas odous auton; pas o peripaton en autais den gnorizei eirenen. ^9Dia touto e krisis einai makran aph' emon kai e dikaiosune den mas phthanei; prosmenomen phos kai idou, skotos; lampsin, kai peripatoumen en zopho. ^10Pselaphomen ton toichon os oi tuphloi, kai pselaphomen os oi me echontes ophthalmous; en mesembria proskoptomen os en nukti; eimetha en meso ton agathon os nekroi. ^11Pantes bruchometha os arktoi kai stenazomen os trugones; krisin prosmenomen alla den uparchei; soterian all' einai makran aph' emon. ^12Dioti ai parabaseis emon eplethunthesan enopion sou, kai ai amartiai emon einai martures kath' emon; dioti meth' emon einai ai parabaseis emon; kai tas anomias emon emeis gnorizomen autas; ^13parebemen kai epseusthemen pros ton Kurion kai apemakrunthemen apo opisthen tou Theou emon; elalesamen adika kai stasiastika; sunelabomen kai epropheramen ek tes kardias logous pseudous. ^14Kai e krisis estraphe opiso kai e dikaiosune istatai makran; dioti e aletheia epesen en te odo kai e euthutes den dunatai na eischorese. ^15Nai, exelipen e aletheia; kai o ekklinon apo tou kakou ginetai therama. Kai eide Kurios kai duserestethe oti den uperche krisis; ^16kai eiden oti den uperchen anthropos, kai ethaumasen oti den uperchen o mesiteuon; othen o brachion autou energesen eis auton soterian; kai e dikaiosune autou, aute ebastasen auton. ^17Kai eneduthe dikaiosunen os thoraka kai perietheke ten perikephalaian tes soterias epi ten kephalen autou; kai ephoresen os imation ta endumata tes ekdikeseos kai os ependuma perieneduthe ton zelon. ^18Kata ta erga auton, outo thelei antapodosei, orgen eis tous enantious autou, antapodosin eis tous echthrous autou; thelei kamei antapodosin kai eis tas nesous. ^19Kai thelousi phobethe to onoma tou Kuriou apo dusmon kai ten doxan autou apo anatolon eliou; otan o echthros epelthe os potamos, to pneuma tou Kuriou thelei upsosei semaian enantion autou. ^20Kai o Lutrotes thelei elthei eis Sion kai pros tous osoi ek tou Iakob epistrephousin apo tes parabaseos, legei Kurios. ^21Par' emou de aute einai e pros autous diatheke mou, legei Kurios; to pneuma mou to epi se kai oi logoi mou, tous opoious ethesa en to stomati sou, den thelousi leipsei apo tou stomatos sou oute apo tou stomatos tou spermatos sou oute apo tou stomatos tou spermatos tou spermatos sou, apo tou nun kai eos aionos, legei Kurios. __________________________________________________________________ Chapter 60 ^1Sekotheti, photizou; dioti to phos sou elthe, kai e doxa tou Kuriou aneteilen epi se. ^2Dioti idou, skotos thelei skepasei ten gen kai zophos ta ethne; epi se omos thelei anateilei o Kurios kai e doxa autou thelei phanerothe epi se. ^3Kai ta ethne thelousin elthei eis to phos sou kai oi basileis eis ten lampsin tes anatoles sou. ^4Upsoson kuklo tous ophthalmous sou kai ide; pantes outoi sunathroizontai, erchontai pros se; oi uioi sou thelousin elthei makrothen kai ai thugateres sou thelousi traphe eis ta pleura sou. ^5Tote theleis idei kai chare, kai e kardia sou thelei ekplage kai platunthe; dioti e aphthonia tes thalasses thelei straphe pros se; ai dunameis ton ethnon thelousin elthei pros se. ^6Plethos kamelon thelei se skepasei, ai dromades tou Madiam kai tou Gepha; pantes oi apo Seba belousin elthei; chrusion kai libanon thelousi pherei; kai thelousin euangelizesthai tous epainous tou Kuriou. ^7Panta ta probata tou Kedar thelousi sunachthe pros se; oi krioi tou Nebaioth thelousin eisthai eis chresin sou; thelousi prospherthe epi to thusiasterion mou euprosdektoi, kai ego thelo doxasei ton oikon tes doxes mou. ^8Tines einai oi petomenoi os nephe kai os peristerai eis tas thuridas auton; ^9Ai nesoi bebaios thelousi prosmeinei eme kai en protois ta ploia tes Tharseis, dia na pherosi makrothen tous uious sou, to argurion auton kai to chrusion auton met' auton, dia to onoma Kuriou tou Theou sou kai dia ton Agion tou Israel, dioti se edoxase. ^10Kai oi uioi ton allogenon thelousin anoikodomesei ta teiche sou, kai oi basileis auton thelousi se uperetesei; dioti en te orge mou se epataxa, plen dia ten eunoian mou se eleesa. ^11Kai ai pulai sou thelousin eisthai pantote anoiktai; den thelousi kleisthe emeran kai nukta, dia na eisagosin eis se tas dunameis ton ethnon kai na eispherontai oi basileis auton. ^12Dioti to ethnos kai e basileia, ta opoia den ethelon se douleusei, thelousin aphanisthe; nai, ta ethne ekeina thelousin olokleros eremothe. ^13E doxa tou Libanou thelei e elthei eis se, e elatos, e peuke kai o puxos omou, dia na stolisosi ton topon tou agiasteriou mou; kai thelo doxasei ton topon ton podon mou. ^14Kai ta tekna ton lupesanton se thelousin elthei upoklinonta pros se; kai pantes oi kataphronesantes se thelousi proskunesei ta ichne ton podon sou; kai thelousi se onomazei, E polis tou Kuriou, E Sion tou Agiou tou Israel. ^15Anti tou oti enkateleiphthes kai emisethes, oste oudeis diebaine dia mesou sou, thelo se katastesei aionion agalliama, euphrosunen eis geneas geneon. ^16Kai theleis thelasei to gala ton ethnon kai theleis thelasei tous mastous ton basileon; kai theleis gnorisei oti ego o Kurios eimai o Soter sou kai o Lutrotes sou, o Ischuros tou Iakob. ^17Anti chalkou thelo pherei chrusion kai anti siderou thelo pherei argurion kai anti xulou chalkon kai anti lithon sideron; kai thelo katastesei tous archegous sou eirenen kai tous epistatas sou dikaiosunen. ^18Den thelei pleon akouesthai bia en te ge sou, eremosis kai katastrophe en tois oriois sou; alla theleis onomazei ta teiche sou Soterian kai tas pulas sou Ainesin. ^19Den thelei eisthai pleon en soi o elios phos tes emeras, oude e selene dia tes lampseos autes thelei se photizei; all' o Kurios thelei eisthai eis se phos aionion kai o Theos sou e doxa sou. ^20O elios sou den thelei duei pleon oude thelei leipsei e selene sou; dioti o Kurios thelei eisthai to aionion sou phos, kai ai emerai tou penthous sou thelousi teleiothe. ^21Kai o laos sou thelousin eisthai pantes dikaioi; thelousi kleronomesei ten gen diapantos, o klados tou phuteumatos mou, to ergon ton cheiron mou, dia na doxazomai. ^22To elachiston thelei geinei chilia; kai to oligoston ischuron ethnos; ego o Kurios thelo epitachunei touto kata ton kairon autou. __________________________________________________________________ Chapter 61 ^1Pneuma Kuriou tou Theou einai ep' eme; dioti o Kurios me echrise dia na euangelizomai eis tous ptochous; me apesteile dia na iatreuso tous suntetrimmenous ten kardian, na keruxo eleutherian eis tous aichmalotous kai anoixin desmoteriou eis tous desmious; ^2dia na keruxo eniauton euprosdekton tou Kuriou kai emeran ekdikeseos tou Theou emon; dia na paregoreso pantas tous penthountas; ^3dia na theso eis tous penthountas en Sion, na doso eis autous oraioteta anti tes staktes, elaion euphrosunes anti tou penthous, stolen aineseos anti tou pneumatos tes akedias; dia na onomazontai dendra dikaiosunes, phuteuma tou Kuriou, eis doxan autou. ^4Kai thelousin anoikodomesei tas palaias eremoseis, thelousin anegeirei ta archaia ereipia, kai thelousin anakainisei tas eremous poleis, tas eremomenas apo geneas geneon. ^5Kai allogeneis thelousin istasthai kai boskei ta poimnia sas, kai oi uioi ton allogenon thelousin eisthai oi georgoi sas kai oi ampelourgoi sas. ^6Seis de iereis tou Kuriou thelete onomazesthai; leitourgous tou Theou emon thelousi sas legei; thelete trogei ta agatha ton ethnon kai eis ten doxan auton thelete kauchasthai. ^7Anti tes aischunes sas thelete echei diplasia; kai anti tes entropes thelousin echei agalliasin en te kleronomia auton; othen en te ge auton thelousi kleronomesei to diploun; aionios euphrosune thelei eisthai eis autous. ^8Dioti ego eimai o Kurios, o agapon dikaiosunen, o mison arpagen kai adikian; kai thelo antapodosei to ergon auton pista kai thelo kamei pros autous diatheken aionion. ^9Kai to sperma auton thelei phemisthe metaxu ton ethnon kai oi ekgonoi auton metaxu ton laon; pas o blepon autous thelei gnorizei autous, oti einai to sperma, to opoion o Kurios eulogese. ^10Thelo euphranthe ta megista epi ton Kurion; e psuche mou thelei agalliasthe eis ton Theon mou; dioti me enedusen imation soterias, me ephoresen ependuma dikaiosunes, os numphion euprepismenon me mitran kai os numphen kekosmemenen me ta polutima autes kallopismata. ^11Dioti kathos e ge anadidei to blastema autes kai kathos o kepos ekphuei ta speiromena en auto outo Kurios o Theos thelei kamei ten dikaiosunen kai ten ainesin na blastesosin enopion panton ton ethnon. __________________________________________________________________ Chapter 62 ^1Dia ten Sion den thelo siopesei kai dia ten Ierousalem den thelo esuchasei, eosou e dikaiosune autes exelthe os lampsis kai e soteria autes os lampas kaiomene. ^2Kai thelousin idei ta ethne ten dikaiosunen sou kai pantes oi basileis ten doxan sou; kai theleis onomasthe me neon onoma, to opoion tou Kuriou to stoma thelei onomasei. ^3Kai theleis eisthai stephanos doxes en cheiri Kuriou kai diadema basilikon en te palame tou Theou sou. ^4Den theleis pleon onomasthe, Enkataleleimmene; oude e ge sou thelei pleon onomasthe, Eremomene; alla theleis onomasthe, E eudokia mou en aute; kai e ge sou, E nenumpheumene; dioti o Kurios eudokesen epi se, kai e ge sou thelei eisthai nenumpheumene. ^5Dioti kathos o neos numpheuetai me parthenon, outos oi uioi sou thelousi sunoikei meta sou; kai kathos o numphios euphrainetai eis ten numphen, outos o Theos sou thelei euphranthe eis se. ^6Epi ton teichon sou, Ierousalem, katestesa phulakas, oitines pote den thelousi siopa oute emeran oute nukta; osoi anakaleite ton Kurion, me phulattete siopen. ^7Kai me didete eis auton anapausin, eosou sustese kai eosou kame ten Ierousalem ainesin epi tes ges. ^8O Kurios omosen epi ten dexian autou kai epi ton brachiona tes dunameos autou, den thelo dosei pleon ton siton sou trophen eis tous echthrous sou; kai oi uioi tou allogenous den thelousi pinei ton oinon sou, dia ton opoion emochthesas; ^9all' oi therizontes thelousi trogei auton kai ainei ton Kurion; kai oi trugontes thelousi pinei auton en tais aulais tes agiotetos mou. ^10Perasate, perasate dia ton pulon; etoimasate ten odon tou laou; episkeuasate, episkeuasate ten odon; ekripsate tous lithous; upsosate semaian pros tous laous. ^11Idou, o Kurios diekeruxen eos ton akron tes ges, Eipate pros ten thugatera tes Sion, Idou, o Soter sou erchetai; idou, o misthos autou einai met' autou kai to ergon autou enopion autou. ^12Kai thelousin onomasei autous, O Agios laos, O lelutromenos tou Kuriou; kai su theleis onomasthe, Epizetoumene, polis ouk enkataleleimmene. __________________________________________________________________ Chapter 63 ^1Tis outos, o erchomenos ex Edom, me imatia eruthra ek Bosorras; outos o endoxos eis ten stolen autou, o peripaton en te megaleioteti tes dunameos autou; Ego, o lalon en dikaiosune, o ischuros eis to sozein. ^2Dia ti einai eruthra e stole sou kai ta imatia sou omoia anthropou patountos en leno; ^3Epatesa monos ton lenon, kai oudeis ek ton laon eto met' emou; kai katepatesa autous en to thumo mou kai katelaktisa autous en te orge mou; kai to aima auton errantisthe epi ta imatia mou kai emoluna olen mou ten stolen. ^4Dioti e emera tes ekdikeseos eto en te kardia mou, kai ephthasen o eniautos ton lelutromenon mou. ^5Kai perieblepsa kai den uperchen o boethon; kai ethaumasa oti den uperchen o uposterizon; othen o brachion mou energese soterian eis eme; kai o thumos mou, autos me upesterixe. ^6Kai katepatesa tous laous en te orge mou kai emethusa autous ek tou thumou mou kai katebibasa eis ten gen to aima auton. ^7Thelo anapherei tous oiktirmous tou Kuriou, tas aineseis tou Kuriou, kata panta osa o Kurios ekamen eis emas, kai ten megalen agathoteta pros ton oikon Israel, ten opoian edeixe pros autous kata tous oiktirmous autou kai kata to plethos tou eleous autou. ^8Dioti eipe, Bebaios laos mou einai autoi, tekna ta opoia den thelousi pseusthe; kai uperxen o Soter auton. ^9Kata pasas tas thlipseis auton ethlibeto, kai o angelos tes parousias autou esosen autous; en te agape autou kai en te eusplanchnia autou autos elutrosen autous; kai esekosen autous kai ebastasen autous pasas tas emeras tou aionos. ^10Autoi omos epeithesan kai elupesan to agion pneuma autou; dia touto estraphe oste na geine echthros auton, autos epolemesen autous. ^11Tote enethumethe tas archaias emeras, ton Mousen, ton laon autou, legon, Pou einai o anabibasas autous apo tes thalasses meta tou poimenos tou poimniou autou; pou o thesas to agion autou pneuma en to meso auton; ^12O odegesas autous dia tes dexias tou Mouseos me ton endoxon brachiona autou, o diaschisas ta udata emprosthen auton, dia na kame eis eauton onoma aionion; ^13O odegesas autous dia tes abussou, os ippon dia tes eremou, choris na proskopsosi; ^14To pneuma tou Kuriou anepausen autous os ktenos katabainon eis ten koilada; outos odegesas ton laon sou, dia na kames eis seauton endoxon onoma. ^15Epiblepson ex ouranou kai ide ek tes katoikias tes agiotetos sou kai tes doxes sou; pou o zelos sou kai e dunamis sou, to plethos tou eleous sou kai ton oiktirmon sou; apekleisthesan eis eme; ^16Su bebaios eisai o Pater emon, an kai o Abraam den exeure emas kai o Israel den gnorize emas; su, Kurie, eisai o Pater emon; Lutrotes emon einai to onoma sou ap' aionos. ^17Dia ti Kurie, aphekas emas na apoplanometha apo ton odon sou kai na sklerunomen ten kardian emon, oste na me se phobometha; epistrepson eneken ton doulon sou, ton phulon tes kleronomias sou. ^18Os pragma elachiston katekurieusan ton agion sou laon; oi enantioi emon katepatesan to agiasterion sou. ^19Katestathemen os ekeinoi, epi tous opoious den edesposas pote oude epeklethe to onoma sou ep' autous. __________________________________________________________________ Chapter 64 ^1Eithe na eschizes tous ouranous, na katebaines, na dieluonto ta ore en te parousia sou, ^2os pur kaion thamnous, os pur kamnon to udor na kochlaze, dia na geine to onoma sou gnoston eis tous enantious sou, na labe tromos ta ethne en te parousia sou. ^3Ote ekames tromera pragmata, opoia den eprosmenamen, katebes, kai ta ore dieluthesan en te parousia sou. ^4Dioti ek tou aionos den emathon oi anthropoi, ta ota auton den ekousan, oi ophthalmoi auton den eidon Theon ektos sou, ostis na ekame toiauta eis tous epikaloumenous auton. ^5Erchesai eis sunantesin tou euphrainomenou kai ergazomenou dikaiosunen, ton enthumoumenon se en tais odois sou; idou, su orgisthes, dioti emeis emartesamen; ean diemenomen en autais, ethelomen sothe; ^6Pantes toonti egeinamen os akatharton pragma, kai pasa e dikaiosune emon einai os ruparon imation; dia touto epesamen pantes os to phullon, kai ai anomiai emon apherpasan emas os o anemos. ^7Kai den uparchei o epikaloumenos to onoma sou, o egeiromenos dia na piasthe apo sou; dioti ekrupsas to prosopon sou aph' emon kai ephanisas emas dia tes cheiros ton anomion emon. ^8Alla tora, Kurie, su eisai o Pater emon; emeis eimetha o pelos kai su o Plastes emon; kai pantes eimetha to ergon tes cheiros sou. ^9Me orgizou sphodra, Kurie, mede enthumou pantote ten anomian; kai tora epiblepson, deometha; laos sou eimetha pantes. ^10Ai agiai poleis sou egeinan eremoi, e Sion egeinen eremos, e Ierousalem eremomene. ^11O agios emon kai o oraios emon oikos, en o oi pateres emon se edoxologoun, katekae en puri; kai panta ta eis emas agapeta ephanisthesan. ^12Theleis, Kurie, kratesei seauton en toutois; theleis siopesei kai theleis thlipsei emas eos sphodra; __________________________________________________________________ Chapter 65 ^1Ezetethen para ton me erotonton peri emou; eurethen para ton zetounton me; eipa, Idou, ego, idou, ego, pros ethnos me kaloumenon me to onoma mou. ^2Exeplosa tas cheiras mou olen ten emeran pros laon apeithe, peripatounta en odo ouchi kale, opiso ton diaboulion auton, ^3laon paroxunonta me pantote kata prosopon mou, thusiazonta en kepois kai thumiazonta epi plinthon, ^4menonta en tois mnemasi kai dianuktereuonta en apokruphois, trogonta choireion kreas kai en tois angeiois autou echonta zomon akatharton pragmaton, ^5legonta, Makran ap' emou, me me engises, dioti eimai agioteros sou. Outoi einai kapnos eis tous mukteras mou, pur kaiomenon olen ten emeran. ^6Idou, gegrammenon einai enopion mou, den thelo siopesei alla thelo antapodosei, nai, thelo antapodosei eis tous kolpous auton ^7tas anomias sas kai tas anomias ton pateron sas omou, legei Kurios, oitines ethumiasan epi ton oreon kai me eblasphemesan epi ton lophon; dia touto thelo antiplerosei eis tous kolpous auton ta ap' arches erga auton. ^8Outo legei Kurios; Kathos otan eurisketai gleukos en te staphule, legousi, Me phtheires auto, dioti einai eulogia en auto; outo thelo kamei eneken ton doulon mou, dia na me exolothreuso pantas. ^9Kai thelo exaxei sperma ex Iakob kai kleronomon ton oreon mou ex Iouda; kai oi eklektoi mou thelousi kleronomesei auta kai oi douloi mou thelousi katoikesei ekei. ^10Kai o Saron thelei eisthai mandra ton poimnion kai e koilas tou Achor topos eis anapausin ton boukolion, dia ton laon mou ton ekzetounta me. ^11Esas omos, tous enkataleipontas ton Kurion, tous lesmonountas to agion mou oros, tous etoimazontas trapezan eis ton Gaden kai tous kamnontas sponden eis ton Meni, ^12thelo sas arithmesei dia ten machairan kai pantes thelete kupsei eis ten sphagen; dioti ekaloun kai den apekrinesthe; elaloun kai den ekouete; all' eprattete to kakon enopion mou kai exelegete to me areston eis eme. ^13Othen outo legei Kurios o Theos; Idou, oi douloi mou thelousi phagei, seis de thelete peinasei; idou, oi douloi mou thelousi piei, seis de thelete dipsesei; idou, oi douloi mou thelousin euphranthe, seis de thelete aischunthe; ^14idou, oi douloi mou thelousin alalazei en euthumia, seis de thelete boa en pono kardias kai ololuzei upo katathlipseos pneumatos. ^15Kai thelete aphesei to onoma sas eis tous eklektous mou dia kataran; dioti Kurios o Theos thelei se thanatosei kai me allo onoma thelei onomasei tous doulous autou, ^16dia na makarize eauton eis ton Theon tes aletheias o makarizon eauton epi tes ges; kai na omnue eis ton Theon tes aletheias o omnuon epi tes ges; dioti ai proterai thlipseis elesmonethesan kai dioti ekruphthesan apo ton ophthalmon mou. ^17Epeide idou, neous ouranous ktizo kai nean gen; kai den thelei eisthai mneme ton proteron oude thelousin elthei eis ton noun. ^18All' euphrainesthe kai chairete pantote eis ekeino to opoion ktizo; dioti, idou, ktizo ten Ierousalem agalliama kai ton laon autes euphrosunen. ^19Kai thelo agallesthai eis ten Ierousalem kai euphrainesthai eis ton laon mou; kai den thelei akousthe pleon en aute phone klauthmou kai phone krauges. ^20Den thelei eisthai pleon ekei brephos oligoemeron kai geron ostis den eplerose tas emeras autou; dioti to paidion thelei apothneskei ekaton eton, o de ekaton eton amartolos thelei eisthai epikataratos. ^21Kai thelousin oikodomesei oikias kai katoikesei, kai thelousi phuteusei ampelonas kai phagei ton karpon auton. ^22den thelousi ktisei autoi kai allos na katoikese; den thelousi phuteusei autoi kai allos na phage; dioti ai emerai tou laou mou einai os ai emerai tou dendrou kai oi eklektoi mou thelousi palaiosei to ergon ton cheiron auton. ^23Den thelousi kopiazei eis maten oude thelousi teknopoiei dia katastrophen; dioti einai sperma ton eulogemenon tou Kuriou kai oi ekgonoi auton met' auton. ^24Kai prin autoi kraxosin, ego thelo apokrinesthai; kai eno autoi lalousin, ego thelo akouei. ^25O lukos kai to arnion thelousi boskesthai omou, kai o leon thelei trogei achuron os o bous; artos de tou opheos thelei eisthai to choma; en olo to agio mou orei den thelousi kamnei zemian oude phthoran, legei Kurios. __________________________________________________________________ Chapter 66 ^1Outo legei Kurios; O ouranos einai thronos mou kai e ge upopodion ton podon mou; poios einai o oikos, ton opoion ethelete oikodomesei di' eme; kai poios einai o topos tes anapauseos mou; ^2Dioti e cheir mou ekame panta tauta kai egeinan panta tauta, legei Kurios; eis tina loipon thelo epiblepsei; eis ton ptochon kai suntetrimmenon to pneuma kai tremonta ton logon mou. ^3Ostis de sphazei boun, einai os o phoneuon anthropon; ostis thusiazei arnion, os o kopton kunos laimon; ostis prospherei prosphoran ex alphiton, os prospheron aima choireion; ostis thusiazei, os o eulogon eidolon. Nai, autoi exelexan tas odous auton, kai e psuche auton edunetai eis ta bdelugmata auton. ^4Kai ego loipon thelo eklexei ta eis autous olethria kai thelo pherei ep' autous osa phobountai; dioti ekaloun kai oudeis apekrineto; elaloun kai den ekouon; all' epratton to kakon enopion mou kai exelegon to me areston eis eme. ^5Akousate ton logon tou Kuriou, seis oi tremontes ton logon autou; oi adelphoi sas, oitines sas misousi kai sas apoballousin eneken tou onomatos mou, eipan, As doxasthe o Kurios; plen autos thelei phane eis charan sas, ekeinoi de thelousi kataischunthe. ^6Phone krauges erchetai ek tes poleos, phone ek tou naou, phone tou Kuriou, ostis kamnei antapodosin eis tous echthrous autou. ^7Prin koiloponese, egennese; prin elthosin oi ponoi autes, eleutherothe kai egennesen arsenikon. ^8Tis ekouse toiouton pragma; tis eide toiauta; ethele gennesei e ge en mia emera; e ethnos ethele gennethe entauto all' e Sion ama ekoiloponesen, egennese ta tekna autes. ^9Ego, o pheron eis ten gennan, den ethelon kamei na gennese; legei Kurios; ego, o kamnon na gennosin, ethelon kleisei ten metran; legei o Theos sou. ^10Euphranthete meta tes Ierousalem kai agallesthe met' autes, pantes oi agapontes auten; charete charan met' autes, pantes oi penthountes di' auten; ^11dia na thelasete kai na chortasthete apo ton maston ton paregorion autes; dia na ekthelasete kai na entruphesete eis ten aphthonian tes doxes autes. ^12dioti outo legei Kurios; Idou, eis auten thelo strepsei ten eirenen os potamon, kai ten doxan ton ethnon os cheimarron plemmurounta; tote thelete thelasei, thelete bastachthe epi ton pleuron kai kolakeuthe epi ton gonaton autes. ^13Os paidion, to opoion paregorei e meter autou, outos ego thelo sas paregoresei; kai thelete paregorethe en te Ierousalem. ^14Kai thelete idei, kai e kardia sas thelei euphranthe kai ta osta sas thelousin anthesei os chortos; kai e cheir tou Kuriou thelei gnoristhe pros tous doulous autou, e de orge pros tous echthrous autou. ^15Dioti, idou, o Kurios thelei elthei en puri, kai ai amaxai autou thelousin eisthai os anemostrobilos, dia na apodose ten orgen autou me ormen kai ten epitimesin autou me phlogas puros. ^16Dioti en puri Kuriou kai en te machaira autou thelei krithe pasa sarx, kai oi pephoneumenoi tou Kuriou thelousin eisthai polloi. ^17Oi agiazomenoi kai katharizomenoi en tois kepois o eis katopin tou allou anaphandon, trogontes choireion kreas kai ta bdelugmata kai ton pontikon, outoi thelousi katanalothe omou, legei Kurios. ^18Dioti ego exeuro ta erga auton kai tous dialogismous auton; kai erchomai dia na sunaxo panta ta ethne kai tas glossas; kai thelousin elthei kai idei ten doxan mou. ^19Kai thelo stesei semeion metaxu auton; kai tous sesosmenous ex auton thelo exaposteilei eis ta ethne, eis Tharseis, Phoul kai Loud, oitines surousi toxon, eis Thoubal kai Iauan, eis tas nesous tas makran, oitines den ekousan ten phemen mou oude eidon ten doxan mou; kai thelousi keruxei ten doxan mou metaxu ton ethnon. ^20Kai thelousi pherei pantas tous adelphous sas ek panton ton ethnon prosphoran eis ton Kurion, epi ippon kai epi amaxon kai epi phoreion kai epi emionon kai epi tachudromon zoon, pros to agion mou oros, ten Ierousalem, legei Kurios, kathos ta tekna tou Israel pherousi ten ex alphiton prosphoran en katharo angeio pros ton oikon tou Kuriou. ^21Kai proseti thelo labei ex auton iereis kai Leuitas, legei Kurios. ^22Dioti os oi neoi ouranoi kai e nea ge, ta opoia ego thelo kamei, thelousi diamenei enopion mou, legei Kurios, outo thelei diamenei to sperma sas kai to onoma sas. ^23Kai apo neas selenes eos alles kai apo sabbatou eos allou thelei erchesthai pasa sarx dia na proskune enopion mou, legei Kurios. ^24Kai thelousin exelthei kai idei ta kola ton anthropon, oitines estathesan parabatai enantion mou; dioti o skolex auton den thelei teleutesei kai to pur auton den thelei sbesthe; kai thelousin eisthai bdelugma eis pasan sarka. __________________________________________________________________ Jeremiah __________________________________________________________________ Chapter 1 ^1Oi logoi tou Ieremiou uiou tou Chelkiou, ek ton iereon ton en Anathoth en ge Beniamin; ^2pros ton opoion egeine logos Kuriou en tais emerais tou Iosiou uiou tou Amon basileos Iouda, kata to dekaton triton etos tes basileias autou. ^3Egeine kai en tais emerais tou Ioakeim, uiou tou Iosiou basileos Iouda, mechri tou telous tou endekatou etous tou Sedekiou, uiou tou Iosiou basileos Iouda, mechri tes aichmalosias tes Ierousalem, kata ton pempton mena. ^4Kai logos Kuriou egeine pros eme legon, ^5Prin se morphoso en te koilia, se egnorisa; kai prin exelthes ek tes metras, se egiasa; propheten eis ta ethne se katestesa. ^6Kai ego eipa, O, Kurie Thee, idou, den exeuro na laleso dioti eimai paidion. ^7O de Kurios eipe pros eme, Me lege, eimai paidion; dioti theleis upagei pros pantas, pros tous opoious thelo se exaposteilei; kai panta osa se prostaxo, theleis eipei. ^8Me phobethes apo prosopou auton; dioti ego eimai meta sou dia na se eleutherono, legei Kurios. ^9Kai exeteine Kurios ten cheira autou kai engise to stoma mou; kai eipe Kurios pros eme, Idou, ethesa tous logous mou en to stomati sou. ^10Ide, se katestesa semeron epi ta ethne kai epi tas basileias, dia na ekrizones kai na kataskaptes kai na katastrephes kai na katedaphizes, na anoikodomes kai na kataphuteues. ^11Logos Kuriou egeinen eti pros eme legon, Ti blepeis su, Ieremia; Kai eipa, Blepo bakterian amugdalinen. ^12Kai eipe Kurios pros eme, Kalos eides; dioti ego thelo tachunei na ekpleroso ton logon mou. ^13Kai egeine logos Kuriou pros eme ek deuterou legon, Ti blepeis su; Kai eipa, Blepo lebeta anabrazonta; kai to prosopon autou einai pros borran. ^14Kai eipe Kurios pros eme, Apo borra thelei ekchuthe to kakon epi pantas tous katoikous tes ges. ^15Dioti idou, ego thelo kalesei pasas tas oikogeneias ton basileion tou borra, legei Kurios; kai thelousin elthei kai thelousi thesei ekastos ton thronon autou en te eisodo ton pulon tes Ierousalem kai epi panta ta teiche autes kuklo kai epi pasas tas poleis tou Iouda. ^16Kai thelo propherei tas kriseis mou enantion auton peri pases tes kakias auton; dioti me enkatelipon kai ethumiasan eis theous allotrious kai prosekunesan ta erga ton cheiron auton. ^17Su loipon perizoson ten osphun sou kai sekotheti kai eipe pros autous panta osa ego se prostaxo; me phobethes apo prosopou auton, mepote tacha se apheso na peses eis amechanian emprosthen auton. ^18Dioti, idou, ego se ethesa semeron os polin ochuran kai os stelen sideran kai os teiche chalkina enantion pases tes ges, enantion ton basileon tou Iouda, enantion ton archonton autou, enantion ton iereon autou kai enantion tou laou tes ges; ^19kai thelousi se polemesei alla den thelousin uperischusei enantion sou; dioti ego eimai meta sou dia na se eleutherono, legei Kurios. __________________________________________________________________ Chapter 2 ^1Kai egeine logos Kuriou pros eme legon, ^2Upage kai boeson eis ta ota tes Ierousalem legon, Outo legei Kurios; Enthumoumai peri sou ten pros se eumeneian mou en te neoteti sou, ten agapen tes numpheuseos sou, ote me ekoloutheis en te eremo, en ge asparto; ^3o Israel eto agios eis ton Kurion, aparche ton gennematon autou; pantes oi katatrogontes auton esan enochoi; kakon elthen ep' autous, legei Kurios. ^4Akousate ton logon tou Kuriou, oikos Iakob kai pasai ai sungeneiai tou oikou Israel; ^5Outo legei Kurios; Poian adikian eurekan en emoi oi pateres sas, oste apemakrunthesan ap' emou kai periepateaan opiso tes mataiotetos kai emataiothesan; ^6kai den eipon, Pou einai o Kurios, o anabibasas emas ek ges Aiguptou, o odegesas emas dia tes eremou, dia topou eremias kai chasmaton, dia topou anudrias kai skias thanatou, dia topou ton opoion den eperasen anthropos kai opou anthropos den katokese; ^7Kai sas eisegagon eis topon karpophoron, dia na trogete tous karpous autou kai ta agatha autou; aphou omos eiselthete, emianate ten gen mou kai katestesate bdelugma ten kleronomian mou. ^8Oi iereis den eipon, Pou einai o Kurios; kai oi kratountes ton nomon den me egnorisan; kai oi poimenes eginonto parabatai enantion mou, kai oi prophetai proepheteuon dia tou Baal kai periepatoun opiso pragmaton anophelon. ^9Dia touto eti thelo krithe me esas, legei Kurios, kai me tous uious ton uion sas thelo krithe. ^10Dioti diabete eis tas nesous ton Ketiaion kai idete; kai pempsate eis Kedar; kai parateresate epimelos, kai idete an estathe toiouton pragma. ^11Ellaxen ethnos theous, an kai outoi den enai theoi; o laos mou omos ellaxe ten doxan autou me pragma anopheles. ^12Ekplagete, ouranoi, dia touto, kai phrixate, suntarachthete sphodra, legei Kurios. ^13Dioti duo kaka epraxen o laos mou; eme enkatelipon, ten pegen ton zonton udaton, kai eskapsan eis eautous lakkous, lakkous suntetrimmenous, oitines den dunantai na kratesosin udor. ^14Mepos einai doulos o Israel; e doulos oikogenes; dia ti katestathe laphuron; ^15Oi skumnoi ebruchesan ep' auton, exedokan ten phonen auton kai katestesan ten gen autou eremon; ai poleis autou katekaesan kai emeinan akatoiketoi. ^16Oi uioi proseti tes Noph kai tes Taphnes sunetripsan ten koruphen sou. ^17Den ekames touto su eis seauton, dioti enkatelipes Kurion ton Theon sou ote se odegei en te odo; ^18Kai tora ti echeis na kames en te odo tes Aiguptou, dia na pies ta udata Sior; e ti echeis na kames en te odo tes Assurias, dia na pies ta udata tou potamou; ^19E asebeia sou thelei se paideusei kai ai parabaseis sou thelousi se elenxei; gnorison loipon kai ide, oti einai kakon kai pikron, to oti enkatelipes Kurion ton Theon sou, kai den einai o phobos mou en soi, legei Kurios o Theos ton dunameon. ^20Epeide pro pollou sunetripsa ton zugon sou, diespasa ta desma sou, kai su eipas, den thelo stathe parabates pleon; eno epi panta upselon lophon kai upokato pantos dendrou prasinou perieplanethes ekporneuon. ^21Ego de se ephuteusa ampelon eklekten, sperma olos alethinon; pos loipon meteblethes eis parephtharmenon klema ampelou xenes eis eme; ^22Dia touto kai ean pluthes me nitron kai plethunes eis seauton to smegma, e anomia sou menei sesemeiomene enopion mou, legei Kurios o Theos. ^23Pos dunasai na eipes, den emianthen, den upega opiso ton Baaleim; ide ten odon sou en te pharangi, gnorison ti epraxas; eisai tacheia dromas diatrechousa en tais odois autes; ^24onos agria suneithismene eis ten eremon, anapneousa ton aera kata ten epithumian tes kardias autes; ten ormen autes, tis dunatai na epistrepse auten; pantes oi zetountes auten den thelousi kopiazei; en to meni autes thelousin eurei auten. ^25Krateson ton poda sou apo tou na peripateses anupodetos, kai ton larunga sou apo dipses; alla su eipas, eis maten; ouchi; dioti egapesa xenous kai katopin auton thelo upagei. ^26Kathos o kleptes aischunetai otan eurethe, outo thelei aischunthe o oikos Israel, autoi, oi basileis auton, oi archontes auton kai oi iereis auton kai oi prophetai auton; ^27oitines legousi pros to xulon, Pater mou eisai; kai pros ton lithon, Su me egennesas; dioti estrepsan nota pros eme kai ouchi prosopon; en to kairo omos tes sumphoras auton thelousin eipei, Anastethi kai soson emas. ^28Kai pou einai oi theoi sou, tous opoious ekames eis seauton; as anastethosin, ean dunantai na se sososin en to kairo tes sumphoras sou; dioti kata ton arithmon ton poleon sou esan oi theoi sou, Iouda. ^29Dia ti ethelete krithe met' emou; seis pantes eisthe parabatai eis eme, legei Kurios. ^30Eis maten epataxa ta tekna sas; den edechthesan diorthosin; e machaira sas katephage tous prophetas sas os leon exolothreuon. ^31O genea, idete ton logon tou Kuriou; Estathen eremos eis ton Israel, ge skotous; dia ti legei o laos mou, Emeis eimetha kurioi; den thelomen elthei pleon pros se; ^32Dunatai e kore na lesmonese tous stolismous autes, e numphe ton kallopismon autes; kai omos o laos mou me elesmonesen emeras anarithmetous. ^33Dia ti kallopizeis ten odon sou dia na zetes erastas; eis tropon oste kai edidaxas tas odous sou eis tas kakas. ^34Eti eis ta kraspeda sou eurethesan aimata psuchon ptochon athoon; den eureka auta anorutton, all' epi panta tauta. ^35Kai omos legeis, Epeide eimai athoos, bebaios o thumos autou thelei apostraphe ap' emou. Idou, ego thelo krithe meta sou, dioti legeis, Den emartesa. ^36Dia ti periplanasai toson dia na allaxes ten odon sou; theleis kataischunthe kai upo tes Aiguptou, kathos kateschunthes upo tes Assurias. ^37Nai, theleis exelthei enteuthen me tas cheiras sou epi ten kephalen sou; dioti o Kurios apebale tas elpidas sou kai den theleis euemeresei eis autas. __________________________________________________________________ Chapter 3 ^1Legousin, Ean tis apobale ten gunaika autou kai anachorese apo autou kai geine allou andros, thelei epistrepsei palin ekeinos pros auten; e ge ekeine den thelei olos mianthe; su eporneusas men meta pollon eraston; epistrepson de palin pros eme, legei Kurios. ^2Sekoson tous ophthalmous sou pros tous upselous topous, kai ide pou den eselgesas. En tais odois ekathesas di' autous, os o Araps en te eremo, kai emianas ten gen me tas porneias sou kai me ten kakian sou. ^3Dia touto ekratethesan ai brochai, kai den egeine broche opsimos; kai su eiches to metopon tes pornes, apebales pasan entropen. ^4Den theleis krazei apo tou nun pros eme, Pater mou, su eisai o odegos tes neotetos mou; ^5Thelei diaterei ten orgen autou diapantos; thelei phulattei auten eos telous; idou, elalesas kai epraxas ta kaka, oson edunethes. ^6O Kurios eipen eti pros eme en tais emerais Iosiou tou basileos, Eides ekeina, ta opoia Israel e apostatis epraxen; upegen epi pan upselon oros kai upokato pantos prasinou dendrou kai eporneusen ekei. ^7Kai aphou epraxe panta tauta, eipa, Epistrepson pros eme; kai den epestrepse. Kai eide touto Ioudas e apistos autes adelphe. ^8Kai eidon oti eno epeide Israel e apostatis emoicheusen ego apepempsa auten kai edoka eis auten to gramma tou diazugiou autes, Ioudas e apistos autes adelphe den ephobethe all' upege kai eporneuse kai aute. ^9Kai me ten diaphemisin tes porneias autes emiane ton topon kai emoicheuse meta ton lithon kai meta ton xulon. ^10Kai en pasi toutois Ioudas e apistos autes adelphe den epestrepse pros eme ex oles tes kardias autes alla pseudos, legei Kurios. ^11Kai eipe Kurios pros eme, Israel e apostatis edikaiosen eauten perissoteron para Ioudas e apistos. ^12Upage kai diakeruxon tous logous toutous pros ton borran kai eipe, Epistrepson, Israel e apostatis, legei Kurios, kai den thelo kamei na pese e orge mou eph' umas; dioti eleemon eimai, legei Kurios; den thelo phulattei ten orgen diapantos. ^13Monon gnorison ten anomian sou, oti emartesas eis Kurion ton Theon sou, kai dieresas tas odous sou eis tous xenous upokato pantos prasinou dendrou, kai den upekousate eis ten phonen mou, legei Kurios. ^14Epistrepsate, uioi apostatai, legei Kurios, an kai ego sas apestraphen; kai thelo sas labei ena ek poleos kai duo ek sungeneias kai thelo sas eisaxei eis ten Sion; ^15kai thelo sas dosei poimenas kata ten kardian mou kai thelousi sas poimanei en gnosei kai sunesei. ^16Kai otan plethunthete kai auxenthete epi tes ges, en ekeinais tais emerais, legei Kurios, den thelousi propherei pleon, E kibotos tes diathekes tou Kuriou, oude thelei anabe epi kardian auton, oude thelousin enthumethe auten, oude thelousin episkephthe, oude thelei kataskeuasthe pleon. ^17En ekeino to kairo thelousin onomasei ten Ierousalem; thronon tou Kuriou; kai panta ta ethne thelousi sunachthe pros auten en to onomati tou Kuriou, pros ten Ierousalem; kai den thelousi peripatesei pleon opiso tes orexeos tes poneras auton kardias. ^18En ekeinais tais emerais o oikos Iouda thelei peripatesei meta tou oikou Israel, kai thelousin elthei omou apo tes ges tou borra, eis ten gen ten opoian eklerodotesa eis tous pateras sas. ^19All' ego eipa, Pos thelo se katataxei metaxu ton teknon kai dosei eis se gen epithumeten, endoxon kleronomian ton dunameon ton ethnon; Kai eipa, Su theleis me kraxei, Pater mou; kai den theleis apostrepsei apo opisthen mou. ^20Bebaios kathos gune athetei eis ton andra autes, outos ethetesate eis eme, oikos Israel, legei Kurios. ^21Phone ekousthe epi ton upselon topon, klauthmos kai deeseis ton uion Israel; dioti diestrepsan ten odon auton, elesmonesan Kurion ton Theon auton. ^22Epistrepsate, uioi apostatai, kai thelo iatreusei tas apostasias sas. Idou, emeis erchometha pros se; dioti su eisai Kurios o Theos emon. ^23Toonti eis maten elpizetai soteria ek ton lophon kai ek tou plethous ton oreon; monon en Kurio to Theo emon einai e soteria tou Israel. ^24Dioti e aischune katephage ton kopon ton pateron emon ek tes neotetos emon; ta poimnia auton kai tas agelas auton, tous uious auton kai tas thugateras auton. ^25En te aischune emon katakeimetha, kai e atimia emon kaluptei emas; dioti emartesamen eis Kurion ton Theon emon, emeis kai oi pateres emon, ek tes neotetos emon eos tes emeras tautes, kai den upekousamen eis ten phonen Kuriou tou Theou emon. __________________________________________________________________ Chapter 4 ^1Ean epistrepses, Israel, legei Kurios, epistrepson pros eme; kai ean ekbales ta bdelugmata sou ap' emprosthen mou, tote den theleis metatopisthe. ^2Kai theleis omosei, legon, Ze Kurios, en aletheia en krisei kai en dikaiosune; kai ta ethne thelousin eulogeisthai en auto kai en auto thelousi doxasthe. ^3Dioti outo legei Kurios pros tous andras Iouda kai pros ten Ierousalem; Arotriasate tous kechersomenous agrous sas kai me speirete metaxu akanthon. ^4Peritmethete eis ton Kurion kai aphairesate tas akrobustias tes kardias sas, andres Iouda kai katoikoi tes Ierousalem, mepote exelthe o thumos mou os pur kai exaphthe, kai oudeis thelei eisthai o sbeson, eneken tes kakias ton praxeon sas. ^5Anangeilate pros ton Ioudan kai keruxate pros ten Ierousalem; kai eipate kai echesate salpinga eis ten gen; boesate, sunathroisthete kai eipate, Sunachthete kai as eiselthomen eis tas ochuromenas poleis. ^6Upsosate semaian pros ten Sion; surthete, me stathete; dioti ego thelo pherei kakon apo borra kai suntrimmon megan. ^7O leon anebe ek tou dasous autou kai o exolothreutes ton ethnon esekothe; exelthen ek tou topou autou dia na eremose ten gen sou; ai poleis sou thelousi katastraphe, oste den thelei eisthai oudeis o katoikon. ^8Dia touto perizosthete sakkous, threnesate kai ololuxate; dioti o phlogeros thumos tou Kuriou den estraphe aph' emon. ^9Kai en ekeine te emera, legei Kurios, e kardia tou basileos thelei chathe kai e kardia ton archonton; kai oi iereis thelousin ekthambethe kai oi prophetai thelousin ekplage. ^10Tote eipa, O Kurie Thee apaton loipon epatesas ton laon touton kai ten Ierousalem, legon, Eirenen thelete echei; eno e machaira ephthasen eos tes psuches. ^11En ekeino to kairo thelousin eipei pros ton laon touton kai pros ten Ierousalem, Anemos kaustikos ton upselon topon tes eremou phusa pros ten thugatera tou laou mou, ouchi dia na anemise oude dia na katharise; ^12anemos sphodroteros para toutous thelei elthei di' eme; ego de tora thelo ekpherei kriseis eis autous. ^13Idou, os nephele thelei anabe, kai ai amaxai autou thelousin eisthai os anemostrobilos; oi ippoi autou einai elaphroteroi ton aeton. Ouai eis emas, dioti echathemen. ^14Ierousalem, apoplunon ten kardian sou apo kakias, dia na sothes; eos pote thelousi katoikei en soi oi mataioi dialogismoi sou; ^15Dioti phone anangellei ek tou Dan kai keruttei thlipsin apo tou orous Ephraim. ^16Enthumisate touto eis ta ethne; idou, diakeruxate enantion tes Ierousalem, oti poliorketai erchontai apo ges makras kai ekpempousi ten phonen auton enantion ton poleon Iouda. ^17Os phulakes agrou paretachthesan enantion autes kuklothen; dioti apestatesen enantion mou, legei Kurios. ^18Ai odoi sou kai ta epitedeumata sou eproxenesan eis se tauta; aute e kakia sou estathe malista pikra, nai, ephthasen eos tes kardias sou. ^19Ta entosthia mou, ta entosthia mou; pono eis ta bathe tes kardias mou; e kardia mou thorubeitai en emoi; den dunamai na siopeso, dioti ekousas, psuche mou, echon salpingos, alalagmon polemou. ^20Suntrimmos epi suntrimmon diakeruttetai; dioti pasa e ge eremoutai; exaiphnes ai skenai mou eremothesan kai ta parapetasmata mou en mia stigme. ^21Eos pote thelo blepei ten semaian, thelo akouei ton echon tes salpingos; ^22Dioti o laos mou einai aphron; den me egnorisan; einai uioi aphrones kai den echousi sunesin; einai sophoi eis to na kakopoiosi, na agathopoiosin omos den exeurousin. ^23Epeblepsa epi ten gen kai idou, amorphos kai eremos; kai eis tous ouranous kai den uperche to phos auton. ^24Eidon ta ore kai idou, etremon kai pantes oi lophoi kateseionto. ^25Eidon kai idou, den uperchen anthropos kai panta ta peteina tou ouranou eichon phugei. ^26Eidon kai idou, o Karmelos eremos kai pasai ai poleis autou katedaphismenai apo prosopou Kuriou, apo tou phlogerou thumou autou. ^27Dioti outo legei Kurios; pasa e ge thelei eisthai eremos; sunteleian omos den thelo kamei. ^28Dia touto e ge thelei penthesei kai oi ouranoi anothen thelousi suskotasei; dioti ego elalesa, apephasisa kai den thelo metanoesei oude thelo epistrepsei apo toutou. ^29Pasa e polis thelei phugei upo tou thorubou ton ippeon kai ton toxoton thelousin elthei eis ta dase kai anabe epi tous brachous; pasa polis thelei enkataleiphthe kai den thelei eisthai anthropos katoikon en autais. ^30Kai su, ephanismene, ti theleis kamei; kai an enduthes kokkinon, kai an stolisthes me stolismous chrusous, kai an diateines me stimmi tous ophthalmous sou, eis maten theleis kallopisthe; oi erastai sou thelousi se kataphronesei, thelousi zetei ten zoen sou. ^31Dioti ekousa phonen os koiloponouses, stenagmon os protogennoses phonen tes thugatros Sion, etis threnologei eauten, ekteinei tas cheiras autes, legousa, Ouai eis eme tora, dioti e psuche mou ekleipei eneken ton phoneuton. __________________________________________________________________ Chapter 5 ^1Perielthete en tais odois tes Ierousalem kai idete tora kai mathete kai zetesate en tais plateiais autes, ean dunasthe na eurete anthropon, ean uparche o poion krisin, o zeton aletheian; kai thelo sunchoresei eis auten. ^2Kai an legosi, Ze o Kurios, pseudos toonti omnuousi. ^3Kurie, den epiblepousin oi ophthalmoi sou epi ten aletheian; emastigosas autous kai den eponesan; katenalosas autous kai den ethelesan na dechthosi diorthosin esklerunan ta prosopa auton uper ton brachon; den ethelesan na epistrepsosi. ^4Tote ego eipa, Outoi bebaios einai ptochoi; einai aphrones; dioti den gnorizousi ten odon tou Kuriou, ten krisin tou Theou auton; ^5thelo upagei pros tous megalous kai thelo lalesei pros autous; dioti autoi egnorisan ten odon tou Kuriou, ten krisin tou Theou auton; alla kai outoi pantes omou sunetripsan ton zugon, ekopsan tous desmous. ^6Dia touto leon ek tou dasous thelei phoneusei autous, lukos tes eremou thelei exolothreusei autous, pardalis thelei kataskopeusei epi tas poleis auton; pas ostis exelthe ekeithen, thelei katasparachthe; dioti eplethunthesan ai parabaseis auton, euxenthesan ai apostasiai auton. ^7Pos thelo sunchoresei eis se dia touto; oi uioi sou me enkatelipon kai omnuon eis tous me theous; aphou echortasa autous, tote emoicheuon kai sunesoreuonto eis oikon pornes. ^8Esan os oi kechortasmenoi ippoi to proi; ekastos echremetize katopin tes gunaikos tou plesion autou. ^9Den thelo kamei dia tauta episkepsin; legei Kurios; kai e psuche mou den thelei ekdikethe enantion ethnous toioutou; ^10Anabete epi ta teiche autes kai kremnizete, plen me kamete sunteleian; aphairesate tas epalxeis autes, dioti den einai tou Kuriou; ^11dioti o oikos Israel kai o oikos Iouda epherthesan polla apistos pros eme, legei Kurios. ^12Ernethesan ton Kurion kai eipon, Den einai autos, kai den thelei elthei kakon eph' emas, oude thelomen idei machairan e peinan; ^13kai oi prophetai einai anemos kai o logos den uparchei en autois; eis autous thelei geinei outo. ^14Dia touto outo legei Kurios o Theos ton dunameon; Epeide laleite ton logon touton, idou, ego thelo kamei tous logous mou en to stomati sou pur kai ton laon touton xula kai thelei kataphagei autous. ^15Idou, ego thelo pherei eph' umas ethnos makrothen, oikos Israel, legei Kurios; einai ethnos ischuron, einai ethnos archaion, ethnos tou opoiou den gnorizeis ten glossan oude katalambaneis ti legousin. ^16E pharetra auton einai os taphos aneogmenos; einai pantes ischuroi. ^17Kai thelousi katatrogei ton therismon sou kai ton arton sou, ton opoion oi uioi sou kai ai thugateres sou ethelon trogei; thelousi katatrogei ta poimnia sou kai tas agelas sou; thelousi katatrogei tous ampelonas sou kai tas sukeas sou; thelousin exolothreusei dia tes romphaias tas ochuras poleis sou, epi tas opoias su elpizes. ^18Kai omos, en tais emerais ekeinais, legei Kurios, den thelo kamei sunteleian eis esas. ^19Kai otan eipete, Dia ti ekame Kurios o Theos emon panta tauta eis emas; tote theleis eipei pros autous, Kathos me enkatelipete kai edouleusate theous xenous en te ge umon, outo thelete douleusei xenous en ge ouchi umon. ^20Anangeilate touto pros ton oikon Iakob kai keruxate auto en Iouda, legontes; ^21Akousate tora touto, lae more kai asunete; oitines ophthalmous echete kai den blepete; ota echete kai den akouete; ^22eme den phobeisthe; legei Kurios; den thelete tremei enopion mou, ostis ethesa ten ammon orion tes thalasses kata prostagma aionion, kai den thelei uperbe auto; kai ta kumata autes suntarassontai, omos den thelousin uperischusei; kai echousin, omos den thelousin uperbe auto; ^23All' outos o laos echei kardian stasiastiken kai apeithe; apestatesan kai apelthon. ^24Kai den eipon en te kardia auton, As phobethomen tora Kurion ton Theon emon, ostis didei brochen proimon kai opsimon en to kairo autes; phulattei di' emas tas diorismenas ebdomadas tou therismou. ^25Ai anomiai sas apestrepsan tauta kai ai amartiai sas empodisan to agathon apo sas. ^26Dioti eurethesan en to lao mou asebeis; estesan enedran, kathos o stenon brochia; thetousi pagida, sullambanousin anthropous. ^27Kathos to klobion einai pleres ptenon, outos oi oikoi auton einai plereis dolou; dia touto emegalunthesan kai eploutesan. ^28Epachunthesan, apostilbousin; uperebesan malista tas praxeis ton asebon; den krinousi ten krisin, ten krisin tou orphanou, kai euemerousi; kai to dikaion ton peneton den krinousi. ^29Den thelo kamei dia tauta episkepsin; legei Kurios; e psuche mou den thelei ekdikethe enantion ethnous, toioutou; ^30Ekplexis kai phrike egeinan en te ge. ^31Oi prophetai propheteuousi pseudos kai oi iereis despozousi dia mesou auton; kai o laos mou agapa outo; kai ti thelete kamei eis to meta tauta; __________________________________________________________________ Chapter 6 ^1Uioi Beniamin, phugete meta spoudes ek mesou tes Ierousalem kai echesate salpinga en Thekoue kai upsosate semeion ek puros en Baith-akkerem; dioti kakon prokuptei apo borra kai suntrimmos megas. ^2Paromoiasa ten thugatera tes Sion me chariessan kai trupheran gunaika. ^3Oi poimenes kai ta poimnia auton thelousin elthei eis auten; thelousi stesei skenas kuklo enantion autes; thelousi poimainei ekastos en to topo autou. ^4Etoimasate polemon kat' autes; sekothete kai as anabomen en mesembria. Ouai eis emas, dioti klinei e emera, dioti ekteinontai ai skiai tes esperas. ^5Sekothete kai as anabomen dia nuktos kai as katastrepsomen ta palatia autes. ^6Dioti outo legei o Kurios ton dunameon; Katakopsate dendra kai upsosate pericharakomata enantion tes Ierousalem. Aute einai e polis, eph' en prepei na geine episkepsis; einai ole katadunasteia en meso autes. ^7Kathos e pege anabruei ta udata autes, outos aute anabruei ten kakian autes; bia kai arpage akouontai en aute; enopion mou akatapaustos einai ponos kai plegai. ^8Sophronistheti, Ierousalem, mepote aposurthe e psuche mou apo sou; mepote se katasteso eremon, gen akatoiketon. ^9Outo legei o Kurios ton dunameon; thelousi staphulologesei olotelos os ampelon ta upoloipa tou Israel; epistrepson ten cheira sou os o trugetes eis ta kalathia. ^10Pros tina thelo lalesei kai diamarturethe, dia na akousosin; idou, to otion auton einai aperitmeton kai den dunantai na akousosin; idou, o logos tou Kuriou einai pros autous oneidos; den edunontai eis auton. ^11Dia touto eimai pleres apo thumou tou Kuriou; apekamon kraton emauton; thelo ekcheei auton epi ta nepia exothen kai epi ten sunaxin ton neon omou; dioti kai o aner thelei piasthe meta tes gunaikos kai o elikiomenos meta tou plerous emeron. ^12Kai ai oikiai auton thelousi perasei eis allous, oi agroi kai ai gunaikes omou, dioti thelo ekteinei ten cheira mou epi tous katoikous tes ges, legei Kurios. ^13Dioti apo mikrou auton eos megalou auton pas tis edothe eis ten pleonexian; kai apo prophetou eos iereos pas tis prattei pseudos. ^14Kai iatreusan to suntrimma tes thugatros tou laou mou epipolaios, legontes, Eirene, eirene; kai den uparchei eirene. ^15Mepos eschunthesan, ote epraxan bdelugma; malista pantelos den eschunthesan oude eruthriasan; dia touto thelousi pesei metaxu ton piptonton; otan episkephtho autous, thelousin apolesthe, eipe Kurios. ^16Outo legei Kurios; Stete epi tas odous kai idete kai erotesate peri ton aionion tribon, pou einai e agathe odos, kai peripateite en aute, kai thelete eurei anapausin eis tas psuchas sas. All' autoi eipon, den thelomen peripatesei en aute. ^17Kai katestesa skopous eph' umas, legon, Akousate ton echon tes salpingos. All' eipon, den thelomen akousei. ^18Dia touto akousate, ethne, kai su, sunagoge, gnorison ti einai metaxu auton. ^19Akoue, ge; idou, ego thelo pherei kakon epi ton laon touton, ton karpon ton dialogismon auton, dioti den eprosexan eis tous logous mou kai eis ton nomon mou, all' aperripsan auton. ^20Ti pros eme o pheromenos libanos apo Seba kai to apo ges makras euodes kinnamomon; ta olokautomata sas den einai dekta oude ai thusiai sas euarestoi eis eme. ^21Dia touto outo legei Kurios; Idou, ego thelo balei proskommata emprosthen tou laou toutou kai oi pateres kai oi uioi omou thelousi proskopsei ep' auta, o geiton kai o philos autou thelousin apolesthe. ^22Outo legei o Kurios; Idou, laos erchetai apo tes ges tou borra, kai ethnos mega thelei egerthe apo ton akron tes ges. ^23Toxon kai lonchen thelousi kratei; einai skleroi kai anileoi; phone auton ekei os thalassa, kai epibainousin epi ippous, paratetagmenoi os andres eis polemon enantion sou, thugater tes Sion. ^24Ekousamen ten phemen auton; ai cheires emon pareluthesan; stenochoria katelaben emas, odines os tiktouses. ^25Me exelthete eis ton agron kai en odo me peripateite; dioti e romphaia tou echthrou einai tromos pantachothen. ^26Thugater tou laou mou, perizostheti sakkon kai kulistheti eis stakten; penthos monogenous kame eis seauten; threneson pikros; dioti o exolothreutes thelei elthei exaiphnes eph' emas. ^27Se ethesa skopian, phrourion metaxu tou laou mou, dia na gnorises kai na exereuneses ten odon auton. ^28Pantes einai olos apeitheis, peripatousi kakologountes; einai chalkos kai sideros; pantes einai diephtharmenoi. ^29To phuseterion ekauthe; o molubdos katenalothe upo tou puros; o choneutes dialuei eis maten; dioti oi kakoi den echoristhesan. ^30Argurion apodedokimasmenon thelousin onomasei autous, dioti o Kurios apedokimasen autous. __________________________________________________________________ Chapter 7 ^1O logos o genomenos pros ton Ieremian para Kuriou, legon, ^2Stethi en te pule tou oikou tou Kuriou kai keruxon ekei ton logon touton kai eipe, Akousate ton logon tou Kuriou, pantes oi Iouda, oi dia ton pulon touton eiserchomenoi dia na proskunete ton Kurion. ^3Outo legei o Kurios ton dunameon, o Theos tou Israel; Diorthosate tas odous sas kai tas praxeis sas, kai thelo sas stereosei en to topo touto. ^4Me pepoithate eis logous pseudeis, legontes, O naos tou Kuriou, o naos tou Kuriou, o naos tou Kuriou einai outos. ^5Dioti ean alethos diorthosete tas odous sas kai tas praxeis sas; ean entelos ektelesete krisin anameson anthropou kai tou plesion autou; ^6ean den katadunasteuete ton xenon, ton orphanon kai ten cheran, kai den chunete aima athoon en to topo touto mede peripatete opiso xenon theon eis phthoran sas; ^7tote thelo sas kamei na katoikete en to topo touto, en te ge ten opoian edoka eis tous pateras sas eis aiona aionos. ^8Idou, seis pepoithate eis logous pseudeis, ek ton opoion den thelete ophelethe. ^9Kleptete, phoneuete kai moicheuete kai omnuete pseudos kai thumiazete eis ton Baal kai peripateite opiso allon theon, tous opoious den gnorizete; ^10epeita erchesthe kai istasthe enopion mou en to oiko touto, eph' on eklethe to onoma mou, kai legete, Eleutherothemen, dia na kamnete panta tauta ta bdelugmata; ^11Spelaion leston egeinen enopion sas o oikos outos, eph' on eklethe to onoma mou; idou, autos ego eidon tauta, legei Kurios. ^12All' upagete tora eis ton topon mou ton en Selo, opou ethesa to onoma mou kat' archas, kai idete ti ekamon eis auton dia ten kakian tou laou mou Israel. ^13Kai tora, epeide epraxate panta tauta ta erga, legei Kurios, kai elalesa pros esas, egeiromenos proi kai lalon, kai den ekousate; kai sas ekraxa kai den apekrithete; ^14dia touto thelo kamei eis ton oikon, eph' on eklethe to onoma mou, eis ton opoion seis tharreite, kai eis ton topon ton opoion edoka eis esas kai eis tous pateras sas, kathos ekama eis ten Selo; ^15kai thelo sas aporripsei apo tou prosopou mou, kathos aperripsa pantas tous adelphous sas, apan to sperma tou Ephraim. ^16Dia touto su me proseuchou uper tou laou toutou kai me upsone phonen e deesin uper auton mede mesiteue pros eme; dioti den thelo sou eisakousei. ^17Den blepeis ti kamnousin autoi en tais polesi tou Iouda kai en tais odois tes Ierousalem; ^18Oi uioi sullegousi xula kai oi pateres anaptousi to pur kai ai gunaikes zumonousi ten zumen, dia na kamosi pemmata eis ten basilissan tou ouranou kai na kamosi, spondas eis allous theous, dia na me paroxunosi. ^19Mepos eme paroxunousi; legei Kurios; ouchi eautous pros kataischunen ton prosopon auton; ^20Dia touto outo legei Kurios o Theos; Idou, e orge mou kai o thumos mou ekcheontai epi ton topon touton, epi anthropon kai epi ktenos kai epi ta dendra tou agrou kai epi ton karpon tes ges; kai thelei exaphthe kai den thelei sbesthe. ^21Outo legei o Kurios ton dunameon, o Theos tou Israel; prosthesate ta olokautomata sas eis tas thusias sas kai phagete kreas. ^22Dioti den elalesa pros tous pateras sas oude edoka eis autous entolas, kath' en emeran exegagon autous ek ges Aiguptou, peri olokautomaton kai thusion; ^23alla ton logon touton prosetaxa eis autous, legon, Akousate ten phonen mou kai thelo eisthai Theos sas, kai seis thelete eisthai laos mou; kai peripateite en pasais tais odois, tas opoias diorisa eis esas, dia na euemerete; ^24plen den ekousan oude eklinan to otion auton, alla periepatesan en tais boulais, en tais orexesi tes poneras auton kardias, kai upegon eis ta opiso kai ouchi eis ta empros. ^25Aph' es emeras exelthon oi pateres sas ek ges Aiguptou eos tes emeras tautes, exapesteila pros esas pantas tous doulous mou tous prophetas, kath' emeran egeiromenos proi kai apostellon; ^26plen den mou upekousan oude eklinan to otion auton, all' esklerunan ton trachelon auton, epraxan cheirotera ton pateron auton. ^27Dia touto theleis lalesei pros autous pantas toutous tous logous kai den thelousi se akousei; kai theleis phonaxei pros autous kai den thelousi soi apokrithe. ^28Theleis omos eipei pros autous, Touto einai to ethnos, to opoion den akouei ten phonen Kuriou tou Theou autou oude dechetai paideian; e aletheia exelipe kai echathe apo tou stomatos auton. ^29Koureuson ten kephalen sou, Ierousalem, kai aporripson tas trichas, kai analabe threnon epi tous upselous topous; dioti o Kurios aperripse kai enkatelipe ten genean, kata tes opoias orgisthe. ^30Dioti oi uioi Iouda epraxan ponera enopion mou, legei Kurios; ethesan ta bdelugmata auton en to oiko eph' on eklethe to onoma mou, dia na mianosin auton. ^31Kai okodomesan tous upselous topous tou Topheth, ostis einai en te pharangi tou uiou Ennom, dia na kaiosi tous uious auton kai tas thugateras auton en puri; to opoion den prosetaxa oude anebe epi ten kardian mou. ^32Dia touto, idou, erchontai emerai, legei Kurios, kath' as den thelei onomazesthai pleon Topheth oude Pharanx tou uiou Ennom, all' e pharanx tes sphages; dioti thelousi thaptei en Topheth, eosou na me uparche topos. ^33Kai ta ptomata tou laou toutou thelousin eisthai trophe eis ta peteina tou ouranou kai eis ta theria tes ges; kai den thelei eisthai o ekphobizon. ^34Kai thelo pausei apo ton poleon tou Iouda kai apo ton odon tes Ierousalem ten phonen tes charas kai ten phonen tes euphrosunes, ten phonen tou numphiou kai ten phonen tes numphes; dioti e ge thelei katastathe eremos. __________________________________________________________________ Chapter 8 ^1En to kairo ekeino, legei Kurios, thelousin ekripsei ta osta ton basileon tou Iouda kai ta osta ton archonton autou kai ta osta ton iereon, kai ta osta ton propheton kai ta osta ton katoikon tes Ierousalem, apo ton taphon auton; ^2kai thelousin aplosei auta katenanti tou eliou kai tes selenes kai katenanti pases tes stratias tou ouranou, ta opoia egapesan kai ta opoia elatreusan kai opiso ton opoion periepatesan kai ta opoia exezetesan kai ta opoia prosekunesan; den thelousi sunachthe oude taphe; thelousin eisthai dia koprian epi tou prosopou tes ges. ^3Kai o thanatos thelei eisthai protimoteros para ten zoen eis apan to upoloipon ton enapoleiphthenton apo ekeines tes poneras geneas, osoi ethelon meinei en pasi tois topois, opou ethelon exosei autous, legei o Kurios ton dunameon. ^4Kai theleis eipei pros autous, Outo legei Kurios; Ean tis pese, den sekonetai; ean tis ekkline, den thelei epistrepsei; ^5Dia ti o laos outos tes Ierousalem estraphe pantoteinen strophen; proselonontai eis ten apaten, arnountai na epistrepsosin. ^6Ekroasthen kai ekousa, alla den elalesan en euthuteti; den uparchei oudeis metanoon apo tes kakias autou, legon, Ti epraxa; pas tis estraphe eis ten odon autou, os ippos ephormon eis ten machen. ^7Kai autos o pelargos en to ourano gnorizei tous diorismenous kairous autou; kai e trugon kai o geranos kai e chelidon phulattousi ton kairon tes eleuseos auton; o de laos mou den gnorizei ten krisin tou Kuriou. ^8Pos legete, Eimetha sophoi, kai o nomos tou Kuriou einai meth' emon; idou, bebaios eis maten egeine touto; o kalamos ton grammateon einai pseudes. ^9Oi sophoi kateschunthesan, eptoethesan kai sunelephthesan, dioti aperripsan ton logon tou Kuriou; kai poia sophia einai en autois; ^10Dia touto thelo dosei tas gunaikas auton eis allous, tous agrous auton eis ekeinous oitines thelousi kleronomesei autous; dioti pas tis apo mikrou eos megalou edothe eis pleonexian; apo prophetou eos iereos, pas tis prattei pseudos. ^11Dioti iatreusan to suntrimma tes thugatros tou laou mou epipolaios, legontes, Eirene, eirene; kai den uparchei eirene. ^12Mepos eschunthesan oti epraxan bdelugma; malista oudolos den eschunthesan oude eruthriasan; dia touto thelousi pesei metaxu ton piptonton; en to kairo tes episkepseos auton thelousin apolesthe, eipe Kurios. ^13Exapantos thelo analosei autous, legei Kurios; den thelousin eisthai staphulai en te ampelo oude suka en te sukea kai to phullon thelei maranthe; kai ta agatha, ta opoia edoka eis autous, thelousi phugei ap' auton. ^14Dia ti kathemetha; sunachthete kai as eiselthomen eis tas ochuras poleis kai as katasiopesomen ekei, dioti Kurios o Theos emon katesiopesen emas kai epotisen emas udor choles, epeide emartesamen eis ton Kurion. ^15Eprosmeinamen eirenen, all' ouden agathon; kairon therapeias, all' idou, tarache. ^16To phruagma ton ippon autou ekousthe apo Dan; pasa e ge eseisthe apo tou echou tou chremetismou ton romaleon ippon autou; dioti elthon kai katephagon ten gen kai to pleroma autes; ten polin kai tous katoikountas en aute; ^17dioti, idou, ego exapostello pros esas opheis, basiliskous, oitines den thelousi goeteuesthai alla thelousi sas dankanei, legei Kurios. ^18Ethelesa na paregoretho apo tes lupes, all' e kardia mou einai eklelumene entos mou. ^19Idou, phone krauges tes thugatros tou laou mou apo ges makras. Den einai o Kurios en Sion; o basileus autes den einai en aute; Dia ti me parorgisan me ta glupta auton, me mataiotetas xenas; ^20Parelthen o therismos, eteleiose to theros, kai emeis den esothemen. ^21Dia to suntrimma tes thugatros tou laou mou eplegothen, eimai eis penthos, ekplexis me katelabe. ^22Den einai balsamon en Galaad; den einai ekei iatros; dia ti loipon e thugater tou laou mou den anelabe ten ugeian autes; __________________________________________________________________ Chapter 9 ^1Eithe na eto e kephale mou udata kai oi ophthalmoi mou pege dakruon, dia na klaio emeran kai nukta tous pephoneumenous tes thugatros tou laou mou. ^2Eithe na eichon en te eremo kataluma odoiporon, dia na enkataleipso ton laon mou kai na apeltho ap' auton; dioti pantes einai moichoi, athroisma apiston. ^3Eneteinan kai ten glossan auton os toxon pseudous; kai ischusan epi tes ges, ouchi uper tes aletheias; dioti prochorousin apo kakias eis kakian kai eme den gnorizousi, legei Kurios. ^4Phulattesthe ekastos apo tou plesion autou kai ep' oudena adelphon me pepoithate; dioti pas adelphos thelei pantote uposkelizei kai pas plesion thelei peripatei en dolioteti. ^5Kai thelousin apata ekastos ton plesion autou kai den thelousi lalei ten aletheian; edidaxan ten glossan auton na lale pseude, apokamnousi prattontes anomian. ^6E katoikia sou einai en meso doliotetos; en te dolioteti arnountai na me gnorisosi, legei Kurios. ^7Dia touto outo legei o Kurios ton dunameon; Idou, thelo balei autous en choneuterio kai thelo dokimasei autous; dioti pos thelo kamei eneken tes thugatros tou laou mou; ^8E glossa auton einai belos exakontizomenon; lalei dolia; ekastos lalei eirenika dia tou stomatos autou pros ton plesion autou, plen en te kardia autou stenei enedran kat' autou. ^9Den thelo episkephthe autous dia tauta; legei Kurios; e psuche mou den thelei ekdikethe enantion ethnous, toioutou; ^10Dia ta ore thelo analabei klauthmon kai threnon kai dia tas boskas tes eremou odurmon, dioti ephanisthesan, oste den uparchei anthropos diabainon, oude akouetai phone poimniou; apo tou ptenou tou ouranou eos tou ktenous, ephugon, apelthon. ^11Kai thelo katastesei ten Ierousalem eis sorous, katoikian thoon; kai tas poleis tou Iouda thelo kamei eremosin, oste na me uparche o katoikon. ^12Tis einai o anthropos o sophos, ostis dunatai na ennoese touto; kai pros ton opoion elalese to stoma tou Kuriou, dia na anangeile auto, dia ti e ge echathe, ephanisthe os eremos, oste na me uparche o diabainon; ^13Kai eipe Kurios, dioti enkatelipon ton nomon mou, ton opoion ethesa emprosthen auton kai den upekousan eis ten phonen mou kai den periepatesan en auto; ^14alla periepatesan opiso tes orexeos tes kardias auton kai opiso ton Baaleim, ta opoia oi pateres auton edidaxan autous; ^15dia touto, outo legei o Kurios ton dunameon, o Theos tou Israel; Idou, ego thelo threpsei autous, ton laon touton; me apsinthion kai udor choles thelo potisei autous; ^16kai thelo diaskorpisei autous en tois ethnesi, ta opoia autoi kai oi pateres auton den egnorisan; kai thelo aposteilei ten machairan opiso auton, eosou analoso autous. ^17Outo legei o Kurios ton dunameon. Sullogisthete kai kalesate tas threnousas na elthosi; kai aposteilate dia tas sophas na elthosi; ^18kai as speusosi kai as analabosin odurmon peri emon kai as katabibasosin oi ophthalmoi emon dakrua kai ta blephara emon as reusosin udata. ^19Dioti phone threnou ekousthe apo Sion, Pos apolesthemen; kateschunthemen sphodra, dioti enkatelipomen ten gen, dioti ai katoikiai emon exerripsan emas. ^20Akousate loipon, gunaikes, ton logon tou Kuriou, kai as dechthe to otion sas ton logon tou stomatos autou, kai didaxate tas thugateras sas odurmon kai ekaste ten plesion autes threnon. ^21Dioti thanatos anebe dia ton thuridon emon, eiselthen eis ta palatia emon, dia na ekkopse ta nepia apo ton odon tous neous apo ton plateion. ^22Eipe, Outo legei Kurios; Kai ta ptomata ton anthropon thelousi riphthe os kopria epi prosopon agrou kai os dragma opiso theristou, kai den thelei uparchei o sunagon. ^23Outo legei Kurios; As me kauchatai o sophos eis ten sophian autou, kai as me kauchatai o dunatos eis ten dunamin autou, as me kauchatai o plousios eis ton plouton autou; ^24all' o kauchomenos as kauchatai eis touto, oti ennoei kai gnorizei eme, oti ego eimai o Kurios, o poion eleos, krisin kai dikaiosunen epi tes ges; epeide eis tauta euarestoumai, legei Kurios. ^25Idou, erchontai emerai, legei Kurios, kai thelo kamei episkepsin epi pantas tous peritetmemenous meta ton aperitmeton; ^26epi ten Aigupton kai epi ton Ioudan kai epi ton Edom kai epi tous uious Ammon kai epi ton Moab kai epi pantas tous perikeirontas ten komen, tous katoikountas en te eremo; dioti panta ta ethne einai aperitmeta kai pas o oikos Israel aperitmetos ten kardian. __________________________________________________________________ Chapter 10 ^1Akousate ton logon, ton opoion o Kurios lalei pros esas, oikos Israel. ^2Outo legei Kurios; Me manthanete ten odon ton ethnon kai eis ta semeia tou ouranou me ptoeisthe, dioti ta ethne ptoountai eis auta. ^3Dioti ta nomima ton laon einai mataia, dioti koptousi xulon ek tou dasous, ergon cheiron tektonos me ton pelekun. ^4Kallopizousin auto me arguron kai chruson; stereonousin auto me karphia kai me sphuras, dia na me kinetai. ^5Einai orthia os phoinix, alla den lalousin; echousi chreian na bastazontai, dioti den dunantai na peripatesosi. Me phobeisthe auta; dioti den dunantai na kakopoiesosin, oude einai dunaton eis auta na agathopoiesosi. ^6Den uparchei omoios sou, Kurie; eisai megas kai mega to onoma sou en dunamei. ^7Tis den ethele se phobeisthai, Basileu ton ethnon; dioti eis se anekei touto, dioti metaxu panton ton sophon ton ethnon kai en pasi tois basileiois auton den uparchei omoios sou. ^8All' einai pantapasi ktenodeis kai aphrones; didaskalia mataioteton einai to xulon. ^9Argurion kechumenon eis plakas epherthe apo Tharseis kai chrusion apo Ouphaz, ergon technitou kai cheiron chrusochoou; kuanoun kai porphuroun einai to enduma auton; ergon sophon panta tauta. ^10All' o Kurios einai Theos alethinos, einai Theos zon kai basileus aionios; en te orge autou e ge thelei seisthe kai ta ethne den thelousin anthexei eis ten aganaktesin autou. ^11Outo thelete eipei pros autous; oi theoi, oitines den ekamon ton ouranon kai ten gen, thelousin aphanisthe apo tes ges kai upokatothen tou ouranou toutou. ^12Autos epoiese ten gen dia tes dunameos autou, estereose ten oikoumenen en te sophia autou, kai exeteine tous ouranous en te sunesei autou. ^13Otan ekpempe ten phonen autou, sunistatai plethos udaton en ouranois, kai anagei nephelas apo ton akron tes ges; kamnei astrapas dia brochen kai exagei anemon apo ton thesauron autou. ^14Pas anthropos emoranthe upo tes gnoseos autou, pas choneutes kateschunthe upo ton glupton; dioti pseudos einai to choneuton autou kai pnoe den uparchei en auto. ^15Mataiotes tauta, ergon planes; en to kairo tes episkepseos auton thelousin apolesthe. ^16E meris tou Iakob den einai os auta; dioti autos einai o plasas ta panta, kai o Israel einai e rabdos tes kleronomias autou; Kurios ton dunameon to onoma autou. ^17Sunaxon ek tes ges ten periousian sou, su, e katoikousa en ochuromati. ^18Dioti outo legei Kurios; Idou, ego thelo eksphendonisei tous katoikous tes ges tauten ten phoran kai thelo stenochoresei autous, oste na eurosin auto. ^19Ouai eis eme dia ten thrausin mou; e plege mou einai odunera. all' ego eipa, Toonti touto einai ponos mou, kai prepei na upophero auton. ^20E skene mou eremothe kai panta ta schoinia mou katekopesan; oi uioi mou echoristhesan ap' emou kai den uparchousi; den uparchei pleon o ekteinon ten skenen mou kai sekonon ta parapetasmata mou. ^21Epeide oi poimenes emoranthesan kai ton Kurion den exezetesan, dia touto den thelousin euodothe kai panta ta poimnia auton thelousi diaskorpisthe. ^22Idou, echos thorubou erchetai kai sunkinesis megale ek tes ges tou borra, dia na katastese tas poleis tou Iouda eremosin, katoikian thoon. ^23Kurie, gnorizo oti e odos tou anthropou den exartatai ap' autou; tou peripatountos anthropou den einai to na kateuthune ta diabemata autou. ^24Kurie, paideuson me, plen en krisei; me en to thumo sou, dia na me me sunteleses. ^25Ekchee ton thumon sou epi ta ethne ta me gnorizonta se, kai epi geneas, aitines den epikalountai to onoma sou; dioti katephagon ton Iakob kai katenalosan auton kai katephtheiran auton kai eremosan ten katoikian autou. __________________________________________________________________ Chapter 11 ^1O logos, o genomenos pros Ieremian para Kuriou, legon, ^2Akousate tous logous tes diathekes tautes kai lalesate pros tous andras Iouda kai pros tous katoikous tes Ierousalem; ^3kai eipe pros autous, Outo legei Kurios o Theos tou Israel. Epikataratos o anthropos, ostis den upakouei eis tous logous tes diathekes tautes, ^4ten opoian prosetaxa eis tous pateras umon, kath' en emeran exegagon autous ek ges Aiguptou, ek tes kaminou tes sideras, legon, Akousate tes phones mou kai prattete auta, kata panta osa prosetaxa eis esas; kai thelete eisthai laos mou, kai ego thelo eisthai Theos umon; ^5dia na ekpleroso ton orkon, ton opoion omosa pros tous pateras umon, na doso eis autous gen reousan gala kai meli, os en te emera taute. Tote apekrithen kai eipa, Amen, Kurie. ^6Kai o Kurios eipe pros eme, Diakeruxon pantas tous logous toutous en tais polesi tou Iouda kai en tais odois tes Ierousalem, legon, Akousate tous logous tes diathekes tautes kai prattete autous. ^7Dioti retos diemarturethen pros tous pateras umon, kath' en emeran anebibasa autous ek ges Aiguptou mechri tes semeron, egeiromenos proi kai diamarturomenos, legon, Akousate tes phones mou. ^8Alla den ekousan kai den eklinan to otion auton, alla periepatesan ekastos en tais orexesi tes poneras auton kardias; dia touto thelo pherei ep' autous pantas tous logous tes diathekes tautes, ten opoian prosetaxa na prattosi, alla den epraxan. ^9Kai eipe Kurios pros eme, Sunomosia eurethe metaxu ton andron Iouda kai metaxu ton katoikon tes Ierousalem. ^10Epestrepsan eis tas adikias ton propatoron auton, oitines den ethelesan na akousosi tous logous mou; kai autoi upegan opiso allon theon, dia na latreuosin autous; o oikos Israel kai o oikos Iouda ethetesan ten diatheken mou, ten opoian ekama pros tous pateras auton. ^11Dia touto outo legei Kurios; Idou, thelo pherei ep' autous kakon, ek tou opoiou den thelousi dunethe na exelthosi; kai thelousi boesei pros eme kai den thelo eisakousei autous. ^12Tote ai poleis tou Iouda kai oi katoikoi tes Ierousalem thelousin upagei kai thelousi boesei pros tous theous, eis tous opoious thumiazousi; plen den thelousi sosei eautous pantelos en kairo tes talaiporias auton. ^13Dioti kata ton arithmon ton poleon sou esan oi theoi sou, Iouda; kai kata ton arithmon ton odon tes Ierousalem anegeirate bomous eis ta aischra, bomous dia na thumiazete eis ton Baal. ^14Dia touto su me proseuchou uper tou laou toutou kai me upsone phonen e deesin uper auton; dioti ego den thelo eisakousei, otan krazosi pros eme en kairo tes talaiporias auton. ^15Ti echei na kame e egapemene mou en to oiko mou, aphou epraxen aselgeian me pollous, kai to kreas to agion apherethe apo sou; otan prattes to kakon, tote euphrainesai. ^16O Kurios ekalese to onoma sou, Elaian aeithale, oraian, kallikarpon; met' echou thorubou megalou exephthe pur ep' auten kai oi kladoi autes sunethlasthesan. ^17Dioti o Kurios ton dunameon, ostis se ephuteusen, eprophere kakon enantion sou, dia ten kakian tou oikou Israel kai tou oikou Iouda, ten opoian epraxan kath' eauton, oste na me parorgisosi thumiazontes eis ton Baal. ^18Kai o Kurios edoken eis eme gnosin kai egnorisa; tote edeixas eis eme tas praxeis auton. ^19All' ego emen os arnion akakon pheromenon eis sphagen; kai den enoesa oti sunebouleuthesan boulas enantion mou, legontes, As katastrepsomen to dendron meta tou karpou autou kai as ekkopsomen auton apo tes ges ton zonton, oste to onoma autou na me mnemoneuthe pleon. ^20All' o Kurie ton dunameon, o krinon dikaios, o dokimazon tous nephrous kai ten kardian, as ido ten ekdikesin sou ep' autous, dioti pros se ephanerosa ten diken mou. ^21Dia touto outo legei Kurios peri ton andron tes Anathoth, oitines zetousi ten zoen sou, legontes, Me propheteuses en to onomati tou Kuriou, dia na me apothanes upo tas cheiras emon; ^22dia touto outo legei Kurios ton dunameon; Idou, thelo episkephthe autous; oi neoi thelousin apothanei en machaira; oi uioi auton ai thugateres auton thelousi teleutesei upo peines; ^23kai den thelei meinei upoloipon ex auton; dioti thelo pherei kakon epi tous andras tes Anathoth, en to eniauto tes episkepseos auton. __________________________________________________________________ Chapter 12 ^1Dikaios eisai Kurie, otan dikologomai meta sou; plen as dialechtho meta sou peri ton kriseon sou; diati e odos ton asebon euodoutai; dia ti euemerousi pantes oi pheromenoi apistos; ^2Ephuteusas autous, malista errizothesan; auxanousi, malista karpophorousi; su eisai plesion tou stomatos auton kai makran apo ton nephron auton. ^3Alla su, Kurie, me gnorizeis; me eides kai edokimasas ten kardian mou enopion sou; sure autous os probata dia sphagen kai etoimason autous dia ten emeran tes sphages. ^4Eos pote thelei penthei e ge, kai o chortos pantos agrou thelei xerainesthai dia ten kakian ton katoiounton en aute; Ephanisthesan ta ktene kai ta ptena, dioti eipon, den thelei idei ta eschata emon. ^5Ean trexes meta ton pezon kai se kamosi na atoneses, tote pos theleis antiparatachthe pros tous ippous; kai ean apekames en te ge tes eirenes, eph' en elpizes, tote pos theleis kamei eis to phruagma tou Iordanou; ^6Dioti kai oi adelphoi sou kai o oikos tou patros sou kai autoi epherthesan apistos pros se; nai, autoi eboesan opisthen sou megalophonos; me pisteuses autous, kai an lalesosi kala pros se. ^7Enkatelipon ton oikon mou, apheka ten kleronomian mou, edoka ten egapemenen tes psuches mou eis tas cheiras ton echthron autes. ^8E kleronomia mou egeinen eis eme os leon en drumo; exepempse ten phonen autes enantion mou; dia touto emisesa auten. ^9E kleronomia mou einai eis eme orneon arpaktikon, ta ornea kuklo einai enantion autes; elthete, sunachthete, panta ta theria tou agrou, elthete na kataphagete auten. ^10Poimenes polloi diephtheiran ton ampelona mou, katepatesan ten merida mou, katestesan ten merida ten epithumeten mou eremon abaton. ^11Paredokan auten eis eremosin; eremotheisa penthei enopion mou; pasa e ge eremothe, dioti den uparchei o phrontizon. ^12Epi pasas tas upselas theseis tes eremou elthon oi leelatai; dioti e machaira tou Kuriou thelei kataphagei ap' akrou tes ges eos akrou tes ges; eis oudemian sarka den thelei eisthai eirene. ^13Espeiran siton alla thelousi therisei akanthas; ekopiasan alla den thelousin ophelethe; kai thelete aischunthe dia ta proionta sas apo tou phlogerou thumou tou Kuriou. ^14Outo legei o Kurios kata panton ton kakon geitonon mou, oitines engizousi ten kleronomian ten opoian klerodotesa eis ton laon mou ton Israel; Idou, thelo apospasei autous apo tes ges auton, kai thelo apospasei ton oikon Iouda ek mesou auton. ^15Kai aphou apospaso autous, thelo epistrepsei kai eleesei autous, kai thelo epanapherei ekaston eis ten kleronomian autou kai ekaston eis ten gen autou. ^16Kai ean mathosi kalos tas odous tou laou mou, na omnuosin eis to onoma mou, Ze Kurios, kathos edidaxan ton laon mou na omnue eis ton Baal, tote thelousin oikodomethe en to meso tou laou mou. ^17All' ean den upakousosi, thelo apospasei olotelos kai exolothreusei to ethnos ekeino, legei Kurios. __________________________________________________________________ Chapter 13 ^1Outos eipe Kurios pros eme; Upage kai apokteson eis seauton zonen linen kai peribale auten epi ten osphun sou kai eis udor me bales auten. ^2Apektesa loipon ten zonen kata ton logon tou Kuriou kai periebalon epi ten osphun mou. ^3Kai egeine logos Kuriou pros eme ek deuterou, legon, ^4Labe ten zonen ten opoian apektesas, ten epi ten osphun sou, kai sekotheis upage eis ton Euphraten kai krupson auten ekei en te ope tou brachou. ^5Upega loipon kai ekrupsa auten plesion tou Euphratou, kathos prosetaxen eis eme o Kurios. ^6Kai meta pollas emeras eipe Kurios pros eme, Sekotheis upage eis ton Euphraten kai labe ekeithen ten zonen, ten opoian prosetaxa eis se na krupses ekei. ^7Kai upega eis ton Euphraten kai eskapsa kai elabon ten zonen ek tou topou opou ekrupsa auten; kai idou, e zone eto ephtharmene, den eto chresimos eis ouden. ^8Tote egeine logos Kuriou pros eme, legon, ^9Outo legei Kurios; kata touton ton tropon thelo phtheirei ten uperephanian tou Iouda kai ten megalen uperephanian tes Ierousalem. ^10O kakos outos laos, oitines arnountai to na upakouosin eis tous logous mou, kai peripatousin en tais orexesi tes kardias auton kai upagousin opiso allon theon, dia na latreuosin autous kai na proskunosin autous, thelei eisthai exapantos os e zone aute, etis den einai chresimos eis ouden. ^11Dioti kathos e zone kollatai eis ten osphun tou anthropou, outos ekollesa eis emauton panta ton oikon Israel kai panta ton oikon Iouda, legei Kurios; dia na enai eis eme laos kai onoma kai kauchema kai doxa; alla den upekousan. ^12Dia touto theleis lalesei pros autous ton logon touton; Outo legei Kurios o Theos tou Israel; pas askos thelei gemisthe oinou; kai autoi thelousin eipei pros se, Mepos toonti den gnorizomen oti pas askos thelei gemisthe oinou; ^13Tote theleis eipei pros autous, Outo legei Kurios; Idou, thelo gemisei pantas tous katoikous tes ges tautes kai tous basileis tous kathemenous epi ton thronon tou Dabid kai tous iereis kai tous prophetas kai pantas tous katoikous tes Ierousalem, apo methusmou. ^14Kai thelo suntripsei autous met' allelon, kai tous pateras kai tous uious omou, legei Kurios; den thelo splanchnisthe oude pheisthe oude eleesei, alla thelo exolothreusei autous. ^15Akousate kai akroasthete; me epairesthe; dioti o Kurios elalese. ^16Dote doxan eis Kurion ton Theon umon, prin phere skotos kai prin oi podes sas proskopsosin epi ta skoteina ore, kai eno prosmenete phos, metatrepse auto eis skian thanatou kai katastese auto puknon skotos. ^17All' ean den akousete touto, e psuche mou thelei klausei kruphios dia ten uperephanian umon, kai o ophthalmos mou thelei klausei pikra kai katarreusei dakrua, dioti to poimnion tou Kuriou pheretai eis aichmalosian. ^18Eipate pros ton basilea kai pros ten basilissan, Tapeinothete, kathesate; dioti thelei katabibasthe apo ton kephalon umon o stephanos tes doxes umon. ^19Ai poleis tou notou thelousi kleisthe kai den thelei eisthai o anoigon; o Ioudas apas thelei pherthe eis aichmalosian, olokleros thelei pherthe aichmalotos. ^20Upsosate tous ophthalmous umon kai theoresate tous erchomenous apo borra; pou einai to poimnion to dothen eis se, ta oraia sou probata; ^21Ti theleis eipei, otan se episkephthe; dioti su edidaxas autous na archosin epi sou os egemones; den thelousi se sullabei ponoi, os gunaika tiktousan; ^22Kai ean eipes en te kardia sou, Dia ti sunebesan eis eme tauta; dia to plethos tes anomias sou esekothesan ta kraspeda sou kai egumnothesan ai pternai sou. ^23Dunatai o Aithiops na allaxe to derma autou e e pardalis ta poikilmata autes; tote dunasthe kai seis na kamete kalon, oi mathontes to kakon. ^24Dia touto thelo skorpisei autous os achuron pheromenon upo anemou tes eremou. ^25Outos einai par' emou o kleros sou, to meridion to memetremenon eis se, legei Kurios; dioti me elesmonesas kai elpisas epi to pseudos. ^26Dia touto kai ego thelo sekosei ta kraspeda sou epi to prosopon sou, kai thelei phane e aischune sou. ^27Eidon tas moicheias sou kai tous chremetismous sou, ten aischroteta tes porneias sou, ta bdelugmata sou epi tous lophous, epi tas pediadas. Ouai eis se, Ierousalem den theleis katharisthe; meta, pote eti; __________________________________________________________________ Chapter 14 ^1O logos tou Kuriou o genomenos pros Ieremian peri tes anombrias. ^2O Ioudas penthei kai ai pulai autou einai perilupoi; koitontai kata ges melaneimonousai; kai anebe e krauge tes Ierousalem. ^3Kai oi megistanes autes apesteilan tous neous auton dia udor; elthon eis ta phreata, den eurekan udor; epestrepsan me ta angeia auton kena; eschunthesan kai enetrapesan kai eskepasan tas kephalas auton. ^4Epeide e ge eschisthe, dioti den eto broche epi tes ges, oi georgoi eschunthesan, eskepasan tas kephalas auton. ^5Kai e elaphos eti, gennesasa en te pediadi, enkatelipe to teknon autes, epeide chortos den eto. ^6Kai oi agrioi onoi estathesan epi tous upselous topous, errophoun ton aera os thoes; oi ophthalmoi auton emaranthesan, epeide chortos den eto. ^7Kurie, an kai ai anomiai emon katamarturosin enantion emon, kame omos dia to onoma sou; dioti ai apostasiai emon eplethunthesan; eis se emartesamen. ^8Elpis tou Israel, soter autou en kairo thlipseos, dia ti etheles eisthai os paroikos en te ge kai os odoiporos ekklinon eis kataluma; ^9Dia ti etheles eisthai os anthropos ekstatikos, os ischuros me dunamenos na sose; Alla su, Kurie, en meso emon eisai, kai to onoma sou eklethe eph' emas; me enkatalipes emas. ^10Outo legei Kurios pros ton laon touton; Epeide egapesan na planontai kai den ekratesan tous podas auton, dia touto o Kurios den eudokesen eis autous; tora thelei enthumethe ten anomian auton kai episkephthe tas amartias auton. ^11Kai eipe Kurios pros eme, Me proseuchou uper tou laou toutou dia kalon. ^12Kai ean nesteusosi, den thelo eisakousei tes krauges auton; kai ean prospherosin olokautomata kai prosphoran, den thelo eudokesei eis auta; alla thelo katanalosei autous en machaira kai en peine kai en loimo. ^13Kai eipa, O, Kurie Thee, idou, oi prophetai legousi pros autous, den thelete idei machairan oude thelei eisthai peina eis esas, alla thelo sas dosei eirenen asphale en to topo touto. ^14Kai eipe Kurios pros eme, Pseude propheteuousin oi prophetai en to onomati mou; ego den apesteila autous oude prosetaxa eis autous oude elalesa pros autous; autoi propheteuousin eis esas orasin pseude kai manteian kai mataioteta kai ten dolioteta tes kardias auton. ^15Dia touto outo legei Kurios peri ton propheton ton propheteuonton en to onomati mou, eno ego den apesteila, autous all' autoi legousi, Machaira kai peina den thelei eisthai en to topo touto; en machaira kai en peine thelousi suntelesthe oi prophetai ekeinoi. ^16O de laos, eis tous opoious autoi propheteuousi, thelousin eisthai errimmenoi en tais odois tes Ierousalem upo peines kai machairas; kai den thelei eisthai o thapton autous, tas gunaikas auton kai tous uious auton kai tas thugateras auton; kai thelo ekcheei ep' autous ten kakian auton. ^17Dia touto theleis eipei pros autous ton logon touton; As chusosin oi ophthalmoi mou dakrua, nukta kai emeran, kai as me pausosi; dioti e parthenos, e thugater tou laou mou, sunetriphthe suntrimma mega, plegen oduneran sphodra. ^18Ean exeltho eis ten pediada, tote idou, oi pephoneumenoi en machaira; kai ean eiseltho eis ten polin, tote idou, oi nenekromenoi upo tes peines, o de prophetes eti kai o iereus emporeuontai epi tes ges kai den aisthanontai. ^19Aperripsas pantapasi ton Ioudan; apestraphe ten Sion e psuche sou; Dia ti epataxas emas, kai den uparchei therapeia eis emas; eprosmenomen eirenen, all' ouden agathon; kai ton kairon tes therapeias, kai idou, tarache. ^20Gnorizomen, Kurie, ten asebeian emon, ten anomian ton pateron emon, oti emartesamen eis se. ^21Me apostraphes emas, dia to onoma sou; me atimases ton thronon tes doxes sou; enthumetheti, me diaskedases ten diatheken sou ten pros emas. ^22Uparchei metaxu ton mataioteton ton ethnon didous brochen; e oi ouranoi didousin uetous; den eisai su autos o doter, Kurie Thee emon; dia touto thelomen se prosmenei; dioti su ekames panta tauta. __________________________________________________________________ Chapter 15 ^1Kai eipe Kurios pros eme, Kai an o Mouses kai o Samouel istanto enopion mou, e psuche mou den ethelen eisthai uper tou laou toutou; apodioxon autous ap' emprosthen mou kai as exelthosi. ^2Kai ean eiposi pros se, Pou thelomen exelthei; tote theleis eipei pros autous, Outo legei Kurios; Osoi einai dia ton thanaton, eis thanaton; kai osoi dia ten machairan, eis machairan; kai osoi dia ten peinan, eis peinan; kai osoi dia ten aichmalosian, eis aichmalosian. ^3Kai thelo epipherei ep' autous tessara eide, legei Kurios; ten machairan dia sphagen, kai tous kunas dia sparagmon, kai ta peteina tou ouranou, kai ta theria tes ges, dia na kataphagosi kai na aphanisosi. ^4Kai thelo paradosei autous eis diasporan en pasi tois basileiois tes ges; ex aitias tou Manasse, uiou Ezekiou basileos tou Iouda, di' osa epraxen en Ierousalem. ^5Dioti tis thelei se oikteirei, Ierousalem; e tis thelei se sullupethe; e tis thelei straphe dia na erotese, Pos echeis; ^6Su me enkatelipes, legei Kurios, upeges eis ta opiso; dia touto thelo ekteinei ten cheira mou epi se kai thelo se aphanisei; apekamon eleon. ^7Kai thelo eklikmesei autous me to likmeterion en tais pulais tes ges; thelo ateknosei autous, thelo aphanisei ton laon mou, dioti den epistrephousin apo ton odon auton. ^8Ai cherai auton eplethunthesan enopion mou uper ten ammon tes thalasses; ephera ep' autous, epi tas meteras ton neon, leelaten en mesembria; epephera ep' autas exaiphnes tarachas kai tromous. ^9Ekeine, etis egennesen epta, apekame, paredoke to pneuma; o elios autes edusen, eno, eto eti emera; kateschunthe kai etarachthe; to de upoloipon auton thelo paradosei eis ten machairan emprosthen ton echthron auton, legei Kurios. ^10Ouai eis eme, meter mou, dioti egennesas eme andra eridos kai andra philoneikias meth' oles tes ges. Oute etokisa oute me etokisan; kai omos pas tis ex auton me kataratai. ^11O Kurios legei, Bebaios to upoloipon sou thelei eisthai kalon; bebaios thelo mesiteusei uper sou pros ton echthron en kairo sumphoras kai en kairo thlipseos. ^12O sideros thelei suntripsei ton sideron tou borra kai ton chalkon; ^13Ta uparchonta sou kai tous thesaurous sou thelo paradosei eis leelasian aneu antallagmatos, kai touto dia pasas tas amartias sou kai kata panta ta oria sou. ^14Kai thelo se perasei meta ton echthron sou eis topon ton opoion den gnorizeis; dioti pur exephthe en to thumo mou, to opoion thelei ekkauthe kath' umon. ^15Su, Kurie, gnorizeis; enthumetheti me kai episkepsai me kai ekdikeson me apo ton katadiokonton me; me me arpases en te makrothumia sou; gnorison oti dia se upephera oneidismon. ^16Kathos eurethesan oi logoi sou, katephagon autous; kai o logos sou eto en emoi chara kai agalliasis tes kardias mou; dioti to onoma sou eklethe ep' eme, Kurie Thee ton dunameon. ^17Den ekathesa en sunedrio chleuaston kai suneuphranthen; ekathesa monos ex aitias tes cheiros sou; dioti su me eneplesas ademonias. ^18Dia ti o ponos mou einai pantoteinos kai e plege mou aniatos, me thelousa na iatreuthe; theleis eisthai diolou eis eme os pseustes kai os udata apatela; ^19Dia touto outo legei Kurios; Ean epistrepses, tote thelo se apokatastesei palin, kai theleis istasthai enopion mou; kai ean apochorises to timion apo tou achreiou, theleis eisthai os to stoma mou; autoi as epistrepsosi pros se, alla su me epistrepses pros autous. ^20Kai thelo se kamei pros touton ton laon ochuron chalkoun teichos; kai thelousi se polemesei, alla den thelousin uperischusei enantion sou, dioti ego eimai meta sou dia na se sozo kai na se eleutherono, legei Kurios. ^21Kai thelo se eleutherosei ek tes cheiros ton poneron kai thelo se lutrosei ek tes cheiros ton katadunasteuonton. __________________________________________________________________ Chapter 16 ^1Kai egeine logos Kuriou pros eme, legon, ^2Me labes eis seauton gunaika mede na geinosin eis se uioi mede thugateres en to topo touto. ^3Dioti outo legei Kurios peri ton uion kai peri ton thugateron ton gennomenon en to topo touto kai peri ton meteron auton, aitines egennesan autous, kai peri ton pateron auton, oitines eteknopoiesan autous en te ge taute; ^4thelousin apothanei me oduneron thanaton; den thelousi klauthe oude thelousi taphe; thelousin eisthai dia koprian epi to prosopon tes ges, kai thelousin aphanisthe upo machairas kai upo peines, kai ta ptomata auton thelousin eisthai trophe eis ta peteina tou ouranou kai eis ta theria tes ges. ^5Dioti outo legei Kurios; Me eiselthes eis oikon penthous kai me upages na pentheses mede na sunklauses autous; dioti apheresa ten eirenen mou apo tou laou toutou, legei Kurios, to eleos kai tous oiktirmous. ^6Kai thelousin apothanei megaloi kai mikroi en te ge taute; den thelousi taphe oude thelousi klausei autous oude thelousi kamei entomas eis ta somata auton oude thelousi xuristhe di' autous; ^7oude thelousi diamoirasei arton eis to penthos pros paregorian auton dia ton tethneota, oude thelousi potisei autous to poterion tes paregorias dia ton patera auton e dia ten metera auton. ^8Kai den theleis eiselthei eis oikon sumposiou, dia na sunkatheses met' auton dia na phages kai na pies. ^9Dioti outo legei o Kurios ton dunameon, o Theos tou Israel Idou, ego thelo pausei apo tou topou toutou, enopion ton ophthalmon umon kai en tais emerais umon, ten phonen tes charas kai ten phonen tes euphrosunes, ten phonen tou numphiou kai ten phonen tes numphes. ^10Kai otan anangeiles pros ton laon touton pantas toutous tous logous, kai eiposi pros se, Dia ti o Kurios epropheren apan touto to mega kakon enantion emon; kai tis e anomia emon; kai tis e amartia emon, ten opoian emartesamen eis Kurion ton Theon emon; ^11Tote theleis eipei pros autous, Epeide me enkatelipon oi pateres umon, legei Kurios, kai upegan opiso allon theon kai elatreusan autous kai prosekunesan autous kai enkatelipon eme kai ton nomon mou den ephulaxan; ^12kai epeide seis epraxate cheirotera para tous pateras umon, kai idou, peripateite ekastos opiso tes orexeos tes poneras autou kardias, oste na me upakouete eis eme; ^13dia touto thelo aporripsei umas apo tes ges tautes, eis ten gen, ten opoian den egnorisate, umeis kai oi pateres umon; kai ekei thelete latreusei allous theous emeran kai nukta; dioti den thelo kamei eleos pros umas. ^14Dia touto idou, erchontai emerai, legei Kurios, kai den thelousin eipei pleon, Ze Kurios, ostis anegage tous uious Israel ek ges Aiguptou, ^15alla, Ze Kurios, ostis anegage tous uious Israel ek tes ges tou borra kai ek panton ton topon opou eiche dioxei autous; kai thelo epanapherei autous palin eis ten gen auton, ten opoian edoka eis tous pateras auton. ^16Idou, thelo aposteilei pollous alieis, legei Kurios, kai thelousin alieusei autous; kai meta tauta thelo aposteilei pollous kunegous kai thelousi thereusei autous apo pantos orous kai apo pantos lophou kai apo ton schismon ton brachon. ^17Dioti oi ophthalmoi mou einai epi pasas tas odous auton; den einai kekrummenai apo tou prosopou mou oude e anomia auton einai kekrummene ap' emprosthen ton ophthalmon mou. ^18Kai proton thelo antapodosei dipla ten anomian auton kai ten amartian auton; dioti emianan ten gen mou me ta ptomata ton bdelugmaton auton kai eneplesan ten kleronomian mou apo ton miasmaton auton. ^19Kurie, dunamis mou kai phrourion mou kai kataphuge mou en emera thlipseos, ta ethne thelousin elthei pros se apo ton peraton tes ges kai thelousin eipei, Bebaios oi pateres emon ekleronomesan pseudos, mataioteta kai ta anophele. ^20Thelei kamei anthropos eis eauton theous tous me ontas theous; ^21Dia touto, idou, thelo kamei autous tauten ten phoran na gnorisosi, thelo kamei autous na gnorisosi ten cheira mou kai ten dunamin mou, kai thelousi gnorisei oti to onoma mou einai o Kurios. __________________________________________________________________ Chapter 17 ^1E amartia tou Iouda einai gegrammene me graphida sideran, me onucha adamantinon, enecharachthe epi tes plakos tes kardias auton kai epi ton keraton ton thusiasterion umon; ^2oste oi uioi auton enthumountai ta thusiasteria auton kai ta alse auton, meta ton prasinon dendron epi tous upselous lophous. ^3O oros mou en te pediadi, thelo dosei ten periousian sou kai pantas tous thesaurous sou eis diarpagen kai tous upselous sou topous kata panta ta oria sou, dia ten amartian. ^4Kai su, malista aute su, theleis ekblethe apo tes kleronomias sou, ten opoian edoka eis se, kai thelo se katadoulosei eis tous echthrous sou, en ge ten opoian den egnorisas; dioti pur exepsate en to thumo mou, to opoion thelei kaiesthai eis ton aiona. ^5Outo legei Kurios; Epikataratos o anthropos, ostis elpizei epi anthropon kai kamnei sarka brachiona autou kai tou opoiou e kardia apomakrunetai apo tou Kuriou. ^6Dioti thelei eisthai os e agriomurike en eremo, kai den thelei idei otan elthe to agathon; alla thelei katoikei topous xerous en eremo, gen almuran kai akatoiketon. ^7Eulogemenos o anthropos o elpizon epi Kurion kai tou opoiou o Kurios einai e elpis. ^8Dioti thelei eisthai os dendron pephuteumenon plesion ton udaton, to opoion exaplonei tas rizas autou plesion tou potamou, kai den thelei idei otan erchetai to kauma alla to phullon autou thelei thallei; kai den thelei merimnesei en to etei tes anombrias oude thelei pausei apo tou na kamne karpon. ^9E kardia einai apatele uper panta kai sphodra diephtharmene; tis dunatai na gnorise auten; ^10Ego o Kurios exetazo ten kardian, dokimazo tous nephrous, dia na doso eis ekaston kata tas odous autou, kata ton karpon ton ergon autou. ^11Kathos e perdix e epoazousa kai me neosseuousa, outos o apokton ploute adikos thelei aphesei auta eis to emisu ton emeron autou kai eis ta eschata autou thelei eisthai aphron. ^12Thronos doxes upsomenos ex arches einai o topos tou agiasteriou emon. ^13Kurie, e elpis tou Israel, pantes oi enkataleipontes se thelousi kataischunthe kai oi apostatai emou thelousi graphthe en te ge; dioti enkatelipon ton Kurion, ten pegen ton zonton udaton. ^14Iasai me, Kurie, kai thelo iathe; soson me kai thelo sothe; dioti su eisai to kauchema mou; ^15Idou, outoi legousi pros eme, Pou o logos tou Kuriou; as elthe tora. ^16All' ego den apesurthen apo tou na se akoloutho os poimen, oude epethumesa ten emeran tes thlipseos; su exeureis touto; ta exelthonta ek ton cheileon mou esan enopion sou. ^17Me geines eis eme tromos; su eisai e elpis mou en emera sumphoras; ^18As kataischunthosin oi katadiokontes me, ego de as me kataischuntho; as tromaxosin ekeinoi all' as me tromaxo ego; phere ep' autous emeran sumphoras kai suntripson autous diploun suntrimma. ^19Outos eipe Kurios pros eme; Upage kai stethi en te pule ton uion tou laou sou, di' es eiserchontai oi basileis Iouda kai di' es exerchontai, kai en pasais tais pulais tes Ierousalem; ^20kai eipe pros autous, Akousate ton logon tou Kuriou, basileis Iouda kai, pas o Ioudas kai pantes oi katoikoi tes Ierousalem, oi eiserchomenoi dia ton pulon touton; ^21outo legei Kurios; Prosechete eis eautous, kai me bastazete phortion ten emeran tou sabbatou mede embibazete dia ton pulon tes Ierousalem; ^22mede ekpherete phortion ek ton oikion sas ten emeran tou sabbatou kai me kamnete medemian ergasian; alla agiazete ten emeran tou sabbatou, kathos prosetaxa eis tous pateras umon; ^23den upekousan omos oude eklinan to otion auton, all' esklerunan ton trachelon auton dia na me akousosi kai dia na me dechthosi nouthesian. ^24All' ean upakousete eis eme, legei Kurios, oste na me embibazete phortion dia ton pulon tes poleos tautes ten emeran tou sabbatou, alla na agiazete ten emeran tou sabbatou me kamnontes en aute medemian ergasian; ^25tote thelousin eiselthei dia ton pulon tes poleos tautes basileis kai archontes kathemenoi epi tou thronou tou Dabid, epochoumenoi epi amaxas kai ippous, autoi kai oi archontes auton, oi andres Iouda kai oi katoikoi tes Ierousalem; kai e polis aute thelei katoikeisthai eis ton aiona. ^26Kai thelousin elthei ek ton poleon Iouda kai ek ton perix tes Ierousalem kai ek tes ges Beniamin kai ek tes pedines kai ek ton oreon kai ek tou notou, pherontes olokautomata kai thusias kai prosphoras ex alphiton kai libanon, pherontes eti kai prosphoras eucharisterious eis ton oikon tou Kuriou. ^27All' ean den mou upakousete, oste na agiazete ten emeran tou sabbatou kai na me bastazete phortion kai embibazete eis tas pulas tes Ierousalem ten emeran tou sabbatou, tote thelo anapsei pur en tais pulais autes kai thelei kataphagei ta palatia tes Ierousalem kai den thelei sbesthe. __________________________________________________________________ Chapter 18 ^1O logos o genomenos pros Ieremian para Kuriou, legon, ^2Sekotheti kai katabethi eis ton oikon tou kerameos, kai ekei thelo se kamei na akouses tous logous mou. ^3Tote kateben eis ton oikon tou kerameos, kai idou, eirgazeto ergon epi tous trochous. ^4Kai echalasthe to angeion, to opoion ekamnen ek pelou, en te cheiri tou kerameos, kai palin ekamen auto allo angeion, kathos eresen eis ton keramea na kame. ^5Tote egeine logos Kuriou pros eme, legon, ^6Oikos Israel, den dunamai na kamo eis esas, kathos outos o kerameus; legei Kurios. Idou, os o pelos en te cheiri tou kerameos, outo seis, oikos Israel, eisthe en te cheiri mou. ^7En te stigme, kath' en ethelon lalesei kata ethnous e kata basileias, dia na ekrizoso kai na kataskapso kai na katastrepso, ^8ean to ethnos ekeino, kata tou opoiou elalesa, epistrepse apo tes kakias autou, thelo metanoesei peri tou kakou, to opoion ebouleuthen na kamo eis auto. ^9Kai en te stigme, kath' en ethelon lalesei peri ethnous e peri basileias, na oikodomeso kai na phuteuso, ^10ean kame kakon enopion mou, oste na me upakoue tes phones mou, tote thelo metanoesei peri tou kalou, me to opoion eipa oti thelo agathopoiesei auto. ^11Kai tora eipe pros tous andras Iouda kai pros tous katoikous tes Ierousalem, legon, Outo legei Kurios; Idou, ego etoimazo kakon kath' umon kai bouleuomai boulen kath' umon; epistrepsate loipon ekastos apo tes poneras odou autou kai diorthosate tas odous umon kai tas praxeis umon. ^12Oi de eipon, Eis maten; dioti opiso ton diaboulion emon thelomen peripatei kai ekastos tas orexeis tes kardias autou tes poneras thelomen prattei. ^13Dia touto outo legei Kurios; Erotesate tora metaxu ton ethnon, tis ekouse toiauta; e parthenos tou Israel ekame phrikta sphodra. ^14Thelei tis aphesei ton chionode Libanon dia ton brachon tes pediados; e thelousin enkatalipei ta drosera ekreonta udata dia ta makrothen erchomena; ^15All' o laos mou elesmonesen eme, ethumiasen eis ten mataioteta kai prosekopsan en tais odois auton, tais aioniois tribois, dia na peripatosin en tribois odou me exomalismenes; ^16dia na katastesosi ten gen auton eremosin kai chleuasmon aionion; pas o diabainon di' autes thelei menei ekthambos kai seiei ten kephalen autou. ^17Thelo diaskorpisei autous emprosthen tou echthrou os kaustikos anemos; thelo deixei eis autous nota kai ouchi prosopon en te emera tes sumphoras auton. ^18Tote eipon, Elthete kai as sumbouleuthomen boulas kata tou Ieremiou; dioti nomos den thelei chathe apo iereos oude boule apo sophou oude logos apo prophetou; elthete kai as pataxomen auton me ten glossan kai as me prosexomen eis medena ton logon autou. ^19Prosexon eis eme, Kurie, kai akouson ten phonen ton diaphiloneikounton me eme. ^20Thelei antapodothe kakon anti kalou; dioti eskapsan lakkon dia ten psuchen mou. Enthumetheti oti estathen enopion sou dia na laleso uper auton agatha, dia na apostrepso ton thumon sou ap' auton. ^21Dia touto parados tous uious auton eis ten peinan kai dos autous eis cheiras machairas, kai as geinosin ai gunaikes auton ateknoi kai cherai; kai oi andres auton as thanatothosin; oi neaniskoi auton as pesosi dia machairas en te mache. ^22As akousthe krauge ek ton oikion auton, otan pheres exaiphnes ep' autous leelatas; dioti eskapsan lakkon dia na me piasosi kai ekrupsan pagidas dia tous podas mou. ^23Su de, Kurie, gnorizeis pasan ten kat' emou boulen auton eis to na me thanatososi; me sunchoreses ten anomian auton, kai ten amartian auton me exaleipses ap' emprosthen sou; alla as katastraphosin enopion sou; energeson kat' auton en to kairo tou thumou sou. __________________________________________________________________ Chapter 19 ^1Outo legei Kurios; Upage kai apokteson lagenon pelinen kerameos, kai phere tinas ek ton presbuteron tou laou kai ek ton presbuteron ton iereon; ^2kai exelthe eis ten pharanga tou uiou Ennom, ten plesion tes eisodou tes anatolikes pules, kai diakeruxon ekei tous logous, tous opoious thelo lalesei pros se. ^3Kai eipe, Akousate ton logon tou Kuriou, basileis Iouda kai katoikoi tes Ierousalem. Outo legei o Kurios ton dunameon, o Theos tou Israel; Idou, thelo pherei epi ton topon touton kaka, ta opoia pantos akouontos thelousin echesei ta ota autou. ^4Dioti enkatelipon eme kai ebebelosan ton topon touton kai ethumiasan en auto eis allous theous, tous opoious den egnorisan, autoi kai oi pateres auton kai oi basileis Iouda, kai egemisan ton topon touton apo aimatos athoon. ^5Kai okodomesan tous upselous topous tou Baal, dia na kaiosi tous uious auton en puri, olokautomata pros ton Baal; to opoion den prosetaxa oude elalesa oude anebe epi ten kardian mou. ^6Dia touto, idou, erchontai emerai, legei Kurios, kai o topos outos den thelei kaleisthai pleon Topheth oude Pharanx tou uiou Ennom, all' E pharanx tes sphages. ^7Kai thelo mataiosei ten boulen tou Iouda kai tes Ierousalem en to topo touto; kai thelo kamei autous na pesosi dia machairas emprosthen ton echthron auton kai dia ton cheiron ton zetounton ten zoen auton; ta de ptomata auton thelo dosei brosin eis ta peteina tou ouranou kai eis ta theria tes ges. ^8Kai thelo katastesei ten polin tauten eremosin kai surigmon; pas o diabainon di' autes thelei menei ekthambos kai thelei surixei dia pasas tas plegas autes. ^9kai thelo kamei autous na phagosi ten sarka ton uion auton kai ten sarka ton thugateron auton, kai thelousi phagei ekastos ten sarka tou philou autou en te poliorkia kai stenochoria, me ten opoian oi echthroi auton kai oi zetountes ten zoen auton thelousi stenochoresei autous. ^10Tote theleis suntripsei ten lagenon emprosthen ton andron ton exelthonton meta sou; ^11kai theleis eipei pros autous, Outo legei o Kurios ton dunameon. Outo thelo suntripsei ton laon touton kai ten polin tauten, kathos suntribei tis to angeion tou kerameos, to opoion den dunatai na diorthothe pleon; kai thelousi thaptei autous en Topheth, eosou na me uparche topos eis taphen. ^12Outo thelo kamei eis ton topon touton, legei Kurios, kai eis tous katoikous autou, kai thelo kamei ten polin tauten os ten Topheth; ^13kai oi oikoi tes Ierousalem kai oi oikoi ton basileon tou Iouda thelousi mianthe, kathos o topos tes Topheth; meta pason ton oikion, epi ton domaton ton opoion ethumiasan pros apasan ten stratian tou ouranou kai ekaman spondas eis allous theous. ^14Tote elthen o Ieremias ek tes Topheth, opou o Kurios apesteilen auton dia na propheteuse; kai statheis en te aule tou oikou tou Kuriou eipe pros panta ton laon, ^15Outo legei o Kurios ton dunameon, o Theos tou Israel; Idou, thelo pherei epi ten polin tauten kai epi pasas tas komas autes panta ta kaka osa elalesa kat' autes; dioti esklerunan ton trachelon auton, oste na me akousosi tous logous mou. __________________________________________________________________ Chapter 20 ^1O de Paschor, o uios tou Immer o iereus, o kai proistamenos en to oiko tou Kuriou, ekouse ton Ieremian propheteuonta tous logous toutous. ^2Kai epataxen o Paschor Ieremian ton propheten kai ebalen auton eis to desmoterion to en te ano pule tou Beniamin, to en to oiko tou Kuriou. ^3Kai ten epaurion exegagen o Paschor ton Ieremian ek tou desmoteriou. Kai o Ieremias eipe pros auton, O Kurios den ekalese to onoma sou Paschor, alla Magor-missabib. ^4Dioti outo legei Kurios; Idou, thelo se kamei tromon eis seauton kai eis pantas tous philous sou; kai thelousi pesei dia tes machairas ton echthron auton kai oi ophthalmoi sou thelousin idei touto; kai thelo dosei panta ton Ioudan eis ten cheira tou basileos tes Babulonos, kai thelei pherei autous aichmalotous eis ten Babulona kai thelei pataxei autous en machaira. ^5Kai thelo dosei pasan ten dunamin tes poleos tautes kai pantas tous kopous autes kai panta ta polutima autes kai pantas tous thesaurous ton basileon Iouda thelo dosei eis ten cheira ton echthron auton, kai thelousi leelatesei autous kai labei autous kai pherei autous eis ten Babulona. ^6Kai su, Paschor, kai pantes oi katoikountes en to oiko sou, thelete upagei eis aichmalosian; kai theleis elthei eis ten Babulona, kai ekei theleis apothanei kai ekei theleis taphe, su kai pantes oi philoi sou, eis tous opoious proepheteusas pseudos. ^7Kurie, me edeleasas kai edeleasthen; uperischusas kat' emou kai katischusas; egeina chleuasmos olen ten emeran; pantes me empaizousi. ^8Dioti aphou enoixa stoma, boo, phonazo bian kai arpagen; othen o logos tou Kuriou egeinen eis eme pros oneidismon kai pros chleuasmon olen ten emeran. ^9Kai eipa, Den thelo anapherei peri autou oude thelo lalesei pleon en to onomati autou; omos o logos autou eto en te kardia mou os kaiomenon pur perikekleismenon en tois osteois mou, kai apekamon chalinonon emauton kai den edunamen pleon. ^10Dioti ekousa ubrin para pollon; tromos pantachothen; Kategoresate, legousi, kai thelomen kategoresei auton. Pantes oi eireneuontes met' emou parephulatton to proskomma mou, legontes, Isos deleasthe, kai thelomen uperischusei enantion autou kai ekdikethe kat' autou. ^11All' o Kurios einai met' emou os ischuros polemistes; dia touto oi dioktai mou thelousi proskopsei kai den thelousin uperischusei; thelousi kataischunthe sphodra; dioti den enoesan; e aionios aischune auton den thelei lesmonethe. ^12Alla, Kurie ton dunameon, o dokimazon ton dikaion, o blepon tous nephrous kai ten kardian, as ido ten ekdikesin sou ep' autous; dioti eis se ephanerosa ten krisin mou. ^13Psallete eis ton Kurion, aineite ton Kurion; dioti eleutherose ten psuchen tou ptochou ek cheiros ponereuomenon. ^14Epikataratos e emera, kath' en egennethen; e emera kath' en e meter mou me egennesen, as me enai eulogemene. ^15Epikataratos o anthropos, ostis euengelisato pros ton patera mou, legon, Egennethe eis se paidion arsen, euphrainon auton sphodra. ^16Kai as enai o anthropos ekeinos os ai poleis, tas opoias o Kurios katestrepse kai den metemelethe; kai as akouse kraugen to proi kai alalagmon en mesembria. ^17Dia ti den ethanatothen ek metras; e e meter mou den egeine taphos eis eme kai e metra autes den me ebastasen eis aionion sullepsin; ^18dia ti exelthon ek tes metras, dia na blepo mochthon kai lupen kai na teleiososin ai emerai mou en aischune; __________________________________________________________________ Chapter 21 ^1O logos o genomenos pros Ieremian para Kuriou, ote apesteile pros auton o basileus Sedekias ton Paschor uion tou Melchiou kai ton Sophonian uion tou Maasiou ton ierea, legon, ^2Eroteson, parakalo, ton Kurion peri emon; dioti Nabouchodonosor o basileus tes Babulonos egeire polemon kath' emon; isos o Kurios energese eis emas kata panta ta thaumasia autou, oste na apelthe aph' emon. ^3Tote eipe pros autous o Ieremias, Outo thelete eipei pros ton Sedekian. ^4Outo legei Kurios, o Theos tou Israel; Idou, ego strepho eis ta opiso ta opla tou polemou ta en tais chersin umon, me ta opoia seis polemeite kata tou basileos tes Babulonos kai ton Chaldaion, oitines sas poliorkousin exothen ton teichon; kai thelo sunaxei autous eis to meson tes poleos tautes. ^5Kai ego thelo polemesei enantion sas me cheira exeplomenen kai me brachiona krataion kai thumon kai me aganaktesin kai me orgen megalen. ^6Kai thelo pataxei tous katoikous tes poleos tautes kai anthropon kai ktenos; upo loimou megalou thelousin apothanei. ^7Kai meta tauta, legei Kurios, thelo paradosei Sedekian ton basilea tou Iouda kai tous doulous autou kai ton laon kai tous enapoleiphthentas en te polei taute apo tou loimou, apo tes machairas kai apo tes peines, eis ten cheira tou Nabouchodonosor, basileos tes Babulonos, kai eis ten cheira ton echthron auton kai eis ten cheira ton zetounton ten psuchen auton; kai autos thelei pataxei autous en stomati machairas; den thelei pheisthe autous oude thelei oikteirei oude thelei splanchnisthe autous. ^8Kai pros ton laon touton theleis eipei, Outo legei Kurios; Idou, ethesa enopion sas ten odon tes zoes kai ten odon tou thanatou. ^9Ostis kathetai en te polei taute, thelei apothanei upo machairas kai upo peines kai upo loimou; all' ostis exelthe kai prochorese pros tous Chaldaious oitines sas poliorkousi, thelei zesei kai e zoe autou thelei eisthai os laphuron eis auton. ^10Dioti estesa to prosopon mou enantion tes poleos tautes pros kakon kai ouchi pros kalon, legei Kurios; thelei paradothe eis ten cheira tou basileos tes Babulonos kai thelei katakausei auten en puri. ^11Peri de tou oikou tou basileos tou Iouda, eipe, Akousate ton logon tou Kuriou; ^12oikos Dabid, outo legei Kurios; Krinete krisin to proi kai eleutheronete ton gegumnomenon ek tes cheiros tou dunastou, mepote e orge mou exelthe os pur kai ekkauthe, choris na uparche o sbeson, ex aitias tes kakias ton ergon sas. ^13Idou, ego eimai enantion eis se, legei Kurios, ten kathemenen en te koiladi kai en to bracho tes pediados, enantion eis esas tous legontas, Tis thelei katabe enantion emon, e tis thelei eiselthei eis tas katoikias emon; ^14Kai thelo sas timoresei kata ton karpon ton ergon sas, legei Kurios; kai thelo anapsei pur en to dasei autes kai thelei kataphagei panta ta perix autes. __________________________________________________________________ Chapter 22 ^1Outo legei Kurios; Katabethi eis ton oikon tou basileos tou Iouda kai laleson ekei ton logon touton, ^2kai eipe, Akouson ton logon tou Kuriou, basileu tou Iouda, o kathemenos epi tou thronou tou Dabid, su kai oi douloi sou kai o laos sou, oi eiserchomenoi dia ton pulon touton; ^3Outo legei Kurios; Kamnete krisin kai dikaiosunen kai eleutheronete ton gegumnomenon ek tes cheiros tou dunastou; kai me adikeite mede katadunasteuete ton xenon, ton orphanon kai ten cheran kai aima athoon me chunete en to topo touto. ^4Dioti ean toonti kamnete ton logon touton, tote thelousin eiselthei dia ton pulon tou oikou toutou basileis kathemenoi epi tou thronou tou Dabid, epochoumenoi epi amaxon kai ippon, autoi kai oi douloi auton kai o laos auton. ^5All' ean den akousete tous logous toutous, omnuo eis emauton, legei Kurios, oti o oikos outos thelei katastathe eremos. ^6Dioti outo legei Kurios pros ton oikon tou basileos tou Iouda. Su eisai Galaad eis eme kai koruphe tou Libanou; alla thelo se katastesei eremian, poleis akatoiketous. ^7Kai thelo etoimasei enantion sou exolothreutas, ekaston meta ton oplon autou; kai thelousi katakopsei tas eklektas kedrous sou kai ripsei eis to pur. ^8Kai polla ethne thelousi diabe dia tes poleos tautes kai thelousin eipei ekastos pros ton plesion autou, Dia ti o Kurios ekamen outos eis tauten ten megalen polin; ^9Kai thelousin apokrithe, Dioti enkatelipon ten diatheken Kuriou tou Theou auton kai prosekunesan allous theous kai elatreusan autous. ^10Me klaiete ton apothanonta kai me threneite auton; klausate pikros ton exerchomenon, dioti den thelei epistrepsei pleon kai idei ten gen tes genneseos autou. ^11Dioti outo legei Kurios peri tou Salloum, uiou tou Iosiou, basileos tou Iouda, tou basileuontos anti Iosiou tou patros autou, ostis exelthen ek tou topou toutou; Den thelei epistrepsei ekei pleon, ^12alla thelei apothanei en to topo opou epheran auton aichmaloton, kai den thelei idei pleon ten gen tauten. ^13Ouai eis ton oikodomounta ton oikon autou ouchi en dikaiosune kai ta uperoa autou ouchi en euthuteti, ton metacheirizomenon ten ergasian tou plesion autou amisthi kai me apodidonta eis auton ton misthon tou kopou autou, ^14ton legonta, Thelo oikodomesei eis emauton oikon megan kai uperoa euruchora, kai anoigonta eis eauton parathura kai stegazonta me kedron kai chromatizonta me milton. ^15Theleis basileuei, dioti enkleieis seauton eis kedron; o pater sou den etroge kai epine, kai epeide ekamne krisin kai dikaiosunen, euemerei; ^16Ekrine ten krisin tou ptochou kai tou penetos kai tote euemerei; den eto touto na me gnorize; legei Kurios. ^17All' oi ophthalmoi sou kai e kardia sou den einai para eis ten pleonexian sou kai eis to na ekchees aima athoon kai eis ten dunasteian kai eis ten bian, dia na kamnes tauta. ^18Dia touto outo legei Kurios peri tou Ioakeim, uiou tou Iosiou, basileos tou Iouda; Den thelousi klausei auton, legontes, Ouai adelphe mou Ouai adelphe den thelousi klausei auton, legontes, Ouai kurie e, Ouai doxa ^19Thelei taphe taphen onou, suromenos kai riptomenos peran ton pulon tes Ierousalem. ^20Anabethi eis ton Libanon kai boeson kai upsoson ten phonen sou pros ten Basan kai boeson apo Abarim; dioti ephanisthesan pantes oi erastai sou. ^21Elalesa pros se en te euemeria sou, all' eipas, Den thelo akousei; outos estathe o tropos sou ek neotetos sou, oti den upekousas eis ten phonen mou. ^22O anemos thelei kataboskesei pantas tous poimenas sou kai oi erastai sou thelousin upagei eis aichmalosian; tote, nai, theleis aischunthe kai entrape dia pasas tas asebeias sou. ^23Su etis katoikeis en to Libano, etis kamneis ten pholean sou en tais kedrois, poson axiothrenetos theleis eisthai, otan elthosi lupai epi se, odines os tiktouses. ^24Zo ego, legei Kurios, kai ean o Chonias, o uios tou Ioakeim, basileus tou Iouda, ethele geinei sphragis epi ten dexian mou cheira, kai ekeithen ethelon se apospasei; ^25kai thelo se paradosei eis ten cheira ton zetounton ten psuchen sou kai eis ten cheira ekeinon, ton opoion to prosopon phobeisai, nai, eis ten cheira tou Nabouchodonosor basileos tes Babulonos kai eis ten cheira ton Chaldaion. ^26Kai thelo aporripsei se kai ten metera sou, etis se egennesen, eis gen xenen opou den egennethete, kai ekei thelete apothanei. ^27Eis de ten gen, eis ten opoian e psuche auton epithumei na epistrepsosin, ekei den thelousin epistrepsei. ^28O anthropos outos o Chonias katestathe eidolon katapephronemenon kai suntetrimmenon; skeuos, en o den uparchei charis; dia ti apeblethesan, autos kai to sperma autou, kai erriphthesan eis topon, ton opoion den gnorizousin; ^29O ge, ge, ge, akoue ton logon tou Kuriou. ^30Outo legei Kurios; Grapsate ton anthropon touton ateknon, anthropon ostis den thelei euodothe en tais emerais autou; dioti den thelei euodothe ek tou spermatos autou anthropos kathemenos epi ton thronon tou Dabid kai exousiazon pleon epi tou Iouda. __________________________________________________________________ Chapter 23 ^1Ouai eis tous poimenas tous phtheirontas kai diaskorpizontas ta probata tes boskes mou, legei Kurios. ^2Dia touto outo legei Kurios, o Theos tou Israel, kata ton poimenon, oitines poimainousi ton laon mou. Seis dieskorpisate ta probata mou kai apedioxate auta kai den epeskephthete auta; idou, ego thelo episkephthe eph' umas ten kakian ton ergon umon, legei Kurios. ^3Kai ego thelo sunaxei to upoloipon ton probaton mou ek panton ton topon, opou edioxa auta, kai thelo epistrepsei auta palin eis tas boskas auton, kai thelousi karpophoresei kai plethunthe; ^4kai thelo katastesei poimenas ep' auta kai thelousi poimainei auta; kai den thelousi phobethe pleon oude tromaxei oude ekleipsei, legei Kurios. ^5Idou, erchontai emerai, legei Kurios, kai thelo anegeirei eis ton Dabid blaston dikaion, kai basileus thelei basileusei kai euemeresei kai ektelesei krisin kai dikaiosunen epi tes ges. ^6En tais emerais autou o Ioudas thelei sothe kai o Israel thelei katoikesei en asphaleia; kai touto einai to onoma autou, me to opoion thelei onomasthe, O Kurios e dikaiosune emon. ^7Dia touto, idou, erchontai emerai, legei Kurios, kai den thelousin eipei pleon, Ze o Kurios, ostis anegage tous uious Israel ek ges Aiguptou; ^8alla, Ze o Kurios, ostis anegage kai ostis ephere to sperma tou oikou Israel ek tes ges tou borra kai ek panton ton topon, opou eicha dioxei autous; kai thelousi katoikesei en te ge auton. ^9Eneken ton propheton e kardia mou suntribetai entos mou; saleuontai panta ta osta mou; eimai os anthropos methuon kai os anthropos sunechomenos upo oinou, ex aitias tou Kuriou kai ex aitias ton logon tes agiotetos autou. ^10Dioti e ge einai pleres moichon; dioti ex aitias tou orkou penthei e ge; exeranthesan ai boskai tes eremou kai e odos auton egeine ponera kai e dunamis auton adikos. ^11Dioti kai o prophetes kai o iereus emolunthesan; nai, en to oiko mou eureka tas asebeias auton, legei Kurios. ^12Dia touto e odos auton thelei eisthai eis autous os olisthema en to skotei; thelousin othethe kai pesei en aute; dioti thelo pherei kakon ep' autous en to eniauto tes episkepseos auton, legei Kurios. ^13Eidon men aphrosunen en tois prophetais tes Samareias. proepheteusan dia tou Baal kai eplanon ton laon mou ton Israel. ^14all' en tois prophetais tes Ierousalem eidon phriken; moicheuousi kai peripatousin en pseudei kai enischuousi tas cheiras ton kakourgon, oste oudeis epistrephei apo tes kakias autou; pantes outoi einai eis eme os Sodoma kai oi katoikoi autes os Gomorra. ^15Dia touto outo legei o Kurios ton dunameon kata ton propheton; Idou, ego thelo psomisei autous apsinthion kai thelo potisei autous udor choles; dioti ek ton propheton tes Ierousalem exelthen o molusmos eis apanta ton topon. ^16Outo legei o Kurios ton dunameon; Me akouete tous logous ton propheton ton propheteuonton eis esas; outoi sas kamnousi mataious; lalousin oraseis apo tes kardias auton, ouchi apo stomatos Kuriou. ^17Legousi pantote pros tous kataphronountas me, O Kurios eipen, Eirene thelei eisthai eis esas; kai legousi pros panta peripatounta kata tas orexeis tes kardias autou, Den thelei elthei kakon eph' umas; ^18dioti tis parestathe en te boule tou Kuriou kai eide kai ekouse ton logon autou; tis eprosexen eis ton logon autou kai ekousen; ^19Idou, anemostrobilos para Kuriou exelthe me ormen, kai anemostrobilos ormetikos thelei exormesei epi ten kephalen ton asebon. ^20O thumos tou Kuriou den thelei apostrepsei eosou ektelese kai eosou kame tous stochasmous tes kardias autou; en tais eschatais emerais thelete noesei touto entelos. ^21Den apesteila tous prophetas toutous kai autoi etrexan; den elalesa pros autous kai autoi proepheteusan; ^22all' ean ethelon parastathe en te boule mou, tote ethelon kamei ton laon mou na akouse tous logous mou, kai ethelon apostrepsei autous apo tes poneras odou auton kai apo tes kakias ton ergon auton. ^23Theos enguthen eimai ego, legei Kurios, kai ouchi Theos makrothen; ^24Dunatai tis na kruphthe en kruphiois topois kai ego na me ido auton; legei Kurios. Den plero ego ton ouranon kai ten gen; legei Kurios. ^25Ekousa ti legousin oi prophetai, oi propheteuontes en to onomati mou pseudos, legontes, Eidon enupnion, eidon enupnion. ^26Eos pote thelei eisthai touto en te kardia ton propheton ton propheteuonton pseudos; nai, propheteuousi tas apatas tes kardias auton; ^27oitines stochazontai na kamosi ton laon mou na lesmonese to onoma mou, dia ton enupnion auton ta opoia diegountai ekastos pros ton plesion autou, kathos elesmonesan oi pateres auton to onoma mou dia ton Baal. ^28O prophetes eis ton opoion einai enupnion, as diegethe to enupnion; kai ekeinos, eis ton opoion einai o logos mou, as lalese ton logon mou en aletheia. Ti einai to achuron pros ton siton; legei Kurios. ^29Den einai o logos mou os pur; legei o Kurios; kai os sphura katasuntribousa ton brachon; ^30Dia touto, idou, ego eimai enantion ton propheton, legei Kurios, oitines kleptousi tous logous mou, ekastos apo tou plesion autou. ^31Idou, ego eimai enantion ton propheton, legei Kurios, oitines kinousi tas glossas auton kai legousin, Autos legei. ^32Idou, ego eimai enantion ton propheteuonton enupnia pseude, legei Kurios, oitines diegountai auta kai planosi ton laon mou me ta pseude auton kai me ten aphrosunen auton; eno ego den apesteila autous oude prosetaxa autous; dia touto oudolos thelousin ophelesei ton laon touton, legei Kurios. ^33Kai ean o laos outos e o prophetes e o iereus se erotesosi, legontes, Ti einai to phortion tou Kuriou; tote theleis eipei pros autous, Ti to phortion; thelo bebaios sas enkataleipsei, legei Kurios. ^34Ton de propheten kai ton ierea kai ton laon, ostis eipe, To phortion tou Kuriou, ego bebaios thelo paideusei ton anthropon ekeinon kai ton oikon autou. ^35Outo thelete eipei, ekastos pros ton plesion autou kai ekastos pros ton adelphon autou; Ti apekrithe o Kurios; kai, Ti elalesen o Kurios; ^36Kai phortion Kuriou den thelete anapherei pleon; epeide to phortion thelei eisthai eis ekaston o logos autou; dioti diestrepsate tous logous tou Theou tou zontos, tou Kuriou ton dunameon, tou Theou emon. ^37Outo theleis eipei pros ton propheten; Ti soi apekrithe o Kurios; kai, Ti elalesen o Kurios; ^38All' epeide legete, To phortion tou Kuriou, dia touto outo legei Kurios; Epeide legete ton logon touton, To phortion tou Kuriou, ego de apesteila pros esas, legon, den thelete legei, To phortion tou Kuriou; ^39dia touto, Idou, ego thelo sas lesmonesei pantelos kai thelo aporripsei umas kai ten polin ten opoian edoka eis umas kai eis tous pateras umon, apo prosopou mou; ^40kai thelo pherei eph' umas oneidos aionion, kai kataischunen aionion, etis den thelei lesmonethe. __________________________________________________________________ Chapter 24 ^1O Kurios edeixen eis eme kai idou, duo kalathoi sukon keimenoi emprosthen tou naou tou Kuriou, aphou echmalotise Nabouchodonosor o basileus tes Babulonos Iechonian ton uion tou Ioakeim, basilea tou Iouda, kai tous archontas tou Iouda kai tous xulourgous kai tous chalkeis ex Ierousalem kai epheren autous eis ten Babulona. ^2O kalathos o eis eiche suka kallista, os ta suka ta proima; o de kalathos allos suka kakista, ta opoia dia ten achreioteta den etrogonto. ^3Kai eipe Kurios pros eme, Ti blepeis, Ieremia; Kai eipa, Suka; ta suka ta kala einai kallista, ta de kaka kakista, oste dia ten achreioteta den trogontai. ^4Palin egeine logos Kuriou pros eme legon, ^5Outo legei Kurios o Theos tou Israel; Kathos ta kala tauta suka, outo thelo epimelethe tous aichmalotisthentas ek tou Iouda, tous opoious exapesteila ek tou topou toutou eis ten gen ton Chaldaion dia kalon. ^6Dioti thelo episterixei tous ophthalmous mou ep' autous dia kalon, kai thelo apokatastesei autous en te ge taute kai oikodomesei autous kai den thelo katakrenisei, kai thelo phuteusei autous kai en thelo ekrizosei. ^7Kai thelo dosei eis autous kardian dia na me gnorisosin, oti ego eimai o Kurios; kai thelousin eisthai laos mou kai ego thelo eisthai Theos auton; dioti thelousin epitrepsei eis eme ex oles kardias auton. ^8Kai kathos ta suka ta kaka, ta opoia dia ten achreioteta den trogontai, outo bebaios legei Kurios, Outo thelo paradosei Sedekian ton basilea tou Iouda kai tous megistanas autou kai to upoloipon tes Ierousalem, to enapoleiphthen en te ge taute, kai tous katoikountas en te ge tes Aiguptou; ^9kai thelo paradosei autous eis diasporan eis panta ta basileia tes ges pros kakon, eis oneidos kai eis paroimian, eis loidorian kai eis kataran, en pasi tois topois opou thelo dioxei autous. ^10Kai thelo aposteilei pros autous ten machairan, ten peinan kai ton loimon, eosou aphanisthosin epanothen apo tes ges, ten opoian edoka eis autous kai eis tous pateras auton. __________________________________________________________________ Chapter 25 ^1O logos o genomenos pros ton Ieremian peri pantos tou laou tou Iouda en to tetarto etei tou Ioakeim uiou tou Iosiou, basileos ton Iouda, to opoion eto to proton etos tou Nabouchodonosor, basileos tes Babulonos; ^2ton opoion Ieremias o prophetes elalese pros panta ton laon tou Iouda kai pros pantas tous katoikous tes Ierousalem, legon, ^3Apo tou dekatou tritou etous tou Iosiou; uiou tou Amon, basileos tou Iouda, eos tes emeras tautes, etis einai to eikoston triton etos, o logos tou Kuriou egeine pros eme kai elalesa pros esas, egeiromenos proi kai lalon; kai den ekousate. ^4Kai apesteile Kurios pros esas pantas tous doulous autou tous prophetas, egeiromenos proi kai apostellon; kai den ekousate oude eklinate to otion sas dia na akroasthete. ^5Oitines eipon, Straphete tora ekastos apo tes odou autou tes poneras kai apo tes kakias ton ergon sas, kai katoikesate epi tes ges, ten opoian o Kurios edoken eis esas kai eis tous pateras sas eis ton aiona tou aionos; ^6kai me poreuesthe opiso allon theon, dia na latreuete kai na proskunete autous, kai me me parorgizete me ta erga ton cheiron sas kai den thelo sas kamei kakon. ^7Alla den mou ekousate, legei Kurios; dia na me parorgisete me ta erga ton cheiron sas pros kakon sas. ^8Dia touto outo legei o Kurios ton dunameon; Epeide den ekousate tous logous mou, ^9idou, ego thelo aposteilei kai labei pasas tas oikogeneias tou borra, legei Kurios, kai ton Nabouchodonosor basilea tes Babulonos; ton doulon mou, kai thelo pherei autous epi ten gen tauten kai epi tous katoikous autes kai epi panta tauta ta ethne kuklo, kai thelo exolothreusei autous kai katastesei autous ekplexin kai eremoseis aionious. ^10Kai thelo aphairesei ap' auton ten phonen tes charas kai ten phonen tes euphrosunes, ten phonen tou numphiou kai ten phonen tes numphes, ton echon ton mulopetron kai to phos tou luchnou. ^11Kai pasa aute e ge thelei eisthai eis eremosin kai thambos, kai ta ethne tauta thelousi douleusei ton basilea tes Babulonos ebdomekonta ete. ^12Kai otan sumplerothosi ta ebdomekonta ete, thelo antapodosei epi ton basilea tes Babulonos kai epi to ethnos ekeino, legei Kurios, ten anomian auton, kai epi ten gen ton Chaldaion, kai thelo katastesei auten eremosin aionion. ^13Kai thelo pherei epi ten gen ekeinen pantas tous logous mou, tous opoious elalesa kat' autes, apan to gegrammenon en to biblio touto, to opoion o Ieremias proepheteuse kata panton ton ethnon. ^14Dioti ethne polla kai basileis megaloi thelousi katadoulosei kai autous; kai thelo antapodosei eis autous kata tas praxeis auton kai kata ta erga ton cheiron auton. ^15Dioti outo legei pros eme Kurios o Theos tou Israel, Labe to poterion touto tou oinou tou thumou mou ek tes cheiros mou kai potison ex autou panta ta ethne, pros ta opoia ego se apostello; ^16kai thelousi piei kai thelousi tarachthe kai paraphronesei ex aitias tes machairas, ten opoian ego thelo aposteilei en meso auton. ^17Tote elabon to poterion ek tes cheiros tou Kuriou kai epotisa panta ta ethne, pros ta opoia o Kurios me apesteile; ^18ten Ierousalem kai tas poleis tou Iouda kai tous basileis autou kai tous megistanas autou, dia na katasteso autous eremosin, thambos, surigmon kai kataran, kathos ten emeran tauten; ^19ton Pharao basilea tes Aiguptou kai tous doulous autou kai tous megistanas autou kai apanta ton laon autou, ^20kai panta ton summikton laon kai pantas tous basileis tes ges Ouz kai pantas tous basileis tes ges ton Philistaion kai ten Askalona kai ten Gazan kai ten Akkaron kai to upoloipon tes Azotou, ^21ton Edom kai ton Moab kai tous uious Ammon, ^22kai pantas tous basileis tes Turou kai pantas tous basileis tes Sidonos kai tous basileis ton neson ton peran tes thalasses, ^23ten Daidan kai ten Thaima kai ten Bouz kai pantas tous perikeirontas ten komen; ^24kai pantas tous basileis tes Arabias kai pantas tous basileis ton summikton laon ton katoikounton en te eremo, ^25kai pantas tous basileis tes Zimbri kai pantas tous basileis tes Elam kai pantas tous basileis ton Medon, ^26kai pantas tous basileis tou borra tous makran kai tous engus, ena meta tou allou, kai panta ta basileia tes oikoumenes, ta epi prosopou tes ges; kai o basileus tes Sesach thelei piei met' autous. ^27Dia touto theleis eipei pros autous, Outo legei o Kurios ton dunameon, o Theos tou Israel; Piete kai methusate kai emesate kai pesete kai me sekothete, ex aitias tes machairas, ten opoian ego thelo aposteilei en meso umon. ^28Kai ean den thelesosi na labosi to poterion ek tes cheiros sou dia na piosi, tote theleis eipei pros autous, Outo legei o Kurios ton dunameon; Exapantos thelete piei. ^29Dioti idou, eno ego epi ten polin, epi tes opoias eklethe to onoma mou, archizo na phero kakon, seis thelete meinei loipon atimoretoi; den thelete meinei atimoretoi, dioti ego thelo kalesei machairan epi pantas tous katoikous tes ges, legei o Kurios ton dunameon. ^30Dia touto, su propheteuson kat' auton pantas tous logous toutous kai eipe pros autous, O Kurios thelei bruchesei ex upsous kai ekpempsei ten phonen autou apo tes katoikias tes agiotetos autou; thelei bruchesei dunata epi tes katoikias autou; thelei boesei os oi lenopatountes kata panton ton katoikon tes ges. ^31Thorubos thelei phthasei eos ton peraton tes ges; dioti o Kurios echei krisin meta ton ethnon; autos diadikazetai meta pases sarkos; thelei paradosei tous asebeis eis machairan, legei Kurios. ^32Outo legei o Kurios ton dunameon; Idou, kakon thelei exelthei apo ethnous eis ethnos kai anemostrobilos megas thelei egerthe ek ton akron tes ges. ^33Kai en ekeine te emera thelousi koitesthai tethanatomenoi para Kuriou ap' akrou tes ges eos akrou tes ges; den thelousi threnologethe oude sunachthe oude taphe; thelousin eisthai dia koprian epi tes epiphaneias tes ges. ^34Ololuxate, poimenes, kai anaboesate; kai kulisthete eis to choma, oi enkritoi tou poimniou; dioti eplerothesan ai emerai sas dia ten sphagen kai dia ton skorpismon sas, kai thelete pesei os skeuos eklekton. ^35Kai thelei leipsei e phuge apo ton poimenon kai e soteria apo ton enkriton tou poimniou. ^36Phone krauges ton poimenon kai ololugmos ton enkriton tou poimniou; dioti o Kurios ephanise ten bosken auton. ^37Kai ai eirenikai katoikiai katedaphisthesan ex aitias tes phlogeras orges tou Kuriou. ^38Katelipe to katoiketerion autou os o leon, dioti e ge auton katestathe eremos ex aitias tes agriotetos tou katadunasteuontos kai ex aitias tou thumou tes orges autou. __________________________________________________________________ Chapter 26 ^1En te arche tes basileias tou Ioakeim uiou tou Iosiou, basileos tou Iouda, egeinen o logos outos para Kuriou, legon, ^2Outo legei Kurios; Stethi en te aule tou oikou tou Kuriou kai laleson pros pasas tas poleis tou Iouda tas erchomenas dia na proskunesosin en to oiko tou Kuriou, pantas tous logous, tous opoious prosetaxa eis se na laleses pros autous; me aphaireses logon. ^3Isos thelousin akousei kai epistrepsei ekastos apo tes odou autou tes poneras kai metanoeso peri tou kakou, to opoion bouleuomai na kamo eis autous dia ten kakian ton ergon auton. ^4Kai theleis eipei pros autous, Outo legei Kurios; Ean den mou akousete, oste na peripatete en to nomo mou, ton opoion ethesa emprosthen sas, ^5na upakouete eis tous logous ton doulon mou ton propheton, tous opoious apesteila pros esas egeiromenos proi kai apostellon, plen seis den ekousate, ^6tote thelo katastesei ton oikon touton os ten Selo, kai ten polin tauten thelo katastesei kataran eis panta ta ethne tes ges. ^7Kai ekousan oi iereis kai oi prophetai kai pas o laos ton Ieremian, lalounta tous logous toutous en to oiko tou Kuriou. ^8Kai aphou o Ieremias epause lalon panta osa prosetaxen eis auton o Kurios na lalese pros panta ton laon, oi iereis kai oi prophetai kai pas o laos sunelabon auton legontes, Theleis exapantos thanatothe; ^9dia ti proepheteusas en onomati Kuriou legon, O oikos outos thelei eisthai os e Selo kai e polis aute thelei eremothe; oste na me enai o katoikon; Kai pas o laos sunechthe kata tou Ieremiou en to oiko tou Kuriou. ^10Kai akousantes oi archontes tou Iouda ta pragmata tauta, anebesan ek tou oikou tou basileos eis ton oikon tou Kuriou kai ekathesan en te eisodo tes neas pules tou Kuriou. ^11Tote oi iereis kai oi prophetai elalesan pros tous archontas kai pros panta ton laon legontes, Krisis thanatou prepei eis ton anthropon touton, dioti proepheteuse kata tes poleos tautes, os ekousate me ta ota sas. ^12Kai elalesen o Ieremias pros pantas tous archontas kai pros panta ton laon legon, O Kurios me apesteile dia na propheteuso kata tou oikou toutou kai kata tes poleos tautes pantas tous logous tous opoious ekousate. ^13Dia touto tora diorthosate tas odous umon kai tas praxeis umon kai upakousate eis ten phonen Kuriou tou Theou umon; kai o Kurios thelei metanoesei peri tou kakou, to opoion elalese kath' umon. ^14Ego de, idou, eimai en tais chersin umon; kamete eis eme, opos einai kalon kai opos areston eis tous ophthalmous umon. ^15Plen exeurete meta bebaiotetos, oti ean me thanatosete, aima athoon thelete bebaios pherei eph' umas kai epi ten polin tauten kai epi tous katoikous autes; dioti te aletheia o Kurios me apesteile pros umas, dia na laleso eis ta ota umon pantas tous logous toutous. ^16Tote oi archontes kai apas o laos eipon pros tous iereis kai pros tous prophetas, den uparchei krisis thanatou eis ton anthropon touton; dioti en to onomati Kuriou tou Theou emon elalese pros emas. ^17Tote esekothesan tines ek ton presbuteron tou topou kai elalesan pros apasan ten sunagogen tou laou, legontes, ^18O Michaias o Morasthites proepheteuen en tais emerais Ezekiou basileos tou Iouda kai elalese pros panta ton laon tou Iouda legon, Outo legei o Kurios ton dunameon; E Sion thelei arotriasthe os agros, kai e Ierousalem thelei geinei soroi lithon kai to oros tou oikou os upseloi topoi drumou. ^19Mepos o Ezekias o basileus tou Iouda kai pas o Ioudas ethanatosan auton; den ephobethe ton Kurion kai parekalese to prosopon tou Kuriou, kai o Kurios metenoese peri tou kakou, to opoion elalese kat' auton; Emeis loipon ethelomen proxenesei mega kakon kata ton psuchon emon. ^20Kai proseti uperxen anthropos propheteuon en onomati Kuriou, Ourias o uios tou Semaiou apo Kiriath-iareim, kai proepheteuse kata tes poleos tautes kai kata tes ges tautes kata pantas tous logous tou Ieremiou. ^21Kai ote ekousen o basileus Ioakeim kai pantes oi dunatoi autou kai pantes oi archontes tous logous autou, o basileus ezetei na thanatose auton; akousas de o Ourias ephobethe kai ephuge kai upegen eis ten Aigupton. ^22Kai apesteilen Ioakeim o basileus andras eis ten Aigupton, ton Elnathan uion tou Achbor kai andras met' autou eis ten Aigupton; ^23kai exegagon ton Ourian ek tes Aiguptou kai epheran auton pros ton basilea Ioakeim, kai epataxen auton en machaira kai erripse to ptoma autou eis tous taphous tou ochlou. ^24Plen e cheir tou Achikam uiou tou Saphan eto meta tou Ieremia, dia na me paradososin auton eis ten cheira tou laou oste na thanatososin auton. __________________________________________________________________ Chapter 27 ^1En te arche tes basileias tou Ioakeim uiou tou Iosiou, basileos tou Iouda, egeinen o logos outos pros ton Ieremian para Kuriou, legon, ^2Outo legei Kurios pros eme; Kame eis seauton desma kai zugous kai epithes auta epi ton trachelon sou; ^3kai pempson auta pros ton basilea tou Edom kai pros ton basilea tou Moab kai pros ton basilea ton uion Ammon kai pros ton basilea tes Turou kai pros ton basilea tes Sidonos, dia cheiros ton menuton ton erchomenon eis ten Ierousalem pros ton Sedekian basilea tou Iouda; ^4kai prostaxon autous na eiposi pros tous kurious auton, Outo legei o Kurios ton dunameon, o Theos tou Israel; Outo thelete eipei pros tous kurious umon; ^5Ego ekamon ten gen, ton anthropon kai ta zoa ta epi prosopou tes ges, dia tes dunameos mou tes megales kai dia tou brachionos mou tou exeplomenou; kai edoka auten eis ontina eudokesa. ^6Kai tora ego edoka pantas toutous tous topous eis ten cheira tou Nabouchodonosor, basileos tes Babulonos, tou doulou mou; kai auta ta theria tou agrou edoka eis auton dia na uperetosin auton. ^7Kai panta ta ethne thelousi douleusei eis auton kai eis ton uion autou kai eis ton uion tou uiou autou, eosou elthe o kairos tes ges kai autou, kai ethne polla kai basileis megaloi thelousi katadoulosei auton. ^8Kai to ethnos kai to basileion, to opoion den thelei douleusei eis auton ton Nabouchodonosor, ton basilea tes Babulonos, kai to opoion den thelei balei ton trachelon autou upo ton zugon tou basileos tes Babulonos, to ethnos ekeino thelo timoresei, legei Kurios, en machaira kai en peine kai en loimo, eosou exolothreuso auto dia cheiros ekeinou. ^9Kai seis, me akouete tous prophetas sas mete tous manteis sas mete tous enupniastas sas mete tous oionoskopous sas mete tous magous sas, oitines lalousi pros esas, legontes, den thelete douleusei eis ton basilea tes Babulonos; ^10dioti autoi propheteuousi pseudos pros esas, dia na sas apomakrunosin apo tes ges sas, kai dia na sas dioxo kai na apolesthete. ^11to de ethnos, to opoion upobale ton trachelon autou upo ton zugon tou basileos tes Babulonos kai douleuse eis auton, ekeino thelo aphesei na mene akome en te ge autou, legei Kurios; kai thelei ergazesthai auten kai katoikei en aute. ^12Elalesa kai pros ton Sedekian basilea tou Iouda kata pantas tous logous toutous, legon, Pherete tous trachelous sas upo ton zugon tou basileos tes Babulonos kai douleusate eis auton kai eis ton laon autou, kai thelete zesei. ^13Dia ti thelete na apothanete, su kai o laos sou, en machaira, en peine kai en loimo, kathos o Kurios elalese kata tou ethnous, to opoion den douleuse eis ton basilea tes Babulonos; ^14Dia touto, me akouete tous logous ton propheton, oitines lalousi pros esas, legontes; Den thelete douleusei eis ton basilea tes Babulonos; dioti autoi propheteuousin eis esas pseudos. ^15Dioti ego den apesteila autous, legei Kurios, kai autoi propheteuousi pseudos en to onomati mou; dia na sas dioxo kai na apolesthete, seis kai oi prophetai oi propheteuontes pros esas. ^16Elalesa kai pros tous iereis kai pros panta touton ton laon legon, Outo legei Kurios; Me akouete tous logous ton propheton sas, oitines propheteuousi pros esas, legontes, Idou, ta skeue tou oikou tou Kuriou thelousin epanakomisthe entos oligou apo tes Babulonos; dioti autoi propheteuousi pseudos pros esas. ^17Me akouete autous; douleusate eis ton basilea tes Babulonos kai thelete zesei; dia ti e polis aute na eremothe; ^18Ean de autoi enai prophetai kai ean o logos tou Kuriou enai met' auton, as iketeusosi tora ton Kurion ton dunameon, oste ta skeue ta enapoleiphthenta en to oiko tou Kuriou kai to oiko tou basileos tou Iouda kai en Ierousalem na me upagosin eis ten Babulona. ^19Dioti outo legei o Kurios ton dunameon peri ton stulon kai peri tes thalasses kai peri ton baseon kai peri tou upoloipou ton skeuon ton enapoleiphthenton en te polei taute, ^20ta opoia Nabouchodonosor o basileus tes Babulonos den elaben, ote epheren aichmaloton ton Iechonian, uion tou Ioakeim basileos tou Iouda, apo Ierousalem eis Babulona kai pantas tous archontas tou Iouda kai tes Ierousalem; ^21malista outo legei o Kurios ton dunameon, o Theos tou Israel, peri ton skeuon ton enapoleiphthenton en to oiko tou Kuriou kai to oiko tou basileos tou Iouda kai en Ierousalem; ^22auta thelousi metakomisthe eis ten Babulona kai thelousin eisthai ekei eos tes emeras kath' en thelo episkephthe auta; legei Kurios; tote thelo epanapherei auta kai apokatastesei auta eis ton topon touton. __________________________________________________________________ Chapter 28 ^1Kai en to auto etei, en te arche tes basileias tou Sedekiou basileos tou Iouda, en to tetarto etei, en to pempto meni, Ananias o uios tou Azor o prophetes, o apo Gabaon, elalese pros eme en to oiko tou Kuriou enopion ton iereon kai pantos tou laou, legon, ^2Outos eipen o Kurios ton dunameon, o Theos tou Israel, legon, Sunetripsa ton zugon tou basileos tes Babulonos. ^3En to diastemati duo olokleron eton thelo epanapherei eis ton topon touton panta ta skeue tou oikou tou Kuriou, ta opoia Nabouchodonosor o basileus tes Babulonos elaben ek tou topou toutou kai epheren auta eis ten Babulona; ^4kai eis ton topon touton thelo epanapherei, legei Kurios, Iechonian ton uion tou Ioakeim ton basilea tou Iouda kai pantas tous aichmalotous tou Iouda, oitines epherthesan eis ten Babulona; dioti thelo suntripsei ton zugon tou basileos tes Babulonos. ^5Kai elalesen Ieremias o prophetes pros ton propheten Ananian enopion ton iereon kai enopion pantos tou laou tou parestotos en to oiko tou Kuriou; ^6kai eipen Ieremias o prophetes, Amen; o Kurios na kame outo o Kurios na ekplerose tous logous sou, tous opoious su proepheteusas, na epanaphere apo tes Babulonos eis ton topon touton ta skeue tou oikou tou Kuriou kai pan o, ti echmalotisthe ^7Plen akouson tora ton logon touton, ton opoion ego lalo eis ta ota sou kai eis ta ota pantos tou laou; ^8Oi prophetai, oitines estathesan pro emou kai pro sou ekpalai, proepheteusan kai kata pollon topon kai kata megalon basileion, peri polemou kai peri kakon kai peri loimou; ^9o prophetes, ostis propheteuei peri eirenes, otan o logos tou prophetou ekplerothe, tote thelei gnoristhe o prophetes, oti alethos apesteilen auton o Kurios. ^10Tote o Ananias o prophetes elabe ton zugon apo tou trachelou tou prophetou Ieremiou kai sunetripsen auton. ^11Kai elalesen o Ananias enopion pantos tou laou, legon, Outo legei Kurios; kata touton ton tropon thelo suntripsei ton zugon tou Nabouchodonosor, basileos tes Babulonos, apo tou trachelou panton ton ethnon en to diastemati duo olokleron eton. Kai o prophetes Ieremias upege ten odon autou. ^12Kai egeine logos Kuriou pros Ieremian, aphou Ananias o prophetes sunetripse ton zugon apo tou trachelou tou prophetou Ieremiou, legon, ^13Upage kai eipe pros ton Ananian, legon, Outo legei Kurios; Su sunetripsas tous zugous tous xulinous; all' anti touton theleis kamei zugous siderous. ^14Dioti outo legei o Kurios ton dunameon, o Theos tou Israel; Zugon sideroun ethesa epi ton trachelon panton touton ton ethnon dia na douleuosin eis ton Nabouchodonosor ton basilea tes Babulonos; kai thelousi douleusei eis auton; kai auta ta theria tou agrou edoka eis auton. ^15Tote eipen Ieremias o prophetes pros ton Ananian ton propheten, Akouson tora, Anania; den se apesteilen o Kurios; alla su kamneis ton laon touton na elpize eis pseudos. ^16Dia touto outo legei Kurios; Idou, ego thelo se aporripsei apo prosopou tes ges; en touto to etei theleis apothanei, dioti elalesas stasiasmon kata tou Kuriou. ^17Kai apethanen Ananias o prophetes en ekeino to etei, ton ebdomon mena. __________________________________________________________________ Chapter 29 ^1Kai outoi einai oi logoi tes epistoles, ten opoian Ieremias o prophetes esteilen apo Ierousalem pros tous upoloipous ton presbuteron tes aichmalosias kai pros tous iereis kai pros tous prophetas kai pros panta ton laon, ton opoion o Nabouchodonosor epheren aichmaloton apo Ierousalem eis ten Babulona, ^2aphou Iechonias o basileus kai e basilissa kai oi eunouchoi, oi archontes tou Iouda kai tes Ierousalem kai oi xulourgoi kai oi chalkeis exelthon apo Ierousalem, ^3dia cheiros Elasa uiou tou Saphan kai tou Gemariou uiou tou Chelkiou, tous opoious Sedekias o basileus tou Iouda apesteilen eis ten Babulona pros Nabouchodonosor ton basilea tes Babulonos; legon, ^4Outo legei o Kurios ton dunameon, o Theos tou Israel, pros pantas ekeinous, oitines epherthesan aichmalotoi, tous opoious ego ekamon na pherthosin aichmalotoi apo Ierousalem eis ten Babulona; ^5oikodomesate oikous kai katoikesate; kai phuteusate kepous kai phagete ton karpon auton; ^6labete gunaikas kai gennesate uious kai thugateras; kai labete gunaikas dia tous uious sas kai dote tas thugateras sas eis andras kai as gennesosin uious kai thugateras kai plethunthete ekei kai me smikrunthete; ^7kai zetesate ten eirenen tes poleos, opou ego sas ekamon na pherthete aichmalotoi, kai proseuchesthe uper autes pros ton Kurion; dioti en te eirene autes thelete echei eirenen. ^8Dioti outo legei o Kurios ton dunameon, o Theos tou Israel; As me apatosin umas oi prophetai umon oi en meso umon kai oi manteis umon, kai me akouete ta enupnia umon ta opoia umeis oneireuesthe; ^9dioti propheteuousi pseudos pros umas epi to onomati mou; ego den apesteila autous, legei Kurios. ^10Dioti outo legei Kurios; Oti aphou plerothosin ebdomekonta ete en Babuloni, thelo episkephthe umas kai thelo ektelesei pros umas ton logon mou ton agathon, na epanaphero umas eis ton topon touton. ^11Dioti ego gnorizo tas boulas tas opoias bouleuomai peri umon, legei Kurios, boulas eirenes kai ouchi kakou, dia na doso eis umas to prosdokomenon telos. ^12Tote thelete kraxei pros eme kai thelete upagei kai proseuchethe eis eme kai thelo sas eisakousei. ^13Kai thelete me zetesei kai eurei, otan me ekzetesete ex oles tes kardias umon. ^14Kai thelo eurethe apo sas, legei Kurios; kai thelo apostrepsei ten aichmalosian sas kai thelo sas sunaxei ek panton ton ethnon kai ek panton ton topon opou sas edioxa, legei Kurios; kai thelo sas epanapherei eis ton topon, othen sas ekamon na pherthete aichmalotoi. ^15Epeide eipete, O Kurios esekosen eis emas prophetas en Babuloni, ^16gnorisate, oti outo legei Kurios peri tou basileos tou kathemenou epi tou thronou Dabid kai peri pantos tou laou tou katoikountos en te polei taute kai peri ton adelphon sas, ton me exelthonton meth' umon eis aichmalosian; ^17outo legei o Kurios ton dunameon; Idou, thelo aposteilei ep' autous ten machairan, ten peinan kai ton loimon, kai thelo katastesei autous os ta suka ta achreia, ta opoia dia ten achreioteta den trogontai. ^18Kai thelo katadioxei autous en machaira, en peine kai en loimo; kai thelo paradosei autous eis diasporan en pasi tois basileiois tes ges, oste na enai katara kai thambos kai surigmos kai oneidos en pasi tois ethnesin opou edioxa autous; ^19dioti den ekousan tous logous mou, legei Kurios, tous opoious esteila pros autous dia ton doulon mou ton propheton, egeiromenos proi kai apostellon; kai den upekousate, legei Kurios. ^20Akousate loipon ton logon tou Kuriou, pantes seis oi aichmalotisthentes, tous opoious exapesteila apo Ierousalem eis Babulona. ^21Outo legei o Kurios ton dunameon, o Theos tou Israel, peri tou Achaab uiou tou Kolaiou kai peri tou Sedekiou uiou tou Maasiou, oitines propheteuousi pseude pros esas en to onomati mou; Idou, thelo paradosei autous eis ten cheira tou Nabouchodonosor, basileos tes Babulonos, kai thelei pataxei autous enopion sas. ^22Kai ex auton thelousi labei kataran en pasi tois aichmalotois tou Iouda tois en Babuloni, legontes, O Kurios na se kame os ton Sedekian kai os ton Achaab, tous opoious o basileus tes Babulonos epsesen en puri; ^23dioti epraxan aphrosunen en Israel kai emoicheuon tas gunaikas ton plesion auton kai elaloun logous pseudeis en to onomati mou, tous opoious den prosetaxa eis autous; kai ego exeuro kai eimai martus, legei Kurios. ^24Kai pros Semaian ton Neailamiten theleis lalesei, legon, ^25Outo legei o Kurios ton dunameon, o Theos tou Israel, legon, Epeide su apesteilas epistolas en to onomati sou pros panta ton laon ton en Ierousalem kai pros ton Sophonian ton uion tou Maasiou ton ierea kai pros pantas tous iereis, legon, ^26O Kurios se katestesen ierea anti Iodae tou iereos, dia na esthe epistatai eis ton oikon tou Kuriou epi panta anthropon mainomenon kai propheteuonta, dia na balles auton eis phulaken kai eis desma; ^27tora loipon dia ti den elenxas Ieremian ton ex Anathoth, ostis propheteuei eis esas; ^28epeide autos dia touto epesteile pros emas eis ten Babulona, legon, E aichmalosia aute einai makra; oikodomesate oikias kai katoikesate; kai phuteusate kepous kai phagete ton karpon auton. ^29Kai Sophonias o iereus anegnose ten epistolen tauten eis epekoon tou Ieremiou tou prophetou. ^30Kai egeine logos Kuriou pros ton Ieremian, legon, ^31Aposteilon pros pantas tous aichmalotous, legon, Outo legei Kurios peri Semaia tou Neailamitou. Epeide o Semaias proepheteuse pros esas kai ego den apesteila auton kai sas ekame na elpizete eis pseudos, ^32dia touto outo legei Kurios; Idou, thelo episkephthe Semaian ton Neailamiten kai to sperma autou; autos den thelei echei anthropon katoikounta metaxu tou laou toutou, oude thelei idei to kalon, to opoion ego thelo kamei eis ton laon mou, legei Kurios; dioti elalese stasiasmon kata tou Kuriou. __________________________________________________________________ Chapter 30 ^1O logos o genomenos pros ton Ieremian para Kuriou, legon, ^2Outos eipe Kurios o Theos tou Israel, legon, Grapson eis seauton en biblio pantas tous logous, tous opoious elalesa pros se; ^3dioti, idou, erchontai emerai, legei Kurios, kai thelo epistrepsei ten aichmalosian tou laou mou Israel kai Iouda, legei Kurios; kai thelo epistrepsei autous eis ten gen, ten opoian edoka eis tous pateras auton, kai thelousi kurieusei auten. ^4Kai outoi einai oi logoi, tous opoious elalese Kurios peri tou Israel kai peri tou Iouda. ^5Dioti outo legei Kurios; Ekousamen phonen tromeran, phobon kai ouchi eirenen. ^6Erotesate tora kai idete, ean arsen tikte; dia ti blepo ekaston andra me tas cheiras autou epi ten osphun autou, os tiktousan, kai panta ta prosopa estraphesan eis ochriasin; ^7Ouai; dioti megale einai e emera ekeine; omoia autes den uperxe kai einai kairos tes stenochorias tou Iakob; plen thelei sothe ex autes. ^8Kai en te emera ekeine, legei o Kurios ton dunameon, thelo suntripsei ton zugon autou apo tou trachelou sou kai thelo diaspasei ta desma sou kai xenoi den thelousi pleon katadoulosei auton; ^9alla thelousi douleuei Kurion ton Theon auton kai Dabid ton basilea auton, ton opoion thelo anastesei eis autous. ^10Su de me phobou, doule mou Iakob, legei Kurios; mede deiliases, Israel; dioti, idou, thelo se sosei apo tou makrunou topou kai to sperma sou apo tes ges tes aichmalosias auton; kai o Iakob thelei epistrepsei kai thelei esuchasei kai anapauthe kai den thelei uparchei o ekphobon. ^11Dioti ego eimai meta sou, legei Kurios, dia na se soso; kai an kamo sunteleian panton ton ethnon opou se dieskorpisa, eis se omos den thelo kamei sunteleian, alla thelo se paideusei en krisei kai den thelo olos se athoosei. ^12Dioti outo legei Kurios; To suntrimma sou einai aniaton, e plege sou algeine. ^13den uparchei o krinon ten krisin sou, oste na anorthothes; den uparchousi dia se pharmaka therapeutika. ^14Pantes oi agapetoi sou se elesmonesan; den se zetousi; dioti se eplegosa en plege echthrou, en timoria sklera, ex aitias tou plethous ton anomion sou; ai amartiai sou eplethunthesan. ^15Ti boas dia to suntrimma sou; o ponos sou einai aniatos ex aitias tou plethous ton anomion sou; ai amartiai sou eplethunthesan; dia touto ekamon tauta eis se. ^16Dia touto pantes oi katatrogontes se thelousi kataphagothe; kai pantes oi enantioi sou, pantes omou thelousin upagei eis aichmalosian; kai oi laphuragogountes se thelousi geinei laphuron kai pantas tous diarpazontas se thelo dosei eis diarpagen. ^17Dioti thelo apokatastesei ten ugieian eis se kai thelo se iatreusei apo ton plegon sou, legei Kurios; dioti autoi se onomasan Aperrimmenen, legontes, Aute einai e Sion; den uparchei o zeton auten. ^18Outo legei Kurios. Idou, ego thelo epistrepsei apo tes aichmalosias tas skenas tou Iakob kai thelo oikteirei tas katoikias autou; kai e polis thelei oikodomethe epi ton ereipion autes, kai o naos thelei apokatastathe kata ten diataxin autou. ^19Kai ex auton thelei exerchesthai eucharistia kai phone agallomenon; kai thelo pollaplasiasei autous kai den thelousin oligosteusei; kai thelo doxasei autous kai den thelousi smikrunthe. ^20Kai ta tekna auton thelousin eisthai os to proteron, kai e sunagoge auton thelei stereothe enopion mou, kai thelo timoresei pantas tous katathlibontas autous. ^21Kai o archon auton thelei eisthai ex auton kai o exousiastes auton thelei exerchesthai ek mesou auton; kai thelo kamei auton na plesiaze kai thelei plesiazei eis eme; dioti tis einai outos, ostis enguatai ten kardian autou dia na plesiaze pros eme; legei Kurios. ^22Kai thelete eisthai laos mou kai ego thelo eisthai Theos umon. ^23Idou, anemostrobilos para Kuriou exelthe me ormen, anemostrobilos aphanizon; thelei exormesei epi ten kephalen ton asebon. ^24O phlogeros thumos tou Kuriou den thelei epistrepsei, eosou ektelese kai eosou ekplerose tas boulas tes kardias autou; en tais eschatais emerais thelete noesei touto. __________________________________________________________________ Chapter 31 ^1En to auto kairo, legei Kurios, thelo eisthai o Theos pason ton oikogeneion tou Israel kai autoi thelousin eisthai laos mou. ^2Outo legei Kurios; O laos o enapoleiphtheis apo tes machairas eureke charin en te eremo; o Israel upege na eure anapausin. ^3O Kurios ephane palaiothen eis eme, legon, Nai, se egapesa agapesin e aionion; dia touto se eilkusa me eleos. ^4Palin thelo se oikodomesei kai theleis oikodomethe, parthene tou Israel; theleis euprepisthe palin me ta tumpana sou kai theleis exerchesthai eis tous chorous ton agallomenon. ^5Theleis phuteusei palin ampelonas epi ton oreon tes Samareias; oi phuteutai thelousi phuteusei kai thelousi trogei ton karpon. ^6Dioti thelei eisthai emera, kath' en oi phulakes epi tou orous Ephraim thelousi phonazei, Sekothete kai as anabomen eis ten Sion pros Kurion ton Theon emon. ^7Dioti outo legei Kurios; Psallete en agalliasei dia ton Iakob kai alalaxate dia ten kephalen ton ethnon; keruxate, ainesate kai eipate, Soson, Kurie, ton laon sou to upoloipon tou Israel. ^8Idou ego thelo pherei autous ek tes ges tou borra, kai thelo sunaxei autous apo ton eschaton tes ges, kai met' auton ton tuphlon kai ton cholon, ten enkuon kai ten gennosan omou; sunathroisma mega thelei epistrepsei entautha. ^9Meta klauthmou thelousin elthei kai meta deeseon thelo epanapherei autous; thelo odegesei autous para potamous udaton di' eutheias odou, kath' en den thelousi proskopsei; dioti eimai pater eis ton Israel kai o Ephraim einai o prototokos mou. ^10Akousate, ethne, ton logon tou Kuriou, kai anangeilate eis tas nesous tas makran kai eipate, O diaskorpisas ton Israel thelei sunaxei auton kai thelei phulaxei auton os o boskos to poimnion autou. ^11Dioti o Kurios exegorase ton Iakob kai elutrosen auton ek cheiros tou dunatoterou autou. ^12Kai thelousin elthei kai psallei epi tou upsous tes Sion, kai thelousi surreusei eis ta agatha tou Kuriou, eis siton kai eis oinon kai eis elaion kai eis ta gennemata ton probaton kai ton boon, kai e psuche auton thelei eisthai os paradeisos peripotizomenos; kai pantelos den thelousi lupethe pleon. ^13Tote thelei chare e parthenos en to choro, kai oi neoi kai oi gerontes omou; kai thelo strepsei to penthos auton eis charan kai thelo paregoresei autous kai euphranei autous meta ten thlipsin auton. ^14Kai thelo chortasei ten psuchen ton iereon apo pachutetos, kai o laos mou thelei chortasthe apo ton agathon mou, legei Kurios. ^15Outo legei Kurios; Phone ekousthe en Rama, threnos, klauthmos, odurmos; e Rachel, klaiousa ta tekna autes, den ethele na paregorethe dia ta tekna autes, dioti den uparchousin. ^16Outo legei Kurios; Pauson ten phonen sou apo klauthmou kai tous ophthalmous sou apo dakruon; dioti to ergon sou thelei antameiphthe, legei Kurios; kai thelousin epistrepsei ek tes ges tou echthrou. ^17Kai einai elpis eis ta eschata sou, legei Kurios, kai ta tekna sou thelousin epistrepsei eis ta oria auton. ^18Ekousa toonti ton Ephraim legonta en odurmois, Me epaideusas, kai epaideuthen os moschos adamastos; epistrepson me kai thelo epistrepsei; dioti su eisai Kurios o Theos mou; ^19bebaios aphou epestrepsa, metenoesa, kai aphou edidachthen, ektupesa epi ton meron mou; eschunthen kai malista eruthriasa, dioti ebastasa to oneidos tes neotetos mou. ^20O Ephraim einai uios agapetos eis eme; paidion philtaton; dioti aphou elalesa enantion autou, pantote enthumoumai auton, dia touto ta splanchna mou echousi di' auton; thelo bebaios splanchnisthe auton, legei Kurios. ^21Steson semeia tes odou, kame eis seauton sorous upselous; proseloson ten kardian sou eis ten leophoron, eis ten odon di' es upeges; epistrepson, parthene tou Israel, epistrepson eis autas tas poleis sou. ^22Eos pote theleis peripheresthai, thugater apostatria; dioti o Kurios epoiese neon pragma en te ge; Gune thelei perikuklosei andra. ^23Outo legei o Kurios ton dunameon, o Theos tou Israel; Eti thelousi legei ton logon touton en te ge tou Iouda kai en tais polesin autou, otan epistrepso ten aichmalosian auton, O Kurios na se eulogese, katoikia dikaiosunes, oros agiotetos. ^24Kai thelousi katoikesei en aute o Ioudas kai pasai ai poleis autou omou, oi georgoi kai oi exerchomenoi meta ton poimnion; ^25dioti echortasa ten eklelumenen psuchen kai eneplesa pasan tethlimmenen psuchen. ^26Dia touto exupnesa kai etheoresa, kai o upnos mou estathe glukus eis eme. ^27Idou, erchontai emerai, legei Kurios, kai thelo speirei ton oikon Israel kai ton oikon Iouda me sperma anthropou kai me sperma ktenous. ^28Kai kathos egregoroun ep' autous dia na ekrizono kai na kataskapto kai na katedaphizo kai na katastrepho kai na katathlibo, outo thelo gregoresei ep' autous dia na anoikodomo kai na phuteuo, legei Kurios. ^29En tais emerais ekeinais den thelousi legei pleon, Oi pateres ephagon omphaka kai oi odontes ton teknon emodiasan; ^30all' ekastos thelei apothneskei dia ten anomian autou; pas anthropos, ostis phage ton omphaka, toutou oi odontes thelousin aimodiasei. ^31Idou, erchontai emerai, legei Kurios, kai thelo kamei pros ton oikon Israel kai pros ton oikon Iouda diatheken nean; ^32ouchi kata ten diatheken, ten opoian ekamon pros tous pateras auton, kath' en emeran epiasa autous apo tes cheiros dia na exagago autous ek ges Aiguptou; dioti autoi parebesan ten diatheken mou kai ego apestraphen autous, legei Kurios; ^33all' aute thelei eisthai e diatheke, ten opoian thelo kamei pros ton oikon Israel; meta tas emeras ekeinas, legei Kurios, thelo thesei ton nomon mou eis ta endomucha auton kai thelo grapsei auton en tais kardiais auton; kai thelo eisthai Theos auton kai autoi thelousin eisthai laos mou. ^34Kai den thelousi didaskei pleon ekastos ton plesion autou kai ekastos ton adelphon autou, legon, Gnorisate ton Kurion; dioti pantes outoi thelousi me gnorizei apo mikrou auton eos megalou auton, legei Kurios; dioti thelo sunchoresei ten anomian auton kai ten amartian auton den thelo enthumeisthai pleon. ^35Outo legei Kurios, o didous ton elion eis phos tes emeras, tas diataxeis tes selenes kai ton asteron eis phos tes nuktos, o taratton ten thalassan, kai ta kumata autes bombousi; Kurios ton dunameon to onoma autou; ^36Ean ai diataxeis autai ekleipsosin ap' emprosthen mou, legei Kurios, tote kai to sperma tou Israel thelei pausei apo tou na enai ethnos enopion mou pasas tas emeras. ^37Outo legei Kurios; Ean o ouranos ano dunatai na metrethe kai ta themelia tes ges kato na exichniasthosi, tote kai ego thelo aporripsei pan to sperma tou Israel dia panta osa epraxan, legei Kurios. ^38Idou, erchontai emerai, legei Kurios, kai e polis thelei oikodomethe eis ton Kurion apo tou purgou Ananeel eos tes pules tes gonias. ^39Kai schoinion diametreseos thelei exelthei eti apenanti autes epi ton lophon Gareb kai thelei perielthei eos Goath. ^40Kai pasa e koilas ton ptomaton kai tes staktes kai pantes oi agroi eos tou cheimarrou Kedron, eos tes gonias tes pules ton ippon pros anatolas, thelousin eisthai agioi eis ton Kurion; den thelei pleon ekrizothe oude katastraphe eis ton aiona. __________________________________________________________________ Chapter 32 ^1O logos o genomenos pros ton Ieremian para Kuriou en to dekato etei tou Sedekiou basileos tou Iouda, to opoion eto to dekaton ogdoon etos tou Nabouchodonosor. ^2Kai tote to strateuma tou basileos tes Babulonos epoliorkei ten Ierousalem; kai o Ieremias o prophetes eto kekleismenos en te aule tes phulakes, tes en to oiko tou basileos tou Iouda. ^3Dioti Sedekias o basileus tou Iouda eiche kleisei auton, legon, Dia ti su propheteueis legon, Outo legei Kurios, Idou, ego thelo paradosei ten polin tauten eis ten cheira tou basileos tes Babulonos kai thelei kurieusei auten; ^4kai Sedekias o basileus tou Iouda den thelei ekphugei ek tes cheiros ton Chaldaion, alla thelei bebaios paradothe eis ten cheira tou basileos tes Babulonos kai thelei lalesei met' autou stoma pros stoma kai oi ophthalmoi autou thelousin idei tous ophthalmous autou; ^5kai thelei pherei ton Sedekian eis ten Babulona kai ekei thelei eisthai, eosou episkephtho auton, legei Kurios; kai ean polemesete tous Chaldaious, den thelete eudokimesei. ^6Kai eipen o Ieremias, Egeine logos Kuriou pros eme, legon, ^7Idou, Anameel, o uios tou Salloum tou theiou sou, thelei elthei pros se, legon, Agorason eis seauton ton agron mou ton en Anathoth; dioti eis se anekei to dikaioma exagoras dia na agorases auton. ^8Kai elthe pros eme Anameel, o uios tou theiou mou, eis ten aulen tes phulakes, kata ton logon tou Kuriou, kai eipe pros eme, Agorason, parakalo, ton agron mou ton en Anathoth, ton en te ge Beniamin; dioti eis se anekei to dikaioma tes kleronomias kai eis se e exagora; agorason auton eis seauton. Tote egnorisa oti logos Kuriou eto outos. ^9Kai egorasa para tou Anameel, uiou tou theiou mou, ton agron ton en Anathoth kai ezugisa pros auton ta chremata, dekaepta siklous arguriou. ^10Kai egrapsa to sumphonetikon kai esphragisa kai ebalon marturas kai ezugisa ta chremata en te plastingi. ^11Kai elabon to sumphonetikon tes agoras, to esphragismenon kata ton nomon kai ten sunetheian kai to anoikton; ^12kai edoka to sumphonetikon tes agoras eis ton Barouch ton uion tou Neriou uiou tou Maasiou, emprosthen tou Anameel uiou tou theiou mou kai emprosthen ton marturon ton upograpsanton to sumphonetikon tes agoras, emprosthen panton ton Ioudaion ton kathemenon en te aule tes phulakes. ^13Kai prosetaxa ton Barouch emprosthen auton, legon, ^14Outo legei o Kurios ton dunameon, o Theos tou Israel; Labe ta sumphonetika tauta, to sumphonetikon touto tes agoras kai to esphragismenon kai to sumphonetikon touto to anoikton; kai thes auta eis angeion pelinon, dia na diamenosin emeras pollas. ^15Dioti outo legei o Kurios ton dunameon, o Theos tou Israel; Oikiai kai agroi kai ampeloi thelousin apoktethe palin en taute te ge. ^16Aphou de edoka to sumphonetikon, tes agoras eis ton Barouch ton uion tou Neriou proseuchethen eis ton Kurion, legon, ^17O Kurie Thee; idou, su ekames ton ouranon kai ten gen en te dunamei sou te megale kai en to brachioni sou to exeplomeno; den einai ouden pragma duskolon eis se. ^18Kamneis eleos eis chiliadas kai antapodideis ten anomian ton pateron eis ton kolpon ton teknon auton met' autous; o Theos o megas, o ischuros, Kurios ton dunameon to onoma autou, ^19megas en boule kai dunatos en ergois; dioti oi ophthalmoi sou einai aneogmenoi epi pasas tas odous ton uion ton anthropon, dia na doses eis ekaston kata tas odous autou kai kata ton karpon ton ergon autou; ^20ostis ekames semeia kai terata en te ge tes Aiguptou, gnosta eos tes emeras tautes, kai en Israel kai en anthropois; kai ekames eis seauton onoma, os ten emeran tauten. ^21kai exegages ton laon sou ton Israel ek ges Aiguptou me semeia kai me terata kai me krataian cheira kai me brachiona exeplomenon kai me tromon megan; ^22kai edokas eis autous ten gen tauten, ten opoian omosas pros tous pateras auton na doses eis autous, gen reousan gala kai meli; ^23kai eiselthon kai ekleronomesan auten; alla den upekousan eis ten phonen sou oude periepatesan en to nomo sou; den ekamon ouden ek panton osa prosetaxas eis autous na kamosi; dia touto epepheres ep' autous apan touto to kakon. ^24Idou, ta charakomata ephthasan eis ten polin, dia na kurieusosin auten; kai e polis edothe eis ten cheira ton Chaldaion ton polemounton kat' autes, ex aitias tes machairas kai tes peines kai tou loimou; kai o, ti elalesas, egeine; kai idou, blepeis; ^25kai su eipas pros eme, Kurie Thee, Agorason eis seauton ton agron di' arguriou kai parasteson marturas; kai e polis edothe eis ten cheira ton Chaldaion. ^26Kai egeine logos Kuriou pros ton Ieremian, legon, ^27Idou, ego eimai Kurios o Theos pases sarkos; einai ti pragma duskolon eis eme; ^28dia touto outo legei Kurios; Idou, thelo paradosei ten polin tauten eis ten cheira ton Chaldaion kai eis ten cheira tou Nabouchodonosor basileos tes Babulonos, kai thelei kurieusei auten; ^29kai oi Chaldaioi oi polemountes kata tes poleos tautes thelousin elthei kai balei pur eis ten polin tauten kai katakausei auten kai tas oikias, epi ta domata ton opoion ethumiazon eis ton Baal kai ekamnon spondas eis allous theous, dia na me parorgisosi. ^30Dioti oi uioi Israel kai oi uioi Iouda kakon monon ekamnon enopion mou ek neotetos auton; dioti oi uioi Israel allo den ekamnon, para na me parorgizosi dia ton ergon ton cheiron auton, legei Kurios. ^31Dioti e polis aute estathe eis eme erethismos tes orges mou kai tou thumou mou, aph' es emeras okodomesan auten eos tes emeras tautes, dia na aporripso auten ap' emprosthen mou, ^32eneken pases tes kakias ton uion Israel kai ton uion Iouda, ten opoian ekamon dia na me parorgisosin, autoi, oi basileis auton, oi archontes auton, oi iereis auton kai oi prophetai auton kai oi andres Iouda kai oi katoikoi tes Ierousalem. ^33Kai estrepsan nota pros eme kai ouchi prosopon; kai edidaskon autous egeiromenos proi kai didaskon, plen den ekousan, oste na labosi paideian; ^34all' ethesan ta bdelugmata auton en to oiko, eph' on eklethe to onoma mou, dia na mianosin auton. ^35Kai okodomesan tous upselous topous tou Baal tous en te pharangi tou uiou Ennom, dia na diaperasosi tous uious auton kai tas thugateras auton dia tou puros eis ton Moloch; to opoion den prosetaxa eis autous oude anebe epi ten kardian mou, na praxosi to bdelugma touto, oste na kamosi ton Ioudan na amartane. ^36Kai tora dia tauta outo legei Kurios, o Theos tou Israel, peri tes poleos tautes, peri es umeis legete, Thelei paradothe eis ten cheira tou basileos tes Babulonos, dia machairas kai dia peines kai dia loimou; ^37idou, thelo sunaxei autous ek panton ton topon, opou edioxa autous en te orge mou kai en to thumo mou kai en te megale aganaktesei mou; kai thelo epistrepsei autous eis ton topon touton kai thelo katoikisei autous en asphaleia; ^38kai thelousin eisthai laos mou kai ego thelo eisthai Theos auton; ^39kai thelo dosei eis autous kardian mian kai odon mian, dia na me phobontai pasas tas emeras, dia to kalon auton kai ton teknon auton met' autous; ^40kai thelo kamei diatheken aionion pros autous, oti den thelo apostrepsei ap' opiso auton, dia na agathopoio autous; kai thelo dosei ton phobon mou eis tas kardias auton, dia na me apostatesosin ap' emou; ^41kai thelo euphrainesthai ep' autous eis to na agathopoio autous, kai thelo phuteusei autous en te ge taute kata aletheian, ex oles mou tes kardias kai ex oles mou tes psuches. ^42Dioti outo legei Kurios; Kathos epephera epi touton ton laon panta tauta ta megala kaka, outo thelo epipherei ep' autous panta ta agatha, ta opoia ego elalesa peri auton. ^43Kai thelousin apoktethe agroi en te ge taute, peri tes opoias seis legete, Einai eremos choris anthropou e ktenous; paredothe eis ten cheira ton Chaldaion. ^44Thelousin agorazei agrous di' arguriou kai upographei sumphonetika kai sphragizei kai thelousi paristanei marturas, en te ge Beniamin kai en tois perix Ierousalem kai en tais polesi tou Iouda kai en tais polesi tes oreines kai en tais polesi tes pedines kai en tais polesi tou notou; dioti thelo epistrepsei ten aichmalosian auton, legei Kurios. __________________________________________________________________ Chapter 33 ^1Kai egeine logos Kuriou pros ton Ieremian ek deuterou, eno autos eto eti kekleismenos en te aule tes phulakes, legon, ^2Outo legei Kurios o ktisas auten, Kurios o plasas auten dia na stereose auten; Kurios to onoma autou; ^3Kraxon pros eme kai thelo soi apokrithe kai soi deixei megala kai apokrupha, ta opoia den gnorizeis. ^4Dioti outo legei Kurios o Theos tou Israel peri ton oikion tes poleos tautes kai peri ton oikion ton basileon tou Iouda, aitines thelousi katastraphe apo charakomaton kai apo machairas, ^5ton erchomenon dia na polemesosi pros tous Chaldaious kai dia na emplesosin autas me ta ptomata ton anthropon, tous opoious ego thelo pataxei en te orge mou kai en to thumo mou kai dia pasas tas kakias ton opoion ekrupsa to prosopon mou apo tes poleos tautes; ^6idou, ego thelo pherei eis auten ugieian kai iasin kai thelo iatreusei autous, kai thelo kamei autous na idosin aphthonian eirenes kai aletheias. ^7Kai thelo epistrepsei ten aichmalosian tou Iouda kai ten aichmalosian tou Israel, kai thelo oikodomesei autous os to proteron; ^8kai thelo katharisei autous apo pases tes anomias auton, me ten opoian emartesan eis eme; kai thelo sunchoresei pasas tas anomias auton, me tas opoias emartesan eis eme kai me tas opoias apestatesan ap' emou. ^9Kai e polis aute thelei eisthai eis eme onoma euphrosunes, ainesis kai doxa emprosthen panton ton ethnon tes ges, ta opoia thelousin akousei panta ta agatha, ta opoia ego kamno eis autous; kai thelousin ekplage kai tromaxei dia panta ta agatha kai dia pasan ten eirenen, ten opoian thelo kamei eis auten. ^10Outo legei Kurios; Palin thelei akousthe en to topo touto, peri tou opoiou seis legete, Einai eremos, choris anthropou kai choris ktenous en tais polesi tou Iouda kai en tais plateiais tes Ierousalem, aitines einai eremoi, choris anthropou kai choris katoikou kai choris ktenous, ^11e phone tes charas kai e phone tes euphrosunes, e phone tou numphiou kai e phone tes numphes, phone ton legonton, Aineite ton Kurion ton dunameon, dioti agathos o Kurios, dioti to eleos autou menei eis ton aiona; kai ton prospheronton eucharisterious prosphoras eis ton oikon tou Kuriou; dioti thelo epistrepsei ten aichmalosian tes ges, os to proteron, legei Kurios. ^12Outo legei o Kurios ton dunameon; Palin en to topo touto ostis einai eremos, choris anthropou kai choris ktenous, kai en pasais tais polesin autou, thelousin eisthai mandrai poimenon dia na anapauosi ta poimnia. ^13En tais polesi tes oreines, en tais polesi tes pedines kai en tais polesi tou notou kai en te ge Beniamin kai en tois perix tes Ierousalem kai en tais polesi tou Iouda thelousi perasei palin ta poimnia upo ten cheira tou arithmountos, legei Kurios. ^14Idou, erchontai emerai, legei Kurios, kai thelo ektelesei ton agathon ekeinon logon, ton opoion elalesa peri tou oikou Israel kai peri tou oikou Iouda. ^15En tais emerais ekeinais kai en to kairo ekeino thelo anablastesei eis ton Dabid blaston dikaiosunes, kai thelei ektelesei krisin kai dikaiosunen en te ge. ^16En ekeinais tais emerais o Ioudas thelei sothe kai e Ierousalem thelei katoikesei en asphaleia; kai touto einai to onoma, me to opoion thelei onomasthe, O Kurios e dikaiosune emon. ^17Dioti outo legei Kurios; Den thelei leipsei apo tou Dabid anthropos kathemenos epi ton thronon tou oikou Israel; ^18oute apo ton iereon ton Leuiton thelei leipsei anthropos enopion mou, dia na prosphere olokautomata kai na kaie prosphoras ex alphiton kai na kamne thusias pasas tas emeras. ^19Kai egeine logos Kuriou pros ton Ieremian legon, ^20Outo legei Kurios; Ean enai dunaton na katalusete ten diatheken mou tes emeras kai ten diatheken mou tes nuktos, oste na me enai pleon emera kai nux en to kairo auton, ^21tote thelei dunethe na kataluthe kai e diatheke mou e pros ton Dabid ton doulon mou, oste na me eche uion dia na basileue epi tou thronou autou, kai e pros tous Leuitas tous iereis, tous leitourgous mou. ^22Kathos e stratia tou ouranou den dunatai na arithmethe oude e ammos tes thalasses na metrethe, outo thelo plethunei to sperma Dabid tou doulou mou kai tous Leuitas tous leitourgountas eis eme. ^23Kai egeine logos Kuriou pros ton Ieremian, legon, ^24Den eides ti elalesen o laos outos, legon, Tas duo oikogeneias, tas opoias o Kurios exelexen, aperripsen autas; outos autoi katephronesan ton laon mou, oste den logizetai pleon ethnos eis autous. ^25Outo legei Kurios; Ean den ekamon ten diatheken mou tes emeras kai tes nuktos, kai ean den dietaxa tous nomous tou ouranou kai tes ges, ^26tote thelo aporripsei to sperma tou Iakob kai tou Dabid tou doulou mou, oste na me labo ek tou spermatos autou kubernetas epi to sperma tou Abraam, tou Isaak kai tou Iakob; dioti thelo epistrepsei ten aichmalosian auton kai thelo oikteirei autous. __________________________________________________________________ Chapter 34 ^1O logos o genomenos pros Ieremian para Kuriou, ote Nabouchodonosor o basileus tes Babulonos kai pasa e dunamis autou kai panta ta basileia tes ges ta upokeimena upo ten cheira autou kai pantes oi laoi epolemoun kata tes Ierousalem kai kata pason ton poleon autes, legon, ^2Outo legei Kurios o Theos tou Israel; Upage kai laleson pros ton Sedekian ton basilea tou Iouda kai eipe pros auton, Outo legei Kurios; Idou, thelo paradosei ten polin tauten eis ten cheira tou basileos tes Babulonos, kai thelei katakausei auten en puri; ^3kai su den theleis ekphugei ek tes cheiros autou, all' exapantos theleis piasthe kai paradothe eis ten cheira autou; kai oi ophthalmoi sou thelousin idei tous ophthalmous tou basileos tes Babulonos, kai to stoma autou thelei lalesei eis to stoma sou, kai theleis upagei eis ten Babulona. ^4Akouson omos ton logon tou Kuriou, Sedekia basileu tou Iouda; outo legei Kurios peri sou; Den theleis apothanei dia machairas; ^5en eirene theleis apothanei, kai kata tas kauseis tas eis tous pateras sou, tous progenesterous basileis, tous uparxantas pro sou, outo thelousi kamei kauseis eis se; kai thelousi klausei, legontes, Ouai, Kurie; dioti ego elalesa ton logon, legei Kurios. ^6Kai elalesen Ieremias o prophetes pros Sedekian ton basilea tou Iouda pantas tous logous toutous en Ierousalem; ^7to de strateuma tou basileos tes Babulonos epolemei kata tes Ierousalem kai kata pason ton poleon tou Iouda ton enapoleiphtheison, kata tes Lacheis kai kata tes Azeka; dioti autai enapeleiphthesan en tais polesin Iouda, poleis ochurai. ^8O logos o genomenos pros ton Ieremian para Kuriou, aphou o basileus Sedekias ekame suntheken meta pantos tou laou tou en Ierousalem, dia na keruxe eis autous aphesin; ^9oste na apopempse ekastos ton doulon autou kai ekastos ten doulen autou, Ebraion e Ebraian, eleutherous, dia na me eche medeis doulon Ioudaion adelphon autou; ^10kai ekousan pantes oi archontes kai pas o laos, oi eiselthontes eis ten suntheken, tou na apopempsosin ekastos ton doulon autou kai ekastos ten doulen autou eleutherous, oste na me echosi pleon doulous autous; upekousan loipon kai apepempsan; ^11meta tauta omos tous doulous kai tas doulas, tous opoious apepempsan eleutherous, ekamon na epistrepsosi, kai kathupebalon autous na enai douloi kai doulai; ^12kai egeine logos Kuriou pros ton Ieremian para Kuriou, legon, ^13Outo legei Kurios o Theos tou Israel; Ego ekamon diatheken pros tous pateras sas, kath' en emeran exegagon autous ek ges Aiguptou, ex oikou douleias, legon, ^14En to telei epta eton apopempsate ekastos ton adelphon autou ton Ebraion, ostis epolethe eis se kai se uperetesen ex ete; tote theleis apopempsei auton eleutheron apo sou; all' oi pateres sas den mou ekousan oude eklinan to otion auton. ^15Kai seis tora eichete epistrepsei kai kamei to euthes enopion mou, keruttontes ekastos aphesin eis ton plesion autou; kai eichete kamei suntheken enopion mou en to oiko, eph' on eklethe to onoma mou; ^16all' epestrepsate kai emianate to onoma mou, kai ekamete ekastos ton doulon autou kai ekastos ten doulen autou na epistrepsosi, tous opoious eichete apopempsei eleutherous kata ten thelesin auton, kai kathupebalete autous dia na enai eis esas douloi kai doulai. ^17Dia touto outo legei Kurios; Seis den mou ekousate, na keruxete aphesin ekastos eis ton adelphon autou kai ekastos eis ton plesion autou; idou loipon, legei Kurios, ego kerutto aphesin enantion sas eis ten machairan, eis ton loimon kai eis ten peinan; kai thelo sas paradosei eis diasporan en pasi tois basileiois tes ges. ^18Kai thelo paradosei tous anthropous tous athetesantas ten diatheken mou, oitines den exetelesan tous logous tes diathekes, ten opoian ekamon enopion mou, ote eschisan ton moschon eis duo kai eperasan metaxu ton tmematon autou, ^19tous archontas tou Iouda kai tous archontas tes Ierousalem, tous eunouchous kai tous iereis kai panta ton laon tou topou, oitines eperasan metaxu ton tmematon tou moschou; ^20kai thelo paradosei autous eis ten cheira ton echthron auton kai eis ten cheira ton zetounton ten psuchen auton; ta de ptomata auton thelousin eisthai dia trophen eis ta peteina tou ouranou kai eis ta theria tes ges. ^21Kai Sedekian ton basilea tou Iouda kai tous archontas autou thelo paradosei eis ten cheira ton echthron auton kai eis ten cheira ton zetounton ten psuchen auton kai eis ten cheira tou strateumatos tou basileos tes Babulonos, oitines anechoresan apo esas. ^22Idou, thelo prostaxei, legei Kurios, kai thelo epistrepsei autous eis ten polin tauten; kai thelousi polemesei kat' autes kai kurieusei auten kai katakausei auten en puri; kai thelo kamei eremosin tas poleis tou Iouda, oste na me uparche o katoikon. __________________________________________________________________ Chapter 35 ^1O logos o genomenos pros ton Ieremian para Kuriou en tais emerais tou Ioakeim uiou tou Iosiou, basileos tou Iouda, legon, ^2Upage pros ton oikon ton Rechabiton kai laleson pros autous kai phere autous eis ton oikon tou Kuriou, eis en ton domation, kai potison autous oinon. ^3Tote elabon Iaazanian, ton uion tou Ieremiou, uiou tou Chabasinia, kai tous adelphous autou kai pantas tous uious autou kai panta ton oikon ton Rechabiton, ^4kai ephera autous pros ton oikon tou Kuriou, eis to domation ton uion tou Anan, uiou tou Igdaliou, anthropou tou Theou, to opoion eto plesion tou domatiou ton archonton tou epi tou domatiou tou Maasiou uiou tou Salloum, tou phulakos tes aules; ^5kai ethesa emprosthen ton uion tou oikou ton Rechabiton angeia plere oinou kai poteria, kai eipa pros autous, Piete oinon. ^6Kai eipon, Den thelomen piei oinon; dioti Ionadab, o uios tou Rechab, o pater emon, prosetaxen eis emas legon, Den thelete piei oinon, seis kai oi uioi sas, eis ton aiona; ^7oude oikian thelete oikodomesei oude sperma thelete speirei oude ampelona thelete phuteusei oude thelete echei; all' en skenais thelete katoikei pasas tas emeras sas, dia na zesete pollas emeras epi tes ges, en e paroikeite. ^8Kai upekousamen eis ten phonen tou Ionadab, uiou tou Rechab, tou patros emon, kata panta osa prosetaxen eis emas, na me piomen oinon pasas tas emeras emon, emeis, ai gunaikes emon, oi uioi emon kai ai thugateres emon; ^9mede na oikodomesomen oikias dia na katoikomen; kai den eichomen ampelona e agron e sperma; ^10alla katokesamen en skenais kai upekousamen kai epraxamen kata panta osa prosetaxen eis emas Ionadab o pater emon; ^11ote omos Nabouchodonosor o basileus tes Babulonos anebe eis ton topon, eipomen, Elthete kai as upagomen eis Ierousalem, ex aitias tou strateumatos ton Chaldaion kai ex aitias tou strateumatos ton Surion; kai katoikoumen en Ierousalem. ^12Kai egeine logos Kuriou pros ton Ieremian, legon, ^13Outo legei o Kurios ton dunameon, o Theos tou Israel; Upage kai eipe pros tous anthropous tou Iouda kai pros tous katoikous tes Ierousalem, Den thelete labei paideian dia na akouete tous logous mou; legei Kurios. ^14Oi men logoi tou Ionadab, uiou tou Rechab, ostis prosetaxen eis tous uious autou na me pinosin oinon, exetelesthesan; kai eos tes emeras tautes den pinousi, dioti upakouousin eis ten prostagen tou patros auton; ego de elalesa pros esas, egeiromenos proi kai lalon, plen den mou ekousate. ^15Kai apesteila pros esas pantas tous doulous mou tous prophetas, egeiromenos proi kai apostellon, legon, Epistrepsate ede ekastos apo tes odou autou tes poneras kai diorthosate tas praxeis umon kai me upagete opiso allon theon dia na latreuete autous, kai thelete katoikesei en te ge, ten opoian edoka eis esas kai eis tous pateras sas; alla den eklinate to otion sas kai den mou eisekousate. ^16Epeide oi uioi tou Ionadab uiou tou Rechab exetelesan ten prostagen tou patros auton, ten opoian prosetaxen eis autous, o de laos outos den mou eisekouse, ^17dia touto outo legei Kurios o Theos ton dunameon, o Theos tou Israel; Idou, thelo pherei epi ton Ioudan kai epi pantas tous katoikous tes Ierousalem panta ta kaka, ta opoia elalesa kat' auton, dioti elalesa pros autous kai den ekousan, kai ekraxa pros autous kai den apekrithesan. ^18Kai eipen o Ieremias pros ton oikon ton Rechabiton, Outo legei o Kurios ton dunameon, o Theos tou Israel; Epeide upekousate eis ten prostagen Ionadab tou patros sas kai ephulaxate pasas tas entolas autou kai ekamete kata panta osa prosetaxen eis esas, ^19dia touto outo legei o Kurios ton dunameon, o Theos tou Israel; den thelei leipsei anthropos apo tou Ionadab uiou tou Rechab paristamenos enopion mou eis ton aiona. __________________________________________________________________ Chapter 36 ^1Kai en to tetarto etei tou Ioakeim, uiou tou Iosiou basileos tou Iouda, egeinen o logos outos pros ton Ieremian para Kuriou, legon, ^2Labe eis seauton tomon bibliou kai grapson en auto pantas tous logous, tous opoious elalesa pros se kata tou Israel kai kata tou Iouda kai kata panton ton ethnon aph' es emeras elalesa pros se, apo ton emeron tou Iosiou eos tes emeras tautes; ^3isos akouse o oikos Iouda panta ta kaka, ta opoia ego bouleuomai na kamo eis autous, oste na epistrepsosin ekastos apo tes odou autou tes poneras kai na sunchoreso ten anomian auton kai ten amartian auton. ^4Kai ekalesen o Ieremias ton Barouch ton uion tou Neriou, kai o Barouch egrapsen ek stomatos tou Ieremiou pantas tous logous tou Kuriou, tous opoious elalese pros auton, epi tomou bibliou. ^5Kai prosetaxen o Ieremias ton Barouch, legon, Ego eimai upo phulaxin; den dunamai na eiseltho eis ton oikon tou Kuriou; ^6dia touto eiselthe su kai anagnoson en to tomo, ton opoion egrapsas ek stomatos mou tous logous tou Kuriou, eis ta ota tou laou en to oiko tou Kuriou en emera nesteias; kai theleis proseti anagnosei autous eis ta ota pantos tou Iouda, osoi erchontai ek ton poleon auton; ^7isos e deesis auton phthase enopion tou Kuriou kai epistrepsosin ekastos apo tes odou autou tes poneras; dioti megas einai o thumos kai e orge, ten opoian o Kurios elalese kata tou laou toutou. ^8Kai ekamen o Barouch o uios tou Neriou kata panta osa prosetaxen eis auton Ieremias o prophetes, anagnosas en to biblio tous logous tou Kuriou en to oiko tou Kuriou. ^9Kai en to pempto etei tou Ioakeim, uiou tou Iosiou basileos tou Iouda, en to ennato meni, ekeruxan nesteian enopion tou Kuriou pas o laos en Ierousalem kai pas o laos o erchomenos ek ton poleon Iouda eis Ierousalem. ^10Kai anegnosen o Barouch en to biblio tous logous tou Ieremiou en to oiko tou Kuriou, en to domatio tou Gemariou, uiou tou Saphan, tou grammateos, en te aule te ano, en te eisodo tes neas pules tou oikou tou Kuriou, eis ta ota pantos tou laou. ^11Kai ekouse Michaias o uios tou Gemariou, uiou tou Saphan, ek tou bibliou pantas tous logous tou Kuriou, ^12kai katebe pros ton oikon tou basileos, eis to domation tou grammateos; kai idou, pantes oi archontes ekathento ekei, Elisama o grammateus kai Delaias o uios tou Semaiou kai Elnathan o uios tou Achbor kai Gemarias o uios tou Saphan kai Sedekias o uios tou Ananiou kai pantes oi archontes. ^13Kai anengeile pros autous o Michaias pantas tous logous tous opoious ekousen, ote o Barouch aneginoske to biblion eis ta ota tou laou. ^14Kai apesteilan pantes oi archontes pros ton Barouch Ioudei ton uion tou Nethaniou, uiou tou Selemiou, uiou tou Chousei, legontes, Ton tomon, ton opoion anegnosas eis ta ota tou laou, labe auton eis ten cheira sou kai elthe. Kai elaben o Barouch o uios tou Neriou ton tomon eis ten cheira autou kai elthe pros autous. ^15Kai eipon pros auton, Katheson tora kai anagnoson tora eis ta ota emon; kai anegnosen o Barouch eis ta ota auton. ^16Kai os ekousan pantas tous logous, exeplagesan pros allelous kai eipon pros ton Barouch, Thelomen bebaios anangeilei pros ton basilea pantas tous logous toutous. ^17Kai erotesan ton Barouch, legontes, Eipe pros emas tora, pos egrapsas pantas tous logous toutous ek tou stomatos autou; ^18Kai eipe pros autous o Barouch, Apo tou stomatos autou proephere pros eme pantas tous logous toutous, kai ego egraphon me melanen en to biblio. ^19Kai eipon oi archontes pros ton Barouch, Upage, kruphtheti, su kai o Ieremias; kai anthropos as me exeure pou eisthe. ^20Kai eiselthon pros ton basilea eis ten aulen; aphekan omos ton tomon en to domatio Elisama tou grammateos kai anengeilan eis ta ota tou basileos pantas tous logous. ^21Kai apesteilen o basileus ton Ioudei na labe ton tomon; kai elaben ek tou domatiou Elisama tou grammateos. Kai anegnosen auton o Ioudei eis ta ota tou basileos kai eis ta ota panton ton archonton ton parestoton peri ton basilea. ^22O de basileus ekatheto en to oiko to cheimerino, en to ennato meni, kai eto emprosthen autou estia kaiousa. ^23Kai kathos o Ioudei aneginoske treis kai tessaras selidas, ekeinos ekopten auto dia tou machairidiou tou grammateos kai erripten eis to pur to epi tes estias, eosou katenalothe apas o tomos en to puri to epi tes estias. ^24Kai den etromaxan oude dieschisan ta imatia auton o basileus kai pantes oi douloi autou oi akousantes pantas tous logous toutous. ^25Kai eno, malista o Elnathan kai o Delaias kai o Gemarias emesiteuon pros ton basilea, na me kause ton tomon, den ekousen autous. ^26Kai prosetaxen o basileus ton Ierameel ton uion tou Ammelech kai ton Seraian ton uion tou Azriel kai ton Selemian ton uion tou Abdiel, na piasosi ton Barouch ton grammatea kai ton Ieremian ton propheten; plen o Kurios ekrupsen autous. ^27Kai egeine logos Kuriou pros ton Ieremian, aphou o basileus katekause ton tomon kai tous logous, tous opoious egrapsen o Barouch ek stomatos tou Ieremiou, legon, ^28Labe palin eis seauton allon tomon kai grapson ep' auto pantas tous proterous logous, oitines esan en to proto tomo, ton opoion katekausen Ioakeim o basileus tou Iouda; ^29kai pros ton Ioakeim, ton basilea tou Iouda, theleis eipei, Outo legei Kurios; Su katekausas ton tomon touton, legon, Dia ti egrapsas en auto, legon, O basileus tes Babulonos thelei elthei exapantos kai thelei exolothreusei ten gen tauten kai kamei na ekleipse ap' autes anthropos kai ktenos; ^30Dia touto outo legei Kurios peri tou Ioakeim tou basileos tou Iouda; den thelei echei kathemenon epi tou thronou tou Dabid; kai to ptoma autou thelei ekriphthe ten emeran eis to kauma kai ten nukta eis ton pageton; ^31kai thelo paideusei auton kai to sperma autou kai tous doulous autou dia ten anomian auton; kai thelo pherei ep' autous kai epi tous katoikous tes Ierousalem kai epi tous anthropous tou Iouda panta ta kaka, ta opoia elalesa pros autous kai den ekousan. ^32Kai elaben o Ieremias allon tomon kai edoken auton eis ton Barouch, ton uion tou Neriou, ton grammatea, kai egrapsen en auto ek stomatos tou Ieremiou pantas tous logous tou bibliou, to opoion katekausen en puri Ioakeim o basileus tou Iouda; kai eti prosetethesan eis autous polloi logoi paromoioi. __________________________________________________________________ Chapter 37 ^1Kai ebasileuse Sedekias o basileus, o uios tou Iosiou, anti Choniou uiou tou Ioakeim, ton opoion Nabouchodonosor o basileus tes Babulonos katestese basilea en te ge Iouda. ^2Kai den ekousen autos kai oi douloi autou kai o laos tou topou tous logous tou Kuriou, tous opoious elalese dia Ieremiou tou prophetou. ^3Kai apesteilen o basileus Sedekias ton Ieouchal uion tou Selemiou kai ton Sophonian uion tou Maasiou, ton ierea, pros Ieremian ton propheten, legon, Deetheti, parakalo, uper emon pros Kurion ton Theon emon. ^4O de Ieremias eisercheto kai exercheto metaxu tou laou, kai den eichon balei auton eis phulaken. ^5Kai exelthe to strateuma tou Pharao ek tes Aiguptou; kai ote oi Chaldaioi oi poliorkountes ten Ierousalem ekousan ten phemen auton, anechoresan apo Ierousalem. ^6Kai egeine logos Kuriou pros Ieremian ton propheten, legon, ^7Outo legei Kurios o Theos tou Israel; Outo thelete eipei pros ton basilea tou Iouda, ostis apesteilen umas pros eme dia na me erotesete; Idou, to strateuma tou Pharao to exelthon eis boetheian umon thelei epistrepsei eis ten gen autou, ten Aigupton; ^8kai oi Chaldaioi thelousin epanastrepsei kai polemesei kata tes poleos tautes kai thelousi kurieusei auten kai katakausei auten en puri. ^9Outo legei Kurios; Me planasthe, legontes, oi Chaldaioi exapantos thelousin apelthei aph' emon; epeide den thelousin apelthei. ^10Dioti kai an pataxete apan to strateuma ton Chaldaion, to opoion sas polemei, kai enapoleiphthosi peplegomenoi tines metaxu auton, outoi thelousi sekothe ekastos ek tes skenes autou kai katakausei ten polin tauten en puri. ^11Kai ote to strateuma ton Chaldaion apelthen apo Ierousalem dia ton phobon tou strateumatos tou Pharao, ^12tote exelthen o Ieremias ex Ierousalem, dia na upage eis ten gen Beniamin, oste na upekphuge ekeithen metaxu tou laou. ^13Kai ote autos elthen eis ten pulen Beniamin, o archegos tes phrouras eurisketo ekei, tou opoiou to onoma eto Ireias uios tou Selemiou, uiou tou Ananiou; kai epiase ton Ieremian ton propheten, legon, Su prospheugeis pros tous Chaldaious. ^14Kai eipen o Ieremias, Pseudos einai; ego den prospheugo pros tous Chaldaious. Plen den ekousen auton; kai epiasen o Ireias ton Ieremian kai epheren auton pros tous archontas. ^15Kai orgisthesan oi archontes kata tou Ieremiou kai epataxan auton kai ephulakisan auton en te oikia Ionathan ton grammateos, dioti tauten eichon kamei desmoterion. ^16Ote de o Ieremias eiselthen eis ton lakkon kai eis tas kruptas kai ekathesen o Ieremias ekei pollas emeras, ^17tote apesteile Sedekias o basileus kai elaben auton, kai erotesen auton o basileus kruphios en te oikia autou kai eipen, Einai logos para Kuriou; Kai o Ieremias eipen, einai; kai eipen, eis ten cheira tou basileos tes Babulonos theleis paradothe. ^18Kai eipen o Ieremias pros ton basilea Sedekian, Ti emartesa eis se e eis tous doulous sou e eis ton laon touton, kai me ebalete eis to desmoterion; ^19kai pou einai oi prophetai sas oi propheteusantes eis esas, legontes, O basileus tes Babulonos den thelei elthei eph' umas kai epi ten gen tauten; ^20dia touto akouson tora, parakalo, kurie mou basileu; as geine dekte, parakalo, e deesis mou enopion sou; kai me me epanastrepses eis ten oikian Ionathan tou grammateos, dia na me apothano ekei. ^21Tote prosetaxen o basileus Sedekias kai ephulatton ton Ieremian en te aule tes phulakes, kai edidon eis auton kath' emeran oligon arton ek ton artopoleion, eosou exelipen olos o artos tes poleos. Kai emeinen o Ieremias en te aule tes phulakes. __________________________________________________________________ Chapter 38 ^1Kai ekousan Sephatias o uios tou Matthan kai Gedalias o uios tou Paschor kai Iouchal o uios tou Selemiou kai Paschor o uios tou Malchiou tous logous, tous opoious o Ieremias elalese pros panta ton laon, legon, ^2Outo legei Kurios; Ostis kathetai en te polei taute, thelei apothanei upo machairas, upo peines kai upo loimou; all' ostis exelthe pros tous Chaldaious, thelei zesei; kai e zoe autou thelei eisthai os laphuron eis auton, kai thelei zesei; ^3outo legei Kurios; E polis aute thelei exapantos paradothe eis ten cheira tou strateumatos tou basileos tes Babulonos kai thelei kurieusei auten. ^4Kai eipon oi archontes pros ton basilea, As thanatothe, parakaloumen, o anthropos outos; dioti ekluei outo tas cheiras ton andron ton polemiston ton enapoleiphthenton en te polei taute kai tas cheiras pantos tou laou, lalon pros autous toioutous logous; dioti o anthropos outos den zetei to kalon tou laou toutou alla to kakon. ^5Kai eipe Sedekias o basileus, Idou, eis ten cheira sas einai; dioti o basileus den dunatai ouden enantion sas. ^6Tote elabon ton Ieremian, kai erripsan auton eis ton lakkon tou Malchiou uiou tou Ammelech ton en te aule tes phulakes, kai katebibasan ton Ieremian dia schoinion; kai en to lakko den eto udor alla borboros, kai echothe o Ieremias eis ton borboron. ^7Kai ote ekousen Abde-melech o Aithiops, eis ton eunouchon, o en te oikia tou basileos, oti ebalon ton Ieremian eis ton lakkon, eno o basileus ekatheto en te pule Beniamin, ^8exelthen o Abde-melech ek tes oikias tou basileos kai elalese pros ton basilea, legon, ^9Kurie mou basileu, oi anthropoi outoi epraxan kaka eis osa ekamon eis ton Ieremian ton propheten, ton opoion erripsan eis ton lakkon; kai autos ethelen apothanei upo peines en to topo opou einai, dioti den einai pleon artos en te polei. ^10Kai prosetaxen o basileus ton Abde-melech ton Aithiopa, legon, Labe enteuthen triakonta anthropous meta sou kai anabibason ton Ieremian ton propheten ek tou lakkou, prin apothane. ^11Kai elaben o Abde-melech tous anthropous meth' eautou, kai eiselthen eis ten oikian tou basileos upo to thesaurophulakion, kai ekeithen elabe palaia rake kai palaia sesepota apophoria kai katebibasen auta dia schoinion eis ton lakkon pros ton Ieremian. ^12Kai eipe pros ton Ieremian Abde-melech o Aithiops, Bale tora ta palaia rake kai ta sesepota apophoria upo tas maschalas sou, upokato ton schoinion. Kai ekamen o Ieremias outo. ^13Kai esuran ton Ieremian dia ton schoinion kai anebibasan auton ek tou lakkou; kai emeinen o Ieremias en te aule tes phulakes. ^14Kai apesteile Sedekias o basileus kai ephere ton Ieremian ton propheten pros eauton, eis ten triten eisodon ten en to oiko tou Kuriou; kai eipen o basileus pros ton Ieremian, Thelo na se eroteso en pragma; me krupses ap' emou meden. ^15Kai eipen o Ieremias pros ton Sedekian, Ean phaneroso touto pros se, den theleis toonti me thanatosei; kai ean se sumbouleuso, den theleis me akousei; ^16Kai omose kruphios Sedekias o basileus pros ton Ieremian, legon, Ze Kurios, ostis ekamen eis emas ten psuchen tauten, den thelo se thanatosei oude thelo se dosei eis ten cheira ton anthropon touton, oitines zetousi ten psuchen sou. ^17Kai eipen o Ieremias pros ton Sedekian, Outo legei Kurios o Theos ton dunameon, o Theos tou Israel; Ean toonti exelthes pros tous archontas tou basileos tes Babulonos, tote e psuche sou thelei zesei kai e polis aute den thelei katakauthe en puri, kai theleis zesei su kai o oikos sou. ^18all' ean den exelthes pros tous archontas tou basileos tes Babulonos, tote e polis aute thelei paradothe eis ten cheira ton Chaldaion kai thelousi katakausei auten en puri kai su den theleis ekphugei ek tes cheiros auton. ^19Kai eipe Sedekias o basileus pros ton Ieremian, Ego phoboumai tous Ioudaious, oitines katephugon pros tous Chaldaious, mepote me paradososin eis ten cheira auton kai me empaixosi. ^20Kai eipen o Ieremias, den thelousi se paradosei. Upakouson, parakalo, eis ten phonen tou Kuriou, ten opoian ego lalo pros se; kai thelei eisthai kalon eis se kai e psuche sou thelei zesei. ^21Ean omos su den exelthes, outos einai o logos, ton opoion o Kurios edeixen eis eme. ^22Kai idou, pasai ai gunaikes ai enapoleiphtheisai en te oikia tou basileos tou Iouda thelousin achthe pros tous archontas tou basileos tes Babulonos, kai autai thelousi legei, Oi andres oi eirenikoi sou se edeleasan kai uperischusan enantion sou; ebuthisthesan oi podes sou eis ton borboron kai autoi esurthesan opiso; ^23kai pasai ai gunaikes sou kai ta tekna sou thelousin achthe pros tous Chaldaious; kai su den theleis ekphugei ek tes cheiros auton, alla theleis piasthe upo tes cheiros tou basileos tes Babulonos; kai theleis kamei ten polin tauten na katakauthe en puri. ^24Kai eipen o Sedekias pros ton Ieremian, As me mathe medeis peri ton logon touton kai den theleis apothanei. ^25Kai ean oi archontes akousosin oti omilesa meta sou kai elthosi pros se kai soi eiposin, Anangeilon pros emas tora ti elalesas pros ton basilea, me krupses auto aph' emon kai den thelomen se thanatosei; kai ti o basileus elalese pros se; ^26tote theleis eipei pros autous, Ego upebalon ten deesin mou enopion tou basileos, dia na me me epanastrepse eis ten oikian tou Ionathan, oste na apothano ekei. ^27Elthon de pantes oi archontes pros ton Ieremian kai erotesan auton; kai anengeile pros autous kata pantas tous logous ekeinous, tous opoious prosetaxen o basileus. Kai autoi epausan na omilosi met' autou, dioti den ekousthe to pragma. ^28Kai emeinen o Ieremias en te aule tes phulakes, eos tes emeras kath' en ekurieuthe e Ierousalem; kai eto ekei, ote e Ierousalem ekurieuthe. __________________________________________________________________ Chapter 39 ^1En to ennato etei tou Sedekiou basileos tou Iouda, ton dekaton mena, elthe Nabouchodonosor o basileus tes Babulonos kai apan to strateuma autou kata tes Ierousalem kai epoliorkoun auten. ^2En de to endekato etei tou Sedekiou, ton tetarton mena, ten ennaten tou menos, eporthethe e polis. ^3Kai pantes oi archontes tou basileos tes Babulonos eiselthon kai ekathesan en te mesaia pule, Nergal-sareser, Samgar-nebo, Sarsecheim, Rab-sareis, Nergal-sareser, Rab-mag kai pantes oi loipoi archontes tou basileos tes Babulonos. ^4Kai os eiden autous Sedekias o basileus tou Iouda kai pantes oi andres tou polemou, ephugon kai exelthon ten nukta ek tes poleos dia tes odou tou kepou tou basileos, dia tes pules tes metaxu ton duo teichon; kai exelthe dia tes odou tes pediados. ^5To de strateuma ton Chaldaion katedioxen opiso auton, kai ephthasan ton Sedekian eis tas pediadas tes Iericho; kai sunelabon auton kai anegagon auton pros ton Nabouchodonosor basilea tes Babulonos eis Ribla, en ge Aimath, kai eprophere katadiken ep' auton. ^6Kai esphaxen o basileus tes Babulonos tous uious tou Sedekiou en Ribla enopion autou, kai pantas tous archontas tou Iouda esphaxen o basileus tes Babulonos. ^7Kai tous ophthalmous tou Sedekiou exetuphlose kai edesen auton me duo chalkinas aluseis, dia na phere auton eis ten Babulona. ^8Kai ten oikian tou basileos kai tas oikias tou laou katekausan oi Chaldaioi en puri, kai ta teiche tes Ierousalem katedaphisan. ^9To de upoloipon tou laou to enapoleiphthen en te polei kai tous prosphugontas, oitines prosephugon eis auton, kai to upoloipon tou laou to enapoleiphthen epheren aichmaloton eis Babulona Nebouzaradan o archisomatophulax. ^10Ek de tou laou tous ptochous tous me echontas meden apheken o Nebouzaradan o archisomatophulax en te ge tou Iouda kai edoken eis autous ampelonas kai agrous en to kairo ekeino. ^11Kai edoke diatagen Nabouchodonosor o basileus tes Babulonos peri tou Ieremiou eis ton Nebouzaradan ton archisomatophulaka, legon, ^12Labe auton kai epimeletheti autou kai me kames eis auton kakon; all' opos lalese pros se, outo kame eis auton. ^13Kai apesteilen o Nebouzaradan o archisomatophulax kai o Nebousazban, o Rab-sareis kai o Nergal-sareser, o Rab-mag kai pantes oi archontes tou basileos tes Babulonos, ^14apesteilan kai elabon ton Ieremian ek tes aules tes phulakes kai paredokan auton eis ton Gedalian, uion tou Achikam uiou tou Saphan, dia na phere auton eis ton oikon autou; kai katokese metaxu tou laou. ^15Kai egeine logos Kuriou pros ton Ieremian, eno eto kekleismenos en te aule tes phulakes, legon, ^16Upage kai laleson pros Abde-melech ton Aithiopa, legon, Outo legei o Kurios ton dunameon, o Theos tou Israel; Idou, ego thelo pherei tous logous mou epi ten polin tauten dia kakon kai ouchi dia kalon; kai thelousin ektelesthe enopion sou ten emeran ekeinen. ^17Thelo omos se sosei en te emera ekeine, legei Kurios, kai den theleis paradothe eis ten cheira ton anthropon, ton opoion su phobeisai to prosopon, ^18dioti exapantos thelo se sosei kai den theleis pesei dia machairas, all' e zoe sou thelei eisthai os laphuron eis se, epeide pepoithas ep' eme, legei Kurios. __________________________________________________________________ Chapter 40 ^1O logos o genomenos pros Ieremian para Kuriou, aphou Nebouzaradan o archisomatophulax exapesteilen auton apo Rama, ote eiche labei auton dedemenon me cheirodesma metaxu panton ton metoikisthenton apo Ierousalem kai Iouda, oitines epheronto aichmalotoi eis ten Babulona. ^2Kai epiasen o archisomatophulax ton Ieremian kai eipe pros auton, Kurios o Theos sou elalese ta kaka tauta epi ton topon touton. ^3Kai epepheren auta o Kurios kai ekame kathos eipen; epeide emartesate eis ton Kurion kai den upekousate eis ten phonen autou, dia touto egeinen eis esas to pragma touto. ^4Kai tora idou, se elusa semeron ek ton cheirodesmon ton epi ton cheiron sou; ean phainetai eis se kalon na elthes met' emou eis ten Babulona, elthe, kai ego thelo se peripoiethe; all' ean phainetai eis se kakon na elthes met' emou eis ten Babulona, meinon; idou, pas o topos einai emprosthen sou; opou soi phainetai kalon kai areston na upages, ekei upage. ^5Kai epeide den estrepheto, Epistrepson loipon, eipe, pros ton Gedalian, uion tou Achikam uiou tou Saphan, ton opoion o basileus tes Babulonos katestesen epi tas poleis tou Iouda, kai katoikeson met' autou metaxu tou laou; e upage opou soi phainetai areston na upages. Kai edoken eis auton o archisomatophulax zootrophias kai dora kai exapesteilen auton. ^6Kai upegen o Ieremias pros Gedalian ton uion tou Achikam eis Mispa kai katokese met' autou metaxu tou laou tou enapoleiphthentos en te ge. ^7Akousantes de pantes oi archegoi ton strateumaton ton en to agro, autoi kai oi andres auton, oti o basileus tes Babulonos katestese Gedalian ton uion tou Achikam epi ten gen kai eti enepisteuthe eis auton andras kai gunaikas kai paidia kai ek ton ptochon tes ges, ek ton me metoikisthenton eis ten Babulona, ^8elthon pros ton Gedalian eis Mispa kai Ismael o uios tou Nethaniou kai Ioanan kai Ionathan oi uioi tou Karea kai Seraias o uios tou Tanoumeth kai oi uioi tou Iophe tou Netophathitou kai Iezanias uios Maachathitou tinos, autoi kai oi andres auton. ^9Kai omose pros autous Gedalias o uios tou Achikam uiou tou Saphan kai pros tous andras auton, legon, Me phobeisthe na esthe douloi ton Chaldaion; katoikesate en te ge kai douleuete eis ton basilea tes Babulonos kai thelei eisthai kalon eis esas. ^10Ego de, idou, thelo katoikesei en Mispa, dia na paristamai enopion ton Chaldaion, oitines thelousin elthei pros emas; kai seis sunaxate oinon kai oporika kai elaion kai balete auta eis ta angeia sas kai katoikesate en tais polesin umon, tas opoias krateite. ^11Paromoios pantes oi Ioudaioi oi en Moab kai oi metaxu ton uion Ammon kai oi en Edom kai oi en pasi tois topois, ote ekousan oti o basileus tes Babulonos apheken upoloipon eis ton Ioudan kai oti katestesen ep' autous Gedalian ton uion tou Achikam uiou tou Saphan, ^12tote epestrepsan pantes oi Ioudaioi ek panton ton topon opou esan diesparmenoi kai elthon eis ten gen tou Iouda, pros ton Gedalian eis Mispa, kai esunaxan oinon kai oporika polla sphodra. ^13O de Ioanan o uios tou Karea kai pantes oi archegoi ton strateumaton ton en to agro elthon pros ton Gedalian eis Mispa, ^14kai eipon pros auton, Exeureis toonti oti o Baaleis o basileus ton uion Ammon apesteile ton Ismael ton uion tou Nethaniou dia na se phoneuse; All' o Gedalias o uios tou Achikam den episteusen eis autous. ^15Tote Ioanan o uios tou Karea elalese kruphios pros ton Gedalian en Mispa, legon, As upago tora kai as pataxo ton Ismael ton uion tou Nethaniou kai oudeis thelei mathei auto; dia ti na se phoneuse kai outo pantes oi Ioudaioi, oi sunegmenoi peri se, na diaskorpisthosi kai to upoloipon tou Iouda na apolesthe; ^16All' o Gedalias o uios tou Achikam eipe pros Ioanan ton uion tou Karea, Me kames to pragma touto, dioti pseude legeis peri tou Ismael. __________________________________________________________________ Chapter 41 ^1Kai en to ebdomo meni o Ismael o uios tou Nethaniou, uiou tou Elisama, ek tou basilikou spermatos kai ek ton archonton tou basileos, kai deka andres met' autou, elthon pros ton Gedalian ton uion tou Achikam eis Mispa; kai sunephagon ekei arton en Mispa. ^2Kai esekothe Ismael o uios tou Nethaniou kai oi deka andres oi ontes met' autou kai epataxan ton Gedalian ton uion tou Achikam uiou tou Saphan dia romphaias kai ethanatosan auton, ton opoion o basileus tes Babulonos eiche katastesei epi ten gen. ^3Kai pantas tous Ioudaious tous ontas met' autou, meta tou Gedaliou en Mispa, kai tous Chaldaious tous eurethentas ekei, andras polemistas, epataxen o Ismael. ^4Kai ten deuteran emeran, aphou ethanatose ton Gedalian, kai oudeis eiche mathei auto, ^5tote tines apo Suchem, apo Selo kai apo Samareias, ogdoekonta andres, exurismenoi tous pogonas kai dieschismenoi ta imatia kai me entomas eis to soma, erchonto meta prosphoras kai libaniou en te cheiri auton, dia na pherosin eis ton oikon tou Kuriou. ^6Kai exelthen Ismael o uios tou Nethaniou eis apantesin auton ek Mispa, klaion eno eporeueto; kai ote apentesen autous, eipe pros autous, Eiselthete pros Gedalian ton uion tou Achikam. ^7Kai ote elthon eis to meson tes poleos, Ismael o uios tou Nethaniou esphaxen autous kai erripsen eis to meson tou lakkou, autos kai oi andres oi met' autou. ^8Deka omos andres eurethesan metaxu auton kai eipon pros ton Ismael, Me mas thanatoses, dioti echomen thesaurous en to agro, siton kai krithen kai elaion kai meli. Outos ekratethe kai den ethanatosen autous metaxu ton adelphon auton. ^9O de lakkos, eis ton opoion o Ismael erripse panta ta ptomata ton andron, tous opoious epataxen ex aitias tou Gedaliou, eto ekeinos, ton opoion o basileus Asa eiche kamei upo phobou tou Baasa basileos tou Israel; touton o Ismael o uios tou Nethaniou egemisen apo ton thanatothenton. ^10Kai echmalotisen o Ismael apan to upoloipon tou laou to en Mispa, tas thugateras tou basileos kai panta ton laon ton enapoleiphthenta en Mispa, ton opoion Nebouzaradan o archisomatophulax eichen empisteuthe eis ton Gedalian ton uion tou Achikam; kai echmalotisen auta o Ismael o uios tou Nethaniou kai anechorese, dia na perase pros tous uious Ammon. ^11Kai ote ekousen Ioanan o uios tou Karea kai pantes oi archegoi ton strateumaton oi met' autou panta ta kaka, ta opoia ekamen Ismael o uios tou Nethaniou, ^12elabon pantas tous andras kai upegan na polemesosi me ton Ismael ton uion tou Nethaniou; kai eurekan auton plesion ton pollon udaton ton en Gabaon. ^13Kai os eide pas o laos o meta tou Ismael Ioanan ton uion tou Karea kai pantas tous archegous ton strateumaton ton met' autou, echaresan. ^14Kai estraphesan pas o laos, ton opoion o Ismael echmalotisen apo Mispa, kai epestrepsan kai upegan meta tou Ioanan uiou tou Karea. ^15All' o Ismael o uios tou Nethaniou exephugen apo tou Ioanan meta okto andron kai upege pros tous uious Ammon. ^16Kai elaben o Ioanan o uios tou Karea kai pantes oi archegoi ton strateumaton oi met' autou, apan to upoloipon tou laou, to opoion eleutherosen apo tou Ismael uiou tou Nethaniou, apo Mispa, aphou epataxe Gedalian ton uion tou Achikam, tous dunatous andras tou polemou kai tas gunaikas kai ta paidia kai tous eunouchous, tous opoious echmalotisen apo Gabaon, ^17kai upegan kai katokesan en te katoikia tou Chimam, te plesion tes Bethleem, dia na upagosi na eiselthosin eis ten Aigupton, ^18ex aitias ton Chaldaion; dioti ephobethesan apo autous, epeide o Ismael o uios tou Nethaniou epataxe ton Gedalian ton uion tou Achikam, ton opoion o basileus tes Babulonos katestesen epi ten gen. __________________________________________________________________ Chapter 42 ^1Kai proselthon pantes oi archegoi ton strateumaton kai Ioanan o uios tou Karea kai Iezanias o uios tou Osaiou kai pas o laos apo mikrou eos megalou, ^2kai eipon pros Ieremian ton propheten, As geine dekte, parakaloumen, e deesis emon enopion sou, kai deetheti uper emon pros Kurion ton Theon sou peri panton touton ton enapoleiphthenton; dioti emeinamen oligoi ek pollon, kathos oi ophthalmoi sou blepousin emas ^3dia na phanerose eis emas Kurios o Theos sou ten odon eis ten opoian prepei na peripatesomen kai to pragma to opoion prepei na kamomen. ^4Kai eipe pros autous Ieremias o prophetes, Ekousa; idou, thelo deethe pros Kurion ton Theon umon kata tous logous umon, kai opoiondepote logon o Kurios apokrithe peri umon, thelo anangeilei pros umas; den thelo krupsei ouden aph' umon. ^5Kai autoi eipon pros ton Ieremian, O Kurios as enai alethes kai pistos martus metaxu emon, oti bebaios thelomen kamei kata pantas tous logous, kath' ous Kurios o Theos sou se aposteile pros emas; ^6eite kalon kai eite kakon, thelomen upakousei eis ten phonen Kuriou tou Theou emon, pros ton opoion emeis se apostellomen, dia na geine kalon eis emas, otan upakousomen eis ten phonen Kuriou tou Theou emon. ^7Kai meta deka emeras egeine logos Kuriou pros ton Ieremian. ^8Kai ekalese ton Ioanan ton uion tou Karea kai pantas tous archegous ton strateumaton tous met' autou kai panta ton laon, apo mikrou eos megalou, ^9kai eipe pros autous, Outo legei Kurios o Theos tou Israel, pros ton opoion me apesteilate dia na upobalo ten deesin umon enopion autou; ^10Ean exakolouthete na katoikete en te ge taute, tote thelo sas oikodomesei kai den thelo sas katakremnisei, kai thelo sas phuteusei kai den thelo sas ekrizosei, dioti metenoesa dia to kakon to opoion ekama eis esas. ^11Me phobethete apo tou basileos tes Babulonos, apo tou opoiou tora phobeisthe; me phobethete ap' autou, legei Kurios, dioti ego eimai meth' umon, dia na soso umas kai na eleutheroso umas ek tes cheiros autou. ^12Kai thelo dosei oiktirmous eis umas, dia na oikteire umas kai na epistrepse umas eis ten gen umon. ^13All' ean seis legete, den thelomen katoikesei en te ge taute, me upakouontes eis ten phonen Kuriou tou Theou umon, ^14legontes, Ouchi; alla thelomen eiselthei eis ten gen tes Aiguptou, opou den thelomen blepei polemon, kai echon salpingos den thelomen akouei, kai apo arton den thelomen peinasei, kai ekei thelomen katoikesei; ^15dia touto, akousate tora ton logon tou Kuriou, seis oi upoloipoi tou Iouda; outo legei o Kurios ton dunameon, o Theos tou Israel; Ean seis proselosete to prosopon sas eis to na eiselthete eis ten Aigupton kai upagete na paroikesete ekei, ^16tote e machaira, ten opoian seis phobeisthe, thelei sas phthasei ekei en te ge tes Aiguptou; kai e peina, apo tes opoias seis tromazete, thelei eisthai proskekollemene opiso sas ekei en te Aigupto, kai ekei thelete apothanei; ^17kai pantes oi andres oi proselosantes to prosopon auton eis to na upagosin eis ten Aigupton dia na paroikesosin ekei, thelousin apothanei en machaira, en peine kai en loimo; kai oudeis ex auton thelei meinei e ekphugei apo tou kakou, to opoion ego thelo pherei ep' autous. ^18Dioti outo legei o Kurios ton dunameon, o Theos tou Israel; Kathos o thumos mou kai e orge mou exechuthesan epi tous katoikous tes Ierousalem, outos e orge mou thelei ekchuthe eph' umas, otan eiselthete eis ten Aigupton; kai thelete eisthai eis bdelugma kai eis thambos kai eis kataran kai eis oneidos; kai den thelete idei pleon ton topon touton. ^19O Kurios eipe peri umon, o upoloipoi tou Iouda, Me upagete eis ten Aigupton; gnorisate kalos oti semeron diemarturethen enantion sas. ^20Dioti seis edolieuthete en tais psuchais umon, ote me apesteilate pros Kurion ton Theon umon, legontes, Deetheti uper emon pros Kurion ton Theon emon; kai kata panta osa lalese Kurios o Theos emon, outos apangeilon pros emas kai thelomen kamei. ^21Kai apengeila semeron pros esas; kai den upekousate eis ten phonen Kuriou tou Theou umon oude eis panta, dia ta opoia me apesteile pros esas. ^22Tora loipon exeurete bebaios, oti thelete apothanei en machaira, en peine kai en loimo, en to topo opou epithumeite na upagete dia na paroikesete ekei. __________________________________________________________________ Chapter 43 ^1Kai ote epausen o Ieremias lalon pros panta ton laon pantas tous logous Kuriou tou Theou auton, dia tous opoious Kurios o Theos auton apesteilen auton pros autous, pantas tous logous toutous, ^2tote elalesen Azarias o uios tou Osaiou kai Ioanan o uios tou Karea kai pantes oi uperephanoi andres, legontes pros ton Ieremian; Pseudesai; Kurios o Theos emon den se apesteile na eipes, Me upagete eis ten Aigupton dia na paroikesete ekei; ^3all' o Barouch o uios tou Neriou se diegeirei enantion emon, dia na mas paradoses eis ten cheira ton Chaldaion, na mas thanatososi kai na mas pherosin aichmalotous eis ten Babulona. ^4Kai den upekousen Ioanan o uios tou Karea kai pantes oi archegoi ton strateumaton kai pas o laos eis ten phonen tou Kuriou, na katoikesosin en ge Iouda; ^5all' o Ioanan o uios tou Karea kai pantes oi archegoi ton strateumaton elabon pantas tous upoloipous tou Iouda, tous epistrepsantas ek panton ton ethnon, opou eichon diaspare, dia na katoikesosin en ge Iouda, ^6tous andras kai tas gunaikas kai ta paidia kai tas thugateras tou basileos kai panta anthropon, ton opoion Nebouzaradan o archisomatophulax eichen aphesei meta tou Gedaliou uiou tou Achikam uiou tou Saphan, kai ton Ieremian ton propheten kai ton Barouch ton uion tou Neriou; ^7kai eiselthon eis ten gen tes Aiguptou; dioti den upekousan eis ten phonen tou Kuriou; kai elthon eos Taphnes. ^8Kai egeine logos Kuriou pros ton Ieremian en Taphnes, legon, ^9Labe eis ten cheira sou lithous megalous kai krupson autous emprosthen ton ophthalmon ton andron ton Ioudaion en argillo en te kerameike kamino te pros ten eisodon tes oikias tou Pharao, en Taphnes; ^10kai eipe pros autous, Outo legei o Kurios ton dunameon, o Theos tou Israel; Idou, thelo exaposteilei kai labei ton Nabouchodonosor ton basilea tes Babulonos, ton doulon mou, kai thelo thesei ton thronon autou epano ton lithon touton, tous opoious ekrupsa; kai thelei aplosei ten basiliken autou skenen epano auton. ^11Kai thelei elthei kai pataxei ten gen tes Aiguptou kai paradosei tous men dia thanaton, eis thanaton, tous de dia aichmalosian, eis aichmalosian, tous de dia romphaian, eis romphaian. ^12Kai thelo anapsei pur en tais oikiais ton theon tes Aiguptou, kai tas men thelei katakausei tous de thelei pherei eis aichmalosian; kai thelei enduthe ten gen tes Aiguptou, kathos o poimen enduetai to imation autou, kai thelei exelthei ekeithen en eirene. ^13Kai thelei suntripsei ta eidola tou oikou tou eliou, tou en te ge tes Aiguptou; kai tous oikous ton theon ton Aiguption thelei katakausei en puri. __________________________________________________________________ Chapter 44 ^1O logos o genomenos pros ton Ieremian peri panton ton Ioudaion ton katoikounton en te ge tes Aiguptou, ton katoikounton en Migdol kai en Taphnes kai en Noph kai en te ge Pathros, legon, ^2Outo legei o Kurios ton dunameon, o Theos tou Israel; seis eidete panta ta kaka ta opoia epephera epi ten Ierousalem kai epi pasas tas poleis tou Iouda, kai idou, autai eremoi ten semeron kai den uparchei o katoikon en autais, ^3ex aitias tes kakias auton, ten opoian epraxan dia na me parorgisosin, upagontes na thumiazosi kai na latreuosin allous theous, tous opoious den egnorisan autoi, seis, oude oi pateres sas. ^4Kai apesteila pros esas pantas tous doulous mou tous prophetas, egeiromenos proi kai apostellon, legon, Me prattete to bdeluron touto pragma, to opoion miso. ^5Alla den ekousan oude eklinan to otion auton dia na epistrepsosin apo tes kakias auton, oste na me thumiazosin eis allous theous. ^6Dia touto exechuthe e orge mou kai o thumos mou kai exekauthe en tais polesi tou Iouda kai en tais plateiais tes Ierousalem; kai egeinan eremoi, abatoi, os ten emeran tauten. ^7Kai tora outo legei Kurios o Theos ton dunameon, o Theos tou Israel; Dia ti seis prattete to mega touto kakon enantion ton psuchon sas, oste na aphanisete aph' umon andra kai gunaika, nepion kai thelazon, ek mesou tou Iouda, dia na me meine eis esas upoloipon; ^8parorgizontes me dia ton ergon ton cheiron sas, thumiazontes eis allous theous en te ge tes Aiguptou, opou elthete na paroikesete ekei, oste na aphanisete eautous kai na geinete katara kai oneidos metaxu panton ton ethnon tes ges. ^9Mepos elesmonesate tas kakias ton pateron sas kai tas kakias ton basileon tou Iouda kai tas kakias ton gunaikon auton kai tas kakias sas kai tas kakias ton gunaikon sas, tas opoias epraxan en te ge tou Iouda kai en tais plateiais tes Ierousalem; ^10Den etapeinothesan eos tes emeras tautes oude ephobethesan oude periepatesan en to nomo mou kai en tois diatagmasi mou, ta opoia ethesa enopion sas kai enopion ton pateron sas. ^11Dia touto outo legei o Kurios ton dunameon, o Theos tou Israel; Idou, ego thelo stesei to prosopon mou enantion umon eis kakon, kai dia na exolothreuso panta ton Ioudan. ^12Kai thelo labei tous upoloipous tou Iouda, oitines estesan to prosopon auton eis to na upagosin eis ten gen tes Aiguptou, dia na paroikesosin ekei, kai thelousi katanalothe pantes en te ge tes Aiguptou; thelousi pesei en machaira, thelousi katanalothe en peine; apo mikrou eos megalou en machaira kai en peine thelousin apothanei; kai thelousin eisthai eis bdelugma, eis thambos kai eis kataran kai eis oneidos. ^13Dioti thelo episkephthe tous katoikountas en te ge tes Aiguptou, os epeskephthen ten Ierousalem, en machaira, en peine kai en loimo. ^14Kai oudeis ek ton upoloipon tou Iouda, ton apelthonton eis ten gen tes Aiguptou dia na paroikesosin ekei, thelei ekphugei e diasothe, dia na epistrepse eis ten gen tou Iouda, eis ten opoian autoi echousi proselomenen ten psuchen auton, dia na epistrepsosi na katoikesosin ekei; dioti den thelousin epistrepsei, eime oi diasesosmenoi. ^15Kai pantes oi andres oi gnorizontes oti ai gunaikes auton ethumiazon eis allous theous, kai pasai ai gunaikes ai parestosai, sunaxis megale, kai pas o laos oi katoikountes en te ge tes Aiguptou, en Pathros, apekrithesan pros ton Ieremian, legontes, ^16Peri tou logou, ton opoion elalesas pros emas en onomati Kuriou, den thelomen sou akousei; ^17alla thelomen exapantos kamnei pan pragma exerchomenon ek tou stomatos emon, dia na thumiazomen eis ten basilissan tou ouranou kai na kamnomen spondas eis auten, kathos ekamnomen, emeis kai oi pateres emon, oi basileis emon kai oi archontes emon, en tais polesi tou Iouda kai en tais plateiais tes Ierousalem; kai echortainomen arton kai diekeimetha kalos kai kakon den eblepomen. ^18All' aph' otou epausamen thumiazontes eis ten basilissan tou ouranou kai kamnontes spondas eis auten, oste esterethemen panton kai katenalothemen en machaira kai en peine. ^19Kai ote emeis ethumiazomen eis ten basilissan tou ouranou kai ekamnomen spondas eis auten, mepos aneu ton andron emon ekamnomen eis auten pemmata dia na proskunomen auten kai ekamnomen eis auten spondas; ^20Kai eipen o Ieremias pros panta ton laon, pros andras te kai gunaikas kai pros panta ton laon, tous apokrithentas pros auton outo, legon, ^21Mepos to thumiama, to opoion ethumiazete en tais polesi tou Iouda kai en tais plateiais tes Ierousalem, seis kai oi pateres sas, oi basileis sas kai oi archontes sas kai o laos tou topou, den enethumethe auto o Kurios kai den anebe eis ten kardian autou; ^22Oste o Kurios den edunethe pleon na upophere, ex aitias tes kakias ton ergon sas, ex aitias ton bdelugmaton, ta opoia eprattete; othen e ge sas katestathe eremosis kai thambos kai katara, aneu katoikou, os ten emeran tauten. ^23Epeide ethumiazete kai epeide emartanete eis ton Kurion kai den upekousate eis ten phonen tou Kuriou oude periepatesate en to nomo autou kai en tois diatagmasin autou kai en tois marturiois autou, dia touto sunebe eis esas to kakon touto, os ten emeran tauten. ^24Kai eipen o Ieremias pros panta ton laon kai pros pasas tas gunaikas, Akousate ton logon tou Kuriou, pas o Ioudas, o en te ge tes Aiguptou; ^25outos elalesen o Kurios ton dunameon, o Theos tou Israel, legon, Seis kai ai gunaikes sas kai elalesate dia tou stomatos sas kai exetelesate dia tes cheiros sas, legontes, Thelomen exapantos ekplerosei tas euchas emon, tas opoias euchethemen, na thumiazomen eis ten basilissan tou ouranou kai na kamnomen spondas eis auten; exapantos loipon thelete ekplerosei tas euchas sas kai exapantos thelete ektelesei tas euchas sas. ^26Dia touto akousate ton logon tou Kuriou, pas o Ioudas, oi katoikountes en te ge tes Aiguptou; Idou, omosa eis to onoma mou to mega, legei Kurios, oti to onoma mou den thelei onomasthe pleon en to stomati oudenos andros tou Iouda, kath' olen ten gen tes Aiguptou, oste na lege, Ze Kurios o Theos. ^27Idou, ego thelo epagrupnei ep' autous eis kakon kai ouchi eis kalon; kai pantes oi andres tou Iouda oi en te ge tes Aiguptou thelousi katanalothe en machaira kai en peine, eosou ekleipsosin. ^28Oi de diasesosmenoi apo tes machairas, oligoi ton arithmon, thelousin epistrepsei ek ges Aiguptou eis gen Iouda; kai pantes oi upoloipoi tou Iouda, oi apelthontes eis ten gen tes Aiguptou dia na paroikesosin ekei, thelousi gnorisei tinos logos thelei plerothe, o emos, e auton. ^29Kai touto thelei eisthai semeion eis sas, legei Kurios, oti ego thelo sas timoresei en to topo touto, dia na gnorisete oti oi logoi mou thelousin exapantos plerothe enantion sas eis kakon; ^30outo legei Kurios; Idou, ego thelo paradosei ton Pharao-ouaphre, basilea tes Aiguptou, eis ten cheira ton echthron autou kai eis ten cheira ton zetounton ten psuchen autou, kathos paredoka ton Sedekian basilea tou Iouda eis ten cheira tou Nabouchodonosor basileos tes Babulonos, tou echthrou autou kai zetountos ten psuchen autou. __________________________________________________________________ Chapter 45 ^1O logos, ton opoion Ieremias o prophetes elalese pros ton Barouch, ton uion tou Neriou, ote egrapse tous logous toutous en biblio ek stomatos tou Ieremiou, en to tetarto etei tou Ioakeim uiou tou Iosiou, basileos tou Iouda, legon, ^2Outo legei Kurios o Theos tou Israel peri sou, Barouch; ^3Eipas, Ouai eis eme tora dioti o Kurios eprosthese ponon epi ten thlipsin mou; apekamon en to stenagmo mou kai anapausin den eurisko. ^4Outo theleis eipei pros auton; Outo legei o Kurios; Idou, ekeino to opoion okodomesa, ego thelo katedaphisei; kai ekeino to opoion ephuteusa, ego thelo ekrizosei, kai sumpasan ten gen auten. ^5Kai su zeteis eis seauton megala; me zetes; dioti, idou, ego thelo pherei kaka epi pasan sarka, legei Kurios, alla ten zoen sou thelo dosei eis se os laphuron, en pasi tois topois opou upages. __________________________________________________________________ Chapter 46 ^1O logos tou Kuriou o genomenos pros ton Ieremian ton propheten kata ton ethnon. ^2kata tes Aiguptou, kata tes dunameos tou Pharao-nechao basileos tes Aiguptou, etis eto para ton potamon Euphraten en Charkemis, ten opoian epataxe Nabouchodonosor o basileus tes Babulonos en to tetarto etei tou Ioakeim, uiou tou Iosiou, basileos tou Iouda. ^3Analabete aspida kai thureon kai proselthete eis polemon. ^4Zeuxate tous ippous kai anabete, ippeis, kai parastathete me perikephalaias; stilbosate tas lonchas, enduthete tous thorakas. ^5Dia ti eidon autous eptoemenous, trepomenous eis ta opiso; oi de ischuroi auton sunetribesan kai ephugon meta spoudes, choris na bleposin eis ta opiso; tromos pantachothen, legei Kurios. ^6O tachus as me ekphuge, kai o ischuros as me diasothe; thelousi proskopsei kai thelousi pesei pros borran, para ton potamon Euphraten. ^7Tis outos, o anabainon os plemmura, tou opoiou ta udata kulindountai os potamoi; ^8E Aiguptos anabainei os plemmura kai ta udata autes kulindountai os potamoi; kai legei, Thelo anabe; thelo skepasei ten gen; thelo aphanisei ten polin kai tous katoikountas en aute. ^9Anabainete, ippoi, kai mainesthe, amaxai; kai as exelthosin oi ischuroi, oi Aithiopes kai oi Libues oi kratountes ten aspida kai oi Ludioi oi kratountes kai enteinontes toxon. ^10Dioti aute e emera einai eis Kurion ton Theon ton dunameon, emera ekdikeseos, dia na ekdikethe tous echthrous autou; kai e machaira thelei kataphagei autous kai thelei chortasthe kai methusthe apo tou aimatos auton; dioti Kurios o Theos ton dunameon echei thusian en te ge tou borra, para ton potamon Euphraten. ^11Anaba eis Galaad kai labe balsamon, parthene, thugater tes Aiguptou; mataios theleis plethunei ta iatrika; therapeia den uparchei dia se. ^12Ta ethne ekousan ten aischunen sou, kai e krauge sou eneplese ten gen; dioti ischuros prosekrousen ep' ischuron, epi to auto epeson amphoteroi. ^13O logos, ton opoion elalesen o Kurios pros Ieremian ton propheten, peri tes eleuseos tou Nabouchodonosor basileos tes Babulonos, dia na pataxe ten gen tes Aiguptou; ^14Anangeilate en Aigupto kai keruxate en Migdol kai keruxate en Noph kai en Taphnes; eipate, Parastatheti kai etoimastheti; dioti e machaira katephage tous peri se. ^15Dia ti estrothesan kata ges oi andreioi sou; den stekousi, dioti o Kurios apesproxen autous. ^16Eplethune tous proskrouontas, malista epipten o eis epi ton allon; kai elegon, Sekotheti kai as epanastrepsomen eis ton laon emon kai eis ten gen tes genneseos emon apo prosopou tes exolothreutikes machairas. ^17Eboesan ekei, Pharao, o basileus tes Aiguptou, apolesthe, eperase ton diorismenon kairon. ^18Zo ego, legei o Basileus, tou opoiou to onoma einai o Kurios ton dunameon, Exapantos kathos to Thabor einai metaxu ton oreon kai kathos o Karmelos plesion tes thalasses, outo thelei elthei ekeinos. ^19Thugater, e katoikousa en Aigupto, paraskeuastheti eis aichmalosian; dioti e Noph thelei aphanisthe kai eremothe, oste na me uparche o katoikon. ^20E Aiguptos einai os damalis oraiotate, plen o olethros erchetai; erchetai apo borra. ^21Kai autoi oi misthotoi autes einai en meso autes os moschoi pacheis; dioti kai autoi estraphesan, ephugon omou; den estathesan, epeide e emera tes sumphoras auton elthen ep' autous, o kairos tes episkepseos auton. ^22E phone autes thelei exelthei os opheos; dioti thelousi kinethe en dunamei kai thelousin epelthei ep' auten me pelekeis, os xulokopoi. ^23Thelousi katakopsei to dasos autes, legei Kurios, an kai enai ametreton; dioti einai kata to plethos uper ten akrida kai anarithmetoi. ^24Thelei kataischunthe e thugater tes Aiguptou; thelei paradothe eis ten cheira tou laou tou borra. ^25O Kurios ton dunameon, o Theos tou Israel, legei, Idou, thelo timoresei to plethos tes No kai ton Pharao kai ten Aigupton kai tous theous autes kai tous basileis autes, ton Pharao auton kai tous ep' auton tharrountas; ^26kai thelo paradosei autous eis ten cheira ton zetounton ten psuchen auton kai eis ten cheira tou Nabouchodonosor basileos tes Babulonos kai eis ten cheira ton doulon autou; kai meta tauta thelei katoikethe, kathos eis tas proteron emeras, legei Kurios. ^27Su de me phobethes, doule mou Iakob, mede deiliases, Israel; dioti idou, thelo se sosei apo tou makrunou topou kai to sperma sou apo tes ges tes aichmalosias auton; kai o Iakob thelei epistrepsei kai thelei esuchasei kai anapauthe kai den thelei uparchei o ekphobon. ^28Me phobethes su, doule mou Iakob, legei Kurios; dioti ego eimai meta sou; dioti kai an kamo sunteleian panton ton ethnon opou se exosa, eis se omos den thelo kamei sunteleian, alla thelo se paideusei en krisei kai den thelo olos se athoosei. __________________________________________________________________ Chapter 47 ^1O logos tou Kuriou, o genomenos pros Ieremian ton propheten, kata ton Philistaion, prin pataxe ten Gazan o Pharao. ^2Outo legei Kurios; Idou, udata anabainousin apo borra, kai thelousin eisthai cheimarros plemmuron, kai thelousi plemmuresei ten gen kai to pleroma autes, ten polin kai tous katoikountas en aute; tote oi anthropoi thelousin anaboesei kai pantes oi katoikoi tes ges thelousin ololuxei. ^3Upo tou krotou ton patematon ton oplon ton romaleon autou ippon, upo tou seismou ton amaxon autou, upo tou echou ton trochon autou, oi pateres den thelousi straphe pros ta tekna dia ten atonian ton cheiron, ^4ex aitias tes emeras tes eperchomenes dia na apolese pantas tous Philistaious, na ekkopse apo tes Turou kai tes Sidonos panta enapoleiphthenta boethon; dioti o Kurios thelei aphanisei tous Philistaious, to upoloipon tes nesou Kaphthor. ^5Phalakroma elthen epi ten Gazan; e Askalon apolesthe meta tou upoloipou tes koilados auton. Eos pote theleis kamnei entomas eis seauten; ^6O machaira tou Kuriou, eos pote den theleis esuchasei; eiselthe eis ten theken sou, anapautheti kai esuchason. ^7Pos na esuchases; dioti o Kurios edoken eis auten parangelian kata tes Askalonos kai kata tes parathalassiou; ekei diorisen auten. __________________________________________________________________ Chapter 48 ^1Kata tou Moab. Outo legei o Kurios ton dunameon, o Theos tou Israel; Ouai eis ten Nebo; dioti apolesthe; e Kiriathaim kateschunthe, ekurieuthe; e Misgab kateschunthe kai etromaxe. ^2den thelei eisthai pleon kauchema eis ton Moab; en Esebon kakon ebouleuthesan enantion autes; Elthete kai as exaleipsomen auten apo tou na enai ethnos; kai su, Madmen, theleis katedaphisthe; machaira thelei se katadioxei. ^3Phone krauges apo Oronaim, leelasia kai suntrimma mega. ^4O Moab sunetribe; ta paidia autou exepempsan kraugen. ^5Dioti eis ten anabasin tes Loueith thelei upsothe klauthmos epi klauthmon, epeide eis ten katabasin tou Oronaim ekousan oi echthroi kraugen suntrimmatos. ^6Phugete, sosate ten zoen sas, kai genesthe os agriomurike en te eremo. ^7Dioti, epeide elpisas epi ta ochuromata sou kai epi tous thesaurous sou, kai su autos theleis piasthe; kai o Chemos thelei exelthei eis aichmalosian, oi iereis autou kai oi archontes autou omou. ^8Kai thelei elthei epi pasan polin o exolothreutes, kai polis den thelei ekphugei; e koilas oti thelei apolesthe kai e pedine thelei aphanisthe, kathos eipe Kurios. ^9Dote pterugas eis ton Moab, dia na petaxe kai na ekphuge; dioti ai poleis autou thelousin eremothe, choris na uparche o katoikon en autais. ^10Epikataratos o poion to ergon tou Kuriou amelos; kai epikataratos o aposuron ten machairan autou apo aimatos. ^11O Moab estathe atarachos ek neotetos autou kai anepaueto epi ten trugian autou kai den exekenothe apo angeion eis angeion oude upegen eis aichmalosian; dia touto e geusis autou emeinen eis auton, kai e osme autou den meteblethe. ^12Dia touto, idou, erchontai emerai, legei Kurios, kai thelo aposteilei ep' auton metatopistas kai thelousi metatopisei auton; kai thelousin ekkenosei ta angeia autou kai suntripsei tous pithous autou. ^13Kai o Moab thelei aischunthe dia ton Chemos, kathos eschunthe o oikos Israel dia ten Baithel ten elpida auton. ^14Pos legete, Emeis eimetha ischuroi kai andres dunatoi eis polemon; ^15O Moab eleelatethe, kai epurpolethesan ai poleis autou, kai oi eklektoi neoi autou katebesan eis sphagen, legei o Basileus, tou opoiou to onoma einai o Kurios ton dunameon. ^16E sumphora tou Moab plesiazei na elthe, kai e thlipsis autou speudei sphodra. ^17Pantes oi kuklo autou, threnesate auton; kai pantes oi gnorizontes to onoma autou, eipate, Pos sunetribe e dunate rabdos, e endoxos bakteria. ^18Thugater, e katoikousa en Daibon, kataba apo tes doxes kai katheson en anudro; dioti o leelates tou Moab anabainei epi se kai thelei aphanisei ta ochuromata sou. ^19E katoikousa en Aroer, stethi plesion tes odou kai paratereson; eroteson ton pheugonta kai ten diasozomenen kai eipe, Ti egeinen; ^20O Moab kateschunthe; dioti sunetribe; ololuxon kai boeson. anangeilate eis Arnon oti o Moab eleelatethe, ^21kai krisis elthen epi ten gen tes pedines, epi Olon kai epi Iaasa kai epi Mephaath, ^22kai epi Daibon kai epi Nebo kai epi Baith-deblathaim, ^23kai epi Kiriathaim kai epi Baith-gamoul kai epi Baith-meon, ^24kai epi Kerioth kai epi Bosorra kai epi pasas tas poleis tes ges Moab, tas makran kai tas engus. ^25To keras tou Moab sunethlasthe kai o brachion autou sunetribe, legei Kurios. ^26Methusate auton; dioti emegalunthe kata tou Kuriou; kai o Moab thelei kulisthe eis ton emeton autou kai thelei eisthai eis gelota kai autos. ^27Dioti mepos o Israel den estathe gelos eis se; mepos eurethe metaxu klepton; dioti osakis omileis peri autou, skirtas upo charas. ^28Katoikoi tou Moab, katalipete tas poleis kai katoikesate en petra kai genesthe os peristera pholeuousa eis ta plagia tou stomatos tou spelaiou. ^29Ekousamen ten uperephanian tou Moab, tou kath' uperbolen uperephanou; ten upselophrosunen autou kai ten alazoneian autou kai ten uperephanian autou kai ten eparsin tes kardias autou. ^30Ego gnorizo ten manian autou, legei Kurios, plen ouchi outo; ta pseude autou den thelousi telesphoresei. ^31Dia touto thelo ololuxei dia ton Moab kai thelo anaboesei dia olon ton Moab; thelousi threnologesei dia tous andras tes Kir-eres. ^32Ampele tes Sibma, thelo klausei dia se uper ton klauthmon tes Iazer; ta klemata sou dieperaaan ten thalassan, ephthasan eos tes thalasses tes Iazer; o leelates epepesen epi to theros sou kai epi ton trugeton sou. ^33Kai chara kai agalliasis exeleiphthe apo tes karpophorou pediados kai apo tes ges Moab; kai apheresa ton oinon apo ton lenon; oudeis thelei lenopatesei alalazon; alalagmos den thelei akousthe. ^34Dia ten kraugen tes Esebon, etis ephthasen eos Eleale kai eos Iaas, autoi edokan ten phonen auton apo Segor eos Oronaim os damalis trietes; dioti kai ta udata tou Nimreim thelousin ekleipsei. ^35Kai thelo pausei en to Moab, legei Kurios, ton prospheronta olokautoma eis tous upselous topous kai ton thumiazonta eis tous theous autou. ^36Dia touto e kardia mou thelei bombesei dia ton Moab os aulos kai e kardia mou thelei bombesei os aulos dia tous andras tes Kir-eres; dioti ta apoktethenta eis auten agatha apolesthesan. ^37Dioti pasa kephale thelei eisthai phalakra kai pas pogon exurismenos; epi pasas tas cheiras thelousin eisthai entomai kai epi ten osphun sakkos. ^38Epi panta ta domata tou Moab kai epi pasas tas plateias autou threnos thelei eisthai; dioti sunetripsa ton Moab os skeuos en o den uparchei charis, legei Kurios. ^39Ololuxate, legontes, Pos sunetribe; pos o Moab estrepse ta nota en kataischune; outos o Moab thelei eisthai gelos kai phrike eis pantas tous peri auton. ^40Dioti outo legei Kurios; Idou, thelei petaxei os aetos, kai thelei aplosei tas pterugas autou epi ton Moab. ^41E Kerioth ekurieuthe kai ta ochuromata epiasthesan, kai ai kardiai ton ischuron tou Moab thelousin eisthai kat' ekeinen ten emeran os kardia gunaikos koiloponouses. ^42Kai o Moab thelei exaleiphthe apo tou na enai laos, dioti emegalunthe kata tou Kuriou. ^43Phobos kai lakkos kai pagis thelousin eisthai epi se, katoike tou Moab, legei Kurios. ^44O ekphugon apo tou phobou thelei pesei eis ton lakkon, kai o anabas ek tou lakkou thelei piasthe en te pagidi; dioti thelo pherei ep' auton, epi ton Moab, to etos tes episkepseos auton, legei Kurios. ^45Oi phugontes estathesan upo ten skian tes Esebon etonemenoi; pur omos thelei exelthei ex Esebon kai phlox ek mesou tes Seon, kai thelei kataphagei to orion tou Moab kai ten akropolin ton thorubounton polemiston. ^46Ouai eis se, Moab; o laos tou Chemos apolesthe; dioti oi uioi sou epiasthesan aichmalotoi kai ai thugateres sou aichmalotoi. ^47All' ego thelo epistrepsei ten aichmalosian tou Moab en tais eschatais emerais, legei Kurios. Mechri toutou e krisis tou Moab. __________________________________________________________________ Chapter 49 ^1Peri ton uion Ammon. Outo legei Kurios; Mepos den echei uious o Israel; den echei kleronomon; dia ti o Malchom ekleronomese ten Gad kai o laos autou katoikei en tais polesin ekeinou; ^2Dia touto, idou, erchontai emerai, legei Kurios, kai thelo kamei na akousthe en Rabba ton uion Ammon thorubos polemou; kai thelei eisthai soros ereipion kai ai komai autes thelousi katakauthe en puri; tote o Israel thelei kleronomesei tous kleronomesantas auton, legei Kurios. ^3Ololuxon, Esebon, dioti e Gai eleelatethe; boesate, ai komai tes Rabba, perizosthete sakkous; threnesate kai peridramete dia ton phragmon; dioti o Malchom thelei upagei eis aichmalosian, oi iereis autou kai oi archontes autou omou. ^4Dia ti kauchasai eis tas koiladas; e koilas sou dierreuse, thugater apostatria, etis elpizes epi tous thesaurous sou, legousa, Tis thelei elthei enantion mou; ^5Idou, ego phero phobon epi se, legei Kurios o Theos ton dunameon, apo panton ton perioikon sou; kai thelete diaskorpisthe ekastos kata prosopon autou; kai den thelei uparchei o sunaxon ton planomenon. ^6Kai meta tauta thelo epistrepsei ten aichmalosian ton uion Ammon, legei Kurios. ^7Peri tou Edom. Outo legei o Kurios ton dunameon; den einai pleon sophia en Thaiman; echathe e boule apo ton suneton; ephugen e sophia auton; ^8Phugete, straphete, kamete topous batheis dia katoikian, katoikoi tes Daidan; dioti thelo pherei ep' auton ton olethron tou Esau, ton kairon tes episkepseos autou. ^9Ean erchonto pros se trugetai, den ethelon aphesei epiphullidas; ean kleptai dia nuktos, ethelon arpasei to arkoun eis autous. ^10All' ego egumnosa ton Esau, anekalupsa tous krupsonas autou, kai den thelei dunethe na kruphthe; eleelatethe to sperma autou kai oi adelphoi autou kai oi geitones autou, kai autos den uparchei. ^11Aphes ta orphana sou; ego thelo zoogonesei auta; kai ai cherai sou as elpizosin ep' eme. ^12Dioti outo legei Kurios; Idou, ekeinoi eis tous opoious den proseke na piosin apo tou poteriou, toonti epion; kai su theleis meinei olos atimoretos; den theleis meinei atimoretos all' exapantos theleis piei. ^13Dioti omosa eis emauton, legei Kurios, oti e Bosorra thelei eisthai eis thambos, eis oneidos, eis eremosin kai eis kataran; kai pasai ai poleis autes thelousin eisthai eremoi eis ton aiona. ^14Ekousa angelian para Kuriou kai menutes apestale pros ta ethne, legon, Sunachthete kai elthete enantion autes kai sekothete eis polemon. ^15Dioti idou, thelo se kamei mikron metaxu ton ethnon, eukataphroneton metaxu ton anthropon. ^16E tromerotes sou se epatese kai e uperephania tes kardias sou, su o katoikon en tois koilomasi ton kremnon, o katechon to upsos ton bounon; kai an upsoses ten pholean sou os o aetos, kai ekeithen thelo se katabibasei, legei Kurios. ^17Kai o Edom thelei eisthai eis thambos; pas o diabainon di' autou thelei ekthambethe kai thelei surixei epi pasais tais plegais autou. ^18Kathos katestraphesan ta Sodoma kai ta Gomorra kai ta plesiochora auton, legei Kurios, outos anthropos den thelei katoikesei ekei oude uios anthropou thelei paroikesei ekei. ^19Idou, thelei anabe os leon apo tou phruagmatos tou Iordanou enantion tes katoikias tou dunatou; all' ego tacheos thelo ekdioxei touton ap' autes; kai ostis einai o eklektos mou, touton thelo katastesei ep' auten; dioti tis omoios mou; kai tis thelei antistathe eis eme; kai tis o poimen ekeinos, ostis thelei stathe kata prosopon mou; ^20Dia touto akousate ten boulen tou Kuriou, ten opoian ebouleuthe kata tou Edom, kai tous logismous autou, tous opoious elogisthe kata ton katoikon tes Thaiman; Exapantos kai ta elachista tou poimniou thelousi katasurei autous; exapantos e katoikia auton thelei eremothe met' auton. ^21Apo tou echou tes aloseos auton eseisthe e ge; o echos tes phones autes ekousthe en te Eruthra thalasse. ^22Idou, thelei anabe kai petaxei os aetos, kai thelei aplosei tas pterugas autou epi Bosorran; kai en te emera ekeine e kardia ton ischuron tou Edom thelei eisthai os kardia gunaikos koiloponouses. ^23Peri tes Damaskou. Kateschunthe e Aimath kai e Arphad; dioti ekousan kaken angelian; aneluthesan; tarache einai en te thalasse; den dunatai na esuchase. ^24E Damaskos pareluthe, estraphe eis phugen, kai tromos katelaben auten; agonia kai ponoi ekurieusan auten os tiktouses. ^25Pos den enapeleiphthe e polis e euklees, e polis tes euphrosunes mou. ^26Dia touto oi neoi autes thelousi pesei en tais plateiais autes, kai pantes oi andres oi polemistai thelousin apolesthe kat' ekeinen ten emeran, legei o Kurios ton dunameon. ^27Kai thelo anapsei pur en to teichei tes Damaskou kai thelei kataphagei ta palatia tou Ben-adad. ^28Peri tes Kedar, kai peri ton basileion tes Asor, ta opoia epataxe Nabouchodonosor o basileus tes Babulonos. Outo legei Kurios; Sekothete, anabete pros ten Kedar kai leelatesate tous uious tes anatoles. ^29Thelousi kurieusei tas skenas auton kai ta poimnia auton; thelousi labei eis eautous ta parapetasmata auton kai pasan ten aposkeuen auton kai tas kamelous auton; kai thelousi boesei pros autous, Tromos pantachothen. ^30Phugete, upagete makran, kamete topous batheis dia katoikian, katoikoi tes Asor, legei Kurios; dioti Nabouchodonosor o basileus tes Babulonos ebouleuthe boulen enantion sas kai elogisthe logismous enantion sas. ^31Sekothete, anabete eis to esuchon ethnos to katoikoun en asphaleia, legei Kurios; oitines den echousi pulas oude mochlous alla katoikousi monoi; ^32kai ai kameloi auton thelousin eisthai leelasia kai to plethos ton ktenon auton laphuron; kai thelo diaskorpisei autous eis pantas tous anemous, pros tous katoikountas en tois apotatois meresi; kai thelo epipherei ton olethron auton ek panton ton peraton auton, legei Kurios. ^33Kai e Asor thelei eisthai katoikia thoon, eremos eis ton aiona; den thelei katoikei ekei anthropos kai den thelei paroikei en aute uios anthropou. ^34O logos tou Kuriou, o genomenos pros Ieremian ton propheten, kata tes Elam en te arche tes basileias tou Sedekiou basileos tou Iouda, legon, ^35Outo legei o Kurios ton dunameon; Idou, thelo suntripsei to toxon tes Elam, ten archen tes dunameos auton. ^36Kai thelo pherei epi ten Elam tous tessaras anemous ek ton tessaron akron tou ouranou, kai thelo diaskorpisei autous eis pantas toutous tous anemous; kai den thelei eisthai ethnos, opou oi dediogmenoi tes Elam den thelousin elthei. ^37Dioti thelo katatromaxei ten Elam emprosthen ton echthron auton kai emprosthen ton zetounton ten psuchen auton; kai thelo epipherei kakon ep' autous, ton thumon tes orges mou, legei Kurios; kai thelo aposteilei ten machairan opiso auton, eosou analoso autous. ^38Kai thelo stesei ton thronon mou en Elam, kai thelo exolothreusei ekeithen basilea kai megistanas, legei Kurios. ^39Plen en tais eschatais emerais thelo epistrepsei ten aichmalosian tes Elam, legei Kurios. __________________________________________________________________ Chapter 50 ^1O logos, ton opoion elalese Kurios kata tes Babulonos, kata tes ges ton Chaldaion, dia Ieremiou tou prophetou. ^2Anangeilate en tois ethnesi kai keruxate kai upsosate semaian; keruxate, me krupsete; eipate, Ekurieuthe e Babulon, kateschunthe o Bel, sunetribe o Merodach; kateschunthesan ta eidola autes, sunetribesan ta bdelugmata autes. ^3Dioti apo borra anabainei ethnos enantion autes, to opoion thelei katastesei ten gen autes eremon, kai den thelei uparchei o katoikon en aute; apo anthropou eos ktenous thelousi metatopisthe, thelousi phugei. ^4En tais emerais ekeinais kai en to kairo ekeino, legei Kurios, thelousin elthei oi uioi Israel, autoi kai oi uioi Iouda omou, badizontes kai klaiontes; thelousin upagei kai zetesei Kurion ton Theon auton. ^5Thelousin erotesei peri tes odou tes Sion me ta prosopa auton pros ekei, legontes, Elthete kai as enothomen meta tou Kuriou en diatheke aionio, etis den thelei lesmonethe. ^6O laos mou egeine probata apololota; oi poimenes auton paretrepsan autous, perieplanesan autous eis ta ore; upegan apo orous eis bounon, elesmonesan ten mandran auton. ^7Pantes oi euriskontes autous katetrogon autous, kai oi echthroi auton eipon, Den ptaiomen, dioti emartesan eis Kurion, ten katoikian tes dikaiosunes; nai, eis Kurion, ten elpida ton pateron auton. ^8Phugete ek mesou tes Babulonos kai exelthete ek tes ges ton Chaldaion kai geinete os krioi emprosthen poimnion. ^9Dioti idou, ego thelo egeirei kai anabibasei epi Babulona sunagogen ethnon megalon ek ges borra, kai thelousi paratachthe enantion autes; ekeithen thelei alothe; ta bele auton thelousin eisthai os empeirou ischurou; den thelousin epistrepsei kena. ^10Kai e Chaldaia thelei eisthai laphuron; pantes oi leelatountes auten thelousi chortasthe, legei Kurios. ^11Epeide euphrainesthe kai ekauchathe, phthoreis tes kleronomias mou, epeide eskirtate os damalis epi chloes kai echremetizete os romaleoi ippoi, ^12e meter sas kateschunthe sphodra; e gennetria sas enetrape; idou, aute thelei eisthai e eschate ton ethnon, eremos, ge xera kai abatos. ^13Ex aitias tes orges tou Kuriou den thelei katoikethe, alla thelei eremothe apasa; pas o diabainon dia tes Babulonos thelei ekthambethe kai surixei epi pasais tais plegais autes. ^14Paratachthete enantion tes Babulonos kuklo; pantes oi enteinontes toxon, toxeusate kat' autes, me pheidesthe belon; dioti emartesen eis Kurion. ^15Alalaxate ep' aute kuklo; paredoken eauten; epesan ta themelia autes, katedaphisthesan ta teiche autes; dioti touto einai e ekdikesis tou Kuriou; ekdikethete auten; kathos aute ekame, kamete eis auten. ^16Ekkopsate apo Babulonos ton speironta kai ton kratounta drepanon en kairo therismou; apo prosopou tes exolothreutikes machairas thelousin epistrepsei ekastos eis ton laon autou, kai thelousi phugei ekastos eis ten gen autou. ^17O Israel einai probaton planomenon; leontes ekunegesan auto; protos o basileus tes Assurias katephagen auton; kai usteron outos o Nabouchodonosor, o basileus tes Babulonos, katesuntripse ta osta autou. ^18Dia touto outo legei o Kurios ton dunameon, o Theos tou Israel; Idou, ego thelo timoresei ton basilea tes Babulonos kai ten gen autou, kathos etimoresa ton basilea tes Assurias. ^19Kai thelo apokatastesei ton Israel en te katoikia autou, kai thelei boskesthai ton Karmelon kai ten Basan, kai e psuche autou thelei chortasthe epi to oros Ephraim kai Galaad. ^20En tais emerais ekeinais kai en to kairo ekeino, legei Kurios, e anomia tou Israel thelei zetethe kai den thelei uparchei, kai ai amartiai tou Iouda kai den thelousin eurethe; dioti thelo sunchoresei osous apheso upoloipon. ^21Anaba epi ten gen ton katadunaston, ep' auten kai epi tous katoikous tes Phekod; aphanison kai exolothreuson katopin auton, legei Kurios, kai kame kata panta osa prosetaxa eis se. ^22Phone polemou en te ge kai suntrimma mega. ^23Pos sunethlasthe kai sunetribe e sphura pases tes ges; pos egeinen e Babulon eis thambos metaxu ton ethnon. ^24Estesa pagida eis se, malista kai epiasthes, Babulon, kai su den egnorisas; eurethes malista kai sunelephthes, dioti eis ton Kurion antestathes. ^25O Kurios enoixe ten oplotheken autou kai exegage to opla tes orges autou; dioti to ergon touto echei Kurios o Theos ton dunameon en te ge ton Chaldaion. ^26Elthete ep' auten apo ton peraton; anoixate tas apothekas autes; katastesate auten os sorous kai exolothreusate auten; as me meine ex autes upoloipon. ^27Sphaxate pantas tous moschous autes; as katabosin eis sphagen; ouai eis autous; dioti elthen e emera auton, o kairos tes episkepseos auton. ^28Phone pheugonton kai diasozomenon apo tes ges Babulonos, dia na anangeile en Sion ten ekdikesin Kuriou tou Theou emon, ten ekdikesin tou naou autou. ^29Sunkalesate tous toxotas epi Babulona; pantes oi enteinontes toxon, stratopedeusate kat' autes kuklo; medeis ex autes as me diasothe; antapodote eis auten kata to ergon autes; kata panta osa ekame, kamete eis auten; dioti uperephaneuthe kata tou Kuriou, kata tou Agiou tou Israel. ^30Dia touto oi neoi autes thelousi pesei en tais plateiais autes, kai pantes oi andres autes oi polemistai thelousin apolesthe kat' ekeinen ten emeran, legei Kurios. ^31Idou, ego eimai enantion sou, o epermene, legei Kurios o Theos ton dunameon; dioti elthen e emera sou, o kairos tes episkepseos sou. ^32Kai o epermenos thelei proskopsei kai pesei, kai den thelei uparchei o anasteson auton; kai thelo anapsei pur en tais polesin autou kai o thelei kataphagei panta ta perix autou. ^33Outo legei o Kurios ton dunameon; oi uioi Israel kai oi uioi Iouda katedunasteuthesan omou; kai pantes oi aichmalotisantes autous katekratesan autous; ernethesan na apolusosin autous. ^34Plen o Lutrotes auton einai Ischuros; Kurios ton dunameon to onoma autou; thelei exapantos diadikasei ten diken auton, dia na anapause ten gen kai na taraxe tous katoikous tes Babulonos. ^35Machaira epi tous Chaldaious, legei Kurios, kai epi tous katoikous tes Babulonos kai epi tous megistanas autes kai epi tous sophous autes. ^36Machaira epi tous pseudoprophetas kai thelousi paraphronesei; machaira epi tous ischurous autes kai thelousi tromaxei. ^37Machaira epi tous ippous auton kai epi tas amaxas auton kai epi panta ton summikton laon ton en meso autes, kai thelousin eisthai os gunaikes; machaira epi tous thesaurous autes kai thelousi diarpachthe. ^38Xerasia epi ta udata autes, kai thelousi xeranthe; dioti einai ge ton glupton kai emoranthesan en tois eidolois auton. ^39Dia touto theria kai ailouroi thelousi katoikesei ekei kai strouthokameloi thelousi katoikesei en aute kai den thelei katoikethe pleon eis ton aiona; kai oudeis thelei kataskenosei en aute eis genean kai genean. ^40Kathos katestrepsen o Theos ta Sodoma kai ta Gomorra kai ta plesiochora auton, legei Kurios, outos anthropos den thelei katoikesei ekei oude uios anthropou thelei paroikesei en aute. ^41Idou, laos thelei elthei apo borra kai ethnos mega, kai basileis polloi thelousin egerthe apo ton eschaton tes ges. ^42Toxon kai lonchen thelousi kratei; einai skleroi kai anileoi; e phone auton echei os thalassa, kai epibainousin epi ippous, paratetagmenoi os andres eis polemon, enantion sou, thugater Babulonos. ^43Ekousen o baileus tes Babulonos ten phemen auton kai ai cheires autou pareluthesan; stenochoria sunelaben auton, odines os tiktouses. ^44Idou, thelei anabe os leon apo tou phruagmatos tou Iordanou enantion tes katoikias tou dunatou; all' ego tacheos thelo ekdioxei autous ap' autes; kai ostis einai o eklektos sou, touton thelo katastesei ep' auten; dioti tis omoios mou; kai tis thelei antistathe eis eme; kai tis einai o poimen ekeinos, ostis thelei stathe kata prosopon mou; ^45Dia touto akousate ten boulen tou Kuriou, ten opoian ebouleuthe kata tes Babulonos, kai tous logismous autou, tous opoious elogisthe kata tes ges ton Chaldaion; exapantos kai ta elachista tou poimniou thelousi katasurei autous; exapantos e katoikia auton thelei eremothe met' auton. ^46Apo tou echou tes aloseos tes Babulonos eseisthe e ge, kai e krauge ekousthe en tois ethnesi. __________________________________________________________________ Chapter 51 ^1Outo legei Kurios; Idou, ego egeiro anemon phthoropoion epi ten Babulona kai epi tous katoikous autes tous upsosantas ten kardian auton kat' emou. ^2Kai thelo exaposteilei epi ten Babulona likmetas kai thelousin eklikmesei auten kai ekkenosei ten gen autes; dioti en te emera tes sumphoras kuklothen thelousin eisthai enantion autes. ^3Toxotes epi toxoten as enteine to toxon autou kai epi ton pepoithota epi ton thoraka autou; kai me pheidesthe tous neous autes; exolothreusate apan to strateuma autes. ^4Kai oi traumatiai thelousi pesei en te ge ton Chaldaion kai oi katakekentemenoi en tais odois autes. ^5Dioti o Israel den enkateleiphthe oude o Ioudas para tou Theou autou, para tou Kuriou ton dunameon, an kai e ge auton eneplesthe anomias enantion tou Agiou tou Israel. ^6Phugete ek mesou tes Babulonos kai diasosate ekastos ten psuchen autou; me apolesthete en te anomia autes; dioti einai kairos ekdikeseos tou Kuriou; antapodoma autos antapodidei eis auten. ^7E Babulon estathe poterion chrusoun en te cheiri tou Kuriou, methuon pasan ten gen; apo tou oinou autes epion ta ethne; dia touto ta ethne parephronesan. ^8Epesen exaiphnes e Babulon kai sunetribe; ololuzete di' auten; labete balsamon dia ton ponon autes, isos iatreuthe. ^9Metecheiristhemen iatrika dia ten Babulona alla den iatreuthe; enkataleipsate auten, kai as apelthomen ekastos eis ten gen autou; dioti e krisis autes ephthasen eis ton ouranon kai upsothe eos tou stereomatos. ^10O Kurios ephanerose ten dikaiosunen emon; elthete kai as diegethomen en Sion to ergon Kuriou tou Theou emon. ^11Stilbosate ta bele; puknosate tas aspidas; o Kurios egeire to pneuma ton basileon ton Medon; dioti o skopos autou einai enantion tes Babulonos, dia na exolothreuse auten; epeide e ekdikesis tou Kuriou einai ekdikesis tou naou autou. ^12Upsosate semaian epi ta teiche tes Babulonos, endunamosate ten phrouran, stesate phulakas, etoimasate enedras; dioti o Kurios kai ebouleuthe kai thelei ektelesei ekeino, to opoion elalesen enantion ton katoikon tes Babulonos. ^13O e katoikousa epi udaton pollon, e pleres thesauron, elthe to telos sou, to peras tes pleonexias sou. ^14O Kurios ton dunameon omosen eis eauton, legon, Exapantos thelo se gemisei apo anthropon os apo akridon, kai thelousin ekpempsei alalagmon enantion sou. ^15Autos epoiese ten gen en te dunamei autou, estereose ten oikoumenen en te sophia autou kai exeteine tous ouranous en te sunesei autou. ^16Otan ekpempe ten phonen autou, sunistatai plethos udaton en ouranois, kai anagei nephelas apo ton akron tes ges; kamnei astrapas dia brochen kai exagei anemon ek ton thesauron autou. ^17Pas anthropos emoranthe upo tes gnoseos autou; pas choneutes kateschunthe apo ton glupton; dioti pseudos einai to choneuton autou kai pnoe en auto den uparchei. ^18Mataiotes tauta, ergon planes; en kairo episkepseos auton thelousin apolesthe. ^19E meris tou Iakob den einai os auta, dioti autos einai o plasas ta panta; kai o Israel einai e rabdos tes kleronomias autou; Kurios ton dunameon to onoma autou. ^20Su eso pelekus mou, opla polemou, kai dia sou sunetripsa ethne kai dia sou exolothreusa basileia; ^21kai dia sou sunetripsa ippon kai anabaten autou, kai dia sou sunetripsa amaxan kai anabaten autes; ^22kai dia sou sunetripsa andra kai gunaika, kai dia sou sunetripsa geronta kai neon, kai dia sou sunetripsa neaniskon kai parthenon; ^23kai dia sou sunetripsa poimena kai poimnion autou, kai dia sou sunetripsa georgon kai zeugos autou; kai dia sou sunetripsa strategous kai archontas. ^24Kai thelo antapodosei epi ten Babulona kai epi pantas tous katoikous tes Chaldaias pasan ten kakian auton, ten opoian epraxan en Sion enopion sas, legei Kurios. ^25Idou, ego eimai enantion sou, oros phthoropoion, legei Kurios, to opoion phtheireis pasan ten gen; kai thelo ekteinei ten cheira mou epi se kai thelo se katakulisei apo ton brachon kai se katastesei oros purikauston. ^26Kai den thelousi labei apo sou lithon dia gonian oude lithon dia themelia, alla theleis eisthai eremosis aionia, legei Kurios. ^27Upsosate semaian epi ten gen, salpisate salpinga en tois ethnesin, etoimasate ethne kat' autes, parangeilate kat' autes, eis ta basileia tou Ararat, tou Minni kai tou Aschenaz; katastesate ep' auten archegous; anabibasate ippous os akridas orthotrichas. ^28Etoimasate kat' autes ethne, tous basileis ton Medon, tous strategous autes kai pantas tous archontas autes kai pasan ten gen tes epikrateias autes. ^29Kai e ge thelei seisthe kai stenaxei; dioti e boule tou Kuriou thelei ektelesthe kata tes Babulonos, dia na katastese ten gen tes Babulonos eremon, aneu katoikou. ^30Oi ischuroi tes Babulonos exelipon apo tou na polemosin, emeinan en tois ochuromasin; e dunamis auton exelipen; egeinan os gunaikes; ekausan tas katoikias autes; oi mochloi autes sunetribesan. ^31Tachudromos thelei dramei eis apantesin tachudromou kai menutes eis apantesin menutou, dia na anangeilosi pros ton basilea tes Babulonos oti e polis autou elothe apo ton akron autes, ^32kai oti ai diabaseis epiasthesan, kai katekausan en puri tous kalamonas, kai oi andres tou polemou katetromaxan. ^33Dioti outo legei o Kurios ton dunameon, o Theos tou Israel. E thugater tes Babulonos einai os alonion, kairos einai na katapatethe; eti oligon kai thelei elthei o kairos tou therismou autes. ^34Nabouchodonosor o basileus tes Babulonos me katephage, me sunetripse, me katestesen angeion achreston, me katepien os drakon, eneplese ten koilian autou apo ton trupheron mou, me exosen. ^35E eis eme kai eis ten sarka mou adikia as elthe epi ten Babulona, thelei eipei e katoikousa ten Sion; kai to aima mou epi tous katoikous tes Chaldaias, thelei eipei e Ierousalem. ^36Dia touto outo legei Kurios; Idou, ego thelo diadikasei ten diken sou kai thelo ekdikesei ten ekdikesin sou, kai thelo katastesei ten thalassan autes xeran kai thelo xeranei ten pegen autes. ^37Kai e Babulon thelei eisthai eis sorous, katoiketerion thoon, thambos kai surigmos, aneu katoikou. ^38Thelousi bruchasthai omou os leontes, thelousin oruesthai os skumnoi leonton. ^39Thelo kamei autous na thermanthosin en tois sumposiois auton, kai thelo methusei autous, dia na euthumesosi kai na upnososin upnon aionion kai na me exupnesosi, legei Kurios. ^40Thelo katabibasei autous os arnia eis sphagen, os krious meta tragon. ^41Pos elothe e Sesach kai ethereuthe to kauchema pases tes ges; pos egeinen Babulon thambos en tois ethnesin. ^42E thalassa anebe epi ten Babulona; katekaluphthe upo tou plethous ton kumaton autes. ^43Ai poleis autes katestathesan thambos, ge anudros kai abatos ge, en e den katoikei oudeis anthropos oude uios anthropou dierchetai di' autes. ^44Kai thelo timoresei ton Bel en Babuloni kai ekbalei ek tou stomatos autou osa katepie; kai ta ethne den thelousi sunachthe pleon pros auton, kai auto to teichos tes Babulonos thelei pesei. ^45Lae mou, exelthete ek mesou autes kai sosate ekastos ten psuchen autou apo tes orges tou thumou tou Kuriou; ^46mepote e kardia sas chaunothe kai phobethete upo tes angelias etis thelei akousthe en te ge; thelei de elthei angelia to en etos, kai meta touto e angelia to allo etos, kai katadunasteia en te ge, exousiastes enantion exousiastou. ^47Dia touto, idou, erchontai emerai kai thelo kamei ekdikesin epi ta glupta tes Babulonos; kai pasa e ge autes thelei kataischunthe kai pantes oi tetraumatismenoi autes thelousi pesei en to meso autes. ^48Tote oi ouranoi kai e ge kai panta ta en autois thelousin alalaxei epi Babulona; dioti oi exolothreutai thelousin elthei ep' auten apo borra, legei Kurios. ^49Kathos e Babulon ekame tous tetraumatismenous tou Israel na pesosin, outo kai en Babuloni thelousi pesei oi tetraumatismenoi pases tes ges. ^50Oi ekphugontes ten machairan, upagete, me stekesthe; enthumethete ton Kurion makrothen, kai Ierousalem as anabe epi ten kardian sas. ^51Kateschunthemen, dioti ekousamen oneidismon; aischune katekalupse to prosopon emon; dioti eiselthon xenoi eis to agiasterion tou oikou tou Kuriou. ^52Dia touto, idou, erchontai emerai, legei Kurios, kai thelo kamei ekdikesin epi ta glupta autes; kai kath' olen ten gen autes oi tetraumatismenoi thelousin oimozei. ^53Kai an e Babulon anabe eos tou ouranou kai an ochurose to upsos tes dunameos autes, thelousin elthei par' emou exolothreutai ep' auten, legei Kurios. ^54Phone krauges erchetai apo Babulonos kai suntrimmos megas ek ges Chaldaion, ^55dioti o Kurios exolothreuse ten Babulona kai ephanisen ex autes ten megalen phonen; ta de kumata ekeinon echousin; o thorubos tes phones auton exakouetai os udaton pollon; ^56dioti o exolothreutes elthen ep' auten, epi ten Babulona, kai oi dunatoi autes sunelephthesan, ta toxa auton sunetribesan; epeide Kurios o Theos ton antapodoseon thelei exapantos kamei antapodosin. ^57Kai thelo methusei tous egemonas autes kai tous sophous autes, tous strategous autes kai tous archontas autes kai tous dunatous autes; kai thelousi koimethe upnon aionion kai den thelousin exupnesei, legei o Basileus, tou opoiou to onoma einai o Kurios ton dunameon. ^58Outo legei o Kurios ton dunameon; ta platea teiche tes Babulonos thelousin olotelos kataskaphe, kai ai pulai autes ai upselai thelousi katakae en puri, kai osa oi laoi ekopiasan thelousin eisthai eis maten, kai osa ta ethne emochthesan thelousin eisthai dia to pur. ^59O logos, ton opoion Ieremias o prophetes prosetaxen eis ton Seraian ton uion tou Neriou uiou tou Maasiou, ote eporeueto meta tou Sedekiou basileos tou Iouda eis Babulona, kata to tetarton etos tes basileias autou; eto de o Seraias koitonarches. ^60Egrapse de o Ieremias en eni biblio panta ta kaka, ta opoia emellon na elthosin epi ten Babulona, pantas tous logous toutous tous gegrammenous kata tes Babulonos. ^61Kai eipen o Ieremias pros ton Seraian, Otan elthes eis ten Babulona kai ides kai anagnoses pantas tous logous toutous, ^62tote theleis eipei, Kurie, su elalesas kata tou topou toutou, dia na exolothreuses auton, oste na me uparche o katoikon en auto, apo anthropou eos ktenous, alla na enai eremosis aionia. ^63Kai aphou teleioses anaginoskon to biblion touto, theleis desei ep' auto lithon kai ripsei auto eis to meson tou Euphratou; ^64kai theleis eipei, Outo thelei buthisthe e Babulon, kai den thelei sekothe ek ton kakon, ta opoia ego thelo pherei ep' auten; kai oi Babulonioi thelousin exasthenesei. Mechri toutou einai oi logoi tou Ieremiou. __________________________________________________________________ Chapter 52 ^1Enos kai eikosi eton elikias eto o Sedekias ote ebasileuse, kai ebasileusen endeka ete en Ierousalem; to de onoma tes metros autou eto Amoutal, thugater tou Ieremiou apo Libna. ^2Kai epraxe ponera enopion tou Kuriou, kata panta osa epraxen o Ioacheim. ^3Dioti apo tou thumou tou Kuriou tou genomenou kata Ierousalem kai Iouda, eosou aperripsen autous apo prosopou autou, o Sedekias apestatese kata tou basileos tes Babulonos. ^4Kai en to enato etei tes basileias autou, ton dekaton mena, ten dekaten tou menos, elthe Nabouchodonosor o basileus tes Babulonos, autos kai apan to strateuma autou, epi ten Ierousalem, kai estratopedeusan enantion autes kai okodomesan periteichisma kat' autes kuklo. ^5Kai e polis epoliorkeito mechri tou endekatou etous tou basileos Sedekiou. ^6En to tetarto meni, ten enaten tou menos, e peina ekrataiothe en te polei kai den uperchen artos dia ton laon tou topou. ^7Kai exeporthethe e polis kai pantes oi andres tou polemou ephugon kai exelthon ek tes poleos ten nukta, dia tes odou tes pules tes metaxu ton duo teichon, tes plesion tou basilikou kepou; oi de Chaldaioi esan plesion tes poleos kuklo, kai upegon kata ten odon tes pediados. ^8To de strateuma ton Chaldaion katedioxen opiso tou basileos kai ephthasan ton Sedekian eis tas pediadas tes Iericho; kai apan to strateuma autou dieskorpisthe apo plesion autou. ^9Kai aunelabon ton basilea kai anegagon auton pros ton basilea tes Babulonos eis Ribla en te ge Aimath kai eprophere katadiken ep' auton. ^10Kai esphaxen o basileus tes Babulonos tous uious tou Sedekiou emprosthen ton ophthalmon autou; esphaxen oti kai pantas tous archontas Iouda en Ribla. ^11Kai tous ophthalmous tou Sedekiou exetuphlose, kai edesen auton me duo chalkinas aluseis; kai epheren auton o basileus tes Babulonos eis Babulona kai ebalen auton eis oikon phulakes eos tes emeras tou thanatou autou. ^12En de to pempto meni, te dekate tou menos, tou dekatou ennatou etous tou Nabouchodonosor basileos tes Babulonos elthen epi Ierousalem Nebouzaradan o archisomatophulax, o paristamenos enopion tou basileos tes Babulonos, ^13kai katekause ton oikon tou Kuriou kai ton oikon tou basileos, kai pantas tous oikous tes Ierousalem kai panta megan oikon katekausen en puri. ^14Kai apan to strateuma ton Chaldaion, to meta tou archisomatophulakos, katekremnisan panta ta teiche tes Ierousalem kuklo. ^15Kai ek ton ptochon tou laou kai to upoloipon tou laou to enapoleiphthen en te polei kai tous phugontas, oitines prosephugon pros ton basilea tes Babulonos, kai to enapoleiphthen tou plethous, metokise Nebouzaradan o archisomatophulax. ^16Ek ton ptochon omos tes ges apheke Nebouzaradan o archisomatophulax dia ampelourgous kai dia georgous. ^17Kai tous stulous tous chalkinous tous en to oiko tou Kuriou kai tas baseis kai ten chalkinen thalassan ten en to oiko tou Kuriou katekopsan oi Chaldaioi, kai metekomisan olon ton chalkon auton eis ten Babulona. ^18Elabon de kai tous lebetas kai ta ptuaria kai ta luchnopsalida kai tas lekanas kai ta thumiateria kai panta ta skeue ta chalkina, dia ton opoion ekamnon ten uperesian. ^19Elabe proseti o archisomatophulax kai tous krateras kai ta purodocheia, kai tas lekanas kai tous lebetas kai tas luchnias kai ta thumiateria kai tas phialas, osa esan chrusa kai osa argura; ^20tous duo stulous, ten mian thalassan kai tous dodeka chalkinous moschous tous anti baseon, ta opoia ekamen o basileus Solomon dia ton oikon tou Kuriou; o chalkos panton touton ton skeuon eto azugistos. ^21Peri de ton stulon, to upsos tou enos stulou eto dekaokto pechon, kai zone pechon dodeka periekuklonen auton, kai to pachos autou daktulon tessaron; eto kenos. ^22Kai to kionokranon to ep' autou chalkinon; to de upsos tou enos kionokranou pente pechon kai to diktuoton kai ta rodia epi tou kionokranou kuklo, ta panta chalkina; ta auta eiche kai o deuteros stulos meta ton rodion. ^23Kai esan enenekonta ex rodia kremamena; panta ta rodia ta epi tou diktuotou esan ekaton kuklo. ^24Kai elaben o archisomatophulax Seraian ton proton ierea kai Sophonian ton deuteron ierea kai tous treis thurorous; ^25kai ek tes poleos elaben ena eunouchon, ostis eto epistates epi ton andron ton polemiston, kai epta andras ek ton paristamenon emprosthen tou basileos, tous eurethentas en te polei, kai ton grammatea ton archonta ton strateumaton, ostis ekamne ten stratologian tou laou tes ges, kai exekonta andras ek tou laou tes ges, tous eurethentas en meso tes poleos. ^26Kai labon autous Nebouzaradan o archisomatophulax epheren autous pros ton basilea tes Babulonos eis Ribla. ^27Kai epataxen autous o basileus tes Babulonos kai ethanatosen autous en Ribla, en te ge Aimath. Outo metokisthe o Ioudas apo tes ges autou. ^28Outos einai o laos, ton opoion metokisen o Nabouchodonosor, en to ebdomo etei, treis chiliadas kai eikositreis Ioudaious; ^29en to dekato ogdoo etei tou Nabouchodonosor metokisen autos apo Ierousalem oktakosias triakonta duo psuchas; ^30en to eikosto trito etei tou Nabouchodonosor metokise Nebouzaradan o archisomatophulax ek ton Ioudaion eptakosias tessarakonta pente psuchas; pasai ai psuchai tessares chiliades kai exakosiai. ^31En de to triakosto ebdomo etei tes metoikesias tou Ioakeim basileos tou Iouda, ton dodekaton mena, ten eikosten pempten tou menos, Eueil-merodach o basileus tes Babulonos, kata to etos kath' o ebasileusen, anupsose ten kephalen tou Ioakeim basileos tou Iouda kai exegagen auton ek tou oikou tes phulakes, ^32kai elalesen eumenos met' autou kai ethese ton thronon autou epanothen tou thronou ton basileon ton met' autou en Babuloni. ^33Kai ellaxe ta imatia tes phulakes autou; kai etrogen arton pantote met' autou pasas tas emeras tes zoes autou. ^34Kai to siteresion autou eto pantoteinon siteresion didomenon eis auton para tou basileos tes Babulonos, emeresios choregia mechri tes emeras tou thanatou autou, pasas tas emeras tes zoes autou. __________________________________________________________________ Lamentations __________________________________________________________________ Chapter 1 ^1Pos ekathese mone e polis e peplethummene laon. Kateste os chera e peplethummene en ethnesin, e archousa en tais eparchiais; egeinen upoteles. ^2Akatapaustos klaiei ten nukta kai ta dakrua autes katarreousin epi tas siagonas autes; ek panton ton agaponton auten den uparchei o paregoron auten; pantes oi philoi autes epherthesan pros auten apistos; echthroi egeinan eis auten. ^3Echmalotisthe o Ioudas upo thlipseos kai upo bareias douleias; kathetai en tois ethnesi; den euriskei anapausin; pantes oi dioktai autou katelabon auton en meso ton stenon. ^4Ai odoi tes Sion penthousi, dioti oudeis erchetai eis tas eortas; pasai ai pulai autes einai eremoi oi iereis autes anastenazousin; ai parthenoi autes einai perilupoi kai aute pleres pikrias. ^5Oi enantioi autes egeinan kephale, oi echthroi autes euemerousi; dioti o Kurios katethlipsen auten dia to plethos ton anomion autes; ta nepia autes eporeuthesan eis aichmalosian emprosthen tou echthrou. ^6Kai ephugen apo tes thugatros Sion pasa e doxa autes; oi archontes autes egeinan os elaphoi me euriskousai bosken, kai ebadizon choris dunameos emprosthen tou diokontos. ^7Enethumethe e Ierousalem en tais emerais tes thlipseos autes kai tes exoseos autes panta ta epithumeta autes, ta opoia eichen apo chronon archaion, ote epesen o laos autes eis ten cheira tou echthrou kai den uperchen o boethon auten; eidon auten oi echthroi, egelasan epi te katapausei autes. ^8Amartian emartesen e Ierousalem; dia touto egeinen os akathartos; pantes oi doxazontes auten katephronesan auten, dioti eidon ten aschemosunen autes; aute de anestenaze kai apestraphe eis ta opiso. ^9E akatharsia autes eto eis ta kraspeda autes; den enethumethe ta tele autes; othen etapeinothe exaisios; den uperchen o paregoron auten. Ide, Kurie, ten thlipsin mou, dioti emegalunthe o echthros. ^10O echthros exeplose ten cheira autou epi panta ta epithumeta autes; dioti aute eide ta ethne eiserchomena eis to agiasterion autes, ta opoia prosetaxas na me eiselthosin eis ten sunagogen sou. ^11Pas o laos autes katastenazei, zeton arton; edokan ta epithumeta auton anti trophes, dia na epanelthe e psuche auton. Ide, Kurie, kai epiblepson; dioti egeina exouthenemene. ^12O, pros umas, pantes oi diabainontes ten odon; epiblepsate kai idete, an enai ponos kata ton ponon mou, ostis egeinen eis eme, me ton opoion me ethlipsen o Kurios en te emera tes orges tou thumou autou. ^13Exapesteilen ex upsous pur epi ta osta mou kai katekratesen auta; eplose diktuon eis tous podas mou; me estrepsen eis ta opiso; me katestesen ephanismenen, olen ten emeran odunomenen. ^14O zugos ton asebematon mou sunesphinchthe dia tes cheiros autou; perieplechthesan, anebesan epi ton trachelon mou, kateluse ten dunamin mou; o Kurios me paredoken eis cheiras, ex on den dunamai na egertho. ^15O Kurios katestrose pantas tous dunatous mou en to meso mou; ekalesen ep' eme orismenon kairon dia na suntripse tous eklektous mou; o Kurios epatesen en leno ten parthenon, ten thugatera Iouda. ^16Dia tauta ego threno; oi ophthalmoi mou, oi ophthalmoi mou katarreousin udata; dioti apemakrunthe ap' emou o paregoretes o anazoopoion ten psuchen mou; oi uioi mou ephanisthesan, dioti uperischusen o echthros. ^17E Sion ekteinei tas cheiras autes, den uparchei o paregoron auten; o Kurios prosetaxe peri tou Iakob; oi echthroi autou periekuklosan auton; e Ierousalem egeine metaxu auton os akathartos. ^18Dikaios einai o Kurios dioti apestatesa apo tou logou autou. Akousate, parakalo, pantes oi laoi, kai idete ton ponon mou; ai parthenoi mou kai oi neaniskoi mou eporeuthesan eis aichmalosian. ^19Ekalesa tous agapontas me, all' autoi me epatesan; oi iereis mou kai oi presbuteroi mou exepneusan en te polei, dioti ezetesan trophen uper eauton dia na epanelthe e psuche auton. ^20Ide, Kurie, dioti thlibomai; ta entosthia mou tarattontai, e kardia mou anastrephetai entos mou, dioti megalos apestatesa; exothen eteknosen e machaira; en to oiko o thanatos. ^21Ekousan, dioti stenazo; den uparchei o paregoron me; pantes oi echthroi mou ekousan ten sumphoran mou; echaresan oti su ekames touto ; otan pheres ten emeran, ten opoian ekalesas, autoi thelousi geinei os ego. ^22As elthe enopion sou pasa e kakia auton; kai kame eis autous os ekames eis eme dia panta ta amartemata mou; dioti polloi einai oi stenagmoi mou kai e kardia mou exelipe. __________________________________________________________________ Chapter 2 ^1Pos periekalupsen o Kurios me nephos ten thugatera Sion en te orge autou, katerripsen apo tou ouranou eis ten gen ten doxan tou Israel, kai den enethumethe en te emera tes orges autou to upopodion ton podon autou ^2O Kurios katepontise pasas tas katoikias tou Iakob kai den epheisthe; katestrepsen en to thumo autou ta ochuromata tes thugatros Iouda; katedaphisen auta; ebebelose to basileion kai tous archontas autou. ^3Sunethlasen en te exapsei tou thumou autou pan to keras tou Israel; estrepsen opiso ten dexian autou ap' emprosthen tou echthrou; kai exephthe kata tou Iakob os pur phlogeron, katatrogon ta perix. ^4Eneteine to toxon autou os echthros, estese ten dexian autou os upenantios, kai ephoneuse pan to areston eis tous ophthalmous en te skene tes thugatros Sion; execheen os pur ton thumon autou. ^5O Kurios egeinen os echthros, katepontise ton Israel; katepontise panta ta palatia autou; ephanise ta ochuromata autou; kai eplethunen eis ten thugatera Iouda to penthos kai ten thlipsin. ^6Kai exespase ten skenen autou os kaluben kepou; katephanise ton topon ton sunaxeon autou; o Kurios ekame na lesmonethe en Sion e eorte kai to sabbaton, kai en te aganaktesei tes orges autou aperripse basilea kai ierea. ^7O Kurios apebale to thusiasterion autou, ebdeluchthe to agiasterion autou; sunekleisen en te cheiri ton echthron ta teiche ton palation autes; elalaxan en to oiko tou Kuriou os en emera eortes. ^8O Kurios ebouleuthe na aphanise to teichos tes thugatros Sion; exeteine ten stathmen, den apestrepse ten cheira autou apo tou na katapontize, kai ekame na penthese to periteichisma kai to teichos; ta panta etonesan omou. ^9Ai pulai autes enepechthesan eis ten gen; ephanise kai katesuntripse tous mochlous autes; o basileus autes kai oi archontes autes einai en tois ethnesi; nomos den uparchei; oude oi prophetai autes euriskousin orasin para Kuriou. ^10Oi presbuteroi tes thugatros Sion, kathentai kata ges, siopontes; anebibasan choma epi ten kephalen auton, ezosthesan sakkous; ai parthenoi tes Ierousalem katebibasan tas kephalas auton pros ten gen. ^11Oi ophthalmoi mou emaranthesan upo ton dakruon, ta entosthia mou tarattontai, e chole mou exechuthe eis ten gen, dia ton suntrimmon tes thugatros tou laou mou, epeide ta nepia kai ta thelazonta elipopsuchoun en tais plateiais tes poleos. ^12Eipon pros tas meteras auton, Pou einai sitos kai oinos; Opote elipothumoun en tais plateiais tes poleos os o traumatias, opote e psuche auton execheeto eis ton kolpon ton meteron auton. ^13Tina na labo martura eis se; me ti na se sunkrino, thugater tes Ierousalem; Me poion na se exomoioso dia na se paregoreso, parthene, thugater Sion; Dioti o suntrimmos sou einai megas os e thalassa; tis dunatai na se iatreuse; ^14Oi prophetai sou eidon peri sou mataia kai aphrosunen, kai den ephanerosan ten anomian sou, dia na apostrepsosi ten aichmalosian sou; all' eidon peri sou phortia mataia kai proxena exoseos. ^15Pantes oi diabainontes ten odon ekrotesan epi se cheiras; esurixan kai eseisan tas kephalas auton eis ten thugatera tes Ierousalem, legontes, Aute einai e polis, peri tes opoias elegeto, E enteleia tes oraiotetos, e chara pases tes ges; ^16Pantes oi echthroi sou enoixan epi se to stoma auton; esurixan kai etrixan tous odontas legontes, Katepiomen auten; aute toonti einai e emera, ten opoian periemenomen; euromen, eidomen. ^17O Kurios ekamen o, ti ebouleuthe; exeplerose ton logon autou, ton opoion diorisen apo emeron archaion; Katestrepse kai den epheisthe, kai euphranen epi se ton echthron; upsose to keras ton enantion sou. ^18E kardia auton eboese pros ton Kurion, Teichos tes thugatros Sion, katabibaze os cheimarron dakrua emeran kai nukta; me doses pausin eis seauton; as me siopese e kore ton ophthalmon sou. ^19Sekotheti, boeson ten nukta, otan archizosin ai phulakai; ekcheon ten kardian sou os udor emprosthen tou prosopou tou Kuriou; upsoson pros auton tas cheiras sou, dia ten zoen ton nepion sou, ta opoia lipothumousin apo tes peines epi ton akron pason ton odon. ^20Ide, Kurie, kai epiblepson, eis tina pote ekames outo; Na phagosin ai gunaikes ton karpon tes koilias auton, ta nepia en tois sparganois auton; Na phoneuthosin en to agiasterio tou Kuriou iereus kai prophetes; ^21To paidion kai o geron koitontai kata ges en tais odois; ai parthenoi mou kai oi neaniskoi mou epeson en machaira; ephoneusas en te emera tes orges sou, katesphaxas, den epheisthes. ^22Prosekalesas pantachothen, os en emera panegureos, tous tromous mou, kai oudeis esothe oude upeleiphthe en te emera tes orges tou Kuriou; ekeinous, tous opoious esparganosa kai euxesa, o echthros mou sunetelesen autous. __________________________________________________________________ Chapter 3 ^1Ego eimai o anthropos, ostis eidon thlipsin apo tes rabdou tou thumou autou. ^2Me odegese kai epheren eis skotos kai ouchi eis phos. ^3Nai, kat' emou estraphe; kat' emou estrepse ten cheira autou olen ten emeran. ^4Epalaiose ten sarka mou kai to derma mou; sunetripse ta osta mou. ^5Oikodomese kat' emou kai me periekuklose cholen kai mochthon. ^6Me ekathisen en skoteinois os nekrous aionious. ^7Me periephraxe, dia na me exeltho; ebarune tas aluseis mou. ^8Eti kai otan krazo kai anaboo, apokleiei ten proseuchen mou. ^9Periephraxe me peleketous lithous tas odous mou, estreblose tas tribous mou. ^10Egeinen eis eme arktos enedreuousa, leon en apokruphois. ^11Paretrepse tas odous mou kai me katesparaxe, me katesteaen ephanismenen. ^12Eneteine to toxon autou kai me estesen os skopon eis belos. ^13Enepexen eis ta nephra mou ta bele tes pharetras autou. ^14Egeina gelos eis panta ton laon mou, asma auton olen ten emeran. ^15Me echortase pikrian; me emethusen apsinthion. ^16Kai sunetripse tous odontas mou me chalikas; me ekalupse me spodon. ^17Kai apesproxa, apo eirenes ten psuchen mou; elesmonesa to agathon. ^18Kai eipa, Apolesthe e dunamis mou kai e elpis mou upo tou Kuriou. ^19Enthumetheti ten thlipsin mou kai ten exosin mou, to apsinthion kai ten cholen. ^20E psuche mou enthumeitai tauta akatapaustos kai einai tetapeinomene en emoi. ^21Touto anakalo eis ten kardian mou, othen echo elpida; ^22Eleos tou Kuriou einai, oti den sunetelesthemen, epeide den exelipon oi oiktirmoi autou. ^23Ananeonontai en tais proiais; megale einai e pistotes sou. ^24O Kurios einai e meris mou, eipen e psuche mou; dia touto thelo elpizei ep' auton. ^25Agathos o Kurios eis tous prosmenontas auton, eis ten psuchen ten ekzetousan auton. ^26Kalon einai kai na elpize tis kai na ephesuchaze eis ten soterian tou Kuriou. ^27Kalon eis ton anthropon na bastaze zugon en te neoteti autou. ^28Thelei kathesthai kata monas kai siopa, epeide o Theos epebale phortion ep' auton. ^29Thelei balei to stoma autou eis to choma, isos enai elpis. ^30Thelei dosei ten siagona eis ton rapizonta auton; thelei chortasthe apo oneidismou. ^31Dioti o Kurios den aporriptei eis ton aiona; ^32All' ean kai thlipse, thelei omos kai oikteiresei kata to plethos tou eleous autou. ^33Dioti den thlibei ek kardias autou oude katathlibei tous uious ton anthropon. ^34To na katapate tis upo tous podas autou pantas tous desmious tes ges. ^35To na diastrephe krisin anthropou katenanti tou prosopou tou Upsistou; ^36To na adike anthropon en te dike autou; o Kurios den blepei tauta. ^37Tis legei ti kai ginetai, choris na prostaxe auto o Kurios; ^38Ek tou stomatos tou Upsistou den exerchontai ta kaka kai ta agatha; ^39Dia ti ethele gongusei anthropos zon, anthropos, dia ten poinen tes amartias autou; ^40As ereunesomen tas odous emon kai as exetasomen kai as epistrepsomen eis ton Kurion. ^41As upsosomen tas kardias emon kai tas cheiras pros ton Theon ton en tois ouranois, legontes, ^42Emartesamen kai apestatesamen; su den mas sunechoresas. ^43Periekalupsas me thumon kai katedioxas emas; ephoneusas, den epheisthes. ^44Ekalupsas seauton me nephos, dia na me diabaine e proseuche emon. ^45Mas ekames skubalon kai bdelugma en meso ton laon. ^46Pantes oi echthroi emon enoixan to stoma auton eph' emas. ^47Phobos kai lakkos elthon eph' emas, eremosis kai suntrimmos. ^48Ruakas udaton katabibazei o ophthalmos mou dia ton suntrimmon tes thugatros tou laou mou. ^49O ophthalmos mou stalazei kai den siopa, dioti den echei anesin, ^50Eosou o Kurios diakupse kai ide ex ouranou. ^51O ophthalmos mou katathlibei ten psuchen mou, ek pason ton thugateron tes poleos mou. ^52Oi echthreuomenoi me anaitios me ekunegesan akatapaustos os strouthion. ^53Ekopsan ten zoen mou en to lakko kai erripsan lithon ep' eme. ^54Ta udata eplemmuresan uperano tes kephales mou; eipa, Aperriphthen. ^55Epekalesthen to onoma sou, Kurie, ek lakkou katotatou. ^56Ekousas ten phonen mou; me kleises to otion sou eis ton stenagmon mou, eis ten kraugen mou. ^57Eplesiasas kath' en emeran se epekalesthen; eipas, Me phobou. ^58Edikasas, Kurie, ten diken tes psuches mou; elutrosas ten zoen mou. ^59Eides, Kurie, to pros eme adikon; krinon ten krisin mou. ^60Eides pasas tas ekdikeseis auton, pantas tous dialogismous auton kat' emou. ^61Ekousas, Kurie, ton oneidismon auton, pantas tous dialogismous auton kat' emou; ^62Tous logous ton epanistamenon ep' eme kai tas meletas auton kat' emou olen ten emeran. ^63Ide, otan kathentai kai otan sekonontai; ego eimai to asma auton. ^64Kame, Kurie, eis autous antapodosin kata ta erga ton cheiron auton. ^65Dos eis autous porosin kardias, ten kataran; sou ep' autous. ^66Katadioxon en orge kai aphanison autous upokatothen ton ouranon tou Kuriou. __________________________________________________________________ Chapter 4 ^1Pos emaurothe to chrusion, elloiothe to chrusion to katharotaton, oi lithoi tou agiasteriou diesparesan eis ta akra pason ton odon. ^2Oi endoxoi uioi tes Sion, oi ektimomenoi os to katharon chrusion, pos elogisthesan os angeia pelina, ergon cheiros kerameos. ^3Eti kai ta kete prospherousi mastous kai thelazousi ta tekna auton; e de thugater tou laou mou esklerunthe os ai strouthokameloi en eremo. ^4E glossa tou thelazontos ekollethe eis ton ouraniskon autou upo tes dipses; ta paidia ezetesan arton kai den uparchei o kopton eis auta. ^5Oi trogontes phageta truphera koitontai en tais odois ephanismenoi; oi anatethrammenoi en porphura enenkalisthesan ten koprian. ^6Kai e poine tes anomias tes thugatros tou laou mou egeine megaletera para ten poinen tes amartias ton Sodomon, ta opoia katestraphesan os en ripe, kai den energesan ep' auton cheires. ^7Oi Nazeraioi autes esan katharoteroi chionos, leukoteroi galaktos, eruthroteroi ten opsin uper tous polutimous lithous, stilpnoi os o sappheiros; ^8E opsis auton katemaurothe uper ten asbolen; den egnorizonto en tais odois; to derma auton ekollethe epi ton osteon auton; exeranthe, egeinen os xulon. ^9Eutuchesteroi estathesan oi thanatothentes upo tes romphaias, para oi thanatothentes upo tes peines; dioti outoi katatekontai, tetraumatismenoi di' elleipsin gennematon tou agrou. ^10Ai cheires ton eusplanchnon gunaikon epsesan ta tekna auton; egeinan eis autas trophe en to suntrimmo tes thugatros tou laou mou. ^11O Kurios sunetelese ton thumon autou, exechee ten phloga tes orges autou, kai exepse pur en Sion, to opoion katephage ta themelia autes. ^12Den episteuon oi basileis tes ges kai pantes oi katoikountes ten oikoumenen, oti ethelen eiselthei echthros kai polemios eis tas pulas tes Ierousalem. ^13Touto egeine dia tas amartias ton propheton autes kai tas anomias ton iereon autes, oitines echunon to aima ton dikaion en meso autes. ^14Perieplanethesan os tuphloi en tais odois, emolunthesan en to aimati, oste oi anthropoi den edunanto na engisosi ta endumata auton. ^15Apostete, akathartoi, ekrazon pros autous; apostete, apostete, me engisete; eno epheugon kai perieplanonto, elegeto metaxu ton ethnon, Den thelousi paroikei pleon meth' emon. ^16To prosopon tou Kuriou diemerisen autous, den thelei pleon epiblepei ep' autous; prosopon iereon den esebasthesan, gerontas den eleesan. ^17Eno eti uperchomen, oi ophthalmoi emon apekamon, prosmenontes ten mataian boetheian emon; apeblepsamen kechenotes pros ethnos me dunamenon na soze. ^18Paramoneuousi ta ichne emon, dia na me peripatomen en tais plateiais emon; eplesiase to telos emon, ai emerai emon eplerothesan, dioti elthe to telos emon. ^19Oi katadiokontes emas egeinan elaphroteroi ton aeton tou ouranou; ekunegesan emas epi ta ore, enedreusan emas en te eremo. ^20E pnoe ton mukteron emon, o christos tou Kuriou, epiasthe en tais pagisin auton, upo ten skian tou opoiou, elegomen, thelomen ze metaxu ton ethnon. ^21Chaire kai euphrainou, thugater Edom, e katoikousa en ge Ouz; eti kai pros se thelei perasei to poterion; theleis methusthe kai theleis gumnothe. ^22Eteleiosen e poine tes anomias sou, thugater Sion; den thelei se pherei pleon eis aichmalosian; thelei episkephthe ten anomian sou, thugater Edom; thelei apokalupsei ta amartemata sou. __________________________________________________________________ Chapter 5 ^1Enthumetheti, Kurie, ti egeinen eis emas; epiblepson, kai ide ton oneidismon emon. ^2E kleronomia emon metestraphe eis allotrious, ai oikiai emon eis xenous. ^3Egeinamen orphanoi aneu patros, ai meteres emon os cherai. ^4Me argurion epiomen to udor emon; ta xula emon epolethesan eis emas. ^5Epi ton trachelon emon einai diogmos; emochthesamen, anapausin den echomen. ^6Eplosamen cheira pros tous Aiguptious, pros tous Assurious, dia na chortasthomen arton. ^7Oi pateres emon emartesan, ekeinoi den uparchousi; kai emeis pheromen tas anomias auton. ^8Douloi exousiazousin eph' emas; den uparchei o lutronon ek tes cheiros auton. ^9Pheromen ton arton emon meta kindunou tes zoes emon, ap' emprosthen tes romphaias tes eremou. ^10To derma emon emaurothe os klibanos, apo tes kauseos tes peines. ^11Etapeinosan tas gunaikas en Sion, tas parthenous en tais polesin Iouda. ^12Oi archontes ekremasthesan upo ton cheiron auton; ta prosopa ton presbuteron den etimethesan. ^13Oi neoi upeblethesan eis to alesma, kai ta paidia epeson upo ta xula. ^14Oi presbuteroi epausan apo ton pulon, oi neoi apo ton asmaton auton. ^15Epausen e chara tes kardias emon, o choros emon estraphe eis penthos. ^16O stephanos tes kephales emon epesen; ouai de eis emas, dioti emartesamen. ^17Dia touto exelipen e kardia emon, dia tauta eskotodiniasan oi ophthalmoi emon. ^18Dia ten eremosin tou orous Sion, ai alopekes peripatousin en auto. ^19Su, Kurie, katoikeis eis ton aiona; o thronos sou diamenei eis genean kai genean. ^20Dia ti theleis mas lesmonesei dia pantos; theleis mas enkataleipsei eis makroteta emeron; ^21Epistrepson emas, Kurie, pros se kai thelomen epistraphe. Ananeoson tas emeras emon os to proteron. ^22Diati aperripsas emas olotelos, orgisthes enantion emon eos sphodra; __________________________________________________________________ Ezekiel __________________________________________________________________ Chapter 1 ^1En to triakosto etei, to tetarto meni, te pempte tou menos, eno emen metaxu ton aichmaloton para ton potamon Chebar, enoichthesan oi ouranoi kai eidon oramata tou Theou; ^2te pempte tou menos tou etous toutou, tou pemptou tes aichmalosias tou basileos Ioachein, ^3egeine retos logos Kuriou pros ton Iezekiel uion tou Bouzei ton ierea, en te ge ton Chaldaion para ton potamon Chebar, kai ekei estathe e cheir tou Kuriou ep' auton. ^4Kai eidon kai idou, anemostrobilos ercheto apo borra, nephos mega kai pur sustrephomenon; perix de toutou lampsis kai ek mesou autou ephaineto os opsis elektrou, ek mesou tou puros. ^5Kai ek mesou autou ephaineto tessaron zoon omoioma. Kai e thea auton eto aute; eichon omoioma anthropou. ^6Kai ekaston eiche tessara prosopa kai ekaston auton eiche tessaras pterugas. ^7Kai oi podes auton esan podes orthoi, kai to ichnos tou podos auton omoion me ichnos podos moschou; kai espintheroboloun os opsis chalkou stilbontos. ^8Kai eichon cheiras anthropou upokatothen ton pterugon auton, eis ta tessara auton mere; kai ta tessara eichon ta prosopa auton kai tas pterugas auton. ^9Ai pteruges auton suneichonto e mia meta tes alles; den estrephonto eno ebadizon; katenanti tou prosopou auton eporeuonto ekaston. ^10Peri de tou omoiomatos tou prosopou auton, ta tessara eichon prosopon anthropou, kai prosopon leontos kata to dexion meros; kai ta tessara eichon prosopon boos kata to aristeron; eichon kai ta tessara prosopon aetou. ^11Kai ta prosopa auton kai ai pteruges auton esan dieremenai pros ta ano; duo ekastou suneichonto e mia meta tes alles kai duo ekalupton ta somata auton. ^12Kai eporeuonto ekaston katenanti tou prosopou autou; opou to pneuma ephereto, ekei ebadizon; eno ebadizon, den estrephonto. ^13Peri de tou omoiomatos ton zoon, e thea auton eto os kaiomenoi anthrakes puros, os thea lampadon; touto sunestrepheto metaxu ton zoon; kai eto to pur lampron, kai astrape exercheto apo tou puros. ^14Kai ta zoa etrechon kai epestrephon os e thea tes astrapes. ^15Kai os eidon ta zoa, idou, trochos eis epi ten gen, plesion ton zoon eis ta tessara auton prosopa. ^16E thea ton trochon kai e ergasia auton esan os opsis berullou; kai oi tessares eichon to auto omoioma; kai e thea auton kai e ergasia auton esan os ean eto trochos en meso trochou. ^17Ote ebadizon, ekinounto kata ta tessara auton plagia; den estrephonto eno ebadizon. ^18Oi de kukloi auton esan toson upseloi, oste ekamnon phobon; kai oi kukloi auton plereis ophthalmon kuklo ton tessaron touton. ^19Kai ote ta zoa eporeuonto, eporeuonto oi trochoi plesion auton; kai ote ta zoa upsononto apo tes ges, upsononto kai oi trochoi. ^20Opou eto na upage to pneuma, ekei eporeuonto, ekei to pneuma eto na upage; kai oi trochoi upsononto apenanti touton, dioti to pneuma ton zoon eto en tois trochois. ^21Ote ekeina eporeuonto, eporeuonto kai outoi; kai ote ekeina istanto, istanto kai outoi; ote de ekeina upsononto apo tes ges, kai oi trochoi upsononto apenanti auton, dioti to pneuma ton zoon eto en tois trochois. ^22Kai to omoioma tou stereomatos tou epanothen tes kephales ton zoon eto os opsis phoberou krustallou, exeplomenou uper tas kephalas auton. ^23Upokato de tou stereomatos esan ektetamenai ai pteruges auton, e mia pros ten allen; duo eichen ekaston, me tas opoias ekalupton ta somata auton. ^24Kai ote eporeuonto, ekouon ton echon ton pterugon auton, os echon udaton pollon, os phonen tou Pantodunamou, kai ten phonen tes lalias os phonen stratopedou; ote istanto, katebibazon tas pterugas auton. ^25Kai egineto phone anothen ek tou stereomatos tou uper ten kephalen auton; ote istanto, katebibazon tas pterugas auton. ^26Uperanothen de tou stereomatos tou uper ten kephalen auton ephaineto omoioma thronou, os thea lithou sappheirou; kai epi tou omoiomatos tou thronou omoioma os thea anthropou kathemenou ep' auton anothen. ^27Kai eidon os opsin elektrou, os thean puros en auto kuklo, apo tes theas tes osphuos autou kai epano; kai apo tes theas tes osphuos autou kai kato eidon os thean puros, kai eiche lampsin kuklo. ^28Os e thea tou toxou, tou ginomenon en te nephele en emera broches, outos eto e thea tes lampseos kuklo. Aute eto e thea tou omoiomatos tes doxes tou Kuriou. Kai ote eidon, epeson epi prosopon mou kai ekousa phonen lalountos. __________________________________________________________________ Chapter 2 ^1Kai eipe pros eme, Uie anthropou, stethi epi tous podas sou, kai thelo lalesei pros se. ^2Kai kathos elalese pros eme, eiselthen eis eme to pneuma kai me estesen epi tous podas mou, kai ekousa ton lalounta pros eme. ^3Kai eipe pros eme, Uie anthropou, ego se exapostello pros tous uious Israel, pros ethne apostatika, ta opoia apestatesan ap' emou; autoi kai oi pateres auton estathesan parabatai enantion mou eos tautes tes semeron emeras; ^4kai einai uioi skleroprosopoi kai sklerokardioi. Ego se exapostello pros autous, kai theleis eipei pros autous, Outo legei Kurios o Theos. ^5Kai ean te akousosin, ean te apeithesosi, dioti einai oikos apostates, thelousin omos gnorisei oti estathe prophetes en meso auton. ^6Kai su, uie anthropou, me phobethes ap' auton kai apo ton logon auton me deiliases, dioti einai akanthai kai skolopes meta sou, kai katoikeis metaxu skorpion; me phobethes apo ton logon auton kai apo prosopou auton me tromaxes, dioti einai oikos apostates. ^7Kai theleis lalesei tous logous mou pros autous, ean te akousosin, ean te apeithesosi; dioti einai apostatai. ^8Su omos, uie anthropou, akoue touto, to opoion ego lalo pros se; me geines apostates os o apostates oikos; anoixon to stoma sou kai phage touto, to opoion ego dido eis se. ^9Kai eidon kai idou, cheir exeplomene pros eme, kai idou, en aute tomos bibliou. ^10Kai exetulixen auton enopion mou; kai eto gegrammenos esothen kai exothen, kai en auto gegrammenoi klauthmoi kai threnodiai kai ouai. __________________________________________________________________ Chapter 3 ^1Kai eipe pros eme, Uie anthropou, phage touto, to opoion euriskeis; phage touton ton tomon kai upage na laleses pros ton oikon Israel. ^2Kai enoixa to stoma mou kai me epsomise ton tomon ekeinon. ^3Kai eipe pros eme, Uie anthropou, as phage e koilia sou kai as emplesthosi ta entosthia sou apo tou tomou toutou, ton opoion ego dido eis se. Kai ephagon kai egeinen en to stomati mou os meli upo tes glukutetos. ^4Kai eipe pros eme, Uie anthropou, upage, eiselthe eis ton oikon tou Israel kai laleson tous logous mou pros autous. ^5Dioti den exapostellesai pros laon bathucheilon kai baruglosson alla pros ton oikon Israel; ^6ouchi pros laous pollous bathucheilous kai baruglossous, ton opoion tous logous den ennoeis. Kai pros toioutous ean se exapestellon, outoi ethelon sou eisakousei. ^7O oikos omos Israel den thelei na sou akouse; dioti den thelousi na eisakouosin emou; epeide pas o oikos Israel einai sklerometopos kai sklerokardios. ^8Idou, ekamon to prosopon sou dunaton enantion ton prosopon auton kai to metopon sou, dunaton enantion ton metopon auton. ^9Os adamanta skleroteron chalikos ekamon to metopon sou; me phobethes autous kai me tromaxes apo prosopou auton, dioti einai oikos apostates. ^10Kai eipe pros eme, Uie anthropou, pantas tous logous mou, tous opoious thelo lalesei pros se, labe en te kardia sou kai akouson me ta ota sou. ^11Kai upage, eiselthe pros tous aichmalotisthentas, pros tous uious tou laou sou, kai laleson pros autous kai eipe pros autous, Outo legei Kurios o Theos, ean te akousosin, ean te apeithesosi. ^12Kai me esekose to pneuma, kai ekousa opisthen mou phonen megales sunkineseos legonton, Eulogemene e doxa tou Kuriou ek tou topou autou. ^13Kai ekousa ton echon ton pterugon ton zoon, aitines suneichonto e mia meta tes alles, kai ton echon ton trochon apenanti touton kai phonen megales sunkineseos. ^14Kai me upsose to pneuma kai me elabe kai upega en pikria kai en aganaktesei tou pneumatos mou; plen e cheir tou Kuriou eto krataia ep' eme. ^15Kai elthon pros tous metoikisthentas eis Telabib, tous katoikountas para ton potamon Chebar, kai ekathesa opou ekeinoi ekathento kai paremeina ekei metaxu auton epta emeras ekstatikos. ^16Kai meta tas epta emeras egeine logos Kuriou pros eme, legon, ^17Uie anthropou, se katestesa phulaka epi ton oikon Israel; akouson loipon logon ek tou stomatos mou kai noutheteson autous par' emou. ^18Otan lego pros ton anomon, Exapantos theleis thanatothe, kai su den noutheteses auton kai den laleses dia na apotrepses ton anomon apo tes odou autou tes anomou, oste na soses ten zoen autou, ekeinos men o anomos thelei apothanei en te anomia autou; plen ek tes cheiros sou thelo zetesei to aima autou. ^19All' ean su men noutheteses ton anomon, autos omos den epistrephe apo tes anomias autou kai apo tes odou autou tes anomou, ekeinos men thelei apothanei en te anomia autou, su de eleutherosas ten psuchen sou. ^20Palin, ean o dikaios ektrape apo tes dikaiosunes autou kai praxe anomian, kai ego theso proskomma emprosthen autou; ekeinos thelei apothanei; epeide den edokas eis auton nouthesian thelei apothanei en te amartia autou, kai e dikaiosune autou, ten opoian ekame, den thelei mnemoneuthe; plen ek tes cheiros sou thelo zetesei to aima autou. ^21Ean omos su noutheteses ton dikaion dia na me amartese kai autos den amartese, o dikaios thelei bebaios zesei, dioti enouthetethe; kai su eleutherosas ten psuchen sou. ^22Kai estathe ekei e cheir tou Kuriou ep' eme kai eipe pros eme, Sekotheti, exelthe eis ten pediada kai ekei thelo lalesei pros se. ^23Kai esekothen kai exelthon eis ten pediada kai idou, e doxa tou Kuriou istato ekei, os e doxa ten opoian eidon para ton potamon Chebar; kai epeson epi prosopon mou. ^24Kai eiselthe to pneuma eis eme kai me estesen epi tous podas mou kai elalese pros eme kai moi eipen, Upage, kleistheti entos tes oikias sou. ^25Dioti, oson peri sou, uie anthropou, idou, thelousi balei epi se desma kai thelousi se desei me auta kai den theleis exelthei eis to meson auton. ^26Kai ten glossan sou thelo kollesei pros ton larunga sou kai theleis geinei alalos; kai den theleis eisthai pros autous aner elenchon, dioti einai oikos apostates. ^27Plen otan laleso pros se, thelo anoixei to stoma sou kai theleis eipei pros autous, Outo legei Kurios o Theos; O akouon as akoue; kai o apeithon as apeithe; dioti einai oikos apostates. __________________________________________________________________ Chapter 4 ^1Kai su, uie anthropou, labe eis seauton keramida kai thes auten emprosthen sou kai diagrapson ep' autes polin, ten Ierousalem; ^2kai steson poliorkian enantion autes kai oikodomeson promachonas enantion autes kai upsoson prochomata enantion autes, thes eti stratopedon enantion autes kai steson krious kuklo enantion autes. ^3Kai labe eis seauton plaka sideran kai thes auten os toichon sideroun metaxu sou kai tes poleos, kai sterixon to prosopon sou enantion autes kai thelei poliorkethe kai theleis balei poliorkian enantion autes; touto thelei eisthai semeion eis ton oikon Israel. ^4Kai su plagiason epi ten aristeran sou pleuran kai thes ten anomian tou oikou Israel ep' auten; kata ton arithmon ton emeron, kath' as theleis plagiasei ep' auten, theleis bastasei ten anomian auton. ^5Dioti ego epi se ethesa ta ete tes anomias auton kata ton arithmon ton emeron, triakosias enenekonta emeras; kai theleis bastasei ten anomian tou oikou Israel. ^6Kai aphou teleioses tautas, plagiason palin epi ten pleuran sou ten dexian, kai theleis bastasei ten anomian tou oikou Iouda tessarakonta emeras; ekasten mian emeran prosdiorisa eis se anti enos etous. ^7Kai theleis sterixei to prosopon sou pros ten poliorkian tes Ierousalem kai o brachion sou thelei eisthai gumnos kai theleis propheteusei enantion autes. ^8Kai idou, thelo balei epi se desma, kai den theleis straphe apo tes mias sou pleuras eis ten allen, eosou teleioses tas emeras tes poliorkias sou. ^9Kai su labe eis seauton siton kai krithen kai kuamous kai phaken kai kenchron kai arakon, kai thes auta eis en angeion kai kame ex auton artous eis seauton; kata ton arithmon ton emeron kath' as theleis plagiasei epi ten pleuran sou, triakosias kai enenekonta emeras theleis trogei ek touton. ^10Kai to phageton sou, to opoion theleis trogei ek touton, thelei eisthai me zugion, eikosi siklon ten emeran; apo kairou eos kairou theleis trogei ex auton. ^11Kai udor me metron theleis pinei, to ekton enos in; apo kairou eos kairou theleis pinei. ^12Kai theleis trogei autous os krithinous enkruphias, kai theleis psenei autous me kopron exerchomenen apo anthropou, emprosthen ton ophthalmon auton. ^13Kai eipe Kurios, Outo thelousi phagei oi uioi Israel ton arton auton memolusmenon metaxu ton ethnon, opou thelo diaskorpisei autous. ^14Kai ego eipa, A, Kurie Thee; idou, psuche mou den emolunthe, epeide apo neotetos mou eos tou nun den ephagon thnesimaion e therialoton, oude eiselthe pote eis to stoma mou kreas bdelukton. ^15Kai eipe pros eme, Ide, edoka eis se kopron boos anti koprou anthropines, kai me tauten theleis psesei ton arton sou. ^16Kai eipe pros eme, Uie anthropou, idou, ego thelo suntripsei to uposterigma tou artou en Ierousalem; kai thelousi trogei arton me zugion kai en stenochoria, kai thelousi pinei udor me metron kai en agonia; ^17dia na katantesosin endeeis artou kai udatos; kai thelousin ekthambeisthai pros allelous, kai thelousin analothe dia tas anomias auton. __________________________________________________________________ Chapter 5 ^1Kai su, uie anthropou, labe eis seauton machairan kopteran; theleis labei eis seauton xuraphion koureos kai theleis perasei auto epi ten kephalen sou kai epi ton pogona sou. Labe epeita eis seauton plastingas zugion kai diaireson auta. ^2To triton theleis kausei en puri en to meso tes poleos, eno ai emerai tes poliorkias sumplerountai; kai to triton theleis labei kai katakopsei kuklo autes en machaira; kai to triton theleis diaskorpisei eis ton aera; kai ego thelo gumnosei machairan opisthen auton. ^3Kai ek touton theleis labei eti oligas tinas kai desei autas eis ta kraspeda sou. ^4Epeita labe eti ek touton kai ripson autas eis to meson tou puros kai katakauson autas en puri; enteuthen thelei exelthei pur eis panta ton oikon Israel. ^5Outo legei Kurios o Theos; Aute einai e Ierousalem; ego ethesa auten en meso ton ethnon kai ton perix autes topon. ^6All' aute metellaxe tas kriseis mou eis anomian cheirotera para ta ethne, kai ta diatagmata mou cheirotera para tous topous tous perix autes; dioti aperripsan tas kriseis mou kai ta diatagmata mou; den periepatesan en autois. ^7Othen outo legei Kurios o Theos; Epeide seis uperebete ta ethne ta perix umon kai den periepatesate en tois diatagmasi mou kai tas kriseis mou den exetelesate all' oude kata tas kriseis ton ethnon ton perix umon epraxate, ^8Dia touto outo legei Kurios o Theos; Idou, kai ego eimai enantion sou kai thelo ektelesei kriseis en meso sou enopion ton ethnon. ^9Kai thelo kamei eis se ekeino to opoion den ekamon, oude thelo kamei pote omoion toutou, dia panta ta bdelugmata sou. ^10Dia touto oi pateres thelousi phagei ta tekna auton en meso sou kai ta tekna thelousi phagei tous pateras auton; kai thelo ektelesei kriseis eis se; apan de to upoloipon sou thelo diaskorpisei eis panta anemon. ^11Dia touto, zo ego, legei Kurios o Theos, exapantos, epeide su emianas ta agia mou me pasas tas miaras praxeis sou kai me panta ta bdelugmata sou, kai ego loipon thelo se suntripsei; kai o ophthalmos mou den thelei pheisthe, kai ego den thelo se eleesei. ^12To triton sou thelousin apothanei upo loimou kai thelousin analothe en meso sou upo peines; kai to triton thelousi pesei kuklo sou upo romphaias; to de allo triton thelo diaskorpisei eis panta anemon kai thelo gumnosei machairan opisthen auton. ^13Kai thelei suntelesthe o thumos mou kai thelo anapausei ten orgen mou ep' autous kai thelo eucharistethe; kai thelousi gnorisei oti ego o Kurios elalesa en to zelo mou, otan sunteleso kat' auton ten orgen mou. ^14Kai thelo se katastesei eremon kai oneidos metaxu ton ethnon ton kuklo sou, enopion pantos diabainontos. ^15Kai theleis eisthai oneidos kai paignion, didaskalia kai thambos, eis ta ethne ta kuklo sou, otan ekteleso kriseis eis se en thumo kai en orge kai met' epitimeseon orges; ego o Kurios elalesa. ^16Otan exaposteilo ep' autous ta kaka bele tes peines ta exolothreutika, ta opoia thelo exaposteilei dia na sas exolothreuso, thelo epauxesei eti ten peinan eis esas kai thelo suntripsei eis esas to uposterigma tou artou. ^17Kai thelo exaposteilei eph' umas peinan kai theria kaka kai thelousi se orphanisei, kai loimos kai aima thelousi perasei dia sou, kai thelo pherei romphaian epi se; ego o Kurios elalesa. __________________________________________________________________ Chapter 6 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, sterixon to prosopon sou pros ta ore tou Israel kai propheteuson enantion auton, ^3kai eipe, Ore tou Israel, akousate ton logon Kuriou tou Theou; Outo legei Kurios o Theos pros ta ore kai pros ta bouna, pros tous ruakas kai pros tas koiladas. Idou, ego, ego thelo pherei eph' umas romphaian, kai thelo katastrepsei tous upselous topous sas. ^4Kai ta thusiasteria sas thelousin aphanisthe kai ta eidola sas thelousi suntriphthe, kai tous tetraumatismenous sas thelo katabalei emprosthen ton xoanon sas. ^5Kai thelo strosei ta ptomata ton uion Israel emprosthen ton xoanon auton, kai thelo diaskorpisei ta osta sas kuklo ton thusiasterion sas. ^6kata pasan katoikesin sas ai poleis thelousin eremothe, kai oi upseloi topoi thelousin aphanisthe, oste ta thusiasteria sas na eremothosi kai na aphanisthosi, kai ta xoana sas na suntriphthosi kai na ekleipsosi, kai ta eidola sas na pesosi katakekommena, kai ta erga sas na exaleiphthosi. ^7Kai oi tetraumatismenoi thelousi pesei en meso umon, kai thelete gnorisei oti ego eimai o Kurios. ^8Thelo omos aphesei upoloipon, dia na echete tinas ekphugontas ten machairan metaxu ton ethnon, otan diaskorpisthete eis tous topous. ^9Kai osoi apo sas ekphugosi, thelousi me enthumeisthai metaxu ton ethnon, opou thelousi pherthe aichmalotoi, otan phero eis suntriben ten porniken auton kardian etis exeklinen ap' emou, kai tous ophthalmous auton tous ekporneuontas katopin ton xoanon auton; kai thelousin apostrephesthai eautous di' osas kakias epraxan en pasi tois bdelugmasin auton. ^10Kai thelousi gnorisei oti ego o Kurios den elalesa mataios, oti ethelon kamei eis autous ta kaka tauta. ^11Outo legei Kurios o Theos; Kroteson me ten cheira sou kai ktupeson me ton poda sou kai eipe, Ouai dia panta ta kaka bdelugmata tou oikou Israel; dioti thelousi pesei upo machairas, upo peines kai upo loimou. ^12O makran thelei apothanei upo loimou kai o plesion thelei pesei upo machairas, o de enapoleiphtheis kai o poliorkoumenos thelei apothanei upo peines; outo thelo suntelesei ten orgen mou ep' autous. ^13Kai thelete gnorisei oti ego eimai o Kurios, otan oi traumatiai auton kentai metaxu ton xoanon auton kuklo ton thusiasterion auton, epi panta upselon lophon, epi pasas tas koruphas ton oreon kai upokato pantos dendron prasinou kai upokato pases dasuphullou druos, tou topou opou prosepheron osmen euodias eis panta ta xoana auton. ^14Kai thelo ekteinei ten cheira mou ep' autous kai katastesei eremon ten gen, eremoteran malista para ten eremon Diblatha, eis pasas auton tas katoikeseis; kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 7 ^1Kai egeine logos Kuriou pros eme, legon, ^2Kai su, uie anthropou, akouson; outo legei Kurios o Theos pros ten gen tou Israel. Telos, to telos elthen epi ta tessara akra tes ges. ^3To telos elthe tora epi se kai thelo aposteilei epi se ten orgen mou kai thelo se krinei kata tas odous sou kai thelo antapodosei epi se panta ta bdelugmata sou. ^4Kai o ophthalmos mou den thelei se pheisthe kai den thelo eleesei; alla thelo antapodosei epi se tas odous sou, kai thelousin eisthai en meso sou ta bdelugmata sou; kai thelete gnorisei oti ego eimai o Kurios. ^5Outo legei Kurios o Theos; Kakon, en kakon, idou, erchetai; ^6telos elthe, to telos elthen; exegerthe kata sou; idou, ephthasen. ^7E proia elthen epi se, katoike tes ges; o kairos elthen, e emera tes katastrophes eplesiase kai ouchi agalliasis ton oreon. ^8Tora euthus thelo ekcheei ten orgen mou epi se kai thelo suntelesei ton thumon mou epi se; kai thelo se krinei kata tas odous sou kai antapodosei epi se panta ta bdelugmata sou. ^9Kai o ophthalmos mou den thelei pheisthe kai den thelo eleesei; kata tas odous sou thelo soi antapodosei, kai thelousin eisthai ta bdelugmata sou en meso sou; kai thelete gnorisei oti ego eimai o Kurios o patasson. ^10Idou, e emera, idou, elthen; e proia ephane; e rabdos enthesen; e uperephania eblastesen. ^11E bia euxenthe eis rabdon anomias; oudeis ex auton thelei meinei oute ek tou plethous auton oute ek ton thorubounton ex auton; kai den thelei uparchei o penthon di ' autous. ^12O kairos elthen, e emera eplesiasen; as me chaire o agorazon kai as me threne o polon, dioti einai orge epi pan to plethos autes. ^13Dioti o poletes den thelei epistrepsei eis to polethen, an kai eurisketai eti metaxu ton zonton; epeide e orasis e peri pantos tou plethous auton den thelei straphe opiso; kai oudeis thelei stereosei eauton, tou opoiou e zoe einai en te anomia autou. ^14Esalpisan en salpingi kai etoimasthesan ta panta; plen oudeis upagei eis ton polemon, dioti e orge mou einai epi pan to plethos autes. ^15E machaira einai exothen kai o loimos kai e peina esothen; o en to agro thelei teleutesei en machaira, ton de en te polei, e peina kai o loimos thelousi kataphagei auton. ^16Kai osoi ex auton ekphugosi, thelousi diasothe kai thelousin eisthai epi ton oreon os ai peristerai ton koiladon, threnountes pantes outoi, ekastos dia tas anomias autou. ^17Pasai ai cheires thelousi paraluthe kai panta ta gonata thelousi reusei os udor. ^18Kai thelousi perizosthe sakkon kai phrike thelei kalupsei autous; kai aischune thelei eisthai epi panta ta prosopa kai phalakroma epi pasas tas kephalas auton. ^19To argurion auton thelousi ripsei eis tas odous, kai to chrusion auton thelei eisthai os akatharsia; to argurion auton kai to chrusion auton den thelousi dunethe na lutrososin autous en te emera tes orges tou Kuriou; den thelousi chortasei tas psuchas auton kai den thelousi gemisei tas koilias auton, dioti egeine to proskomma tes anomias auton. ^20Epeide ten doxan tou stolismou auton, metecheiristhesan auten eis uperephanian kai ekamon ex autes tas eikonas ton bdelugmaton auton, ta miseta auton; dia touto ego kathisto auten eis autous akatharsian. ^21Kai thelo paradosei auten eis cheiras allotrion diarpagma kai eis tous asebeis tes ges laphuron, kai thelousi bebelosei auten. ^22Kai thelo apostrepsei to prosopon mou ap' auton, kai thelousi bebelosei to aduton mou; kai oi leelatai thelousin embe eis auto kai bebelosei auto. ^23Kame aluson, dioti e ge einai pleres apo kriseos aimaton kai e polis pleres katadunasteias. ^24Dia touto thelo pherei tous kakistous ton ethnon kai thelousi kleronomesei tas oikias auton; kai thelo katabalei ten eparsin ton ischuron; kai ta agia auton thelousi bebelothe. ^25Olethros eperchetai; kai thelousi zetesei eirenen kai den thelei uparchei. ^26Sumphora epi sumphoran thelei erchesthai kai angelia thelei phthanei ep' angelian; tote thelousi zetesei para prophetou orasin; kai thelei chathe o nomos apo tou iereos kai e boule apo ton presbuteron. ^27O basileus thelei penthesei kai o archon thelei enduthe aphanismon kai ai cheires tou laou tes ges thelousi paraluthe; kata tas odous auton thelo kamei eis autous kai kata tas kriseis auton thelo krinei autous, kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 8 ^1Kai en to ekto etei, to ekto meni, te pempte tou menos, eno ego ekathemen en to oiko mou kai oi presbuteroi tou Iouda ekathento emprosthen mou, cheir Kuriou tou Theou epesen ekei ep' eme. ^2Kai eidon kai idou, omoioma os thea puros; apo tes theas tes osphuos autou kai kato pur, kai apo tes osphuos autou kai epano os thea lampseos, os opsis elektrou. ^3Kai exeplosen omoioma cheiros, kai me epiasen apo tes komes tes kephales mou kai me upsose to pneuma metaxu tes ges kai tou ouranou kai me ephere di' oramaton Theou eis Ierousalem, eis ten thuran tes esoteras pules tes blepouses pros borran, opou istato to eidolon tes zelotupias, to paroxunon eis zelotupian. ^4Kai idou, e doxa tou Theou tou Israel eto ekei, kata to orama to opoion eidon en te pediadi. ^5Kai eipe pros eme, Uie anthropou, upsoson tora tous ophthalmous sou pros ten odon ten pros borran. Kai upsosa tous ophthalmous mou pros ten odon ten pros borran kai idou, kata to boreion meros en te pule tou thusiasteriou to eidolon touto tes zelotupias kata ten eisodon. ^6Tote eipe pros eme, Uie anthropou, blepeis su ti kamnousin outoi; ta megala bdelugmata, ta opoia o oikos Israel kamnei edo, dia na apomakruntho apo ton agion mou; plen strepson eti, theleis idei megaletera bdelugmata. ^7Kai me epheren eis ten pulen tes aules; kai eidon kai idou, mia ope en to toicho. ^8Kai eipe pros eme, Uie anthropou, skapson tora en to toicho; kai eskapsa en to toicho kai idou, mia thura. ^9Kai eipe pros eme, Eiselthe kai ide ta ponera bdelugmata, ta opoia outoi kamnousin edo. ^10Kai eiselthon kai eidon; kai idou, pan omoioma erpeton kai bdelukton zoon kai panta ta eidola tou oikou Israel, ezographemena epi ton toichon kuklo kuklo. ^11Kai istanto emprosthen auton ebdomekonta andres ek ton presbuteron tou oikou Israel; en meso de auton istato Iaazanias o uios tou Saphan; kai ekratei ekastos en te cheiri autou to thumiaterion autou; kai anebaine puknon nephos thumiamatos. ^12Kai eipe pros eme, Uie anthropou, eides ti kamnousin en to skotei oi presbuteroi tou oikou Israel, ekastos en to krupto oikemati ton eikonon autou; dioti eipon, O Kurios den mas blepei; o Kurios enkatelipe ten gen. ^13Kai eipe pros eme, Strepson eti; theleis idei megaletera bdelugmata, ta opoia outoi kamnousi. ^14Kai me epheren eis ta prothura tes pules tou oikou tou Kuriou tes pros borran, kai idou, ekei ekathento gunaikes threnousai ton Thammouz. ^15Kai eipe pros eme, Eides, uie anthropou; Strepson eti; theleis idei megaletera bdelugmata para tauta. ^16Kai me eisegagen eis ten esoteran aulen tou oikou tou Kuriou; kai idou, en te thura tou naou tou Kuriou, metaxu tes stoas kai tou thusiasteriou, peripou eikosipente andres me ta nota auton pros ton naon tou Kuriou kai ta prosopa auton pros anatolas, kai prosekunoun ton elion kata anatolas. ^17Kai eipe pros eme, eides, uie anthropou; Mikron einai touto eis ton oikon Iouda, na kamnosi ta bdelugmata, ta opoia outoi kamnousin entautha; oste egemisan ten gen apo katadunasteias kai exeklinan dia na me parorgisosi; kai idou, ballousi ton kladon eis tous mukteras auton. ^18Kai ego loipon thelo pherthe met' orges; o ophthalmos mou den thelei pheisthe oude thelo eleesei; kai otan kraxosin eis ta ota mou meta phones megales, den thelo eisakousei autous. __________________________________________________________________ Chapter 9 ^1Kai ekraxen eis ta ota mou meta phones megales; legon, As plesiasosin oi tetagmenoi kata tes poleos, ekastos echon to oplon autou tes exolothreuseos en te cheiri autou. ^2Kai idou, ex andres erchonto apo tes odou tes upseloteras pules tes blepouses pros borran, ekastos echon en te cheiri autou oplon katasuntrimmou; kai en to meso auton eis anthropos endedumenos lina me grammateos kalamarion en te osphui autou; kai eiselthontes estathesan plesion tou chalkinou thusiasteriou. ^3Kai e doxa tou Theou tou Israel anebe epanothen ton cheroubeim, epanothen ton opoion eto, eis to katophlion tou oikou; kai ephonese pros ton andra ton endedumenon ta lina, ton echonta en te osphui autou to kalamarion tou grammateos; ^4kai eipe Kurios pros auton, Dielthe dia tes poleos, dia tes Ierousalem, kai kame semeion epi ton metopon ton andron, ton stenazonton kai boonton dia panta ta bdelugmata ta ginomena en meso autes. ^5Pros de tous allous eipen, akouontos emou, Dielthete katopin autou dia tes poleos kai pataxate; as me pheisthe o ophthalmos sas kai me eleesete; ^6gerontas, neous kai parthenous kai nepia kai gunaikas, phoneusate mechris exaleipseos; eis panta omos anthropon eph' ou einai to semeion me plesiasete; kai archisate apo tou agiasteriou mou. Kai erchisan apo ton andron ton presbuteron ton emprosthen tou oikou. ^7Kai eipe pros autous, Mianate ton oikon kai gemisate tas aulas apo traumation; exelthete. Kai exelthon kai epataxan en te polei. ^8Eno de outoi epatasson autous, enapoleiphtheis ego epeson epi prosopon mou kai aneboesa kai eipa, Oimoi, Kurie Thee; su exaleipheis apan to upoloipon tou Israel, ekcheon ten orgen sou epi ten Ierousalem; ^9Kai eipe pros eme, E anomia tou oikou Israel kai Iouda uperemegalunthe sphodra kai e ge einai pleres aimaton; kai polis pleres diaphthoras; dioti legousin, O Kurios enkatelipe ten gen, kai, O Kurios den blepei. ^10Kai ego loipon den thelei pheisthe o ophthalmos mou kai den thelo eleesei; kata tes kephales auton thelo antapodosei tas odous auton. ^11Kai idou, o aner o endedumenos ta lina, o echon en te osphui autou to kalamarion, epheren apokrisin, legon, Ekamon kathos prosetaxas eis eme. __________________________________________________________________ Chapter 10 ^1Epeita eidon kai idou, en to stereomati to anothen tes kephales ton cheroubeim ephaineto uperano auton os lithos sappheiros, kata ten thean omoiomatos thronou. ^2Kai elalese pros ton andra ton endedumenon ta lina kai eipen, Eiselthe metaxu ton trochon, upokato ton cheroubeim, kai gemison ten cheira sou anthrakas puros ek mesou ton cheroubeim kai diaskorpison autous epi ten polin. Kai eiselthen enopion mou. ^3Ta de cheroubeim istanto en dexiois tou oikou, ote eisercheto o aner; kai e nephele egemise ten esoteran aulen. ^4Kai e doxa tou Kuriou upsothe anothen ton cheroubeim kata to katophlion tou oikou; kai eneplese ton oikon e nephele kai e aule eneplesthe apo tes lampseos tes doxes tou Kuriou. ^5Kai o echos ton pterugon ton cheroubeim ekoueto eos tes exoteras aules, os phone tou Pantodunamou Theou, opotan lale. ^6Kai ote prosetaxe ton andra ton endedumenon ta lina, legon, Labe pur ek mesou ton trochon, ek mesou ton cheroubeim, tote eiselthe kai estathe plesion ton trochon. ^7Kai en cheroub exeteine ten cheira autou ek mesou ton cheroubeim, pros to pur to en to meso ton cheroubeim, kai elaben ek toutou kai ethesen eis tas cheiras tou endedumenou ta lina; o de elaben auto kai exelthen. ^8Ephaineto de omoioma cheiros anthropou eis ta cheroubeim upo tas pterugas auton. ^9Kai eidon kai idou, tessares trochoi plesion ton cheroubeim, eis trochos plesion enos cheroub kai eis trochos plesion allon cheroub, kai e thea ton trochon eto os opsis berullou lithou. ^10Peri de tes theas auton, kai oi tessares eichon to auto omoioma, os ean eto trochos en meso trochou. ^11Eno ebadizon, eporeuonto kata ta tessara auton plagia; den estrephonto eno ebadizon, all' eis ontina topon o protos apeuthuneto, ekolouthoun auton oi alloi; den estrephonto eno ebadizon. ^12Olon de to soma auton kai ta nota auton kai ai cheires auton kai ai pteruges auton kai oi trochoi, oi tessares auton trochoi, esan kuklo plereis ophthalmon. ^13Peri de ton trochon, outoi ekalounto, akouontos emou, Galgal. ^14Kai ekaston eiche tessara prosopa; to prosopon tou enos prosopon cheroub, kai to prosopon tou deuterou prosopon anthropou, kai tou tritou prosopon leontos, kai tou tetartou prosopon aetou. ^15Kai ta cheroubeim upsothesan touto einai to zoon, to opoion eidon para ton potamon Chebar. ^16Kai ote ta cheroubeim eporeuonto, eporeuonto oi trochoi plesion auton kai ote ta cheroubeim upsonon tas pterugas auton dia na anupsothosin apo tes ges, kai autoi oi trochoi den exeklinon apo plesion auton. ^17Ote de istanto, kai ekeinoi istanto; kai ote anupsounto, kai ekeinoi anupsounto met' auton dioti to pneuma ton zoon eto en autois. ^18Kai e doxa tou Kuriou exelthen apo tou katophliou tou oikou kai estathe epi ton cheroubeim. ^19Kai ta cheroubeim upsosan tas pterugas auton kai anupsothesan apo tes ges enopion mou ote exelthon, esan kai oi trochoi plesion auton; kai estathesan en te thura tes anatolikes pules tou oikou tou Kuriou; kai e doxa tou Theou tou Israel eto ep' auton uperanothen. ^20Touto einai to zoon, to opoion eidon upokato tou Theou tou Israel para ton potamon Chebar; kai egnorisa oti esan cheroubeim. ^21Ekaston eichen ana tessara prosopa kai ekaston tessaras pterugas kai omoioma cheiron anthropou upo tas pterugas auton. ^22Ta de prosopa auton esan kata to omoioma, ta auta prosopa, ta opoia eidon para ton potamon Chebar, e thea auton kai auta; eporeuonto de ekaston katenanti tou prosopou autou. __________________________________________________________________ Chapter 11 ^1Kai me anelabe to pneuma kai me epheren eis ten anatoliken pulen tou oikou tou Kuriou, ten blepousan pros anatolas; kai idou, en te thura tes pules eikosipente andres, kai metaxu auton eidon ton Iaazanian uion tou Azor kai ton Phelatian uion tou Benaia, archontas tou laou. ^2Kai eipe Kurios pros eme, Uie anthropou, outoi einai oi andres oi dialogizomenoi adikian kai sumbouleuontes kaken sumboulen eis ten polin tauten, ^3oi legontes, Den einai plesion; as ktisomen oikias; aute e polis einai o lebes kai emeis to kreas. ^4Dia touto propheteuson enantion auton, propheteuson, uie anthropou. ^5Kai pneuma Kuriou epesen ep' eme kai moi eipe, Laleson Outo legei Kurios; kata touton ton tropon elalesate, oikos Israel dioti ta diaboulia tou pneumatos sas, ego exeuro auta. ^6Eplethunate tous pephoneumenous sas en te polei taute, kai egemisate tas odous autes apo pephoneumenon. ^7Othen outo legei Kurios o Theos oi pephoneumenoi sas, tous opoious ethesate en meso autes, outoi einai to kreas kai aute e polis o lebes; sas omos thelo ekbalei ek mesou autes. ^8Ten machairan ephobethete; kai machairan thelo pherei eph' umas, legei Kurios o Theos. ^9Kai thelo sas ekbalei ek mesou autes kai thelo sas paradosei eis cheiras allophulon; kai thelo ektelesei eph' umas kriseis. ^10Upo romphaias thelete pesei; en tois oriois tou Israel thelo sas krinei; kai thelete gnorisei oti ego eimai o Kurios. ^11E polis aute den thelei eisthai eis esas o lebes oude seis thelete eisthai en meso autes to kreas en tois oriois tou Israel thelo sas krinei ^12kai thelete gnorisei oti ego eimai o Kurios; dioti den periepatesate en tois diatagmasi mou oude exetelesate tas kriseis mou, all' epraxate kata tas kriseis ton ethnon ton kuklo umon. ^13Eno d' ego proepheteuon, apethanen o Phelatias o uios tou Benaia. Tote epeson epi prosopon mou kai aneboesa meta phones megales kai eipa, Oimoi, Kurie Thee sunteleian theleis na kames su tou upoloipou tou Israel; ^14Kai egeine logos Kuriou pros eme, legon, ^15Uie anthropou, oi adelphoi sou, oi adelphoi sou, oi andres tes sungeneias sou, kai sumpas o oikos Israel, einai ekeinoi pros tous opoious eipon oi katoikountes ten Ierousalem, Apomakrunthete apo tou Kuriou eis emas edothe aute e ge dia kleronomian. ^16Dia touto eipe, Outo legei Kurios o Theos; An kai aperripsa autous makran metaxu ton ethnon, an kai dieskorpisa autous eis tous topous, thelo eisthai omos eis autous os mikron agiasterion, en tois topois opou upagosi. ^17Dia touto eipe, Outo legei Kurios o Theos; Kai thelo sas sunathroisei apo ton laon kai thelo sas sunaxei ek ton topon opou esthe dieskorpismenoi kai thelo sas dosei ten gen Israel. ^18Kai elthontes ekei thelousi sekosei ap' autes panta ta bdelugmata autes kai panta ta miara autes. ^19Kai thelo dosei eis autous kardian mian kai pneuma neon thelo balei en umin; kai apospasas ten lithinen kardian apo tes sarkos auton thelo dosei eis autous kardian sarkinen, ^20dia na peripatosin en tois diatagmasi mou kai na phulattosi tas kriseis mou kai na ektelosin autas; kai thelousin eisthai laos mou kai ego thelo eisthai Theos auton. ^21Ekeinon de ton opoion e kardia peripatei kata ten epithumian ton bdelugmaton auton kai ton miaron auton, tas odous touton thelo antapodosei kata tes kephales auton, legei Kurios o Theos. ^22Tote ta cheroubeim upsosan tas pterugas auton kai oi trochoi anebainon plesion auton; kai e doxa tou Theou tou Israel eto ep' auton uperanothen. ^23Kai e doxa tou Kuriou anebe ek mesou tes poleos kai estathe epi to oros to pros anatolas tes poleos. ^24Kai me anelabe to pneuma kai di' oramatos me epheren en pneumati Theou eis ten gen ton Chaldaion, pros tous aichmalotous. Tote to orama, to opoion eidon, apelthen ap' emou. ^25Kai elalesa pros tous aichmalotous panta ta pragmata osa edeixen o Kurios eis eme. __________________________________________________________________ Chapter 12 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, su katoikeis en meso oikou apostatou, oitines ophthalmous echousi dia na bleposi, kai den blepousin; ota echousi dia na akouosi, kai den akouousi; dioti einai oikos apostates. ^3Dia touto, su, uie anthropou, etoimason eis seauton aposkeuen metoikismou, kai metoikistheti ten emeran enopion auton; kai theleis metoikisthe apo tou topou sou eis allon topon enopion auton; isos prosexosin, an kai enai oikos apostates. ^4Kai theleis ekpherei ten aposkeuen sou ten emeran enopion auton, os aposkeuen metoikismou; kai su theleis exelthei to esperas enopion auton, os oi exerchomenoi eis metoikismon. ^5Enopion auton kame diorugma en to toicho kai ekphere di' autou. ^6Enopion auton theleis sekosei auten ep' omon, kai theleis ekpherei, eno skotazei; theleis skepasei to prosopon sou kai den theleis idei ten gen; dioti se edoka semeion eis ton oikon Israel. ^7Kai ekamon os prosetachthen; ephera exo ten aposkeuen mou ten emeran os aposkeuen metoikismou, kai to esperas ekamon eis emauton diorugma en to toicho dia tes cheiros; exephera auten eno eskotazen, enopion auton esekosa auten ep' omon. ^8Kai to proi egeine logos Kuriou pros eme legon, ^9Uie anthropou, o oikos Israel, o oikos o apostates, den eipe pros se, Su ti kamneis; ^10eipe pros autous, Outo legei Kurios o Theos; To phortion touto apoblepei ton archonta ton en Ierousalem kai apanta ton oikon Israel, oitines einai metaxu auton. ^11Eipe, Ego eimai to semeion sas; kathos ego ekamon, outo thelei geinei eis autous; eis metoikesian kai eis aichmalosian thelousin upagei. ^12Kai o archon o metaxu auton thelei phortothe ep' omon, eno skotazei, kai thelei ekpherei; thelousi dioruxei ton toichon dia na ekpherosi di' autou; thelei skepasei to prosopon autou, dia na me ide ten gen me tous ophthalmous autou. ^13Thelo omos exaplosei to diktuon mou ep' auton, kai thelei piasthe eis ta brochia mou; kai thelo pherei auton eis ten Babulona, ten gen ton Chaldaion; alla den thelei idei auten kai ekei thelei apothanei. ^14Kai thelo diaspeirei eis panta anemon pantas tous peri auton dia na boethosin auton kai pasas tas dunameis autou; kai thelo gumnosei machairan opisthen auton. ^15Kai thelousi gnorisei oti ego eimai o Kurios, otan diaskorpiso autous metaxu ton ethnon kai diaspeiro autous eis tous topous. ^16Thelo omos aphesei oligous tinas ex auton apo tes romphaias, apo tes peines kai apo tou loimou, dia na diegontai panta ta bdelugmata auton metaxu ton ethnon, opou upagosi; kai thelousi gnorisei oti ego eimai o Kurios. ^17Kai egeine logos Kuriou pros eme, legon, ^18Uie anthropou, phage ton arton sou meta tromou kai pie to udor sou meta phrikes kai agonias. ^19Kai eipe pros ton laon tes ges, Outo legei Kurios o Theos peri ton katoikon tes Ierousalem kai peri tes ges tou Israel. Thelousi phagei ton arton auton meta agonias kai thelousi piei to udor auton meta ekstaseos; dioti e ge autes thelei eremothe apo tou pleromatos autes, dia ten anomian panton ton katoikounton en aute; ^20kai ai poleis ai katoikoumenai thelousin eremothe kai e ge thelei aphanisthe, kai thelete gnorisei oti ego eimai o Kurios. ^21Kai egeine logos Kuriou pros eme, legon, ^22Uie anthropou, tis aute e paroimia, ten opoian echete en ge Israel, legontes, Ai emerai makrunontai kai pasa orasis echathe; ^23Eipe dia touto pros autous, Outo legei Kurios o Theos; Thelo kamei ten paroimian tauten na pause, kai pleon den thelousi paroimiazesthai auten en to Israel; all' eipe pros autous, Plesiazousin ai emerai kai e ekplerosis pases oraseos; ^24dioti den thelei eisthai pleon oudemia orasis pseudes oude manteuma kolakeutikon en meso tou oikou Israel. ^25Dioti ego eimai o Kurios; ego thelo lalesei kai o logos ton opoion thelo lalesei thelei ektelesthe; den thelei pleon makrunthe; dioti en tais emerais umon, oikos apostates, thelo lalesei logon kai ektelesei auton, legei Kurios o Theos. ^26Kai egeine logos Kuriou pros eme, legon, ^27Uie anthropou, idou, o oikos Israel legousin, E orasis, ten opoian outos blepei, ekteinetai eis emeras pollas kai propheteuei peri chronon makron. ^28Dia touto eipe pros autous, Outo legei Kurios o Theos; Oudeis ton logon mou thelei pleon makrunthe all' o logos ton opoion elalesa thelei ektelesthe, legei Kurios o Theos. __________________________________________________________________ Chapter 13 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, propheteuson epi tous prophetas tou Israel tous propheteuontas kai eipe pros tous propheteuontas ex idias auton kardias, Akousate ton logon tou Kuriou. ^3Outo legei Kurios o Theos; Ouai eis tous prophetas tous morous, tous peripatountas opiso tou pneumatos auton, kai den eidon oudemian orasin. ^4Israel, oi prophetai sou einai os ai alopekes en tais eremois. ^5Den anebete eis tas chalastras oude anegeirate ta periphragmata uper tou oikou Israel, dia na stathe en te mache ten emeran tou Kuriou. ^6Eidon mataiotetas kai manteias pseudeis, aitines legousin, O Kurios legei; kai o Kurios den apesteilen autous; kai ekamon tous anthropous na elpizosin oti o logos auton ethele plerothe. ^7Den eidete oraseis mataias kai elalesate manteias pseudeis kai legete, O Kurios eipen, eno ego den elalesa; ^8Othen outo legei Kurios o Theos; Epeide elalesate mataiotetas kai eidete pseude, dia touto, idou, ego eimai enantion sas, legei Kurios o Theos. ^9Kai e cheir mou thelei eisthai epi tous prophetas tous blepontas mataiotetas kai manteuontas pseude; den thelousin eisthai en te boule tou laou mou kai en te katagraphe tou oikou tou Israel den thelousi katagraphe oude thelousin eiselthei eis gen Israel, kai thelete gnorisei oti ego eimai Kurios o Theos. ^10Epeide, nai, epeide eplanesan ton laon mou, legontes, Eirene; kai den uparchei eirene; kai o eis ektize toichon kai idou, oi alloi perieleiphon auton me pelon amalakton; ^11eipe pros tous aleiphontas me pelon amalakton, oti thelei pesei; thelei geinei broche katakluzousa; kai seis, lithoi chalazes, thelete pesei kat' autou kai anemos thuellodes thelei schisei auton. ^12Idou, otan o toichos pese, den thelousin eipei pros esas, Pou einai aloiphe, me ten opoian eleipsate auton; ^13Dia touto, outo legei Kurios o Theos; thelo exapantos schisei auton en te orge mou di' anemou thuellodous; kai en to thumo mou thelei geinei broche katakluzousa kai en te orge mou lithoi phoberas chalazes, dia na katastrepsosin auton. ^14Kai thelo anatrepsei ton toichon, ton opoion eleipsate me pelon amalakton kai thelo katedaphisei auton, kai thelousin anakaluphthe ta themelia autou, kai thelei pesei kai seis thelete sunapolesthe en meso autou, kai thelete gnorisei oti ego eimai o Kurios. ^15Kai thelo suntelesei ton thumon mou epi ton toichon kai epi tous aleipsantas auton me pelon amalakton, kai thelo eipei pros esas, O toichos den uparchei oude oi aleipsantes auton, ^16oi prophetai tou Israel, oi propheteuontes peri tes Ierousalem kai blepontes oramata eirenes peri autes, kai den uparchei eirene, legei Kurios o Theos. ^17Kai su, uie anthropou, sterixon to prosopon sou epi tas thugateras tou laou sou, tas propheteuousas ex idias auton kardias; kai propheteuson kat' auton, ^18kai eipe, Outo legei Kurios o Theos; Ouai eis ekeinas, aitines surraptousi proskephalaia dia panta ankona cheiros kai kamnousi kaluptras epi ten kephalen pases elikias, dia na deleazosi psuchas. Tas psuchas tou laou mou deleazete kai thelete sosei tas eauton psuchas; ^19Kai thelete me bebelonei metaxu tou laou mou dia mian draka krithes kai dia kommatia artou, oste na thanatonete psuchas aitines den eprepe na apothanosi, kai na sozete psuchas aitines den eprepe na zosi, pseudomenai pros ton laon mou, ton akouonta pseude; ^20dia touto outo legei Kurios o Theos; Idou, ego eimai enantion eis ta proskephalaia sas, me ta opoia deleazete tas psuchas, dia na petosi pros esas, kai thelo diarrexei auta apo ton brachionon sas, kai thelo aphesei tas psuchas na phugosi, tas psuchas tas opoias seis deleazete dia na petosi pros esas. ^21Kai thelo diarrexei tas kaluptras sas kai eleutherosei ton laon mou ek tes cheiros sas, kai den thelousin eisthai pleon eis ten cheira sas dia na deleazontai; kai thelete gnorisei oti ego eimai o Kurios. ^22Dioti me ta pseude ethlipsate ten kardian tou dikaiou, ton opoion ego den elupesa; kai enischusate tas cheiras tou kakourgou, oste na me epistrepse apo tes odou autou tes poneras, dia na soso ten zoen autou. ^23Dia touto den thelete idei pleon mataioteta kai den thelete manteusei manteias; kai thelo eleutherosei ton laon mou ek tes cheiros sas; kai thelete gnorisei eti ego eimai o Kurios. __________________________________________________________________ Chapter 14 ^1Kai elthon pros eme tines ek ton presbuteron tou Israel kai ekathesan emprosthen mou. ^2Kai egeine logos Kuriou pros eme, legon, ^3Uie anthropou, oi andres outoi anebibasan ta eidola auton eis tas kardias auton kai ethesan to proskomma tes anomias auton emprosthen tou prosopou auton; ethelon ekzetethe toonti par' auton; ^4Dia touto laleson pros autous kai eipe pros autous, Outo legei Kurios o Theos; eis panta anthropon ek tou oikou Israel, ostis anabibase ta eidola autou eis ten kardian autou kai these to proskomma tes anomias autou emprosthen tou prosopou autou kai elthe pros ton propheten, ego o Kurios thelo apokrithe pros auton erchomenon, kata to plethos ton eidolon autou; ^5dia na piaso ton oikon Israel apo tes kardias auton, epeide pantes apellotriothesan ap' emou dia ton eidolon auton. ^6Dia touto eipe pros ton oikon Israel, Outo legei Kurios o Theos; Metanoesate kai epistrepsate apo ton eidolon sas kai apostrepsate ta prosopa sas apo panton ton bdelugmaton sas. ^7Dioti eis panta anthropon ek tou oikou Israel kai ek ton xenon ton paroikounton en to Israel, ostis apallotriothe ap' emou kai anabibase ta eidola autou eis ten kardian autou kai these to proskomma tes anomias autou emprosthen tou prosopou autou kai elthe pros ton propheten dia na erotese auton peri emou, ego o Kurios thelo apokrithe pros auton peri emou; ^8kai thelo stesei to prosopon mou enantion tou anthropou ekeinou kai thelo kamei auton semeion kai paroimian kai thelo ekkopsei auton ek mesou tou laou mou; kai thelete gnorisei oti ego eimai o Kurios. ^9Kai ean o prophetes planethe kai lalese logon, ego o Kurios eplanesa ton propheten ekeinon; kai thelo ekteinei ten cheira mou ep' auton kai exolothreusei auton ek mesou tou laou mou Israel. ^10Kai thelousi labei ten poinen tes anomias auton; e poine tou prophetou thelei eisthai os e poine tou erotontos; ^11dia na me apoplanatai pleon o oikos Israel ap' emou, kai na me miainontai pleon me pasas tas parabaseis auton, alla na enai laos mou kai ego na emai Theos auton, legei Kurios o Theos. ^12Kai egeine logos Kuriou pros eme, legon, ^13Uie anthropou, otan ge tis amartese eis eme me parabasin bareian, tote thelo ekteinei ten cheira mou ep' auten kai suntripsei to uposterigma tou artou autes, kai thelo exaposteilei ten peinan enantion autes kai ekkopsei anthropon kai ktenos ap' autes; ^14kai ean oi treis outoi andres, Noe, Daniel kai Iob, esan en meso autes, monoi outoi ethelon sosei tas psuchas auton dia ten dikaiosunen auton, legei Kurios o Theos. ^15Kai ean ethelon epipherei kata tes ges theria kaka kai ephtheiron auten, oste na aphanisthe, oste na me dunatai tis na perase di' autes ex aitias ton therion, ^16kai oi treis outoi andres euriskonto en meso autes, zo ego, legei Kurios o Theos, den ethelon sosei oute uious oute thugateras; monoi outoi ethelon sothe, e de ge ethelen aphanisthe. ^17E kai ean ethelon epipherei romphaian epi ten gen ekeinen kai eipei, Romphaia, dielthe dia tes ges, oste na ekkopso ap' autes anthropon kai ktenos, ^18kai oi treis outoi andres euriskonto en meso autes, zo ego, legei Kurios o Theos, den ethelon sosei uious kai thugateras all' autoi monoi ethelon sothe. ^19E ean ethelon epipherei thanatikon epi ten gen ekeinen kai ekcheei ten orgen mou ep' auten me aima, oste na ekkopso ap' autes anthropon kai ktenos, ^20kai euriskonto en meso autes Noe, Daniel kai Iob, zo ego, legei Kurios o Theos, den ethelon sosei oute uion oute thugatera; outoi monoi ethelon sosei tas psuchas auton dia ten dikaiosunen auton. ^21Dioti outo legei Kurios o Theos; Poso mallon loipon, otan exaposteilo tas tessaras deinas kriseis mou epi tes Ierousalem, ten romphaian kai ten peinan kai ta kaka theria kai to thanatikon, oste na ekkopso ap' autes anthropon kai ktenos; ^22Plen idou, thelousi menei en aute leipsana tina, diasesosmenoi tines, uioi kai thugateres; idou, outoi thelousin exelthei pros esas kai thelete idei tas odous auton kai tas praxeis auton; kai thelete paregorethe dia ta kaka, ta opoia epephera epi ten Ierousalem, dia panta osa epephera ep' auten. ^23Kai outoi thelousi sas paregoresei, otan idete tas odous auton kai tas praxeis auton; kai thelete gnorisei oti ego den ekamon choris aitias panta osa ekamon en aute, legei Kurios o Theos. __________________________________________________________________ Chapter 15 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, ti ethelen eisthai to xulon tes ampelou pros pan allo xulon, ta klemata pros pan o, ti einai en tois xulois tou drumou; ^3Ethelon labei ap' autes xulon dia na metacheiristhosin eis ergasian; e ethelon labei ap' autes passalon, dia na kremasosin eis auton skeuos ti; ^4Idou, riptetai eis to pur dia na katanalothe; to pur katatrogei kai ta duo akra autou kai to meson autou katakaietai. thelei eisthai chresimon eis ergasian; ^5Idou, ote eto akeraion, den echresimeuen eis ergasian; poson oligoteron thelei eisthai chresimon eis ergasian, aphou to pur katephagen auto kai ekae; ^6Dia touto outo legei Kurios o Theos; Kathos einai to xulon tes ampelou en tois xulois tou drumou, to opoion paredoka eis to pur dia na katanalothe, outo thelo paradosei tous katoikountas ten Ierousalem. ^7Kai thelo stesei to prosopon mou enantion auton; ek tou puros thelousin exelthei kai to pur thelei kataphagei autous; kai otan steso to prosopon mou enantion auton, thelete gnorisei oti ego eimai o Kurios. ^8Kai thelo paradosei ten gen eis aphanismon, dioti egeinan parabatai, legei Kurios o Theos. __________________________________________________________________ Chapter 16 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, kame ten Ierousalem na gnorise ta bdelugmata autes, ^3kai eipe, Outo legei Kurios o Theos pros ten Ierousalem; E riza sou kai e gennesis sou einai ek tes ges ton Chananaion; o pater sou Amorraios kai e meter sou Chettaia. ^4Eis de ten gennesin sou, kath' en emeran egennethes, o omphalos sou den ekope kai en udati den elousthes, dia na katharisthes, kai me alas den elatisthes kai en sparganois den esparganothes. ^5Ophthalmos den se epheisthe, dia na kame eis se ti ek touton, oste na se splanchnisthe; all' eso aperrimmene eis to prosopon tes pediados, en te apostrophe tes psuches sou, kath' en emeran egennethes. ^6Kai ote dieben apo plesion sou kai se eidon kuliomenen en to aimati sou, eipa pros se euriskomenen en to aimati sou, Zethi; nai, eipa pros se euriskomenen en to aimati sou, Zethi. ^7Kai se ekamon murioplasion, os ten chloen tou agrou, kai euxenthes kai emegalunthes kai ephthasas eis to akron tes oraiotetos; oi mastoi sou emorphothesan kai ai triches sou anephuesan; eso omos gumne kai askepastos. ^8Kai ote dieben apo plesion sou kai se eidon, idou, e elikia sou eto elikia erotos; kai aplosas to kraspedon mou epi se, eskepasa ten aschemosunen sou; kai omosa pros se kai eiselthon eis suntheken meta sou, legei Kurios o Theos, kai egeines emou. ^9Kai se elousa en udati kai apepluna to aima sou apo sou kai se echrisa en elaio. ^10Kai se enedusa kenteta kai se upedesa me sandalia uakinthina kai se periezosa me busson kai se ephoresa metaxota. ^11Kai se estolisa me stolidia kai periethesa eis tas cheiras sou brachiolia kai perideraion epi ton trachelon sou. ^12Kai ebalon errina eis tous mukteras sou kai enotia eis ta ota sou kai stephanon doxes epi ten kephalen sou. ^13Kai estolisthes me chrusion kai argurion, kai ta imatia sou esan bussina kai metaxota kai kenteta; semidalin kai meli kai elaion etroges; kai egeines oraia sphodra kai euemeresas mechri basileias. ^14Kai exelthen e pheme sou metaxu ton ethnon dia to kallos sou; dioti eto teleion dia tou stolismou mou, ton opoion ethesa epi se, legei Kurios o Theos. ^15Su omos etharreuthes eis to kallos sou, kai eporneuthes dia ten phemen sou kai execheas ten porneian sou eis panta diabaten, ginomene autou. ^16Kai elabes ek ton imation sou kai estolisas tous upselous sou topous me poikila chromata kai exeporneuthes ap' auton; toiauta den egeinan oude thelousi geinei. ^17Kai elabes ta skeue tes lamprotetos sou, ta ek tou chrusiou mou kai ta ek tou arguriou mou, ta opoia edoka eis se, kai ekames eis seauten eikonas arsenikas kai exeporneuthes me autas; ^18kai elabes ta kenteta sou imatia kai eskepasas autas; kai ethesas emprosthen auton to elaion mou kai to thumiama mou. ^19Kai ton arton mou, ton opoion edoka eis se, ten semidalin kai to elaion kai to meli, me ta opoia se etrephon, ethesas kai tauta emprosthen auton eis osmen euodias; outos egeine, legei Kurios o Theos. ^20Kai elabes tous uious sou kai tas thugateras sou, tas opoias egennesas eis eme, kai tauta ethusiasas eis autas, dia na analothosin en to puri; mikron ergon ton porneuseon sou eto touto, ^21oti esphaxas ta tekna mou kai paredokas auta dia na diabibasosin auta dia tou puros eis timen auton; ^22Kai en pasi tois bdelugmasi sou kai tais porneiais sou den enethumethes tais emeras tes neotetos sou, ote eso gumne kai askepastos, kuliomene en to aimati sou. ^23Kai meta pasas tas kakias sou, Ouai, ouai eis se, legei Kurios o Theos, ^24ektisas kai eis seauten oikema pornikon kai ekames eis seauten pornostasion en pase plateia. ^25Eis pasan archen odou okodomesas to pornostasion sou kai ekames to kallos sou bdelukton kai enoixas tous podas sou eis panta diabaten, kai eplethunas ten porneian sou. ^26Kai exeporneuthes me tous Aiguptious tous plesiochorous sou, tous megalosarkous; kai epollaplasiasas ten porneian sou, dia na me parorgises. ^27Idou loipon, exeplosa ten cheira mou epi se, kai apheresa ta nenomismena sou, kai se paredoka eis ten thelesin ekeinon aitines se emisoun, ton thugateron ton Philistaion, aitines entrepontai dia ten odon sou ten aischran. ^28Kai exeporneuthes me tous Assurious, dioti eso aplestos; nai, exeporneuthes me autous kai eti den echortasthes. ^29Kai epollaplasiasas ten porneian sou en ge Chanaan mechri ton Chaldaion; kai oude outos echortasthes. ^30Poson diephthare e kardia sou, legei Kurios o Theos, epeide pratteis panta tauta, erga tes pleon anaischuntou pornes. ^31Dioti ektisas to pornikon oikema sou en te arche pases odou, kai ekames to pornostasion sou en pase plateia; kai den estathes os porne, kathoti katephronesas misthoma, ^32all' os gune moichalis, anti tou andros autes dechomene xenous. ^33Eis pasas tas pornas didousi misthoma; alla su ta misthomata sou dideis eis pantas tous erastas sou kai diaphtheireis autous, dia na eiserchontai pros se pantachothen epi te porneia sou. ^34Kai ginetai eis se to anapalin ton allon gunaikon en tais porneiais sou; dioti den se akolouthei oudeis dia na praxe porneian; kathoti su dideis misthoma kai misthoma den didetai eis se, kata touto ginetai eis se to anapalin. ^35Dia touto, akouson, porne, ton logon tou Kuriou; ^36outo legei Kurios o Theos; Epeide execheas ton chalkon sou, kai e gumnosis sou exeskepasthe en tais porneiais sou pros tous erastas sou kai pros panta ta eidola ton bdelugmaton sou, kai dia to aima ton teknon sou, ta opoia prosepheres eis auta; ^37dia touto idou, ego sunago pantas tous erastas sou, meth' on katetruphesas, kai pantas osous egapesas, meta panton ton misethenton upo sou; kai thelo sunaxei autous epi se pantachothen kai thelo apokalupsei ten aischunen sou eis autous, kai thelousin idei olen ten gumnosin sou. ^38Kai thelo se krinei kata ten krisin ton moichalidon kai ekcheouson aima; kai thelo se paradosei eis aima met' orges kai zelotupias. ^39Kai thelo se paradosei eis ten cheira auton; kai thelousi kataskapsei to pornikon oikema sou kai katedaphisei tous upselous topous sou thelousin oti se ekdusei ta imatia sou kai aphairesei tous stolismous tes lamprotetos sou kai thelousi se aphesei gumnen kai askepaston. ^40Kai thelousi pherei epi se ochlous, oitines thelousi se lithobolesei me lithous kai se diaperasei me ta xiphe auton. ^41Kai thelousi katakausei en puri tas oikias sou, kai thelousin ektelesei epi se kriseis enopion pollon gunaikon; kai thelo se kamei na pauses apo tes porneias, kai den theleis didei tou loipou misthoma. ^42Kai thelo anapausei ton thumon mou epi se, kai e zelotupia mou thelei sekothe apo sou, kai thelo esuchasei kai den thelo orgisthe pleon. ^43Epeide den enethumethes tas emeras tes neotetos sou, alla me paroxunas en pasi toutois, dia touto idou, kai ego thelo antapodosei tas odous sou epi tes kephales sou, legei Kurios o Theos; kai den theleis kamei kata ten asebeian tauten epi pasi tois bdelugmasi sou. ^44Idou, pas o paroimiazomenos thelei paroimiasthe kata sou, legon, kata ten metera e thugater autes. ^45Su eisai e thugater tes metros sou, tes apobalouses ton andra autes kai ta tekna autes; kai eisai e adelphe ton adelphon sou, aitines apebalon tous andras auton kai ta tekna auton; e meter sas eto Chettaia kai o pater sas Amorraios. ^46Kai e adelphe sou e presbutera einai e Samareia, aute kai ai thugateres autes, ai katoikousai en tois aristerois sou; e de neotera adelphe sou, e katoikousa en tois dexiois sou, ta Sodoma kai ai thugateres autes. ^47Su omos den periepatesas kata tas odous auton kai den epraxas kata ta bdelugmata auton; all' os ean eto touto polu mikron, uperebes auton ten diaphthoran en pasais tais odois sou. ^48Zo ego, legei Kurios o Theos, e adelphe sou Sodoma den epraxen, aute kai ai thugateres autes, os epraxas su kai ai thugateres sou. ^49Idou, aute eto e anomia tes adelphes sou Sodomon, uperephania, plesmone artou kai aphthonia truphelotetos, autes kai ton thugateron autes; ton ptochon de kai ton endee den eboethei ^50kai upsounto kai epratton bdelura enopion mou; othen, kathos eidon tauta, ephanisa autas. ^51Kai e Samareia den emartesen oude to emisu ton amartematon sou; alla su eplethunas ta bdelugmata sou uper ekeinas kai edikaiosas tas adelphas sou me panta ta bdelugmata sou, ta opoia epraxas. ^52Su loipon, etis ekrines tas adelphas sou, bastaze ten kataischunen sou; eneka ton amartematon sou, me ta opoia katestathes bdelurotera ekeinon, ekeinai einai dikaioterai sou; othen aischuntheti kai su kai bastaze ten kataischunen sou, oti edikaiosas tas adelphas sou. ^53Otan phero opiso tous aichmalotous auton, tous aichmalotous Sodomon kai ton thugateron autes kai tous aichmalotous tes Samareias kai ton thugateron autes, tote thelo epistrepsei kai tous aichmalotous tes aichmalosias sou metaxu auton; ^54dia na bastazes ten atimian sou kai na kataischunesai dia panta osa epraxas kai na esai paregoria eis autas. ^55Otan e adelphe sou Sodoma kai ai thugateres autes epistrepsosin eis ten proteran auton katastasin, kai e Samareia kai ai thugateres autes epistrepsosin eis ten proteran auton katastasin, tote theleis epistrepsei su kai ai thugateres sou eis ten proteran sas katastasin. ^56Dioti e adelphe sou Sodoma den anepherthe ek tou stomatos sou en tais emerais tes uperephanias sou, ^57prin anakaluphthe e kakia sou, kathos anekaluphthe en kairo tou genomenou eis se oneidous upo ton thugateron tes Surias kai pason ton perix autes, ton thugateron ton Philistaion, aitines se eleelatesan pantachothen. ^58Su ebastasas ten asebeian sou kai ta bdelugmata sou, legei Kurios. ^59Dioti outo legei Kurios o Theos; Ego thelo kamei eis se kathos ekames su, etis katephronesas ton orkon, parabainousa ten diatheken. ^60All' omos thelo enthumethe ten diatheken mou ten genomenen pros se en tais emerais tes neotetos sou, kai thelo stesei eis se diatheken aionion. ^61Tote theleis enthumethe tas odous sou kai aischunthe, otan dechthes tas adelphas sou, tas presbuteras sou kai tas neoteras sou; kai thelo dosei autas eis se dia thugateras, ouchi omos kata ten diatheken sou. ^62Kai ego thelo stesei ten diatheken mou pros se, kai theleis gnorisei eti ego eimai o Kurios; ^63dia na enthumethes, kai na aischunthes kai na me anoixes pleon to stoma sou upo tes entropes sou, otan exileotho pros se dia panta osa epraxas, legei Kurios o Theos. __________________________________________________________________ Chapter 17 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, probale ainigma kai paroimiastheti paroimian pros ton oikon Israel; ^3kai eipe, Outo legei Kurios o Theos; O aetos o megas o megalopterugos, o makros eis ten ektasin, o pleres pteron poikilochroon, elthen eis ton Libanon kai elabe ton upseloteron kladon tes kedrou; ^4apekopse ta akra ton trupheron autou kladon kai epheren auta eis gen emporiken; ethesen auta eis polin emporon. ^5Kai elaben apo tou spermatos tes ges kai ethesen auto eis pedion sporimon; plesion pollon udaton epheren auto; os itean ethesen auto. ^6Kai eblastese kai egeinen ampelos plateia, chamele eis to anastema, tes opoias ta klemata estrephonto pros auton kai ai rizai autes esan upokato autou; kai egeinen ampelos kai ekame klemata kai exedoke blastous. ^7Eto kai allos aetos megas, o megalopterugos kai polupteros; kai idou, e ampelos aute exeteine tas rizas autes pros auton, kai eplose tous kladous autes pros auton, dia na potise auten dia ton aulakion tes phuteuseos autes. ^8Eto pephuteumene en ge kale plesion udaton pollon, dia na kame blastous kai na phere karpon, oste na geine ampelos agathe. ^9Eipe, Outo legei Kurios o Theos; thelei euodothe; den thelei anaspasei autos tas rizas autes kai kopsei ton karpon autes, oste na xeranthe; thelei xeranthe kata panta ta phulla tou blastematos autes, choris malista megales dunameos e pollou laou, dia na ekspase auten ek ton rizon autes. ^10Nai, idou, phuteutheisa thelei euodothe; den thelei xeranthe olokleros, os otan engise auten o anatolikos anemos; thelei xeranthe en tais aulaxin opou eblastese. ^11Kai egeine logos Kuriou pros eme, legon, ^12Eipe tora pros ton oikon ton apostaten; den ennoeite ti delousi tauta; eipe, Idou, o basileus tes Babulonos elthen eis Ierousalem, kai elabe ton basilea autes kai tous archontas autes, kai epheren autous meth' eautou eis Babulona; ^13kai elaben apo tou spermatos tou basilikou kai ekame suntheken met' autou kai ekamen auton na orkisthe; elabe kai tous dunatous tou topou, ^14dia na tapeinothe to basileion, oste na me anorthothe, dia na phulatte ten suntheken autou, oste na sterize auten. ^15Apestatesen omos ap' autou, exaposteilas presbeis eautou eis ten Aigupton, dia na dososin eis auton ippous kai laon polun. Thelei euodothe; thelei diasothe o pratton tauta; e parabainon ten suntheken thelei diasothe; ^16Zo ego, legei Kurios o Theos, bebaios en to topo tou basileos tou basileusantos auton, tou opoiou ton orkon katephronese kai tou opoiou ten suntheken parebe, met' autou en meso tes Babulonos thelei teleutesei. ^17Kai den thelei kamei uper autou ouden en to polemo o Pharao, me to dunaton strateuma kai me to mega plethos, upsonon prochomata kai oikodomon promachonas, dia na apolese pollas psuchas. ^18Dioti katephronese ton orkon parabainon ten suntheken; kai idou, epeide, aphou edoke ten cheira autou, epraxe panta tauta, den thelei diasothe. ^19Dia touto outo legei Kurios o Theos; Zo ego, bebaios ton orkon mou ton opoion katephronese, kai ten suntheken mou ten opoian parebe, kata tes kephales autou thelo antapodosei auta. ^20Kai thelo exaplosei to diktuon mou ep' auton kai thelei piasthe eis ta brochia mou; kai thelo pherei auton eis Babulona, kai ekei thelo krithe met' autou peri tes anomias autou, ten opoian enomesen eis eme. ^21Kai pantes oi phugades autou meta panton ton tagmaton autou thelousi pesei en machaira, kai oi enapoleiphthentes thelousi diaskorpisthe eis panta anemon; kai thelete gnorisei oti ego o Kurios elalesa. ^22Outo legei Kurios o Theos; Kai thelo labei ego ek tou upseloterou kladou tes upseles kedrou kai phuteusei; thelo kopsei ego ek tes koruphes ton neon autou klonon ena trupheron kai phuteusei epi orous upselou kai exochou; ^23epi tou upselou orous tou Israel thelo phuteusei auton, kai thelei ekpherei kladous kai karpophoresei kai thelei geinei kedros megale kai upokato autes thelousi kataskenosei pan orneon kai pan ptenon; upo ten skian ton kladon autes thelousi kataskenosei. ^24Kai panta ta dendra tou agrou thelousi gnorisei, oti ego o Kurios etapeinosa to dendron to upselon, upsosa to dendron to tapeinon, katexerana to dendron to chloron, kai ekamon to dendron to xeron na anathalle. Ego o Kurios elalesa kai exetelesa. __________________________________________________________________ Chapter 18 ^1Kai egeine logos Kuriou pros eme, legon, ^2Ti ennoeite seis, oi paroimiazomenoi ten paroimian tauten peri tes ges tou Israel, legontes, Oi pateres ephagon omphaka kai oi odontes ton teknon emodiasan; ^3Zo ego, legei Kurios o Theos, den thelete pleon paroimiasthe ten paroimian tauten en to Israel. ^4Idou, pasai ai psuchai einai emou; os e psuche tou patros, outo kai e psuche tou uiou emou einai; psuche e amartesasa, aute thelei apothanei. ^5All' ostis einai dikaios kai prattei krisin kai dikaiosunen, ^6den trogei epi ton oreon kai den sekonei tous ophthalmous autou pros ta eidola tou oikou Israel, kai den miainei ten gunaika tou plesion autou kai den plesiazei eis gunaika ousan en te akatharsia autes, ^7kai den katadunasteuei anthropon, epistrephei eis ton chreopheileten to enechuron autou, den arpazei biaios, didei ton arton autou eis ton peinonta kai kaluptei me imation ton gumnon, ^8den didei epi toko kai den lambanei prostheken, apostrephei ten cheira autou apo adikias, kamnei dikaian krisin anameson anthropou kai anthropou, ^9peripatei en tois diatagmasi mou kai phulattei tas kriseis mou, dia na kamne aletheian, outos einai dikaios, thelei bebaios zesei, legei Kurios o Theos. ^10Ean omos gennese uion klepten, chunonta aima kai prattonta ti ek ton toiouton, ^11kai ostis den kamnei panta tauta, alla kai epi ton oreon trogei kai ten gunaika tou plesion autou miainei, ^12ton ptochon kai endee katadunasteuei, arpazei biaios, den epistrephei to enechuron kai sekonei tous ophthalmous autou pros ta eidola kai prattei bdelugmata, ^13didei epi toko kai lambanei prostheken, outos thelei zesei; den thelei zesei; panta tauta ta bdelugmata epraxen; exapantos thelei thanatothe; to aima autou thelei eisthai ep' auton. ^14Ean de gennese uion, ostis blepon panta ta amartemata tou patros autou, ta opoia epraxe, prosechei kai den prattei toiauta, ^15den trogei epi ton oreon kai den sekonei tous ophthalmous autou pros ta eidola tou oikou Israel kai den miainei ten gunaika tou plesion autou, ^16kai den katadunasteuei anthropon, den katakratei to enechuron kai den arpazei biaios, didei ton arton autou eis ton peinonta kai kaluptei me imation ton gumnon, ^17apostrephei ten cheira autou apo tou ptochou, tokon kai prostheken den lambanei, ektelei tas kriseis mou, peripatei en tois diatagmasi mou, outos den thelei thanatothe dia ten anomian tou patros autou, exapantos thelei zesei. ^18O pater autou, epeide skleros katedunasteusen, erpase biaios ton adelphon autou kai epraxe metaxu tou laou autou o, ti den einai kalon, idou, outos thelei apothanei en te anomia autou. ^19Seis omos legete, Dia ti; o uios den bastazei ten anomian tou patros; Aphou o uios ekame krisin kai dikaiosunen, kai ephulaxe panta ta diatagmata mou kai exetelesen auta, exapantos thelei zesei. ^20E psuche e amartanousa, aute thelei apothanei; o uios den thelei bastasei ten anomian tou patros kai o pater den thelei bastasei ten anomian tou uiou; e dikaiosune tou dikaiou thelei eisthai ep' auton kai e anomia tou anomou thelei eisthai ep' auton. ^21All' ean o anomos epistraphe apo pason ton amartion autou, tas opoias epraxe, kai phulaxe panta ta diatagmata mou kai praxe krisin kai dikaiosunen, exapantos thelei zesei, den thelei apothanei; ^22pasai ai anomiai autou, tas opoias epraxe, den thelousi mnemoneuthe eis auton; en te dikaiosune autou, ten opoian epraxe, thelei zesei. ^23Mepos ego thelo toonti ton thanaton tou anomou, legei Kurios o Theos, kai ouchi to na epistrepse apo ton odon autou kai na zese; ^24Otan omos o dikaios epistraphe apo tes dikaiosunes autou kai praxe adikian kai praxe kata panta ta bdelugmata ta opoia o anomos prattei, tote thelei zesei; Pasa e dikaiosune autou, ten opoian ekame, den thelei mnemoneuthe; en te anomia autou ten opoian enomese kai en te amartia autou, ten opoian emartesen, en autais thelei apothanei. ^25Seis omos legete, E odos tou Kuriou den einai eutheia. Akousate tora, oikos Israel; E odos mou den einai eutheia; ouchi ai odoi umon diestrammenai; ^26Otan o dikaios epistraphe apo tes dikaiosunes autou kai praxe adikian kai apothane en aute, dia ten adikian autou ten opoian epraxe thelei apothanei. ^27Kai otan o anomos epistraphe apo tes anomias autou, ten opoian epraxe, kai praxe krisin kai dikaiosunen, outos thelei phulaxei zosan ten psuchen autou. ^28Epeide esullogisthe kai epestrepsen apo pason ton anomion autou, tas opoias epraxe, thelei exapantos zesei, den thelei apothanei. ^29All' o oikos Israel legei, E odos tou Kuriou den einai eutheia; oikos Israel, ai odoi mou den einai eutheiai; ouchi ai odoi umon diestrammenai; ^30Dia touto, oikos Israel, thelo sas krinei, ekaston kata tas odous autou, legei Kurios o Theos. Metanoesate kai epistrepsate apo pason ton anomion umon, kai den thelei eisthai eis esas e anomia eis apoleian. ^31Aporripsate aph' umon pasas tas anomias umon, tas opoias enomesate eis eme, kai kamete eis eautous nean kardian kai neon pneuma; kai dia ti na apothanete, oikos Israel; ^32Dioti ego den thelo ton thanaton tou apothneskontos, legei Kurios o Theos; dia touto epistrepsate kai zesate. __________________________________________________________________ Chapter 19 ^1Kai su analabe threnon dia tous egemonas tou Israel, ^2kai eipe, Ti einai e meter sou; Leaina; keitai metaxu leonton, ethrepse ta brephe autes en meso skumnon. ^3Kai anethrepsen en ek ton brephon autes kai egeine skumnos kai emathe na arpaze to therama; anthropous etroge. ^4Kai ta ethne ekousan peri autou; epiasthe en to lakko auton, kai epheran auton me aluseis eis ten gen tes Aiguptou. ^5Kai idousa oti e elpis autes emataiothe kai echathe, elaben en allo ek ton brephon autes kai ekamen auto skumnon. ^6Kai anastrephomenon en meso ton leonton egeine skumnos kai emathe na arpaze therama; anthropous etroge. ^7Kai egnorise ta palatia auton kai eremone tas poleis auton; kai eto ephanismene e ge kai to pleroma autes apo tou echou tou bruchematos autou. ^8Kai ta ethne paretachthesan enantion autou kuklothen ek ton eparchion kai eplosan kat' autou ta brochia auton, kai epiasthe en to lakko auton. ^9Kai ebalon auton me aluseis eis klobion kai epheran auton pros ton basilea tes Babulonos; en desmoterio eisegagon auton, dia na me akousthe pleon phone autou epi ta ore tou Israel. ^10E meter sou, kath' omoiosin sou, eto os ampelos pephuteumene plesion ton udaton; egeine karpophoros kai pleres kladon dia ta polla udata. ^11Kai egeinan eis auten rabdoi ischurai dia skeptra ton kratounton; kai o kormos autes upsothe en meso ton puknon kladon, kai egeine peribleptos kata to upsos autes metaxu tou plethous ton blaston autes. ^12Apespasthe omos meta thumou, erriphthe kata ges, kai anatolikos anemos katexerane ton karpon autes; ai ischurai autes rabdoi sunethlasthesan kai exeranthesan; pur katephagen autas. ^13Kai tora einai pephuteumene en eremo, en xera kai anudro ge. ^14Kai exelthe pur apo rabdou tinos ek ton kladon autes kai katephage ton karpon autes, oste den uperche pleon en aute rabdos ischura dia skeptron egemonias; outos einai o threnos kai thelei eisthai eis threnon. __________________________________________________________________ Chapter 20 ^1Kai en to ebdomo etei, to pempto meni, te dekate tou menos, elthon tines ek ton presbuteron tou Israel dia na eperotesosi ton Kurion, kai ekathesan emprosthen mou. ^2Kai egeine logos Kuriou pros eme, legon, ^3Uie anthropou, laleson pros tous presbuterous tou Israel kai eipe pros autous, Outo legei Kurios o Theos; Elthete dia na me eperotesete; Zo ego, legei Kurios o Theos, den thelo eperotethe apo sas. ^4Theleis krinei autous; uie anthropou, theleis krinei; deixon eis autous ta bdelugmata ton pateron auton; ^5kai eipe pros autous, Outo legei Kurios o Theos; En te emera kath' en exelexa ton Israel kai upsosa ten cheira mou pros to sperma tou oikou Iakob kai egnoristhen eis autous en Aigupto kai upsosa ten cheira mou pros autous, legon, Ego eimai Kurios o Theos sas, ^6en ekeine te emera upsosa ten cheira mou pros autous oti thelo exagagei autous ek ges Aiguptou eis gen ten opoian proeblepsa di' autous, gen reousan gala kai meli, etis einai e doxa pason ton gaion. ^7Kai eipa pros autous, Aporripsate ekastos ta bdelugmata ton ophthalmon autou kai me miainesthe me ta eidola tes Aiguptou; ego eimai Kurios o Theos sas. ^8Autoi omos apestatesan ap' emou kai den ethelesan na mou akousosi; den aperripsan ekastos ta bdelugmata ton ophthalmon auton kai den enkatelipon ta eidola tes Aiguptou. Tote eipa na ekcheo ton thumon mou ep' autous, dia na sunteleso ten orgen mou enantion auton en meso tes ges Aiguptou. ^9Plen eneken tou onomatos mou, dia na me bebelothe enopion ton ethnon, metaxu ton opoion esan kai emprosthen ton opoion egnoristhen eis autous, ekamon touto, na exagago autous ek ges Aiguptou. ^10Kai exegagon autous ek ges Aiguptou kai ephera autous eis ten eremon; ^11kai edoka eis autous ta diatagmata mou kai ekamon eis autous gnostas tas kriseis mou, tas opoias kamnon o anthropos thelei zesei di' auton. ^12Kai ta sabbata mou edoka eti eis autous, dia na enai metaxu emou kai auton semeion, oste na gnorizosin oti ego eimai o Kurios o agiazon autous. ^13All' o oikos Israel apestatesen ap' emou en te eremo; en tois diatagmasi mou den periepatesan kai tas kriseis mou aperripsan, tas opoias kamnon o anthropos thelei zesei di' auton; kai ta sabbata mou ebebelosan sphodra; tote eipa na ekcheo ton thumon mou ep' autous en te eremo, dia na exolothreuso autous. ^14Plen ekamon touto eneken tou onomatos mou, dia na me bebelothe enopion ton ethnon, emprosthen ton opoion exegagon autous. ^15Kai ego upsosa oti pros autous ten cheira mou en te eremo, oti den thelo pherei autous eis ten gen, ten opoian edoka eis autous, gen reousan gala kai meli, etis einai doxa pason ton gaion; ^16dioti tas kriseis mou aperripsan kai en tois diatagmasi mou den periepatesan kai ta sabbata mou ebebelosan; dioti ai kardiai auton eporeuonto katopin ton eidolon auton. ^17Kai epheisthe o ophthalmos mou ep' autous, oste na me exaleipso autous, kai den sunetelesa autous en te eremo. ^18All' eipa pros ta tekna auton en te eremo, Me peripateite en tois diatagmasi ton pateron sas kai me phulattete tas kriseis auton kai me miainesthe me ta eidola auton; ^19ego eimai Kurios o Theos sas; en tois diatagmasi mou peripateite; kai tas kriseis mou phulattete kai ekteleite autas; ^20kai agiazete ta sabbata mou, kai as enai metaxu emou kai umon semeion, oste na gnorizete oti ego eimai Kurios o Theos sas. ^21Ta tekna omos apestatesan ap' emou; en tois diatagmasi mou den periepatesan kai tas kriseis mou den ephulaxan, oste na ektelosin autas, tas opoias kamnon o anthropos thelei zesei di' auton; ta sabbata mou ebebelosan; tote eipa na ekcheo ton thumon mou ep' autous, dia na sunteleso ten orgen mou enantion auton en te eremo. ^22Kai apestrepsa ten cheira mou kai ekamon touto eneken tou onomatos mou, dia na me bebelothe enopion ton ethnon, emprosthen ton opoion exegagon autous. ^23Upsosa eti ego ten cheira mou pros autous en te eremo, oti ethelon diaskorpisei autous metaxu ton ethnon kai diaspeirei autous eis tous topous; ^24dioti tas kriseis mou den exetelesan kai ta diatagmata mou aperripsan kai ta sabbata mou ebebelosan, kai oi ophthalmoi auton esan katopin ton eidolon ton pateron auton. ^25Dia touto kai ego edoka eis autous diatagmata ouchi kala kai kriseis, dia ton opoion den ethelon zesei; ^26kai emiana autous eis tas prosphoras auton, eis to oti diebibazon dia tou puros pan dianoigon metran, dia na eremoso autous, oste na gnorisosin oti ego eimai o Kurios. ^27Dia touto, uie anthropou, laleson pros ton oikon Israel kai eipe pros autous, Outo legei Kurios o Theos; kata touto oti oi pateres sas ubrisan eis eme, kamnontes parabasin enantion mou. ^28Dioti aphou ephera autous eis ten gen, peri tes opoias upsosa ten cheira mou oti thelo dosei auten eis autous, tote eneblepsan eis panta lophon upselon kai eis pan dendron kataskion, kai ekei prosepheran tas thusias auton kai estesan ekei tas parorgistikas prosphoras auton, kai ethesan ekei osmen euodias auton kai ekamon ekei tas spondas auton. ^29Kai eipa pros autous, Ti deloi o upselos topos, eis ton opoion seis upagete; kai to onoma autou eklethe Bama, eos tes semeron. ^30Dia touto eipe pros ton oikon Israel, Outo legei Kurios o Theos; Eno seis miainesthe en te odo ton pateron sas kai ekporneuete katopin ton bdelugmaton auton ^31kai miainesthe me panta ta eidola sas eos tes semeron, prospherontes ta dora sas, diabibazontes tous uious sas dia tou puros, kai ego thelo eperotethe apo sas, oikos Israel; Zo ego, legei Kurios o Theos, den thelo eperotethe apo sas. ^32Kai ekeino to opoion diabouleuesthe, oudolos thelei geinei; dioti seis legete, Thelomen eisthai os ta ethne, os ai oikogeneiai ton topon, eis to na latreuomen xula kai lithous. ^33Zo ego, legei Kurios o Theos, exapantos en cheiri krataia kai en brachioni exeplomeno kai en thumo ekcheomeno thelo basileusei eph' umas. ^34Kai thelo sas exagagei ek ton laon kai thelo sas sunaxei ek ton topon, eis tous opoious eisthe dieskorpismenoi, en cheiri krataia kai en brachioni exeplomeno kai en thumo ekcheomeno. ^35Kai thelo sas pherei eis ten eremon ton laon kai ekei thelo krithe me sas prosopon pros prosopon; ^36kathos ekrithen me tous pateras sas en te eremo tes ges Aiguptou, outo thelo sas krinei, legei Kurios o Theos. ^37Kai thelo sas perasei upo ten rabdon kai thelo sas pherei eis tous desmous tes diathekes. ^38Kai thelo ekkatharisei ek mesou umon tous apostatas kai tous asebesantas eis eme; thelo ekbalei autous ek tes ges tes paroikias auton kai den thelousin eiselthei eis gen Israel, kai thelete gnorisei oti ego eimai o Kurios. ^39Seis de, oikos Israel, outo legei Kurios o Theos; Upagete, latreuete ekastos ta eidola autou, kai tou loipou, ean den thelete na mou akouete; kai me bebelonete pleon to onoma mou to agion me ta dora sas kai me ta eidola sas. ^40Dioti epi tou orous tou agiou mou, epi tou upselou orous tou Israel, legei Kurios o Theos, ekei pas o oikos tou Israel, pantes oi en te ge thelousi me latreusei; ekei thelo dechthe autous kai ekei thelo zetesei tas prosphoras sas kai tas aparchas ton doron sas me panta ta agia sas. ^41Thelo sas dechthe me osmen euodias, otan sas exagago ek ton laon kai sas sunaxo ek ton topon eis tous opoious dieskorpisthete; kai thelo agiasthe eis esas enopion ton ethnon. ^42Kai thelete gnorisei oti ego eimai o Kurios, otan sas phero eis gen Israel, eis gen peri tes opoias upsosa ten cheira mou oti thelo dosei auten eis tous pateras sas. ^43Kai ekei thelete enthumethe tas odous sas kai panta ta erga sas, eis ta opoia emianthete; kai thelete apostraphe autoi eautous emprosthen ton ophthalmon sas, dia panta ta kaka sas osa epraxate. ^44Kai thelete gnorisei oti ego eimai o Kurios, otan kamo outos eis esas eneken tou onomatos mou, ouchi kata tas poneras odous sas oude kata ta diephtharmena erga sas, oikos Israel, legei Kurios o Theos. ^45Kai egeine logos Kuriou pros eme, legon, ^46Uie anthropou, sterixon to prosopon sou pros mesembrian kai stalaxon logon pros mesembrian kai propheteuson kata tou dasous tes mesembrines pediados; ^47kai eipe pros to dasos tes mesembrias, Akouson ton logon tou Kuriou; Outo legei Kurios o Theos; Idou, ego thelo anapsei pur en soi, kai thelei kataphagei en soi pan dendron chloron kai pan dendron xeron; e phlox e exaphtheisa den thelei sbesthe, kai pan prosopon apo mesembrias mechri borra thelei kauthe en auto. ^48Kai pasa sarx thelei idei, oti ego o Kurios exekausa auto; den thelei sbesthe. ^49Kai ego eipa, Pheu Kurie Thee autoi legousi peri emou, den lalei outos paroimias; __________________________________________________________________ Chapter 21 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, sterixon to prosopon sou pros Ierousalem kai stalaxon logon pros tous agious topous kai propheteuson kata tes ges Israel ^3kai eipe pros ten gen Israel, Outo legei Kurios; Idou, ego eimai enantion sou kai thelo surei ten machairan mou ek tes thekes autes kai thelo ekkopsei apo sou ton dikaion kai ton asebe. ^4Kai epeide thelo ekkopsei apo sou ton dikaion kai ton asebe, dia touto thelei exelthei e machaira mou ek tes thekes autes enantion pases sarkos, apo mesembrias mechri borra; ^5kai thelousi gnorisei pasa sarx oti ego o Kurios esura ten machairan mou ek tes thekes autes; den thelei epistrepsei pleon. ^6Dia touto su, uie anthropou, stenaxon meta suntrimmou tes osphuos sou, kai meta pikrias stenaxon enopion auton. ^7Kai otan eiposi pros se, dia ti stenazeis su; theleis apokrithe; dia ten angelian, oti erchetai; kai pasa kardia thelei luosei, kai pasai ai cheires thelousi paraluthe, kai pan pneuma thelei lipothumesei, kai panta ta gonata thelousi reusei os udor; idou, erchetai kai thelei geinei, legei Kurios o Theos. ^8Kai egeine logos Kuriou pros eme, legon, ^9Uie anthropou, propheteuson kai eipe, Outo legei Kurios; Eipe, Romphaia, romphaia akonizetai kai malista stilboutai; ^10akonizetai, dia na kame sphagen; stilboutai, dia na astrapte. Dunametha loipon na emetha euthumoi; aute einai e rabdos tou uiou mou, e kataphronousa pan xulon. ^11Kai edoken auten na stilbothe, dia na kratetai en te cheiri; e romphaia aute einai ekonismene kai estilbomene, dia na dothe eis ten cheira tou sphageos. ^12Boeson kai ololuxon, uie anthropou; dioti aute einai enantion tou laou mou, einai enantion panton ton archonton tou Israel;. tromos thelei epipesei epi ton laon mou dia ten romphaian; dia touto ktupeson epi ton meron sou. ^13Dioti exetasis einai; kai ti; bebaios kai e kataphronousa rabdos den thelei uparchei, legei Kurios o Theos. ^14Dia touto su, uie anthropou, propheteuson kai kroteson cheira epi cheira kai as diplasiasthe e romphaia, as triplasiasthe, e romphaia ton tetraumatismenon; aute einai e romphaia ton megalon traumation, etis thelei diaperasei eos ton endomuchon auton. ^15Epephera ten kopen tes romphaias epi pasas tas pulas auton, dia na luose pasa kardia kai na plethunthe o olethros. Ouai; etoimasthe dia na exastrapte, ekonisthe dia sphagen. ^16Susphinchtheti, romphaia, epitetheti dexia, aristera, opou straphe to prosopon sou. ^17Kai ego eti thelo krotesei cheira mou epi cheira mou kai thelo anapausei ton thumon mou; ego o Kurios elalesa. ^18Kai egeine logos Kuriou pros eme, legon, ^19Kai su, uie anthropou, diorison eis seauton duo odous, dia na dielthe e romphaia tou basileos tes Babulonos, kai amphoterai thelousin exerchesthai apo tes autes ges; kai kame topon, kame auton en te arche tes odou tes poleos. ^20Diorison odon dia na dielthe e romphaia eis ten Rabba ton uion Ammon kai eis ten Ioudaian pros ten Ierousalem ten ochuromenen. ^21Dioti o basileus tes Babulonos estathe eis ton diachorismon, en te arche ton duo odon, dia na erotese tous manteis; anekatose ta mantika bele, erotese ta glupta, pareterese to epar. ^22Pros ten dexian autou egeinen o chresmos dia ten Ierousalem, dia na stese tous krious, dia na anoixe to stoma epi sphagen, na upsose ten phonen meta alalagmou, na stese krious enantion ton pulon, na kame prochomata, na oikodomese promachonas. ^23Plen touto thelei eisthai eis autous os manteia mataia, eis tous ophthalmous ekeinon, oitines ekamon orkous pros autous; autos omos thelei enthumisei autous ten anomian auton, dia na piasthosi. ^24Dia touto outo legei Kurios o Theos. Epeide ekamete na elthe eis enthumesin e anomia sas, ote anekaluphthesan ai parabaseis sas, oste na phanerothosi ta amartemata sas eis pasas tas praxeis sas; epeide elthete eis enthumesin, thelete geinei cheirialotoi. ^25Kai su, bebele asebe, egemon tou Israel, tou opoiou elthen e emera, ote e anomia ephthasen eis peras, ^26outo legei Kurios o Theos; Sekoson to diadema kai aphaireson to stemma; auto den thelei eisthai toiouton; o tapeinos thelei upsothe kai o upselos thelei tapeinothe. ^27Thelo anatrepsei, anatrepsei, anatrepsei auto, kai den thelei uparchei eosou elthe ekeinos, eis on anekei; kai eis touton thelo dosei auto. ^28Kai su, uie anthropou, propheteuson kai eipe, Outo legei Kurios o Theos peri ton uion Ammon kai peri tou oneidismou auton, kai eipe, E romphaia, e romphaia einai gegumnomene, dia ten sphagen estilbomene, dia na exolothreuse exastraptousa, ^29eno blepousi mataias oraseis peri sou, eno manteuousi pseudos eis se, dia na se balosin epi ton trachelon ton tetraumatismenon, ton asebon, ton opoion e emera elthen, ote e anomia auton ephthasen eis peras. ^30Epistrepson auten eis ten theken autes. En to topo opou ektisthes, en te ge tes genneseos sou, thelo se krinei. ^31Kai thelo ekcheei ten orgen mou epi se en to puri tes orges mou thelo emphusesei epi se; kai thelo se paradosei eis cheiras andron agrion, tektainonton olethron. ^32Trophe puros theleis geinei; to aima sou thelei eisthai en to meso tes ges sou; den thelei eisthai pleon mneme peri sou; dioti ego o Kurios elalesa. __________________________________________________________________ Chapter 22 ^1Kai egeine logos Kuriou pros eme; legon, ^2Kai su, uie anthropou, theleis krinei, theleis krinei ten polin ton aimaton; kai theleis parastesei eis auten panta ta bdelugmata autes; ^3Eipe loipon, Outo legei Kurios o Theos; O polis ekcheousa aimata meso eautes, dia na elthe o kairos autes, kai kataskeuazousa eidola enantion eautes, dia na miainetai, ^4egeinas enochos en to aimati sou, to opoion execheas, kai emianthes en tois eidolois sou, ta opoia kateskeuasas, kai ekames na plesiasosin ai emerai sou, kai elthes mechri ton eton sou; dia touto se katestesa oneidos eis ta ethne kai paignion eis pantas tous topous. ^5Oi plesion kai oi makran apo sou thelousin empaixei se, memolusmene kata to onoma, megale kata tas sumphoras. ^6Idou, oi archontes tou Israel esan en soi, dia na chunosin aima, ekastos kata ten dunamin autou. ^7En soi katephronoun patera kai metera; en meso sou epheronto apatelos pros ton xenon; en soi katedunasteuon ton orphanon kai ten cheran. ^8Ta agia mou katephronesas kai ta sabbata mou ebebelosas. ^9En soi esan andres sukophantai dia na chunosin aima, kai en soi etrogon epi ton oreon, en meso sou prattousin anosiourgias. ^10En soi exeskepasan aischunen patros, en soi etapeinosan ten apokechorismenen en te akatharsia autes. ^11Kai o men epraxe bdelurian meta tes gunaikos tou plesion autou, o de emianen anosios ten numphen autou, kai allos en soi etapeinose ten adelphen autou, ten thugatera tou patros autou. ^12En soi elambanon dora dia na ekcheosin aima; elabes tokon kai prostheken kai di' apates eschrokerdesas apo ton plesion sou, kai elesmonesas eme, legei Kurios o Theos. ^13Idou, dia touto ekrotesa tas cheiras mou epi te aischrokerdeia sou, ten opoian epraxas, kai epi to aimati sou, to opoion eto en meso sou. ^14Thelei anthexei e kardia sou; e thelousin echei dunamin ai cheires sou, en emerais kath' as ego thelo energesei enantion sou; ego o Kurios elalesa kai thelo ektelesei. ^15Kai thelo se diaskorpisei en tois ethnesi kai se diaspeirei eis tous topous kai thelo exaleipsei apo sou ten akatharsian sou. ^16Kai theleis bebelothe en soi enopion ton ethnon, kai theleis gnorisei oti ego eimai o Kurios. ^17Kai egeine logos Kuriou pros eme, legon, ^18Uie anthropou, o oikos Israel egeinen eis eme skoria; pantes einai chalkos kai kassiteros kai sideros kai molubdos en to meso tou choneuteriou; einai skoriai argurou. ^19Dia touto outo legei Kurios o Theos; Epeide pantes seis egeinete skoriai, idou, dia touto thelo sas sunaxei eis to meson tes Ierousalem; ^20kathos sunagousin eis to meson tou choneuteriou ton arguron kai ton chalkon kai ton sideron kai ton molubdon kai ton kassiteron, dia na phusesosi to pur ep' auta oste na dialusosin auta, outos en to thumo mou kai en te orge mou thelo sas sunaxei kai thelo sas balei ekei kai dialusei. ^21Thelo exapantos sas sunaxei, kai en to puri tes orges mou thelo emphusesei eph' umas kai thelete dialuthe en to meso autes. ^22Kathos o arguros dialuetai en meso tou choneuteriou, outo thelete dialuthe en meso autes; kai thelete gnorisei oti ego o Kurios exechea ten orgen mou eph' umas. ^23Kai egeine logos Kuriou pros eme, legon, ^24Uie anthropou, eipe pros auten; Su eisai e ge, etis den ekatharisthe, kai den egeine broche ep' autes en te emera tes orges. ^25En meso autes einai sunomosia ton propheton autes; os leontes oruomenoi, arpazontes to therama, katatrogousi psuchas; elabon thesaurous kai polutima pragmata; eplethunan tas cheras autes en to meso autes. ^26Oi iereis autes ethetesan ton nomon mou kai ebebelosan ta agia mou; metaxu agiou kai bebelou den ekamon diaphoran kai metaxu akathartou kai katharou den ekamon diakrisin, kai ekrupton tous ophthalmous auton apo ton sabbaton mou, kai ebebeloumen en meso auton. ^27Oi archontes autes einai en meso autes os lukoi arpazontes to therama, dia na ekcheosin aima, dia na aphanizosi psuchas, dia na aischrokerdesosin aischrokerdeian. ^28Kai oi prophetai autes pereleiphon autous me pelon amalakton, blepontes oraseis mataias kai manteuontes pros autous pseude, legontes, Outo legei Kurios o Theos; eno o Kurios den elalesen. ^29O laos tes ges metecheirizeto apaten kai ekamnen arpagas kai katedunasteue ton ptochon kai ton endee kai ton xenon epata aneu kriseos. ^30Kai ezetesa metaxu auton andra, ostis na anegeire to periphragma kai na stathe en te chalastra enopion mou uper tes ges, dia na me exolothreuso auten; kai den eureka. ^31Dia touto exechea ten orgen mou ep' autous; katenalosa autous en to puri tes orges mou; tas odous auton antapedoka epi tas kephalas auton, legei Kurios o Theos. __________________________________________________________________ Chapter 23 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, esan duo gunaikes, thugateres tes autes metros; ^3kai exeporneuthesan en Aigupto; exeporneuthesan en te neoteti auton; ekei epiesthesan ta stethe auton kai ekei sunethlibesan oi parthenikoi auton mastoi. ^4Ta de onomata auton esan, Oola e presbutera kai Ooliba e adelphe autes; kai autai egeinan emou kai egennesan uious kai thugateras. Esan loipon ta onomata auton Samareia e Oola kai Ierousalem e Ooliba. ^5Kai e Oola exeporneuthe, eno eto emou, kai parephronese dia tous erastas autes, tous Assurious tous geitonas autes, ^6endedumenous kuana, taxiarchous kai archontas, pantas erasmious neous, ippeis ippeuontas eph' ippon. ^7Kai epraxe tas porneias autes met' auton, oitines pantes esan oi eklektoi ton Assurion, kai meta panton ekeinon, dia tous opoious parephronesen; en pasi tois eidolois auton emiaineto. ^8Kai den apheke ten porneian autes ten ex Aiguptou; dioti met' autes ekoimonto en te neoteti autes kai outoi epiezon ta parthenika autes stethe kai execheon ten porneian auton ep' auten. ^9Dia touto paredoka auten eis tas cheiras ton eraston autes, eis tas cheiras ton Assurion, dia tous opoious parephronesen. ^10Outoi anekalupsan ten aischunen autes; elabon tous uious autes kai tas thugateras autes kai auten en romphaia apekteinan, kai egeine periboetos metaxu ton gunaikon, kai exetelesan krisin ep' auten. ^11Ote de e adelphe autes Ooliba eide touto, diephthare en te paraphrosune autes uper ekeinen kai en tais porneiais autes uper tas porneias tes adelphes autes; ^12parephronese dia tous Assurious tous geitonas autes, taxiarchous kai archontas endedumenous polutelos, ippeis ippeuontas eph' ippon, pantas neous erasmious. ^13Kai eidon oti emianthe; mian odon echousin amphoterai. ^14Prosethesen eti eis tas eautes porneias; dioti os eiden andras ezographemenous epi tou toichou, eikonas Chaldaion, oitines esan ezographemenoi me milton, ^15periezosmenous zonas epi tas osphuas auton, phorountas tiaras bebammenas epi tas kephalas auton, pantas echontas opsin archonton, omoious me tous Babulonious tes ges ton Chaldaion, en e egennethesan. ^16kai os eiden autous me tous ophthalmous autes, parephronese di' autous kai exapesteile pros autous presbeis eis ten Chaldaian. ^17Kai oi Babulonioi elthon pros auten eis ten koiten tou erotos kai emianan auten me ten porneian auton kai emianthe met' auton kai e psuche autes apexenothe ap' auton. ^18Kai apekalupse tas porneias autes kai exeskepase ten aischunen autes; tote e psuche mou apexenothe ap' autes, kathos e psuche mou eichen apoxenothe apo tes adelphes autes. ^19Dioti eplethune tas porneias autes, anakalousa eis mnemen tas emeras tes neotetos autes, ote eporneueto en ge Aiguptou. ^20Kai parephronese dia tous erastas autes, ton opoion e sarx einai sarx onon kai e reusis auton reusis ippon. ^21Kai enethumethes ten akolasian tes neotetos sou, ote ta stethe sou epiezonto upo ton Aiguption, dia tous mastous tes neotetos sou. ^22Dia touto, Ooliba, outo legei Kurios o Theos; Idou, ego thelo egeirei tous erastas sou enantion sou, aph' on e psuche sou apexenothe, kai thelo pherei autous enantion sou pantachothen; ^23tous Babulonious kai pantas tous Chaldaious, Phekod kai Soe kai Koe, pantas tous Assurious met' auton; oitines pantes einai erasmioi neoi, taxiarchoi kai egemones, stratarchai kai onomastoi, pantes ippeuontes eph' ippon. ^24Kai thelousin elthei enantion sou meta armaton, meta amaxon kai trochon kai meta plethous laon, kai thelousi thesei kuklo enantion sou thureous kai aspidas kai perikephalaias; kai thelo thesei enopion auton krisin kai thelousi se krinei kata tas kriseis auton. ^25Kai thelo stesei ton zelon mou enantion sou kai thelousi pherthe pros se met' orges; thelousin ekkopsei ten muten sou kai ta ota sou; kai to upoloipon sou thelei pesei en machaira; outoi thelousi labei tous uious sou kai tas thugateras sou; to de upoloipon sou thelei kataphagothe upo puros. ^26Thelousin eti se ekdusei ta imatia sou kai aphairesei tous stolismous tes lamprotetos sou. ^27Kai thelo pausei apo sou ten akolasian sou kai ten porneian sou ten ek ges Aiguptou; kai den theleis sekosei tous ophthalmous sou pros autous, kai den theleis enthumethe pleon ten Aigupton. ^28Dioti outo legei Kurios o Theos; Idou, thelo se paradosei eis ten cheira ekeinon tous opoious miseis, eis ten cheira ekeinon aph' on apexenothe e psuche sou. ^29Kai thelousi pherthe pros se me misos, kai thelousi labei pantas tous kopous sou, kai thelousi se enkataleipsei gumnen kai askepaston; kai e aischune tes porneias sou thelei apokaluphthe kai e akolasia sou kai ai porneiai sou. ^30Tauta thelo kamei eis se, epeide eporneuthes katopin ton ethnon, epeide emianthes en tois eidolois auton. ^31En te odo tes adelphes sou periepatesas; dia touto thelo dosei eis ten cheira sou to poterion autes. ^32Outo legei Kurios o Theos; To poterion tes adelphes sou theleis piei, to bathu kai platu; theleis eisthai gelos kai paignion; to poterion touto chorei polu. ^33Theleis emplesthe apo methes kai thlipseos, me to poterion tes ekplexeos kai tou aphanismou, me to poterion tes adelphes sou Samareias. ^34Kai theleis piei auto kai strangisei, kai theleis suntripsei ta ostraka autou, kai theleis diasparaxei ta stethe sou; dioti ego elalesa, legei Kurios o Theos. ^35Dia touto outo legei Kurios o Theos; Epeide me elesmonesas kai me aperripsas opiso ton noton sou, bastason loipon kai su ten akolasian sou kai tas porneias sou. ^36Kai eipe Kurios pros eme; Uie anthropou, theleis krinei ten Oola kai ten Ooliba; apangeilon loipon pros autas ta bdelugmata auton; ^37oti emoicheuonto, kai einai aima en tais chersin auton, kai emoicheuonto meta ton eidolon auton, kai oti diebibazon charin auton ta tekna auton, ta opoia egennesan eis eme, dia tou puros eis katanalosin. ^38Epraxan eti touto eis eme; emianan ta agia mou en te aute emera kai ebebelosan ta sabbata mou. ^39Dioti ote esphaxan ta tekna auton eis ta eidola auton, tote eiserchonto ten auten emeran eis ta agia mou, dia na bebelonosin auta; kai idou, outos epratton en meso tou oikou mou. ^40Kai proseti eipe oti seis epempsate pros andras, dia na elthosi makrothen, pros tous opoious estale presbus, kai idou, elthon; dia tous opoious elousthes, bapsas tous ophthalmous sou kai estolisthes me stolismous. ^41Kai ekathesas epi klines megaloprepous kai emprosthen autes eto trapeza etoimasmene, eph' es ethesas to thumiama mou kai to elaion mou. ^42Kai esan en aute phonai plethous agallomenou; kai meta ton andron tou ochlou eisegonto Sabaioi ek tes eremou, phorountes brachiolia epi tas cheiras auton kai oraious stephanous epi tas kephalas auton. ^43Tote eipa pros ten katagerasasan en moicheiais, Tora kamnousi porneias met' autes kai aute met' ekeinon ^44kai outoi eiserchonto pros auten, kathos eiserchontai pros gunaika pornen; outos eiserchonto pros ten Oola kai pros ten Ooliba, tas akolastous gunaikas. ^45Dia touto andres dikaioi, outoi thelousi krinei autas, kata ten krisin ton moichalidon kai kata ten krisin ton ekcheouson aima; epeide einai moichalides kai aima einai en tais chersin auton. ^46Othen outo legei Kurios o Theos; Thelo anabibasei ep' autas ochlon kai thelo paradosei autas eis tarachen kai diarpagen. ^47Kai o ochlos thelei lithobolesei autas me lithous kai katakopsei autas me ta xiphe auton; thelousi phoneusei tous uious auton kai tas thugateras auton kai tas oikias auton thelousi katakausei en puri. ^48Outo thelo pausei ten akolasian apo tes ges, dia na mathosi pasai ai gunaikes na me prattosi kata tas akolasias sas. ^49Kai thelousin antapodosei tas akolasias umon eph' umas, kai thelete bastasei tas amartias ton eidolon sas; kai thelete gnorisei oti ego eimai Kurios o Theos. __________________________________________________________________ Chapter 24 ^1Kai en to ennato etei, to dekato meni, te dekate tou menos, egeine logos Kuriou pros eme, legon, ^2Uie anthropou, grapson eis seauton to onoma tes emeras, autes tautes tes emeras; dioti o basileus tes Babulonos paretachthe kata tes Ierousalem en aute taute te emera. ^3Kai prophere parabolen pros ton apostaten oikon; kai eipe pros autous, Outo legei Kurios o Theos; Steson ton lebeta; steson, kai eti chuson udor eis auton; ^4sunagage eis auton ta tmemata autou, pan tmema kalon, ton meron kai ton omon; gemison auton apo ton eklekton osteon. ^5Labe ek ton eklekton tou poimniou kai stibason eti ta osta kato autou; brason auta kalos kai as epsethosi kai auta ta osta autou en auto. ^6Dioti outo legei Kurios o Theos; Ouai eis ten polin ton aimaton, eis ton lebeta, tou opoiou e skoria einai en auto kai tou opoiou e skoria den exelthen ap' autou. Ekbale kata seiran ta tmemata autes; kleros as me pese ep' auten. ^7Dioti to aima autes einai en meso autes; epi leiopetran exethesen auto; den echusen auto epi ten gen, oste na skepasthe me choma. ^8Dia na kamo na anabe thumos eis ektelesin ekdikeseos, thelo ekthesei to aima autes epi leiopetran, dia na me skepasthe. ^9Dia touto outo legei Kurios o Theos; Ouai eis ten polin ton aimaton; kai ego thelo megalunei ten puran. ^10Episoreuson ta xula, anapson to pur, katanaloson ta kreata kai dialuson auta, as kaosi kai ta osta. ^11Tote steson auton kenon epi tous anthrakas auton, dia na purothe o chalkos autou kai na kae kai na luose en auto e akatharsia autou, na katanalothe e skoria autou. ^12Mataios edokimasthe me kopous, kai e megale autes skoria den exelthen ap' autes, e skoria autes en to puri. ^13En te akatharsia sou uparchei miarotes; epeide ego se ekatharisa kai den ekatharisthes, den theleis pleon katharisthe apo tes akatharsias sou, eosou anapauso ton thumon mou epi se. ^14Ego o Kurios elalesa; thelei geinei kai thelo ektelesei auto; den thelo straphe opiso kai den thelo pheisthe kai den thelo metamelethe; kata tas odous sou kai kata tas praxeis sou thelousi se krinei, legei Kurios o Theos. ^15Kai egeine logos Kuriou pros eme, legon, ^16Uie anthropou, idou, ego thelo aphairesei apo sou dia mias pleges to epithumema ton ophthalmon sou; kai me pentheses kai me klauses kai as me reusosi ta dakrua sou; ^17kratetheti apo stenagmon, me kames penthos nekron, deson ten tiaran sou epi ten kephalen sou, kai bale eis tous podas sou ta upodemata sou, kai me kalupses ta cheile sou, kai arton andron me phages. ^18Kai elalesa pros ton laon to proi, kai to esperas apethanen e gune mou; kai ekamon to proi os prosetachthen. ^19Kai eipen o laos pros eme, Den theleis apangeilei pros umas ti delousin eis umas tauta, ta opoia kamneis; ^20Kai apekrithen pros autous, logos Kuriou egeine pros eme legon, ^21Eipe pros ton oikon Israel, Outo legei Kurios o Theos; Idou, thelo bebelosei ta agia mou, to kauchema tes dunameos sas, ta epithumemata ton ophthalmon sas kai ta peripotheta ton psuchon sas; kai oi uioi sas kai ai thugateres sas, osous aphekate, en romphaia thelousi pesei. ^22Kai thelete kamei kathos ego ekamon; den thelete kalupsei ta cheile sas kai arton andron den thelete phagei. ^23Kai ai tiarai sas thelousin eisthai epi ton kephalon sas kai ta upodemata sas eis tous podas sas; den thelete penthesei oude klausei; alla thelete luosei dia tas anomias sas kai thelete stenaxei o eis pros ton allon. ^24Kai o Iezekiel thelei eisthai semeion eis esas; kata panta osa ekame thelete kamei; otan touto elthe, tote thelete gnorisei oti ego eimai Kurios o Theos. ^25Peri de sou, uie anthropou, en ekeine te emera, otan aphaireso ap' auton ten ischun auton, ten charan tes doxes auton, ta epithumemata ton ophthalmon auton kai to tharros ton psuchon auton, tous uious auton kai tas thugateras auton, ^26en te emera ekeine o diasotheis den thelei elthei pros se, dia na anangeile tauta eis ta ota sou; ^27En ekeine te emera to stoma sou thelei anoichthe pros ton diasothenta kai theleis lalesei kai den theleis eisthai pleon alalos; kai theleis eisthai eis autous semeion; kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 25 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, sterixon to prosopon sou epi tous uious Ammon kai propheteuson kat' auton; ^3kai eipe pros tous uious Ammon, Akousate ton logon Kuriou tou Theou; outo legei Kurios o Theos; Epeide epilegeis eis ta agia mou, Euge, dioti ebebelothesan, kai eis ten gen tou Israel, dioti ephanisthe, kai eis ton oikon Iouda, dioti upegan eis aichmalosian, ^4dia touto, idou, thelo se paradosei pros kleronomian eis tous uious tes anatoles, kai thelousi thesei tas epauleis auton en soi kai thelousi kamei tas kataskenoseis auton en soi; outoi thelousi phagei tous karpous sou kai outoi thelousi piei to gala sou. ^5Kai thelo katastesei ten Rabba staulon kamelon kai ten gen ton uion Ammon mandran probaton; kai thelete gnorisei oti ego eimai o Kurios. ^6Dioti outo legei Kurios o Theos; Epeide epekrotesas cheiras kai ektupesas me ton poda kai en ole te periphronesei tes kardias sou echares kata tes ges Israel, ^7dia touto, idou, thelo ekteinei ten cheira mou epi se kai thelo se paradosei eis diarpagen ton ethnon kai thelo se ekkopsei apo ton laon kai se exaphanisei apo ton topon; thelo se exolothreusei; kai theleis gnorisei oti ego eimai o Kurios. ^8Outo legei Kurios o Theos; Epeide o Moab kai o Seeir legousin, Idou, o oikos Iouda einai os panta ta ethne; ^9dia touto, idou, thelo anoixei ten pleuran tou Moab apo ton poleon, apo ton poleon autou, apo ton akron autou, ten doxan tes ges, ten Baith-iesimoth, Baal-meon kai Kiriathaim, ^10eis tous uious tes anatoles, kata ton uion Ammon, kai thelo paradosei auten eis kleronomian, dia na me mnemoneuontai oi uioi Ammon metaxu ton ethnon. ^11Kai thelo ektelesei kriseis epi ton Moab; kai thelousi gnorisei oti ego eimai o Kurios. ^12Outo legei Kurios o Theos; Epeide o Edom epraxen ekdiketikos eis ton oikon Iouda kai ebrise bareos kai exedikethe enantion auton, ^13dia touto outo legei Kurios o Theos; thelo loipon ekteinei ten cheira mou epi ton Edom, kai thelo ekkopsei ap' autou anthropon kai ktenos kai thelo exaphanisei auton apo Thaiman, kai thelousi pesei en romphaia eos Daidan. ^14Kai thelo energesei ten ekdikesin mou epi ton Edom dia cheiros ton laou mou Israel; kai thelousi kamei eis ton Edom kata ton thumon mou kai kata ten orgen mou; kai thelousi gnorisei ten ekdikesin mou, legei Kurios o Theos. ^15Outo legei Kurios o Theos; Epeide oi Philistaioi epherthesan ekdiketikos kai ekamon ekdikesin periphronountes ek psuches, oste na pherosin olethron dia palaion misos, ^16dia touto outo legei Kurios o Theos; Idou, ego thelo ekteinei ten cheira mou epi tous Philistaious kai thelo ekkopsei tous Cherethaious kai exaphanisei to upoloipon ton limenon tes thalasses; ^17kai thelo kamei ep' autous megalen ekdikesin en elegmois thumou; kai thelousi gnorisei oti ego eimai o Kurios, otan ekteleso ten ekdikesin mou ep' autous. __________________________________________________________________ Chapter 26 ^1Kai en to endekato etei, te prote tou menos, egeine logos Kuriou pros eme, legon, ^2Uie anthropou, epeide e Turos eipe kata tes Ierousalem, Euge, sunetribe e pule ton laon; estraphe pros eme; thelo gemisthe, dioti eremothe; ^3dia touto outo legei Kurios o Theos; Idou, ego eimai enantion sou, Turos, kai thelo epegeirei enantion sou ethne polla, os epegeirei e thalassa ta kumata autes. ^4Kai thelousi katastrepsei ta teiche tes Turou kai katedaphisei tous purgous autes; kai thelo xusei to choma autes ap' autes kai katastesei auten os leiopetran. ^5Thelei eisthai dia na exaplonosi diktua en meso tes thalasses; dioti ego elalesa, legei Kurios o Theos; kai thelei katastathe diarpage ton ethnon. ^6Kai ai komai autes, ai en te pediadi, thelousin exolothreuthe en machaira; kai thelousi gnorisei oti ego eimai o Kurios. ^7Dioti outo legei Kurios o Theos; Idou, thelo pherei kata tes Turou ton Nabouchodonosor basilea tes Babulonos, basilea basileon, apo borra, meth' ippon kai meta armaton kai meth' ippeon kai sunaxeos kai laou pollou. ^8Outos thelei exolothreusei en machaira tas komas sou en te pediadi; kai thelei egeirei promachonas enantion sou kai thelei kamei prochomata enantion sou kai upsosei kata sou aspidas. ^9Kai thelei stesei tas polemikas mechanas autou epi ta teiche sou kai me tous pelekeis autou thelei katabalei tous purgous sou. ^10Apo tou plethous ton ippon autou o koniortos auton thelei se skepasei; ta teiche sou thelousi seisthe apo tou echou ton ippeon kai ton trochon kai ton amaxon, otan eiserchontai eis tas pulas sou, kathos eiserchontai eis polin ekporthoumenen. ^11Me tas oplas ton ippon autou thelei katapatesei pasas tas odous sou; ton laon sou thelei thanatosei en machaira, kai oi ischuroi sou phrouroi thelousi katablethe eis ten gen. ^12Kai thelousi diarpasei ta ploute sou kai laphuragogesei ta emporeumata sou; kai thelousi katabalei ta teiche sou kai kremnisei tous oikous sou tous oraious; kai thelousi ripsei eis to meson ton udaton tous lithous sou kai ta xula sou kai to choma sou. ^13Kai thelo pausei ton thorubon ton asmaton sou, kai e phone ton kitharon sou den thelei akousthe pleon; ^14kai thelo se katastesei os leiopetran; theleis eisthai dia na exaplonosi diktua; den theleis pleon oikodomethe; dioti ego o Kurios elalesa, legei Kurios o Theos. ^15Outo legei Kurios o Theos pros ten Turon; den thelousi seisthe ai nesoi eis ton echon tes ptoseos sou, otan oi traumatiai sou stenazosin, otan e sphage ginetai en meso sou; ^16Tote pantes oi egemones tes thalasses thelousi katabe apo ton thronon auton, kai thelousin ekbalei tas chlamudas auton kai ekduthe ta kenteta imatia auton; thelousin enduthe tromon; kata ges thelousi kathesei kai tremei kata pasan stigmen kai ekplettesthai dia se. ^17Kai analabontes threnon dia se thelousi legei pros se, Pos katestraphes, e katoikoumene upo thalassoporon, e periphemos polis, etis eso ischura en thalasse, su kai oi katoikoi sou, oitines diedidon ton tromon auton eis pantas tous enoikountas en aute. ^18Tora ai nesoi thelousi tremei en te emera tes ptoseos sou, nai, ai nesoi ai en te thalasse thelousi tarachthe en te aphaneia sou. ^19Dioti outo legei Kurios o Theos; Otan se katasteso polin eremomenen os tas poleis tas me katoikoumenas, otan epiphero epi se ten abusson kai se skepasosin udata polla, ^20otan se katabibaso meta ton katabainonton eis lakkon, pros laon aionion, kai se theso eis ta katotata tes ges, eis topous eremous ap' aionos, meta ton katabainonton eis lakkon, dia na me katoikethes, kai otan apokatasteso doxan en te ge ton zonton, ^21thelo se katastesei tromon kai den theleis uparchei; kai theleis zetethe kai den theleis eurethe pleon eis ton aiona, legei Kurios o Theos. __________________________________________________________________ Chapter 27 ^1Kai egeine logos Kuriou pros eme, legon, ^2Kai su, uie anthropou, analabe threnon dia ten Turon, ^3kai eipe pros ten Turon ten keimenen en te eisodo tes thalasses, ten emporeuomenen meta ton laon en pollais nesois, Outo legei Kurios o Theos; Turos, su eipas, Ego eimai pleres eis to kallos. ^4Ta oria sou einai en te kardia ton thalasson, oi oikodomoi sou ekamon pleres to kallos sou. ^5Ektisan panta ta pleura ton ploion sou ex elaton apo Seneir; elabon kedrous ek tou Libanou dia na kamosi katartia eis se. ^6Ek ton druon tes Basan ekamon ta kopia sou; ekamon ta kathismata sou ex elephantos, en puxo apo ton neson ton Ketiaion. ^7Lepton linon ex Aiguptou kenteton exeplones eis seauten dia pania; kuanoun kai porphuroun ek ton neson Eleisa eto to episkenoma sou. ^8Oi katoikoi tes Sidonos kai Arbad esan oi kopelatai sou; oi sophoi sou, Turos, oi ontes en soi, autoi esan oi kubernetai ton ploion sou. ^9Oi presbuteroi tes Gebal kai oi sophoi autes esan en soi oi episkeuastai ton chalasmaton sou; panta ta ploia tes thalasses kai oi nautai auton esan en soi, dia na emporeuontai to emporion sou. ^10Persai kai Ludioi kai Libues esan en tois strateumasi sou oi andres sou oi polemistai; aspidas kai perikephalaias ekremon eis se; outoi epedeiknuon ten megaloprepeian sou. ^11Oi andres tes Arbad meta tou strateumatos sou esan kuklo epi ta teiche sou, kai oi Gammaditai epi tous purgous sou; ekremon tas aspidas auton epi ta teiche sou kuklo; outoi sunepleroun to kallos sou. ^12E Tharseis emporeueto meta sou eis plethos pantos ploutou; me arguron, sideron, kassiteron kai molubdon emporeuonto en tais agorais sou. ^13Iauan, Thoubal kai Mesech esan emporoi sou; en te agora sou emporeuonto psuchas anthropon kai skeue chalkina. ^14Apo de tou oikou Thogarma emporeuonto en tais agorais sou ippous kai ippeas kai emionous. ^15Oi andres tes Daidan esan emporoi sou; pollon neson to emporion eto en te cheiri sou; epheron eis se odontas elephanton kai ebenon eis antallagen. ^16E Suria emporeueto meta sou dia to plethos ton ergasion sou; ediden eis tas agoras sou smaragdon, porphuran kai kenteta kai busson kai korallion kai achaten. ^17O Ioudas kai e ge Israel esan emporoi sou; edidon eis ten agoran sou siton tou Minnith kai stakten kai meli kai elaion kai balsamon. ^18E Damaskos emporeueto meta sou eis to plethos ton ergasion sou, eis to plethos pantos ploutou; eis oinon tes Chelbon kai eis leuka oria. ^19Kai Dan kai Iauan kai Mosel edidon eis tas agoras sou sideron eirgasmenon, kasian kai kalamon aromatikon; tauta esan metaxu ton pragmateion sou. ^20E Daidan emporeueto meta sou eis polutima uphasmata dia amaxas. ^21E Arabia kai pantes oi archontes Kedar esan emporoi sou, emporeuomenoi meta sou eis arnia kai krious kai tragous. ^22Oi emporoi tes Saba kai Raama esan emporoi sou, didontes eis tas agoras sou pan exaireton aroma kai panta lithon timion kai chrusion. ^23Charran kai Chanaa kai Eden, oi emporoi tes Saba, o Assour kai o Chilmad, emporeuonto meta sou. ^24Outoi esan emporoi sou eis pan eidos, eis kuana endumata kai kenteta kai eis kibotia plousion stolismaton, dedemena me schoinia kai kateskeuasmena ek kedrou, metaxu ton allon sou pragmateion. ^25Ta ploia tes Tharseis upereichon eis to emporion sou, kai eso pleres, kai estathes endoxotate en te kardia ton thalasson. ^26Oi kopelatai sou se epheron eis udata polla; all' o anemos o anatolikos se sunetripsen en te kardia ton thalasson. ^27Ta ploute sou kai ai agorai sou, to emporion sou, oi nautai sou kai oi kubernetai sou, oi episkeuastai ton ploion sou kai oi emporeuomenoi to emporion sou, kai pantes oi andres sou oi polemistai oi en soi kai pan to athroisma sou to en meso sou, thelousi pesei en te kardia ton thalasson, ten emeran tes ptoseos sou. ^28Ta proasteia thelousi seisthe eis ton echon tes krauges ton kuberneton sou. ^29Kai pantes oi kopelatai, oi nautai, pantes oi kubernetai tes thalasses, thelousi katabe ek ton ploion auton, thelousi stathe epi tes ges, ^30kai thelousi kraugasei me ten phonen auton epi se, kai thelousi boesei pikra kai ripsei choma epi tas kephalas auton kai katakulisthe en te spodo. ^31Kai thelousi phalakrothe olokleros dia se kai perizosthe sakkon kai klausei dia se me pikrian psuches, oduromenoi pikros. ^32Kai en to odurmo auton thelousin analabei threnon dia se kai thelousi threnodesei, legontes peri sou, Tis os e Turos, os e katastrapheisa en meso tes thalasses; ^33Ote ai pragmateiai sou exerchonto ek ton thalasson, echortaines pollous laous; me to plethos tou ploutou sou kai tou emporiou sou eploutizes tous basileis tes ges. ^34Tora sunetribes en tais thalassais, en to bathei ton udaton; to emporion sou kai pan to athroisma sou epeson en meso sou. ^35Pantes oi katoikoi ton neson thelousin ekplage dia se kai oi basileis auton thelousi katatromaxei, thelousin ochriasei ta prosopa. ^36Oi emporoi metaxu ton ethnon thelousi surixei epi se; phrike theleis eisthai kai den theleis uparxei eos aionos. __________________________________________________________________ Chapter 28 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, eipe pros ton egemona tes Turou, Outo legei Kurios o Theos; Epeide upsothe e kardia sou kai eipas, Ego eimai theos, epi tes kathedras tou Theou kathemai, en te kardia ton thalasson; eno eisai anthropos all' ouchi Theos; kai ekames ten kardian sou os kardian Theou; ^3idou, su eisai sophoteros tou Daniel; ouden musterion einai kekrummenon apo sou; ^4dia tes sophias sou kai dia tes suneseos sou ekames eis seauton dunamin kai apektesas en tois thesaurois sou chrusion kai argurion; ^5dia tes megales sophias sou euxesas ta ploute sou dia tou emporiou, kai e kardia sou upsothe dia ten dunamin sou; ^6dia touto, outo legei Kurios o Theos; Epeide ekames ten kardian sou os kardian Theou, ^7idou, dia touto thelo pherei enantion sou xenous, tous tromeroterous ton ethnon; kai thelousin ekspasei ta xiphe auton kata tou kallous tes sophias sou kai thelousi molunei ten lamproteta sou. ^8Thelousi se katabibasei eis ton lakkon, kai theleis teleutesei me ton thanaton ton pephoneumenon en te kardia ton thalasson. ^9Theleis legei eti enopion tou phoneuontos se, Ego eimai theos, anthropos on kai ouchi theos, en tais chersi tou phoneuontos se; ^10Thanaton aperitmeton theleis thanatothe dia cheiros ton xenon; dioti ego elalesa, legei Kurios o Theos. ^11Kai egeine logos Kuriou pros eme, legon, ^12Uie anthropou, analabe threnon epi ton basilea tes Turou kai eipe pros auton, Outo legei Kurios o Theos; Su epesphragisas ta panta, eisai pleres sophias kai teleios eis kallos. ^13Estathes en Edem to paradeiso tou Theou; eso perieskepasmenos upo pantos lithou timiou, upo sardiou, topaziou kai adamantos, berulliou, onuchos kai iaspeos, sappheirou, smaragdou kai anthrakos kai chrusiou; e uperesia ton tumpanon sou kai ton aulon sou eto etoimasmene dia se ten emeran kath' en ektisthes. ^14Eso cheroub kechrismenon, dia na episkiazes; kai ego se estesa; eso en to orei to agio tou Theou; periepateis en meso lithon purinon. ^15Eso teleios en tais odois sou aph' es emeras ektisthes, eosou eurethe adikia en soi. ^16Ek tou plethous tou emporiou sou eneplesan to meson sou apo anomias kai emartes; dia touto thelo se aporripsei os bebelon apo tou orous tou Theou, kai thelo se katastrepsei en meso ton purinon lithon, cheroub episkiazon. ^17E kardia sou upsothe dia to kallos sou; ephtheiras ten sophian sou dia ten lamproteta sou; thelo se ripsei kata ges; thelo se ekthesei enopion ton basileon, dia na bleposin eis se. ^18Ebebelosas ta iera sou dia to plethos ton amartion sou, dia tas adikias tou emporiou sou; dia touto thelo ekbalei pur ek mesou sou, to opoion thelei se kataphagei; kai thelo se katastesei spodon epi tes ges, enopion panton ton bleponton se. ^19Pantes oi gnorizontes se metaxu ton laon thelousin ekplage dia se; phrike theleis eisthai kai den theleis uparxei eos aionos. ^20Kai egeine logos Kuriou pros eme, legon, ^21Uie anthropou, sterixon to prosopon sou epi ten Sidona, kai propheteuson kat' autes ^22kai eipe, Outo legei Kurios o Theos; Idou, ego eimai enantion sou, Sidon; kai thelo doxasthe en meso sou; kai thelousi gnorisei oti ego eimai o Kurios, otan ekteleso kriseis eis auten kai agiastho en aute. ^23Dioti thelo exaposteilei eis auten thanatikon kai aima en tais odois autes; kai oi tetraumatismenoi thelousi pesei en meso autes dia machairas elthouses ep' auten kuklothen; kai thelousi gnorisei oti ego eimai o Kurios. ^24Kai den thelei eisthai pleon en to oiko Israel skolops pikrias kai akantha odunes ek panton ton perix auton ton kataphronounton autous; kai thelousi gnorisei oti ego eimai Kurios o Theos. ^25Outo legei Kurios o Theos; Otan sunaxo ton oikon Israel ek ton laon, metaxu ton opoion einai dieskorpismenoi, kai agiastho en autois enopion ton ethnon, tote thelousi katoikesei en te ge auton, ten opoian edoka eis ton doulon mou ton Iakob. ^26Kai thelousi katoikesei en aute en asphaleia kai thelousin oikodomesei oikias kai phuteusei ampelonas; nai, thelousi katoikesei en asphaleia, otan ekteleso kriseis epi pantas tous kataphronesantas autous kuklothen auton; kai thelousi gnorisei oti ego eimai Kurios o Theos auton. __________________________________________________________________ Chapter 29 ^1En to dekato etei to dekato meni, te dodekate tou menos, egeine logos Kuriou pros eme, legon, ^2Uie anthropou, sterixon to prosopon sou epi Pharao ton basilea tes Aiguptou kai propheteuson kat' autou kai kath' oles tes Aiguptou; ^3laleson kai eipe, Outo legei Kurios o Theos; Idou, ego eimai enantion sou, Pharao basileu Aiguptou, megale drakon, koitomene en meso ton potamon autou; ostis eipas, O potamos mou einai emou kai ego ekamon auton di' emauton. ^4Kai thelo balei ankistra eis tas siagonas sou, kai thelo proskollesei tous ichthuas tou potamou sou eis ta lepe sou, kai thelo se anasurei ek mesou ton potamon sou; kai pantes oi ichthues ton potamon sou thelousi proskollethe eis ta lepe sou. ^5Kai thelo se ekripsei en te eremo, se kai pantas tous ichthuas ton potamon sou; theleis pesei epi prosopon tes pediados; den theleis sunachthe oude peristalthe; eis ta theria tes ges kai eis ta peteina tou ouranou se paredoka eis brosin; ^6kai pantes oi katoikountes ten Aigupton thelousi gnorisei oti ego eimai o Kurios; dioti estathesan rabdos kalamine eis ton oikon Israel. ^7Ote se epiasan me ten cheira, sunetribes kai etrupesas olon ton omon auton; kai ote esterichthesan epi se, sunethlasthes kai sunekampsas pasas tas osphuas auton. ^8Dia touto outo legei Kurios o Theos; Idou, thelo pherei romphaian epi se kai thelo ekkopsei apo sou anthropon kai ktenos. ^9Kai e ge tes Aiguptou thelei eisthai thambos kai eremia; kai thelousi gnorisei oti ego eimai o Kurios; dioti eipen, O potamos einai emou kai ego ekamon auton. ^10Dia touto idou, ego eimai enantion sou kai enantion ton potamon sou; kai thelo kamei ten gen tes Aiguptou olos eremon kai thambos, apo Migdol mechri Suenes kai mechri ton orion tes Aithiopias. ^11Pous anthropou den thelei dielthei di' autes oude pous ktenous thelei dielthei di' autes oude thelei katoikethe tessarakonta ete. ^12Kai thelo kamei ten gen tes Aiguptou thambos, en meso ton eremomenon topon, kai ai poleis autes en meso ton poleon ton eremomenon thelousin eisthai thambos tessarakonta ete; kai thelo diaspeirei tous Aiguptious metaxu ton ethnon kai diaskorpisei autous eis tous topous. ^13Plen outo legei Kurios o Theos; En to telei ton tessarakonta eton thelo sunaxei tous Aiguptious ek ton laon, eis tous opoious esan dieskorpismenoi; ^14kai thelo epanagagei tous aichmalotous tes Aiguptou kai epistrepsei autous eis ten gen Pathros, eis ten gen tes katagoges auton; kai thelousin eisthai ekei basileion potapon. ^15Thelei eisthai to potapoteron ton basileion; kai den thelei upsothe pleon epi ta ethne; dioti thelo elattosei autous, dia na me despozosin epi ta ethne. ^16Kai den thelei eisthai pleon to tharros tou oikou Israel, anamimneskon ten anomian auton, apobleponton opiso auton; kai thelousi gnorisei oti ego eimai Kurios o Theos. ^17Kai en to eikosto ebdomo etei, to proto meni, te prote tou menos, egeine logos Kuriou pros eme, legon, ^18Uie anthropou, Nabouchodonosor o basileus tes Babulonos edouleuse to strateuma autou douleian megalen kata tes Turou; pasa kephale ephalakrothe kai pas omos exedarthe; misthon omos dia ten Turon den elaben oute autos oute to strateuma autou dia ten douleian, ten opoian edouleuse kat' autes; ^19dia touto outo legei Kurios o Theos; Idou, ego dido ten gen tes Aiguptou eis ton Nabouchodonosor basilea tes Babulonos; kai thelei sekosei to plethos autes kai thelei leelatesei ten leelasian autes kai laphuragogesei ta laphura autes; kai touto thelei eisthai o misthos eis to strateuma autou. ^20Edoka eis auton ten gen tes Aiguptou dia ton kopon autou, me ton opoion edouleuse kat' autes, epeide egonisthesan di' eme, legei Kurios o Theos. ^21En ekeine te emera thelo kamei na blastese to keras tou oikou Israel, kai thelo se kamei na anoixes stoma en meso auton; kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 30 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, propheteuson kai eipe, Outo legei Kurios o Theos. Ololuzete, Ouai, dia ten emeran. ^3Dioti plesion einai e emera, nai, e emera tou Kuriou einai plesion, emera nephodes; o kairos ton ethnon thelei eisthai. ^4Kai e machaira thelei elthei, epi ten Aigupton kai megas tromos thelei eisthai en te Aithiopia, otan oi tetraumatismenoi pesosin en Aigupto, kai thelousi labei to plethos autes kai thelousi katastrepsei ta themelia autes. ^5Aithiopes kai Libues kai Ludioi kai pantes oi summiktoi laoi, kai o Choub kai oi uioi tes summachou ges, thelousi pesei met' auton en machaira. ^6Outo legei Kurios; Thelousi pesei kai oi uposterizontes ten Aigupton, kai e uperephania tes dunameos autes thelei katablethe; apo Migdol mechri Suenes thelousi pesei en aute dia machairas, legei Kurios o Theos. ^7Kai thelousin aphanisthe en meso ton ephanismenon topon, kai ai poleis autes thelousin eisthai en meso ton eremomenon poleon. ^8Kai thelousi gnorisei oti ego eimai o Kurios, otan balo pur eis ten Aigupton kai suntriphthosi pantes oi boethountes auten. ^9En ekeine te emera thelousin exelthei ap' emou menutai en ploiois, dia na ekplexosi tous amerimnous Aithiopas; kai tromos megas thelei epelthei ep' autous, kathos en te emera tes Aiguptou; dioti, idou, erchetai. ^10Outo legei Kurios o Theos; Kai thelo apolesei to plethos tes Aiguptou dia cheiros tou Nabouchodonosor basileos tes Babulonos. ^11Autos kai o laos autou met' autou, oi tromeroteroi ton ethnon, thelousi pherthe dia na aphanisosi ten gen; kai thelousin ekspasei tas romphaias auton kata tes Aiguptou kai gemisei ten gen apo tetraumatismenon. ^12Kai thelo xeranei tous potamous kai paradosei ten gen eis cheiras kakon, kai thelo aphanisei ten gen kai to pleroma autes dia cheiros ton xenon; ego o Kurios elalesa. ^13Outo legei Kurios o Theos; Kai thelo katastrepsei ta xoana kai exaleipsei ta eidola apo Noph, kai den thelei uparchei pleon archon ek tes ges tes Aiguptou, kai thelo embalei phobon eis ten gen tes Aiguptou. ^14Kai thelo aphanisei ten Pathros kai balei pur eis ten Tanin kai ektelesei kriseis en No. ^15Kai thelo ekcheei ton thumon mou epi Sin ten ischun tes Aiguptou, kai thelo ekkopsei to plethos tes No. ^16Kai thelo balei pur eis ten Aigupton; e Sin thelei labei megan tromon kai e No thelei diasparachthe kai e Noph thelei eisthai kath' emeran en agonia. ^17Oi neaniskoi tes Aben kai tes Pi-beseth thelousi pesei en machaira, kai autai thelousin upagei eis aichmalosian. ^18Kai en Taphnes e emera thelei suskotasei, otan suntripso ekei ta skeptra tes Aiguptou; kai e eparsis tes dunameos autes thelei pausei en aute; tauten de, nephos thelei skepasei auten, kai ai thugateres autes thelousin upagei eis aichmalosian. ^19Kai thelo ektelesei kriseis epi ten Aigupton; kai thelousi gnorisei oti ego eimai o Kurios. ^20Kai en to endekato etei, to proto meni, te ebdome tou menos, egeine logos Kuriou pros eme legon, ^21Uie anthropou, sunethlasa ton brachiona tou Pharao basileos tes Aiguptou; kai idou, den thelei epidethe pros therapeian, oste na peritulixosin auton me epidesmata dia na dothe eis auton dunamis na krate machairan. ^22Dia touto outo legei Kurios o Theos; Idou, ego eimai enantion tou Pharao basileos tes Aiguptou kai thelo sunthlasei tous brachionas autou, ton dunaton kai ton suntethlasmenon; kai thelo kamei ten machairan na ekpese apo tes cheiros autou. ^23Kai thelo diaspeirei tous Aiguptious metaxu ton ethnon kai diaskorpisei autous eis tous topous. ^24Kai thelo enischusei tous brachionas tou basileos tes Babulonos kai thelo dosei ten romphaian mou eis ten cheira autou, tous de brachionas tou Pharao thelo sunthlasei kai thelei stenaxei emprosthen autou me stenagmous tetraumatismenou. ^25Tous brachionas omos tou basileos tes Babulonos thelo enischusei, oi de brachiones tou Pharao thelousi pesei; kai thelousi gnorisei oti ego eimai o Kurios, otan doso ten romphaian mou eis ten cheira tou basileos tes Babulonos; kai thelei ekteinei auten epi ten gen tes Aiguptou. ^26Kai thelo diaspeirei tous Aiguptious metaxu ton ethnon kai diaskorpisei autous eis tous topous; kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 31 ^1Kai en to endekato etei, to trito meni, te prote tou menos, egeine logos Kuriou pros eme, legon, ^2Uie anthropou, eipe pros ton Pharao basilea tes Aiguptou kai pros to plethos autou; Me poion omoiothes en te megaleioteti sou; ^3Idou, o Assurios eto kedros en to Libano me kladous oraious, kai puknos ten skian kai upselos to megethos, kai e koruphe autou eto en meso kladon puknon. ^4Ta udata euxesan auton, e abussos upsosen auton me tous potamous autes tous reontas kuklo ton phuton autou, kai exepempe tous ruakas autes eis panta ta dendra tou agrou. ^5Othen to upsos eautou anebe uperano panton ton dendron tou agrou kai oi klonoi autou eplethunan kai oi kladoi autou exetanthesan dia to plethos ton udaton, eno eblastane. ^6Panta ta peteina tou ouranou epholeuon en tois klonois autou, kai panta ta zoa tou agrou egennon upo tous kladous autou; upo de ten skian autou katokoun panta ta megala ethne. ^7Eto loipon oraios kata to megethos autou kai kata ten ektasin ton kladon autou, dioti ai rizai autou esan plesion udaton pollon. ^8Ai kedroi en to paradeiso tou Theou den edunanto na krupsosin auton; ai elatoi den exisounto me tous klonous autou, kai ai kastanoi den exisounto me tous kladous autou; ouden dendron en to paradeiso tou Theou omoiazen auton kata ten oraioteta autou. ^9Ekamon auton oraion kata to plethos ton kladon autou, oste panta ta dendra tes Edem, ta en to paradeiso tou Theou, ezeleuon auton. ^10Dia touto outo legei Kurios o Theos; Epeide upsosas seauton upsela, kai epeide esekose ten koruphen autou metaxu ton puknon klonon kai e kardia autou eperthe eis to upsos autou, ^11dia touto paredoka auton eis ten cheira tou dunastou ton ethnon, ostis thelei pherthe axios pros auton; apebalon auton dia ten asebeian autou. ^12Kai xenoi, oi tromeroteroi ton ethnon, ekopsan auton kai enkatelipon auton; oi kladoi autou epeson epi ta ore kai en pasais tais pharanxi kai oi klonoi autou sunetriphthesan upo panton ton potamon tes ges, kai pantes oi laoi tes ges katebesan apo tes skias autou kai enkatelipon auton. ^13Epi tou ptomatos autou thelousin epikathesthai panta ta peteina tou ouranou kai epi tous kladous autou thelousin eisthai panta ta zoa tou agrou; ^14dia na me upsothe en to upsei autou ouden ek ton dendron ton udaton mede na sekososi ten koruphen auton metaxu ton puknon kladon, kai ek panton ton pinonton udor, ouden ek touton na me steketai en to upsei autou; dioti panta paredothesan eis ton thanaton, eis ta katotata tes ges, en meso ton uion ton anthropon, meta ton katabainonton eis lakkon. ^15Outo legei Kurios o Theos; Kath' en emeran katebe eis ton aden, ekamon na geine penthos; eskepasa ten abusson di' auton kai empodisa tous potamous autes kai ta megala udata ekratethesan; kai ekamon na penthese o Libanos di' auton kai panta ta dendra tou agrou emaranthesan di' auton. ^16Ekamon ta ethne na seisthosin eis ton echon tes ptoseos autou, ote katebibasa auton eis ton aden meta ton katabainonton eis lakkon; kai panta ta dendra tes Edem, ta eklekta kai ta kala tou Libanou, panta ta pinonta udor, paregorethesan en tois katotatois tes ges. ^17Kai autoi oti katebesan eis ton aden met' autou, pros tous tethanatomenous en machaira; kai osoi esan o brachion autou, oi katoikountes upo ten skian autou en meso ton ethnon. ^18Me poion omoiothes outos en te doxe kai en te megaleioteti, metaxu ton dendron tes Edem; theleis omos katabibasthe meta ton dendron tes Edem eis ta katotata tes ges; theleis koitesthai en meso ton aperitmeton meta ton tethanatomenon en machaira; outos einai o Pharao kai apan to plethos autou, legei Kurios o Theos. __________________________________________________________________ Chapter 32 ^1Kai en to dodekato etei, to dodekato meni, te prote tou menos, egeine logos Kuriou pros eme, legon, ^2Uie anthropou, analabe threnon epi ton Pharao basilea tes Aiguptou kai eipe pros auton, Omoiothes me skumnon leontos metaxu ton ethnon kai eisai os drakon en tais thalassais; kai ephormesas eis tous potamous sou kai etarattes ta udata me tous podas sou kai katepateis tous potamous auton. ^3Outo legei Kurios o Theos; dia touto thelo exaplosei to diktuon mou epi se me athroisma pollon laon, kai thelousi se anasurei en te sagene mou. ^4Kai thelo se enkataleipsei en te ge, thelo se ekripsei epi to prosopon tes pediados, kai thelo epikathisei epi se panta ta peteina tou ouranou kai chortasei apo sou ta theria pases tes ges. ^5Kai thelo ekthesei tas sarkas sou epi ta ore, kai emplesei tas koiladas apo ton soron tou ptomatos sou. ^6Kai ten gen, opou pleeis, thelo potisei me to aima sou eos ton oreon; kai oi potamoi thelousin emplesthe apo sou. ^7Kai otan se aposbeso, thelo perikalupsei ton ouranon kai suskotasei tous asteras autou; thelo perikalupsei en nephele ton elion kai selene den thelei phengei to phos autes. ^8Pantas tous lamprous phosteras tou ouranou thelo suskotasei epi se, kai thelo epibalei skotos epi ten gen sou, legei Kurios o Theos. ^9Kai thelo kamei na phrixe e kardia pollon laon, otan phero ton suntrimmon sou metaxu ton ethnon, eis topous tous opoious den egnorisas. ^10Kai thelo kamei pollous laous na ekplagosi dia se kai oi basileis auton thelousi phrixei sphodra dia se, otan diaseiso ten romphaian mou enopion auton; kai thelousi tremei kata pasan stigmen, ekastos dia ten zoen autou, en te emera tes ptoseos sou. ^11Dioti outo legei Kurios o Theos; E romphaia tou basileos tes Babulonos thelei elthei epi se. ^12En machairais ischuron thelo katabalei to plethos sou; pantes outoi einai oi tromeroteroi ton ethnon; kai thelousi porthesei ten eparsin tes Aiguptou kai apan to plethos autes thelei katastraphe. ^13Kai thelo exaphanisei panta ta ktene autes apo plesion udaton pollon, kai den thelei pleon taraxei auta pous anthropou kai ichnos ktenous den thelei taraxei auta. ^14Tote thelo esuchasei ta udata auton kai kamei tous potamous auton na reosin os elaion, legei Kurios o Theos. ^15Otan kamo ten gen tes Aiguptou thambos, kai eremothe e ge apo tou pleromatos autes, otan pataxo pantas tous katoikountas en aute, tote thelousi gnorisei oti ego eimai o Kurios. ^16Outos einai o threnos, me ton opoion thelousi threnesei auten; ai thugateres ton ethnon thelousi threnesei auten; thelousi threnesei dia ten Aigupton kai di' apan to plethos autes, legei Kurios o Theos. ^17Kai en to dodekato etei te dekate pempte tou menos, egeine logos Kuriou pros eme, legon, ^18Uie anthropou, threneson dia to plethos tes Aiguptou kai katabibason autous, auten kai tas thugateras ton ischuron ethnon, eis ta katotata tes ges, meta ton katabainonton eis lakkon. ^19Tinos eisai oraiotera; katabethi kai koitou meta ton aperitmeton. ^20Thelousi pesei en meso ton tethanatomenon en machaira; eis ten machairan paredothe aute; surete auten kai panta ta plethe autes. ^21Oi ischuroteroi metaxu ton dunaton thelousi lalesei pros auton ek mesou tou adou meta ton boethounton auton; katebesan, koitontai aperitmetoi, tethanatomenoi en machaira. ^22Ekei einai o Assour kai apan to athroisma autou; oi taphoi autou einai kuklo autou; pantes outoi tethanatomenoi, peptokotes en machaira. ^23Dioti oi taphoi autou einai tetheimenoi eis ta bathe tou lakkou kai to athroisma autou kuklo tou taphou autou; pantes outoi tethanatomenoi, peptokotes en machaira, oitines diedidon tromon eis ten gen ton zonton. ^24Ekei einai o Elam kai apan to plethos autou kuklo tou taphou autou; pantes outoi tethanatomenoi, peptokotes en machaira, katabantes aperitmetoi eis ta katotata tes ges, oitines diedidon ton tromon auton eis ten gen ton zonton; kai elabon ten kataischunen auton meta ton katabainonton eis lakkon. ^25Ethesan eis auton klinen meta pantos tou plethous autou en meso ton tethanatomenon; oi taphoi autou einai kuklo autou; pantes outoi aperitmetoi, tethanatomenoi en machaira, an kai diedothe o tromos auton eis ten gen ton zonton; kai elabon ten kataischunen auton meta ton katabainonton eis lakkon; etethe en meso ton tethanatomenon. ^26Ekei einai o Mesech, o Thoubal kai apan to plethos autou; oi taphoi autou einai kuklo autou; pantes outoi aperitmetoi, tethanatomenoi en machaira, an kai diedokan ton tromon auton eis ten gen ton zonton. ^27Plen den koitontai meta ton pesonton ischuron ek ton aperitmeton, oitines katebesan eis ton aden meta ton polemikon auton oplon; kai ethesan tas machairas auton upo tas kephalas auton; all' ai anomiai auton thelousin eisthai epi ta osta auton, an kai esan tromos ton ischuron en te ge ton zonton. ^28Nai, su theleis suntriphthe en meso ton aperitmeton, kai theleis koitesthai meta ton tethanatomenon en machaira. ^29Ekei einai o Edom, oi basileis autou kai pantes oi egemones autou, oitines meta tes dunameos auton etethesan metaxu ton tethanatomenon en machaira; outoi thelousi koitesthai meta ton aperitmeton kai meta ton katabainonton eis lakkon. ^30Ekei einai oi egemones tou borra, pantes outoi, kai pantes oi Sidonioi, oitines katebesan meta ton tethanatomenon, en to tromo auton, kateschummenoi en te dunamei auton; kai koitontai aperitmetoi meta ton tethanatomenon en machaira, kai elabon ten kataischunen auton meta ton katabainonton eis lakkon. ^31O Pharao thelei idei autous kai paregorethe di' apan to plethos autou, o Pharao kai apan to strateuma autou, oi tethanatomenoi en machaira, legei Kurios o Theos. ^32Dioti edoka ton tromon mou eis ten gen ton zonton; kai thelei koitesthai en meso ton aperitmeton meta ton tethanatomenon en machaira; o Pharao kai apan to plethos autou, legei Kurios o Theos. __________________________________________________________________ Chapter 33 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, laleson pros tous uious tou laou sou kai eipe pros autous; Otan epiphero ten romphaian epi gen tina kai o laos tes ges labe anthropon tina ek mesou autou kai thesosin auton phulaka eis eautous, ^3kai autos, idon ten romphaian eperchomenen epi ten gen, salpise en salpingi kai semane eis ton laon, ^4tote ostis akouse ten phonen tes salpingos kai den phulachthe, ean e romphaia elthousa katalabe auton, to aima autou thelei eisthai epi ten kephalen autou. ^5Ekouse ten phonen tes salpingos kai den ephulachthe; to aima autou thelei eisthai ep' auton. Ostis omos phulachthe, thelei diasosei ten zoen autou. ^6All' ean o phulax, idon ten romphaian eperchomenen, den salpise en te salpingi kai o laos den phulachthe, e de romphaia elthousa katalabe tina ex auton, outos men katelephthe dia ten anomian autou, plen to aima autou thelo ekzetesei ek tes cheiros tou phulakos. ^7Kai su, uie anthropou, ego se ethesa phulaka epi ton oikon Israel; akouson loipon logon ek tou stomatos mou kai noutheteson autous par' emou; ^8Otan lego eis ton anomon, Anome, theleis exapantos thanatothe; kai su den laleses dia na apotrepses ton anomon apo tes odou autou, ekeinos men o anomos thelei apothanei en te anomia autou, plen ek tes cheiros sou thelo ekzetesei to aima autou. ^9All' ean su apotrepes ton anomon apo tes odou autou dia na epistrepse ap' autes, kai den epistrepse apo tes odou autou, ekeinos men thelei apothanei en te anomia autou, su de eleutherosas ten psuchen sou. ^10Dia touto, su, uie anthropou, eipe pros ton oikon Israel; Outo seis elalesate, legontes, Ean ai parabaseis emon kai ai amartiai emon enai eph' emas, kai emeis eimetha apolesmenoi di' autas, pos thelomen zesei; ^11Eipe pros autous; Zo ego, legei Kurios o Theos, den thelo ton thanaton tou amartolou, alla na epistrepse o asebes apo tes odou autou kai na ze; epistrepsate, epistrepsate apo ton odon umon ton poneron; dia ti na apothanete, oikos Israel; ^12Dia touto su, uie anthropou, eipe pros tous uious tou laou sou, E dikaiosune tou dikaiou den thelei eleutherosei auton en te emera tes parabaseos autou, kai o asebes den thelei pesei dia ten asebeian autou, kath' en emeran epistrepse apo tes asebeias autou, kai o dikaios den thelei dunethe na zese dia ten dikaiosunen autou, kath' en emeran amartese. ^13Otan eipo pros ton dikaion oti thelei exapantos zesei, kai autos tharron eis ten dikaiosunen autou praxe adikian, apasa e dikaiosune autou den thelei mnemoneuthe; kai en te adikia autou ten opoian epraxen, en aute thelei apothanei. ^14Kai otan lego pros ton asebe, Exapantos theleis apothanei, o de epistrepsas apo tes amartias autou praxe krisin kai dikaiosunen, ^15apodose to enechuron o asebes, epistrepse to erpagmenon, peripate en tois diatagmasi tes zoes me pratton adikian, thelei exapantos zesei, den thelei apothanei; ^16pasai ai amartiai autou, tas opoias emartese, den thelousi pleon mnemoneuthe eis auton; ekame krisin kai dikaiosunen; thelei exapantos zesei. ^17Oi uioi omos tou laou sou legousin, E odos tou Kuriou den einai eutheia. Alla touton auton e odos den einai eutheia. ^18Otan o dikaios epistrepse apo tes dikaiosunes autou kai praxe adikian, dia touto malista thelei apothanei. ^19Kai otan o anomos epistrepse apo tes anomias autou kai praxe krisin kai dikaiosunen, autos thelei zesei dia touto. ^20Seis omos legete, E odos tou Kuriou den einai eutheia; oikos Israel, thelo sas krinei ekaston kata tas odous autou. ^21Kai en to dodekato etei tes aichmalosias emon, to dekato meni, te pempte tou menos, elthe pros eme diasesosmenos tis ex Ierousalem, legon, Elothe e polis. ^22Kai e cheir tou Kuriou estathe ep' eme to esperas prin elthe o diasesosmenos, kai enoixe to stoma mou eosou elthe pros eme to proi; kai anoichthentos tou stomatos mou den esiopesa pleon. ^23Kai egeine logos Kuriou pros eme, legon, ^24Uie anthropou, oi katoikountes ekeinas tas eremoseis en te ge Israel lalousi, legontes, Eis eto o Abraam kai ekleronomese ten gen; emeis de eimetha polloi; eis emas edothe e ge dia kleronomian. ^25Dia touto eipe pros autous, Outo legei Kurios o Theos; seis trogete kreas en aimati kai sekonete tous ophthalmous sas pros ta eidola sas kai chunete aima, kai thelete kleronomesei ten gen; ^26Seis sterizesthe epi ten romphaian sas, ergazesthe bdelugmata kai miainete ekastos ten gunaika tou plesion autou, kai thelete kleronomesei ten gen; ^27Eipe outo pros autous; Outo legei Kurios o Theos; Zo ego, oi en tais eremosesi thelousin exapantos pesei en machaira, kai ton epi to prosopon tes pediados, thelo paradosei auton eis ta theria dia na kataphagosin auton, oi de en tois phrouriois kai en tois spelaiois thelousin apothanei upo thanatikou. ^28Dioti thelo paradosei eis olethron kai eremosin ten gen, kai e eparsis tes dunameos autes thelei katablethe, kai ta ore tou Israel thelousin eremothe, oste na me uparche o diabainon. ^29Kai thelousi gnorisei oti ego eimai o Kurios, otan paradoso eis olethron kai eremosin ten gen, dia panta ta bdelugmata auton ta opoia epraxan. ^30Kai su, uie anthropou, oi uioi tou laou sou lalousin enantion sou para ta teiche kai en tais thurais ton oikion, kai lalousi pros allelous, ekastos pros ton adelphon autou, legontes, Elthete loipon kai akousate tis o logos o exerchomenos para Kuriou. ^31Kai erchontai pros se, kathos sunagetai o laos, kai kathetai emprosthen sou o laos mou kai akouousi tous logous sou, alla den kamnousin autous; dioti en to stomati auton deiknuousi pollen agapen, e kardia omos auton upagei katopin tes aischrokerdeias auton. ^32Kai idou, su eisai pros autous os erotikon asma anthropou eduphonou kai paizontos organa kalos, dioti akouousi tous logous sou alla den kamnousin autous. ^33Plen otan elthe touto, kai idou, erchetai, tote thelousi gnorisei oti estathe prophetes en meso auton. __________________________________________________________________ Chapter 34 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, propheteuson epi tous poimenas tou Israel; propheteuson kai eipe pros autous, Outo legei Kurios o Theos pros tous poimenas; Ouai eis tous poimenas tou Israel, oitines boskousin eautous; oi poimenes den boskousi ta poimnia; ^3Seis trogete to pachos kai enduesthe to mallion, sphazete ta pachea; den boskete ta poimnia. ^4Den enischusate to asthenes kai den iatreusate to kakos echon kai den ekamete epidesma eis to suntetrimmenon kai den epanepherate to peplanemenon kai den ezetesate to apololos; alla en bia kai en skleroteti edespozete ep' auta. ^5Kai dieskorpisthesan, epeide den uperche poimen, kai egeinan katabroma eis panta ta theria tou agrou kai dieskorpisthesan. ^6Ta probata mou perieplanonto epi pan oros kai epi panta lophon upselon, kai epi pan to prosopon tes ges esan dieskorpismena ta probata mou, kai den uperchen o ereunon oude o zeton. ^7Dia touto, akousate, poimenes, ton logon tou Kuriou; ^8Zo ego, legei Kurios o Theos, exapantos, epeide ta probata mou egeinan laphuron kai ta probata mou egeinan katabroma panton ton therion tou agrou di' elleipsin poimenos, kai den ezetesan oi poimenes mou ta probata mou all' oi poimenes eboskesan eautous kai den eboskesan ta probata mou, ^9dia touto, akousate, poimenes, ton logon tou Kuriou; ^10Outo legei Kurios o Theos; Idou, ego eimai enantion ton poimenon, kai thelo ekzetesei ta probata mou ek tes cheiros auton kai thelo pausei autous apo tou na poimainosi ta probata; kai den thelousi pleon boskei eautous oi poimenes, dioti thelo eleutherosei ek tou stomatos auton ta probata mou kai den thelousin eisthai katabroma eis autous. ^11Dioti outo legei Kurios o Theos; Idou, ego, ego thelo kai anazetesei ta probata mou kai episkephthe auta. ^12Kathos o poimen episkeptetai to poimnion autou, kath' en emeran eurisketai en meso ton probaton autou dieskorpismenon, outo thelo episkephthe ta probata mou kai thelo eleutherosei auta ek panton ton topon, opou esan dieskorpismena, en emera nephodei kai zophera. ^13Kai thelo exagagei auta ek ton laon kai sunaxei auta ek ton topon kai pherei auta eis ten gen auton kai boskesei auta epi ta ore tou Israel, plesion ton potamon kai epi panta ta katoikoumena tes ges. ^14Thelo boskesei auta en agathe nome, kai e mandra auton thelei eisthai epi ton upselon oreon tou Israel; ekei thelousin anapauesthai en mandra kale, kai thelousi boskesthai en pacheia nome epi ton oreon tou Israel. ^15Ego thelo boskesei ta probata mou kai ego thelo anapausei auta, legei Kurios o Theos. ^16Thelo ekzetesei to apololos kai epanapherei to peplanemenon kai epidesei to suntetrimmenon kai enischusei to asthenes; to pachu omos kai to ischuron thelo katastrepsei; en dikaiosune thelo boskesei auta. ^17Kai peri umon, poimnion mou, outo legei Kurios o Theos; Idou, ego thelo krinei anameson probatou kai probatou, anameson krion kai tragon. ^18Mikron einai eis esas, oti eboskesate ten kalen bosken, to de epiloipon tes boskes sas katepateite me tous podas sas; kai oti epinete katharon udor, to de epiloipon etarattete me tous podas sas; ^19ta de probata mou eboskon to katapepatemenon me tous podas sas kai epinon to tetaragmenon me tous podas sas. ^20Dia touto outo legei pros auta Kurios o Theos; Idou, ego, ego thelo e krinei anameson probatou pacheos kai anameson probatou ischnou. ^21Epeide apotheite me pleura kai me omous kai keratizete dia ton keraton sas panta ta asthene, eosou dieskorpisate auta eis ta exo, ^22dia touto thelo sosei ta probata mou kai den thelousin eisthai pleon laphuron; kai thelo krinei anameson probatou kai probatou. ^23Kai thelo katastesei ep' auta ena poimena kai thelei poimainei auta, ton doulon mou Dabid; autos thelei poimainei auta kai autos thelei eisthai poimen auton. ^24Kai ego o Kurios thelo eisthai Theos auton kai o doulos mou Dabid archon en meso auton; ego o Kurios elalesa. ^25Kai thelo kamei pros auta diatheken eirenes; kai thelo aphanisei apo tes ges ta ponera theria; kai thelousi katoikesei asphalos en te eremo kai koimasthai en tois drumois. ^26Kai thelo katastesei eulogian auta kai ta perix tou orous mou, kai thelo katabibazei ten brochen en to kairo autes; broche eulogias thelei eisthai. ^27Kai ta dendra tou agrou thelousin apodidei ton karpon auton kai e ge thelei didei to proion autes kai thelousin eisthai asphaleis en te ge auton; kai thelousi gnorisei oti ego eimai o Kurios, otan suntripso ta desma tou zugou auton kai eleutheroso autous ek tes cheiros ton katadoulosanton autous. ^28Kai den thelousin eisthai pleon laphuron eis ta ethne, kai ta theria tes ges den thelousi katatrogei autous; alla thelousi katoikei asphalos kai den thelei uparchei o ekphobon. ^29Kai thelo anastesei eis autous phuton onomaston, kai den thelousi pleon phtheiresthai upo peines en te ge kai den thelousi pherei pleon ten ubrin ton ethnon. ^30Kai thelousi gnorisei oti ego Kurios o Theos auton eimai met' auton kai autoi, o oikos Israel, laos mou, legei Kurios o Theos. ^31Kai seis, probata mou, ta probata tes boskes mou, seis eisthe anthropoi, kai ego o Theos sas, legei Kurios o Theos. __________________________________________________________________ Chapter 35 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, sterixon to prosopon sou epi to oros Seeir kai propheteuson ep' auto; ^3kai eipe pros auto, Outo legei Kurios o Theos; Idou, oros Seeir, ego eimai enantion sou; kai thelo ekteinei ten cheira mou kata sou, kai thelo se paradosei eis olethron kai eremosin. ^4Thelo aphanisei tas poleis sou kai su theleis eisthai eremosis, kai theleis gnorisei oti ego eimai o Kurios. ^5Epeide ephulaxas palaion misos kai paredokas tous uious Israel eis cheira romphaias en to kairo tes thlipseos auton, ote e anomia auton ephthasen eis to akron, ^6dia touto, zo ego, legei Kurios o Theos, thelo se paradosei eis aima kai aima thelei se katadiokei; epeide den emisesas to aima, aima loipon thelei se katadiokei; ^7kai thelo paradosei eis pantele eremosin to oros Seeir kai thelo exaleipsei ap' autou ton diabainonta kai ton epistrephonta. ^8Kai thelo gemisei ta ore autou apo ton tethanatomenon autou; en tois oresi sou kai en tais pharanxi sou kai en pasi tois potamois sou thelousi pesei oi tethanatomenoi en machaira. ^9Thelo se katastesei eremian aionion, kai ai poleis sou den thelousi katoikethe; kai thelete gnorisei oti ego eimai o Kurios. ^10Epeide eipas, ta duo tauta ethne kai oi duo outoi topoi thelousin eisthai emou kai emeis thelomen kleronomesei auta, an kai o Kurios estathe ekei, ^11dia touto, zo ego, legei Kurios o Theos, thelo kamei kata ton thumon sou kai kata ton phthonon sou, ton opoion exetelesas dia to pros autous misos sou, kai thelo gnosthe eis autous otan se krino. ^12Kai theleis gnorisei oti ego o Kurios ekousa pasas tas blasphemias sou, tas opoias epropheres kata ton oreon tou Israel, legon, auta eremothesan, eis emas edothesan dia trophen. ^13Kai me to stoma umon emegalorremonesate kat' emou kai eplethunate tous logous umon kat' emou; ego ekousa. ^14Outo legei Kurios o Theos; Otan pasa e ge euphrainetai, eremon thelo katastesei se. ^15Kathos euphranthes epi ten kleronomian ton oikon Israel dioti ephanisthe, outo thelo kamei eis se; theleis eremothe, oros Seeir kai pas o Edom, pas autos; kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 36 ^1Kai su, uie anthropou, propheteuson epi ta ore Israel kai eipe, Ore tou Israel, akousate ton logon tou Kuriou; ^2Outo legei Kurios o Theos; Epeide o echthros eipen enantion sas, Euge, oi aionioi upseloi topoi egeinan kleronomia emon, ^3dia touto propheteuson kai eipe, Outo legei Kurios o Theos; Epeide eremosan kai katepion esas kuklothen, dia na geinete kleronomia eis to upoloipon ton ethnon, kai katestathete lalema tes glosses kai oneidos ton laon; ^4dia touto, ore tou Israel, akousate ton logon Kuriou tou Theou; Outo legei Kurios o Theos pros ta ore kai pros ta bouna, pros tous cheimarrous kai pros tas pharangas kai pros tous eremomenous kai ephanismenous topous kai pros tas enkataleleimmenas poleis, aitines egeinan laphuron kai empaigmos eis to upoloipon ton perix ethnon; ^5dia touto outo legei Kurios o Theos; Exapantos en to puri tou zelou mou elalesa kata tou upoloipou ton ethnon kai kata pantos tou Edom, oitines ekamon ten gen mou kleronomian eauton en chara oles tes kardias auton kai en periphronesei psuches, dia na ekthesosin auten eis laphuron. ^6Dia touto propheteuson epi ten gen Israel, kai eipe pros ta ore kai pros ta bouna, pros tous cheimarrous kai pros tas pharangas, Outo legei Kurios o Theos; Idou, ego elalesa en to zelo mou kai en to thumo mou, dioti ebastasate ten ubrin ton ethnon; ^7dia touto outo legei Kurios o Theos; Ego upsosa ten cheira mou; exapantos ta ethne ta perix umon, auta thelousi bastasei ten aischunen auton. ^8Seis de, ore tou Israel, thelete ekblastesei tous kladous sas kai thelete dosei ton karpon sas eis ton laon mou Israel, dioti plesiazousi na elthosi. ^9Dioti idou, ego epiblepo eph' umas kai thelo straphe pros umas, kai thelete arotriasthe kai sparthe. ^10Kai thelo plethunei eph' umon anthropous, apanta ton oikon Israel, apanta auton; kai ai poleis thelousi katoikethe kai ai eremoseis thelousin oikodomethe. ^11Kai thelo plethunei eph' umon anthropous kai ktene kai thelousin auxethe kai karpophoresei; kai thelo sas katoikisei os esthe proteron kai agathopoiesei mallon para tas archas sas; kai thelete gnorisei oti ego eimai o Kurios. ^12Kai thelo kamei na peripatosin eph' umon anthropoi, o laos mou Israel; kai thelousi sas kleronomesei, kai thelete eisthai kleronomia auton, kai tou loipou den thelete pleon ateknosei autous. ^13Outo legei Kurios o Theos; Epeide eipon pros esas, Su eisai ge katatrogousa anthropous kai ateknonousa tous laous sou, ^14dia touto den theleis pleon katatrogei anthropous oude ateknosei pleon tous laous sou, legei Kurios o Theos. ^15Kai den thelo pleon kamei na akousthe en soi e ubris ton ethnon, kai den theleis pherei pleon ton oneidismon ton laon, kai den theleis kamei pleon tous laous sou na ateknothosi, legei Kurios o Theos. ^16Kai egeine logos Kuriou pros eme, legon, ^17Uie anthropou, ote o oikos Israel katokesan en te ge auton, emianan auten dia tes odou auton kai dia ton praxeon auton; e odos auton eto emprosthen mou os akatharsia apokechorismenes. ^18Dia touto exechea ton thumon mou ep' autous, dia to aima, to opoion echusan epi ten gen, kai dia ta eidola auton, me ta opoia emolunan auten; ^19kai diespeira autous metaxu ton ethnon kai esan dieskorpismenoi en tois topois; kata ten odon auton kai kata ta erga auton ekrina autous. ^20Kai ote eiselthon eis ta ethne, opou elthon, ebebelosan to onoma mou to agion, eno elegeto peri auton, Outoi einai o laos tou Kuriou kai ek tes ges autou exelthon. ^21Esplanchnisthen omos eneken tou agiou onomatos mou, to opoion o oikos Israel ebebelose metaxu ton ethnon eis ta opoia elthon. ^22Dia touto eipe pros ton oikon Israel, Outo legei Kurios o Theos; Ego den kamno touto eneken umon, oikos Israel, all' eneken tou agiou onomatos mou, to opoion ebebelosate metaxu ton ethnon, eis ta opoia elthete. ^23Kai thelo agiasei to onoma mou to mega, to bebelothen metaxu ton ethnon, to opoion ebebelosate en meso auton; kai thelousi gnorisei ta ethne oti ego eimai o Kurios, legei Kurios o Theos, otan agiastho en umin emprosthen ton ophthalmon auton. ^24Dioti thelo sas labei ek mesou ton ethnon kai thelo sas sunaxei ek panton ton topon kai sas pherei eis ten gen umon. ^25Kai thelo ranei eph' umon katharon udor kai thelete katharisthe; apo pason ton akatharsion sas kai apo panton ton eidolon sas thelo sas katharisei. ^26Kai thelo dosei eis esas kardian nean, kai pneuma neon thelo embalei en umin, kai apospasas ten lithinen kardian apo tes sarkos sas thelo dosei eis esas kardian sarkinen. ^27Kai thelo embalei en umin to Pneuma mou kai sas kamei na peripatete en tois diatagmasi mou kai na phulattete tas kriseis mou kai na ektelete autas. ^28Kai thelete katoikesei en te ge, ten opoian edoka eis tous pateras sas; kai thelete eisthai laos mou kai ego thelo eisthai Theos sas. ^29Kai thelo sas sosei apo pason ton akatharsion sas; kai thelo anakalesei ton siton kai plethunei auton, kai den thelo pleon epipherei eis esas peinan. ^30Kai thelo plethunei ton karpon ton dendron kai ta gennemata tou agrou, dia na me labete pleon oneidismon peines metaxu ton ethnon. ^31Kai thelete enthumethe tas odous umon tas poneras kai ta erga umon ta me agatha, kai thelete apostraphe autoi eautous emprosthen ton ophthalmon sas dia tas anomias sas kai dia ta bdelugmata sas. ^32Ego den kamno tauta eneken umon, legei Kurios o Theos, as enai gnoston eis esas; aischunthete kai entrapete dia tas odous sas, oikos Israel. ^33Outo legei Kurios o Theos; Kath' en emeran sas kathariso apo pason ton anomion sas, thelo kamei eti na katoikethosin ai poleis, kai thelousin oikodomethe ai eremoseis. ^34Kai e ge e ephanismene thelei georgethe, anti na ketai ephanismene enopion pantos diabainontos. ^35Kai thelousi legei, E ge aute, etis eto ephanismene, katestathe os o paradeisos tes Edem, kai ai poleis ai eremomenai kai ephanismenai kai katedaphismenai ochurothesan, katokisthesan. ^36Kai ta ethne ta enapoleiphthenta kuklo umon thelousi gnorisei oti ego o Kurios okodomesa ta katedaphismena kai ephuteusa ta ephanismena; ego o Kurios elalesa, kai thelo ektelesei. ^37Outo legei Kurios o Theos; Kai touto thelei zetethe par' emou ek tou oikou Israel na kamo eis autous, na plethuno autous me anthropous os poimnion probaton. ^38Os to agion poimnion, os to poimnion tes Ierousalem en tais episemois eortais autes, outos ai poleis ai eremomenai thelousi geinei plereis poimnion anthropon; kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 37 ^1Cheir Kuriou estathe ep' eme; kai me exegagen o Kurios dia pneumatos kai me ethesen en meso pediados kai aute eto pleres osteon. ^2Kai me ekame na dieltho plesion auton kuklo; kai idou, esan polla sphodra epi to prosopon tes pediados; kai idou, esan kataxera. ^3Kai eipe pros eme, Uie anthropou, dunantai ta osta tauta na anazesosi; Kai eipa, Kurie Thee, su exeureis. ^4Kai eipe pros eme, Propheteuson epi ta osta tauta kai eipe pros auta, Ta osta ta xera, akousate ton logon tou Kuriou; ^5Outo legei Kurios o Theos pros ta osta tauta; Idou, ego thelo embalei eis esas pneuma kai thelete anazesei; ^6kai thelo balei eph' umas neura kai anagagei sarka eph' umas kai periskepasei umas me derma, kai thelo embalei eis esas pneuma kai thelete anazesei kai thelete gnorisei oti ego eimai o Kurios. ^7Kai proepheteusa, os prosetachthen; kai kathos proepheteusa, egeinen echos, kai idou, seismos, kai ta osta sunelthon omou, ostoun meta tou ostou autou. ^8Kai eidon kai idou, neura kai sarkes anephuesan ep' auta kai derma perieskepasen auta epano; pneuma omos den eto en autois. ^9Kai eipe pros eme, propheteuson epi to pneuma, propheteuson, uie anthropou, kai eipe pros to pneuma, Outo legei Kurios o Theos; Elthe, pneuma, ek ton tessaron anemon kai emphuseson epi tous pephoneumenous toutous kai as anazesosi. ^10Kai proepheteusa, os prosetachthen; kai to pneuma eiselthen eis autous kai anezesan kai estathesan epi tous podas auton, strateuma mega sphodra. ^11Kai eipe pros eme, Uie anthropou, ta osta tauta einai pas o oikos Israel; idou, outoi legousi, ta osta emon exeranthesan kai e elpis emon echathe; emeis ephanisthemen. ^12Dia touto propheteuson kai eipe pros autous, Outo legei Kurios o Theos; Idou, lae mou, ego anoigo tous taphous sas kai thelo sas anabibasei ek ton taphon sas, thelo sas pherei eis ten gen tou Israel. ^13Kai thelete gnorisei oti ego eimai o Kurios, otan, lae mou, anoixo tous taphous sas kai sas anabibaso ek ton taphon sas. ^14Kai thelo dosei to pneuma mou eis esas kai thelete anazesei kai thelo sas thesei en te ge umon, kai thelete gnorisei oti ego o Kurios elalesa kai exetelesa, legei Kurios. ^15Kai egeine logos Kuriou pros eme, legon, ^16Kai su, uie anthropou, labe eis seauton rabdon mian kai grapson ep' auten peri tou Iouda kai peri ton uion Israel ton sunakolouthon autou; labe kai allen rabdon kai grapson ep' auten peri tou Ioseph, tes rabdon tou Ephraim, kai pantos tou oikou Israel ton sunakolouthon autou. ^17Kai sunapson autas eis seauton mian pros mian eis rabdon mian kai thelousi geinei mia en te cheiri sou. ^18Kai otan oi uioi tou laou sou eiposi pros se, legontes, Den theleis apangeilei eis emas ti delousin eis se tauta; ^19eipe pros autous, Outo legei Kurios o Theos; Idou, ego thelo labei ten rabdon tou Ioseph, ten en te cheiri tou Ephraim, kai ton phulon tou Israel ton sunakolouthon autou, kai thelo balei ekeinas meta tautes, tes rabdou tou Iouda, kai kamei autas mian rabdon, kai thelousin eisthai mia en te cheiri mou. ^20Kai ai rabdoi, epi tas opoias egrapsas, thelousin eisthai en te cheiri sou enopion auton. ^21Kai eipe pros autous, Outo legei Kurios o Theos; Idou, ego thelo labei tous uious Israel ek mesou ton ethnon opou upegon, kai thelo sunaxei autous pantachothen kai pherei autous eis ten gen auton. ^22Kai thelo kamei autous en ethnos en te ge, epi ton oreon tou Israel; kai eis basileus thelei eisthai basileus epi pantas autous; kai den thelousin eisthai pleon duo ethne kai den thelousin eisthai tou loipou dieremenoi pleon eis duo basileia; ^23kai den thelousi miainesthai pleon en tois eidolois auton oude en tois bdelugmasin auton oude en pasais tais parabasesin auton; alla thelo sosei autous ek pason ton katoikeseon auton, en ais emartesan, kai thelo katharisei autous; kai thelousin eisthai laos mou kai ego thelo eisthai Theos auton. ^24Kai Dabid o doulos mou thelei eisthai basileus ep' autous; kai thelei eisthai epi pantas autous eis poimen; kai thelousi peripatei en tais krisesi mou kai thelousi phulattei ta diatagmata mou kai ektelei auta. ^25Kai thelousi katoikei en te ge, ten opoian edoka eis ton doulon mou ton Iakob, opou katokesan oi pateres sas; kai en aute thelousi katoikei, autoi kai ta tekna auton kai ta tekna ton teknon auton, eos aionos; kai Dabid o doulos mou thelei eisthai archon auton eis ton aiona. ^26Kai thelo kamei pros autous diatheken eirenes; aute thelei eisthai diatheke aionios pros autous; kai thelo sterixei autous kai plethunei autous, kai thelo thesei to agiasterion mou en meso auton eis ton aiona. ^27Kai e skene mou thelei eisthai en meso auton, kai thelo eisthai Theos auton kai autoi thelousin eisthai laos mou. ^28Kai thelousi gnorisei ta ethne oti ego o Kurios eimai o agiazon ton Israel, otan to agiasterion mou enai en meso auton eis ton aiona. __________________________________________________________________ Chapter 38 ^1Kai egeine logos Kuriou pros eme, legon, ^2Uie anthropou, sterixon to prosopon sou epi Gog, ten gen tou Magog, tou egemonos tes Ros, Mesech kai Thoubal, kai propheteuson kat' autou, ^3kai eipe, Outo legei Kurios o Theos; Idou, ego eimai enantion sou, Gog, egemon tes Ros, Mesech kai Thoubal; ^4kai thelo se peristrepsei kai balei ankistra eis tas siagonas sou, kai thelo ekbalei se kai pasan ten dunamin sou, ippous kai ippeas, pantas toutous entelos oplismenous, mega athroisma meta thureon kai aspidon, pantas toutous metacheirizomenous machairas. ^5Persas, Aithiopas kai Libuas met' auton; pantas toutous met' aspidon kai perikephalaion; ^6ton Gomer kai panta ta tagmata autou, ton oikon Thogarma apo ton eschaton tou borra kai panta ta tagmata autou kai pollous laous meta sou. ^7Etoimastheti kai etoimason seauton, su kai pan to athroisma sou to sunathroisthen eis se, kai eso phulax eis autous; ^8meta pollas emeras thelei geinei episkepsis eis se; en tois eschatois chronois theleis elthei eis ten gen, etis eleutherothe ek tes machairas kai sunechthe ek pollon laon enantion ton oreon tou Israel, ta opoia katestathesan erema diapantos; autos omos metepherthe ek mesou ton laon, kai thelousi katoikesei pantes asphalos. ^9Kai theleis anabe kai elthei os anemozale; theleis eisthai os nephos, dia na skepases ten gen, su kai panta ta tagmata sou kai polus laos meta sou. ^10Outo legei Kurios o Theos; Kai en ekeine te emera thelousin anabe pragmata epi ten kardian sou kai theleis bouleuthe boulas poneras; ^11kai theleis eipei, Thelo anabe eis gen poleon ateichiston; thelo elthei pros esuchazontas, katoikountas en asphaleia, pantas toutous katoikountas poleis ateichistous kai me echousas mochlous kai pulas; ^12dia na leelateses leelasian kai na laphuragogeses laphuron, dia na epanastrepses ten cheira sou epi eremoseis katoikistheisas kai epi laon sunegmenon ek ton ethnon apoktesanta ktene kai agatha, katoikounta en meso tes ges. ^13Seba kai Daidan kai oi emporoi tes Tharseis, meta panton ton skumnon autes, thelousin eipei pros se, Elthes na leelateses leelasian; sunethroisas to plethos sou dia na laphuragogeses laphuron; dia na arpases argurion kai chrusion, dia na labes ktene kai agatha, dia na kames leian megalen; ^14Dia touto, uie anthropou, propheteuson kai eipe pros ton Gog, Outo legei Kurios o Theos; En ekeine te emera, ote o laos mou Israel thelei katoikei en asphaleia, su den theleis mathei touto; ^15Kai theleis elthei ek tou topou sou, ek ton eschaton tou borra, su kai polloi laoi meta sou, apantes anabatai ippon, plethos mega kai dunamis polle; ^16kai theleis anabe enantion tou laou mou Israel os nephos, dia na skepases ten gen; touto thelei eisthai en tais eschatais emerais; kai thelo se pherei enantion tes ges mou, dia na me gnorisosi ta ethne, otan agiastho en soi, Gog, enopion auton. ^17Outo legei Kurios o Theos; Su eisai ekeinos, peri tou opoiou elalesa en tais archaiais emerais, dia ton doulon mou ton propheton tou Israel, oitines proepheteusan en ekeinais tais emerais dia pollon eton, oti emellon na se phero enantion auton; ^18All' en ekeine te emera, en te emera kath' en o Gog elthe enantion tes ges Israel, e orge mou thelei anabe epi to prosopon mou, legei Kurios o Theos. ^19Dioti en to zelo mou, en to puri tes orges mou elalesa, Exapantos en te emera ekeine thelei eisthai seismos megas en ge Israel; ^20kai oi ichthues tes thalasses kai ta peteina tou ouranou kai ta theria tou agrou kai panta ta erpeta ta erponta epi tes ges kai pantes oi anthropoi oi epi tou prosopou tes ges thelousi seisthe apo tes parousias mou; kai ta ore thelousin anatrape kai oi purgoi thelousi pesei kai pan teichos thelei katedaphisthe. ^21Kai thelo kalesei enantion autou machairan kata panta ta ore mou, legei Kurios o Theos; e machaira ekastou anthropou thelei eisthai kata tou adelphou autou. ^22Kai thelo elthei eis krisin enantion autou en loimo kai en aimati; kai thelo brexei ep' auton kai epi ta tagmata autou kai epi ton polun laon ton met' autou brochen kataklusmou kai lithous chalazes, pur kai theion. ^23Kai thelo megalunthe kai agiasthe, kai thelo gnoristhe enopion pollon ethnon kai thelousi gnorisei oti ego eimai o Kurios. __________________________________________________________________ Chapter 39 ^1Kai su, uie anthropou, propheteuson kata tou Gog kai eipe, Outo legei Kurios o Theos; Idou, ego eimai enantion sou, Gog, egemon tes Ros, Mesech kai Thoubal; ^2kai thelo se peristrepsei kai se periplanesei, kai thelo se anabibasei ek ton eschaton tou borra kai pherei epi ta ore tou Israel; ^3kai thelo ektinaxei to toxon sou apo tes aristeras sou cheiros kai kamei ta bele sou na ekpesosin apo tes dexias sou cheiros. ^4Theleis pesei epi ton oreon tou Israel, su kai panta ta tagmata sou kai oi laoi oi meta sou; thelo se dosei eis ta pterota ornea pantos eidous kai eis ta theria tou agrou, eis katabroma; ^5theleis pesei epi tou prosopou tou agrou; dioti ego elalesa, legei Kurios o Theos. Kai thelo aposteilei pur epi ton Magog kai metaxu ton katoikounton en asphaleia, tas nesous; kai thelousi gnorisei oti ego eimai o Kurios. ^6Kai thelo kamei to onoma mou to agion gnoston en meso tou laou mou Israel. ^7Kai den thelo aphesei na bebelososi pleon to onoma mou to agion; kai thelousi gnorisei ta ethne, oti ego eimai o Kurios, o Agios en Israel; ^8Idou, elthe kai egeine, legei Kurios o Theos; aute einai e emera, peri tes opoias elalesa. ^9Kai oi katoikountes tas poleis tou Israel thelousin exelthei kai thelousi balei eis to pur kai kausei ta opla kai tas aspidas kai tous thureous, ta toxa kai ta bele kai ta akontia kai tas lonchas; kai thelousi kaiei me auta pur epta ete; ^10kai den thelousi labei xula ek tou agrou oude thelousi kopsei ek ton drumon, dioti thelousi kaiei pur ek ton oplon; kai thelousi leelatesei tous leelatesantas autous kai laphuragogesei tous laphuragogesantas autous, legei Kurios o Theos. ^11Kai en ekeine te emera thelo dosei eis ton Gog topon taphes ekei en Israel, ten pharanga ton diabaton, pros anatolas tes thalasses; kai aute thelei kleiei ten odon ton diabainonton; kai ekei thelousi chosei ton Gog kai apan to plethos autou; kai thelousin onomasei auten, E pharanx tou Amon-gog. ^12Kai o oikos Israel thelei chonei autous epta menas, dia na katharisosi ten gen. ^13Kai apas o laos tes ges thelei chonei autous; kai thelei eisthai eis autous onomaste e emera kath' en edoxasthen, legei Kurios o Theos. ^14Kai thelousi diachorisei andras, oitines perierchomenoi akatapaustos ten gen thelousi thaptei me ten boetheian ton diabaton tous meinantas epi tou prosopou tes ges, dia na katharisosin auten; meta to telos ton epta menon thelousi kamei akribe anazetesin. ^15Kai ek ton diabaton ton diabainonton ten gen, otan tis ide ostoun anthropou, tote thelei stenei semeion plesion autou, eosou oi entaphiastai thapsosin auto en te pharangi tou Amon-gog. ^16Kai tes poleos de to onoma thelei eisthai Amona. Outo thelousi katharisei ten gen. ^17Kai su, uie anthropou, outo legei Kurios o Theos; Eipe pros ta ornea pantos eidous kai pros panta ta theria tou agrou, sunachthete kai elthete; sunathroisthete pantachothen eis ten thusian mou, ten opoian ego ethusiasa dia sas, thusian megalen epi ton oreon tou Israel, dia na phagete sarka kai na piete aima. ^18Thelete phagei ten sarka ton ischuron kai piei to aima ton archonton tes ges, ton krion, ton arnion kai ton tragon kai ton moschon, panton siteuton tes Basan; ^19kai thelete phagei pachos eis chortasmon kai piei aima eis methen ek tes thusias mou ten opoian ethusiasa dia sas; ^20kai thelete chortasthe epi tes trapezes mou, apo ippon kai anabaton, apo ischuron kai apo pantos andros polemistou, legei Kurios o Theos. ^21Kai thelo thesei ten doxan mou metaxu ton ethnon, kai panta ta ethne thelousin idei ten krisin mou ten opoian exetelesa kai ten cheira mou, ten opoian epebalon ep' auta. ^22Kai thelei gnorisei o oikos Israel oti ego eimai Kurios o Theos auton, apo tes emeras tautes kai eis to exes. ^23Kai ta ethne thelousi gnorisei oti o oikos Israel echmalotisthe dia ten anomian auton; epeide estathesan parabatai pros eme, dia touto ekrupsa to prosopon mou ap' auton kai paredoka autous eis ten cheira ton echthron auton; kai epeson pantes en machaira. ^24Kata tas akatharsias auton kai kata tas parabaseis auton epraxa eis autous, kai ekrupsa ap' auton to prosopon mou. ^25Dia touto outo legei Kurios o Theos; Tora thelo epistrepsei ten aichmalosian tou Iakob kai eleesei apanta ton oikon Israel, kai thelo eisthai zelotupos dia to onoma mou to agion, ^26kai thelousi bastasei ten aischunen auton kai pasas tas parabaseis auton, dia ton opoion egeinan parabatai pros eme, ote katokoun asphalos en te ge auton kai den uperchen o ekphobon. ^27Otan epanaphero autous ek ton laon kai sunaxo autous ek ton topon ton echthron auton kai agiastho en autois enopion ethnon pollon, ^28tote thelousi gnorisei oti ego eimai Kurios o Theos auton, otan, aphou kamo autous na pherthosin eis aichmalosian metaxu ton ethnon, sunaxo autous eis ten gen auton kai den apheso ex auton pleon ekei upoloipon; ^29kai den thelo krupsei pleon to prosopon mou ap' auton, dioti exechea to pneuma mou epi ton oikon Israel, legei Kurios o Theos. __________________________________________________________________ Chapter 40 ^1En to eikosto pempto etei tes aichmalosias emon, en te arche tou etous, te dekate tou menos, to dekato tetarto etei meta ten alosin tes poleos, en te aute emera cheir Kuriou estathe ep' eme kai me epheren ekei. ^2Di' oramaton tou Theou me epheren eis gen Israel kai me ethesen epi orous upselotatou, eph' ou eto pros mesembrian os oikodome poleos. ^3Kai me epheren ekei kai idou, anthropos tou opoiou e thea eto os thea chalkou, kai eichen en te cheiri autou nema linoun kai metron kalaminon, kai autos istato en te pule. ^4Kai o anthropos eipe pros eme, Uie anthropou, ide me tous ophthalmous sou kai akouson me ta ota sou kai theson ten kardian sou epi panta osa ego soi deixo; dioti, dia na soi deixo tauta, eisechthes entautha; apangeilon panta osa blepeis pros ton oikon Israel. ^5Kai idou, peribolos exothen tou oikou kuklo, kai en te cheiri tou anthropou metron kalaminon ex pechon kai mias palames; kai emetrese to platos tou oikodomematos, ena kalamon, kai to upsos, ena kalamon. ^6Tote elthe pros ten pulen ten blepousan kata anatolas, kai anebe tas bathmidas autes kai emetrese to katophlion tes pules, platos enos kalamou, kai to anophlion, platos enos kalamou. ^7Kai ekaston oikema eto makron ena kalamon kai platu ena kalamon; kai metaxu ton oikematon esan pente pechai; kai to katophlion tes pules plesion tes stoas tes pros ten pulen ten esothen eto enos kalamou. ^8Tote emetrese ten stoan tes pules tes esothen kai eto enos kalamou. ^9Epeita emetrese ten stoan tes pules, okto pechas, kai ta metopa autes, duo pechas; e stoa de tes pules eto esothen. ^10Kai ta oikemata tes pules pros anatolas esan tria enteuthen kai tria ekeithen; kai ta tria enos metrou, kai ta metopa eichon en metron, enteuthen kai ekeithen. ^11Kai emetrese to platos tes eisodou tes pules, deka pechas, kai to mekos tes pules, dekatreis pechas. ^12Eto de emprosthen ton oikematon diastema mia peche enteuthen kai diastema mia peche ekeithen; kai ta oikemata esan ex pechon enteuthen kai ex pechon ekeithen. ^13Epeita emetrese ten pulen apo tes steges tou enos oikematos mechri tes steges tou allou; to platos eto eikosipente pechon kai thura apenanti thuras. ^14Kai ekame ta metopa exekonta pechon mechri tou metopou tes aules kuklo kuklo tou pulonos. ^15Kai apo tou prosopou tes pules tes eisodou eos tou prosopou tes stoas tes esoteras pules esan pentekonta pechai. ^16Kai esan parathura adiorata eis ta oikemata kai eis ta metopa auton esothen tes pules kuklo kuklo, kai osautos eis tas stoas; esan parathura kai esothen kuklo kuklo, eph' ekastou de metopou phoinikes. ^17Kai me epheren eis ten exoteran aulen kai idou, thalamoi kai lithostroton kateskeuasmenon en te aule kuklo kuklo; triakonta thalamoi epi tou lithostrotou. ^18Kai to lithostroton to epi ta plagia ton pulon, kata to mekos ton pulon, eto to katoteron lithostroton. ^19Kai emetrese to platos apo tou prosopou tes katoteras pules mechri tou prosopou tes esoteras aules exothen, ekaton pechas pros anatolas kai pros borran. ^20Kai ten pulen tes exoteras aules ten blepousan pros borran emetrese, to mekos autes kai to platos autes. ^21Kai ta oikemata autes esan tria enteuthen kai tria ekeithen, kai ta metopa autes kai ta toxa autes esan kata to metron tes protes pules, to mekos autes pentekonta pechon kai to platos autes eikosipente pechon. ^22Kai ta parathura auton kai ta toxa auton kai oi phoinikes auton esan kata to metron tes pules tes blepouses pros anatolas; kai anebainon pros auten di' epta bathmidon; kai ta toxa autes esan emprosthen auton. ^23Kai e pule tes esoteras aules eto apenanti tes pules tes pros borran kai pros anatolas; kai emetresen apo pules eis pulen, ekaton pechas. ^24Kai me ephere pros noton, kai idou, pule blepousa pros noton; kai emetrese ta metopa autes kai ta toxa autes, kata ta auta metra. ^25Kai esan parathura eis auten kai eis ta toxa autes kuklo kuklo, os ta parathura ekeina; to mekos pentekonta pechon kai to platos eikosipente pechon. ^26Kai e anabasis autes eto epta bathmides kai ta toxa autes esan emprosthen auton; kai eiche phoinikas, ena enteuthen kai ena ekeithen, epi ton metopon autes. ^27Kai eto pule eis ten esoteran aulen pros noton; kai emetresen apo pules eis pulen, pros noton, ekaton pechas. ^28Kai me epheren eis ten esoteran aulen dia tes notiou pules; kai emetrese ten notion pulen kata ta auta metra. ^29Kai ta oikemata autes kai ta metopa autes kai ta toxa autes kata ta auta metra; kai esan parathura eis auten kai eis ta toxa autes kuklo kuklo; pentekonta pechon to mekos kai eikosipente pechon to platos. ^30Kai ta toxa kuklo kuklo esan eikosipente pechon to mekos kai pente pechon to platos. ^31Kai ta toxa autes esan pros ten exoteran aulen, kai phoinikes epi ton metopon autes, kai okto bathmides e anabasis autes. ^32Kai me epheren eis ten esoteran pulen pros anatolas, kai emetrese ten pulen kata ta auta metra. ^33Kai ta oikemata autes kai ta metopa autes kai ta toxa autes esan kata ta auta metra; kai esan parathura eis auten kai eis ta toxa autes kuklo kuklo, pentekonta pechon to mekos kai eikosipente pechon to platos. ^34Kai ta toxa autes esan pros ten exoteran aulen, kai phoinikes epi ton metopon autes, enteuthen kai ekeithen, kai okto bathmides e anabasis autes. ^35Kai me epheren eis ten boreion pulen kai emetresen auten kata ta auta metra; ^36ta oikemata autes, ta metopa autes kai ta toxa autes kai ta parathura autes kuklo kuklo; to mekos pentekonta pechon kai to platos eikosipente pechon. ^37Kai ta metopa autes esan pros ten exoteran aulen, kai phoinikes epi ton metopon autes, enteuthen kai ekeithen, kai okto bathmides e anabasis autes. ^38Kai oi thalamoi kai ai eisodoi autes esan plesion ton metopon ton pulon, opou eplunon to olokautoma. ^39Kai en te stoa tes pules esan duo trapezai enteuthen kai duo trapezai ekeithen, dia na sphazosin ep' auton to olokautoma kai ten peri amartias prosphoran kai ten peri anomias prosphoran. ^40Kai eis to exo plagion, kathos anebaine tis pros ten eisodon tes boreiou pules, esan duo trapezai, kai eis to allo plagion, to pros ten stoan tes pules, duo trapezai. ^41Tessares trapezai esan enteuthen kai tessares trapezai ekeithen para ta plagia tes pules; okto trapezai, eph' on esphazon ta thumata. ^42Kai ai tessares trapezai tou olokautomatos esan ek lithou peleketou, mias peches kai emiseos to mekos kai mias peches kai emiseos to platos kai mias peches to upsos; kai ep' auton etheton ta ergaleia, di' on esphazon to olokautoma kai ten thusian. ^43Kai esothen esan ankistra, mias palames to platos, proselomena kuklo kuklo; epi de ton trapezon etheton to kreas ton prosphoron. ^44Kai exothen tes pules tes esoteras esan oi thalamoi ton mousikon, en te esotera aule te epi ta plagia tes boreiou pules; kai ta prosopa auton esan pros noton, en epi to plagion tes anatolikes pules blepon pros borran. ^45Kai eipe pros eme, O thalamos outos o blepon pros noton einai dia tous iereis tous phulattontas ten phulaken tou oikou, ^46o de thalamos o blepon pros borran einai dia tous iereis tous phulattontas ten phulaken tou thusiasteriou; outoi einai oi uioi Sadok, metaxu ton uion Leui, oitines proserchontai eis ton Kurion, dia na leitourgosin eis auton. ^47Kai emetrese ten aulen, mekos ekaton pechon kai platos ekaton pechon, eis tetragonon; kai to thusiasterion eto emprosthen tou oikou. ^48Kai me epheren eis ten stoan tou oikou kai emetresen ekaston metopon tes stoas, pente pechon enteuthen kai pente pechon ekeithen; kai to platos tes pules trion pechon enteuthen kai trion pechon ekeithen. ^49to mekos tes stoas eto eikosi pechon kai to platos endeka pechon; kai me ephere dia ton bathmidon, di' on anebainon eis auten; kai esan stuloi para ta metopa, eis enteuthen kai eis ekeithen. __________________________________________________________________ Chapter 41 ^1Epeita me epheren eis ton naon kai emetrese ta metopa, ex pechas to platos enteuthen kai ex pechas to platos ekeithen, to platos tes skenes. ^2Kai to platos tes eisodou eto deka pechon; kai ta pleura tes thuras pente pechon enteuthen kai pente pechon ekeithen; kai emetrese to mekos autou, tessarakonta pechas, kai to platos eikosi pechas. ^3Kai eiselthen eis to esoteron kai emetrese to metopon tes thuras, duo pechas, kai ten thuran, ex pechas, kai to platos tes thuras, epta pechas. ^4Epeita emetrese to mekos toutou, eikosi pechas, kai to platos eikosi pechas, emprosthen tou naou; kai eipe pros eme, touto einai to agion ton agion. ^5Kai emetrese ton toichon tou oikou, ex pechas; kai to platos ekastou ton eis ta plagia oikematon, tessaras pechas, kuklo kuklo tou oikou kuklo. ^6Kai ta plagia oikemata esan ana tria, oikema epi oikematos, kai triakonta kata taxin; kai eisechoroun eis ton toichon tou naou, ektismenon kuklo kuklo dia ta plagia oikemata, dia na kratontai sterea, choris na episterizontai omos epi ton toichon tou oikou. ^7Kai o oikos eplatuneto, kai eto klimax elikoeides anabainousa eis ta plagia oikemata; dioti e elikoeides klimax tou oikou anebaine pros ta ano kuklo kuklo tou oikou; othen o oikos egineto platuteros pros ta ano, kai outos euxanen apo tou katotatou patomatos eos tou anotatou dia ton meson. ^8Kai eidon to upsos tou oikou kuklo kuklo; ta themelia ton plagion oikematon esan eis olokleros kalamos ex pechon diastema. ^9To platos tou toichou dia ta exothen plagia oikemata eto pente pechon; kai to enapoleiphthen kenon eto o topos ton esothen plagion oikematon. ^10Kai metaxu ton thalamon eto diastema eikosi pechon kuklo kuklo, peri ton oikon. ^11Kai ai thurai ton plagion oikematon esan pros to meros to enapoleiphthen mia thura pros borran kai mia thura pros noton; kai to platos tou enapoleiphthentos merous eto pente pechon kuklo kuklo. ^12E de oikodome e kata prosopon tou kechorismenou merous, pros to dutikon plagion, eto ebdomekonta pechon to platos; kai o toichos tes oikodomes, pente pechon to pachos kuklo kuklo; to de mekos autes enenekonta pechon. ^13Kai emetrese ton toichon, ex ekaton pechon to mekos; kai to kechorismenon meros kai ten oikodomen kai tous toichous autes, ekaton pechon to mekos; ^14kai to platos tou prosopou tou oikou kai tou kechorismenou merous pros anatolas, ekaton pechon. ^15Kai emetrese to mekos tes oikodomes tes kata prosopon tou kechorismenou merous opisthen autou, kai tas stoas autou enteuthen kai ekeithen, ekaton pechon, kai ton endoteron naon kai ta prothura tes aules; ^16tous parastatas tes thuras kai ta aorata parathura kai tas stoas kuklo kata ta tria auton patomata, kata prosopon tes thuras, estromena me xulon kuklo kuklo; kai to edaphos eos ton parathuron kai ta parathura esan eskepasmena; ^17eos epanothen tes thuras kai eos tou esoterou oikou kai exothen kai di' olou tou toichou kuklo esothen kai exothen, kata ta metra. ^18Kai eto eirgasmenon me cheroubeim kai me phoinikas, oste phoinix eto metaxu cheroub kai cheroub, kai ekaston cheroub eiche duo prosopa; ^19kai prosopon anthropou pros ton phoinika enteuthen kai prosopon leontos pros ton phoinika ekeithen; outos eto eirgasmenon di' olou tou oikou kuklo kuklo. ^20Apo tou edaphous eos epanothen tes thuras esan eirgasmena cheroubeim kai phoinikes kai eis ton toichon tou naou. ^21Oi parastatai tou naou esan tetragonoi kai to prosopon tou agiasteriou, e thea tou enos os e thea tou allou. ^22To xulinon thusiasterion eto trion pechon to upsos, to de mekos autou duo pechon; kai ta kerata autou kai to mekos autou kai oi toichoi autou esan ek xulou; kai eipe pros eme, Aute einai e trapeza e enopion tou Kuriou. ^23Kai o naos kai to agiasterion eichon duo thuromata. ^24Kai ta thuromata eichon duo phulla ekaston, duo strephomena phulla; duo eis to en thuroma kai duo phulla eis to allo. ^25Kai esan eirgasmena ep' auton, epi ton thuromaton tou naou, cheroubeim kai phoinikes, kathos esan eirgamena epi ton toichon; kai esan dokoi xulinai epi to prosopon tes stoas exothen. ^26Kai esan parathura adiorata kai phoinikes enteuthen kai ekeithen eis ta plagia tes stoas kai epi ta plagia oikemata tou oikou kai dokoi xulinai. __________________________________________________________________ Chapter 42 ^1Kai me exegagen eis ten aulen ten exoteran kata ten odon ten pros borran; kai me epheren eis ton thalamon ton apenanti tou kechorismenou merous kata ton kata prosopon tes oikodomes, pros borran. ^2kata prosopon tou mekous, to opoion eto ekaton pechon, eto e boreios thura, to de platos pentekonta pechon. ^3Apenanti ton eikosi pechon, aitines esan dia ten esoteran aulen, kai apenanti tou lithostrotou tou dia ten exoteran aulen, eto stoa antikru stoas triple. ^4Kai kata prosopon ton thalamon eto peripatos deka pechon to platos, kai pros ta eso odos mias peches; kai ai thurai auton esan pros borran. ^5Oi de anotatoi thalamoi esan stenoteroi, epeide ai kato stoai kai ai mesaiai tes oikodomes exeichon mallon para ekeinous. ^6Dioti outoi esan eis tria patomata, den eichon omos stulous os tous stulous ton aulon; dia touto e oikodome estenouto mallon para to katotaton kai to mesaion apo tes ges. ^7Kai o toichos o exothen apenanti ton thalamon, pros ten exoteran aulen kata prosopon ton thalamon, eiche mekos pentekonta pechon. ^8Dioti to mekos ton thalamon ton en te exotera aule eto pentekonta pechon; kai idou, kata prosopon tou naou esan ekaton pechai. ^9Katothen de ton thalamon touton eto e eisodos kata anatolas, kathos upagei tis pros autous apo tes aules tes exoteras. ^10Oi thalamoi esan eis to pachos tou toichou tes aules pros anatolas, kata prosopon tou kechorismenou merous kai kata prosopon tes oikodomes. ^11Kai e odos e kata prosopon auton eto kata ten thean ton thalamon ton pros borran; eichon ison mekos me ekeinous, ison platos me ekeinous; kai pasai ai exodoi auton esan kai kata tas diataxeis ekeinon kai kata tas thuras ekeinon. ^12Kai kata tas thuras ton balamon ton pros noton eto thura eis ten archen tes odou, tes odou kat' eutheian apenanti tou toichou pros anatolas, kathos embainei tis pros auta. ^13Kai eipe pros eme, Oi boreioi thalamoi kai oi notioi thalamoi oi kata prosopon tou kechorismenou merous, outoi einai thalamoi agioi, opou oi iereis oi plesiazontes eis ton Kurion thelousi trogei ta agiotata; ekei thelousi thetei ta agiotata kai ten prosphoran ten ex alphiton kai ten peri amartias prosphoran kai ten peri anomias prosphoran, dioti o topos einai agios. ^14Otan oi iereis eiserchontai ekei, den thelousin exerchesthai apo tou agiou topou eis ten aulen ten exoteran, all' ekei thelousin apothetei ta endumata auton, me ta opoia leitourgousi, dioti einai agia; kai thelousin enduesthai alla endumata, kai tote thelousi plesiazei eis o, ti einai tou laou. ^15Aphou de eteleiose ta metra tou esothen oikou, me exegage pros ten pulen ten blepousan kata anatolas kai emetresen auton kuklo kuklo. ^16Emetrese ten anatoliken pleuran me to kalaminon metron, pentakosious kalamous, me to kalaminon metron kuklo. ^17Emetrese ten boreion pleuran, pentakosious kalamous, me to kalaminon metron kuklo. ^18Emetrese ten notion pleuran, pentakosious kalamous, me to kalaminon metron. ^19Estraphe epeita pros ten dutiken pleuran kai emetrese pentakosious kalamous me to kalaminon metron. ^20Emetresen auton kata tas tessaras pleuras; eiche toichon kuklo kuklo, pentakosion kalamon to mekos kai pentakosion to platos, dia na kamne chorisma metaxu tou agiou kai tou bebelou topou. __________________________________________________________________ Chapter 43 ^1Kai me epheren eis ten pulen, ten pulen ten blepousan kata anatolas. ^2Kai idou, e doxa tou Theou tou Israel ercheto apo tes odou tes anatoles; kai e phone autou os phone udaton pollon; kai e ge elampen apo tes doxes autou. ^3Kai e thea ten opoian eidon eto kata ten thean, kata ten thean ten opoian eidon, ote elthon na chalaso ten polin; kai ai theai esan kata ten thean, ten opoian eidon para ton potamon Chebar; kai epeson epi prosopon mou. ^4Kai e doxa tou Kuriou eiselthen eis ton oikon dia tes odou tes pules tes blepouses kata anatolas. ^5Kai me esekose to pneuma kai me epheren eis ten aulen ten esoteran; kai idou, o oikos eto pleres tes doxes tou Kuriou. ^6Kai ekousa phonen lalountos pros eme ek tou oikou; kai o anthropos istato plesion mou. ^7Kai eipe pros eme, Uie anthropou, ton topon tou thronou mou kai ton topon tou ichnous ton podon mou, opou thelo katoikei en meso ton uion Israel eis ton aiona, kai to onoma mou to agion, den thelei pleon bebelosei o oikos Israel, oute autoi oute oi basileis auton, me tas porneias auton oude me ta ptomata ton basileon auton oude me tous upselous auton topous. ^8Thetontes ta katophlia auton plesion ton katophlion mou kai tous parastatas auton plesion ton parastaton mou, oste den eto para o toichos metaxu emou kai auton, ebebeloun outo to onoma mou to agion me ta bdelugmata auton, ta opoia epratton; dia touto enalosa autous en to thumo mou. ^9Tora as apomakrunosin ap' emou tas porneias auton kai ta ptomata ton basileon auton, kai thelo katoikei en meso auton eis ton aiona. ^10Su, uie anthropou, deixon ton oikon touton eis ton oikon Israel, dia na entraposi dia tas anomias auton; kai as metresosi to schedion. ^11Kai ean entraposi dia panta osa epraxan, deixon eis autous ten morphen tou oikou kai ten diataxin autou kai tas exodous autou kai tas eisodous autou kai pasan ten morphen autou kai pasas tas diataxeis autou kai pasan ten morphen autou kai panta ton nomon autou, kai diagrapson auton enopion auton, dia na phulaxosin olen ten morphen autou kai pasas tas diataxeis autou kai na ektelosin autas. ^12Outos einai o nomos tou oikou; epi tes koruphes tou orous, olon to orion autou kuklo kuklo thelei eisthai agiotaton. Idou, outos einai o nomos tou oikou. ^13Kai tauta einai ta metra tou thusiasteriou eis pechas; e peche einai mia peche koine kai palame; to men koiloma autou thelei eisthai mia peche kai to platos mia peche, to de geisoma autou eis ta cheile autou kuklo mia spithame; kai touto thelei eisthai to anoteron meros tou thusiasteriou. ^14Apo de tou koilomatos tou pros ten gen eos tes katoteras ophruos thelei eisthai duo pechai kai to platos mia peche; kai apo tes ophruos tes mikroteras eos tes ophruos tes megaleteras, tessares pechai, kai to platos mia peche. ^15Kai to thusiasterion thelei eisthai tessaron pechon to upsos; apo de tou thusiasteriou kai epano thelousin eisthai tessara kerata. ^16Kai to thusiasterion thelei eisthai dodeka pechon to mekos kai dodeka to platos, tetragonon eis tas tessaras pleuras autou. ^17Kai e ophrus thelei eisthai dekatessaron pechon to mekos kai dekatessaron to platos eis tas tessaras pleuras autes; kai to geisoma kuklo autes mise peche; kai to koiloma autes kuklo mia peche; kai ai bathmides autes thelousi blepei pros anatolas. ^18Kai eipe pros eme, Uie anthropou, outo legei Kurios o Theos; Autai einai ai diataxeis tou thusiasteriou kath' en emeran kataskeuasosin auto, dia na prospherosin ep' autou olokautoma kai na rantizosin ep' auto aima. ^19Kai theleis dosei eis tous iereis tous Leuitas, tous ontas ek tou spermatos Sadok, tous plesiazontas me dia na leitourgosin eis eme, legei Kurios o Theos, moschon boos dia prosphoran peri amartias. ^20Kai theleis labei apo tou aimatos autou kai balei epi ta tessara kerata autou kai epi tas tessaras gonias tes ophruos kai epi to geisoma kuklo; kai theleis katharisei auto kai kamei exileosin peri autou. ^21Kai theleis labei ton moschon ton dia prosphoran peri amartias, kai thelousi kausei auton en to diorismeno topo tou oikou exo tou agiasteriou. ^22Kai ten deuteran emeran theleis prospherei tragon ex aigon amomon dia prosphoran peri amartias; kai thelousi katharisei to thusiasterion, os ekatharisan dia tou moschou. ^23Aphou teleioses katharizon auto, theleis prospherei moschon boos amomon kai krion ek tou poimniou amomon. ^24Kai theleis prospherei auta enopion tou Kuriou, kai oi iereis thelousi ripsei olas ep' auta kai thelousin olokautosei auta olokautoma eis ton Kurion. ^25Epta emeras theleis etoimazei kath' ekasten tragon dia prosphoran peri amartias; kai thelousin etoimazei moschon boos kai krion ek tou poimniou, amomous. ^26Epta emeras thelousi kamnei exileosin peri tou thusiasteriou kai katharizei auto; kai autoi thelousi kathierothe. ^27Kai aphou sumplerothosin ai emerai, apo tes ogdoes emeras kai ephexes thelousi prospherei oi iereis ta olokautomata sas epi tou thusiasteriou kai tas eirenikas prosphoras sas; kai ego thelo sas dechthe, legei Kurios o Theos. __________________________________________________________________ Chapter 44 ^1Kai me epestrepse kata ten odon tes exoteras pules tou agiasteriou tes blepouses kata anatolas; kai aute eto kekleismene. ^2Kai eipe Kurios pros eme, E pule aute thelei eisthai kekleismene, den thelei anoichthe, kai anthropos den thelei eiselthei di' autes; dioti Kurios o Theos tou Israel eiselthe di' autes, dia touto thelei eisthai kekleismene. ^3Aute thelei eisthai dia ton archonta; o archon, outos thelei kathesei en aute dia na phage arton enopion tou Kuriou; thelei eiselthei dia tes odou tes stoas tes pules tautes kai dia tes autes odou thelei exelthei. ^4Kai me ephere kata ten odon tes boreiou pules katenanti tou oikou; kai eidon kai idou, o oikos tou Kuriou eto pleres tes doxes tou Kuriou; kai epeson epi prosopon mou. ^5Kai eipe Kurios pros eme, Uie anthropou, prosexon en te kardia sou kai ide me tous ophthalmous sou kai akouson me ta ota sou panta osa ego lalo pros se peri pason ton diataxeon tou oikou tou Kuriou kai peri panton ton nomon autou; kai paratereson kalos ten eisodon tou oikou, meta pason ton exodon tou agiasteriou. ^6Kai theleis eipei pros tous apeitheis, pros ton oikon Israel, Outo legei Kurios o Theos; Oikos Israel, arkesthete eis panta ta bdelugmata umon, ^7oti eisexate allogeneis, aperitmetous ten kardian kai aperitmetous ten sarka, dia na enai en to agiasterio mou, na bebelonosin auto, ton oikon mou, otan prospherete ton arton mou, to pachos kai to aima, eno parabainousi ten diatheken mou ex aitias panton ton bdelugmaton sas. ^8Kai den ephulaxate seis ten phulaken ton agion mou, alla katestesate epi tou agiasteriou mou phulakas tes phulakes mou anti umon. ^9Outo legei Kurios o Theos; Oudeis allogenes aperitmetos ten kardian kai aperitmetos ten sarka thelei eiserchesthai eis to agiasterion mou, ek panton ton allogenon ton metaxu ton uion Israel; ^10all' oi Leuitai, oitines apestatesan ap' emou ote o Israel apeplanato, apoplanethentes ap' emou katopin ton eidolon auton, kai thelousi bastasei ten anomian auton. ^11Kai thelousin eisthai leitourgoi en to agiasterio mou, epistatountes epi ton pulon tou oikou kai phulattontes ton oikon; autoi thelousi sphazei eis ton laon ta olokautomata kai tas thusias, kai autoi thelousin istasthai enopion auton dia na uperetosin eis autous. ^12Dioti uperetoun eis autous emprosthen ton eidolon auton kai esan proskomma anomias eis ton oikon Israel; dia touto ego upsosa ten cheira mou enantion auton, legei Kurios o Theos, kai thelousi bastasei ten anomian auton. ^13Kai den thelousi me plesiazei dia na ierateuosin eis eme kai den thelousi plesiazei eis ouden apo ton agion mou, eis ta agia ton agion; alla thelousi bastasei ten aischunen auton kai ta bdelugmata auton, ta opoia epraxan. ^14Kai thelo katastesei autous phulakas tes phulakes tou oikou dia pasan ten uperesian autou kai dia panta osa thelousi ginesthai en auto. ^15Oi de iereis oi Leuitai, oi uioi Sadok, oi phulaxantes ten phulaken tou agiasteriou mou, ote oi uioi Israel apeplanonto ap' emou, outoi thelousi me plesiazei dia na leitourgosin eis eme, kai thelousin istasthai enopion mou dia na prospherosin eis eme to pachos kai to aima, legei Kurios o Theos; ^16outoi thelousin eiserchesthai eis to agiasterion mou kai outoi thelousi plesiazei eis ten trapezan mou, dia na leitourgosin eis eme kai thelousi phulattei ten phulaken mou. ^17Kai otan eiserchontai eis tas pulas tes esoteras aules, thelousin enduesthai lina imatia; kai den thelei eisthai mallion ep' auton, eno leitourgousin eis tas pulas tes esoteras aules kai endon. ^18Thelousin echei tiaras linas epi tas kephalas auton kai thelousin echei lina periskele epi tas osphuas auton; den thelousi perizonnusthai ouden proxenoun idrota. ^19Kai otan exerchontai eis ten aulen ten exoteran, eis ten aulen ten exoteran pros ton laon, thelousin ekduesthai ta endumata auton, me ta opoia eleitourgoun, kai thetei auta eis tous agious thalamous, kai thelousin enduesthai alla endumata; kai den thelousin agiazei ton laon me ta endumata auton. ^20Kai den thelousi xurizei tas kephalas auton kai den thelousin aphinei ten komen auton na auxanetai; monon thelousi koureuei tas kephalas auton. ^21Kai oinon den thelei pinei oudeis iereus, otan eiserchetai eis ten esoteran aulen. ^22Kai cheran kai apobeblemenen den thelousi lambanei eis eautous dia gunaika; alla thelousi lambanei parthenon ek tou spermatos tou oikou Israel e cheran chereuousan iereos. ^23Kai thelousi didaskei ton laon mou ten diaphoran metaxu agiou kai bebelou, kai thelousi kamnei autous na diakrinosi metaxu akathartou kai katharou. ^24Kai en tais amphisbetesesin outoi thelousin istasthai dia na krinosi; kata tas kriseis mou thelousi krinei autas kai thelousi phulattei ta nomima mou kai ta diatagmata mou en pasais tais eortais mou; kai thelousin agiazei ta sabbata mou. ^25Kai den thelousin eiserchesthai eis nekron anthropou dia na mianthosin; eime dia patera e dia metera e dia uion e dia thugatera, di' adelphon e dia adelphen me upandreutheisan, dia toutous thelousi miainesthai. ^26Aphou de o memiasmenos katharisthe, thelousin arithmei eis auton epta emeras. ^27Kai ten emeran, kath' en eiserchetai eis to agiasterion, eis ten aulen ten esoteran, dia na leitourgese en to agiasterio, thelei prospherei ten peri amartias prosphoran autou, legei Kurios o Theos. ^28Kai touto thelei eisthai eis autous dia kleronomian; ego eimai e kleronomia auton; kai idioktesian den thelete didei eis autous en to Israel; ego eimai e idioktesia auton. ^29Thelousi trogei ten ex alphiton prosphoran kai ten peri amartias prosphoran kai ten peri anomias prosphoran; kai pan aphieroma metaxu tou Israel thelei eisthai auton. ^30Kai ai aparchai panton ton protogennematon kai pasa upsoumene prosphora panton ek pantos eidous ton upsoumenon prosphoron sas thelousin eisthai ton iereon; kai ten aparchen tes zumes sas thelete didei eis ton ierea, dia na epanapaue eulogian eis tous oikous sas. ^31Oi iereis den thelousi trogei ouden thnesimaion e therialoton, eite ptenon eite ktenos. __________________________________________________________________ Chapter 45 ^1Kai otan kleronete ten gen eis kleronomian, thelete chorisei merida eis ton Kurion, merida agian ek tes ges; to mekos thelei eisthai mekos eikosipente chiliadon kalamon kai to platos deka chiliadon; touto thelei eisthai agion kata panta ta oria autou kuklo. ^2Ek toutou thelousin eisthai dia to agiasterion pentakosiai kata mekos me pentakosias kata platos, tetragonon kuklo, kai pentekonta pechai kuklo dia ta proasteia autou. ^3Kata touto loipon to metron theleis metresei mekos eikosipente chiliadon kai platos deka chiliadon, kai en touto thelei eisthai to agiasterion, to agion ton agion. ^4Touto thelei eisthai ek tes ges, agia meris dia tous iereis, tous leitourgountas en to agiasterio, tous plesiazontas dia na leitourgosin eis ton Kurion; kai thelei eisthai eis autous topos dia oikias kai topos agios dia to agiasterion. ^5Kai eikosipente chiliadas mekous kai deka chiliadas platous thelousin echei oi Leuitai di' eautous, oi uperetai tou oikou, dia idioktesian meta eikosi thalamon. ^6Kai thelete dosei dia idioktesian tes poleos pente chiliadas platous kai eikosipente chiliadas mekous plesion tes agias meridos; touto thelei eisthai di' apanta ton oikon Israel; ^7kai dia ton archonta thelei eisthai meris enteuthen kai ekeithen tes agias meridos kai tes idioktesias tes poleos, kata prosopon tes agias meridos kai kata prosopon tes idioktesias tes poleos, apo tou dutikou pros dusmas kai apo tou anatolikou pros anatolas; kai to mekos thelei eisthai plesion mias ekastes ton meridon, apo tou dutikou oriou pros to anatolikon orion. ^8Eis gen thelei eisthai eis auton e idioktesia, en to Israel; kai oi archontes mou den thelousi pleon katablibei ton laon mou; to upoloipon de tes ges thelousi dosei eis ton oikon Israel kata tas phulas auton. ^9Outo legei Kurios o Theos; Arkei eis esas, archontes tou Israel; apomakrunate ten bian kai arpagen kai kamnete krisin kai dikaiosunen; sekosate tas katadunasteias sas apo tou laou mou, legei Kurios o Theos. ^10Dikaian plastinga thelete echei kai dikaion epha kai dikaion bath. ^11To epha kai to bath thelousin eisthai tou autou metrou, oste to bath na perilambane to dekaton tou chomor kai to epha to dekaton tou chomor; to metron autou thelei eisthai kata to chomor. ^12Kai o siklos thelei eisthai eikosi gera; eikosi sikloi, eikosipente sikloi, dekapente sikloi, thelei eisthai e mna sas. ^13E upsoumene prosphora, ten opoian thelete prospherei, einai aute; To ekton tou epha enos chomor sitou; kai thelete didei to ekton tou epha enos chomor krithes. ^14Peri de tou diatagmatos tou elaiou, enos bath elaiou, thelete prospherei to dekaton tou bath dia en kor, to opoion einai en chomor ek deka bath; dioti deka bath einai en chomor. ^15Kai ek tou poimniou en probaton apo ton diakosion, apo ton pacheion boskon tou Israel, dia prosphoran ex alphiton kai dia olokautoma kai dia eirenikas prosphoras, dia na kamne exileosin uper auton, legei Kurios o Theos. ^16Pas o laos tes ges thelei didei tauten ten upsoumenen prosphoran eis ton archonta en to Israel. ^17Eis de ton archonta anekei na dide ta olokautomata kai tas ex alphiton prosphoras kai tas spondas, en tais eortais kai en tais neomeniais kai en tois sabbasi kata pasas tas panegureis tou oikou Israel; autos thelei etoimazei ten peri amartias prosphoran kai ten ex alphiton prosphoran kai to olokautoma kai tas eirenikas prosphoras, dia na kamne exileosin uper tou oikou Israel. ^18Outo legei Kurios o Theos; En to proto meni, te prote tou menos, theleis lambanei moschon boos amomon kai theleis katharizei to agiasterion; ^19kai o iereus thelei lambanei apo tou aimatos tes peri amartias prosphoras kai thelei thetei epi tous parastatas tou oikou kai epi tas tessaras gonias tes ophruos tou thusiasteriou kai epi tous parastatas tes pules tes esoteras aules. ^20Kai outo theleis kamnei te ebdome tou menos uper pantos amartanontos ex agnoias kai uper tou aplou; outo thelete kamnei exileosin uper tou oikou. ^21En to proto meni, te dekate tetarte emera tou menos, thelei eisthai eis esas to pascha, eorte epta emeron; azuma thelousi trogei. ^22Kai kat' ekeinen ten emeran o archon thelei etoimazei uper eautou kai uper pantos tou laou tes ges moschon dia prosphoran peri amartias. ^23Kai en tais epta emerais tes eortes thelei kamnei olokautomata eis ton Kurion, epta moschous kai epta krious amomous kath' emeran en tais epta emerais, kai tragon ex aigon kath' emeran dia prosphoran peri amartias. ^24Kai thelei etoimazei prosphoran ex alphiton enos epha dia ton moschon kai enos epha dia ton krion kai enos i elaiou eis to epha. ^25En to ebdomo meni, te dekate pempte emera tou menos, thelei kamnei en te eorte kata ta auta epta emeras, kata ten prosphoran ten peri amartias, kata ta olokautomata kai kata ten ex alphiton prosphoran kai kata to elaion. __________________________________________________________________ Chapter 46 ^1Outo legei Kurios o Theos; E pule esoteras aules, e blepousa pros anatolas, thelei eisthai kekleismene tas ex ergasimous emeras. ten de emeran tou sabbatou thelei anoigesthai kai ten emeran tes neomenias thelei anoigesthai. ^2Kai o archon thelei eiselthei dia tes odou tes stoas tes pules tes exothen kai thelei istasthai plesion tou parastatou tes pules, kai oi iereis thelousin etoimazei to olokautoma autou kai tas eirenikas prosphoras autou, kai autos thelei proskunesei epi to katophlion tes pules; tote thelei exelthei; e pule omos den thelei kleisthe eos esperas. ^3O laos tes ges thelei proskunei osautos eis ten eisodon tes pules tautes enopion tou Kuriou en tois sabbasi kai en tais neomeniais. ^4To de olokautoma, to opoion o archon thelei prospherei eis ton Kurion ten emeran tou sabbatou, thelei eisthai ex arnia amoma, kai krios amomos. ^5Kai e ex alphiton prosphora thelei eisthai en epha di' ena krion; e de ex alphiton prosphora dia ta arnia, oson proaireitai na dose; kai en in elaiou di' en epha. ^6Kai ten emeran tes neomenias thelei eisthai moschos boos amomos kai ex arnia kai krios; amoma thelousin eisthai. ^7Kai thelei etoimazei prosphoran ex alphiton, en epha dia ton moschon kai en epha dia ton krion; dia de ta arnia, oson einai ikane e cheir autou; kai en in elaiou di' en epha. ^8Kai otan o archon eiserchetai, thelei eiserchesthai dia tes odou tes stoas tes pules tautes kai thelei exerchesthai dia tes odou tes autes. ^9Otan omos o laos tes ges erchetai enopion tou Kuriou en tais episemois eortais, o eiserchomenos dia tes odou tes boreiou pules dia na proskunese thelei exerchesthai dia tes odou tes notiou pules; kai o eiserchomenos dia tes odou tes notiou pules thelei exerchesthai dia tes odou tes boreiou pules; den thelei epistrephei dia tes odou tes pules, di' es eiselthen, alla thelei exerchesthai dia tes apenanti. ^10Kai o archon en to meso auton eiserchomenon thelei eiserchesthai, kai exerchomenon thelei exerchesthai. ^11Kai en tais eortais kai en tais paneguresin e ex alphiton prosphora thelei eisthai en epha dia ton moschon kai en epha dia ton krion, dia de ta arnia, oson proaireitai na dose; kai en in elaiou di' en epha. ^12Otan de o archon etoimaze autoproaireton olokautoma e prosphoras eirenikas autoproairetous eis ton Kurion, tote thelousin anoigei eis auton ten pulen ten blepousan kata anatolas, kai thelei etoimazei to olokautoma autou kai tas eirenikas prosphoras autou, kathos kamnei en te emera tou sabbatou; tote thelei exerchesthai, kai meta ten exeleusin autou thelousi kleiei ten pulen. ^13Theleis de etoimazei kath' emeran olokautoma eis ton Kurion ex arniou eniausiou amomou; kath' ekasten proian theleis etoimazei auto. ^14Kai theleis etoimazei di' auto prosphoran ex alphiton kath' ekasten proian, to ekton tou epha kai elaion to triton tou in, dia na anamignues auto meta tes semidaleos; prosphoran ex alphiton eis ton Kurion dia pantos kata prostagma aionion. ^15Kai thelousin etoimazei to arnion kai ten ex alphiton prosphoran kai to elaion kath' ekasten proian, olokautoma pantoteinon. ^16Outo legei Kurios o Theos; Ean o archon dose doron eis tina ek ton uion autou, touto thelei eisthai kleronomia autou; ton uion autou einai; idioktesia auton thelei eisthai en kleronomia. ^17All' ean dose doron ek tes kleronomias autou eis tina ek ton doulon autou tote thelei eisthai autou eos tou etous tes apheseos; meta touto thelei epistrephei eis ton archonta; dioti e kleronomia autou einai ton uion autou; auton thelei eisthai. ^18O de archon den thelei lambanei ek tes kleronomias tou laou, ekballon autous dia katadunasteias ek tes idioktesias auton; ek tes idioktesias autou thelei klerodotesei tous uious autou, dia na me diaskorpizetai o laos mou ekastos ek tes idioktesias autou. ^19Epeita me ephere dia tes eisodou tes eis ta plagia tes pules pros tous agious thalamous ton iereon tous blepontas pros borran; kai idou, ekei topos eis to endoteron pros dusmas. ^20Kai eipe pros eme, outos einai o topos, opou oi iereis thelousi brazei ten peri anomias prosphoran kai ten peri amartias prosphoran, opou thelousi psenei ten ex alphiton prosphoran, dia na me ekpherosin auta eis ten aulen ten exoteran, dia na agiasosi ton laon. ^21Kai me exegagen eis ten aulen ten exoteran kai me periepheren eis tas tessaras gonias tes aules; kai idou, aule en ekaste gonia tes aules. ^22kata tas tessaras gonias tes aules esan aulai enomenai, tessarakonta pechon to mekos kai triakonta to platos; ai tessares autai goniai esan tou autou metrou. ^23Kai eto seira oikodomon kuklo auton, kuklo ton tessaron auton; kai esan mageireia kateskeuasmena upokato ton seiron kuklo. ^24Kai eipe pros eme, Tauta einai ta oikemata ton mageiron, opou oi uperetai tou oikou thelousi brazei tas thusias tou laou. __________________________________________________________________ Chapter 47 ^1Kai me epestrepsen eis ten thuran tou oikou; kai idou, udata exerchomena katothen apo tou katophliou tou oikou pros anatolas; dioti to metopon tou oikou eto pros anatolas, kai ta udata katebainon katothen apo tou dexiou plagiou tou oikou, kata to notion tou thusiasteriou. ^2Kai me exegage dia tes odou tes pules tes pros borran kai me ephere kuklo dia tes exothen odou pros ten pulen ten exoteran, dia tes odou tes blepouses pros anatolas; kai idou, ta udata erreon apo tou dexiou plagiou. ^3Kai o anthropos, ostis eiche to metron en te cheiri autou, exelthon pros anatolas emetrese chilias pechas kai me diebibase dia ton udaton; ta udata esan eos ton astragalon. ^4Kai emetrese chilias kai me diebibase dia ton udaton; ta udata esan eos ton gonaton. Palin emetrese chilias kai me diebibase; ta udata esan eos tes osphuos. ^5Epeita emetrese chilias; kai eto potamos, ton opoion den edunamen na diabo, dioti ta udata esan upsomena, udata kolumbematos, potamos adiabatos. ^6Kai eipe pros eme, Eides, uie anthropou; Tote me ephere kai me epestrepsen eis to cheilos tou potamou. ^7Kai ote epestrepsa, idou, kata to cheilos tou potamou dendra polla sphodra, enteuthen kai enteuthen. ^8Kai eipe pros eme, ta udata tauta exerchontai pros ten anatoliken gen kai katabainousin eis ten pedinen kai eiserchontai eis ten thalassan; kai otan ekchuthosin eis ten thalassan, ta udata autes thelousin iathe. ^9Kai pan empsuchon erpon, eis osa mere ethelon epelthei outoi oi potamoi, thelei ze; kai thelei eisthai ekei plethos ichthuon polu sphodra, epeide ta udata tauta erchontai ekei; dioti thelousin iathe; kai thelousi ze ta panta, opou o potamos erchetai. ^10Kai oi alieis thelousin istasthai ep' auten apo En-gaddi eos En-eglaim; ekei thelousin exaplonei ta diktua; oi ichthues auton thelousin eisthai kata ta eide auton os oi ichthues tes megales thalasses, polloi sphodra. ^11Oi elodeis omos topoi autes kai oi baltodeis autes den thelousin iathe; thelousin eisthai diorismenoi dia alas. ^12Plesion de tou potamou epi tou cheilous autou, enteuthen kai enteuthen, thelousin auxanesthai dendra pantos eidous dia trophen, ton opoion ta phulla den thelousi marainesthai kai o karpos auton den thelei ekleipsei; neos karpos thelei gennasthai kath' ekaston mena, dioti ta udata autou exerchontai apo tou agiasteriou; kai o karpos auton thelei eisthai dia trophen kai to phullon auton dia iatreian. ^13Outo legei Kurios o Theos; tauta thelousin eisthai ta oria, dia ton opoion thelete kleronomesei ten gen kata tas dodeka phulas tou Israel; o Ioseph thelei echei duo meridas. ^14Seis de thelete kleronomesei auten, ekastos kathos o adelphos autou; peri tes opoias upsosa ten cheira mou oti thelo dosei auten eis tous pateras sas; kai e ge aute thelei klerothe eis esas eis kleronomian. ^15Kai touto thelei eisthai to orion tes ges pros to boreion plagion, apo tes thalasses tes megales, kata ten odon tes Ethlon, kathos upagei tis eis Sedad, ^16Aimath, Berotha, Sibraim, etis einai anameson tou oriou tes Damaskou kai tou oriou tes Aimath, Asar-attichon, e plesion ton orion tes Auran. ^17Kai to orion apo tes thalasses thelei eisthai Asar-enan, to orion tes Damaskou, kai to boreion to kata borran, kai to orion tes Aimath. Kai touto einai to boreion pleuron. ^18To de anatolikon pleuron thelete metresei apo Auran kai apo Damaskou kai apo Galaad kai apo tes ges tou Israel kata ton Iordanen, apo tou oriou tou pros ten thalassan ten anatoliken. Kai touto einai to anatolikon pleuron. ^19To de mesembrinon pleuron pros noton, apo Thamar eos ton udaton tes Meriba Kades, kata ten ektasin tou cheimarrou eos tes megales thalasses. Kai touto einai to notion pleuron pros mesembrian. ^20To de dutikon pleuron thelei eisthai e megale thalassa apo tou oriou, eosou elthe tis katenanti tes Aimath. Touto einai to dutikon pleuron. ^21Outo thelete diairesei ten gen tauten metaxu sas kata tas phulas tou Israel. ^22Kai thelete klerosei auten eis eautous dia kleronomian, meta ton xenon ton paroikounton metaxu sas, osoi gennesosin uious en meso sas; kai thelousin eisthai eis esas os autochthones metaxu ton uion Israel; thelousin echei meth' umon kleronomian metaxu ton phulon Israel. ^23Kai eis en tina phulen paroike o xenos, ekei thelete dosei eis auton ten kleronomian autou, legei Kurios o Theos. __________________________________________________________________ Chapter 48 ^1Tauta de einai ta onomata ton phulon; apo tou boreiou akrou, kata ten odon tes Ethlon, kathos upagei tis eis Aimath, Asar-enan, to orion tes Damaskou pros borran, kata to meros tes Aimath; kai tauta einai to anatolikon autou pleuron kai to dutikon; tou Dan, en meridion. ^2Kai plesion tou oriou tou Dan, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Aser, en. ^3Kai plesion tou oriou tou Aser, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Nephthali, en. ^4Kai plesion tou oriou tou Nephthali, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Manasse, en. ^5Kai plesion tou oriou tou Manasse, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Ephraim, en. ^6Kai plesion tou oriou tou Ephraim, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Rouben, en. ^7Kai plesion tou oriou tou Rouben, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Iouda, en. ^8Kai plesion tou oriou tou Iouda, apo tou anatolikou pleurou eos tou dutikou pleurou, thelei eisthai to meridion, to opoion thelete aphierosei apo eikosipente chiliadon kalamon eis platos, kata de to mekos os en ton allon meridion, apo tou anatolikou pleurou eos tou dutikou pleurou; kai to agiasterion thelei eisthai en meso autou. ^9E meris, ten opoian thelete aphierosei eis ton Kurion, thelei eisthai apo eikosipente chiliadon kata mekos kai deka chiliadon kata platos. ^10Kai di' autous, dia tous iereis, thelei eisthai aute e agia meris, pros borran eikosipente chiliadon kata mekos kai pros dusmas deka chiliadon kata platos kai pros anatolas deka chiliadon kata platos kai pros noton eikosipente chiliadon kata mekos; kai to agiasterion tou Kuriou thelei eisthai en meso autou. ^11Aute thelei eisthai dia tous iereis tous kathierothentas, ek ton uion Sadok, tous phulaxantas ten phulaken mou, tous me apoplanethentas eis ten apoplanesin ton uion Israel, kathos apeplanethesan oi Leuitai. ^12Kai aute e aphierotheisa meris tes ges thelei eisthai eis autous agiotate, plesion tou oriou ton Leuiton. ^13Kai plesion tou oriou ton iereon thelousin echei oi Leuitai eikosipente chiliadas kata mekos kai deka chiliadas kata platos; olon to mekos thelei eisthai eikosipente chiliadon kai to platos deka chiliadon. ^14Kai den thelousi polesei ex autou oude thelousin allaxei oude thelousin apallotriosei ta protogennemata tes ges; dioti einai agion eis ton Kurion. ^15Ai de pente chiliades ai perisseuousai eis to platos apenanti ton eikosipente chiliadon thelousin eisthai topos bebelos dia ten polin, pros katoikesin kai dia proasteia; kai e polis thelei eisthai en meso autou. ^16Kai tauta thelousin eisthai ta metra autes; to boreion pleuron tessares chiliades kai pentakosiai kai to mesembrinon pleuron tessares chiliades kai pentakosiai kai kata to anatolikon pleuron tessares chiliades kai pentakosiai kai to dutikon pleuron tessares chiliades kai pentakosiai. ^17Kai ta proasteia tes poleos thelousin eisthai pros borran diakosiai pentekonta kai pros noton diakosiai pentekonta kai pros anatolas diakosiai pentekonta kai pros dusmas diakosiai pentekonta. ^18Kai to epiloipon kata mekos to sunechomenon meta tes agias meridos, deka chiliades pros anatolas kai deka chiliades pros dusmas, kai thelei sunechesthai meta tes agias meridos, kai ta gennemata autou thelousin eisthai dia trophen ton uperetounton ten polin. ^19Kai oi uperetountes ten polin thelousin uperetei auten ek pason ton phulon tou Israel. ^20Apan to aphieroma thelei eisthai eikosipente chiliadon meta eikosipente chiliadon; tetragonon thelete aphierosei ten agian merida, meta tes idioktesias tes poleos. ^21Kai to upoloipon thelei eisthai dia ton archonta, enteuthen kai enteuthen tes agias meridos, kai tes idioktesias tes poleos, apenanti ton eikosipente chiliadon tou aphieromatos kata to anatolikon orion, kai pros dusmas apenanti ton eikosipente chiliadon kata to dutikon orion, plesion ton meridon tou archontos. Outo thelei eisthai agia meris; kai to agiasterion tou oikou en meso autou. ^22Kai ek tes idioktesias ton Leuiton kai ek tes idioktesias tes poleos, aitines einai en meso tou anekontos eis ton archonta, metaxu tou oriou tou Iouda kai tou oriou tou Beniamin, touto thelei eisthai tou archontos. ^23Peri de ton epiloipon phulon, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Beniamin, en meridion. ^24Kai plesion tou oriou tou Beniamin, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Sumeon, en. ^25Kai plesion tou oriou tou Sumeon, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Issachar, en. ^26Kai plesion tou oriou tou Issachar, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Zaboulon, en. ^27Kai plesion tou oriou tou Zaboulon, apo tou anatolikou pleurou eos tou dutikou pleurou, tou Gad, en. ^28Kai plesion tou oriou tou Gad kata to mesembrinon pleuron pros noton, to orion thelei eisthai apo Thamar eos ton udaton tes Meriba Kades, kata ton cheimarron eos tes megales thalasses. ^29Aute einai e ge, ten opoian thelete klerosei eis tas phulas tou Israel dia kleronomian, kai autai einai ai merides auton, legei Kurios o Theos. ^30Kai aute einai e ektasis tes poleos e pros borran, tessares chiliades kai pentakosia metra. ^31Kai ai pulai tes poleos thelousin eisthai kata ta onomata ton phulon Israel; treis pulai pros borran; e pule tou Rouben mia, e pule tou Iouda mia, pule tou Leui mia. ^32Kai kata to anatolikon pleuron tessares chiliades kai pentakosia metra; kai treis pulai; kai e pule tou Ioseph mia, e pule tou Beniamin mia, e pule tou Dan mia. ^33Kai kata to mesembrinon pleuron tessares chiliades kai pentakosia metra, kai treis pulai; e pule tou Sumeon mia, e pule tou Issachar mia, e pule tou Zaboulon mia. ^34Kata to dutikon pleuron tessares chiliades kai pentakosia; ai pulai auton treis; e pule tou Gad mia, e pule tou Aser mia, e pule tou Nephthali mia. ^35E periphereia eto dekaokto chiliadon metron. Kai to onoma tes poleos ap' ekeines tes emeras thelei eisthai, O Kurios ekei. __________________________________________________________________ Daniel __________________________________________________________________ Chapter 1 ^1En to trito etei tes basileias tou Ioakeim, basileos tou Iouda, elthe Nabouchodonosor o basileus tes Babulonos eis Ierousalem kai epoliorkesen auten. ^2Kai paredoke Kurios eis ten cheira autou ton Ioakeim, basilea tou Iouda, kai meros ton skeuon tou oikou tou Theou; kai epheren auta eis gen Sennaar, eis ton oikon tou theou autou; kai eisegage ta skeue eis to thesaurophulakion tou theou autou. ^3Kai eipen o basileus pros ton Asphenaz ton archieunouchon autou, na phere ek ton uion Israel kai ek tou spermatos tou basilikou kai ek ton archonton ^4neaniskous me echontas medena momon kai oraious ten opsin kai noemonas en pase sophia kai eidemonas pases gnoseos kai echontas phronesin kai dunamenous na istantai en to palatio tou basileos kai na didaske autous ta grammata kai ten glossan ton Chaldaion. ^5Kai dietaxen eis autous o basileus kathemerinen merida apo ton basilikon edesmaton kai apo tou oinou, ton opoion autos epine; kai aphou anatraphosi tria ete, na istantai meta tauta enopion tou basileos. ^6Kai metaxu touton esan, ek ton uion Iouda, Daniel, Ananias, Misael kai Azarias; ^7eis tous opoious o archieunouchos epetheken onomata; kai ton men Daniel onomase Baltasasar; ton de Ananian Sedrach; ton de Misael Misach; kai ton Azarian Abde-nego. ^8All' o Daniel ebalen en te kardia autou na me mianthe apo ton edesmaton tou basileos oude apo tou oinou ton opoion ekeinos epine; dia touto parekalese ton archieunouchon na me mianthe. ^9Kai ekamen o Theos ton Daniel na eure charin kai eleos enopion tou archieunouchou. ^10Kai eipen o archieunouchos pros ton Daniel, Ego phoboumai ton kurion mou ton basilea, ostis dietaxe to phageton sas kai to poton sas, mepote ide ta prosopa sas skuthropotera para ton neaniskon ton sunomelikon sas, kai enochopoiesete ten kephalen mou eis ton basilea. ^11Kai eipen o Daniel pros ton Amelsar, ton opoion o archieunouchos katestesen epi ton Daniel, ton Ananian, ton Misael kai ton Azarian, ^12Dokimason, parakalo, tous doulous sou deka emeras; kai as dothosin eis emas ospria na trogomen kai udor na pinomen; ^13epeita as theorethosi ta prosopa emon enopion sou kai to prosopon ton neaniskon, oitines trogousin apo ton edesmaton tou basileos; kai opos ides, kame me tous doulous sou. ^14Kai eisekousen auton eis touto to pragma kai edokimasen autous deka emeras. ^15Kai meta to telos ton deka emeron ta prosopa auton ephanesan oraiotera kai pachutera eis ten sarka para panton ton neaniskon, oitines etrogon ta edesmata tou basileos. ^16Kai apherei o Amelsar to phageton auton kai ton oinon ton opoion eprepe na pinosi kai ediden eis autous ospria. ^17Kai eis tous tessaras toutous neaniskous edoken o Theos gnosin kai sunesin eis pasan mathesin kai sophian, kai katestese ton Daniel noemona eis pasan orasin kai enupnion. ^18Kai en to telei ton emeron, ote o basileus eipe na eisaxosin autous, o archieunouchos eisexen autous enopion tou Nabouchodonosor. ^19Kai elalese met' auton o basileus; kai den eurethe metaxu panton auton omoios tou Daniel, tou Anania, tou Misael kai tou Azaria, kai istanto enopion tou basileos. ^20Kai en pase upothesei sophias kai noeseos, peri tes opoias o basileus erotesen autous, eureken autous dekaplasios kaleterous para pantas tous magous kai epaoidous, osoi esan en panti to basileio autou. ^21Kai diemenen o Daniel outos eos tou protou etous Kurou tou basileos. __________________________________________________________________ Chapter 2 ^1Kai en to deutero etei tes basileias tou Nabouchodonosor, o Nabouchodonosor enupniasthe enupnia, kai etarachthe to pneuma autou kai o upnos autou ephugen ap' autou. ^2Kai eipen o basileus na kalesosi tous magous kai tous epaoidous kai tous goetas kai tous Chaldaious, dia na phanerososi pros ton basilea ta enupnia autou. Elthon loipon kai estathesan emprosthen tou basileos. ^3Kai eipe pros autous o basileus, Enupniasthen enupnion kai to pneuma mou etarachthe eis to na gnoriso to enupnion. ^4Kai elalesan oi Chaldaioi pros ton basilea Suristi, legontes, Basileu, zethi eis ton aiona; eipe to enupnion pros tous doulous sou kai emeis thelomen phanerosei ten ermeneian. ^5O basileus apekrithe kai eipe pros tous Chaldaious, to pragma diephugen ap' emou; ean den kamete gnoston eis eme to enupnion kai ten ermeneian autou, thelete katamelisthe kai ai oikiai sas thelousi geinei koprones; ^6all' ean phanerosete to enupnion kai ten ermeneian autou, thelete labei par' emou dora kai amoibas kai timen megalen; to enupnion loipon kai ten ermeneian autou phanerosate eis eme. ^7Apekrithesan ek deuterou kai eipon, As eipe o basileus to enupnion pros tous doulous autou, kai emeis thelomen phanerosei ten ermeneian autou. ^8O basileus apekrithe kai eipe, Ep' aletheias katalambano oti seis thelete na exagorazete ton kairon, blepontes oti diephugen ap' emou to pragma. ^9All' ean den kamete gnoston eis eme to enupnion, aute mone e apophasis einai dia sas; dioti sunebouleuthete na eipete pseudeis kai diephtharmenous logous emprosthen mou, eosou parelthe o kairos; eipate moi loipon to enupnion kai thelo gnorisei oti dunasthe na phanerosete eis eme kai ten ermeneian autou. ^10Apekrithesan oi Chaldaioi emprosthen tou basileos kai eipon, den uparchei anthropos epi tes ges dunamenos na phanerose to pragma tou basileos; kathos den uparchei oudeis basileus, archon e dioiketes, ostis na zete toiauta pragmata para magou e epaoidou e Chaldaiou; ^11kai to pragma to opoion o basileus zetei einai mega, kai den einai allos dunamenos na phanerose auto emprosthen tou basileos, ektos ton theon, ton opoion e katoikia den einai meta sarkos. ^12Dia touto ethumothe o baaileus kai orgisthe sphodra kai eipe na apolesosi pantas tous sophous tes Babulonos. ^13Kai exelthen e apophasis kai oi sophoi ethanatononto; ezetesan de kai ton Daniel kai tous suntrophous autou, dia na thanatososin autous. ^14Kai apekrithe o Daniel meta phroneseos kai sophias pros ton Arioch ton archisomatophulaka tou basileos, ostis exelthe dia na thanatose tous sophous tes Babulonos, ^15apekrithe kai eipe pros ton Arioch, ton archonta tou basileos, Dia ti e biaia aute apophasis para tou basileos; Kai o Arioch ephanerose to pragma pros ton Daniel. ^16Kai eiselthen o Daniel kai parekalese ton basilea na dose kairon eis auton kai ethele phanerosei ten ermeneian pros ton basilea. ^17Kai upegen o Daniel eis ton oikon autou kai egnostopoiese to pragma pros ton Ananian, pros ton Misael kai pros ton Azarian, tous suntrophous autou, ^18dia na zetesosin eleos para tou Theou tou ouranou peri tou musteriou toutou, oste na me apolesthe o Daniel kai oi suntrophoi autou meta ton epiloipon sophon tes Babulonos. ^19Kai to musterion apekaluphthe pros ton Daniel di ' oramatos tes nuktos. Tote eulogesen o Daniel ton Theon tou ouranou. ^20Kai elalesen o Daniel kai eipen, Eie to onoma tou Theou eulogemenon apo tou aionos kai eos tou aionos; dioti autou einai e sophia kai e dunamis; ^21kai autos metaballei tous kairous kai tous chronous; kathairei basileis kai kathista basileis; didei sophian eis tous sophous kai gnosin eis tous sunetous. ^22Autos apokaluptei ta bathea kai ta kekrummena; gnorizei ta en to skotei kai to phos katoikei met' autou. ^23Se, Thee ton pateron mou, eucharisto kai se doxologo, ostis moi edokas sophian kai dunamin, kai ekames gnoston eis eme o, ti edeethemen para sou. Dioti su ekames gnosten eis emas tou basileos ten upothesin. ^24Upege loipon o Daniel pros ton Arioch, ton opoion o basileus dietaxe na apolese tous sophous tes Babulonos; upege kai eipe pros auton outo; Me apoleses tous sophous tes Babulonos; eisaxon me enopion tou basileos kai ego thelo phanerosei ten ermeneian pros ton basilea. ^25Kai eisexen o Arioch meta spoudes ton Daniel enopion tou basileos kai eipe pros auton outos, Eureka andra ek ton uion tes aichmalosias tou Iouda, ostis thelei phanerosei ten ermeneian eis ton basilea. ^26Apekrithe o basileus kai eipe pros ton Daniel, tou opoiou to onoma eto Baltasasar, Eisai ikanos na phaneroses pros eme to enupnion to opoion eidon kai ten ermeneian autou; ^27Apekrithe o Daniel enopion tou basileos kai eipe, To musterion, peri tou opoiou o basileus eperota, den dunantai sophoi, epaoidoi, magoi, manteis, na phanerososi pros ton basilea; ^28all' einai Theos en to ourano, ostis apokaluptei musteria kai kamnei gnoston eis ton basilea Nabouchodonosor, ti mellei genesthai en tais eschatais emerais. To enupnion sou kai ai oraseis tes kephales sou epi tes klines sou einai autai; ^29basileu, oi dialogismoi sou anebesan eis ton noun sou epi tes klines sou, peri tou ti mellei genesthai meta tauta; kai o apokalupton musteria ekame gnoston eis se ti mellei genesthai. ^30Plen oson to kat' eme, to musterion touto den apekaluphthe pros eme dia sophias, ten opoian echo ego mallon para pantas tous zontas, alla dia na phanerothe e ermeneia pros ton basilea kai dia na gnorises tous dialogismous tes kardias sou. ^31Su, basileu, etheoreis kai idou, eikon megale; exaisios eto ekeine e eikon kai uperochos e lampsis autes, istamenes enopion sou, kai e morphe autes phobera. ^32E kephale tes eikonos ekeines eto ek chrusou katharou, to stethos autes kai oi brachiones autes ex argurou, e koilia autes kai oi meroi autes ek chalkou, ^33ai knemai autes ek siderou, oi podes autes meros men ek siderou, meros de ek pelou. ^34Etheoreis eosou apekope lithos aneu cheiron, kai ektupese ten eikona epi tous podas autes tous ek siderou kai pelou kai katesuntripsen autous. ^35Tote o sideros, o pelos, o chalkos, o arguros kai o chrusos katesuntriphthesan omou kai egeinan os lepton achuron aloniou therinou; kai o anemos esekosen auta kai oudeis topos eurethe auton; o de lithos o ktupesas ten eikona egeinen oros mega kai egemisen olen ten gen. ^36Touto einai to enupnion; kai ten ermeneian autou thelomen eipei enopion tou basileos. ^37Su, basileu, eisai basileus basileon; dioti o Theos tou ouranou edoken eis se basileian, dunamin kai ischun kai doxan. ^38Kai panta topon, opou katoikousin oi uioi ton anthropon, ta theria tou agrou kai ta peteina tou ouranou, edoken eis ten cheira sou kai se katestese kurion epi panton touton; su eisai e kephale ekeine e chruse. ^39Kai meta se thelei anastethe alle basileia katotera sou kai trite alle basileia ek chalkou, etis thelei kurieusei epi pases tes ges. ^40Kai tetarte basileia thelei stathe ischura os o sideros; kathos o sideros katakoptei kai kataleptunei ta panta; malista kathos o sideros o suntribon ta panta, outo thelei katakoptei kai katasuntribei. ^41Peri de tou oti eides tous podas kai tous daktulous, meros men ek pelou kerameos, meros de ek siderou, thelei eisthai basileia dieremene; plen thelei menei ti en aute ek tes dunameos tou siderou, kathos eides ton sideron anamemigmenon meta argillodous pelou. ^42Kai kathos oi daktuloi ton podon esan meros ek siderou kai meros ek pelou, outos e basileia thelei eisthai kata meros ischura kai kata meros euthraustos. ^43Kai kathos eides ton sideron anamemigmenon meta tou argillodous pelou, outo thelousin anamichthe dia spermatos anthropon; plen den thelousin eisthai kekollemenoi o eis meta tou allou, kathos o sideros den mignuetai meta tou pelou. ^44Kai en tais emerais ton basileon ekeinon, thelei anastesei o Theos tou ouranou basileian, etis eis ton aiona den thelei phthare; kai e basileia aute den thelei perasei eis allon laon; thelei katasuntripsei kai suntelesei pasas tautas tas basileias, aute de thelei diamenei eis tous aionas, ^45kathos eides oti apekope lithos ek tou orous aneu cheiron kai katesuntripse ton sideron, ton chalkon, ton pelon, ton arguron kai ton chruson; o Theos o megas ekame gnoston eis ton basilea o, ti thelei geinei meta tauta; kai alethinon einai to enupnion kai piste e ermeneia autou. ^46Tote o basileus Nabouchodonosor epesen epi prosopon kai prosekunese ton Daniel kai prosetaxe na prospherosin eis auton prosphoran kai thumiamata. ^47Kai apokritheis o basileus pros ton Daniel, eipen, Ep' aletheias, o Theos sas, autos einai Theos theon kai Kurios ton basileon kai ostis apokaluptei musteria; dioti edunethes na apokalupses to musterion touto. ^48Tote o basileus emegalune ton Daniel kai dora megala kai polla edoken eis auton kai katestesen auton kurion epi pases tes eparchias tes Babulonos kai archidioiketen epi pantas tous sophous tes Babulonos. ^49Kai ezetesen o Daniel para tou basileos kai katestese ton Sedrach, ton Misach kai ton Abde-nego epi tas upotheseis tes eparchias tes Babulonos; o de Daniel eurisketo en te aule tou basileos. __________________________________________________________________ Chapter 3 ^1Nabouchodonosor o basileus ekamen eikona chrusen, to upsos autes exekonta pechon kai to platos autes ex pechon; kai estesen auten en te pediadi Doura, en te eparchia tes Babulonos. ^2Kai apesteile Nabouchodonosor o basileus na sunaxe tous satrapas, tous dioiketas kai tous toparchas, tous kritas, tous thesaurophulakas, tous sumboulous, tous nomodidaskalous kai pantas tous archontas ton eparchion, dia na elthosin eis ta enkainia tes eikonos, ten opoian estese Nabouchodonosor o basileus. ^3Kai oi satrapai, oi dioiketai kai oi toparchai, oi kritai, oi thesaurophulakes, oi sumbouloi, oi nomodidaskaloi kai pantes oi archontes ton eparchion sunechthesan eis ta enkainia tes eikonos, ten opoian estese Nabouchodonosor o basileus; kai estathesan emprosthen tes eikonos, ten opoian estesen o Nabouchodonosor. ^4Kai kerux eboa megalophonos, Eis esas prostattetai, laoi, ethne kai glossai, ^5kath' en oran akousete ton echon tes salpingos, tes suringos, tes kitharas, tes sambukes, tou psalteriou, tes sumphonias kai pantos eidous mousikes, pesontes proskunesate ten eikona ten chrusen, ten opoian estese Nabouchodonosor o basileus; ^6kai ostis den pese kai proskunese, ten auten oran thelei riphthe eis to meson tes kaminou tou puros tes kaiomenes. ^7Dia touto ote ekousan pantes oi laoi ton echon tes salpingos, tes suringos, tes kitharas, tes sambukes, tou psalteriou kai pantos eidous mousikes, piptontes pantes oi laoi, ta ethne kai ai glossai prosekunoun ten eikona ten chrusen, ten opoian estese Nabouchodonosor o basileus. ^8Chaldaioi de tines proselthon tote kai diebalon tous Ioudaious; ^9kai eipon legontes pros ton basilea Nabouchodonosor, Basileu, zethi eis ton aiona. ^10Su, basileu, exedokas prostagma, pas anthropos, ostis akouse ton echon tes salpingos, tes suringos, tes kitharas, tes sambukes, tou psalteriou kai tes sumphonias kai pantos eidous mousikes, na pese kai na proskunese ten eikona ten chrusen; ^11kai ostis den pese kai proskunese, na riphthe eis to meson tes kaminou tou puros tes kaiomenes. ^12Einai andres tines Ioudaioi, tous opoious katestesas epi tas upotheseis tes eparchias tes Babulonos, o Sedrach, o Misach kai o Abde-nego; outoi oi anthropoi, basileu, den se esebasthesan; tous theous sou den latreuousi kai ten eikona ten chrusen, ten opoian estesas, den proskunousi. ^13Tote o Nabouchodonosor meta thumou kai orges prosetaxe na pherosi ton Sedrach, Misach kai Abde-nego. Kai epheran tous anthropous toutous enopion tou basileos. ^14Kai apokritheis o Nabouchodonosor eipe pros autous, Toonti, Sedrach, Misach kai Abde-nego, tous theous mou den latreuete kai ten eikona ten chrusen, ten opoian estesa, den proskuneite; ^15tora loipon ean esthe etoimoi, opotan akousete ton echon tes salpingos, tes suringos, tes kitharas, tes sambukes, tou psalteriou kai tes sumphonias kai pantos eidous mousikes, na pesete kai na proskunesete ten eikona ten opoian ekama, kalos; ean omos den proskunesete, thelete riphthe ten auten oran eis to meson tes kaminou tou puros tes kaiomenes; kai tis einai ekeinos o Theos, ostis thelei sas ethelen eleutherosei ek ton cheiron mou; ^16Apekrithesan o Sedrach, o Misach kai o Abde-nego kai eipon pros ton basilea, Nabouchodonosor, emeis den echomen chreian na soi apokrithomen peri tou pragmatos toutou. ^17Ean enai outos, o Theos emon, ton opoion emeis latreuomen, einai dunatos na mas eleutherose ek tes kaminou tou puros tes kaiomenes; kai ek tes cheiros sou, basileu, thelei mas eleutherosei. ^18Alla kai an ouchi, as enai gnoston eis se, basileu, oti tous theous sou den latreuomen kai ten eikona ten chrusen, ten opoian estesas, den proskunoumen. ^19Tote o Nabouchodonosor eplesthe thumou kai e opsis tou prosopou autou elloiothe kata tou Sedrach, tou Misach kai tou Abde-nego; kai lalesas prosetaxe na ekkausosi ten kaminon eptaplasios mallon par' oson ephaineto kaiomene. ^20Kai prosetaxe tous dunatoterous andras tou strateumatos autou na desosi ton Sedrach, Misach kai Abde-nego, kai na ripsosin autous eis ten kaminon tou puros ten kaiomenen. ^21Tote oi andres ekeinoi edethesan meta ton salbarion auton, ton tiaron auton kai ton periknemidon auton kai ton allon endumaton auton kai erriphthesan eis to meson tes kaminou tou puros tes kaiomenes. ^22Epeide de e prostage tou basileos eto katepeigousa kai e kaminos exekauthe eis uperbolen, e phlox tou puros ethanatose tous andras ekeinous, oitines esekosan ton Sedrach, Misach kai Abde-nego. ^23Outoi de oi treis andres, o Sedrach, Misach kai Abde-nego, epeson demenoi eis to meson tes kaminou tou puros tes kaiomenes. ^24O de Nabouchodonosor o basileus exeplage; kai sekotheis meta spoudes elalese kai eipe pros tous megistanas autou, den erripsamen treis andras dedemenous eis to meson tou puros; oi de apekrithesan kai eipon pros ton basilea, Alethos, basileu. ^25Kai apokritheis eipen, Idou, ego blepo tessaras andras lelumenous, peripatountas en meso tou puros, kai blabe den einai eis autous, kai e opsis tou tetartou einai omoia me Uion Theou. ^26Tote plesiasas o Naouchodonosor eis to stoma tes kaminou tou puros tes kaiomenes elalese kai eipe, Sedrach, Misach kai Abde-nego, douloi tou Theou tou Upsistou, exelthete kai elthete. Tote o Sedrach, Misach kai Abde-nego exelthon ek mesou tou puros. ^27Kai sunachthentes oi satrapai, oi dioiketai kai oi toparchai kai oi megistanes tou basileos eidon tous andras toutous, oti epi ton somaton auton to pur den ischuse kai thrix tes kephales auton den ekae kai ta salbaria auton den parellaxan oude osme puros eperasen ep' autous. ^28Tote elalesen o Nabouchodonosor kai eipen, Eulogetos o Theos tou Sedrach, Misach kai Abde-nego, ostis apesteile ton angelon autou kai eleutherose tous doulous autou, oitines elpisan ep' auton kai parekousan ton logon tou basileos kai paredokan ta somata auton, dia na me latreusosi mede na proskunesosin allon theon ektos tou Theou auton. ^29Dia touto ekdido prostagma, oti pas laos, ethnos kai glossa, etis lalese kakon enantion tou Theou tou Sedrach, Misach kai Abde-nego, thelei katamelisthe, kai ai oikiai auton thelousi geinei koprones; dioti allos Theos den einai dunamenos na eleutherose outo. ^30Tote o basileus proebibase ton Sedrach, Misach kai Abde-nego eis ten eparchian tes Babulonos. __________________________________________________________________ Chapter 4 ^1Nabouchodonosor o basileus, pros pantas tous laous, ethne kai glossas tous katoikountas epi pases tes ges; Eirene as plethunthe eis esas. ^2Ta semeia kai ta thaumasia, ta opoia ekamen eis eme o Theos o Upsistos, eresen enopion mou na anangeilo. ^3Poson einai megala ta semeia autou; kai poson ischura ta thaumasia autou; e basileia autou einai basileia aionios kai e exousia autou eis genean kai genean. ^4Ego o Nabouchodonosor emen anapauomenos en to oiko mou kai akmazon en to palatio mou. ^5Eidon enupnion, to opoion me kateplexe, kai oi dialogismoi mou epi tes klines mou kai ai oraseis tes kephales mou me etaraxan. ^6Dia touto exedoka prostagma na eisachthosin enopion mou pantes oi sophoi tes Babulonos, dia na phanerososin eis eme ten ermeneian tou enupniou. ^7Tote eiselthon oi magoi, oi epaoidoi, oi Chaldaioi kai oi manteis; kai ego eipa to enupnion emprosthen auton, alla den moi ephanerosan ten ermeneian autou. ^8Usteron de elthen o Daniel enopion mou, tou opoiou to onoma eto Baltasasar kata to onoma tou Theou mou, kai eis ton opoion einai to pneuma ton agion theon; kai emprosthen toutou eipa to enupnion, legon, ^9Baltasasar, archon ton magon, epeide egnorisa oti to pneuma ton agion theon einai en soi, kai ouden krupton einai duskolon eis se, eipe tas oraseis tou enupniou mou, to opoion eidon, kai ten ermeneian autou. ^10Idou ai oraseis tes kephales mou epi tes klines mou; Eblepon kai idou, dendron en meso tes ges kai to upsos autou mega. ^11To dendron emegalunthe kai enedunamothe kai to upsos autou ephthanen eos tou ouranou, kai e thea autou eos ton peraton pases tes ges. ^12Ta phulla autou esan oraia kai o karpos autou polus kai en auto eto trophe panton; upo ten skian autou anepauonto ta theria tou agrou, kai en tois kladois autou kateskenoun ta peteina tou ouranou, kai ex autou etrepheto pasa sarx. ^13Eidon en tais orasesi tes kephales mou epi tes klines mou kai idou, phulax kai agios katebe ek tou ouranou, ^14kai ephonese megalophonos kai eipen outo; Kopsate to dendron kai apokopsate tous kladous autou; ektinaxate ta phulla autou kai diaskorpisate ton karpon autou; as phugosi ta theria upokatothen autou kai ta peteina apo ton kladon autou; ^15to stelechos omos ton rizon autou aphesate en te ge, kai touto me desmon sideroun kai chalkoun, en to truphero chorto tou agrou; kai thelei brechesthai me ten droson tou ouranou kai e meris autou thelei eisthai meta ton therion en to chorto tes ges; ^16e kardia autou thelei metablethe ek tes anthropines kai thelei dothe eis auton kardia theriou; kai epta kairoi thelousi parelthei ep' auton. ^17To pragma touto einai dia prostagmatos ton phulakon kai e upothesis dia tou logou ton agion; oste na gnorisosin oi zontes, oti o Upsistos einai Kurios tes basileias ton anthropon, kai eis ontina thelei didei auten, kai to exouthenema ton anthropon kathista ep' auten. ^18Touto to enupnion eidon ego o Nabouchodonosor o basileus; kai su, Baltasasar, eipe ten ermeneian autou; dioti pantes oi sophoi tou basileiou mou den einai ikanoi na phanerososi pros eme ten ermeneian; su de eisai ikanos; dioti to pneuma ton agion theon einai en soi. ^19Tote o Daniel, tou opoiou to onoma eto Baltasasar, emeinen ekstatikos eos mias oras, kai oi dialogismoi autou etaratton auton. O basileus elalese kai eipe, Baltasasar, as me se taratte to enupnion e e ermeneia autou. O Baltasasar apekrithe kai eipe, Kurie mou, to enupnion as epelthe epi tous misountas se kai e ermeneia autou epi tous echthrous sou. ^20To dendron, to opoion eides, to auxethen kai endunamothen, tou opoiou to upsos ephthanen eos tou ouranou kai e thea autou epi pasan ten gen, ^21kai ta phulla autou esan oraia kai o karpos autou polus, kai trophe panton eto en auto, kai upokato autou katokoun ta theria tou agrou, en de tois kladois autou kateskenoun ta peteina tou ouranou, ^22su eisai to dendron touto, basileu, ostis emegalunthes kai enedunamothes; kai e megalosune sou upsothe kai ephthasen eos tou ouranou kai e exousia sou eos ton peraton tes ges. ^23Peri de tou oti eiden o basileus phulaka kai agion katabainonta ek tou ouranou kai legonta, Kopsate to dendron kai katastrepsate auto; monon to stelechos ton rizon autou aphesate en te ge, kai touto me desmon sideroun kai chalkoun, en to truphero chorto tou agrou; kai as brechetai upo tes drosou tou ouranou kai meta ton therion tou agrou as enai e meris autou, eosou parelthosin epta kairoi ep' auto; ^24aute einai e ermeneia, basileu, kai aute e apophasis tou Upsistou, etis ephthasen epi ton kurion mou ton basilea; ^25kai theleis diochthe ek ton anthropon kai meta ton therion tou agrou thelei eisthai e katoikia sou, kai theleis trogei chorton os oi boes kai upo tes drosou tou ouranou theleis brechesthai; kai epta kairoi thelousi parelthei epi se, eosou gnorises oti o Upsistos einai Kurios tes basileias ton anthropon kai eis ontina thelei, didei auten. ^26Peri de tou oti prosetachthe na aphesosi to stelechos ton rizon tou dendrou; to basileion sou thelei stereothe en soi, aphou gnorises ten ouranion exousian. ^27Dia touto, basileu, as geine dekte e sumboule mou pros se, kai ekkopson tas amartias sou dia dikaiosunes kai tas anomias sou dia oiktirmon peneton; isos kai diarkese e euemeria sou. ^28Panta tauta elthon epi ton Nabouchodonosor ton basilea. ^29En to telei dodeka menon, eno periepatei epi tou basilikou palatiou tes Babulonos, ^30elalesen o basileus kai eipe, Den einai aute e Babulon e megale, ten opoian ego okodomesa dia kathedran tou basileiou me ten ischun tes dunameos mou kai eis timen tes doxes mou; ^31O logos eto eti en to stomati tou basileos kai egeine phone ex ouranou legousa, Pros se anangelletai, Nabouchodonosor basileu; e basileia parelthen apo sou; ^32kai theleis ekdiochthe ek ton anthropon kai meta ton therion tou agrou thelei eisthai e katoikia sou; chorton os oi boes theleis trogei, kai epta kairoi thelousi parelthei epi se, eosou gnorises oti o Upsistos einai Kurios tes basileias ton anthropon, kai eis ontina thelei, didei auten. ^33En aute te ora o logos exetelesthe epi ton Nabouchodonosor; kai exediochthe ek ton anthropon kai chorton os oi boes etroge kai upo tes drosou tou ouranou to soma autou ebrecheto, eosou ai triches autou euxenthesan os aeton ptera kai oi onuches autou os orneon. ^34Kai en telei ton emeron, ego o Nabouchodonosor esekosa tous ophthalmous mou pros ton ouranon kai ai phrenes mou epestrepsan eis eme kai eulogesa ton Upsiston kai enesa kai edoxasa ton zonta eis ton aiona, tou opoiou e exousia einai exousia aionios kai e basileia autou eis genean kai genean, ^35kai pantes oi katoikoi tes ges logizontai enopion autou os ouden, kai kata ten thelesin autou prattei eis to strateuma tou ouranou kai eis tous katoikous tes ges, kai den uparchei o empodizon ten cheira autou e o legon pros auton, Ti ekames; ^36En to auto kairo ai phrenes mou epestrepsan eis eme; kai pros doxan tes basileias mou epanelthen eis eme e lamprotes mou kai e morphe mou kai oi aulikoi mou kai oi megistanes mou me ezetoun, kai estereothen en te basileia mou kai megaleiotes perissotera prosetethe eis eme. ^37Tora ego o Nabouchodonosor aino kai uperupso kai doxazo ton basilea tou ouranou, dioti panta ta erga autou einai aletheia kai ai odoi autou krisis, kai tous peripatountas en te uperephania dunatai na tapeinose. __________________________________________________________________ Chapter 5 ^1Baltasar o basileus ekame sumposion mega eis chilious ek ton megistanon autou kai epinen oinon enopion ton chilion. ^2Kai en te geusei tou oinou prosetaxen o Baltasar na pherosi ta skeue ta chrusa kai ta argura, ta opoia Nabouchodonosor o pater autou apheresen ek tou naou tou en Ierousalem, dia na piosin en autois o basileus kai oi megistanes autou, ai gunaikes autou kai ai pallakai autou. ^3Kai epherthesan ta skeue ta chrusa, ta opoia apherethesan ek tou naou tou oikou tou Theou tou en Ierousalem; kai epinon en autois o basileus kai oi megistanes autou, ai gunaikes autou kai ai pallakai autou. ^4Epinon oinon kai enesan tous theous tous chrusous kai argurous, tous chalkous, tous siderous, tous xulinous kai tous lithinous. ^5En aute te ora exelthon daktuloi cheiros anthropou kai egrapsan katenanti tes luchnias epi to koniama tou toichou tou palatiou tou basileos; kai o basileus eblepe ten palamen tes cheiros, etis egrapse. ^6Tote e opsis tou basileos elloiothe kai oi dialogismoi autou sunetaratton auton, oste oi sundesmoi tes osphuos autou dieluonto kai ta gonata autou sunekrouonto. ^7Kai eboesen o basileus megalophonos na eisaxosi tous epaoidous, tous Chaldaious kai tous manteis. Tote o basileus elalese kai eipe pros tous sophous tes Babulonos, Ostis anagnose ten graphen tauten kai moi deixe ten ermeneian autes, thelei enduthe porphuran, kai e alusos e chruse thelei tethe peri ton trachelon autou kai thelei eisthai o tritos archon tou basileiou. ^8Tote eiselthon pantes oi sophoi tou basileos; plen den edunanto na anagnososi ten graphen oude ten ermeneian autes na phanerososi pros ton basilea. ^9Kai o basileus Baltasar etarachthe megalos kai elloiothe en auto e opsis autou kai oi megistanes autou sunetarachthesan. ^10E basilissa ek ton logon tou basileos kai ton megistanon autou eiselthen eis ton oikon tou sumposiou; kai elalesen e basilissa kai eipe, Basileu, zethi eis ton aiona; me se tarattosin oi dialogismoi sou kai e opsis sou as me alloioutai. ^11Uparchei anthropos en to basileio sou, eis ton opoion einai to pneuma ton agion theon; kai en tais emerais tou patros sou phos kai sunesis kai sophia, os e sophia ton theon, eurethesan en auto, ton opoion o basileus Nabouchodonosor o pater sou, o basileus o pater sou, katestesen archonta ton magon, ton epaoidon, ton Chaldaion kai ton manteon. ^12Dioti pneuma exochon kai gnosis kai sunesis, ermeneia enupnion kai exegesis ainigmaton kai lusis aporion, eurethesan en auto to Daniel, ton opoion o basileus metonomase Baltasasar; tora loipon as prosklethe o Daniel, kai thelei deixei ten ermeneian. ^13Tote eisechthe o Daniel emprosthen tou basileos. Kai o basileus elalese kai eipe pros ton Daniel, Su eisai o Daniel ekeinos, ostis eisai ek ton uion tes aichmalosias tou Iouda, tous opoious epheren ek tes Ioudaias o basileus o pater mou; ^14Ekousa toonti peri sou, oti to pneuma ton theon einai en soi kai phos kai sunesis kai sophia exochos eurethesan en soi. ^15Kai tora eiselthon emprosthen mou oi sophoi kai oi epaoidoi, dia na anagnososi ten graphen tauten kai na phanerososin eis eme ten ermeneian autes, plen den edunethesan na deixosi tou pragmatos ten ermeneian. ^16Kai ego ekousa peri sou, oti dunasai na ermeneues kai na lues aporias; tora loipon, ean dunethes na anagnoses ten graphen kai na phaneroses pros eme ten ermeneian autes theleis enduthe porphuran kai e alusos e chruse thelei tethe peri ton trachelon sou kai theleis eisthai o tritos archon tou basileiou. ^17Tote o Daniel apekrithe kai eipen emprosthen tou basileos, Ta dora sou as enai en soi kai dos eis allon tas amoibas sou; ego de thelo anagnosei ten graphen eis ton basilea kai thelo phanerosei ten ermeneian pros auton. ^18Basileu, o Theos o upsistos edoken eis ton Nabouchodonosor ton patera sou basileian kai megaleioteta kai doxan kai timen. ^19Kai dia ten megaleioteta, ten opoian edoken eis auton, pantes oi laoi, ethne kai glossai etremon kai ephobounto emprosthen autou; ontina ethelen ephoneue kai ontina ethelen ephulatte zonta kai ontina ethelen upsone kai ontina ethelen etapeinonen; ^20all' ote e kardia autou eperthe kai o nous autou esklerunthe en te uperephania, katebibasthe apo tou basilikou thronou autou kai apherethe e doxa autou ap' autou; ^21kai exediochthe ek ton uion ton anthropon, kai e kardia autou egeinen os ton therion kai e katoikia autou eto meta ton agrion onon; me chorton os oi boes etrepheto kai to soma autou ebrecheto upo tes drosou tou ouranou; eosou egnorisen oti o Theos o upsistos einai Kurios tes basileias ton anthropon kai ontina thelei, stenei ep' auten. ^22Kai su o uios autou, o Baltasar, den etapeinosas ten kardian sou, eno egnorizes panta tauta; ^23all' upsothes enantion tou Kuriou tou ouranou; kai ta skeue tou oikou autou epheran emprosthen sou, kai epinete oinon ex auton kai su kai oi megistanes sou, ai gunaikes sou kai ai pallakai sou; kai edoxologesas tous theous tous argurous kai tous chrusous, tous chalkous, tous siderous, tous xulinous kai tous lithinous, oitines den blepousin oude akouousin oude noousi; ton de Theon, eis tou opoiou ten cheira einai e pnoe sou kai eis ten exousian autou pasai ai odoi sou, den edoxasas. ^24Dia touto estale ap' emprosthen autou e palame tes cheiros kai enecharachthe e graphe aute. ^25Kai aute einai e graphe etis enecharachthe; Mene, Mene, Thekel, O u ph a r s i n. ^26Aute einai e ermeneia tou pragmatos; Mene, emetresen o Theos ten basileian sou kai eteleiosen auten; ^27Thekel, ezugisthes en te plastingi kai eurethes ellipes; ^28Pheres, dierethe e basileia sou kai edothe eis tous Medous kai Persas. ^29Tote prosetaxen o Baltasar kai enedusan ton Daniel ten porphuran, kai periethekan ten aluson ten chrusen peri ton trachelon autou, kai diekeruxan peri autou, na enai o tritos archon tou basileiou. ^30Ten auten nukta ephoneuthe o Baltasar o basileus ton Chaldaion. ^31Kai Dareios o Medos elabe ten basileian, on peripou eton exekonta duo. __________________________________________________________________ Chapter 6 ^1Areston ephane eis ton Dareion na katastese epi tou basileiou ekaton eikosi satrapas, dia na enai eph' olou tou basileiou; ^2kai ep' autous treis proedrous, eis ton opoion eto o Daniel, dia n' apodidosi logon eis autous oi satrapai outoi, kai o basileus na me zemionetai. ^3Tote o Daniel outos proetimethe uper tous proedrous kai satrapas, dioti pneuma exochon eto en auto; kai o basileus estochasthe na katastese auton eph' olou tou basileiou. ^4Oi de proedroi kai oi satrapai ezetoun na eurosi prophasin kata tou Daniel ek ton upotheseon tes basileias; plen den edunanto na eurosin oudemian prophasin oude amartema; dioti eto pistos, kai den eurethe en auto ouden sphalma oude amartema. ^5Kai eipon oi anthropoi outoi, den thelomen eurei prophasin kata tou Daniel toutou, ektos ean euromen ti enantion autou ek tou nomou tou Theou autou. ^6Tote oi proedroi kai oi satrapai outoi sunechthesan eis ton basilea kai eipon outo pros auton; Basileu Dareie, zethi eis ton aiona. ^7Pantes oi proedroi tou basileiou, oi dioiketai kai oi satrapai, oi aulikoi kai oi toparchai, sunebouleuthesan na ekdothe basilikon psephisma kai na sterichthe apagoreusis, oti ostis kame aitesin tina par' opoioudepote theou e anthropou, eos triakonta emeron, ektos para sou, basileu, outos na riphthe eis ton lakkon ton leonton; ^8tora loipon, basileu, kame ten apagoreusin kai upograpson to psephisma, dia na me allachthe, kata ton nomon ton Medon kai Person, ostis den akuroutai. ^9Othen o basileus Dareios upegrapse ten graphen kai ten apagoreusin. ^10Kai o Daniel, kathos emathen oti upegraphe e graphe, eiselthen eis ton oikon autou; kai echon tas thuridas tou koitonos autou aneogmenas pros ten Ierousalem, epipten epi ta gonata autou tris tes emeras, proseuchomenos kai doxologon enopion tou Theou autou, kathos ekamne proteron. ^11Tote oi anthropoi ekeinoi sunechthesan kai eurekan ton Daniel kamnonta aitesin kai iketeuonta enopion tou Theou autou. ^12Othen proselthontes elalesan emprosthen tou basileos peri tes basilikes apagoreuseos legontes, Den upegrapsas apophasin, oti pas anthropos, ostis kame aitesin par' opoioudepote theou e anthropou, eos triakonta emeron, ektos para sou, basileu, thelei riphthe eis ton lakkon ton leonton; O basileus apekrithe kai eipen, Alethinos einai o logos, kata ton nomon ton Medon kai Person, ostis den akuroutai. ^13Tote apekrithesan kai eipon emprosthen tou basileos, O Daniel ekeinos, o ek ton uion tes aichmalosias tou Iouda, den se sebetai, basileu, oude ten apophasin ten opoian upegrapsas, alla kamnei ten deesin autou tris tes emeras. ^14Tote o basileus, os ekouse tous logous, elupethe polu ep' auto kai ephrontizen enkardios peri tou Daniel na eleutherose auton, kai egonizeto mechri tes duseos tou eliou dia na lutrose auton. ^15Tote oi anthropoi ekeinoi sunechthesan eis ton basilea kai eipon pros auton, Exeure, basileu, oti o nomos ton Medon kai Person einai, oudemia apagoreusis oute diatage, ten opoian o basileus kame, na akuroutai. ^16Tote o basileus prosetaxe kai epheran ton Daniel kai erripsan auton eis ton lakkon ton leonton. Elalese de o basileus kai eipe pros ton Daniel, O Theos sou, ton opoion su latreueis akatapaustos, autos thelei se eleutherosei. ^17Kai epherthe eis lithos kai epetethe epi to stoma tou lakkou, kai o basileus esphragisen auton dia tes idias autou sphragidos kai dia tes sphragidos ton megistanon autou, dia na me alloiothe meden peri tou Daniel. ^18Tote o basileus upegen eis to palation autou kai dienuktereuse nestikos kai den epherthesan emprosthen autou organa mousika, kai o upnos autou ephugen ap' autou. ^19Exegerthe de o basileus polla enoris to proi kai upege meta spoudes eis ton lakkon ton leonton. ^20Kai ote elthen eis ton lakkon, ephonese meta phones klauthmeras pros ton Daniel; kai elalesen o basileus kai eipe pros ton Daniel, Daniel, doule tou Theou tou zontos, o Theos sou, ton opoion su latreueis akatapaustos, edunethe na se eleutherose ek ton leonton; ^21Tote elalesen o Daniel pros ton basilea, Basileu, zethi eis ton aiona. ^22O Theos mou apesteile ton angelon autou kai ephraxe ta stomata ton leonton kai den me eblapsan, dioti athootes eurethe en emoi enopion autou, kai eti enopion sou, basileu, ptaisma den epraxa. ^23Tote o basileus megalos echare ep' auto kai prosetaxe na anabibasosi ton Daniel ek tou lakkou. Kai anebibasthe o Daniel ek tou lakkou kai oudemia blabe eurethe en auto, dioti eiche pistin eis ton Theon autou. ^24Tote o basileus prosetaxe kai epheran tous anthropous ekeinous, oitines diebalon ton Daniel, kai erripsan eis ton lakkon ton leonton autous, ta tekna auton kai tas gunaikas auton; kai prin phthasosin eis to bathos tou lakkou, oi leontes sunerpasan autous kai katesuntripsan panta ta osta auton. ^25Tote egrapse Dareios o basileus pros pantas tous laous, ethne kai glossas, tous katoikountas epi pases tes ges, Eirene as plethunthe eis esas. ^26Diatage exedothe par' emou, en olo to kratei tes basileias mou, na tremosin oi anthropoi kai na phobontai enopion tou Theou tou Daniel; dioti autos einai Theos zon kai diamenon eis ton aiona, kai e basileia autou den thelei phthare kai e exousia autou thelei eisthai mechri telous; ^27autos o eleutherotes kai soter kai poion semeia kai terastia en to ourano kai epi tes ges, ostis eleutherose ton Daniel ek tes dunameos ton leonton. ^28Kai euemeresen autos o Daniel en te basileia tou Dareiou kai en te basileia Kurou tou Persou. __________________________________________________________________ Chapter 7 ^1En to proto etei tou Baltasar basileos tes Babulonos o Daniel eiden enupnion kai oraseis tes kephales autou epi tes klines autou; tote egrapse to enupnion kai diegethe to kephalaion ton logon. ^2O Daniel elalese kai eipen, Ego etheoroun en to oramati mou ten nukta kai idou oi tessares anemoi tou ouranou sunephormesan epi ten thalassan ten megalen. ^3Kai tessara theria megala anebesan ek tes thalasses, diapheronta ap' allelon. ^4To proton eto os leon kai eiche pterugas aetou; etheoroun eosou apespasthesan ai pteruges autou, kai esekothe apo tes ges kai estathe epi tous podas os anthropos, kai kardia anthropou edothe eis auto. ^5Kai idou, epeita therion deuteron omoion me arkton, kai esekothe kata to en plagion, kai eiche treis pleuras en to stomati autou metaxu ton odonton autou; kai elegon outo pros auto; Sekotheti, kataphage sarkas pollas. ^6Meta touto etheoroun kai idou, eteron os leopardalis, echon epi ta nota autou tessaras pterugas ptenou; to therion eichen eti tessaras kephalas; kai edothe exousia eis auto. ^7Meta touto eidon en tois oramasi tes nuktos kai idou, therion tetarton, tromeron kai kataplektikon kai ischuron sphodra; kai eiche megalous siderous odontas; katetroge kai katesuntribe kai katepatei to upoloipon me tous podas autou; kai auto eto diaphoron panton ton therion ton pro autou; kai eiche deka kerata. ^8Pareteroun ta kerata kai idou, eteron mikron keras anebe metaxu auton, emprosthen tou opoiou tria ek ton proton keraton exerrizothesan; kai idou, en to kerati touto esan ophthalmoi os ophthalmoi anthropou kai stoma laloun pragmata megala. ^9Etheoroun eos otou oi thronoi etethesan kai o Palaios ton emeron ekathese, tou opoiou to enduma eto leukon os chion kai ai triches tes kephales autou os mallion katharon; o thronos autou eto os phlox puros, oi trochoi autou os pur kataphlegon. ^10Potamos puros exercheto kai diecheeto ap' emprosthen autou; chiliai chiliades uperetoun eis auton kai muriai muriades paristanto enopion autou; to kriterion ekathese kai ta biblia aneochthesan. ^11Etheoroun tote ex aitias tes phones ton megalon logon, tous opoious to keras elalei, etheoroun eosou ethanatothe to therion kai to soma autou apolesthe kai edothe eis kausin puros. ^12Peri de ton loipon therion, e exousia auton apherethe; plen paratasis zoes edothe eis auta eos kairou kai chronou. ^13Eidon en oramasi nuktos kai idou, os Uios anthropou ercheto meta ton nephelon tou ouranou kai ephthasen eos tou Palaiou ton emeron kai eisegagon auton enopion autou. ^14Kai eis auton edothe e exousia kai e doxa kai e basileia, dia na latreuosin auton pantes oi laoi, ta ethne kai ai glossai; e exousia autou einai exousia aionios, etis den thelei parelthei, kai e basileia autou, etis den thelei phthare. ^15Ephrixe to pneuma emou tou Daniel entos tou somatos mou kai ai oraseis tes kephales mou me etaratton. ^16Eplesiasa eis ena ton paristamenon kai ezetoun na matho par' autou ten aletheian panton touton. Kai elalese pros eme kai moi ephanerose ten ermeneian ton pragmaton. ^17Tauta ta megala theria, ta opoia einai tessara, einai tessares basileis, oitines thelousin egerthe ek tes ges. ^18All' oi agioi tou Upsistou thelousi paralabei ten basileian kai thelousin echei to basileion eis ton aiona kai eis ton aiona tou aionos. ^19Tote ethelon na matho ten aletheian peri tou tetartou theriou, to opoion eto diaphoron apo panton ton allon, kath' uperbolen tromeron, tou opoiou oi odontes esan sideroi kai oi onuches autou chalkinoi; katetroge, katesuntribe kai katepatei to upoloipon me tous podas autou; ^20kai peri ton deka keraton, ta opoia esan en te kephale autou kai peri tou allou, to opoion anebe kai emprosthen tou opoiou epeson tria; peri tou keratos lego ekeinou, to opoion eichen ophthalmous kai stoma laloun megala pragmata, tou opoiou e opsis eto romaleotera para ton suntrophon autou. ^21Etheoroun, kai to keras ekeino ekamne polemon meta ton agion kai uperischue kat' auton; ^22eosou elthen o Palaios ton emeron kai edothe e krisis eis tous agious tou Upsistou; kai o kairos ephthase kai oi agioi elabon ten basileian. ^23Kai ekeinos eipe, to therion to tetarton thelei eisthai e tetarte basileia epi tes ges, etis thelei diapherei apo pason ton basileion, kai thelei kataphagei pasan ten gen kai thelei katapatesei auten kai katasuntripsei auten. ^24Kai ta deka kerata einai deka basileis, oitines thelousin egerthe ek tes basileias tautes; kai katopin auton allos thelei egerthe; kai autos thelei diapherei ton proton kai thelei upotaxei treis basileis. ^25Kai thelei lalesei logous enantion tou Upsistou, kai thelei katatrechei tous agious tou Upsistou, kai thelei dianoethe na metaballe kairous kai nomous; kai thelousi dothe eis ten cheira autou mechri kairou kai kairon kai emiseos kairou. ^26Kriterion omos thelei kathesei, kai thelei aphairethe e exousia autou, dia na phthare kai na aphanisthe eos telous. ^27Kai e basileia kai e exousia kai e megalosune ton basileion ton upokato pantos tou ouranou thelei dothe eis ton laon ton agion tou Upsistou, tou opoiou e basileia einai basileia aionios, kai pasai ai exousiai thelousi latreusei kai upakousei eis auton. ^28Eos entautha einai to telos tou pragmatos. Oson di' eme ton Daniel, oi dialogismoi mou polu me etaratton kai e opsis mou elloiothe en emoi; plen suneteresa to pragma en te kardia mou. __________________________________________________________________ Chapter 8 ^1En to trito etei tes basileias tou basileos Baltasar orasis ephane eis eme, eis eme ton Daniel, meta ten eis eme phaneisan proteron. ^2Kai eidon en te orasei; kai ote eidon, emen en Sousois te basileuouse te en te eparchia Elam; kai eidon en te orasei kai ego emen plesion tou potamou Oulai. ^3Kai esekosa tous ophthalmous mou kai eidon kai idou, istato emprosthen tou potamou krios eis echon kerata; kai ta kerata esan upsela, to en omos upseloteron tou allou; kai to upseloteron exephutrosen usteron. ^4Eidon ton krion keratizonta pros dusin kai pros borran kai pros noton; kai ouden therion edunato na stathe emprosthen autou kai den uperchen o eleutheron ek tes cheiros autou; all' ekamne kata ten thelesin autou kai emegalunthe. ^5Eno de ego eskeptomen, idou, tragos ercheto apo tes duseos epi prosopon pases tes ges kai den engize to edaphos; kai o tragos eiche keras periblepton metaxu ton ophthalmon autou. ^6Kai elthen eos tou kriou tou echontos ta duo kerata, ton opoion eidon istamenon emprosthen tou potamou, kai edrame pros auton en te orme tes dunameos autou. ^7Kai eidon auton oti eplesiasen eis ton krion kai exegriothe kat' autou kai ektupese ton krion kai sunetripse ta duo kerata autou; kai den eto dunamis en to krio na stathe emprosthen autou, all' erripsen auton kata ges kai katepatesen auton; kai den uperchen o eleutheron ton krion ek tes cheiros autou. ^8Dia touto o tragos emegalunthe sphodra; kai ote enedunamothe, sunetribe to keras to mega; kai ant' autou anebesan tessara alla periblepta pros tous tessaras anemous tou ouranou. ^9Kai ek tou enos ex auton exelthen en keras mikron, to opoion emegalunthe kath' uperbolen pros ton noton kai pros ten anatolen kai pros ten gen tes doxes; ^10kai emegalunthe eos tou strateumatos tou ouranou; kai erripsen eis ten gen meros ek tes stratias kai ek ton asteron kai katepatesen auta; ^11malista emegalunthe eos kata tou archontos tou strateumatos; kai apheresen ap' autou ten pantoteinen thusian, kai to agion katoiketerion autou kateblethe; ^12kai to strateuma paredothe eis auton meta tes pantoteines thusias ex aitias tes parabaseos, kai erripse kata ges ten aletheian; kai epraxe kai euodothe. ^13Tote ekousa agiou tinos lalountos; kai allos agios elege pros ton deina lalounta, Eos pote thelei diarkei orasis e peri tes pantoteines thusias kai tes parabaseos, etis pherei ten eremosin, kai to agiasterion kai to strateuma paradidontai eis katapatesin; ^14Kai eipe pros eme, Eos duo chiliadon kai triakosion emeronuktion; tote to agiasterion thelei katharisthe. ^15Kai ote ego o Daniel eidon ten orasin kai ezetoun ten ennoian, tote idou, estathe emprosthen mou os thea anthropou; ^16kai ekousa phonen anthropou en meso tou Oulai, etis ekraxe kai eipe, Gabriel, kame ton anthropon touton na ennoese ten orasin. ^17Kai elthe plesion opou istamen; kai ote elthen, etromaxa kai epeson epi prosopon mou; o de eipe pros eme, Ennoeson, uie anthropou; dioti e orasis einai dia tous eschatous kairous. ^18Kai eno elalei pros eme, ego emen bebuthismenos eis bathun upnon me to prosopon mou epi ten gen; plen me engise kai me ekame na statho orthios. ^19Kai eipen, Idou, ego thelo se kamei na gnorises ti thelei sumbe en tois eschatois tes orges; dioti en to orismeno kairo thelei eisthai to telos. ^20O krios, ton opoion eides, o echon ta duo kerata, einai oi basileis tes Medias kai tes Persias. ^21Kai o trichotos tragos einai o basileus tes Ellados; kai to keras to mega, to metaxu ton ophthalmon autou, autos einai o protos basileus. ^22To de oti sunetribe kai anebesan tessara ant' autou, deloi oti tessara basileia thelousin egerthe ek tou ethnous toutou; plen ouchi kata ten dunamin autou. ^23Kai en tois eschatois kairois tes basileias auton, otan ai anomiai phthasosin eis to pleres, thelei egerthe basileus skleroprosopos kai sunetos eis panourgias. ^24Kai e dunamis autou thelei eisthai ischura, ouchi omos ex idias autou dunameos; kai thelei aphanizei exaisios kai thelei euodousthai kai katorthonei kai thelei aphanizei tous ischurous kai ton laon ton agion. ^25Kai dia tes panourgias autou thelei kamei na euodoutai e apate en te cheiri autou; kai thelei megalunthe en te kardia autou kai en eirene thelei aphanisei pollous; kai thelei sekothe kata tou Archontos ton archonton; plen thelei suntriphthe aneu cheiros. ^26Kai e retheisa orasis peri ton emeronuktion einai alethes; su loipon sphragison ten orasin, dioti einai dia emeras pollas. ^27Kai ego o Daniel elipothumesa kai emen asthenes emeras tinas; meta tauta esekothen kai ekamnon ta erga tou basileos; ethaumazon de dia ten orasin kai den uperchen o ennoon. __________________________________________________________________ Chapter 9 ^1En to proto etei tou Dareiou, tou uiou tou Assouerou, ek tou spermatos ton Medon, ostis ebasileusen epi to basileion ton Chaldaion, ^2en to proto etei tes basileias autou, ego o Daniel enoesa en tois bibliois ton arithmon ton eton, peri ton opoion o logos tou Kuriou egeine pros Ieremian ton propheten, oti ethelon sumplerothe ebdomekonta ete eis tas eremoseis tes Ierousalem. ^3Kai estrepsa to prosopon mou pros Kurion ton Theon, dia na kamo proseuchen kai deeseis en nesteia kai sakko kai spodo; ^4kai edeethen pros Kurion ton Theon mou kai exomologethen kai eipon, O Kurie, o megas kai phoberos Theos, o phulatton ten diatheken kai to eleos pros tous agapontas auton kai terountas tas entolas autou; ^5emartesamen kai enomesamen kai esebesamen kai apestatesamen kai exeklinamen apo ton entolon sou kai apo ton kriseon sou. ^6Kai den upekousamen eis tous doulous sou tous prophetas, oitines elaloun en to onomati sou pros tous basileis emon, tous archontas emon kai tous pateras emon, kai pros panta ton laon tes ges. ^7Eis se, Kurie, einai e dikaiosune, eis emas de e aischune tou prosopou, os en te emera taute, eis tous andras tou Iouda kai eis tous katoikous tes Ierousalem kai eis panta ton Israel, tous engus kai tous makran, kata pantas tous topous opou edioxas autous, dia ten parabasin auton, ten opoian parebesan eis se. ^8Kurie, eis emas einai e aischune tou prosopou, eis tous basileis emon, tous archontas emon kai eis tous pateras emon, oitines emartesamen eis se. ^9Eis Kurion ton Theon emon einai oi oiktirmoi kai ai apheseis; dioti apestatesamen ap' autou, ^10kai den upekousamen eis ten phonen Kuriou tou Theou emon, na peripatomen en tois nomois autou, tous opoious ethesen enopion emon dia ton doulon autou ton propheton. ^11Kai pas o Israel parebe ton nomon sou kai exekline dia na me upakoue eis ten phonen sou; dia touto exechuthe eph' emas e katara kai o orkos o gegrammenos en to nomo tou Mouseos, doulou tou Theou; dioti emartesamen eis auton. ^12Kai ebebaiose tous logous autou, tous opoious elalesen enantion emon kai enantion ton kriton emon, oitines mas ekrinon, pheron eph' emas kakon mega; dioti den egeinen upokato pantos tou ouranou, os egeinen en Ierousalem. ^13Os einai gegrammenon en to nomo Mouseos, apan to kakon touto elthen eph' emas; plen den edeethemen enopion Kuriou tou Theou emon, dia na epistrepsomen apo ton anomion emon kai na prosexomen eis ten aletheian sou; ^14dia touto o Kurios egregoresen epi to kakon kai epheren auto eph' emas; dioti dikaios einai Kurios o Theos emon en pasi tois ergois autou, osa prattei; epeide emeis den upekousamen eis ten phonen autou. ^15Kai tora, Kurie o Theos emon, ostis exegages ton laon sou ek ges Aiguptou en cheiri krataia kai ekames eis seauton onoma, os en te emera taute, emartesamen, esebesamen. ^16Kurie, kata pasas tas dikaiosunas sou as apostraphe, deomai, o thumos sou kai e orge sou apo tes poleos sou Ierousalem, tou orous tou agiou sou; dioti dia tas amartias emon kai dia tas anomias ton pateron emon e Ierousalem kai o laos sou katestathemen oneidos eis pantas tous perix emon. ^17Tora loipon eisakouson, Thee emon, ten proseuchen tou doulou sou kai tas deeseis autou, kai epilampson to prosopon sou, eneken tou Kuriou, epi to eremomenon agiasterion sou. ^18Klinon, Thee mou, to otion sou kai akouson; anoixon tous ophthalmous sou kai ide tas eremoseis emon kai ten polin, epi ten opoian eklethe to onoma sou; dioti emeis den prospheromen tas ikesias emon enopion sou dia tas dikaiosunas emon, alla dia tous pollous oiktirmous sou. ^19Kurie, eisakouson; Kurie, sunchoreson; Kurie, akroastheti kai kame; me chronises, eneken sou, Thee mou; dioti to onoma sou eklethe epi ten polin sou kai epi ton laon sou. ^20Kai eno ego elaloun eti kai proseuchomen kai exomologoumen ten amartian mou kai ten amartian tou laou mou Israel, kai prosepheron ten ikesian mou enopion Kuriou tou Theou mou peri tou orous tou agiou tou Theou mou, ^21kai eno ego elaloun eti en te proseuche, o aner Gabriel, ton opoion eidon en te orasei kat' archas, peton tacheos me engise peri ten oran tes esperines thusias; ^22kai me sunetise kai elalese met' emou kai eipe, Daniel, tora exelthon dia na se kamo na labes sunesin. ^23En te arche ton ikesion sou exelthen e prostage kai ego elthon na deixo touto eis se; dioti eisai sphodra agapetos; dia touto ennoeson ton logon kai katalabe ten optasian. ^24Ebdomekonta ebdomades dioristhesan epi ton laon sou kai epi ten polin ten agian sou, dia na suntelesthe e parabasis kai na teleiososin ai amartiai, kai na geine exileosis peri tes anomias kai na eisachthe dikaiosune aionios kai na sphragisthe orasis kai propheteia kai na christhe o Agios ton agion. ^25Gnorison loipon kai katalabe oti apo tes exeleuseos tes prostages tou na anoikodomethe e Ierousalem eos tou Christou tou egoumenou thelousin eisthai ebdomades epta kai ebdomades exekonta duo; thelei oikodomethe palin e plateia kai to teichos, malista en kairois stenochorias. ^26Kai meta tas exekonta duo ebdomadas thelei ekkope o Christos, plen ouchi di' eauton; kai o laos tou egoumenou, ostis thelei elthei, thelei aphanisei ten polin kai to agiasterion; kai to telos autes thelei elthei meta kataklusmou, kai eos tou telous tou polemou einai diorismenoi aphanismoi. ^27Kai thelei stereosei ten diatheken eis pollous en mia ebdomadi; kai en to emisei tes ebdomados thelei pausei e thusia kai e prosphora, kai epi to pterugion tou Ierou thelei eisthai to bdelugma tes eremoseos, kai eos tes sunteleias tou kairou thelei dothe dioria epi ten eremosin. __________________________________________________________________ Chapter 10 ^1En to trito etei tou Kurou, basileos tes Persias, apekaluphthe logos eis ton Daniel, tou opoiou to onoma eklethe Baltasasar; kai o logos eto alethinos kai e dunamis ton legomenon megale; kai katelabe ton logon kai ennoese ten optasian. ^2En tais emerais ekeinais ego o Daniel emen penthon treis oloklerous ebdomadas. ^3Arton epithumeton den ephagon kai kreas kai oinos den eiselthen eis to stoma mou oude eleipsa emauton pantelos, mechri sumpleroseos trion olokleron ebdomadon. ^4Kai ten eikosten tetarten emeran tou protou menos, eno emen para ten ochthen tou megalou potamou, ostis einai o Tigris, ^5esekosa tous ophthalmous mou kai eidon kai idou, eis anthropos endedumenos lina kai ai osphues autou esan periezosmenai me chrusion katharon tou Ouphaz, ^6to de soma autou eto os berullion, kai to prosopon autou os thea astrapes, kai oi ophthalmoi autou os lampades puros, kai oi brachiones autou kai oi podes autou os opsis chalkou stilbontos, kai e phone ton logon autou os phone ochlou. ^7Kai monos ego o Daniel eidon ten orasin; oi de andres oi ontes met' emou den eidon ten orasin; alla tromos megas epepesen ep' autous kai ephugon dia na kruphthosin. ^8Ego loipon emeina monos kai eidon ten orasin ten megalen tauten, kai den apemeinen ischus en emoi; kai e akme mou metestraphe en emoi eis marasmon kai den emeinen ischus en emoi. ^9Ekousa omos ten phonen ton logon autou; kai eno ekouon ten phonen ton logon autou, ego emen bebuthismenos eis bathun upnon epi prosopon mou kai to prosopon mou epi ten gen. ^10Kai idou, cheir me engise kai me egeiren epi ta gonata mou kai tas palamas ton cheiron mou. ^11Kai eipe pros eme, Daniel, aner sphodra agapete, ennoeson tous logous, tous opoious ego lalo pros se, kai stethi orthos; dioti pros se apestalen tora. Kai ote elalese pros eme ton logon touton, esekothen entromos. ^12Kai eipe pros eme, Me phobou, Daniel; dioti apo tes protes emeras, kath' en edokas ten kardian sou eis to na ennoes kai kakouchesai enopion tou Theou sou, eisekousthesan oi logoi sou kai ego elthon eis tous logous sou. ^13Plen o archon tes basileias tes Persias anthistato eis eme eikosimian emeran; all' idou, o Michael, eis ton proton archonton, elthe dia na moi boethese; kai ego emeina ekei plesion ton basileon tes Persias. ^14Kai elthon na se kamo na katalabes ti thelei sumbe eis ton laon sou en tais eschatais emerais; dioti e orasis einai eti dia pollas emeras. ^15Kai eno elalei toioutous logous pros eme, ebalon to prosopon mou pros ten gen kai egeina aphonos. ^16Kai idou, os thea uiou anthropou engise ta cheile mou; tote enoixa to stoma mou kai elalesa kai eipon pros ton istamenon emprosthen mou, Kurie mou, ex aitias tes oraseos sunestraphesan ta entosthia mou en emoi kai den emeinen ischus en emoi. ^17Kai pos dunatai o doulos toutou tou kuriou mou na lalese meta tou kuriou mou toutou; en emoi bebaios apo tou nun den uparchei oudemia ischus all' oude pnoe emeinen en emoi. ^18Kai me engise palin os thea anthropou kai me enischuse, ^19kai eipe, Me phobou, aner sphodra agapete; eirene eis se; andrizou kai ischue. Kai eno elalei pros eme, enischuthen kai eipon, As lalese o kurios mou; dioti me enischusas. ^20Kai eipen, Exeureis dia ti elthon pros se; tora de thelo epistrepsei na polemeso meta tou archontos tes Persias; kai otan exeltho, idou, o archon tes Ellados thelei elthei. ^21Plen thelo soi anangeilei to gegrammenon en te graphe tes aletheias; kai den einai oudeis o agonizomenos met' emou uper touton, eime Michael o archon umon. __________________________________________________________________ Chapter 11 ^1Kai ego en to proto etei Dareiou tou Medou istamen dia na krataioso kai na endunamoso auton. ^2Kai tora thelo soi anangeilei ten aletheian. Idou, oti treis basileis thelousin egerthe en te Persia; kai o tetartos thelei eisthai polu plousioteros para pantas; kai aphou krataiothe en to plouto autou, thelei diegeirei to pan enantion tou basileiou tes Ellados. ^3Kai thelei sekothe basileus dunatos kai thelei exousiazei en dunamei megale kai kamei kata ten thelesin autou. ^4Kai kathos stathe, thelei suntriphthe e basileia autou kai thelei diairethe eis tous tessaras anemous tou ouranou; plen ouchi eis tous apogonous autou, oude kata ten exousian autou, me ten opoian exousiase; dioti e basileia autou thelei ekrizothe kai diameristhe eis allous, ektos touton. ^5Kai o basileus tou notou thelei ischusei, kai eis ek ton archonton autou; kai thelei ischusei uper auton kai thelei exousiasei; e exousia autou thelei eisthai exousia megale. ^6Kai meta ete thelousi suzeuchthe; kai e thugater tou basileos tou notou thelei elthei pros ton basilea tou borra, dia na kame sumphiliosin; plen aute den thelei anachaitisei ten dunamin tou brachionos oude to sperma autou thelei stathe; alla thelei paradothe aute kai oi pherontes auten kai to gennethen ex autes kai o enischuon auten en kairois. ^7Ek tou blastou omos ton rizon autes thelei sekothe tis ant' autou, kai elthon meta dunameos thelei eiselthei eis ta ochuromata tou basileos tou borra kai thelei energesei enantion auton kai uperischusei; ^8kai proseti thelei pherei aichmalotous eis ten Aigupton tous theous auton, meta ton choneuton auton, meta ton polutimon skeuon auton, ton arguron kai ton chruson; kai autos thelei stathe ete tina uper ton basilea tou borra. ^9Ekeinos de thelei eiselthei eis to basileion tou basileos tou notou, plen thelei epistrepsei eis ten gen autou. ^10Oi de uioi autou thelousin egerthe eis polemon kai sunaxei plethos dunameon pollon; kai eis ex auton thelei elthei en orme kai plemmuresei kai diabe; kai thelei epanelthei kai egerthe eis machen eos tou ochuromatos autou. ^11Kai o basileus tou notou thelei exagriothe kai thelei exelthei kai polemesei met' autou, meta tou basileos tou borra; ostis thelei parataxei plethos polu; to plethos omos thelei paradothe eis ten cheira autou. ^12Kai aphou pataxe to plethos, e kardia autou thelei upsothe; kai thelei katabalei muriadas, plen den thelei krataiothe. ^13Kai o basileus tou borra thelei epistrepsei kai thelei parataxei plethos perissoteron para to proton, kai thelei elthei en orme en to telei ton orismenon eton meta dunameos megales kai meta ploutou pollou. ^14Kai en tois kairois ekeinois polloi thelousi sekothe enantion tou basileos tou notou; kai oi lumeones ek tou laou sou thelousin eparthe dia na ekplerososin orasin; plen thelousi pesei. ^15Kai o basileus tou borra thelei elthei kai upsosei prochoma kai kurieusei tas ochuras poleis; kai oi brachiones tou notou den thelousin antistathe oude to plethos ton eklekton autou, kai den thelei eisthai dunamis pros antistasin. ^16Kai o erchomenos enantion autou thelei kamei kata ten thelesin autou kai den thelei eisthai o anthistamenos eis auton; kai thelei stathe en te ge tes doxes, etis thelei analothe upo ton cheiron autou. ^17Kai thelei sterixei to prosopon autou eis to na eiselthe meta tes dunameos pantos tou basileiou autou, kai euthutes thelei eisthai met' autou; kai thelei energesei; kai thelei dosei eis auton thugatera gunaikon, diaphtheiron auten; plen aute den thelei stathe oude thelei eisthai uper autou. ^18Epeita thelei strepsei to prosopon autou pros tas nesous kai thelei kurieusei pollas; all' egemon tis thelei pausei to ex autou oneidos; ektos toutou thelei epistrepsei to oneidos autou ep' auton. ^19Tote thelei strepsei to prosopon autou pros ta ochuromata tes ges autou; plen thelei proskopsei kai pesei kai den thelei eurethe. ^20Kai ant' autou thelei sekothe turannos, ostis thelei kamei na parelthe e doxa tou basileiou; plen en oligais emerais thelei aphanisthe kai ouchi en orge oude en mache. ^21Kai ant' autou thelei sekothe exouthenemenos tis, eis ton opoion den thelousi dosei timen basiliken; alla thelei elthei eirenikos kai kurieusei to basileion en kolakeiais. ^22Kai oi brachiones tou katakluzontos thelousi kataklusthe emprosthen autou kai thelousi suntriphthe, kai autos eti o archon tes diathekes. ^23Kai meta ten summachian ten met' autou thelei pheresthai dolios; dioti thelei anabe kai uperischusei meta oligon laou. ^24Thelei elthei malista eirenikos epi tous pachuterous topous tes eparchias, kai thelei kamei o, ti den ekamon oi pateres autou oude oi pateres ton pateron autou; thelei diamoirasei metaxu auton diarpagma kai laphura kai ploute, kai thelei mechaneuthe tas mechanas autou kata ton ochuromaton kai touto mechri kairou. ^25Kai thelei diegeirei ten dunamin autou kai ten kardian autou enantion tou basileos tou notou meta dunameos megales; kai o basileus tou notou thelei egerthe eis polemon meta dunameos megales kai ischuras sphodra; plen den thelei dunethe na stathe, dioti thelousi mechaneuthe mechanas kat' autou. ^26Kai oi trogontes ta edesmata autou thelousi suntripsei auton, kai to strateuma autou thelei plemmuresei, kai polloi thelousi pesei pephoneumenoi. ^27Ai de kardiai amphoteron touton ton basileon thelousin eisthai en te poneria kai thelousi lalei pseude en te aute trapeze; alla touto den thelei eudokimesei, epeide eti to telos thelei eisthai en to orismeno kairo. ^28Tote thelei epistrepsei eis ten gen autou meta megalou ploutou; kai e kardia autou thelei eisthai enantion tes diathekes tes agias; kai thelei energesei kai thelei epistrepsei eis ten gen autou. ^29En to orismeno kairo thelei epistrepsei kai elthei pros ton noton; plen e eschate phora den thelei eisthai os e prote, ^30dioti ta ploia ton Kettiaion thelousin elthei enantion autou, kai thelei tapeinothe kai epistrepsei kai thumothe enantion tes diathekes tes agias; kai thelei energesei kai epistrepsei kai thelei sunennoethe meta ton enkataliponton ten diatheken ten agian. ^31Kai brachiones thelousin egerthe ex autou, kai thelousi bebelosei to agiasterion tes dunameos kai aphairesei ten pantoteinen thusian kai stesei to bdelugma tes eremoseos. ^32Kai tous anomountas eis ten diatheken thelei diaphtheirei en kolakeiais; o laos omos, ostis gnorizei ton Theon autou, thelei ischusei kai katorthosei. ^33Kai oi sunetoi tou laou thelousi didaxei pollous; plen thelousi pesei dia romphaias kai dia phlogos, di' aichmalosias kai dia laphuragogias, pollon emeron. ^34Kai otan pesosi, thelousi boethethe mikran boetheian; polloi omos thelousi prostethe eis autous en kolakeiais. ^35Kai ek ton suneton thelousi pesei, dia na dokimasthosi kai na katharisthosi kai na leukanthosin, eos tou eschatou kairou; dioti kai touto thelei geinei en to orismeno kairo. ^36Kai o basileus thelei kamei kata ten thelesin autou, kai thelei upsothe kai megalunthe uperano pantos Theou, kai thelei megalorremonesei kata tou Theou ton theon, kai thelei euemerei, eosou suntelesthe e orge; dioti to orismenon thelei geinei. ^37Kai den thelei phrontizei peri ton theon ton pateron autou oude peri epithumias gunaikon oude thelei phrontizei peri oudenos theou, dioti thelei megalunthe uperano panton. ^38Ton de theon Maouzeim thelei doxasei epi tou topou autou; kai theon, ton opoion oi pateres autou den egnorisan, thelei timesei me chruson kai arguron kai me polutimous lithous kai me pragmata epithumeta. ^39Outo thelei kamei eis ta ochuromata Maouzeim meta theou allotriou; osoi gnorisosin auton, eis autous thelei plethunei doxan kai thelei kamei autous na exousiasosin epi pollon, kai ten gen thelei diamoirasei me timen. ^40Kai en to eschato kairo o basileus tou notou thelei sunkeratisthe met' autou; kai o basileus tou borra thelei elthei enantion autou os anemostrobilos, meta amaxon kai meta ippeon kai meta pollon ploion; kai thelei elthei eis tous topous kai thelei plemmuresei kai diabe; ^41thelei eiselthei eti eis ten gen tes doxes kai polloi topoi thelousi katastraphe; outoi omos thelousi diasothe ek tes cheiros autou, o Edom kai o Moab kai oi protoi ton uion Ammon. ^42Kai thelei ekteinei ten cheira autou epi tous topous; kai e ge tes Aiguptou den thelei ekphugei. ^43Kai thelei kurieusei tous thesaurous tou chrusiou kai tou arguriou kai panta ta epithumeta tes Aiguptou; kai oi Libues kai oi Aithiopes thelousin eisthai katopin ton bematon autou. ^44Plen angeliai ek tes anatoles kai ek tou borra thelousi taraxei auton; dia touto thelei ekbe meta thumou megalou, dia na aphanise kai na exolothreuse pollous. ^45Kai thelei stesei tas skenas tes basilikes autou katoikeseos metaxu ton thalasson epi tou endoxou orous tes agiotetos; plen thelei elthei eis to telos autou kai den thelei uparchei o boethon auton. __________________________________________________________________ Chapter 12 ^1Kai en to kairo ekeino thelei egerthe Michael, o archon o megas, o istamenos uper ton uion tou laou sou; kai thelei eisthai kairos thlipseos, opoia pote den egeinen aphou uperxen ethnos, mechris ekeinou tou kairou; kai en to kairo ekeino thelei diasothe o laos sou, pas ostis eurethe gegrammenos en to biblio. ^2Kai polloi ek ton koimomenon en to chomati tes ges thelousin exegerthe, oi men eis aionion zoen, oi de eis oneidismon kai eis kataischunen aionion. ^3Kai oi sunetoi thelousin eklampsei os e lamprotes tou stereomatos; kai oi epistrephontes pollous eis dikaiosunen os oi asteres, eis tous aionas ton aionon. ^4Kai su, Daniel, enkleison tous logous kai sphragison to biblion, eos tou eschatou kairou; tote polloi thelousi peritrechei kai e gnosis thelei plethunthe. ^5Kai ego o Daniel etheoresa kai idou, istanto duo alloi, eis enteuthen epi tou cheilous tou potamou kai eis ekeithen epi tou cheilous tou potamou. ^6Kai eipen o eis pros ton andra ton endedumenon lina, ostis eto epanothen ton udaton tou potamou, Eos pote thelei eisthai to telos ton thaumasion touton; ^7Kai ekousa ton andra ton endedumenon lina, ostis eto epanothen ton udaton tou potamou, ote upsose ten dexian autou kai ten aristeran autou eis ton ouranon kai omosen eis ton zonta eis ton aiona, oti thelei eisthai eis kairon, kairous kai emisu kairou; kai otan suntelesthe o diaskorpismos tes dunameos tou agiou laou, panta tauta thelousin ekplerothe. ^8Kai ego ekousa, alla den enoesa; tote eipon, Kurie mou, poion to telos touton; ^9Kai eipe, Upage, Daniel; dioti oi logoi einai kekleismenoi kai esphragismenoi eos tou eschatou kairou. ^10Polloi thelousi katharisthe kai leukanthe kai dokimasthe; kai oi asebeis thelousin asebei; kai oudeis ek ton asebon thelei noesei; all' oi sunetoi thelousi noesei. ^11Kai apo tou kairou, kath' on e pantoteine thusia aphairethe kai to bdelugma tes eremoseos stethe, thelousin eisthai emerai chiliai diakosiai kai enenekonta. ^12Makarios ostis upomeine kai phthase eis emeras chilias triakosias kai triakonta pente. ^13Alla su upage, eos tou telous; kai theleis anapauthe kai theleis stathe en to klero sou eis to telos ton emeron. __________________________________________________________________ Hosea __________________________________________________________________ Chapter 1 ^1O logos tou Kuriou o genomenos pros Osee ton uion tou Beeri, en tais emerais Oziou, Ioatham, Achaz kai Ezekiou, basileon tou Iouda, kai en tais emerais Ieroboam, uiou tou Ioas, basileos tou Israel. ^2Arche tou logou tou Kuriou dia tou Osee. Kai eipe Kurios pros ton Osee, Upage, labe eis seauton gunaika porneias kai tekna porneias; dioti e ge kateporneuse, ekklinasa apo opisthen tou Kuriou. ^3Kai upege kai elabe ten Gomer, thugatera tou Debelaim; kai sunelabe kai egennesen eis auton uion. ^4Kai eipe Kurios pros auton, Kaleson to onoma autou Iezrael; dioti eti oligon kai thelo ekdikesei to aima tou Iezrael epi ton oikon Ieou, kai thelo katapausei ten basileian tou oikou Israel. ^5Kai en te emera ekeine thelo suntripsei to toxon tou Israel en te koiladi tou Iezrael. ^6Kai sunelaben eti kai egennese thugatera. Kai eipe pros auton, Kaleson to onoma autes Lo-rouchamma; dioti den thelo eleesei pleon ton oikon Israel alla thelo sekosei autous diolou. ^7Ton de oikon Iouda thelo eleesei kai thelo sosei autous dia Kuriou tou Theou auton, kai den thelo sosei autous dia toxou oude dia romphaias oude dia polemou, dia ippon oude dia ippeon. ^8Kai aphou apegalaktise ten Lo-rouchamma, sunelabe kai egennesen uion. ^9Kai eipe Kurios, Kaleson to onoma autou Lo-ammi; dioti seis den eisthe laos mou kai ego den thelo eisthai umon. ^10O arithmos omos ton uion Israel thelei eisthai os e ammos tes thalasses, etis den dunatai na metrethe oude na exarithmethe kai en to topo opou elechthe pros autous, den eisthe laos mou, ekei thelei lechthe pros autous, Uioi tou Theou tou zontos. ^11Tote thelousi sunachthe omou oi uioi Iouda kai oi uioi Israel, kai thelousi katastesei eis eautous archegon ena, kai thelousin anabe ek tes ges; dioti megale thelei eisthai e emera tou Iezrael. __________________________________________________________________ Chapter 2 ^1Eipate pros tous adelphous sas, Ammi, kai pros tas adelphas sas, Rouchamma. ^2Krithete meta tes metros sas, krithete; dioti aute den einai gune mou kai ego den eimai aner autes; as aphairese loipon tas porneias autes ap' emprosthen autes kai tas moicheias autes ek mesou ton maston autes; ^3mepote ekdusas gumnoso auten kai apokatasteso auten kathos en te emera tes genneseos autes, kai theso auten os eremon kai katasteso auten os gen anudron kai thanatoso auten en dipse. ^4Kai den thelo eleesei ta tekna autes; epeide einai tekna porneias. ^5Dioti e meter auton eporneusen; e sullabousa auta epraxen aischunen; dioti eipe, Thelo upagei katopin ton eraston mou, oitines moi didousi ton arton mou kai to udor mou, to mallion mou kai to linarion mou, to elaion mou kai ta pota mou. ^6Dia touto, idou, ego thelo phraxei ten odon sou me akanthas kai oikodomesei phragmon, dia na me eure tas odous autes. ^7Kai thelei trexei katopin ton eraston autes kai den thelei phthasei autous, kai thelei zetesei autous kai den thelei eurei; tote thelei eipei, Thelo upagei kai epistrepsei pros ton proton mou andra; dioti kaleteron eto tote eis eme para tora. ^8Kai aute den egnorizen oti ego edoka eis auten ton siton kai ton oinon kai to elaion, kai eplethuna to argurion eis auten kai to chrusion, me ta opoia kateskeuasan ton Baal. ^9Dia touto thelo epistrepsei kai labei ton siton mou en to kairo autou kai ton oinon mou en to diorismeno kairo autou, kai thelo aphairesei to mallion mou kai to linarion mou, ta opoia eiche dia na skepaze ten gumnosin autes. ^10Kai tora thelo apokalupsei ten akatharsian autes emprosthen ton eraston autes, kai oudeis thelei lutrosei auten ek tes cheiros mou. ^11Kai thelo katapausei pasan ten euphrosunen autes, tas eortas autes, tas neomenias autes kai ta sabbata autes kai pasas tas panegureis autes. ^12Kai thelo aphanisei tas ampelous autes kai tas sukas autes, peri ton opoion eipe, Misthomata mou einai tauta, ta opoia moi edokan oi erastai mou; kai thelo katastesei autas dasos, kai ta theria tou agrou thelousi katatrogei autas. ^13Kai thelo episkephthe ep' auten tas emeras ton Baaleim, kath ' as ethumiazen eis autous kai estolizeto me ta enotia autes kai ta perideraia autes kai eporeueto katopin ton eraston autes, eme de elesmonese, legei Kurios. ^14Dia touto, idou, ego thelo ephelkusei auten kai thelo pherei auten eis ten eremon kai thelo lalesei pros ten kardian autes. ^15Kai ekeithen thelo dosei eis auten tous ampelonas autes kai ten koilada tou Achor dia thuran elpidos; kai thelei psallei ekei os en tais emerais tes neotetos autes kai os en te emera tes anabaseos autes apo ges Aiguptou. ^16Kai en te emera ekeine, legei Kurios, theleis me kalesei, O aner mou; kai den theleis me kalesei pleon, O Baal mou; ^17dioti thelo aphairesei ta onomata ton Baaleim apo tou stomatos autes kai den thelousin anapheresthai pleon ta onomata auton. ^18Kai en te emera ekeine thelo kamei diatheken uper auton pros ta theria tou agrou kai pros ta peteina tou ouranou kai ta erpeta tes ges; toxon de kai romphaian kai polemon thelo suntripsei ek tes ges kai thelo katoikisei autous en asphaleia. ^19Kai thelo se mnesteuthe eis emauton eis ton aiona; kai thelo se mnesteuthe eis emauton en dikaiosune kai en krisei kai en eleei kai en oiktirmois; ^20kai thelo se mnesteuthe eis emauton en pistei; kai theleis gnorisei ton Kurion. ^21Kai en ekeine te emera thelo apokrithe, legei Kurios, thelo apokrithe pros tous ouranous, kai autoi thelousin apokrithe pros ten gen; ^22kai e ge thelei apokrithe pros ton siton kai ton oinon kai to elaion; kai tauta thelousin apokrithe pros ton Iezrael. ^23Kai thelo speirei auten di' emauton epi tes ges; kai thelo eleesei ten ouk eleemenen; kai thelo eipei pros ton ou laon mou, Laos mou eisai; kai autoi thelousin eipei, Theos mou eisai. __________________________________________________________________ Chapter 3 ^1Kai eipe Kurios pros eme, Upage eti, agapeson gunaika, etis kaitoi agapomene upo tou philou autes einai moichalis, kata ten agapen tou Kuriou pros tous uious Israel, oitines omos epiblepousin eis theous allotrious kai agaposi phialas oinou. ^2Kai emisthosa auten eis emauton dia dekapente arguria kai en chomor krithes kai emisu chomor krithes. ^3Kai eipa pros auten, Theleis kathesei di' eme pollas emeras; den theleis porneusei kai den theleis eisthai di' allon; kai ego omoios thelo eisthai dia se. ^4Dioti oi uioi Israel thelousi kathesei pollas emeras choris basileos kai choris archontos kai choris thusias kai choris agalmatos kai choris ephod kai therapheim. ^5Meta tauta thelousin epistrepsei oi uioi Israel kai thelousi zetesei Kurion ton Theon auton kai Dabid ton basilea auton; kai thelousi phobeisthai ton Kurion kai ten agathoteta autou en tais eschatais emerais. __________________________________________________________________ Chapter 4 ^1Akousate ton logon tou Kuriou, uioi Israel; dioti o Kurios echei krisin meta ton katoikon tes ges, epeide den uparchei aletheia oude eleos oude gnosis Theou epi tes ges. ^2Epiorkia kai pseudos kai phonos kai klope kai moicheia eplemmuresan, kai aimata engizousin epi aimata. ^3Dia touto thelei penthesei e ge, kai pas o katoikon en aute thelei lipopsuchesei, meta ton therion tou agrou kai meta ton peteinon tou ouranou; eti kai oi ichthues tes thalasses thelousin ekleipsei. ^4Plen as me antilege medeis med' as elenche ton allon; dioti o laos sou einai os oi antilegontes eis ton ierea. ^5Dia touto theleis olisthesei ten emeran, kai meta sou thelei olisthesei kai o prophetes ten nukta, kai thelo aphanisei ten metera sou. ^6O laos mou ephanisthe di' elleipsin gnoseos; epeide su aperripsas ten gnosin kai ego aperripsa se apo tou na ierateues eis eme; epeide elesmonesas ton nomon tou Theou sou, kai ego thelo lesmonesei ta tekna sou. ^7Kathos eplethunan, outos emartesan eis eme; ten doxan auton eis atimian thelo metabalei. ^8Trogousi tas amartias tou laou mou kai echousi proselomenen ten psuchen auton eis ten anomian auton. ^9Dia touto thelei eisthai, kathos o laos, outo kai o iereus; kai thelo episkephthe ep' autous tas odous auton kai antapodosei eis autous tas praxeis auton. ^10Dioti thelousi trogei kai den thelousi chortazesthai, thelousi porneuei kai den thelousi plethunesthai; epeide enkatelipon to na latreuosi ton Kurion. ^11Porneia kai oinos kai methe aphairousi ten kardian. ^12O laos mou erota ta xula autou, kai e rabdos autou apokrinetai pros auton; dioti to pneuma tes porneias eplanesen autous kai eporneusan ekklinontes apo tou Theou auton. ^13Thusiazousin epi tas koruphas ton oreon kai thumiazousin epi tous lophous, upo tas drus kai leukas kai terebinthous, dioti e skia auton einai kale dia touto ai thugateres sas thelousi porneusei kai ai numphai sas thelousi moicheusei. ^14Den thelo timoresei tas thugateras sas otan porneusosin oude tas numphas sas otan moicheusosi, dioti autoi apochorizontai meta ton pornon kai thusiazousi meta ton aselgon; dia touto o laos o asunetos thelei katakremnisthe. ^15Ean su, Israel, porneues, toulachiston as me anomese o Ioudas; me upagete loipon eis Galgala med' anabainete eis Baith-auen mede omnuete, Ze o Kurios. ^16Dioti o Israel apeskirtesen os damalis aposkirtosa; tora thelei boskesei autous o Kurios os arnia en topo platei. ^17O Ephraim prosekollethe eis ta eidola; aphesate auton. ^18To poton auton oxunisen; olos edothesan eis ten porneian; oi uperaspistai autes o tes aischunes, agaposi to Dote. ^19O anemos thelei susphinxei auten en tais pteruxin autou, kai thelousi kataischunthe dia tas thusias auton. __________________________________________________________________ Chapter 5 ^1Akousate touto, iereis, kai prosexate, oikos Israel, kai dote akroasin, oikos basileos; dioti pros esas einai krisis; epeide estathete pagis epi Mispa kai diktuon eplomenon epi to Thabor. ^2Kai oi agreuontes ekamon batheian sphagen; all' ego thelo paideusei pantas autous. ^3Ego egnorisa ton Ephraim, kai o Israel den einai kekrummenos ap' emou; dioti tora porneueis, Ephraim, kai emianthe o Israel. ^4Den aphinousin autous ai praxeis auton na epistrepsosin eis ton Theon auton; dioti to pneuma tes porneias einai en meso auton kai den egnorisan ton Kurion. ^5Kai e uperephania tou Israel marturei kata prosopon autou; dia touto o Israel kai o Ephraim thelousi pesei en te anomia auton; o Ioudas eti thelei pesei met' auton. ^6Meta ton poimnion auton kai meta ton agelon auton thelousin upagei dia na zetesosi ton Kurion; alla den thelousin eurei; apemakrunthe ap' auton. ^7Epherthesan apistos pros ton Kurion; dioti egennesan tekna allotria; tora de eis men thelei kataphagei autous kai tas kleronomias auton. ^8Salpisate keratinen en Gabaa, salpinga en Rama; echesate dunata en Baith-auen; katopin sou, Beniamin. ^9O Ephraim thelei eisthai eremomenos en te emera tou elenchou; metaxu ton phulon tou Israel egnostopoiesa to bebaios genesomenon; ^10oi archontes Iouda egeinan os oi metatopizontes oria; ep' autous thelo ekchusei os udata ten orgen mou. ^11Katedunasteuthe o Ephraim, sunetribe en te krisei dioti ekousios upege katopin prostagmatos; ^12dia touto ego thelo eisthai os sarakion eis ton Ephraim kai os skolex eis ton oikon Iouda. ^13Kai eiden o Ephraim ten noson autou kai o Ioudas to elkos autou, kai upegen o Ephraim pros ton Assurion kai apesteile pros ton basilea Iareib; all' outos den edunethe na sas iatreuse oude na sas apallaxe apo tou elkous sas. ^14Dioti ego thelo eisthai os leon eis ton Ephraim kai os skumnos leontos eis ton oikon Iouda; ego, ego thelo diasparaxei kai anachoresei; thelo labei, kai den thelei uparchei o eleutheron. ^15Thelo upagei, thelo epistrepsei eis ton topon mou, eosou gnorisosi to enklema auton kai zetesosi to prosopon mou; en te thlipsei auton thelousin orthrisei pros eme. __________________________________________________________________ Chapter 6 ^1Elthete kai as epistrepsomen pros ton Kurion; dioti autos diesparaxe, kai thelei mas iatreusei; epataxe, kai thelei peridesei ten plegen emon. ^2Thelei anazoopoesei emas meta duo emeras; en te trite emera thelei mas anastesei, kai thelomen ze enopion autou. ^3Tote thelomen gnorisei kai thelomen exakolouthei na gnorizomen ton Kurion; e exodos autou einai prodiatetagmene os e auge; kai thelei elthei pros emas os uetos, os broche opsimos kai proimos epi ten gen. ^4Ti na kamo eis se, Ephraim; ti na kamo eis se, Iouda; dioti e kalosune sas einai os nephele proine kai os drosos eothine etis parerchetai. ^5Dia touto katekopsa autous dia ton propheton; ephoneusa autous dia ton logon tou stomatos mou; kai ai kriseis sou thelousin exelthei os phos. ^6Dioti eleos thelo kai ouchi thusian; kai epignosin Theou mallon para olokautomata. ^7Autoi omos os o Adam parebesan ten diatheken; en touto epherthesan apistos pros eme. ^8E Galaad einai polis ergazomenon anomian, enedreuousa aima. ^9Kai os stiphe leston paramoneuonta anthropon, outos o sullogos ton iereon phoneuousin en te odo mechri Suchem; dioti epraxan aischra. ^10En to oiko Israel eidon phriken; ekei einai e porneia tou Ephraim; o Israel emianthe. ^11Kai dia se, Iouda, dioristhe therismos, otan ego epistrepso ten aichmalosian tou laou mou. __________________________________________________________________ Chapter 7 ^1Eno iatreuon ton Israel, apekaluphthe tote e anomia tou Ephraim kai e kakia tes Samareias; dioti epraxan pseudos; kai o kleptes eiserchetai, o lestes gumnonei exothen. ^2Kai autoi den legousin en te kardia auton, oti enthumoumai pasan ten anomian auton; tora periekuklosan autous ai praxeis auton; emprosthen tou prosopou mou egeinan. ^3En te kakia auton euphranan ton basilea kai en tois pseudesin auton tous archontas. ^4Pantes einai moichoi, os o klibanos o pepuromenos upo tou artopoiou; ostis, aphou zumose to phurama, pauei tou na thermaine auton, eosou geine e zumosis. ^5En te emera tou basileos emon, oi archontes esthenesan upo tes phlogoseos tou oinou, kai autos exeplose ten cheira autou pros tous achreious. ^6Dioti enascholousi ten kardian auton phlegomenen os klibanon en tais enedrais auton; o artopoios auton koimatai olen ten nukta; ten de augen aute kaiei os pur phlogizon. ^7Pantes outoi ethermanthesan os klibanos kai katephagon tous kritas auton; pantes oi basileis auton epeson; den uparchei metaxu auton o epikaloumenos me. ^8O Ephraim, autos sunemige meta ton laon; o Ephraim einai os enkruphias ostis den estraphe. ^9Xenoi katephagon ten dunamin autou kai autos den gnorizei touto; kai leukai triches anephuesan sporaden en auto kai autos den gnorizei touto. ^10Kai e uperephania tou Israel marturei kata prosopon autou; kai den epistrephousi pros Kurion ton Theon auton oude ekzetousin auton dia panta tauta. ^11Kai o Ephraim einai os peristera deleazomene, me echousa sunesin; epikalountai ten Aigupton, upagousin eis ten Assurian. ^12Otan upagosi, thelo exaplosei ep' autous to diktuon mou; thelo katabibasei autous kathos ta peteina tou ouranou; thelo paideusei autous kathos ekeruchthe en te sunagoge auton. ^13Ouai eis autous, dioti apeskirtesan ap' emou; olethros eis autous, dioti esebesan eis eme; eno ego exegorasa autous, autoi elalesan kat' emou pseude. ^14Kai den me epekalesthesan en te kardia auton, alla ololuzon epi tas klinas auton; basanizontai dia siton kai oinon kai stasiazousin enantion mou. ^15Kai ego epaideusa autous eno enischusa tous brachionas auton, autoi omos dielogizonto ponera enantion mou. ^16Epistrephousin, ouchi eis ton Upsiston; egeinan os toxon streblon; oi archontes auton thelousi pesei en romphaia dia ten authadeian tes glosses auton; touto thelei eisthai to oneidos auton en te ge tes Aiguptou. __________________________________________________________________ Chapter 8 ^1Salpison tauta me to stoma sou; theleis ormesei os aetos enantion tou oikou tou Kuriou, dioti parebesan ten diatheken mou kai esebesan eis ton nomon mou. ^2O Israel thelei krazei pros eme, Thee mou, se gnorizomen. ^3O Israel aperripse to agathon; o echthros thelei katadioxei auton. ^4Autoi katestesan basileis, plen ouchi par' emou; ekamon archontas, plen choris na echo eidesin; ek tou arguriou auton kai ek tou chrusiou auton ekamon eis eautous eidola, dia na exolothreuthosin. ^5Aperripsen autous o moschos sou, Samareia; o thumos mou exephthe enantion auton; eos pote den thelousi dunethe na katharisthosi; ^6Kai touto bebaios egeinen upo tou Israel; o technites ekamen auto; othen auto den einai Theos; o moschos loipon tes Samareias thelei geinei suntrimmata. ^7Epeide espeiran anemon, dia touto thelousi therisei anemostrobilon; den echei kalamon; o blastos den thelei dosei aleuron; kai an dose, xenoi thelousi katapiei auto. ^8Katepothe o Israel; tora egeinan metaxu ton ethnon os skeuos en o den uparchei charis. ^9Dioti aph' eauton anebesan eis tous Assurious, os onagros monazon kath' eauton; o Ephraim emisthosen erastas. ^10Plen an kai emisthosan erastas metaxu ton ethnon, tora thelo sunaxei autous; kai thelousi lupethe met' oligon dia to phortion tou basileos ton archonton. ^11Epeide o Ephraim eplethune ta thusiasteria dia na amartane, thelousi geinei eis auton thusiasteria tou amartanein. ^12Egrapsa pros auton ta megaleia tou nomou mou; plen elogisthesan os allotrion pragma. ^13En tais thusiais, tas opoias prospherousin eis eme, thusiazousi kreas kai trogousin; o Kurios den dechetai autas; tora thelei enthumethe ten anomian auton kai episkephthe tas amartias auton; autoi thelousin epistrepsei eis ten Aigupton. ^14Dioti o Israel elesmonese ton Poieten autou kai oikodomei naous, kai o Ioudas eplethunen ochuromenas poleis; alla thelo exaposteilei pur epi tas poleis autou kai thelei kataphagei ta palatia auton. __________________________________________________________________ Chapter 9 ^1Me chaire, Israel, mede euphrainou os oi laoi; dioti eporneusas ekklinon apo tou Theou sou; egapesas misthomata epi pan alonion sitou. ^2To alonion kai o lenos den thelousi threpsei autous, kai o oinos thelei ekleipsei ap' auton. ^3Den thelousi katoikesei en te ge tou Kuriou; all' o Ephraim thelei epistrepsei pros ten Aigupton, kai thelousi phagei akatharta en te Assuria. ^4Den thelousi prospherei spondas oinou eis ton Kurion, oude thelousin eisthai arestoi eis auton; ai thusiai auton thelousin eisthai eis autous os artos penthounton; pantes oi trogontes autas thelousi mianthe; dioti artos auton uper tes psuches auton den thelei eiselthei eis ton oikon tou Kuriou. ^5Ti thelete kamei en emera panegureos kai en emera eortes tou Kuriou; ^6Dioti, idou, ephugon dia ten talaiporian; e Aiguptos thelei sunaxei autous, e Memphis thelei thapsei autous; ta di' arguriou epithumeta auton, knidai thelousi kleronomesei auta; akanthai thelousin eisthai en tais skenais auton. ^7Elthon ai emerai tes episkepseos, ai emerai tes antapodoseos elthon; o Israel thelei gnorisei touto; o prophetes einai aphron, o anthropos o pneumatemphoros mainomenos, dia to plethos tes anomias sou kai tou megalou kata sou misous. ^8O phrouros tou Ephraim eto o meta tou Theou mou, o de prophetes egeine pagis ixeutou eis pasas tas odous autou kai misos en to oiko tou Theou autou. ^9Diephtharesan batheos os en tais emerais tes Gabaa; dia touto thelei enthumethe ten anomian auton, thelei episkephthe tas amartias auton. ^10Eureka ton Israel os staphulen en eremo; eidon tous pateras sas os ta protogenneta tes sukes en te arche autes; all' autoi upegon pros ton Beel-phegor kai aphierothesan eis ten aischunen; kai egeinan bdeluktoi, kathos to antikeimenon tes agapes auton. ^11Peri de tou Ephraim, os ptenon thelei petaxei e doxa auton, apo tes gennas kai apo tes metras kai apo tes sullepseos; ^12alla kai an ekthrepsosi ta tekna auton, thelo ateknosei autous, oste na me meine anthropos, dioti ouai eti eis autous, otan surtho ap' auton. ^13O Ephraim me ephaineto os e Turos, pephuteumenos en topo terpno; plen o Ephraim thelei ekpherei ta tekna autou dia ton phonea. ^14Dos eis autous, Kurie; ti theleis dosei; dos eis autous metran apoballousan kai mastous xerous. ^15Pasa e kakia auton einai en Galgalois; dioti ekei emisesa autous; dia ten kakian ton praxeon auton thelo exosei autous apo tou oikou mou; den thelo agapa pleon autous; pantes oi archontes auton einai apostatai. ^16Epatachthe o Ephraim; e riza auton exeranthe; karpon den thelousi kamei; oti kai an gennesosi, thelo thanatosei ta epithumeta tes metras auton. ^17O Theos mou thelei aporripsei autous, dioti den eisekousan auton; kai thelousin eisthai planomenoi metaxu ton ethnon. __________________________________________________________________ Chapter 10 ^1O Israel einai ampelos euklematousa; ekarpophoresen aphthonos; kata to plethos ton karpon autou eplethune ta thusiasteria; kata ten agathoteta tes ges autou elamprune ta agalmata. ^2E kardia auton einai memerismene; tora thelousi timorethe; autos thelei kataskapsei ta thusiasteria auton, thelei phtheirei ta agalmata auton. ^3Dioti tora thelousin eipei, Emeis den echomen basilea, dioti den ephobethemen ton Kurion; kai o basileus ti ethele mas kamei; ^4Elalesan logous, omnuontes pseudos, eno ekamnon suntheken; othen e katadike thelei ekblastesei os to koneion en tais aulaxi tou agrou. ^5Oi katoikoi tes Samareias thelousi katatromaxei dia ton moschon tes Baith-auen; dioti o laos autou thelei penthesei di' auton kai oi eidolothutai autou, oi chairontes eis auton, dia ten doxan autou, dioti metokisthe ap' autou. ^6Autos oti thelei pherthe eis ten Assurian, doron pros ton basilea Iareib; aischune thelei katalabei ton Ephraim, kai o Israel thelei entrape dia ten boulen autou. ^7Aphanizetai e Samareia kai o basileus autes os aphros epi prosopon udatos. ^8Kai oi bomoi tes Auen, e amartia tou Israel, thelousi katastraphe; akanthai kai triboloi thelousi blastesei epi ta thusiasteria auton; kai thelousin eipei pros ta ore, Kalupsate mas; kai pros tous lophous, Pesate eph' emas. ^9Israel, emartesas apo ton emeron tes Gabaa; ekei estathesan; e en Gabaa kata ton uion tes anomias mache den ephthasen eis autous. ^10Kata ten boulen mou bebaios thelo paideusei autous; kai oi laoi thelousi sunachthe enantion auton, otan pherontai eis aichmalosian dia tas duo anomias auton. ^11O Ephraim einai men damalis dedidagmene kai agaposa na alonize; plen ego thelo perasei zugon epi ton oraion autes trachelon; thelo upozeuxei ton Ephraim; o Ioudas thelei arotria, o Iakob thelei bolokopei eis eauton. ^12Speirate di' eautous en dikaiosune, therisate en eleei; anoixate ten apheimenen sas gen; dioti einai kairos na ekzetesete ton Kurion, eosou elthe kai epistalaxe dikaiosunen eph' umas. ^13Erotriasate asebeian, etherisate anomian, ephagete karpon pseudous; dioti elpisas eis ten odon sou, eis to plethos ton ischuron sou. ^14Dia touto apoleia thelei egerthe metaxu ton laon sou, kai panta ta phrouria sou thelousin ekporthethe, kathos o Salman exeporthese ten Baith-arbel en te emera tes maches; e meter katesuntribe epi ta tekna. ^15Outo thelei kamei eis esas e Baithel eneken tes eschates anomias sas; proi thelei aphanisthe olotelos o basileus tou Israel. __________________________________________________________________ Chapter 11 ^1Ote o Israel eto nepion, tote ego egapesa auton kai ex Aiguptou ekalesa ton uion mou. ^2Oson ekaloun autous, toson autoi anechoroun ap' emprosthen auton; ethusiazon eis tous Baaleim kai ethumiazon eis ta glupta. ^3Ego edidaxa eti ton Ephraim na peripate, pianon auton apo ton brachionon autou; alla den egnorisan oti iatreuon autous. ^4Esura autous me schoinia anthropou, me desmous agapes; kai emen eis autous os oi aphairountes ton zugon epanothen ton siagonon auton, kai ethesa trophen emprosthen auton. ^5Den thelei epistrepsei eis ten gen tes Aiguptou, all' o Assurios thelei eisthai basileus autou, dioti den ethelesan na epistraphosi. ^6Kai e romphaia thelei epipesei epi tas poleis autou kai thelei analosei tous ischurous autou kai kataphagei, eneka ton diaboulion auton. ^7Kai o laos mou einai proskekollemenos eis ten apostasian ten kat' emou; an kai ekalesthesan pros ton Upsiston, oudeis omos upsosen auton. ^8Pos thelo se paradosei, Ephraim; pos thelo se enkatalipei, Israel; pos thelo se kamei os Adama; pos thelo se thesei os Seboeim; e kardia mou metestraphe entos mou, ta splanchna mou sunekinethesan. ^9Den thelo ektelesei ten exapsin tou thumou mou, den thelo epistrepsei eis exolothreumon tou Ephraim; dioti ego eimai Theos kai ouchi anthropos, Agios en to meso sou; kai den thelo eiselthei en thumo. ^10Katopin tou Kuriou thelousi peripatei; os leon thelei bruchasthai; otan autos bruchethe, tote thelousi speusei ekstatika ta tekna apo tes duseos; ^11thelousi speusei ekstatika os ptenon apo tes Aiguptou kai os peristera apo tes ges tes Assurias, kai thelo apokatastesei autous en tois oikois auton, legei Kurios. ^12O Ephraim me periekuklose me pseude, kai o oikos Israel me apaten; all' o Ioudas eti echei exousian meta tou Theou kai einai pistos meta ton agion. __________________________________________________________________ Chapter 12 ^1O Ephraim bosketai anemon kai kunegei ton anatolikon anemon; kath' emeran plethunei pseude kai olethron kamnousi de suntheken meta ton Assurion kai pherousin elaion eis ten Aigupton. ^2O Kurios echei eti krisin meta tou Iouda, kai thelei episkephthe ton Iakob kata tas odous autou; kata tas praxeis autou thelei antapodosei eis auton. ^3En te koilia epternise ton adelphon autou kai en te andrike elikia autou enischuse pros ton Theon. ^4Nai, enischuse meta angelou kai uperischusen; eklause kai edeethe autou; en Baithel eureken auton, kai ekei elalese pros emas; ^5nai, Kurios o Theos ton dunameon, o Kurios einai to mnemosunon autou. ^6Dia touto su epistrepson pros ton Theon sou; phulatte eleos kai krisin kai elpize epi ton Theon sou dia pantos. ^7O Ephraim einai emporos; zugia apates einai en te cheiri autou; agapa na adike. ^8Kai o Ephraim eipe, Bebaios ego eploutesa, apektesa uparchonta eis emauton; en pasi tois kopois mou den thelei eurethe en emoi anomia, etis na logizetai amartia. ^9Ego de eimai Kurios o Theos sou ek ges Aiguptou, thelo se katoikisei eti en skenais os en emerais episemou eortes. ^10Elalesa eti dia propheton kai oraseis eplethuna ego, kai parestesa omoioseis dia cheiros ton propheton. ^11En Galaad tacha uperxen anomia; en Galgalois malista estathesan mataiotes; thusiazousi taurous, kai ta thusiasteria auton einai os soroi en tais aulaxi ton agron. ^12O de Iakob ephugen eis ten gen tes Surias kai o Israel edouleuse dia gunaika kai dia gunaika ephulaxe probata. ^13Kai dia prophetou anebibasen o Kurios ton Israel ex Aiguptou kai dia prophetou diephulachthe. ^14O Ephraim paroxunen auton pikrotata; dia touto thelei ekcheei to aima autou ep' auton kai ton oneidismon autou o Kurios autou thelei epistrepsei ep' auton. __________________________________________________________________ Chapter 13 ^1Ote o Ephraim elalei en tromo, autos upsothe en to Israel; ote de emartese peri tou Baal, tote eteleutese. ^2Kai tora amartanousin epi mallon kai mallon kai ekamon eis eautous choneuta ek tou arguriou auton, eidola kata ten phantasian auton, panta tauta ergon techniton; autoi legousi peri auton, oi anthropoi oi thusiazontes as philesosi tous moschous. ^3Dia touto thelousin eisthai os nephele proine kai os drosos eothine diabainousa, os lepton achuron ekphusomenon ek tou aloniou kai os kapnos ek tes kapnodochou. ^4All' ego eimai Kurios o Theos sou ek ges Aiguptou; kai allon theon plen emou den theleis gnorisei; dioti den uparchei allos soter ektos emou. ^5Ego se egnorisa en te eremo, en ge anudro. ^6Kata tas boskas auton, outos echortasthesan; echortasthesan, kai upsothe e kardia auton; dia touto me elesmonesan. ^7Othen thelo eisthai eis autous os leon; os pardalis en odo thelo paramoneuei autous. ^8Thelo apantesei autous os arktos steretheisa ton teknon autes, kai thelo diasparaxei to periphragma tes kardias auton kai kataphagei autous ekei os leon; therion agrion thelei diasparaxei autous. ^9Apolesthes, Israel; plen en emoi einai e boetheia sou. ^10Pou einai o basileus sou; pou; as se sose tora en pasais sou tais polesi; kai pou oi kritai sou, peri ton opoion eipas, Dos moi basilea kai archontas; ^11Soi edoka basilea en to thumo mou kai apheresa auton en te orge mou. ^12E anomia tou Ephraim einai peridedemene; e amartia autou apotetamieumene. ^13Ponoi tiktouses thelousin elthei ep' auton; einai uios asunetos; dioti den einai kairos na steketai en to anoigmati tes metras. ^14Ek cheiros adou thelo eleutherosei autous, ek thanatou thelo sosei autous. Pou einai, thanate, o olethros sou; pou, ade, e phthora sou; e metameleia thelei kruptesthai apo ton ophthalmon mou. ^15An kai outos estathe karpophoros metaxu ton adelphon autou, anatolikos anemos omos thelei elthei, o anemos tou Kuriou thelei anabe apo tes eremou, kai ai bruseis autou thelousin ekleipsei kai thelei kataxeranthe e pege autou; outos thelei apharpasei ton thesauron panton ton epithumeton autou skeuon. ^16E Samareia thelei aphanisthe, dioti apestatese kata tou Theou autes; thelousi pesei en romphaia; ta thelazonta nepia auton thelousi suntriphthe, kai ai enkumonousai auton thelousi diaschisthe. __________________________________________________________________ Chapter 14 ^1Israel, epistrepson pros Kurion ton Theon sou, dioti epesas dia tes anomias sou. ^2Labete meth' eauton logous kai epistrepsate pros ton Kurion; eipate pros auton, Aphaireson pasan anomian emon kai dechtheti emas eumenos, kai thelomen apodosei ton karpon ton cheileon emon; ^3o Assour den thelei mas sosei; den thelomen anabe eph' ippous; kai den thelomen eipei pleon pros to ergon ton cheiron emon, Eisthe theoi emon; dioti en soi thelei eleethe o orphanos. ^4Thelo iatreusei ten apostasian auton, thelo agapesei autous enkardios; dioti o thumos mou apestraphe ap' autou. ^5Thelo eisthai os drosos eis ton Israel; os krinon thelei anthesei kai thelei ekteinei tas rizas autou os dendron tou Libanou. ^6Oi kladoi autou thelousin exaplothe kai e doxa autou thelei eisthai os elaias kai e osme autou os tou Libanou. ^7Thelousin epistrepsei kai kathesei upo ten skian autou; thelousin anazesei os sitos kai anthesei os ampelos; e mneme autou thelei eisthai os oinos Libanou. ^8O Ephraim thelei eipei, Ti echo na kamo pleon meta ton eidolon; Ego ekousa kai thelo paraphulaxei auton; ego eimai eis auton os elate euthales; ap' emou o karpos sou thelei proelthei. ^9Tis einai sophos kai thelei ennoesei tauta, sunetos kai thelei gnorisei auta; dioti eutheiai einai ai odoi tou Kuriou, kai oi dikaioi thelousi peripatei en autais; oi de parabatai thelousi pesei en autais. __________________________________________________________________ Joel __________________________________________________________________ Chapter 1 ^1O logos tou Kuriou o genomenos pros Ioel ton uion tou Phathouel. ^2Akousate touto, oi presbuteroi, kai dote akroasin, pantes oi katoikountes ten gen; egeine touto en tais emerais umon e en tais emerais ton pateron umon; ^3Diegethete pros ta tekna sas peri toutou kai ta tekna sas pros ta tekna auton kai ta tekna auton pros allen genean. ^4O, ti apheken e kampe, katephagen e akris; kai o, ti apheken e akris, katephagen o brouchos; kai o, ti apheken o brouchos, katephagen e erusibe. ^5Ananepsate, methusoi, kai klausate, kai ololuxate, pantes oi oinopotai, dia ton neon oinon; dioti apherethe apo tou stomatos sas. ^6Epeide ethnos anebe epi ten gen mou, ischuron kai anarithmeton, tou opoiou oi odontes einai odontes leontos, kai echei mulodontas skumnou. ^7Ethese ten ampelon mou eis aphanismon kai tas sukas mou eis thrausin; olos exelepisen auten kai aperripse; ta klemata autes emeinan leuka. ^8Threneson os numphe periezosmene sakkon dia ton andra tes neotetos autes. ^9E prosphora kai e sponde apherethe apo tou oikou tou Kuriou; penthousin oi iereis, oi leitourgoi tou Kuriou. ^10Eremothe e pedias, penthei e ge; dioti ephanisthe o sitos, exeranthe o neos oinos, exelipe to elaion. ^11Aischunthete, georgoi; ololuxate, ampelourgoi, dia ton siton kai dia ten krithen; dioti o therismos tou agrou apolesthe. ^12E ampelos exeranthe kai e suke exelipen; e roidia kai o phoinix kai e melea, panta ta dendra tou agrou exeranthesan, oste exelipen e chara apo ton uion ton anthropon. ^13Perizosthete kai threneite, iereis; ololuzete, leitourgoi tou thusiasteriou; elthete, dianuktereusate en sakko, leitourgoi tou Theou mou; dioti e prosphora kai e sponde epauthe apo tou oikou tou Theou sas. ^14Agiasate nesteian, keruxate sunaxin episemon, sunaxate tous presbuterous, pantas tous katoikous tou topou, eis ton oikon Kuriou tou Theou sas; kai boesate pros ton Kurion, ^15Oimoi dia ten emeran ekeinen; dioti e emera tou Kuriou eplesiase kai thelei elthei os olethros apo tou Pantodunamou. ^16Den apherethesan ai trophai ap' emprosthen ton ophthalmon emon, e euphrosune kai e chara apo tou oikou tou Theou emon; ^17Oi sporoi phtheirontai upo tous bolous auton, ai sitothekai eremothesan, ai apothekai echalasthesan; dioti o sitos exeranthe. ^18Pos stenazousi ta ktene; ademonousin ai agelai ton boon, dioti den echousi bosken; nai, ta poimnia ton probaton ephanisthesan. ^19Kurie, pros se thelo boesei; dioti to pur katenalose tas boskas tes eremou kai e phlox katekause panta ta dendra tou agrou. ^20Ta ktene eti tes pediados chaskousi pros se; dioti exeranthesan oi ruakes ton udaton kai pur katephage tas boskas tes eremou. __________________________________________________________________ Chapter 2 ^1Salpisate salpinga en Sion, kai alalaxate en to orei to agio mou; as tromaxosi pantes oi katoikountes ten gen; dioti erchetai e emera tou Kuriou, dioti einai engus; ^2emera skotous kai gnophou, emera nepheles kai omichles; os auge exaploutai epi ta ore laos polus kai ischuros; omoios autou den estathe ap' aionos oude met' auton thelei stathe pleon pote eis geneas geneon. ^3Pur katatrogei emprosthen autou kai phlox katakaiei opisthen autou; e ge einai os o paradeisos tes Edem emprosthen autou, kai opisthen autou pedias ephanismene; kai bebaios den thelei ekphugei ap' autou ouden. ^4E thea auton einai os thea ippon, kai os ippeis, outo thelousi trechei. ^5Os krotos amaxon thelousi peda epi tas koruphas ton oreon, os echos phlogos puros, etis katatrogei ten kalamen, os ischuros laos paratetagmenos eis machen. ^6Enopion autou oi laoi thelousi katatromaxei; panta ta prosopa thelousin aposbolothe. ^7Thelousi trexei os machetai, os andres polemistai thelousin anabe to teichos, kai thelousin upagei ekastos eis ten odon autou kai den thelousi chalasei tas taxeis auton. ^8Kai den thelousi sproxei o eis ton allon; thelousi peripatei ekastos eis ten odon autou, kai piptontes epi ta bele den thelousi plegothe. ^9Thelousi peritrechei en te polei, thelousi dramei epi to teichos, thelousin anabainei epi tas oikias, thelousin embainei dia ton thuridon os kleptes. ^10E ge thelei seisthe emprosthen auton, oi ouranoi thelousi tremei, o elios kai e selene thelousi suskotasei, kai ta astra thelousi surei opiso to phengos auton. ^11Kai o Kurios thelei ekpempsei ten phonen autou emprosthen tou strateumatos autou; dioti to stratopedon autou einai mega sphodra, dioti o ektelon ton logon autou einai ischuros, dioti e emera tou Kuriou einai megale kai tromera sphodra kai tis dunatai na upophere auten; ^12Kai tora dia touto, legei Kurios, epistrepsate pros eme ex oles tes kardias umon kai en nesteia kai en klauthmo kai en penthei. ^13Kai diarrexate ten kardian sas kai me ta imatia sas kai epistrepsate pros Kurion ton Theon sas; dioti einai eleemon kai oiktirmon, makrothumos kai polueleos kai metameloumenos dia to kakon. ^14Tis oiden, an thele epistrepsei kai metamelethe kai aphesei eulogian katopin autou, prosphoran kai sponden eis Kurion ton Theon umon; ^15Salpisate salpinga en Sion, agiasate nesteian, keruxate sunaxin episemon. ^16Sunathroisate ton laon, agiasate ten sunaxin, sunaxate tous presbuterous, sunathroisate ta nepia kai ta thelazonta mastous; as exelthe o numphios ek tou koitonos autou kai e numphe ek tou thalamou autes. ^17As klausosin oi iereis, oi leitourgoi tou Kuriou, metaxu tes stoas kai tou thusiasteriou, kai as eiposi, Pheisai, Kurie, tou laou sou kai me doses ten kleronomian sou eis oneidos, oste na kurieusosin autous ta ethne; dia ti na eiposi metaxu ton laon, Pou einai o Theos auton; ^18Kai o Kurios thelei zelotupesei dia ten gen autou kai thelei pheisthe tou laou autou. ^19Nai, o Kurios thelei apokrithe kai eipei pros ton laon autou, Idou, ego thelo exaposteilei pros umas ton siton kai ton oinon kai to elaion kai thelete emplesthe ap' auton, kai den thelo sas kamei pleon oneidos metaxu ton ethnon. ^20Alla thelo apomakrunei apo sas ton ek tou borra polemion, kai thelo exosei auton eis gen anudron kai eremon, me to prosopon autou pros ten anatoliken thalassan, to de opisthen autou meros pros ten thalassan ten dutiken, kai e dusodia autou thelei anabe kai e kake osme autou thelei upsothe, dioti epraxe megala. ^21Me phobou, ge; chaire kai euphrainou; dioti o Kurios thelei kamei megaleia. ^22Me tromazete, ktene tes pediados; dioti ai boskai tes eremou blastanousi, dioti to dendron pherei ton karpon autou, e suke kai e ampelos ekdidousi ten dunamin auton. ^23Kai, ta tekna tes Sion, chairete kai euphrainesthe eis Kurion ton Theon sas; dioti edoken eis esas ten proimon brochen enkairos kai thelei brexei eis esas brochen proimon kai opsimon os proteron. ^24Kai ta alonia thelousi gemisthe apo sitou kai oi lenoi thelousin uperekcheilisei apo oinou kai elaiou. ^25Kai thelo anaplerosei eis esas ta ete, ta opoia katephagen e akris, o brouchos kai e erusibe kai e kampe, to strateuma mou to mega, to opoion exapesteila enantion sas. ^26Kai thelete phagei aphthonos kai chortasthe kai ainesei to onoma Kuriou tou Theou sas; ostis ekame thaumasia me sas; kai o laos mou den thelei kataischunthe eis ton aiona. ^27Kai thelete gnorisei oti ego eimai en meso tou Israel kai ego eimai Kurios o Theos sas kai den einai allos oudeis; kai o laos mou den thelei kataischunthe eis ton aiona. ^28Kai meta tauta thelo ekcheei to pneuma mou epi pasan sarka; kai thelousi propheteusei oi uioi sas kai ai thugateres sas; oi presbuteroi sas thelousin enupniasthe enupnia, oi neaniskoi sas thelousin idei oraseis. ^29Kai eti epi tous doulous mou kai epi tas doulas mou en tais emerais ekeinais thelo ekcheei to pneuma mou. ^30Kai thelo deixei terata en tois ouranois kai epi tes ges, aima kai pur kai atmida kapnou. ^31O elios thelei metastraphe eis skotos kai e selene eis aima, prin elthe e emera tou Kuriou e megale kai epiphanes. ^32Kai pas ostis epikalesthe to onoma tou Kuriou, thelei sothe; dioti en to orei Sion kai en Ierousalem thelei eisthai soteria, kathos eipen o Kurios, kai eis tous upoloipous tous opoious o Kurios thelei proskalesei. __________________________________________________________________ Chapter 3 ^1Dioti, idou, en tais emerais ekeinais kai en to kairo ekeino, otan epistrepso tous aichmalotous tou Iouda kai tes Ierousalem, ^2thelo sunaxei eti panta ta ethne kai thelo katabibasei auta eis ten koilada tou Iosaphat, kai thelo krithe met' auton ekei uper tou laou mou kai tes kleronomias mou Israel, ton opoion diespeiran metaxu ton ethnon kai diemoirasthesan ten gen mou; ^3kai erripsan klerous dia ton laon mou; kai edokan paidion dia pornen kai epoloun korasion dia oinon kai epinon. ^4Kai eti ti echete seis na kamete met' emou, Ture kai Sidon kai panta ta oria tes Palaistines; thelete moi antapodosei antapodoma; ean seis antapodosete eis eme, choris argoporias tacheos thelo epistrepsei to antapodoma sas epi ten kephalen sas. ^5Dioti elabete to argurion mou kai to chrusion mou, kai ta eklekta mou agatha epherete eis tous naous sas. ^6Tous de uious Iouda kai tous uious Ierousalem epolesate eis tous uious ton Ellenon, dia na apomakrunete autous apo ton orion auton. ^7Idou, ego thelo egeirei autous apo tou topou opou epolesate autous, kai thelo epistrepsei to antapodoma sas epi ten kephalen sas. ^8Kai thelo polesei tous uious sas kai tas thugateras sas eis ten cheira ton uion Iouda, kai thelousi polesei autous eis tous Sabaious, eis ethnos makran apechon; dioti o Kurios elalese. ^9Keruxate touto en tois ethnesin, agiasate polemon, diegeirate tous machetas, as plesiasosin, as anabainosi pantes oi andres tou polemou; ^10sphurelatesate ta unia sas eis romphaias kai ta drepana sas eis lonchas; o adunatos as lege, Ego eimai dunatos; ^11Sunathroisthete kai elthete kuklothen, panta ta ethne, kai sunachthete omou; ekei thelei katastrepsei o Kurios tous ischurous sou. ^12As egerthosi kai as anabosi ta ethne eis ten koilada tou Iosaphat; dioti ekei thelo kathesei dia na krino panta ta ethne ta kuklothen. ^13Balete drepanon, dioti o therismos einai orimos; elthete, katabete; dioti o lenos einai pleres, ta upolenia uperekcheilizousin; epeide e kakia auton einai megale. ^14Plethe, plethe eis ten koilada tes dikes; dioti engus einai e emera tou Kuriou eis ten koilada tes dikes. ^15O elios kai selene thelousi suskotasei kai oi asteres thelousi surei opiso to phengos auton. ^16O de Kurios thelei bruchesei ek Sion kai ekpempsei ten phonen autou ex Ierousalem; kai oi ouranoi kai e ge thelousi seisthe; all' o Kurios thelei eisthai to kataphugion tou laou autou kai e ischus ton uion Israel. ^17Outo thelete gnorisei oti ego eimai Kurios o Theos sas, o katoikon en Sion, to orei to agio mou; tote e Ierousalem thelei eisthai agia kai allogeneis den thelousi dielthei di' autes pleon. ^18Kai en te emera ekeine ta ore thelousi stalaxei gleukos kai oi lophoi thelousi reei gala kai pantes oi ruakes tou Iouda thelousi reei udata kai pege thelei exelthei ek tou oikou tou Kuriou kai thelei potizei ten pharanga tou Sitteim. ^19E Aiguptos thelei eisthai eremomene kai o Edom thelei eisthai eremos abatos dia tas eis tous uious Iouda adikias, dioti echusan aima athoon en te ge auton. ^20E de Ioudaia thelei katoikeisthai eis ton aiona kai e Ierousalem eis geneas geneon. ^21Kai thelo katharisei to aima auton, to opoion den ekatharisa; dioti o Kurios katoikei en Sion. __________________________________________________________________ Amos __________________________________________________________________ Chapter 1 ^1Oi logoi tou Amos, ostis eto ek ton boskon tes Thekoue, tous opoious eide peri tou Israel en tais emerais Oziou basileos tou Iouda, kai en tais emerais Ieroboam, uiou tou Ioas basileos tou Israel, duo ete pro tou seismou. ^2Kai eipen, O Kurios thelei bruchesei ek Sion kai thelei ekpempsei ten phonen autou ex Ierousalem; kai ai katoikiai ton poimenon thelousi penthesei, kai e koruphe tou Karmelou thelei xeranthe. ^3Outo legei Kurios; dia tas treis parabaseis tes Damaskou kai dia tas tessaras den thelo apostrepsei ten timorian autes, dioti elonisan ten Galaad me tribolous siderous; ^4alla thelo exaposteilei pur eis ton oikon Azael kai thelei kataphagei ta palatia tou Ben-adad. ^5Kai thelo suntripsei tous mochlous tes Damaskou kai exolothreusei ton katoikon apo tes pediados Aben kai ton kratounta to skeptron apo tou oikou Eden, kai o laos tes Surias thelei pherthe aichmalotos eis Kir, legei Kurios. ^6Outo legei Kurios; Dia tas treis parabaseis tes Gazes kai dia tas tessaras den thelo apostrepsei ten timorian autes; dioti echmalotisan ton laon mou aichmalosian teleian, dia na paradososin autous eis ton Edom; ^7alla thelo exaposteilei pur eis to teichos tes Gazes kai thelei kataphagei ta palatia autes. ^8Kai thelo exolothreusei ton katoikon apo tes Azotou kai ton kratounta to skeptron apo tes Askalonos, kai thelo strepsei ten cheira mou enantion tes Akkaron kai to upoloipon ton Philistaion thelei apolesthe, legei Kurios o Theos. ^9Outo legei Kurios; Dia tas treis parabaseis tes Turou kai dia tas tessaras den thelo apostrepsei ten timorian autes; dioti paredokan ton laon mou eis aichmalosian teleian eis ton Edom kai den enethumethesan ten adelphiken suntheken; ^10alla thelo exaposteilei pur eis to teichos tes Turou kai thelei kataphagei ta palatia autes. ^11Outo legei Kurios; Dia tas treis parabaseis tou Edom kai dia tas tessaras den thelo apostrepsei ten timorian autou, dioti katedioxe ton adelphon autou en romphaia kai ethetese ten eusplanchnian autou, kai o thumos autou katesparatten akatapaustos kai ephulatte ten orgen autou pantoteina; ^12alla thelo exaposteilei pur epi Thaiman kai thelei kataphagei ta palatia tes Bosorras. ^13Outo legei Kurios; Dia tas treis parabaseis ton uion Ammon kai dia tas tessaras den thelo apostrepsei ten timorian autou, dioti dieschizon tas enkumonousas tes Galaad, dia na platunosi to orion auton; ^14alla thelo anapsei pur eis to teichos tes Rabba kai thelei kataphagei ta palatia autes, meta krauges en te emera tes maches, meta anemostrobilou en te emera tes thuelles. ^15Kai o basileus auton thelei upagei eis aichmalosian, autos kai oi archontes autou omou, legei Kurios. __________________________________________________________________ Chapter 2 ^1Outo legei Kurios; Dia tas treis parabaseis tou Moab kai dia tas tessaras den thelo apostrepsei ten timorian autou; dioti katekause ta osta tou basileos tou Edom mechri konias; ^2alla thelo exaposteilei pur epi ton Moab kai thelei kataphagei ta palatia tes Kirioth; kai o Moab thelei apothanei meta thorubou, meta krauges, met' echou salpingos. ^3Kai thelo exolothreusei ton kriten ek mesou autou, kai thelo apokteinei pantas tous archontas autou met' autou, legei Kurios. ^4Outo legei Kurios; Dia tas treis parabaseis tou Iouda kai dia tas tessaras den thelo apostrepsei ten timorian autou, dioti katephronesan ton nomon tou Kuriou kai den ephulaxan ta prostagmata autou kai eplanesan autous ta mataia auton, katopin ton opoion periepatesan oi pateres auton; ^5alla thelo exaposteilei pur epi ton Ioudan kai thelei kataphagei ta palatia tes Ierousalem. ^6Outo legei Kurios; Dia tas treis parabaseis tou Israel kai dia tas tessaras den thelo apostrepsei ten timorian autou dioti epolesan ton dikaion di' argurion kai ton peneta dia zeugos upodematon; ^7oitines pothousi na bleposi ten konin tes ges epi ten kephalen ton ptochon kai ekklinousi ten odon ton peneton; kai uios kai pater autou upagousi pros ten auten paidisken, dia na bebelonosi to onoma to agion mou; ^8kai plagiazousi plesion pantos thusiasteriou epi endumaton enechuriasmenon, kai pinousin en to oiko ton theon auton ton oinon ton katadunasteuomenon. ^9All' ego exolothreusa ton Amorraion ap' emprosthen auton, tou opoiou to upsos eto os to upsos ton kedron kai autos ischuros os ai drus; kai ephanisa ton karpon autou epanothen kai tas rizas autou upokatothen. ^10Kai ego sas anebibasa ek ges Aiguptou kai sas periepheron tessarakonta ete dia tes eremou, dia na kleronomesete ten gen tou Amorraiou. ^11Kai anestesa ek ton uion sas dia prophetas kai ek ton neaniskon sas dia Nazeraious. Den einai outos, uioi Israel; legei Kurios. ^12Seis de epotizete tous Nazeraious oinon kai prosetaxate tous prophetas legontes, Me propheteusete. ^13Idou, ego thelo katathlipsei umas en to topo umon, kathos katathlibetai e amaxa e pleres dragmaton. ^14Kai e phuge thelei chathe apo tou dromeos kai o andreios den thelei stereosei ten ischun autou kai o ischuros den thelei diasosei ten psuchen autou, ^15kai o toxotes den thelei dunethe na stathe; kai o tachupous na ekphuge kai o ippeus na sose ten zoen autou, ^16kai o metaxu ton dunaton gennaiokardios gumnos thelei phugei en ekeine te emera, legei Kurios. __________________________________________________________________ Chapter 3 ^1Akousate ton logon touton, ton opoion elalesen o Kurios enantion sas, uioi Israel, enantion pantos tou genous, to opoion anebibasa ek ges Aiguptou legon, ^2Esas monon egnorisa ek panton ton genon tes ges; dia touto thelo sas timoresei dia pasas tas anomias sas. ^3Dunantai duo na peripatesosin omou, ean den enai sumphonoi; ^4Thelei bruchesei o leon en to drumo, ean den eche theran; thelei ekpempsei ten phonen autou o skumnos apo tes katoikias autou, an den epiase ti; ^5Dunatai ptenon na pese eis pagida epi tes ges, opou den einai brochos di' auto; ethele sekothe pagis ek tes ges, choris na piasthe ti; ^6Dunatai na echese salpinx en polei kai o laos na me ptoethe; dunatai na geine sumphora en polei kai o Kurios na me ekamen auten; ^7Bebaios Kurios o Theos den thelei kamei ouden, choris na apokalupse to apokruphon autou eis tous doulous autou tous prophetas. ^8O leon ebruchese; tis den thelei phobethe; Kurios o Theos elalese; tis den thelei propheteusei; ^9Keruxate pros ta palatia tes Azotou kai pros ta palatia tes ges tes Aiguptou kai eipate, Sunachthete epi ta ore tes Samareias kai idete tous megalous thorubous en meso autes kai tas katadunasteias en meso autes, ^10dioti den exeurousi na prattosi to orthon, legei Kurios, oi thesaurizontes adikian kai arpagen en tois palatiois auton. ^11Dia touto outo legei Kurios o Theos; Echthros thelei perikuklosei ten gen sou kai thelei katabalei ten ischun sou apo sou kai ta palatia sou thelousi diarpage. ^12Outo legei Kurios; Kathos o poimen apospa apo tou stomatos tou leontos duo skele e lobon otiou, outo thelousin apospasthe oi uioi Israel, oi katoikountes en Samareia apo tes gonias tes klines kai en Damasko apo tes stromnes. ^13Akousate kai diamarturethete pros ton oikon Iakob, legei Kurios o Theos, o Theos ton dunameon, ^14oti kath' en emeran episkephtho tas parabaseis tou Israel ep' auton, thelo episkephthe kai ta thusiasteria tes Baithel, kai ta kerata tou thusiasteriou thelousin ekkope kai pesei kata ges. ^15Kai thelo pataxei ton cheimerinon oikon meta tou therinou oikou, kai oi oikoi oi elephantinoi thelousin apolesthe kai oi oikoi oi megaloi thelousin aphanisthe, legei Kurios. __________________________________________________________________ Chapter 4 ^1Akousate ton logon touton, damaleis tes Basan, ai en to orei tes Samareias, ai katadunasteuousai tous ptochous, ai katathlibousai tous penetas, ai legousai pros tous kurious auton, Pherete kai as piomen. ^2Kurios o Theos omosen eis ten agioteta autou oti idou, emerai erchontai eis umas, kath' as thelousi sas piasei me ankistra kai tous apogonous sas me kamakia alieutika. ^3Kai thelete exelthei apo tas chalastras ekaste ap' eutheias enopion autes, kai thelete aporripsei panta ta tou palatiou, legei Kurios. ^4Elthete eis Baithel kai asebesate; en Galgalois plethunate ten asebeian; kai pherete tas thusias sas kata pasan proian, ta dekata sas kata pasan trietian. ^5Kai prospherete eis thusian eucharistias arton enzumon, kai keruxate tas autoproairetous prosphoras; anangeilate autas; dioti outos agapate, uioi Israel, legei Kurios o Theos. ^6Kai ego oti sas edoka peinan en pasais tais polesin umon kai elleipsin artou en pasi tois topois umon, kai den epestrepsate pros eme, legei Kurios. ^7Kai ego proseti ekratesa ten brochen apo sas, ote emenon treis menes eti eos tou therous; kai ebrexa epi mian polin kai epi allen polin den ebrexa; mia meris ebrache kai e meris, epi ten opoian den ebrexen exeranthe. ^8Outo duo treis poleis upegan periplanomenai eis mian polin na piosin udor kai den echortasthesan, kai den epestrepsate pros eme, legei Kurios. ^9Sas epataxa me anemophthorian kai erusiben; to plethos ton kepon sas kai ton ampelonon sas kai ton sukeonon sas kai ton elaionon sas katephagen e kampe, kai den epestrepsate pros eme, legei Kurios. ^10Exapesteila eph' emas thanatikon kata ton tropon tes Aiguptou; tous neaniskous sas ethanatosa en romphaia, aichmalotisas kai tous ippous sas; kai anebibasa ten dusodian ton stratopedon sas eos ton mukteron sas, kai den epestrepsate pros eme, legei Kurios. ^11Sas katestrepsa, kathos o Theos katestrepse ta Sodoma kai ta Gomorra, kai egeinete os daulos apespasmenos apo tes purkaias, kai den epestrepsate pros eme, legei Kurios. ^12Dia touto outo thelo kamei eis se, Israel; othen, epeide thelo kamei touto eis se, etoimastheti na apanteses ton Theon sou, Israel. ^13Dioti idou, o morphon ta ore kai kataskeuazon ton anemon kai apangellon pros ton anthropon tis einai o stochasmos autou, o poion ten augen skotos kai epibainon epi ta upse tes ges, Kurios o Theos ton dunameon einai to onoma autou. __________________________________________________________________ Chapter 5 ^1Akousate ton logon touton, ton threnon ton opoion ego analambano enantion sas, oikos Israel. ^2Epese; den thelei sekothe pleon e parthenos tou Israel; einai errimmene epi tes ges autes; den uparchei o aniston auten. ^3Dioti outo legei Kurios o Theos; E polis, ex es exerchonto chilioi, thelei meinei me ekaton; kai ex es exerchonto ekaton, thelei meinei me deka en to oiko Israel. ^4Dioti outo legei Kurios pros ton oikon tou Israel; Ekzetesate me kai thelete zesei. ^5Kai me ekzeteite ten Baithel kai me eiserchesthe eis Galgala kai me diabainete eis Ber-sabee; dioti ta Galgala thelousin upagei exapantos eis aichmalosian kai e Baithel thelei katantesei eis to meden. ^6Ekzetesate ton Kurion kai thelete zesei, mepos ephormese os pur epi ton oikon Ioseph kai kataphage auton kai den uparche o sbunon ten Baithel. ^7Seis, oi metastrephontes ten krisin eis apsinthion kai aporriptontes kata ges ten dikaiosunen, ^8ekzetesate ton poiounta ten Pleiada kai ton Oriona kai metatreponta ten skian tou thanatou eis augen kai skotizonta ten emeran eis nukta, ton proskalounta ta udata tes thalasses kai ekcheonta auta epi to prosopon tes ges; Kurios einai to onoma autou; ^9ton egeironta aphanismon kata tou ischurou kai epagonta aphanismon eis ta ochuromata. ^10Misousi ton elenchonta en te pule kai bdeluttontai ton lalounta en euthuteti. ^11Othen, epeide katathlibete ton ptochon kai lambanete ap' autou phoron sitou, an kai okodomesate oikous laxeutous, den thelete omos katoikesei en autois; an kai ephuteusate ampelonas epithumetous, den thelete omos piei ton oinon auton. ^12Dioti gnorizo tas pollas asebeias sas kai tas ischuras amartias sas oitines katathlibete ton dikaion, dorodokeisthe kai katadunasteuete tous ptochous en te pule. ^13Dia touto o sunetos thelei siopa en to kairo ekeino; dioti einai kairos kakos. ^14Ekzetesate to kalon kai ouchi to kakon, dia na zesete; kai outo Kurios o Theos ton dunameon thelei eisthai meth' umon, kathos eipete. ^15Miseite to kakon kai agapate to kalon kai apokatastesate ten krisin en te pule; isos o Kurios o Theos ton dunameon eleese to upoloipon tou Ioseph. ^16Dia touto Kurios o Theos ton dunameon, o Kurios, legei outos; Odurmos en pasais tais plateiais; kai en pasais tais odois thelousi legei, Ouai, ouai; kai thelousi krazei ton georgon eis penthos kai tous epitedeious threnodous eis odurmon. ^17Kai en pasais tais ampelois odurmos; dioti thelo perasei dia mesou sou, legei Kurios. ^18Ouai eis tous epithumountas ten emeran tou Kuriou; pros ti thelei eisthai aute dia sas; e emera tou Kuriou einai skotos kai ouchi phos. ^19Einai os ean epheugen anthropos ap' emprosthen leontos kai arktos apenta auton, e os ean eisercheto eis oikon kai episterixanta ten cheira autou eis ton toichon, edankanen auton ophis. ^20Den thelei eisthai skotos e emera tou Kuriou kai ouchi phos; malista zophos kai phengos me echousa; ^21Emisesa, apestraphen tas eortas sas, kai den thelo osphranthe en tais paneguresin umon. ^22Ean moi prospherete ta olokautomata kai tas thusias sas, den thelo dechthe autas kai den thelo epiblepsei eis tas eirenikas thusias ton siteuton sas. ^23Aphaireson ap' emou ton echon ton odon sou, kai to asma ton organon sou den thelo akousei. ^24All' e krisis as katarree os udor kai e dikaiosune os aennaos cheimarros. ^25Mepote thusias kai prosphoras prosepherete eis eme, oikos Israel, tessarakonta ete en te eremo; ^26Malista anelabete ten skenen tou Moloch sas kai ton Chioun, ton astera tou theou sas, ta eidola umon, ta opoia ekamete eis autous. ^27Dia touto thelo sas metoikisei epekeina tes Damaskou, legei Kurios; o Theos ton dunameon einai to onoma autou. __________________________________________________________________ Chapter 6 ^1Ouai eis tous amerimnountas en Sion kai pepoithotas epi to oros tes Samareias, ta diaphemizomena os exocha metaxu ton ethnon kai eis ta opoia elthen o oikos Israel. ^2Diabete eis Chalne kai idete; kai ekeithen dielthete eis Aimath ten megalen; epeita katabete eis ten Gath ton Philistaion; einai autai kaleterai para ta basileia tauta; to orion auton megaleteron para to orion sas; ^3Oitines thetete makran ten kaken emeran kai pherete plesion ten kathedran tes arpages; ^4oitines plagiazete epi klinas elephantinas kai exaplonesthe epi tas stromnas sas kai trogete ta arnia ek tou poimniou kai tous moschous ek mesou tes ageles, ^5oitines psallete en te phone tes luras, epheuriskete eis eautous organa mousikes kathos o Dabid, ^6oitines pinete ton oinon me phialas kai chriesthe me ta exaireta mura; dia de ton suntrimmon tou Ioseph den thlibesthe. ^7Dia touto tora outoi thelousin upagei eis aichmalosian meta ton proton aichmalotisthesomenon, kai e agalliasis ton exeplomenon en to sumposio thelei aphairethe. ^8Kurios o Theos omosen eis eauton, Kurios o Theos ton dunameon legei, Ego bdeluttomai ten eparsin tou Iakob kai emisesa ta palatia autou; dia touto thelo paradosei ten polin kai to pleroma autes. ^9Kai deka anthropoi ean enapoleiphthosin en mia oikia, thelousin apothanei. ^10Kai o sekonon ekaston auton theios e o kaion auton, dia na ekbale ta osta ek tou oikou, thelei eipei pros ton euriskomenon eis ta endotera tes oikias, Einai tis eti meta sou; Kai autos thelei eipei, Ouchi. Tote thelei eipei, Siopa; dioti den einai pleon kairos na anapheromen to onoma tou Kuriou. ^11Dioti idou, o Kurios prostattei kai thelei pataxei ton oikon ton megan me suntrimmous kai ton oikon ton mikron me diarrexeis. ^12Dunantai na trexosin oi ippoi epi brachon; dunatai tis na arotriase ekei me boas; seis omos metestrepsate ten krisin eis cholen kai ton karpon tes dikaiosunes eis apsinthion; ^13seis oi euphrainomenoi eis medamina, oi legontes, Den apektesamen eis eautous doxan dia tes dunameos emon; ^14All' idou, ego thelo epanastesei ethnos enantion sas, oikos Israel, legei Kurios o Theos ton dunameon; kai thelousi sas katathlipsei apo eisodou Aimath eos tou potamou tes eremou. __________________________________________________________________ Chapter 7 ^1Outos edeixen eis eme Kurios o Theos; kai idou, emorphosen akridas en te arche tes blasteseos tou deuterou chortou, kai idou, eto o deuteros chortos meta ton therismon tou basileos. ^2Kai ote eteleiosan na trogosi ton chorton tes ges, tote eipa, Kurie Thee, genou ileos, deomai; tis thelei anastesei ton Iakob; dioti einai oligostos. ^3O Kurios metemelethe eis touto; den thelei geinei, legei Kurios. ^4Outos edeixen eis eme Kurios o Theos; kai idou, Kurios o Theos kalei eis diken dia puros kai to pur katephage ten abusson ten megalen kai katephage meros tes ges. ^5Tote eipa, Kurie Thee, pauson, deomai; tis thelei anastesei ton Iakob; dioti einai oligostos. ^6O Kurios metemelethe eis touto; Kai touto den thelei geinei, legei Kurios o Theos. ^7Outos edeixen eis eme, kai idou, o Kurios istato epi toichou ektismenou me stathmen, echon en te cheiri autou stathmen. ^8Kai eipe Kurios pros eme, Ti blepeis su, Amos; Kai eipa, Stathmen. Tote eipen o Kurios, Idou, ego thelo balei stathmen eis to meson tou laou mou Israel; den thelo pleon paratrexei auton tou loipou. ^9Kai oi bomoi tou Isaak thelousin eremothe kai ta agiasteria tou Israel thelousin aphanisthe; kai thelo sekothe enantion tou oikou Ieroboam en romphaia. ^10Tote o Amasias o iereus tes Baithel exapesteile pros Ieroboam ton basilea tou Israel, legon, O Amos sunomosen enantion sou en meso tou oikou Israel; o topos den dunatai na upophere pantas tous logous autou; ^11dioti outo legei o Amos; O Ieroboam thelei teleutesei dia romphaias, o de Israel bebaios thelei pherthe aichmalotos ek tes ges autou. ^12Tote eipen o Amasias pros ton Amos, O su o blepon, upage, phuge eis ten gen Iouda kai ekei troge arton kai ekei propheteue; ^13en de te Baithel me propheteuses pleon, dioti einai agiasterion tou basileos kai einai oikos tou basileiou. ^14Kai apekrithe o Amos kai eipe pros ton Amasian, den emen ego prophetes oude uios prophetou ego, all' emen boskos kai sunazon sukamina; ^15kai o Kurios me elaben apo opisthen tou poimniou kai eipe Kurios pros eme, Upage, propheteuson eis ton laon mou Israel. ^16Tora loipon akoue ton logon tou Kuriou. Su legeis, Me propheteue kata tou Israel kai me stalaze logon kata tou oikou Isaak. ^17Dia touto outo legei Kurios; E gune sou thelei eisthai porne en te polei, kai oi uioi sou kai ai thugateres sou thelousi pesei dia romphaias, kai e ge sou thelei meristhe dia schoiniou, kai su theleis teleutesei en ge akatharto; o de Israel bebaios thelei pherthe aichmalotos ek tes ges autou. __________________________________________________________________ Chapter 8 ^1Outos edeixen eis eme Kurios o Theos; kai idou, kanistron karpou therinou. ^2Kai eipe, Ti blepeis su, Amos; Kai eipa, Kanistron karpou therinou. Tote eipe Kurios pros eme, Elthe to telos epi ton laon mou Israel; den thelo pleon paratrexei auton tou loipou. ^3Kai ta asmata tou naou thelousin eisthai ololugmoi en te emera ekeine, legei Kurios o Theos; polla ptomata thelousin eisthai en panti topo; thelousin ekripsei auta en siope. ^4Akousate touto, oi rophountes tous penetas kai oi aphanizontes tous ptochous tou topou, ^5legontes, Pote thelei parelthei o men, dia na polesomen gennemata; kai to sabbaton, dia na anoixomen siton, smikrunontes to epha kai megalunontes ton siklon kai notheuontes ta zugia tes apates; ^6dia na agorasomen tous ptochous me argurion kai ton peneta dia zeugos upodematon, kai na polesomen ta skubala tou sitou; ^7O Kurios omosen eis ten doxan tou Iakob, legon, Bebaios den thelo lesmonesei pote ouden ek ton ergon auton. ^8E ge den thelei tarachthe dia touto kai penthesei pas o katoikon en aute; kai den thelei uperekcheilisei ole os potamos kai den thelei aporriphthe kai katapontisthe os upo tou potamou tes Aiguptou; ^9Kai en te emera ekeine, legei Kurios o Theos, thelo kamei ton elion na duse en kairo mesembrias kai thelo suskotasei ten gen en photeine emera. ^10Kai thelo metastrepsei tas eortas sas eis penthos kai panta ta asmata sas eis threnon, kai thelo anabibasei sakkon epi pasan osphun kai phalakroma epi pasan kephalen, kai thelo katastesei auton os ton penthounta uion monogene kai to telos autou thelei eisthai os emera pikrias. ^11Idou, erchontai emerai, legei Kurios o Theos, kai thelo exaposteilei peinan epi ten gen; ouchi peinan artou oude dipsan udatos, all' akroaseos ton logon tou Kuriou. ^12Kai thelousi periplanasthai apo thalasses eos thalasses, kai apo borra eos anatoles thelousi peritrechei, zetountes ton logon tou Kuriou, kai den thelousin eurei. ^13En te emera ekeine thelousi lipothumesei ai oraiai parthenoi kai oi neaniskoi upo dipses, ^14oi omnuontes eis ten amartian tes Samareias kai oi legontes, Ze o Theos sou, Dan, kai, Ze e odos tes Bersabee, kai thelousi pesei kai den thelousi sekothe pleon. __________________________________________________________________ Chapter 9 ^1Eidon ton Kurion istamenon epi tou thusiasteriou, kai eipe, Pataxon to anophlion tes pules, dia na seisthosi ta propulaia, kai suntripson auta kata tes kephales panton touton; tous de upoloipous auton thelo thanatosei en romphaia; oudeis ex auton pheugon thelei diaphugei kai oudeis ex auton sozomenos thelei diasothe. ^2Ean skapsosin eos adou, ekeithen e cheir mou thelei anaspasei autous; kai ean anabosin eis ton ouranon, ekeithen thelo kataxei autous. ^3Kai ean kruphthosin en te koruphe tou Karmelou, ekeithen thelo exereunesei kai sullabei autous; kai ean kruphthosin apo ton ophthalmon mou eis ta bathe tes thalasses, ekei thelo prostaxei ton drakonta kai thelei dankasei autous. ^4Kai ean upagosin eis aichmalosian emprosthen ton echthron auton, ekeithen thelo prostaxei ten machairan kai thelei thanatosei autous; kai thelo stesei tous ophthalmous mou ep' autous dia kakon kai ouchi dia kalon. ^5Dioti Kurios o Theos ton dunameon einai, ostis engizei ten gen kai teketai, kai pantes oi katoikountes en aute thelousi penthesei; kai thelei uperekcheilisei ole os potamos kai thelei katapontisthe os upo tou potamou tes Aiguptou. ^6Autos einai o oikodomon ta uperoa autou en to ourano kai themelion ton tholon autou epi tes ges, o proskalon ta udata tes thalasses kai ekcheon auta epi to prosopon tes ges; Kurios to onoma autou. ^7den eisthe eis eme os uioi Aithiopon, seis uioi Israel; legei Kurios; den anebibasa ton Israel ek ges Aiguptou kai tous Philistaious apo Kaphthor kai tous Surious apo Kir; ^8Idou, oi ophthalmoi Kuriou tou Theou einai epi to basileion to amartolon, kai thelo aphanisei auto apo prosopou tes ges; plen oti den thelo aphanisei olotelos ton oikon Iakob, legei Kurios. ^9Dioti idou, ego thelo prostaxei kai thelo likmesei ton oikon Israel metaxu panton ton ethnon, kathos likmatai o sitos en to koskino, kai den thelei pesei kokkos epi ten gen. ^10Upo romphaias thelousin apothanei pantes oi amartoloi tou laou mou, oi legontes, Den thelei mas engisei oude mas kataphthasei to kakon. ^11En te emera ekeine thelo anastesei ten skenen tou Dabid ten peptokuian, kai thelo phraxei tas chalastras autes, kai thelo anegeirei ta ereipia autes, kai thelo anoikodomesei auten os en tais archaiais emerais; ^12dia na kleronomesosi to upoloipon tou Edom kai panta ta ethne, epi ta opoia kaleitai to onoma mou, legei Kurios, o poion tauta. ^13Idou, erchontai emerai, legei Kurios, kai o arotreus thelei phthasei ton theristen kai o lenobates ton speironta ton sporon, kai ta ore thelousi stalaxei gleukos kai pantes oi bounoi thelousi reei agatha. ^14Kai thelo epistrepsei tous aichmalotous tou laou mou Israel, kai thelousin anoikodomesei tas poleis tas eremomenas kai katoikesei; kai thelousi phuteusei ampelonas kai piei ton oinon auton, kai thelousi kamei kepous kai phagei ton karpon auton. ^15Kai thelo phuteusei autous epi ten gen auton, kai den thelousin ekspasthe pleon apo tes ges auton, ten opoian edoka eis autous, legei Kurios o Theos sou. __________________________________________________________________ Obadiah __________________________________________________________________ Chapter 1 ^1Orasis Abdiou. Outo legei Kurios o Theos peri tou Edom; Ekousamen angelian para Kuriou kai menutes apestale pros ta ethne, Egerthete kai as egerthomen enantion autou eis polemon. ^2Idou, se katestesa mikron metaxu ton ethnon; eisai katapephronemenos sphodra. ^3E uperephania tes kardias sou epatese se ton katoikounta en tois koilomasi ton kremnon, tou opoiou e katoikia einai upsele, ostis legei en te kardia autou, Tis thelei me katabibasei eis ten gen; ^4Ean meteoristhes os aetos kai ean theses ten pholean sou anameson ton astron, kai ekeithen thelo se katabibasei, legei Kurios. ^5Ean kleptai erchonto pros se, ean lestai dia nuktos-pos exeleiphthes-den ethelon arpasei to arkoun eis autous; ean trugetai erchonto pros se, den ethelon aphesei epiphullidas; ^6Pos exereunethe o Esau; apekaluphthesan oi krupsones autou. ^7Pantes oi andres tes summachias sou se sunodeusan eos tou oriou sou; oi anthropoi, oitines esan en eirene meta sou, se epatesan kai uperischusan enantion sou; oi trogontes ton arton sou ebalon enedran upokato sou; den uparchei sunesis en auto. ^8En te emera ekeine, legei Kurios, den thelo apolesei kai tous sophous apo tou Edom kai ten sunesin apo tou orous tou Esau; ^9Kai oi machetai sou, Thaiman, thelousi ptoethe, dia na ekkope en sphage pas anthropos ek tou orous tou Esau. ^10Dia ten adikian ten pros ton adelphon sou Iakob thelei se kalupsei aischune kai theleis ekkope diapantos. ^11En te emera kath' en istaso apenanti, te emera kath' en oi allogeneis epheran eis aichmalosian to strateuma autou kai oi allotrioi eiselthon eis tas pulas autou kai ebalon klerous epi ten Ierousalem, eso kai su os eis auton. ^12Den eprepen omos na epiblepes eis ten emeran tou adelphou sou, eis ten emeran tes apoxenoseos autou, oude na epichaires kata ton uion tou Iouda en te emera tou aphanismou auton, oude na megalorremones en te emera tes thlipseos auton. ^13Den eprepe na eiselthes eis ten pulen tou laou mou en te emera tes sumphoras auton, oude na theores kai su ten thlipsin auton en te emera tes sumphoras auton, oude na epibales cheira epi ten periousian auton en te emera tes sumphoras auton, ^14oude eprepe na stathes epi tas diexodous, dia na apokleies tous diasozomenous autou oude na paradoses tous upoloipous autou en te emera tes thlipseos auton ^15dioti engus einai e emera tou Kuriou epi panta ta ethne; kathos ekames thelei geinei eis se; e antapodosis sou thelei strepsei epi ten kephalen sou. ^16Dioti kathos seis epiete epi to oros to agion mou, outo thelousi pinei diapantos panta ta ethne; nai, thelousi pinei kai thelousin ekrophei kai thelousin eisthai os oi me uparchontes ^17Epi de tou orous Sion thelei eisthai soteria kai thelei eisthai agion; kai o oikos Iakob thelei katakleronomesei tas kleronomias auton; ^18kai o oikos Iakob thelei eisthai pur kai o oikos Ioseph phlox, o de oikos Esau os kalame; kai thelousin exaphthe kat' auton kai kataphagei autous; kai den thelei eisthai upoloipon tou oikou Esau; dioti Kurios elalese. ^19Kai oi tes mesembrias thelousi katakleronomesei to oros tou Esau kai oi tes pedines tous Philistaious; kai thelousi katakleronomesei tous agrous tou Ephraim kai tous agrous tes Samareias, o de Beniamin ten Galaad, ^20kai to aichmalotisthen touto strateuma ton uion Israel ten gen ekeinen ton Chananaion eos Sarepta, kai oi aichmalotisthentes tes Ierousalem, oi en Sepharad, thelousi katakleronomesei tas poleis tou notou; ^21kai thelousin anabe soteres eis to oros Sion, dia na krinosi to oros tou Esau; kai tou Kuriou thelei eisthai e basileia. __________________________________________________________________ Jonah __________________________________________________________________ Chapter 1 ^1Kai egeine logos Kuriou pros Ionan ton uion tou Amathi, legon, ^2Sekotheti, upage eis Nineue, ten polin ten megalen, kai keruxon kat' autes; dioti e asebeia auton anebe enopion mou. ^3Kai esekothe o Ionas dia na phuge eis Tharseis apo prosopou Kuriou kai katebe eis Ioppen; kai eureke ploion poreuomenon eis Tharseis, kai edoke ton naulon autou kai epebe eis auto, dia na upage met' auton eis Tharseis apo prosopou Kuriou. ^4All' o Kurios exegeiren anemon megan epi ten thalassan, kai egeine kludon megas en te thalasse kai to ploion ekinduneue na suntriphthe. ^5Kai ephobethesan oi nautai kai aneboesan ekastos pros ton theon autou kai ekamon ekbolen ton en to ploio skeuon eis ten thalassan, dia na elaphrothe ap' auton; o de Ionas katebe eis to koiloma tou ploiou kai eplagiase kai ekoimato batheos. ^6Kai eplesiase pros auton o ploiarchos kai eipe pros auton, Ti koimasai su; sekotheti, epikalou ton Theon sou, isos o Theos mas enthumethe kai den chathomen. ^7Kai eipon ekastos pros ton plesion autou, Elthete kai as ripsomen klerous, dia na gnorisomen tinos eneken to kakon touto einai eph' emas. Kai erripsan klerous kai epesen o kleros epi ton Ionan. ^8Tote eipon pros auton, Eipe tora pros emas, tinos eneken to kakon touto elthen eph' emas; Ti einai to ergon sou; kai pothen erchesai; tis o topos sou; kai ek tinos laou eisai; ^9O de eipe pros autous, Ego eimai Ebraios; kai sebomai Kurion ton Theon tou ouranou, ostis epoiese ten thalassan kai ten xeran. ^10Tote ephobethesan oi anthropoi phobon megan kai eipon pros auton, Ti einai touto, to opoion ekames; dioti egnorisan oi anthropoi, oti epheugen apo prosopou Kuriou, epeide eichen anangeilei touto pros autous. ^11Kai eipon pros auton, Ti na se kamomen, dia na esuchase e thalassa aph' emon; dioti e thalassa ekludonizeto epi to mallon. ^12Kai eipe pros autous, Sekosate me kai ripsate me eis ten thalassan, kai e thalassa thelei esuchasei aph' umon; dioti ego gnorizo, oti ex aitias emou egeinen o megas outos kludon eph' umas. ^13Oi anthropoi omos ekopelatoun dunata dia na epistrepsosi pros ten xeran; alla den edunanto, dioti e thalassa ekludonizeto epi to mallon kat' auton. ^14Othen aneboesan pros ton Kurion kai eipon, Deometha, Kurie, deometha, as me chathomen dia ten zoen tou anthropou toutou kai me epibales eph' emas aima athoon; dioti su, Kurie, ekames os etheles. ^15Kai esekosan ton Ionan kai erripsan auton eis ten thalassan kai e thalassa estathe apo tou thumou autes. ^16Tote oi anthropoi ephobethesan ton Kurion phobon megan kai prosepheran thusian eis ton Kurion kai ekamon euchas. ^17Kai dietaxe Kurios mega ketos na katapie ton Ionan. Kai eto o Ionas en te koilia tou ketous treis emeras kai treis nuktas. __________________________________________________________________ Chapter 2 ^1Kai proseuchethe Ionas pros Kurion ton Theon autou ek tes koilias tou ketous, ^2Kai eipen, Eboesa en te thlipsei mou pros ton Kurion, kai eisekouse mou; ek koilias adou eboesa, kai ekousas tes phones mou. ^3Dioti me erripsas eis ta bathe, eis ten kardian tes thalasses, kai reumata me periekuklosan; pasai ai trikumiai sou kai ta kumata sou dielthon epanothen mou. ^4Kai ego eipa, Aperriphthen ap' emprosthen ton ophthalmon sou; omos thelo epiblepsei palin eis ton naon ton agion sou. ^5Ta udata me periekuklosan eos tes psuches, e abussos me periekleise, ta phukia perietulichthesan peri ten kephalen mou. ^6Kateben eis ta eschata ton oreon; oi mochloi tes ges einai epanothen mou diapantos; all' anebe e zoe mou apo tes phthoras, Kurie Thee mou; ^7Eno eto ekleipousa en emoi e psuche mou, enethumethen ton Kurion; kai e proseuche mou eiselthe pros se, eis ton naon ton agion sou. ^8Oi phulattontes mataiotetas pseudous enkataleipousi to eleos auton. ^9All' ego thelo thusiasei pros se meta phones aineseos; thelo apodosei osa euchethen; e soteria einai para tou Kuriou. ^10Kai prosetaxen o Kurios to ketos kai exemese ton Ionan epi ten xeran. __________________________________________________________________ Chapter 3 ^1Kai egeine logos Kuriou pros Ionan ek deuterou, legon, ^2Sekotheti, upage eis Nineue, ten polin ten megalen, kai keruxon pros auten to kerugma, to opoion ego lalo pros se. ^3Kai esekothe o Ionas kai upegen eis Nineue kata ton logon tou Kuriou. E de Nineune eto polis megale sphodra, odou trion emeron; ^4Kai erchisen o Ionas na dierchetai eis ten polin odon mias emeras kai ekeruxe kai eipen, Eti tessarakonta emerai kai e Nineue thelei katastraphe. ^5Kai oi andres tes Nineue episteusan eis ton Theon kai ekeruxan nesteian kai eneduthesan sakkous apo megalou auton eos mikrou auton; ^6dioti o logos eiche phthasei pros ton basilea tes Nineue kai esekothe apo tou thronou autou kai apherese ten stolen autou epanothen eautou kai eskepasthe me sakkon kai ekathesen epi spodou. ^7Kai diekeruchthe kai egnostopoiethe en te Nineue dia psephismatos tou basileos kai ton megistanon autou kai elalethe, oi anthropoi kai ta ktene, oi boes kai ta probata, na me geuthosi meden, mede na boskesosi, mede udor na piosin; ^8all' anthropos kai ktenos na skepasthosi me sakkous kai na phonaxosin ischuros pros ton Theon; kai as epistrepsosin ekastos apo tes odou autou tes poneras kai apo tes adikias, etis einai en tais chersin auton. ^9Tis exeurei an epistrepse kai metamelethe o Theos kai epistrepse apo tes orges tou thumou autou kai den apolesthomen; ^10Kai eiden o Theos ta erga auton, oti epestrepsan apo tes odou auton tes poneras; kai metemelethe o Theos peri tou kakou, to opoion eipe na kame eis autous; kai den ekamen auto. __________________________________________________________________ Chapter 4 ^1Kai elupethe o Ionas lupen megalen kai eganaktese. ^2Kai proseuchethe pros ton Kurion kai eipen, O Kurie, den eto outos o logos mou, eno eti emen en te patridi mou; dia touto proelabon na phugo eis Tharseis; dioti egnorizon oti su eisai Theos eleemon kai oiktirmon, makrothumos kai polueleos kai metanoon dia to kakon. ^3Kai tora, Kurie, labe, deomai sou, ten psuchen mou ap' emou; dioti einai kallion eis eme na apothano para na zo. ^4Kai eipe Kurios, Einai kalon na aganaktes; ^5Kai exelthen Ionas apo tes poleos kai ekathese kata to anatolikon meros tes poleos, kai ekei ekamen eis eauton kaluben kai ekatheto upokato autes en te skia, eosou ide ti emelle na geine eis ten polin. ^6Kai dietaxe Kurios o Theos kolokunthen kai ekame na anabe epanothen tou Iona, dia na enai skia uperano tes kephales autou, dia na anakouphise auton apo tes thlipseos autou. Kai echare o Ionas dia ten kolokunthen charan megalen. ^7Kai dietaxen o Theos skoleka, ote echaraxen e auge tes epaurion; kai epataxe ten kolokunthen kai exeranthe. ^8Kai kathos aneteilen o elios, dietaxen o Theos anemon anatolikon kaustikon; kai prosebalen o elios epi ten kephalen tou Iona, oste oligopsuchese; kai ezetesen en te psuche autou na apothane, kai eipen, Einai kallion eis eme na apothano para na zo. ^9Kai eipen o Theos pros ton Ionan, einai kalon na aganaktes dia ten kolokunthen; Kai eipe, Kalon einai na aganakto eos thanatou. ^10Kai eipe Kurios, Su elupethes uper tes kolokunthes, dia ten opoian den ekopiasas, all' oude ekames auten na auxese, etis egennethe en mia nukti kai en mia nukti echathe. ^11Kai ego den eprepe na lupetho uper tes Nineue, tes poleos tes megales, en e uparchousi pleioteroi ton dodeka muriadon anthropon, oitines den diakrinousi ten dexian auton apo tes aristeras auton, kai ktene polla; __________________________________________________________________ Micah __________________________________________________________________ Chapter 1 ^1O logos tou Kuriou o genomenos pros Michaian ton Morasthiten en tais emerais Ioatham, Achaz kai Ezekiou, basileon tou Iouda, ton opoion eide peri Samareias kai Ierousalem. ^2Akousate, pantes oi laoi; proseche, ge, kai to pleroma autes, kai as enai Kurios o Theos martus eis esas, o Kurios ek tou naou tou agiou autou. ^3Dioti idou, o Kurios exerchetai ek tou topou autou kai thelei katabe kai patesei epi ta upse tes ges. ^4Kai ta ore thelousin analusei upokato autou kai ai koilades thelousi diaschisthe os keros apo prosopou puros kai os udata katapheromena eis katephoron. ^5Dia ten asebeian tou Iakob einai apan touto kai dia tas amartias tou oikou Israel. Tis einai e asebeia tou Iakob; ouchi e Samareia; kai tines oi upseloi topoi tou Iouda; ouchi e Ierousalem; ^6Dia touto thelo katastesei ten Samareian eis sorous lithon agrou, opou phuteuetai ampelon, kai thelo katakulisei tous lithous autes eis ten koilada kai anakalupsei ta themelia autes. ^7Kai panta ta glupta autes thelousi katakope, kai panta ta misthomata autes thelousi katakae en puri, kai panta ta eidola autes thelo exaphanisei; dioti apo misthou porneias sunegagen auta kai eis misthon porneias thelousin epistrepsei. ^8Dia touto thelo threnesei kai ololuxei, thelo upagei ekdedumenos kai gumnos, thelo kamei threnon os thoon kai penthos os strouthokamelon. ^9Dioti e plege autes einai aniatos, dioti elthen eos tou Iouda, ephthasen eos tes pules tou laou mou, eos tes Ierousalem. ^10Me anangeilete touto eis Gath, me penthesete penthos; en Beth-aphra kulistheti eis ten konin. ^11Diabethi, e katoikos tes Saphir, echousa gumnen ten aischunen sou; e katoikos tes Saanan as me exelthe; to penthos tes Baith-ezel thelei labei apo sas ten archen autou. ^12Dioti e katoikos tes Maroth elupethe dia ta agatha autes, epeide katebe kakon apo tou Kuriou eis ten pulen tes Ierousalem. ^13Katoike tes Lacheis, zeuxon ten amaxan eis ton tachun ippon; su, e arche tes amartias eis ten thugatera tes Sion; dioti ai asebeiai tou Israel en soi eurethesan. ^14Dia touto theleis dosei engraphon eleutheroseos eis ten Moreseth-gath; oi oikoi tou Achzib thelousi mataiosei tas elpidas ton basileon tou Israel. ^15Thelo eti pherei kleronomon eis se, katoike tes Maresa; thelei elthei eos Odollam, tes doxes tou Israel. ^16Phalakrotheti kai keiron ten kephalen sou dia ta tekna sou ta truphera; platunon ten phalakroteta sou os aetos, dioti echmalotisthesan apo sou. __________________________________________________________________ Chapter 2 ^1Ouai eis tous dialogizomenous anomian kai mechaneuomenous kakon en tais klinais auton; molis phengei e auge kai prattousin auto, dioti einai en te dunamei tes cheiros auton. ^2Kai epithumousin agrous kai lambanousi dia tes bias, kai oikous kai arpazousin autous; outo diarpazousin anthropon kai ton oikon autou, nai, anthropon kai ten kleronomian autou. ^3dia touto outo legei Kurios; Idou, enantion tou genous toutou ego bouleuomai kakon, ek tou opoiou den thelete eleutherosei tous trachelous sas oude thelete peripatei uperephanos, dioti o kairos outos einai kakos. ^4En te emera ekeine thelei lephthe paroimia enantion sas, kai thelei threnesei o threnon me threnon kai eipei, Diolou ephanisthemen; elloiose ten merida tou laou mou; pos apemakrunen auten ap' emou; anti na apodose, diemerise tous agrous emon. ^5Dia touto su den theleis echei tina ballonta schoinion dia kleron, en te sunaxei tou Kuriou. ^6Me propheteuete, oi propheteuontes; den thelousi propheteusei eis autous; e aischune auton den thelei apomakrunthe. ^7O su, o kaloumenos oikos Iakob, esmikrunthe to pneuma tou Kuriou; einai toiauta ta epitedeumata autou; oi logoi mou den kamnousi kalon eis ton orthos peripatounta; ^8Kai proteron o laos mou epaneste os echthros; to ependuma meta tou chitonos arpazete apo ton diabainonton aphobos, ton epistrephonton apo tou polemou. ^9Tas gunaikas tou laou mou exosate apo ton terpnon auton oikon; apo ton teknon auton apheresate ten doxan mou diapantos. ^10Sekothete kai anachoresate, dioti aute den einai e anapausis sas; epeide emianthe, thelei sas aphanisei, malista en sklero aphanismo. ^11Ean tis peripate kata to pneuma autou kai lale pseude, legon, Thelo propheteusei eis se peri oinou kai sikera, outos bebaios thelei eisthai o prophetes tou laou toutou. ^12Thelo bebaios se sunaxei olon Iakob; thelo bebaios sullexei to upoloipon tou Israel; thelo thesei autous omou os probata tes Bosorras, os poimnion en meso tes mandras auton; megan thorubon thelousi kamei ek tou plethous ton anthropon. ^13O diarregnuon anebe emprosthen auton; dierrexan kai diebesan dia tes pules kai exelthon di' autes; kai o basileus auton thelei diabe emprosthen auton kai o Kurios epi kephales auton. __________________________________________________________________ Chapter 3 ^1Kai eipa, Akousate tora, archegoi tou Iakob kai archontes tou oikou Israel; den anekei eis esas na gnorizete ten krisin; ^2Oi misountes to kalon kai agapontes to kakon, oi apospontes to derma auton epanothen auton kai ten sarka auton apo ton oston auton, ^3oi katatrogontes eti ten sarka tou laou mou kai ekdeirontes to derma auton epanothen auton kai suntribontes ta osta auton kai katakoptontes auta os dia chutran kai os kreas en meso lebetos. ^4Tote thelousi boesei pros ton Kurion, plen den thelei eisakousei autous; thelei malista krupsei to prosopon autou ap' auton en to kairo ekeino, dioti epherthesan kakos eis tas praxeis auton. ^5Outo legei Kurios peri ton propheton, oitines planosi ton laon mou, oitines dankanontes dia ton odonton auton phonazousin, Eirene; kai ean tis den balle ti eis to stoma auton, keruttousin enantion autou polemon. ^6Dia touto nux thelei eisthai eis esas anti oraseos kai skotos eis esas anti manteias; kai o elios thelei dusei epi tous prophetas kai e emera thelei suskotasei ep' autous. ^7Tote thelousi kataischunthe oi blepontes kai thelousin entrape oi manteis; kai thelousi skepasei ta cheile auton pantes outoi, dioti den einai apokrisis Theou. ^8All' ego bebaios eimai pleres dunameos dia tou pneumatos tou Kuriou kai kriseos kai ischuos, dia na apangeilo eis ton Iakob ten parabasin autou kai eis ton Israel ten amartian autou. ^9Akousate loipon touto, archegoi tou oikou Iakob kai archontes tou oikou Israel, oi bdeluttomenoi ten krisin kai diastrephontes pasan euthuteta, ^10oi oikodomountes ten Sion en aimati kai ten Ierousalem en anomia. ^11Oi archontes autes krinousi me dora kai oi iereis autes didaskousin epi mistho kai oi prophetai autes manteuousin epi argurio kai epanapauontai epi ton Kurion, legontes, Den einai o Kurios en meso emon; kakon den thelei elthei eph' emas. ^12Dia touto e Sion ex aitias sas thelei arotriasthe os agros, kai e Ierousalem thelei geinei soroi lithon, kai to oros tou oikou os upseloi topoi drumou. __________________________________________________________________ Chapter 4 ^1Kai en tais eschatais emerais to oros tou oikou tou Kuriou thelei sterichthe epi tes koruphes ton oreon kai upsothe uperano ton bounon, kai laoi thelousi surreei eis auto. ^2Kai ethne polla thelousin upagei kai eipei, Elthete kai as anabomen eis to oros tou Kuriou kai eis ton oikon tou Theou tou Iakob; kai thelei didaxei emas tas odous autou, kai thelomen peripatesei en tais tribois autou; dioti ek Sion thelei exelthei nomos kai logos Kuriou ex Ierousalem. ^3Kai thelei krinei anameson laon pollon kai thelei elenxei ethne ischura, eos eis makran; kai thelousi sphurelatesei tas machairas auton dia unia kai tas lonchas auton dia drepana; den thelei sekosei machairan ethnos enantion ethnous oude thelousi mathei pleon ton polemon. ^4Kai thelousi kathesthai ekastos upo ten ampelon autou kai upo ten suken autou, kai den thelei uparchei o ekphobon; dioti to stoma tou Kuriou ton dunameon elalese. ^5Dioti pantes oi laoi thelousi peripatei ekastos en to onomati tou theou autou; emeis de thelomen peripatei en to onomati Kuriou tou Theou emon eis ton aiona kai eis ton aiona. ^6En te emera ekeine, legei Kurios, thelo sunaxei ten cholainousan kai thelo eisdechthe ten exosmenen kai ekeinen, ten opoian ethlipsa. ^7Kai thelo kamei ten cholainousan upoloipon kai ten apobeblemenen ethnos ischuron, kai o Kurios thelei basileuei ep' autous en to orei Sion, apo tou nun kai eos tou aionos. ^8Kai su, purge tou poimniou, ochuroma tes thugatros Sion, eis se thelei elthei e prote exousia; nai, thelei elthei to basileion eis ten thugatera tes Ierousalem. ^9Dia ti tora kraugazeis dunata; den einai basileus en soi; ephanisthe o sumboulos sou, oste se katelabon odines os tiktouses; ^10Koiloponei kai agonizou, thugater Sion, os e tiktousa, dioti tora theleis exelthei ek tes poleos kai theleis katoikesei en agro kai theleis upagei eos tes Babulonos; ekei theleis eleutherothe, ekei thelei se exagorasei o Kurios ek tes cheiros ton echthron sou. ^11Tora de sunechthesan enantion sou ethne polla legonta, As mianthe kai as epiblepe o ophthalmos emon epi ten Sion. ^12All' autoi den gnorizousi tous logismous tou Kuriou oude ennoousi ten boulen autou, oti sunegagen autous os dragmata aloniou. ^13Sekotheti kai alonize, thugater Sion, dioti thelo kamei to keras sou sideroun kai tas oplas sou thelo kamei chalkas, kai theleis katasuntripsei laous pollous; kai thelo aphierosei ta diarpagmata auton eis ton Kurion kai ten periousian auton eis ton Kurion pases tes ges. __________________________________________________________________ Chapter 5 ^1Sunathroistheti tora eis tagmata, thugater tagmaton; ethese poliorkian enantion emon; thelousi pataxei ton kriten tou Israel en rabdo kata tes siagonos. ^2Kai su, Bethleem Ephratha, e mikra oste na esai metaxu ton chiliadon tou Iouda, ek sou thelei exelthei eis eme aner dia na enai egoumenos en to Israel; tou opoiou ai exodoi einai ap' arches, apo emeron aionos. ^3Dia touto thelei aphesei autous, eos tou kairou kath' on e tiktousa thelei gennesei; tote to upoloipon ton adelphon autou thelei epistrepsei eis tous uious Israel. ^4Kai thelei stathe kai poimanei en te ischui tou Kuriou, en te megaleioteti tou onomatos Kuriou tou Theou autou; kai thelousi katoikesei; dioti tora thelei megalunthe eos ton akron tes ges. ^5Kai outos thelei eisthai eirene. Otan o Assurios elthe eis ten gen emon kai otan patese eis ta palatia emon, tote thelomen epegeirei kat' autou epta poimenas kai okto archontas anthropon; ^6kai thelousi poimanei ten gen tes Assurias en romphaia kai ten gen tou Nebrod en tais eisodois autou; kai thelei eleutherosei emas ek tou Assuriou, otan elthe eis ten gen emon kai otan patese en tois oriois emon. ^7Kai to upoloipon tou Iakob thelei eisthai en meso laon pollon os drosos apo Kuriou, os ranides epi chortou, ostis den prosmenei para anthropou oude elpizei epi uious anthropon. ^8Kai to upoloipon tou Iakob thelei eisthai metaxu ethnon, en meso laon pollon, os leon metaxu ktenon tou drumou, os skumnos metaxu poimnion probaton, ostis diabainon katapatei kai diasparattei kai den uparchei o eleutheron. ^9E cheir sou thelei upsothe epi tous enantious sou, kai pantes oi echthroi sou thelousin ekkope. ^10Kai en te emera ekeine, legei Kurios, thelo exolothreusei tous ippous sou ek mesou sou, kai thelo apolesei tas amaxas sou. ^11Kai thelo exolothreusei tas poleis tes ges sou, kai katedaphisei panta ta ochuromata sou. ^12Kai thelo exolothreusei tas mageias apo tes cheiros sou, kai den theleis echei pleon manteis. ^13Kai thelo exolothreusei ta glupta sou kai ta eidola sou ek mesou sou, kai den theleis latreusei pleon to ergon ton cheiron sou. ^14Kai thelo anaspasei ta alse sou ek mesou sou, kai thelo aphanisei tas poleis sou. ^15Kai thelo kamei ekdikesin meta thumou kai met' orges epi ta ethne, ta opoia den mou eisekousan. __________________________________________________________________ Chapter 6 ^1Akousate tora o, ti legei o Kurios Sekotheti, diadikastheti emprosthen ton oreon, kai as akousosin oi bounoi ten phonen sou. ^2Akousate, ore, ten krisin tou Kuriou, kai seis, ta ischura themelia tes ges dioti o Kurios echei krisin meta tou laou autou kai thelei diadikasthe meta tou Israel. ^3Lae mou, ti soi ekama; kai eis ti se parenochlesa; martureson kat' emou. ^4Dioti se anebibasa ek ges Aiguptou kai se elutrosa ex oikou douleias kai exapesteila emprosthen sou ton Mousen, ton Aaron kai ten Mariam. ^5Lae mou, enthumetheti tora ti ebouleuthe Balak o basileus tou Moab kai ti apekrithe pros auton Balaam o tou Beor apo Sitteim eos Galgalon, dia na gnorisete ten dikaiosunen tou Kuriou. ^6Me ti thelo elthei enopion tou Kuriou, na proskuneso enopion tou upsistou Theou; thelo elthei enopion autou me olokautomata, me moschous eniausious; ^7Thelei euarestethe o Kurios eis chiliadas krion e eis muriadas potamon elaiou; thelo dosei ton prototokon mou dia ten parabasin mou, ton karpon tes koilias mou dia ten amartian tes psuches mou; ^8Autos soi edeixen, anthrope, ti to kalon kai ti zetei o Kurios para sou, eime na prattes to dikaion kai na agapas eleos kai na peripates tapeinos meta tou Theou sou; ^9E phone tou Kuriou krazei pros ten polin, kai e sophia thelei phobeisthai to onoma sou; akousate ten rabdon kai tis diorisen auten. ^10Uparchousin eti oi thesauroi tes asebeias en to oiko tou asebous kai to ellipes metron to bdelukton; ^11na dikaioso autous me tas asebeis plastingas kai me to sakkion ton dolion zugion; ^12Dioti oi plousioi autes einai plereis adikias, kai oi katoikoi autes elalesan pseude, kai e glossa auton einai apatele en to stomati auton. ^13Kai ego loipon pataxas thelo se adunatisei, thelo se eremosei ex aitias ton amartion sou. ^14Su theleis trogei kai den theleis chortazesthai, kai e peina sou thelei eisthai en meso sou kai theleis phugei alla den theleis diasosei, kai o, ti diesosas, thelo paradosei eis ten romphaian. ^15Su theleis speirei kai den theleis therisei su theleis piesei elaias kai den theleis aleiphthe me elaion, kai gleukos kai den theleis piei oinon. ^16Dioti ephulachthesan ta diatagmata tou Amri kai panta ta erga tou oikou tou Achaab kai eporeuthete en tais boulais auton dia na se paradoso eis aphanismon kai tous katoikous autes eis surigmon kai thelete bastasei to oneidos tou laou mou. __________________________________________________________________ Chapter 7 ^1Ouai eis eme, dioti eimai os epikarpologia therous, os epiphullis trugetou den uparchei botrus dia na phage tis e psuche mou epethumese tas aparchas ton karpon. ^2O osios apolesthe ek tes ges kai o euthus den uparchei metaxu ton anthropon pantes enedreuousi dia aima kunegousin ekastos ton adelphon autou. ^3Eis to na kakopoiosin etoimazousi tas cheiras auton o archon apaitei kai o krites krinei epi mistho; kai o megalos propherei ten poneran autou epithumian, ten opoian sumperistrephomenoi ekplerousin. ^4O kaleteros auton einai os akantha; o euthus oxuteros phragmou akanthodous; e emera ton phulakon sou, e episkepsis sou ephthase; tora thelei eisthai e amechania auton. ^5Me empisteuesthe eis philon, me tharreite eis oikeion; phulatte tas thuras tou stomatos sou apo tes sunkatheudouses en to kolpo sou; ^6dioti o uios periphronei ton patera, e thugater epanistatai kata tes metros autes, e numphe kata tes pentheras autes; oi echthroi tou anthropou einai oi anthropoi tes eautou oikias. ^7Ego de thelo epiblepsei epi Kurion; thelo prosmeinei ton Theon tes soterias mou; o Theos mou thelei mou eisakousei. ^8Me euphrainou eis eme, e echthra mou; an kai epesa, thelo sekothe; an kai ekathesa en skotei, o Kurios thelei eisthai phos eis eme. ^9Thelo upopherei ten orgen tou Kuriou, dioti emartesa eis auton, eosou diadikase ten diken mou kai kame ten krisin mou; thelei me exaxei eis to phos, thelo idei ten dikaiosunen autou. ^10Kai thelei idei e echthra mou, kai aischune thelei perikalupsei auten, etis legei pros eme, Pou einai Kurios o Theos sou; oi ophthalmoi mou thelousin idei auten; tora thelei eisthai eis katapatema os o pelos ton odon. ^11Kath' en emeran ta teiche sou mellousi na ktisthosi, ten emeran ekeinen thelei diadothe eis makran to prostagma. ^12Ten emeran ekeinen thelousin elthei eos eis se apo tes Assurias kai ton poleon tes Aiguptou kai apo tes Aiguptou eos tou potamou kai apo thalasses eos thalasses kai apo orous eos orous. ^13Kai e ge thelei eremothe ex aitias ton katoikounton auten, dia ton karpon ton praxeon auton. ^14Poimaine ton laon sou en te rabdo sou, to poimnion tes kleronomias sou, to opoion katoikei memonomenon en to dasei, en meso tou Karmelou; as nemontai ten Basan kai ten Galaad kathos en tais archaiais emerais. ^15Kathos en tais emerais tes exodou sou ek ges Aiguptou thelo deixei eis auton thaumasia. ^16Ta ethne thelousin idei kai thelousi kataischunthe dia pasan ten ischun auton; thelousin epithesei ten cheira epi to stoma, ta ota auton thelousi kophothe. ^17Thelousi gleiphei to choma os opheis, os ta erpeta tes ges thelousi suresthai apo ton trupon auton; thelousin ekplage eis Kurion ton Theon emon kai thelousi phobethe apo sou. ^18Tis Theos omoios sou, sunchoron anomian kai parablepon ten parabasin tou upoloipou tes kleronomias autou; den phulattei ten orgen autou diapantos, dioti autos aresketai eis to eleos. ^19Thelei epistrepsei, thelei eusplanchnisthe emas, thelei katastrepsei tas anomias emon; kai theleis ripsei pasas tas amartias auton eis ta bathe tes thalasses. ^20Theleis ektelesei aletheian eis ton Iakob, eleos eis ton Abraam, kathos omosas eis tous pateras emon apo ton archaion emeron. __________________________________________________________________ Nahum __________________________________________________________________ Chapter 1 ^1E kata tes Nineue propheteia; biblion tes oraseos Naoum tou Elkosaiou. ^2Zelotupos einai o Theos kai ekdikeitai o Kurios; o Kurios ekdikeitai kai orgizetai; o Kurios thelei ekdikethe tous enantious autou kai phulattei orgen kata ton echthron autou. ^3O Kurios einai makrothumos kai megas ten ischun, kai oudolos thelei athoosei ton asebe; e odos tou Kuriou einai meta anemostrobilou kai thuelles, kai nephelai o koniortos ton podon autou. ^4Epitima ten thalassan kai xerainei auten kai kataxerainei pantas tous potamous; marainetai e Basan kai o Karmelos kai to anthos tou Libanou marainetai. ^5Ta ore seiontai ap' autou kai oi lophoi dialuontai, e de ge tremei apo tes parousias autou, nai, e oikoumene, kai pantes oi katoikountes en aute. ^6Tis dunatai na anthexe enopion tes aganakteseos autou; kai tis dunatai na stathe eis ten exapsin tes orges autou; o thumos autou ekcheetai os pur kai oi brachoi suntribontai emprosthen autou. ^7O Kurios einai agathos, ochuroma en emera thlipseos, kai gnorizei tous elpizontas ep' auton. ^8Plen me plemmuran katakluzousan thelei kamei sunteleian tou topou autes, kai skotos thelei katadioxei tous echthrous autou. ^9Ti bouleuesthe kata tou Kuriou; autos thelei kamei sunteleian; thlipsis den thelei epelthei ek deuterou. ^10Dioti eno sumperiplekontai os akanthai kai methuousin os methustai, thelousi katanalothe os kataxeron achuron. ^11Apo sou exelthe dialogizomenos ponera kata tou Kuriou, sumboulos poneros. ^12Outo legei Kurios; An kai enai en te akme auton kai eti polloi, thelousin omos koureuthe, otan autos diabe; an kai se katethlipsa, den thelo se katathlipsei pleon. ^13Dioti tora thelo suntripsei ton zugon autou apo sou kai thelo diarrexei tous desmous sou. ^14Kai o Kurios edoke prostagen peri sou, oti den thelei sparthe pleon ek tou onomatos sou; apo tou oikou ton theon sou thelo ekkopsei ta glupta kai ta choneuta; thelo kamei auton taphon sou, dioti eisai bdeluktos. ^15Idou, epi ton oreon oi podes tou euangelizomenou, tou keruttontos eirenen. Eortaze, Iouda, tas episemous eortas sou, apodos tas euchas sou, dioti o exolothreutes den thelei diabe pleon dia sou; olotelos apekope. __________________________________________________________________ Chapter 2 ^1O katasuntribon anebe emprosthen tou prosopou sou; phulatte to ochuroma, skopeuson ten odon, enischuson tas osphus, endunamoson ten ischun sou sphodra. ^2Epeide o Kurios apestrepse ten doxan tou Iakob kathos ten doxan tou Israel; dioti oi tinaktai exetinaxan autous kai diephtheiran ta klemata auton. ^3E aspis ton ischuron autou einai kokkinobaphes, oi andres dunameos endedumenoi eruthra; ai amaxai thelousi kineisthai me sideron lamponta en te emera tes etoimasias autou, kai ta elatina dorata thelousi seisthe tromera. ^4Ai amaxai thelousi thorubeisthai en tais odois, thelousi sunkrouesthai e mia meta tes alles en tais plateiais; e thea auton thelei eisthai os lampades, thelousi trechei os astrapai. ^5Thelei enthumethe tous andreious autou; alla thelousi katolisthesei en te odo auton; thelousi speusei eis ta teiche autes kai o sunaspismos thelei etoimasthe. ^6Ai pulai ton potamon thelousin anoichthe kai ta palatia thelousi dialuthe. ^7Kai e kathestosa thelei gumnothe, thelei metoikisthe, kai ai doulai autes thelousin anadidei stenagmous os e phone ton peristeron, tuptousai ta stethe auton. ^8Kai e Nineue einai palaiothen os limne udaton; tauta omos thelousi phugei. Stete, stete, thelousi phonazei; kai oudeis o blepon opiso. ^9Laphuragogeite to argurion, laphuragogeite to chrusion; dioti den einai telos ton thesauron autes; einai plethos pantos skeuous epithumetou. ^10Exekenothe kai exetinachthe kai eremothe kai e kardia dialuetai kai ta gonata klonizontai kai odines einai eis pasas tas osphus, ta de prosopa panton einai apesbolomena. ^11Pou einai to katoiketerion ton leonton kai e boske ton skumnon, opou o leon, o geraios leon, periepatei kai o skumnos tou leontos, kai den uperchen o ekphobon; ^12O leon diesparatten ikana dia tous skumnous autou kai apepnige dia tas leainas autou, kai egemize ta spelaia autou apo theramatos kai ta katoiketeria autou apo arpages. ^13Idou, ego eimai enantion sou, legei o Kurios ton dunameon, kai thelo kausei tas amaxas sou mechri kapnou kai e romphaia thelei kataphagei tous skumnous sou, kai thelo exolothreusei to therama sou ek tes ges, kai den thelei akousthe pleon e phone ton presbeon sou. __________________________________________________________________ Chapter 3 ^1Ouai eis ten polin ton aimaton; ole einai pleres pseudous kai arpages; to therama den apoleipei. ^2Phone mastigon akouetai kai phone thorubou trochon kai ippon ormonton kai armaton anapedonton, ^3ippeos anabainontos kai romphaias stilbouses kai lonches exastraptouses, kai plethos traumatizomenon kai megas arithmos ptomaton, kai den einai telos ton ptomaton; proskoptousin eis ta ptomata auton; ^4apo tou plethous ton porneion tes thelktikes pornes, tes empeirou eis goeteias, etis polei ethne dia ton porneion autes kai phulas dia ton goeteion autes. ^5Idou, ego eimai enantion sou, legei o Kurios ton dunameon; kai thelo anasekosei ta kraspeda sou epi to prosopon sou, kai thelo deixei eis ta ethne ten aischunen sou kai eis ta basileia ten atimian sou. ^6Kai thelo ripsei bdeluran akatharsian epi se kai thelo se kataischunei kai thelo se katastesei eis theama. ^7Kai pantes oi blepontes se thelousi pheugei apo sou kai thelousi legei, E Nineue eremothe; tis thelei sullupethe auten; pothen thelo zetesei paregoretas dia se; ^8eisai kaletera tes No Ammon, tes keimenes metaxu ton potamon, tes perikukloumenes apo udaton, tes opoias promachon eto e thalassa kai teichos autes to pelagos; ^9E Aithiopia eto e ischus autes kai e Aiguptos kai alloi aperantoi; e Phouth kai oi Libues esan oi boethoi sou. ^10Alla kai aute metokisthe, upegen eis aichmalosian, ta de nepia autes sunetriphthesan epi ton akron pason ton odon; kai erripsan klerous epi tous endoxous autes andras, kai pantes oi megistanes autes edethesan me aluseis. ^11Kai su theleis methusthe, theleis menei aphanes; kai su theleis zetesei dunamin enantion tou echthrou. ^12Panta ta ochuromata sou thelousin eisthai os sukai me ta protophane suka auton; ean seisthosi, thelousi bebaios pesei eis to stoma tou trogontos. ^13Idou, o laos sou einai gunaikes en meso sou; ai pulai tes ges sou thelousin eisthai olos aneogmenai eis tous echthrous sou; to pur thelei kataphagei tous mochlous sou. ^14Anasuron eis seauton udor dia ten poliorkian, endunamoson ta ochuromata sou; eiselthe eis ton pelon kai pateson ten argillon, episkeuason ten keramiken kaminon; ^15ekei thelei se kataphagei to pur; e romphaia thelei se exolothreusei, thelei se kataphagei os brouchos; plethunou os brouchos, plethunou os akris. ^16Eplethunas tous emporous sou uper ta astra tou ouranou; o brouchos exeplothe kai exepetaxen. ^17Oi megistanes sou einai os akrides kai oi satrapai sou os megalai akrides, aitines epikathentai epi tous phragmous en emera psuchous; all' otan o elios anateile, pheugousi kai o topos auton den gnorizetai pou esan. ^18Oi poimenes sou enustaxan, basileu tes Assurias; oi dunatoi sou apekoimethesan; o laos sou eskorpisthe epi ta ore kai den uparchei o sunagon. ^19Den einai iasis eis to suntrimma sou; e plege sou einai chalepe; pantes oi akouontes ten angelian sou thelousi krotesei cheiras epi se; dioti epi tina den epelthe pantote e kakia sou; __________________________________________________________________ Habakkuk __________________________________________________________________ Chapter 1 ^1E orasis, ten opoian eiden Abbakoum o prophetes. ^2Eos pote, Kurie, thelo krazei, kai den theleis eisakouei; thelo boa pros se, Adikia; kai den theleis sozei; ^3Dia ti me kamneis na blepo anomian kai na theoro talaiporian kai arpagen kai adikian emprosthen mou; kai uparchousi diegeirontes erida kai philoneikian. ^4Dia touto o nomos einai argos, kai den exerchetai krisis teleia; epeide o asebes katadunasteuei ton dikaion, dia touto exerchetai krisis diestrammene. ^5Idete metaxu ton ethnon kai epiblepsate kai thaumasate megalos, dioti ego thelo praxei ergon en tais emerais sas, to opoion den thelete pisteusei, ean tis diegethe auto. ^6Dioti, idou, ego exegeiro tous Chaldaious, to ethnos to pikron kai ormetikon, to opoion thelei dielthei to platos tou topou, dia na kleronomese katoikias ouchi eautou. ^7Einai phoberoi kai tromeroi; e krisis auton kai e exousia auton thelei proerchesthai ex auton. ^8Kai oi ippoi auton einai tachuteroi pardaleon kai oxuteroi lukon tes esperas; kai oi ippeis auton thelousi diachuthe kai oi ippeis auton thelousin elthei apo makrothen; thelousi petaxei os aetos speudon eis brosin, ^9pantes thelousin elthei epi arpage; e opsis ton prosopon auton einai os o anatolikos anemos, kai thelousi sunaxei tous aichmalotous os ammon. ^10Kai thelousi peripaizei tous basileis, kai oi archontes thelousin eisthai paignion eis autous; thelousin empaizei pan ochuroma; dioti thelousin episoreusei choma kai thelousi kurieusei auto. ^11Tote to pneuma autou thelei alloiothe, kai thelei uperbe pan orion kai thelei asebei, apodidon ten ischun autou tauten eis ton theon autou. ^12Den eisai su ap' aionos, Kurie Thee mou, o Agios mou; den thelomen apothanei. Su, Kurie, dietaxas autous dia krisin; kai su, Ischure, katestesas autous eis paideian emon. ^13Oi ophthalmoi sou einai katharoteroi para oste na blepes ta ponera, kai den dunasai na epiblepes eis ten anomian; dia ti epiblepeis eis tous paranomous kai siopas, otan o asebes katapine ton dikaioteron eautou, ^14kai kamneis tous anthropous os tous ichthuas tes thalasses, os ta erpeta, ta me echonta archonta eph' eauton; ^15Anasurousi pantas dia tou ankistrou, elkousin autous eis to diktuon auton kai sunagousin autous eis ten sagenen auton; dia touto euphrainontai kai chairousi. ^16Dia touto thusiazousin eis to diktuon auton kai kaiousi thumiama eis ten sagenen auton; dioti di' auton e meris auton einai pacheia kai to phageton auton eklekton. ^17Me dia touto thelousi pantote ekkenonei to diktuon auton; kai den thelousi pheidesthai phoneuontes pantote ta ethne; __________________________________________________________________ Chapter 2 ^1Epi tes skopias mou thelo stathe kai thelo stelothe epi tou purgou, kai thelo aposkopeuei dia na ido ti thelei lalesei pros eme kai ti thelo apokrithe pros ton elenchonta me. ^2Kai apekrithe pros eme o Kurios kai eipe, Grapson ten orasin kai ektheson auten epi pinakidion, oste trechon na anaginoske tis auten; ^3dioti e orasis menei eti eis orismenon kairon, all' eis to telos thelei lalesei kai den thelei pseusthe; an kai argopore, prosmeinon auten; dioti bebaios thelei elthei, den thelei bradunei. ^4Idou, e psuche autou eperthe, den einai eutheia en auto; o de dikaios thelei zesei dia tes pisteos autou. ^5Kai malista einai propetes ex aitias tou oinou, aner alazon, oude esuchazei; ostis platunei ten psuchen autou os ades kai einai os o thanatos kai den chortainei, alla sunagei eis eauton panta ta ethne kai sullambanei eis eauton pantas tous laous. ^6Den thelousi labei pantes outoi parabolen kat' autou kai paroimian empaiktiken enantion autou; kai eipei, Ouai eis ton plethunonta to me eautou; eos pote; kai eis ton epibarunonta eauton me pachun pelon. ^7Den thelousi sekothe exaiphnes oi daknontes se kai exegerthe oi talaiporountes se kai theleis eisthai pros autous eis diarpagen; ^8Epeide su elaphuragogesas ethne polla, apan to upoloipon ton laon thelousi se laphuragogesei, ex aitias ton aimaton ton anthropon kai tes adikias tes ges, tes poleos kai panton ton katoikounton en aute. ^9Ouai eis ton pleonektounta pleonexian kaken dia ton oikon autou, dia na these ten pholean autou upsela, dia na eleutherothe ek cheiros tou kakou. ^10Ebouleuthes aischunen eis ton oikon sou, exolothreuon pollous laous, kai emartesas kata tes psuches sou. ^11Dioti o lithos apo tou toichou thelei boesei kai ta xulodemata thelousin apokrithe pros auton. ^12Ouai eis ton oikodomounta polin en aimasi kai themeliounta polin en adikiais. ^13Idou, den einai touto para tou Kuriou ton dunameon, na mochthosin oi laoi dia to pur kai ta ethne na apokamnosi dia ten mataioteta; ^14Dioti e ge thelei eisthai pleres tes gnoseos tes doxes tou Kuriou, kathos ta udata skepazousi ten thalassan. ^15Ouai eis ton potizonta ton plesion autou, eis se ostis prosphereis ten phialen sou kai proseti methueis auton, dia na theores ten gumnosin auton. ^16Eneplesthes aischunes anti doxes; pie kai su, kai as anakaluphthe e akrobustia sou; to poterion tes dexias tou Kuriou thelei straphe pros se, kai emetos atimias thelei eisthai epi ten doxan sou. ^17Dioti e pros ton Libanon adikia sou thelei se kalupsei, kai e phthora ton therion e kataptoesasa auta thelei se ptoesei, ex aitias ton aimaton ton anthropon kai tes adikias tes ges, tes poleos kai panton ton katoikounton en aute. ^18Tis e opheleia tou gluptou, oti o morphotes autou eglupsen auto; tou choneutou kai tou didaskalou tou pseudous, oti o kataskeuasas tharrei eis to ergon autou, oste na kamne eidola aphona; ^19Ouai eis ton legonta pros to xulon, Exegeirou; eis ton aphonon lithon, Sekotheti; auto thelei didaxei; Idou, auto einai perieskepasmenon me chruson kai arguron, kai den einai pnoe pantelos en auto. ^20All' o Kurios einai en to nao to agio autou; siopa enopion autou, pasa e ge. __________________________________________________________________ Chapter 3 ^1Proseuche Abbakoum tou prophetou epi Sigionoth. ^2Kurie, ekousa ten akoen sou kai ephobethen; Kurie, zoopoiei to ergon sou en meso ton eton; En meso ton eton gnostopoiei, auto; en te orge sou mnestheti eleous. ^3O Theos elthen apo Thaiman kai o Agios apo tou orous Pharan; Diapsalma. ekalupsen ouranous e doxa autou, kai tes aineseos autou eto pleres e ge; ^4Kai e lampsis autou eto os to phos; aktines exerchonto ek tes cheiros autou, kai ekei eto o krupson tes ischuos autou. ^5Emprosthen autou proeporeueto o thanatos, kai astrapai exerchonto upo tous podas autou. ^6Estathe kai diemetrese ten gen; epeblepse kai dieluse ta ethne; kai ta ore ta aionia sunetribesan, oi aionioi bounoi etapeinothesan; ai odoi autou einai aionioi. ^7Eidon tas skenas tes Aithiopias en thlipsei; etromaxan ta parapetasmata tes ges Madiam. ^8Mepos orgisthe o Kurios kata ton potamon; mepos eto o thumos sou kata ton potamon; e e orge sou kata tes thalasses, oste epebes epi tous ippous sou kai epi tas amaxas sou pros soterian; ^9Esurthe exo to toxon sou, kathos meth' orkou anengeilas eis tas phulas. Diapsalma. Su dieschisas ten gen eis potamous. ^10Se eidon ta ore kai etromaxan. Kataklusmos udaton epelthen; e abussos anepempse ten phonen autes, anupsose tas cheiras autes. ^11O elios kai e selene estathesan en to katoiketerio auton; en to photi ton belon sou periepatoun, en te lampsei tes astraptouses lonches sou. ^12En aganaktesei dielthes ten gen, en thumo katepatesas ta ethne. ^13Exelthes eis soterian tou laou sou, eis soterian tou christou sou; epataxas ton archegon tou oikou ton asebon, apekalupsas ta themelia eos bathous. Diapsalma. ^14Dieperasas me tas lonchas autou ten kephalen ton stratarchon autou; ephormesan os anemostrobilos dia na me diaskorpisosin; e agalliasis auton eto os ean emellon kruphios na kataphagosi ton ptochon. ^15Diebes dia tes thalasses meta ton ippon sou, dia soron udaton pollon. ^16Ekousa, kai ta entosthia mou sunetarachthesan; ta cheile mou etremon eis ten phonen; e sathrotes eiselthen eis ta osta mou, kai upokato mou elabon tromon; plen en te emera tes thlipseos thelo anapauthe, otan anabe kata tou laou o mellon na ekporthese auton. ^17An kai e suke den thelei blastesei, mede thelei eisthai karpos en tais ampelois; o kopos tes elaias thelei mataiothe, kai oi agroi den thelousi dosei trophen; to poimnion thelei exolothreuthe apo tes mandras, kai den thelousin eisthai boes en tois staulois; ^18Ego omos thelo euphrainesthai eis ton Kurion, thelo chairei eis ton Theon tes soterias mou. ^19Kurios o Theos einai e dunamis mou, kai thelei kamei tous podas mou os ton elaphon; kai thelei me kamei na peripato epi tous upselous topous mou. Eis ton proton mousikon epi Neginoth. __________________________________________________________________ Zephaniah __________________________________________________________________ Chapter 1 ^1O logos tou Kuriou, o genomenos pros Sophonian ton uion tou Chousei, uiou tou Gedaliou, uiou tou Amariou uiou tou Izkiou, en tais emerais Iosiou, uiou tou Amon basileos tou Iouda. ^2Thelo aphanisei pantelos ta panta apo prosopou tes ges, legei Kurios. ^3Thelo aphanisei anthropon kai ktenos thelo aphanisei ta peteina tou ouranou kai tous ichthuas tes thalasses kai ta proskommata meta ton asebon kai thelo exolothreusei ton anthropon apo prosopou tes ges, legei Kurios. ^4Kai thelo ekteinei ten cheira mou epi ton Ioudan kai epi pantas tous katoikous tes Ierousalem, kai thelo exolothreusei to upoloipon tou Baal apo tou topou toutou kai to onoma ton eidolothuton meta ton iereon, ^5kai tous proskunountas epi ton domaton ten stratian tou ouranou kai tous proskunountas kai omnuontas eis ton Kurion kai tous omnuontas eis ton Malchom, ^6kai tous ekklinontas apo opisthen tou Kuriou kai tous me zetountas ton Kurion mede exereunontas auton. ^7Siopa enopion Kuriou tou Theou, dioti engus einai e emera tou Kuriou; dioti o Kurios etoimase thusian, diorise tous keklemenous autou. ^8Kai en te emera tes thusias tou Kuriou thelo ekdikethe tous archontas kai ta tekna tou basileos kai pantas tous endedumenous endumata allotria. ^9En ekeine te emera thelo ekdikethe kai pantas tous uperpedontas ta katophlia, tous gemizontas tous oikous ton kurion auton ex arpages kai dolou. ^10Kai en te emera ekeine, legei Kurios, thelei eisthai thorubos krauges apo tes ichthuikes pules kai ololugmos apo tes pules tes deuteras kai suntrimmos megas apo ton lophon. ^11Ololuxate, oi katoikoi tes Maktes, dioti exolothreuthe pas o laos o emporikos; katekopesan pantes oi pherontes argurion. ^12Kai en to kairo ekeino thelo exereunesei ten Ierousalem me luchnous kai ekdikethe pros andras tous anapauomenous epi ten trugian auton, tous legontas en te kardia auton, O Kurios den thelei agathopoiesei oude thelei kakopoiesei. ^13Dia touto ta agatha auton thelousin eisthai eis diarpagen kai oi oikoi auton eis aphanismon, kai thelousin oikodomesei oikias kai den thelousi katoikesei, kai thelousi phuteusei ampelonas kai den thelousi piei ton oinon auton. ^14Engus einai e emera tou Kuriou e megale, engus, kai speudei sphodra; phone tes emeras tou Kuriou; pikros thelei phonaxei ekei o ischuros. ^15Emera orges e emera ekeine, emera thlipseos kai stenochorias, emera eremoseos kai aphanismou, emera skotous kai gnophou, emera nepheles kai omichles, ^16emera salpingos kai alalagmou kata ton ochuron poleon kai kata ton upselon purgon. ^17Kai thelo katathlipsei tous anthropous kai thelousi peripatei os tuphloi, dioti emartesan eis ton Kurion; kai to aima auton thelei diachuthe os konis kai ai sarkes auton os kopros. ^18All' oude to argurion auton oude to chrusion auton thelei dunethe na lutrose autous en te emera tes orges tou Kuriou, kai pasa e ge thelei katanalothe upo tou puros tou zelou autou; dioti thelei kamei sunteleian, malista tacheian, epi pantas tous katoikountas ten gen. __________________________________________________________________ Chapter 2 ^1Sunachthete kai sunathroisthete, to ethnos to me epithumeton, ^2prin to psephisma gennese to apotelesma autou kai e emera parelthe os chnous, prin epelthe eph' umas e exapsis tou Kuriou, prin epelthe eph' umas e emera tou thumou tou Kuriou. ^3Zeteite ton Kurion, pantes oi praeis tes ges, oi ektelesantes tas kriseis autou; zeteite dikaiosunen, zeteite praoteta, isos skepasthete en te emera tes orges tou Kuriou. ^4Dioti e Gaza thelei enkataleiphthe kai e Askalon thelei eremothe; thelousin ekdioxei ten Azoton en kairo mesembrias kai e Akkaron thelei ekrizothe. ^5Ouai eis tous katoikous ton paralion tes thalasses, eis to ethnos ton Cherethaion; o logos tou Kuriou einai enantion sas, Chanaan, ge ton Philistaion, kai thelo se aphanisei, oste na me uparche o katoikon. ^6Kai to paralion tes thalasses thelei eisthai katoikiai kai spelaia poimenon kai mandrai poimnion. ^7Kai to paralion touto thelei eisthai dia to upoloipon tou oikou Iouda; ekei thelousi boskei; en tois oikois tes Askalonos thelousi kataluei to esperas; dioti Kurios o Theos auton thelei episkephthe autous kai apostrepsei ten aichmalosian auton. ^8Ekousa tous oneidismous tou Moab kai tas ubreis ton uion Ammon, dia ton opoion oneidizon ton laon mou kai emegalunonto kata ton orion autou. ^9Dia touto, Zo ego, legei o Kurios ton dunameon, o Theos tou Israel, exapantos o Moab thelei eisthai os ta Sodoma kai oi uioi Ammon os ta Gomorra, topos knidon kai alukai kai pantoteine eremosis; to upoloipon tou laou mou thelei laphuragogesei autous kai to upoloipon tou ethnous mou thalei katakleronomesei autous. ^10Touto thelei geinei eis autous dia ten uperephanian auton, dioti oneidisan kai emegalunthesan kata tou laou tou Kuriou ton dunameon. ^11O Kurios thelei eisthai tromeros enantion auton, dioti thelei exolothreusei pantas tous theous tes ges; kai thelousi proskunesei auton, ekastos ek tou topou autou, pasai ai nesoi ton ethnon. ^12Kai seis, Aithiopes, thelete diaperasthe dia tes romphaias mou. ^13Kai thelei ekteinei ten cheira autou kata tou borra kai aphanisei ten Assurian, kai thelei katastesei ten Nineue eis aphanismon, topon anudron os e eremos. ^14Kai poimnia thelousi boskesthai en meso autes, panta ta zoa ton ethnon; kai o pelekan kai o akanthochoiros thelousi katoikei en tois anophliois autes; e phone auton thelei echesei eis ta parathura; eremosis thelei eisthai en tais pulais, dioti thelei gumnothe apo ton kedrinon ergon. ^15Aute einai e euphrainomene polis, e katoikousa amerimnos, e legousa en te kardia autes, Ego eimai kai den einai alle ektos emou. Pos katestathe eremos, kataluma therion; pas o diabainon di' autes thelei surixei kai kinesei ten cheira autou. __________________________________________________________________ Chapter 3 ^1Ouai e paradedeigmatismene kai memolusmene; e polis e katathlibousa ^2Den upekousen eis ten phonen; den edechthe diorthosin; den elpisen epi ton Kurion; den eplesiasen eis ton Theon autes. ^3Oi archontes autes einai en aute leontes oruomenoi; oi kritai autes lukoi tes esperas; den aphinousin ouden dia to proi. ^4Oi prophetai autes einai propeteis, anthropoi dolioi; oi iereis autes ebebelosan to agiasterion, ethetesan ton nomon. ^5O Kurios einai dikaios en meso autes; den thelei kamei adikian; kata pasan proian pherei ten krisin autou eis phos, den apoleipei; all' o diephtharmenos den gnorizei aischunen. ^6Exolothreusa ethne; oi purgoi auton einai eremomenoi; eremosa tas odous auton, oste na me uparche diabainon; ai poleis auton ephanisthesan, oste den uparchei oudeis katoikon. ^7Eipa, Bebaios etheles me phobethe, etheles dechthe paideian, kai e katoikia autes den ethelen exolothreuthe, oson kai an etimoroun auten; plen autoi espeusan na diaphtheirosi pasas tas praxeis auton. ^8Dia touto prosmenete me, legei Kurios, mechri tes emeras kath' en egeiromai pros leelasian; dioti e apophasis mou einai na sunaxo ta ethne, na sunathroiso ta basileia, na ekcheo ep' auta ten aganaktesin mou, olen ten exapsin tes orges mou; epeide pasa e ge thelei katanalothe upo tou puros tou zelou mou. ^9Dioti tote thelo apokatastesei eis tous laous glossan katharan, dia na epikalontai pantes to onoma tou Kuriou, na douleuosin auton upo ena zugon. ^10Apo tou peran ton potamon tes Aithiopias oi iketai mou, e thugater ton diesparmenon mou, thelousi pherei ten prosphoran mou. ^11En te emera ekeine den theleis aischunesthai dia pasas tas praxeis sou, di' on enomesas enantion mou; dioti tote thelo aphairesei ek mesou sou tous kauchomenous eis ten megaloprepeian sou, kai den theleis pleon megalauchei kata tou orous tou agiou mou. ^12Kai thelo aphesei en meso sou laon tethlimmenon kai ptochon, kai outoi thelousin elpizei epi to onoma tou Kuriou. ^13To upoloipon tou Israel den thelei praxei anomian oude lalesei pseude, oude thelei eurethe en to stomati auton glossa dolia; dioti autoi thelousi boskei kai plagiazei, kai den thelei uparchei o ekphobon. ^14Psalle, thugater Sion; alalaxate, Israel; terpou kai euphrainou ex oles kardias, thugater Ierousalem. ^15Apheresen o Kurios tas kriseis sou, apestrepse ton echthron sou; basileus tou Israel einai o Kurios en meso sou; den theleis pleon idei kakon. ^16En te emera ekeine thelei lechthe pros ten Ierousalem, Me phobou; Sion, as me ekluontai ai cheires sou. ^17Kurios o Theos sou, o en meso sou, o dunatos, thelei se sosei, thelei euphranthe epi se en chara, thelei anapauesthai eis ten agapen autou, thelei euphrainesthai eis se en asmasi. ^18Thelo sunaxei tous lelupemenous dia tas episemous eortas, tous ontas apo sou, eis tous opoious eto baros o oneidismos. ^19Idou, en to kairo ekeino thelo aphanisei pantas tous katathlibontas se; kai thelo sosei ten cholainousan kai sunaxei ten exosmenen; kai thelo katastesei autous epainon kai doxan en panti topo tes aischunes auton. ^20En to kairo ekeino thelo sas pherei kai en to kairo ekeino thelo sas sunaxei; dioti thelo sas kamei onomastous kai epainetous metaxu panton ton laon tes ges, otan ego apostrepso ten aichmalosian sas emprosthen ton ophthalmon sas, legei Kurios. __________________________________________________________________ Haggai __________________________________________________________________ Chapter 1 ^1En to deutero etei Dareiou tou basileos, en to ekto meni, te prote emera tou menos, egeine logos Kuriou di' Angaiou tou prophetou pros Zorobabel, ton uion tou Salathiel, ton dioiketen tou Iouda, kai pros Iesoun ton uion tou Iosedek, ton ierea ton megan, legon, ^2Outo legei o Kurios ton dunameon, legon, O laos outos legousin, O kairos den elthen, o kairos na oikodomethe o oikos tou Kuriou. ^3Kai egeine logos Kuriou di' Angaiou tou prophetou, legon, ^4Einai kairos eis esas, na katoikete seis en tois phatnotois oikois sas, o de oikos outos na enai eremos; ^5Tora loipon outo legei o Kurios ton dunameon, Sullogisthete tas odous sas. ^6Espeirate polu kai eisodeusate oligon, trogete kai den chortainete, pinete kai den eucharisteisthe, enduesthe kai den thermainesthe, kai o misthodotoumenos misthodoteitai dia balantion tetrupemenon. ^7Outo legei o Kurios ton dunameon, Sullogisthete tas odous sas. ^8Anabete eis to oros kai pherete xula kai oikodomesate ton oikon, kai thelo euarestethe eis auton kai thelo endoxasthe, legei Kurios. ^9Epeblepsate eis polu, kai idou, egeinen oligon; kai epherate touto eis ton oikon kai ego apephusesa auto. Dia ti; legei o Kurios ton dunameon. Ex aitias tou oikou mou, ostis einai eremos, eno seis trechete ekastos eis ton oikon autou. ^10Dia touto o ouranos apekleisen apo sas ten droson autou kai e ge apekleise ton karpon autes, ^11kai ekalesa anombrian epi ten gen kai epi ta ore, epi ton siton kai epi to gleukos kai epi to elaion kai eph' osa ekpherei e ge, kai epi tous anthropous kai epi ta ktene, kai epi pantas tous kopous ton cheiron auton. ^12Kai upekouse Zorobabel o uios tou Salathiel kai Iesous o uios tou Iosedek, o iereus o megas, kai pan to upoloipon tou laou, eis ten phonen Kuriou tou Theou auton kai eis tous logous Angaiou tou prophetou, kathos apesteilen auton Kurios o Theos auton; kai ephobethe o laos enopion tou Kuriou. ^13Kai elalesen Angaios o apestalmenos tou Kuriou kata ten angelian tou Kuriou pros ton laon, legon, Ego eimai me sas, legei Kurios. ^14Kai diegeiren o Kurios to pneuma tou Zorobabel uiou tou Salathiel, tou dioiketou tou Iouda, kai to pneuma tou Iesou uiou tou Iosedek, tou iereos tou megalou, kai to pneuma pantos tou upoloipou tou laou, kai elthon kai eirgazonto en to oiko tou Kuriou ton dunameon, tou Theou auton, ^15en te eikoste tetarte emera tou ektou menos, en to deutero etei Dareiou tou basileos. __________________________________________________________________ Chapter 2 ^1En to ebdomo meni, te eikoste prote tou menos, egeine logos Kuriou di' Angaiou tou prophetou, legon, ^2Laleson tora pros Zorobabel ton uion tou Salathiel, ton dioiketen tou Iouda, kai pros Iesoun ton uion tou Iosedek, ton ierea ton megan, kai pros to upoloipon tou laou, legon, ^3Tis metaxu sas emeinen, ostis eide ton oikon touton en te prote autou doxe; kai opoion tora seis blepete auton; den einai eis tous ophthalmous sas os ouden, sunkrinomenos pros ekeinon; ^4Plen endunamou tora, Zorobabel, legei Kurios, kai endunamou, Iesou, uie tou Iosedek, o iereus o megas, kai endunamou, pas o laos tou topou, legei Kurios, kai ergazesthe; dioti ego eimai me sas, legei o Kurios ton dunameon. ^5Kata ton logon tes pros esas diathekes mou, ote exelthete ex Aiguptou, to pneuma mou thelei menei metaxu sas; me phobeisthe. ^6Dioti outo legei o Kurios ton dunameon; Eti apax met' oligon ego thelo seisei ton ouranon kai ten gen kai ten thalassan kai ten xeran. ^7Kai thelo seisei panta ta ethne, kai thelei elthei o eklektos panton ton ethnon, kai thelo emplesei ton oikon touton doxes, legei o Kurios ton dunameon. ^8Emou einai to argurion kai emou to chrusion, legei o Kurios ton dunameon. ^9E doxa tou eschatou toutou oikou thelei eisthai megaletera tes tou protou, legei o Kurios ton dunameon; kai en to topo touto thelo dosei eirenen, legei o Kurios ton dunameon. ^10En te eikoste tetarte tou ennatou menos, en to deutero etei tou Dareiou, egeine logos Kuriou di' Angaiou tou prophetou, legon, ^11Outo legei o Kurios ton dunameon; Eroteson tora tous iereis peri tou nomou, legon, ^12Ean labe tis kreas agion en to akro tou imatiou autou kai dia tou akrou autou engise arton e mageireuma e oinon e elaion e pan phageton, thelei agiasthe; Kai oi iereis apekrithesan kai eipon, Ouchi. ^13Kai eipen o Angaios, Ean akathartos apo nekrou somatos engise ti ex auton, thelei mianthe; Kai oi iereis apekrithesan kai eipon, Thelei mianthe. ^14Kai apekrithe o Angaios kai eipen, Outos einai o laos outos kai outo to ethnos touto enopion mou, legei o Kurios, kai outo pan ergon ton cheiron auton; kai o, ti prospherousin ekei, einai memiasmenon. ^15Kai tora loipon sullogisthete; apo tes emeras tautes kai epekeina, prin tethe lithos epi lithon en to nao tou Kuriou, ^16prin geinosi tauta, eporeueto tis eis soron eikosi metron kai esan deka; eporeueto eis ton lenon dia na exantlese pentekonta metra apo tou lenou, kai esan eikosi. ^17Sas epataxa me anemophthorian kai me erusiben kai me chalazan en pasi tois ergois ton cheiron sas; plen seis den epestrepsate pros eme, legei Kurios. ^18Sullogisthete tora; apo tes emeras tautes kai epekeina, apo tes eikostes tetartes emeras tou ennatou menos apo tes emeras kath' en ethemeliothe o naos tou Kuriou, sullogisthete. ^19Einai o sporos eti en te apotheke; eti kai e ampelos kai e suke kai e roidia kai e elaia den ekarpophoresan; apo tes emeras tautes thelo eulogesei auta. ^20Kai egeine palin logos Kuriou pros ton Angaion te eikoste tetarte tou menos legon, ^21Laleson pros Zorobabel, ton dioiketen tou Iouda, legon, Ego seio ton ouranon kai ten gen; ^22kai thelo katastrepsei ton thronon ton basileion kai thelo exolothreusei to kratos ton basileion ton ethnon; kai thelo katastrepsei amaxas kai tous anabatas auton, kai oi ippoi kai oi anabatai auton thelousi pesei, ekastos dia tes romphaias tou adelphou autou. ^23En te emera ekeine, legei o Kurios ton dunameon, thelo labei se, Zorobabel, ton doulon mou, ton uion tou Salathiel, legei Kurios, kai thelo se thesei os sphragida, dioti se exelexa, legei o Kurios ton dunameon. __________________________________________________________________ Zechariah __________________________________________________________________ Chapter 1 ^1En to ogdoo meni, to deutero etei tou Dareiou, egeine logos Kuriou pros Zacharian, ton uion tou Barachiou uiou tou Iddo, ton propheten, legon, ^2O Kurios orgisthe megalos epi tous pateras sas. ^3Dia touto eipe pros autous, Outo legei o Kurios ton dunameon; Epistrepsate pros eme, legei o Kurios ton dunameon, kai thelo epistrepsei pros esas, legei o Kurios ton dunameon. ^4Me ginesthe os oi pateres sas, pros tous opoious oi proteroi prophetai ekraxan legontes, Outo legei o Kurios ton dunameon. Epistrepsate tora apo ton odon umon ton poneron kai ton praxeon umon ton poneron; kai den upekousan kai den edokan prosochen eis eme, legei Kurios. ^5Oi pateres sas pou einai, kai oi prophetai mepos thelousi zesei eis ton aiona; ^6All' oi logoi mou kai ta diatagmata mou, ta opoia prosetaxa eis tous doulous mou tous prophetas, den ephthasan eis tous pateras sas; kai autoi estraphesan kai eipon, Kathos o Kurios ton dunameon ebouleuthe na kame eis emas, kata tas odous emon kai kata tas praxeis emon, outos ekamen eis emas. ^7En te eikoste tetarte emera tou endekatou menos, ostis einai o men Sabat, en to deutero etei tou Dareiou, egeine logos Kuriou pros Zacharian ton uion tou Barachiou uiou tou Iddo ton propheten, legon, ^8Eidon ten nukta kai idou, anthropos ippeuon eph' ippou kokkinou kai outos istato metaxu ton mursinon, aitines esan en koilomati; kai opisthen autou, ippoi kokkinoi, poikiloi kai leukoi. ^9Kai eipa, Kurie mou, ti einai outoi; Kai eipe pros eme o angelos o lalon met' emou, Ego thelo soi deixei ti einai tauta. ^10Kai o anthropos o istamenos metaxu ton mursinon apekrithe kai eipen, Outoi einai ekeinoi, tous opoious o Kurios exapesteile na periodeusosi ten gen. ^11Kai apekrithesan pros ton angelon tou Kuriou ton istamenon metaxu ton mursinon kai eipon, Emeis periodeusamen ten gen kai idou, pasa e ge kathetai kai esuchazei. ^12Kai o angelos tou Kuriou apekrithe kai eipe, Kurie ton dunameon, eos pote den theleis splanchnisthe su ten Ierousalem kai tas poleis tou Iouda kata ton opoion eganaktesas ta ebdomekonta tauta ete; ^13Kai o Kurios apekrithe pros ton angelon ton lalounta met' emou logous kalous logous paregoretikous. ^14Kai eipe pros eme o angelos o lalon met' emou, Phoneson, legon, Outo legei o Kurios ton dunameon; Eimai zelotupos dia ten Ierousalem kai dia ten Sion en zelotupia megale; ^15kai eimai sphodra orgismenos kata ton ethnon ton amerimnounton; dioti eno ego orgisthen oligon, auta epeboethesan to kakon. ^16Dia touto outo legei Kurios; Ego epestrepsa eis ten Ierousalem en oiktirmois; o oikos mou thelei anoikodomethe en aute, legei o Kurios ton dunameon, kai schoinion thelei ektanthe epi ten Ierousalem. ^17Phoneson eti legon, Outo legei o Kurios ton dunameon; Ai poleis mou oti thelousi plemmuresei apo agathon kai o Kurios thelei paregoresei eti ten Sion kai thelei eklexei palin ten Ierousalem. ^18Kai upsosa tous ophthalmous mou kai eidon kai idou, tessara kerata; ^19kai eipa pros ton angelon ton lalounta met' emou, Ti einai tauta; O de apekrithe pros eme, Tauta einai ta kerata, ta opoia dieskorpisan ton Ioudan, ton Israel kai ten Ierousalem. ^20Kai o Kurios edeixen eis eme tessaras tektonas; ^21kai eipa, Ti erchontai outoi na kamosi; Kai apekrithe legon, tauta einai ta kerata ta opoia dieskorpisan ton Ioudan, oste oudeis esekose ten kephalen autou; kai outoi elthon dia na phobisosin auta, dia na ektinaxosi ta kerata ton ethnon, ta opoia esekosan to keras enantion tes ges tou Iouda dia na diaskorpisosin auten. __________________________________________________________________ Chapter 2 ^1Kai upsosa tous ophthalmous mou kai eidon kai idou, aner kai schoinion metrikon en te cheiri autou; ^2kai eipa, Pou upageis su; O de eipe pros eme, na metreso ten Ierousalem, dia na ido poion to platos autes kai poion to mekos autes. ^3Kai idou, o angelos o lalon met' emou exelthe, kai eteros angelos exelthen eis sunantesin autou ^4kai eipe pros auton, Drame, laleson pros ton neanian touton, legon, E Ierousalem thelei katoikethe ateichistos ex aitias tou plethous ton en aute anthropon kai ktenon; ^5dioti ego, legei Kurios, thelo eisthai eis auten teichos puros kuklo kai thelo eisthai pros doxan en meso autes. ^6O, o; pheugete apo tes ges tou borra, legei Kurios; dioti sas dieskorpisa pros tous tessaras anemous tou ouranou, legei Kurios. ^7O, diasotheti, Sion, e katoikousa meta tes thugatros tes Babulonos. ^8Dioti outo legei o Kurios ton dunameon; Meta ten doxan me apesteile pros ta ethne, ta opoia sas eleelatesan; dioti ostis engizei esas, engizei ten koren tou ophthalmou autou. ^9Dioti, idou, ego thelo seisei ten cheira mou ep' auta kai thelousin eisthai laphuron eis tous douleuontas auta; kai thelete gnorisei oti o Kurios ton dunameon me apesteile. ^10Terpou kai euphrainou, thugater Sion; dioti idou, ego erchomai kai thelo katoikesei en meso sou, legei Kurios. ^11Kai ethne polla thelousin enothe meta tou Kuriou en te emera ekeine kai thelousin eisthai laos mou, kai thelo katoikesei en meso sou, kai thelei, gnorisei oti o Kurios ton dunameon me exapesteile pros se. ^12Kai o Kurios thelei katakleronomesei ton Ioudan dia merida autou en te ge te agia kai thelei eklexei palin ten Ierousalem. ^13Siopa, pasa sarx, enopion tou Kuriou; dioti exegerthe apo tes katoikias tes agiotetos autou. __________________________________________________________________ Chapter 3 ^1Kai moi edeixe ton Iesoun, ton ierea ton megan, istamenon emprosthen tou angelou tou Kuriou, kai o diabolos istato ek dexion autou dia na antistathe eis auton. ^2Kai eipe Kurios pros ton diabolon, Thelei se epitimesei o Kurios, diabole; nai, thelei se epitimesei o Kurios, ostis exelexe ten Ierousalem; den einai outos daulos apespasmenos apo puros; ^3O de Iesous eto endedumenos imatia rupara kai istato enopion tou angelou. ^4Kai apekrithe kai eipe pros tous istamenous enopion autou, legon, Aphairesate ta imatia ta rupara ap' autou; kai pros auton eipen, Idou, apheresa apo sou ten anomian sou kai thelo se endusei imatia lampra; ^5kai eipa, As epithesosi mitran katharan epi ten kephalen autou. Kai epethesan ten mitran ten katharan epi ten kephalen autou kai enedusan auton imatia; o de angelos tou Kuriou paristato. ^6Kai diemarturethe o angelos tou Kuriou pros ton Iesoun, legon, ^7Outo legei o Kurios ton dunameon; Ean peripateses en tais odois mou kai ean phulaxes tas entolas mou, tote su theleis krinei eti ton oikon mou kai theleis phulattei eti tas aulas mou kai thelo soi dosei na peripates metaxu ton entautha istamenon. ^8Akoue tora, Iesou o iereus o megas, su kai oi etairoi sou oi kathemenoi enopion sou, epeide autoi einai anthropoi thaumasioi; dioti idou ego thelo pherei exo ton doulon mou ton Blaston. ^9Dioti idou, o lithos, ton opoion ethesa emprosthen tou Iesou, epi ton ena touton lithon einai epta ophthalmoi; idou, ego thelo encharaxei to encharagma autou, legei o Kurios ton dunameon, kai thelo exaleipsei ten anomian tes ges ekeines en mia emera. ^10En te emera ekeine, legei o Kurios ton dunameon, thelete proskalesei ekastos ton plesion autou upo ten ampelon autou kai upo ten suken autou. __________________________________________________________________ Chapter 4 ^1Kai epestrepsen o angelos o lalon met' emou kai me exegeiren os anthropon exegeiromenon apo tou upnou autou, ^2kai eipe pros eme, Ti blepeis su; Kai eipa, Etheoresa kai idou, luchnia ole chruse kai docheion epi tes koruphes autes, kai oi epta luchnoi autes ep' autes kai epta solenes eis tous luchnous tous epi tes koruphes autes, ^3kai duo elaiai epanothen autes, mia ek dexion tou docheiou kai mia ex aristeron autes. ^4Kai apekrithen kai eipa pros ton angelon ton lalounta met' emou, legon, Ti einai tauta, kurie mou; ^5Kai apekrithe o angelos o lalon met' emou kai eipe pros eme, Den gnorizeis ti einai tauta; Kai eipa, Ouchi, kurie mou. ^6Kai apekrithe kai eipe pros eme, legon, Outos einai o logos tou Kuriou pros ton Zorobabel, legon, Ouchi dia dunameos oude dia ischuos alla dia tou Pneumatos mou, legei o Kurios ton dunameon. ^7Tis eisai su, to oros to mega, emprosthen tou Zorobabel; pedias; kai thelei ekpherei ton akrogoniaion lithon en alalagmo, Charis, charis eis auton ^8Kai egeine logos Kuriou pros eme, legon, ^9Ai cheires tou Zorobabel ethesan to themelion tou oikou toutou kai ai cheires autou thelousi teleiosei auton; kai theleis gnorisei oti o Kurios ton dunameon me apesteile pros esas. ^10Dioti tis katephronese ten emeran ton mikron pragmaton; thelousi bebaios chare kai thelousin idei ton kassiterinon lithon en te cheiri tou Zorobabel oi epta ekeinoi ophthalmoi tou Kuriou, oi peritrechontes dia pases tes ges. ^11Tote apekrithen kai eipa pros auton, Ti einai ai duo autai elaiai epi ta dexia tes luchnias kai epi ta aristera autes; ^12Kai apekrithen ek deuterou kai eipa pros auton, Ti einai oi duo kladoi ton elaion, oitines dia ton duo chruson solenon ekkenonousin ex eauton to elaion eis ten chrusen luchnian; ^13Kai eipe pros eme legon, Den gnorizeis ti einai tauta; Kai eipa, Ouchi, kurie mou. ^14Tote eipen, Outoi einai oi duo kechrismenoi, oi paristamenoi plesion tou Kuriou pases tes ges. __________________________________________________________________ Chapter 5 ^1Kai palin upsosa tous ophthalmous mou kai eidon kai idou, tomos petomenos. ^2Kai eipe pros eme, Ti blepeis su; Kai apekrithen, Blepo tomon petomenon, to mekos autou eikosi pechon kai to platos autou deka pechon. ^3Kai eipe pros eme, Aute einai e katara e exerchomene epi to prosopon pases tes ges; dioti pas ostis kleptei thelei exolothreuthe, os graphetai en auto enteuthen; kai pas ostis omnuei thelei exolothreuthe, os graphetai en auto ekeithen. ^4Thelo ekpherei auten, legei o Kurios ton dunameon, kai thelei eiselthei eis ton oikon tou kleptou kai eis ton oikon tou omnuontos eis to onoma mou pseudos; kai thelei diameinei en meso tou oikou autou, kai thelei exolothreusei auton kai ta xula autou kai tous lithous autou. ^5Kai o angelos o lalon met' emou exelthe kai eipe pros eme, Upsoson tora tous ophthalmous sou kai ide ti einai touto to exerchomenon. ^6Kai eipa, Ti einai touto; O de eipe, touto to opoion exerchetai einai epha; kai eipe, Touto einai e parastasis auton kath' olen ten gen. ^7Kai idou, esekoneto talanton molubdou; kai idou, mia gune ekatheto en to meso tou epha. ^8Kai eipen, Aute einai e asebeia. Kai erripsen auten eis to meson tou epha, kai erripse to molubdinon zugion eis to stoma autou. ^9Tote upsosa tous ophthalmous mou kai eidon kai idou, exerchonto duo gunaikes kai anemos eto en tais pteruxin auton, dioti autai eichon pterugas os pterugas pelargou; kai esekosan to epha anameson tes ges kai tou ouranou. ^10Kai eipa pros ton angelon ton lalounta met' emou, Pou pherousin autai to epha; ^11Kai eipe pros eme, Dia na oikodomesosi di' auto oikon en te ge Sennaar; kai thelei sterichthe kai thelei tethe ekei epi ten basin autou. __________________________________________________________________ Chapter 6 ^1Kai palin upsosa tous ophthalmous mou kai eidon kai idou, tessares amaxai exerchonto ek tou mesou duo oreon kai ta ore esan ore chalkina. ^2En te amaxe te prote esan ippoi kokkinoi, kai en te amaxe te deutera ippoi melanes, ^3kai en te amaxe te trite ippoi leukoi, kai en te amaxe te tetarte ippoi poikiloi psaroi. ^4Kai apekrithen kai eipa pros ton angelon ton lalounta met' emou, Ti einai tauta, kurie mou; ^5Kai apekrithe o angelos kai eipe pros eme, Tauta einai oi tessares anemoi tou ouranou, oitines exerchontai ek tes staseos auton enopion tou Kuriou pases tes ges; ^6oi ippoi oi melanes oi en te mia exerchontai pros ten gen tou borra, kai oi leukoi exerchontai katopin auton, kai oi poikiloi exerchontai pros ten gen tou notou. ^7Kai oi psaroi exelthon kai ezetesan na upagosi dia na perielthosi ten gen. Kai eipen, Upagete, perielthete ten gen. Kai perielthon ten gen. ^8Kai ekraxe pros eme kai elalese pros eme, legon, Ide, oi exerchomenoi pros ten gen tou borra anepausan to pneuma mou en te ge tou borra. ^9Kai egeine logos Kuriou pros eme, legon, ^10Labe ek ton andron tes aichmalosias, ek tou Cheldai, ek tou Tobia kai ek tou Iedaia, ton elthonton ek Babulonos, kai elthe ten auten ekeinen emeran kai eiselthe eis ton oikon tou Iosiou, uiou tou Sophoniou; ^11kai labe argurion kai chrusion kai kame stephanous kai epithes epi ten kephalen tou Iesou, uiou tou Iosedek, tou iereos tou megalou, ^12kai laleson pros auton, legon, Outo legei o Kurios ton dunameon, legon, Idou, o aner, tou opoiou to onoma einai o Blastos; kai thelei blastesei ek tou topou autou kai thelei oikodomesei ton naon tou Kuriou. ^13Nai, autos thelei oikodomesei ton naon tou Kuriou, kai autos thelei labei ten doxan kai thelei kathesei kai dioikesei epi tou thronou autou kai thelei eisthai iereus epi tou thronou autou, kai boule eirenes thelei eisthai metaxu ton duo touton. ^14Kai stephanoi thelousin eisthai dia ton Elem kai dia ton Tobian kai dia ton Iedaian kai dia ton Ein ton uion tou Sophoniou pros mnemosunon en to nao tou Kuriou. ^15Kai oi makran thelousin elthei kai oikodomesei en to nao tou Kuriou; kai thelete gnorisei oti o Kurios ton dunameon me apesteile pros esas; kai touto thelei geinei, ean upakousete akribos eis ten phonen Kuriou tou Theou sas. __________________________________________________________________ Chapter 7 ^1Kai en to tetarto etei tou basileos Dareiou egeine logos Kuriou pros ton Zacharian te tetarte tou ennatou menos, tou Chisleu; ^2kai exapesteilan eis ton oikon tou Theou ton Sareser kai ton Regem-melech kai tous anthropous auton, dia na exileososi to prosopon tou Kuriou, ^3na lalesosi pros tous iereis tous en to oiko tou Kuriou ton dunameon kai pros tous prophetas, legontes, Na klauso en to meni to pempto apochoristheis, kathos ede ekamon tosauta ete; ^4Kai egeine logos tou Kuriou ton dunameon pros eme, legon, ^5Laleson pros panta ton laon tes ges kai pros tous iereis, legon, kai epentheite en to pempto kai en to ebdomo meni ta ebdomekonta ekeina ete, enesteuete toonti di' eme; di' eme; ^6Kai ote etrogete kai ote epinete, den etrogete kai epinete di' eautous; ^7den einai outoi oi logoi, tous opoious o Kurios elalese dia ton proteron propheton, ote e Ierousalem eto katokemene kai en euemeria kai ai poleis autes kuklo en aute, ote katokeito to mesembrinon kai e pedine; ^8Kai egeine logos Kuriou pros ton Zacharian, legon, ^9Outo legei o Kurios ton dunameon, legon, Krinete krisin aletheias kai kamnete eleos kai oiktirmon, ekastos pros ton adelphon autou, ^10kai me katadunasteuete ten cheran kai ton orphanon, ton xenon kai ton peneta, kai medeis apo sas as me bouleuetai kakon kata tou adelphou autou en te kardia autou. ^11All' ernethesan na prosexosi kai estrepsan nota apeithe kai ebarunan ta ota auton dia na me akousosi. ^12Nai, autoi ekamon tas kardias auton adamanta, oste na me akousosi ton nomon kai tous logous, tous opoious o Kurios ton dunameon exapesteilen en to pneumati autou dia ton proteron propheton; dia touto elthen orge megale para tou Kuriou ton dunameon. ^13Othen kathos autos ekraxe kai autoi den eisekouon, outos autoi ekraxan kai ego den eisekouon, legei o Kurios ton dunameon; ^14alla dieskorpisa autous os di' anemostrobilou eis panta ta ethne, ta opoia den egnorizon. Kai o topos eremothe katopin auton, oste den uperchen o diabainon oude o epistrephon; kai ethesan ten gen ten epithumeten eis eremosin. __________________________________________________________________ Chapter 8 ^1Kai egeine logos tou Kuriou ton dunameon, legon, ^2Outo legei o Kurios ton dunameon; eimai zelotupos dia ten Sion en zelotupia megale kai eimai zelotupos di' auten en orge megale. ^3Outo legei Kurios; Epestrepsa eis ten Sion kai thelo katoikesei en meso tes Ierousalem; kai e Ierousalem thelei onomasthe polis aletheias, kai to oros tou Kuriou ton dunameon oros agion. ^4Outo legei o Kurios ton dunameon; Eti thelousi kathesei presbuteroi kai presbuterai en tais plateiais tes Ierousalem, kai ekastos me ten rabdon autou en te cheiri autou apo tou plethous ton emeron. ^5Kai ai plateiai tes poleos thelousin eisthai plereis paidion kai korasion paizonton en tais plateiais autes. ^6Outo legei o Kurios ton dunameon; Ean phane thaumaston eis tous ophthalmous tou upoloipou tou laou toutou en tais emerais ekeinais, mepos thelei phane thaumaston kai eis tous ophthalmous mou; legei o Kurios ton dunameon. ^7Outo legei o Kurios ton dunameon; Idou, ego thelo sosei ton laon mou apo tes ges tes anatoles kai apo tes ges tes duseos tou eliou, ^8kai thelo pherei autous kai thelousi katoikesei en meso tes Ierousalem; kai thelousin eisthai laos mou kai ego thelo eisthai Theos auton en aletheia kai dikaiosune. ^9Outo legei o Kurios ton dunameon; Enischusate tas cheiras sas, seis oi akouontes en tais emerais tautais tous logous toutous dia stomatos ton propheton, oitines esan en te emera kath' en ethemeliothe o oikos tou Kuriou ton dunameon, dia na oikodomethe o naos. ^10Dioti pro ton emeron ekeinon den eto misthos dia ton anthropon oude misthos dia to ktenos oude eirene eis ton exerchomenon e eiserchomenon ex aitias tes thlipseos, dioti exapesteila pantas tous anthropous ekaston kata tou plesion autou. ^11Alla tora, ego den thelo pheresthai pros to upoloipon tou laou touton kathos en tais archaiais emerais, legei o Kurios ton dunameon. ^12Dioti o sporos thelei eisthai tes eirenes; e ampelos thelei dosei ton karpon autes kai e ge thelei dosei ta gennemata autes kai oi ouranoi thelousi dosei ten droson auton, kai thelo klerodotesei eis to upoloipon tou laou toutou panta tauta. ^13Kai kathos esthe katara metaxu ton ethnon, oikos Iouda kai oikos Israel, outo thelo sas diasosei kai thelete eisthai eulogia; me phobeisthe; as enischuontai ai cheires sas. ^14Dioti outo legei o Kurios ton dunameon; Kath' on tropon estochasthen na sas timoreso, ote oi pateres sas me parorgisan, legei o Kurios ton dunameon, kai den metenoesa, ^15outo palin ebouleuthen en tais emerais tautais na agathopoieso ten Ierousalem kai ton oikon tou Iouda; me phobeisthe. ^16Outoi einai oi logoi, tous opoious thelete kamei; laleite ekastos ten aletheian pros ton plesion autou; aletheian kai krisin eirenes krinete en tais pulais sas. ^17Kai me bouleuesthe kakon en tais kardiais sas ekastos kata tou plesion autou kai orkon pseude me agapate; dioti panta tauta einai ekeina, ta opoia miso, legei Kurios. ^18Kai egeine logos tou Kuriou ton dunameon pros eme, legon, ^19Outo legei o Kurios ton dunameon; E nesteia tou tetartou menos kai e nesteia tou pemptou kai e nesteia tou ebdomou kai e nesteia tou dekatou thelousin eisthai eis ton oikon Iouda en chara kai en euphrosune kai en euthumois eortais; othen agapate ten aletheian kai ten eirenen. ^20Outo legei o Kurios ton dunameon; Eti thelousin elthei laoi kai oi katoikountes poleis pollas; ^21kai oi katoikoi tes mias thelousin upagei eis ten allen, legontes, As upagomen speudontes dia na exileosomen to prosopon tou Kuriou kai na ekzetesomen ton Kurion ton dunameon; thelo upagei kai ego. ^22Kai laoi polloi kai ethne ischura thelousin elthei dia na ekzetesosi ton Kurion ton dunameon en Ierousalem kai na exileososi to prosopon tou Kuriou. ^23Outo legei o Kurios ton dunameon; En tais emerais ekeinais deka andres ek pason ton glosson ton ethnon thelousi piasei sphinkta, nai, thelousi piasei sphinkta to kraspedon enos Ioudaiou, legontes; thelomen upagei me sas; dioti ekousamen oti o Theos einai me sas. __________________________________________________________________ Chapter 9 ^1To phortion tou logou tou Kuriou kata tes ges Adrach kai tes Damaskou, tes anapauseos autou; dioti tou Kuriou einai to na ephora tous anthropous kai pasas tas phulas tou Israel; ^2oti kai kata tes Aimath, etis einai omoros autes, kata tes Turou kai Sidonos, an kai enai sophai sphodra. ^3Kai e Turos okodomesen eis eauten ochuroma kai epesoreusen argurion os choma kai chrusion os pelon ton odon. ^4Idou, o Kurios thelei skuleusei auten kai thelei pataxei en te thalasse ten dunamin autes, kai aute thelei katanalothe en puri. ^5Thelei idei e Askalon kai phobethe, kai e Gaza kai thelei lupethe sphodra, kai e Akkaron, dioti e prosdokia autes thelei mataiothe; kai thelei apolesthe o basileus ek tes Gazes kai e Askalon den thelei katoikeisthai. ^6Kai allogenes thelei kathesei en te Azoto, kai thelo kathairesei ten uperephanian ton Philistaion. ^7Kai thelo aphairesei to aima auton apo tou stomatos auton kai ta bdelugmata auton apo tou mesou ton odonton auton; kai o enapoleiphtheis thelei eisthai kai autos dia ton Theon emon, kai thelei eisthai os chiliarchos eis ton Ioudan; kai Akkaron thelei eisthai os o Iebousaios. ^8Kai thelo stratopedeusei kuklo tou oikou mou enantion strateumatos, enantion diabainontos kai enantion epistrephontos; kai katadunasteuon den thelei perasei pleon ep' autous; dioti tora eidon me tous ophthalmous mou. ^9Chaire sphodra, thugater Sion; alalaze, thugater Ierousalem; idou, o basileus sou erchetai pros se; autos einai dikaios kai sozon; praus kai kathemenos epi onou kai epi polou uiou upozugiou. ^10Kai thelo exolothreusei ten amaxan apo tou Ephraim kai ton ippon apo tes Ierousalem kai thelei exolothreuthe to toxon to polemikon, kai autos thelei lalesei eirenen pros ta ethne, kai e exousia autou thelei eisthai apo thalasses eos thalasses kai apo potamou eos ton peraton tes ges. ^11Kai peri sou, dia to aima tes diathekes sou ego exegagon tous desmious sou ek lakkou anudrou. ^12Epistrepsate eis to ochuroma, desmioi tes elpidos; eti kai semeron kerutto oti thelo antapodosei dipla eis se. ^13Dioti eneteina ton Ioudan di' emauton os toxon; ischuros eneteina ton Ephraim kai exegeira ta tekna sou, Sion, kata ton teknon sou, Ellas; kai se ekamon os romphaian machetou. ^14Kai o Kurios thelei phane ep' autous kai to belos autou thelei exelthei os astrape; kai Kurios o Theos thelei salpisei en salpingi kai thelei kinethe me anemostrobilous tou notou. ^15O Kurios ton dunameon thelei uperaspizesthai autous kai thelousi katanalosei tous enantious kai katabalei me lithous sphendones kai thelousi piei kai thorubesei os apo oinou; kai thelousin emplesthe os phiale kai os ai goniai tou thusiasteriou. ^16Kai Kurios o Theos auton thelei sosei autous en te emera ekeine, os to poimnion tou laou autou, epeide os lithoi diadematos thelousin upsothe epi ten gen autou. ^17Dioti pose einai e agathotes autou kai pose e oraiotes autou; o sitos thelei kamei euthumous tous neaniskous kai to gleukos tas parthenous. __________________________________________________________________ Chapter 10 ^1Zeteite para tou Kuriou ueton en to kairo tes opsimou broches; kai o Kurios thelei kamei astrapas kai thelei dosei eis autous brochas ombrou, eis ekaston botanen en to agro. ^2Dioti ta eidola elalesan mataioteta kai oi manteis eidon oraseis pseudeis kai elalesan enupnia mataia; paregoroun mataios; dia touto metetopisthesan os poimnion; etarachthesan, dioti den uperche poimen. ^3O thumos mou exephthe kata ton poimenon kai thelo timoresei tous tragous; dioti o Kurios ton dunameon epeskephthe to poimnion autou, ton oikon Iouda, kai ekamen autous os ippon autou endoxon en mache. ^4Ap' autou exelthen e gonia, ap' autou o passalos, ap' autou to polemikon toxon, ap' autou pas egemon omou. ^5Kai thelousin eisthai os ischuroi, katapatountes tous polemious en to pelo ton odon, en te mache; kai thelousi polemesei, dioti o Kurios einai met' auton, kai oi anabatai ton ippon thelousi kataischunthe. ^6Kai thelo enischusei ton oikon Iouda kai ton oikon Ioseph thelo sosei, kai thelo epanapherei autous, dioti eleesa autous; kai thelousin eisthai os ean den eichon apobalei autous; dioti ego eimai Kurios o Theos auton kai thelo eisakousei auton. ^7Kai oi Ephraimitai thelousin eisthai os ischuros kai e kardia auton thelei chare os apo oinou; kai ta tekna auton thelousin idei kai chare; e kardia auton thelei euphranthe eis ton Kurion. ^8Thelo surixei eis autous kai thelo sunaxei autous; dioti ego elutrosa autous; kai thelousi plethunthe kathos pote eplethunthesan. ^9Kai thelo speirei autous metaxu ton laon; kai thelousi me enthumethe en apomemakrusmenois topois; kai thelousi zesei meta ton teknon auton kai thelousin epistrepsei. ^10Kai thelo epanapherei autous ek ges Aiguptou kai sunaxei autous ek tes Assurias; kai thelo pherei autous eis ten gen Galaad kai eis ton Libanon, kai den thelei exarkesei eis autous. ^11Kai thelei perasei dia tes thalasses en thlipsei kai thelei pataxei ta kumata en te thalasse kai panta ta bathe tou potamou thelousi xeranthe, kai e uperephania tes Assurias thelei katablethe kai to skeptron tes Aiguptou thelei aphairethe. ^12Kai thelo enischusei autous eis ton Kurion, kai thelousi peripatei en to onomati autou, legei Kurios. __________________________________________________________________ Chapter 11 ^1Anoixon, Libane, tas thuras sou kai as kataphage pur tas kedrous sou. ^2Ololuxon, elate, dioti epesen kedros; dioti oi megistanes ephanisthesan; ololuxate, drus tes Basan, dioti to dasos to aprositon katekope. ^3Phone akouetai poimenon threnounton, dioti e doxa auton ephanisthe; phone bruchomenon skumnon, dioti to phruagma tou Iordanou etapeinothe. ^4Outo legei Kurios o Theos mou; Poimaine to poimnion tes sphages, ^5to opoion oi agorasantes auto sphazousin atimoretos; oi de polountes auto legousin, Eulogetos o Kurios, dioti eploutesa, kai autoi oi poimenes autou den pheidontai autou. ^6Dia touto den thelo pheisthe pleon ton katoikon tou topou, legei Kurios, all' idou, ego thelo paradosei tous anthropous ekaston eis ten cheira tou plesion autou kai eis ten cheira tou basileos autou, kai thelousi katakopsei ten gen kai den thelo eleutherosei autous ek tes cheiros auton. ^7Kai epoimana to poimnion tes sphages, to ontos tetalaiporemenon poimnion. Kai elabon eis emauton duo rabdous, ten mian ekalesa Kallos kai ten allen ekalesa Desmous, kai epoimana to poimnion. ^8Kai exolothreusa treis poimenas en eni meni; kai e psuche mou ebarunthe autous kai e psuche de auton apestraphe eme. ^9Tote eipa, Den thelo sas poimainei; to apothneskon as apothneske kai to apololos as apollutai kai ta enapoleipomena as trogosin ekaston ten sarka tou plesion autou. ^10Kai elabon ten rabdon mou, to Kallos, kai katekopsa auten, dia na akuroso ten diatheken mou, ten opoian ekamon pros pantas tous laous toutous, ^11kai ekurothe en te emera ekeine; kai outo to poimnion to tetalaiporemenon, to opoion apeblepen eis eme, egnorisen oti outos eto o logos tou Kuriou. ^12Kai eipa pros autous, Ean sas phainetai kalon, dote moi ton misthon mou; ei de me, arnethete auton. Kai estesan ton misthon mou triakonta arguria. ^13Kai eipe Kurios pros eme, Ripson auta eis ton keramea, ten entimon timen, me ten opoian etimethen up' auton. Kai elabon ta triakonta arguria kai erripsa auta en to oiko tou Kuriou eis ton keramea. ^14Kai katekopsa ten allen mou rabdon, tous Desmous, dia na akuroso ten adelphoteta metaxu Iouda kai Israel. ^15Kai eipe Kurios pros eme, Labe eis seauton eti ta ergaleia poimenos asunetou. ^16Dioti idou, ego thelo anastesei poimena epi ten gen, ostis den thelei episkeptesthai ta apololota, den thelei zetei to dieskorpismenon kai den thelei iatreuei to suntetrimmenon oude thelei poimainei to ugies; alla thelei trogei ten sarka tou pacheos kai katakoptei tous onuchas auton. ^17Ouai eis ton mataion poimena, ton enkataleiponta to poimnion; romphaia thelei elthei epi ton brachiona autou kai epi ton dexion ophthalmon autou; o brachion autou thelei olotelos xeranthe kai o dexios ophthalmos autou olokleros amaurothe. __________________________________________________________________ Chapter 12 ^1To phortion tou logou tou Kuriou peri tou Israel. Outo legei Kurios, o ekteinon tous ouranous kai themelion ten gen kai morphonon to pneuma tou anthropou entos autou; ^2Idou, ego kathisto ten Ierousalem poterion zales eis pantas tous laous kuklo, kai epi ton Ioudan eti thelei eisthai touto en te poliorkia te kata tes Ierousalem. ^3Kai en te emera ekeine thelo katastesei ten Ierousalem pros pantas tous laous lithon katabarunonta; pantes osoi epiphortisthosin auton thelousi katasuntriphthe, otan panta ta ethne tes ges sunachthosin enantion autes. ^4En te emera ekeine, legei Kurios, thelo pataxei panta ippon en ekstasei kai ton anabaten autou en paraphrosune, kai thelo anoixei tous ophthalmous mou epi ton oikon Iouda kai thelo pataxei en apotuphlosei panta ippon ton laon. ^5Kai oi archontes tou Iouda thelousin eipei en te kardia auton, Sterigma einai eis eme oi katoikoi tes Ierousalem dia tou Kuriou ton dunameon tou Theou auton. ^6En te emera ekeine thelo katastesei tous archontas tou Iouda os estian puros eis xula kai os lampada puros eis cheirobolon, kai thelousi kataphagei pantas tous laous kuklo, ek dexion kai ex aristeron; kai e Ierousalem thelei katoikethe palin en to topo autes, en Ierousalem. ^7Kai o Kurios thelei sosei proton tas skenas tou Iouda, dia na me megalunetai e doxa tou oikou tou Dabid kai e doxa ton katoikon tes Ierousalem kata tou Iouda. ^8En te emera ekeine o Kurios thelei uperaspisthe tous katoikous tes Ierousalem; kai o adunatos metaxu auton en te emera ekeine thelei eisthai os o Dabid kai o oikos tou Dabid os Theos, os angelos Kuriou, enopion auton. ^9Kai en te emera ekeine thelo zetesei na exolothreuso panta ta ethne ta erchomena kata tes Ierousalem. ^10Kai thelo ekcheei epi ton oikon Dabid kai epi tous katoikous tes Ierousalem pneuma charitos kai ikesion; kai thelousin epiblepsei pros eme, ton opoion exekentesan, kai thelousi penthesei di' auton os penthei tis dia ton monogene autou, kai thelousi lupethe di' auton, os o lupoumenos dia ton prototokon autou. ^11En te emera ekeine thelei eisthai penthos mega en Ierousalem os to penthos tes Adadrimmon en te pediadi Megiddon. ^12Kai thelei penthesei e ge, pasa oikogeneia kath' eauten; e oikogeneia tou oikou Dabid kath' eauten kai ai gunaikes auton kath' eautas, e oikogeneia tou oikou Nathan kath' eauten kai ai gunaikes auton kath' eautas, ^13e oikogeneia tou oikou Leui kath' eauten kai ai gunaikes auton kath' eautas, e oikogeneia Simei kath' eauten kai ai gunaikes auton kath' eautas, ^14pasai ai enapoleiphtheisai oikogeneiai, ekaste oikogeneia kath' eauten kai ai gunaikes auton kath' eautas. __________________________________________________________________ Chapter 13 ^1En te emera ekeine thelei eisthai pege aneogmene eis ton oikon Dabid kai eis tous katoikous tes Ierousalem dia ten amartian kai dia ten akatharsian. ^2Kai en te emera ekeine, legei o Kurios ton dunameon, thelo exolothreusei ta onomata ton eidolon apo tes ges kai den thelei pleon eisthai enthumesis auton, kai eti thelo aphairesei tous prophetas kai to pneuma to akatharton apo tes ges. ^3Kai ean tis propheteue eti, tote o pater autou kai e meter autou oi gennesantes auton thelousin eipei pros auton, den theleis zesei; dioti pseude laleis en to onomati tou Kuriou. Kai o pater autou kai e meter autou oi gennesantes auton thelousi diatraumatisei auton, otan propheteue. ^4Kai en te emera ekeine oi prophetai thelousi kataischunthe, ekastos ek tes oraseos autou, otan propheteue, kai den thelousin enduesthai enduma trichinon dia na apatosi. ^5Kai thelei eipei, Ego den eimai prophetes; eimai anthropos georgos; dioti anthropos me emisthosen ek neotetos mou. ^6Kai ean tis eipe pros auton, Ti einai ai plegai autai en meso ton cheiron sou; thelei apokrithe, Ekeinai, tas opoias eplegothen en to oiko ton philon mou. ^7Romphaia, exupneson kata tou poimenos mou kai kata tou andros tou sunetairou mou, legei o Kurios ton dunameon; pataxon ton poimena kai ta probata thelousi diaskorpisthe; thelo omos strepsei ten cheira mou epi tous mikrous. ^8Kai en pase te ge, legei Kurios, duo mere thelousin exolothreuthe en aute kai ekleipsei, to de triton thelei enapoleiphthe en aute. ^9Kai thelo perasei to triton dia puros; kai thelo katharisei autous os katharizetai to argurion, kai thelo dokimasei autous os dokimazetai to chrusion; autoi thelousin epikalesthe to onoma mou ka ego thelo eisakousei autous; thelo eipei, outos einai laos mou; kai autoi thelousin eipei, O Kurios einai o Theos mou. __________________________________________________________________ Chapter 14 ^1Idou, e emera tou Kuriou erchetai kai to laphuron sou thelei diameristhe en to meso sou. ^2Kai thelo sunaxei panta ta ethne kata tes Ierousalem eis machen; kai thelei alothe e polis kai ai oikiai thelousi leelatethe kai ai gunaikes thelousi biasthe, kai to emisu tes poleos thelei exelthei eis aichmalosian, to de upoloipon tou laou den thelei exolothreuthe ek tes poleos. ^3Kai o Kurios thelei exelthei kai thelei polemesei kata ton ethnon ekeinon, os ote epolemesen en te emera tes maches. ^4Kai oi podes autou thelousi stathe kata ten emeran ekeinen epi tou orous ton elaion, tou apenanti tes Ierousalem ex anatolon; kai to oros ton elaion thelei schisthe kata to meson autou pros anatolas kai pros dusmas kai thelei geinei koilas megale sphodra; kai to emisu tou orous thelei surthe pros borran kai to emisu autou pros noton. ^5Kai thelete kataphugei eis ten koilada ton oreon mou; dioti e koilas ton oreon thelei phthanei eos eis Asal; kai thelete phugei, kathos ephugete ap' emprosthen tou seismou en tais emerais Oziou tou basileos tou Iouda; kai Kurios o Theos mou thelei elthei kai meta sou pantes oi agioi. ^6Kai en ekeine te emera to phos den thelei eisthai lampron oude suneskotasmenon; ^7alla thelei eisthai mia emera, etis einai gnoste eis ton Kurion, oute emera oute nux; kai pros ten esperan thelei eisthai phos. ^8Kai en te emera ekeine udata zonta thelousin exelthei ex Ierousalem, to emisu auton pros ten thalassan ten anatoliken kai to emisu auton pros ten thalassan ten dutiken; en therei kai en cheimoni thelei eisthai outo. ^9Kai o Kurios thelei eisthai basileus eph' olen ten gen; en te emera ekeine thelei eisthai Kurios eis kai to onoma autou en. ^10Pas o topos thelei metablethe eis pediada, apo Gabaa eos Rimmon, kata noton tes Ierousalem; kai aute thelei upsothe kai katoikethe en to topo autes, apo tes pules tou Beniamin eos tou topou tes protes pules, eos tes pules ton gonion kai tou purgou Ananeel, mechri ton lenon tou basileos. ^11Kai thelousi katoikesei en aute, kai den thelei eisthai pleon aphanismos; kai e Ierousalem thelei kathesthai en asphaleia. ^12Kai aute thelei eisthai e plege, me ten opoian o Kurios thelei plegosei pantas tous laous tous strateusantas kata tes Ierousalem; e sarx auton thelei tekesthai eno istantai epi tous podas auton, kai oi ophthalmoi auton thelousi dialuthe en tais opais auton, kai e glossa auton thelei dialuthe en to stomati auton. ^13Kai en te emera ekeine tarache tou Kuriou megale thelei eisthai metaxu auton, kai thelousi pianei ekastos ten cheira tou plesion autou kai e cheir autou thelei egeiresthai kata tes cheiros tou plesion autou. ^14Kai o Ioudas eti thelei polemesei en Ierousalem; kai o ploutos panton ton ethnon kuklo thelei sunachthe, chrusion kai argurion kai imatia, eis plethos mega. ^15Kai e plege tou ippou, tou emionou, tes kamelou kai tou onou kai panton ton ktenon, ta opoia thelousin eisthai en tois stratopedois ekeinois, toiaute thelei eisthai os e plege aute. ^16Kai pas ostis upoleiphthe ek panton ton ethnon, ton elthonton kata tes Ierousalem, thelei anabainei kat' etos dia na proskune ton Basilea; ton Kurion ton dunameon, kai na eortaze ten eorten tes skenopegias. ^17Kai osoi ek ton oikogeneion tes ges den anabosin eis Ierousalem, dia na proskunesosi ton Basilea, ton Kurion ton dunameon, eis autous den thelei eisthai broche. ^18Kai ean e oikogeneia tes Aiguptou den anabe kai den elthe, epi tous opoious den einai broche, eis autous thelei eisthai e plege, en o Kurios thelei plegosei ta ethne ta me anabainonta dia na eortasosi ten eorten tes skenopegias. ^19Aute thelei eisthai e poine tes Aiguptou kai e poine panton ton ethnon ton me thelonton na anabosi dia na eortasosi ten eorten tes skenopegias. ^20En te emera ekeine thelei eisthai epi tous kodonas ton ippon, AGIASMOS EIS TON KURION; kai oi lebetes en to oiko tou Kuriou thelousin eisthai os ai phialai emprosthen tou thusiasteriou. ^21Kai pas lebes en Ierousalem kai en Iouda thelei eisthai agiasmos eis ton Kurion ton dunameon; kai pantes oi thusiazontes thelousin elthei kai labei ex auton kai epsesei en autois; kai en te emera ekeine den thelei eisthai pleon Chananaios en to oiko tou Kuriou ton dunameon. __________________________________________________________________ Malachi __________________________________________________________________ Chapter 1 ^1To phortion tou logou tou Kuriou dia cheiros Malachiou pros Israel. ^2Ego sas egapesa, legei Kurios; kai seis eipete, Eis ti mas egapesas; den eto o Esau adelphos tou Iakob; legei Kurios; plen egapesa ton Iakob, ^3ton de Esau emisesa kai katestesa ta ore autou eremosin kai ten kleronomian autou katoikias eremou. ^4Kai ean o Edom eipe, Emeis etalaiporethemen, plen thelomen oikodomesei ek neou tous eremomenous topous, outo legei o Kurios ton dunameon; Autoi thelousin oikodomesei all' ego thelo katastrepsei; kai thelousin onomasthe, Orion anomias, kai, O laos kata tou opoiou o Kurios eganaktese diapantos. ^5Kai oi ophthalmoi sas thelousin idei kai seis thelete eipei, Emegalunthe o Kurios apo tou oriou tou Israel. ^6O uios tima ton patera kai o doulos ton kurion autou; an loipon ego emai pater, pou einai e time mou; kai an kurios ego, pou o phobos mou; legei o Kurios ton dunameon pros esas, iereis, oitines kataphroneite to onoma mou, kai legete, Eis ti katephronesamen to onoma sou; ^7Prosepherete arton memiasmenon epi tou thusiasteriou mou kai eipete, Eis ti se emianamen; Eis to oti legete, E trapeza tou Kuriou einai axiokataphronetos. ^8Kai an prospherete tuphlon eis thusian, den einai kakon; kai an prospherete cholon e arroston, den einai kakon; prosphere tora touto eis ton archegon sou; thelei ara ge euarestethe eis se e upodechthe to prosopon sou; legei o Kurios ton dunameon. ^9Kai tora loipon deethete tou Theou dia na eleese emas; ex aitias sas egeine touto; thelei ara ge upodechthe ta prosopa sas; legei o Kurios ton dunameon. ^10Tis einai kai metaxu sas, ostis ethele kleisei tas thuras, dia na me anaptete pur epi to thusiasterion mou mataios; den echo eucharistesin eis esas, legei o Kurios ton dunameon, kai den thelo dechthe prosphoran ek tes cheiros sas. ^11Dioti apo anatolon eliou eos dusmon autou to onoma mou thelei eisthai mega metaxu ton ethnon, kai en panti topo thelei prospheresthai thumiama eis to onoma mou kai thusia kathara; dioti mega thelei eisthai to onoma mou metaxu ton ethnon, legei o Kurios ton dunameon. ^12Seis omos ebebelosate auto, legontes, E trapeza tou Kuriou einai memiasmene, kai ta epitithemena ep' auten, to phageton autes, axiokataphroneton. ^13Seis eipete eti, Idou, opoia enochlesis; kai katephronesate auten, legei o Kurios ton dunameon; kai epherate to erpagmenon kai to cholon kai to arroston, nai, toiauten prosphoran epherate; ethelon dechthe auten ek tes cheiros sas; legei Kurios. ^14Othen epikataratos o apateon, ostis echei en to poimnio autou arsen kai kamnei euchen kai thusiazei eis ton Kurion pragma diephtharmenon; dioti ego eimai basileus megas, legei o Kurios ton dunameon, kai to onoma mou einai tromeron en tois ethnesi. __________________________________________________________________ Chapter 2 ^1Kai tora eis esas ginetai e entole aute, iereis. ^2Ean den akousete kai ean den balete touto eis ten kardian, dia na dosete doxan eis to onoma mou, legei o Kurios ton dunameon, tote thelo exaposteilei ten kataran eph' umas kai thelo epikatarasthe tas eulogias sas; nai, malista kai katerasthen autas, dioti den ballete touto eis ten kardian sas. ^3Idou, ego thelo aporripsei ta spermata sas kai thelo skorpisei kopron epi ta prosopa sas, ten kopron ton eorton sas; kai thelei sas sekosei meth' eautes. ^4Kai thelete gnorisei oti ego exapesteila ten entolen tauten pros esas, dia na enai e diatheke mou meta tou Leui, legei o Kurios ton dunameon. ^5E tes zoes kai tes eirenes diatheke mou eto met' autou; kai edoka autas eis auton dia ton phobon, ton opoion me ephobeito kai eulabeito to onoma mou. ^6O nomos tes aletheias eto en to stomati autou kai anomia den eurethe en tois cheilesin autou; periepatese met' emou en eirene kai euthuteti kai pollous epestrepsen apo anomias. ^7Epeide ta cheile tou iereos thelousi phulattei gnosin, kai ek tou stomatos autou thelousi zetesei nomon; dioti autos einai angelos tou Kuriou ton dunameon. ^8Alla seis exeklinate apo tes odou; ekamete pollous na proskoptosin eis ton nomon; diephtheirate ten diatheken tou Leui, legei o Kurios ton dunameon. ^9Dia touto kai ego sas katestesa kataphronetous kai exoudenomenous eis panta ton laon, kathoti den ephulaxate tas odous mou all' esthe prosopoleptai eis ton nomon. ^10Den einai eis o pater panton emon; den eplasen emas eis Theos; dia ti dolieuometha ekastos kata tou adelphou autou, bebelountes ten diatheken ton pateron emon; ^11O Ioudas epherthe dolios kai eprachthe bdelugma en Israel kai en Ierousalem; dioti ebebelosen o Ioudas to agion tou Kuriou, to opoion egapese, kai enumpheuthe thugatera theou allotriou. ^12O Kurios thelei exolothreusei ek ton skenomaton tou Iakob ton anthropon ton prattonta touto, ton skopon kai ton apokrinomenon kai ton prospheronta prosphoran eis ton Kurion ton dunameon. ^13Ekamete oti kai touto; ekaluptete to thusiasterion tou Kuriou me dakrua, me klauthmon kai me stenagmous; othen den apoblepei pleon eis ten prosphoran kai den dechetai auten me euarestesin ek tes cheiros sas. ^14Kai legete, Dia ti; Dioti o Kurios estathe martus metaxu sou kai tes gunaikos tes neotetos sou, pros ten opoian su epherthes dolios; eno aute einai e suzugos sou kai e gune tes sunthekes sou. ^15Kai den ekamen o Theos ena; kai omos autos eichen uperochen pneumatos. Kai dia ti ton ena; dia na zetese sperma theion. Dia touto prosechete eis to pneuma sas, kai as me pheretai medeis apistos pros ten gunaika tes neotetos autou. ^16Dioti o Kurios, o Theos tou Israel, legei oti misei ton apoballonta auten kai ton kaluptonta ten bian me to enduma autou, legei o Kurios ton dunameon; dia touto prosechete eis to pneuma sas kai me pheresthe dolios. ^17Katebarunate ton Kurion me tous logous sas; kai legete, me ti katebarunamen auton; Me to na legete, pas ostis prattei kakon einai euarestos enopion tou Kuriou, kai autos eudokei eis autous. Pou einai o Theos tes kriseos; __________________________________________________________________ Chapter 3 ^1Idou, ego apostello ton angelon mou kai thelei kataskeuasei ten odon emprosthen mou; kai o Kurios, ton opoion seis zeteite, exaiphnes thelei elthei eis ton naon autou, nai, o angelos tes diathekes, ton opoion seis thelete; idou, erchetai, legei o Kurios ton dunameon. ^2Alla tis dunatai na upomeine ten emeran tes eleuseos autou; kai tis dunatai na stathe eis ten parousian autou; dioti autos einai os pur choneutou kai os smigma gnapheon. ^3Kai thelei kathesei os o choneuon kai katharizon to argurion, kai thelei katharisei tous uious tou Leui kai thelei strangisei autous os to chrusion kai to argurion, kai thelousi prospherei eis ton Kurion prosphoran en dikaiosune. ^4Tote e prosphora tou Iouda kai tes Ierousalem thelei eisthai areste eis ton Kurion kathos en tais emerais tais archaiais kai kathos en tois prolabousin etesi. ^5Kai thelo plesiasei pros esas dia krisin; kai thelo eisthai martus speudon enantion ton magon kai enantion ton moicheuonton kai enantion ton epiorkon kai enantion ton aposterounton ton misthon tou misthotou, ton katadunasteuonton ten cheran kai ton orphanon, kai ton adikounton ton xenon kai ton me phoboumenon me, legei o Kurios ton dunameon. ^6Dioti ego eimai o Kurios; den alloioumai; dia touto seis, oi uioi tou Iakob, den apolesthete. ^7Ek ton emeron ton pateron sas apechoristhete apo ton diatagmaton mou kai den ephulaxate auta. Epistrepsate pros eme kai thelo epistrepsei pros esas, legei o Kurios ton dunameon; plen eipete, Tini tropo thelomen epistrepsei; ^8Mepos thelei kleptei o anthropos ton Theon; seis omos me ekleptete; kai legete, Eis ti se eklepsamen; eis ta dekata kai eis tas prosphoras. ^9Seis eisthe kateramenoi me kataran; dioti seis me eklepsate, nai, seis, olon to ethnos. ^10Pherete panta ta dekata eis ten apotheken, dia na enai trophe eis ton oikon mou; kai dokimasate me tora eis touto, legei o Kurios ton dunameon, ean den sas anoixo tous katarraktas tou ouranou kai ekcheo ten eulogian eis esas, oste na me arke topos di' auten. ^11Kai thelo epitimesei uper umon ton kataphtheironta, kai den thelei phtheirei tous karpous tes ges sas; oude e ampelos sas thelei aporripsei pro kairou ton karpon autes en to agro, legei o Kurios ton dunameon. ^12Kai thelousi sas makarizei panta ta ethne; dioti seis thelete eisthai ge epithumete, legei o Kurios ton dunameon. ^13Oi logoi sas esan skleroi enantion mou, legei o Kurios; kai eipete, Ti elalesamen enantion sou; ^14Seis eipete, Mataion einai na douleue tis ton Theon; kai, Tis e opheleia oti ephulaxamen ta diatagmata autou kai oti periepatesamen penthountes enopion tou Kuriou ton dunameon; ^15Kai tora emeis makarizomen tous uperephanous; nai, oi ergazomenoi ten anomian upsothesan, nai, oi peirazontes ton Theon, kai autoi esothesan. ^16Tote oi phoboumenoi ton Kurion elaloun pros allelous; kai o Kurios proseiche kai ekoue kai egraphe biblion enthumeseos enopion autou peri ton phoboumenon ton Kurion kai ton eulaboumenon to onoma autou; ^17kai thelousin eisthai emou, legei o Kurios ton dunameon, en te emera ekeine, otan ego etoimaso ta polutima mou; kai thelo splanchnisthe autous, kathos splanchnizetai anthropos ton uion autou, ostis douleuei auton. ^18Tote thelete epistrepsei kai diakrinei metaxu dikaiou kai asebous, metaxu tou douleuontos ton Theon kai tou me douleuontos auton. __________________________________________________________________ Chapter 4 ^1Dioti, idou, erchetai emera, etis thelei kaiei os klibanos; kai pantes oi uperephanoi kai pantes oi prattontes asebeian thelousin eisthai achuron; kai e emera e erchomene thelei katakausei autous, legei o Kurios ton dunameon, oste den thelei aphesei eis autous rizan kai kladon. ^2Eis esas omos tous phoboumenous to onoma mou thelei anateilei o elios tes dikaiosunes me iasin en tais pteruxin autou; kai thelete exelthei, kai skirtesei os moscharia tes phatnes. ^3Kai thelete katapatesei tous asebeis; dioti autoi thelousin eisthai spodos upo ta ichne ton podon sas, kath' en emeran ego kamo touto, legei o Kurios ton dunameon. ^4Enthumeisthe ton nomon tou Mouseos tou doulou mou, ton opoion prosetaxa eis auton en Choreb dia panta ton Israel, ta diatagmata kai tas kriseis. ^5Idou, ego thelo aposteilei pros esas Elian ton propheten, prin elthe e emera tou Kuriou e megale kai epiphanes; ^6kai autos thelei epistrepsei ten kardian ton pateron pros ta tekna kai ten kardian ton teknon pros tous pateras auton, mepote eltho kai pataxo ten gen me anathema. __________________________________________________________________ New Testament __________________________________________________________________ Matthew __________________________________________________________________ Chapter 1 ^1Biblos tes genealogias tou Iesou Christou, uiou tou Dabid, uiou tou Abraam. ^2O Abraam egennese ton Isaak, Isaak de egennese ton Iakob, Iakob de egennese ton Ioudan kai tous adelphous autou, ^3Ioudas de egennese ton Phares kai ton Zara ek tes Thamar, Phares de egennese ton Esrom, Esrom de egennese ton Aram, ^4Aram de egennese ton Aminadab, Aminadab de egennese ton Naasson, Naasson de egennese ton Salmon, ^5Salmon de egennese ton Booz ek tes Rachab, Booz de egennese ton Obed ek tes Routh, Obed de egennese ton Iessai, ^6Iessai de egennese ton Dabid ton basilea. Dabid de o basileus egennese ton Solomonta ek tes gunaikos tou Ouriou, ^7Solomon de egennese ton Roboam, Roboam de egennese ton Abia, Abia de egennese ton Asa, ^8Asa de egennese ton Iosaphat, Iosaphat de egennese ton Ioram, Ioram de egennese ton Ozian, ^9Ozias de egennese ton Ioatham, Ioatham de egennese ton Achaz, Achaz de egennese ton Ezekian, ^10Ezekias de egennese ton Manasse, Manasses de egennese ton Amon, Amon de egennese ton Iosian, ^11Iosias de egennese ton Iechonian kai tous adelphous autou epi tes metoikesias Babulonos. ^12Meta de ten metoikesian Babulonos Iechonias egennese ton Salathiel, Salathiel de egennese ton Zorobabel, ^13Zorobabel de egennese ton Abioud, Abioud de egennese ton Eliakeim, Eliakeim de egennese ton Azor, ^14Azor de egennese ton Sadok, Sadok de egennese ton Acheim, Acheim de egennese ton Elioud, ^15Elioud de egennese ton Eleazar, Eleazar de egennese ton Matthan, Matthan de egennese ton Iakob, ^16Iakob de egennese ton Ioseph ton andra tes Marias, ex es egennethe Iesous o legomenos Christos. ^17Pasai loipon ai geneai apo Abraam eos Dabid einai geneai dekatessares, kai apo Dabid eos tes metoikesias Babulonos geneai dekatessares, kai apo tes metoikesias Babulonos eos tou Christou geneai dekatessares. ^18Tou de Iesou Christou e gennesis outos eto. Aphou errabonisthe e meter autou Maria meta tou Ioseph, prin sunelthosin, eurethe en gastri echousa ek Pneumatos Agiou. ^19Ioseph de o aner autes, dikaios on kai me thelon na theatrise auten, ethelese na apoluse auten kruphios. ^20Eno de autos dielogisthe tauta, idou, angelos Kuriou ephane kat' onar eis auton, legon; Ioseph, uie tou Dabid, me phobethes na paralabes Mariam ten gunaika sou; dioti to en aute gennethen einai ek Pneumatos Agiou. ^21Thelei de gennesei uion kai theleis kalesei to onoma autou Iesoun; dioti autos thelei sosei ton laon autou apo ton amartion auton. ^22Touto de olon egeine dia na plerothe to rethen upo tou Kuriou dia tou prophetou, legontos; ^23Idou, e parthenos thelei sullabei kai thelei gennesei uion, kai thelousi kalesei to onoma autou Emmanouel, to opoion methermeneuomenon einai, Meth' emon o Theos. ^24Exegertheis de o Ioseph apo tou upnou ekamen os prosetaxen auton o angelos Kuriou kai parelabe ten gunaika autou, ^25kai den egnorizen auten, eosou egennese ton uion autes ton prototokon kai ekalese to onoma autou Iesoun. ^26dia na perisseue di' emou to kauchema sas eis ton Iesoun Christon dia tes emes palin parousias pros esas. ^27Monon politeuesthe axios tou euangeliou tou Christou, dia na akouso, eite otan eltho kai sas ido eite eno eimai apon, ten katastasin sas, oti stekesthe eis en pneuma, sunagonizomenoi en mia psuche dia ten pistin tou euangeliou, ^28kai me phobizomenoi eis ouden apo ton enantion, to opoion eis autous men einai endeixis apoleias, eis esas de soterias, kai touto apo Theou; ^29dioti eis esas echaristhe to uper Christou, ou monon to na pisteuete eis auton, alla kai to na paschete uper autou, ^30echontes ton auton agona, opoion eidete en emoi kai tora akouete en emoi. __________________________________________________________________ Chapter 2 ^1Aphou de egennethe o Iesous en Bethleem tes Ioudaias epi ton emeron Erodou tou basileos, idou, magoi apo anatolon elthon eis Ierosoluma, legontes; ^1Ean loipon uparche tis paregoria en Christo e tis paramuthia agapes, e tis koinonia Pneumatos e splanchna tina kai oiktirmoi, ^2Pou einai o gennetheis basileus ton Ioudaion; dioti eidomen ton astera autou en te anatole kai elthomen dia na proskunesomen auton. ^2kamete plere ten charan mou, na phronete to auto, echontes ten auten agapen, ontes omopsuchoi kai omophrones, ^3Akousas de Erodes o basileus, etarachthe kai pasa e Ierosoluma met' autou, ^3me prattontes meden ex antizelias e kenodoxias, all' en tapeinophrosune theorountes allelous uperechontas eauton. ^4kai sunaxas pantas tous archiereis kai grammateis tou laou, erota na mathe par' auton pou o Christos gennatai. ^4Me apoblepete ekastos ta eautou, all' ekastos kai ta ton allon. ^5Ekeinoi de eipon pros auton; En Bethleem tes Ioudaias; dioti outos einai gegrammenon dia tou prophetou; ^5To auto de phronema esto en umin, to opoion eto kai en to Christo Iesou, ^6Kai su, Bethleem, ge Iouda, den eisai oudolos elachiste metaxu ton egemonon tou Iouda; dioti ek sou thelei exelthei egoumenos, ostis thelei poimanei ton laon mou ton Israel. ^6ostis en morphe Theou uparchon, den enomisen arpagen to na enai isa me ton Theon, ^7Tote o Erodes kalesas kruphios tous magous exekribose par' auton ton kairon tou phainomenou asteros, ^7all' eauton ekenose labon doulou morphen, genomenos omoios me tous anthropous, ^8kai pempsas autous eis Bethleem, eipe; Poreuthentes akribos exetasate peri tou paidiou, aphou de eurete, apangeilate moi, dia na eltho kai ego na proskuneso auto. ^8kai euretheis kata to schema os anthropos, etapeinosen eauton genomenos upekoos mechri thanatou, thanatou de staurou. ^9Ekeinoi de akousantes tou basileos anechoresan; kai idou, o aster ton opoion eidon en te anatole proeporeueto auton, eosou elthon estathe epano opou eto to paidion. ^9Dia touto kai o Theos uperupsosen auton kai echarisen eis auton onoma to uper pan onoma, ^10Idontes de ton astera echaresan charan megalen sphodra, ^10dia na kline eis to onoma tou Iesou pan gonu epouranion kai epigeion kai katachthonion, ^11kai elthontes eis ten oikian euron to paidion meta Marias tes metros autou, kai pesontes prosekunesan auto, kai anoixantes tous thesaurous auton prosepheran eis auto dora, chruson kai libanon kai smurnan; ^11kai pasa glossa na omologese oti o Iesous Christos einai Kurios eis doxan Theou Patros. ^12kai apokaluphthentes theothen kat' onar na me epistrepsosi pros ton Eroden, di' alles odou anechoresan eis ten choran auton. ^12Oste, agapetoi mou, kathos pantote upekousate, ouchi os en te parousia mou monon, alla tora polu perissoteron en te apousia mou, meta phobou kai tromou ergazesthe ten eauton soterian; ^13Aphou de autoi anechoresan, idou, angelos Kuriou phainetai kat' onar eis ton Ioseph, legon; Egertheis paralabe to paidion kai ten metera autou kai pheuge eis Aigupton, kai eso ekei eosou eipo soi; dioti mellei o Erodes na zetese to paidion, dia na apolese auto. ^13dioti o Theos einai o energon en umin kai to thelein kai to energein kata ten eudokian autou. ^14O de egertheis parelabe to paidion kai ten metera autou dia nuktos kai anechoresen eis Aigupton, ^14Prattete ta panta choris gongusmon kai amphisbeteseon, ^15kai eto ekei eos tes teleutes tou Erodou, dia na plerothe to rethen upo tou Kuriou dia tou prophetou legontos; Ex Aiguptou ekalesa ton uion mou. ^15dia na ginesthe amemptoi kai akeraioi, tekna Theou amometa en meso geneas skolias kai diestrammenes, metaxu ton opoion lampete os phosteres en to kosmo, ^16Tote o Erodes, idon oti enepaichthe upo ton magon, ethumothe sphodra kai aposteilas ephoneuse pantas tous paidas tous en Bethleem kai en pasi tois oriois autes apo duo eton kai katotero kata ton kairon, ton opoion exekribose para ton magon. ^16kratountes ton logon tes zoes, dia kauchema mou en te emera tou Christou, oti den etrexa eis maten oude eis maten ekopiasa. ^17Tote eplerothe to rethen upo Ieremiou tou prophetou, legontos; ^17All' ean kai prosphero emauton sponden epi tes thusias kai leitourgias tes pisteos sas, chairo kai sunchairo meta panton umon; ^18Phone ekousthe en Rama, threnos kai klauthmos kai odurmos polus; e Rachel eklaie ta tekna autes, kai den ethele na paregorethe, dioti den uparchousi. ^18osautos de kai seis chairete kai sunchairete met' emou. ^19Teleutesantos de tou Erodou idou, angelos Kuriou phainetai kat' onar eis ton Ioseph en Aigupto, ^19Elpizo de epi ton Kurion Iesoun na pempso pros esas tacheos ton Timotheon, dia na euphrainomai kai ego mathon ten katastasin sas; ^20legon; Egertheis paralabe to paidion kai ten metera autou kai upage eis gen Israel; dioti apethanon oi zetountes ten psuchen tou paidiou. ^20dioti den echo oudena isopsuchon, ostis na merimnese gnesios peri tes katastaseos sas; ^21O de egertheis parelabe to paidion kai ten metera autou kai elthen eis gen Israel. ^21epeide pantes zetousi ta eauton, ouchi ta tou Iesou Christou; ^22Akousas de oti o Archelaos basileuei epi tes Ioudaias anti Erodou tou patros autou, ephobethe na upage ekei; apokaluphtheis de theothen kat' onar anechoresen eis ta mere tes Galilaias, ^22gnorizete de ten dokimasian autou, oti os teknon meta tou patros edouleuse met' emou eis to euangelion. ^23kai elthon katokesen eis polin legomenen Nazaret, dia na plerothe to rethen dia ton propheton; oti Nazoraios thelei onomasthe. ^23Touton loipon elpizo na pempso euthus, kathos ido to telos ton upotheseon mou; ^24pepoitha de epi ton Kurion oti kai ego thelo elthei tacheos. ^25Estochasthen omos anankaion na pempso pros esas ton Epaphroditon ton adelphon kai sunergon kai sustratioten mou, apestalmenon de apo sas kai uperetesanta eis ten chreian mou, ^26epeide epepothei olous esas kai elupeito, dioti ekousate oti esthenese. ^27Kai toonti esthenese mechri thanatou; all' o Theos eleesen auton, ouchi de auton monon, alla kai eme, dia na me labo lupen epi lupen. ^28Othen epempsa auton meta perissoteras spoudes, dia na charete idontes auton palin, kai ego na echo oligoteran lupen. ^29Dechthete loipon auton en Kurio meta pases charas kai timate tous toioutous, ^30epeide dia to ergon tou Christou eplesiase mechri thanatou, kataphronesas ten zoen autou, dia na anaplerose ten elleipsin umon tes eis eme uperesias. __________________________________________________________________ Chapter 3 ^1En ekeinais de tais emerais erchetai Ioannes o baptistes, kerutton en te eremo tes Ioudaias ^1To loipon, adelphoi mou, chairete en Kurio. to na sas grapho ta auta eis eme men den einai ochleron, eis esas de asphales. ^2kai legon; Metanoeite; dioti eplesiasen basileia ton ouranon. ^2Prosechete tous kunas, prosechete tous kakous ergatas, prosechete ten katatomen; ^3Dioti outos einai o retheis upo Esaiou tou prophetou, legontos; Phone boontos en te eremo, etoimasate ten odon tou Kuriou, eutheias kamete tas tribous autou. ^3dioti emeis eimetha e peritome, oi latreuontes ton Theon en Pneumati kai kauchomenoi eis ton Christon Iesoun kai me echontes ten pepoithesin en te sarki, ^4Autos de o Ioannes eiche to enduma autou apo trichon kamelou kai zonen dermatinen peri ten osphun autou, e de trophe autou eto akrides kai meli agrion. ^4an kai ego echo pepoithesin kai en te sarki. Ean tis allos nomize oti echei pepoithesin en te sarki, ego perissoteron; ^5Tote exercheto pros auton e Ierosoluma kai pasa e Ioudaia kai panta ta perichora tou Iordanou, ^5peritetmemenos ten ogdoen emeran, ek genous Israel, ek phules Beniamin, Ebraios ex Ebraion, kata nomon Pharisaios, ^6kai ebaptizonto en to Iordane up' autou, exomologoumenoi tas amartias auton. ^6kata zelon dioktes tes ekklesias, kata ten dikaiosunen ten dia tou nomou diatelesas amemptos. ^7Idon de pollous ek ton Pharisaion kai Saddoukaion erchomenous eis to baptisma autou, eipe pros autous; Gennemata echidnon, tis edeixen eis esas na phugete apo tes mellouses orges; ^7Plen ekeina, ta opoia esan eis eme kerde, tauta enomisa zemian dia ton Christon; ^8Kamete loipon karpous axious tes metanoias, ^8malista de kai nomizo ta panta oti einai zemia dia to exochon tes gnoseos tou Iesou Christou tou Kuriou mou, dia ton opoion ezemiothen ta panta, kai logizomai oti einai skubala dia na kerdeso ton Christon ^9kai me phantasthete na legete kath' eautous, Patera echomen ton Abraam; dioti sas lego oti dunatai o Theos ek ton lithon touton na anastese tekna eis ton Abraam. ^9kai na euretho en auto me echon idiken mou dikaiosunen ten ek tou nomou, alla ten dia pisteos tou Christou, ten dikaiosunen ten ek Theou dia tes pisteos, ^10Ede de kai e axine keitai pros ten rizan ton dendron; pan loipon dendron me kamnon karpon kalon ekkoptetai kai eis pur balletai. ^10dia na gnoriso auton kai ten dunamin tes anastaseos autou kai ten koinonian ton pathematon autou, summorphoumenos me ton thanaton autou, ^11Ego men sas baptizo en udati eis metanoian; o de opiso mou erchomenos einai ischuroteros mou, tou opoiou den eimai axios na bastaso ta upodemata; autos thelei sas baptisei en Pneumati Agio kai puri. ^11isos katanteso eis ten exanastasin ton nekron. ^12Ostis kratei to ptuarion en te cheiri autou kai thelei diakatharisei to alonion autou kai thelei sunaxei ton siton autou eis ten apotheken, to de achuron thelei katakausei en puri asbesto. ^12Ouchi oti elabon ede to brabeion e egeina ede teleios, trecho omos katopin, isos labo auto, dia to opoion kai elephthen upo tou Iesou Christou. ^13Tote erchetai o Iesous apo tes Galilaias eis ton Iordanen pros ton Ioannen dia na baptisthe up' autou. ^13Adelphoi, ego den stochazomai emauton oti elabon auto; all' en pratto; ta men opiso lesmonon, eis de ta emprosthen epekteinomenos, ^14O de Ioannes ekoluen auton, legon, Ego chreian echo na baptistho upo sou, kai su erchesai pros eme; ^14trecho pros ton skopon dia to brabeion tes ano kleseos tou Theou en Christo Iesou. ^15Apokritheis de o Iesous eipe pros auton; Aphes tora; dioti outos einai prepon eis emas na ekplerosomen pasan dikaiosunen. Tote aphinei auton. ^15Osoi loipon eimetha teleioi, touto as phronomen; kai ean phronete ti allos pos, kai touto thelei apokalupsei eis esas o Theos. ^16Kai baptistheis o Iesous anebe euthus apo tou udatos; kai idou, enoichthesan eis auton oi ouranoi, kai eide to Pneuma tou Theou katabainon os peristeran kai erchomenon ep' auton; ^16Plen eis ekeino, eis to opoion ephthasamen, as peripatomen kata ton auton kanona, as phronomen to auto. ^17kai idou phone ek ton ouranon, legousa; Outos einai o Uios mou o agapetos, eis ton opoion euerestethen. ^17Adelphoi, summimetai mou ginesthe kai paratereite tous osoi peripatousin outo, kathos echete tupon emas. ^18Dioti peripatousi polloi, tous opoious sas elegon pollakis, tora de kai klaion lego, oti einai oi echthroi tou staurou tou Christou, ^19ton opoion to telos einai apoleia, ton opoion o Theos einai e koilia, kai e doxa auton einai en te aischune auton, oitines phronousi ta epigeia. ^20Dioti to politeuma emon einai en ouranois, opothen kai prosmenomen Sotera ton Kurion Iesoun Christon, ^21ostis thelei metaschematisei to soma tes tapeinoseos emon, oste na geine summorphon me to soma tes doxes autou kata ten energeian, dia tes opoias dunatai kai na upotaxe ta panta eis eauton. __________________________________________________________________ Chapter 4 ^1Tote o Iesous epherthe upo tou Pneumatos eis ten eremon dia na peirasthe upo tou diabolou, ^1Othen, adelphoi mou agapetoi kai epipothetoi, chara kai stephanos mou, outo stekesthe en Kurio, agapetoi. ^2kai nesteusas emeras tessarakonta kai nuktas tessarakonta, usteron epeinase. ^2Parakalo ten Euodian, parakalo kai ten Suntuchen, na phronosi to auto en Kurio; ^3Kai elthon pros auton o peirazon eipen; Ean esai Uios tou Theou, eipe na geinosin artoi oi lithoi outoi. ^3kai parakalo kai se, suntrophe gnesie, boethei autas aitines sunegonisthesan met' emou eis to euangelion omou kai me ton Klementa kai tous loipous sunergous mou, ton opoion ta onomata einai en biblio zoes. ^4O de apokritheis eipen; Einai gegrammenon, Me arton monon den thelei zesei o anthropos, alla me panta logon exerchomenon dia stomatos Theou. ^4Chairete en Kurio pantote; palin thelo eipei, Chairete. ^5Tote paralambanei auton o diabolos eis ten agian polin kai stenei auton epi to pterugion tou ierou ^5E epieikeia sas as geine gnoste eis pantas tous anthropous. O Kurios einai plesion. ^6kai legei pros auton, Ean esai Uios tou Theou, ripson seauton kato; dioti einai gegrammenon, Oti thelei prostaxei eis tous angelous autou peri sou, kai thelousi se sekonei epi ton cheiron auton, dia na me proskopses pros lithon ton poda sou. ^6Me merimnate peri medenos, all' en panti pragmati as gnorizontai ta zetemata sas pros ton Theon met' eucharistias dia tes proseuches kai tes deeseos. ^7Eipe pros auton o Iesous; Palin einai gegrammenon, den theleis peirasei Kurion ton Theon sou. ^7Kai e eirene tou Theou e uperechousa panta noun thelei diaphulaxei tas kardias sas kai ta dianoemata sas dia tou Iesou Christou. ^8Palin paralambanei auton o diabolos eis oros polu upselon, kai deiknuei eis auton panta ta basileia tou kosmou kai ten doxan auton, ^8To loipon, adelphoi, osa einai alethe, osa semna, osa dikaia, osa kathara, osa prosphile, osa euphema, an uparche tis arete kai ean tis epainos, tauta sullogizesthe; ^9kai legei pros auton; Tauta panta thelo soi dosei, ean peson proskuneses me. ^9ekeina ta opoia kai emathete kai parelabete kai ekousate kai eidete en emoi, tauta prattete kai o Theos tes eirenes thelei eisthai meth' umon. ^10Tote o Iesous legei pros auton; Upage, Satana; dioti einai gegrammenon, Kurion ton Theon sou theleis proskunesei kai auton monon theleis latreusei. ^10Echaren de en Kurio megalos oti tora telos panton edeixate anathallousan ten uper emou phrontida; peri tou opoiou kai ephrontizete, plen den eichete eukairian. ^11Tote aphinei auton o diabolos, kai idou, angeloi proselthon kai uperetoun auton. ^11Ouchi oti lego touto dioti usteroumai; epeide ego emathon na emai autarkes eis osa echo. ^12Akousas de o Iesous oti o Ioannes paredothe, anechoresen eis ten Galilaian. ^12Exeuro na tapeinonomai, exeuro kai na perisseuomai; en panti topo kai kata panta eimai dedidagmenos kai na chortazomai kai na peino, kai na perisseuomai kai na usteromai; ^13Kai aphesas ten Nazaret elthe kai katokesen eis Kapernaoum ten parathalassian en tois oriois Zaboulon kai Nephthaleim. ^13ta panta dunamai dia tou endunamountos me Christou. ^14Dia na plerothe to rethen dia Esaiou tou prophetou legontos; ^14Plen kalos epraxate genomenoi sunkoinonoi eis ten thlipsin mou. ^15Ge Zaboulon kai ge Nephthaleim, kata ten odon tes thalasses, peran tou Iordanou, Galilaia ton ethnon. ^15Exeurete de kai seis, Philippesioi, oti en arche tou euangeliou, ote exelthon apo Makedonias, oudemia ekklesia sunekoinonese met' emou peri doseos kai lepseos, eime seis monoi, ^16O laos o kathemenos en skotei eide phos mega, kai eis tous kathemenous en topo kai skia thanatou phos aneteilen eis autous. ^16dioti kai en Thessalonike kai apax kai dis moi epempsate eis ten chreian mou. ^17Apo tote erchisen o Iesous na kerutte kai na lege; Metanoeite dioti eplesiasen e basileia ton ouranon. ^17Ouchi oti zeto to doron, alla zeto ton karpon ton pleonazonta eis logarismon sas. ^18Peripaton de o Iesous para ten thalassan tes Galilaias, eide duo adelphous, Simona ton legomenon Petron kai Andrean ton adelphon autou, riptontas diktuon eis ten thalassan; dioti esan alieis; ^18Echo omos panta kai perisseuomai; eneplesthen dechtheis para tou Epaphroditou ta stalenta apo sas, osmen euodias, thusian dekten, euareston eis ton Theon. ^19kai legei pros autous; Elthete opiso mou kai thelo sas kamei alieis anthropon. ^19O de Theos mou thelei ekplerosei pasan chreian sas kata ton plouton autou en doxe dia Iesou Christou. ^20Oi de aphesantes euthus ta diktua, ekolouthesan auton. ^20Eis de ton Theon kai Patera emon esto e doxa eis tous aionas ton aionon; amen. ^21Kai prochoresas ekeithen eiden allous duo adelphous, Iakobon ton tou Zebedaiou kai Ioannen ton adelphon autou, en to ploio meta Zebedaiou tou patros auton episkeuazontas ta diktua auton, kai ekalesen autous. ^21Aspasthete panta agion en Christo Iesou. Sas aspazontai oi met' emou adelphoi. ^22Oi de aphesantes euthus to ploion kai ton patera auton, ekolouthesan auton. ^22Sas aspazontai pantes oi agioi, malista de oi ek tes oikias tou Kaisaros. ^23Kai periercheto o Iesous olen ten Galilaian, didaskon en tais sunagogais auton kai kerutton to euangelion tes basileias kai therapeuon pasan noson kai pasan astheneian metaxu tou laou. ^23E charis tou Kuriou emon Iesou Christou eie meta panton umon; amen. ^24Kai dielthen e pheme autou eis olen ten Surian, kai epheron pros auton pantas tous kakos echontas upo diaphoron nosematon kai basanon sunechomenous kai daimonizomenous kai seleniazomenous kai paralutikous, kai etherapeusen autous; ^25kai ekolouthesan auton ochloi polloi apo tes Galilaias kai Dekapoleos kai Ierosolumon kai Ioudaias kai apo peran tou Iordanou. __________________________________________________________________ Chapter 5 ^1Idon de tous ochlous, anebe eis to oros kai aphou ekathese, proselthon pros auton oi mathetai autou, ^2kai anoixas to stoma autou edidasken autous, legon. ^3Makarioi oi ptochoi to pneumati, dioti auton einai e basileia ton ouranon. ^4Makarioi oi penthountes, dioti autoi thelousi paregorethe. ^5Makarioi oi praeis, dioti autoi thelousi kleronomesei ten gen. ^6Makarioi oi peinontes kai dipsontes ten dikaiosunen, dioti autoi thelousi chortasthe. ^7Makarioi oi eleemones, dioti autoi thelousin eleethe. ^8Makarioi oi katharoi ten kardian, dioti autoi thelousin idei ton Theon. ^9Makarioi oi eirenopoioi, dioti autoi thelousin onomasthe uioi Theou. ^10Makarioi oi dediogmenoi eneken dikaiosunes, dioti auton einai e basileia ton ouranon. ^11Makarioi eisthe, otan sas oneidisosi kai dioxosi kai eiposin enantion sas panta kakon logon pseudomenoi eneken emou. ^12Chairete kai agalliasthe, dioti o misthos sas einai polus en tois ouranois; epeide outos edioxan tous prophetas tous pro umon. ^13Seis eisthe to alas tes ges; ean de to alas diaphthare, me ti thelei alatisthe; eis ouden pleon chresimeuei eime na riphthe exo kai na katapatetai upo ton anthropon. ^14Seis eisthe to phos tou kosmou; polis keimene epano orous den dunatai na kruphthe; ^15oude anaptousi luchnon kai thetousin auton upo ton modion, all' epi ton luchnostaten, kai phengei eis pantas tous en te oikia. ^16Outos as lampse to phos sas emprosthen ton anthropon, dia na idosi ta kala sas erga kai doxasosi ton Patera sas ton en tois ouranois. ^17Me nomisete oti elthon na kataluso ton nomon e tous prophetas; den elthon na kataluso, alla na ekpleroso. ^18Dioti alethos sas lego, eos an parelthe o ouranos kai e ge, iota en e mia keraia den thelei parelthei apo tou nomou, eosou ekplerothosi panta. ^19Ostis loipon athetese mian ton entolon touton ton elachiston kai didaxe outo tous anthropous, elachistos thelei onomasthe en te basileia ton ouranon; ostis de ektelese kai didaxe, outos megas thelei onomasthe en te basileia ton ouranon. ^20Epeide sas lego oti ean me perisseuse e dikaiosune sas pleioteron tes ton grammateon kai Pharisaion, den thelete eiselthei eis ten basileian ton ouranon. ^21Ekousate oti errethe eis tous archaious, Me phoneuses; ostis de phoneuse, thelei eisthai enochos eis ten krisin. ^22Ego omos sas lego oti pas o orgizomenos anaitios kata tou adelphou autou thelei eisthai enochos eis ten krisin; kai ostis eipe pros ton adelphon autou Raka, thelei eisthai enochos eis to sunedrion; ostis de eipe More, thelei eisthai enochos eis ten geennan tou puros. ^23Ean loipon prospheres to doron sou eis to thusiasterion kai ekei enthumethes oti o adelphos sou echei ti kata sou, ^24aphes ekei to doron sou emprosthen tou thusiasteriou, kai upage proton philiotheti me ton adelphon sou, kai tote elthon prosphere to doron sou. ^25Eireneuson me ton antidikon sou tacheos, enoso eisai kath' odon met' autou, mepote se paradose o antidikos eis ton kriten kai o krites se paradose eis ton upereten, kai riphthes eis phulaken; ^26alethos soi lego, den theleis exelthei ekeithen, eosou apodoses to eschaton lepton. ^27Ekousate oti errethe eis tous archaious, me moicheuses. ^28Ego omos sas lego oti pas o blepon gunaika dia na epithumese auten ede emoicheusen auten en te kardia autou. ^29Ean o ophthalmos sou o dexios se skandalize, ekbale auton kai ripson apo sou; dioti se sumpherei na chathe en ton melon sou kai na me riphthe olon to soma sou eis ten geennan. ^30Kai ean e dexia sou cheir se skandalize, ekkopson auten kai ripson apo sou; dioti se sumpherei na chathe en ton melon sou, kai na me riphthe olon to soma sou eis ten geennan. ^31Errethe pros toutois oti ostis choristhe ten gunaika autou, as dose eis auten diazugion. ^32Ego omos sas lego oti ostis choristhe ten gunaika autou parektos logou porneias, kamnei auten na moicheuetai, kai ostis labe gunaika kechorismenen, ginetai moichos. ^33Palin ekousate oti errethe eis tous archaious, Me epiorkeses, alla ekpleroson eis ton Kurion tous orkous sou. ^34Ego omos sas lego na me omosete medolos; mete eis ton ouranon, dioti einai thronos tou Theou; ^35mete eis ten gen, dioti einai upopodion ton podon autou; mete eis ta Ierosoluma, dioti einai polis tou megalou basileos; ^36mete eis ten kephalen sou na omoses, dioti den dunasai mian tricha na kames leuken e melainan. ^37All' as enai o logos sas Nai, Ou, u; to de pleioteron touton einai ek tou ponerou. ^38Ekousate oti errethe, Ophthalmon anti ophthalmou kai odonta anti odontos. ^39Ego omos sas lego na me antistathete pros ton poneron; all' ostis se rapise eis ten dexian sou siagona, strepson eis auton kai ten allen; ^40kai eis ton thelonta na krithe meta sou kai na labe ton chitona sou, aphes eis auton kai to imation; ^41kai an se angareuse tis milion en, upage met' autou duo. ^42Eis ton zetounta para sou dide kai ton thelonta na daneisthe apo sou me apostraphes. ^43Ekousate oti errethe, theleis agapa ton plesion sou kai misei ton echthron sou. ^44Ego omos sas lego, Agapate tous echthrous sas, eulogeite ekeinous, oitines sas katarontai, euergeteite ekeinous, oitines sas misousi, kai proseuchesthe uper ekeinon, oitines sas blaptousi kai sas katatrechousi, ^45dia na geinete uioi tou Patros sas tou en tois ouranois, dioti autos anatellei ton elion autou epi ponerous kai agathous kai brechei epi dikaious kai adikous. ^46Dioti ean agapesete tous agapontas sas, poion misthon echete; kai oi telonai den kamnousi to auto; ^47kai ean aspasthete tous adelphous sas monon, ti perissoteron kamnete; kai oi telonai den kamnousin outos; ^48este loipon seis teleioi, kathos o Pater sas o en tois ouranois einai teleios. __________________________________________________________________ Chapter 6 ^1Prosechete na me kamnete ten eleemosunen sas emprosthen ton anthropon dia na blepesthe up' auton; ei de me, den echete misthon plesion tou Patros sas tou en tois ouranois. ^2Otan loipon kamnes eleemosunen, me salpises emprosthen sou, kathos kamnousin oi upokritai en tais sunagogais kai en tais odois, dia na doxasthosin upo ton anthropon; alethos sas lego, echousin ede ton misthon auton. ^3Otan de su kamnes eleemosunen, as me gnorise e aristera sou ti kamnei e dexia sou, ^4dia na enai e eleemosune sou en to krupto, kai o Pater sou o blepon en to krupto autos thelei soi antapodosei en to phanero. ^5Kai otan proseuchesai, me eso os oi upokritai, dioti agaposi na proseuchontai istamenoi en tais sunagogais kai en tais goniais ton plateion, dia na phanosin eis tous anthropous; alethos sas lego oti echousin ede ton misthon auton. ^6Su omos, otan proseuchesai, eiselthe eis to tameion sou, kai kleisas ten thuran sou proseuchetheti eis ton Patera sou ton en to krupto, kai o Pater sou o blepon en to krupto thelei soi antapodosei en to phanero. ^7Otan de proseuchesthe, me battologesete os oi ethnikoi; dioti nomizousin oti me ten polulogian auton thelousin eisakousthe. ^8Me omoiothete loipon me autous; dioti exeurei o Pater sas tinon echete chreian, prin seis zetesete par' autou. ^9Outo loipon proseuchesthe seis; Pater emon o en tois ouranois; agiastheto to onoma sou; ^10eltheto e basileia sou; genetheto to thelema sou, os en ourano, kai epi tes ges; ^11ton arton emon ton epiousion dos eis emas semeron; ^12kai sunchoreson eis emas tas amartias emon, kathos kai emeis sunchoroumen eis tous amartanontas eis emas; ^13kai me pheres emas eis peirasmon, alla eleutheroson emas apo tou ponerou. Dioti sou einai e basileia kai e dunamis kai e doxa eis tous aionas; amen. ^14Dioti ean sunchoresete eis tous anthropous ta ptaismata auton, thelei sunchoresei kai eis esas o Pater sas o ouranios; ^15ean omos den sunchoresete eis tous anthropous ta ptaismata auton, oude o Pater sas thelei sunchoresei ta ptaismata sas. ^16Kai otan nesteuete, me ginesthe os oi upokritai skuthropoi; dioti aphanizousi ta prosopa auton, dia na phanosin eis tous anthropous oti nesteuousin; alethos sas lego, oti echousin ede ton misthon auton. ^17Su omos otan nesteues, aleipson ten kephalen sou kai nipson to prosopon sou, ^18dia na me phanes eis tous anthropous oti nesteueis, all' eis ton Patera sou ton en to krupto, kai o Pater sou o blepon en to krupto thelei soi antapodosei en to phanero. ^19Me thesaurizete eis eautous thesaurous epi tes ges, opou skolex kai skoria aphanizei kai opou kleptai diatrupousi kai kleptousin. ^20Alla thesaurizete eis eautous thesaurous en ourano, opou oute skolex oute skoria aphanizei kai opou kleptai den diatrupousin oude kleptousin; ^21epeide opou einai o thesauros sas, ekei thelei eisthai kai e kardia sas. ^22O luchnos tou somatos einai o ophthalmos; ean loipon o ophthalmos sou enai katharos, olon to soma sou thelei eisthai photeinon; ^23ean omos o ophthalmos sou enai poneros, olon to soma sou thelei eisthai skoteinon. Ean loipon to phos to en soi enai skotos, to skotos poson; ^24Oudeis dunatai duo kurious na douleue; dioti e ton ena thelei misesei kai ton allon thelei agapesei, e eis ton ena thelei proskollethe kai ton allon thelei kataphronesei. Den dunasthe na douleuete Theon kai mammona. ^25Dia touto sas lego, me merimnate peri tes zoes sas ti na phagete kai ti na piete, mede peri tou somatos sas ti na enduthete; den einai e zoe timioteron tes trophes kai to soma tou endumatos; ^26Emblepsate eis ta peteina tou ouranou, oti den speirousin oude therizousin oude sunagousin eis apothekas, kai o Pater sas o ouranios trephei auta; seis den eisthe polu anoteroi auton; ^27Alla tis apo sas merimnon dunatai na prosthese mian pechen eis to anastema autou; ^28Kai peri endumatos ti merimnate; Parateresate ta krina tou agrou pos auxanousi; den kopiazousin oude klothousi. ^29Sas lego omos oti oude o Solomon en pase te doxe autou eneduthe os en touton. ^30All' ean ton chorton tou agrou, ostis semeron uparchei kai aurion riptetai eis klibanon, o Theos endue outo, den thelei endusei pollo mallon esas, oligopistoi; ^31Me merimnesete loipon legontes, Ti na phagomen e ti na piomen e ti na enduthomen; ^32Dioti panta tauta zetousin oi ethnikoi; epeide exeurei o Pater sas o ouranios oti echete chreian panton touton. ^33Alla zeteite proton ten basileian tou Theou kai ten dikaiosunen autou, kai tauta panta thelousi sas prostethe. ^34Me merimnesete loipon peri tes aurion; dioti e aurion thelei merimnesei ta eautes; arketon einai eis ten emeran to kakon autes. __________________________________________________________________ Chapter 7 ^1Me krinete, dia na me krithete; ^2dioti me opoian krisin krinete thelete krithe, kai me opoion metron metreite thelei antimetrethe eis esas. ^3Kai dia ti blepeis to xularion to en to ophthalmo tou adelphou sou, ten de dokon ten en to ophthalmo sou den paratereis; ^4E pos theleis eipei pros ton adelphon sou, Aphes na ekbalo to xularion apo tou ophthalmou sou, eno e dokos einai en to ophthalmo sou; ^5Upokrita, ekbale proton ten dokon ek tou ophthalmou sou, kai tote theleis idei katharos dia na ekbales to xularion ek tou ophthalmou tou adelphou sou. ^6Me dosete to agion eis tous kunas mede ripsete tous margaritas sas emprosthen ton choiron, mepote katapatesosin autous me tous podas auton kai straphentes sas diaschisosin. ^7Aiteite, kai thelei sas dothe; zeteite, kai thelete eurei, krouete, kai thelei sas anoichthe. ^8Dioti pas o aiton lambanei kai o zeton euriskei kai eis ton krouonta thelei anoichthe. ^9E tis anthropos einai apo sas, ostis ean o uios autou zetese arton, mepos thelei dosei eis auton lithon; ^10kai ean zetese opsarion, mepos thelei dosei eis auton ophin; ^11ean loipon seis, poneroi ontes, exeurete na didete kalas doseis eis ta tekna sas, poso mallon o Pater sas o en tois ouranois thelei dosei agatha eis tous zetountas par' autou; ^12Loipon panta osa an thelete na kamnosin eis esas oi anthropoi, outo kai seis kamnete eis autous; dioti outos einai o nomos kai oi prophetai. ^13Eiselthete dia tes stenes pules; dioti plateia einai e pule kai euruchoros e odos e pherousa eis ten apoleian, kai polloi einai oi eiserchomenoi di' autes. ^14Epeide stene einai e pule kai tethlimmene e odos e pherousa eis ten zoen, kai oligoi einai oi euriskontes auten. ^15Prosechete de apo ton pseudopropheton, oitines erchontai pros esas me endumata probaton, esothen omos einai lukoi arpages. ^16Apo ton karpon auton thelete gnorisei autous. Mepote sunagousin apo akanthon staphulia e apo tribolon suka; ^17outo pan dendron kalon kamnei kalous karpous, to de sapron dendron kamnei kakous karpous. ^18Den dunatai dendron kalon na kamne karpous kakous, oude dendron sapron na kamne karpous kalous. ^19Pan dendron me kamnon karpon kalon ekkoptetai kai eis pur balletai. ^20Ara apo ton karpon auton thelete gnorisei autous. ^21Den thelei eiselthei eis ten basileian ton ouranon pas o legon pros eme, Kurie, Kurie, all' o pratton to thelema tou Patros mou tou en tois ouranois. ^22Polloi thelousin eipei pros eme en ekeine te emera, Kurie, Kurie, den proepheteusamen en to onomati sou, kai en to onomati sou exebalomen daimonia, kai en to onomati sou ekamomen thaumata polla; ^23Kai tote thelo omologesei pros autous oti pote den sas egnorisa; pheugete ap' emou oi ergazomenoi ten anomian. ^24Pas loipon ostis akouei tous logous mou toutous kai kamnei autous, thelo omoiosei auton me andra phronimon, ostis okodomese ten oikian autou epi ten petran; ^25kai katebe e broche kai elthon oi potamoi kai epneusan oi anemoi kai prosebalon eis ten oikian ekeinen, kai den epese; dioti eto tethemeliomene epi ten petran. ^26Kai pas o akouon tous logous mou toutous kai me kamnon autous thelei omoiothe me andra moron, ostis okodomese ten oikian autou epi ten ammon; ^27kai katebe e broche kai elthon oi potamoi kai epneusan oi anemoi kai prosebalon eis ten oikian ekeinen, kai epese, kai eto e ptosis autes megale. ^28Ote de eteleiosen o Iesous tous logous toutous, exeplettonto oi ochloi dia ten didachen autou; ^29dioti edidasken autous os echon exousian, kai ouchi os oi grammateis. __________________________________________________________________ Chapter 8 ^1Ote de katebe apo tou orous, ekolouthesan auton ochloi polloi. ^2Kai idou, lepros elthon prosekunei auton, legon; Kurie, ean theles, dunasai na me katharises. ^3Kai ekteinas ten cheira o Iesous engisen auton, legon; Thelo, katharistheti. Kai euthus ekatharisthe e lepra autou. ^4Kai legei pros auton o Iesous; Proseche me eipes touto eis medena, all' upage, deixon seauton eis ton ierea kai prosphere to doron, to opoion prosetaxen o Mouses dia marturian eis autous. ^5Ote de eiselthen o Iesous eis Kapernaoum, proselthe pros auton ekatontarchos parakalon auton ^6kai legon; Kurie, o doulos mou keitai en te oikia paralutikos, deinos basanizomenos. ^7Kai legei pros auton o Iesous; Ego elthon thelo therapeusei auton. ^8Kai apokritheis o ekatontarchos eipe; Kurie, den eimai axios na eiselthes upo ten stegen mou; alla monon eipe logon, kai thelei iatreuthe o doulos mou. ^9Dioti kai ego eimai anthropos upo exousian, echon up' emauton stratiotas, kai lego pros touton, Upage, kai upagei, kai pros allon, Erchou, kai erchetai, kai pros ton doulon mou, Kame touto, kai kamnei. ^10Akousas de o Iesous ethaumase kai eipe pros tous akolouthountas; Alethos sas lego, oude en to Israel euron tosauten pistin. ^11Sas lego de oti polloi thelousin elthei apo anatolon kai dusmon kai thelousi kathesei meta tou Abraam kai Isaak kai Iakob en te basileia ton ouranon, ^12oi de uioi tes basileias thelousin ekblethe eis to skotos to exoteron; ekei thelei eisthai o klauthmos kai o trigmos ton odonton. ^13Kai eipen o Iesous pros ton ekatontarchon, Upage, kai os episteusas, as geine eis se. Kai iatreuthe o doulos autou en te ora ekeine. ^14Kai elthon o Iesous eis ten oikian tou Petrou, eide ten pentheran autou katakoiton kai paschousan pureton; ^15kai epiase ten cheira autes, kai apheken auten o puretos, kai esekothe kai uperetei autous. ^16Kai ote egeinen espera, epheran pros auton daimonizomenous pollous, kai exebale ta pneumata me logon kai pantas tous kakos echontas etherapeuse, ^17dia na plerothe to rethen dia Esaiou tou prophetou, legontos; Autos tas astheneias emon elabe kai tas nosous ebastasen. ^18Idon de o Iesous pollous ochlous peri eauton, prosetaxe na anachoresosin eis to peran. ^19Kai plesiasas eis grammateus eipe pros auton, Didaskale, thelo soi akolouthesei opou an upages. ^20Kai legei pros auton o Iesous; Ai alopekes echousi pholeas kai ta peteina tou ouranou katoikias, o de Uios tou anthropou den echei pou na kline ten kephalen. ^21Allos de ek ton matheton autou eipe pros auton; Kurie, sunchoreson moi na upago proton kai na thapso ton patera mou. ^22O de Iesous eipe pros auton; Akolouthei moi kai aphes tous nekrous na thapsosi tous eauton nekrous. ^23Kai ote eiselthen eis to ploion, ekolouthesan auton oi mathetai autou. ^24Kai idou, trikumia megale egeinen en te thalasse, oste to ploion eskepazeto upo ton kumaton; autos de ekoimato. ^25Kai proselthontes oi mathetai autou exupnisan auton, legontes; Kurie, soson emas, chanometha. ^26Kai legei pros autous; Dia ti eisthe deiloi, oligopistoi; Tote sekotheis epetimese tous anemous kai ten thalassan, kai egeine galene megale. ^27Oi de anthropoi ethaumasan, legontes; Opoios einai outos, oti kai oi anemoi kai e thalassa upakouousin eis auton; ^28Kai ote elthen eis to peran eis ten choran ton Gergesenon, upentesan auton duo daimonizomenoi exerchomenoi ek ton mnemeion, agrioi kath' uperbolen, oste oudeis edunato na perase dia tes odou ekeines. ^29Kai idou, ekraxan legontes; Ti einai metaxu emon kai sou, Iesou, Uie tou Theou; elthes edo pro kairou na mas basanises; ^30Eto de makran ap' auton agele choiron pollon boskomene. ^31Kai oi daimones parekaloun auton, legontes; Ean mas ekbales, epitrepson eis emas na apelthomen eis ten agelen ton choiron. ^32Kai eipe pros autous; Upagete. Kai ekeinoi exelthontes upegan eis ten agelen ton choiron; kai idou, ormese pasa e agele ton choiron kata tou kremnou eis ten thalassan kai apethanon en tois udasin. ^33Oi de boskontes ephugon kai elthontes eis ten polin, apengeilan panta kai ta ton daimonizomenon. ^34Kai idou, pasa e polis exelthen eis sunantesin tou Iesou, kai idontes auton parekalesan na metabe apo ton orion auton. __________________________________________________________________ Chapter 9 ^1Kai embas eis to ploion, dieperase kai elthen eis ten eautou polin. ^2Kai idou, epheron pros auton paralutikon keimenon epi klines; kai idon o Iesous ten pistin auton, eipe pros ton paralutikon; Tharrei, teknon; sunkechoremenai einai eis se ai amartiai sou. ^3Kai idou, tines ek ton grammateon eipon kath' eautous; Outos blasphemei. ^4Kai idon o Iesous tous dialogismous auton, eipe; Dia ti seis dialogizesthe ponera en tais kardiais sas; ^5Dioti ti einai eukoloteron, na eipo, Sunkechoremenai einai ai amartiai sou, e na eipo, Egertheti kai peripatei; ^6Alla dia na gnorisete oti exousian echei o Uios tou anthropou epi tes ges na sunchore amartias, tote legei pros ton paralutikon; Egertheis sekoson ten klinen sou kai upage eis ton oikon sou. ^7Kai egertheis anechoresen eis ton oikon autou. ^8Idontes de oi ochloi, ethaumasan kai edoxasan ton Theon, ostis edoke toiauten exousian eis tous anthropous. ^9Kai diabainon o Iesous ekeithen eiden anthropon kathemenon eis to telonion, Matthaion legomenon, kai legei pros auton; Akolouthei moi. Kai sekotheis ekolouthesen auton. ^10Kai eno ekatheto eis ten trapezan en te oikia, idou, polloi telonai kai amartoloi elthontes sunekathento meta tou Iesou kai ton matheton autou. ^11Kai idontes oi Pharisaioi eipon pros tous mathetas autou; Dia ti o Didaskalos sas trogei meta ton telonon kai amartolon; ^12O de Iesous akousas eipe pros autous; Den echousi chreian iatrou oi ugiainontes, all' oi paschontes. ^13Upagete de kai mathete ti einai, Eleon thelo kai ouchi thusian. Dioti den elthon dia na kaleso dikaious alla amartolous eis metanoian. ^14Tote erchontai pros auton oi mathetai tou Ioannou, legontes; Dia ti emeis kai oi Pharisaioi nesteuomen polla, oi de mathetai sou den nesteuousi; ^15Kai eipe pros autous o Iesous; Mepos dunantai oi uioi tou numphonos na penthosin, enoso einai met' auton o numphios; thelousin omos elthei emerai, otan aphairethe ap' auton o numphios, kai tote thelousi nesteusei. ^16Kai oudeis ballei epirramma agnaphou paniou epi imation palaion; dioti aphairei to anapleroma autou apo tou imatiou, kai ginetai schisma cheiroteron. ^17Oude ballousin oinon neon eis askous palaious; ei de me, schizontai oi askoi, kai o oinos ekcheetai kai oi askoi phtheirontai; alla ballousin oinon neon eis askous neous, kai amphotera diaterountai. ^18Eno autos elalei tauta pros autous, idou, archon tis elthon prosekunei auton, legon oti e thugater mou eteleutese pro oligou; alla elthe kai bale ten cheira sou ep' auten kai thelei zesei. ^19Kai sekotheis o Iesous ekolouthesen auton kai oi mathetai autou. ^20Kai idou, gune aimorroousa dodeka ete, plesiasasa opisthen engise to akron tou imatiou autou; ^21dioti elege kath' eauten, Ean monon engiso to imation autou, thelo sothe. ^22O de Iesous epistrapheis kai idon auten eipe; Tharrei, thugater; e pistis sou se esose. Kai esothe e gune apo tes oras ekeines. ^23Kai elthon o Iesous eis ten oikian tou archontos kai idon tous auletas kai ton ochlon thoruboumenon, ^24legei pros autous; Anachoreite; dioti den apethane to korasion, alla koimatai. Kai kategelon auton. ^25Ote de exeblethe o ochlos, eiselthon epiase ten cheira autes, kai esekothe to korasion. ^26Kai diedothe e pheme aute eis olen ten gen ekeinen. ^27Kai eno anechorei ekeithen o Iesous, ekolouthesan auton duo tuphloi, krazontes kai legontes; Eleeson emas, uie tou Dabid. ^28Kai ote eiselthen eis ten oikian, eplesiasan eis auton oi tuphloi, kai legei pros autous o Iesous; Pisteuete oti dunamai na kamo touto; Legousi pros auton; Nai, Kurie. ^29Tote engise tous ophthalmous auton, legon; Kata ten pistin sas as geine eis esas. ^30Kai enoichthesan auton oi ophthalmoi; prosetaxe de autous entonos o Iesous, legon; Prosechete, as me exeure touto medeis. ^31All' ekeinoi exelthontes diephemisan auton en ole te ge ekeine. ^32Eno de autoi exerchonto, idou, epheran pros auton anthropon kophon daimonizomenon; ^33kai aphou exeblethe to daimonion, elalesen o kophos, kai ethaumasan oi ochloi, legontes oti pote den ephane toiouton en to Israel. ^34Oi de Pharisaioi elegon; Dia tou archontos ton daimonion ekballei ta daimonia. ^35Kai periercheto o Iesous tas poleis pasas kai tas komas, didaskon en tais sunagogais auton kai kerutton to euangelion tes basileias kai therapeuon pasan noson kai pasan astheneian en to lao. ^36Idon de tous ochlous, esplanchnisthe di' autous, dioti esan eklelumenoi kai eskorpismenoi os probata me echonta poimena. ^37Tote legei pros tous mathetas autou; O men therismos polus, oi de ergatai oligoi; ^38parakalesate loipon ton kurion tou therismou, dia na aposteile ergatas eis ton therismon autou. __________________________________________________________________ Chapter 10 ^1Kai proskalesas tous dodeka mathetas autou, edoken eis autous exousian kata pneumaton akatharton, oste na ekballosin auta kai na therapeuosi pasan noson kai pasan astheneian. ^2Ta de onomata ton dodeka apostolon einai tauta; protos Simon o legomenos Petros kai Andreas o adelphos autou, Iakobos o tou Zebedaiou kai Ioannes o adelphos autou, ^3Philippos kai Bartholomaios, Thomas kai Matthaios o telones, Iakobos o tou Alphaiou kai Lebbaios o eponomastheis Thaddaios, ^4Simon o Kananites kai o Ioudas o Iskariotes, ostis kai paredoken auton. ^5Toutous tous dodeka apesteilen o Iesous kai parengeilen eis autous, legon; Eis odon ethnon me upagete, kai eis polin Samareiton me eiselthete; ^6upagete de mallon pros ta probata ta apololota tou oikou Israel. ^7Kai upagontes keruttete, legontes oti eplesiasen e basileia ton ouranon. ^8Asthenountas therapeuete, leprous katharizete, nekrous egeirete, daimonia ekballete; dorean elabete, dorean dote. ^9Me echete chruson mede arguron mede chalkon eis tas zonas sas, ^10me sakkion dia ten odon mede duo chitonas mede upodemata mede rabdon; dioti o ergates einai axios tes trophes autou. ^11Eis opoian de polin e komen eiselthete, exetasate tis einai axios en aute, kai ekei meinate eosou exelthete. ^12Eiserchomenoi de eis ten oikian chairetesate auten. ^13Kai ean men e oikia enai axia, as elthe e eirene sas ep' auten; all' ean den enai axia, e eirene sas as epistrepse eis esas. ^14Kai ostis den sas dechthe mede akouse tous logous sas, exerchomenoi tes oikias e tes poleos ekeines ektinaxate ton koniorton ton podon sas. ^15Alethos sas lego, Elaphrotera thelei eisthai e timoria en emera kriseos eis ten gen ton Sodomon kai Gomorron para eis ten polin ekeinen. ^16Idou, ego sas apostello os probata en meso lukon; ginesthe loipon phronimoi os oi opheis kai aploi os ai peristerai. ^17Prosechete de apo ton anthropon; dioti thelousi sas paradosei eis sunedria kai en tais sunagogais auton thelousi sas mastigosei; ^18kai eti enopion egemonon kai basileon thelete pherthe eneken emou pros marturian eis autous kai eis ta ethne. ^19Otan de sas paradidosi, me merimnesete pos e ti thelete lalesei; dioti thelei sas dothe en ekeine te ora ti prepei na lalesete. ^20Epeide seis den eisthe oi lalountes, alla to Pneuma tou Patros sas, to opoion lalei en umin. ^21Thelei de paradosei adelphos adelphon eis thanaton kai pater teknon, kai thelousin epanaste tekna kata goneon kai thelousi thanatosei autous; ^22kai thelete eisthai misoumenoi upo panton dia to onoma mou; o de upomeinas eos telous, outos thelei sothe. ^23Otan de sas diokosin en te polei taute, pheugete eis ten allen; dioti alethos sas lego, den thelete teleiosei tas poleis tou Israel, eosou elthe o Uios tou anthropou. ^24Den einai mathetes anoteros tou didaskalou oude doulos anoteros tou kuriou autou. ^25Arketon einai eis ton matheten na geine os o didaskalos autou, kai o doulos os o kurios autou. Ean ton oikodespoten onomasan Beelzeboul, poso mallon tous oikiakous autou; ^26Me phobethete loipon autous; dioti den einai ouden kekalummenon, to opoion den thelei anakaluphthe, kai krupton, to opoion den thelei gnosthe. ^27O, ti sas lego en to skotei, eipate en to photi, kai o, ti akouete eis to otion, keruxate epi ton domaton. ^28Kai me phobethete apo ton apokteinonton to soma, ten de psuchen me dunamenon na apokteinosi; phobethete de mallon ton dunamenon kai psuchen kai soma na apolese en te geenne. ^29Duo strouthia den polountai di' en assarion; kai en ex auton den thelei pesei epi ten gen aneu tou thelematos tou Patros sas. ^30Umon de kai ai triches tes kephales einai pasai erithmemenai. ^31Me phobethete loipon; pollon strouthion diapherete seis. ^32Pas loipon ostis me omologese emprosthen ton anthropon, thelo omologesei kai ego auton emprosthen tou Patros mou tou en ouranois. ^33Ostis de me arnethe emprosthen ton anthropon, thelo arnethe auton kai ego emprosthen tou Patros mou tou en ouranois. ^34Me nomisete oti elthon na balo eirenen epi ten gen; den elthon na balo eirenen, alla machairan. ^35Dioti elthon na diachoriso anthropon kata tou patros autou kai thugatera kata tes metros autes kai numphen kata tes pentheras autes; ^36kai echthroi tou anthropou thelousin eisthai oi oikiakoi autou. ^37Ostis agapa patera e metera uper eme, den einai axios emou; kai ostis agapa uion e thugatera uper eme, den einai axios emou; ^38kai ostis den lambanei ton stauron autou kai akolouthei opiso mou, den einai axios emou. ^39Ostis eure ten zoen autou thelei apolesei auten, kai ostis apolese ten zoen autou di' eme thelei eurei auten. ^40Ostis dechetai esas eme dechetai, kai ostis dechetai eme dechetai ton aposteilanta me. ^41O dechomenos propheten eis onoma prophetou misthon prophetou thelei labei, kai o dechomenos dikaion eis onoma dikaiou, misthon dikaiou thelei labei. ^42Kai ostis potise ena ton mikron touton poterion monon psuchrou udatos eis onoma mathetou, alethos sas lego, den thelei chasei ton misthon autou. __________________________________________________________________ Chapter 11 ^1Kai ote eteleiosen o Iesous diatatton eis tous dodeka mathetas autou, metebe ekeithen dia na didaske kai na kerutte en tais polesin auton. ^2O de Ioannes, akousas en to desmoterio ta erga tou Christou, epempse duo ton matheton autou, ^3kai eipe pros auton; Su eisai o erchomenos, e allon prosdokomen; ^4Kai apokritheis o Iesous eipe pros autous; Upagete kai apangeilate pros ton Ioannen osa akouete kai blepete; ^5tuphloi anablepousi kai choloi peripatousi, leproi katharizontai kai kophoi akouousi, nekroi egeirontai kai ptochoi euangelizontai; ^6kai makarios einai ostis den skandalisthe en emoi. ^7Eno de outoi anechoroun, erchisen o Iesous na lege pros tous ochlous peri tou Ioannou; Ti exelthete eis ten eremon na idete; kalamon upo anemou saleuomenon; ^8Alla ti exelthete na idete; anthropon endedumenon malaka imatia; idou, oi ta malaka phorountes en tois oikois ton basileon euriskontai. ^9Alla ti exelthete na idete; propheten; nai, sas lego, kai perissoteron prophetou. ^10Dioti outos einai, peri tou opoiou einai gegrammenon; Idou, ego apostello ton angelon mou pro prosopou sou, ostis thelei kataskeuasei ten odon sou emprosthen sou. ^11Alethos sas lego, metaxu ton gennethenton upo gunaikon den egerthe megaleteros Ioannou tou baptistou; plen o mikroteros en te basileia ton ouranon einai megaleteros autou. ^12Apo de ton emeron Ioannou tou baptistou eos tou nun e basileia ton ouranon biazetai, kai oi biastai arpazousin auten. ^13Dioti pantes oi prophetai kai o nomos eos Ioannou proepheteusan. ^14Kai an thelete na dechthete touto, autos einai o Elias, ostis emelle na elthe. ^15O echon ota dia na akoue as akoue. ^16Alla me ti na omoioso ten genean tauten; einai omoia me paidaria kathemena en tais agorais kai phonazonta pros tous suntrophous auton, ^17kai legonta; Aulon sas epaixamen, kai den echoreusate, sas ethrenodesamen, kai den eklausate. ^18Dioti elthen o Ioannes mete trogon mete pinon, kai legousi; Daimonion echei. ^19Elthen o Uios tou anthropou trogon kai pinon, kai legousin; Idou, anthropos phagos kai oinopotes, philos telonon kai amartolon. Kai edikaiothe e sophia apo ton teknon autes. ^20Tote erchise na oneidize tas poleis en ais egeinan ta pleiotera thaumata autou, dioti den metenoesan; ^21Ouai eis se, Chorazin, ouai eis se, Bethsaidan; dioti ean ta thaumata ta genomena en umin eginonto en te Turo kai Sidoni pro pollou ethelon metanoesei en sakko kai spodo. ^22Plen sas lego eis ten Turon kai Sidona elaphrotera thelei eisthai e timoria en emera kriseos para eis esas. ^23Kai su, Kapernaoum, e upsotheisa eos tou ouranou, theleis katabibasthe eos adou; dioti ean ta thaumata ta genomena en soi eginonto en Sodomois, ethelon meinei mechri tes semeron. ^24Plen sas lego, oti eis ten gen ton Sodomon elaphrotera thelei eisthai e timoria en emera kriseos para eis se. ^25En ekeino to kairo apokritheis o Iesous eipe; Doxazo se, Pater, kurie tou ouranou kai tes ges, oti apekrupsas tauta apo sophon kai suneton kai apekalupsas auta eis nepia; ^26nai, o Pater, dioti outos egeinen areston emprosthen sou. ^27Panta paredothesan eis eme apo tou Patros mou; kai oudeis ginoskei ton Uion ei me o Pater; oude ton Patera ginoskei tis eime o Uios kai eis ontina thelei o Uios na apokalupse auton. ^28Elthete pros me, pantes oi kopiontes kai pephortismenoi, kai ego thelo sas anapausei. ^29Arate ton zugon mou eph' umas kai mathete ap' emou, dioti praos eimai kai tapeinos ten kardian, kai thelete eurei anapausin en tais psuchais umon; ^30dioti o zugos mou einai kalos kai to phortion mou elaphron. __________________________________________________________________ Chapter 12 ^1En ekeino to kairo eporeueto o Iesous dia ton sparton en sabbato; oi de mathetai autou epeinasan kai erchisan na anasposin astachua kai na trogosin. ^2Oi de Pharisaioi idontes eipon pros auton; Idou, oi mathetai sou prattousin o, ti den sunchoreitai na prattetai to sabbaton. ^3O de eipe pros autous; Den anegnosate ti epraxen o Dabid ote epeinasen autos kai oi met' autou; ^4pos eiselthen eis ton oikon tou Theou kai ephage tous artous tes protheseos, tous opoious den eto sunkechoremenon eis auton na phage, oute eis tous met' autou, eime eis tous iereis monous; ^5E den anegnosate en to nomo oti en tois sabbasin oi iereis bebelonousi to sabbaton en to iero kai einai athooi; ^6Sas lego de oti edo einai megaleteros tou ierou. ^7Ean omos egnorizete ti einai Eleon thelo kai ouchi thusian, den ethelete katadikasei tous athoous. ^8Dioti o Uios tou anthropou einai kurios kai tou sabbatou. ^9Kai metabas ekeithen elthen eis ten sunagogen auton. ^10Kai idou, eto anthropos echon ten cheira xeran; kai erotesan auton legontes; Sunchoreitai tacha na therapeue tis en to sabbato; dia na kategoresosin auton. ^11O de eipe pros autous; Tis anthropos apo sas thelei eisthai, ostis echon probaton en, ean touto pese en to sabbato eis lakkon, den thelei piasei kai sekosei auto; ^12poson loipon diapherei anthropos probatou; oste sunchoreitai en to sabbato na agathopoie tis. ^13Tote legei pros ton anthropon; Ekteinon ten cheira sou; kai exeteine, kai apokatestathe ugies os e alle. ^14Oi de Pharisaioi exelthontes sunebouleuthesan kat' autou, dia na apolesosin auton. ^15All' o Iesous noesas anechoresen ekeithen; kai ekolouthesan auton ochloi polloi, kai etherapeusen autous pantas. ^16Kai parengeilen eis autous austeros dia na me phanerososin auton, ^17dia na plerothe to rethen dia Esaiou tou prophetou, legontos; ^18Idou, o doulos mou, ton opoion exelexa, o agapetos mou, eis ton opoion e psuche mou euerestethe; thelo thesei to Pneuma mou ep' auton, kai thelei exangeilei krisin eis ta ethne; ^19den thelei antilogesei oude kraugasei, oude thelei akousei tis ten phonen autou en tais plateiais. ^20Kalamon suntetrimmenon den thelei thlasei kai linarion kapnizon den thelei sbesei, eosou ekphere eis niken ten krisin; ^21Kai en to onomati autou thelousin elpisei ta ethne. ^22Tote epherthe pros auton daimonizomenos tuphlos kai kophos, kai etherapeusen auton, oste o tuphlos kai kophos kai elalei kai eblepe. ^23Kai exeplettonto pantes oi ochloi kai elegon; Mepos einai outos o uios tou Dabid; ^24Oi de Pharisaioi akousantes eipon; Outos den ekballei ta daimonia eime dia tou Beelzeboul, tou archontos ton daimonion. ^25Noesas de o Iesous tous dialogismous auton, eipe pros autous; Pasa basileia diairetheisa kath' eautes eremoutai, kai pasa polis e oikia diairetheisa kath' eautes den thelei stathe. ^26Kai an o Satanas ton Satanan ekballe, dierethe kath' eautou; pos loipon thelei stathe e basileia autou; ^27Kai an ego dia tou Beelzeboul ekballo ta daimonia, oi uioi sas dia tinos ekballousi; dia touto autoi thelousin eisthai kritai sas. ^28All' ean ego dia Pneumatos Theou ekballo ta daimonia, ara ephthasen eis esas e basileia tou Theou. ^29E pos dunatai tis na eiselthe eis ten oikian tou dunatou kai na diarpase ta skeue autou, ean proton den dese ton dunaton; kai tote thelei diarpasei ten oikian autou. ^30Ostis den einai met' emou einai kat' emou, kai ostis den sunagei met' emou skorpizei. ^31Dia touto sas lego, Pasa amartia kai blasphemia thelei sunchorethe eis tous anthropous, e kata tou Pneumatos omos blasphemia den thelei sunchorethe eis tous anthropous; ^32kai ostis eipe logon kata tou Uiou tou anthropou, thelei sunchorethe eis auton; ostis omos eipe kata tou Pneumatos tou Agiou, den thelei sunchorethe eis auton oute en touto to aioni oute en to mellonti. ^33E kamete to dendron kalon, kai ton karpon autou kalon, e kamete to dendron sapron, kai ton karpon autou sapron; dioti ek tou karpou gnorizetai to dendron. ^34Gennemata echidnon, pos dunasthe na lalete kala ontes poneroi; dioti ek tou perisseumatos tes kardias lalei to stoma. ^35O kalos anthropos ek tou kalou thesaurou tes kardias ekballei ta kala, kai o poneros anthropos ek tou ponerou thesaurou ekballei ponera. ^36Sas lego de oti dia panta logon argon, ton opoion ethelon lalesei oi anthropoi, thelousin apodosei logon di' auton en emera kriseos. ^37Dioti ek ton logon sou theleis dikaiothe, kai ek ton logon sou theleis katadikasthe. ^38Tote apekrithesan tines ton grammateon kai Pharisaion, legontes; Didaskale, thelomen na idomen semeion apo sou. ^39Ekeinos de apokritheis eipe pros autous; Genea ponera kai moichalis semeion zetei, kai semeion den thelei dothe eis auten eime to semeion Iona tou prophetou. ^40Dioti os o Ionas eto en te koilia tou ketous treis emeras kai treis nuktas, outo thelei eisthai o Uios tou anthropou en te kardia tes ges treis emeras kai treis nuktas. ^41Andres Nineuitai thelousin anastethe en te krisei meta tes geneas tautes kai thelousi katakrinei auten, dioti metenoesan eis to kerugma tou Iona, kai idou, pleioteron tou Iona einai edo. ^42E basilissa tou notou thelei sekothe en te krisei meta tes geneas tautes kai thelei katakrinei auten, dioti elthen ek ton peraton tes ges dia na akouse ten sophian tou Solomontos, kai idou, pleioteron tou Solomontos einai edo. ^43Otan de to akatharton pneuma exelthe apo tou anthropou, dierchetai di' anudron topon kai zetei anapausin kai den euriskei. ^44Tote legei; As epistrepso eis ton oikon mou, othen exelthon; kai elthon euriskei auton kenon, sesaromenon kai estolismenon. ^45Tote upagei kai paralambanei meth' eautou epta alla pneumata ponerotera eautou, kai eiselthonta katoikousin ekei, kai ginontai ta eschata tou anthropou ekeinou cheirotera ton proton. Outo thelei eisthai kai eis ten genean tauten ten poneran. ^46Eno de autos elalei eti pros tous ochlous, idou, e meter kai oi adelphoi autou istanto exo, zetountes na lalesosi pros auton. ^47Eipe de tis pros auton; Idou, e meter sou kai oi adelphoi sou istantai exo, zetountes na lalesosi pros se. ^48O de apokritheis pros ton eiponta touto pros auton eipe; Tis einai e meter mou kai tines einai oi adelphoi mou; ^49Kai ekteinas ten cheira autou pros tous mathetas autou eipen; Idou e meter mou kai oi adelphoi mou. ^50Dioti ostis kame to thelema tou Patros mou tou en ouranois, autos mou einai adelphos kai adelphe kai meter. __________________________________________________________________ Chapter 13 ^1En ekeine de te emera exelthon o Iesous apo tes oikias ekatheto plesion tes thalasses; ^2kai sunechthesan pros auton ochloi polloi, oste embas eis to ploion ekatheto, kai pas o ochlos istato epi ton aigialon. ^3Kai elalese pros autous polla dia parabolon, legon; Idou, exelthen o speiron dia na speire. ^4Kai eno espeiren, alla men epeson para ten odon, kai elthon ta peteina kai katephagon auta; ^5alla de epeson epi ta petrode, opou den eichon gen pollen, kai euthus anephuesan, epeide den eichon bathos ges, ^6kai ote aneteilen o elios ekaumatisthesan kai epeide den eichon rizan exeranthesan; ^7alla de epeson epi tas akanthas, kai anebesan ai akanthai kai apepnixan auta; ^8alla de epeson epi ten gen ten kalen kai edidon karpon to men ekaton, to de exekonta, to de triakonta. ^9O echon ota dia na akoue, as akoue. ^10Kai proselthontes oi mathetai, eipon pros auton; Dia ti laleis pros autous dia parabolon; ^11O de apokritheis eipe pros autous; Dioti eis esas edothe na gnorisete ta musteria tes basileias ton ouranon, eis ekeinous omos den edothe. ^12Dioti ostis echei, eti thelei dothe eis auton kai thelei perisseuthe; ostis omos den echei, kai o, ti echei thelei aphairethe ap' autou. ^13Dia touto lalo pros autous dia parabolon, dioti blepontes den blepousi kai akouontes den akouousin oude noousi. ^14Kai ekpleroutai ep' auton e propheteia tou Esaiou e legousa; Me ten akoen thelete akousei kai den thelete ennoesei, kai blepontes thelete idei kai den thelete katalabei; ^15dioti epachunthe e kardia tou laou toutou, kai me ta ota bareos ekousan kai tous ophthalmous auton ekleisan mepote idosi me tous ophthalmous kai akousosi me ta ota kai noesosi me ten kardian kai epistrepsosi, kai iatreuso autous. ^16Umon de oi ophthalmoi einai makarioi, dioti blepousi, kai ta ota sas, dioti akouousin. ^17Epeide alethos sas lego oti polloi prophetai kai dikaioi epethumesan na idosin osa blepete, kai den eidon, kai na akousosin osa akouete, kai den ekousan. ^18Seis loipon akousate ten parabolen tou speirontos. ^19Pantos akouontos ton logon tes basileias kai me noountos, erchetai o poneros kai arpazei to esparmenon en te kardia autou; outos einai o spartheis para ten odon. ^20O de epi ta petrode spartheis, outos einai o akouon ton logon kai euthus meta charas dechomenos auton; ^21den echei omos rizan en eauto, all' einai proskairos, otan de geine thlipsis e diogmos dia ton logon, euthus skandalizetai. ^22O de eis tas akanthas spartheis, outos einai o akouon ton logon, epeita e merimna tou aionos toutou kai e apate tou ploutou sumpnigei ton logon, kai ginetai akarpos. ^23O de spartheis epi ten gen ten kalen, outos einai o akouon ton logon kai noon; ostis kai karpophorei kai kamnei o men ekaton, o de exekonta, o de triakonta. ^24Allen parabolen paretheken eis autous, legon; Omoiothe e basileia ton ouranon me anthropon, ostis espeire kalon sporon en to agro autou; ^25all' eno ekoimonto oi anthropoi, elthen o echthros autou kai espeire zizania ana meson tou sitou kai anechoresen. ^26Ote de eblastesen o chortos kai ekame karpon, tote ephanesan kai ta zizania. ^27Proselthontes de oi douloi tou oikodespotou eipon pros auton; Kurie, kalon sporon den espeiras en to agro sou; pothen loipon echei ta zizania; ^28O de eipe pros autous; Echthros anthropos ekame touto; oi de douloi eipon pros auton; Theleis loipon na upagomen kai na sullexomen auta; ^29O de eipen; Ouchi, mepote sullegontes ta zizania ekrizosete met' auton ton siton; ^30aphesate na sunauxanosin amphotera mechri tou therismou, kai en to kairo tou therismou thelo eipei pros tous theristas; Sullexate proton ta zizania kai desate auta eis desmas dia na katakausete auta, ton de siton sunaxate eis ten apotheken mou. ^31Allen parabolen paretheken eis autous, legon; Omoia einai e basileia ton ouranon me kokkon sinapeos, ton opoion labon anthropos espeiren en to agro autou; ^32to opoion einai men mikroteron panton ton spermaton, otan omos auxethe einai megaleteron ton lachanon kai ginetai dendron, oste erchontai ta peteina tou ouranou kai kataskenousin en tois kladois autou. ^33Allen parabolen eipe pros autous; Omoia einai e basileia ton ouranon me prozumion, to opoion labousa gune enekrupsen eis tria metra aleurou, eosou egeinen olon enzumon. ^34Tauta panta elalesen o Iesous dia parabolon pros tous ochlous kai choris paraboles den elalei pros autous, ^35dia na plerothe to rethen dia tou prophetou, legontos; Thelo anoixei en parabolais to stoma mou, thelo apangeilei pragmata kekrummena apo kataboles kosmou. ^36Tote aphesas tous ochlous elthen eis ten oikian o Iesous. Kai proselthon pros auton oi mathetai autou, legontes; Exegeson eis emas ten parabolen ton zizanion tou agrou. ^37O de apokritheis eipe pros autous; O speiron ton kalon sporon einai o Uios tou anthropou; ^38o de agros einai o kosmos; o de kalos sporos, outoi einai oi uioi tes basileias; ta de zizania einai oi uioi tou ponerou; ^39o de echthros, ostis espeiren auta, einai o diabolos; o de therismos einai e sunteleia tou aionos; oi de theristai einai oi angeloi. ^40Kathos loipon sullegontai ta zizania kai katakaiontai en puri, outo thelei eisthai en te sunteleia tou aionos toutou. ^41Thelei aposteilei o Uios tou anthropou tous angelous autou, kai thelousi sullexei ek tes basileias autou panta ta skandala kai tous prattontas ten anomian, ^42kai thelousi ripsei autous eis ten kaminon tou puros; ekei thelei eisthai o klauthmos kai o trigmos ton odonton. ^43Tote oi dikaioi thelousin eklampsei os o elios en te basileia tou Patros auton. O echon ota dia na akoue as akoue. ^44Palin omoia einai e basileia ton ouranon me thesauron kekrummenon en to agro, ton opoion euron anthropos ekrupse, kai apo tes charas autou upagei kai polei panta osa echei kai agorazei ton agron ekeinon. ^45Palin omoia einai e basileia ton ouranon me anthropon emporon zetounta kalous margaritas; ^46ostis euron ena polutimon margariten, upege kai epolese panta osa eiche kai egorasen auton. ^47Palin omoia einai e basileia ton ouranon me diktuon, to opoion erriphthe eis ten thalassan kai sunegagen apo pantos eidous; ^48to opoion, aphou egemisthe, anebibasan epi ton aigialon kai kathesantes sunelexan ta kala eis angeia, ta de achreia erripsan exo. ^49Outo thelei eisthai en te sunteleia tou aionos. Thelousin exelthei oi angeloi kai thelousin apochorisei tous ponerous ek mesou ton dikaion, ^50kai thelousi ripsei autous eis ten kaminon tou puros; ekei thelei eisthai o klauthmos kai o trigmos ton odonton. ^51Legei pros autous o Iesous; Enoesate tauta panta; Legousi pros auton; Nai, Kurie. ^52O de eipe pros autous; Dia touto pas grammateus, matheteutheis eis ta peri tes basileias ton ouranon, einai omoios me anthropon oikodespoten, ostis ekballei ek tou thesaurou autou nea kai palaia. ^53Kai aphou eteleiosen o Iesous tas parabolas tautas, anechoresen ekeithen, ^54kai elthon eis ten patrida autou, edidasken autous en te sunagoge auton, oste exeplettonto kai elegon; Pothen eis touton e sophia aute kai ai dunameis; ^55den einai outos o uios tou tektonos; e meter autou den legetai Mariam, kai oi adelphoi autou Iakobos kai Ioses kai Simon kai Ioudas; ^56kai ai adelphai autou den einai pasai par' emin; pothen loipon eis touton tauta panta; ^57Kai eskandalizonto en auto. O de Iesous eipe pros autous; Den einai prophetes aneu times eime en te patridi autou kai en te oikia autou. ^58Kai den ekamen ekei polla thaumata dia ten apistian auton. __________________________________________________________________ Chapter 14 ^1Kat' ekeinon ton kairon ekousen Erodes o tetrarches ten phemen tou Iesou ^2kai eipe pros tous doulous autou; Outos einai Ioannes o Baptistes; autos egerthe apo ton nekron, kai dia touto energousin ai dunameis en auto. ^3Dioti o Erodes sullabon ton Ioannen edesen auton kai ebalen en phulake dia Erodiada ten gunaika Philippou tou adelphou autou. ^4Dioti elege pros auton o Ioannes; Den soi einai sunkechoremenon na eches auten. ^5Kai thelon na thanatose auton ephobethe ton ochlon, dioti eichon auton os propheten. ^6Ote de etelounto ta genethlia tou Erodou, echoreusen e thugater tes Erodiados en to meso kai eresen eis ton Eroden; ^7othen meth' orkou omologesen eis auten na dose o, ti an zetese. ^8E de, parakinetheisa upo tes metros autes, Dos moi, legei, edo epi pinaki ten kephalen Ioannou tou Baptistou. ^9Kai elupethe o basileus, dia tous orkous omos kai tous sunkathemenous prosetaxe na dothe, ^10kai pempsas apekephalise ton Ioannen en te phulake. ^11Kai epherthe e kephale autou epi pinaki kai edothe eis to korasion, kai epheren auten pros ten metera autes. ^12Kai proselthontes oi mathetai autou esekosan to soma kai ethapsan auto, kai elthontes apengeilan touto eis ton Iesoun. ^13Kai akousas o Iesous anechoresen ekeithen en ploio eis eremon topon kat' idian; kai akousantes oi ochloi ekolouthesan auton pezoi apo ton poleon. ^14Kai ote o Iesous, eide polun ochlon kai esplanchnisthe di' autous kai etherapeuse tous arrostous auton. ^15Ote de egeinen espera, proselthon pros auton oi mathetai autou, legontes; Eremos einai o topos kai e ora ede parelthen; apoluson tous ochlous, dia na upagosin eis tas komas kai agorasosin eis eautous trophas. ^16O de Iesous eipe pros autous; Den echousi chreian na upagosi; dote eis autous seis na phagosin. ^17Oi de legousi pros auton; Den echomen edo eime pente artous kai duo opsaria. ^18O de eipe; Pherete moi auta edo. ^19Kai prostaxas tous ochlous na kathesosin epi ta chorta, kai labon tous pente artous kai ta duo opsaria, anablepsas eis ton ouranon eulogese, kai kopsas edoken eis tous mathetas tous artous, oi de mathetai eis tous ochlous. ^20Kai ephagon pantes kai echortasthesan, kai esekosan to perisseuma ton klasmaton, dodeka kophinous plereis. ^21oi de trogontes esan eos pentakischilioi andres, ektos gunaikon kai paidion. ^22Kai euthus enankasen o Iesous tous mathetas autou na embosin eis to ploion kai na upagosi pro autou eis to peran, eosou apoluse tous ochlous. ^23Kai aphou apeluse tous ochlous, anebe eis to oros kat' idian dia na proseuchethe. Kai ote egeinen espera, eto monos ekei. ^24To de ploion eto ede en to meso tes thalasses, basanizomenon upo ton kumaton; dioti eto enantios o anemos. ^25En de te tetarte phulake tes nuktos upege pros autous o Iesous, peripaton epi ten thalassan. ^26Kai idontes auton oi mathetai epi ten thalassan peripatounta, etarachthesan, legontes oti phantasma einai, kai apo tou phobou ekraxan. ^27Euthus de elalese pros autous o Iesous legon; Tharseite, ego eimai; me phobeisthe. ^28Apokritheis de pros auton o Petros eipe; Kurie, ean esai su, prostaxon me na eltho pros se epi ta udata. ^29O de eipen, Elthe. Kai katabas apo tou ploiou o Petros periepatesen epi ta udata, dia na elthe pros ton Iesoun. ^30Blepon omos ton anemon dunaton ephobethe, kai archisas na katapontizetai, ekraxe legon; Kurie, soson me. ^31Kai euthus o Iesous ekteinas ten cheira epiasen auton kai legei pros auton; Oligopiste, eis ti edistasas; ^32Kai aphou eiselthon eis to ploion, epausen o anemos; ^33oi de en to ploio elthontes prosekunesan auton, legontes; Alethos Theou Uios eisai. ^34Kai diaperasantes elthon eis ten gen Gennesaret. ^35Kai gnorisantes auton oi anthropoi tou topou ekeinou, apesteilan eis olen ten perichoron ekeinen kai epheran pros auton pantas tous paschontas, ^36kai parekaloun auton na engisosi monon to akron tou imatiou autou; kai osoi engisan iatreuthesan. __________________________________________________________________ Chapter 15 ^1Tote proserchontai pros ton Iesoun oi apo Ierosolumon grammateis kai Pharisaioi, legontes; ^2Dia ti oi mathetai sou parabainousin ten paradosin ton presbuteron; dioti den niptontai tas cheiras auton otan trogosin arton. ^3O de apokritheis eipe pros autous; Dia ti kai seis parabainete ten entolen tou Theou dia ten paradosin sas; ^4Dioti o Theos prosetaxe, legon; Tima ton patera sou kai ten metera; kai, O kakologon patera e metera exapantos na thanatonetai; ^5seis omos legete; Ostis eipe pros ton patera e pros ten metera, Doron einai o, ti etheles ophelethe ex emou, arkei, kai dunatai na me timese ton patera autou e ten metera autou; ^6kai ekurosate ten entolen tou Theou dia ten paradosin sas. ^7Upokritai, kalos proepheteuse peri umon o Esaias, legon; ^8O laos outos me plesiazei me to stoma auton kai me ta cheile me tima, e de kardia auton makran apechei ap' emou. ^9Eis maten de me sebontai, didaskontes didaskalias, entalmata anthropon. ^10Kai proskalesas ton ochlon, eipe pros autous; Akouete kai noeite. ^11Den molunei ton anthropon to eiserchomenon eis to stoma, alla to exerchomenon ek tou stomatos touto molunei ton anthropon. ^12Tote proselthontes oi mathetai autou, eipon pros auton; Exeureis oti oi Pharisaioi akousantes ton logon touton eskandalisthesan; ^13O de apokritheis eipe; Pasa phuteia, ten opoian den ephuteusen o Pater mou o ouranios, thelei ekrizothe. ^14Aphesate autous; einai odegoi tuphloi tuphlon; tuphlos de tuphlon ean odege, amphoteroi eis bothron thelousi pesei. ^15Apokritheis de o Petros eipe pros auton; Exegeson eis emas ten parabolen tauten. ^16Kai o Iesous eipen; Eti kai seis asunetoi eisthe; ^17Den ennoeite eti oti pan to eiserchomenon eis to stoma katabainei eis ten koilian kai ekballetai eis aphedrona; ^18Ta de exerchomena ek tou stomatos ek tes kardias exerchontai, kai ekeina molunousi ton anthropon. ^19Dioti ek tes kardias exerchontai dialogismoi poneroi, phonoi, moicheiai, porneiai, klopai, pseudomarturiai, blasphemiai. ^20Tauta einai ta molunonta ton anthropon; to de na phage tis me aniptous cheiras den molunei ton anthropon. ^21Kai exelthon ekeithen o Iesous anechoresen eis ta mere Turou kai Sidonos. ^22Kai idou, gune Chananaia, exelthousa apo ton orion ekeinon, ekraugase pros auton legousa; Eleeson me, Kurie, uie tou Dabid; e thugater mou kakos daimonizetai. ^23O de den apekrithe pros auten logon. Kai proselthontes oi mathetai autou, parekaloun auton, legontes; Apoluson auten, dioti krazei opisthen emon. ^24O de apokritheis eipe; Den apestalen eime eis ta probata ta apololota tou oikou Israel. ^25E de elthousa prosekunei auton, legousa; Kurie, boethei moi. ^26O de apokritheis eipe; Den einai kalon na labe tis ton arton ton teknon kai na ripse eis ta kunaria. ^27E de eipe; Nai, Kurie; alla kai ta kunaria trogousin apo ton psichion ton piptonton apo tes trapezes ton kurion auton. ^28Tote apokritheis o Iesous eipe pros auten; O gunai, megale sou e pistis; as geine eis se os theleis. Kai iatreuthe e thugater autes apo tes oras ekeines. ^29Kai metabas ekeithen o Iesous, elthe para ten thalassan tes Galilaias, kai anabas eis to oros ekatheto ekei. ^30Kai elthon pros auton ochloi polloi echontes meth' eauton cholous, tuphlous, kophous, koullous kai allous pollous; kai erripsan autous eis tous podas tou Iesou, kai etherapeusen autous; ^31oste oi ochloi ethaumasan blepontes kophous lalountas, koullous ugieis, cholous peripatountas kai tuphlous blepontas; kai edoxasan ton Theon tou Israel. ^32O de Iesous, proskalesas tous mathetas autou, eipe; Splanchnizomai dia ton ochlon, dioti treis ede emeras menousi plesion mou kai den echousi ti na phagosi; kai na apoluso autous nesteis den thelo, mepote apokamosi kath' odon. ^33Kai legousi pros auton oi mathetai autou; Pothen eis emas en te eremia artoi tosoi, oste na chortasomen toson ochlon; ^34Kai legei pros autous o Iesous; Posous artous echete; oi de eipon; Epta, kai oliga opsarakia. ^35Kai prosetaxe tous ochlous na kathesosin epi ten gen. ^36Kai labon tous epta artous kai ta opsaria, aphou eucharistesen, ekopse kai edoken eis tous mathetas autou, oi de mathetai eis ton ochlon. ^37Kai ephagon pantes kai echortasthesan, kai esekosan to perisseuma ton klasmaton epta spuridas plereis; ^38oi de trogontes esan tetrakischilioi andres ektos gunaikon kai paidion. ^39Aphou de apeluse tous ochlous, eiselthen eis to ploion kai elthen eis ta oria Magdala. __________________________________________________________________ Chapter 16 ^1Kai proselthontes oi Pharisaioi kai oi Saddoukaioi, peirazontes auton ezetesan na deixe eis autous semeion ek tou ouranou. ^2O de apokritheis eipe pros autous; Otan geine espera, legete; Kalosune; dioti kokkinizei o ouranos; ^3kai to proi; Semeron cheimon; dioti kokkinizei skuthropazon o ouranos. Upokritai, to men prosopon tou ouranou exeurete na diakrinete, ta de semeia ton kairon den dunasthe; ^4Genea ponera kai moichalis semeion zetei, kai semeion den thelei dothe eis auten eime to semeion Iona tou prophetou. Kai aphesas autous anechorese. ^5Kai elthontes oi mathetai autou eis to peran, elesmonesan na labosin artous. ^6O de Iesous eipe pros autous; Blepete kai prosechete apo tes zumes ton Pharisaion kai Saddoukaion. ^7Kai ekeinoi dielogizonto en eautois, legontes oti artous den elabomen. ^8Noesas de o Iesous, eipe pros autous; Ti dialogizesthe en eautois, oligopistoi, oti artous den elabete; ^9eti den katalambanete, oude enthumeisthe tous pente artous ton pentakischilion kai posous kophinous elabete; ^10oude tous epta artous ton tetrakischilion kai posas spuridas elabete; ^11pos den katalambanete oti peri artou den sas eipon na prosechete apo tes zumes ton Pharisaion kai Saddoukaion; ^12Tote enoesan, oti den eipe na prosechosin apo tes zumes tou artou, all' apo tes didaches ton Pharisaion kai Saddoukaion. ^13Ote de elthen o Iesous eis ta mere tes Kaisareias tes Philippou, erota tous mathetas autou, legon; Tina me legousin oi anthropoi oti eimai ego o Uios tou anthropou; ^14Oi de eipon; Alloi men Ioannen ton Baptisten, alloi de Elian kai alloi Ieremian e ena ton propheton. ^15Legei pros autous; Alla seis tina me legete oti eimai; ^16Kai apokritheis o Simon Petros eipe; Su eisai o Christos o Uios tou Theou tou zontos. ^17Kai apokritheis o Iesous eipe pros auton; Makarios eisai, Simon, uie tou Iona, dioti sarx kai aima den soi apekalupse touto, all' o Pater mou o en tois ouranois. ^18Kai ego de soi lego oti su eisai Petros, kai epi tautes tes petras thelo oikodomesei ten ekklesian mou, kai pulai adou den thelousin ischusei kat' autes. ^19Kai thelo soi dosei ta kleidia tes basileias ton ouranon, kai o, ti ean deses epi tes ges, thelei eisthai dedemenon en tois ouranois, kai o, ti ean luses epi tes ges, thelei eisthai lelumenon en tois ouranois. ^20Tote parengeilen eis tous mathetas autou na me eiposi pros medena oti autos einai Iesous o Christos. ^21Apo tote erchisen o Iesous na deiknue eis tous mathetas autou oti prepei na upage eis Ierosoluma kai na pathe polla apo ton presbuteron kai archiereon kai grammateon, kai na thanatothe, kai ten triten emeran na anastethe. ^22Kai paralabon auton o Petros kat' idian erchise na epitima auton, legon; Genou ileos eis seauton, Kurie; den thelei geinei touto eis se. ^23Ekeinos de strapheis eipe pros ton Petron; Upage opiso mou, Satana; skandalon mou eisai; dioti den phroneis ta tou Theou, alla ta ton anthropon. ^24Tote o Iesous eipe pros tous mathetas autou; Ean tis thele na elthe opiso mou, as aparnethe eauton kai as sekose ton stauron autou kai as me akolouthe. ^25Dioti ostis thelei na sose ten zoen autou, thelei apolesei auten; kai ostis apolese ten zoen autou eneken emou, thelei eurei auten. ^26Epeide ti opheleitai anthropos ean ton kosmon olon kerdese, ten de psuchen autou zemiothe; e ti thelei dosei anthropos eis antallagen tes psuches autou; ^27Dioti mellei o Uios tou anthropou na elthe en te doxe tou Patros autou meta ton angelon autou, kai tote thelei apodosei eis ekaston kata ten praxin autou. ^28Alethos sas lego, einai tines ton edo istamenon, oitines den thelousi geuthe thanaton, eosou idosi ton Uion tou anthropou erchomenon en te basileia autou. __________________________________________________________________ Chapter 17 ^1Kai meth' emeras ex paralambanei Iesous ton Petron kai Iakobon kai Ioannen ton adelphon autou kai anabibazei autous eis oros upselon kat' idian; ^2kai metemorphothe emprosthen auton, kai elampse to prosopon autou os o elios, ta de imatia autou egeinan leuka os to phos. ^3Kai idou, ephanesan eis autous Mouses kai Elias sullalountes met' autou. ^4Apokritheis de o Petros eipe pros ton Iesoun; Kurie, kalon einai na emetha edo; ean theles, as kamomen edo treis skenas, dia se mian kai dia ton Mousen mian kai mian dia ton Elian. ^5Eno autos elalei eti, idou, nephele photeine epeskiasen autous, kai idou, phone ek tes nepheles legousa; Outos einai o Uios mou o agapetos, eis ton opoion euerestethen; autou akouete. ^6Kai akousantes oi mathetai epeson kata prosopon auton kai ephobethesan sphodra. ^7Kai proselthon o Iesous epiasen autous kai eipen; Egerthete kai me phobeisthe. ^8Upsosantes de tous ophthalmous auton, den eidon oudena eime ton Iesoun monon. ^9Kai eno katebainon apo tou orous, parengeilen eis autous o Iesous, legon; Me eipete pros medena to orama, eosou o Uios tou anthropou anastethe ek nekron. ^10Kai erotesan auton oi mathetai autou, legontes; Dia ti loipon legousin oi grammateis oti prepei na elthe o Elias proton; ^11O de Iesous apokritheis eipe pros autous; O Elias men erchetai proton kai thelei apokatastesei panta; ^12sas lego omos oti elthen ede o Elias, kai den egnorisan auton, all' epraxan eis auton osa ethelesan; outo kai o Uios tou anthropou mellei na pathe up' auton. ^13Tote enoesan oi mathetai, oti peri Ioannou tou Baptistou eipe pros autous. ^14Kai ote elthon pros ton ochlon, eplesiasen eis auton anthropos tis gonupeton eis auton kai legon; ^15Kurie, eleeson mou ton uion, dioti seleniazetai kai kakos paschei; dioti pollakis piptei eis to pur kai pollakis eis to udor. ^16Kai ephera auton pros tous mathetas sou, alla den edunethesan na therapeusosin auton. ^17Apokritheis de o Iesous eipen; O genea apistos kai diestrammene, eos pote thelo eisthai meth' umon; eos pote thelo upopherei umas; pherete moi auton edo. ^18Kai epetimesen auton o Iesous, kai exelthen ap' autou to daimonion kai etherapeuthe to paidion apo tes oras ekeines. ^19Tote proselthontes oi mathetai pros ton Iesoun kat' idian, eipon; Dia ti emeis den edunethemen na ekbalomen auto; ^20O de Iesous eipe pros autous; Dia ten apistian sas. Dioti alethos sas lego, Ean echete pistin os kokkon sinapeos, thelete eipei pros to oros touto, Metabethi enteuthen ekei, kai thelei metabe; kai den thelei eisthai ouden adunaton eis esas. ^21Touto de to genos den exerchetai, eime dia proseuches kai nesteias. ^22Kai eno dietribon en te Galilaia, eipe pros autous o Iesous; Mellei o Uios tou anthropou na paradothe eis cheiras anthropon; ^23kai thelousi thanatosei auton, kai ten triten emeran thelei anastethe. Kai elupethesan sphodra. ^24Ote de elthon eis ten Kapernaoum, proselthon pros ton Petron oi lambanontes ta didrachma kai eipon; O didaskalos sas den pleronei ta didrachma; ^25Legei, Nai. Kai ote eiselthen eis ten oikian, proelaben auton o Iesous legon; Ti soi phainetai, Simon; oi basileis tes ges apo tinon lambanousi phorous e dasmon; apo ton uion auton e apo ton xenon; ^26Legei pros auton o Petros; Apo ton xenon. Eipe pros auton o Iesous; Ara eleutheroi einai oi uioi. ^27Plen dia na me skandalisomen autous, upage eis ten thalassan kai ripson ankistron kai to proton opsarion, to opoion anabe, labe, kai anoixas to stoma autou theleis eurei statera; ekeinon labon dos eis autous di' eme kai se. __________________________________________________________________ Chapter 18 ^1En ekeine te ora elthon oi mathetai pros ton Iesoun, legontes; Tis ara einai megaleteros en te basileia ton ouranon; ^2Kai proskalesas o Iesous paidion, estesen auto en to meso auton ^3kai eipen; Alethos sas lego, ean den epistrepsete kai geinete os ta paidia, den thelete eiselthei eis ten basileian ton ouranon. ^4Ostis loipon tapeinose eauton os to paidion touto, outos einai o megaleteros en te basileia ton ouranon. ^5Kai ostis dechthe en toiouton paidion eis to onoma mou, eme dechetai; ^6ostis omos skandalise ena ton mikron touton ton pisteuonton eis eme, sumpherei eis auton na kremasthe mulou petra epi ton trachelon autou kai na katapontisthe eis to pelagos tes thalasses. ^7Ouai eis ton kosmon dia ta skandala; dioti einai ananke na elthosi ta skandala; plen ouai eis ton anthropon ekeinon, dia tou opoiou to skandalon erchetai. ^8Kai ean e cheir sou e o pous sou se skandalize, ekkopson auto kai ripson apo sou; kaleteron soi einai na eiselthes eis ten zoen cholos e koullos, para echon duo cheiras e duo podas na riphthes eis to pur to aionion. ^9Kai ean o ophthalmos sou se skandalize, ekbale auton kai ripson apo sou; kaleteron soi einai monophthalmos na eiselthes eis ten zoen, para echon duo ophthalmous na riphthes eis ten geennan tou puros. ^10Prosechete me kataphronesete ena ton mikron touton; dioti sas lego oti oi angeloi auton en tois ouranois diapantos blepousi to prosopon tou Patros mou tou en ouranois. ^11Epeide o Uios tou anthropou elthe dia na sose to apololos. ^12Ti sas phainetai; ean anthropos tis eche ekaton probata kai planethe en ex auton, den aphinei ta enenekonta ennea kai upagon epi ta ore, zetei to planomenon; ^13Kai ean sumbe na eure auto, alethos sas lego oti chairei di' auto mallon para dia ta enenekonta ennea ta me peplanemena. ^14Outo den einai thelema emprosthen tou Patros sas tou en ouranois na apolesthe eis ton mikron touton. ^15Ean de amartese eis se o adelphos sou, upage kai elenxon auton metaxu sou kai autou monou; ean sou akouse, ekerdesas ton adelphon sou; ^16ean omos den akouse, paralabe meta sou eti ena e duo, dia na bebaiothe pas logos epi stomatos duo marturon e trion. ^17Kai ean parakouse auton, eipe touto pros ten ekklesian; all' ean kai tes ekklesias parakouse, as einai eis se os o ethnikos kai o telones. ^18Alethos sas lego, Osa ean desete epi tes ges, thelousin eisthai dedemena en to ourano, kai osa ean lusete epi tes ges, thelousin eisthai lelumena en to ourano. ^19Palin sas lego oti ean duo apo sas sumphonesosin epi tes ges peri pantos pragmatos, peri tou opoiou ethelon kamei aitesin, thelei geinei eis autous para tou Patros mou tou en ouranois. ^20Dioti opou einai duo e treis sunegmenoi eis to onoma mou, ekei eimai ego en to meso auton. ^21Tote proselthon pros auton o Petros, eipe; Kurie, posakis an amartese eis eme o adelphos mou kai thelo sunchoresei auton; eos eptakis; ^22Legei pros auton o Iesous; Den soi lego eos eptakis, all' eos ebdomekontakis epta. ^23Dia touto e basileia ton ouranon omoiothe me anthropon basilea, ostis ethelese na theorese logariasmon meta ton doulon autou. ^24Kai ote erchise na theore, epherthe pros auton eis opheiletes murion talanton. ^25Kai epeide den eiche na apodose, prosetaxen o kurios autou na polethe autos kai e gune autou kai ta tekna kai panta osa eiche, kai na apodothe to opheilomenon. ^26Peson loipon o doulos prosekunei auton, legon; Kurie, makrothumeson eis eme, kai panta thelo soi apodosei. ^27Splanchnistheis de o kurios tou doulou ekeinou, apelusen auton kai to daneion apheken eis auton. ^28Aphou omos exelthen o doulos ekeinos, euren ena ton sundoulon autou, ostis echreostei eis auton ekaton denaria, kai piasas auton epnige, legon; Apodos moi o, ti chreosteis. ^29Peson loipon o sundoulos autou eis tous podas autou, parekalei auton legon; Makrothumeson eis eme, kai panta thelo soi apodosei. ^30Ekeinos omos den ethelen, all' apelthon ebalen auton eis phulaken, eosou apodose to opheilomenon. ^31Idontes de oi sundouloi autou ta genomena, elupethesan sphodra kai elthontes ephanerosan pros ton kurion auton panta ta genomena. ^32Tote proskalesas auton o kurios autou, legei pros auton; Doule ponere, pan to chreos ekeino soi apheka, epeide me parekalesas; ^33den eprepe kai su na eleeses ton sundoulon sou, kathos kai ego se eleesa; ^34Kai orgistheis o kurios autou paredoken auton eis tous basanistas, eosou apodose pan to opheilomenon eis auton. ^35Outo kai o Pater mou o epouranios thelei kamei eis esas, ean den sunchoresete ek kardias sas ekastos eis ton adelphon autou ta ptaismata auton. __________________________________________________________________ Chapter 19 ^1Kai ote eteleiosen o Iesous tous logous toutous, anechoresen apo tes Galilaias kai elthen eis ta oria tes Ioudaias peran tou Iordanou. ^2Kai ekolouthesan auton ochloi polloi, kai etherapeusen autous ekei. ^3Kai elthon pros auton oi Pharisaioi, peirazontes auton kai legontes pros auton; Sunchoreitai eis ton anthropon na choristhe ten gunaika autou dia pasan aitian; ^4O de apokritheis eipe pros autous; Den anegnosate oti o plasas ap' arches arsen kai thelu eplasen autous ^5kai eipen, Eneken toutou thelei aphesei anthropos ton patera kai ten metera kai thelei proskollethe eis ten gunaika autou, kai thelousin eisthai oi duo eis sarka mian; ^6Oste den einai pleon duo, alla mia sarx. Ekeino loipon to opoion o Theos sunezeuxen, anthropos as me chorize. ^7Legousi pros auton; Dia ti loipon o Mouses prosetaxe na dose engraphon diazugiou kai na choristhe auten; ^8Legei pros autous; Dioti o Mouses dia ten sklerokardian sas sunechoresen eis esas na chorizesthe tas gunaikas sas; ap' arches omos den egeinen outo. ^9Sas lego de oti ostis choristhe ten gunaika autou ektos dia porneian kai numpheuthe allen, ginetai moichos; kai ostis numpheuthe gunaika kechorismenen, ginetai moichos. ^10Legousi pros auton oi mathetai autou; Ean outos eche e upochreosis tou andros pros ten gunaika, den sumpherei na numpheuthe. ^11O de eipe pros autous; Den dunantai pantes na dechthosi ton logon touton, all' eis osous einai dedomenon. ^12Dioti einai eunouchoi, oitines ek koilias metros egennethesan outo, kai einai eunouchoi, oitines eunouchisthesan upo ton anthropon, kai einai eunouchoi, oitines eunouchisan eautous dia ten basileian ton ouranon. Ostis dunatai na dechthe touto, as dechthe. ^13Tote epherthesan pros auton paidia, dia na epithese tas cheiras ep' auta kai na euchethe; oi de mathetai epeplexan auta. ^14Plen o Iesous eipen; Aphesate ta paidia kai me empodizete auta na elthosi pros eme; dioti ton toiouton einai e basileia ton ouranon. ^15Kai aphou epetheken ep' auta tas cheiras, anechoresen ekeithen. ^16Kai idou, proselthon tis eipe pros auton; Didaskale agathe, ti kalon na praxo dia na echo zoen aionion; ^17O de eipe pros auton; Ti me legeis agathon; oudeis agathos eime eis, o Theos. All' ean theles na eiselthes eis ten zoen, phulaxon tas entolas. ^18Legei pros auton; Poias; Kai o Iesous eipe; To me phoneuses, me moicheuses, me klepses, me pseudomartureses, ^19tima ton patera sou kai ten metera, kai theleis agapa ton plesion sou os seauton. ^20Legei pros auton o neaniskos; Panta tauta ephulaxa ek neotetos mou; ti moi leipei eti; ^21Eipe pros auton o Iesous; Ean theles na esai teleios, upage, poleson ta uparchonta sou kai dos eis ptochous, kai theleis echei thesauron en ourano, kai elthe, akolouthei moi. ^22Akousas de o neaniskos ton logon, anechorese lupoumenos; dioti eiche ktemata polla. ^23Kai o Iesous eipe pros tous mathetas autou; Alethos sas lego oti duskolos thelei eiselthei plousios eis ten basileian ton ouranon. ^24Kai palin sas lego, Eukoloteron einai na perase kamelos dia trupematos belones para plousios na eiselthe eis ten basileian tou Theou. ^25Akousantes de oi mathetai autou exeplettonto sphodra, legontes; Tis loipon dunatai na sothe; ^26Emblepsas de o Iesous, eipe pros autous; Para anthropois touto adunaton einai, para to Theo omos ta panta einai dunata. ^27Tote apokritheis o Petros, eipe pros auton; Idou, emeis aphekamen panta kai soi ekolouthesamen; ti loipon thelei eisthai eis emas; ^28O de Iesous eipe pros autous; Alethos sas lego oti seis oi akolouthesantes moi, en te palingenesia, otan kathese o Uios tou anthropou epi tou thronou tes doxes autou, thelete kathesei kai seis epi dodeka thronous krinontes tas dodeka phulas tou Israel. ^29Kai pas ostis apheken oikias e adelphous e adelphas e patera e metera e gunaika e tekna e agrous eneken tou onomatos mou, ekatontaplasia thelei labei kai zoen aionion thelei kleronomesei. ^30Polloi omos protoi thelousin eisthai eschatoi kai eschatoi protoi. __________________________________________________________________ Chapter 20 ^1Dioti e basileia ton ouranon einai omoia me anthropon oikodespoten, ostis exelthen ama to proi dia na misthose ergatas dia ton ampelona autou. ^2Aphou de sunephonese meta ton ergaton pros en denarion ten emeran, apesteilen autous eis ton ampelona autou. ^3Kai exelthon peri ten triten oran, eiden allous istamenous en te agora argous, ^4kai pros ekeinous eipen; Upagete kai seis eis ton ampelona, kai o, ti einai dikaion thelo sas dosei. Kai ekeinoi upegon. ^5Palin exelthon peri ten ekten kai enaten oran, ekamen osautos. ^6Peri de ten endekaten oran exelthon euren allous istamenous argous, kai legei pros autous; Dia ti istasthe edo olen ten emeran argoi; ^7Legousi pros auton; Dioti oudeis emisthosen emas. Legei pros autous; Upagete kai seis eis ton ampelona, kai o, ti einai dikaion thelete labei. ^8Aphou de egeinen espera, legei o kurios tou ampelonos pros ton epitropon autou; Kaleson tous ergatas kai apodos eis autous ton misthon, archisas apo ton eschaton eos ton proton. ^9Kai elthontes oi peri ten endekaten oran misthothentes, elabon ana en denarion. ^10Elthontes de oi protoi, enomisan oti thelousi labei pleiotera, elabon omos kai autoi ana en denarion. ^11Kai labontes egonguzon kata tou oikodespotou, ^12legontes oti, Outoi oi eschatoi mian oran ekamon, kai ekames autous isous me emas, oitines ebastasamen to baros tes emeras kai ton kausona. ^13O de apokritheis eipe pros ena ex auton; Phile, den se adiko; den sunephonesas en denarion met' emou; ^14labe to son kai upage; thelo de na doso eis touton ton eschaton os kai eis se. ^15E den echo ten exousian na kamo o, ti thelo eis ta ema; e o ophthalmos sou einai poneros dioti ego eimai agathos; ^16Outo thelousin eisthai oi eschatoi protoi kai oi protoi eschatoi; dioti polloi einai oi keklemenoi, oligoi de oi eklektoi. ^17Kai anabainon o Iesous eis Ierosoluma, parelabe tous dodeka mathetas kat' idian en te odo kai eipe pros autous. ^18Idou, anabainomen eis Ierosoluma, kai o Uios tou anthropou thelei paradothe eis tous archiereis kai grammateis kai thelousi katadikasei auton eis thanaton, ^19kai thelousi paradosei auton eis ta ethne dia na empaixosi kai mastigososi kai staurososi, kai te trite emera thelei anastethe. ^20Tote proselthe pros auton e meter ton uion tou Zebedaiou meta ton uion autes, proskunousa kai zetousa ti par' autou. ^21O de eipe pros auten; Ti theleis; Legei pros auton; Eipe na kathesosin outoi oi duo uioi mou eis ek dexion sou kai eis ex aristeron en te basileia sou. ^22Apokritheis de o Iesous eipe; Den exeurete ti zeteite. Dunasthe na piete to poterion, to opoion ego mello na pio, kai na baptisthete to baptisma, to opoion ego baptizomai; Legousi pros auton; Dunametha. ^23Kai legei pros autous; to men poterion mou thelete piei; kai to baptisma to opoion ego baptizomai thelete baptisthe; to na kathesete omos ek dexion mou kai ex aristeron mou den einai emou na doso, eime eis osous einai etoimasmenon upo tou Patros mou. ^24Kai akousantes oi deka eganaktesan peri ton duo adelphon. ^25O de Iesous proskalesas autous, eipen; Exeurete oti oi archontes ton ethnon katakurieuousin auta kai oi megaloi katexousiazousin auta. ^26Outos omos den thelei eisthai en umin, all' ostis thelei na geine megas en umin, as enai uperetes umon, ^27kai ostis thele na enai protos en umin, as enai doulos umon; ^28kathos o Uios tou anthropou den elthe dia na uperetethe, alla dia na uperetese kai na dose ten zoen autou lutron anti pollon. ^29Kai eno exerchonto apo tes Iericho, ekolouthesen auton ochlos polus. ^30Kai idou, duo tuphloi kathemenoi para ten odon, akousantes oti o Iesous diabainei, ekraxan legontes; Eleeson emas, Kurie, uie tou Dabid. ^31O de ochlos epeplexen autous dia na siopesosin; all' ekeinoi ekrazon dunatotera, legontes; Eleeson emas, Kurie, uie tou Dabid. ^32Kai statheis o Iesous, ekraxen autous kai eipe; Ti thelete na sas kamo; ^33Legousi pros auton; Kurie, na anoichthosin oi ophthalmoi emon. ^34Kai o Iesous splanchnistheis engise tous ophthalmous auton; kai euthus aneblepsan auton oi ophthalmoi, kai ekolouthesan auton. __________________________________________________________________ Chapter 21 ^1Kai ote eplesiasan eis Ierosoluma kai elthon eis Bethphage pros to oros ton elaion, tote o Iesous apesteile duo mathetas, ^2legon pros autous; Upagete eis ten komen ten apenanti umon, kai euthus thelete eurei onon dedemenen kai polarion met' autes; lusate kai pherete moi. ^3Kai ean tis sas eipe ti, thelete eipei oti o Kurios echei chreian auton; kai euthus thelei aposteilei auta. ^4Touto de olon egeine dia na plerothe to rethen dia tou prophetou, legontos; ^5Eipate pros ten thugatera Sion, Idou, o basileus sou erchetai pros se praus kai kathemenos epi onou kai polou uiou upozugiou. ^6Poreuthentes de oi mathetai kai poiesantes kathos prosetaxen autous o Iesous, ^7epheran ten onon kai to polarion, kai ebalon epano auton ta imatia auton kai epekathisan auton epano auton. ^8O de perissoteros ochlos estrosan ta imatia eauton eis ten odon, alloi de ekopton kladous apo ton dendron kai estronon eis ten odon. ^9Oi de ochloi oi proporeuomenoi kai oi akolouthountes ekrazon, legontes; Osanna to uio Dabid; eulogemenos o erchomenos en onomati Kuriou; Osanna en tois upsistois. ^10Kai ote eiselthen eis Ierosoluma, eseisthe pasa e polis, legousa; Tis einai outos; ^11Oi de ochloi elegon; Outos einai Iesous o prophetes o apo Nazaret tes Galilaias. ^12Kai eiselthen o Iesous eis to ieron tou Theou kai exebale pantas tous polountas kai agorazontas en to iero, kai tas trapezas ton arguramoibon anetrepse kai ta kathismata ton polounton tas peristeras, ^13kai legei pros autous; Einai gegrammenon, O oikos mou oikos proseuches thelei onomazesthai; seis de ekamete auton spelaion leston. ^14Kai proselthon pros auton tuphloi kai choloi en to iero kai etherapeusen autous. ^15Idontes de oi archiereis kai oi grammateis ta thaumasia, ta opoia ekame, kai tous paidas krazontas en to iero kai legontas, Osanna to uio Dabid, eganaktesan ^16kai eipon pros auton; Akoueis ti legousin outoi; O de Iesous legei pros autous; Nai; pote den anegnosate oti ek stomatos nepion kai thelazonton etoimasas ainesin; ^17Kai aphesas autous exelthen exo tes poleos eis Bethanian kai dienuktereusen ekei. ^18Ote de to proi epestrephen eis ten polin, epeinase; ^19kai idon mian suken epi tes odou, elthe pros auten kai ouden euren ep' auten eime phulla monon, kai legei pros auten; na me geine pleon apo sou karpos eis ton aiona. Kai pareuthus exeranthe e suke. ^20Kai idontes oi mathetai, ethaumasan legontes; Pos pareuthus exeranthe suke; ^21Apokritheis de o Iesous eipe pros autous; Alethos sas lego, ean echete pistin kai den distasete, ouchi monon to tes sukes thelete kamei, alla kai eis to oros touto an eipete, Sekotheti kai riphtheti eis ten thalassan, thelei geinei; ^22kai panta osa an zetesete en te proseuche echontes pistin thelete labei. ^23Kai ote elthen eis to ieron, proselthon pros auton, eno edidasken oi archiereis kai oi presbuteroi tou laou, legontes; En poia exousia pratteis tauta, kai tis soi edoke ten exousian tauten; ^24Apokritheis de o Iesous, eipe pros autous; Thelo sas erotesei kai ego ena logon, ton opoion ean moi eipete, kai ego thelo sas eipei en poia exousia pratto tauta; ^25to baptisma tou Ioannou pothen eto, ex ouranou e ex anthropon; Kai ekeinoi dielogizonto kath' eautous legontes; Ean eipomen, Ex ouranou, thelei eipei pros emas, Dia ti loipon den episteusate eis auton; ^26ean de eipomen, Ex anthropon, phoboumetha ton ochlon; dioti pantes echousi ton Ioannen os propheten. ^27Kai apokrithentes pros ton Iesoun, eipon; Den exeuromen. Eipe pros autous kai autos; Oude ego lego pros umas en poia exousia pratto tauta. ^28Alla ti sas phainetai; Anthropos tis eiche duo uious, kai elthon pros ton proton eipe; Teknon, upage semeron ergazou en to ampeloni mou. ^29O de apokritheis eipe; Den thelo; usteron omos metanoesas upege. ^30Kai elthon pros ton deuteron eipen osautos. Kai ekeinos apokritheis eipen; Ego upago, kurie; kai den upege. ^31Tis ek ton duo ekame to thelema tou patros; Legousi pros auton; O protos. Legei pros autous o Iesous; Alethos sas lego oti oi telonai kai ai pornai upagousi proteron umon eis ten basileian tou Theou. ^32Dioti elthe pros umas o Ioannes en odo dikaiosunes, kai den episteusate eis auton; oi telonai omos kai ai pornai episteusan eis auton; seis de idontes den metemelethete usteron, oste na pisteusete eis auton. ^33Allen parabolen akousate. Eto anthropos tis oikodespotes, ostis ephuteusen ampelona kai periebalen eis auton phragmon kai eskapsen en auto lenon kai okodomese purgon, kai emisthosen auton eis georgous kai apedemesen. ^34Ote de eplesiasen o kairos ton karpon, apesteile tous doulous autou pros tous georgous dia na labosi tous karpous autou. ^35Kai piasantes oi georgoi tous doulous autou, allon men edeiran, allon de ephoneusan, allon de elithobolesan. ^36Palin apesteilen allous doulous pleioterous ton proton, kai ekamon eis autous osautos. ^37Usteron de apesteile pros autous ton uion autou legon; Thelousin entrape ton uion mou. ^38All' oi georgoi, idontes ton uion, eipon pros allelous; Outos einai o kleronomos; elthete, as phoneusomen auton kai as katakratesomen ten kleronomian autou. ^39Kai piasantes auton, exebalon exo tou ampelonos kai ephoneusan. ^40Otan loipon elthe o kurios tou ampelonos, ti thelei kamei eis tous georgous ekeinous; ^41Legousi pros auton; Kakous kakos thelei apolesei autous, kai ton ampelona thelei misthosei eis allous georgous, oitines thelousin apodosei eis auton tous karpous en tois kairois auton. ^42Legei pros autous o Iesous; Pote den anegnosate en tais graphais, O lithos, ton opoion apedokimasan oi oikodomountes, outos egeine kephale gonias; para Kuriou egeinen aute kai einai thaumaste en ophthalmois umon; ^43Dia touto lego pros umas oti thelei aphairethe aph' umon e basileia tou Theou kai thelei dothe eis ethnos kamnon tous karpous autes; ^44kai ostis pese epi ton lithon touton thelei suntriphthe; eis ontina de epipese, thelei katasuntripsei auton. ^45Kai akousantes oi archiereis kai oi Pharisaioi tas parabolas autou, enoesan oti peri auton legei; ^46kai zetountes na piasosin auton, ephobethesan tous ochlous, epeide eichon auton os propheten. __________________________________________________________________ Chapter 22 ^1Kai apokritheis o Iesous palin eipe pros autous dia parabolon, legon; ^2Omoiothe e basileia ton ouranon me anthropon basilea, ostis ekame gamous eis ton uion autou; ^3kai apesteile tous doulous autou na kalesosi tous proskeklemenous eis tous gamous, kai den ethelon na elthosi. ^4Palin apesteilen allous doulous, legon; Eipate pros tous proskeklemenous; Idou, to geuma mou etoimasa, oi tauroi mou kai ta threpta einai esphagmena kai panta einai etoima; elthete eis tous gamous. ^5Ekeinoi omos amelesantes apelthon, o men eis ton agron autou, o de eis to emporion autou; ^6oi de loipoi piasantes tous doulous autou ubrisan kai ephoneusan. ^7Akousas de o basileus orgisthe, kai pempsas ta strateumata autou apolese tous phoneis ekeinous kai ten polin auton katekause. ^8Tote legei pros tous doulous autou; O men gamos einai etoimos, oi de proskeklemenoi den esan axioi; ^9upagete loipon eis tas diexodous ton odon, kai osous an eurete kalesate eis tous gamous. ^10Kai exelthontes oi douloi ekeinoi eis tas odous, sunegagon pantas osous euron, kakous te kai kalous; kai egemisthe o gamos apo anakeklimenon. ^11Eiselthon de o basileus dia na theorese tous anakeklimenous, eiden ekei anthropon me endedumenon enduma gamou, ^12kai legei pros auton; Phile, pos eiselthes entautha me echon enduma gamou; O de apestomothe. ^13Tote eipen o basileus pros tous uperetas; Desantes autou podas kai cheiras, sekosate auton kai ripsate eis to skotos to exoteron; ekei thelei eisthai o klauthmos kai o trigmos ton odonton. ^14Dioti polloi einai oi keklemenoi, oligoi de oi eklektoi. ^15Tote upegon oi Pharisaioi kai sunebouleuthesan pos na pagideusosin auton en logo. ^16Kai apostellousi pros auton tous mathetas auton meta ton Erodianon, legontes; Didaskale, exeuromen oti alethes eisai kai ten odon tou Theou en aletheia didaskeis kai den se melei peri oudenos; dioti den blepeis eis prosopon anthropon; ^17eipe loipon pros emas, Ti soi phainetai; einai sunkechoremenon na dosomen dasmon eis ton Kaisara e ouchi; ^18Gnorisas de o Iesous ten ponerian auton, eipe; Ti me peirazete, upokritai; ^19deixate moi to nomisma tou dasmou; oi de epheran pros auton denarion. ^20Kai legei pros autous; Tinos einai e eikon aute kai e epigraphe; ^21Legousi pros auton; Tou Kaisaros. Tote legei pros autous; Apodote loipon ta tou Kaisaros eis ton Kaisara kai ta tou Theou eis ton Theon. ^22Kai akousantes ethaumasan, kai aphesantes auton anechoresan. ^23En ekeine te emera proselthon pros auton Saddoukaioi, oi legontes oti den einai anastasis, kai erotesan auton, legontes; ^24Didaskale, o Mouses eipen, Ean tis apothane me echon tekna, thelei numpheuthe o adelphos autou ten gunaika autou kai thelei anastesei sperma eis ton adelphon autou. ^25Esan de par' emin epta adelphoi; kai o protos aphou enumpheuthe eteleutese, kai me echon teknon, apheke ten gunaika autou eis ton adelphon autou; ^26omoios kai o deuteros, kai o tritos, eos ton epta. ^27Usteron de panton apethane kai e gune. ^28En te anastasei loipon tinos ton epta thelei eisthai gune; dioti pantes elabon auten. ^29Apokritheis de o Iesous, eipe pros autous; Planasthe me gnorizontes tas graphas mede ten dunamin tou Theou. ^30Dioti en te anastasei oute numpheuontai oute numpheuousin, all' einai os angeloi tou Theou en ourano. ^31Peri de tes anastaseos ton nekron den anegnosate to rethen pros esas upo tou Theou, legontos; ^32Ego eimai o Theos tou Abraam kai o Theos tou Isaak kai o Theos tou Iakob; den einai o Theos nekron, alla zonton. ^33Kai akousantes oi ochloi, exeplettonto dia ten didachen autou. ^34Oi de Pharisaioi, akousantes oti apestomose tous Saddoukaious, sunechthesan omou. ^35Kai eis ex auton, nomikos, erotese peirazon auton kai legon; ^36Didaskale, poia entole einai megale en to nomo; ^37Kai o Iesous eipe pros auton; Theleis agapa Kurion ton Theon sou ex oles tes kardias sou kai ex oles tes psuches sou kai ex oles tes dianoias sou. ^38Aute einai prote kai megale entole. ^39Deutera de omoia autes; Theleis agapa ton plesion sou os seauton. ^40En tautais tais duo entolais olos o nomos kai oi prophetai kremantai. ^41Kai eno esan sunegmenoi oi Pharisaioi, erotesen autous o Iesous, ^42legon; Ti sas phainetai peri tou Christou; tinos uios einai; Legousi pros auton; Tou Dabid. ^43Legei pros autous; Pos loipon o Dabid dia Pneumatos onomazei auton Kurion, legon, ^44Eipen o Kurios pros ton Kurion mou, Kathou ek dexion mou eosou theso tous echthrous sou upopodion ton podon sou; ^45Ean loipon o Dabid onomaze auton Kurion, pos einai uios autou; ^46Kai oudeis edunato na apokrithe pros auton logon; oud' etolmese tis ap' ekeines tes emeras na erotese pleon auton. __________________________________________________________________ Chapter 23 ^1Tote o Iesous elalese pros tous ochlous kai pros tous mathetas autou, ^2legon; Epi tes kathedras tou Mouseos ekathesan oi grammateis kai oi Pharisaioi. ^3Panta loipon osa an eiposi pros esas na phulattete, phulattete kai prattete, kata de ta erga auton me prattete; epeide legousi kai den prattousi. ^4Dioti denousi phortia barea kai dusbastakta kai epithetousin epi tous omous ton anthropon, den thelousin omos oude dia tou daktulou auton na kinesosin auta. ^5Prattousi de panta ta erga auton dia na blepontai upo ton anthropon. Kai platunousi ta phulakteria auton kai megalunousi ta kraspeda ton imation auton, ^6kai agaposi ton proton topon en tois deipnois kai tas protokathedrias en tais sunagogais ^7kai tous aspasmous en tais agorais kai na onomazontai upo ton anthropon Rabbi, Rabbi; ^8seis omos me onomasthete Rabbi; dioti eis einai o kathegetes sas, o Christos; pantes de seis adelphoi eisthe. ^9Kai patera sas me onomasete epi tes ges; dioti eis einai o Pater sas, o en tois ouranois. ^10Mede onomasthete kathegetai; dioti eis einai o kathegetes sas, o Christos. ^11O de megaleteros apo sas thelei eisthai uperetes sas. ^12Ostis de upsose eauton thelei tapeinothe, kai ostis tapeinose eauton thelei upsothe. ^13All' ouai eis esas, grammateis kai Pharisaioi, upokritai, dioti katatrogete tas oikias ton cheron kai touto epi prophasei oti kamnete makras proseuchas; dia touto thelete labei megaleteran katadiken. ^14Ouai eis esas, grammateis kai Pharisaioi, upokritai, dioti kleiete ten basileian ton ouranon emprosthen ton anthropon; epeide seis den eiserchesthe oude tous eiserchomenous aphinete na eiselthosin. ^15Ouai eis esas, grammateis kai Pharisaioi, upokritai, dioti perierchesthe ten thalassan kai ten xeran dia na kamete ena proseluton, kai otan geine, kamnete auton uion tes geennes diploteron umon. ^16Ouai eis esas, odegoi tuphloi, oi legontes; Ostis omose en to nao einai ouden, ostis omos omose en to chruso tou naou, upochreoutai. ^17Moroi kai tuphloi; dioti tis einai megaleteros, o chrusos e o naos o agiazon ton chruson; ^18Kai; Ostis omose en to thusiasterio, einai ouden, ostis omos omose en to doro to epano autou, upochreoutai. ^19Moroi kai tuphloi; dioti ti einai megaleteron, to doron e to thusiasterion to agiazon to doron; ^20O omosas loipon en to thusiasterio omnuei en auto kai en pasi tois epano autou; ^21kai o omosas en to nao omnuei en auto kai en to katoikounti auton. ^22Kai o omosas en to ourano, omnuei en to throno tou Theou kai en to kathemeno epano autou. ^23Ouai eis esas, grammateis kai Pharisaioi, upokritai, dioti apodekatizete to eduosmon kai to anethon kai to kuminon, kai aphekate ta barutera tou nomou, ten krisin kai ton eleon kai ten pistin; tauta eprepe na prattete kai ekeina na me aphinete. ^24Odegoi tuphloi, oitines diulizete ton konopa, ten de kamelon katapinete. ^25Ouai eis esas, grammateis kai Pharisaioi, upokritai, dioti katharizete to exothen tou poteriou kai tou pinakiou, esothen omos gemousin ex arpages kai akrasias. ^26Pharisaie tuphle, katharison proton to entos tou poteriou kai tou pinakiou, dia na geine kai to ektos auton katharon. ^27Ouai eis esas, grammateis kai Pharisaioi upokritai, dioti omoiazete me taphous asbestomenous, oitines exothen men phainontai oraioi, esothen omos gemousin osteon nekron kai pases akatharsias. ^28Outo kai seis exothen men phainesthe eis tous anthropous dikaioi, esothen omos eisthe plereis upokriseos kai anomias. ^29Ouai eis esas, grammateis kai Pharisaioi upokritai; dioti oikodomeite tous taphous ton propheton kai stolizete ta mnemeia ton dikaion, ^30kai legete; Ean emetha en tais emerais ton pateron emon, den ethelomen eisthai sunkoinonoi auton en to aimati ton propheton. ^31Oste martureite eis eautous oti eisthe uioi ton phoneusanton tous prophetas. ^32Anaplerosate kai seis to metron ton pateron sas. ^33Opheis, gennemata echidnon; pos thelete phugei apo tes katadikes tes geennes; ^34Dia touto idou, ego apostello pros esas prophetas kai sophous kai grammateis, kai ex auton thelete thanatosei kai staurosei, kai ex auton thelete mastigosei en tais sunagogais sas kai dioxei apo poleos eis polin, ^35dia na elthe eph' umas pan aima dikaion ekchunomenon epi tes ges apo tou aimatos Abel tou dikaiou eos tou aimatos Zachariou uiou Barachiou, ton opoion ephoneusate metaxu tou naou kai tou thusiasteriou. ^36Alethos sas lego, Panta tauta thelousin elthei epi ten genean tauten. ^37Ierousalem, Ierousalem, e phoneuousa tous prophetas kai lithobolousa tous apestalmenous pros se; posakis ethelesa na sunaxo ta tekna sou kath' on tropon sunagei e ornis ta ornithia eautes upo tas pterugas, kai den ethelesate. ^38Idou, aphinetai eis esas o oikos sas eremos. ^39Dioti sas lego, den thelete me idei eis to exes, eosou eipete, Eulogemenos o erchomenos en onomati Kuriou. __________________________________________________________________ Chapter 24 ^1Kai exelthon o Iesous anechorei apo tou ierou; kai proselthon oi mathetai autou dia na epideixosin eis auton tas oikodomas tou ierou. ^2O de Iesous eipe pros autous; Den blepete panta tauta; alethos sas lego, den thelei aphethe edo lithos epi lithon, ostis den thelei katakremnisthe. ^3Kai eno ekatheto epi tou orous ton Elaion, proselthon pros auton oi mathetai kat' idian, legontes; Eipe pros emas pote thelousi geinei tauta, kai ti to semeion tes parousias sou kai tes sunteleias tou aionos; ^4Kai apokritheis o Iesous, eipe pros autous; Blepete me sas planese tis. ^5Dioti polloi thelousin elthei epi to onomati mou, legontes, Ego eimai o Christos, kai pollous thelousi planesei. ^6Thelete de akousei polemous kai phemas polemon; prosechete me tarachthete; epeide panta tauta prepei na geinosin, alla den einai eti to telos. ^7Dioti thelei egerthe ethnos epi ethnos kai basileia epi basileian, kai thelousi geinei peinai kai loimoi kai seismoi kata topous; ^8panta de tauta einai arche odinon. ^9Tote thelousi sas paradosei eis thlipsin kai thelousi sas thanatosei, kai thelete eisthai misoumenoi upo panton ton ethnon dia to onoma mou. ^10Kai tote thelousi skandalisthe polloi kai thelousi paradosei allelous kai thelousi misesei allelous. ^11Kai polloi pseudoprophetai thelousin egerthe kai planesei pollous, ^12kai epeide thelei plethunthe e anomia, e agape ton pollon thelei psuchranthe. ^13O de upomeinas eos telous, outos thelei sothe. ^14Kai thelei keruchthe touto to euangelion tes basileias en ole te oikoumene pros marturian eis panta ta ethne, kai tote thelei elthei to telos. ^15Otan loipon idete to bdelugma tes eremoseos, to lalethen dia tou prophetou Daniel, istamenon en to topo to agio-o anaginoskon as ennoe- ^16tote oi en te Ioudaia as pheugosin epi ta ore; ^17ostis eurethe epi tou domatos, as me katabe dia na labe ti ek tes oikias autou; ^18kai ostis eurethe en to agro, as me epistrepse opiso dia na labe ta imatia autou. ^19Ouai de eis tas enkumonousas kai tas thelazousas en ekeinais tais emerais. ^20Proseuchesthe de dia na me geine e phuge umon en cheimoni mede en sabbato. ^21Dioti tote thelei eisthai thlipsis megale, opoia den egeinen ap' arches kosmou eos tou nun, oude thelei geinei. ^22Kai an den sunetemnonto ai emerai ekeinai, den ethele sothe oudemia sarx; dia tous eklektous omos thelousi suntmethe ai emerai ekeinai. ^23Tote ean tis eipe pros umas; Idou edo einai o Christos e edo, me pisteusete; ^24dioti thelousin egerthe pseudochristoi kai pseudoprophetai kai thelousi deixei semeia megala kai terata, oste na planesosin, ei dunaton, kai tous eklektous. ^25Idou, proeipa pros umas. ^26Ean loipon eiposi pros umas, Idou, en te eremo einai, me exelthete, Idou, en tois tameiois, me pisteusete; ^27dioti kathos e astrape exerchetai apo anatolon kai phainetai eos dusmon, outo thelei eisthai kai e parousia tou Uiou tou anthropou. ^28Dioti opou einai to ptoma, ekei thelousi sunachthe oi aetoi. ^29Euthus de meta ten thlipsin ton emeron ekeinon o elios thelei skotisthe kai e selene den thelei dosei to phengos autes, kai oi asteres thelousi pesei apo tou ouranou kai ai dunameis ton ouranon thelousi saleuthe. ^30Kai tote thelei phane to semeion tou Uiou tou anthropou en to ourano, kai tote thelousi threnesei pasai ai phulai tes ges kai thelousin idei ton Uion tou anthropou erchomenon epi ton nephelon tou ouranou meta dunameos kai doxes polles. ^31Kai thelei aposteilei tous angelous autou meta salpingos phones megales, kai thelousi sunaxei tous eklektous autou ek ton tessaron anemon ap' akron ouranon eos akron auton. ^32Apo de tes sukes mathete ten parabolen; Otan o klados autes geine ede apalos kai ekblastane ta phulla, gnorizete oti plesiazei to theros; ^33outo kai seis, otan idete panta tauta, exeurete oti plesion einai epi tas thuras. ^34Alethos sas lego, den thelei parelthei e genea aute, eosou geinosi panta tauta. ^35O ouranos kai e ge thelousi parelthei, oi de logoi mou den thelousi parelthei. ^36Peri de tes emeras ekeines kai tes oras oudeis ginoskei, oude oi angeloi ton ouranon, eime o Pater mou monos; ^37kai kathos ai emerai tou Noe, outo thelei eisthai kai e parousia tou Uiou tou anthropou. ^38Dioti kathos en tais emerais tais pro tou kataklusmou esan trogontes kai pinontes, numpheuomenoi kai numpheuontes, eos tes emeras kath' en o Noe eiselthen eis ten kiboton, ^39kai den enoesan, eosou elthen o kataklusmos kai esekose pantas, outo thelei eisthai kai e parousia tou Uiou tou anthropou. ^40Tote duo thelousin eisthai en to agro; o eis paralambanetai kai o eis aphinetai; ^41duo gunaikes thelousin alethei en to mulo, mia paralambanetai kai mia aphinetai. ^42Agrupneite loipon, dioti den exeurete poia ora erchetai o Kurios umon. ^43Touto de ginoskete oti ean exeuren o oikodespotes en poia phulake tes nuktos erchetai o kleptes, ethelen agrupnesei kai den ethelen aphesei na dioruchthe e oikia autou. ^44Dia touto kai seis ginesthe etoimoi, dioti kath' en oran den stochazesthe, erchetai o Uios tou anthropou. ^45Tis loipon einai o pistos kai phronimos doulos, ton opoion o kurios autou katestesen epi ton upereton autou, dia na dide eis autous ten trophen en kairo; ^46Makarios o doulos ekeinos, ton opoion otan elthe o kurios autou thelei eurei prattonta outos. ^47Alethos sas lego oti thelei katastesei auton epi panton ton uparchonton autou. ^48Ean de eipe o kakos ekeinos doulos en te kardia autou, Bradunei na elthe o kurios mou, ^49kai archise na dere tous sundoulous, na troge de kai na pine meta ton methuonton, ^50thelei elthei o kurios tou doulou ekeinou kath' en emeran den prosmenei kai kath' en oran den exeurei, ^51kai thelei apochorisei auton, kai to meros autou thelei thesei meta ton upokriton; ekei thelei eisthai o klauthmos kai o trigmos ton odonton. __________________________________________________________________ Chapter 25 ^1Tote thelei omoiothe e basileia ton ouranon me deka parthenous, aitines labousai tas lampadas auton exelthon eis apantesin tou numphiou. ^2Pente de ex auton esan phronimoi kai pente morai. ^3Aitines morai, labousai tas lampadas auton, den elabon meth' eauton elaion; ^4ai phronimoi omos elabon elaion en tois angeiois auton meta ton lampadon auton. ^5Kai epeide o numphios ebradunen, enustaxan pasai kai ekoimonto. ^6En to meso de tes nuktos egeine krauge; Idou, o numphios erchetai, exelthete eis apantesin autou. ^7Tote esekothesan pasai ai parthenoi ekeinai kai etoimasan tas lampadas auton. ^8Kai ai morai eipon pros tas phronimous; Dote eis emas ek tou elaiou sas, dioti ai lampades emon sbunontai. ^9Apekrithesan de ai phronimoi, legousai; Mepote den arkese eis emas kai eis esas; othen upagete kallion pros tous polountas kai agorasate eis eautas. ^10Eno de aperchonto dia na agorasosin, elthen o numphios kai ai etoimoi eiselthon met' autou eis tous gamous, kai ekleisthe e thura. ^11Usteron de erchontai kai ai loipai parthenoi, legousai; Kurie, Kurie, anoixon eis emas. ^12O de apokritheis eipen; Alethos sas lego, den sas gnorizo. ^13Agrupneite loipon, dioti den exeurete ten emeran oude ten oran, kath' en o Uios tou anthropou erchetai. ^14Dioti thelei elthei os anthropos, ostis apodemon ekalese tous doulous autou kai paredoken eis autous ta uparchonta autou, ^15kai eis allon men edoke pente talanta, eis allon de duo, eis allon de en, eis ekaston kata ten idian autou ikanoteta, kai apedemesen euthus. ^16Upege de o labon ta pente talanta kai ergazomenos di' auton ekamen alla pente talanta. ^17Osautos kai o ta duo ekerdese kai autos alla duo. ^18O de labon to en upege kai eskapsen eis ten gen kai ekrupse to argurion tou kuriou autou. ^19Meta de kairon polun erchetai o kurios ton doulon ekeinon kai theorei logariasmon met' auton. ^20Kai elthon o labon ta pente talanta, prosepheren alla pente talanta, legon; Kurie, pente talanta moi paredokas; idou, alla pente talanta ekerdesa ep' autois. ^21Kai eipe pros auton o kurios autou; Euge, doule agathe kai piste; eis ta oliga estathes pistos, epi pollon thelo se katastesei; eiselthe eis ten charan tou kuriou sou. ^22Proselthon de kai o labon ta duo talanta eipe; Kurie, duo talanta moi paredokas; idou, alla duo talanta ekerdesa ep' autois. ^23Eipe pros auton o kurios autou; Euge, doule agathe kai piste; eis ta oliga estathes pistos, epi pollon thelo se katastesei; eiselthe eis ten charan tou kuriou sou. ^24Proselthon de kai o labon to en talanton, eipe; Kurie, se egnorisa oti eisai skleros anthropos, therizon opou den espeiras kai sunagon othen den dieskorpisas; ^25kai phobetheis upega kai ekrupsa to talanton sou en te ge; idou, echeis to son. ^26Apokritheis de o kurios autou, eipe pros auton; Ponere doule kai oknere; exeures oti therizo opou den espeira kai sunago othen den dieskorpisa; ^27eprepe loipon na bales to argurion mou eis tous trapezitas, kai elthon ego ethelon labei to emon meta tokou. ^28Labete loipon ap' autou to talanton, kai dote eis ton echonta ta deka talanta. ^29Dioti eis panta ton echonta thelei dothe kai perisseuthe, apo de tou me echontos kai ekeino to opoion echei thelei aphairethe ap' autou. ^30Kai ton achreion doulon ripsate eis to skotos to exoteron; ekei thelei eisthai o klauthmos kai o trigmos ton odonton. ^31Otan de elthe o ios tou anthropou en te doxe autou kai pantes oi agioi angeloi met' autou, tote thelei kathesei epi tou thronou tes doxes autou, ^32kai thelousi sunachthe emprosthen autou panta ta ethne, kai thelei chorisei autous ap' allelon, kathos o poimen chorizei ta probata apo ton eriphion, ^33kai thelei stesei ta men probata ek dexion autou, ta de eriphia ex aristeron. ^34Tote o Basileus thelei eipei pros tous ek dexion autou; Elthete oi eulogemenoi tou Patros mou, kleronomesate ten etoimasmenen eis esas basileian apo kataboles kosmou. ^35Dioti epeinasa, kai moi edokate na phago, edipsesa, kai me epotisate, xenos emen, kai me ephiloxenesate, ^36gumnos, kai me enedusate, esthenesa, kai me epeskephthete, en phulake emen, kai elthete pros eme. ^37Tote thelousin apokrithe pros auton oi dikaioi, legontes; Kurie, pote se eidomen peinonta kai ethrepsamen, e dipsonta kai epotisamen; ^38pote de se eidomen xenon kai ephiloxenesamen, e gumnon kai enedusamen; ^39pote de se eidomen asthene e en phulake kai elthomen pros se; ^40Kai apokritheis o Basileus thelei eipei pros autous; Alethos sas lego, kath' oson ekamete eis ena touton ton adelphon mou ton elachiston, eis eme ekamete. ^41Tote thelei eipei kai pros tous ex aristeron; Upagete ap' emou oi kateramenoi eis to pur to aionion, to etoimasmenon dia ton diabolon kai tous angelous autou. ^42Dioti epeinasa, kai den moi edokate na phago, edipsesa, kai den me epotisate, ^43xenos emen, kai den me ephiloxenesate, gumnos, kai den me enedusate, asthenes kai en phulake, kai den me epeskephthete. ^44Tote thelousin apokrithe pros auton kai autoi, legontes; Kurie, pote se eidomen peinonta e dipsonta e xenon e gumnon e asthene e en phulake, kai den se uperetesamen; ^45Tote thelei apokrithe pros autous, legon; Alethos sas lego, kath' oson den ekamete eis ena touton ton elachiston, oude eis eme ekamete. ^46Kai thelousin apelthei outoi men eis kolasin aionion, oi de dikaioi eis zoen aionion. __________________________________________________________________ Chapter 26 ^1Kai ote eteleiosen o Iesous pantas tous logous toutous, eipe pros tous mathetas autou; ^2Exeurete oti meta duo emeras ginetai to pascha, kai o Uios tou anthropou paradidetai dia na staurothe. ^3Tote sunechthesan oi archiereis kai oi grammateis kai oi presbuteroi tou laou eis ten aulen tou archiereos tou legomenou Kaiapha, ^4kai sunebouleuthesan na sullabosi ton Iesoun me dolon kai na thanatososin. ^5Elegon de; me en te eorte, dia na me geine thorubos en to lao. ^6Ote de o Iesous eto en Bethania en te oikia Simonos tou leprou, ^7proselthe pros auton gune echousa alabastron murou barutimou, kai katecheen auto epi ten kephalen autou, eno ekatheto eis ten trapezan. ^8Idontes de oi mathetai autou, eganaktesan legontes; Eis ti e apoleia aute; ^9dioti edunato touto to muron na polethe me pollen timen kai na dothe eis tous ptochous. ^10Noesas de o Iesous, eipe pros autous; Dia ti enochleite ten gunaika; dioti ergon kalon epraxen eis eme. ^11Dioti tous ptochous pantote echete meth' eauton, eme omos pantote den echete. ^12Epeide chusasa aute to muron touto epi tou somatos mou, ekame touto dia ton entaphiasmon mou. ^13Alethos sas lego, opou ean keruchthe to euangelion touto en olo to kosmo, thelei lalethe kai touto, to opoion epraxen aute, eis mnemosunon autes. ^14Tote upegen eis ton dodeka, o legomenos Ioudas Iskariotes, pros tous archiereis ^15kai eipe; Ti thelete na moi dosete, kai ego thelo sas paradosei auton; Kai ekeinoi edokan eis auton triakonta arguria. ^16Kai apo tote ezetei eukairian dia na paradose auton. ^17Ten de proten ton azumon proselthon oi mathetai pros ton Iesoun, legontes pros auton; Pou theleis na soi etoimasomen dia na phages to pascha; ^18Kai ekeinos eipen; Upagete eis ten polin pros ton deina kai eipate pros auton; O Didaskalos legei, O kairos mou eplesiasen; en te oikia sou thelo kamei to pascha meta ton matheton mou. ^19Kai ekamon oi mathetai kathos parengeilen eis autous o Iesous, kai etoimasan to pascha. ^20Ote de egeinen espera, ekatheto eis ten trapezan meta ton dodeka. ^21Kai eno etrogon, eipen; Alethos sas lego oti eis ex umon thelei me paradosei. ^22Kai lupoumenoi sphodra, erchisan na legosi pros auton ekastos auton; Mepos ego eimai, Kurie; ^23O de apokritheis eipen; O embapsas met' emou en to pinakio ten cheira, outos thelei me paradosei. ^24O men Uios tou anthropou upagei, kathos einai gegrammenon peri autou; ouai de eis ton anthropon ekeinon, dia tou opoiou o Uios tou anthropou paradidetai; kalon eto eis ton anthropon ekeinon, an den ethele gennethe. ^25Apokritheis de o Ioudas, ostis parediden auton, eipe; Mepos ego eimai, Rabbi; Legei pros auton; Su eipas. ^26Kai eno etrogon, labon o Iesous ton arton kai eulogesas ekopse kai ediden eis tous mathetas kai eipe; Labete, phagete; touto einai to soma mou; ^27kai labon to poterion kai eucharistesas, edoken eis autous, legon; Piete ex autou pantes; ^28dioti touto einai to aima mou to tes kaines diathekes, to uper pollon ekchunomenon eis aphesin amartion. ^29Sas lego de oti den thelo piei eis to exes ek toutou tou gennematos tes ampelou eos tes emeras ekeines, otan pino auto neon meth' umon en te basileia tou Patros mou. ^30Kai aphou umnesan, exelthon eis to oros ton elaion. ^31Tote legei pros autous o Iesous; Pantes umeis thelete skandalisthe en emoi ten nukta tauten; dioti einai gegrammenon, Thelo pataxei ton poimena, kai thelousi diaskorpisthe ta probata tes poimnes; ^32aphou de anastetho, thelo upagei proteron umon eis ten Galilaian. ^33Apokritheis de o Petros, eipe pros auton; Kai an pantes skandalisthosin en soi, ego pote den thelo skandalisthe. ^34Eipe pros auton o Iesous; Alethos soi lego oti tauten ten nukta, prin phonaxe o alektor, tris theleis me aparnethe. ^35Legei pros auton o Petros; Kai an geine chreia na apothano meta sou, den thelo se aparnethe. Omoios eipon kai pantes oi mathetai. ^36Tote erchetai met' auton o Iesous eis chorion legomenon Gethsemane kai legei pros tous mathetas; Kathesate autou, eosou upago kai proseuchetho ekei. ^37Kai paralabon ton Petron kai tous duo uious tou Zebedaiou, erchise na lupetai kai na ademone. ^38Tote legei pros autous; Perilupos einai e psuche mou eos thanatou; meinate edo kai agrupneite met' emou. ^39Kai prochoresas oligon epesen epi prosopon autou, proseuchomenos kai legon; Pater mou, ean enai dunaton, as parelthe ap' emou to poterion touto; plen ouchi os ego thelo, all' os su. ^40Kai erchetai pros tous mathetas kai euriskei autous koimomenous, kai legei pros ton Petron; Outo den edunethete mian oran na agrupnesete met' emou; ^41agrupneite kai proseuchesthe, dia na me eiselthete eis peirasmon. To men pneuma prothumon, e de sarx asthenes. ^42Palin ek deuterou upege kai proseuchethe, legon; Pater mou, ean den enai dunaton touto to poterion na parelthe ap' emou choris na pio auto, genetheto to thelema sou. ^43Kai elthon euriskei autous palin koimomenous; dioti oi ophthalmoi auton esan bebaremenoi. ^44Kai aphesas autous upege palin kai proseuchethe ek tritou, eipon ton auton logon. ^45Tote erchetai pros tous mathetas autou kai legei pros autous; Koimasthe to loipon kai anapauesthe; idou, eplesiasen e ora kai o Uios tou anthropou paradidetai eis cheiras amartolon. ^46Egerthete, as upagomen; Idou, eplesiasen o paradidon me. ^47Kai eno autos elalei eti, idou, o Ioudas eis ton dodeka elthe, kai met' autou ochlos polus meta machairon kai xulon para ton archiereon kai presbuteron tou laou. ^48O de paradidon auton edoken eis autous semeion, legon; Ontina phileso, autos einai; piasate auton. ^49Kai euthus plesiasas pros ton Iesoun, eipe; Chaire, Rabbi, kai katephilesen auton. ^50O de Iesous eipe pros auton; Phile, dia ti elthes; Tote proselthontes epebalon tas cheiras epi ton Iesoun kai epiasan auton. ^51Kai idou, eis ton meta tou Iesou ekteinas ten cheira esure ten machairan autou, kai ktupesas ton doulon tou archiereos apekopse to otion autou. ^52Tote legei pros auton o Iesous; Epistrepson ten machairan sou eis ton topon autes; dioti pantes osoi piasosi machairan dia machairas thelousin apolesthe. ^53E nomizeis oti den dunamai ede na parakaleso ton Patera mou, kai thelei stesei plesion mou perissoterous para dodeka legeonas angelon; ^54pos loipon thelousi plerothe ai graphai oti outo prepei na geine; ^55En ekeine te ora eipen o Iesous pros tous ochlous; Os epi lesten exelthete meta machairon kai xulon na me sullabete; kath' emeran ekathemen plesion umon didaskon en to iero, kai den me epiasate. ^56Touto de olon egeine dia na plerothosin ai graphai ton propheton. Tote oi mathetai pantes aphesantes auton ephugon. ^57Oi de piasantes ton Iesoun epheran pros Kaiaphan ton archierea, opou sunechthesan oi grammateis kai oi presbuteroi. ^58O de Petros ekolouthei auton apo makrothen eos tes aules tou archiereos, kai eiselthon eso ekatheto meta ton upereton dia na ide to telos. ^59Oi de archiereis kai oi presbuteroi kai to sunedrion olon ezetoun pseudomarturian kata tou Iesou, dia na thanatososin auton, ^60kai den euron; kai pollon pseudomarturon proselthonton, den euron. Usteron de proselthontes duo pseudomartures, ^61eipon; Outos eipe, Dunamai na chalaso ton naon tou Theou kai dia trion emeron na oikodomeso auton. ^62Kai sekotheis o archiereus eipe pros auton; Den apokrinesai; ti marturousin outoi kata sou; ^63O de Iesous esiopa. Kai apokritheis o archiereus eipe pros auton; Se orkizo eis ton Theon ton zonta na eipes pros emas an su esai o Christos o Uios tou Theou. ^64Legei pros auton o Iesous; Su eipas; plen sas lego, Eis to exes thelete idei ton Uion tou anthropou kathemenon ek dexion tes dunameos kai erchomenon epi ton nephelon tou ouranou. ^65Tote o archiereus dieschise ta imatia autou, legon oti eblasphemese; ti chreian echomen pleon marturon; idou, tora ekousate ten blasphemian autou; ^66ti sas phainetai; Kai ekeinoi apokrithentes eipon; Enochos thanatou einai. ^67Tote eneptusan eis to prosopon autou kai egronthisan auton, alloi de errapisan, ^68legontes; Propheteuson eis emas, Christe, tis einai ostis se ektupesen; ^69O de Petros ekatheto exo en te aule kai proselthe pros auton mia doule, legousa; Kai su eso meta Iesou tou Galilaiou. ^70O de ernethe emprosthen panton, legon; Den exeuro ti legeis. ^71Kai ote exelthen eis ton pulona, eiden auton alle kai legei pros tous ekei, Kai outos eto meta Iesou tou Nazoraiou. ^72Kai palin ernethe meth' orkou oti den gnorizo ton anthropon. ^73Met' oligon de proselthontes oi estotes, eipon pros ton Petron; Alethos kai su ex auton eisai; dioti e lalia sou se kamnei phaneron. ^74Tote erchise na katanathematize kai na omnue oti den gnorizo ton anthropon. Kai euthus ephonaxen o alektor. ^75Kai enethumethe o Petros ton logon tou Iesou, ostis eichen eipei pros auton oti prin phonaxe o alektor, tris theleis me aparnethe; kai exelthon exo eklause pikros. __________________________________________________________________ Chapter 27 ^1Ote de egeine proi, sunebouleuthesan pantes oi archiereis kai oi presbuteroi tou laou kata tou Iesou dia na thanatososin auton; ^2kai desantes auton, epheran kai paredokan auton eis ton Pontion Pilaton ton egemona. ^3Tote idon Ioudas o paradosas auton oti katedikasthe, metameletheis epestrepse ta triakonta arguria eis tous presbuterous, ^4legon; Emarton paradosas aima athoon. Oi de eipon; Ti pros emas; su opsei. ^5Kai ripsas ta arguria en to nao, anechorese kai apelthon ekremasthe. ^6Oi de archiereis, labontes ta arguria, eipon; Den einai sunkechoremenon na balomen auta eis to thesaurophulakion, dioti einai time aimatos. ^7Kai sumbouleuthentes egorasan me auta ton agron tou kerameos, dia na entaphiazontai ekei oi xenoi. ^8Dia touto onomasthe o agros ekeinos Agros aimatos eos tes semeron. ^9Tote eplerothe to rethen dia Ieremiou tou prophetou, legontos; Kai elabon ta triakonta arguria, ten timen tou ektimethentos, ton opoion exetimesan apo ton uion Israel, ^10kai edokan auta eis ton agron tou kerameos, kathos moi parengeilen o Kurios. ^11O de Iesous estathe emprosthen tou egemonos; kai erotesen auton o egemon, legon; Su eisai o basileus ton Ioudaion; O de Iesous eipe pros auton; Su legeis. ^12Kai eno ekategoreito upo ton archiereon kai ton presbuteron, ouden apekrithe. ^13Tote legei pros auton o Pilatos; Den akoueis posa sou katamarturousi; ^14Kai den apekrithe pros auton oude pros ena logon, oste o egemon ethaumaze polu. ^15Kata de ten eorten esuneithizen o egemon na apolue eis ton ochlon ena desmion, ontina ethelon. ^16Kai eichon tote desmion periboeton legomenon Barabban. ^17Eno loipon esan sunegmenoi, eipe pros autous o Pilatos; Tina thelete na sas apoluso; ton Barabban e ton Iesoun ton legomenon Christon; ^18Epeide exeuren oti dia phthonon paredokan auton. ^19Eno de ekatheto epi tou bematos, apesteile pros auton e gune autou, legousa; Apeche tou dikaiou ekeinou; dioti polla epathon semeron kat' onar di' auton. ^20Oi de archiereis kai oi presbuteroi epeisan tous ochlous na zetesosi ton Barabban, ton de Iesoun na apolesosi. ^21Kai apokritheis o egemon eipe pros autous; Tina thelete apo ton duo na sas apoluso; oi de eipon; Ton Barabban. ^22Legei pros autous o Pilatos; Ti loipon na kamo ton Iesoun ton legomenon Christon; Legousi pros auton pantes; Staurotheto. ^23O de egemon eipe; Kai ti kakon epraxen; Oi de perissoteron ekrazon, legontes; Staurotheto. ^24Kai idon o Pilatos oti ouden ophelei, alla mallon thorubos ginetai, labon udor enipse tas cheiras autou emprosthen tou ochlou, legon; Athoos eimai apo tou aimatos tou dikaiou toutou; umeis opsesthe. ^25Kai apokritheis pas o laos eipe; To aima autou as enai eph' emas kai epi ta tekna emon. ^26Tote apelusen eis autous ton Barabban, ton de Iesoun mastigosas paredoke dia na staurothe. ^27Tote oi stratiotai tou egemonos, paralabontes ton Iesoun eis to praitorion, sunethroisan ep' auton olon to tagma ton stratioton; ^28kai ekdusantes auton enedusan auton chlamuda kokkinen, ^29kai plexantes stephanon ex akanthon, ethesan epi ten kephalen autou kai kalamon eis ten dexian autou, kai gonupetesantes emprosthen autou, enepaizon auton, legontes; Chaire, o basileus ton Ioudaion; ^30kai emptusantes eis auton elabon ton kalamon kai etupton eis ten kephalen autou. ^31Kai aphou enepaixan auton, exedusan auton ten chlamuda kai enedusan auton ta imatia autou, kai epheran auton dia na staurososin. ^32Eno de exerchonto, euron anthropon Kurenaion, onomazomenon Simona; touton engareusan dia na sekose ton stauron autou. ^33Kai ote elthon eis topon legomenon Golgotha, ostis legetai Kraniou topos, ^34edokan eis auton na pie oxos memigmenon meta choles; kai geutheis den ethele na pie. ^35Aphou de estaurosan auton diemeristhesan ta imatia autou, ballontes kleron, dia na plerothe to rethen upo tou prophetou, Diemeristhesan ta imatia mou eis eautous kai epi ton imatismon mou ebalon kleron. ^36Kai kathemenoi ephulatton auton ekei. ^37Kai ethesan epanothen tes kephales autou ten kategorian autou gegrammenen; Outos estin Iesous o basileus ton Ioudaion. ^38Tote estaurothesan met' autou duo lestai, eis ek dexion kai eis ex aristeron. ^39oi de diabainontes eblasphemoun auton, kinountes tas kephalas auton ^40kai legontes; O chalon ton naon kai dia trion emeron oikodomon, soson seauton; an esai Uios tou Theou, kataba apo tou staurou. ^41Omoios de kai oi archiereis empaizontes meta ton grammateon kai presbuteron, elegon. ^42Allous esosen, eauton den dunatai na sose; an enai basileus tou Israel, as katabe tora apo tou staurou kai thelomen pisteusei eis auton; ^43pepoithen epi ton Theon, as sose tora auton, ean thele auton; epeide eipen oti Theou Uios eimai. ^44To auto de kai oi lestai oi sustaurothentes met' autou oneidizon eis auton. ^45Apo de ektes oras skotos egeinen eph' olen ten gen eos oras ennates; ^46peri de ten ennaten oran aneboesen o Iesous meta phones megales, legon; Eli, Eli, lama sabachthani; toutesti, Thee mou, Thee mou, dia ti me enkatelipes; ^47Kai tines ton ekei estoton akousantes, elegon oti ton Elian phonazei outos. ^48Kai euthus edramen eis ex auton kai labon spongon kai gemisas oxous kai perithesas eis kalamon epotizen auton. ^49Oi de loipoi elegon; Aphes, as idomen an erchetai o Elias na sose auton. ^50O de Iesous palin kraxas meta phones megales, apheke to pneuma. ^51Kai idou, to katapetasma tou naou eschisthe eis duo apo anothen eos kato, kai e ge eseisthe kai ai petrai eschisthesan, ^52kai ta mnemeia enoichthesan kai polla somata ton kekoimemenon agion anestesan, ^53kai exelthontes ek ton mnemeion meta ten anastasin autou eiselthon eis ten agian polin kai enephanisthesan eis pollous. ^54O de ekatontarchos kai oi met' autou phulattontes ton Iesoun, idontes ton seismon kai ta genomena, ephobethesan sphodra, legontes; Alethos Theou Uios eto outos. ^55Esan de ekei gunaikes pollai apo makrothen theorousai, aitines ekolouthesan ton Iesoun apo tes Galilaias uperetousai auton; ^56metaxu ton opoion eto Maria e Magdalene, kai Maria e meter tou Iakobou kai Iose, kai e meter ton uion Zebedaiou. ^57Ote de egeinen espera, elthen anthropos plousios apo Arimathaias, to onoma Ioseph, ostis kai autos ematheteusen eis ton Iesoun; ^58outos elthon pros ton Pilaton, ezetese to soma tou Iesou. Tote o Pilatos prosetaxe na apodothe to soma. ^59Kai labon to soma o Ioseph, etulixen auto me sindona katharan, ^60kai ethesen auto en to neo autou mnemeio, to opoion elatomesen en te petra, kai proskulisas lithon megan eis ten thuran tou mnemeiou anechoresen. ^61Eto de ekei Maria e Magdalene kai e alle Maria, kathemenai apenanti tou taphou. ^62Kai te epaurion, etis einai meta ten paraskeuen, sunechthesan oi archiereis kai oi Pharisaioi pros ton Pilaton ^63legontes; Kurie, enethumethemen oti ekeinos o planos eipen eti zon, Meta treis emeras thelo anastethe. ^64Prostaxon loipon na asphalisthe o taphos eos tes trites emeras, mepote oi mathetai autou elthontes dia nuktos klepsosin auton kai eiposi pros ton laon, Aneste ek ton nekron; kai thelei eisthai e eschate plane cheirotera tes protes. ^65Eipe de pros autous o Pilatos; Echete phulakas; upagete, asphalisate kathos exeurete. ^66Oi de upegon kai esphalisan ton taphon, sphragisantes ton lithon kai epistesantes tous phulakas. __________________________________________________________________ Chapter 28 ^1Aphou de eperase to sabbaton, peri ta charagmata tes protes emeras tes ebdomados elthe Maria e Magdalene kai e alle Maria, dia na theoresosi ton taphon. ^2Kai idou egeine seismos megas; dioti angelos Kuriou katabas ex ouranou elthe kai apekulise ton lithon apo tes thuras kai ekatheto epano autou. ^3Eto de e opsis autou os astrape kai to enduma autou leukon os chion. ^4Kai apo tou phobou autou etarachthesan oi phulakes kai egeinan os nekroi. ^5Apokritheis de o angelos eipe pros tas gunaikas; me phobeisthe seis; dioti exeuro oti Iesoun ton estauromenon zeteite; ^6den einai edo; dioti aneste, kathos eipen. Elthete, idete ton topon opou ekeito o Kurios. ^7Kai upagete tacheos kai eipate pros tous mathetas autou oti aneste ek ton nekron, kai idou, upagei proteron umon eis ten Galilaian; ekei thelete idei auton; idou, sas eipon. ^8Kai exelthousai tacheos apo tou mnemeiou meta phobou kai charas megales edramon na apangeilosi pros tous mathetas autou. ^9Eno de erchonto na apangeilosi pros tous mathetas autou, idou, o Iesous apentesen autas, legon; Chairete. Kai ekeinai proselthousai epiasan tous podas autou kai prosekunesan auton. ^10Tote legei pros autas o Iesous; Me phobeisthe; upagete, apangeilate pros tous adelphous mou, dia na upagosin eis ten Galilaian; kai ekei thelousi me idei. ^11Eno de autai aperchonto, idou, tines ton phulakon elthontes eis ten polin apengeilan pros tous archiereis panta ta genomena, ^12Kai sunachthentes meta ton presbuteron kai sumbouleuthentes edokan eis tous stratiotas arguria ikana, ^13legontes; Eipate oti oi mathetai autou elthontes dia nuktos ekleisan auton, eno emeis ekoimometha. ^14Kai ean akousthe touto enopion tou egemonos, emeis thelomen peisei auton kai esas thelomen kamei amerimnous. ^15Ekeinoi de labontes ta arguria, epraxan os edidachthesan. Kai diephemisthe o logos outos para tois Ioudaiois mechri tes semeron. ^16Oi de endeka mathetai upegon eis ten Galilaian, eis to oros opou parengeilen eis autous o Iesous. ^17Kai idontes auton prosekunesan auton, tines de edistasan. ^18Kai proselthon o Iesous, elalese pros autous, legon; Edothe eis eme pasa exousia en ourano kai epi ges. ^19Poreuthentes loipon matheteusate panta ta ethne, baptizontes autous eis to onoma tou Patros kai tou Uiou kai tou Agiou Pneumatos, ^20didaskontes autous na phulattosi panta osa parengeila eis esas; kai idou, ego eimai meth' umon pasas tas emeras eos tes sunteleias tou aionos. Amen. __________________________________________________________________ Mark __________________________________________________________________ Chapter 1 ^1Arche tou euangeliou tou Iesou Christou, Uiou tou Theou. ^2Kathos einai gegrammenon en tois prophetais; Idou, ego apostello ton angelon mou pro prosopou sou, ostis thelei kataskeuasei ten odon sou emprosthen sou; ^3Phone boontos en te eremo, etoimasate ten odon tou Kuriou, eutheias kamete tas tribous autou. ^4Eto o Ioannes baptizon en te eremo kai kerutton baptisma metanoias eis aphesin amartion. ^5Kai exerchonto pros auton olos o topos tes Ioudaias kai oi Ierosolumitai, kai ebaptizonto pantes en to Iordane potamo up' autou, exomologoumenoi tas amartias auton. ^6Eto de o Ioannes endedumenos trichas kamelou kai echon zonen dermatinen peri ten osphun autou, kai trogon akridas kai meli agrion. ^7Kai ekerutte, legon; Erchetai o ischuroteros mou opiso mou, tou opoiou den eimai axios skupsas na luso to lorion ton upodematon autou. ^8Ego men sas ebaptisa en udati, autos de thelei sas baptisei en Pneumati Agio. ^9Kai en ekeinais tais emerais elthen o Iesous apo Nazaret tes Galilaias kai ebaptisthe upo Ioannou eis ton Iordanen. ^10Kai euthus eno anebainen apo tou udatos, eide tous ouranous schizomenous kai to Pneuma katabainon os peristeran ep' auton; ^11kai phone egeinen ek ton ouranon; Su eisai o Uios mou o agapetos, eis ton opoion euerestethen. ^12Kai euthus to Pneuma ekballei auton eis ten eremon; ^13kai eto ekei en te eremo emeras tessarakonta peirazomenos upo tou Satana, kai eto meta ton therion, kai oi angeloi uperetoun auton. ^14Aphou de paredothe o Ioannes, elthen o Iesous eis ten Galilaian kerutton to euangelion tes basileias tou Theou ^15kai legon oti eplerothe o kairos kai eplesiasen e basileia tou Theou; metanoeite kai pisteuete eis to euangelion. ^16Peripaton de para ten thalassan tes Galilaias, eide ton Simona kai Andrean ton adelphon autou, riptontas diktuon eis ten thalassan; dioti esan alieis; ^17kai eipe pros autous o Iesous; Elthete opiso mou, kai thelo sas kamei na geinete alieis anthropon. ^18Kai euthus aphesantes ta diktua auton, ekolouthesan auton. ^19Kai prochoresas ekeithen oligon, eiden Iakobon ton tou Zebedaiou kai Ioannen ton adelphon autou, kai autous en to ploio episkeuazontas ta diktua, ^20kai euthus ekalesen autous. Kai aphesantes ton patera auton Zebedaion en to ploio meta ton misthoton, upegon opiso autou. ^21Kai eiserchontai eis Kapernaoum; kai euthus en to sabbato eiselthon o Iesous eis ten sunagogen edidaske. ^22Kai exeplettonto dia ten didachen autou; dioti edidasken autous os echon exousian, kai ouchi os oi grammateis. ^23Kai eto en te sunagoge auton anthropos echon pneuma akatharton, kai anekraxe, ^24legon; Pheu, ti einai metaxu emon kai sou, Iesou Nazarene; elthes na mas apoleses; se gnorizo tis eisai, o Agios tou Theou. ^25Kai epetimesen auto o Iesous, legon; Siopa kai exelthe ex autou. ^26Kai to pneuma to akatharton, aphou esparaxen auton kai ekraxe meta phones megales, exelthen ex autou. ^27Kai pantes exeplagesan, oste sunezetoun pros allelous, legontes; Ti einai touto; tis aute e nea didache, dioti meta exousias prostazei kai ta akatharta pneumata, kai upakouousin eis auton; ^28Exelthe de e pheme autou euthus eis olen ten perichoron tes Galilaias. ^29Kai euthus exelthontes ek tes sunagoges, elthon eis ten oikian Simonos kai Andreou meta tou Iakobou kai Ioannou. ^30E de penthera tou Simonos eto katakoitos paschousa pureton. Kai euthus elalesan pros auton peri autes. ^31Kai plesiasas egeiren auten piasas ten cheira autes, kai apheken auten o puretos euthus, kai uperetei autous. ^32Aphou de egeinen espera, ote edusen o elios, epheran pros auton pantas tous paschontas kai tous daimonizomenous; ^33kai e polis ole eto sunegmene emprosthen tes thuras; ^34kai etherapeuse pollous paschontas diaphorous arrostias, kai daimonia polla exebale, kai den aphine ta daimonia na lalosin, epeide egnorizon auton. ^35Kai to proi eno eto orthros bathus, sekotheis exelthe; kai upegen eis eremon topon kai ekei proseucheto. ^36Kai edramon katopin autou o Simon kai oi met' autou, ^37kai eurontes auton legousi pros auton oti pantes se zetousi. ^38Kai legei pros autous; As upagomen eis tas plesion komopoleis, dia na keruxo kai ekei; epeide dia touto exelthon. ^39Kai ekerutten en tais sunagogais auton eis olen ten Galilaian kai exeballe ta daimonia. ^40Kai erchetai pros auton lepros parakalon auton kai gonupeton emprosthen autou kai legon pros auton oti, ean theles, dunasai na me katharises. ^41O de Iesous splanchnistheis, exeteine ten cheira kai engisen auton kai legei pros auton; Thelo, katharistheti. ^42Kai os eipe touto, euthus ephugen ap' autou e lepra, kai ekatharisthe. ^43Kai prostaxas auton entonos, euthus apepempsen auton ^44kai legei pros auton; Proseche me eipes pros medena meden, all' upage, deixon seauton eis ton ierea kai prosphere peri tou katharismou sou osa prosetaxen o Mouses dia marturian eis autous. ^45All' ekeinos exelthon erchise na kerutte polla kai na diaphemize ton logon, oste pleon den edunato autos na eiselthe phanera eis polin, all' eto exo en eremois topois; kai erchonto pros auton pantachothen. __________________________________________________________________ Chapter 2 ^1Kai meth' emeras palin eiselthen eis Kapernaoum kai ekousthe oti einai eis oikon. ^2Kai euthus sunechthesan polloi, oste den echoroun pleon autous oude ta prothura; kai ekerutten eis autous ton logon. ^3Kai erchontai pros auton pherontes paralutikon, bastazomenon upo tessaron; ^4kai me dunamenoi na plesiasosin eis auton ex aitias tou ochlou, echalasan ten stegen opou eto, kai diatrupesantes katabibazousi ton krabbaton, eph' ou katekeito o paralutikos. ^5Idon de o Iesous ten pistin auton, legei pros ton paralutikon; Teknon, sunkechoremenai einai eis se ai amartiai sou. ^6Esan de tines ton grammateon ekei kathemenoi kai dialogizomenoi en tais kardiais auton; ^7Dia ti outos lalei toiautas blasphemias; tis dunatai na sunchore amartias eime eis, o Theos; ^8Kai euthus noesas o Iesous dia tou pneumatos autou oti outo dialogizontai kath' eautous, eipe pros autous; Dia ti dialogizesthe tauta en tais kardiais sas; ^9ti einai eukoloteron, na eipo pros ton paralutikon, Sunkechoremenai einai ai amartiai sou, e na eipo, Sekotheti kai epare ton krabbaton sou kai peripatei; ^10alla dia na gnorisete oti exousian echei o Uios tou anthropou epi tes ges na sunchore amartias legei pros ton paralutikon; ^11Pros se lego, Sekotheti kai epare ton krabbaton sou kai upage eis ton oikon sou. ^12Kai egerthe euthus kai sekosas ton krabbaton, exelthen enopion panton, oste exeplettonto pantes kai edoxazon ton Theon, legontes oti oudepote eidomen toiauta. ^13Kai exelthe palin para ten thalassan; kai pas o ochlos ercheto pros auton, kai edidasken autous. ^14Kai diabainon eide Leuin ton tou Alphaiou kathemenon eis to telonion, kai legei pros auton; Akolouthei me. Kai sekotheis ekolouthesen auton. ^15Kai eno ekatheto eis ten trapezan en te oikia autou, sunekathento kai polloi telonai kai amartoloi meta tou Iesou kai ton matheton autou; dioti esan polloi, kai ekolouthesan auton. ^16Oi de grammateis kai Pharisaioi, idontes auton trogonta meta ton telonon kai amartolon, elegon pros tous mathetas autou; Dia ti meta ton telonon kai amartolon trogei kai pinei; ^17Kai akousas o Iesous, legei pros autous; Den echousi chreian iatrou oi ugiainontes, all' oi paschontes; den elthon dia na kaleso dikaious alla amartolous eis metanoian. ^18Oi mathetai de tou Ioannou kai oi ton Pharisaion enesteuon. Kai erchontai kai legousi pros auton; Dia ti oi mathetai tou Ioannou kai oi ton Pharisaion nesteuousin, oi de mathetai sou den nesteuousi; ^19Kai eipe pros autous o Iesous; Mepos dunantai oi uioi tou numphonos, enoso o numphios einai met' auton, na nesteuosin; oson kairon echousi ton numphion meth' eauton, den dunantai na nesteuosi; ^20thelousin omos elthei emerai, otan aphairethe ap' auton o numphios, kai tote thelousi nesteusei en ekeinais tais emerais. ^21Kai oudeis raptei epirramma agnaphou paniou epi imation palaion; ei de me, to anapleroma autou to neon aphairei apo tou palaiou, kai ginetai schisma cheiroteron. ^22Kai oudeis ballei oinon neon eis askous palaious; ei de me, o oinos o neos diaschizei tous askous, kai o oinos ekcheetai kai oi askoi phtheirontai; alla prepei oinos neos na balletai eis askous neous. ^23Kai ote diebainen en sabbato dia ton sparton, oi mathetai autou, eno odeuon, erchisan na anasposi ta astachua. ^24Kai oi Pharisaioi elegon pros auton; Idou, dia ti prattousin en tois sabbasin ekeino, to opoion den sunchoreitai; ^25Kai autos elege pros autous; Pote den anegnosate ti epraxen o Dabid, ote elabe chreian kai epeinasen autos kai oi met' autou; ^26pos eiselthen eis ton oikon tou Theou epi Abiathar tou archiereos, kai ephage tous artous tes protheseos, tous opoious den einai sunkechoremenon eime eis tous iereis na phagosi, kai edoke kai eis tous ontas met' autou; ^27Kai elege pros autous; to sabbaton egeine dia ton anthropon, ouchi o anthropos dia to sabbaton; ^28oste o Uios tou anthropou kurios einai kai tou sabbatou. __________________________________________________________________ Chapter 3 ^1Kai eiselthe palin eis ten sunagogen; kai eto ekei anthropos echon exerammenen ten cheira. ^2Kai pareteroun auton an en to sabbato thele therapeusei auton, dia na kategoresosin auton. ^3Kai legei pros ton anthropon ton echonta exerammenen ten cheira; Sekotheti eis to meson. ^4Kai legei pros autous; Einai sunkechoremenon en sabbato na agathopoiese tis e na kakopoiese; na sose psuchen e na thanatose; oi de esiopon. ^5Kai periblepsas autous met' orges, lupoumenos dia ten porosin tes kardias auton, legei pros ton anthropon; Ekteinon ten cheira sou. Kai exeteine, kai apokatestathe e cheir autou ugies os e alle. ^6Kai exelthontes oi Pharisaioi sunebouleuthesan euthus meta ton Erodianon kat' autou, dia na apolesosin auton. ^7Kai o Iesous anechorese meta ton matheton autou pros ten thalassan; kai ekolouthesan auton polu plethos apo tes Galilaias kai apo tes Ioudaias ^8kai apo Ierosolumon kai apo tes Idoumaias kai apo peran tou Iordanou kai oi peri Turon kai Sidona, plethos polu, akousantes osa epratten, elthon pros auton. ^9Kai eipe pros tous mathetas autou na mene plesion autou en ploiarion ex aitias tou ochlou, dia na me sunthlibosin auton; ^10dioti etherapeuse pollous, oste epipton ep' auton dia na engisosin auton osoi eichon arrostias; ^11kai ta pneumata ta akatharta, ote etheoroun auton, prosepipton eis auton kai ekrazon, legonta oti su eisai o Uios tou Theou. ^12Kai polla epetima auta dia na me phanerososin auton. ^13Kai anabainei eis to oros kai proskalei osous autos ethele, kai upegon pros auton. ^14Kai exelexe dodeka, dia na enai met' autou kai dia na apostelle autous na keruttosi ^15kai na echosin exousian na therapeuosi tas nosous kai na ekballosi ta daimonia; ^16Simona, ton opoion eponomase Petron, ^17kai Iakobon ton tou Zebedaiou kai Ioannen ton adelphon tou Iakobou; kai eponomasen autous Boanerges, to opoion semainei Uioi brontes; ^18kai Andrean kai Philippon kai Bartholomaion kai Matthaion kai Thoman kai Iakobon ton tou Alphaiou kai Thaddaion kai Simona ton Kananiten ^19kai Ioudan ton Iskarioten, ostis kai paredoken auton. ^20Kai erchontai eis oikon tina; kai sunathroizetai palin ochlos, oste autoi den edunanto mede na phagosin arton. ^21Kai ote ekousan oi sungeneis autou, exelthon dia na piasosin auton; dioti elegon oti einai exo eautou. ^22Kai oi grammateis, oitines katebesan apo Ierosolumon, elegon oti echei Beelzeboul, kai oti dia tou archontos ton daimonion ekballei ta daimonia. ^23Kai proskalesas autous, elege pros autous dia parabolon; Pos dunatai Satanas na ekballe Satanan; ^24kai ean basileia diairethe kath' eautes, e basileia ekeine den dunatai na stathe; ^25kai ean oikia diairethe kath' eautes, e oikia ekeine den dunatai na stathe. ^26Kai an o Satanas esekothe kath' eautou kai dierethe, den dunatai na stathe, all' echei telos. ^27Oudeis dunatai na arpase ta skeue tou dunatou, eiselthon eis ten oikian autou, ean proton den dese ton dunaton, kai tote thelei diarpasei ten oikian autou. ^28Alethos sas lego oti panta ta amartemata thelousi sunchorethe eis tous uious ton anthropon kai ai blasphemiai, osas blasphemesosin; ^29ostis omos blasphemese eis to Pneuma to Agion, den echei sunchoresin eis ton aiona, all' einai enochos aioniou katadikes; ^30dioti elegon, Pneuma akatharton echei. ^31Erchontai loipon oi adelphoi kai e meter autou, kai stathentes exo apesteilan pros auton kai ekrazon auton. ^32Kai ekatheto ochlos peri auton; eipon de pros auton; Idou, e meter sou kai oi adelphoi sou exo se zetousi. ^33Kai apekrithe pros autous, legon; Tis einai e meter mou e oi adelphoi mou; ^34Kai periblepsas kuklo pros tous kathemenous peri auton, legei; Idou e meter mou kai oi adelphoi mou; ^35dioti ostis kame to thelema tou Theou, outos einai adelphos mou kai adelphe mou kai meter. __________________________________________________________________ Chapter 4 ^1Kai palin erchise na didaske plesion tes thalasses; kai sunechthe pros auton ochlos polus, oste eiselthon eis to ploion ekatheto eis ten thalassan; kai pas o ochlos eto epi tes ges plesion tes thalasses. ^2Kai edidasken autous dia parabolon polla, kai elege pros autous en te didache autou; ^3Akouete; idou, exelthen o speiron dia na speire. ^4Kai eno espeiren, allo men epese para ten odon, kai elthon ta peteina tou ouranou kai katephagon auto. ^5Allo de epesen epi to petrodes, opou den eiche gen pollen, kai euthus anephue, dioti den eiche bathos ges, ^6kai ote aneteilen o elios ekaumatisthe, kai epeide den eiche rizan exeranthe. ^7Kai allo epesen eis tas akanthas, kai anebesan ai akanthai kai sunepnixan auto, kai karpon den edoke; ^8kai allo epesen eis ten gen ten kalen kai edide karpon anabainonta kai auxanonta, kai edoken en triakonta kai en exekonta kai en ekaton. ^9Kai elege pros autous; O echon ota dia na akoue, as akoue. ^10Ote de emeine katamonas, erotesan auton oi peri auton meta ton dodeka peri tes paraboles. ^11Kai elege pros autous; Eis esas edothe na gnorisete to musterion tes basileias tou Theou; eis ekeinous de tous exo dia parabolon ta panta ginontai, ^12dia na bleposi blepontes kai na me idosi, kai na akouosin akouontes kai na me noesosi, mepote epistrepsosi kai sunchorethosin eis autous ta amartemata. ^13Kai legei pros autous; Den exeurete ten parabolen tauten, kai pos thelete gnorisei pasas tas parabolas; ^14O speiron ton logon speirei. ^15Oi de para ten odon einai outoi, eis tous opoious speiretai o logos, kai otan akousosin, euthus erchetai o Satanas, kai aphairei ton logon ton esparmenon en tais kardiais auton. ^16Kai omoios oi epi ta petrode speiromenoi einai outoi, oitines otan akousosi ton logon, euthus meta charas dechontai auton, ^17den echousin omos rizan en eautois, all' einai proskairoi; epeita otan geine thlipsis e diogmos dia ton logon, euthus skandalizontai. ^18Kai oi eis tas akanthas speiromenoi einai outoi, oitines akouousi ton logon, ^19kai ai merimnai tou aionos toutou kai e apate tou ploutou kai ai epithumiai ton allon pragmaton eiserchomenai sumpnigousi ton logon, kai ginetai akarpos. ^20Kai oi eis ten gen ten kalen sparentes einai outoi, oitines akouousi ton logon kai paradechontai kai karpophorousin en triakonta kai en exekonta kai en ekaton. ^21Kai elege pros autous; Mepos o luchnos erchetai dia na tethe upo ton modion e upo ten klinen; ouchi dia na tethe epi ton luchnostaten; ^22dioti den einai ti krupton, to opoion den thelei phanerothe, oud' egeine ti apokruphon, to opoion den thelei elthei eis to phaneron. ^23Ostis echei ota dia na akoue, as akoue. ^24Kai elege pros autous; Prosechete ti akouete. Me opoion metron metreite, thelei metrethe eis esas, kai thelei geinei prostheke eis esas tous akouontas. ^25Dioti ostis echei, thelei dothe eis auton; kai ostis den echei, kai ekeino to opoion echei thelei aphairethe ap' autou. ^26Kai elegen; Outos einai e basileia tou Theou, os ean anthropos ripse ton sporon epi tes ges, ^27kai koimatai kai sekonetai nukta kai emeran, kai o sporos blastane kai auxane kathos autos den exeurei. ^28Dioti aph' eautes e ge karpophorei, proton chorton, epeita astachuon, epeita plere siton en to astachuo. ^29Otan de orimase o karpos, euthus apostellei to drepanon, dioti elthen o therismos. ^30Eti elege; Me ti na omoiosomen ten basileian tou Theou; e me poian parabolen na parabalomen auten; ^31Einai omoia me kokkon sinapeos, ostis, otan spare epi tes ges, einai mikroteros panton ton spermaton ton epi tes ges; ^32aphou de spare, anabainei kai ginetai megaleteros panton ton lachanon kai kamnei kladous megalous, oste upo ten skian autou dunantai ta peteina tou ouranou na kataskenosi. ^33Kai dia toiouton pollon parabolon elalei pros autous ton logon, kathos edunanto na akouosi, ^34choris de paraboles den elalei pros autous; kat idian omos exegei panta eis tous mathetas autou. ^35Kai legei pros autous en ekeine te emera, ote egeinen espera; As dielthomen eis to peran. ^36Kai aphesantes ton ochlon, paralambanousin auton os eto en to ploio kai alla de ploiaria esan met' autou. ^37Kai ginetai megas anemostrobilos kai ta kumata eiseballon eis to ploion, oste auto ede egemizeto. ^38Kai autos eto epi tes prumnes koimomenos epi to proskephalaion; kai exupnousin auton kai legousi pros auton; Didaskale, den se melei oti chanometha; ^39Kai sekotheis epetimese ton anemon kai eipe pros ten thalassan; Siopa, esuchason. Kai epausen o anemos, kai egeine galene megale. ^40Kai eipe pros autous; Dia ti eisthe outo deiloi; pos den echete pistin; ^41Kai ephobethesan phobon megan kai elegon pros allelous; Tis loipon einai outos, oti kai o anemos kai e thalassa upakouousin eis auton; __________________________________________________________________ Chapter 5 ^1Kai elthon eis to peran tes thalasses eis ten choran ton Gadarenon. ^2Kai os exelthen ek tou ploiou, euthus apentesen auton ek ton mnemeion anthropos echon pneuma akatharton, ^3ostis eiche ten katoikian en tois mnemeiois, kai oudeis edunato na dese auton oude me aluseis, ^4dioti pollakis eiche dethe me pododesma kai me aluseis, kai diespasthesan up' autou ai aluseis kai ta pododesma sunetriphthesan, kai oudeis ischue na damase auton; ^5kai dia pantos nukta kai emeran eto en tois oresi kai en tois mnemeiois, krazon kai katakopton eauton me lithous. ^6Idon de ton Iesoun apo makrothen, edrame kai prosekunesen auton, ^7kai kraxas meta phones megales eipe; Ti einai metaxu emou kai sou, Iesou, Uie tou Theou tou upsistou; orkizo se eis ton Theon, me me basanises. ^8Dioti elege pros auton; Exelthe apo tou anthropou to pneuma to akatharton. ^9Kai erotesen auton; Ti einai to onoma sou; Kai apekrithe legon; Legeon einai to onoma mou, dioti polloi eimetha. ^10Kai parekalei auton polla na me aposteile autous exo tes choras. ^11Eto de ekei pros ta ore agele megale choiron boskomene. ^12kai parekalesan auton pantes oi daimones, legontes; Pempson emas eis tous choirous, dia na eiselthomen eis autous. ^13Kai o Iesous euthus epetrepsen eis autous. Kai exelthonta ta pneumata ta akatharta eiselthon eis tous choirous; kai ormesen e agele kata tou kremnou eis ten thalassan; esan de eos duo chiliades; kai epnigonto en te thalasse. ^14Oi de boskontes tous choirous ephugon kai anengeilan eis ten polin kai eis tous agrous; kai exelthon dia na idosi ti einai to gegonos. ^15Kai erchontai pros ton Iesoun, kai theorousi ton daimonizomenon, ostis eiche ton legeona, kathemenon kai endedumenon kai sophronounta, kai ephobethesan. ^16Kai diegethesan pros autous oi idontes pos egeine to pragma eis ton daimonizomenon, kai peri ton choiron. ^17Kai erchisan na parakalosin auton na anachorese apo ton orion auton. ^18Kai ote eiselthen eis to ploion, parekalei auton o daimonistheis na enai met' autou. ^19Plen o Iesous den apheken auton, alla legei pros auton; Upage eis ton oikon sou pros tous oikeious sou kai anangeilon pros autous osa o Kurios soi ekame kai se eleese. ^20Kai anechorese kai erchise na kerutte en te Dekapolei osa ekamen eis auton o Iesous, kai pantes ethaumazon. ^21Kai aphou o Iesous dieperase palin en to ploio eis to peran, sunechthe pros auton ochlos polus, kai eto plesion tes thalasses. ^22Kai idou, erchetai eis ton archisunagogon, onomati Iaeiros, kai idon auton piptei pros tous podas autou ^23kai parekalei auton polla, legon oti to thugatrion mou pneei ta loisthia; na elthes kai na bales tas cheiras sou ep' auten, dia na sothe kai thelei zesei. ^24Kai upege met' autou; kai ekolouthei auton ochlos polus, kai sunethlibon auton. ^25Kai gune tis, echousa rusin aimatos dodeka ete ^26kai polla pathousa upo pollon iatron kai dapanesasa pasan ten periousian autes kai meden opheletheisa, alla mallon eis to cheiron elthousa, ^27akousasa peri tou Iesou, elthe metaxu tou ochlou opisthen kai engise to imation autou; ^28dioti elegen oti kai an ta imatia autou engiso, thelo sothe. ^29Kai euthus exeranthe e pege tou aimatos autes, kai esthanthe en to somati autes oti iatreuthe apo tes mastigos. ^30Kai euthus o Iesous, noesas en eauto ten dunamin ten exelthousan ap' autou, strapheis en to ochlo elege; Tis engise ta imatia mou; ^31Kai elegon pros auton oi mathetai auton; Blepeis ton ochlon sunthlibonta se, kai legeis tis mou engise; ^32Kai perieblepe dia na ide ten praxasan touto. ^33E de gune, phobetheisa kai tremousa, epeide exeure ti egeinen ep' auten, elthe kai prosepesen eis auton kai eipe pros auton pasan ten aletheian. ^34O de eipe pros auten; Thugater, e pistis sou se esosen; upage eis eirenen kai eso ugies apo tes mastigos sou. ^35Eno autos elalei eti, erchontai apo tou archisunagogou, legontes oti e thugater sou apethane; ti pleon enochleis ton Didaskalon; ^36O de Iesous, euthus ote ekouse ton logon laloumenon, legei pros ton archisunagogon; Me phobou, monon pisteue. ^37Kai den apheken oudena na akolouthese auton eime ton Petron kai Iakobon kai Ioannen ton adelphon Iakobou. ^38Kai erchetai eis ton oikon tou archisunagogou kai blepei thorubon, klaiontas kai alalazontas polla, ^39kai eiselthon legei pros autous; Ti thorubeisthe kai klaiete; to paidion den apethanen, alla koimatai. ^40Kai kategelon autou. O de, aphou exebalen apantas, paralambanei ton patera tou paidiou kai ten metera kai tous meth' eautou kai eiserchetai opou ekeito to paidion, ^41kai piasas ten cheira tou paidiou, legei pros auten; Talitha, koumi; to opoion methermeneuomenon einai, Korasion, soi lego, sekotheti. ^42Kai euthus esekothe to korasion kai periepatei; dioti eto eton dodeka. Kai exeplagesan me ekplexin megalen. ^43Kai parengeilen eis autous polla na me mathe medeis touto kai eipe na dothe eis auten na phage. __________________________________________________________________ Chapter 6 ^1Kai exelthen ekeithen kai elthen eis ten patrida autou; kai akolouthousin auton oi mathetai autou. ^2Kai ote elthe to sabbaton, erchise na didaske en te sunagoge; kai polloi akouontes exeplettonto kai elegon; Pothen eis touton tauta; kai tis e sophia e dotheisa eis auton, oste kai thaumata toiauta ginontai dia ton cheiron autou; ^3den einai outos o tekton, o uios tes Marias, adelphos de tou Iakobou kai Iose kai Iouda kai Simonos; kai den einai ai adelphai autou entautha par' emin; Kai eskandalizonto en auto. ^4Elege de pros autous o Iesous oti den einai prophetes aneu times eime en te patridi autou kai metaxu ton sungenon kai en te oikia autou. ^5Kai den edunato ekei ouden thauma na kame, eime oti epi oligous arrostous epithesas tas cheiras etherapeusen autous; ^6kai ethaumaze dia ten apistian auton. Kai periercheto tas komas kuklo didaskon. ^7Kai proskalesas tous dodeka, erchise na apostelle autous duo duo; kai ediden eis autous exousian kata ton pneumaton ton akatharton, ^8kai parengeilen eis autous na me bastazosi meden eis ten odon eime rabdon monon, me sakkion, me arton, me chalkon eis ten zonen, ^9alla na enai upodedemenoi sandalia kai na me enduontai duo chitonas. ^10Kai elege pros autous; Opou ean eiselthete eis oikian, ekei menete eosou exelthete ekeithen. ^11Kai osoi den sas dechthosi mede sas akousosin, exerchomenoi ekeithen ektinaxate ton koniorton ton upokato ton podon sas dia marturian eis autous. Alethos sas lego, elaphrotera thelei eisthai e timoria eis ta Sodoma e Gomorra en emera kriseos, para eis ten polin ekeinen. ^12Kai exelthontes ekerutton na metanoesosi, ^13kai exeballon polla daimonia kai eleiphon pollous arrostous me elaion kai etherapeuon. ^14Kai ekousen o basileus Erodes; dioti phaneron egeine to onoma autou; kai elegen oti Ioannes o Baptistes aneste ek nekron, kai dia touto energousin ai dunameis en auto. ^15Alloi elegon oti o Elias einai; alloi de elegon oti prophetes einai e os eis ton propheton. ^16Akousas de o Erodes eipen oti outos einai o Ioannes, ton opoion ego apekephalisa; autos aneste ek nekron. ^17Dioti autos o Erodes apesteile kai epiase ton Ioannen kai edesen auton en te phulake dia ten Erodiada ten gunaika Philippou tou adelphou autou, epeide eiche labei auten eis gunaika. ^18Dioti o Ioannes elege pros ton Eroden oti den soi einai sunkechoremenon na eches ten gunaika tou adelphou sou. ^19E de Erodias emisei auton kai ethele na thanatose auton, kai den edunato. ^20Dioti o Erodes ephobeito ton Ioannen, gnorizon auton andra dikaion kai agion, kai diephulatten auton kai ekamne polla akouon autou kai eucharistos ekouen autou. ^21Kai ote elthen armodios emera, kath' en o Erodes ekamnen en tois genethliois autou deipnos eis tous megistanas autou kai eis tous chiliarchous kai tous protous tes Galilaias, ^22kai eiselthen e thugater autes tes Erodiados kai echoreuse kai eresen eis ton Eroden kai tous sunkathemenous, eipen o basileus pros to korasion; Zeteson me o, ti an theles, kai thelo soi dosei. ^23Kai omose pros auten oti thelo soi dosei o, ti me zeteses, eos tou emiseos tes basileias mou. ^24E de exelthousa eipe pros ten metera autes; Ti na zeteso; E de eipe; Ten kephalen Ioannou tou Baptistou. ^25Kai euthus eiselthousa meta spoudes eis ton basilea, ezetese legousa; Thelo na moi doses parauta epi pinaki ten kephalen Ioannou tou Baptistou. ^26Kai o basileus, an kai elupethe polu, dia tous orkous omos kai tous sunkathemenous den ethelese na aporripse ten aitesin autes. ^27Kai euthus aposteilas o basileus demion, prosetaxe na pherthe e kephale autou. O de apelthon apekephalisen auton en te phulake ^28kai ephere ten kephalen autou epi pinaki kai edoken auten eis to korasion, kai to korasion edoken auten eis ten metera autes. ^29Kai akousantes oi mathetai autou, elthon kai esekosan to ptoma autou kai ethesan auto en mnemeio. ^30Kai sunagontai oi apostoloi pros ton Iesoun kai apengeilan pros auton panta, kai osa epraxan kai osa edidaxan. ^31Kai eipe pros autous; Elthete seis autoi kat' idian eis topon eremon kai anapauesthe oligon; dioti esan polloi oi erchomenoi kai oi upagontes, kai oude na phagosin eukairoun; ^32kai upegon eis eremon topon me to ploion kat' idian. ^33Kai eidon autous upagontas oi ochloi, kai polloi egnorisan auton kai sunedramon ekei pezoi apo pason ton poleon kai phthasantes pro auton sunechthesan plesion autou. ^34Exelthon de o Iesous, eide polun ochlon kai esplanchnisthe di' autous, epeide esan os probata me echonta poimena, kai erchise na didaske autous polla. ^35Kai epeide eichen ede parelthei ora polle, proselthontes pros auton oi mathetai autou, legousin oti eremos einai o topos kai parelthen ede polle ora; ^36apoluson autous, dia na upagosin eis tous perix agrous kai komas kai agorasosin eis eautous artous; dioti den echousi ti na phagosin. ^37O de apokritheis eipe pros autous; Dote seis eis autous na phagosi. Kai legousi pros auton; na upagomen na agorasomen diakosion denarion artous kai na dosomen eis autous na phagosin; ^38O de legei pros autous; Posous artous echete; upagete kai idete. Kai aphou eidon, legousi; Pente, kai duo opsaria. ^39Kai prosetaxen autous na kathisosi pantas epi tou chlorou chortou sumposia sumposia. ^40Kai ekathesan prasiai ana ekaton kai ana pentekonta. ^41Kai labon tous pente artous kai ta duo opsaria, anablepsas eis ton ouranon eulogese kai katekopse tous artous kai ediden eis tous mathetas autou dia na balosin emprosthen auton, kai ta duo opsaria emoirasen eis pantas. ^42Kai ephagon pantes kai echortasthesan. ^43Kai esekosan apo ton klasmaton dodeka kophinous plereis kai apo ton opsarion. ^44Esan de oi phagontes tous artous eos pentakischilioi andres. ^45Kai euthus enankase tous mathetas autou na embosin eis to ploion kai na proupagosin eis to peran pros Bethsaidan, eosou autos apoluse ton ochlon; ^46kai apolusas autous, upegen eis to oros na proseuchethe. ^47Kai ote egeinen espera, to ploion eto en to meso tes thalasses kai autos monos epi tes ges. ^48Kai eiden autous basanizomenous eis to na kopelatosi; dioti eto o anemos enantios eis autous; kai peri ten tetarten phulaken tes nuktos erchetai pros autous peripaton epi tes thalasses, kai ethele na perase autous. ^49Oi de idontes auton peripatounta epi tes thalasses enomisan oti einai phantasma kai anekraxan; ^50dioti pantes eidon auton kai etarachthesan. Kai euthus elalese met' auton kai legei pros autous; Tharseite, ego eimai, me phobeisthe. ^51Kai anebe pros autous eis to ploion, kai epausen o anemos; kai exeplettonto kath' eautous lian kath' uperbolen kai ethaumazon. ^52Dioti den enoesan ek ton arton, epeide e kardia auton eto peporomene. ^53Kai diaperasantes elthon eis ten gen Gennesaret kai elimenisthesan. ^54Kai ote exelthon ek tou ploiou, euthus gnorisantes auton, ^55edramon eis panta ta perichora ekeina kai erchisan na peripherosin epi ton krabbaton tous arrostous, opou ekouon oti einai ekei. ^56Kai opou eisercheto eis komas e poleis e agrous, etheton eis tas agoras tous astheneis kai parekaloun auton na engisosi kan to kraspedon tou imatiou autou; kai osoi engizon auton, etherapeuonto. __________________________________________________________________ Chapter 7 ^1Kai sunagontai pros auton oi Pharisaioi kai tines ton grammateon, elthontes apo Ierosolumon; ^2kai idontes tinas ton matheton autou trogontas artous me cheiras memolusmenas, toutestin aniptous, ememphthesan autous; ^3dioti oi Pharisaioi kai pantes oi Ioudaioi, ean den nipsosi mechri tou ankonos tas cheiras, den trogousi, kratountes ten paradosin ton presbuteron; ^4kai epistrepsantes apo tes agoras, ean den niphthosi, den trogousin; einai kai alla polla, ta opoia parelabon na phulattosi, plumata poterion kai xeston kai skeuon chalkinon kai klinon; ^5epeita erotosin auton oi Pharisaioi kai oi grammateis; Diati oi mathetai sou den peripatousi kata ten paradosin ton presbuteron, alla me cheiras aniptous trogousi ton arton; ^6O de apokritheis eipe pros autous; oti kalos proepheteusen o Esaias peri umon ton upokriton, os einai gegrammenon; Outos o laos dia ton cheileon me tima, e de kardia auton makran apechei ap' emou. ^7Eis maten de me sebontai, didaskontes didaskalias entalmata anthropon. ^8Dioti aphesantes ten entolen tou Theou, krateite ten paradosin ton anthropon, plumata xeston kai poterion, kai alla paromoia toiauta polla kamnete. ^9Kai elege pros autous; Kalos atheteite ten entolen tou Theou, dia na phulattete ten paradosin sas. ^10Dioti o Mouses eipe; Tima ton patera sou kai ten metera sou. kai; O kakologon patera e metera exapantos na thanatonetai; ^11seis omos legete; Ean anthropos eipe pros ton patera e pros ten metera, Korban, toutesti doron, einai o, ti etheles ophelethe ex emou, arkei, ^12kai den aphinete pleon auton na kame ouden eis ton patera autou e eis ten metera autou, ^13akurountes ton logon tou Theou charin tes paradoseos sas, ten opoian paredokate; kai kamnete paromoia toiauta polla. ^14Kai proskalesas panta ton ochlon, elege pros autous; Akouete mou pantes kai noeite. ^15Den einai ouden eiserchomenon exothen tou anthropou eis auton, to opoion dunatai na molune auton, alla ta exerchomena ap' autou, ekeina einai ta molunonta ton anthropon. ^16O echon ota dia na akoue, as akoue. ^17Kai ote eiselthen eis oikon apo tou ochlou, eroton auton oi mathetai autou peri tes paraboles. ^18Kai legei pros autous; Outo kai seis asunetoi eisthe; den katalambanete oti pan to exothen eiserchomenon eis ton anthropon den dunatai na molune auton; ^19dioti den eiserchetai eis ten kardian autou, all' eis ten koilian, kai exerchetai eis ton aphedrona, katharizon panta ta phageta. ^20Elege de oti to exerchomenon ek tou anthropou, ekeino molunei ton anthropon. ^21Dioti esothen ek tes kardias ton anthropon exerchontai oi dialogismoi oi kakoi, moicheiai, porneiai, phonoi, ^22klopai, pleonexiai, poneriai, dolos, aselgeia, blemma poneron; blasphemia, uperephania, aphrosune; ^23panta tauta ta ponera esothen exerchontai kai molunousi ton anthropon. ^24Kai sekotheis ekeithen upegen eis ta methoria Turou kai Sidonos. Kai eiselthon eis ten oikian, den ethele na mathe touto medeis, den edunethe omos na kruphthe. ^25Dioti akousasa peri autou gune tis, tes opoias to thugatrion eiche pneuma akatharton, elthe kai prosepesen eis tous podas autou; ^26eto de e gune Ellenis, Surophoinissa to genos; kai parekalei auton na ekbale to daimonion ek tes thugatros autes. ^27O de Iesous eipe pros auten; Aphes proton na chortasthosi ta tekna; dioti den einai kalon na labe tis ton arton ton teknon kai na ripse eis ta kunaria. ^28E de apekrithe kai legei pros auton; Nai, Kurie; alla kai ta kunaria upokato tes trapezes trogousin apo ton psichion ton paidion. ^29Kai eipe pros auten; Dia touton ton logon upage; exelthe to daimonion apo tes thugatros sou. ^30Kai ote upegen eis ton oikon autes, euren oti to daimonion exelthe kai ten thugatera keimenen epi tes klines. ^31Kai palin exelthon ek ton orion Turou kai Sidonos elthe pros ten thalassan tes Galilaias ana meson ton orion tes Dekapoleos. ^32Kai pherousi pros auton kophon mogilalon kai parakalousin auton na epithese ten cheira ep' auton. ^33Kai paralabon auton kat' idian apo tou ochlou ebale tous daktulous autou eis ta ota autou, kai ptusas engise ten glossan autou, ^34kai anablepsas eis ton ouranon, estenaxe kai legei pros auton; Ephphatha, toutestin Anoichtheti. ^35Kai euthus enoichthesan ta ota autou kai eluthe o desmos tes glosses autou, kai elalei orthos. ^36Kai parengeilen eis autous na me eiposi touto eis medena; plen oson autos parengellen eis autous, toson perissoteron ekeinoi ekerutton. ^37Kai exeplettonto kath' uperbolen, legontes; Kalos epraxe ta panta; kai tous kophous kamnei na akouosi kai tous alalous na lalosi. __________________________________________________________________ Chapter 8 ^1En ekeinais tais emerais, epeide eto pampolus ochlos kai den eichon ti na phagosi, proskalesas o Iesous tous mathetas autou legei pros autous; ^2Splanchnizomai dia ton ochlon, oti treis ede emeras menousi plesion mou kai den echousi ti na phagosi; ^3kai ean apoluso autous nesteis eis tous oikous auton, thelousin apokamei kath' odon; dioti tines ex auton elthon makrothen. ^4Kai apekrithesan pros auton oi mathetai autou; Pothen thelei tis dunethe na chortase toutous apo arton edo epi tes eremias; ^5Kai erotesen autous; Posous artous echete; Oi de eipon; Epta. ^6Kai prosetaxe ton ochlon na kathesosin epi tes ges; kai labon tous epta artous, aphou eucharistesen, ekopse kai ediden eis tous mathetas autou dia na balosin emprosthen tou ochlou; kai ebalon. ^7Eichon kai oliga opsarakia; kai eulogesas eipe na balosi kai auta. ^8Ephagon de kai echortasthesan, kai esekosan perisseumata klasmaton epta spuridas. ^9Esan de oi phagontes os tetrakischilioi; kai apelusen autous. ^10Kai euthus embas eis to ploion meta ton matheton autou, elthen eis ta mere Dalmanoutha. ^11Kai exelthon oi Pharisaioi kai erchisan na kamnosin eroteseis pros auton, kai ezetoun par' autou semeion apo tou ouranou, peirazontes auton. ^12Tote anastenaxas ek kardias autou, legei; Dia ti e genea aute semeion zetei; alethos sas lego, den thelei dothe eis ten genean tauten semeion. ^13Kai aphesas autous eiselthe palin eis to ploion kai apelthen eis to peran. ^14Elesmonesan de na labosin artous kai den eichon meth' eauton en to ploio eime ena arton. ^15Kai parengellen eis autous, legon; Blepete, prosechete apo tes zumes ton Pharisaion kai tes zumes tou Erodou. ^16Kai dielogizonto pros allelous, legontes oti artous den echomen. ^17Noesas de o Iesous, legei pros autous; Ti dialogizesthe oti den echete artous; eti den noeite oude katalambanete; eti peporomenen echete ten kardian sas; ^18ophthalmous echontes den blepete, kai ota echontes den akouete; kai den enthumeisthe; ^19ote ekopsa tous pente artous eis tous pentakischilious, posous kophinous plereis klasmaton esekosate; Legousi pros auton; dodeka. ^20Kai ote tous epta eis tous tetrakischilious, posas spuridas plereis klasmaton esekosate; Oi de eipon; Epta. ^21Kai elege pros autous; Pos den katalambanete; ^22Kai erchetai eis Bethsaidan. Kai pherousi pros auton tuphlon kai parakalousin auton na engise auton. ^23Kai piasas ten cheira tou tuphlou, epheren auton exo tes komes kai ptusas eis ta ommata autou, epethesen ep' auton tas cheiras kai erota auton an blepe ti. ^24Kai anablepsas elege; Blepo tous anthropous, o, ti os dendra blepo peripatountas. ^25Epeita palin epethese tas cheiras epi tous ophthalmous autou kai ekamen auton na anablepse, kai apokatestathe e orasis autou, kai eide katharos apantas. ^26Kai apesteilen auton eis ton oikon autou, legon; Mede eis ten komen eiselthes mede eipes touto eis tina en te kome. ^27Kai exelthen o Iesous kai oi mathetai autou eis tas komas tes Kaisareias Philippou; kai kath' odon erota tous mathetas autou, legon pros autous; Tina me legousin oi anthropoi oti eimai; ^28Oi de apekrithesan; Ioannen ton Baptisten, kai alloi ton Elian, alloi de ena ton propheton. ^29Kai autos legei pros autous; Alla seis tina me legete oti eimai; Kai apokritheis o Petros, legei pros auton; Su eisai o Christos. ^30Kai parengeilen austeros eis autous na me legosin eis medena peri autou. ^31Kai erchise na didaske autous oti prepei o Uios tou anthropou na pathe polla, kai na kataphronethe apo ton presbuteron kai archiereon kai grammateon, kai na thanatothe, kai meta treis emeras na anastethe; ^32kai elalei ton logon parresia. Kai paralabon auton o Petros kat' idian, erchise na epitima auton. ^33O de epistrapheis kai idon tous mathetas autou, epetimese ton Petron legon; Upage opiso mou, Satana; dioti den phroneis ta tou Theou, alla ta ton anthropon. ^34Kai proskalesas ton ochlon meta ton matheton autou, eipe pros autous; Ostis thelei na elthe opiso mou, as aparnethe eauton kai as sekose ton stauron autou, kai as me akolouthe. ^35Dioti ostis thelei na sose ten zoen autou, thelei apolesei auten; kai ostis apolese ten zoen autou eneken emou kai tou euangeliou, outos thelei sosei auten. ^36Epeide ti thelei ophelesei ton anthropon, ean kerdese ton kosmon olon kai zemiothe ten psuchen autou; ^37E ti thelei dosei o anthropos eis antallagen tes psuches autou; ^38Dioti ostis aischunthe di' eme kai dia tous logous mou en te genea taute te moichalidi kai amartolo, kai o Uios tou anthropou thelei aischunthe di' auton, otan elthe en te doxe tou Patros autou meta ton angelon. __________________________________________________________________ Chapter 9 ^1Kai elege pros autous; Alethos, sas lego oti einai tines ton edo istamenon, oitines den thelousi geuthe thanaton, eosou idosi ten basileian tou Theou elthousan meta dunameos. ^2Kai meth' emeras ex paralambanei o Iesous ton Petron kai ton Iakobon kai ton Ioannen kai anabibazei autous eis oros upselon kat' idian monous; kai metemorphothe emprosthen auton; ^3kai ta imatia autou egeinan stilpna, leuka lian os chion, opoia leukantes epi tes ges den dunatai na leukane. ^4Kai ephane eis autous o Elias meta tou Mouseos, kai esan sullalountes meta tou Iesou. ^5Kai apokritheis o Petros legei pros ton Iesoun; Rabbi, kalon einai na emetha edo; kai as kamomen treis skenas, dia se mian kai dia ton Mousen mian kai dia ton Elian mian. ^6Dioti den exeure ti na eipe; epeide esan pephobismenoi. ^7Kai nephele epeskiasen autous, kai elthe phone ek tes nepheles, legousa; Outos einai o Uios mou o agapetos; autou akouete. ^8Kai exaiphnes periblepsantes, den eidon pleon oudena, alla ton Iesoun monon meth' eauton. ^9Eno de katebainon apo tou orous, parengeilen eis autous na me diegethosin eis medena osa eidon, eime otan o Uios tou anthropou anastethe ek nekron. ^10Kai ephulaxan ton logon en eautois, suzetountes pros allelous ti einai to na anastethe ek nekron. ^11Kai eroton auton legontes, Dia ti legousin oi grammateis oti prepei na elthe o Elias proton; ^12O de apokritheis eipe pros autous; O Elias men elthon proton apokathista panta; kai oti einai gegrammenon peri tou Uiou tou anthropou oti prepei na pathe polla kai na exoudenothe; ^13sas lego omos oti kai o Elias elthe, kai epraxan eis auton osa ethelesan, kathos einai gegrammenon peri autou. ^14Kai ote elthe pros tous mathetas, eide peri autous ochlon polun kai grammateis kamnontas suzeteseis met' auton. ^15Kai euthus pas o ochlos idon auton egeinen ekthambos kai prostrechontes espazonto auton. ^16Kai erotese tous grammateis; Ti suzeteite met' auton; ^17Kai apokritheis eis ek tou ochlou, eipe; Didaskale, ephera pros se ton uion mou, echonta pneuma alalon. ^18Kai opou piase auton sparattei auton, kai aphrizei kai trizei tous odontas autou kai xerainetai; kai eipon pros tous mathetas sou na ekbalosin auto, alla den edunethesan. ^19Ekeinos de apokritheis pros auton, legei; O genea apistos, eos pote thelo eisthai meth' umon; eos pote thelo upomenei umas; pherete auton pros eme. ^20Kai epheran auton pros auton. Kai os eiden auton, euthus to pneuma esparaxen auton, kai peson epi tes ges ekulieto aphrizon. ^21Kai erotese ton patera autou; Posos kairos einai aphou touto egeinen eis auton; O de eipe; Paidiothen. ^22Kai pollakis auton kai eis pur erripse kai eis udata, dia na apolese auton; all' ean dunasai ti, boetheson emas, splanchnistheis eph' emas. ^23O de Iesous eipe pros auton; To ean dunasai na pisteuses, panta einai dunata eis ton pisteuonta. ^24Kai euthus kraxas o pater tou paidiou meta dakruon, elege; Pisteuo, Kurie; boethei eis ten apistian mou. ^25Idon de o Iesous oti episuntrechei ochlos, epetimese to pneuma to akatharton, legon pros auto; to pneuma to alalon kai kophon, ego se prostazo, Exelthe ap' autou kai me eiselthes pleon eis auton. ^26Kai to pneuma kraxan kai polla sparaxan auton, exelthe, kai egeinen os nekros, oste polloi elegon oti apethanen. ^27O de Iesous piasas auton apo tes cheiros egeiren auton, kai esekothe. ^28Kai ote eiselthen eis oikon, oi mathetai autou eroton auton katidian, Dia ti emeis den edunethemen na ekbalomen auto; ^29Kai eipe pros autous; Touto to genos den dunatai na exelthe di' oudenos allou tropou eime dia proseuches kai nesteias. ^30Kai exelthontes ekeithen diebainon dia tes Galilaias, kai den ethele na mathe touto oudeis. ^31Dioti edidaske tous mathetas autou kai elege pros autous oti o Uios tou anthropou paradidetai eis cheiras anthropon, kai thelousi thanatosei auton, kai thanatotheis ten triten emeran thelei anastethe. ^32Ekeinoi omos den enooun ton logon kai ephobounto na erotesosin auton. ^33Kai elthen eis Kapernaoum; kai ote eiselthen eis ten oikian, erota autous; Ti dielogizesthe kath' odon pros allelous; ^34Oi de esiopon; dioti kath' odon dielechthesan pros allelous tis einai megaleteros. ^35Kai kathesas ekalese tous dodeka kai legei pros autous; Ostis thelei na enai protos, thelei eisthai panton eschatos kai panton uperetes. ^36Kai labon paidion estesen auto en to meso auton, kai enankalistheis auto eipe pros autous; ^37Ostis dechthe en ton toiouton paidion eis to onoma mou, eme dechetai; kai ostis dechthe eme, den dechetai eme, alla ton aposteilanta me. ^38Apekrithe de pros auton o Ioannes, legon; Didaskale, eidomen tina ekballonta daimonia eis to onoma sou, ostis den akolouthei emas, kai empodisamen auton, dioti den akolouthei emas. ^39O de Iesous eipe; Me empodizete auton; dioti den einai oudeis ostis thelei kamei thauma eis to onoma mou kai thelei dunethe euthus na me kakologese. ^40Epeide ostis den einai kath' emon, einai uper emon. ^41Dioti ostis sas potise poterion udatos eis to onoma mou, epeide eisthe tou Christou, alethos sas lego, den thelei chasei ton misthon autou. ^42Kai ostis skandalise ena ton mikron ton pisteuonton eis eme, sumpherei eis auton kaleteron na peritethe mulou petra peri ton trachelon autou kai na riphthe eis ten thalassan. ^43Kai ean se skandalize e cheir sou, apokopson auten; kaleteron soi einai na eiselthes eis ten zoen koullos, para echon tas duo cheiras na apelthes eis ten geennan, eis to pur to asbeston, ^44opou o skolex auton den teleuta kai to pur den sbunetai. ^45Kai ean o pous sou se skandalize, apokopson auton; kaleteron soi einai na eiselthes eis ten zoen cholos, para echon tous duo podas na riphthes eis ten geennan, eis to pur to asbeston, ^46opou o skolex auton den teleuta kai to pur den sbunetai. ^47Kai ean o ophthalmos sou se skandalize, ekbale auton; kaleteron soi einai na eiselthes monophthalmos eis ten basileian tou Theou, para echon duo ophthalmous na riphthes eis ten geennan tou puros, ^48opou o skolex auton den teleuta kai to pur den sbunetai. ^49Dioti pas tis me pur thelei alatisthe, kai pasa thusia me alas thelei alatisthe. ^50Kalon to alas; all' ean to alas geine analaton, me ti thelete artusei auto; echete alas en eautois kai eireneuete en allelois. __________________________________________________________________ Chapter 10 ^1Kai sekotheis ekeithen erchetai eis ta oria tes Ioudaias dia tou peran tou Iordanou, kai sunerchontai palin ochloi pros auton, kai os esuneithize, palin edidasken autous. ^2Kai proselthontes oi Pharisaioi, erotesan auton an sunchoretai eis andra na choristhe ten gunaika autou, peirazontes auton. ^3O de apokritheis eipe pros autous; ti prosetaxen eis esas o Mouses; ^4Oi de eipon; O Mouses sunechorese na grapse engraphon diazugiou kai na choristhe auten. ^5Kai apokritheis o Iesous eipe pros autous; Dia ten sklerokardian sas egrapsen eis esas ten entolen tauten; ^6ap' arches omos tes ktiseos arsen kai thelu epoiesen autous o Theos; ^7eneken toutou thelei aphesei anthropos ton patera autou kai ten metera, kai thelei proskollethe eis ten gunaika autou, ^8kai thelousin eisthai oi duo eis sarka mian. Oste den einai pleon duo, alla mia sarx; ^9ekeino loipon, to opoion o Theos sunezeuxen, anthropos as me chorize. ^10Kai en te oikia palin oi mathetai autou erotesan auton peri tou autou, ^11kai legei pros autous; Ostis choristhe ten gunaika autou kai numpheuthe allen, prattei moicheian eis auten; ^12kai ean gune choristhe ton andra autes kai suzeuchthe me allon, moicheuetai. ^13Kai epheran pros auton paidia, dia na engise auta; oi de mathetai epepletton tous pherontas. ^14Idon de o Iesous eganaktese kai eipe pros autous; Aphesate ta paidia na erchontai pros eme, kai me empodizete auta; dioti ton toiouton einai e basileia tou Theou. ^15Alethos sas lego, Ostis den dechthe ten basileian tou Theou os paidion, den thelei eiselthei eis auten. ^16Kai enankalistheis auta, ethete tas cheiras ep' auta kai eulogei auta. ^17Eno de exercheto eis ten odon, edrame tis kai gonupetesas emprosthen autou, erota auton; Didaskale agathe, ti na kamo dia na kleronomeso zoen aionion; ^18Kai o Iesous eipe pros auton; Ti me legeis agathon; Oudeis agathos eime eis, o Theos. ^19Tas entolas exeureis; Me moicheuses, Me phoneuses, Me klepses, Me pseudomartureses, Me apostereses, Tima ton patera sou kai ten metera. ^20O de apokritheis eipe pros auton; Didaskale, tauta panta ephulaxa ek neotetos mou. ^21Kai o Iesous emblepsas eis auton, egapesen auton kai eipe pros auton; En soi leipei; upage, poleson osa echeis kai dos eis tous ptochous, kai theleis echei thesauron en ourano, kai elthe, akolouthei moi, sekosas ton stauron. ^22Ekeinos omos skuthropasas dia ton logon, anechorese lupoumenos; dioti eiche ktemata polla. ^23Kai periblepsas o Iesous, legei pros tous mathetas autou; Poson duskolos thelousin eiselthei eis ten basileian tou Theou oi echontes ta chremata. ^24Oi de mathetai exeplettonto dia tous logous autou. Kai o Iesous palin apokritheis legei pros autous; Tekna, poson duskolon einai na eiselthosin eis ten basileian tou Theou oi echontes to tharros auton eis ta chremata. ^25Eukoloteron einai kamelos na perase dia tes trupes tes belones para plousios na eiselthe eis ten basileian tou Theou. ^26Ekeinoi de sphodra exeplettonto, legontes pros eautous; Kai tis dunatai na sothe; ^27Emblepsas de eis autous o Iesous, legei; Para anthropois einai adunaton, all' ouchi para to Theo; dioti ta panta einai dunata para to Theo. ^28Kai erchisen o Petros na lege pros auton; Idou, emeis aphekamen panta kai se ekolouthesamen. ^29Apokritheis de o Iesous eipen; Alethos sas lego, den einai oudeis ostis, aphesas oikian e adelphous e adelphas e patera e metera e gunaika e tekna e agrous eneken emou kai tou euangeliou, ^30den thelei labei ekatontaplasiona tora en to kairo touto, oikias kai adelphous kai adelphas kai meteras kai tekna kai agrous meta diogmon, kai en to erchomeno aioni zoen aionion. ^31Polloi omos protoi thelousin eisthai eschatoi kai oi eschatoi protoi. ^32Esan de en te odo anabainontes eis Ierosoluma; kai o Iesous proeporeueto auton, kai ethaumazon kai akolouthountes ephobounto. Kai paralabon palin tous dodeka, erchise na lege pros autous ta mellonta na sumbosin eis auton, ^33oti idou, anabainomen eis Ierosoluma kai o Uios tou anthropou thelei paradothe eis tous archiereis kai eis tous grammateis, kai thelousi katadikasei auton eis thanaton kai thelousi paradosei auton eis ta ethne, ^34kai thelousin empaixei auton kai mastigosei auton kai thelousin emptusei eis auton kai thanatosei auton, kai ten triten emeran thelei anastethe. ^35Tote erchontai pros auton o Iakobos kai Ioannes, oi uioi tou Zebedaiou, legontes; Didaskale, thelomen na kames eis emas o, ti zetesomen. ^36O de eipe pros autous; Ti thelete na kamo eis esas; ^37Oi de eipon pros auton; Dos eis emas na kathesomen eis ek dexion sou kai eis ex aristeron sou en te doxe sou. ^38O de Iesous eipe pros autous; Den exeurete ti zeteite. Dunasthe na piete to poterion, to opoion ego pino, kai na baptisthete to baptisma, to opoion ego baptizomai; ^39Oi de eipon pros auton; Dunametha. O de Iesous eipe pros autous; to men poterion, to opoion ego pino, thelete piei, kai to baptisma to opoion ego baptizomai, thelete baptisthe; ^40to na kathesete omos ek dexion mou kai ex aristeron mou den einai emou na doso, all' eis osous einai etoimasmenon. ^41Kai akousantes oi deka erchisan na aganaktosi peri Iakobou kai Ioannou. ^42O de Iesous proskalesas autous, legei pros autous; Exeurete oti oi nomizomenoi archontes ton ethnon katakurieuousin auta kai oi megaloi auton katexousiazousin auta; ^43outos omos den thelei eisthai en umin, all' ostis thelei na geine megas en umin, thelei eisthai uperetes umon, ^44kai ostis ex umon thelei na geine protos, thelei eisthai doulos panton; ^45dioti o Uios tou anthropou den elthe dia na uperetethe, alla dia na uperetese kai na dose ten zoen autou lutron anti pollon. ^46Kai erchontai eis Iericho. Kai eno exercheto apo tes Iericho autos kai oi mathetai autou kai ochlos ikanos, o uios tou Timaiou Bartimaios o tuphlos ekatheto para ten odon zeton. ^47Kai akousas oti einai Iesous o Nazoraios, erchise na kraze kai na lege; Uie tou Dabid Iesou, eleeson me. ^48Kai epepletton auton polloi dia na siopese; all' ekeinos pollo mallon ekrazen; Uie tou Dabid, eleeson me. ^49Kai statheis o Iesous, eipe na krachthe; kai krazousi ton tuphlon, legontes pros auton; Tharsei, sekotheti; se krazei. ^50Kai ekeinos aporripsas to imation autou, esekothe kai elthe pros ton Iesoun. ^51Kai apokritheis legei pros auton o Iesous; Ti theleis na soi kamo; Kai o tuphlos eipe pros auton; Rabbouni, na anablepso. ^52O de Iesous eipe pros auton; Upage, e pistis sou se esose. Kai euthus aneblepse kai ekolouthei ton Iesoun en te odo. __________________________________________________________________ Chapter 11 ^1Kai ote plesiazousin eis Ierousalem eis Bethphage kai Bethanian pros to oros ton Elaion, apostellei duo ton matheton autou ^2kai legei pros autous; Upagete eis ten komen ten katenanti umon, kai euthus eiserchomenoi eis auten thelete eurei polarion dedemenon, epi tou opoiou oudeis anthropos ekathese; lusate auto kai pherete. ^3Kai ean tis eipe pros esas; Dia ti kamnete touto; eipate oti o Kurios echei chreian autou, kai euthus thelei aposteilei auto edo. ^4Kai upegon kai euron to polarion dedemenon pros ten thuran exo epi tes diodou, kai luousin auto. ^5Kai tines ton ekei istamenon elegon pros autous; Ti kamnete luontes to polarion; ^6Oi de eipon pros autous kathos parengeilen o Iesous, kai aphekan autous. ^7Kai epheran to polarion pros ton Iesoun kai ebalon ep' autou ta imatia auton, kai ekathesen ep' autou. ^8Polloi de estrosan ta imatia auton eis ten odon, alloi de ekopton kladous apo ton dendron kai estronon eis ten odon. ^9Kai oi proporeuomenoi kai oi akolouthountes ekrazon, legontes; Osanna, eulogemenos o erchomenos en onomati Kuriou. ^10Eulogemene e erchomene basileia en onomati Kuriou tou patros emon Dabid; Osanna en tois upsistois. ^11Kai eiselthen o Iesous eis Ierosoluma kai eis to ieron; kai aphou perieblepse panta, epeide e ora eto ede pros esperan, exelthen eis Bethanian meta ton dodeka. ^12Kai te epaurion, aphou exelthon apo Bethanias, epeinase; ^13kai idon makrothen suken echousan phulla, elthen an tuchon eure ti en aute; kai elthon ep' auten ouden euren eime phulla; dioti den eto kairos sukon. ^14Kai apokritheis o Iesous eipe pros auten; Medeis pleon eis ton aiona na me phage karpon apo sou. Kai ekouon touto oi mathetai autou. ^15Kai erchontai eis Ierosoluma; kai eiselthon o Iesous eis to ieron, erchise na ekballe tous polountas kai agorazontas en to iero, kai tas trapezas ton arguramoibon kai ta kathismata ton polounton tas peristeras anetrepse, ^16kai den aphine na perase tis skeuos dia tou ierou, ^17kai edidaske, legon pros autous; Den einai gegrammenon, oti O oikos mou thelei onomazesthai oikos proseuches dia panta ta ethne; seis de ekamete auton spelaion leston. ^18Kai ekousan oi grammateis kai oi archiereis kai ezetoun pos na apolesosin auton; dioti ephobounto auton, epeide pas o ochlos exepletteto eis ten didachen autou. ^19Kai ote egeinen espera, exercheto exo tes poleos. ^20Kai to proi diabainontes eidon ten suken exerammenen ek rizon. ^21Kai enthumetheis o Petros, legei pros auton; Rabbi, ide, e suke, ten opoian katerasthes, exeranthe. ^22Kai apokritheis o Iesous, legei pros autous; Echete pistin Theou. ^23Dioti alethos sas lego oti ostis eipe pros to oros touto, Sekothete kai riphtheti eis ten thalassan, kai den distase en te kardia autou, alla pisteuse oti ekeina ta opoia legei ginontai, thelei geinei eis auton o, ti ean eipe. ^24Dia touto sas lego, Panta osa proseuchomenoi zeteite, pisteuete oti lambanete, kai thelei geinei eis esas. ^25Kai otan istasthe proseuchomenoi, sunchoreite ean echete ti kata tinos, dia na sunchorese eis esas kai o Pater sas o en tois ouranois ta amartemata sas. ^26All' ean seis den sunchorete, oude o Pater sas o en tois ouranois thelei sunchoresei ta amartemata sas. ^27Kai erchontai palin eis Ierosoluma; kai eno periepatei en to iero, erchontai pros auton oi archiereis kai oi grammateis kai oi presbuteroi ^28kai legousi pros auton; En poia exousia pratteis tauta; kai tis soi edoke ten exousian tauten, dia na prattes tauta; ^29O de Iesous apokritheis eipe pros autous; Thelo sas erotesei kai ego ena logon, kai apokrithete moi, kai thelo sas eipei en poia exousia pratto tauta. ^30To baptisma tou Ioannou ex ouranou eto e ex anthropon; apokrithete moi. ^31Kai dielogizonto kath' eautous, legontes; Ean eipomen, Ex ouranou, thelei eipei; Dia ti loipon den episteusate eis auton; ^32All' ean eipomen, Ex anthropon; ephobounto ton laon; dioti pantes eichon ton Ioannen oti eto toonti prophetes. ^33Kai apokrithentes legousi pros ton Iesoun; Den exeuromen. Kai o Iesous apokritheis legei pros autous; Oude ego lego pros umas en poia exousia pratto tauta. __________________________________________________________________ Chapter 12 ^1Kai erchise na lege pros autous dia parabolon; Anthropos tis ephuteusen ampelona kai periebalen eis auton phragmon kai eskapsen upolenion kai okodomese purgon, kai emisthosen auton eis georgous kai apedemese. ^2Kai en to kairo ton karpon apesteile pros tous georgous doulon, dia na labe para ton georgon apo tou karpou tou ampelonos. ^3Ekeinoi de piasantes auton edeiran kai apepempsan kenon. ^4Kai palin apesteile pros autous allon doulon; kai ekeinon lithobolesantes, eplegosan ten kephalen autou kai apepempsan etimomenon. ^5Kai palin apesteilen allon; kai ekeinon ephoneusan, kai pollous allous, tous men edeiran, tous de ephoneusan. ^6Eti loipon echon ena uion, agapeton autou, apesteile kai auton pros autous eschaton, legon oti thelousin entrape ton uion mou. ^7Ekeinoi de oi georgoi eipon pros allelous oti outos einai o kleronomos; elthete, as phoneusomen auton, kai thelei eisthai emon e kleronomia. ^8Kai piasantes auton ephoneusan kai erripsan exo tou ampelonos. ^9Ti loipon thelei kamei o kurios tou ampelonos; Thelei elthei kai apolesei tous georgous kai thelei dosei ton ampelona eis allous. ^10Oude ten graphen tauten den anegnosate, O lithos, ton opoion apedokimasan oi oikodomountes, outos egeine kephale gonias; ^11para Kuriou egeinen aute kai einai thaumaste en ophthalmois emon. ^12Kai ezetoun na piasosin auton kai ephobethesan ton ochlon; epeide enoesan oti pros autous eipe ten parabolen; kai aphesantes auton anechoresan. ^13Kai apostellousi pros auton tinas ton Pharisaion kai ton Erodianon, dia na pagideusosin auton eis logon. ^14Kai ekeinoi elthontes, legousi pros auton; Didaskale, exeuromen oti eisai alethes kai den se melei peri oudenos; dioti den blepeis eis prosopon anthropon, all' ep' aletheias ten odon tou Theou didaskeis. Einai sunkechoremenon na dosomen dasmon eis ton Kaisara, e ouchi; na dosomen e na me dosomen; ^15O de gnorisas ten upokrisin auton, eipe pros autous; ti me peirazete; pherete moi denarion dia na ido. ^16Kai ekeinoi epheran. Kai legei pros autous; Tinos einai e eikon aute kai e epigraphe; oi de eipon pros auton; Tou Kaisaros. ^17Kai apokritheis o Iesous eipe pros autous; Apodote ta tou Kaisaros eis ton Kaisara kai ta tou Theou eis ton Theon. Kai ethaumasan di' auton. ^18Kai erchontai pros auton Saddoukaioi, oitines legousin oti den einai anastasis, kai erotesan auton, legontes; ^19Didaskale, o Mouses mas egrapsen oti ean apothane tinos o adelphos kai aphese gunaika kai tekna den aphese, na labe o adelphos autou ten gunaika autou kai na exanastese sperma eis ton adelphon autou. ^20Esan loipon epta adelphoi. Kai o protos elabe gunaika, kai apothneskon den apheke sperma; ^21kai elaben auten o deuteros kai apethane, kai oude autos apheke sperma; kai o tritos osautos. ^22Kai elabon auten oi epta, kai den aphekan sperma. Teleutaia panton apethane kai e gune. ^23En te anastasei loipon, otan anastethosi, tinos auton thelei eisthai gune; dioti kai oi epta elabon auten gunaika. ^24Kai apokritheis o Iesous, eipe pros autous; Den planasthe dia touto, me gnorizontes tas graphas mede ten dunamin tou Theou; ^25Dioti otan anastethosin ek nekron oute numpheuousin oute numpheuontai, all' einai os angeloi oi en tois ouranois. ^26Peri de ton nekron oti anistantai, den anegnosate en te biblo tou Mouseos, pos eipe pros auton o Theos epi tes batou, legon, Ego eimai o Theos tou Abraam kai o Theos tou Isaak kai o Theos tou Iakob; ^27Den einai o Theos nekron, alla Theos zonton; seis loipon planasthe polu. ^28Kai proselthon eis ton grammateon, ostis ekousen autous suzetountas, gnorizon oti kalos apekrithe pros autous, erotesen auton; Poia entole einai prote pason; ^29O de Iesous apekrithe pros auton oti prote pason ton entolon einai; Akoue Israel, Kurios o Theos emon einai eis Kurios; ^30kai theleis agapa Kurion ton Theon sou ex oles tes kardias sou, kai ex oles tes psuches sou, kai ex oles tes dianoias sou, kai ex oles tes dunameos sou; aute einai e prote entole. ^31Kai deutera omoia, aute; Theleis agapa ton plesion sou os seauton. Megaletera touton alle entole den einai. ^32Kai eipe pros auton o grammateus; Kalos, Didaskale, alethos eipas oti einai eis Theos, kai den einai allos ektos autou; ^33kai to na agapa tis auton ex oles tes kardias kai ex oles tes suneseos kai ex oles tes psuches kai ex oles tes dunameos, kai to na agapa ton plesion os eauton, einai pleioteron panton ton olokautomaton kai ton thusion. ^34Kai o Iesous, idon auton oti phronimos apekrithe, eipe pros auton; Den eisai makran apo tes basileias tou Theou. Kai oudeis pleon etolma na erotese auton. ^35Kai apokritheis o Iesous, elege didaskon en to iero; Pos legousin oi grammateis oti o Christos einai uios tou Dabid; ^36Dioti autos o Dabid eipe dia tou Pneumatos tou Agiou; Eipen o Kurios pros ton Kurion mou, Kathou ek dexion mou, eosou theso tous echthrous sou upopodion ton podon sou. ^37Autos loipon o Dabid legei auton Kurion; kai pothen einai uios autou; Kai o polus ochlos ekouen auton eucharistos. ^38Kai elege pros autous en te didache autou; Prosechete apo ton grammateon, oitines thelousi na peripatosin estolismenoi kai agaposi tous aspasmous en tais agorais ^39kai protokathedrias en tais sunagogais kai tous protous topous en tois deipnois. ^40Oitines katatrogousi tas oikias ton cheron, kai touto epi prophasei oti kamnousi makras proseuchas; outoi thelousi labei megaleteran katadiken. ^41Kai kathesas o Iesous apenanti tou gazophulakiou, etheorei pos o ochlos eballe chalkon eis to gazophulakion. Kai polloi plousioi eballon polla; ^42kai elthousa mia chera ptoche ebale duo lepta, toutestin, ena kodranten. ^43Kai proskalesas tous mathetas autou, legei pros autous; Alethos sas lego oti e chera aute e ptoche ebale perissoteron panton, osoi ebalon eis to gazophulakion; ^44dioti pantes ek tou perisseuontos eis autous ebalon; aute omos ek tou usterematos autes ebale panta osa eichen, olen ten periousian autes. __________________________________________________________________ Chapter 13 ^1Kai eno exercheto ek tou ierou, legei pros auton eis ton matheton autou; Didaskale, ide opoioi lithoi kai opoiai oikodomai. ^2Kai o Iesous apokritheis eipe pros auton; Blepeis tautas tas megalas oikodomas; den thelei aphethe lithos epi lithon, ostis na me katakremnisthe. ^3Kai eno ekatheto eis to oros ton Elaion katenanti tou ierou, eroton auton kat' idian o Petros kai Iakobos kai Ioannes kai Andreas. ^4Eipe pros emas pote thelousi geinei tauta, kai ti to semeion otan tauta panta mellosi na suntelesthosin; ^5O de Iesous apokritheis pros autous, erchise na lege; Blepete me sas planese tis. ^6Dioti polloi thelousin elthei en to onomati mou, legontes oti ego eimai, kai pollous thelousi planesei. ^7Otan de akousete polemous kai phemas polemon, me tarattesthe; dioti prepei na geinosi tauta, alla den einai eti to telos. ^8Dioti thelei egerthe ethnos epi ethnos kai basileia epi basileian, kai thelousi geinei seismoi kata topous kai thelousi geinei peinai kai tarachai. Tauta einai archai odinon. ^9Seis de prosechete eis eautous. Dioti thelousi sas paradosei eis sunedria, kai eis sunagogas thelete darthe, kai enopion egemonon kai basileon thelete stathe eneken emou pros marturian eis autous; ^10kai prepei proton na keruchthe to euangelion eis panta ta ethne. ^11Otan de sas pherosi dia na sas paradososi, me promerimnate ti thelete lalesei, mede meletate, all' o, ti dothe eis esas en ekeine te ora, touto laleite; dioti den eisthe seis oi lalountes, alla to Pneuma to Agion. ^12Thelei de paradosei adelphos adelphon eis thanaton kai pater teknon, kai thelousin epanaste tekna epi goneis kai thelousi thanatosei autous. ^13Kai thelete eisthai misoumenoi upo panton dia to onoma mou; o de upomeinas eos telous, outos thelei sothe. ^14Otan de idete to bdelugma tes eremoseos, to lalethen upo Daniel tou prophetou, istamenon opou den prepei-o anaginoskon as ennoe-tote oi en te Ioudaia as pheugosin eis ta ore; ^15kai o epi tou domatos as me katabe eis ten oikian, med' as eiselthe dia na labe ti ek tes oikias autou, ^16kai ostis einai eis ton agron, as me epistrepse eis ta opiso dia na labe to imation autou. ^17Ouai de eis tas enkumonousas kai tas thelazousas en ekeinais tais emerais. ^18Proseuchesthe de dia na me geine e phuge umon en cheimoni. ^19Dioti ai emerai ekeinai thelousin eisthai thlipsis toiaute, opoia den egeinen ap' arches tes ktiseos, ten opoian ektisen o Theos eos tou nun, oude thelei geinei. ^20Kai ean o Kurios den ethele suntemei tas emeras ekeinas, den ethele sothe oudemia sarx; alla dia tous eklektous, tous opoious exelexe, suneteme tas emeras. ^21Kai tote ean tis eipe pros umas, Idou, edo einai o Christos, e, Idou, ekei, me pisteusete. ^22Dioti thelousin egerthe pseudochristoi kai pseudoprophetai kai thelousi deixei semeia kai terata, dia na apoplanosin, ei dunaton, kai tous eklektous. ^23Seis omos prosechete; idou, sas proeipon panta. ^24All' en ekeinais tais emerais, meta ten thlipsin ekeinen, o elios thelei skotisthe kai e selene den thelei dosei to phengos autes ^25kai oi asteres tou ouranou thelousi piptei kai ai dunameis ai en tois ouranois thelousi saleuthe. ^26Kai tote thelousin idei ton Uion tou anthropou erchomenon en nephelais meta dunameos polles kai doxes. ^27Kai tote thelei aposteilei tous angelous autou kai sunaxei tous eklektous autou ek ton tessaron anemon, ap' akrou tes ges eos akrou tou ouranou. ^28Apo de tes sukes mathete ten parabolen. Otan o klados autes geine ede apalos kai ekblastane ta phulla, exeurete oti plesion einai to theros; ^29outo kai seis, otan idete tauta ginomena, exeurete oti plesion einai epi tas thuras. ^30Alethos sas lego oti den thelei parelthei e genea aute, eosou geinosi panta tauta. ^31O ouranos kai e ge thelousi parelthei, oi de logoi mou den thelousi parelthei. ^32Peri de tes emeras ekeines kai tes oras oudeis ginoskei, oude oi angeloi oi en ourano, oude o Uios, eime o Pater. ^33Prosechete, agrupneite kai proseuchesthe; dioti den exeurete pote einai o kairos. ^34Epeide touto thelei eisthai os anthropos apodemon, ostis apheke ten oikian autou kai edoken eis tous doulous autou ten exousian kai eis ekaston to ergon autou kai eis ton thuroron prosetaxe na agrupne. ^35Agrupneite loipon; dioti den exeurete pote erchetai o kurios tes oikias, ten esperan e to mesonuktion e otan phonaze o alektor e to proi; ^36mepote elthon exaiphnes, sas eure koimomenous. ^37Kai osa lego pros esas pros pantas lego; Agrupneite. __________________________________________________________________ Chapter 14 ^1Meta de duo emeras eto to pascha kai ta azuma. Kai ezetoun oi archiereis kai oi grammateis pos na sullabosin auton me dolon kai na thanatososin. ^2Elegon de, Me en te eorte, mepote geine thorubos tou laou. ^3Kai eno autos eto en Bethania en te oikia Simonos tou leprou, kai ekatheto eis ten trapezan, elthe gune echousa alabastron murou nardou katharas polutimou, kai suntripsasa to alabastron, echuse to muron epi tes kephales autou. ^4Esan de tines aganaktountes kath' eautous kai legontes; Dia ti egeinen e apoleia aute tou murou; ^5dioti edunato touto na polethe uper triakosia denaria kai na dothosin eis tous ptochous; kai orgizonto kat' autes. ^6All' o Iesous eipen; Aphesate auten; dia ti enochleite auten; kalon ergon epraxen eis eme. ^7Dioti tous ptochous pantote echete meth' eauton, kai otan thelete, dunasthe na euergetesete autous; eme omos pantote den echete. ^8O, ti edunato aute epraxe; proelabe na aleipse me muron to soma mou dia ton entaphiasmon. ^9Alethos sas lego, Opou an keruchthe to euangelion touto eis olon ton kosmon, kai ekeino to opoion epraxen aute thelei lalethe eis mnemosunon autes. ^10Tote o Ioudas o Iskariotes, eis ton dodeka, upege pros tous archiereis, dia na paradose auton eis autous. ^11Ekeinoi de akousantes echaresan kai upeschethesan na dososin eis auton arguria; kai ezetei pos na paradose auton en eukairia. ^12Kai te prote emera ton azumon, ote ethusiazon to pascha, legousi pros auton oi mathetai autou; Pou theleis na upagomen kai na etoimasomen dia na phages to pascha; ^13Kai apostellei duo ton matheton autou kai legei pros autous; Upagete eis ten polin, kai thelei sas apantesei anthropos bastazon stamnion udatos; akolouthesate auton, ^14kai opou eiselthe, eipate pros ton oikodespoten oti o Didaskalos legei; Pou einai to kataluma, opou thelo phagei to pascha meta ton matheton mou; ^15Kai autos thelei sas deixei anogeon mega estromenon etoimon; ekei etoimasate eis emas. ^16Kai exelthon oi mathetai autou kai elthon eis ten polin, kai euron kathos eipe pros autous, kai etoimasan to pascha. ^17Kai ote egeinen espera, erchetai meta ton dodeka; ^18kai eno ekathento eis ten trapezan kai etrogon, eipen o Iesous; Alethos sas lego oti eis ex umon thelei me paradosei, ostis trogei met' emou. ^19Oi de erchisan na lupontai kai na legosi pros auton eis ekastos; Mepos ego; kai allos; Mepos ego; ^20O de apokritheis eipe pros autous; Eis ek ton dodeka, o embapton met' emou eis to pinakion ten cheira. ^21O men Uios tou anthropou upagei, kathos einai gegrammenon peri autou; ouai de eis ton anthropon ekeinon, dia tou opoiou o Uios tou anthropou paradidetai; kalon eto eis ton anthropon ekeinon, an den ethele gennethe. ^22Kai eno etrogon, labon o Iesous arton eulogesas ekopse kai edoken eis autous kai eipe; labete, phagete; touto einai to soma mou. ^23Kai labon to poterion, eucharistese kai edoken eis autous, kai epion ex autou pantes. ^24Kai eipe pros autous; Touto einai to aima mou to tes kaines diathekes, to peri pollon ekchunomenon. ^25Alethos sas lego oti den thelo piei pleon ek tou gennematos tes ampelou eos tes emeras ekeines, otan pino auto neon en te basileia tou Theou. ^26Kai aphou umnesan, exelthon eis to oros ton elaion, ^27Kai legei pros autous o Iesous oti pantes thelete skandalisthe en emoi ten nukta tauten; dioti einai gegrammenon, Thelo pataxei ton poimena kai thelousi diaskorpisthe ta probata; ^28aphou omos anastetho, thelo upagei proteron umon eis ten Galilaian. ^29O de Petros eipe pros auton; Kai ean pantes skandalisthosin, ego omos ouchi. ^30Kai legei pros auton o Iesous; Alethos soi lego oti semeron ten nukta tauten, prin o alektor phonaxe dis, tris theleis me aparnethe. ^31O de eti mallon elegen; Ean geine chreia na sunapothano meta sou, den thelo se aparnethe. Osautos de kai pantes elegon. ^32Kai erchontai eis chorion onomazomenon Gethsemane, kai legei pros tous mathetas autou; Kathesate edo, eosou proseuchetho; ^33kai paralambanei ton Petron kai ton Iakobon kai Ioannen meth' eautou, kai erchise na ekthambetai kai na ademone. ^34Kai legei pros autous; Perilupos einai e psuche mou eos thanatou; meinate edo kai agrupneite. ^35Kai prochoresas oligon, epesen epi tes ges kai proseucheto na parelthe an enai dunaton ap' autou e ora ekeine, ^36kai elegen; Abba o Pater, panta einai dunata eis se; apomakrunon ap' emou to poterion touto. Ouchi omos o, ti thelo ego, all' o, ti su. ^37Kai erchetai kai euriskei autous koimomenous kai legei pros ton Petron; Simon, koimasai; den edunethes mian oran na agrupneses; ^38agrupneite kai proseuchesthe, dia na me eiselthete eis peirasmon; to men pneuma prothumon, e de sarx asthenes. ^39Kai palin upege kai proseuchethe, eipon ton auton logon. ^40Kai epistrepsas euren autous palin koimomenous; dioti oi ophthalmoi auton esan bebaremenoi kai den exeuron ti na apokrithosi pros auton. ^41Kai erchetai ten triten phoran kai legei pros autous; Koimasthe to loipon kai anapauesthe. Arkei; elthen e ora; idou, paradidetai o Uios tou anthropou eis tas cheiras ton amartolon. ^42Egerthete, upagomen; idou, o paradidon me eplesiase. ^43Kai euthus, eno elalei eti, erchetai o Ioudas, eis ek ton dodeka, kai met' autou ochlos polus meta machairon kai xulon, para ton archiereon kai ton grammateon kai ton presbuteron. ^44O de paradidon auton eiche dosei eis autous semeion, legon; Ontina phileso, autos einai; piasate auton kai pherete asphalos. ^45Kai ote elthen, euthus plesiasas eis auton legei; Rabbi, Rabbi, kai katephilesen auton. ^46Kai ekeinoi epebalon ep' auton tas cheiras auton kai epiasan auton. ^47Eis de tis ton parestoton suras ten machairan, ektupese ton doulon tou archiereos kai apekopse to otion autou. ^48Kai apokritheis o Iesous eipe pros autous; Os epi lesten exelthete meta machairon kai xulon na me sullabete; ^49kath' emeran emen plesion umon en to iero didaskon, kai den me epiasate, plen touto egeine dia na plerothosin ai graphai. ^50Kai aphesantes auton pantes ephugon. ^51Kai eis tis neaniskos ekolouthei auton, peritetuligmenos sindona eis to gumnon soma autou; kai pianousin auton oi neaniskoi. ^52O de aphesas ten sindona, ephugen ap' auton gumnos. ^53Kai epheran ton Iesoun pros ton archierea; kai sunerchontai pros auton pantes oi archiereis kai oi presbuteroi kai oi grammateis. ^54Kai o Petros apo makrothen ekolouthesen auton eos endon tes aules tou archiereos, kai sunekatheto meta ton upereton kai ethermaineto eis to pur. ^55Oi de archiereis kai olon to sunedrion ezetoun kata tou Iesou marturian, dia na thanatososin auton, kai den euriskon. ^56Dioti polloi epseudomarturoun kat' autou, all' ai marturiai den esan sumphonoi. ^57Kai tines sekothentes epseudomarturoun kat' autou, legontes ^58oti emeis ekousamen auton legonta, oti Ego thelo chalasei ton naon touton ton cheiropoieton kai dia trion emeron allon acheiropoieton thelo oikodomesei. ^59Plen oude outos eto sumphonos marturia auton. ^60Kai sekotheis o archiereus eis to meson, erotese ton Iesoun, legon; Den apokrinesai ouden; ti marturousin outoi kata sou; ^61O de esiopa kai den apekrithe ouden. Palin o archiereus erota auton, legon pros auton; Su eisai o Christos o Uios tou Eulogetou; ^62O de Iesous eipen; Ego eimai; kai thelete idei ton Uion tou anthropou kathemenon ek dexion tes dunameos kai erchomenon meta ton nephelon tou ouranou. ^63Tote o archiereus, diaschisas ta imatia autou, legei; Ti chreian echomen pleon marturon; ^64ekousate ten blasphemian; ti sas phainetai; Oi de pantes katekrinan auton oti einai enochos thanatou. ^65Kai erchisan tines na emptuosin eis auton kai na perikaluptosi to prosopon autou kai na gronthizosin auton kai na legosi pros auton; Propheteuson; kai oi uperetai etupton auton me rapismata. ^66Kai eno eto o Petros en te aule kato, erchetai mia ton therapainidon tou archiereos, ^67kai ote eide ton Petron thermainomenon, emblepsasa eis auton, legei; Kai su eso meta tou Nazarenou Iesou. ^68O de ernethe, legon; Den exeuro oude katalambano ti su legeis. Kai exelthen exo eis to proaulion, kai o alektor ephonaxe. ^69Kai e therapaina idousa auton palin, erchise na lege pros tous parestotas oti outos ex auton einai. ^70O de palin erneito. Kai met' oligon palin oi parestotes elegon pros ton Petron; Alethos ex auton eisai; dioti Galilaios eisai kai e lalia sou omoiazei. ^71Ekeinos de erchise na anathematize kai na omnue oti den exeuro ton anthropon touton, ton opoion legete. ^72Kai o alektor ephonaxen ek deuterou. Kai enethumethe o Petros ton logon, ton opoion eipe pros auton o Iesous, oti Prin o alektor phonaxe dis, theleis me arnethe tris. Kai erchise na klaie pikros. __________________________________________________________________ Chapter 15 ^1Kai euthus to proi sunebouleuthesan oi archiereis meta ton presbuteron kai grammateon kai olon to sunedrion, kai desantes ton Iesoun epheran kai paredokan eis ton Pilaton. ^2Kai erotesen auton o Pilatos; Su eisai o basileus ton Ioudaion; O de apokritheis eipe pros auton; Su legeis. ^3Kai kategoroun auton oi archiereis polla. ^4O de Pilatos palin erotesen auton, legon; Den apokrinesai ouden; ide posa sou katamarturousin. ^5O de Iesous eti den apekrithe ouden, oste o Pilatos ethaumaze. ^6Kata de ten eorten apeluen eis autous ena desmion, ontina ezetoun; ^7eto de o legomenos Barabbas dedemenos meta ton sunomoton, oitines en te stasei epraxan phonon. ^8Kai anaboesas o ochlos, erchise na zete na kame kathos pantote ekamnen eis autous. ^9O de Pilatos apekrithe pros autous, legon; Thelete na sas apoluso ton basilea ton Ioudaion; ^10Epeide exeuren oti dia phthonon paredokan auton oi archiereis. ^11Oi archiereis omos diegeiran ton ochlon na zetesosi na apoluse eis autous mallon ton Barabban. ^12Kai o Pilatos apokritheis palin, eipe pros autous; Ti loipon thelete na kamo touton, ton opoion legete basilea ton Ioudaion; ^13Oi de palin ekraxan; Stauroson auton. ^14O de Pilatos elege pros autous; Kai ti kakon epraxen; oi de perissoteron ekraxan; Stauroson auton. ^15O Pilatos loipon, thelon na kame eis ton ochlon to areston, apelusen eis autous ton Barabban kai paredoke ton Iesoun, aphou emastigosen auton, dia na staurothe. ^16Oi de stratiotai epheran auton endon tes aules, to opoion einai to praitorion, kai sunkalousin olon to tagma ton stratioton; ^17kai enduousin auton porphuran kai plexantes akanthinon stephanon, ballousi peri ten kephalen autou, ^18kai erchisan na chairetosin auton, legontes; Chaire, basileu ton Ioudaion; ^19kai etupton ten kephalen autou me kalamon kai eneptuon eis auton, kai gonupetountes prosekunoun auton. ^20Kai aphou enepaixan auton, exedusan auton ten porphuran kai enedusan auton ta imatia autou kai epheran auton exo, dia na staurososin auton. ^21Kai angareuousi tina Simona Kurenaion diabainonta, eno ercheto apo tou agrou, ton patera tou Alexandrou kai Rouphou, dia na sekose ton stauron autou. ^22Kai pherousin auton eis ton topon Golgotha, to opoion methermeneuomenon einai, Kraniou topos. ^23Kai edidon eis auton na pie oinon memigmenon me smurnan; all' ekeinos den elabe. ^24Kai aphou estaurosan auton, diemerizonto ta imatia autou, ballontes kleron ep' auta ti ekastos na labe. ^25Eto de ora trite kai estaurosan auton. ^26Kai e epigraphe tes kategorias autou eto epigegrammene, O basileus ton Ioudaion. ^27Kai met' autou stauronousi duo lestas, ena ek dexion kai ena ex aristeron autou. ^28Kai eplerothe e graphe e legousa; Kai meta anomon elogisthe. ^29Kai oi diabainontes eblasphemoun auton, kinountes tas kephalas auton kai legontes; Oua, o chalon ton naon kai dia trion emeron oikodomon, ^30soson seauton kai kataba apo tou staurou. ^31Omoios de kai oi archiereis, empaizontes pros allelous meta ton grammateon, elegon; Allous esosen, eauton den dunatai na sose. ^32O Christos o basileus tou Israel as katabe tora apo tou staurou, dia na idomen kai pisteusomen. Kai oi sunestauromenoi met' autou oneidizon auton. ^33Ote de elthen e ekte ora, skotos egeinen eph' olen ten gen eos oras ennates; ^34kai ten oran ten ennaten eboesen o Iesous meta phones megales, legon; Eloi, Eloi, lama sabachthani; to opoion methermeneuomenon einai, Thee mou, Thee mou, dia ti me enkatelipes; ^35Kai tines ton parestoton akousantes, elegon; Idou, ton Elian phonazei. ^36Dramon de eis kai gemisas spongon apo oxous kai perithesas auton eis kalamon, epotizen auton, legon; Aphesate, as idomen an erchetai o Elias na katabibase auton. ^37O de Iesous, ekbalon phonen megalen, exepneuse. ^38Kai to katapetasma tou naou eschisthe eis duo apo anothen eos kato. ^39Idon de o ekatontarchos o paristamenos apenanti autou oti outo kraxas exepneusen, eipen; Alethos o anthropos outos eto Uios Theou. ^40Esan de kai gunaikes apo makrothen theorousai, metaxu ton opoion eto kai Maria e Magdalene kai Maria e meter tou Iakobou tou mikrou kai tou Iose, kai e Salome, ^41aitines kai ote eto en te Galilaia ekolouthoun auton kai uperetoun auton, kai allai pollai, aitines sunanebesan met' autou eis Ierosoluma. ^42Kai ote egeinen ede espera, dioti eto paraskeue, toutesti prosabbaton, ^43elthen Ioseph o apo Arimathaias, entimos bouleutes, ostis kai autos periemene ten basileian tou Theou, kai tolmesas eiselthe pros ton Pilaton kai ezetese to soma tou Iesou. ^44O de Pilatos ethaumasen an ede apethane; kai proskalesas ton ekatontarchon, erotesen auton an pro pollou apethane; ^45kai mathon para tou ekatontarchou, echarise to soma eis ton Ioseph. ^46Kai outos, agorasas sindona kai katabibasas auton, etulixe me ten sindona kai ethesen auton en mnemeio, to opoion eto lelatomemenon ek petras, kai prosekulise lithon epi ten thuran tou mnemeiou. ^47E de Maria e Magdalene kai Maria e meter tou Iose eblepon pou tithetai. __________________________________________________________________ Chapter 16 ^1Kai aphou eperase to sabbaton, Maria e Magdalene kai Maria e meter tou Iakobou kai e Salome egorasan aromata, dia na elthosi kai aleipsosin auton. ^2Kai polla proi tes protes emeras tes ebdomados erchontai eis to mnemeion, ote aneteilen o elios. ^3Kai elegon pros eautas; Tis thelei apokulisei eis emas ton lithon ek tes thuras tou mnemeiou; ^4Kai anablepsasai theorousin oti o lithos eto apokekulismenos; dioti eto megas sphodra. ^5Kai eiselthousai eis to mnemeion eidon neaniskon kathemenon eis ta dexia, endedumenon stolen leuken, kai etromaxan. ^6O de legei pros autas; Me tromazete; Iesoun zeteite ton Nazarenon ton estauromenon; aneste, den einai edo; idou o topos, opou ethesan auton. ^7All' upagete, eipate pros tous mathetas autou kai pros ton Petron oti upagei proteron umon eis ten Galilaian; ekei thelete idei auton, kathos eipe pros esas. ^8Kai exelthousai tacheos, ephugon apo tou mnemeiou; eiche de autas tromos kai ekstasis, kai den eipon ouden pros oudena; dioti ephobounto. ^9Aphou de aneste to proi tes protes tes ebdomados, ephane proton eis ten Marian ten Magdalenen, ex es eichen ekbalei epta daimonia. ^10Ekeine upege kai apengeile pros ekeinous, oitines eichon stathe met' autou, eno epenthoun kai eklaion. ^11Kai ekeinoi, akousantes oti ze kai etheathe up' autes, den episteusan. ^12Meta de tauta ephanerothe en alle morphe eis duo ex auton, eno periepatoun kai eporeuonto eis ton agron. ^13Kai ekeinoi upegan kai apengeilan pros tous loipous; all' oude eis ekeinous episteusan. ^14Usteron ephane eis tous endeka, eno ekathento eis ten trapezan, kai oneidise ten apistian auton kai sklerokardian, dioti den episteusan eis tous idontas auton anastanta. ^15Kai eipe pros autous; Upagete eis olon ton kosmon kai keruxate to euangelion eis olen ten ktisin. ^16Ostis pisteuse kai baptisthe thelei sothe, ostis omos apistese thelei katakrithe. ^17Semeia de eis tous pisteusantas thelousi parakolouthei tauta, En to onomati mou thelousin ekballei daimonia; thelousi lalei neas glossas; ^18opheis thelousi pianei; kai ean thanasimon ti piosi, den thelei blapsei autous; epi arrostous thelousin epithesei tas cheiras, kai thelousin iatreuesthai. ^19O men loipon Kurios, aphou elalesen pros autous, anelephthe eis ton ouranon kai ekathisen ek dexion tou Theou. ^20Ekeinoi de exelthontes ekeruxan pantachou, sunergountos tou Kuriou kai bebaiountos to kerugma dia ton epakolouthounton thaumaton. Amen. __________________________________________________________________ Luke __________________________________________________________________ Chapter 1 ^1Epeide polloi epecheiresan na suntaxosi diegesin peri ton meta plerophorias bebaiomenon eis emas pragmaton, ^2kathos paredosan eis emas oi ap' arches genomenoi autoptai kai uperetai tou logou, ^3ephane kai eis eme eulogon, ostis diereunesa panta ex arches akribos, na soi grapso kata seiran peri touton, kratiste Theophile, ^4dia na gnorises ten bebaioteta ton pragmaton, peri ton opoion katechethes. ^5Uperxen epi ton emeron Erodou, tou basileos tes Ioudaias, iereus tis to onoma Zacharias ek tes ephemerias Abia, kai e gune autou eto ek ton thugateron tou Aaron, kai to onoma autes Elisabet. ^6Esan de amphoteroi dikaioi enopion tou Theou, peripatountes en pasais tais entolais kai tois dikaiomasi tou Kuriou amemptoi. ^7Kai den eichon teknon, kathoti e Elisabet eto steira, kai amphoteroi esan probebekotes eis ten elikian auton. ^8Eno de ierateuen autos en te taxei tes ephemerias autou enopion tou Theou, ^9kata to ethos tes ierateias epesen eis auton o kleros na thumiase eiselthon eis ton naon tou Kuriou; ^10kai pan to plethos tou laou proseucheto exo en te ora tou thumiamatos. ^11Ephane de eis auton angelos Kuriou, istamenos ek dexion tou thusiasteriou tou thumiamatos; ^12kai o Zacharias idon etarachthe, kai phobos epepesen ep' auton. ^13Eipe de pros auton o angelos; Me phobou, Zacharia; dioti eisekousthe e deesis sou, kai e gune sou Elisabet thelei gennesei uion eis se, kai theleis kalesei to onoma autou Ioannen. ^14kai thelei eisthai eis se chara kai agalliasis, kai polloi thelousi chare dia ten gennesin autou. ^15Dioti thelei eisthai megas enopion tou Kuriou, kai oinon kai sikera den thelei piei, kai thelei plerothe Pneumatos Agiou eti ek koilias tes metros autou, ^16kai pollous ton uion Israel thelei epistrepsei eis Kurion ton Theon auton. ^17Kai autos thelei elthei pro prosopou autou en pneumati kai dunamei Eliou, dia na epistrepse tas kardias ton pateron eis ta tekna kai tous apeitheis eis ten phronesin ton dikaion, dia na etoimase eis ton Kurion laon prodiatetheimenon. ^18Kai eipen o Zacharias pros ton angelon; Pos thelo gnorisei touto; dioti ego eimai geron, kai e gune mou probebekuia eis ten elikian autes. ^19Kai apokritheis o angelos, eipe pros auton; Ego eimai Gabriel o paristamenos enopion tou Theou, kai apestalen dia na laleso pros se kai na se euangeliso tauta. ^20Kai idou, theleis eisthai siopon kai me dunamenos na laleses eos tes emeras, kath' en thelousi geinei tauta, dioti den episteusas eis tous logous mou, oitines thelousin ekplerothe eis ton kairon auton. ^21Kai o laos periemene ton Zacharian, kai ethaumazon oti ebradunen en to nao. ^22Ote de exelthe, den edunato na lalese pros autous; kai enoesan oti optasian eiden en to nao; kai autos ekamnen eis autous neumata kai diemene kophos. ^23Kai aphou eteleiosan ai emerai tes leitourgias autou, apelthen eis ton oikon autou. ^24Meta de tautas tas emeras sunelaben Elisabet e gune autou, kai ekrupten eauten pente menas, legousa ^25oti outos ekamen eis eme o Kurios en tais emerais, kath' as epeblepse na aphairese to oneidos mou metaxu ton anthropon. ^26En de to meni to ekto apestale o angelos Gabriel upo tou Theou eis polin tes Galilaias onomazomenen Nazaret, ^27pros parthenon errabonismenen me andra onomazomenon Ioseph, ex oikou Dabid, kai to onoma tes parthenou Mariam. ^28Kai eiselthon o angelos pros auten, eipe; Chaire, kecharitomene; o Kurios meta sou; eulogemene su en gunaixin. ^29Ekeine de idousa dietarachthe dia ton logon autou, kai dielogizeto opoios tacha eto o aspasmos outos. ^30Kai eipen o angelos pros auten; Me phobou, Mariam; dioti eures charin para to Theo. ^31Kai idou, theleis sullabei en gastri kai theleis gennesei uion kai theleis kalesei to onoma autou Iesoun. ^32Outos thelei eisthai megas kai Uios Upsistou thelei onomasthe, kai thelei dosei eis auton Kurios o Theos ton thronon Dabid tou patros autou, ^33kai thelei basileusei epi ton oikon tou Iakob eis tous aionas, kai tes basileias autou den thelei eisthai telos. ^34Eipe de e Mariam pros ton angelon. Pos thelei eisthai touto, epeide andra den gnorizo; ^35Kai apokritheis o angelos eipe pros auten; Pneuma Agion thelei epelthei epi se, kai dunamis tou Upsistou thelei se episkiasei; dia touto kai to gennomenon ek sou agion thelei onomasthe Uios Theou. ^36kai idou, Elisabet e sungenes sou kai aute sunelaben uion eis to geras autes, kai outos einai men ektos eis auten ten kaloumenen steiran; ^37dioti ouden pragma thelei eisthai adunaton para to Theo. ^38Eipe de e Mariam; Idou, e doule tou Kuriou; genoito eis eme kata ton logon sou. Kai anechoresen ap' autes o angelos. ^39Sekotheisa de e Mariam en tais emerais tautais, upege meta spoudes eis ten oreinen eis polin Iouda, ^40kai eiselthen eis ton oikon Zachariou kai espasthe ten Elisabet. ^41Kai os ekousen e Elisabet ton aspasmon tes Marias, eskirtese to brephos en te koilia autes; kai eplesthe Pneumatos Agiou e Elisabet ^42kai anephonese meta phones megales kai eipen; Eulogemene su en gunaixi kai eulogemenos o karpos tes koilias sou. ^43Kai pothen moi touto, na elthe e meter tou Kuriou mou pros me; ^44Dioti idou, kathos elthen e phone tou aspasmou sou eis ta ota mou, eskirtesen en agalliasei to brephos en te koilia mou. ^45Kai makaria e pisteusasa, dioti thelei geinei ekplerosis ton lalethenton pros auten para Kuriou. ^46Kai eipen e Mariam; Megalunei e psuche mou ton Kurion ^47kai egalliase to pneuma mou eis ton Theon ton Sotera mou, ^48dioti epeblepsen epi ten tapeinosin tes doules autou. Epeide idou, apo tou nun thelousi me makarizei pasai ai geneai; ^49dioti ekamen eis eme megaleia o dunatos kai agion to onoma autou, ^50kai to eleos autou eis geneas geneon epi tous phoboumenous auton. ^51Energese krataios dia tou brachionos autou; dieskorpise tous uperephanous kata ta dianoemata tes kardias auton. ^52Ekremnise dunastas apo thronon kai upsose tapeinous, ^53peinontas eneplesen apo agatha kai ploutountas exapesteile kenous. ^54Eboethesen Israel ton doulon autou, enthumetheis to eleos autou, ^55Kathos elalese pros tous pateras emon, pros ton Abraam kai pros to sperma autou eis ton aiona. ^56Emeine de e Mariam met' autes os treis menas kai upestrepsen eis ton oikon autes. ^57Eis de ten Elisabet suneplerothe o kairos tou na gennese, kai egennesen uion. ^58Kai ekousan oi geitones kai oi sungeneis autes oti emegalunen o Kurios to eleos autou pros auten, kai sunechairon auten. ^59Kai en te ogdoe emera, elthon dia na peritemosi to paidion, kai onomazon auto kata to onoma tou patros autou Zacharian. ^60Kai apokritheisa e meter autou, eipen; Ouchi, all ' Ioannes thelei onomasthe. ^61Kai eipon pros auten oti oudeis uparchei en te sungeneia sou, ostis kaleitai me to onoma touto. ^62Eroton de dia neumaton ton patera autou ti onoma ethele na dothe eis auto. ^63Kai zetesas pinakidion egrapse, legon; Ioannes einai to onoma autou; kai ethaumasan pantes. ^64Enoichthe de to stoma autou parauta kai e glossa autou, kai elalei eulogon ton Theon. ^65Kai epese phobos epi pantas tous geitonas auton, kai kath' olen ten oreinen tes Ioudaias dielalounto panta ta pragmata tauta, ^66kai pantes oi akousantes ebalon auta en te kardia auton, legontes; Ti ara thelei eisthai to paidion touto; kai cheir Kuriou eto met' autou. ^67Kai Zacharias o pater autou eplesthe Pneumatos Agiou kai proepheteuse, legon; ^68Eulogetos Kurios o Theos tou Israel, dioti epeskephthe kai ekame lutrosin eis ton laon autou, ^69kai anegeiren eis emas keras soterias en to oiko Dabid tou doulou autou, ^70kathos elalese dia stomatos ton agion, ton ap' aionos propheton autou, ^71soterian ek ton echthron emon kai ek tes cheiros panton ton misounton emas, ^72dia na ekplerose to eleos autou pros tous pateras emon kai na enthumethe ten agian diatheken autou, ^73ton orkon, ton opoion omose pros Abraam ton patera emon, oti thelei dosei eis emas ^74na eleutherothomen ek tes cheiros ton echthron emon kai na latreuomen auton aphobos ^75en osioteti kai dikaiosune enopion autou pasas tas emeras tes zoes emon. ^76Kai su, paidion, prophetes tou Upsistou theleis onomasthe. Dioti theleis proporeuthe pro prosopou tou Kuriou eis to na etoimases tas odous autou, ^77eis to na doses gnosin soterias eis ton laon autou dia tes apheseos ton amartion auton ^78dia splanchna eleous tou Theou emon me ta opoia epeskephthe emas anatole ex upsous, ^79dia na photise tous kathemenous en skotei kai skia thanatou, oste na kateuthune tous podas emon eis odon eirenes. ^80To de paidion euxane kai edunamouto kata to pneuma, kai eto en tais eremois eos tes emeras kath' en emelle na anadeichthe pros ton Israel. __________________________________________________________________ Chapter 2 ^1En ekeinais de tais emerais exelthe diatagma para tou Kaisaros Augoustou na apographe pasa e oikoumene. ^2Aute e apographe egeine prote, ote egemoneue tes Surias o Kurenios. ^3Kai erchonto pantes na apographontai, ekastos eis ten eautou polin. ^4Anebe de kai Ioseph apo tes Galilaias ek tes poleos Nazaret eis ten Ioudaian eis ten polin tou Dabid, etis kaleitai Bethleem, epeide autos eto ek tou oikou kai tes patrias tou Dabid, ^5dia na apographe meta tes Mariam tes errabonismenes me auton eis gunaika, etis eto enkuos. ^6Kai eno esan ekei, eplerothesan ai emerai tou na gennese; ^7kai egennese ton uion autes ton prototokon, kai esparganosen auton kai kateklinen auton en te phatne, dioti den eto topos di' autous en to katalumati. ^8Kai poimenes esan kata to auto meros dianuktereuontes en tois agrois kai phulattontes phulakas tes nuktos epi to poimnion auton. ^9Kai idou, angelos Kuriou exaiphnes ephane eis autous, kai doxa Kuriou elampse peri autous, kai ephobethesan phobon megan. ^10Kai eipe pros autous o angelos; Me phobeisthe; dioti idou, euangelizomai eis esas charan megalen, etis thelei eisthai eis panta ton laon, ^11dioti semeron egennethe eis esas en polei Dabid soter, ostis einai Christos Kurios. ^12Kai touto thelei eisthai to semeion eis esas; thelete eurei brephos esparganomenon, keimenon en te phatne. ^13Kai exaiphnes meta tou angelou ephane plethos stratias ouraniou umnounton ton Theon kai legonton; ^14Doxa en upsistois Theo kai epi ges eirene, en anthropois eudokia. ^15Kai kathos oi angeloi anechoresan ap' auton eis ton ouranon, oi anthropoi oi poimenes eipon pros allelous. As upagomen loipon eos Bethleem kai as idomen to pragma touto to gegonos, to opoion o Kurios ephanerosen eis emas. ^16Kai elthon meta spoudes kai euron ten te Mariam kai ton Ioseph kai to brephos keimenon en te phatne. ^17Kai idontes, diekeruxan ton logon ton lalethenta pros autous peri tou paidiou toutou; ^18kai pantes oi akousantes ethaumasan peri ton lalethenton upo ton poimenon pros autous. ^19E de Mariam ephulatte pantas tous logous toutous, dialogizomene peri auton en te kardia autes. ^20Kai upestrepsan oi poimenes, doxazontes kai umnountes ton Theon dia panta osa ekousan kai eidon, kathos elalethesan pros autous. ^21Kai ote eplerothesan ai okto emerai dia na peritemosi to paidion, eklethe to onoma autou Iesous, to onomasthen upo tou angelou prin sullephthe en te koilia. ^22Kai ote eplerothesan ai emerai tou katharismou autes kata ton nomon tou Mouseos, anebibasan auton eis Ierosoluma dia na parastesosin eis ton Kurion, ^23kathos einai gegrammenon en to nomo tou Kuriou, oti pan arsenikon dianoigon metran thelei klethe agion eis ton Kurion, ^24kai dia na prospherosi thusian kata to eiremenon en to nomo tou Kuriou, zeugos trugonon e duo neossous peristeron. ^25Kai idou, eto anthropos tis en Ierousalem, onomazomenos Sumeon, kai o anthropos outos eto dikaios kai eulabes, prosmenon ten paregorian tou Israel, kai Pneuma Agion eto ep' auton; ^26kai eto eis auton apokekalummenon upo tou Pneumatos tou Agiou oti den thelei idei thanaton, prin ide ton Christon tou Kuriou. ^27Kai elthe dia tou Pneumatos eis to ieron; kai ote oi goneis eisepheran to paidion Iesoun dia na kamosi peri autou kata ten sunetheian tou nomou, ^28autos edechthe auto eis tas ankalas autou kai eulogese ton Theon kai eipe; ^29Nun apolueis ton doulon sou, despota, kata to rema sou, en eirene; ^30dioti eidon oi ophthalmoi mou to soterion sou, ^31to opoion etoimasas enopion panton ton laon, ^32phos eis photismon ton ethnon kai doxan tou laou sou Israel. ^33Kai o Ioseph kai e meter autou ethaumazon dia ta legomena peri autou. ^34Kai eulogesen autous o Sumeon, kai eipe pros Mariam ten metera autou; Idou, outos keitai eis ptosin kai anastasin pollon en to Israel kai eis semeion antilegomenon. ^35Kai sou de autes ten psuchen romphaia thelei diaperasei, dia na anakaluphthosin oi dialogismoi pollon kardion. ^36Kai uperche tis Anna prophetis, thugater Phanouel, ek tes phules Aser; aute eto polu probebekuia eis elikian, etis ezese meta tou andros autes epta ete apo tes parthenias autes, ^37kai aute eto chera os eton ogdoekonta tessaron, etis den apemakruneto apo tou ierou, nukta kai emeran latreuousa ton Theon en nesteiais kai proseuchais; ^38kai aute phthasasa en aute te ora, edoxologei ton Kurion kai elalei peri autou pros pantas tous prosmenontas lutrosin en Ierousalem. ^39Kai aphou eteleiosan panta ta kata ton nomon tou Kuriou, upestrepsan eis ten Galilaian, eis ten polin auton Nazaret. ^40To de paidion euxane kai edunamouto kata to pneuma pleroumenon sophias, kai charis Theou eto ep' auto. ^41Eporeuonto de oi goneis autou kat' etos eis Ierousalem en te eorte tou pascha. ^42Kai ote egeinen eton dodeka, aphou anebesan eis Ierosoluma kata to ethos tes eortes ^43kai eteleiosan tas emeras, eno autoi upestrephon, to paidion o Iesous emeinen opiso en Ierousalem, kai den enoesen o Ioseph kai e meter autou. ^44Nomisantes de oti autos eto en te sunodia, elthon mias emeras odon kai anezetoun auton metaxu ton sungenon kai ton gnorimon. ^45Kai me eurontes auton, upestrepsan eis Ierousalem zetountes auton. ^46Kai meta treis emeras euron auton en to iero kathemenon en meso ton didaskalon kai akouonta auton kai erotonta autous. ^47Existanto de pantes oi akouontes auton dia ten sunesin kai tas apokriseis autou. ^48Kai idontes auton exeplagesan, kai eipe pros auton e meter autou; Teknon, dia ti epraxas eis emas outos; idou, o pater sou kai ego katalupoumenoi se ezetoumen. ^49Kai eipe pros autous; Dia ti me ezeteite; den exeurete oti prepei na emai eis ta tou Patros mou; ^50Kai autoi den enoesan ton logon, ton opoion elalese pros autous. ^51Kai katebe met' auton kai elthen eis Nazaret, kai eto upotassomenos eis autous. E de meter autou ephulatte pantas tous logous toutous en te kardia autes. ^52Kai o Iesous proekopten eis sophian kai elikian kai charin para Theo kai anthropois. __________________________________________________________________ Chapter 3 ^1En de to dekato pempto etei tes egemonias Tiberiou Kaisaros, ote o Pontios Pilatos egemoneue tes Ioudaias, kai tetrarches tes Galilaias eto o Erodes, Philippos de o adelphos autou tetrarches tes Itouraias kai tes Trachonitidos choras, kai o Lusanias tetrarches tes Abilenes, ^2epi archiereon Anna kai Kaiapha, egeine logos Theou pros Ioannen, ton uion tou Zachariou, en te eremo, ^3kai elthen eis pasan ten perichoron tou Iordanou, kerutton baptisma metanoias eis aphesin amartion, ^4os einai gegrammenon en to biblio ton logon Esaiou tou prophetou, legontos; Phone boontos en te eremo, etoimasate ten odon tou Kuriou, eutheias kamete tas tribous autou. ^5pasa pharanx thelei gemisthe kai pan oros kai bounos thelei tapeinothe, kai ta skolia thelousi geinei euthea kai ai tracheiai odoi omalai, ^6kai pasa sarx thelei idei to soterion tou Theou. ^7Elege de pros tous ochlous tous exerchomenous dia na baptisthosin up' autou; Gennemata echidnon, tis edeixen eis esas na phugete apo tes mellouses orges; ^8Kamete loipon karpous axious tes metanoias, kai me archisete na legete kath' eautous, Patera echomen ton Abraam; dioti sas lego oti dunatai o Theos ek ton lithon touton na anastese tekna eis ton Abraam. ^9Ede de kai e axine keitai pros ten rizan ton dendron; pan loipon dendron me kamnon karpon kalon ekkoptetai kai eis pur balletai. ^10Kai eroton auton oi ochloi, legontes; Ti loipon thelomen kamei; ^11Apokritheis de legei pros autous. O echon duo chitonas as metadose eis ton me echonta, kai o echon trophas as kame omoios. ^12Elthon de kai telonai dia na baptisthosi, kai eipon pros auton; Didaskale, ti thelomen kamei; ^13O de eipe pros autous; Me eisprattete meden perissoteron para to diatetagmenon eis esas. ^14Eroton de auton kai stratiotikoi, legontes; Kai emeis ti thelomen kamei; Kai eipe pros autous; Me biasete medena mede sukophantesete, kai arkeisthe eis ta siteresia sas. ^15Eno de eprosmenen o laos, kai dielogizonto pantes en tais kardiais auton peri tou Ioannou, mepote autos einai o Christos, ^16apekrithe o Ioannes pros pantas, legon; Ego men sas baptizo en udati; erchetai omos o ischuroteros mou, tou opoiou den eimai axios na luso to lorion ton upodematon autou; autos thelei sas baptisei en Pneumati Agio kai puri. ^17Tou opoiou to ptuarion einai en te cheiri autou kai thelei diakatharisei to alonion autou, kai thelei sunaxei ton siton eis ten apotheken autou, to de achuron thelei katakausei en puri asbesto. ^18Kai alla polla protrepon euengelizeto ton laon. ^19O de Erodes o tetrarches, elenchomenos up' autou peri tes Erodiados, tes gunaikos Philippou tou adelphou autou, kai peri panton ton kakon osa epraxen o Erodes, ^20prosethese kai touto epi pasi kai katekleise ton Ioannen en te phulake. ^21Aphou de ebaptisthe pas o laos, baptisthentos kai tou Iesou kai proseuchomenou, enoichthe o ouranos ^22kai katebe to Pneuma to Agion en somatike morphe os peristera ep' auton, kai egeine phone ek tou ouranou, legousa; Su eisai o Uios mou o agapetos, eis se euerestethen. ^23Kai autos o Iesous erchize na enai os triakonta eton, on kathos enomizeto, uios Ioseph, tou Eli, ^24tou Matthat, tou Leui, tou Melchi, tou Ianna, tou Ioseph, ^25tou Mattathiou, tou Amos, tou Naoum, tou Esli, tou Nangai, ^26tou Maath, tou Mattathiou, tou Semei, tou Ioseph, tou Iouda, ^27tou Ioanna, tou Resa, tou Zorobabel, tou Salathiel, tou Neri, ^28tou Melchi, tou Addi, tou Kosam, tou Elmodam, tou Er, ^29tou Iose, tou Eliezer, tou Ioreim, tou Matthat, tou Leui, ^30tou Sumeon, tou Iouda, tou Ioseph, tou Ionan, tou Eliakeim, ^31tou Melea, tou Mainan, tou Mattatha, tou Nathan, tou Dabid, ^32tou Iessai, tou Obed, tou Booz, tou Salmon, tou Naasson, ^33tou Aminadab, tou Aram, tou Esrom, tou Phares, tou Iouda, ^34tou Iakob, tou Isaak, tou Abraam, tou Thara, tou Nachor, ^35tou Serouch, tou Ragau, tou Phalek, tou Eber, tou Sala, ^36tou Kainan, tou Arphaxad, tou Sem, tou Noe, tou Lamech, ^37tou Mathousala, tou Enoch, tou Iared, tou Maleleel, tou Kainan, ^38tou Enos, tou Seth, tou Adam, tou Theou. __________________________________________________________________ Chapter 4 ^1O de Iesous, pleres Pneumatos Agiou, upestrepsen apo ton Iordanen kai ephereto dia tou Pneumatos eis ten eremon, ^2peirazomenos upo tou diabolou emeras tessarakonta, kai den ephagen ouden tas emeras ekeinas; aphou de autai eteleiosan, usteron epeinase. ^3Kai eipe pros auton o diabolos; Ean eisai Uios tou Theou, eipe pros ton lithon touton na geine artos. ^4Kai apekrithe o Iesous pros auton, legon; einai gegrammenon oti me arton monon den thelei zesei o anthropos, alla me panta logon Theou. ^5Kai anabibasas auton o diabolos eis oros upselon, edeixen eis auton panta ta basileia tes oikoumenes en mia stigme chronou, ^6kai eipe pros auton o diabolos; eis se thelo dosei apasan ten exousian tauten kai ten doxan auton, dioti eis eme einai paradedomene, kai eis ontina thelo dido auten. ^7Su loipon ean proskuneses enopion mou, sou thelousin eisthai panta. ^8Kai apokritheis pros auton, eipen o Iesous; Upage opiso mou, Satana; dioti einai gegrammenon, theleis proskunesei Kurion ton Theon sou kai auton monon theleis latreusei. ^9Kai epheren auton eis Ierousalem kai estesen auton epi to pterugion tou ierou kai eipe pros auton; Ean eisai o Uios tou Theou, ripson seauton enteuthen kato; ^10dioti einai gegrammenon oti eis tous angelous autou thelei prostaxei peri sou, dia na se diaphulaxosi, ^11kai oti thelousi se sekonei epi ton cheiron auton, dia na me proskopses pros lithon ton poda sou. ^12Kai apokritheis eipe pros auton o Iesous oti einai eiremenon, den theleis peirasei Kurion ton Theon sou. ^13Kai aphou eteleiose panta peirasmon o diabolos, apemakrunthe ap' autou mechri kairou. ^14Kai o Iesous upestrepsen en te dunamei tou Pneumatos eis ten Galilaian; kai exelthe pheme peri autou kath' olen ten perichoron. ^15Kai autos edidasken en tais sunagogais auton, doxazomenos upo panton. ^16Kai elthen eis ten Nazaret, opou eto anatethrammenos, kai eiselthe kata ten sunetheian autou eis ten sunagogen en te emera tou sabbatou kai esekothe na anagnose. ^17Kai edothe eis auton to biblion Esaiou tou prophetou, kai anoixas to biblion eure ton topon, opou eto gegrammenon; ^18Pneuma Kuriou einai ep' eme, dia touto me echrise; me apesteile dia na euangelizomai pros tous ptochous, dia na iatreuso tous sutetrimmenous ten kardian, na keruxo pros tous aichmalotous eleutherian kai pros tous tuphlous anablepsin, na aposteilo tous suntethlasmenous en eleutheria, ^19dia na keruxo euprosdekton Kuriou eniauton. ^20Kai kleisas to biblion, apedoken eis ton upereten kai ekathese; panton de oi ophthalmoi ton en te sunagoge esan atenizontes eis auton. ^21Kai erchise na lege pros autous oti semeron eplerothe e graphe aute eis ta ota umon. ^22Kai pantes emarturoun eis auton kai ethaumazon dia tous logous tes charitos tous exerchomenous ek tou stomatos autou kai elegon; Den einai outos o uios tou Ioseph; ^23Kai eipe pros autous; Bebaios thelete me eipei ten parabolen tauten; Iatre, therapeuson seauton; osa ekousamen oti egeinan en te Kapernaoum, kame kai edo en te patridi sou. ^24Eipe de; Alethos sas lego oti oudeis prophetes einai dektos en te patridi autou. ^25Kai ep' aletheias sas lego, Pollai cherai esan en to Israel epi ton emeron Eliou, ote ekleisthe o ouranos epi ete tria kai menas ex, kath' on kairon egeine peina megale eph' olen ten gen, ^26kai pros oudemian auton epemphthe o Elias, eime eis Sarepta tes Sidonos pros gunaika cheran. ^27Kai polloi leproi esan epi Elisaiou tou prophetou en to Israel, kai oudeis auton ekatharisthe, eime Neeman o Suros. ^28Kai eplesthesan pantes thumou en te sunagoge, akouontes tauta, ^29kai sekothentes exebalon auton exo tes poleos kai epheran auton eos tes ophruos tou orous, epi tou opoiou e polis auton eto okodomemene, dia na katakremnisosin auton; ^30autos omos perasas dia mesou auton eporeueto. ^31Kai katebe eis Kapernaoum, polin tes Galilaias, kai edidasken autous en tois sabbasi; ^32kai exeplettonto dia ten didachen autou, dioti o logos autou eto meta exousias. ^33Kai en te sunagoge eto anthropos echon pneuma daimoniou akathartou, kai anekraxe meta phones megales, ^34legon; Pheu, ti einai metaxu umon kai sou, Iesou Nazarene; elthes na apoleses emas; Se gnorizo tis eisai, o Agios tou Theou. ^35Kai epetimesen auto o Iesous, legon; Siopa kai exelthe ex autou. Kai to daimonion erripsen auton eis to meson kai exelthen ap' autou, choris na blapse auton pantelos. ^36Kai exeplagesan pantes kai sunelaloun pros allelous, legontes; Tis einai o logos outos, oti meta exousias kai dunameos prostazei ta akatharta pneumata, kai exerchontai; ^37kai diedideto pheme peri autou eis panta topon tes perichorou. ^38Sekotheis de ek tes sunagoges, eiselthen eis ten oikian tou Simonos. E penthera de tou Simonos ekrateito upo puretou megalou, kai parekalesan auton peri autes. ^39Kai statheis epano autes epetimese ton pureton, kai apheken auten kai pareuthus sekotheisa uperetei autous. ^40Eno de eduen o elios, pantes osoi eichon asthenountas upo diaphoron noson epheran autous pros auton; ekeinos de epithesas tas cheiras eis ena ekaston auton etherapeusen autous. ^41Exerchonto de kai daimonia apo pollon, krazonta kai legonta oti Su eisai o Christos o Uios tou Theou. Kai epitimon auta den aphine na lalosin, epeide egnorizon auton oti einai o Christos. ^42Kai ote egeinen emera, exelthon upegen eis eremon topon kai oi ochloi ezetoun auton, kai elthon eos autou kai ekratoun auton dia na me anachorese ap' auton. ^43O de eipe pros autous oti Kai eis tas allas poleis prepei na euangeliso ten basileian tou Theou epeide eis touto eimai apestalmenos. ^44Kai ekerutten en tais sunagogais tes Galilaias. __________________________________________________________________ Chapter 5 ^1Eno de o ochlos sunethliben auton dia na akoue ton logon tou Theou, autos istato plesion tes limnes Gennesaret, ^2kai eide duo ploia istamena para ten limnen oi de alieis apobantes ap' auton exeplunan ta diktua. ^3Embas de eis en ton ploion, to opoion eto tou Simonos, parekalesen auton na apomakrune auto oligon apo tes ges, kai kathesas edidasken ek tou ploiou tous ochlous. ^4Kathos de epause lalon, eipe pros ton Simona; Epanagage to ploion eis ta bathea kai ripsate ta diktua umon dia na opsareusete. ^5Kai apokritheis o Simon, eipe pros auton; Didaskale, di' oles tes nuktos kopiasantes den epiasamen ouden; all' omos epi to logo sou thelo ripsei to diktuon. ^6Kai aphou ekamon touto, sunekleisan plethos polu ichthuon kai dieschizeto to diktuon auton. ^7Kai ekamon neuma eis tous suntrophous tous en to allo ploio, dia na elthosi na boethesosin autous; kai elthon kai egemisan amphotera ta ploia, oste ebuthizonto. ^8Idon de o Simon Petros, prosepese pros ta gonata tou Iesou, legon; Exelthe ap' emou, dioti eimai anthropos amartolos, Kurie. ^9Epeide ekplexis katelaben auton kai pantas tous met' autou dia ten agran ton ichthuon, ten opoian sunelabon, ^10omoios de kai ton Iakobon kai Ioannen, tous uious tou Zebedaiou, oitines esan suntrophoi tou Simonos. Kai eipe pros ton Simona o Iesous; Me phobou; apo tou nun anthropous theleis agreuei. ^11Kai aphou epheran ta ploia epi ten gen, aphesantes apanta ekolouthesan auton. ^12Kai eno eto en mia ton poleon idou, anthropos pleres lepras; kai idon ton Iesoun, epese kata prosopon kai parekalesen auton, legon; Kurie, ean theles, dunasai na me katharises. ^13Kai ekteinas ten cheira, engisen auton kai eipe; Thelo, katharistheti. Kai euthus e lepra ephugen ap' autou. ^14Kai autos parengeilen auton na me eipe touto pros medena, all' upage, legei, kai deixon seauton eis ton ierea kai prosphere peri tou katharismou sou, kathos prosetaxen o Mouses, dia marturian eis autous. ^15All' eti mallon diercheto e pheme peri autou, kai sunethroizonto ochloi polloi, dia na akouosi kai na therapeuontai up' autou apo ton astheneion auton; ^16autos de apesureto eis tas eremous kai proseucheto. ^17Kai en mia ton emeron, eno autos edidasken, ekathento Pharisaioi kai nomodidaskaloi, oitines eichon elthei ek pases komes tes Galilaias kai Ioudaias kai Ierousalem; kai dunamis Kuriou eto eis to na iatreue autous. ^18Kai idou, andres pherontes epi klines anthropon, ostis eto paralutikos, kai ezetoun na pherosin auton eso kai na thesosin enopion autou; ^19kai me eurontes dia poias eisodou na pherosin auton eso ex aitias tou ochlou, anebesan epi to doma kai dia ton keramidon katebibasan auton meta tou klinidiou eis to meson emprosthen tou Iesou. ^20Kai idon ten pistin auton, eipe pros auton; Anthrope, sunkechoremenai einai eis se ai amartiai sou. ^21Kai erchisan na dialogizontai oi grammateis kai oi Pharisaioi, legontes; Tis einai outos, ostis lalei blasphemias; tis dunatai na sunchore amartias eime monos o Theos; ^22Noesas de o Iesous tous dialogismous auton, apekrithe kai eipe pros autous; Ti dialogizesthe en tais kardiais sas; ^23ti einai eukoloteron, na eipo, Sunkechoremenai einai eis se ai amartiai sou, e na eipo, Sekotheti kai peripatei; ^24alla dia na gnorisete oti exousian echei o ios tou anthropou epi tes ges na sunchore amartias, eipe pros ton paralutikon; Pros se lego, Sekotheti kai sekoson to klinidion sou kai upage eis ton oikon sou. ^25Kai pareuthus egertheis enopion auton, esekose to klinidion eph' ou katekeito kai anechoresen eis ton oikon autou, doxazon ton Theon. ^26Kai ekstasis katelaben apantas kai edoxazon ton Theon, kai eplesthesan phobou, legontes oti eidomen paradoxa semeron. ^27Kai meta tauta exelthe kai eide telonen tina Leuin to onoma, kathemenon eis to telonion, kai eipe pros auton; Akolouthei moi. ^28Kai aphesas apanta, esekothe kai ekolouthesen auton. ^29Kai ekamen eis auton o Leuis upodochen megalen en te oikia autou, kai eto plethos polu telonon kai allon, oitines ekathento met' auton eis ten trapezan. ^30Kai egonguzon oi grammateis auton kai oi Pharisaioi pros tous mathetas autou, legontes; Dia ti meta telonon kai amartolon trogete kai pinete; ^31Kai apokritheis o Iesous, eipe pros autous; Den echousi chreian iatrou oi ugiainontes, all' oi paschontes. ^32Den elthon dia na kaleso dikaious, alla amartolous eis metanoian. ^33Oi de eipon pros auton; Dia ti oi mathetai tou Ioannou nesteuousi suchna kai kamnousi deeseis, omoios kai oi ton Pharisaion, oi de idikoi sou trogousi kai pinousin; ^34O de eipe pros autous; Mepos dunasthe na kamete tous uious tou numphonos na nesteuosin, enoso einai met' auton o numphios; ^35thelousin omos elthei emerai, otan aphairethe ap' auton o numphios; tote thelousi nesteuei en ekeinais tais emerais. ^36Elege de kai parabolen pros autous, oti oudeis ballei epirramma imatiou neou epi imation palaion ei de me, kai to neon schizei kai me to palaion den sumphonei to epirramma to apo tou neou. ^37Kai oudeis ballei oinon neon eis askous palaious ei de me, o neos oinos thelei schisei tous askous, kai autos thelei ekchuthe kai oi askoi thelousi phthare ^38alla prepei na balletai o neos oinos eis askous neous, kai amphotera diaterountai. ^39Kai oudeis aphou pie oinon palaion, thelei euthus neon; dioti legei; O palaios einai kaleteros. __________________________________________________________________ Chapter 6 ^1Kata de to deuteroproton sabbaton diebainen autos dia ton sparton kai oi mathetai autou anespon ta stachua kai etrogon, tribontes me tas cheiras. ^2Tines de ton Pharisaion eipon pros autous; Dia ti prattete o, ti den sunchoreitai na prattetai en tois sabbasi; ^3Kai apokritheis pros autous, eipen o Iesous; Oude touto den anegnosate, to opoion epraxen o Dabid, opote epeinasen autos kai oi met' autou ontes; ^4pos eiselthen eis ton oikon tou Theou kai elabe tous artous tes protheseos kai ephage kai edoke kai eis tous met' autou, tous opoious den einai sunkechoremenon na phagosin eime monoi oi iereis; ^5Kai elege pros autous oti o Uios tou anthropou kurios einai kai tou sabbatou. ^6Kai palin en allo sabbato eiselthen eis ten sunagogen kai edidaske; kai eto ekei anthropos, tou opoiou e dexia cheir eto xera. ^7Pareteroun de auton oi grammateis kai oi Pharisaioi, an en to sabbato thele therapeusei, dia na eurosi kategorian kat' autou. ^8Autos omos egnorize tous dialogismous auton kai eipe pros ton anthropon ton echonta xeran ten cheira; Sekotheti kai stethi eis to meson. Kai ekeinos sekotheis estathe. ^9Eipe loipon o Iesous pros autous; Thelo sas erotesei ti einai sunkechoremenon, na agathopoiese tis en tois sabbasin e na kakopoiese; na sose psuchen e na apolese; ^10Kai periblepsas pantas autous, eipe pros ton anthropon; Ekteinon ten cheira sou. O de ekamen outo, kai apokatestathe e cheir autou ugies os e alle. ^11Autoi de eplesthesan manias kai sunomiloun pros allelous ti na kamosin eis ton Iesoun. ^12En ekeinais de tais emerais exelthen eis to oros na proseuchethe, kai dienuktereuen en te proseuche tou Theou. ^13Kai ote egeinen emera, ekraxe tous mathetas autou kai exelexen ex auton dodeka, tous opoious kai onomasen apostolous, ^14ton Simona, ton opoion kai onomase Petron, kai Andrean ton adelphon autou, Iakobon kai Ioannen, Philippon kai Bartholomaion, ^15Matthaion kai Thoman, Iakobon ton tou Alphaiou kai Simona ton kaloumenon Zeloten, ^16Ioudan ton adelphon Iakobou, kai Ioudan ton Iskarioten, ostis kai egeine prodotes, ^17kai katabas met' auton estathe epi topou pedinou, kai paresan ochlos matheton autou kai plethos polu tou laou apo pases tes Ioudaias kai Ierousalem kai tes paralias Turou kai Sidonos, oitines elthon dia na akousosin auton kai na iatreuthosin apo ton noson auton, ^18kai oi enochloumenoi upo pneumaton akatharton, kai etherapeuonto. ^19Kai pas o ochlos ezetei na engize auton, dioti dunamis exercheto par' autou kai iatreue pantas. ^20Kai autos sekosas tous ophthalmous autou eis tous mathetas autou, elege; Makarioi seis oi ptochoi, dioti umetera einai e basileia tou Theou. ^21Makarioi oi peinontes tora, dioti thelete chortasthe. Makarioi oi klaiontes tora, dioti thelete gelasei. ^22Makarioi eisthe, otan sas misesosin oi anthropoi, kai otan sas aphorisosi kai oneidisosi kai ekbalosi to onoma sas os kakon eneken tou Uiou tou anthropou. ^23Chairete en ekeine te emera kai skirtesate; dioti idou, o misthos sas einai polus en to ourano; epeide outos epratton eis tous prophetas oi pateres auton. ^24Plen ouai eis esas tous plousious, dioti apelausate ten paregorian sas. ^25Ouai eis esas, oi kechortasmenoi, dioti thelete peinasei. Ouai eis esas, oi gelontes tora, dioti thelete penthesei kai klausei. ^26Ouai eis esas, otan pantes oi anthropoi sas euphemesosi; dioti outos epratton eis tous pseudoprophetas oi pateres auton. ^27Alla pros esas tous akouontas lego; Agapate tous echthrous sas, agathopoieite ekeinous, oitines sas misousin, ^28eulogeite ekeinous, oitines sas katarontai, kai proseuchesthe uper ekeinon, oitines sas blaptousin. ^29Eis ton tuptonta se epi ten siagona prosphere kai ten allen, kai apo tou aphairountos to imation sou me empodises kai ton chitona. ^30Eis panta de ton zetounta para sou dide, kai apo tou aphairountos ta sa me apaitei. ^31Kai kathos thelete na prattosin eis esas oi anthropoi, kai seis prattete omoios eis autous. ^32Kai ean agapate tous agapontas sas, poia charis chreosteitai eis esas; dioti kai oi amartoloi agaposi tous agapontas autous. ^33Kai ean agathopoiete tous agathopoiountas sas, poia charis chreosteitai eis esas; dioti kai oi amartoloi to auto prattousi. ^34Kai ean daneizete eis ekeinous, par' on elpizete palin na labete, poia charis chreosteitai eis esas; dioti kai oi amartoloi eis amartolous daneizousi dia na labosi palin ta isa. ^35Plen agapate tous echthrous sas kai agathopoieite kai daneizete, medemian apolaben elpizontes, kai thelei eisthai o misthos sas polus, kai thelete eisthai uioi tou Upsistou; dioti autos einai agathos pros tous acharistous kai kakous. ^36Ginesthe loipon oiktirmones, kathos kai o Pater sas einai oiktirmon. ^37Kai me krinete, kai den thelete krithe; me katadikazete, kai den thelete katadikasthe; sunchoreite, kai thelete sunchorethe; ^38didete, kai thelei dothe eis esas; metron kalon, pepiesmenon kai sunkekathismenon kai uperekchunomenon thelousi dosei eis ton kolpon sas. Dioti me to auto metron, me to opoion metreite, thelei antimetrethe eis esas. ^39Eipe de parabolen pros autous, Mepos dunatai tuphlos na odege tuphlon; den thelousi pesei amphoteroi eis bothron; ^40Den einai mathetes anoteros tou didaskalou autou; pas de teteleiopoiemenos thelei eisthai os o didaskalos autou. ^41Kai dia ti blepeis to xularion to en to ophthalmo tou adelphou sou, ten de dokon ten en to idio sou ophthalmo den paratereis; ^42e pos dunasai na leges pros ton adelphon sou; Adelphe, aphes na ekbalo to xularion to en to ophthalmo sou, eno su den blepeis ten dokon ten en to ophthalmo sou; Upokrita, ekbale proton ten dokon ek tou ophthalmou sou, kai tote theleis idei katharos dia na ekbales to xularion to en to ophthalmo tou adelphou sou. ^43Dioti den einai dendron kalon, to opoion kamnei karpon sapron, oude dendron sapron, to opoion kamnei karpon kalon; ^44epeide ekaston dendron ek tou karpou autou gnorizetai. Dioti den sunagousin ex akanthon suka, oude trugosin ek batou staphulia. ^45O agathos anthropos ek tou agathou thesaurou tes kardias autou ekpherei to agathon, kai o kakos anthropos ek tou kakou thesaurou tes kardias autou ekpherei to kakon; dioti ek tou perisseumatos tes kardias lalei to stoma autou. ^46Dia ti de me krazete, Kurie, Kurie, kai den prattete osa lego; ^47Pas ostis erchetai pros eme kai akouei tous logous mou kai kamnei autous, thelo sas deixei me poion einai omoios; ^48einai omoios me anthropon oikodomounta oikian, ostis eskapse kai ebathune kai ebale themelion epi ten petran; ote de egeine plemmura, prosebalen o potamos kata tes oikias ekeines kai den edunethe na saleuse auten; dioti eto tethemeliomene epi ten petran. ^49Ostis omos akouse kai den kame, einai omoios me anthropon oikodomesanta oikian epi ten gen choris themelion; kata tes opoias prosebalen o potamos, kai euthus epese, kai egeinen o kremnismos tes oikias ekeines megas. __________________________________________________________________ Chapter 7 ^1Aphou de eteleiose pantas tous logous autou eis tas akoas tou laou, eiselthen eis Kapernaoum. ^2Ekatontarchou de tinos doulos, ostis eto polutimos eis auton, kakos echon emelle na apothane. ^3Kai akousas peri tou Iesou, apesteile pros auton presbuterous ton Ioudaion, parakalon auton na elthe na diasose ton doulon autou. ^4Oi de elthontes pros ton Iesoun, parekaloun auton epimonos, legontes oti einai axios ekeinos, eis ton opoion theleis kamei touto; ^5dioti agapa to ethnos umon, kai ten sunagogen autos okodomesen eis emas. ^6O de Iesous eporeueto met' auton. Eno de apeichen ede ou makran apo tes oikias, epempse pros auton o ekatontarchos philous, legon pros auton; Kurie, me enochleisai; dioti den eimai axios na eiselthes upo ten stegen mou; ^7othen oude emauton ekrina axion na eltho pros se; alla eipe logon, kai thelei iatreuthe o doulos mou. ^8Dioti kai ego eimai anthropos upokeimenos eis exousian, echon up' emauton stratiotas, kai lego pros touton, Upage, kai upagei; kai pros allon, Erchou, kai erchetai, kai pros ton doulon mou, Kame touto, kai kamnei. ^9Akousas de tauta o Iesous ethaumasen auton, kai strapheis pros ton ochlon ton akolouthounta auton, eipe; Sas lego, Oude en to Israel euron tosauten pistin. ^10Kai upostrepsantes oi apestalmenoi eis ton oikon, euron ton asthene doulon ugiainonta. ^11Ten de akolouthon emeran eporeueto o Iesous eis polin onomazomenen Nain; kai suneporeuonto met' autou ikanoi ek ton matheton autou kai ochlos polus. ^12Os de eplesiasen eis ten pulen tes poleos, idou, ephereto exo nekros uios monogenes tes metros autou, kai aute eto chera, kai ochlos polus tes poleos eto met' autes. ^13Kai idon auten o Kurios, esplanchnisthe di' auten kai eipe pros auten; Me klaie; ^14kai plesiasas engise to nekrokrabbaton, oi de bastazontes estathesan, kai eipe; Neaniske, pros se lego, sekotheti. ^15Kai anekathesen o nekros kai erchise na lale, kai edoken auton eis ten metera autou. ^16Katelabe de apantas phobos kai edoxazon ton Theon, legontes oti prophetes megas egerthe en emin, kai oti epeskephthe o Theos ton laon autou. ^17Kai exelthen o logos outos peri autou en ole te Ioudaia kai en pasi tois perichorois. ^18Kai apengeilan pros ton Ioannen oi mathetai autou peri panton touton. ^19Kai proskalesas o Ioannes duo tinas ton matheton autou, epempse pros ton Iesoun, legon; Su eisai o erchomenos, e allon prosdokomen; ^20Kai elthontes pros auton oi anthropoi, eipon; Ioannes o Baptistes apesteilen emas pros se, legon; Su eisai o erchomenos, e allon prosdokomen; ^21En aute de te ora etherapeuse pollous apo noson kai mastigon kai pneumaton poneron, kai eis tuphlous pollous echarise to blepein. ^22Kai apokritheis o Iesous, eipe pros autous; Upagete kai apangeilate pros ton Ioannen osa eidete kai ekousate; oti tuphloi anablepousi, choloi peripatousi, leproi katharizontai, kophoi akouousi, nekroi egeirontai, ptochoi euangelizontai; ^23kai makarios einai ostis den skandalisthe en emoi. ^24Aphou de anechoresan oi apestalmenoi tou Ioannou, erchise na lege pros tous ochlous peri tou Ioannou; Ti exelthete eis ten eremon na idete; kalamon upo anemou saleuomenon; ^25Alla ti exelthete na idete; anthropon endedumenon malaka imatia; idou, oi lampros endedumenoi kai truphontes euriskontai en tois basilikois palatiois. ^26Alla ti exelthete na idete; propheten; Nai, sas lego, kai perissoteron prophetou. ^27Outos einai, peri tou opoiou einai gegrammenon, Idou, ego apostello ton angelon mou pro prosopou sou, Ostis thelei kataskeuasei ten odon sou emprosthen sou. ^28Dioti sas lego, metaxu ton gennethenton ek gunaikon oudeis prophetes einai megaleteros Ioannou tou baptistou; plen o mikroteros en te basileia tou Theou einai megaleteros autou. ^29Kai pas o laos akousas kai oi telonai edikaiosan ton Theon, baptisthentes to baptisma tou Ioannou. ^30Oi de Pharisaioi kai oi nomikoi ethetesan eis eautous ten boulen tou Theou, me baptisthentes up' autou. ^31Kai eipen o Kurios; Me ti loipon na omoioso tous anthropous tes geneas tautes; kai me ti einai omoioi; ^32Einai omoioi me paidia kathemena en te agora kai phonazonta pros allela kai legonta; Aulon sas epaixamen, kai den echoreusate; sas ethrenodesamen, kai den eklausate. ^33Dioti elthen Ioannes o Baptistes mete arton trogon mete oinon pinon, kai legete; Daimonion echei. ^34Elthen o Uios tou anthropou trogon kai pinon, kai legete; Idou anthropos phagos kai oinopotes, philos telonon kai amartolon. ^35Kai edikaiothe e sophia apo panton ton teknon autes. ^36Parekalei de auton eis ek ton Pharisaion na phage met' autou; kai eiselthon eis ten oikian tou Pharisaiou, ekathesen eis ten trapezan. ^37Kai idou, gune tis en te polei, etis eto amartole, mathousa oti kathetai eis ten trapezan en te oikia tou Pharisaiou, epheren alabastron murou ^38kai statheisa plesion ton podon autou opiso klaiousa, erchise na breche tous podas autou me ta dakrua kai espongize me tas trichas tes kephales autes kai katephilei tous podas autou kai eleiphe me to muron. ^39Idon de o Pharisaios o kalesas auton, eipe kath' eauton legon; Outos, ean eto prophetes, ethele gnorizei tis kai opoia einai e gune, etis engizei auton, oti einai amartole. ^40Kai apokritheis o Iesous, eipe pros auton; Simon, echo na soi eipo ti. O de legei; Didaskale, eipe. ^41Eiche tis daneistas duo chreopheiletas; o eis echreostei denaria pentakosia, o de allos pentekonta. ^42Kai epeide den eichon na apodososin, echarisen auta eis amphoterous. Tis loipon ex auton, eipe, thelei agapesei auton perissoteron; ^43Apokritheis de o Simon, eipe; Nomizo oti ekeinos, eis ton opoion echarise to perissoteron. O de eipe pros auton; Orthos ekrinas. ^44Kai strapheis pros ten gunaika, eipe pros ton Simona; Blepeis tauten ten gunaika; Eiselthon eis ten oikian sou, udor dia tous podas mou den edokas; aute de me ta dakrua ebrexe tous podas mou kai me tas trichas tes kephales autes espongise. ^45Philema den moi edokas; aute de, aph' es eiselthon, den epause kataphilousa tous podas mou. ^46Me elaion ten kephalen mou den eleipsas; aute de me muron eleipse tous podas mou. ^47Dia touto soi lego, sunkechoremenai einai ai amartiai autes ai pollai, dioti egapese polu; eis ontina de sunchoreitai oligon, oligon agapa. ^48Kai eipe pros auten; Sunkechoremenai einai ai amartiai sou. ^49Kai erchisan oi sunkathemenoi eis ten trapezan na legosi kath' eautous; Tis einai outos, ostis kai amartias sunchorei; ^50Eipe de pros ten gunaika; E pistis sou se esosen; upage eis eirenen. __________________________________________________________________ Chapter 8 ^1Kai meta tauta diercheto autos pasan polin kai komen, kerutton kai euangelizomenos ten basileian tou Theou, kai oi dodeka esan met' autou, ^2kai gunaikes tines, aitines esan tetherapeumenai apo pneumaton poneron kai astheneion, Maria e kaloumene Magdalene, ek tes opoias eichon ekbe epta daimonia, ^3kai Ioanna e gune tou Chouza, epitropou tou Erodou, kai Sousanna kai allai pollai, aitines diekonoun auton apo ton uparchonton auton. ^4Epeide de sunetrechen ochlos polus kai erchonto pros auton apo pases poleos, eipe dia paraboles; ^5Exelthen o speiron, dia na speire ton sporon autou. Kai eno espeiren, allo men epese para ten odon kai katepatethe, kai ta peteina tou ouranou katephagon auto; ^6allo de epesen epi ten petran kai anaphuen exeranthe, dioti den eichen ikmada; ^7kai allo epesen eis to meson ton akanthon, kai sumphutrosasai ai akanthai apepnixan auto; ^8kai allo epesen epi ten gen ten agathen, kai anaphuen ekame karpon ekatontaplasiona. Tauta legon, ephonazen; O echon ota dia na akoue, as akoue. ^9Eroton de auton oi mathetai autou, legontes; Ti semainei e parabole aute; ^10O de eipen; Eis esas edothe na gnorisete ta musteria tes basileias tou Theou, eis de tous loipous dia parabolon, dia na me bleposin eno blepousi kai na me katalambanosin eno akouousin. ^11Aute de einai e parabole; O sporos einai o logos tou Theou; ^12oi de speiromenoi para ten odon einai oi akouontes, epeita erchetai o diabolos kai aphairei ton logon apo tes kardias auton, dia na me pisteusosi kai sothosin. ^13Oi de epi tes petras einai ekeinoi oitines, otan akousosi, meta charas dechontai ton logon, kai outoi rizan den echousin, oitines pros kairon pisteuousi kai en kairo peirasmou apostatousi. ^14To de peson eis tas akanthas, outoi einai ekeinoi oitines ekousan, kai upo merimnon kai ploutou kai edonon tou biou upagousi kai sumpnigontai kai den telesphorousi. ^15To de eis ten kalen gen, outoi einai ekeinoi, oitines akousantes ton logon, kratousin en kardia kale kai agathe kai karpophorousin en upomone. ^16Oudeis de luchnon anapsas, skepazei auton me skeuos kai thetei upokato klines, alla thetei epi tou luchnostatou, dia na bleposi to phos oi eiserchomenoi. ^17Dioti den uparchei krupton, to opoion den thelei geinei phaneron; oude apokruphon, to opoion den thelei geinei gnoston kai elthei eis to phaneron. ^18Prosechete loipon pos akouete; dioti ostis echei, thelei dothe eis auton, kai ostis den echei, kai ekeino to opoion nomizei oti echei thelei aphairethe ap' autou. ^19Elthon de pros auton e meter kai oi adelphoi autou kai den edunanto dia ton ochlon na plesiasosin auton. ^20Kai apengelthe pros auton upo tinon legonton; E meter sou kai oi adelphoi sou istantai exo thelontes na se idosin. ^21O de apokritheis eipe pros autous; Meter mou kai adelphoi mou einai outoi, oi akouontes ton logon tou Theou kai prattontes auton. ^22Kai en mia ton emeron eiselthen eis ploion autos kai oi mathetai autou, kai eipe pros autous; As dielthomen eis to peran tes limnes; kai esekothesan. ^23Eno de epleon, apekoimethe. Kai katebe anemostrobilos eis ten limnen, kai egemizeto to ploion kai ekinduneuon. ^24Proselthontes de exupnesan auton, legontes; Epistata, Epistata, chanometha. O de sekotheis epetimese ton anemon kai ten tarachen tou udatos, kai epausan, kai egeine galene. ^25Eipe de pros autous, pou einai e pistis sas; Kai phobethentes ethaumasan, legontes pros allelous; Tis loipon einai outos, oti kai tous anemous prostazei kai to udor, kai upakouousin eis auton; ^26Kai katepleusan eis ten choran ton Gadarenon, etis einai antiperan tes Galilaias. ^27Kai kathos exelthen epi ten gen, upentesen auton anthropos tis ek tes poleos, ostis eiche daimonia apo chronon pollon, kai imation den enedueto kai en oikia den emenen, all' en tois mnemasin. ^28Idon de ton Iesoun, anekraxe kai prosepesen eis auton kai meta phones megales eipe; Ti einai metaxu emou kai sou, Iesou, Uie tou Theou tou Upsistou; deomai sou, me me basanises. ^29Dioti prosetaxen eis to pneuma to akatharton na exelthe apo tou anthropou. Epeide pro pollon chronon eiche sunarpasei auton, kai edesmeueto me aluseis kai ephulatteto me pododesma kai diaspon ta desma, ephereto upo tou daimonos eis tas eremous. ^30Kai erotesen auton o Iesous, legon; Ti einai to onoma sou; O de eipe; Legeon; dioti daimonia polla eiselthon eis auton; ^31kai parekaloun auton na me prostaxe auta na apelthosin eis ten abusson. ^32Eto de ekei agele choiron pollon boskomenon en to orei; kai parekaloun auton na epitrepse eis auta na eiselthosin eis ekeinous; kai epetrepsen eis auta. ^33Exelthonta de ta daimonia apo tou anthropou, eiselthon eis tous choirous, kai ormesen e agele kata tou kremnou eis ten limnen kai apepnige. ^34Idontes de oi boskoi to genomenon ephugon, kai apelthontes apengeilan eis ten polin kai eis tous agrous. ^35Kai exelthon dia na idosi to gegonos, kai elthon pros ton Iesoun kai euron ton anthropon, ek tou opoiou eichon exelthei ta daimonia, kathemenon para tous podas tou Iesou, endedumenon kai sophronounta; kai ephobethesan. ^36Diegethesan de pros autous kai oi idontes pos esothe o daimonizomenos. ^37Kai apan to plethos tes perichorou ton Gadarenon parekalesan auton na anachorese ap' auton, dioti kateichonto upo megalou phobou, autos de embas eis to ploion upestrepsen. ^38O de anthropos, ek tou opoiou eichon exelthei ta daimonia, parekalei auton na enai met' autou; o Iesous omos apelusen auton, legon. ^39Epistrepson eis ton oikon sou kai diegou osa ekamen eis se o Theos; kai anechorese kerutton kath' olen ten polin osa ekamen eis auton o Iesous. ^40Ote de upestrepsen o Iesous, upedechthe auton o ochlos; dioti pantes esan perimenontes auton. ^41Kai idou, elthen anthropos onomazomenos Iaeiros, ostis eto archon tes sunagoges kai peson eis tous podas tou Iesou, parekalei auton na eiselthe eis ton oikon autou, ^42dioti eiche thugatera monogene os eton dodeka, kai aute apethnesken. Eno de eporeueto, oi ochloi sunethlibon auton. ^43Kai gune tis echousa rusin aimatos dodeka ete, etis dapanesasa eis iatrous olon ton bion autes den edunethe na therapeuthe up' oudenos, ^44plesiasasa opisthen engise to akron tou imatiou autou, kai pareuthus estathe e rusis tou aimatos autes. ^45Kai eipen o Iesous; Tis mou engise; kai eno ernounto pantes, eipen o Petros kai oi met' autou; Epistata, oi ochloi se sumpiezousi kai se sunthlibousi, kai legeis; Tis mou engisen; ^46O de Iesous eipe; Mou engise tis; dioti ego enoesa oti exelthe dunamis ap' emou. ^47Idousa de e gune oti den ekruphthe, elthe tremousa kai prospesousa eis auton, apengeile pros auton enopion pantos tou laou dia poian aitian engisen auton, kai oti pareuthus iatreuthe. ^48O de eipe pros auten; Tharrei, thugater, e pistis sou se esosen; upage eis eirenen. ^49Eno de elalei eti, erchetai tis para tou archisunagogou, legon pros auton oti apethanen e thugater sou; me enochlei ton Didaskalon. ^50O de Iesous akousas apekrithe pros auton, legon; Me phobou; monon pisteue, kai thelei sothe. ^51Kai ote eiselthen eis ten oikian, den apheken oudena na eiselthe eime ton Petron kai Iakobon kai Ioannen kai ton patera tes kores kai ten metera. ^52Eklaion de pantes kai ethrenoun auten. O de eipe; Me klaiete; den apethanen, alla koimatai. ^53Kai kategelon auton, exeurontes oti apethanen. ^54All' autos ekbalon exo pantas kai piasas ten cheira autes, ephonaxe legon; Korasion, sekotheti. ^55Kai upestrepse to pneuma autes, kai aneste pareuthus, kai prosetaxe na dothe eis auten na phage. ^56Kai exeplagesan oi goneis autes. O de parengeilen eis autous na me eiposin eis medena to gegonos. __________________________________________________________________ Chapter 9 ^1Sunkalesas de tous dodeka mathetas autou, edoken eis autous dunamin kai exousian kata panton ton daimonion kai na therapeuosi nosous; ^2kai apesteilen autous dia na keruttosi ten basileian tou Theou kai na iatreuosi tous asthenountas, ^3kai eipe pros autous; Me bastazete meden eis ten odon, mete rabdous mete sakkion mete arton mete argurion mete na echete ana duo chitonas. ^4Kai eis entina oikian eiselthete, ekei menete kai ekeithen exerchesthe. ^5Kai osoi den sas dechthosin, exerchomenoi apo tes poleos ekeines apotinaxate kai ton koniorton apo ton podon sas dia marturian kat' auton. ^6Exerchomenoi de dierchonto apo komes eis komen, keruttontes to euangelion kai therapeuontes pantachou. ^7Ekouse de Erodes o tetrarches panta ta ginomena up' autou, kai eto en aporia, dioti elegeto upo tinon oti o Ioannes aneste ek nekron; ^8upo tinon de oti o Elias ephane, up' allon de, oti aneste eis ton archaion propheton. ^9Kai eipen o Erodes; Ton Ioannen ego apekephalisa; tis de einai outos, peri tou opoiou ego akouo toiauta; kai ezetei na ide auton. ^10Kai upostrepsantes oi apostoloi, diegethesan pros auton osa epraxan. Kai paralabon autous apesurthe kat' idian eis topon eremon poleos tinos onomazomenes Bethsaida. ^11Oi de ochloi noesantes ekolouthesan auton, kai dechtheis autous elalei pros autous peri tes basileias tou Theou, kai tous echontas chreian therapeias iatreuen. ^12E de emera erchise na kline; kai proselthontes oi dodeka, eipon pros auton; Apoluson ton ochlon, dia na upagosin eis tas perix komas kai tous agrous kai na katalusosi kai na eurosi trophas, dioti edo eimetha en eremo topo. ^13Kai eipe pros autous; Dote seis eis autous na phagosin. Oi de eipon; emeis den echomen pleioteron para pente artous kai duo ichthuas, ektos ean upagomen emeis kai agorasomen trophas di' olon ton laon touton; ^14dioti esan os pentakischilioi andres; kai eipe pros tous mathetas autou; Kathisate autous kata athroismata ana pentekonta. ^15Kai epraxan outo, kai ekathesan apantas. ^16Labon de tous pente artous kai tous duo ichthuas, aneblepsen eis ton ouranon kai eulogesen autous kai katekopse, kai ediden eis tous mathetas dia na ballosin emprosthen tou ochlou. ^17Kai ephagon kai echortasthesan pantes, kai esekothe to perisseusan eis autous ek ton klasmaton dodeka kophinia. ^18Kai eno autos proseucheto katamonas, esan met' autou oi mathetai, kai erotesen autous legon; tina me legousin oi ochloi oti eimai; ^19oi de apokrithentes eipon; Ioannen ton Baptisten, alloi de Elian, alloi de oti aneste tis ton archaion propheton. ^20Eipe de pros autous; Seis de tina me legete oti eimai; kai apokritheis o Petros eipe; Ton Christon tou Theou. ^21O de prosetaxen autous sphodros kai parengeile na me eiposin eis medena touto, ^22eipon oti prepei o Uios tou anthropou na pathe polla kai na kataphronethe apo ton presbuteron kai archiereon kai grammateon, kai na thanatothe kai te trite emera na anastethe. ^23Elege de pros pantas; Ean tis thele na elthe opiso mou, as aparnethe eauton kai as sekose ton stauron autou kath' emeran kai as me akolouthe. ^24Dioti ostis thelei na sose ten zoen autou, thelei apolesei auten; kai ostis apolese ten zoen autou eneken omou, outos thelei sosei auten. ^25Epeide ti opheleitai o anthropos, ean kerdese ton kosmon olon, eauton de apolese e zemiothe; ^26Dioti ostis epaischunthe di' eme kai tous logous mou, dia touton o Uios tou anthropou thelei epaischunthe, otan elthe en te doxe autou kai tou Patros kai ton agion angelon. ^27Lego de pros esas alethos, Einai tines ton edo istamenon, oitines den thelousi geuthe thanaton, eosou idosi ten basileian tou Theou. ^28Meta de tous logous toutous parelthon eos okto emerai, kai paralabon ton Petron kai Ioannen kai Iakobon, anebe eis to oros dia na proseuchethe. ^29Kai eno proseucheto, elloiothe e opsis tou prosopou autou kai ta imatia autou egeinan leuka exastraptonta. ^30kai idou, andres duo sunelaloun met' autou, oitines esan Mouses kai Elias, ^31oitines phanentes en doxe, elegon ton thanaton autou, ton opoion emelle na ekplerose en Ierousalem. ^32O de Petros kai oi met' autou esan bebaremenoi upo tou upnou; kai ote exupnesan, eidon ten doxan autou kai tous duo andras tous istamenous met' autou. ^33Kai eno autoi echorizonto ap' autou, eipen o Petros pros ton Iesoun; Epistata, kalon einai na emetha edo; kai as kamomen treis skenas, mian dia se kai dia ton Mousen mian kai mian dia ton Elian, me exeuron ti legei. ^34Eno de autos elege tauta, elthe nephele kai epeskiasen autous; kai ephobethesan ote eiselthon eis ten nephelen; ^35kai egeine phone ek tes nepheles, legousa; Outos einai o Uios mou o agapetos; autou akouete. ^36Kai aphou egeinen e phone, eurethe o Iesous monos; kai autoi esiopesan kai pros oudena eipon en ekeinais tais emerais ouden ex oson eidon. ^37Ten de akolouthon emeran, ote katebesan apo tou orous, upentesen auton ochlos polus. ^38Kai idou, anthropos tis ek tou ochlou anekraxe, legon; Didaskale, deomai sou, epiblepson epi ton uion mou, dioti monogenes mou einai; ^39kai idou, daimonion pianei auton, kai exaiphnes krazei kai sparattei auton meta aphrou, kai molis anachorei ap' autou, suntribon auton; ^40kai parekalesa tous mathetas sou dia na ekbalosin auto, kai den edunethesan. ^41Apokritheis de o Iesous, eipen; O genea apistos kai diestrammene, eos pote thelo eisthai meth' umon kai thelo upomenei umas; phere ton uion sou edo. ^42Kai eno autos eti prosercheto, erripsen auton kato to daimonion kai katesparaxen; o de Iesous epetimese to pneuma to akatharton kai iatreuse to paidion kai apedoken auto eis ton patera autou. ^43Exeplettonto de pantes epi ten megaleioteta tou Theou. Kai eno pantes ethaumazon dia panta osa ekamen o Iesous, eipe pros tous mathetas autou; ^44Balete seis eis ta ota sas tous logous toutous; dioti o Uios tou anthropou mellei na paradothe eis cheiras anthropon. ^45Ekeinoi omos den enooun ton logon touton, kai eto apokekrummenos ap' auton, dia na me noesosin auton, kai ephobounto na erotesosin auton peri tou logou toutou. ^46Eiselthe de eis autous dialogismos, tis tacha ex auton eto megaleteros. ^47O de Iesous, idon ton dialogismon tes kardias auton, epiase paidion kai estesen auto plesion eautou ^48kai eipe pros autous; Ostis dechthe touto to paidion eis to onoma mou, eme dechetai, kai ostis dechthe eme, dechetai ton aposteilanta me; dioti o uparchon mikroteros metaxu panton umon outos thelei eisthai megas. ^49Apokritheis de o Ioannes, eipen; Epistata, eidomen tina ekballonta ta daimonia en to onomati sou, kai empodisamen auton, dioti den akolouthei meth' emon. ^50Kai eipe pros auton o Iesous; Me empodizete; dioti ostis den einai kath' emon, einai uper emon. ^51Kai ote suneplerounto ai emerai dia na analephthe, tote autos ekame sterean apophasin na upage eis Ierousalem. ^52Kai apesteilen emprosthen autou menutas, oitines poreuthentes eiselthon eis komen Samareiton, dia na kamosin etoimasian eis auton. ^53Kai den edechthesan auton, dioti ephaineto oti eporeueto eis Ierousalem. ^54Idontes de oi mathetai autou Iakobos kai Ioannes, eipon; Kurie, theleis na eipomen na katabe pur apo tou ouranou kai na aphanise autous, kathos kai o Elias ekame; ^55Strapheis de epeplexen autous kai eipe; den exeurete poiou pneumatos eisthe seis; ^56dioti o Uios tou anthropou den elthe na apolese psuchas anthropon, alla na sose. Kai upegon eis allen komen. ^57Eno de eporeuonto, eipe tis pros auton kath' odon; Thelo se akolouthesei opou an upages, Kurie. ^58Kai eipe pros auton o Iesous; Ai alopekes echousi pholeas kai ta peteina tou ouranou katoikias, o de Uios tou anthropou den echei pou na kline ten kephalen. ^59Eipe de pros allon; Akolouthei moi. O de eipe; Kurie, sunchoreson moi na upago proton na thapso ton patera mou. ^60Kai o Iesous eipe pros auton; Aphes tous nekrous na thapsosi tous eauton nekrous; su de apelthon kerutte ten basileian tou Theou. ^61Eipe de kai allos; thelo se akolouthesei, Kurie; proton omos sunchoreson moi na apochaireteso tous eis ton oikon mou. ^62Kai eipe pros auton o Iesous; Oudeis balon ten cheira autou epi arotron kai blepon eis ta opiso einai armodios dia ten basileian tou Theou. __________________________________________________________________ Chapter 10 ^1Meta de tauta diorisen o Kurios kai allous ebdomekonta, kai apesteilen autous ana duo emprosthen autou eis pasan polin kai topon, opou emellen autos na upage. ^2Elege loipon pros autous; O men therismos einai polus, oi de ergatai oligoi; parakalesate loipon ton Kurion tou therismou na aposteile ergatas eis ton therismon autou. ^3Upagete; idou, ego sas apostello os arnia en meso lukon. ^4Me bastazete balantion, me sakkion, mede upodemata, kai medena chairetesete kata ten odon. ^5Eis entina de oikian eiserchesthe, proton legete; Eirene eis ton oikon touton. ^6Kai ean men enai ekei uios eirenes, thelei anapauthe ep' auton e eirene sas; ei de me, thelei epistrepsei eis esas. ^7En aute de te oikia menete trogontes kai pinontes ta par' auton didomena; dioti o ergates einai axios tou misthou autou; me metabainete ex oikias eis oikian. ^8Kai eis entina polin eiserchesthe kai sas dechontai, trogete ta paratithemena eis esas, ^9kai therapeuete tous en aute astheneis kai legete pros autous; Eplesiasen eis esas e basileia tou Theou. ^10Eis entina omos polin eiserchesthe kai den sas dechontai, exelthontes eis tas plateias autes, eipate; ^11Kai ton koniorton, ostis ekollethe eis emas ek tes poleos sas, ektinassomen eis esas; plen touto ginoskete, oti eplesiasen eis esas e basileia tou Theou. ^12Sas lego de oti en te emera ekeine elaphrotera thelei eisthai e timoria eis ta Sodoma para eis ten polin ekeinen. ^13Ouai eis se, Chorazin, ouai eis se, Bethsaida; dioti ean en te Turo kai Sidoni ethelon geinei ta thaumata ta genomena en to meso umon, pro pollou ethelon metanoesei kathemenai en sakko kai spodo. ^14Plen eis ten Turon kai Sidona elaphrotera thelei eisthai e timoria en te krisei para eis esas. ^15Kai su, Kapernaoum, etis upsothes eos tou ouranou, theleis katabibasthe eos adou. ^16Ostis akouei esas eme akouei, kai ostis athetei esas eme athetei, o de atheton eme athetei ton aposteilanta me. ^17Upestrepsan de oi ebdomekonta meta charas, legontes; Kurie, kai ta daimonia upotassontai eis emas en to onomati sou. ^18Eipe de pros autous; Etheoroun ton Satanan os astrapen ek tou ouranou pesonta. ^19Idou, dido eis esas ten exousian tou na patete epano opheon kai skorpion kai epi pasan ten dunamin tou echthrou, kai ouden thelei sas blapsei. ^20Plen eis touto me chairete, oti ta pneumata upotassontai eis esas; alla chairete mallon oti ta onomata sas egraphesan en tois ouranois. ^21En aute te ora egalliasthe kata to pneuma o Iesous kai eipen; Eucharisto soi, Pater, Kurie tou ouranou kai tes ges, oti apekrupsas tauta apo sophon kai suneton kai apekalupsas auta eis nepia; nai, o Pater, dioti outos egeinen areston emprosthen sou. ^22Panta paredothesan eis eme upo tou Patros mou; kai oudeis ginoskei tis einai o Uios, eime o Pater, kai tis einai o Pater, eime o Uios kai eis ontina thele o Uios na apokalupse auton. ^23Kai strapheis pros tous mathetas, eipe kat' idian; Makarioi oi ophthalmoi oi blepontes osa blepete. ^24Dioti sas lego oti polloi prophetai kai basileis epethumesan na idosin osa seis blepete, kai den eidon, kai na akousosin osa akouete, kai den ekousan. ^25Kai idou, nomikos tis esekothe peirazon auton kai legon; Didaskale, ti praxas thelo kleronomesei zoen aionion; ^26O de eipe pros auton; En to nomo ti einai gegrammenon; pos anaginoskeis; ^27O de apokritheis eipe; Theleis agapa Kurion ton Theon sou ex oles tes kardias sou kai ex oles tes psuches sou kai ex oles tes dunameos sou kai ex oles tes dianoias sou, kai ton plesion sou os seauton. ^28Eipe de pros auton; Orthos apekrithes; touto kamne kai theleis zesei. ^29All' ekeinos, thelon na dikaiose eauton, eipe pros ton Iesoun; Kai tis einai o plesion mou; ^30Kai apokritheis o Iesous eipen; Anthropos tis katebainen apo Ierousalem eis Iericho kai periepesen eis lestas; oitines kai gumnosantes auton kai kataplegosantes, anechoresan aphesantes auton emithane. ^31Kata sunkurian de iereus tis katebaine di' ekeines tes odou, kai idon auton eperasen apo to allo meros. ^32Omoios de kai Leuites, phthasas eis ton topon, elthon kai idon eperasen apo to allo meros. ^33Samareites de tis odoiporon elthen eis ton topon opou eto, kai idon auton esplanchnisthe, ^34kai plesiasas edese tas plegas autou epicheon elaion kai oinon, kai epibibasas auton epi to ktenos autou, epheren auton eis xenodocheion kai epemelethe autou; ^35kai ten epaurion, ote exercheto, ekbalon duo denaria edoken eis ton xenodochon kai eipe pros auton; Epimeletheti autou, kai o, ti su dapaneses peripleon, ego otan epaneltho thelo soi apodosei. ^36Tis loipon ek ton trion touton soi phainetai oti egeine plesion tou empesontos eis tous lestas; ^37O de eipen; O poiesas to eleos eis auton; Eipe loipon pros auton o Iesous; Upage kai su, kamne omoios. ^38Eno de aperchonto, autos eiselthen eis komen tina; kai gune tis onomazomene Martha upedechthe auton eis ton oikon autes. ^39Kai aute eichen adelphen kaloumenen Marian, etis kai kathesasa para tous podas tou Iesou, ekoue ton logon autou. ^40E de Martha enescholeito eis pollen uperesian; kai elthousa emprosthen autou eipe; Kurie, den se melei oti e adelphe mou me apheke monen na upereto; eipe loipon pros auten na moi boethese. ^41Apokritheis de o Iesous, eipe pros auten; Martha, Martha, merimnas kai agonizesai peri polla; ^42plen enos einai chreia; e Maria omos exelexe ten agathen merida, etis den thelei aphairethe ap' autes. __________________________________________________________________ Chapter 11 ^1Kai eno autos proseucheto en topo tini, kathos epausen, eipe tis ton matheton autou pros auton; Kurie, didaxon emas na proseuchometha, kathos kai o Ioannes edidaxe tous mathetas autou. ^2Eipe de pros autous; Otan proseuchesthe, legete; Pater emon o en tois ouranois, agiastheto to onoma sou, eltheto e basileia sou, genetheto to thelema sou os en ourano, kai epi tes ges; ^3ton arton emon ton epiousion dide eis emas kath' emeran; ^4kai sunchoreson eis emas tas amartias emon, dioti kai emeis sunchoroumen eis panta amartanonta eis emas; kai me pheres emas eis peirasmon, all' eleutheroson emas apo tou ponerou. ^5Kai eipe pros autous; Ean tis ex umon eche philon, kai upage pros auton to mesonuktion kai eipe pros auton; Phile, daneison moi treis artous, ^6epeide elthe philos mou pros eme ex odoiporias, kai den echo ti na balo emprosthen autou. ^7Kai ekeinos apokritheis esothen eipe; Me me enochlei; e thura einai ede kekleismene kai ta paidia mou einai met' emou eis ten klinen; den dunamai na sekotho kai na soi doso. ^8Sas lego; Kai an den sekothe kai dose eis auton, dioti einai philos autou, toulachiston dia ten anaideian autou thelei sekothe kai dosei eis auton osa chreiazetai. ^9Kai ego sas lego; Aiteite kai thelei sas dothe; zeteite kai thelete eurei, krouete kai thelei sas anoichthe. ^10Dioti pas o aiton lambanei, kai o zeton euriskei, kai eis ton krouonta thelei anoichthe. ^11Kai ean tis ex umon enai pater, kai o uios autou zetese arton, mepos thelei dosei eis auton lithon; kai ean opsarion, mepos anti opsariou thelei dosei eis auton ophin; ^12e kai an zetese oon, mepos thelei dosei eis auton skorpion; ^13ean loipon seis, poneroi ontes, exeurete na didete kalas doseis eis ta tekna sas, poso mallon o Pater o ouranios thelei dosei Pneuma Agion eis tous aitountas par' autou; ^14Kai exeballe daimonion, kai auto eto kophon; aphou de exelthe to daimonion, elalesen o kophos, kai ethaumasan oi ochloi. ^15Tines omos ex auton eipon; Dia tou Beelzeboul tou archontos ton daimonion ekballei ta daimonia. ^16Alloi de peirazontes ezetoun par' autou semeion ex ouranou. ^17Plen autos noesas tous dialogismous auton, eipe pros autous; Pasa basileia diairetheisa kath' eautes eremoutai, kai oikos diairetheis kath' eautou piptei. ^18Ean loipon kai o Satanas dierethe kath' eautou, pos thelei stathe e basileia autou, epeide legete oti ego ekballo ta daimonia dia tou Beelzeboul. ^19All' ean ego dia tou Beelzeboul ekballo ta daimonia, oi uioi sas dia tinos ekballousi; dia touto autoi thelousin eisthai kritai sas. ^20All' ean dia tou daktulou tou Theou ekballo ta daimonia, ara ephthasen eis esas e basileia tou Theou. ^21Otan o ischuros kathoplismenos phulatte ten eautou aulen, ta uparchonta autou einai en eirene; ^22otan omos o ischuroteros autou epelthon nikese auton, aphairei ten panoplian autou, eis ten opoian etharrei, kai diamoirazei ta laphura autou. ^23Ostis den einai met' emou einai kat' emou, kai ostis den sunagei met' emou skorpizei. ^24Otan to akatharton pneuma exelthe apo tou anthropou, dierchetai di' anudron topon kai zetei anapausin, kai me euriskon legei; as upostrepso eis ton oikon mou othen exelthon; ^25kai elthon euriskei auton sesaromenon kai estolismenon. ^26Tote upagei kai paralambanei epta alla pneumata ponerotera eautou, kai eiselthonta katoikousin ekei, kai ginontai ta eschata tou anthropou ekeinou cheirotera ton proton. ^27Kai eno autos elege tauta, gune tis ek tou ochlou upsosasa phonen, eipe pros auton; Makaria e koilia etis se ebastase, kai oi mastoi, tous opoious ethelasas. ^28Autos de eipe; Makarioi mallon oi akouontes ton logon tou Theou kai phulattontes auton. ^29Kai eno oi ochloi sunethroizonto, erchise na lege; E genea aute einai ponera; semeion zetei, kai semeion den thelei dothe eis auten eime to semeion Iona tou prophetou. ^30Dioti kathos o Ionas egeine semeion eis tous Nineuitas, outo thelei eisthai kai o Uios tou anthropou eis ten genean tauten. ^31E basilissa tou notou thelei sekothe en te krisei meta ton anthropon tes geneas tautes kai thelei katakrinei autous, dioti elthen ek ton peraton tes ges dia na akouse ten sophian tou Solomontos, kai idou, pleioteron tou Solomontos einai edo. ^32Oi andres tes Nineui thelousin anastethe en te krisei meta tes geneas tautes kai thelousi katakrinei auten, dioti metenoesan eis to kerugma tou Iona, kai idou, pleioteron tou Iona einai edo. ^33Oudeis de luchnon anapsas thetei eis topon apokruphon oude upo ton modion, all' epi ton luchnostaten, dia na bleposi to phos oi eiserchomenoi. ^34O luchnos tou somatos einai o ophthalmos; otan loipon o ophthalmos sou enai katharos, kai olon to soma sou einai photeinon; all' otan enai poneros, kai to soma sou einai skoteinon. ^35Proseche loipon mepote to phos to en soi enai skotos. ^36Ean loipon olon to soma sou enai photeinon, me echon ti meros skoteinon, thelei eisthai photeinon olon, kathos otan o luchnos se photize dia tes lampseos. ^37Kai aphou elalese tauta, Pharisaios tis parekalei auton na geumatise en to oiko autou; eiselthon de ekathesen eis ten trapezan. ^38O de Pharisaios idon ethaumasen oti den eniphthe proton prin tou geumatos. ^39Kai o Kurios eipe pros auton; Tora seis oi Pharisaioi to exothen tou poteriou kai tou pinakiou katharizete, to de esoterikon sas gemei arpages kai ponerias. ^40Aphrones, ekeinos ostis ekame to exothen den ekame kai to esothen; ^41Plen dote eleemosunen ta uparchonta umon, kai idou, ta panta einai kathara eis esas. ^42All' ouai eis esas tous Pharisaious, dioti apodekatizete to eduosmon kai to peganon kai pan lachanon, kai parablepete ten krisin kai ten agapen tou Theou; tauta eprepe na kamete kai ekeina na me aphesete. ^43Ouai eis esas tous Pharisaious, dioti agapate ten protokathedrian en tais sunagogais kai tous aspasmous en tais agorais. ^44Ouai eis esas, grammateis kai Pharisaioi, upokritai, dioti eisthe os ta mnemeia, ta opoia den phainontai, kai oi anthropoi oi peripatountes epano den gnorizousin. ^45Apokritheis de tis ton nomikon, legei pros auton; Didaskale, tauta legon kai emas ubrizeis. ^46O de eipe; Kai eis esas tous nomikous ouai, dioti phortizete tous anthropous phortia dusbastakta, kai seis me ena ton daktulon sas den engizete ta phortia. ^47Ouai eis esas, dioti oikodomeite ta mnemeia ton propheton, oi de pateres sas ephoneusan autous. ^48Ara martureite kai sumphoneite eis ta erga ton pateron sas, dioti autoi men ephoneusan autous, seis de oikodomeite ta mnemeia auton. ^49Dia touto kai e sophia tou Theou eipe; Thelo aposteilei eis autous prophetas kai apostolous, kai ex auton thelousi phoneusei kai ekdioxei, ^50dia na ekzetethe to aima panton ton propheton, to ekchunomenon apo tes arches tou kosmou, apo tes geneas tautes, ^51apo tou aimatos tou Abel eos tou aimatos Zachariou tou phoneuthentos metaxu tou thusiasteriou kai tou naou; nai, sas lego, thelei ekzetethe apo tes geneas tautes. ^52Ouai eis esas tous nomikous, dioti apheresate to kleidion tes gnoseos; seis den eiselthete kai tous eiserchomenous empodisate. ^53Eno de autos elege tauta pros autous, erchisan oi grammateis kai oi Pharisaioi na diegeirosin auton sphodra kai na biazosin auton na omilese, erotontes peri pollon, ^54enedreuontes auton kai zetountes na arpasosi ti apo tou stomatos autou, dia na kategoresosin auton. __________________________________________________________________ Chapter 12 ^1En to metaxu aphou sunethroisthesan ai muriades tou ochlou, oste katepatoun allelous, erchise na lege pros tous mathetas autou proton; Prosechete eis eautous apo tes zumes ton Pharisaion, etis einai upokrisis. ^2Alla den einai ouden kekalummenon, to opoion den thelei anakaluphthe, kai krupton, to opoion den thelei gnoristhe; ^3othen osa eipete en to skotei en to photi thelousin akousthe, kai o, ti elalesate pros to otion en tois tameiois thelei keruchthe epi ton domaton. ^4Lego de pros esas tous philous mou; Me phobethete apo ton apokteinonton to soma kai meta tauta me dunamenon perissoteron ti na praxosi. ^5Thelo de sas deixei poion na phobethete; Phobethete ekeinon, ostis aphou apokteine, echei exousian na ripse eis ten geennan; nai, sas lego, touton phobethete. ^6Den polountai pente strouthia dia duo assaria; kai en ex auton den einai lelesmonemenon enopion tou Theou; ^7alla kai ai triches tes kephales umon einai pasai erithmemenai. Me phobeisthe loipon; apo pollon strouthion diapherete. ^8Sas lego de; Pas ostis me omologese emprosthen ton anthropon, kai o Uios tou anthropou thelei omologesei auton emprosthen ton angelon tou Theou; ^9ostis de me arnethe enopion ton anthropon, kai o Uios tou anthropou thelei arnethe auton enopion ton angelon tou Theou. ^10Kai pas ostis thelei eipei logon kata tou Uiou tou anthropou, thelei sunchorethe eis auton; ostis omos blasphemese kata tou Agiou Pneumatos, eis auton den thelei sunchorethe. ^11Otan de sas pherosin eis tas sunagogas kai tas archas kai tas exousias, me merimnate pos e ti na apologethete, e ti na eipete; ^12dioti to Agion Pneuma thelei sas didaxei en aute te ora ti prepei na eipete. ^13Eipe de tis pros auton ek tou ochlou; Didaskale, eipe pros ton adelphon mou na moirasthe met' emou ten kleronomian. ^14O de eipe pros auton; Anthrope, tis me katestese dikasten e meristen eph' umas; ^15Kai eipe pros autous; Prosechete kai phulattesthe apo tes pleonexias; dioti ean tis eche perissa, e zoe autou den sunistatai ek ton uparchonton autou. ^16Eipe de pros autous parabolen, legon; Anthropou tinos plousiou eutuchesan ta choraphia; ^17Kai dielogizeto en eauto legon; Ti na kamo, dioti den echo pou na sunaxo tous karpous mou; ^18Kai eipe; Touto thelo kamei; thelo chalasei tas apothekas mou kai thelo oikodomesei megaleteras kai sunaxei ekei panta ta gennemata mou kai ta agatha mou, ^19kai thelo eipei pros ten psuchen mou; Psuche, echeis polla agatha enapotetamieumena di' ete polla; anapauou, phage, pie, euphrainou. ^20Eipe de pros auton o Theos; Aphron, tauten ten nukta ten psuchen sou apaitousin apo sou; osa de etoimasas, tinos thelousin eisthai; ^21Outo thelei eisthai ostis thesaurizei eis eauton kai den ploutei eis Theon. ^22Eipe de pros tous mathetas autou; Dia touto lego pros esas, Me merimnate dia ten zoen sas, ti na phagete, mede dia to soma, ti na enduthete. ^23E zoe einai timioteron tes trophes kai to soma tou endumatos. ^24Parateresate tous korakas, oti den speirousin oude therizousin, oitines den echousi tameion oude apotheken, kai o Theos trephei autous; poso mallon seis diapherete ton ptenon. ^25Kai tis ex umon merimnon dunatai na prosthese eis to anastema autou mian pechun; ^26Ean loipon oude to elachiston dunasthe, ti merimnate peri ton loipon; ^27Parateresate ta krina pos auxanousi; den kopiazousin oude klothousi; sas lego omos, oude o Solomon en pase te doxe autou eneduthe os en touton. ^28All' ean ton chorton, ostis semeron einai en to agro kai aurion riptetai eis klibanon, o Theos endue outo, poso mallon esas, oligopistoi. ^29Kai seis me zeteite ti na phagete e ti na piete, kai me esthe meteoroi; ^30dioti tauta panta zetousi ta ethne tou kosmou; umon de o Pater exeurei oti echete chreian touton; ^31plen zeteite ten basileian tou Theou, kai tauta panta thelousi sas prostethe. ^32Me phobou, mikron poimnion; dioti o Pater sas eudokese na sas dose ten basileian. ^33Polesate ta uparchonta sas kai dote eleemosunen. Kamete eis eautous balantia ta opoia den palaiountai, thesauron en tois ouranois ostis den ekleipei, opou kleptes den plesiazei oude o skolex diaphtheirei; ^34dioti opou einai o thesauros sas, ekei thelei eisthai kai e kardia sas. ^35As enai ai osphues sas periezosmenai kai oi luchnoi kaiomenoi; ^36kai seis omoioi me anthropous, oitines prosmenousi ton kurion auton, pote thelei epistrepsei ek ton gamon, dia na anoixosin euthus eis auton otan elthe kai krouse. ^37Makarioi oi douloi ekeinoi, tous opoious elthon o kurios thelei eurei agrupnountas. Alethos sas lego, oti thelei perizosthe kai kathisei autous eis ten trapezan, kai elthon eis to meson thelei uperetesei autous. ^38Kai ean elthe en te deutera phulake kai en te trite phulake elthe kai eure outo, makarioi einai oi douloi ekeinoi. ^39Touto de ginoskete, oti ean exeuren o oikodespotes poian oran o kleptes erchetai, ethelen agrupnesei kai den ethelen aphesei na dioruchthe o oikos autou. ^40Kai seis loipon ginesthe etoimoi; dioti kath' en oran den stochazesthe, erchetai o Uios tou anthropou. ^41Eipe de pros auton o Petros; Kurie, pros emas legeis ten parabolen tauten e kai pros pantas; ^42Kai o Kurios eipe; Tis loipon einai o pistos oikonomos kai phronimos, ton opoion thelei katastesei o kurios autou epi ton upereton autou, dia na dide en kairo ten diorismenen trophen; ^43Makarios o doulos ekeinos, ton opoion elthon o kurios autou thelei eurei prattonta outos. ^44Alethos sas lego, oti thelei katastesei auton epi panton ton uparchonton autou. ^45Ean de eipe o doulos ekeinos en te kardia autou, Bradunei na elthe o kurios mou; kai archise na dere tous doulous kai tas doulas, kai na troge kai na pine kai na methue, ^46thelei elthei o kurios tou doulou ekeinou, kath' en emeran den prosmenei kai kath' en oran den exeurei, kai thelei apochorisei auton, kai to meros autou thelei thesei meta ton apiston. ^47Ekeinos de o doulos, ostis gnorisas to thelema tou kuriou autou den etoimasen oude ekame kata to thelema autou, thelei darthe polu; ^48ostis omos me gnorisas epraxen axia darmon, thelei darthe oligon; eis panta de, eis ton opoion edothe polu, polu thelei zetethe par' autou, kai eis ontina enepisteuthe polu, perissoteron thelousin apaitesei par' autou. ^49Pur elthon na balo eis ten gen, kai ti thelo, ean ede anephthe; ^50Baptisma de echo na baptistho, kai pos stenochoroumai eosou ektelesthe. ^51Nomizete oti elthon na doso eirenen en te ge; ouchi, sas lego, alla diachorismon. ^52Dioti apo tou nun thelousin eisthai pente en oiko eni diakechorismenoi, oi treis kata ton duo kai oi duo kata ton trion; ^53Thelei diachoristhe pater kata uiou kai uios kata patros, meter kata thugatros kai thugater kata metros, penthera kata tes numphes autes kai numphe kata tes pentheras autes. ^54Elege kai pros tous ochlous; Otan idete ten nephelen anupsoumenen apo dusmon, euthus legete, Broche erchetai, kai ginetai outo; ^55kai otan noton pneonta, legete oti kauson thelei eisthai, kai ginetai. ^56Upokritai, to prosopon tes ges kai tou ouranou exeurete na diakrinete, ton de kairon touton pos den diakrinete; ^57Dia ti de kai aph' eauton den krinete to dikaion; ^58Eno loipon upageis meta tou antidikou sou pros ton archonta, prospatheson kath' odon na apallachthes ap' autou, mepote se sure pros ton kriten, kai o krites se paradose eis ton upereten, kai o uperetes se bale eis phulaken. ^59Soi lego, den theleis exelthei ekeithen, eosou apodoses kai to eschaton lepton. __________________________________________________________________ Chapter 13 ^1Kat' ekeinon de ton kairon elthon tines, apangellontes pros auton peri ton Galilaion, ton opoion to aima o Pilatos emixe me tas thusias auton. ^2Kai apokritheis o Iesous, eipe pros autous; Nomizete oti oi Galilaioi outoi esan amartoloi uper pantas tous Galilaious, dioti epathon toiauta; ^3Ouchi, sas lego, all' ean den metanoete, pantes omoios thelete apolesthe. ^4E ekeinoi oi dekaokto, epi tous opoious epesen o purgos en to Siloam kai ethanatosen autous, nomizete oti outoi esan amartoloi uper pantas tous anthropous tous katoikountas en Ierousalem; ^5Ouchi, sas lego, all' ean den metanoete, pantes omoios thelete apolesthe. ^6Elege de tauten ten parabolen; Eiche tis suken pephuteumenen en to ampeloni autou, kai elthe zeton karpon en aute kai den eure. ^7Kai eipe pros ton ampelourgon; Idou, tria ete erchomai zeton karpon en te suke taute kai den eurisko; ekkopson auten; dia ti katargei kai ten gen; ^8O de apokritheis legei pros auton; Kurie, aphes auten kai touto to etos, eos otou skapso peri auten kai balo koprian; ^9kai ean men kame karpon, kalos; ei de me, theleis ekkopsei auten meta tauta. ^10Edidaske de en mia ton sunagogon to sabbaton. ^11Kai idou, gune tis eiche pneuma astheneias dekaokto ete kai eto sunkuptousa kai den edunato pantelos na anakupse. ^12Idon de auten o Iesous, ephonaxe kai eipe pros auten; Gunai, eleutheromene eisai apo tes astheneias sou; ^13kai ethesen ep' auten tas cheiras; kai pareuthus anorthothe kai edoxaze ton Theon. ^14Apokritheis de o archisunagogos, aganakton oti eis to sabbaton etherapeusen o Iesous, elege pros ton ochlon; Ex emerai einai, eis tas opoias prepei na ergazesthe; en tautais loipon erchomenoi therapeuesthe, kai me te emera tou sabbatou. ^15Apekrithe loipon pros auton o Kurios kai eipen; Upokrita, den luei ekastos umon en to sabbato ton boun autou e ton onon apo tes phatnes kai pheron potizei; ^16aute de, ousa thugater tou Abraam, ten opoian o Satanas edesen, idou, dekaokto ete, den eprepe na luthe apo tou desmou toutou te emera tou sabbatou; ^17Kai eno, autos elege tauta, kateschunonto pantes oi enantioi autou, kai pas o ochlos echaire di' ola ta endoxa erga ta ginomena up' autou. ^18Elege de; Me ti einai omoia e basileia tou Theou, kai me ti na omoioso auten; ^19Einai omoia me kokkon sinapeos, ton opoion labon anthropos erripsen eis ton kepon autou; kai euxese kai egeine dendron mega, kai ta peteina tou ouranou kateskenosan en tois kladois autou. ^20Kai palin eipe; Me ti na omoioso ten basileian tou Theou; ^21Einai omoia me prozumion, to opoion labousa gune enekrupsen eis tria metra aleurou, eosou anebe olon to phurama. ^22Kai diercheto tas poleis kai komas didaskon kai odoiporon eis Ierousalem. ^23Eipe de tis pros auton; Kurie, oligoi ara einai oi sozomenoi; O de eipe pros autous; ^24Agonizesthe na eiselthete dia tes stenes pules; dioti polloi, sas lego, thelousi zetesei na eiselthosi kai den thelousi dunethe. ^25Aphou sekothe o oikodespotes kai apokleise ten thuran, kai archisete na stekesthe exo kai na krouete ten thuran, legontes; Kurie, Kurie, anoixon eis emas; kai ekeinos apokritheis sas eipe, den sas exeuro pothen eisthe; ^26tote thelete archisei na legete; Ephagomen emprosthen sou kai epiomen, kai en tais plateiais emon edidaxas. ^27Kai thelei eipei; Sas lego, den sas exeuro pothen eisthe; phugete ap' emou pantes oi ergatai tes adikias. ^28Ekei thelei eisthai o klauthmos kai o trigmos ton odonton, otan idete ton Abraam kai Isaak kai Iakob kai pantas tous prophetas en te basileia tou Theou, eautous de ekballomenous exo. ^29Kai thelousin elthei apo anatolon kai dusmon kai apo borra kai notou kai thelousi kathesei en te basileia tou Theou. ^30Kai idou, einai eschatoi, oitines thelousin eisthai protoi, kai einai protoi, oitines thelousin eisthai eschatoi. ^31Kat' ekeinen ten emeran proselthon tines Pharisaioi, legontes pros auton; Exelthe kai anachoreson enteuthen, dioti o Erodes thelei na se thanatose. ^32Kai eipe pros autous; Upagete kai eipate pros ten alopeka tauten; Idou, ekballo daimonia kai kamno therapeias semeron kai aurion, kai ten triten emeran teleioumai. ^33Plen prepei ego semeron kai aurion kai ten ephexes emeran na upago; dioti den einai dunaton prophetes na apolesthe exo tes Ierousalem. ^34Ierousalem, Ierousalem, e phoneuousa tous prophetas kai lithobolousa tous apestalmenous pros auten, posakis ethelesa na sunaxo ta tekna sou kath' on tropon e ornis ta ornithia eautes upo tas pterugas, kai den ethelesate. ^35Idou, sas aphinetai o oikos sas eremos; alethos de sas lego oti den thelete me idei, eosou elthe o kairos ote thelete eipei; Eulogemenos o erchomenos en onomati Kuriou. __________________________________________________________________ Chapter 14 ^1Kai ote elthen autos eis ton oikon tinos ton archonton ton Pharisaion to sabbaton dia na phage arton, ekeinoi pareteroun auton. ^2Kai idou, anthropos tis udropikos eto emprosthen autou. ^3Kai apokritheis o Iesous, eipe pros tous nomikous kai Pharisaious, legon; Einai tacha sunkechoremenon na therapeue tis en to sabbato; ^4Oi de esiopesan. Kai piasas iatreusen auton kai apeluse. ^5Kai apokritheis pros autous eipe; Tinos umon o onos e o bous thelei pesei eis phrear, kai den thelei euthus anasurei auton en te emera tou sabbatou; ^6Kai den edunethesan na apokrithosin eis auton pros tauta. ^7Eipe de parabolen pros tous keklemenous, epeide pareterei pos exelegon tas protokathedrias, legon pros autous. ^8Otan prosklethes upo tinos eis gamous, me katheses eis ton proton topon, mepote einai proskeklemenos up' autou entimoteros sou, ^9kai elthon ekeinos, ostis ekalese se kai auton, soi eipe; Dos topon eis touton; kai tote archises me aischunen na lambanes ton eschaton topon. ^10All' otan prosklethes, upage kai katheson eis ton eschaton topon, dia na soi eipe otan elthe ekeinos, ostis se ekalese; Phile, anaba anotero; tote theleis echei doxan enopion ton sunkathemenon meta sou. ^11Dioti pas o upson eauton thelei tapeinothe kai o tapeinon eauton thelei upsothe. ^12Elege de kai pros ekeinon, ostis prosekalesen auton. Otan kamnes geuma e deipnon, me proskalei tous philous sou mede tous adelphous sou mede tous sungeneis sou mede geitonas plousious, mepote kai autoi se antikalesosi, kai geine eis se antapodosis. ^13All' otan kamnes upodochen, proskalei ptochous, beblammenous, cholous, tuphlous, ^14kai theleis eisthai makarios, dioti den echousi na soi antapodososin; epeide e antapodosis thelei geinei eis se en te anastasei ton dikaion. ^15Akousas de tauta eis ton sunkathemenon, eipe pros auton; Makarios ostis phage arton en te basileia tou Theou. ^16O de eipe pros auton; Anthropos tis ekame deipnon mega kai ekalese pollous; ^17kai apesteile ton doulon autou te ora tou deipnou dia na eipe pros tous keklemenous; Erchesthe, epeide panta einai ede etoima. ^18Kai erchisan pantes me mian gnomen na paraitontai. O protos eipe pros auton; Agron egorasa, kai echo ananken na exeltho kai na ido auton; parakalo se, eche me paretemenon. ^19Kai allos eipen; Egorasa pente zeuge boon, kai upago na dokimaso auta; parakalo se, eche me paretemenon. ^20kai allos eipe; Gunaika enumpheuthen, kai dia touto den dunamai na eltho. ^21Kai elthon o doulos ekeinos, apengeile pros ton kurion autou tauta. Tote orgistheis o oikodespotes, eipe pros ton doulon autou; Exelthe tacheos eis tas plateias kai tas odous tes poleos, kai eisagage edo tous ptochous kai beblammenous kai cholous kai tuphlous. ^22Kai eipen o doulos; Kurie, egeinen os prosetaxas, kai einai eti topos. ^23Kai eipen o kurios pros ton doulon; Exelthe eis tas odous kai phragmous kai anankason na eiselthosi, dia na gemisthe o oikos mou. ^24Dioti sas lego oti oudeis ton andron ekeinon ton keklemenon thelei geuthe tou deipnou mou. ^25Erchonto de met' autou ochloi polloi. Kai strapheis eipe pros autous; ^26Ean tis erchetai pros eme kai den mise ton patera autou kai ten metera kai ten gunaika kai ta tekna kai tous adelphous kai tas adelphas, eti de kai ten eautou zoen, den dunatai na enai mathetes mou. ^27Kai ostis den bastazei ton stauron autou kai erchetai opiso mou, den dunatai na enai mathetes mou. ^28Dioti tis ex umon, thelon na oikodomese purgon, den kathetai proton kai logariazei ten dapanen, an eche ta anankaia dia na teleiose auton; ^29mepote aphou bale themelion kai den dunatai na teleiose auton, archisosi pantes oi blepontes na empaizosin auton, ^30legontes; Oti outos o anthropos erchise na oikodome kai den edunethe na teleiose. ^31E tis basileus upagon na polemese allon basilea den kathetai proteron kai skeptetai ean enai dunatos me deka chiliadas na apantese ton erchomenon kat' autou me eikosi chiliadas; ^32Ei de me, eno autos einai eti makran, apostellei presbeis kai zetei eirenen. ^33Outo loipon pas ostis ex umon den aparneitai panta ta eautou uparchonta, den dunatai na enai mathetes mou. ^34Kalon to alas; all' ean to alas diaphthare, me ti thelei artuthe; ^35den einai pleon chresimon oute dia ten gen oute dia ten koprian; exo riptousin auto. O echon ota dia na akoue as akoue. __________________________________________________________________ Chapter 15 ^1Eplesiazon de eis auton pantes oi telonai kai oi amartoloi, dia na akouosin auton. ^2Kai diegonguzon oi Pharisaioi kai oi grammateis, legontes oti outos amartolous dechetai kai suntrogei met' auton. ^3Eipe de pros autous ten parabolen tauten, legon; ^4Tis anthropos ex umon ean eche ekaton probata kai chase en ex auton, den aphinei ta enenekonta ennea en te eremo kai upagei zeton to apololos, eosou eure auto; ^5Kai euron auto, ballei epi tous omous autou chairon. ^6Kai elthon eis ton oikon, sunkalei tous philous kai tous geitonas, legon pros autous; Suncharete moi, dioti euron to probaton mou to apololos. ^7Sas lego oti outo thelei eisthai chara en to ourano dia ena amartolon metanoounta mallon para dia enenekonta ennea dikaious, oitines den echousi chreian metanoias. ^8E tis gune echousa deka drachmas, ean chase drachmen mian, den anaptei luchnon kai saronei ten oikian kai zetei epimelos, eos otou eure auten; ^9kai aphou eure, sunkalei tas philas kai tas geitonas, legousa; Suncharete moi, dioti euron ten drachmen ten opoian echasa. ^10Outo, sas lego, chara ginetai enopion ton angelon tou Theou dia ena amartolon metanoounta. ^11Eipe de; Anthropos tis eiche duo uious. ^12Kai eipen o neoteros auton pros ton patera; Pater, dos moi to anekon meros tes periousias. Kai diemoirasen eis autous ta uparchonta autou. ^13Kai met' oligas emeras sunaxas panta o neoteros uios, apedemesen eis choran makran kai ekei dieskorpise ten periousian autou zon asotos. ^14Aphou de edapanese panta, egeine peina megale en te chora ekeine, kai autos erchise na steretai. ^15Tote upege kai prosekollethe eis ena ton politon tes choras ekeines, ostis epempsen auton eis tous agrous autou dia na boske choirous. ^16Kai epethumei na gemise ten koilian autou apo ton xulokeraton, ta opoia etrogon oi choiroi, kai oudeis ediden eis auton. ^17Elthon de eis eauton, eipe; Posoi misthotoi tou patros mou perisseuousin arton, kai ego chanomai upo tes peines. ^18Sekotheis thelo upagei pros ton patera mou kai thelo eipei pros auton; Pater, emarton eis ton ouranon kai enopion sou; ^19kai den eimai pleon axios na onomastho uios sou; kame me os ena ton misthoton sou. ^20Kai sekotheis elthe pros ton patera autou. Eno, de apeichen eti makran, eiden auton o pater autou kai esplanchnisthe, kai dramon epepesen epi ton trachelon autou kai katephilesen auton. ^21eipe de pros auton o uios; Pater, emarton eis ton ouranon kai enopion sou, kai den eimai pleon axios na onomastho uios sou. ^22Kai o pater eipe pros tous doulous autou; Pherete exo ten stolen ten proten kai endusate auton, kai dote daktulidion eis ten cheira autou kai upodemata eis tous podas, ^23kai pherontes ton moschon ton siteuton sphaxate, kai phagontes as euphranthomen, ^24dioti outos o uios mou nekros eto kai anezese, kai apololos eto kai eurethe. Kai erchisan na euphrainontai. ^25Eto de o presbuteros autou uios en to agro; kai kathos erchomenos eplesiasen eis ten oikian, ekouse sumphonian kai chorous, ^26kai proskalesas ena ton doulon, erota ti einai tauta. ^27O de eipe pros auton oti o adelphos sou elthe; kai esphaxen o pater sou ton moschon ton siteuton, dioti apelausen auton ugiainonta. ^28Kai orgisthe kai den ethele na eiselthe. Exelthe loipon o pater autou kai parekalei auton. ^29O de apokritheis eipe pros ton patera; Idou, tosa ete se douleuo, kai pote entolen sou den pareben, kai eis eme oude eriphion edokas pote dia na euphrantho meta ton philon mou. ^30Ote de o uios sou outos, o kataphagon sou ton bion meta pornon, elthen, esphaxas di' auton ton moschon ton siteuton. ^31O de eipe pros auton; Teknon, su pantote met' emou eisai, kai panta ta ema sa einai; ^32eprepe de na euphranthomen kai na charomen, dioti o adelphos sou outos nekros eto kai anezese, kai apololos eto kai eurethe. __________________________________________________________________ Chapter 16 ^1Elege de kai pros tous mathetas autou; Eto anthropos tis plousios, ostis eichen oikonomon, kai outos kategorethe pros auton os diaskorpizon ta uparchonta autou. ^2Kai kraxas auton, eipe pros auton; Ti einai touto to opoion akouo peri sou; dos ton logariasmon tes oikonomias sou; dioti den theleis dunethe pleon na esai oikonomos. ^3Eipe de kath' eauton o oikonomos; Ti na kamo, epeide o kurios mou aphairei ap' emou ten oikonomian; na skapto den dunamai, na zeto entrepomai; ^4enoesa ti prepei na kamo, dia na me dechthosin eis tous oikous auton, otan apobletho tes oikonomias. ^5Kai proskalesas ena ekaston ton chreopheileton tou kuriou autou, eipe pros ton proton; Poson chreosteis eis ton kurion mou; ^6O de eipen; Ekaton metra elaiou. Kai eipe pros auton; Labe to engraphon sou kai kathesas tacheos grapson pentekonta. ^7Epeita eipe pros allon; Su de poson chreosteis; O de eipen; Ekaton modia sitou. Kai legei pros auton; Labe to engraphon sou kai grapson ogdoekonta. ^8Kai epenesen o kurios ton adikon oikonomon, oti phronimos epraxe; dioti oi uioi tou aionos toutou einai phronimoteroi eis ten eauton genean para tous uious tou photos. ^9Kai ego sas lego; Kamete eis eautous philous ek tou mamona tes adikias, dia na sas dechthosin eis tas aionious skenas, otan ekleipsete. ^10O en to elachisto pistos kai en to pollo pistos einai, kai o en to elachisto adikos kai en to pollo adikos einai. ^11Ean loipon eis ton adikon mamona den ephanete pistoi, ton alethinon plouton tis thelei sas empisteuthe; ^12Kai ean eis to xenon den ephanete pistoi, tis thelei sas dosei to idikon sas; ^13Oudeis doulos dunatai na douleue duo kurious dioti e ton ena thelei misesei kai ton allon thelei agapesei; e eis ton ena thelei proskollethe kai ton allon thelei kataphronesei. Den dunasthe na douleuete Theon kai mamona. ^14Ekouon de tauta panta kai oi Pharisaioi, philarguroi ontes, kai periegelon auton. ^15Kai eipe pros autous; Seis eisthe oi dikaionontes eautous enopion ton anthropon, o Theos omos gnorizei tas kardias sas; dioti ekeino, to opoion metaxu ton anthropon einai upselon, bdelugma einai enopion tou Theou. ^16O nomos kai oi prophetai eos Ioannou uperchon; apo tote e basileia tou Theou euangelizetai, kai pas tis biazetai na eiselthe eis auten. ^17Eukoloteron de einai o ouranos kai e ge na parelthosi para mia keraia tou nomou na pese. ^18Pas ostis chorizetai ten gunaika autou kai numpheuetai allen, moicheuei, kai pas ostis numpheuetai kechorismenen apo andros, moicheuei. ^19Eto de anthropos tis plousios kai enedueto porphuran kai stolen bussinen, euphrainomenos kath' emeran megaloprepos. ^20Eto de ptochos tis onomazomenos Lazaros, ostis ekeito peplegomenos plesion tes pules autou ^21kai epethumei na chortasthe apo ton psichion ton piptonton apo tes trapezes tou plousiou; alla kai oi kunes erchomenoi egleiphon tas plegas autou. ^22Apethane de o ptochos kai epherthe upo ton angelon eis ton kolpon tou Abraam; apethane de kai o plousios kai etaphe. ^23Kai en to ade upsosas tous ophthalmous autou, eno eto en basanois, blepei ton Abraam apo makrothen kai ton Lazaron en tois kolpois autou. ^24Kai autos phonaxas eipe; Pater Abraam, eleeson me kai pempson ton Lazaron, dia na bapse to akron tou daktulou autou eis udor kai na katadrosise ten glossan mou, dioti basanizomai en te phlogi taute; ^25eipe de o Abraam; Teknon, enthumetheti oti apelabes su ta agatha sou en te zoe sou, kai o Lazaros omoios ta kaka; tora outos men paregoreitai, su de basanizesai; ^26kai ektos touton panton, metaxu emon kai umon chasma mega einai esterigmenon, oste oi thelontes na diabosin enteuthen pros esas na me dunantai, mede oi ekeithen na diaperosi pros umas. ^27Eipe de; parakalo se loipon, pater, na pempses auton eis ton oikon tou patros mou; ^28dioti echo pente adelphous; dia na marturese eis autous, oste na me elthosi kai autoi eis ton topon touton tes basanou. ^29Legei pros auton o Abraam, Echousi ton Mousen kai tous prophetas; as akousosin autous. ^30O de eipen; Ouchi, pater Abraam, all' ean tis apo nekron upage pros autous, thelousi metanoesei. ^31Eipe de pros auton; Ean ton Mousen kai tous prophetas den akouosin, oude ean tis anastethe ek nekron thelousi peisthe. __________________________________________________________________ Chapter 17 ^1Eipe de pros tous mathetas; Adunaton einai na me elthosi ta skandala; plen ouai eis ekeinon, dia tou opoiou erchontai. ^2Sumpherei eis auton na kremasthe peri ton trachelon autou mulou petra kai na riphthe eis ten thalassan, para na skandalise ena ton mikron touton. ^3Prosechete eis eautous. Ean de o adelphos sou amartese eis se, epiplexon auton; kai ean metanoese, sunchoreson auton. ^4kai ean eptakis tes emeras amartese eis se, kai eptakis tes emeras epistrepse pros se legon; Metanoo, theleis sunchoresei auton. ^5Kai eipon oi apostoloi pros ton Kurion; Auxeson eis emas ten pistin. ^6O de Kurios eipen; Ean echete pistin os kokkon sinapeos, ethelete eipei eis ten sukaminon tauten, Ekrizotheti kai phuteutheti eis ten thalassan; kai ethele sas upakousei. ^7Tis de apo sas echon doulon arotrionta e poimainonta, thelei eipei pros auton, euthus aphou elthe ek tou agrou; Upage, katheson na phages, ^8kai den thelei eipei pros auton; Etoimason ti na deipneso, kai perizostheis uperetei me, eosou phago kai pio, kai meta tauta theleis phagei kai piei su; ^9Mepos gnorizei charin eis ton doulon ekeinon, dioti ekame ta diatachthenta eis auton; den moi phainetai. ^10Outo kai seis, otan kamete panta ta diatachthenta eis esas, legete oti douloi achreioi eimetha, epeide ekamamen o, ti echreostoumen na kamomen. ^11Kai ote autos eporeueto eis ten Ierousalem, diebaine dia mesou tes Samareias kai Galilaias. ^12Kai eno eisercheto eis tina komen, apentesan auton deka anthropoi leproi, oitines estathesan makrothen, ^13kai autoi upsosan phonen, legontes; Iesou, Epistata, eleeson emas. ^14Kai idon eipe pros autous; Upagete kai deixate eautous eis tous iereis. Kai eno, eporeuonto, ekatharisthesan. ^15Eis de ex auton, idon oti iatreuthe, upestrepse meta phones megales doxazon ton Theon, ^16kai epese kata prosopon eis tous podas autou, euchariston auton; kai autos eto Samareites. ^17Apokritheis de o Iesous eipe; Den ekatharisthesan oi deka; oi de ennea pou einai; ^18Den eurethesan alloi na upostrepsosi dia na doxasosi ton Theon eime o allogenes outos; ^19Kai eipe pros auton; Sekotheis upage; e pistis sou se esosen. ^20Erotetheis de upo ton Pharisaion, pote erchetai e basileia tou Theou, apekrithe pros autous kai eipe; Den erchetai e basileia tou Theou outos oste na parateretai; ^21oude thelousin eipei; Idou, edo einai, e Idou ekei; dioti idou, e basileia tou Theou einai entos umon. ^22Eipe de pros tous mathetas; thelousin elthei emerai, ote thelete epithumesei na idete mian ton emeron tou Uiou tou anthropou, kai den thelete idei. ^23kai thelousi sas eipei; Idou, edo einai, e Idou ekei; me upagete med' akolouthesete. ^24Dioti os e astrape e astraptousa ek tes up' ouranon lampei eis ten up' ouranon, outo thelei eisthai kai o Uios tou anthropou en te emera autou. ^25Proton omos prepei autos na pathe polla kai na kataphronethe apo tes geneas tautes. ^26Kai kathos egeinen en tais emerais tou Noe, outo thelei eisthai kai en tais emerais tou Uiou tou anthropou; ^27etrogon, epinon, enumpheuon, enumpheuonto, mechri tes emeras kath' en o Noe eiselthen eis ten kiboton, kai elthen o kataklusmos kai apolesen apantas. ^28Omoios kai kathos egeinen en tais emerais tou Lot; etrogon, epinon, egorazon, epoloun, ephuteuon, okodomoun; ^29kath' en de emeran exelthen o Lot apo Sodomon, ebrexe pur kai theion ap' ouranou kai apolesen apantas. ^30Osautos thelei eisthai kath' en emeran o Uios tou anthropou thelei phanerothe. ^31Kat' ekeinen ten emeran ostis eurethe epi tou domatos kai ta skeue autou en te oikia, as me katabe dia na labe auta, kai ostis en to agro omoios as me epistrepse eis ta opiso. ^32Enthumeisthe ten gunaika tou Lot. ^33Ostis zetese na sose ten zoen autou, thelei apolesei auten, kai ostis apolese auten, thelei diaphulaxei auten. ^34Sas lego, En te nukti ekeine thelousin eisthai duo epi mias klines, o eis paralambanetai kai o allos aphinetai; ^35duo gunaikes thelousin alethei omou, e mia paralambanetai kai e alle aphinetai; ^36duo thelousin eisthai en to agro, o eis paralambanetai kai o allos aphinetai. ^37Kai apokrithentes legousi pros auton; Pou, Kurie; O de eipe pros autous; Opou einai to soma, ekei thelousi sunachthe oi aetoi. __________________________________________________________________ Chapter 18 ^1Elege de kai parabolen pros autous peri tou oti prepei pantote na proseuchontai kai na me apokamnosi, ^2legon; Krites tis eto en tini polei, ostis ton Theon den ephobeito kai anthropon den entrepeto. ^3Eto de chera tis en ekeine te polei kai ercheto pros auton, legousa; Ekdikeson me apo tou antidikou mou. ^4Kai mechri tinos den ethelese; meta de tauta eipe kath' eauton; An kai ton Theon den phobomai kai anthropon den entrepomai, ^5toulachiston epeide me enochlei e chera aute, as ekdikeso auten, dia na me erchetai pantote kai me basanize. ^6Kai eipen o Kurios; Akousate ti legei o adikos krites; ^7o de Theos den thelei kamei ten ekdikesin ton eklekton autou ton boonton pros auton emeran kai nukta, an kai makrothume di' autous; ^8sas lego oti thelei kamei ten ekdikesin auton tacheos. Plen o Uios tou anthropou, otan elthe, ara ge thelei eurei ten pistin epi tes ges; ^9Eipe de kai pros tinas, tous tharrountas eis eautous oti einai dikaioi kai kataphronountas tous loipous, ten parabolen tauten; ^10Anthropoi duo anebesan eis to ieron dia na proseuchethosin, o eis Pharisaios kai o allos telones. ^11O Pharisaios statheis proseucheto kath' eauton tauta; Eucharisto soi, Thee, oti den eimai kathos oi loipoi anthropoi, arpages, adikoi, moichoi, e kai kathos outos o telones; ^12nesteuo dis tes ebdomados, apodekatizo panta osa echo. ^13Kai o telones makrothen istamenos, den ethelen oude tous ophthalmous na upsose eis ton ouranon, all' etupten eis to stethos autou, legon; O Theos, ilastheti moi to amartolo. ^14Sas lego, Katebe outos eis ton oikon autou dedikaiomenos mallon para ekeinos; dioti pas o upson eauton thelei tapeinothe, o de tapeinon eauton thelei upsothe. ^15Epheron de pros auton kai ta brephe, dia na engize auta; idontes de oi mathetai, epeplexan autous. ^16O Iesous omos proskalesas auta, eipen; Aphesate ta paidia na erchontai pros eme, kai me empodizete auta; dioti ton toiouton einai e basileia tou Theou. ^17Alethos sas lego, Ostis den dechthe ten basileian tou Theou os paidion, den thelei eiselthei eis auten. ^18Kai archon tis erotesen auton legon; Didaskale agathe, ti na praxo dia na kleronomeso zoen aionion; ^19Kai o Iesous eipe pros auton; Ti me legeis agathon; oudeis agathos eime eis o Theos. ^20Tas entolas exeureis; Me moicheuses, Me phoneuses, Me klepses, Me pseudomartureses, Tima ton patera sou kai ten metera sou. ^21O de eipe; Tauta panta ephulaxa ek neotetos mou. ^22Akousas de tauta o Iesous, eipe pros auton; Eti en soi leipei; panta osa echeis poleson kai diamoirason eis ptochous, kai theleis echei thesauron en ourano, kai elthe, akolouthei moi. ^23O de akousas tauta egeine perilupos dioti eto plousios sphodra. ^24Idon de auton o Iesous perilupon genomenon, eipe; Pos duskolos thelousin eiselthei eis ten basileian tou Theou oi echontes ta chremata; ^25dioti eukoloteron einai na perase kamelos dia trupes belones, para plousios na eiselthe eis ten basileian tou Theou. ^26Eipon de oi akousantes; Kai tis dunatai na sothe; ^27O de eipe; Ta adunata para anthropois einai dunata para to Theo. ^28Eipe de o Petros; Idou, emeis aphekamen panta kai se ekolouthesamen. ^29O de eipe pros autous; Alethos sas lego oti den einai oudeis, ostis apheken oikian e goneis e adelphous e gunaika e tekna eneken tes basileias tou Theou, ^30ostis den thelei apolausei pollaplasia en to kairo touto kai en to erchomeno aioni zoen aionion. ^31Paralabon de tous dodeka, eipe pros autous; Idou, anabainomen eis Ierosoluma, kai thelousin ektelesthe panta ta gegrammena dia ton propheton eis ton Uion tou anthropou. ^32Dioti thelei paradothe eis ta ethne kai thelei empaichthe kai ubristhe kai emptusthe, ^33kai mastigosantes thelousi thanatosei auton, kai te trite emera thelei anastethe. ^34Kai autoi den enoesan ouden ek touton, kai eto o logos outos kekrummenos ap' auton, kai den enooun ta legomena. ^35Ote de eplesiazen eis ten Iericho, tuphlos tis ekatheto para ten odon zeton; ^36akousas de ochlon diabainonta, erota ti einai touto. ^37Apengeilan de pros auton oti Iesous o Nazoraios diabainei. ^38Kai ephonaxe legon; Iesou, uie tou Dabid, eleeson me. ^39Kai oi proporeuomenoi epepletton auton dia na siopese; all' autos pollo mallon ekrazen; Uie tou Dabid, eleeson me. ^40Statheis de o Iesous, prosetaxe na pherthe pros auton. Kai aphou eplesiasen, erotesen auton ^41legon; Ti theleis na soi kamo; O de eipe; Kurie, na anablepso. ^42Kai o Iesous eipe pros auton; Anablepson; e pistis sou se esose. ^43Kai pareuthus aneblepse kai ekolouthei auton doxazon ton Theon; kai pas o laos idon enese ton Theon. __________________________________________________________________ Chapter 19 ^1Kai eiselthon diercheto ten Iericho; ^2kai idou, anthropos onomazomenos Zakchaios, ostis eto architelones, kai outos eto plousios, ^3kai ezetei na ide ton Iesoun tis einai, kai den edunato dia ton ochlon, dioti eto mikros to anastema. ^4kai dramon empros anebe epi sukomorean dia na ide auton; epeide di' ekeines tes odou emelle na perase. ^5Kai os elthen eis ton topon o Iesous, anablepsas eiden auton kai eipe pros auton; Zakchaie, kataba tacheos; dioti semeron prepei na meino en to oiko sou. ^6Kai katebe tacheos kai upedechthe auton meta charas. ^7Kai idontes apantes egonguzon, legontes oti eis amartolon anthropon eiselthe na kataluse. ^8Statheis de o Zakchaios, eipe pros ton Kurion; Idou, ta emise ton uparchonton mou, Kurie, dido eis tous ptochous, kai ean esukophantesa tina eis ti, apodido tetraploun. ^9Eipe de pros auton o Iesous oti, Semeron egeine soteria eis ton oikon touton, kathoti kai autos uios tou Abraam einai. ^10Dioti o Uios tou anthropou elthe na zetese kai na sose to apololos. ^11Kai eno autoi ekouon tauta, prosthesas eipe parabolen, dioti eto plesion tes Ierousalem kai autoi enomizon oti e basileia tou Theou emellen euthus na phane; ^12eipe loipon; Anthropos tis eugenes upegen eis choran makran dia na labe eis eauton basileian kai na upostrepse. ^13Kai kalesas deka doulous eautou, edoken eis autous deka mnas kai eipe pros autous; Pragmateuthete eosou eltho. ^14Oi sumpolitai autou omos emisoun auton kai apesteilan katopin autou presbeis, legontes; Den thelomen touton na basileuse eph' emas. ^15Kai aphou upestrepse labon ten basileian, eipe na prosklethosi pros auton oi douloi ekeinoi, eis tous opoious edoke to argurion, dia na mathe ti ekerdesen ekastos. ^16Kai elthen o protos, legon; Kurie, e mna sou ekerdese deka mnas. ^17Kai eipe pros auton; Euge, agathe doule; epeide eis to elachiston ephanes pistos, eche exousian epano deka poleon. ^18Kai elthen o deuteros, legon; Kurie, e mna sou ekame pente mnas. ^19Eipe de kai pros touton; Kai su genou exousiastes epano pente poleon. ^20Elthe kai allos, legon; Kurie, idou e mna sou, ten opoian eichon pephulagmenen en mandelio. ^21Dioti se ephoboumen, epeide eisai anthropos austeros; lambaneis o, ti den katebales, kai therizeis o, ti den espeiras. ^22Kai legei pros auton; Ek tou stomatos sou thelo se krinei, ponere doule; exeures oti ego eimai anthropos austeros, lambanon o, ti den katebalon, kai therizon o, ti den espeira; ^23dia ti loipon den edokas to argurion mou eis ten trapezan, oste ego elthon ethelon sunaxei auto meta tou tokou; ^24Kai eipe pros tous parestotas; Aphairesate ap' autou ten mnan kai dote eis ton echonta tas deka mnas. ^25Kai eipon pros auton; Kurie, echei deka mnas. ^26Dioti sas lego oti eis panta ton echonta thelei dothe, apo de tou me echontos kai o, ti echei thelei aphairethe ap' autou. ^27Plen tous echthrous mou ekeinous, oitines den me ethelesan na basileuso ep' autous, pherete edo kai katasphaxate emprosthen mou. ^28Kai eipon tauta, proechorei anabainon eis Ierosoluma. ^29Kai os eplesiasen eis Bethphage kai Bethanian, pros to oros to kaloumenon Elaion, apesteile duo ton matheton autou, ^30eipon; Upagete eis ten katenanti komen, eis ten opoian embainontes thelete eurei polarion dedemenon, epi tou opoiou oudeis anthropos ekathese pote; lusate auto kai pherete. ^31Kai ean tis sas erotese, Dia ti luete auto outo thelete eipei pros auton, Oti o Kurios echei chreian autou. ^32Upegan de oi apestalmenoi kai euron kathos eipe pros autous; ^33kai eno eluon to polarion, eipon pros autous oi kurioi autou; Dia ti luete to polarion; ^34Oi de eipon; O Kurios echei chreian autou, ^35kai epheran auto pros ton Iesoun; kai ripsantes epi to polarion ta imatia auton, epekathisan ton Iesoun. ^36Eno de eporeueto, upestronon ta imatia auton eis ten odon. ^37Kai ote eplesiazen ede eis ten katabasin tou orous ton Elaion, erchisan apan to plethos ton matheton chairontes na umnosi ton Theon megalophonos dia panta ta thaumata, ta opoia eidon, ^38legontes; Eulogemenos o erchomenos Basileus en onomati tou Kuriou; eirene en ourano, kai doxa en upsistois. ^39Kai tines ton Pharisaion apo tou ochlou eipon pros auton; Didaskale, epiplexon tous mathetas sou. ^40Kai apokritheis eipe pros autous; Sas lego oti ean outoi siopesosin, oi lithoi thelousi phonaxei. ^41Kai ote eplesiasen, idon ten polin eklausen ep' auten, ^42legon, Eithe na egnorizes kai su, toulachiston en te emera sou taute, ta pros eirenen sou apobleponta; alla tora ekruphthesan apo ton ophthalmon sou; ^43dioti thelousin elthei emerai epi se kai oi echthroi sou thelousi kamei charakoma peri se, kai thelousi se perikuklosei kai thelousi se stenochoresei pantachothen, ^44kai thelousi katedaphisei se kai ta tekna sou en soi, kai den thelousin aphesei en soi lithon epi lithon, dioti den egnorisas ton kairon tes episkepseos sou. ^45Kai eiselthon eis to ieron, erchise na ekballe tous polountas en auto kai agorazontas, ^46legon pros autous; Einai gegrammenon, O oikos mou einai oikos proseuches; seis de ekamete auton spelaion leston. ^47Kai edidaske kath' emeran en to iero oi de archiereis kai oi grammateis kai oi protoi tou laou ezetoun na apolesosin auton. ^48Kai den euriskon to ti na praxosi; dioti pas o laos eto proselomenos eis to na akoue auton. __________________________________________________________________ Chapter 20 ^1Kai en mia ton emeron ekeinon, eno autos edidaske ton laon en to iero, kai euengelizeto, elthon exaiphnes oi archiereis kai oi grammateis meta ton presbuteron ^2kai eipon pros auton, legontes; Eipe pros emas en poia exousia pratteis tauta, e tis einai ostis soi edoke ten exousian tauten; ^3Apokritheis de eipe pros autous; Thelo sas erotesei kai ego ena logon, kai eipate moi; ^4to baptisma tou Ioannou ex ouranou eto e ex anthropon; ^5Oi de esullogisthesan kath' eautous legontes, oti Ean eipomen, Ex ouranou, thelei eipei, Dia ti loipon den episteusate eis auton; ^6Ean de eipomen, Ex anthropon, pas o laos thelei mas lithobolesei; epeide einai pepeismenoi oti o Ioannes einai prophetes. ^7Kai apekrithesan oti den exeurousi pothen eto. ^8Kai o Iesous eipe pros autous; Oude ego sas lego en poia exousia pratto tauta. ^9Erchise de na lege pros ton laon ten parabolen tauten; Anthropos tis ephuteusen ampelona, kai emisthosen auton eis georgous, kai apedemese polun kairon. ^10Kai en to kairo ton karpon apesteile pros tous georgous doulon dia na dososin eis auton apo tou karpou tou ampelonos; oi georgoi omos deirantes auton exapesteilan kenon; ^11Kai palin epempsen allon doulon. Plen autoi deirantes kai ekeinon kai atimasantes exapesteilan kenon. ^12Kai palin epempse triton. All' ekeinoi kai touton plegosantes apedioxan. ^13Eipe de o kurios tou ampelonos; Ti na kamo; as pempso ton uion mou ton agapeton; isos idontes touton thelousin entrapei. ^14Plen idontes auton oi georgoi, dielogizonto kath' eautous legontes; Outos einai o kleronomos; elthete as phoneusomen auton, dia na geine emon e kleronomia. ^15Kai ekbalontes auton exo tou ampelonos, ephoneusan; Ti loipon thelei kamei eis autous o kurios tou ampelonos; ^16Thelei elthei kai apolesei tous georgous toutous, kai thelei dosei ton ampelona eis allous. Akousantes de eipon; Me genoito. ^17O de emblepsas eis autous eipe; Ti loipon einai touto to gegrammenon, O lithos, ton opoion apedokimasan oi oikodomountes, outos egeine kephale gonias; ^18Pas ostis pese epi ton lithon ekeinon thelei suntriphthe; eis ontina de epipese, thelei katasuntripsei auton. ^19Kai ezetesan oi archiereis kai oi grammateis na balosin ep' auton tas cheiras en aute te ora, plen ephobethesan ton laon; dioti enoesan oti pros autous eipe ten parabolen tauten. ^20Kai paraphulaxantes apesteilan enedreutas, upokrinomenous oti einai dikaioi, epi skopo na piasosin auton apo logou, dia na paradososin auton eis ten archen kai eis ten exousian tou egemonos. ^21Kai erotesan auton legontes; Didaskale, exeuromen oti orthos omileis kai didaskeis kai den blepeis eis prosopon, all' ep' aletheias ten odon tou Theou didaskeis; ^22einai sunkechoremenon eis emas na dosomen phoron eis ton Kaisara e ouchi; ^23Ennoesas de ten panourgian auton, eipe pros autous; Ti me peirazete; ^24deixate moi denarion; tinos eikona echei kai epigraphen; Kai apokrithentes eipon; Tou Kaisaros. ^25O de eipe pros autous; Apodote loipon ta tou Kaisaros eis ton Kaisara kai ta tou Theou eis ton Theon. ^26Kai den edunethesan na piasosin auton apo logou emprosthen tou laou, kai thaumasantes dia ten apokrisin autou esiopesan. ^27Proselthontes de tines ton Saddoukaion, oitines arnountai oti einai anastasis, erotesan auton, ^28legontes; Didaskale, o Mouses mas egrapsen; Ean tinos o adelphos apothane echon gunaika, kai outos apothane ateknos, na labe o adelphos autou ten gunaika kai na exanastese sperma eis ton adelphon autou. ^29Esan loipon epta adelphoi; kai o protos labon gunaika, apethanen ateknos; ^30kai elaben o deuteros ten gunaika, kai outos apethanen ateknos; ^31kai o tritos elaben auten; osautos de kai oi epta; kai den aphekan tekna, kai apethanon. ^32Usteron de panton apethane kai e gune. ^33En te anastasei loipon tinos auton ginetai gune; dioti kai oi epta elabon auten gunaika. ^34Kai o Iesous apokritheis eipe pros autous; oi uioi tou aionos toutou numpheuousi kai numpheuontai; ^35oi de kataxiothentes na apolausosin ekeinon ton aiona kai ten ek nekron anastasin oute numpheuousin oute numpheuontai; ^36dioti oute na apothanosi pleon dunantai; epeide einai isangeloi kai einai uioi tou Theou, ontes uioi tes anastaseos. ^37Oti de egeirontai oi nekroi, kai o Mouses ephanerosen epi tes batou, ote legei Kurion ton Theon tou Abraam kai ton Theon tou Isaak kai ton Theon tou Iakob. ^38O de Theos den einai nekron, alla zonton; dioti pantes zosi en auto. ^39Apokrithentes de tines ton grammateon eipon; Didaskale, kalos eipas. ^40Kai den etolmon pleon na erotosin auton ouden. ^41Eipe de pros autous; Pos legousi ton Christon oti einai uios tou Dabid; ^42Kai autos o Dabid legei en te biblo ton psalmon; Eipen o Kurios pros ton Kurion mou, kathou ek dexion mou, ^43eosou theso tous echthrous sou upopodion ton podon sou. ^44O Dabid loipon onomazei auton Kurion; kai pos einai uios autou; ^45Kai eno ekoue pas o laos, eipe pros tous mathetas autou; ^46Prosechete apo ton grammateon, oitines thelousi na peripatosin estolismenoi kai agaposin aspasmous en tais agorais kai protokathedrias en tais sunagogais kai tous protous topous en tois deipnois, ^47oitines katatrogousi tas oikias ton cheron, kai touto epi prophasei oti kamnousi makras proseuchas; outoi thelousi labei megaleteran katadiken. __________________________________________________________________ Chapter 21 ^1Anablepsas de eide tous plousious, tous ballontas ta dora auton eis to gazophulakion; ^2eide de kai cheran tina ptochen, ballousan ekei duo lepta, ^3kai eipen; Alethos sas lego oti e ptoche aute chera ebale perissoteron panton; ^4dioti apantes outoi ek tou perisseumatos auton ebalon eis ta dora tou Theou, aute omos ek tou usterematos autes ebalen olen ten periousian osen eiche. ^5Kai eno tines elegon peri tou ierou oti einai estolismenon me lithous oraious kai aphieromata, eipe; ^6Tauta, ta opoia theoreite, thelousin elthei emerai, eis tas opoias den thelei aphethe lithos epi lithon, ostis den thelei katakremnisthe. ^7Erotesan de auton, legontes; Didaskale, pote loipon thelousi geinei tauta kai ti to semeion, otan mellosi tauta na geinosin; ^8O de eipe; Blepete me planethete; dioti polloi thelousin elthei en to onomati mou, legontes oti Ego eimai kai O kairos eplesiase. Me upagete loipon opiso auton. ^9Otan de akousete polemous kai akatastasias, me phobethete; dioti prepei tauta na geinosi proton, alla den einai euthus to telos. ^10Tote elege pros autous; thelei egerthe ethnos epi ethnos kai basileia epi basileian, ^11kai thelousi geinei kata topous seismoi megaloi kai peinai kai loimoi, kai thelousin eisthai phobetra kai semeia megala apo tou ouranou. ^12Pro de touton panton thelousin epibalei eph' umas tas cheiras auton, kai thelousi sas katadioxei, paradidontes eis sunagogas kai phulakas, pheromenous emprosthen basileon kai egemonon eneken tou onomatos mou; ^13kai touto thelei apobe eis esas pros marturian. ^14Balete loipon eis tas kardias sas na me promeletate ti na apologethete; ^15dioti ego thelo sas dosei stoma kai sophian, eis ten opoian den thelousi dunethe na antilogesosin oude na antistathosi pantes oi enantioi sas. ^16Thelete de paradothe kai upo goneon kai adelphon kai sungenon kai philon, kai thelousi thanatosei tinas ex umon, ^17kai thelete eisthai misoumenoi upo panton dia to onoma mou; ^18plen thrix ek tes kephales sas den thelei chathe; ^19dia tes upomones sas apoktesate tas psuchas sas. ^20Otan de idete ten Ierousalem perikukloumenen upo stratopedon, tote gnorisate oti eplesiasen e eremosis autes. ^21Tote oi ontes en te Ioudaia as pheugosin eis ta ore, kai oi en meso autes as anachorosin exo, kai oi en tois agrois as me embainosin eis auten, ^22dioti emerai ekdikeseos einai autai, dia na plerothosi panta ta gegrammena. ^23Ouai de eis tas enkumonousas kai tas thelazousas en ekeinais tais emerais; dioti thelei eisthai megale stenochoria epi tes ges kai orge kata tou laou toutou, ^24kai thelousi pesei en stomati machairas kai thelousi pherthe aichmalotoi eis panta ta ethne, kai e Ierousalem thelei eisthai patoumene upo ethnon, eosou ekplerothosin oi kairoi ton ethnon. ^25Kai thelousin eisthai semeia en to elio kai te selene kai tois astrois, kai epi tes ges stenochoria ethnon en aporia, kai thelei echei e thalassa kai ta kumata, ^26oi anthropoi thelousin apopsuchei ek tou phobou kai prosdokias ton eperchomenon deinon eis ten oikoumenen; dioti ai dunameis ton ouranon thelousi saleuthe. ^27Kai tote thelousin idei ton Uion tou anthropou erchomenon en nephele meta dunameos kai doxes polles. ^28Otan de tauta archisosi na ginontai, anakupsate kai sekosate tas kephalas sas, dioti plesiazei e apolutrosis sas. ^29Kai eipe pros autous parabolen; Idete ten suken kai panta ta dendra. ^30Otan ede anoixosi, blepontes gnorizete aph' eauton oti ede to theros einai plesion. ^31Outo kai seis, otan idete tauta ginomena, exeurete oti einai plesion e basileia tou Theou. ^32Alethos sas lego oti den thelei parelthei e genea aute, eosou geinosi panta tauta. ^33O ouranos kai e ge thelousi parelthei, oi de logoi mou den thelousi parelthei. ^34Prosechete de eis eautous mepote barunthosin ai kardiai sas apo kraipales kai methes kai merimnon biotikon, kai epelthe aiphnidios eph' umas e emera ekeine; ^35dioti os pagis thelei epelthei epi pantas tous kathemenous epi prosopon pases tes ges. ^36Agrupneite loipon deomenoi en panti kairo, dia na kataxiothete na ekphugete panta tauta ta mellonta na geinosi kai na stathete emprosthen tou Uiou tou anthropou. ^37Kai tas men emeras edidasken en to iero, tas de nuktas exerchomenos dienuktereuen eis to oros to onomazomenon Elaion; ^38kai pas o laos apo tou orthrou sunercheto pros auton en to iero dia na akoue auton. __________________________________________________________________ Chapter 22 ^1Eplesiaze de e eorte ton azumon, legomene Pascha. ^2Kai ezetoun oi archiereis kai oi grammateis to pos na thanatososin auton dioti phobounto ton laon. ^3Eiselthe de o Satanas eis ton Ioudan ton eponomazomenon Iskarioten, onta ek tou arithmou ton dodeka, ^4kai upege kai sunelalese meta ton archiereon kai ton strategon to pos na paradose auton eis autous. ^5Kai echaresan kai sunephonesan na dososin eis auton argurion; ^6kai edoken uposchesin kai ezetei eukairian na paradose auton eis autous choris thorubou. ^7Elthe de emera ton azumon, kath' en eprepe na thusiasosi to pascha, ^8kai apesteile ton Petron kai Ioannen, eipon; Upagete kai etoimasate eis emas to pascha, dia na phagomen. ^9Oi de eipon pros auton; Pou theleis na etoimasomen; ^10O de eipe pros autous; Idou, otan eiselthete eis ten polin, thelei sas sunapantesei anthropos bastazon stamnion udatos; akolouthesate auton eis ten oikian opou eiserchetai. ^11Kai thelete eipei pros ton oikodespoten tes oikias; O Didaskalos soi legei, Pou einai to kataluma, opou thelo phagei to pascha meta ton matheton mou; ^12kai ekeinos thelei sas deixei anogeon mega estromenon; ekei etoimasate. ^13Aphou de upegon, euron kathos eipe pros autous, kai etoimasan to pascha. ^14Kai ote elthen e ora, ekathesen eis ten trapezan, kai oi dodeka apostoloi met' autou. ^15Kai eipe pros autous; Polu epethumesa na phago to pascha touto me sas pro tou na patho; ^16dioti sas lego, oti den thelo phagei pleon ex autou, eosou ekplerothe en te basileia tou Theou. ^17Kai labon to poterion, eucharistese kai eipe; Labete touto kai diamoirasate eis allelous; ^18dioti sas lego oti den thelo piei apo tou gennematos tes ampelou, eosou elthe e basileia tou Theou. ^19Kai labon arton, eucharistesas ekopse kai edoken eis autous, legon; Touto einai to soma mou to uper umon didomenon; touto kamnete eis ten idiken mou anamnesin. ^20Osautos kai to poterion, aphou edeipnesan, legon; Touto to poterion einai e kaine diatheke en to aimati mou, to uper umon ekchunomenon. ^21Plen idou, e cheir ekeinou ostis me paradidei, einai met' emou epi tes trapezes. ^22Kai o men Uios tou anthropou upagei kata to orismenon; plen ouai eis ton anthropon ekeinon, di' ou paradidetai. ^23Kai autoi erchisan na suzetosi pros allelous to poios tacha eto ex auton, ostis emelle na kame touto. ^24Egeine de kai philoneikia metaxu auton, peri tou tis ex auton nomizetai oti einai megaleteros. ^25O de eipe pros autous; oi basileis ton ethnon kurieuousin auta, kai oi exousiazontes auta onomazontai euergetai. ^26Seis omos ouchi outos, all' o megaleteros metaxu sas as geine os o mikroteros, kai o proistamenos os o upereton. ^27Dioti tis einai megaleteros, o kathemenos eis ten trapezan e o upereton; ouchi o kathemenos; all' ego eimai en meso umon os o upereton. ^28Seis de eisthe oi diameinantes met' emou en tois peirasmois mou; ^29othen ego etoimazo eis esas basileian, os o Pater mou etoimasen eis eme, ^30dia na trogete kai na pinete epi tes trapezes mou en te basileia mou, kai na kathesete epi thronon, krinontes tas dodeka phulas tou Israel. ^31Eipe de o Kurios; Simon, Simon, idou, o Satanas sas ezetese dia na sas koskinise os ton siton; ^32plen ego edeethen peri sou dia na me ekleipse e pistis sou; kai su, otan pote epistrepses, sterixon tous adelphous sou. ^33O de eipe pros auton; Kurie, etoimos eimai meta sou na upago kai eis phulaken kai eis thanaton. ^34O de eipe; soi lego, Petre, den thelei phonaxei semeron o alektor, prin aparnethes tris oti den me gnorizeis. ^35Kai eipe pros autous; Ote sas apesteila choris balantiou kai sakkiou kai upodematon, mepos esterethete tinos; oi de eipon; Oudenos. ^36Eipe loipon pros autous; Alla tora ostis echei balantion as labe auto meth' eautou, omoios kai sakkion, kai ostis den echei as polese to imation autou kai as agorase machairan. ^37Dioti sas lego oti eti touto to gegrammenon prepei na ektelesthe eis eme, to, Kai meta anomon elogisthe. Dioti ta peri emou gegrammena lambanousi telos. ^38Oi de eipon; Kurie, idou, ede duo machairai. O de eipe pros autous; Ikanon einai. ^39Kai exelthon upege kata ten sunetheian eis to oros ton Elaion; ekolouthesan de auton kai oi mathetai autou. ^40Aphou de elthen eis ton topon, eipe pros autous; Proseuchesthe, dia na me eiselthete eis peirasmon. ^41Kai autos echoristhe ap' auton os lithou bolen, kai gonatisas proseucheto, ^42legon; Pater, ean theles na apomakrunes to poterion touto ap' emou; plen ouchi to thelema mou, alla to son as geine. ^43Ephane de eis auton angelos ap' ouranou enischuon auton. ^44Kai elthon eis agonian, proseucheto thermoteron, egeine de o idros autou os thromboi aimatos katabainontes eis ten gen. ^45Kai sekotheis apo tes proseuches, elthe pros tous mathetas autou kai euren autous koimomenous apo tes lupes, ^46kai eipe pros autous; Ti koimasthe; sekothete kai proseuchesthe, dia na me eiselthete eis peirasmon. ^47Eno de autos elalei eti, idou ochlos, kai o legomenos Ioudas, eis ton dodeka, ercheto pro auton kai eplesiasen eis ton Iesoun, dia na philese auton. ^48O de Iesous eipe pros auton; Iouda, me philema paradideis ton Uion tou anthropou; ^49Idontes de oi peri auton ti emelle na geine, eipon pros auton; Kurie, na ktupesomen me ten machairan; ^50Kai ektupesen eis ex auton ton doulon tou archiereos kai apekopsen autou to otion to dexion. ^51Apokritheis de o Iesous, eipen; Aphesate eos toutou; kai piasas to otion autou iatreusen auton. ^52Eipe de o Iesous pros tous elthontas ep' auton archiereis kai strategous tou ierou kai presbuterous. Os epi lesten exelthete meta machairon kai xulon; ^53kath' emeran emen meth' umon en to iero kai den eplosate tas cheiras ep' eme. All' aute einai e ora sas kai e exousia tou skotous. ^54Sullabontes de auton, epheran kai eisegagon auton eis ton oikon tou archiereos. O de Petros ekolouthei makrothen. ^55Aphou de anapsantes pur en to meso tes aules sunekathesan, ekatheto o Petros en meso auton. ^56Idousa de auton mia tis doule kathemenon pros to phos kai enatenisasa eis auton, eipe; Kai outos eto met' autou. ^57O de ernethe, legon; Gunai, den gnorizo auton. ^58Kai met' oligon allos tis idon auton, eipe; Kai su ex auton eisai. O de Petros eipen; Anthrope, den eimai. ^59Kai aphou eperasen os mia ora, allos tis diischurizeto, legon; Ep' aletheias kai outos met' autou eto; dioti Galilaios einai. ^60Eipe de o Petros; Anthrope, den exeuro ti legeis. Kai pareuthus, eno autos elalei eti, ephonaxen o alektor. ^61Kai strapheis o Kurios eneblepsen eis ton Petron, kai enethumethe o Petros ton logon tou Kuriou, oti eipe pros auton oti prin phonaxe o alektor, theleis me aparnethe tris. ^62Kai exelthon exo o Petros eklause pikros. ^63Kai oi andres oi kratountes ton Iesoun enepaizon auton derontes, ^64kai perikalupsantes auton errapizon to prosopon autou kai eroton auton, legontes; Propheteuson tis einai ostis se ektupese; ^65Kai alla polla blasphemountes elegon eis auton. ^66Kai kathos egeinen emera, sunechthe to presbuterion tou laou, archiereis te kai grammateis, kai anebibasan auton eis to sunedrion auton, legontes; ^67Su eisai o Christos; eipe pros emas; eipe de pros autous. Ean sas eipo, den thelete pisteusei, ^68ean de kai eroteso, den thelete moi apokrithe oude thelete me apolusei; ^69apo tou nun thelei eisthai o Uios tou anthropou kathemenos ek dexion tes dunameos tou Theou. ^70Eipon de pantes; Su loipon eisai o Uios tou Theou; O de eipe pros autous; Seis legete oti ego eimai. ^71Oi de eipon; Ti chreian echomen pleon marturias; dioti emeis autoi ekousamen apo tou stomatos autou. __________________________________________________________________ Chapter 23 ^1Tote esekothe apan to plethos auton kai epheran auton pros ton Pilaton. ^2Kai erchisan na kategorosin auton, legontes; Touton euromen diastrephonta to ethnos kai empodizonta to na didosi phorous eis ton Kaisara, legonta eauton oti einai Christos basileus. ^3O de Pilatos erotesen auton, legon; Su eisai o basileus ton Ioudaion; O de apokritheis pros auton, eipe; Su legeis. ^4Kai o Pilatos eipe pros tous archiereis kai tous ochlous; Ouden enklema eurisko en to anthropo touto. ^5Oi de epemenon legontes oti Tarattei ton laon, didaskon kath' olen ten Ioudaian, archisas apo tes Galilaias eos edo. ^6O de Pilatos akousas Galilaian erotesen an o anthropos enai Galilaios, ^7kai mathon oti einai ek tes epikrateias tou Erodou, epempsen auton pros ton Eroden, ostis eto kai autos en Ierosolumois en tautais tais emerais. ^8O de Erodes, idon ton Iesoun, echare polu; dioti ethele pro pollou na ide auton, epeide ekoue polla peri autou kai elpize na ide ti thauma ginomenon up' autou. ^9Erota de auton me logous pollous; plen autos den apekrithe pros auton ouden. ^10Istanto de oi archiereis kai oi grammateis, kategorountes auton entonos. ^11Aphou de o Erodes meta ton strateumaton autou exouthenesen auton kai enepaixen, enedusen auton lampron imation kai epempsen auton palin pros ton Pilaton. ^12En aute de te emera o Pilatos kai o Erodes egeinan philoi met' allelon; dioti proteron esan eis echthran pros allelous. ^13O de Pilatos, sunkalesas tous archiereis kai tous archontas kai ton laon, ^14eipe pros autous; Epherate pros eme ton anthropon touton os stasiazonta ton laon, kai idou, ego enopion sas anakrinas den euron en to anthropo touto ouden enklema ex oson kategoreite kat' autou, ^15all' oude o Erodes, dioti sas epempsa pros auton; kai idou, ouden axion thanatou einai pepragmenon up' autou. ^16Aphou loipon paideuso auton, thelo apolusei. ^17Eprepe de anankaios na apolue eis autous ena en te eorte. ^18Pantes de omou anekraxan, legontes; Sekoson touton, apoluson de eis emas ton Barabban; ^19ostis dia stasin tina genomenen en te polei kai dia phonon eto beblemenos eis phulaken. ^20Palin loipon o Pilatos elalese pros autous, thelon na apoluse ton Iesoun. ^21Oi de ephonazon, legontes; Stauroson, stauroson auton. ^22O de kai triten phoran eipe pros autous; Kai ti kakon epraxen outos; oudemian aitian thanatou euron en auto; aphou loipon paideuso auton, thelo apolusei. ^23All' ekeinoi epemenon, me phonas megalas zetountes na staurothe, kai ai phonai auton kai ton archiereon uperischuon. ^24Kai o Pilatos apephasise na geine to zetema auton, ^25kai apelusen eis autous ton dia stasin kai phonon beblemenon eis ten phulaken, ton opoion ezetoun, ton de Iesoun paredoken eis to thelema auton. ^26Kai kathos epheran auton exo, epiasan Simona tina Kurenaion, erchomenon apo tou agrou, kai ethesan epano autou ton stauron, dia na phere auton opisthen tou Iesou. ^27Ekolouthei de auton polu plethos tou laou kai gunaikon, aitines kai oduronto kai ethrenoun auton. ^28Strapheis de pros autas o Iesous, eipe; thugateres tes Ierousalem, me klaiete di' eme, alla di' eautas klaiete kai dia ta tekna sas. ^29Dioti idou, erchontai emerai kath' as thelousin eipei; Makariai ai steirai kai ai koiliai, aitines den egennesan, kai oi mastoi, oitines den ethelasan. ^30Tote thelousin archisei na legosin eis ta ore, Pesete eph' emas, kai eis ta bouna, Skepasate emas; ^31dioti ean eis to ugron xulon prattosi tauta, ti thelei geinei eis to xeron; ^32Epheronto de kai alloi duo met' autou, oitines esan kakourgoi dia na thanatothosi. ^33Kai ote elthon eis ton topon ton onomazomenon Kranion, ekei estaurosan auton kai tous kakourgous, ton men ek dexion, ton de ex aristeron. ^34O de Iesous elege; Pater, sunchoreson autous; dioti den exeurousi ti prattousi. Diamerizomenoi de ta imatia autou, ebalon kleron. ^35Kai istato o laos theoron. Enepaizon de kai oi archontes met' auton, legontes; Allous esosen, as sose auton, ean outos enai o Christos o eklektos tou Theou. ^36Enepaizon de auton kai oi stratiotai, plesiazontes kai prospherontes oxos eis auton ^37kai legontes; Ean su esai o basileus ton Ioudaion, soson seauton. ^38Eto de kai epigraphe gegrammene epanothen autou me grammata Ellenika kai Romaika kai Ebraika; Outos estin o Basileus ton Ioudaion. ^39Eis de ton kremasthenton kakourgon eblasphemei auton, legon; Ean su esai o Christos, soson seauton kai emas. ^40Apokritheis de o allos, epepletten auton, legon; Oude ton Theon den phobeisai su, ostis eisai en te aute katadike; ^41kai emeis men dikaios; dioti axia ton osa epraxamen apolambanomen; outos omos ouden atopon epraxe. ^42Kai elege pros ton Iesoun; Mnestheti mou, Kurie, otan elthes en te basileia sou. ^43Kai eipe pros auton o Iesous; Alethos soi lego, semeron theleis eisthai met' emou en to paradeiso. ^44Eto de os ekte ora kai egeine skotos eph' olen ten gen eos oras ennates, ^45kai eskotisthe o elios kai eschisthe eis to meson to katapetasma tou naou; ^46kai phonaxas me phonen megalen o Iesous eipe; Pater, eis cheiras sou paradido to pneuma mou; kai tauta eipon exepneusen. ^47Idon de o ekatontarchos to genomenon, edoxase ton Theon, legon; Ontos o anthropos outos eto dikaios. ^48Kai pantes oi ochloi oi sunelthontes eis ten theorian tauten, blepontes ta genomena, upestrephon tuptontes ta stethe auton. ^49Istanto de makrothen pantes oi gnostoi autou, kai ai gunaikes aitines sunekolouthesan auton apo tes Galilaias, kai eblepon tauta. ^50Kai idou, aner tis Ioseph to onoma, ostis eto bouleutes, aner agathos kai dikaios, ^51outos den eto sumphonos me ten boulen kai ten praxin auton, apo Arimathaias poleos ton Ioudaion, ostis kai autos periemene ten basileian tou Theou, ^52outos elthon pros ton Pilaton, ezetese to soma tou Iesou, ^53kai katabibasas auto etulixen auto me sindona kai ethesen auto en mnemeio lelatomemeno; opou oudeis eti eichen entaphiasthe. ^54Kai eto emera paraskeue, kai exemerone sabbaton. ^55Ekolouthesan de kai gunaikes, aitines eichon elthei met' autou apo tes Galilaias, kai eidon to mnemeion kai pos etethe to soma autou. ^56Kai aphou upestrepsan etoimasan aromata kai mura. Kai to men sabbaton esuchasan kata ten entolen. __________________________________________________________________ Chapter 24 ^1Ten de proten emeran tes ebdomados, eno eto orthros bathus, elthon eis to mnema pherousai ta opoia etoimasan aromata, kai allai tines met' auton. ^2Euron de ton lithon apokekulismenon apo tou mnemeiou, ^3kai eiselthousai den euron to soma tou Kuriou Iesou. ^4Kai eno esan en aporia peri toutou, idou, duo andres estathesan emprosthen auton me imatia astraptonta. ^5Kathos de autai ephobethesan kai eklinon to prosopon eis ten gen, eipon pros autas; Ti zeteite ton zonta meta ton nekron; ^6den einai edo, all' aneste; enthumethete pos elalese pros esas, eno eto eti en te Galilaia, ^7legon oti prepei o Uios tou anthropou na paradothe eis cheiras anthropon amartolon kai na staurothe kai ten triten emeran na anastethe. ^8Kai enethumethesan tous logous autou. ^9Kai aphou upestrepsan apo tou mnemeiou, apengeilan tauta panta pros tous endeka kai pantas tous loipous. ^10Esan de e Magdalene Maria kai Ioanna kai Maria e meter tou Iakobou kai ai loipai met' auton, aitines elegon tauta pros tous apostolous. ^11Kai oi logoi auton ephanesan enopion auton os phluaria, kai den episteuon eis autas. ^12O de Petros sekotheis edramen eis to mnemeion, kai parakupsas blepei ta sabana keimena mona, kai anechorese, thaumazon kath' eauton to gegonos. ^13Kai idou, duo ex auton eporeuonto en aute te emera eis komen onomazomenen Emmaous, apechousan exekonta stadia apo Ierousalem. ^14Kai autoi omiloun pros allelous peri panton ton sumbebekoton touton. ^15Kai eno omiloun kai sundielegonto, plesiasas kai autos o Iesous eporeueto met' auton; ^16all' oi ophthalmoi auton ekratounto dia na me gnorisosin auton. ^17Eipe de pros autous; Tines einai oi logoi outoi, tous opoious sunomileite pros allelous peripatountes, kai eisthe skuthropoi; ^18Apokritheis de o eis, onomazomenos Kleopas, eipe pros auton; Su monos paroikeis en Ierousalem kai den emathes ta genomena en aute en tais emerais tautais; ^19Kai eipe pros autous; Poia; Oi de eipon pros auton; Ta peri Iesou tou Nazoraiou, ostis estathe aner prophetes dunatos en ergo kai logo enopion tou Theou kai pantos tou laou, ^20kai pos paredokan auton oi archiereis kai oi archontes emon eis katadiken thanatou kai estaurosan auton. ^21emeis de elpizomen oti autos einai o mellon na lutrose ton Israel; alla kai pros toutois pasi trite emera einai semeron aute, aphou egeinan tauta. ^22Alla kai gunaikes tines ex emon exeplexan emas, aitines upegon ten augen eis to mnemeion, ^23kai me eurousai to soma autou, elthon legousai oti eidon kai optasian angelon, oitines legousin oti autos ze. ^24Kai tines ton umeteron upegon eis to mnemeion kai euron outo, kathos kai ai gunaikes eipon, auton omos den eidon. ^25Kai autos eipe pros autous; O anoetoi kai bradeis ten kardian eis to na pisteuete eis panta osa elalesan oi prophetai; ^26den eprepe na pathe tauta o Christos kai na eiselthe eis ten doxan autou; ^27Kai archisas apo Mouseos kai apo panton ton propheton, diermeneuen eis autous ta peri eautou gegrammena en pasais tais graphais. ^28Kai eplesiasan eis ten komen opou eporeuonto, kai autos prosepoieito oti upagei makrotera; ^29kai parebiasan auton, legontes; Meinon meth' emon, dioti plesiazei e espera kai eklinen e emera. Kai eiselthe dia na meine met' auton. ^30Kai aphou ekathese met' auton eis ten trapezan, labon ton arton eulogese kai kopsas ediden eis autous. ^31Auton de dienoichthesan oi ophthalmoi, kai egnorisan auton. Kai autos egeinen aphantos ap' auton. ^32Kai eipon pros allelous; Den ekaieto en umin e kardia emon, ote elalei pros emas kath' odon kai mas exegei tas graphas; ^33Kai sekothentes te aute ora upestrepsan eis Ierousalem, kai euron sunethroismenous tous endeka kai tous met' auton, ^34oitines elegon oti ontos aneste o Kurios kai ephane eis ton Simona. ^35Kai autoi diegounto ta en te odo kai pos egnoristhe eis autous, eno ekopte ton arton. ^36Eno de elaloun tauta, autos o Iesous estathe en meso auton kai legei pros autous; Eirene umin. ^37Ekeinoi de ekplagentes kai emphoboi genomenoi enomizon oti eblepon pneuma. ^38Kai eipe pros autous; Dia ti eisthe tetaragmenoi; kai dia ti anabainousin eis tas kardias sas dialogismoi; ^39idete tas cheiras mou kai tous podas mou, oti autos ego eimai; pselaphesate me kai idete, dioti pneuma sarka kai ostea den echei, kathos eme theoreite echonta. ^40Kai touto eipon, edeixen eis autous tas cheiras kai tous podas. ^41Eno de autoi epistoun eti apo tes charas kai ethaumazon, eipe pros autous; Echete ti phagosimon entautha; ^42Oi de edokan eis auton meros optou ichthuos kai apo kerethran melitos. ^43Kai labon enopion auton ephagen. ^44Eipe de pros autous; Outoi einai oi logoi, tous opoious elalesa pros umas ote emen eti meth' umon, oti prepei na plerothosi panta ta gegrammena en to nomo tou Mouseos kai prophetais kai psalmois peri emou. ^45Tote dienoixen auton ton noun, dia na katalabosi tas graphas; ^46kai eipe pros autous oti outos einai gegrammenon kai outos eprepe na pathe o Christos kai na anastethe ek nekron te trite emera, ^47kai na keruchthe en to onomati autou metanoia kai aphesis amartion eis panta ta ethne, ginomenes arches apo Ierousalem. ^48Seis de eisthe martures touton. ^49Kai idou, ego apostello ten epangelian tou Patros mou eph' umas; seis de kathesate en te polei Ierousalem eosou enduthete dunamin ex upsous. ^50Kai epheren autous exo eos eis Bethanian, kai upsosas tas cheiras autou eulogesen autous. ^51Kai eno eulogei autous, apechoristhe ap' auton kai anephereto eis ton ouranon. ^52Kai autoi proskunesantes auton, upestrepsan eis Ierousalem meta charas megales, ^53kai esan diapantos en to iero, ainountes kai eulogountes ton Theon. Amen. __________________________________________________________________ John __________________________________________________________________ Chapter 1 ^1En arche eto o Logos, kai o Logos eto para to Theo, kai Theos eto o Logos. ^2Outos eto en arche para to Theo. ^3Panta di' autou egeinan, kai choris autou den egeinen oude en, to opoion egeinen. ^4En auto eto zoe, kai e zoe eto to phos ton anthropon. ^5Kai to phos en te skotia phengei kai e skotia den katelaben auto. ^6Uperxen anthropos apestalmenos para Theou, onomazomenos Ioannes; ^7outos elthen eis marturian, dia na marturese peri tou photos, dia na pisteusosi pantes di' autou. ^8Den eto ekeinos to phos, alla dia na marturese peri tou photos. ^9Eto to phos to alethinon, to opoion photizei panta anthropon erchomenon eis ton kosmon. ^10Eto en to kosmo, kai o kosmos egeine di' autou, kai o kosmos den egnorisen auton. ^11Eis ta idia elthe, kai oi idioi den edechthesan auton. ^12Osoi de edechthesan auton, eis autous edoken exousian na geinosi tekna Theou, eis tous pisteuontas eis to onoma autou; ^13oitines ouchi ex aimaton oude ek thelematos sarkos oude ek thelematos andros, all' ek Theou egennethesan. ^14Kai o Logos egeine sarx kai katokese metaxu emon, kai eidomen ten doxan autou, doxan os monogenous para tou Patros, pleres charitos kai aletheias. ^15O Ioannes marturei peri autou kai ephonaxe, legon; Outos eto peri ou eipon, O opiso mou erchomenos einai anoteros mou, dioti eto proteros mou. ^16Kai pantes emeis elabomen ek tou pleromatos autou kai charin anti charitos; ^17dioti kai o nomos edothe dia tou Mouseos; e de charis kai aletheia egeine dia Iesou Christou. ^18Oudeis eide pote ton Theon; o monogenes Uios, o on eis ton kolpon tou Patros, ekeinos ephanerosen auton. ^19Kai aute einai e marturia tou Ioannou, ote apesteilan oi Ioudaioi ex Ierosolumon iereis kai Leuitas dia na erotesosin auton; Su tis eisai; ^20Kai omologese kai den ernethe; kai omologesen oti den eimai ego o Christos. ^21Kai erotesan auton; Ti loipon; Elias eisai su; kai legei, den eimai. O prophetes eisai su; kai apekrithe, Ouchi. ^22Eipon loipon pros auton; Tis eisai; dia na dosomen apokrisin eis tous aposteilantas emas; ti legeis peri seautou; ^23Apekrithe; Ego eimai phone boontos en te eremo, euthunate ten odon tou Kuriou, kathos eipen Esaias o prophetes. ^24Oi de apestalmenoi esan ek ton Pharisaion; ^25kai erotesan auton kai eipon pros auton; Dia ti loipon baptizeis, ean su den eisai o Christos oute o Elias oute o prophetes; ^26Apekrithe pros autous o Ioannes legon; Ego baptizo en udati; en meso de umon istatai ekeinos, ton opoion seis den gnorizete; ^27autos einai o opiso mou erchomenos, ostis einai anoteros mou, tou opoiou ego den eimai axios na luso to lorion tou upodematos autou. ^28Tauta egeinan en Bethabara peran tou Iordanou, opou eto o Ioannes baptizon. ^29Te epaurion blepei o Ioannes ton Iesoun erchomenon pros auton kai legei; Idou, o Amnos tou Theou o airon ten amartian tou kosmou. ^30Outos einai peri ou ego eipon; Opiso mou erchetai aner, ostis einai anoteros mou, dioti eto proteros mou. ^31Kai ego den egnorizon auton, alla dia na phanerothe eis ton Israel, dia touto elthon ego baptizon en to udati. ^32Kai emarturesen o Ioannes, legon oti Eidon to Pneuma katabainon os peristeran ex ouranou kai emeinen ep' auton. ^33Kai ego den egnorizon auton; all' o pempsas me dia na baptizo en udati ekeinos moi eipen; eis ontina ides to Pneuma katabainon kai menon ep' auton, outos einai o baptizon en Pneumati Agio. ^34Kai ego eidon kai emarturesa, oti outos einai o Uios tou Theou. ^35Te epaurion palin istato o Ioannes kai duo ek ton matheton autou, ^36kai emblepsas eis ton Iesoun peripatounta, legei; Idou, o Amnos tou Theou. ^37Kai ekousan auton oi duo mathetai lalounta kai ekolouthesan ton Iesoun. ^38Strapheis de o Iesous kai idon autous akolouthountas, legei pros autous; Ti zeteite; Oi de eipon pros auton, Rabbi, to opoion ermeneuomenon legetai, Didaskale, pou meneis; ^39Legei pros autous; Elthete kai idete, elthon kai eidon pou menei, kai emeinan par' auto ten emeran ekeinen; e de ora eto os dekate. ^40Eto Andreas o adelphos tou Simonos Petrou eis ek ton duo, oitines ekousan peri autou para tou Ioannou kai ekolouthesan auton. ^41Outos protos euriskei ton eautou adelphon Simona kai legei pros auton. Eurekamen ton Messian, to opoion methermeneuomenon einai o Christos. ^42Kai epheren auton pros ton Iesoun. Emblepsas de eis auton o Iesous eipe; Su eisai Simon, o uios tou Iona; su theleis onomasthe Kephas, to opoion ermeneuetai Petros. ^43Te epaurion ethelesen o Iesous na exelthe eis ten Galilaian; kai euriskei ton Philippon kai legei pros auton; Akolouthei moi. ^44Eto de o Philippos apo Bethsaida, ek tes poleos Andreou kai Petrou. ^45Euriskei Philippos ton Nathanael kai legei pros auton; Ekeinon ton opoion egrapsen o Mouses en to nomo kai oi prophetai eurekamen, Iesoun ton uion tou Ioseph ton apo Nazaret. ^46Kai eipe pros auton o Nathanael; Ek Nazaret dunatai na proelthe ti agathon; Legei pros auton o Philippos, Erchou kai ide. ^47Eiden o Iesous ton Nathanael erchomenon pros auton kai legei peri autou; Idou, alethos Israelites, eis ton opoion dolos den uparchei. ^48Legei pros auton o Nathanael; Pothen me ginoskeis; Apekrithe o Iesous kai eipe pros auton; Prin o Philippos se phonaxe, onta upokato tes sukes, eidon se. ^49Apekrithe o Nathanael kai legei pros auton; Rabbi, su eisai o Uios tou Theou, su eisai o basileus tou Israel. ^50Apekrithe o Iesous kai eipe pros auton; Epeide soi eipon; eidon se upokato tes sukes, pisteueis; megaletera touton theleis idei. ^51Kai legei pros auton; Alethos, alethos sas lego; apo tou nun thelete idei ton ouranon aneogmenon kai tous angelous tou Theou anabainontas kai katabainontas epi ton Uion tou anthropou. __________________________________________________________________ Chapter 2 ^1Kai ten triten emeran egeine gamos en Kana tes Galilaias, kai eto e meter tou Iesou ekei. ^2Proseklethe de kai o Iesous kai oi mathetai autou eis ton gamon. ^3Kai epeide eleipsen o oinos, legei e meter tou Iesou pros auton; Oinon den echousi. ^4Legei pros auten o Iesous; Ti einai metaxu emou kai sou, gunai; den elthen eti e ora mou. ^5Legei e meter autou pros tous uperetas; O, ti sas legei, kamete. ^6Esan de ekei udriai lithinai ex keimenai kata to ethos tou katharismou ton Ioudaion, chorousai ekaste duo e tria metra. ^7Legei pros autous o Iesous; Gemisate tas udrias udatos. Kai egemisan autas eos ano. ^8Kai legei pros autous; Antlesate tora kai pherete pros ton architriklinon. Kai epheran. ^9Kathos de o architriklinos egeuthe to udor eis oinon metabeblemenon kai den exeure pothen einai, oi uperetai omos exeuron oi antlesantes to udor phonazei ton numphion o architriklinos ^10kai legei pros auton; Pas anthropos proton ton kalon oinon ballei, kai aphou piosi polu, tote ton katoteron; su ephulaxas ton kalon oinon eos tora. ^11Tauten ten archen ton thaumaton ekamen o Iesous en Kana tes Galilaias kai ephanerose ten doxan autou, kai episteusan eis auton oi mathetai autou. ^12Meta touto katebe eis Kapernaoum autos kai e meter autou kai oi adelphoi autou kai oi mathetai autou, kai ekei emeinan ouch pollas emeras. ^13Eplesiaze de to pascha ton Ioudaion, kai anebe eis Ierosoluma o Iesous. ^14Kai euren en to iero, tous polountas boas kai probata kai peristeras, kai tous arguramoibous kathemenous. ^15Kai poiesas mastiga ek schoinion, edioxe pantas ek tou ierou kai ta probata kai tous boas, kai ta nomismata ton arguramoibon echuse kai tas trapezas anetrepse, ^16kai pros tous polountas tas peristeras eipe; Sekosate tauta enteuthen; me kamnete ton oikon tou Patros mou oikon emporiou. ^17Tote enethumethesan oi mathetai autou oti einai gegrammenon, O zelos tou oikou sou me katephagen. ^18Apekrithesan loipon oi Ioudaioi kai eipon pros auton; Ti semeion deiknueis eis emas, dioti kamneis tauta; ^19Apekrithe o Iesous kai eipe pros autous; Chalasate ton naon touton, kai dia trion emeron thelo egeirei auton. ^20Kai oi Ioudaioi eipon; Eis tessarakonta kai ex ete okodomethe o naos outos, kai su theleis egeirei auton eis treis emeras; ^21Ekeinos omos elege peri tou naou tou somatos autou. ^22Ote loipon egerthe ek nekron, enethumethesan oi mathetai autou oti touto elege pros autous, kai episteusan eis ten graphen kai eis ton logon, ton opoion eipen o Iesous. ^23Kai eno eto en Ierosolumois kata ten eorten tou pascha, polloi episteusan eis to onoma autou, blepontes autou ta thaumata, ta opoia ekamnen. ^24Autos de o Iesous den enepisteueto eis autous, dioti egnorize pantas, ^25kai dioti den eiche chreian dia na marturese tis peri tou anthropou; epeide autos egnorize ti eto entos tou anthropou. __________________________________________________________________ Chapter 3 ^1Eto de anthropos tis ek ton Pharisaion, Nikodemos onomazomenos, archon ton Ioudaion. ^2Outos elthe pros ton Iesoun dia nuktos kai eipe pros auton; Rabbi, exeuromen oti apo Theou elthes didaskalos; dioti oudeis dunatai na kamne ta semeia tauta, ta opoia su kamneis, ean den enai o Theos met' autou. ^3Apekrithe o Iesous kai eipe pros auton; Alethos, alethos soi lego, ean tis den gennethe anothen, den dunatai na ide ten basileian tou Theou. ^4Legei pros auton o Nikodemos; Pos dunatai anthropos na gennethe geron on; mepote dunatai na eiselthe deuteran phoran eis ten koilian tes metros autou kai na gennethe; ^5Apekrithe o Iesous; Alethos, alethos soi lego, ean tis den gennethe ex udatos kai Pneumatos, den dunatai na eiselthe eis ten basileian tou Theou. ^6To gegennemenon ek tes sarkos einai sarx kai to gegennemenon ek tou Pneumatos einai pneuma. ^7Me thaumases oti soi eipon, Prepei na gennethete anothen. ^8O anemos opou thelei pneei, kai ten phonen autou akoueis, alla den exeureis pothen erchetai kai pou upagei; outos einai pas, ostis egennethe ek tou Pneumatos. ^9Apekrithe o Nikodemos kai eipe pros auton; Pos dunantai na geinosi tauta; ^10Apekrithe o Iesous kai eipe pros auton; Su eisai o didaskalos tou Israel kai tauta den exeureis; ^11Alethos, alethos soi lego oti ekeino to opoion exeuromen laloumen kai ekeino to opoion eidomen marturoumen, kai ten marturian emon den dechesthe. ^12Ean ta epigeia sas eipon kai den pisteuete, pos, ean sas eipo ta epourania, thelete pisteusei; ^13Kai oudeis anebe eis ton ouranon eime o katabas ek tou ouranou, o Uios tou anthropou, o on en to ourano. ^14Kai kathos o Mouses upsose ton ophin en te eremo, outo prepei na upsothe o Uios tou anthropou, ^15dia na me apolesthe pas o pisteuon eis auton, alla na eche zoen aionion. ^16Dioti toson egapesen o Theos ton kosmon, oste edoke ton Uion autou ton monogene, dia na me apolesthe pas o pisteuon eis auton, alla na eche zoen aionion. ^17Epeide den apesteilen o Theos ton Uion autou eis ton kosmon dia na krine ton kosmon, alla dia na sothe o kosmos di' autou. ^18Ostis pisteuei eis auton den krinetai, ostis omos den pisteuei einai ede kekrimenos, dioti den episteusen eis to onoma tou monogenous Uiou tou Theou. ^19Kai aute einai e krisis, oti to phos elthen eis ton kosmon, kai oi anthropoi egapesan to skotos mallon para to phos; dioti esan ponera ta erga auton. ^20Epeide pas, ostis prattei phaula, misei to phos kai den erchetai eis to phos, dia na me elenchthosi ta erga autou; ^21ostis omos prattei ten aletheian, erchetai eis to phos, dia na phanerothosi ta erga autou oti eprachthesan kata Theon. ^22Meta tauta elthen o Iesous kai oi mathetai autou eis ten gen tes Ioudaias, kai ekei dietribe met' auton kai ebaptizen. ^23Eto de kai o Ioannes baptizon en Ainon plesion tou Saleim, dioti esan ekei udata polla, kai erchonto kai ebaptizonto; ^24Epeide o Ioannes den eto eti beblemenos eis ten phulaken. ^25Egeine loipon suzetesis peri katharismou para ton matheton tou Ioannou me Ioudaious tinas. ^26Kai elthon pros ton Ioannen kai eipon pros auton; Rabbi, ekeinos ostis eto meta sou peran tou Iordanou, eis ton opoion su emarturesas, idou, outos baptizei kai pantes erchontai pros auton. ^27Apekrithe o Ioannes kai eipe; Den dunatai o anthropos na lambane ouden, ean den enai dedomenon eis auton ek tou ouranou. ^28Seis autoi eisthe martures mou oti eipon; Den eimai ego o Christos, all' oti eimai apestalmenos emprosthen ekeinou. ^29Ostis echei ten numphen einai numphios; o de philos tou numphiou, o istamenos kai akouon auton, chairei kath' uperbolen dia ten phonen tou numphiou. Aute loipon e chara e idike mou eplerothe. ^30Ekeinos prepei na auxane, ego de na elattonomai. ^31O erchomenos anothen einai uperano panton. O on ek tes ges ek tes ges einai kai ek tes ges lalei; o erchomenos ek tou ouranou einai uperano panton, ^32kai ekeino to opoion eide kai ekouse, touto marturei, kai oudeis dechetai ten marturian autou. ^33Ostis dechthe ten marturian autou epesphragisen oti o Theos einai alethes. ^34Dioti ekeinos, ton opoion apesteilen o Theos, tous logous tou Theou lalei; epeide o Theos den didei eis auton to Pneuma me metron. ^35O Pater agapa ton Uion kai panta edoken eis ten cheira autou. ^36Ostis pisteuei eis ton Uion echei zoen aionion; ostis omos apeithei eis ton Uion den thelei idei zoen, all' e orge tou Theou menei epano autou. __________________________________________________________________ Chapter 4 ^1Kathos loipon emathen o Kurios oti ekousan oi Pharisaioi oti o Iesous pleioterous mathetas kamnei kai baptizei para o Ioannes- ^2an kai o Iesous autos den ebaptizen, all' oi mathetai autou- ^3apheke ten Ioudaian kai apelthe palin eis ten Galilaian. ^4Eprepe de na perase dia tes Samareias. ^5Erchetai loipon eis polin tes Samareias legomenen Sichar, plesion tou agrou, ton opoion edoken o Iakob eis ton Ioseph ton uion autou. ^6Eto de ekei pege tou Iakob. O Iesous loipon kekopiakos ek tes odoiporias ekatheto outos eis ten pegen. Ora eto peripou ekte. ^7Erchetai gune tis ek tes Samareias, dia na antlese udor. Legei pros auten o Iesous; Dos moi na pio. ^8Dioti oi mathetai autou eichon upagei eis ten polin, dia na agorasosi trophas. ^9Legei loipon pros auton e gune e Samareitis; Pos su, Ioudaios on, zeteis na pies par' emou, etis eimai gune Samareitis; Dioti den sunkoinonousin oi Ioudaioi me tous Samareitas. ^10Apekrithe o Iesous kai eipe pros auten; Ean exeures ten dorean tou Theou, kai tis einai o legon soi, Dos moi na pio, su etheles zetesei par' autou, kai ethele soi dosei udor zon. ^11Legei pros auton e gune; Kurie, oute antlema echeis, kai to phrear einai bathu; pothen loipon echeis to udor to zon; ^12mepos su eisai megaleteros tou patros emon Iakob, ostis edoken eis emas to phrear, kai autos epien ex autou kai oi uioi autou kai ta thremmata autou; ^13Apekrithe o Iesous kai eipe pros auten; Pas ostis pinei ek tou udatos toutou thelei dipsesei palin; ^14ostis omos pie ek tou udatos, to opoion ego thelo dosei eis auton, den thelei dipsesei eis ton aiona, alla to udor, to opoion thelo dosei eis auton, thelei geinei en auto pege udatos anabluzontos eis zoen aionion. ^15Legei pros auton e gune; Kurie, dos moi touto to udor, dia na me dipso mede na erchomai edo na antlo. ^16Legei pros auten o Iesous; Upage, kaleson ton andra sou kai elthe edo. ^17Apekrithe e gune kai eipe; Den echo andra. Legei pros auten o Iesous; Kalos eipas oti den echo andra; ^18dioti pente andras elabes, kai ekeinos, ton opoion echeis tora, den einai aner sou; touto alethes eipas. ^19Legei pros auton e gune; Kurie, blepo oti su eisai prophetes. ^20Oi pateres emon eis touto to oros prosekunesan, kai seis legete oti en tois Ierosolumois einai o topos opou prepei na proskunomen. ^21Legei pros auten o Iesous; Gunai, pisteuson moi oti erchetai ora, ote oute eis to oros touto oute eis ta Ierosoluma thelete proskunesei ton Patera. ^22Seis proskuneite ekeino to opoion den exeurete, emeis proskunoumen ekeino to opoion exeuromen, dioti e soteria einai ek ton Ioudaion. ^23Plen erchetai ora, kai ede einai, ote oi alethinoi proskunetai thelousi proskunesei ton Patera en pneumati kai aletheia; dioti o Pater toioutous zetei tous proskunountas auton. ^24O Theos einai Pneuma, kai oi proskunountes auton en pneumati kai aletheia prepei na proskunosi. ^25Legei pros auton e gune; Exeuro oti erchetai o Messias, o legomenos Christos; otan elthe ekeinos, thelei anangeilei eis emas panta. ^26Legei pros auten o Iesous; Ego eimai, o lalon soi. ^27Kai epano eis touto elthon oi mathetai autou kai ethaumasan oti elalei meta gunaikos; oudeis omos eipe, Ti zeteis; e Ti laleis met' autes; ^28Apheke loipon e gune ten udrian autes kai upegen eis ten polin kai legei pros tous anthropous; ^29Elthete na idete anthropon, ostis moi eipe panta osa epraxa; mepos outos einai o Christos; ^30Exelthon loipon ek tes poleos kai erchonto pros auton. ^31En de to metaxu oi mathetai parekaloun auton legontes; Rabbi, phage. ^32O de eipe pros autous. Ego echo phageton na phago, to opoion seis den exeurete. ^33Elegon loipon oi mathetai pros allelous; Mepos tis ephere pros auton na phage; ^34Legei pros autous o Iesous; To emon phageton einai na pratto to thelema tou pempsantos me kai na teleioso to ergon autou. ^35Den legete seis oti tessares menes einai eti kai o therismos erchetai; Idou, sas lego, upsosate tous ophthalmous sas kai idete ta choraphia, oti einai ede leuka pros therismon. ^36Kai o therizon lambanei misthon kai sunagei karpon eis zoen aionion, dia na chaire omou kai o speiron kai o therizon. ^37Dioti kata touto aletheuei o logos, oti allos einai o speiron kai allos o therizon. ^38Ego sas apesteila na therizete ekeino, eis to opoion seis den ekopiasate; alloi ekopiasan, kai seis eiselthete eis ton kopon auton. ^39Ex ekeines de tes poleos polloi ton Samareiton episteusan eis auton dia ton logon tes gunaikos, marturouses oti moi eipe panta osa epraxa. ^40Kathos loipon elthon pros auton oi Samareitai, parekaloun auton na meine par' autois; kai emeinen ekei duo emeras. ^41Kai polu pleioteroi episteusan dia ton logon autou, ^42kai pros ten gunaika elegon, oti den pisteuomen pleon dia ton logon sou; epeide emeis ekousamen, kai gnorizomen oti outos einai alethos o Soter tou kosmou, o Christos. ^43Meta de tas duo emeras exelthen ekeithen kai upegen eis ten Galilaian. ^44Dioti autos o Iesous emarturesen oti prophetes en te patridi autou den echei timen. ^45Ote loipon elthen eis ten Galilaian, edechthesan auton oi Galilaioi, idontes panta osa ekamen en Ierosolumois kata ten eorten; dioti kai autoi elthon eis ten eorten. ^46Elthe loipon o Iesous palin eis ten Kana tes Galilaias, opou ekame to udor oinon. Kai eto tis basilikos anthropos, tou opoiou o uios esthenei en Kapernaoum; ^47outos akousas oti o Iesous elthen ek tes Ioudaias eis ten Galilaian, upege pros auton kai parekalei auton na katabe kai na iatreuse ton uion autou; dioti emelle na apothane. ^48Eipe loipon o Iesous pros auton; Ean den idete semeia kai terata, den thelete pisteusei. ^49Legei pros auton o basilikos; Kurie, kataba prin apothane to paidion mou. ^50Legei pros auton o Iesous; Upage, o uios sou ze. Kai episteusen o anthropos eis ton logon, ton opoion eipe pros auton o Iesous, kai anechorei. ^51Eno de outos ede katebainen, apentesan auton oi douloi autou kai apengeilan legontes oti o uios sou ze. ^52Erotese loipon autous ten oran, kath' en egeine kaletera. Kai eipon pros auton oti Chthes ten ebdomen oran apheken auton o puretos. ^53Enoese loipon o pater oti egeine touto kat' ekeinen ten oran, kath' en o Iesous eipe pros auton oti O uios sou ze; kai episteusen autos kai ole e oikia autou. ^54Touto palin deuteron thauma ekamen o Iesous, aphou elthen ek tes Ioudaias eis ten Galilaian. __________________________________________________________________ Chapter 5 ^1Meta tauta eto eorten ton Ioudaion, kai anebe o Iesous eis Ierosoluma. ^2Einai de en tois Ierosolumois plesion tes probatikes pules kolumbethra, e eponomazomene Ebraisti Bethesda, echousa pente stoas. ^3En tautais katekeito plethos polu ton asthenounton, tuphlon, cholon, xeron, oitines periemenon ten kinesin tou udatos. ^4Dioti angelos katebaine kata kairon eis ten kolumbethran kai etaratte to udor; ostis loipon eisercheto protos meta ten tarachen tou udatos, egineto ugies apo opoiandepote noson epaschen. ^5Eto de ekei anthropos tis triakonta okto ete paschon astheneian. ^6Touton idon o Iesous katakeimenon, kai exeuron oti polun ede kairon paschei, legei pros auton; Theleis na geines ugies; ^7Apekrithe pros auton o asthenon; Kurie, anthropon den echo, dia na me bale eis ten kolumbethran, otan tarachthe to udor; eno de erchomai ego, allos pro emou katabainei. ^8Legei pros auton o Iesous; Egertheti, sekoson ton krabbaton sou kai peripatei. ^9Kai euthus egeinen o anthropos ugies kai esekose ton krabbaton autou, kai periepatei. Eto de sabbaton ekeinen ten emeran. ^10Elegon loipon oi Ioudaioi pros ton tetherapeumenon; Sabbaton einai; Den soi einai sunkechoremenon na sekoses ton krabbaton. ^11Apekrithe pros autous; O iatreusas me, ekeinos moi eipe; Sekoson ton krabbaton sou, kai peripatei. ^12Erotesan loipon auton; Tis einai o anthropos, ostis soi eipe, Sekoson ton krabbaton sou kai peripatei; ^13O de iatreutheis den exeure tis einai; dioti o Iesous upexelthen, epeide eto ochlos polus en to topo. ^14Meta tauta euriskei auton o Iesous en to iero kai eipe pros auton; Idou, egeines ugies; meketi amartane, dia na me soi geine ti cheiroteron. ^15Upege loipon o anthropos kai anengeile pros tous Ioudaious oti o Iesous einai o iatreusas auton. ^16Kai dia touto katetrechon ton Iesoun oi Ioudaioi kai ezetoun na thanatososin auton, dioti ekamne tauta en sabbato. ^17O de Iesous apekrithe pros autous; O Pater mou ergazetai eos tora, kai ego ergazomai. ^18Dia touto loipon mallon ezetoun oi Ioudaioi na thanatososin auton, dioti ouchi monon parebaine to sabbaton, alla kai Patera eautou elege ton Theon, ison me ton Theon kamnon eauton. ^19Apekrithe loipon o Iesous kai eipe pros autous; Alethos, alethos sas lego, den dunatai o Uios na pratte ouden aph' eautou, ean den blepe ton Patera prattonta touto; epeide osa ekeinos prattei, tauta kai o Uios prattei omoios. ^20Dioti o Pater agapa ton Uion kai deiknuei eis auton panta osa autos prattei, kai megaletera touton erga thelei deixei eis auton, dia na thaumazete seis. ^21Epeide kathos o Pater egeirei tous nekrous kai zoopoiei, outo kai o Uios oustinas thelei zoopoiei. ^22Epeide oude krinei o Pater oudena, all' eis ton Uion edoke pasan ten krisin, ^23dia na timosi pantes ton Uion kathos timosi ton Patera. O me timon ton Uion den tima ton Patera ton pempsanta auton. ^24Alethos, alethos sas lego oti o akouon ton logon mou kai pisteuon eis ton pempsanta me echei zoen aionion, kai eis krisin den erchetai, alla metebe ek tou thanatou eis ten zoen. ^25Alethos, alethos sas lego oti erchetai ora, kai ede einai, ote oi nekroi thelousin akousei ten phonen tou Uiou tou Theou, kai oi akousantes thelousi zesei. ^26Dioti kathos o Pater echei zoen en eauto, outos edoke kai eis ton Uion na eche zoen en eauto; ^27kai exousian edoken eis auton na kamne kai krisin, dioti einai Uios anthropou. ^28Me thaumazete touto; dioti erchetai ora, kath' en pantes oi en tois mnemeiois thelousin akousei ten phonen autou, ^29kai thelousin exelthei oi praxantes ta agatha eis anastasin zoes, oi de praxantes ta phaula eis anastasin kriseos. ^30Den dunamai ego na kamno ap' emautou ouden. Kathos akouo krino, kai e krisis e eme dikaia einai; dioti den zeto to thelema to emon, alla to thelema tou pempsantos me Patros. ^31Ean ego marturo peri emautou, e marturia mou den einai alethes. ^32Allos einai o marturon peri emou, kai exeuro oti einai alethes e marturia, ten opoian marturei peri emou. ^33Seis apesteilate pros ton Ioannen, kai emarturesen eis ten aletheian; ^34ego de para anthropou den lambano ten marturian, alla lego tauta dia na sothete seis. ^35Ekeinos eto o luchnos o kaiomenos kai phengon, kai seis ethelesate na agalliasthete pros oran eis to phos autou. ^36All' ego echo ten marturian megaleteran tes tou Ioannou; dioti ta erga, ta opoia moi edoken o Pater dia na teleioso auta, auta ta erga, ta opoia ego pratto, marturousi peri emou oti o Pater me apesteile; ^37kai o pempsas me Pater, autos emarturese peri emou. Oute phonen autou ekousate popote oute opsin autou eidete. ^38Kai ton logon autou den echete menonta en eautois, dioti seis den pisteuete eis touton, ton opoion ekeinos apesteilen. ^39Ereunate tas graphas, dioti seis nomizete oti en autais echete zoen aionion; kai ekeinai einai ai marturousai peri emou; ^40plen den thelete na elthete pros eme, dia na echete zoen. ^41Doxan para anthropon den lambano; ^42alla sas egnorisa oti ten agapen tou Theou den echete en eautois; ^43ego elthon en to onomati tou Patros mou, kai den me dechesthe; ean allos elthe en to onomati eautou, ekeinon thelete dechthe. ^44Pos dunasthe seis na pisteusete, oitines lambanete doxan o eis para tou allou, kai den zeteite ten doxan ten para tou monou Theou; ^45Me nomizete oti ego thelo sas kategoresei pros ton Patera; uparchei o kategoros sas o Mouses, eis ton opoion seis elpisate. ^46Dioti ean episteuete eis ton Mousen, ethelete pisteusei eis eme; epeide peri emou ekeinos egrapsen. ^47Ean de eis ta gegrammena ekeinou den pisteuete, pos thelete pisteusei eis tous idikous mou logous; __________________________________________________________________ Chapter 6 ^1Meta tauta anechoresen o Iesous peran tes thalasses tes Galilaias tes Tiberiados; ^2kai ekolouthei auton ochlos polus, dioti eblepon ta thaumata autou, ta opoia ekamnen epi ton asthenounton. ^3Anebe de eis to oros o Iesous kai ekei ekatheto meta ton matheton autou. ^4Eplesiaze de to pascha, e eorte ton Ioudaion. ^5Upsosas loipon o Iesous tous ophthalmous kai idon oti polus ochlos erchetai pros auton, legei pros ton Philippon; Pothen thelomen agorasei artous, dia na phagosin outoi; ^6Elege de touto dokimazon auton; dioti autos exeure ti emelle na kame. ^7Apekrithe pros auton o Philippos; Diakosion denarion artoi den arkousin eis autous, dia na labe oligon ti ekastos auton. ^8Legei pros auton eis ek ton matheton autou, Andreas o adelphos Simonos Petrou; ^9Edo einai en paidarion, to opoion echei pente artous krithinous kai duo opsaria; alla tauta ti einai eis tosoutous; ^10Eipe de o Iesous; Kamete tous anthropous na kathesosin; eto de chortos polus en to topo. Ekathesan loipon oi andres ton arithmon eos pentakischilioi. ^11Kai elaben o Iesous tous artous kai eucharistesas diemoirasen eis tous mathetas, oi de mathetai eis tous kathemenous; omoios kai ek ton opsarion oson ethelon. ^12Aphou de echortasthesan, legei pros tous mathetas autous; Sunaxate ta perisseusanta klasmata, dia na me chathe tipote. ^13Esunaxan loipon kai egemisan dodeka kophinous klasmaton ek ton pente arton ton krithinon, ta opoia eperisseusan eis tous phagontas. ^14Oi anthropoi loipon, idontes to thauma, to opoion ekamen o Iesous, elegon oti Outos einai alethos o prophetes o mellon na elthe eis ton kosmon. ^15O Iesous loipon gnorisas oti mellousi na elthosi kai na arpasosin auton, dia na kamosin auton basilea, anechorese palin eis to oros autos monos. ^16Kathos de egeinen espera, katebesan oi mathetai autou eis ten thalassan, ^17kai embantes eis to ploion, erchonto peran tes thalasses eis Kapernaoum. Kai eichen ede geinei skotos kai o Iesous den eichen elthei pros autous, ^18kai e thalassa upsoneto, epeide epnee dunatos anemos. ^19Aphou loipon ekopelatesan os eikosipente e triakonta stadia blepousi ton Iesoun peripatounta epi tes thalasses kai plesiazonta eis to ploion, kai ephobethesan. ^20Ekeinos de legei pros autous; Ego eimai; me phobeisthe. ^21Ethelon loipon na labosin auton eis to ploion, kai pareuthus to ploion ephthasen eis ten gen, eis ten opoian upegainon. ^22Te epaurion o ochlos o istamenos peran tes thalasses ote eiden oti ploiarion allo den eto ekei eime en, ekeino eis to opoion eiselthon oi mathetai autou, kai oti o Iesous den eiselthe meta ton matheton autou eis to ploiarion, alla monoi oi mathetai autou anechoresan; ^23elthon de alla ploiaria ek tes Tiberiados plesion tou topou, opou ephagon ton arton, aphou o Kurios eucharistesen; ^24ote loipon eiden o ochlos oti o Iesous den einai ekei, oude oi mathetai autou, eiselthon kai autoi eis ta ploia kai elthon eis Kapernaoum zetountes ton Iesoun. ^25Kai eurontes auton peran tes thalasses, eipon pros auton; Rabbi, pote elthes edo; ^26Apekrithe pros autous o Iesous kai eipen; Alethos, alethos sas lego, me zeteite, ouchi dioti eidete thaumata, alla dioti ephagete ek ton arton kai echortasthete. ^27Ergazesthe me dia ten trophen ten phtheiromenen, alla dia ten trophen ten menousan eis zoen aionion, ten opoian o Uios tou anthropou thelei sas dosei; dioti touton esphragisen o Pater o Theos. ^28Eipon loipon pros auton; Ti na kamomen, dia na ergazometha ta erga tou Theou; ^29Apekrithe o Iesous kai eipe pros autous; Touto einai to ergon tou Theou, na pisteusete eis touton, ton opoion ekeinos apesteile. ^30Tote eipon pros auton; Ti semeion loipon kamneis su, dia na idomen kai pisteusomen eis se; ti ergazesai; ^31oi pateres emon ephagon to manna en te eremo, kathos einai gegrammenon; Arton ek tou ouranou edoken eis autous na phagosin. ^32Eipe loipon pros autous o Iesous; Alethos, alethos sas lego, den edoken eis esas ton arton ek tou ouranou o Mouses, all' o Pater mou sas didei ton arton ek tou ouranou ton alethinon. ^33Dioti o artos tou Theou einai o katabainon ek tou ouranou kai didon zoen eis ton kosmon. ^34Eipon loipon pros auton; Kurie, pantote dos eis emas ton arton touton. ^35Kai eipe pros autous o Iesous; Ego eimai o artos tes zoes; ostis erchetai pros eme, den thelei peinasei, kai ostis pisteuei eis eme, den thelei dipsesei popote. ^36Plen sas eipon oti kai me eidete kai den pisteuete. ^37Pan o, ti moi didei o Pater, pros eme thelei elthei, kai ton erchomenon pros eme den thelo ekbalei exo; ^38dioti kateben ek tou ouranou, ouchi dia na kamo to thelema to emon, alla to thelema tou pempsantos me. ^39Touto de einai to thelema tou pempsantos me Patros, pan o, ti moi edoke na me apoleso ouden ex autou, alla na anasteso auto en te eschate emera. ^40Kai touto einai to thelema tou pempsantos me, pas ostis blepei ton Uion kai pisteuei eis auton na eche zoen aionion, kai ego thelo anastesei auton en te eschate emera. ^41Egonguzon loipon oi Ioudaioi peri autou oti eipen, Ego eimai o artos o katabas ek tou ouranou, ^42kai elegon; den einai outos Iesous o uios tou Ioseph, tou opoiou emeis gnorizomen ton patera kai ten metera; pos loipon legei outos oti ek tou ouranou kateben; ^43Apekrithe loipon o Iesous kai eipe pros autous; Me gonguzete metaxu sas. ^44Oudeis dunatai na elthe pros eme, ean den elkuse auton o Pater o pempsas me, kai ego thelo anastesei auton en te eschate emera. ^45Einai gegrammenon en tois prophetais; Kai pantes thelousin eisthai didaktoi tou Theou. Pas loipon, ostis akouse para tou Patros kai mathe, erchetai pros eme; ^46ouchi oti eide tis ton Patera, eime ekeinos ostis einai para tou Theou, outos eide ton Patera. ^47Alethos alethos, sas lego, O pisteuon eis eme echei zoen aionion. ^48Ego eimai o artos tes zoes. ^49Oi pateres sas ephagon to manna en te eremo kai apethanon; ^50outos einai o artos o katabainon ek tou ouranou, dia na phage tis ex autou kai na me apothane. ^51Ego eimai o artos o zon, o katabas ek tou ouranou. Ean tis phage ek toutou tou artou, thelei zesei eis ton aiona. Kai o artos de ton opoion ego thelo dosei, einai e sarx mou ten opoian ego thelo dosei uper tes zoes tou kosmou. ^52Emachonto loipon pros allelous Ioudaioi, legontes; Pos dunatai outos na dose eis emas na phagomen ten sarka autou; ^53Eipe loipon eis autous o Iesous; Alethos, alethos sas lego, Ean den phagete ten sarka tou uiou tou anthropou kai piete to aima autou, den echete zoen en eautois. ^54Ostis trogei ten sarka mou kai pinei to aima mou, echei zoen aionion, kai ego thelo anastesei auton en te eschate emera. ^55Dioti e sarx mou alethos einai trophe, kai to aima mou alethos einai posis. ^56Ostis trogei ten sarka mou kai pinei to aima mou en emoi menei, kai ego en auto. ^57Kathos me apesteilen o zon Pater kai ego zo dia ton Patera, outo kai ostis me trogei thelei zesei kai ekeinos di' eme. ^58Outos einai o artos o katabas ek tou ouranou, ouchi kathos oi pateres sas ephagon to manna kai apethanon; ostis trogei touton ton arton thelei zesei eis ton aiona. ^59Tauta eipen en te sunagoge, didaskon en Kapernaoum. ^60Polloi loipon ek ton matheton autou akousantes, eipon; Skleros einai outos o logos; tis dunatai na akoue auton; ^61Noesas de o Iesous en eauto oti gonguzousi peri toutou oi mathetai autou, eipe pros autous; Touto sas skandalizei; ^62ean loipon theorete ton Uion tou anthropou anabainonta opou eto to proteron; ^63to pneuma einai ekeino to opoion zoopoiei, e sarx den ophelei ouden; oi logoi, tous opoious ego lalo pros esas, pneuma einai kai zoe einai. ^64Plen einai tines apo sas, oitines den pisteuousi. Dioti exeuren ex arches o Iesous, tines einai oi me pisteuontes kai tis einai o mellon na paradose auton. ^65Kai elege; Dia touto sas eipon oti oudeis dunatai na elthe pros eme, ean den einai dedomenon eis auton ek tou Patros mou. ^66Ektote polloi ton matheton autou estraphesan eis ta opiso kai den periepatoun pleon met' autou. ^67Eipe loipon o Iesous pros tous dodeka; Mepos kai seis thelete na upagete; ^68Apekrithe loipon pros auton o Simon Petros; Kurie, pros tina thelomen upagei; logous zoes aioniou echeis; ^69kai emeis episteusamen kai egnorisamen oti su eisai o Christos o Uios tou Theou tou zontos. ^70Apekrithe pros autous o Iesous; Den exelexa ego esas tous dodeka kai eis apo sas einai diabolos; ^71Elege de ton Ioudan tou Simonos ton Iskarioten; dioti outos, eis on ek ton dodeka, emelle na paradose auton. __________________________________________________________________ Chapter 7 ^1Kai periepatei o Iesous meta tauta en te Galilaia; dioti den ethele na peripate en te Ioudaia, epeide oi Ioudaioi ezetoun na thanatososin auton. ^2Eplesiaze de e eorte ton Ioudaion, e skenopegia. ^3Eipon loipon pros auton oi adelphoi autou; Metabethi enteuthen kai upage eis ten Ioudaian, dia na idosi kai oi mathetai sou ta erga sou, ta opoia kamneis; ^4dioti oudeis prattei ti kruphios kai zetei autos na enai phaneros. Ean prattes tauta, phaneroson seauton eis ton kosmon. ^5Dioti oude oi adelphoi autou episteuon eis auton. ^6Legei loipon pros autous o Iesous; O kairos o idikos mou den elthen eti, o de kairos o idikos sas einai pantote etoimos. ^7Den dunatai o kosmos na mise esas; eme omos misei, dioti ego marturo peri autou oti ta erga autou einai ponera. ^8Seis anabete eis ten eorten tauten; ego den anabaino eti eis ten eorten tauten, dioti o kairos mou den eplerothe eti. ^9Kai aphou eipe tauta pros autous, emeinen en te Galilaia. ^10Aphou de anebesan oi adelphoi autou, tote kai autos anebe eis ten eorten, ouchi phaneros alla kruphios pos. ^11Oi Ioudaioi loipon ezetoun auton en te eorte kai elegon; Pou einai ekeinos; ^12Kai eto polus gongusmos peri autou metaxu ton ochlon. Alloi men elegon oti einai kalos; alloi de elegon, Ouchi, alla plana ton ochlon. ^13Oudeis omos elalei parresia peri autou dia ton phobon ton Ioudaion. ^14Kai eno e eorte eto ede peri ta mesa, anebe o Iesous eis to ieron kai edidaske. ^15Kai ethaumazon oi Ioudaioi, legontes; Pos outos exeurei grammata, eno den emathen; ^16Apekrithe pros autous o Iesous kai eipen; E idike mou didache den einai emou, alla tou pempsantos me. ^17Ean tis thele na kame to thelema autou, thelei gnorisei peri tes didaches, an enai ek tou Theou e an ego lalo ap' emautou. ^18Ostis lalei aph' eautou, zetei ten doxan ten idiken autou, ostis omos zetei ten doxan tou pempsantos auton, outos einai alethes, kai adikia en auto den uparchei. ^19O Mouses den sas edoke ton nomon; kai oudeis apo sas ekpleroi ton nomon. Dia ti zeteite na me thanatosete; ^20Apekrithe o ochlos kai eipe; Daimonion echeis; tis zetei na se thanatose; ^21Apekrithe o Iesous kai eipe pros autous; En ergon ekamon, kai pantes thaumazete. ^22Dia touto o Mouses sas edoke ten peritomen, ouchi oti einai ek tou Mouseos, all' ek ton pateron, kai en sabbato peritemnete anthropon. ^23Ean lambane anthropos peritomen en sabbato, dia na me luthe o nomos tou Mouseos, orgizesthe kat' emou dioti ekamon olokleron anthropon ugie en sabbato; ^24Me krinete kat' opsin, alla ten dikaian krisin krinate. ^25Elegon loipon tines ek ton Ierosolumiton; Den einai outos, ton opoion zetousi na thanatososi; ^26Kai idou, parresia lalei, kai den legousi pros auton ouden. Mepos toonti egnorisan oi archontes oti outos einai alethos o Christos; ^27Alla touton exeuromen pothen einai; o de Christos otan erchetai, oudeis ginoskei pothen einai. ^28Ephonaxe loipon o Iesous, didaskon en to iero, kai eipe; Kai eme exeurete kai pothen eimai exeurete; kai ap' emautou den elthon, all' einai alethinos o pempsas me, ton opoion seis den exeurete; ^29ego omos exeuro auton, dioti par' autou eimai kai ekeinos me apesteilen. ^30Ezetoun loipon na piasosin auton, kai oudeis epebalen ep' auton ten cheira, dioti den eichen elthei eti e ora autou. ^31Polloi de ek tou ochlou episteusan eis auton kai elegon oti o Christos otan elthe, mepos thelei kamei thaumata pleiotera touton, ta opoia outos ekamen; ^32Ekousan oi Pharisaioi ton ochlon oti egonguze tauta peri autou, kai apesteilan oi Pharisaioi kai oi archiereis uperetas dia na piasosin auton. ^33Eipe loipon pros autous o Iesous; Eti oligon kairon eimai meth' umon, kai upago pros ton pempsanta me. ^34Thelete me zetesei kai den thelete me eurei; kai opou eimai ego, seis den dunasthe na elthete. ^35Eipon loipon oi Ioudaioi pros allelous; Pou mellei outos na upage, oste emeis den thelomen eurei auton; Mepos mellei na upage eis tous diesparmenous metaxu ton Ellenon kai na didaske tous Ellenas; ^36Tis einai outos o logos ton opoion eipe, Thelete me zetesei kai den thelete me eurei, kai eipon eimai ego, seis den dunasthe na elthete; ^37Kata de ten teleutaian emeran ten megalen tes eortes istato o Iesous kai ekraxe legon; Ean tis dipsa, as erchetai pros eme kai as pine. ^38Ostis pisteuei eis eme, kathos eipen e graphe, potamoi udatos zontos thelousi reusei ek tes koilias autou. ^39Touto de eipe peri tou Pneumatos, to opoion emellon na lambanosin oi pisteuontes eis auton; dioti den eto eti dedomenon Pneuma Agion, epeide o Iesous eti den edoxasthe. ^40Polloi loipon ek tou ochlou akousantes ton logon, elegon; Outos einai alethos o prophetes. ^41Alloi elegon; Outos einai o Christos. Alloi de elegon; Me gar ek tes Galilaias erchetai o Christos; ^42Den eipen e graphe oti ek tou spermatos tou Dabid kai apo tes komes Bethleem, opou eto o Dabid, erchetai o Christos; ^43Schisma loipon egeine metaxu tou ochlou di' auton. ^44Tines de ex auton ethelon na piasosin auton, all' oudeis epebalen ep' auton tas cheiras. ^45Elthon loipon oi uperetai pros tous archiereis kai Pharisaious, kai ekeinoi eipon pros autous; Dia ti den epherete auton; ^46Apekrithesan oi uperetai; Oudepote elalesen anthropos outo, kathos outos o anthropos. ^47Apekrithesan loipon pros autous oi Pharisaioi; Mepos kai seis eplanethete; ^48Mepos tis ek ton archonton episteusen eis auton e ek ton Pharisaion; ^49All' o ochlos outos, ostis den gnorizei ton nomon, einai epikataratoi. ^50Legei o Nikodemos pros autous, o elthon pros auton dia nuktos, eis on ex auton. ^51Mepos o nomos emon krinei ton anthropon, ean den akouse par' autou proteron kai mathe ti prattei; ^52Apekrithesan kai eipon pros auton; Mepos kai su ek tes Galilaias eisai; ereuneson kai ide oti prophetes ek tes Galilaias den egerthe. ^53Kai upegen ekastos eis ton oikon autou. __________________________________________________________________ Chapter 8 ^1O de Iesous upegen eis to oros ton Elaion. ^2Kai ten augen elthe palin eis to ieron, kai pas o laos ercheto pros auton; kai kathesas edidasken autous. ^3Pherousi de pros auton oi grammateis kai oi Pharisaioi gunaika sullephtheisan epi moicheia, kai stesantes auten en to meso, ^4legousi pros auton; Didaskale, aute e gune sunelephthe ep' autophoro moicheuomene. ^5En de to nomo o Mouses prosetaxen emas na lithobolontai ai toiautai; su loipon ti legeis; ^6Elegon de touto dokimazontes auton, dia na echosi ina kategorosin auton. O de Iesous kupsas kato, egraphe dia tou daktulou eis ten gen. ^7Kai epeide epemenon erotontes auton, anakupsas eipe pros autous; Ostis apo sas einai anamartetos, protos as ripse ton lithon ep' auten. ^8Kai palin kupsas kato egraphen eis ten gen. ^9Ekeinoi de akousantes, exerchonto eis ekastos, archisantes apo ton presbuteron eos ton eschaton; kai emeine monos o Iesous kai e gune istamene en to meso. ^10Anakupsas de o Iesous, eipe pros auten; Gunai, pou einai ekeinoi oi kategoroi sou; den se katedikasen oudeis; ^11Kai ekeine eipen; Oudeis, Kurie. Kai o Iesous eipe pros auten; Oude ego se katadikazo; upage, kai eis to exes me amartane. ^12Palin loipon o Iesous elalese pros autous legon; Ego eimai to phos tou kosmou; ostis akolouthei eme den thelei peripatesei eis to skotos, alla thelei echei to phos tes zoes. ^13Eipon loipon pros auton oi Pharisaioi; Su peri seautou martureis; e marturia sou den einai alethes. ^14Apekrithe o Iesous kai eipe pros autous; Kai an ego marturo peri emautou, e marturia mou einai alethes, dioti exeuro pothen elthon kai pou upago; seis omos den exeurete pothen erchomai kai pou upago. ^15Seis kata ten sarka krinete; ego den krino oudena. ^16Alla kai ean ego krino, e krisis e eme einai alethes, dioti monos den eimai, all' ego kai o Pater o pempsas me. ^17Kai en to nomo de umon einai gegrammenon oti duo anthropon e marturia einai alethine. ^18Ego eimai o marturon peri emautou, kai o pempsas me Pater marturei peri emou. ^19Elegon loipon pros auton; Pou einai o Pater sou; Apekrithe o Iesous; Oute eme exeurete oute ton Patera mou; ean exeurete eme, ethelete exeurei kai ton Patera mou. ^20Toutous tous logous elalesen o Iesous en to thesaurophulakio, didaskon en to iero, kai oudeis epiasen auton, dioti den eichen elthei eti e ora autou. ^21Eipe loipon palin pros autous o Iesous; Ego upago kai thelete me zetesei, kai thelete apothanei en te amartia umon; opou ego upago, seis den dunasthe na elthete. ^22Elegon loipon oi Ioudaioi; Mepos thelei thanatosei eauton, kai dia touto legei, Opou ego upago, seis den dunasthe na elthete; ^23Kai eipe pros autous; Seis eisthe ek ton kato, ego eimai ek ton ano; seis eisthe ek tou kosmou toutou, ego den eimai ek tou kosmou toutou. ^24Sas eipon loipon oti thelete apothanei en tais amartiais umon; dioti ean den pisteusete oti ego eimai, thelete apothanei en tais amartiais umon. ^25Elegon loipon pros auton; Su tis eisai; kai eipe pros autous o Iesous; O, ti sas lego ap' arches. ^26Polla echo na lego kai na krino peri umon; all' o pempsas me einai alethes, kai ego osa ekousa par' autou, tauta lego eis ton kosmon. ^27den enoesan oti elege pros autous peri tou Patros. ^28Eipe loipon pros autous o Iesous; Otan upsosete ton Uion tou anthropou, tote thelete gnorisei oti ego eimai, kai ap' emautou den kamno ouden, alla kathos me edidaxen o Pater mou, tauta lalo. ^29Kai o pempsas me einai met' emou; den me apheken o Pater monon, dioti ego kamno pantote ta aresta eis auton. ^30Eno elalei tauta, polloi episteusan eis auton. ^31Elege loipon o Iesous pros tous Ioudaious tous pisteusantas eis auton; Ean seis meinete en to logo to emo, eisthe alethos mathetai mou, ^32kai thelete gnorisei ten aletheian, kai e aletheia thelei sas eleutherosei. ^33Apekrithesan pros auton; Sperma tou Abraam eimetha, kai den egeinamen douloi eis oudena popote; pos su legeis oti thelete geinei eleutheroi; ^34Apekrithe pros autous o Iesous; Alethos, alethos sas lego oti pas ostis prattei ten amartian doulos einai tes amartias. ^35O de doulos den menei pantote en te oikia; o uios menei pantote. ^36Ean loipon o Uios sas eleutherose, ontos eleutheroi thelete eisthai. ^37Exeuro oti eisthe sperma tou Abraam; alla zeteite na me thanatosete, dioti o logos o emos den chorei eis esas. ^38Ego lalo o, ti eidon plesion tou Patros mou; kai seis omoios kamnete o, ti eidete plesion tou patros sas. ^39Apekrithesan kai eipon pros auton; O pater emon einai o Abraam. Legei pros autous o Iesous; Ean esthe tekna tou Abraam, ta erga tou Abraam ethelete kamnei. ^40Tora de zeteite na me thanatosete, anthropon ostis sas elalesa ten aletheian, ten opoian ekousa para tou Theou; touto o Abraam den ekame. ^41Seis kamnete ta erga tou patros sas. Eipon loipon pros auton; emeis den egennethemen ek porneias; ena Patera echomen, ton Theon. ^42Eipe loipon pros autous o Iesous; Ean o Theos eto Pater sas, ethelete agapa eme; dioti ego ek tou Theou exelthon kai erchomai; epeide den elthon ap' emautou, all' ekeinos me apesteile. ^43Dia ti den gnorizete ten lalian mou; dioti den dunasthe na akouete ton logon mou. ^44Seis eisthe ek patros tou diabolou kai tas epithumias tou patros sas thelete na prattete. Ekeinos eto ap' arches anthropoktonos kai den menei en te aletheia, dioti aletheia den uparchei en auto; otan lale to pseudos, ek ton idion lalei, dioti einai pseustes kai o pater autou tou pseudous. ^45Ego de dioti lego ten aletheian, den me pisteuete. ^46Tis apo sas me elenchei peri amartias; ean de aletheian lego, dia ti seis den me pisteuete; ^47Ostis einai ek tou Theou, tous logous tou Theou akouei; dia touto seis den akouete, dioti ek tou Theou den eisthe. ^48Apekrithesan loipon oi Ioudaioi kai eipon pros auton; Den legomen emeis kalos oti Samareites eisai su kai daimonion echeis; ^49Apekrithe o Iesous; Ego daimonion den echo, alla timo ton Patera mou, kai seis me atimazete. ^50Kai ego den zeto ten doxan mou; uparchei o zeton kai krinon. ^51Alethos, alethos sas lego; Ean tis phulaxe ton logon mou, thanaton den thelei idei eis ton aiona. ^52Eipon loipon pros auton oi Ioudaioi; Tora katelabomen oti daimonion echeis. O Abraam apethane kai oi prophetai, kai su legeis; Ean tis phulaxe ton logon mou, den thelei geuthe thanaton eis ton aiona. ^53Mepos su eisai megaleteros tou patros emon Abraam, ostis apethane; kai oi prophetai apethanon; su tina kamneis seauton; ^54Apekrithe o Iesous; Ean ego doxazo emauton, e doxa mou einai ouden; o Pater mou einai ostis me doxazei, ton opoion seis legete oti einai Theos sas. ^55Kai den egnorisate auton ego omos gnorizo auton; kai ean eipo oti den gnorizo auton, thelo eisthai omoios sas pseustes; alla gnorizo auton kai ton logon autou phulatto. ^56O Abraam o pater sas eichen agalliasin na ide ten emeran ten emen kai eide kai echare. ^57Eipon loipon oi Ioudaioi pros auton; Pentekonta ete den echeis eti, kai eides ton Abraam; ^58Eipe pros autous o Iesous; Alethos, alethos sas lego; Prin geine o Abraam, ego eimai. ^59Esekosan loipon lithous dia na ripsosi kat' autou; plen o Iesous ekrube kai exelthen ek tou ierou perasas dia meson auton, kai outos anechorese. __________________________________________________________________ Chapter 9 ^1Kai eno anechorei, eiden anthropon tuphlon ek genetes. ^2Kai erotesan auton oi mathetai autou, legontes; Rabbi, tis emarten, outos e oi goneis autou, oste na gennethe tuphlos; ^3Apekrithe o Iesous; Oute outos emarten oute oi goneis autou, alla dia na phanerothosi ta erga tou Theou en auto. ^4Ego prepei na ergazomai ta erga tou pempsantos me, eosou einai emera; erchetai nux ote oudeis dunatai na ergazetai. ^5Enoso eimai en to kosmo, eimai phos tou kosmou. ^6Aphou eipe tauta, eptuse chamai kai ekame pelon ek tou ptusmatos kai epechrise ton pelon epi tous ophthalmous tou tuphlou ^7kai eipe pros auton; Upage, niphtheti eis ten kolumbethran tou Siloam, to opoion ermeneuetai apestalmenos. Upege loipon kai eniphthe, kai elthe blepon. ^8Oi de geitones kai osoi eblepon auton proteron oti eto tuphlos elegon den einai outos, ostis ekatheto kai ezetei; ^9Alloi elegon oti outos einai; alloi de oti omoios autou einai. Ekeinos elegen oti ego eimai. ^10Elegon loipon pros auton; Pos enoichthesan oi ophthalmoi sou; ^11Apekrithe ekeinos kai eipen; Anthropos legomenos Iesous ekame pelon kai epechrise tous ophthalmous mou kai moi eipen; Upage eis ten kolumbethran tou Siloam kai niphtheti; aphou de upega kai eniphthen, aneblepsa. ^12Eipon loipon pros auton; Pou einai ekeinos; Legei; Den exeuro. ^13Pherousin auton ton pote tuphlon pros tous Pharisaious. ^14Eto de sabbaton, ote ekame ton pelon o Iesous kai enoixe tous ophthalmous autou. ^15Palin loipon eroton auton kai oi Pharisaioi pos aneblepse. Kai ekeinos eipe pros autous; Pelon ebalen epi tous ophthalmous mou, kai eniphthen, kai blepo. ^16Elegon loipon tines ek ton Pharisaion; Outos o anthropos den einai para tou Theou, dioti den phulattei to sabbaton. Alloi elegon; Pos dunatai anthropos amartolos na kamne toiauta thaumata; Kai eto schisma metaxu auton. ^17Legousi palin pros ton tuphlon; Su ti legeis peri autou, epeide enoixe tous ophthalmous sou; Kai ekeinos eipen oti prophetes einai. ^18Den episteusan loipon oi Ioudaioi peri autou oti eto tuphlos kai aneblepsen, eos otou ephonaxan tous goneis autou tou anablepsantos ^19kai erotesan autous, legontes; Outos einai o uios sas, ton opoion seis legete oti egennethe tuphlos; pos loipon blepei tora; ^20Apekrithesan pros autous oi goneis autou kai eipon; Exeuromen oti outos einai o uios emon kai oti egennethe tuphlos; ^21Pos de blepei tora den exeuromen, e tis enoixe tous ophthalmous autou emeis den exeuromen; autos elikian echei, auton erotesate, autos peri eautou thelei lalesei. ^22Tauta eipon oi goneis autou, dioti ephobounto tous Ioudaious; epeide ede eichon sumphonesei oi Ioudaioi, ean tis omologese auton Christon, na geine aposunagogos. ^23Dia touto oi goneis autou eipon oti elikian echei, auton erotesate. ^24Ephonaxan loipon ek deuterou ton anthropon, ostis eto tuphlos, kai eipon pros auton; Doxason ton Theon; emeis exeuromen oti o anthropos outos einai amartolos. ^25Apekrithe loipon ekeinos kai eipen; An enai amartolos den exeuro; en exeuro, oti emen tuphlos kai tora blepo. ^26Eipon de pros auton palin; ti soi ekame; pos enoixe tous ophthalmous sou; ^27Apekrithe pros autous; Sas eipon ede, kai den ekousate; dia ti palin thelete na akouete; mepos kai seis thelete na geinete mathetai autou; ^28Eloidoresan loipon auton kai eipon; Su eisai mathetes ekeinou; emeis de tou Mouseos eimetha mathetai. ^29emeis exeuromen oti pros ton Mousen elalesen o Theos; touton omos den exeuromen pothen einai. ^30Apekrithe o anthropos kai eipe pros autous; En touto malista einai to thaumaston, oti seis den exeurete pothen einai, kai enoixe mou tous ophthalmous. ^31Exeuromen de oti amartolous o Theos den akouei, all' ean tis enai beosebes kai kamne to thelema autou, touton akouei. ^32Ek tou aionos den ekousthe oti enoixe tis ophthalmous gegennemenou tuphlou. ^33Ean outos den eto para Theou, den edunato na kame ouden. ^34Apekrithesan kai eipon pros auton; Su egennethes olos en amartiais, kai su didaskeis emas; kai exebalon auton exo. ^35Ekousen o Iesous oti exebalon auton exo, kai euron auton eipe pros auton; Su pisteueis eis ton Uion tou Theou; ^36Apekrithe ekeinos kai eipe; Tis einai, Kurie, dia na pisteuso eis auton; ^37Kai o Iesous eipe pros auton; Kai eides auton kai o lalon meta sou ekeinos einai. ^38O de eipe; Pisteuo, Kurie; kai prosekunesen auton. ^39Kai eipen o Iesous; Ego dia krisin elthon eis ton kosmon touton, dia na bleposin oi me blepontes kai na geinosi tuphloi oi blepontes. ^40Kai ekousan tauta osoi ek ton Pharisaion esan met' autou, kai eipon pros auton; Mepos kai emeis eimetha tuphloi; ^41Eipe pros autous o Iesous; Ean esthe tuphloi, den ethelete echei amartian; tora omos legete oti blepomen; e amartia sas loipon menei. __________________________________________________________________ Chapter 10 ^1Alethos, alethos sas lego, ostis den eiserchetai dia tes thuras eis ten aulen ton probaton, alla anabainei allachothen, ekeinos einai kleptes kai lestes; ^2ostis omos eiserchetai dia tes thuras, einai poimen ton probaton. ^3Eis touton o thuroros anoigei, kai ta probata ten phonen autou akouousi, kai ta eautou probata krazei kat' onoma kai exagei auta. ^4Kai otan ekbale ta eautou probata, upagei emprosthen auton, kai ta probata akolouthousin auton, dioti gnorizousi ten phonen autou. ^5Xenon omos den thelousin akolouthesei, alla thelousi phugei ap' autou, dioti den gnorizousi ten phonen ton xenon. ^6Tauten ten parabolen eipe pros autous o Iesous; ekeinoi omos den enoesan ti esan tauta, ta opoia elalei pros autous. ^7Eipe loipon palin pros autous o Iesous; Alethos, alethos sas lego oti ego eimai e thura ton probaton. ^8Pantes osoi elthon pro emou kleptai einai kai lestai; alla den ekousan autous ta probata. ^9Ego eimai e thura; di' emou ean tis eiselthe, thelei sothe kai thelei eiselthei kai exelthei kai thelei eurei bosken. ^10O kleptes den erchetai, eime dia na klepse kai thuse kai apolese; ego elthon dia na echosi zoen kai na echosin auten en aphthonia. ^11Ego eimai o poimen o kalos. O poimen o kalos ten psuchen autou ballei uper ton probaton; ^12o de misthotos kai me on poimen, tou opoiou den einai ta probata idika tou, theorei ton lukon erchomenon kai aphinei ta probata kai pheugei; kai o lukos arpazei auta kai skorpizei ta probata. ^13O de misthotos pheugei, dioti einai misthotos kai den melei auton peri ton probaton. ^14Ego eimai o poimen o kalos, kai gnorizo ta ema kai gnorizomai upo ton emon, ^15kathos me gnorizei o Pater kai ego gnorizo ton Patera, kai ten psuchen mou ballo uper ton probaton. ^16Kai alla probata echo, ta opoia den einai ek tes aules tautes; kai ekeina prepei na sunaxo, kai thelousin akousei ten phonen mou, kai thelei geinei mia poimne, eis poimen. ^17Dia touto o Pater me agapa, dioti ego ballo ten psuchen mou, dia na labo auten palin. ^18Oudeis aphairei auten ap' emou, all' ego ballo auten ap' emautou; exousian echo na balo auten, kai exousian echo palin na labo auten; tauten ten entolen elabon para tou Patros mou. ^19Schisma loipon egeine palin metaxu ton Ioudaion dia tous logous toutous. ^20Kai elegon polloi ex auton; Daimonion echei kai einai mainomenos; ti akouete auton; ^21Alloi elegon; Outoi oi logoi den einai daimonizomenou; mepos dunatai daimonion na anoige ophthalmous tuphlon; ^22Egeinan de ta enkainia en Ierosolumois, kai eto cheimon; ^23kai o Iesous periepatei en to iero en te stoa tou Solomontos. ^24Periekuklosan loipon auton oi Ioudaioi kai elegon pros auton; Eos pote krateis en amphibolia ten psuchen emon; ean su esai o Christos, eipe pros emas parresia. ^25Apekrithe pros autous o Iesous; Sas eipon, kai den pisteuete. Ta erga, ta opoia ego kamno en to onomati tou Patros mou, tauta marturousi peri emou; ^26alla seis den pisteuete; dioti den eisthe ek ton probaton ton emon, kathos sas eipon. ^27Ta probata ta ema akouousi ten phonen mou, kai ego gnorizo auta, kai me akolouthousi. ^28Kai ego dido eis auta zoen aionion, kai den thelousin apolesthe eis ton aiona, kai oudeis thelei arpasei auta ek tes cheiros mou. ^29O Pater mou, ostis moi edoken auta, einai megaleteros panton, kai oudeis dunatai na arpase ek tes cheiros tou Patros mou. ^30Ego kai o Pater en eimetha. ^31Epiasan loipon palin oi Ioudaioi lithous, dia na lithobolesosin auton. ^32Apekrithe pros autous o Iesous; Polla kala erga edeixa eis esas ek tou Patros mou; dia poion ergon ex auton me lithoboleite; ^33Apekrithesan pros auton oi Ioudaioi, legontes; Peri kalou ergou den se lithoboloumen, alla peri blasphemias, kai dioti su anthropos on kamneis seauton Theon. ^34Apekrithe pros autous o Iesous; Den einai gegrammenon en to nomo umon, Ego eipa, theoi eisthe; ^35Ean ekeinous eipe theous, pros tous opoious egeinen o logos tou Theou, kai den dunatai na anairethe e graphe, ^36ekeinon, ton opoion o Pater egiase kai apesteilen eis ton kosmon, seis legete oti blasphemeis, dioti eipon, Uios tou Theou eimai; ^37Ean den kamno ta erga tou Patros mou, me pisteuete eis eme; ^38all' ean kamno, an kai eis eme den pisteuete, pisteusate eis ta erga, dia na gnorisete kai pisteusete oti o Pater einai en emoi kai ego en auto. ^39Ezetoun loipon palin na piasosin auton; kai exephugen ek tes cheiros auton. ^40Kai upege palin peran tou Iordanou, eis ton topon opou ebaptize kat' archas o Ioannes, kai emeinen ekei. ^41Kai polloi elthon pros auton kai elegon oti o Ioannes men ouden thauma ekame, panta omos osa eipen o Ioannes peri toutou, esan alethina. ^42Kai ekei episteusan polloi eis auton. __________________________________________________________________ Chapter 11 ^1Eto de tis asthenes Lazaros apo Bethanias, ek tes komes tes Marias kai Marthas tes adelphes autes. ^2E de Maria eto e aleipsasa ton Kurion me muron kai spongisasa tous podas autou me tas trichas autes, tes opoias o adelphos Lazaros esthenei. ^3Apesteilan loipon ai adelphai pros auton, legousai; Kurie, idou, ekeinos ton opoion agapas, asthenei. ^4Kai akousas o Iesous eipen; Aute e astheneia den einai pros thanaton, all' uper tes doxes tou Theou, dia na doxasthe o Uios tou Theou di' autes. ^5Egapa de o Iesous ten Marthan kai ten adelphen autes kai ton Lazaron. ^6Kathos loipon ekousen oti asthenei, tote men emeine duo emeras en to topo opou eto; ^7epeita meta touto legei pros tous mathetas; As upagomen eis ten Ioudaian palin. ^8Legousi pros auton oi mathetai; Rabbi, tora ezetoun na se lithobolesosin oi Ioudaioi, kai palin upageis ekei; ^9Apekrithe o Iesous; Den einai dodeka ai orai tes emeras; ean tis peripate en te emera, den proskoptei, dioti blepei to phos tou kosmou toutou; ^10ean tis omos peripate en te nukti, proskoptei, dioti to phos den einai en auto. ^11Tauta eipe, kai meta touto legei pros autous; Lazaros o philos emon ekoimethe; alla upago dia na exupneso auton. ^12Eipon loipon oi mathetai autou; Kurie, an ekoimethe, thelei sothe. ^13All' o Iesous eichen eipei peri tou thanatou autou; ekeinoi omos enomisan oti legei peri tes koimeseos tou upnou. ^14Tote loipon eipe pros autous o Iesous parresia; O Lazaros apethane. ^15Kai chairo dia sas, dia na pisteusete, dioti den emen ekei; all' as upagomen pros auton. ^16Eipe de o Thomas, o legomenos Didumos pros tous summathetas; As upagomen kai emeis, dia na apothanomen met' autou. ^17Elthon loipon o Iesous euren auton tessaras emeras echonta ede en to mnemeio. ^18Eto de e Bethania plesion ton Ierosolumon, apechousa os dekapente stadia. ^19Kai polloi ek ton Ioudaion eichon elthei pros ten Marthan kai Marian, dia na paregoresosin autas peri tou adelphou auton. ^20E Martha loipon, kathos ekousen oti o Iesous erchetai, upentesen auton; e de Maria ekatheto en to oiko. ^21Eipe loipon e Martha pros ton Iesoun; Kurie, ean eso edo, o adelphos mou den ethelen apothanei. ^22Plen kai tora exeuro oti osa zeteses para tou Theou, thelei soi dosei o Theos. ^23Legei pros auten o Iesous; O adelphos sou thelei anastethe. ^24Legei pros auton e Martha; Exeuro oti thelei anastethe en te anastasei en te eschate emera. ^25Eipe pros auten o Iesous; Ego eimai e anastasis kai e zoe; o pisteuon eis eme, kai an apothane, thelei zesei; ^26kai pas ostis ze kai pisteuei eis eme den thelei apothanei eis ton aiona. Pisteueis touto; ^27Legei pros auton; Nai, Kurie, ego episteusa oti su eisai o Christos, o Uios tou Theou, o erchomenos eis ton kosmon. ^28Kai aphou eipe tauta, upege kai ephonaxe Marian ten adelphen autes kruphios kai eipen; O Didaskalos elthe kai se krazei. ^29Ekeine, kathos ekouse, sekonetai tacheos kai erchetai pros auton. ^30Den eiche de elthei o Iesous eti eis ten komen, all' eto en to topo, opou upentesen auton e Martha. ^31Oi Ioudaioi loipon, oi ontes met' autes en te oikia kai paregorountes auten, idontes ten Marian oti esekothe tacheos kai exelthen, ekolouthesan auten, legontes oti upagei eis to mnemeion, dia na klause ekei. ^32E Maria loipon kathos elthen opou eto o Iesous, idousa auton epesen eis tous podas autou, legousa pros auton; Kurie, ean eso edo, o adelphos mou den ethelen apothanei. ^33O de Iesous, kathos eiden auten klaiousan kai tous elthontas met' autes Ioudaious klaiontas, estenaxen en te psuche autou kai etarachthe, ^34kai eipe; Pou ebalete auton; Legousi pros auton; Kurie, elthe kai ide. ^35Edakrusen o Iesous. ^36Elegon loipon oi Ioudaioi; Ide poson egapa auton. ^37Tines de ex auton eipon; Den edunato outos, ostis enoixe tous ophthalmous tou tuphlou, na kame oste kai outos na me apothane; ^38O Iesous loipon, palin stenazon en eauto, erchetai eis to mnemeion; eto de spelaion, kai ekeito lithos ep' autou. ^39Legei o Iesous; Sekosate ton lithon. Legei pros auton e adelphe tou apothanontos e Martha; Kurie, ozei ede; dioti einai tessaron emeron. ^40Legei pros auten o Iesous; Den soi eipon oti ean pisteuses, theleis idei ten doxan tou Theou; ^41Esekosan loipon ton lithon, opou ekeito o apothanon. O de Iesous, upsosas tous ophthalmous ano, eipe; Pater, eucharisto soi oti mou ekousas. ^42Kai ego egnorizon oti pantote mou akoueis; alla dia ton ochlon ton periestota eipon touto, dia na pisteusosin oti su me apesteilas. ^43Kai tauta eipon, meta phones megales ekraugase; Lazare, elthe exo. ^44Kai exelthen o tethnekos, dedemenos tous podas kai tas cheiras me ta sabana, kai to prosopon autou eto peridedemenon me soudarion. Legei pros autous o Iesous; Lusate auton kai aphesate na upage. ^45Polloi loipon ek ton Ioudaion, oitines eichon elthei eis ten Marian kai eidon osa ekamen o Iesous, episteusan eis auton. ^46Tines de ex auton apelthon pros tous Pharisaious kai eipon pros autous osa ekamen o Iesous. ^47Sunekrotesan loipon sunedrion oi archiereis kai oi Pharisaioi kai elegon; Ti kamnomen, dioti outos o anthropos polla thaumata kamnei. ^48Ean aphesomen auton outo, pantes thelousi pisteusei eis auton, kai thelousin elthei oi Romaioi kai aphanisei kai ton topon emon kai to ethnos. ^49Eis de tis ex auton, o Kaiaphas, ostis eto archiereus tou eniautou ekeinou, eipe pros autous; Seis den exeurete tipote, ^50oude sullogizesthe oti mas sumpherei na apothane eis anthropos uper tou laou kai na me apolesthe olon to ethnos. ^51Touto de aph' eautou den eipen, all' archiereus on tou eniautou ekeinou proepheteusen oti emellen o Iesous na apothane uper tou ethnous, ^52kai ouchi monon uper tou ethnous, alla kai dia na sunaxe eis en ta tekna tou Theou ta dieskorpismena. ^53Ap' ekeines loipon tes emeras sunebouleuthesan, dia na thanatososin auton. ^54Othen o Iesous den periepatei pleon parresia metaxu ton Ioudaion, all' anechoresen ekeithen eis ton topon plesion tes eremou, eis polin legomenen Ephraim, kai ekei dietribe meta ton matheton autou. ^55Eplesiaze de to pascha ton Ioudaion, kai polloi anebesan ek tou topou ekeinou eis Ierosoluma pro tou pascha, dia na katharisosin eautous. ^56Ezetoun loipon ton Iesoun kai elegon pros allelous istamenoi en to iero; Ti sas phainetai oti den thelei elthei eis ten eorten; ^57Eichon de dosei prostagen kai oi archiereis kai oi Pharisaioi, ean tis mathe pou einai, na menuse, dia na piasosin auton. __________________________________________________________________ Chapter 12 ^1O Iesous loipon pro ex emeron tou pascha elthen eis Bethanian, opou eto o Lazaros o apothanon, ton opoion anestesen ek nekron. ^2Kai ekaman eis auton deipnon ekei, kai e Martha uperetei; o de Lazaros eto eis ek ton sunkathemenon met' autou. ^3Tote e Maria, labousa mian litran murou nardou katharas polutimou, eleipse tous podas tou Iesou kai me tas trichas autes espongise tous podas autou; e de oikia eplesthe ek tes osmes tou murou. ^4Legei loipon eis ek ton matheton autou, o Ioudas Simonos o Iskariotes, ostis emelle na paradose auton; ^5Dia ti touto to muron den epolethe triakosia denaria kai edothe eis tous ptochous; ^6Eipe de touto ouchi dioti emelen auton peri ton ptochon, alla dioti eto kleptes kai eiche to glossokomon kai ebastaze ta ballomena eis auto. ^7Eipe loipon o Iesous; Aphes auten, eis ten emeran tou entaphiasmou mou ephulaxen auto. ^8Dioti tous ptochous pantote echete meth' eauton, eme omos pantote den echete. ^9Emathe de ochlos polus ek ton Ioudaion oti einai ekei, kai elthon ouchi dia ton Iesoun monon, alla dia na idosi kai ton Lazaron, ton opoion anestesen ek nekron. ^10Sunebouleuthesan de oi archiereis, dia na thanatososi kai ton Lazaron, ^11dioti polloi ek ton Ioudaion di' auton upegainon kai episteuon eis ton Iesoun. ^12Te epaurion ochlos polus o elthon eis ten eorten, akousantes oti erchetai o Iesous eis Ierosoluma, ^13elabon ta baia ton phoinikon kai exelthon eis upantesin autou kai ekrazon; Osanna, eulogemenos o erchomenos en onomati Kuriou, o basileus tou Israel. ^14Euron de o Iesous onarion, ekathesen ep' auto, kathos einai gegrammenon; ^15Me phobou, thugater Sion; idou, o basileus sou erchetai kathemenos epi polou onou. ^16Tauta omos den enoesan oi mathetai autou kat' archas, all' ote edoxasthe o Iesous, tote enethumethesan oti tauta esan gegrammena di ' auton, kai tauta ekamon eis auton. ^17Emarturei loipon o ochlos, o on met' autou ote ephonaxe ton Lazaron ek tou mnemeiou kai anestesen auton ek nekron. ^18Dia touto kai upentesen auton o ochlos, dioti ekousen oti ekame to thauma touto. ^19Oi Pharisaioi loipon eipon pros allelous; Blepete oti den opheleite ouden; idou, o kosmos opiso autou upegen. ^20Esan de tines Ellenes metaxu ton anabainonton dia na proskunesosin en te eorte. ^21Outoi loipon elthon pros ton Philippon ton apo Bethsaida tes Galilaias, kai parekaloun auton, legontes; Kurie, thelomen na idomen ton Iesoun. ^22Erchetai o Philippos kai legei pros ton Andrean, kai palin o Andreas kai o Philippos legousi pros ton Iesoun. ^23O de Iesous apekrithe pros autous legon; Elthen e ora dia na doxasthe o Uios tou anthropou. ^24Alethos, alethos sas lego, Ean o kokkos tou sitou den pese eis ten gen kai apothane, autos monos menei; ean omos apothane, polun karpon pherei. ^25Ostis agapa ten psuchen autou, thelei apolese auten, kai ostis misei ten psuchen autou en to kosmo touto, eis zoen aionion thelei phulaxei auten. ^26Ean eme uperete tis, eme as akolouthe, kai opou eimai ego, ekei thelei eisthai kai o uperetes o emos; kai ean tis eme uperete, thelei timesei auton o Pater. ^27Tora e psuche mou einai tetaragmene; kai ti na eipo; Pater, soson me ek tes oras tautes. Alla dia touto elthon eis ten oran tauten. ^28Pater, doxason sou to onoma. Elthe loipon phone ek tou ouranou; Kai edoxasa kai palin thelo doxasei. ^29O ochlos loipon o parestos kai akousas elegen oti egeine bronte; alloi elegon; Angelos elalese pros auton. ^30Apekrithe o Iesous kai eipen; E phone aute den egeine di' eme, alla dia sas. ^31Tora einai krisis tou kosmou toutou, tora o archon tou kosmou toutou thelei ekblethe exo. ^32Kai ego ean upsotho ek tes ges, thelo elkusei pantas pros emauton. ^33Touto de elege, deiknuon me poion thanaton emelle na apothane. ^34Apekrithe pros auton o ochlos; emeis ekousamen ek tou nomou Oti o Christos menei eis ton aiona, kai pos su legeis Oti prepei na upsothe o Uios tou anthropou; tis einai outos o Uios tou anthropou; ^35Eipe loipon pros autous o Iesous; Eti oligon kairon to phos einai meth' umon; peripateite enoso echete to phos, dia na me sas kataphthase to skotos; kai ostis peripatei en to skotei den exeurei pou upagei. ^36Enoso echete to phos, pisteuete eis to phos, dia na geinete uioi tou photos. Tauta elalesen o Iesous, kai apelthon ekruphthe ap' auton. ^37All' eno ekame tosa thaumata emprosthen auton, den episteuon eis auton; ^38dia na plerothe o logos tou prophetou Esaiou, ton opoion eipe; Kurie, tis episteusen eis to kerugma emon; kai o brachion tou Kuriou eis tina apekaluphthe; ^39Dia touto den edunanto na pisteuosi dioti palin eipen o Esaias; ^40Etuphlose tous ophthalmous auton kai esklerune ten kardian auton, dia na me idosi me tous ophthalmous kai noesosi me ten kardian kai epistrepsosi, kai iatreuso autous. ^41Tauta eipen o Esaias, ote eide ten doxan autou kai elalese peri autou. ^42All' omos kai ek ton archonton polloi episteusan eis auton, plen dia tous Pharisaious den omologoun, dia na me geinosin aposunagogoi. ^43Dioti egapesan ten doxan ton anthropon mallon para ten doxan tou Theou. ^44O de Iesous ekraxe kai eipen; O pisteuon eis eme den pisteuei eis eme, all' eis ton pempsanta me, ^45kai o theoron eme theorei ton pempsanta me. ^46Ego elthon phos eis ton kosmon, dia na me meine en to skotei pas o pisteuon eis eme. ^47Kai ean tis akouse tous logous mou kai den pisteuse, ego den krino auton; dioti den elthon dia na krino ton kosmon, alla dia na soso ton kosmon. ^48O atheton eme kai me dechomenos tous logous mou, echei ton krinonta auton; o logos, ton opoion elalesa, ekeinos thelei krinei auton en te eschate emera; ^49dioti ego ap' emautou den elalesa, all' o pempsas me Pater autos moi edoken entolen ti na eipo kai ti na laleso; ^50kai exeuro oti e entole autou einai zoe aionios. Osa loipon lalo ego, kathos moi eipen o Pater, outo lalo. __________________________________________________________________ Chapter 13 ^1Pro de tes eortes tou pascha exeuron o Iesous oti elthen e ora autou dia na metabe ek tou kosmou toutou pros ton Patera, agapesas tous idikous tou tous en to kosmo, mechri telous egapesen autous. ^2Kai aphou egeine deipnos, o de diabolos eichen ede balei eis ten kardian tou Iouda Simonos tou Iskariotou na paradose auton, ^3exeuron o Iesous oti panta edoken eis auton o Pater eis tas cheiras, kai oti apo tou Theou exelthe kai pros ton Theon upagei, ^4egeiretai ek tou deipnou kai ekduetai ta imatia autou, kai labon prosopsion diezosthe; ^5epeita ballei udor eis ton niptera, kai erchise na nipte tous podas ton matheton kai na spongize me to prosopsion, me to opoion eto diezosmenos. ^6Erchetai loipon pros ton Simona Petron, kai legei pros auton ekeinos; Kurie, su mou nipteis tous podas; ^7Apekrithe o Iesous kai eipe pros auton; Ekeino, to opoion ego kamno, su den exeureis tora, theleis omos gnorisei meta tauta. ^8Legei pros auton o Petros; Den theleis nipsei tous podas mou eis ton aiona. Apekrithe pros auton o Iesous; Ean den se nipso, den echeis meros met' emou. ^9Legei pros auton o Simon Petros; Kurie, me tous podas mou monon, alla kai tas cheiras kai ten kephalen. ^10Legei pros auton o Iesous; O leloumenos den echei chreian eime tous podas na niphthe, all' einai olos katharos; kai seis eisthe katharoi, all' ouchi pantes. ^11Dioti exeuren ekeinon, ostis emelle na paradose auton; dia touto eipe; Den eisthe pantes katharoi. ^12Aphou loipon enipse tous podas auton kai elabe ta imatia autou, kathesas palin eipe pros autous; Exeurete ti ekamon eis esas; ^13Seis me phonazete, O Didaskalos kai o Kurios, kai kalos legete, dioti eimai. ^14Ean loipon ego, o Kurios kai o Didaskalos, sas enipsa tous podas, kai seis chreosteite na niptete tous podas allelon. ^15Dioti paradeigma edoka eis esas, dia na kamnete kai seis, kathos ego ekamon eis esas. ^16Alethos, alethos sas lego, den einai doulos anoteros tou kuriou autou, oude apostolos anoteros tou pempsantos auton. ^17Ean exeurete tauta, makarioi eisthe ean kamnete auta. ^18Den lego touto peri panton umon; ego exeuro poious exelexa; alla dia na plerothe e graphe, O trogon met' emou ton arton esekosen ep' eme ten pternan autou. ^19Apo tou nun sas lego touto prin geine, dia na pisteusete otan geine, oti ego eimai. ^20Alethos, alethos sas lego, ostis dechetai ontina pempso, eme dechetai, kai ostis dechetai, eme dechetai ton pempsanta me. ^21Aphou eipe tauta o Iesous, etarachthe ten psuchen kai emarturese kai eipen; Alethos, alethos sas lego oti eis ex umon thelei me paradosei. ^22Eblepon loipon eis allelous oi mathetai, aporountes peri tinos legei. ^23Ekatheto de keklimenos eis ton kolpon tou Iesou eis ton matheton autou, ton opoion egapa o Iesous. ^24Neuei loipon pros touton o Simon Petros dia na erotese tis einai ekeinos, peri tou opoiou legei. ^25Kai peson ekeinos epi to stethos tou Iesou, legei pros auton; Kurie, tis einai; ^26Apokrinetai o Iesous; Ekeinos einai, eis ton opoion ego bapsas to psomion thelo dosei. Kai embapsas to psomion didei eis ton Ioudan Simonos ton Iskarioten. ^27Kai meta to psomion tote eiselthen eis ekeinon o Satanas. Legei loipon pros auton o Iesous; O, ti kamneis, kame tachuteron. ^28Touto omos oudeis ton kathemenon enoese pros ti eipe pros auton. ^29Dioti tines enomizon, epeide o Ioudas eiche to glossokomon, oti legei pros auton o Iesous, Agorason oson echomen chreian dia ten eorten, e na dose ti eis tous ptochous. ^30Labon loipon ekeinos to psomion, exelthen euthus; eto de nux. ^31Ote loipon exelthe, legei o Iesous; Tora edoxasthe o Uios tou anthropou, kai o Theos edoxasthe en auto. ^32Ean o Theos edoxasthe en auto, kai o Theos thelei doxasei auton en eauto kai euthus thelei doxasei auton. ^33Teknia, eti oligon eimai meth' umon. Thelete me zetesei, kai kathos eipon pros tous Ioudaious oti opou upago ego, seis den dunasthe na elthete, kai pros esas lego tora. ^34Entolen kainen sas dido, na agapate allelous, kathos ego sas egapesa kai seis na agapate allelous. ^35Ek toutou thelousi gnorisei pantes oti eisthe mathetai mou, ean echete agapen pros allelous. ^36Legei pros auton o Simon Petros; Kurie, pou upageis; Apekrithe eis auton o Iesous; Opou upago, den dunasai tora na me akoloutheses, usteron omos theleis me akolouthesei. ^37Legei pros auton o Petros; Kurie, diati den dunamai na se akoloutheso tora; ten psuchen mou thelo balei uper sou. ^38Apekrithe pros auton o Iesous; Ten psuchen sou theleis balei uper emou; alethos, alethos soi lego, den thelei phonaxei o alektor, eosou me aparnethes tris. __________________________________________________________________ Chapter 14 ^1As me tarattetai e kardia sas; pisteuete eis ton Theon, kai eis eme pisteuete. ^2En te oikia tou Patros mou einai polla oikemata; ei de me, ethelon sas eipei; upago na sas etoimaso topon; ^3kai aphou upago kai sas etoimaso topon, palin erchomai kai thelo sas paralabei pros emauton, dia na eisthe kai seis, opou eimai ego. ^4Kai opou ego upago exeurete, kai ten odon exeurete. ^5Legei pros auton o Thomas; Kurie, den exeuromen pou upageis; kai pos dunametha na exeuromen ten odon; ^6Legei pros auton o Iesous; Ego eimai e odos kai e aletheia kai e zoe; oudeis erchetai pros ton Patera, eime di' emou. ^7Ean egnorizete eme, kai ton Patera mou ethelete gnorisei. Kai apo tou nun gnorizete auton kai eidete auton. ^8Legei pros auton o Philippos; Kurie, deixon eis emas ton Patera kai arkei eis emas. ^9Legei pros auton o Iesous; Toson kairon eimai meth' umon, kai den me egnorisas, Philippe; ostis eiden eme eide ton Patera; kai pos su legeis, Deixon eis emas ton Patera; ^10Den pisteueis oti ego eimai en to Patri kai o Pater einai en emoi; tous logous, tous opoious ego lalo pros umas, ap' emautou den lalo; all' o Pater o menon en emoi autos ektelei ta erga. ^11Pisteuete moi oti ego eimai en to Patri kai o Pater einai en emoi; ei de me, dia ta erga auta pisteuete moi. ^12Alethos, alethos sas lego, ostis pisteuei eis eme, ta erga ta opoia kamno kai ekeinos thelei kamei, kai megaletera touton thelei kamei, dioti ego upago pros ton Patera mou, ^13kai o, ti an zetesete en to onomati mou, thelo kamei touto, dia na doxasthe o Pater en to Uio. ^14Ean zetesete ti en to onomati mou, ego thelo kamei auto. ^15Ean me agapate, tas entolas mou phulaxate. ^16Kai ego thelo parakalesei ton Patera, kai thelei sas dosei allon Parakleton, dia na mene meth' umon eis ton aiona, ^17to Pneuma tes aletheias, to opoion o kosmos den dunatai na labe, dioti den blepei auto oude gnorizei auto; seis omos gnorizete auto, dioti menei meth' umon kai en umin thelei eisthai. ^18Den thelo sas aphesei orphanous; erchomai pros esas. ^19Eti oligon kai o kosmos pleon den me blepei, seis omos me blepete, dioti ego zo kai seis thelete ze. ^20En ekeine te emera seis thelete gnorisei, oti ego eimai en to Patri mou kai seis en emoi kai ego en umin. ^21O echon tas entolas mou kai phulatton autas, ekeinos einai o agapon me; o de agapon me thelei agapethe upo tou Patros mou, kai ego thelo agapesei auton kai thelo phanerosei emauton eis auton. ^22Legei pros auton o Ioudas, ouchi o Iskariotes; Kurie, ti sumbainei oti melleis na phaneroses seauton eis emas kai ouchi eis ton kosmon; ^23Apekrithe o Iesous kai eipe pros auton; Ean tis me agapa, ton logon mou thelei phulaxei, kai o Pater mou thelei agapesei auton, kai pros auton thelomen elthei kai en auto thelomen katoikesei. ^24O me agapon me tous logous mou den phulattei; kai o logos, ton opoion akouete, den einai idikos mou, alla tou pempsantos me Patros. ^25Tauta elalesa pros esas eno euriskomai meth' umon; ^26o de Parakletos, to Pneuma to Agion, to opoion thelei pempsei o Pater en to onomati mou, ekeinos thelei sas didaxei panta kai thelei sas upenthumisei panta osa eipon pros esas. ^27Eirenen aphino eis esas, eirenen ten emen dido eis esas; ouchi kathos o kosmos didei, sas dido ego. As me tarattetai e kardia sas mede as deilia. ^28Ekousate oti ego sas eipon, Upago kai erchomai pros esas. Ean me egapate, ethelete chare oti eipon, Upago pros ton Patera; dioti o Pater mou einai megaleteros mou; ^29kai tora sas eipon prin geine, dia na pisteusete otan geine. ^30Den thelo pleon lalesei polla meth' umon; dioti erchetai o archon tou kosmou toutou; kai den echei ouden en emoi. ^31Alla dia na gnorise o kosmos oti agapo ton Patera, kai kathos me prosetaxen o Pater, outo kamno. Egerthete, as upagomen enteuthen. __________________________________________________________________ Chapter 15 ^1Ego eimai e ampelos e alethine, kai o Pater mou einai o georgos. ^2Pan klema en emoi me pheron karpon, ekkoptei auto, kai pan to pheron karpon, katharizei auto, dia na phere pleioteron karpon. ^3Tora seis eisthe katharoi dia ton logon ton opoion elalesa pros esas. ^4Meinate en emoi, kai ego en umin. Kathos to klema den dunatai na phere karpon aph' eautou, ean den meine en te ampelo, outos oude seis, ean den meinete en emoi. ^5Ego eimai e ampelos, seis ta klemata. O menon en emoi kai ego en auto, outos pherei karpon polun, dioti choris emou den dunasthe na kamete ouden. ^6Ean tis den meine en emoi, riptetai exo os to klema kai xerainetai, kai sunagousin auta kai riptousin eis to pur, kai kaiontai. ^7Ean meinete en emoi kai oi logoi mou meinosin en umin, thelete zetei o, ti an thelete, kai thelei geinei eis esas. ^8En touto doxazetai o Pater mou, eis to na pherete karpon polun; kai outo thelete eisthai mathetai mou. ^9Kathos eme egapesen o Pater, kai ego egapesa esas; meinate en te agape mou. ^10Ean tas entolas mou phulaxete, thelete meinei en te agape mou, kathos ego ephulaxa tas entolas tou Patros mou kai meno en te agape autou. ^11Tauta elalesa pros esas dia na meine en umin e chara mou kai e chara umon na enai pleres. ^12Aute einai e entole mou, na agapate allelous, kathos sas egapesa. ^13Megaleteran tautes agapen den echei oudeis, tou na bale tis ten psuchen autou uper ton philon autou. ^14Seis eisthe philoi mou, ean kamnete osa ego sas parangello. ^15Den sas lego pleon doulous, dioti o doulos den exeurei ti kamnei o kurios autou; esas de eipon philous, dioti panta osa ekousa para tou Patros mou, ephanerosa eis esas. ^16Seis den exelexate eme, all' ego exelexa esas, kai sas dietaxa dia na upagete seis kai na kamete karpon, kai o karpos sas na mene, oste, o, ti an zetesete para tou Patros en to onomati mou, na sas dose auto. ^17Tauta sas parangello, na agapate allelous. ^18Ean o kosmos sas mise, exeurete oti eme proteron umon emisesen. ^19Ean esthe ek tou kosmou, o kosmos ethelen agapa to idikon tou; epeide omos den eisthe ek tou kosmou, all' ego sas exelexa ek tou kosmou, dia touto sas misei o kosmos. ^20Enthumeisthe ton logon, ton opoion ego eipon pros esas; Den einai doulos megaleteros tou kuriou autou. Ean eme edioxan, kai sas thelousi dioxei; ean ton logon mou ephulaxan, kai ton umeteron thelousi phulaxei. ^21Alla tauta panta thelousi kamei eis esas dia to onoma mou, dioti den exeurousi ton pempsanta me. ^22Ean den elthon kai elalesa pros autous, amartian den ethelon echei; tora omos den echousi prophasin peri tes amartias auton. ^23O mison eme kai ton Patera mou misei. ^24Ean den ekamon metaxu auton ta erga, ta opoia oudeis allos ekamen, amartian den ethelon echei; alla tora kai eidon kai emisesan kai eme kai ton Patera mou. ^25Alla touto egeine dia na plerothe o logos, o gegrammenos en to nomo auton, Oti emisesan me dorean. ^26Otan omos elthe o Parakletos, ton opoion ego thelo pempsei pros esas para tou Patros, to Pneuma tes aletheias, to opoion ekporeuetai para tou Patros, ekeinos thelei marturesei peri emou. ^27Alla kai seis martureite, dioti ap' arches met' emou eisthe. __________________________________________________________________ Chapter 16 ^1Tauta elalesa pros esas dia na me skandalisthete. ^2Thelousi sas kamei aposunagogous; malista erchetai ora, kath' en pas ostis sas thanatose thelei nomisei oti prospherei latreian eis ton Theon. ^3Kai tauta thelousi sas kamei, dioti den egnorisan ton Patera oude eme. ^4Alla tauta eipon pros esas dia na enthumesthe auta, otan elthe e ora, oti ego eipon pros esas. Den eipon de tauta pros esas ex arches, dioti emen meth' umon. ^5Tora de upago pros ton pempsanta me, kai oudeis ex umon me erota; Pou upageis; ^6All' epeide elalesa pros esas tauta, e lupe egemise ten kardian sas. ^7Ego omos ten aletheian sas lego; sumpherei eis esas na apeltho ego. Dioti ean den apeltho, o Parakletos den thelei elthei pros esas; all' aphou apeltho, thelo pempsei auton pros esas; ^8kai elthon ekeinos thelei elenxei ton kosmon peri amartias kai peri dikaiosunes kai peri kriseos; ^9peri amartias men, dioti den pisteuousin eis eme; ^10peri dikaiosunes de, dioti upago pros ton Patera mou kai pleon den me blepete; ^11peri de kriseos, dioti o archon tou kosmou toutou ekrithe. ^12Eti polla echo na eipo pros esas, den dunasthe omos tora na bastazete auta. ^13Otan de elthe ekeinos, to Pneuma tes aletheias, thelei sas odegesei eis pasan ten aletheian; dioti den thelei lalesei aph' eautou, all' osa an akouse thelei lalesei, kai thelei sas anangeilei ta mellonta. ^14Ekeinos thelei doxasei eme, dioti ek tou emou thelei labei kai anangeilei pros esas. ^15Panta osa echei o Pater, emou einai; dia touto eipon oti ek tou emou thelei labei kai anangeilei pros esas. ^16Oligon eti kai den me blepete, kai palin oligon kai thelete me idei, dioti ego upago pros ton Patera. ^17Tote tines ek ton matheton autou eipon pros allelous; Ti einai touto, to opoion mas legei, Oligon kai den me blepete, kai palin oligon kai thelete me idei, kai, Oti ego upago pros ton Patera; ^18Elegon loipon; Touto ti einai, to opoion legei to oligon; Den exeuromen ti lalei. ^19Enoese loipon o Iesous oti ethelon na erotesosin auton, kai eipe pros autous; Peri toutou suzeteite met' allelon oti eipon, Oligon kai den me blepete, kai palin oligon kai thelete me idei; ^20Alethos, alethos sas lego oti seis thelete klausei kai threnesei, o de kosmos thelei chare; kai seis thelete lupethe, e lupe sas omos thelei metablethe eis charan. ^21E gune otan genna, lupen echei, dioti elthen ora autes; aphou omos gennese to paidion, den enthumeitai pleon ten thlipsin, dia ten charan oti egennethe anthropos eis ton kosmon. ^22Kai seis loipon tora men echete lupen; palin omos thelo sas idei, kai thelei chare e kardia sas, kai ten charan sas oudeis aphairei apo sas. ^23Kai en ekeine te emera den thelete zetesei par' emou ouden. Alethos, alethos sas lego oti osa an aitesete para tou Patros en to onomati mou, thelei sas dosei. ^24Eos tora den etesate ouden en to onomati mou; aiteite kai thelete lambanei, dia na enai pleres e chara sas. ^25Tauta dia paroimion elalesa pros esas; all' erchetai ora, ote den thelo sas lalesei pleon dia paroimion, alla parresia thelo sas anangeilei peri tou Patros. ^26En ekeine te emera thelete zetesei en to onomati mou; kai den sas lego oti ego thelo parakalesei ton Patera peri umon; ^27dioti autos o Pater sas agapa, epeide seis egapesate eme kai episteusate oti ego para tou Theou exelthon. ^28Exelthon para tou Patros kai elthon eis ton kosmon; palin aphino ton kosmon kai upago pros ton Patera. ^29Legousi pros auton oi mathetai autou; Idou, tora parresia laleis kai, oudemian paroimian legeis. ^30Tora gnorizomen oti exeureis panta kai den echeis chreian na se erota tis. Ek toutou pisteuomen oti apo Theou exelthes. ^31Apekrithe pros autous o Iesous; Tora pisteuete; ^32Idou, erchetai ora, kai ede elthe, na skorpisthete ekastos eis ta idia kai na aphesete eme monon; alla den eimai monos, dioti o Pater einai met' emou. ^33Tauta elalesa pros esas, dia na echete eirenen en emoi. En to kosmo thelete echei thlipsin; alla tharseite, ego enikesa ton kosmon. __________________________________________________________________ Chapter 17 ^1Tauta elalesen o Iesous, kai upsose tous ophthalmous autou eis ton ouranon kai eipe; Pater, elthen e ora; doxason ton Uion sou, dia na se doxase kai o Uios sou, ^2kathos edokas eis auton exousian pases sarkos, dia na dose zoen aionion eis pantas osous edokas eis auton. ^3Aute de einai e aionios zoe, to na gnorizosi se ton monon alethinon Theon kai ton opoion apesteilas Iesoun Christon. ^4Ego se edoxasa epi tes ges, to ergon eteleiosa, to opoion moi edokas dia na kamo; ^5kai tora doxason me su, Pater, plesion sou me ten doxan, ten opoian eichon para soi prin geine o kosmos. ^6Ephanerosa to onoma sou eis tous anthropous, tous opoious moi edokas ek tou kosmou. Idikoi sou esan kai eis eme edokas autous, kai ton logon sou ephulaxan. ^7Tora egnorisan oti panta osa moi edokas para sou einai; ^8dioti tous logous, tous opoious moi edokas, edoka eis autous, kai autoi edechthesan kai egnorisan alethos oti para sou exelthon, kai episteusan oti su me apesteilas. ^9Ego peri auton parakalo; den parakalo peri tou kosmou, alla peri ekeinon, tous opoious moi edokas, dioti idikoi sou einai. ^10Kai ta ema panta sa einai kai ta sa ema, kai edoxasthen en autois. ^11Kai den eimai pleon en to kosmo, all' outoi einai en to kosmo, kai ego erchomai pros se. Pater agie, phulaxon autous en to onomati sou, tous opoious moi edokas, dia na enai en kathos emeis. ^12Ote emen met' auton en to kosmo, ego ephulatton autous en to onomati sou; ekeinous tous opoious moi edokas ephulaxa, kai oudeis ex auton apolesthe eime o uios tes apoleias, dia na plerothe e graphe. ^13Tora de erchomai pros se, kai tauta lalo en to kosmo dia na echosi ten charan mou plere en eautois. ^14Ego edoka eis autous ton logon sou, kai o kosmos emisesen autous, dioti den einai ek tou kosmou, kathos ego den eimai ek tou kosmou. ^15Den parakalo na sekoses autous ek tou kosmou, alla na phulaxes autous ek tou ponerou. ^16Ek tou kosmou den einai, kathos ego den eimai ek tou kosmou. ^17Agiason autous en te aletheia sou; o logos o idikos sou einai aletheia. ^18Kathos eme apesteilas eis ton kosmon, kai ego apesteila autous eis ton kosmon; ^19kai uper auton ego agiazo emauton, dia na enai kai autoi egiasmenoi en te aletheia. ^20Kai den parakalo monon peri touton, alla kai peri ton pisteusonton eis eme dia tou logou auton; ^21dia na enai pantes en, kathos su, Pater, eisai en emoi kai ego en soi, na enai kai autoi en emin en, dia na pisteuse o kosmos oti su me apesteilas. ^22Kai ego ten doxan ten opoian moi edokas edoka eis autous, dia na enai en kathos emeis eimetha en, ^23ego en autois kai su en emoi, dia na enai teteleiomenoi eis en, kai na gnorize o kosmos oti su me apesteilas kai egapesas autous kathos eme egapesas. ^24Pater, ekeinous tous opoious moi edokas, thelo, opou eimai ego, na enai kai ekeinoi met' emou, dia na theorosi ten doxan mou, ten opoian moi edokas, dioti me egapesas pro kataboles kosmou. ^25Pater dikaie, kai o kosmos den se egnorisen, ego de se egnorisa, kai outoi egnorisan oti su me apesteilas. ^26Kai ephanerosa eis autous to onoma sou kai thelo phanerosei, dia na enai e agape, me ten opoian me egapesas, en autois, kai ego en autois. __________________________________________________________________ Chapter 18 ^1Aphou eipe tauta o Iesous, exelthe meta ton matheton autou peran tou cheimarrou ton Kedron, opou eto kepos, eis ton opoion eiselthen autos kai oi mathetai autou. ^2Exeure de ton topon kai Ioudas o paradidon auton; dioti pollakis sunelthen ekei o Iesous meta ton matheton autou. ^3O Ioudas loipon, labon to tagma kai ek ton archiereon kai Pharisaion uperetas, erchetai ekei meta phanon kai lampadon kai oplon. ^4O de Iesous, exeuron panta ta erchomena ep' auton, exelthe kai eipe pros autous; Tina zeteite; ^5Apekrithesan pros auton; Iesoun ton Nazoraion. Legei pros autous o Iesous; Ego eimai. Istato de met' auton kai Ioudas o paradidon auton. ^6Kathos loipon eipe pros autous oti ego eimai, apesurthesan eis ta opiso kai epeson chamai. ^7Palin loipon erotesen autous; Tina zeteite; Oi de eipon; Iesoun ton Nazoraion. ^8Apekrithe o Iesous; Sas eipon oti ego eimai. Ean loipon eme zetete, aphesate toutous na upagosi; ^9dia na plerothe o logos, ton opoion eipen, Oti ex ekeinon tous opoious moi edokas, den apolesa oudena. ^10Tote o Simon Petros echon machairan esuren auten kai ektupese ton doulon tou archiereos kai apekopsen autou to otion to dexion; eto de to onoma tou doulou Malchos. ^11Eipe loipon o Iesous pros ton Petron; Bale ten machairan sou eis ten theken; to poterion, to opoion moi edoken o Pater, den thelo piei auto; ^12To tagma loipon kai o chiliarchos kai oi uperetai ton Ioudaion sunelabon ton Iesoun kai edesan auton, ^13kai epheran auton eis ton Annan proton; dioti eto pentheros tou Kaiapha, ostis eto archiereus tou eniautou ekeinou. ^14Eto de o Kaiaphas o sumbouleusas tous Ioudaious oti sumpherei na apolesthe eis anthropos uper tou laou. ^15Ekolouthei de ton Iesoun o Simon Petros kai o allos mathetes. O de mathetes ekeinos eto gnostos eis ton archierea kai eiselthe meta tou Iesou eis ten aulen tou archiereos. ^16O de Petros istato exo plesion tes thuras. Exelthe loipon o mathetes o allos, ostis eto gnostos eis ton archierea, kai omilesen eis ten thuroron, kai eisegage ton Petron. ^17Legei loipon e doule e thuroros pros ton Petron; Mepos kai su eisai ek ton matheton tou anthropou toutou; Legei ekeinos; Den eimai. ^18Istanto de oi douloi kai oi uperetai, oitines eichon kamei anthrakian, dioti eto psuchos, kai ethermainonto; kai met' auton istato o Petros kai ethermaineto. ^19O archiereus loipon erotese ton Iesoun peri ton matheton autou kai peri tes didaches autou. ^20Apekrithe pros auton o Iesous; Ego parresia elalesa eis ton kosmon; ego pantote edidaxa en te sunagoge kai en to iero, opou oi Ioudaioi sunerchontai pantote, kai en krupto den elalesa ouden. ^21Ti me erotas; eroteson tous akousantas, ti elalesa pros autous; idou, outoi exeurousin osa eipon ego. ^22Ote de eipe tauta, eis ton upereton istamenos plesion edoke rapisma eis ton Iesoun, eipon; Outos apokrinesai pros ton archierea; ^23Apekrithe pros auton o Iesous; Ean kakos elalesa, martureson peri tou kakou; ean de kalos, ti me dereis; ^24Eiche de aposteilei auton o Annas dedemenon pros Kaiaphan ton archierea. ^25O de Simon Petros istato kai ethermaineto; eipon loipon pros auton; Mepos kai su ek ton matheton autou eisai; Ernethe ekeinos kai eipe; Den eimai. ^26Legei eis ek ton doulon tou archiereos, ostis eto sungenes ekeinou, tou opoiou o Petros apekopse to otion; Den se eidon ego en to kepo met' autou; ^27Palin loipon ernethe o Petros, kai euthus ephonaxen o alektor. ^28Pherousi loipon ton Iesoun apo tou Kaiapha eis to praitorion; eto de proi; kai autoi den eiselthon eis to praitorion, dia na me mianthosin, alla dia na phagosi to pascha. ^29Exelthe loipon o Pilatos pros autous kai eipe; Tina kategorian pherete kata tou anthropou toutou; ^30Apekrithesan kai eipon pros auton; Ean outos den eto kakopoios, den ethelomen soi paradosei auton. ^31Eipe loipon pros autous o Pilatos; Labete auton seis kai kata ton nomon sas krinate auton. Eipon de pros auton oi Ioudaioi; emeis den echomen exousian na thanatosomen oudena. ^32Dia na plerothe o logos tou Iesou, ton opoion eipe, deiknuon me poion thanaton emelle na apothane. ^33Eiselthe palin eis to praitorion o Pilatos kai ephonaxe ton Iesoun kai eipe pros auton; Su eisai o basileus ton Ioudaion; ^34Apekrithe pros auton o Iesous; Aph' eautou legeis su touto, e alloi soi eipon peri emou; ^35Apekrithe o Pilatos; Mepos ego eimai Ioudaios; to ethnos to idikon sou kai oi archiereis se paredokan eis eme; ti ekames; ^36Apekrithe o Iesous; E basileia e eme den einai ek tou kosmou toutou; ean e basileia e eme eto ek tou kosmou toutou, oi uperetai mou ethelon agonizesthai, dia na me paradotho eis tous Ioudaious; tora de e basileia e eme den einai enteuthen. ^37Kai o Pilatos eipe pros auton; Loipon basileus eisai su; Apekrithe o Iesous; Su legeis oti basileus eimai ego. Ego dia touto egennethen kai dia touto elthon eis ton kosmon, dia na martureso eis ten aletheian. Pas ostis einai ek tes aletheias akouei ten phonen mou. ^38Legei pros auton o Pilatos; Ti einai aletheia; Kai touto eipon, palin exelthe pros tous Ioudaious kai legei pros autous; Ego den eurisko ouden enklema en auto; ^39einai de sunetheia eis esas na sas apoluso ena en to pascha; thelete loipon na sas apoluso ton basilea ton Ioudaion; ^40Palin loipon ekraugasan pantes, legontes; Me touton, alla ton Barabban. Eto de o Barabbas lestes. __________________________________________________________________ Chapter 19 ^1Tote loipon elaben o Pilatos ton Iesoun kai emastigose. ^2Kai oi stratiotai, plexantes stephanon ex akanthon, ethesan epi tes kephales autou kai enedusan auton imation porphuroun ^3kai elegon; Chaire basileu ton Ioudaion; kai edidon eis auton rapismata. ^4Exelthe de palin exo o Pilatos kai legei pros autous; Idou, sas phero auton exo, dia na gnorisete oti ouden enklema eurisko en auto. ^5Exelthe loipon o Iesous exo, phoron ton akanthinon stephanon kai to porphuroun imation, kai legei pros autous o Pilatos; Ide o anthropos. ^6Ote de eidon auton oi archiereis kai oi uperetai, ekraugasan legontes; Stauroson, stauroson auton. Legei pros autous o Pilatos; Labete auton seis kai staurosate; dioti ego den eurisko en auto enklema. ^7Apekrithesan pros auton oi Ioudaioi; emeis nomon echomen, kai kata ton nomon emon prepei na apothane, dioti ekamen eauton Uion tou Theou. ^8Ote de ekousen o Pilatos touton ton logon, mallon ephobethe, ^9kai eiselthe palin eis to praitorion, kai legei pros ton Iesoun; Pothen eisai su; O de Iesous apokrisin den edoken eis auton. ^10Legei loipon pros auton o Pilatos; Pros eme den laleis; den exeureis oti exousian echo na se stauroso kai exousian echo na se apoluso; ^11Apekrithe o Iesous; Den eiches oudemian exousian kat' emou, ean den soi eto dedomenon anothen; dia touto o paradidon me eis se echei megaleteran amartian. ^12Ektote ezetei o Pilatos na apoluse auton; oi Ioudaioi omos ekrazon, legontes; Ean touton apoluses, den eisai philos tou Kaisaros. Pas ostis kamnei eauton basilea antilegei eis ton Kaisara. ^13O Pilatos loipon, akousas touton ton logon, epheren exo ton Iesoun kai ekathesen epi tou bematos eis ton topon legomenon Lithostroton, Ebraisti de Gabaththa. ^14Eto de paraskeue tou pascha kai ora peripou ekte; kai legei pros tous Ioudaious; Idou o basileus sas. ^15Oi de ekraugasan; Aron, aron, stauroson auton. Legei pros autous o Pilatos; Ton basilea sas na stauroso; Apekrithesan oi archiereis; Den echomen basilea eime Kaisara. ^16Tote loipon paredoken auton eis autous dia na staurothe. Kai parelabon ton Iesoun kai apegagon; ^17kai bastazon ton stauron autou, exelthen eis ton legomenon Kraniou topon, ostis legetai Ebraisti Golgotha, ^18opou estaurosan auton kai met' autou allous duo enteuthen kai enteuthen, meson de ton Iesoun. ^19Egrapse de kai titlon o Pilatos kai ethesen epi tou staurou; eto de gegrammenon; Iesous o Nazoraios o Basileus ton Ioudaion. ^20Kai touton ton titlon anegnosan polloi ton Ioudaion, dioti eto plesion tes poleos o topos, opou estaurothe o Iesous; kai eto gegrammenon Ebraisti, Ellenisti, Romaisti. ^21Elegon loipon pros ton Pilaton oi archiereis ton Ioudaion; Me graphe, O basileus ton Ioudaion; all' oti ekeinos eipe, Basileus eimai ton Ioudaion. ^22Apekrithe o Pilatos; O gegrapha, gegrapha. ^23Oi stratiotai loipon, aphou estaurosan ton Iesoun, elabon ta imatia autou kai ekamon tessara meridia, eis ekaston stratioten en meridion, kai ton chitona; eto de o chiton arraphos, apo anothen olos uphantos. ^24Eipon loipon pros allelous; As me schisomen auton, all' as ripsomen lachnon peri autou tinos thelei eisthai; dia na plerothe e graphe e legousa; Diemeristhesan ta imatia mou eis eautous, Kai epi ton imatismon mou ebalon kleron; oi men loipon stratiotai tauta ekamon. ^25Istanto de plesion eis ton stauron tou Iesou e meter autou kai e adelphe tes metros autou, Maria e gune tou Klopa kai Maria e Magdalene. ^26O Iesous loipon, os eide ten metera kai ton matheten paristamenon, ton opoion egapa, legei pros ten metera autou; Gunai, idou o uios sou. ^27Epeita legei pros ton matheten; Idou e meter sou. Kai ap' ekeines tes oras elaben auten o mathetes eis ten oikian autou. ^28Meta touto ginoskon o Iesous oti panta ede etelesthesan dia na plerothe e graphe, legei; Dipso. ^29Ekeito de ekei angeion pleres oxous; kai ekeinoi gemisantes spongon apo oxous kai perithesantes eis ussopon prosepheran eis to stoma autou. ^30Ote loipon elabe to oxos o Iesous, eipe, Tetelestai; kai klinas ten kephalen paredoke to pneuma. ^31Oi de Ioudaioi, dia na me meinosin epi tou staurou ta somata en to sabbato, epeide eto paraskeue; dioti eto megale ekeine e emera tou sabbatou; parekalesan ton Pilaton dia na sunthlasthosin auton ta skele, kai na sekothosin. ^32Elthon loipon oi stratiotai, kai tou men protou sunethlasan ta skele kai tou allou tou sustaurothentos met' autou; ^33eis de ton Iesoun elthontes, os eidon auton ede tethnekota, den sunethlasan autou ta skele, ^34all' eis ton stratioton ekentese me lonchen ten pleuran autou, kai euthus exelthen aima kai udor. ^35Kai o idon marturei, kai alethine einai e marturia autou, kai ekeinos exeurei oti aletheian legei, dia na pisteusete seis. ^36Dioti egeinan tauta, dia na plerothe e graphe, Ostoun autou den thelei suntriphthe. ^37Kai palin alle graphe legei; Thelousin epiblepsei eis ekeinon, ton opoion exekentesan. ^38Meta de tauta Ioseph o apo Arimathaias, ostis eto mathetes tou Iesou, kekrummenos omos dia ton phobon ton Ioudaion, parekalese ton Pilaton na sekose to soma tou Iesou; kai o Pilatos edoken adeian. Elthe loipon kai esekose to soma tou Iesou. ^39Elthe de kai o Nikodemos, ostis eichen elthei pros ton Iesoun dia nuktos kat' archas, pheron migma smurnes kai aloes eos ekaton litras. ^40Elabon loipon to soma tou Iesou kai edesan auto me sabana meta ton aromaton, kathos einai sunetheia eis tous Ioudaious na entaphiazosin. ^41Eto de en to topo opou estaurothe kepos, kai en to kepo mnemeion neon, eis to opoion oudeis eti eiche tethe. ^42Ekei loipon ethesan ton Iesoun dia ten paraskeuen ton Ioudaion, dioti eto plesion to mnemeion. __________________________________________________________________ Chapter 20 ^1Ten de proten tes ebdomados Maria e Magdalene erchetai eis to mnemeion to proi, eno eti eto skotos, kai blepei ton lithon sekomenon ek tou mnemeiou. ^2Trechei loipon kai erchetai pros ton Simona Petron kai pros ton allon matheten, ton opoion egapa o Iesous, kai legei pros autous; Esekosan ton Kurion ek tou mnemeiou, kai den exeuromen pou ethesan auton. ^3Exelthe loipon o Petros kai o allos mathetes kai erchonto eis to mnemeion. ^4Etrechon de oi duo omou; kai o allos mathetes proetrexe tachuteron tou Petrou kai elthe protos eis to mnemeion, ^5kai parakupsas blepei keimena ta sabana, den eiselthen omos. ^6Erchetai loipon o Simon Petros akolouthon auton, kai eiselthen eis to mnemeion kai theorei ta sabana keimena, ^7kai to soudarion, to opoion eto epi tes kephales autou, keimenon ouchi omou me ta sabana, alla chorista tetuligmenon eis ena topon. ^8Tote loipon eiselthe kai o allos mathetes o elthon protos eis to mnemeion, kai eide kai episteuse; ^9dioti den enooun eti ten graphen oti prepei autos na anastethe ek nekron. ^10Anechoresan loipon palin eis ta idia oi mathetai. ^11E de Maria istato plesion tou mnemeiou klaiousa exo. Eno loipon eklaien, ekupsen eis to mnemeion; ^12kai blepei duo angelous me leuka imatia kathemenous, ena pros ten kephalen kai ena pros tous podas, ekei opou ekeito to soma tou Iesou. ^13Kai legousi pros auten ekeinoi; Gunai, ti klaieis; Legei pros autous; Dioti esekosan ton Kurion mou, kai den exeuro pou ethesan auton. ^14Kai aphou eipe tauta, estraphe eis ta opiso kai theorei ton Iesoun istamenon, kai den exeuren oti einai o Iesous. ^15Legei pros auten o Iesous; Gunai, ti klaieis; tina zeteis; Ekeine nomizousa oti einai o kepouros, legei pros auton; Kurie, ean su esekosas auton, eipe moi pou ethesas auton, kai ego thelo sekosei auton. ^16Legei pros auten o Iesous; Maria. Ekeine strapheisa legei pros auton; Rabbouni, to opoion legetai, Didaskale. ^17Legei pros auten o Iesous; Me mou aptou; dioti den aneben eti pros ton Patera mou. All' upage pros tous adelphous mou kai eipe pros autous; Anabaino pros ton Patera mou kai Patera sas kai Theon mou kai Theon sas. ^18Erchetai Maria e Magdalene kai apangellei pros tous mathetas oti eide ton Kurion kai oti eipe tauta pros auten. ^19To esperas loipon tes emeras ekeines tes protes tes ebdomados, eno ai thurai esan kekleismenai, opou oi mathetai esan sunegmenoi dia ton phobon ton Ioudaion, elthen o Iesous kai estathe eis to meson, kai legei pros autous; Eirene umin. ^20Kai touto eipon edeixen eis autous tas cheiras kai ten pleuran autou. Echaresan loipon oi mathetai idontes ton Kurion. ^21Eipe de palin pros autous o Iesous; Eirene umin; kathos me apesteilen o Pater, kai ego pempo esas. ^22Kai touto eipon, enephusese kai legei pros autous; Labete Pneuma Agion. ^23An tinon sunchoresete tas amartias, einai sunkechoremenai eis autous, an tinon kratete, einai kekratemenai. ^24Thomas de, eis ek ton dodeka, o legomenos Didumos, den eto met' auton ote elthen o Iesous. ^25Elegon loipon pros auton oi alloi mathetai; Eidomen ton Kurion. O de eipe pros autous; Ean den ido en tais chersin autou ton tupon ton elon kai balo ton daktulon mou eis ton tupon ton elon, kai balo ten cheira mou eis ten pleuran autou, den thelo pisteusei. ^26Kai meth' emeras okto palin esan eso oi mathetai autou kai Thomas met' auton. Erchetai o Iesous, eno ai thurai esan kekleismenai, kai estathe eis to meson kai eipen; Eirene umin. ^27Epeita legei pros ton Thoman; Phere ton daktulon sou edo kai ide tas cheiras mou, kai phere ten cheira sou kai bale eis ten pleuran mou, kai me ginou apistos alla pistos. ^28Kai apekrithe o Thomas kai eipe pros auton; O Kurios mou kai o Theos mou. ^29Legei pros auton o Iesous; Epeide me eides, Thoma, episteusas; makarioi osoi den eidon kai episteusan. ^30Kai alla polla thaumata ekamen o Iesous enopion ton matheton autou, ta opoia den einai gegrammena en to biblio touto; ^31tauta de egraphesan dia na pisteusete oti o Iesous einai o Christos o Uios tou Theou, kai pisteuontes na echete zoen en to onomati autou. __________________________________________________________________ Chapter 21 ^1Meta tauta ephanerosen eauton palin o Iesous eis tous mathetas epi tes thalasses tes Tiberiados; ephanerose de outos. ^2Esan omou Simon Petros kai Thomas o legomenos Didumos kai Nathanael o apo Kana tes Galilaias, kai oi uioi tou Zebedaiou kai alloi duo ek ton matheton autou. ^3Legei pros autous Simon Petros; Upago na alieuso. Legousi pros auton; Erchometha kai emeis meta sou. Exelthon kai anebesan eis to ploion euthus, kai kat' ekeinen ten nukta den epiasan ouden. ^4Aphou de egeinen ede proi, estathe o Iesous eis ton aigialon; den egnorizon omos oi mathetai oti einai o Iesous. ^5Legei loipon pros autous o Iesous; Paidia, mepos echete ti prosphagion; Apekrithesan pros auton; Ouchi. ^6O de eipe pros autous; Ripsate to diktuon eis ta dexia mere tou ploiou kai thelete eurei. Erripsan loipon kai den edunethesan pleon na surosin auto apo tou plethous ton ichthuon. ^7Legei loipon pros ton Petron o mathetes ekeinos, ton opoion egapa o Iesous; O Kurios einai. O de Simon Petros, akousas oti einai o Kurios, ezosthe to ependuma; dioti eto gumnos; kai erripsen eauton eis ten thalassan. ^8Oi de alloi mathetai elthon me to ploiarion; dioti den esan makran apo tes ges, all' eos diakosias pechas; surontes to diktuon ton ichthuon. ^9Kathos loipon apebesan eis ten gen, blepousin anthrakian keimenen kai opsarion epikeimenon kai arton. ^10Legei pros autous o Iesous; Pherete apo ton opsarion, ta opoia epiasate tora. ^11Anebe Simon Petros kai esure to diktuon epi tes ges, gemon ichthuon megalon ekaton pentekonta trion; kai eno esan tosoi, den eschisthe to diktuon. ^12Legei pros autous o Iesous; Elthete, geumatisate. Oudeis omos ton matheton etolma na exetase auton, Su tis eisai, exeurontes oti einai o Kurios. ^13Erchetai loipon o Iesous kai lambanei ton arton kai didei eis autous, kai to opsarion omoios. ^14Aute eto ede trite phora, kath' en o Iesous ephanerothe eis tous mathetas autou, aphou egerthe ek nekron. ^15Aphou loipon egeumatisan, legei pros ton Simona Petron o Iesous; Simon Iona, agapas me perissoteron touton; Legei pros auton; Nai, Kurie, su exeureis oti se agapo. Legei pros auton; Boske ta arnia mou. ^16Legei pros auton palin deuteran phoran; Simon Iona, agapas me; Legei pros auton; Nai, Kurie, su exeureis oti se agapo. Legei pros auton; Poimaine ta probata mou. ^17Legei pros auton ten triten phoran; Simon Iona, agapas me; Elupethe o Petros oti eipe pros auton ten triten phoran; Agapas me; kai eipe pros auton; Kurie, su exeureis ta panta, su gnorizeis oti se agapo. Legei pros auton o Iesous; Boske ta probata mou. ^18Alethos, alethos soi lego, ote eso neoteros, ezonnues seauton kai periepateis opou etheles; aphou omos gerases, theleis ekteinei tas cheiras sou, kai allos thelei se zosei, kai thelei se pherei opou den theleis. ^19Eipe de touto deiknuon me poion thanaton mellei na doxase ton Theon. Kai touto eipon legei pros auton; Akolouthei moi. ^20Strapheis de o Petros, blepei akolouthounta ton matheten, ton opoion egapa o Iesous, ostis kai anepesen en to deipno epi to stethos autou kai eipe; Kurie, tis einai o paradidon se; ^21Touton idon o Petros legei pros ton Iesoun; Kurie, outos de ti; ^22Legei pros auton o Iesous; Ean auton thelo na mene eosou eltho, ti pros se; su akolouthei moi. ^23Diedothe loipon o logos outos eis tous adelphous oti o mathetes ekeinos den apothneskei; o Iesous omos den eipe pros auton oti den apothneskei, all' ean thelo auton na mene eosou eltho, ti pros se; ^24Outos einai o mathetes o marturon peri touton kai grapsas tauta, kai exeuromen oti einai alethes e marturia autou. ^25Einai de kai alla polla osa ekamen o Iesous, ta opoia ean graphthosi kath' en, oud' autos o kosmos nomizo thelei choresei ta graphomena biblia. Amen. __________________________________________________________________ Acts __________________________________________________________________ Chapter 1 ^1Ton men proton logon ekamon, o Theophile, peri panton osa erchisen o Iesous na kamne kai na didaske, ^2mechri tes emeras kath' en anelephthe, aphou dia Pneumatos Agiou edoken entolas eis tous apostolous, tous opoious exelexen; ^3eis tous opoious kai ephanerosen eauton zonta meta to pathos autou dia pollon tekmerion, emphanizomenos eis autous tessarakonta emeras kai legon ta peri tes basileias tou Theou. ^4Kai sunerchomenos met' auton, parengeile na me apomakrunthosin apo Ierosolumon, alla na perimenosi ten epangelian tou Patros, ten opoian ekousate, eipe, par' emou. ^5Dioti o men Ioannes ebaptisen en udati, seis omos thelete baptisthe en Pneumati Agio ouchi meta pollas tautas emeras. ^6Ekeinoi loipon sunelthontes eroton auton, legontes; Kurie, tacha en to kairo touto apokathistaneis ten basileian eis ton Israel; ^7Eipe de pros autous; Den anekei eis esas na gnorizete tous chronous e tous kairous, tous opoious o Pater ethesen en te idia autou exousia, ^8alla thelete labei dunamin, otan epelthe to Agion Pneuma eph' umas, kai thelete eisthai eis eme martures kai en Ierousalem kai en pase te Ioudaia kai Samareia kai eos eschatou tes ges. ^9Kai aphou eipe tauta, bleponton auton anelephthe, kai nephele upelaben auton apo ton ophthalmon auton. ^10Kai eno esan atenizontes eis ton ouranon ote autos anebainen, idou, andres duo me imatia leuka estathesan plesion auton, ^11oitines kai eipon; Andres Galilaioi, ti istasthe emblepontes eis ton ouranon; outos o Iesous, ostis anelephthe aph' umon eis ton ouranon, thelei elthei outo kath' on tropon eidete auton poreuomenon eis ton ouranon. ^12Tote upestrepsan eis Ierousalem apo tou orous tou kaloumenou Elaionos, to opoion einai plesion tes Ierousalem, apechon odon sabbatou. ^13Kai ote eiselthon, anebesan eis to anogeon, opou eichon to kataluma, o Petros kai Iakobos kai Ioannes kai Andreas, Philippos kai Thomas, Bartholomaios kai Matthaios, Iakobos Alphaiou kai Simon o Zelotes kai Ioudas Iakobou. ^14Outoi pantes enemenon omothumadon eis ten proseuchen kai ten deesin meta ton gunaikon kai Marias tes metros tou Iesou kai meta ton adelphon autou. ^15Kai en tais emerais tautais sekotheis o Petros eis to meson ton matheton, eipen; eto de o arithmos ton ekei paronton os ekaton eikosin; ^16Andres adelphoi, eprepe na plerothe e graphe aute, ten opoian proeipe to Pneuma to Agion dia stomatos tou Dabid peri tou Iouda, ostis egeinen odegos eis tous sullabontas ton Iesoun, ^17dioti eto sunerithmemenos me emas kai elabe ten merida tes diakonias tautes. ^18Outos loipon apektesen agron ek tou misthou tes adikias, kai peson promutta eschisthe eis to meson, kai exechuthesan ola ta entosthia autou; ^19kai egeine gnoston eis pantas tous katoikountas ten Ierousalem, oste o agros ekeinos onomasthe en te idia auton dialekto Akeldama, toutestin, agros aimatos. ^20Dioti einai gegrammenon en to biblio ton Psalmon; As geine e katoikia autou eremos kai as me enai o katoikon en aute; kai, Allos as labe ten episkopen autou. ^21Prepei loipon ek ton andron, oitines sunelthon meth' emon kath' olon ton kairon, kath' on eiselthe kai exelthe pros emas o Kurios Iesous, ^22archisas apo tou baptismatos tou Ioannou eos tes emeras kath' en anelephthe aph' emon, eis ek touton na geine meth' emon martus tes anastaseos autou. ^23Kai estesan duo, Ioseph ton kaloumenon Barsaban, ostis eponomasthe Ioustos, kai Matthian. ^24Kai proseuchethentes eipon; Su, Kurie, kardiognosta panton, anadeixon ek ton duo touton ena, ontina exelexas, ^25dia na labe ten merida tes diakonias tautes kai apostoles, ek tes opoias exepesen o Ioudas dia na apelthe eis ton topon autou. ^26Kai edokan tous klerous auton, kai epesen o kleros eis ton Matthian, kai sunkatepsephisthe meta ton endeka apostolon. __________________________________________________________________ Chapter 2 ^1Kai ote elthen e emera tes Pentekostes, esan apantes omothumadon en to auto topo. ^2Kai exaiphnes egeinen echos ek tou ouranou os anemou biaios pheromenou, kai egemisen olon ton oikon opou esan kathemenoi; ^3kai ephanesan eis autous diamerizomenai glossai os puros, kai ekathesen epi ena ekaston auton, ^4kai eplesthesan apantes Pneumatos Agiou, kai erchisan na lalosi xenas glossas, kathos to Pneuma ediden eis autous na lalosin. ^5Esan de katoikountes en Ierousalem Ioudaioi, andres eulabeis apo pantos ethnous ton upo ton ouranon; ^6kai kathos egeinen e phone aute, sunelthe to plethos kai sunetarachthe, dioti ekouon autous eis ekastos lalountas me ten idian autou dialekton. ^7Exeplettonto de pantes kai ethaumazon, legontes pros allelous; Idou, pantes outoi oi lalountes den einai Galilaioi; ^8Kai pos emeis akouomen ekastos en te idia emon dialekto, en e egennethemen; ^9Parthoi kai Medoi kai Elamitai kai oi katoikountes ten Mesopotamian, ten Ioudaian te kai Kappadokian, ton Ponton kai ten Asian, ^10ten Phrugian te kai ten Pamphulian, ten Aigupton kai ta mere tes Libues tes kata ten Kurenen kai oi parepidemountes Romaioi, Ioudaioi te kai proselutoi, ^11Kretes kai Arabes, akouomen autous lalountas en tais glossais emon ta megaleia tou Theou. ^12Ethaumazon de pantes kai eporoun, allos pros allon legontes; Ti semainei touto; ^13Alloi de chleuazontes elegon oti einai mestoi apo glukun oinon. ^14Statheis de o Petros meta ton endeka, upsose ten phonen autou kai elalese pros autous; Andres Ioudaioi kai pantes oi katoikountes ten Ierousalem, touto as enai gnoston eis esas kai akousate tous logous mou. ^15Dioti outoi den einai methusmenoi, kathos seis nomizete; dioti einai trite ora tes emeras; ^16alla touto einai to rethen dia tou prophetou Ioel; ^17Kai en tais eschatais emerais, legei o Theos, Thelo ekcheei apo tou Pneumatos mou epi pasan sarka, kai thelousi propheteusei oi uioi sas kai ai thugateres sas, kai oi neaniskoi sas thelousin idei oraseis, kai oi presbuteroi sas thelousin enupniasthe enupnia; ^18kai eti epi tous doulous mou kai epi tas doulas mou en tais emerais ekeinais thelo ekcheei apo tou Pneumatos mou, kai thelousi propheteusei; ^19kai thelo deixei terata en to ourano ano kai semeia epi tes ges kato, aima kai pur kai atmida kapnou; ^20o elios thelei metastraphe eis skotos kai e selene eis aima, prin elthe e emera tou Kuriou e megale kai epiphanes. ^21Kai pas ostis an epikalesthe to onoma tou Kuriou, thelei sothe. ^22Andres Israelitai, akousate tous logous toutous; ton Iesoun ton Nazoraion, andra apodedeigmenon pros esas apo tou Theou dia thaumaton kai terastion kai semeion, ta opoia o Theos ekame di' autou en meso umon, kathos kai seis exeurete, ^23touton labontes paradedomenon kata ten orismenen boulen kai prognosin tou Theou, dia cheiron anomon staurosantes ethanatosate; ^24ton opoion o Theos anestese, lusas tas odinas tou thanatou, dioti den eto dunaton na kratetai up' autou. ^25Epeide o Dabid legei peri autou; Eblepon ton Kurion enopion mou diapantos, dioti einai ek dexion mou dia na me saleutho. ^26Dia touto euphranthe e kardia mou kai egalliasen e glossa mou; eti de kai e sarx mou thelei anapauthe ep' elpidi. ^27Dioti den theleis enkataleipsei ten psuchen mou en to ade oude theleis aphesei ton osion sou na ide diaphthoran. ^28Ephanerosas eis eme odous zoes, theleis me chortasei apo euphrosunes dia tou prosopou sou. ^29Andres adelphoi, dunamai na sas eipo meta parresias peri tou patriarchou Dabid oti kai eteleutese kai etaphe, kai to mnema autou einai par' emin mechri tes emeras tautes. ^30Epeide loipon eto prophetes kai exeuren oti meth' orkou omose pros auton o Theos, oti ek tou karpou tes osphuos autou thelei anastesei kata sarka ton Christon dia na kathise auton epi tou thronou autou, ^31proidon elalese peri tes anastaseos tou Christou oti den enkateleiphthe e psuche autou en to ade oude e sarx autou eide diaphthoran. ^32Touton ton Iesoun anestesen o Theos, tou opoiou pantes emeis eimetha martures. ^33Aphou loipon upsothe dia tes dexias tou Theou kai elabe para tou Patros ten epangelian tou Agiou Pneumatos, exechee touto, to opoion tora seis blepete kai akouete. ^34Dioti o Dabid den anebe eis tous ouranous, legei omos autos, Eipen o Kurios pros ton Kurion mou, kathou ek dexion mou, ^35eosou theso tous echthrous sou upopodion ton podon sou. ^36Bebaios loipon as exeure pas o oikos tou Israel oti o Theos Kurion kai Christon ekamen auton touton ton Iesoun, ton opoion seis estaurosate. ^37Aphou de ekousan tauta, elthen eis katanuxin e kardia auton, kai eipon pros ton Petron kai tous loipous apostolous; Ti prepei na kamomen, andres adelphoi; ^38Kai o Petros eipe pros autous; Metanoesate, kai as baptisthe ekastos umon eis to onoma tou Iesou Christou eis aphesin amartion, kai thelete labei ten dorean tou Agiou Pneumatos. ^39Dioti pros esas einai e epangelia kai pros ta tekna sas kai pros pantas tous eis makran, osous an proskalese Kurios o Theos emon. ^40Kai me allous pollous logous diemartureto kai proetrepe, legon, Sothete apo tes diestrammenes tautes geneas. ^41Ekeinoi loipon meta charas dechthentes ton logon autou ebaptisthesan, kai prosetethesan en ekeine te emera eos treis chiliades psuchai. ^42Kai enemenon en te didache ton apostolon kai en te koinonia kai en te klasei tou artou kai en tais proseuchais. ^43Katelabe de pasan psuchen phobos, kai polla terastia kai semeia eginonto dia ton apostolon. ^44Kai pantes oi pisteuontes esan omou kai eichon ta panta koina, ^45kai ta ktemata kai ta uparchonta auton epoloun kai diemoirazon auta eis pantas, kath' en ekastos eiche chreian. ^46Kai kath' emeran emmenontes omothumadon en to iero kai koptontes ton arton kat' oikous, metelambanon ten trophen en agalliasei kai aploteti kardias, ^47doxologountes ton Theon kai euriskontes charin enopion olou tou laou. O de Kurios prosethete kath' emeran eis ten ekklesian tous sozomenous. __________________________________________________________________ Chapter 3 ^1Anebainon de omou o Petros kai Ioannes eis to ieron kata ten oran tes proseuches ten ennaten. ^2Kai anthropos tis cholos uparchon ek koilias metros autou ebastazeto, ton opoion etheton kath' emeran pros ten thuran tou ierou ten legomenen Oraian, dia na zete eleemosunen para ton eiserchomenon eis to ieron; ^3outos idon ton Petron kai Ioannen mellontas na eiselthosin eis to ieron, ezetei na labe eleemosunen. ^4Atenisas de eis auton o Petros meta tou Ioannou, eipe; Blepson eis emas. ^5Kai ekeinos eblepen autous meta prosoches, prosmenon na labe ti par' auton. ^6O de Petros eipen; Argurion kai chrusion ego den echo; all' o, ti echo, touto soi dido; en to onomati tou Iesou Christou tou Nazoraiou sekotheti kai peripatei. ^7Kai piasas auton apo tes dexias cheiros esekose; kai pareuthus estereothesan ai baseis kai ta sphura ton podon autou, ^8kai anapedesas estathe orthios kai periepatei, kai eiselthe met' auton eis to ieron peripaton kai pedon kai doxazon ton Theon. ^9Kai eiden auton pas o laos peripatounta kai doxazonta ton Theon; ^10kai egnorizon auton oti outos eto o kathemenos dia eleemosunen eis ten Oraian pulen tou ierou, kai eplesthesan apo thambous kai ekstaseos dia to gegonos eis auton. ^11Kai eno o iatreutheis cholos ekratei ton Petron kai Ioannen, sunedrame pros autous pas o laos eis ten stoan ten legomenen Solomontos ekthamboi. ^12Idon de o Petros, apekrithe pros ton laon; Andres Israelitai, ti thaumazete dia touto, e ti atenizete eis emas, os ean ekamomen apo idias emon dunameos e eusebeias na peripate autos; ^13O Theos tou Abraam kai Isaak kai Iakob, o Theos ton pateron emon, edoxase ton Uion autou Iesoun, ton opoion seis paredokate kai ernethete auton enopion tou Pilatou, eno ekeinos ekrine na apoluse auton. ^14Seis omos ton agion kai dikaion ernethete, kai ezetesate andra phonea na charisthe eis esas, ^15ton de archegon tes zoes ethanatosate, ton opoion o Theos anestesen ek nekron, tou opoiou emeis eimetha martures. ^16Kai dia tes eis to onoma autou pisteos touton, ton opoion theoreite kai gnorizete, to onoma autou estereose, kai e pistis e di' autou edoken eis auton ten teleian tauten ugeian enopion panton umon. ^17Kai tora, adelphoi, exeuro oti epraxate kata agnoian, kathos kai oi archontes sas; ^18o de Theos osa proeipe dia stomatos panton ton propheton autou oti o Christos emelle na pathe, exeplerosen outo. ^19Metanoesate loipon kai epistrepsate, dia na exaleiphthosin ai amartiai sas, dia na elthosi kairoi anapsuches apo tes parousias tou Kuriou, ^20kai aposteile ton prokekerugmenon eis esas Iesoun Christon, ^21ton opoion prepei na dechthe o ouranos mechri ton kairon tes apokatastaseos panton, osa elalesen o Theos ap' aionos dia stomatos panton ton agion autou propheton. ^22Dioti o Mouses eipe pros tous pateras Oti Kurios o Theos sas thelei anastesei eis esas propheten ek ton adelphon sas os eme; autou thelete akouei kata panta osa an lalese pros esas. ^23Kai pasa psuche, etis den akouse tou prophetou ekeinou, thelei exolothreuthe ek tou laou. ^24Kai pantes de oi prophetai apo Samouel kai ton kathexes, osoi elalesan, proanengeilan kai tas emeras tautas. ^25Seis eisthe uioi ton propheton kai tes diathekes, ten opoian ekamen o Theos pros tous pateras emon, legon pros ton Abraam; Kai en to spermati sou thelousin eulogethe pasai ai phulai tes ges. ^26Pros esas proton o Theos anastesas ton Uion autou Iesoun apesteilen auton dia na sas euloge otan epistrephete ekastos apo ton ponerion umon. __________________________________________________________________ Chapter 4 ^1Eno de autoi elaloun pros ton laon, elthon ep' autous oi iereis kai o strategos tou ierou kai oi Saddoukaioi, ^2aganaktountes dioti edidaskon ton laon kai ekerutton dia tou Iesou ten ek nekron anastasin; ^3kai epebalon ep' autous tas cheiras kai ethesan upo phulaxin eos tes aurion, dioti eto ede espera. ^4Polloi de ton akousanton ton logon episteusan, kai egeinen o arithmos ton andron os pente chiliades. ^5Kai te epaurion sunechthesan eis ten Ierousalem oi archontes auton kai oi presbuteroi kai oi grammateis, ^6kai Annas o archiereus kai Kaiaphas kai Ioannes kai Alexandros kai osoi esan ek genous archieratikou. ^7Kai stesantes autous eis to meson, eroton; Dia poias dunameos e dia poiou onomatos epraxate touto seis; ^8Tote o Petros, plestheis Pneumatos Agiou, eipe pros autous; Archontes tou laou kai presbuteroi tou Israel, ^9ean emeis anakrinometha semeron dia euergesian pros anthropon asthenounta, dia poias dunameos outos iatreuthe, ^10as enai gnoston eis pantas umas kai eis panta ton laon tou Israel oti dia tou onomatos tou Iesou Christou tou Nazoraiou, ton opoion seis estaurosate, ton opoion o Theos anestesen ek nekron, dia toutou paristatai outos enopion umon ugies. ^11Outos einai o lithos o exouthenetheis eph' umon ton oikodomounton, ostis egeine kephale gonias. ^12Kai den uparchei di' oudenos allou e soteria; dioti oute onoma allo einai upo ton ouranon dedomenon metaxu ton anthropon, dia tou opoiou prepei na sothomen. ^13Theorountes de ten parresian tou Petrou kai Ioannou, kai plerophorethentes oti einai anthropoi agrammatoi kai idiotai, ethaumazon kai anegnorizon autous oti esan meta tou Iesou; ^14blepontes de ton anthropon ton tetherapeumenon istamenon met' auton, den eichon ouden na anteiposi. ^15Prostaxantes de autous na apelthosin exo tou sunedriou, sunebouleuthesan pros allelous, ^16legontes; Ti thelomen kamei eis tous anthropous toutous; epeide oti men egeine di' auton gnoston thauma, einai phaneron eis pantas tous katoikountas ten Ierousalem, kai den dunametha na arnethomen touto; ^17alla dia na me diadothe perissoteron eis ton laon, as apeilesomen autous austeros na me lalosi pleon en to onomati touto pros medena anthropon. ^18Kai kalesantes autous, parengeilan eis autous na me lalosi katholou mede na didaskosin en to onomati tou Iesou. ^19O de Petros kai Ioannes apokrithentes pros autous, eipon; An enai dikaion enopion tou Theou na akouomen esas mallon para ton Theon, krinate. ^20Dioti emeis den dunametha na me lalomen osa eidomen kai ekousamen. ^21Oi de, palin apeilesantes autous apelusan, me euriskontes to pos na timoresosin autous, dia ton laon, dioti pantes edoxazon ton Theon dia to gegonos. ^22Epeide o anthropos, eis ton opoion egeine to thauma touto tes therapeias, eto perissoteron ton tessarakonta eton. ^23Kai aphou apeluthesan, elthon pros tous oikeious kai apengeilan osa eipon pros autous oi archiereis kai oi presbuteroi. ^24Oi de akousantes, omothumadon upsosan ten phonen pros ton Theon kai eipon; Despota, su eisai o Theos, ostis ekames ton ouranon kai ten gen kai ten thalassan kai panta ta en autois, ^25ostis eipas dia stomatos Dabid tou doulou sou; Dia ti ephruaxan ta ethne kai oi laoi emeletesan mataia; ^26parestathesan oi basileis tes ges kai oi archontes sunechthesan omou kata tou Kuriou kai kata tou Christou autou. ^27Dioti sunechthesan ep' aletheias enantion tou agiou Paidos sou Iesou, ton opoion echrisas, kai o Erodes kai o Pontios Pilatos meta ton ethnon kai ton laon tou Israel, ^28dia na kamosin osa e cheir sou kai e boule sou proorise na geinosi; ^29kai tora, Kurie, blepson eis tas apeilas auton kai dos eis tous doulous sou na lalosi ton logon sou meta pases parresias, ^30ekteinon ten cheira sou eis therapeian kai ginomenon semeion kai terastion dia tou onomatos tou agiou Paidos sou Iesou. ^31Meta de ten deesin auton eseisthe o topos opou esan sunegmenoi, kai eplesthesan apantes Pneumatos Agiou kai elaloun ton logon tou Theou meta parresias. ^32Tou de plethous ton pisteusanton e kardia kai e psuche eto mia, kai oude eis elegen oti einai eautou ti ek ton uparchonton autou all' eichon ta panta koina. ^33Kai meta dunameos megales apedidon oi apostoloi ten marturian tes anastaseos tou Kuriou Iesou, kai charis megale eto epi pantas autous. ^34Epeide oude eto tis metaxu auton endees; dioti osoi esan ktetores agron e oikion, polountes epheron tas timas ton poloumenon ^35kai etheton eis tous podas ton apostolon; kai diemoirazeto eis ekaston kata ten chreian ten opoian eiche. ^36Kai o Ioses, o eponomastheis upo ton apostolon Barnabas, to opoion methermeneuomenon einai uios paregorias Leuites, Kuprios to genos, ^37echon agron epolese kai ephere ta chremata kai ethesen eis tous podas ton apostolon. __________________________________________________________________ Chapter 5 ^1Anthropos de tis Ananias to onoma meta tes gunaikos autou Sappheires epolese ktema ^2kai ekratesen apo tes times, en gnosei kai tes gunaikos autou, kai pheron meros ti ethesen eis tous podas ton apostolon. ^3Eipe de o Petros; Anania, dia ti egemisen o Satanas ten kardian sou, oste na pseusthes eis to Pneuma to Agion kai na krateses apo tes times tou agrou; ^4Eno emene, den eto sou; kai aphou epolethe, den eto en te exousia sou; dia ti ebales en te kardia sou to pragma touto; den epseusthes eis anthropous, all' eis ton Theon. ^5Eno de ekouen o Ananias tous logous toutous, epese kai exepsuchese, kai epepese phobos megas epi pantas tous akouontas tauta. ^6Sekothentes de oi neoteroi, etulixan auton kai ekbalontes ethapsan. ^7Meta de peripou treis oras eiselthen e gune autou, me exeurousa to gegonos. ^8Kai apekrithe pros auten o Petros; Eipe moi, dia toson epolesate ton agron; Kai ekeine eipe; Nai, dia toson. ^9Kai o Petros eipe pros auten; Dia ti sunephonesate na peirazete to Pneuma tou Kuriou; idou, eis ten thuran oi podes ton thapsanton ton andra sou kai thelousin ekbalei kai se. ^10Kai epese pareuthus eis tous podas autou kai exepsuchesen; eiselthontes de oi neaniskoi, euron auten nekran kai ekbalontes ethapsan plesion tou andros autes. ^11Kai epepese phobos megas eph' olen ten ekklesian kai epi pantas tous akouontas tauta. ^12Polla de semeia kai terata eginonto en to lao dia ton cheiron ton apostolon; kai esan omothumadon apantes en te stoa tou Solomontos. ^13Ek de ton loipon oudeis etolma na proskollethe eis autous, o laos omos emegalunen autous; ^14kai prosetithento mallon pisteuontes eis ton Kurion, plethe andron te kai gunaikon, ^15oste epheron exo eis tas plateias tous astheneis kai etheton epi klinon kai krabbaton, dia na episkiase kan e skia tou Petrou erchomenou tina ex auton. ^16Sunercheto de kai to plethos ton perix poleon eis Ierousalem pherontes astheneis kai enochloumenous upo pneumaton akatharton, oitines etherapeuonto apantes. ^17Kai sekotheis o archiereus kai pantes oi met' autou, oitines esan airesis ton Saddoukaion, eplesthesan zelou ^18kai epebalon tas cheiras auton epi tous apostolous, kai ebalon autous eis demosian phulaken. ^19Angelos omos Kuriou dia tes nuktos enoixe tas thuras tes phulakes, kai ekbalon autous eipen. ^20Upagete, kai stathentes laleite en to iero pros ton laon pantas tous logous tes zoes tautes. ^21Kai akousantes eiselthon ten augen eis to ieron kai edidaskon. Elthon de o archiereus kai oi met' autou, sunekalesan to sunedrion kai olen ten gerousian ton uion tou Israel kai esteilan eis to desmoterion, dia na pherosin autous. ^22Oi de uperetai elthontes den euron autous en te phulake, kai epistrepsantes apengeilan, ^23legontes oti to men desmoterion euromen kekleismenon meta pases asphaleias, kai tous phulakas istamenous exo emprosthen ton thuron, anoixantes de oudena euromen eso. ^24Os de ekousan tous logous toutous kai o iereus kai o strategos tou ierou kai oi archiereis, esan en aporia peri auton eis ti emelle na katantese touto. ^25Kai elthon tis apengeile pros autous, legon oti idou, oi anthropoi, tous opoious ebalete eis ten phulaken, istantai en to iero kai didaskousi ton laon. ^26Tote upegen o strategos meta ton upereton kai epheren autous, ouchi meta bias; dioti ephobounto ton laon, me lithobolethosi. ^27Kai aphou epheran autous, estesan en to sunedrio. Kai erotesen autous o archiereus ^28legon; Den sas parengeilamen retos na me didaskete en to onomati touto; kai idou, egemisate ten Ierousalem apo tes didaches sas, kai thelete na pherete eph' emas to aima tou anthropou toutou. ^29Apokritheis de o Petros kai oi apostoloi, eipon; Prepei na peitharchomen eis ton Theon mallon para eis tous anthropous. ^30O Theos ton pateron emon anestese ton Iesoun, ton opoion seis ethanatosate kremasantes epi xulou; ^31touton o Theos upsose dia tes dexias autou Archegon kai Sotera, dia na dose metanoian eis ton Israel kai aphesin amartion. ^32Kai emeis eimetha martures autou peri ton logon touton, kai to Pneuma de to Agion, to opoion edoken o Theos eis tous peitharchountas eis auton. ^33Oi de akousantes etrizon tous odontas kai ebouleuonto na thanatososin autous. ^34Sekotheis de en to sunedrio Pharisaios tis Gamaliel to onoma, nomodidaskalos timomenos upo pantos tou laou, prosetaxe na ekbalosi tous apostolous di' oligen oran, ^35kai eipe pros autous; Andres Israelitai, prosechete eis eautous peri ton anthropon touton ti mellete na praxete. ^36Dioti pro touton ton emeron esekothe o Theudas, legon eauton oti einai megas tis, eis ton opoion prosekollethe arithmos andron eos tetrakosion; ostis ephoneuthe, kai pantes osoi epeithonto eis auton dieluthesan kai katentesan eis ouden. ^37Meta touton esekothe Ioudas o Galilaios en tais emerais tes apographes kai esuren opiso autou arketon laon; kai ekeinos apolesthe, kai pantes osoi epeithonto eis auton dieskorpisthesan. ^38Kai tora sas lego, apechete apo ton anthropon touton kai aphesate autous; dioti ean e boule aute e to ergon touto enai ex anthropon, thelei mataiothe; ^39ean omos enai ek Theou, den dunasthe na mataiosete auto, kai prosechete mepos eurethete kai theomachoi. Kai epeisthesan eis auton, ^40kai proskalesantes tous apostolous, edeiran kai parengeilan na me lalosin en to onomati tou Iesou, kai apelusan autous. ^41Ekeinoi loipon anechoroun apo prosopou tou sunedriou, chairontes oti uper tou onomatos autou exiothesan na atimasthosi. ^42Kai pasan emeran en to iero kai kat' oikon den epauon didaskontes kai euangelizomenoi ton Iesoun Christon. __________________________________________________________________ Chapter 6 ^1En de tais emerais tautais, ote eplethunonto oi mathetai, egeine gongusmos ton Elleniston kata ton Ebraion, oti ai cherai auton parebleponto en te kathemerine diakonia. ^2Tote oi dodeka, proskalesantes to plethos ton matheton, eipon; Den einai prepon na aphesomen emeis ton logon tou Theou kai na diakonomen eis trapezas. ^3Skephthete loipon, adelphoi, na eklexete ex umon epta andras marturoumenous, plereis Pneumatos Agiou kai sophias, tous opoious as katastesomen epi tes chreias tautes; ^4emeis de thelomen emmenei en te proseuche kai te diakonia tou logou. ^5Kai eresen o logos enopion pantos tou plethous; kai exelexan ton Stephanon, andra plere pisteos kai Pneumatos Agiou, kai Philippon kai Prochoron kai Nikanora kai Timona kai Parmenan kai Nikolaon, proseluton Antiochea, ^6tous opoious estesan enopion ton apostolon kai proseuchethentes epethesan ep' autous tas cheiras. ^7Kai o logos tou Theou euxane, kai eplethuneto o arithmos ton matheton en Ierousalem sphodra, kai polu plethos ton iereon upekouon eis ten pistin. ^8O de Stephanos, pleres pisteos kai dunameos, ekamne terata kai semeia megala en to lao. ^9Kai esekothesan tines ton ek tes sunagoges tes legomenes Libertinon kai Kurenaion kai Alexandreon kai ton apo Kilikias kai Asias, philoneikountes me ton Stephanon, ^10kai den edunanto na antistathosin eis ten sophian kai eis to pneuma, me to opoion elalei. ^11Tote ebalon kruphios anthropous, legontas oti ekousamen auton lalounta logia blasphema kata tou Mouseos kai tou Theou. ^12kai diegeiran ton laon kai tous presbuterous kai tous grammateis, kai epelthontes erpasan auton kai epheran eis to sunedrion, ^13kai estesan marturas pseudeis, legontas; O anthropos outos den pauei lalon logia blasphema kata tou agiou toutou topou kai tou nomou; ^14dioti ekousamen auton legonta, oti Iesous o Nazoraios outos thelei katalusei ton topon touton kai allaxei ta ethima, ta opoia paredoken eis emas o Mouses. ^15Kai atenisantes eis auton pantes oi kathemenoi en to sunedrio, eidon to prosopon autou os prosopon angelou. __________________________________________________________________ Chapter 7 ^1Eipe de o archiereus; Toonti outos echousi tauta; ^2O de eipen; Andres adelphoi kai pateres, akousate. O Theos tes doxes ephane eis ton patera emon Abraam ote eto en te Mesopotamia, prin katoikese en Charran, ^3kai eipe pros auton; Exelthe ek tes ges sou kai ek tes sungeneias sou, kai elthe eis gen, ten opoian thelo soi deixei. ^4Tote exelthon ek tes ges ton Chaldaion katokesen en Charran; kai ekeithen meta ton thanaton tou patros autou metokisen auton eis ten gen tauten, eis ten opoian seis katoikeite tora; ^5kai den edoken eis auton kleronomian en aute oude bema podos, upeschethe de oti thelei dosei auten ktema eis auten kai eis to sperma autou met' auton, eno den eiche teknon. ^6Elalese de pros auton o Theos outos, oti to sperma autou thelei eisthai paroikon en ge xene, kai thelousi doulosei auto kai katathlipsei tetrakosia ete; ^7kai to ethnos, eis to opoion thelousi doulothe, ego thelo krinei, eipen o Theos; kai meta tauta thelousin exelthei kai thelousi me latreusei en to topo touto. ^8Kai edoken eis auton diatheken peritomes; kai outos egennese ton Isaak kai perietemen auton te ogdoe emera, kai o Isaak egennese ton Iakob, kai o Iakob tous dodeka patriarchas. ^9Kai oi patriarchai, phthonesantes ton Ioseph, epolesan eis ten Aigupton. O Theos omos eto met' autou, ^10kai eleutherosen auton ek pason ton thlipseon autou kai edoken eis auton charin kai sophian enopion Pharao tou basileos tes Aiguptou, ostis katestesen auton kuberneten epi tes Aiguptou kai olou tou oikou autou. ^11Elthe de peina eph' olen ten gen tes Aiguptou kai Chanaan kai thlipsis megale, kai den euriskon trophas oi pateres emon. ^12Akousas de o Iakob oti uperche sitos en Aigupto, exapesteile proten phoran tous pateras emon; ^13kai en te deutera anegnoristhe o Ioseph eis tous adelphous autou, kai ephanerothe eis ton Pharao to genos tou Ioseph. ^14Aposteilas de o Ioseph, ekalese pros eauton ton patera autou Iakob kai pasan ten sungeneian autou ebdomekonta pente psuchas. ^15Kai katebe o Iakob eis Aigupton kai eteleutesen ekei autos kai oi pateres emon, ^16kai metekomisthesan eis Suchem kai etethesan en to mnemati, to opoion egorasen o Abraam me timen arguriou para ton uion tou Emmor patros tou Suchem. ^17Kathos de eplesiazen o kairos tes epangelias, ten opoian omosen o Theos pros ton Abraam, euxesen o laos kai eplethunthe en Aigupto, ^18eosou esekothe basileus allos, ostis den exeure ton Ioseph. ^19Outos dolieutheis to genos emon, katethlipse tous pateras emon, oste na kame na riptontai ta brephe auton, dia na me zoogonontai; ^20en touto to kairo egennethe o Mouses, kai eiche theion kallos; ostis anetraphe treis menas en to oiko tou patros autou. ^21Aphou de erriphthe, anelaben auton e thugater tou Pharao kai anethrepsen auton dia na enai uios autes. ^22Kai edidachthe o Mouses pasan ten sophian ton Aiguption kai eto dunatos en logois kai en ergois. ^23Eno de eteleione to tessarakoston etos tes elikias autou, elthen eis ten kardian autou na episkephthe tous adelphous autou, tous uious Israel. ^24Kai idon tina adikoumenon, uperespisthe auton kai ekamen ekdikesin uper tou katathlibomenou, pataxas ton Aiguption. ^25Enomize de oti oi adelphoi autou ethelon noesei oti o Theos dia tes cheiros autou didei eis autous soterian; ekeinoi omos den enoesan. ^26Ten de akolouthon emeran ephane eis autous, eno emachonto, kai parekinesen autous eis eirenen, eipon; Anthropoi, adelphoi eisthe seis; dia ti adikeite allelous; ^27O de adikon ton plesion apesproxen auton, eipon; Tis se katestesen archonta kai dikasten eph' emas; ^28Mepos theleis su na me phoneuses, kath' on tropon ephoneusas chthes ton Aiguption; ^29Tote o Mouses ephuge dia ton logon touton kai egeine paroikos en ge Madiam, opou egennese duo uious. ^30Kai aphou suneplerothesan tessarakonta ete, ephane eis auton angelos Kuriou en te eremo tou orous Sina en meso phlogos kaiomenes batou. ^31O de Mouses idon ethaumase dia to orama; kai eno eplesiaze dia na paraterese, elthe phone Kuriou pros auton; ^32Ego eimai o Theos ton pateron sou, o Theos tou Abraam kai o Theos tou Isaak kai o Theos tou Iakob. Entromos de genomenos o Mouses, den etolma na paraterese. ^33Kai eipe pros auton o Kurios; Luson to upodema ton podon sou; dioti o topos, epi tou opoiou istasai, einai ge agia. ^34Eidon, eidon ten talaiporian tou laou mou tou en Aigupto kai ekousa ton stenagmon auton kai kateben dia na eleutheroso autous; kai tora elthe, thelo se aposteilei eis Aigupton. ^35Touton ton Mousen ton opoion ernethesan eipontes; Tis se katestesen archonta kai dikasten; touton o Theos apesteilen archegon kai lutroten dia cheiros tou angelou tou phanentos eis auton en te bato. ^36Outos exegagen autous, aphou ekame terata kai semeia en ge Aiguptou kai en te Eruthra thalasse kai en te eremo tessarakonta ete. ^37Outos einai o Mouses, ostis eipe pros tous uious tou Israel; propheten ek ton adelphon sas thelei sas anastesei Kurios o Theos sas, os eme; autou thelete akousei. ^38Outos einai ostis en te ekklesia en te eremo estathe meta tou angelou tou lalountos pros auton en to orei Sina kai meta ton pateron emon, kai parelabe logia zoopoia dia na dose eis emas. ^39Eis ton opoion oi pateres emon den ethelesan na upakousosin, all' apebalon kai estraphesan en tais kardiais auton eis Aigupton ^40eipontes pros ton Aaron; Kame eis emas theous, oitines thelousi proporeuesthai emon; dioti outos o Mouses, ostis exegagen emas ex Aiguptou, den exeuromen ti sunebe eis auton. ^41Kai kateskeuasan moschon en tais emerais ekeinais kai prosepheran thusian eis to eidolon kai euphrainonto eis ta erga ton cheiron auton. ^42Othen estraphe o Theos kai paredoken autous eis to na latreusosi ten stratian tou ouranou, kathos einai gegrammenon en to biblio ton propheton. Mepos prosepherate eis eme sphagia kai thusias tessarakonta ete en te eremo, oikos Israel; ^43Malista anelabete ten skenen tou Moloch kai to astron tou Theou sas Remphan, tous tupous, tous opoious ekamete dia na proskunete autous; dia touto thelo sas metoikisei epekeina tes Babulonos. ^44E skene tou marturiou eto meta ton pateron emon en te eremo, kathos dietaxen ekeinos, ostis elalei pros ton Mousen, na kataskeuase auten kata ton tupon ton opoion eichen idei; ^45ten opoian kai paralabontes oi pateres emon, epheran meta tou Iesou eis ten kataktetheisan gen ton ethnon, ta opoia o Theos exosen ap' emprosthen ton pateron emon, eos ton emeron tou Dabid; ^46ostis eure charin enopion tou Theou kai euchethe na eure katoikian dia ton Theon tou Iakob. ^47O Solomon de okodomesen eis auton oikon. ^48All' o Upsistos den katoikei en cheiropoietois naois, kathos o prophetes legei; ^49O ouranos einai thronos mou, e de ge upopodion ton podon mou; poion oikon thelete oikodomesei di' eme, legei Kurios, e poios o topos tes anapauseos mou; ^50E cheir mou den ekame tauta panta; ^51Sklerotracheloi kai aperitmetoi ten kardian kai ta ota, seis pantote antipheresthe kata tou Pneumatos tou Agiou; kathos oi pateres sas, outo kai seis. ^52Tina ton propheton den edioxan oi pateres sas; malista ephoneusan ekeinous, oitines prokatengeilan peri tes eleuseos tou dikaiou, tou opoiou seis egeinate tora prodotai kai phoneis; ^53oitines elabete ton nomon ek diatagon angelon kai den ephulaxate. ^54Akouontes de tauta, katekoptonto tas kardias auton kai etrizon tous odontas kat' autou. ^55O de Stephanos, pleres on Pneumatos Agiou, atenisas eis ton ouranon, eide ten doxan tou Theou kai ton Iesoun istamenon ek dexion tou Theou ^56kai eipen; Idou, theoro tous ouranous aneogmenous kai ton Uion tou anthropou istamenon ek dexion tou Theou. ^57Tote phonaxantes meta phones megales, ephraxan ta ota auton kai ormesan omothumadon ep' auton, ^58kai ekbalontes exo tes poleos elithoboloun. Kai oi martures apethesan ta imatia auton eis tous podas neaniou tinos onomazomenou Saulou. ^59Kai elithoboloun ton Stephanon, epikaloumenon kai legonta; Kurie Iesou, dexai to pneuma mou. ^60Kai gonatisas ephonaxe meta phones megales; Kurie, me logariases eis autous ten amartian tauten. Kai touto eipon ekoimethe. __________________________________________________________________ Chapter 8 ^1O de Saulos eto sumphonos eis ton phonon autou. Kai egeinen en ekeine te emera diogmos megas kata tes ekklesias tes en Ierosolumois kai pantes diesparesan eis tous topous tes Ioudaias kai Samareias, plen ton apostolon. ^2Epheran de ton Stephanon eis ton taphon andres eulabeis kai ekamon threnon megan ep' auton. ^3O de Saulos ekakopoiei ten ekklesian, embainon eis pasan oikian kai suron andras kai gunaikas, parediden eis ten phulaken. ^4Oi men loipon diasparentes dielthon euangelizomenoi ton logon. ^5O de Philippos, katabas eis ten polin tes Samareias, ekerutten eis autous ton Christon. ^6Kai oi ochloi proseichon omothumadon eis ta legomena upo tou Philippou, akouontes kai blepontes ta thaumata, ta opoia ekamne. ^7Dioti ek pollon echonton pneumata akatharta exerchonto auta phonazonta meta megales phones, kai polloi paralutikoi kai choloi etherapeuthesan, ^8kai egeine chara megale en ekeine te polei. ^9Anthropos de tis Simon onomazomenos prouperchen en te polei, kamnon mageias kai ekpletton ton laon tes Samareias, legon eauton oti einai megas tis; ^10eis ton opoion edidon prosochen pantes apo mikrou eos megalou, legontes; Outos einai e dunamis tou Theou e megale. ^11Edidon de prosochen eis auton, dioti eichen ekplexei autous polun kairon me tas mageias. ^12Ote omos episteusan eis ton Philippon euangelizomenon ta peri tes basileias tou Theou kai tou onomatos tou Iesou Christou, ebaptizonto andres te kai gunaikes. ^13O de Simon kai autos episteuse, kai baptistheis emene pantote meta tou Philippou, kai theoron semeia kai thaumata megala ginomena exepletteto. ^14Akousantes de oi apostoloi oi en Ierosolumois oti e Samareia edechthe ton logon tou Theou, apesteilan pros autous ton Petron kai Ioannen; ^15Oitines katabantes proseuchethesan peri auton dia na labosi Pneuma Agion; ^16dioti den eichen eti epipesei ep' oudena ex auton, alla monon esan bebaptismenoi eis to onoma tou Kuriou Iesou. ^17Tote epetheton tas cheiras ep' autous, kai elambanon Pneuma Agion. ^18Idon de o Simon oti dia tes epitheseos ton cheiron ton apostolon didetai to Pneuma to Agion, prosepheren eis autous chremata, ^19legon; Dote kai eis eme ten exousian tauten, oste eis ontina epitheso tas cheiras na lambane Pneuma Agion. ^20Kai o Petros eipe pros auton; to argurion sou as enai meta sou eis apoleian, dioti enomisas oti e dorea tou Theou apoktatai dia chrematon. ^21Su den echeis merida oude kleron en to logo touto; dioti e kardia sou den einai eutheia enopion tou Theou. ^22Metanoeson loipon apo tes kakias sou tautes kai deetheti tou Theou, isos sunchorethe eis se e epinoia tes kardias sou; ^23epeide se blepo oti eisai eis cholen pikrias kai desmon adikias. ^24Apokritheis de o Simon, eipe; Deethete seis uper emou pros ton Kurion, dia na me elthe ep' eme meden ex oson eipete. ^25Ekeinoi loipon, aphou emarturesan kai elalesan ton logon tou Kuriou, upestrepsan eis Ierousalem, keruxantes to euangelion kai en pollais komais ton Samareiton. ^26Angelos de Kuriou elalese pros ton Philippon, legon; Sekotheti kai upage pros mesembrian eis ten odon ten katabainousan apo Ierousalem eis Gazan; aute einai eremos. ^27Kai sekotheis upege. Kai idou, anthropos Aithiops eunouchos, archon tes Kandakes tes basilisses ton Aithiopon, ostis eto epi panton ton thesauron autes, outos eichen elthei dia na proskunese eis Ierousalem, ^28kai upestrephe kai kathemenos epi tes amaxes autou, aneginoske ton propheten Esaian. ^29Eipe de to Pneuma pros ton Philippon; Plesiason kai proskolletheti eis ten amaxan tauten. ^30Kai o Philippos edrame plesion kai ekousen auton anaginoskonta ton propheten Esaian kai eipen; Ara ge ginoskeis a anaginoskeis; ^31O de eipe; Kai pos ethelon dunethe, ean den me odegese tis; Kai parekalese ton Philippon na anabe kai na kathese met' autou. ^32To de chorion tes graphes, to opoion aneginosken, eto touto. Epherthe os probaton epi sphagen; kai os arnion emprosthen tou keirontos auto aphonon, outo den anoigei to stoma autou. ^33En te tapeinosei autou apherethe e krisis autou; ten de genean autou tis thelei diegethe; dioti sekonetai apo tes ges e zoe autou. ^34Apokritheis de o eunouchos pros ton Philippon, eipe; Parakalo se, peri tinos legei touto o prophetes; peri eautou peri allou tinos; ^35Kai anoixas o Philippos to stoma autou kai archisas apo tes graphes tautes, euengelisato eis auton ton Iesoun. ^36Kai kathos exekolouthoun ten odon, elthon eis to udor, kai legei o eunouchos; Idou udor; ti me empodizei na baptistho; ^37Kai o Philippos eipen; Ean pisteues ex oles tes kardias, dunasai. Kai apokritheis eipe; Pisteuo oti o Iesous Christos einai o Uios tou Theou. ^38Kai prosetaxe na stathe e amaxa, kai katebesan amphoteroi eis to udor, o Philippos kai o eunouchos, kai ebaptisen auton. ^39Ote de anebesan ek tou udatos, Pneuma Kuriou erpase ton Philippon, kai den eiden auton pleon o eunouchos; all' eporeueto ten odon autou chairon. ^40O de Philippos eurethe eis Azoton, kai dierchomenos ekerutten eis pasas tas poleis, eosou elthen eis Kaisareian. __________________________________________________________________ Chapter 9 ^1O de Saulos, pneon eti apeilen kai phonon kata ton matheton tou Kuriou, elthe pros ton archierea ^2kai ezetese par' autou epistolas eis Damaskon pros tas sunagogas, opos ean eure tinas ek tes odou tautes, andras te kai gunaikas, phere dedemenous eis Ierousalem. ^3Eno de poreuomenos eplesiazen eis ten Damaskon, exaiphnes estrapse peri auton phos apo tou ouranou, ^4kai peson epi ten gen, ekouse phonen legousan pros auton; Saoul, Saoul, ti me diokeis; ^5Kai eipe; Tis eisai, Kurie; Kai o Kurios eipen; Ego eimai o Iesous, ton opoion su diokeis; skleron soi einai na laktizes pros kentra. ^6O de tremon kai ekthambos genomenos, eipe; Kurie, ti theleis na kamo; Kai o Kurios eipe pros auton; Sekotheti kai eiselthe eis ten polin, kai thelei soi lalethe ti prepei na kames. ^7Oi de andres oi sunodeuontes auton istanto aphonoi, akouontes men ten phonen, medena omos blepontes. ^8Esekothe de o Saulos apo tes ges, kai echon aneogmenous tous ophthalmous autou den eblepen oudena; kai cheiragogountes auton eisegagon eis Damaskon. ^9Kai eto treis emeras choris na blepe, kai den ephagen oude epien. ^10Eto de tis mathetes en Damasko Ananias onomazomenos, kai eipe pros auton o Kurios di' oramatos; Anania; O de eipen; Idou ego, Kurie. ^11Kai o Kurios eipe pros auton; Sekotheis upage eis ten odon ten onomazomenen Eutheian kai zeteson en te oikia tou Iouda tina Saulon onomazomenon Tarsea; dioti idou, proseuchetai, ^12kai eide di' oramatos anthropon Ananian onomazomenon oti eiselthe kai ethesen ep' auton ten cheira, dia na anablepse. ^13Apekrithe de o Ananias; Kurie, ekousa apo pollon peri tou andros toutou, osa kaka epraxen eis tous agious sou en Ierousalem; ^14kai edo echei exousian para ton archiereon na dese pantas tous epikaloumenous to onoma sou. ^15Eipe de pros auton o Kurios; Upage, dioti outos einai skeuos ekloges eis eme, dia na bastase to onoma mou enopion ethnon kai basileon kai ton uion Israel; ^16epeide ego thelo deixei eis auton osa prepei na pathe uper tou onomatos mou. ^17Upege de o Ananias kai eiselthen eis ten oikian, kai epithesas ep' auton tas cheiras eipe; Saoul adelphe, o Kurios me apesteilen, o Iesous ostis ephane eis se en te odo kath' en erchou, dia na anablepses kai na plesthes Pneumatos Agiou. ^18Kai euthus epeson apo ton ophthalmon autou os lepe, kai aneblepsen euthus, kai sekotheis ebaptisthe. ^19Kai labon trophen edunamothe. Dietripse de o Saulos emeras tinas meta ton en Damasko matheton, ^20kai euthus ekerutten en tais sunagogais ton Christon oti outos einai o Uios tou Theou. ^21Exeplettonto de pantes oi akouontes kai elegon; Den einai outos, ostis exolothreusen en Ierousalem tous epikaloumenous to onoma touto kai edo dia touto eichen elthei dia na phere autous dedemenous pros tous archiereis; ^22O de Saulos mallon enedunamouto kai sunechee tous Ioudaious tous katoikountas en Damasko, apodeiknuon oti outos einai o Christos. ^23Kai aphou parelthon emerai ikanai, sunebouleuthesan oi Ioudaioi na thanatososin auton; ^24egnostopoiethe de eis ton Saulon e epiboule auton. Kai parephulatton tas pulas emeran kai nukta, dia na thanatososin auton; ^25labontes de auton oi mathetai, dia nuktos katebibasan dia tou teichous kremasantes entos spuridos. ^26Kai elthon o Saulos eis Ierousalem eprospathei na proskollethe eis tous mathetas; plen pantes ephobounto auton, me pisteuontes oti einai mathetes. ^27O Barnabas de paralabon auton ephere pros tous apostolous, kai diegethe pros autous pos eide ton Kurion en te odo kai oti elalese pros auton, kai pos en Damasko, ekeruxe meta parresias en to onomati tou Iesou. ^28Kai eto met' auton en Ierousalem eiserchomenos kai exerchomenos kai meta parresias kerutton en to onomati tou Kuriou Iesou, ^29kai elalei kai ephiloneikei meta ton Elleniston; ekeinoi de kateginonto eis to na thanatososin auton. ^30Mathontes de oi adelphoi, katebibasan auton eis Kaisareian kai exapesteilan auton eis Tarson. ^31Ai men loipon ekklesiai kath' olen ten Ioudaian kai Galilaian kai Samareian eichon eirenen, oikodomoumenai kai peripatousai en to phobo tou Kuriou, kai dia tes paregorias tou Agiou Pneumatos eplethunonto. ^32O de Petros, dierchomenos dia panton, katebe kai pros tous agious tous katoikountas ten Luddan. ^33Kai euren anthropon tina Ainean to onoma, ostis eto paralutikos, apo eton okto katakeimenos epi krabbatou. ^34Kai eipe pros auton o Petros; Ainea, se iatreuei Iesous o Christos; sekotheti kai stroson ten klinen sou. Kai euthus esekothe. ^35Kai eidon auton pantes oi katoikountes ten Luddan kai ton Sarona, oitines epestrepsan eis ton Kurion. ^36Kai en Ioppe eto tis mathetria onomati Tabitha, etis diermeneuomene legetai Dorkas; aute eto pleres agathon ergon kai eleemosunon, tas opoias ekamne; ^37kat' ekeinas de tas emeras sunebe asthenesasa na apothane; kai lousantes auten ethesan eis anogeon. ^38Kai epeide e Ludda eto plesion tes Ioppes, akousantes oi mathetai oti o Petros einai en aute, apesteilan pros auton duo andras, parakalountes na me bradune na perase eos eis autous. ^39Kai sekotheis o Petros, upege met' auton; ton opoion elthonta anebibasan eis to anogeon, kai parestathesan enopion autou pasai ai cherai, klaiousai kai deiknuousai chitonas kai imatia, osa e Dorkas eirgazeto ote eto met' auton. ^40O de Petros, ekbalon exo pantas, egonatise kai proseuchethe kai strapheis pros to soma, eipe; Tabitha, anastethi. E de enoixe tous ophthalmous autes kai idousa ton Petron anekathesen. ^41O de edoke cheira eis auten kai esekosen auten, kai phonaxas tous agious kai tas cheras parestesen auten zosan. ^42Egeine de touto gnoston kath' olen ten Ioppen, kai polloi episteusan eis ton Kurion. ^43Kai o Petros emeinen ikanas emeras en Ioppe para tini Simoni bursodepse. __________________________________________________________________ Chapter 10 ^1Eto de tis anthropos en Kaisareia onomati Kornelios, ekatontarchos ek tou tagmatos tou legomenou Italikou, ^2eusebes kai phoboumenos ton Theon meta pantos tou oikou autou, ostis kai ekamnen eleemosunas eis ton laon pollas kai edeeto tou Theou diapantos; ^3outos eide phanera di' oramatos peri ten ennaten oran tes emeras angelon tou Theou, oti eiselthe pros auton kai eipe pros auton; Kornelie. ^4O de atenisas eis auton kai emphobos genomenos, eipe; Ti einai, Kurie; Kai eipe pros auton; Ai proseuchai sou kai ai eleemosunai sou anebesan eis mnemosunon sou enopion tou Theou. ^5Kai tora pempson eis Ioppen anthropous kai proskaleson ton Simona, ostis eponomazetai Petros; ^6outos xenizetai para tini Simoni bursodepse, echonti oikian plesion tes thalasses. Outos thelei soi lalesei ti prepei na kamnes. ^7Kathos de anechoresen o angelos o lalon pros ton Kornelion, ephonaxe duo ek ton upereton autou kai ena stratioten eusebe ek ton diamenonton pantote plesion autou, ^8kai diegetheis pros autous ta panta, apesteilen autous eis ten Ioppen. ^9Te de epaurion, eno ekeinoi odoiporoun kai eplesiazon eis ten polin, anebe o Petros eis to doma dia na proseuchethe peri ten ekten oran. ^10Kai peinasas ethele na phage; eno de etoimazon, epelthen ep' auton ekstasis, ^11kai theorei ton ouranon aneogmenon kai katabainon ep' auton skeuos ti os sindona megalen, to opoion eto dedemenon apo ton tessaron akron kai katebibazeto epi ten gen, ^12entos tou opoiou uperchon panta ta tetrapoda tes ges kai ta theria kai ta erpeta kai ta peteina tou ouranou. ^13Kai egeine phone pros auton; Sekotheis, Petre, sphaxon kai phage; ^14O de Petros eipe; Me genoito, Kurie; dioti oudepote ephagon ouden bebelon e akatharton. ^15Kai palin ek deuterou egeine phone pros auton; Osa o Theos ekatharise, su me lege bebela. ^16Egeine de touto tris, kai palin anelephthe to skeuos eis ton ouranon. ^17Eno de o Petros eto en aporia kath' eauton ti esemaine to orama, to opoion eiden, idou, oi anthropoi oi apestalmenoi para tou Korneliou erotesantes kai mathontes ten oikian tou Simonos ephthasan eis ten pulen, ^18kai phonaxantes eroton an o Simon o eponomazomenos Petros xenizetai entautha. ^19Kai eno o Petros dielogizeto peri tou oramatos, eipe pros auton to Pneuma; Idou, treis anthropoi se zetousi; ^20sekotheis loipon katabethi kai upage met' auton, medolos distazon, dioti ego apesteila autous. ^21Katabas de o Petros pros tous anthropous tous apestalmenous pros auton apo tou Korneliou, eipen; Idou, ego eimai ekeinos ton opoion zeteite; tis e aitia dia ten opoian elthete; ^22Oi de eipon; Kornelios o ekatontarchos, aner dikaios kai phoboumenos ton Theon kai marturoumenos upo olou tou ethnous ton Ioudaion, dietachthe theothen upo agiou angelou na se proskalese eis ton oikon autou kai na akouse logous para sou. ^23Proskalesas loipon autous eso, ephiloxenese. Te de epaurion exelthen o Petros met' auton, kai tines ton adelphon ton apo tes Ioppes upegon met' auton, ^24kai te epaurion eiselthon eis ten Kaisareian. O de Kornelios periemenen autous, sunkalesas tous sungeneis autou kai tous oikeious philous. ^25Os de eiselthen o Petros, elthon o Kornelios eis sunantesin autou, epesen eis tous podas autou kai prosekunesen. ^26All' o Petros esekosen auton, legon; Sekotheti; kai ego autos anthropos eimai. ^27Kai sunomilon met' autou eiselthe kai euriskei sunegmenous pollous, ^28kai eipe pros autous; Seis exeurete oti einai asunchoreton eis anthropon Ioudaion na sunanastrephetai e na plesiaze eis allophulon; o Theos omos edeixen eis eme na me lego medena anthropon bebelon e akatharton; ^29othen kai proskletheis elthon choris antilogias. Eroto loipon dia tina logon me prosekalesate; ^30Kai o Kornelios eipe; Apo tessaron emeron emen nesteuon mechri tes oras tautes, kai ten ennaten oran proseuchomen en to oiko mou; kai idou, estathe enopion mou aner me endumata lampra, ^31kai legei; Kornelie, eisekousthe e proseuche sou kai ai eleemosunai sou emnemoneuthesan enopion tou Theou. ^32Pempson loipon eis Ioppen kai proskaleson ton Simona, ostis eponomazetai Petros; outos xenizetai en te oikia Simonos tou bursodepsou plesion tes thalasses; ostis elthon thelei soi lalesei. ^33Euthus loipon epempsa pros se, kai su ekames kala oti elthes. Tora loipon emeis pantes paristametha enopion tou Theou, dia na akousomen panta osa prosetachthesan eis se upo tou Theou. ^34Tote o Petros anoixas to stoma eipen; Ep' aletheias gnorizo oti den einai prosopoleptes o Theos, ^35all' en panti ethnei, ostis phobeitai auton kai ergazetai dikaiosunen, einai dektos eis auton. ^36Ton logon, ton opoion apesteile pros tous uious Israel euangelizomenos eirenen dia Iesou Christou; outos einai o Kurios panton; ^37ton logon touton seis exeurete, ostis ekeruchthe kath' olen ten Ioudaian, archisas apo tes Galilaias, meta to baptisma, to opoion ekeruxen o Ioannes, ^38pos o Theos echrise ton Iesoun ton apo Nazaret me Pneuma Agion kai me dunamin, ostis dielthen euergeton kai therapeuon pantas tous katadunasteuomenous upo tou diabolou, dioti o Theos eto met' autou; ^39kai emeis eimetha martures panton osa ekame kai en te ge ton Ioudaion kai en Ierousalem; ton opoion ephoneusan kremasantes epi xulou. ^40Touton o Theos anestese ten triten emeran kai ekamen auton na emphanisthe ^41ouchi eis panta ton laon, all' eis marturas tous prodiorismenous upo tou Theou, eis emas, oitines sunephagomen kai sunepiomen met' autou, aphou aneste ek nekron; ^42kai parengeilen eis emas na keruxomen pros ton laon kai na marturesomen oti autos einai o orismenos upo tou Theou krites zonton kai nekron. ^43Eis touton pantes oi prophetai marturousin, oti dia tou onomatos autou thelei labei aphesin amartion pas o pisteuon eis auton. ^44Eno eti elalei o Petros tous logous toutous, epelthe to Pneuma to Agion epi pantas tous akouontas ton logon. ^45Kai exeplagesan oi ek peritomes pistoi, osoi elthon meta tou Petrou, oti e dorea tou Agiou Pneumatos exechuthe kai epi ta ethne; ^46dioti ekouon autous lalountas glossas kai megalunontas ton Theon. Tote apekrithe o Petros; ^47Mepos dunatai tis na empodise to udor, oste na me baptisthosin outoi, oitines elabon to Pneuma to Agion kathos kai emeis; ^48Kai prosetaxen autous na baptisthosin eis to onoma tou Kuriou. Tote parekalesan auton na diameine emeras tinas. __________________________________________________________________ Chapter 11 ^1Ekousan de oi apostoloi kai oi adelphoi oi ontes en te Ioudaia oti kai ta ethne edechthesan ton logon tou Theou. ^2Kai ote anebe o Petros eis Ierosoluma, ephiloneikoun met' autou oi ek peritomes, ^3legontes oti Eiselthes pros anthropous aperitmetous kai sunephages met' auton. ^4O de Petros erchise kai exethete pros autous ta genomena kata seiran, legon; ^5Ego emen proseuchomenos en te polei Ioppe, kai eidon orama en ekstasei, skeuos ti katabainon os sindona megalen, etis dedemene apo ton tessaron akron katebibazeto ek tou ouranou kai elthe mechris emou; ^6eis ten opoian atenisas pareteroun kai eidon ta tetrapoda tes ges kai ta theria kai ta erpeta kai ta peteina tou ouranou. ^7Kai ekousa phonen legousan pros eme; Sekotheis, Petre, sphaxon kai phage. ^8Kai eipon; Me genoito, Kurie, dioti ouden bebelon e akatharton eiselthe pote eis to stoma mou. ^9Kai e phone moi apekrithe ek deuterou ek tou ouranou; Osa o Theos ekatharise, su me lege bebela. ^10Egeine de touto tris, kai palin anesurthesan apanta eis ton ouranon. ^11Kai idou, te aute ora treis anthropoi ephthasan eis ten oikian, en e emen, apestalmenoi pros eme apo Kaisareias. ^12Eipe de pros eme to Pneuma na upago met' auton, medolos distazon. Elthon de met' emou kai oi ex outoi adelphoi, kai eiselthomen eis ton oikon tou anthropou, ^13kai apengeile pros emas pos eide ton angelon en to oiko autou, oti estathe kai eipe pros auton; Aposteilon anthropous eis Ioppen kai proskaleson ton Simona ton eponomazomenon Petron, ^14ostis thelei lalesei pros se logous, di' on theleis sothe su kai pas o oikos sou. ^15Kai eno erchisa na lalo, to Pneuma to Agion epelthen ep' autous kathos kai eph' emas kat' archas. ^16Tote enethumethen ton logon tou Kuriou, oti elegen; Ioannes men ebaptisen en udati, seis omos thelete baptisthe en Pneumati Agio. ^17Ean loipon o Theos edoken eis autous ten isen dorean os kai eis emas, dioti episteusan eis ton Kurion Iesoun Christon, ego tis emen oste na dunetho na empodiso ton Theon; ^18Akousantes de tauta esuchasan kai edoxazon ton Theon, legontes; Kai eis ta ethne loipon edoken o Theos ten metanoian eis zoen. ^19Oi men loipon diaskorpisthentes ek tou diogmou tou genomenou dia ton Stephanon, eperasan eos Phoinikes kai Kuprou kai Antiocheias, eis medena keruttontes ton logon, eime monon eis Ioudaious. ^20Esan de tines ex auton andres Kuprioi kai Kurenaioi, oitines eiselthontes eis Antiocheian, elaloun pros tous Ellenistas, euangelizomenoi ton Kurion Iesoun. ^21Kai eto cheir Kuriou met' auton, kai polu plethos pisteusantes epestrepsan eis ton Kurion. ^22Ekousthe de o logos peri auton eis ta ota tes ekklesias tes en Ierosolumois, kai exapesteilan ton Barnaban, dia na perase eos Antiocheias; ^23ostis elthon kai idon ten charin tou Theou, echare kai parekinei pantas na emmenosin en statheroteti kardias eis ton Kurion, ^24epeide eto aner agathos kai pleres Pneumatos Agiou kai pisteos; kai prosetethe eis ton Kurion plethos ikanon. ^25Tote exelthen eis Tarson o Barnabas, dia na anazetese ton Saulon, ^26kai euron auton, epheren auton eis Antiocheian. Kai sunelthontes eis ten ekklesian en olokleron etos edidaxan plethos ikanon, kai proton en Antiocheia onomasthesan oi mathetai Christianoi. ^27En ekeinais de tais emerais katebesan apo Ierosolumon prophetai eis Antiocheian; ^28sekotheis de eis ex auton onomati Agabos, ephanerose dia tou Pneumatos oti emelle na geine megale peina kath' olen ten oikoumenen; etis kai egeinen epi Klaudiou Kaisaros. ^29Othen oi mathetai apephasisan, ekastos auton kata ten eautou katastasin, na pempsosi boetheian pros tous adelphous tous katoikountas en te Ioudaia; ^30to opoion kai ekamon aposteilantes auten pros tous presbuterous dia cheiros Barnaba kai Saulou. __________________________________________________________________ Chapter 12 ^1Kat' ekeinon de ton kairon epecheiresen Erodes o basileus na kakopoiese tinas apo tes ekklesias. ^2Ephoneuse de dia machairas Iakobon ton adelphon tou Ioannou. ^3Kai idon oti eto areston eis tous Ioudaious, prosethese na sullabe kai ton Petron; esan de ai emerai ton azumon; ^4ton opoion kai piasas ebalen eis phulaken, paradosas auton eis tessaras tetradas stratioton dia na phulattosin auton, thelon meta to pascha na parastese auton eis ton laon. ^5O men loipon Petros ephulatteto en te phulake; egineto de upo tes ekklesias akatapaustos proseuche pros ton Theon uper autou. ^6Ote de emellen o Erodes na parastese auton, ten nukta ekeinen o Petros ekoimato metaxu duo stratioton dedemenos me duo aluseis, kai phulakes emprosthen tes thuras ephulatton to desmoterion. ^7Kai idou, angelos Kuriou elthen exaiphnes kai phos elampsen en to oikemati; ktupesas de ten pleuran tou Petrou exupnesen auton, legon; Sekotheti tacheos. Kai epeson ai aluseis autou ek ton cheiron. ^8Kai eipen o angelos pros auton; Perizostheti kai upodeson ta sandalia sou. Kai ekamen outo. Kai legei pros auton; Phoreson to imation sou kai akolouthei moi. ^9Kai exelthon ekolouthei auton, kai den exeuren oti to ginomenon dia tou angelou eto alethinon, all' enomizen oti blepei orama. ^10Aphou de eperasan proten kai deuteran phrouran, elthon eis ten pulen ten sideran ten pherousan eis ten polin, etis aph' eautes enoichthe eis autous, kai exelthontes dieperasan odon mian, kai euthus o angelos anechoresen ap' autou. ^11Kai o Petros sunelthon eis eauton, eipe; Tora gnorizo alethos oti Kurios exapesteile ton angelon autou kai me eleutherosen ek tes cheiros tou Erodou kai oles tes elpidos tou laou ton Ioudaion. ^12Kai aphou eskephthe, elthen eis ten oikian Marias tes metros tou Ioannou tou eponomazomenou Markou, opou esan ikanoi sunethroismenoi kai proseuchomenoi. ^13Ote de o Petros ekrouse ten thuran tou proauliou, proselthe therapaina onomazomene Rode, dia na akouse, ^14kai gnorisasa ten phonen tou Petrou apo tes charas den enoixe ten pulen, all' etrexe kai apengeilen oti o Petros istatai emprosthen tes pules. ^15Oi de eipon pros auten; Paraphroneis. Ekeine omos diischurizeto oti outos echei. Oi de elegon; O angelos autou einai. ^16O de Petros epemene krouon. Kai anoixantes eidon auton kai exeplagesan. ^17Kai seisas eis autous ten cheira dia na siopesosi, diegethe pros autous pos o Kurios exegagen auton ek tes phulakes, kai eipen; Apangeilate tauta pros ton Iakobon kai tous adelphous. Kai exelthon upegen eis allon topon. ^18Aphou de exemerosen, eto tarache ouk olige metaxu ton stratioton ti ara egeinen o Petros. ^19O de Erodes, aphou ezetesen auton kai den euren, anakrinas tous phulakas prosetaxe na thanatothosi, kai katabas apo tes Ioudaias eis ten Kaisareian, dietriben ekei. ^20Eto de o Erodes sphodra orgismenos kata ton Turion kai Sidonion; elthon de pros auton omothumadon, kai peisantes ton Blaston ton epi tou koitonos tou basileos, ezetoun eirenen, dioti o topos auton etrepheto apo tou basilikou. ^21Kai en emera orismene endutheis o Erodes basiliken stolen kai kathesas epi tou thronou, edemegorei pros autous. ^22O de laos epephonei; Theou phone kai ouchi anthropou. ^23Kai pareuthus epataxen auton angelos Kuriou, dioti den edoke ten doxan eis ton Theon, kai genomenos skolekobrotos exepsuchesen. ^24O de logos tou Theou euxane kai eplethuneto. ^25O de Barnabas kai o Saulos upestrepsan ex Ierousalem aphou exeplerosan ten diakonian auton, paralabontes meth' eauton kai ton Ioannen ton eponomasthenta Markon. __________________________________________________________________ Chapter 13 ^1Esan de en Antiocheia en te uparchouse ekklesia prophetai tines kai didaskaloi, o Barnabas kai Sumeon o kaloumenos Niger, kai Loukios o Kurenaios, kai Manaen o sunanatrapheis meta tou Erodou tou tetrarchou, kai o Saulos. ^2Kai eno uperetoun eis ton Kurion kai enesteuon, eipe to Pneuma to Agion; Chorisate eis eme ton Barnaban kai ton Saulon dia to ergon, eis to opoion prosekalesa autous. ^3Tote aphou enesteusan kai proseuchethesan kai epethesan tas cheiras ep' autous, apesteilan. ^4Outoi loipon pemphthentes upo tou Pneumatos tou Agiou, katebesan eis ten Seleukeian kai ekeithen apepleusan eis ten Kupron, ^5kai ote elthon eis ten Salamina, ekerutton ton logon tou Theou en tais sunagogais ton Ioudaion; eichon de kai ton Ioannen upereten. ^6Kai aphou dielthon ten neson mechri tes Paphou, euron tina magon pseudopropheten Ioudaion onomazomenon Bariesoun, ^7ostis eto meta tou anthupatou Sergiou Paulou, andros sunetou. Outos proskalesas ton Barnaban kai Saulon, ezetese na akouse ton logon tou Theou; ^8anthistato de eis autous Elumas o magos, dioti outo methermeneuetai to onoma autou, zeton na apotrepse ton anthupaton apo tes pisteos. ^9Plen o Saulos, o kai Paulos, plestheis Pneumatos Agiou kai atenisas eis auton, ^10eipen; O pleres pantos dolou kai pases radiourgias, uie tou diabolou, echthre pases dikaiosunes, den theleis pausei diastrephon tas eutheias odous tou Kuriou; ^11Kai tora idou, cheir tou Kuriou einai kata sou, kai theleis eisthai tuphlos, me blepon ton elion mechri kairou. Kai pareuthus epepesen ep' auton amaurosis kai skotos, kai peristrephomenos ezetei cheiragogous. ^12Tote idon o anthupatos to gegonos episteusen, ekplettomenos eis ten didachen tou Kuriou. ^13Apopleusantes de apo tes Paphou o Paulos kai oi peri auton elthon eis ten Pergen tes Pamphulias; o de Ioannes, choristheis ap' auton, upestrepsen eis ta Ierosoluma. ^14Autoi de perasantes apo tes Perges, ephthasan eis Antiocheian tes Pisidias, kai eiselthontes eis ten sunagogen te emera tou sabbatou ekathesan. ^15Kai meta ten anagnosin tou nomou kai ton propheton apesteilan eis autous oi archisunagogoi, legontes; Andres adelphoi, ean echete logon tina protropes eis ton laon, legete. ^16Sekotheis de o Paulos kai seisas ten cheira, eipen; Andres Israelitai kai oi phoboumenoi ton Theon, akousate. ^17O Theos tou laou toutou Israel exelexe tous pateras emon kai upsose ton laon paroikounta en ge Aiguptou, kai meta brachionos upselou exegagen autous ex autes, ^18kai eos tessarakonta ete upephere tous tropous auton en te eremo, ^19kai aphou katestrepsen epta ethne en ge Chanaan, diemerisen eis autous kata kleron ten gen auton. ^20Kai meta tauta os tetrakosia kai pentekonta peripou ete edoken eis autous kritas eos Samouel tou prophetou. ^21Kai epeita ezetesan basilea, kai edoken eis autous o Theos ton Saoul, uion tou Kis, andra ek tes phules Beniamin, tessarakonta ete; ^22kai metastesas auton, anestesen eis autous basilea ton Dabid, peri tou opoiou kai eipe marturesas; Euron Dabid ton tou Iessai, andra kata ten kardian mou, ostis thelei kamei panta ta thelemata mou. ^23Apo tou spermatos toutou o Theos kata ten epangelian autou anestesen eis ton Israel sotera ton Iesoun, ^24aphou o Ioannes pro tes eleuseos autou proekeruxe baptisma metanoias eis panta ton laon tou Israel. ^25Kai eno o Ioannes eteleione ton dromon autou, elege; Tina me stochazesthe oti eimai; den eimai ego, all' idou, erchetai met' eme ekeinos, tou opoiou den eimai axios na luso to upodema ton podon. ^26Andres adelphoi, uioi tou genous tou Abraam kai oi en umin phoboumenoi ton Theon, pros esas apestale o logos tes soterias tautes. ^27Dioti oi katoikountes en Ierousalem kai oi archontes auton, me gnorisantes touton mede tas reseis ton propheton, tas anaginoskomenas kata pan sabbaton, eplerosan autas krinantes touton, ^28kai me eurontes medemian aitian thanatou, ezetesan para tou Pilatou na thanatothe. ^29Aphou de eteleiosan panta ta peri autou gegrammena, katabibasantes auton apo tou xulou ethesan eis mnemeion. ^30O Theos omos anestesen auton ek nekron; ^31ostis ephane epi pollas emeras eis tous met' autou anabantas apo tes Galilaias eis Ierousalem, oitines einai martures autou pros ton laon. ^32Kai emeis euangelizometha pros esas ten genomenen eis tous pateras epangelian, ^33oti tauten o Theos exeplerosen eis emas ta tekna auton, anastesas ton Iesoun, os einai gegrammenon kai en to psalmo to deutero; Uios mou eisai su, ego semeron se egennesa. ^34Oti de anestesen auton ek nekron, me mellonta pleon na upostrepse eis ten diaphthoran, legei outos, oti thelo sas dosei ta elee tou Dabid ta pista. ^35Dia touto kai en allo psalmo legei; Den theleis aphesei ton osion sou na ide diaphthoran. ^36Dioti o men Dabid, aphou uperetese ten boulen tou Theou en te genea autou, ekoimethe kai prosetethe eis tous pateras autou kai eide diaphthoran; ^37ekeinos omos, ton opoion o Theos anestese, den eide diaphthoran. ^38Esto loipon gnoston eis esas, andres adelphoi, oti dia toutou keruttetai pros esas aphesis amartion. ^39Kai apo panton, aph' oson den edunethete dia tou nomou tou Mouseos na dikaiothete, dia toutou pas o pisteuon dikaioutai. ^40Blepete loipon me epelthe eph' umas to lalethen upo ton propheton; ^41Idete, oi kataphronetai, kai thaumasate kai aphanisthete, dioti ergon ego ergazomai en tais emerais umon, ergon, eis to opoion den thelete pisteusei, ean tis diegethe eis esas. ^42Eno de exerchonto ek tes sunagoges ton Ioudaion, parekaloun ta ethne na keruchthosin eis autous oi logoi outoi to akolouthon sabbaton. ^43Kai aphou eluthe e sunagoge, polloi ek ton Ioudaion kai ton eusebon proseluton ekolouthesan ton Paulon kai ton Barnaban, oitines lalountes pros autous, epeithon autous na emmenosin eis ten charin tou Theou. ^44to de erchomenon sabbaton schedon ole e polis sunechthe dia na akousosi ton logon tou Theou. ^45Idontes de oi Ioudaioi ta ple0e, eplestheaan phthonou kai enantiounto eis ta upo tou Paulou legomena, antilegontes kai blasphemountes. ^46O Paulos de kai o Barnabas, lalountes meta parresias, eipon; Eis esas proton eto anankaion na lalethe o logos tou Theou; all' epeide aporriptete auton kai den krinete eautous axious tes aioniou zoes, idou, strephometha eis ta ethne; ^47dioti outo prosetaxen emas o Kurios, legon; Se ethesa phos ton ethnon, dia na esai pros soterian eos eschatou tes ges. ^48Kai oi ethnikoi akousantes echairon kai edoxazon ton logon tou Kuriou, kai episteusan osoi esan orismenoi dia ten aionion zoen; ^49kai o logos tou Kuriou diedideto di' olou tou topou. ^50Oi de Ioudaioi parekinesan tas eulabeis kai episemous gunaikas kai tous protous tes poleos kai diegeiran diogmon kata tou Paulou kai tou Barnaba, kai exebalon autous apo ton orion auton. ^51Ekeinoi de ektinaxantes ton koniorton ton podon auton ep' autous, elthon eis to Ikonion. ^52Kai oi mathetai eplerounto charas kai Pneumatos Agiou. __________________________________________________________________ Chapter 14 ^1En de to Ikonio eiselthontes omou eis ten sunagogen ton Ioudaion, elalesan outos oste episteuse polu plethos Ioudaion te kai Ellenon. ^2Osoi de Ioudaioi den epeithonto paroxunan kai diestrepsan tas psuchas ton ethnikon kata ton adelphon. ^3Ikanon loipon kairon dietripsan lalountes meta parresias peri tou Kuriou, ostis emarturei eis ton logon tes charitos autou, kai edide na ginontai semeia kai terata dia ton cheiron auton. ^4Eschisthe de to plethos tes poleos, kai oi men esan meta ton Ioudaion, oi de meta ton apostolon. ^5Kai ote ormesan oi ethnikoi kai oi Ioudaioi meta ton archonton auton eis to na ubrisosi kai na lithobolesosin autous, ^6ennoesantes katephugon eis tas poleis tes Lukaonias Lustran kai Derben kai ta perichora, ^7kai ekei ekerutton to euangelion. ^8En de tois Lustrois ekatheto aner tis adunatos tous podas, cholos uparchon ek koilias metros autou, ostis pote den eiche peripatesei. ^9Outos ekoue ton Paulon lalounta; ostis atenisas eis auton kai idon oti echei pistin dia na sothe, ^10eipe meta megales phones; Sekotheti epi tous podas sou orthos. Kai epeda kai periepatei. ^11Oi de ochloi, idontes touto to opoion ekamen o Paulos, upsosan ten phonen auton, legontes Lukaonisti; Oi theoi omoiothentes me anthropous katebesan pros emas. ^12Kai onomazon ton men Barnaban Dia, ton de Paulon Ermen, epeide autos eto o archegos tou logou. ^13Kai o iereus tou Dios, tou ontos emprosthen tes poleos auton, ephere taurous kai stemmata eis tas pulas meta tou ochlou kai ethele na prosphere thusian. ^14Akousantes de oi apostoloi Barnabas kai Paulos, dieschisan ta imatia auton kai epedesan eis to meson tou ochlou, krazontes ^15kai legontes; Andres, ti kamnete tauta; kai emeis eimetha anthropoi omoiopatheis me sas, keruttontes pros esas na epistrepsete apo touton ton mataion pros ton Theon ton zonta, ostis ekame ton ouranon kai ten gen kai ten thalassan kai panta ta en autois; ^16ostis en tais parelthousais geneais apheke panta ta ethne na peripatosin en tais odois auton. ^17kaitoi den apheken amartureton eauton agathapoion, didon eis emas ouranothen brochas kai kairous karpophorous, gemizon trophes kai euphrosunes tas kardias emon. ^18Kai tauta legontes molis empodisan tous ochlous, oste na me prospherosi thusian eis autous. ^19En touto de elthon Ioudaioi ex Antiocheias kai Ikoniou, kai peisantes tous ochlous kai lithobolesantes ton Paulon, esuran exo tes poleos, nomisantes oti apethanen. ^20Ote de periekuklosan auton oi mathetai, sekotheis eiselthen eis ten polin kai te epaurion exelthe meta tou Barnaba eis Derben. ^21Kai aphou ekeruxan to euangelion en te polei ekeine kai ematheteusan ikanous, upestrepsan eis ten Lustran kai Ikonion kai Antiocheian, ^22episterizontes tas psuchas ton matheton, protrepontes na emmenosin eis ten pistin, kai didaskontes oti dia pollon thlipseon prepei na eiselthomen eis ten basileian tou Theou. ^23Kai aphou echeirotonesan eis autous presbuterous kata pasan ekklesian, proseuchethentes me nesteias, aphierosan autous eis ton Kurion, eis ton opoion eichon pisteusei. ^24Kai dielthontes ten Pisidian elthon eis Pamphulian, ^25kai keruxantes ton logon en Perge, katebesan eis Attaleian, ^26kai ekeithen apepleusan eis Antiocheian, othen esan paradedomenoi eis ten charin tou Theou dia to ergon, to opoion exetelesan. ^27Elthontes de kai sunaxantes ten ekklesian, anengeilan osa ekamen o Theos di' auton, kai oti enoixen eis ta ethne thuran pisteos. ^28Kai dietribon ekei ouk oligon kairon meta ton matheton. __________________________________________________________________ Chapter 15 ^1Kai tines katelthontes apo tes Ioudaias edidaskon tous adelphous, oti ean den peritemnesthe kata to ethos tou Mouseos, den dunasthe na sothete. ^2Genomenes loipon antistaseos kai suzeteseos ouk oliges upo tou Paulou kai Barnaba pros autous, enekrinan na anabe o Paulos kai o Barnabas kai tines alloi ex auton pros tous apostolous kai presbuterous eis Ierousalem peri tou zetematos toutou. ^3Ekeinoi loipon propemphthentes upo tes ekklesias, dierchonto ten Phoiniken kai Samareian, ekdiegoumenoi ten epistrophen ton ethnon, kai eproxenoun charan megalen eis pantas tous adelphous. ^4Ote de elthon eis Ierousalem, upedechthesan upo tes ekklesias kai ton apostolon kai ton presbuteron, kai anengeilan osa o Theos ekame di' auton. ^5Esekothesan de tines ton apo tes aireseos ton Pharisaion, oitines eichon pisteusei, kai elegon oti prepei na peritemnomen autous kai na parangellomen na phulattosi ton nomon tou Mouseos. ^6Kai sunechthesan oi apostoloi kai oi presbuteroi, dia na skephthosi peri tou pragmatos toutou. ^7Meta de pollen suzetesin sekotheis o Petros, eipe pros autous; Andres adelphoi, seis exeurete oti ap' arches o Theos exelexe metaxu emon dia tou stomatos mou na akousosi ta ethne ton logon tou euangeliou kai na pisteusosi. ^8Kai o kardiognostes Theos edoken eis autous marturian, charisas eis autous to Pneuma to Agion kathos kai eis emas, ^9kai den ekamen oudemian diakrisin metaxu emon kai auton, katharisas tas kardias auton dia tes pisteos. ^10Tora loipon dia ti peirazete ton Theon, epiballontes zugon eis ton trachelon ton matheton, ton opoion oute oi pateres emon oute emeis den edunethemen na bastasomen; ^11Alla dia tes charitos tou Kuriou Iesou Christou pisteuomen oti thelomen sothe kath' on tropon kai ekeinoi. ^12Esiopese de pan to plethos kai ekouon ton Barnaban kai ton Paulon existorountas osa semeia kai terata ekamen o Theos di' auton metaxu ton ethnon. ^13Kai aphou autoi esiopesan, apekrithe o Iakobos, legon; Andres adelphoi, akousate mou. ^14O Sumeon ephanerose tini tropo kat' archas o Theos epeskephthe ta ethne oste na labe ex auton laon dia to onoma autou. ^15Kai me touto sumphonousin oi logoi ton propheton, kathos einai gegrammenon; ^16Meta tauta thelo epistrepsei kai thelo anoikodomesei ten skenen tou Dabid ten peptokuian, kai ta katedaphismena autes thelo anoikodomesei kai thelo anorthosei auten, ^17dia na ekzetesosi ton Kurion oi loipoi ton anthropon, kai panta ta ethne, epi ta opoia kaleitai to onoma mou, legei Kurios o poion tauta panta. ^18Ap' aionos einai gnosta eis ton Theon panta ta erga autou. ^19Othen ego krino na me parenochlomen tous apo ton ethnon epistrephontas eis ton Theon, ^20alla na graphomen pros autous na apechosin apo ton miasmaton ton eidolon kai apo tes porneias kai tou pniktou kai tou aimatos. ^21Dioti o Mouses apo geneas archaias echei en pase polei tous keruttontas auton en tais sunagogais, anaginoskomenos kata pan sabbaton. ^22Tote ephane eulogon eis tous apostolous kai eis tous presbuterous meth' oles tes ekklesias na eklexosin ex auton andras kai na pempsosin eis Antiocheian meta tou Paulou kai Barnaba, Ioudan ton eponomazomenon Barsaban kai Silan, andras proestotas metaxu ton adelphon, ^23kai egrapsan dia cheiros auton tauta; Oi apostoloi kai oi presbuteroi kai oi adelphoi pros tous ex ethnon adelphous tous kata ten Antiocheian kai Surian kai Kilikian, chairein. ^24Epeide ekousamen oti tines ex emon exelthontes sas etaraxan me logous kai diastrephousi tas psuchas sas, legontes na peritemnesthe kai na phulattete ton nomon, eis tous opoious emeis den parengeilamen touto, ^25ephane eulogon eis emas, sunelthontas omothumadon, na eklexomen andras kai na pempsomen pros esas meta ton agapeton emon Barnaba kai Paulou, ^26anthropon oitines paredokan tas psuchas auton uper tou onomatos tou Kuriou emon Iesou Christou. ^27Apesteilamen loipon ton Ioudan kai ton Silan dia na sas apangeilosi kai autoi dia stomatos ta auta. ^28Dioti ephane eulogon eis to Agion Pneuma kai eis emas na me epiballomen eis esas meden pleioteron baros ektos ton anankaion touton, ^29na apechete apo eidolothuton kai aimatos kai pniktou kai porneias; apo ton opoion phulattontes eautous thelete praxei kalos. Errosthe. ^30Outoi men loipon apoluthentes elthon eis Antiocheian, kai sunaxantes to plethos enecheiresan ten epistolen. ^31Anagnosantes de auten, echaresan dia ten genomenen paregorian. ^32O Ioudas de kai o Silas, ontes kai autoi prophetai, paregoresan tous adelphous dia logon pollon kai epesterixan autous. ^33Kai aphou dietripsan ekei kairon tina, apestalesan en eirene apo ton adelphon pros tous apostolous. ^34Eis ton Silan omos ephane eulogon na meine eti autou. ^35O de Paulos kai Barnabas dietribon en Antiocheia, didaskontes kai keruttontes meta kai allon pollon ton logon tou Kuriou. ^36Meta de tinas emeras eipen o Paulos pros ton Barnaban; As epistrepsomen tora kai as episkephthomen tous adelphous emon kata pasan polin, en ais ekeruxamen ton logon tou Kuriou, pos echousi. ^37Kai o men Barnabas estochasthe na sumparalabe ton Ioannen ton legomenon Markon; ^38o Paulos omos ekrinen axion, ton apochoristhenta apo auton apo tes Pamphulias kai me sunakolouthesanta autous eis to ergon, touton na me sumparalabosi. ^39Sunebe loipon erethismos, oste apechoristhesan ap' allelon, kai o men Barnabas, paralabon ton Markon, exepleusen eis Kupron. ^40O de Paulos, eklexas ton Silan, exelthe, paradotheis upo ton adelphon eis ten charin tou Theou. ^41Kai diercheto ten Surian kai Kilikian, episterizon tas ekklesias. __________________________________________________________________ Chapter 16 ^1Katentese de eis Derben kai Lustran. Kai idou, eto ekei mathetes tis onomati Timotheos, uios gunaikos tinos Ioudaias pistes, patros de Ellenos, ^2ostis eiche kalen marturian upo ton en Lustrois kai Ikonio adelphon. ^3Touton ethelesen o Paulos na exelthe meth' eautou, kai labon auton perieteme dia tous Ioudaious tous ontas en tois topois ekeinois; epeide egnorizon pantes ton patera autou oti eto Ellen. ^4Os de dierchonto tas poleis, paredidon eis autous diatagas na phulattosi ta dogmata ta enkekrimena upo ton apostolon kai ton presbuteron ton en Ierousalem. ^5Ai men loipon ekklesiai estereounto eis ten pistin kai euxanonto ton arithmon kath' emeran. ^6Dielthontes de ten Phrugian kai ten gen tes Galatias, epeide empodisthesan upo tou Agiou Pneumatos na keruxosi ton logon en te Asia, ^7elthon kata ten Musian kai edokimazon na upagosi pros ten Bithunian; plen den apheken autous to Pneuma. ^8Perasantes de ten Musian katebesan eis Troada. ^9Kai orama ephane dia nuktos eis ton Paulon. Aner tis Makedon istato, parakalon auton kai legon; Diaba eis Makedonian kai boetheson emas. ^10Kai os eide to orama, euthus ezetesamen na upagomen eis ten Makedonian, sumperainontes oti o Kurios proskalei emas, dia na keruxomen to euangelion pros autous. ^11Apopleusantes loipon apo tes Troados, eperasamen kat' eutheian eis Samothraken kai ten akolouthon emeran eis Neapolin ^12kai ekeithen eis Philippous, etis einai prote polis tou merous ekeinou tes Makedonias, apoikia Romaike. Kai dietribomen en te polei taute emeras tinas; ^13kai te emera tou sabbatou exelthomen exo tes poleos plesion tou potamou, opou esuneithizeto na ginetai proseuche, kai kathesantes elaloumen pros tas ekei sunelthousas gunaikas. ^14Kai gune tis Ludia to onoma, poletria porphuras ek poleos Thuateiron, sebomene ton Theon, ekoue, tes opoias o Kurios dienoixe ten kardian dia na proseche eis ta laloumena upo tou Paulou. ^15Aphou de ebaptisthe aute kai o oikos autes, parekalese legousa; Ean me ekrinate oti eimai piste eis ton Kurion, eiselthete eis ton oikon mou kai meinate; kai mas ebiasen. ^16Eno de eporeuometha eis ten proseuchen, apentesen emas doule tis echousa pneuma puthonos, etis edide polu kerdos eis tous kurious autes manteuomene. ^17Aute akolouthesasa ton Paulon kai emas ekraze, legousa; Outoi oi anthropoi einai douloi tou Theou tou Upsistou, oitines keruttousi pros emas odon soterias. ^18Touto de ekamnen epi pollas emeras. Baruntheis de o Paulos kai strapheis, eipe pros to pneuma, Prostazo se en to onomati tou Iesou Christou na exelthes ap' autes. Kai exelthe ten auten oran. ^19Idontes de oi kurioi autes oti exelthen e elpis tou kerdous auton, piasantes ton Paulon kai ton Silan, esuran eis ten agoran pros tous archontas, ^20kai pherontes autous pros tous strategous, eipon; Outoi oi anthropoi ektarattousi ten polin emon, Ioudaioi ontes, ^21kai didaskousin ethima, ta opoia den einai eis emas sunkechoremenon na paradechometha mede na prattomen, Romaioi ontes. ^22Kai sunephormesen o ochlos kat' auton. Kai oi strategoi diaschisantes auton ta imatia, prosetatton na rabdizosin autous, ^23kai aphou edokan eis autous pollous rabdismous, ebalon eis phulaken, parangeilantes ton desmophulaka na phulatte autous asphalos; ^24ostis labon toiauten parangelian, ebalen autous eis ten esoteran phulaken kai sunekleise tous podas auton eis to xulon. ^25Kata de to mesonuktion o Paulos kai o Silas proseuchomenoi umnoun ton Theon; kai ekroazonto autous oi desmioi. ^26Kai exaiphnes egeine seismos megas, oste esaleuthesan ta themelia tou desmoteriou, kai pareuthus enoichthesan pasai ai thurai kai eluthesan panton ta desma. ^27Exupnesas de o desmophulax kai idon aneogmenas tas thuras tes phulakes, esure machairan kai emelle na thanatose eauton, nomizon oti ephugon oi desmioi. ^28Plen o Paulos ekraxe meta phones megales, legon; Me praxes meden kakon eis seauton; dioti pantes eimetha edo. ^29Zetesas de phota eisepedese, kai entromos genomenos epesen emprosthen tou Paulou kai tou Sila, ^30kai ekbalon autous exo, eipe; Kurioi, ti prepei na kamo dia na sotho; ^31Oi de eipon; Pisteuson eis ton Kurion Iesoun Christon, kai theleis sothe, su kai o oikos sou. ^32Kai elalesan pros auton ton logon tou Kuriou kai pros pantas tous en te oikia autou. ^33Kai paralabon autous en ekeine te ora tes nuktos, elouse tas plegas auton kai ebaptisthe euthus autos kai pantes oi autou, ^34kai anabibasas autous eis ton oikon autou paretheke trapezan, kai euphranthe panoiki pisteusas eis to Theon. ^35Aphou de egeinen emera, esteilan oi strategoi tous rabdouchous, legontes; Apoluson tous anthropous ekeinous. ^36Kai o desmophulax apengeile tous logous toutous pros ton Paulon, legon oti oi strategoi esteilan dia na apoluthete; tora loipon exelthete kai upagete en eirene. ^37All' o Paulos eipe pros autous; Aphou edeiran emas demosia choris na katadikasthomen, anthropous Romaious ontas, ebalon eis phulaken; kai tora mas ekballousi kruphios; ouchi bebaios, all' autoi as elthosi kai as mas ekbalosin. ^38Anengeilan de pros tous strategous oi rabdouchoi tous logous toutous; kai ephobethesan akousantes oti einai Romaioi, ^39kai elthontes parekalesan autous, kai aphou exebalon, parekaloun autous na exelthosin ek tes poleos. ^40Oi de exelthontes ek tes phulakes, upegon eis ton oikon tes Ludias, kai idontes tous adelphous, paregoresan autous kai anechoresan. __________________________________________________________________ Chapter 17 ^1Diodeusantes de ten Amphipolin kai Apollonian, elthan eis Thessaloniken, opou eto e sunagoge ton Ioudaion. ^2Kai kata ten sunetheian tou o Paulos eiselthe pros autous, kai tria sabbata dielegeto met' auton apo ton graphon, ^3exegon kai apodeiknuon oti eprepe na pathe o Christos kai na anastethe ek nekron kai oti outos einai o Christos Iesous, ton opoion ego sas kerutto. ^4Kai tines ex auton epeisthesan kai enothesan meta tou Paulou kai tou Sila, kai ek ton theosebon Ellenon polu plethos kai ek ton proton gunaikon ouk oligai. ^5Phthonesantes de oi me peithomenoi Ioudaioi kai labontes meth' eauton kakous tinas anthropous ek ton chudaion kai ochlagogesantes, ethoruboun ten polin kai ephormesantes eis ten oikian tou Iasonos, ezetoun autous dia na pherosin eis ton demon; ^6me eurontes de autous, esuran ton Iasona kai tinas adelphous epi tous politarchas, boontes oti oi anastatosantes ten oikoumenen, outoi elthon kai edo, ^7tous opoious upedechthe o Iason; kai pantes outoi prattousin enantion ton prostagmaton tou Kaisaros, legontes oti einai basileus allos, o Iesous. ^8Etaraxan de ton ochlon kai tous politarchas akouontas tauta, ^9kai labontes enguesin para tou Iasonos kai ton loipon, apelusan autous. ^10Oi de adelphoi euthus dia tes nuktos exepempsan ton te Paulon kai ton Silan eis Beroian, oitines elthontes upegon eis ten sunagogen ton Ioudaion. ^11Outoi de esan eugenesteroi para tous en Thessalonike, kathoti edechthesan ton logon meta pases prothumias, exetazontes kath' emeran tas graphas an outos echosi tauta. ^12Polloi men loipon ex auton episteusan, kai ek ton episemon Ellenidon gunaikon kai ek ton andron ouk oligoi. ^13Os de ema0on oi apo tes Thessalonikes Ioudaioi oti kai en te Beroia ekeruchthe upo tou Paulou o logos tou Theou, elthon kai ekei kai etaratton tous ochlous. ^14Kai euthus tote oi adelphoi exapesteilan ton Paulon na upage eos eis ten thalassan; o Silas de kai o Timotheos emeinan ekei. ^15Oi de sunodeuontes ton Paulon epheran auton eos Athenon, kai aphou elabon parangelian pros ton Silan kai Timotheon na elthosi pros auton oson tachista, anechoresan. ^16Eno de periemenen autous o Paulos en tais Athenais, to pneuma autou paroxuneto en auto, epeide eblepe ten polin gemousan eidolon. ^17Dielegeto loipon en te sunagoge meta ton Ioudaion kai meta ton theosebon kai en te agora kath' ekasten emeran meta ton tuchonton. ^18Tines de ton Epikourion kai ton Stoikon philosophon sunerchonto eis logous met' autou, kai oi men elegon; Ti thelei tacha o spermologos outos na eipe; oi de; Xenon theon kerux phainetai oti einai; dioti ekerutte pros autous ton Iesoun kai ten anastasin. ^19Kai piasantes auton epheran eis ton Areion Pagon, legontes; Dunametha na mathomen tis aute e nea didache, etis keruttetai upo sou; ^20dioti phereis eis tas akoas emon paradoxa tina; thelomen loipon na mathomen ti semainousi tauta. ^21Pantes de oi Athenaioi kai oi epidemountes xenoi eis ouden allo eukairoun para eis to na legosi kai na akouosi ti neoteron. ^22Statheis de o Paulos en meso tou Areiou Pagou, eipen; Andres Athenaioi, kata panta sas blepo eis akron theolatras. ^23Dioti eno dierchomen kai anetheoroun ta sebasmata sas, euron kai bomon, eis ton opoion einai epigegrammenon, Agnosto Theo. Ekeinon loipon, ton opoion agnoountes latreuete, touton ego kerutto pros esas. ^24O Theos, ostis ekame ton kosmon kai panta ta en auto, outos Kurios on tou ouranou kai tes ges, den katoikei en cheiropoietois naois, ^25oude latreuetai upo cheiron anthropon os echon chreian tinos, epeide autos didei eis pantas zoen kai pnoen kai ta panta; ^26kai ekamen ex enos aimatos pan ethnos anthropon, dia na katoikosin eph' olou tou prosopou tes ges, kai diorise tous prodiatetagmenous kairous kai ta orothesia tes katoikias auton, ^27dia na zetosi ton Kurion, isos dunethosi na pselaphesosin auton kai na eurosin, an kai den einai makran apo enos ekastou emon. ^28Dioti en auto zomen kai kinoumetha kai uparchomen, kathos kai tines ton poieton sas eipon; Dioti kai genos eimetha toutou. ^29Genos loipon ontes tou Theou, den prepei na nomizomen ton Theon oti einai omoios me chruson e arguron e lithon, kecharagmena dia technes kai epinoias anthropou. ^30Tous kairous loipon tes agnoias parablepsas o Theos, tora parangellei eis pantas tous anthropous pantachou na metanoosi, ^31dioti prosdiorisen emeran en e mellei na krine ten oikoumenen en dikaiosune, dia andros ton opoion diorise, kai edoken eis pantas bebaiosin peri toutou, anastesas auton ek nekron. ^32Akousantes de anastasin nekron, oi men echleuazon, oi de eipon; Peri toutou thelomen se akousei palin. ^33Kai outos o Paulos exelthen ek mesou auton. ^34Tines de andres prosekollethesan eis auton kai episteusan, metaxu ton opoion eto kai Dionusios o Areopagites kai gune tis onomati Damaris kai alloi met' auton. __________________________________________________________________ Chapter 18 ^1Meta de tauta anachoresas o Paulos ek ton Athenon, elthen eis Korinthon; ^2kai euron tina Ioudaion onomati Akulan, gegennemenon en Ponto, neosti elthonta apo tes Italias, kai Priskillan ten gunaika autou, dioti o Klaudios eiche diataxei na anachoresosi pantes oi Ioudaioi ek tes Romes, proselthe pros autous, ^3kai epeide eto omotechnos, emene par' autois kai eirgazeto; dioti esan skenopoioi ten technen. ^4Dielegeto de en te sunagoge kata pan sabbaton kai epeithen Ioudaious kai Ellenas. ^5Ote de katebesan apo tes Makedonias o te Silas kai o Timotheos, o Paulos sunesphingeto kata to pneuma diamarturomenos pros tous Ioudaious oti o Iesous einai o Christos. ^6Kai epeide autoi enantiounto kai eblasphemoun, ektinaxas ta imatia autou eipe pros autous; to aima sas epi ten kephalen sas; ego eimai katharos; apo tou nun thelo upagei eis ta ethne. ^7Kai metabas ekeithen elthen eis ten oikian tinos onomazomenou Ioustou, ostis esebeto ton Theon, tou opoiou e oikia suneicheto me ten sunagogen. ^8Krispos de o archisunagogos episteusen eis ton Kurion meth' olou tou oikou autou, kai polloi ton Korinthion akouontes episteuon kai ebaptizonto. ^9Kai o Kurios eipen en nukti pros ton Paulon di' oramatos; Me phobou, alla omilei kai me siopeses, ^10dioti ego eimai meta sou, kai oudeis thelei epibalei cheira epi se dia na se kakopoiese, dioti echo laon polun en te polei taute. ^11Kai ekathesen ekei en etos kai menas ex, didaskon metaxu auton ton logon tou Theou. ^12Ote de o Gallion eto anthupatos tes Achaias, oi Ioudaioi esekothesan omothumadon kata tou Paulou kai epheran auton eis to dikasterion, ^13legontes oti outos peithei tous anthropous na latreuosi ton Theon para ton nomon. ^14Kai ote emellen o Paulos na anoixe to stoma, eipen o Gallion pros tous Ioudaious; Ean men eto ti adikema e radiourgema poneron, o Ioudaioi, eulogos ethelon sas upopherei; ^15ean de enai zetema peri lexeon kai onomaton kai tou nomou umon, theoresate seis; dioti ego krites touton den thelo na geino. ^16Kai apedioxen autous apo tou dikasteriou. ^17Piasantes de pantes oi Ellenes Sosthenen ton archisunagogon, etupton emprosthen tou dikasteriou; kai pantelos den emele ton Galliona peri touton. ^18O de Paulos, aphou prosemeinen eti emeras ikanas, apochairetesas tous adelphous, exepleusen eis ten Surian, kai met' autou e Priskilla kai o Akulas, aphou exurise ten kephalen en Kenchreais; dioti eichen euchen. ^19Kai katentesen eis Epheson, kai apheken ekeinous autou, autos de eiselthon eis ten sunagogen, sundielechthe meta ton Ioudaion. ^20Kai parakaloumenos up' auton na meine pleioteron kairon par' autois, den sunkateneusen, ^21alla apechairetesen autous eipon; Prepei exapantos na kamo ten erchomenen eorten eis Ierosoluma, thelo de epistrepsei palin pros esas, tou Theou thelontos. Kai apepleusen apo tes Ephesou, ^22kai apobas eis Kaisareian, anebe eis Ierousalem, kai chairetesas ten ekklesian katebe eis Antiocheian, ^23kai diatripsas kairon tina, exelthe kai diercheto kata seiran ten gen tes Galatias kai ten Phrugian, episterizon pantas tous mathetas. ^24Ioudaios de tis onomati Apollos, Alexandreus to genos, aner logios, katentesen eis Epheson, ostis eto dunatos en tais graphais. ^25Outos eto katechemenos ten odon tou Kuriou, kai zeon kata to pneuma, elalei kai edidasken akribos ta peri tou Kuriou, ginoskon monon to baptisma tou Ioannou. ^26Kai outos erchise na lale meta parresias en te sunagoge. Akousantes de auton o Akulas kai Priskilla, parelabon auton kai exethesan eis auton akribestera ten odon tou Theou. ^27Epeide de ethele na perase eis ten Achaian, oi adelphoi egrapsan pros tous mathetas, protrepontes na dechthosin auton; ostis elthon, ophelese polu tous pisteusantas dia tes charitos; ^28dioti entonos exelenche tous Ioudaious, demosia apodeiknuon dia ton graphon oti o Iesous einai o Christos. __________________________________________________________________ Chapter 19 ^1Eno de o Apollos eto en Korintho, o Paulos aphou eperase ta anoterika mere elthen eis Epheson; kai euron tinas mathetas, ^2eipe pros autous; Elabete Pneuma Agion aphou episteusate; oi de eipon pros auton; All' oude an uparche Pneuma Agion ekousamen. ^3Kai eipe pros autous; Eis ti loipon ebaptisthete; Oi de eipon; Eis to baptisma tou Ioannou. ^4Kai eipen o Paulos; O Ioannes men ebaptise baptisma metanoias, legon pros ton laon na pisteusosin eis ton erchomenon met' auton, toutestin eis ton Christon Iesoun. ^5Akousantes de ebaptisthesan eis to onoma tou Kuriou Iesou. ^6Kai aphou o Paulos epetheken ep' auton tas cheiras, elthe to Pneuma to Agion ep' autous, kai elaloun glossas kai proepheteuon. ^7Esan de pantes outoi andres eos dodeka. ^8Kai eiselthon eis ten sunagogen elalei meta parresias, dialegomenos treis menas kai peithon eis ta peri tes basileias tou Theou. ^9Epeide omos tines esklerunonto kai den epeithonto, kakologountes ten odon tou Kuriou enopion tou plethous, apomakruntheis ap' auton, apechorise tous mathetas, dialegomenos kath' emeran en to scholeio tinos, ostis elegeto Turannos. ^10Egeine de touto epi duo ete, oste pantes oi katoikountes ten Asian ekousan ton logon tou Kuriou Iesou, Ioudaioi te kai Ellenes. ^11Kai o Theos ekamne dia ton cheiron tou Paulou thaumata megala, ^12oste kai epi tous astheneis epheronto apo tou somatos autou mandelia e perizomata kai epheugon ap' auton ai astheneiai, kai ta pneumata ta ponera exerchonto ap' auton. ^13Kai tines apo ton perierchomenon exorkiston Ioudaion epecheiresan na propherosin epi tous echontas ta pneumata ta ponera to onoma tou Kuriou Iesou, legontes; Sas orkizomen eis ton Iesoun, ton opoion o Paulos keruttei. ^14Kai oi prattontes touto esan epta tines uioi Ioudaiou archiereos onomazomenou Skeua. ^15Apokrithen de to pneuma to poneron, eipe; Ton Iesoun gnorizo kai ton Paulon exeuro; seis de tines eisthe; ^16Kai pedesas ep' autous o anthropos, eis ton opoion eto to pneuma to poneron, kai nikesas autous, ischuse kat' auton, oste gumnoi kai tetraumatismenoi ephugon ek tou oikou ekeinou. ^17Kai touto egeine gnoston eis pantas, Ioudaious te kai Ellenas, tous katoikountas ten Epheson, kai epepese phobos epi pantas autous, kai emegaluneto to onoma tou Kuriou Iesou; ^18kai polloi ton pisteusanton erchonto exomologoumenoi kai phaneronontes tas praxeis auton. ^19Polloi de kai ex ekeinon, oitines ekamnon tas mageias, pherontes ta biblia auton katekaion enopion panton; kai arithmesantes tas timas auton, euron pentekonta chiliadas arguriou. ^20Outo krataios euxane kai ischuen o logos tou Kuriou. ^21Os de etelesthesan tauta, o Paulos apephasisen en eauto, aphou dielthe ten Makedonian kai Achaian, na upage eis ten Ierousalem, eipon oti aphou upago ekei, prepei na ido kai ten Romen. ^22Kai aposteilas eis ten Makedonian duo ton uperetounton auton, Timotheon kai Eraston, autos emeine kairon tina en te Asia. ^23Egeine de kat' ekeinon ton kairon tarache ouk olige peri tautes tes odou. ^24Dioti argurokopos tis onomati Demetrios, kataskeuazon naous argurous tes Artemidos, eproxenei eis tous technitas ouk oligon kerdos; ^25tous opoious sunathroisas kai tous ergazomenous ta toiauta, eipen; Andres, exeurete oti ek tautes tes ergasias proerchetai e euporia emon, ^26kai theoreite kai akouete oti polun laon ou monon tes Ephesou, alla schedon pases tes Asias o Paulos outos epeise kai metebale, legon oti den einai theoi oi dia cheiron kataskeuazomenoi. ^27Kai ou monon e techne emon aute kinduneuei na exoudenothe, alla kai to ieron tes megales theas Artemidos na logisthe eis ouden, kai mellei malista na katastraphe e megaleiotes autes, ten opoian ole e Asia kai e oikoumene sebetai. ^28Akousantes de kai emplesthentes thumou, ekrazon legontes; Megale e Artemis ton Ephesion. ^29Kai e polis ole eplesthe taraches, kai ormesan omothumadon eis to theatron, aphou sunerpasan ton Gaion kai Aristarchon tous Makedonas, sunodoiporous tou Paulou. ^30Eno de o Paulos ethele na eiselthe eis ton demon, oi mathetai den aphinon auton, ^31tines de kai ek ton Asiarchon, ontes philoi autou, esteilan pros auton kai parekaloun na me ektethe eis to theatron. ^32Alloi men loipon ekrazon allo ti kai alloi allo; dioti e sunaxis eto sunkechumene, kai oi pleioteroi den exeuron dia ti eichon sunachthe. ^33Ek de tou ochlou proegagon ton Alexandron, dia na lalese, epeide oi Ioudaioi eprobalon auton; kai o Alexandros seisas ten cheira ethele na apologethe pros ton demon. ^34Aphou de egnorisan oti einai Ioudaios, egeine mia phone ek panton ton krazonton, eos duo oras; Megale e Artemis ton Ephesion. ^35Kathesuchasas de o grammateus ton ochlon, legei; Andres Ephesioi, kai tis anthropos einai ostis den exeurei oti e polis ton Ephesion einai latris tes megales theas Artemidos kai tou Diopetous agalmatos; ^36Epeide loipon tauta einai anantirreta, prepei seis na esuchazete kai na me prattete meden propetes. ^37Dioti epherete tous andras toutous, oitines oute ierosuloi einai oute ten thean sas blasphemousin. ^38Ean men loipon o Demetrios kai oi suntechnitai autou echosi diaphoran meta tinos, uparchousi dikasimoi emerai kai uparchousin anthupatoi, as enkalesosin allelous. ^39Ean de zetete ti peri allon pragmaton, en te nomimo suneleusei thelei dialuthe. ^40Dioti kinduneuomen na kategorethomen os stasiastai dia ten semerinen tarachen, choris na uparche medemia aitia, dia tes opoias thelomen dunethe na dikaiologesomen ton thorubon touton. ^41Kai eipon tauta, apeluse ten suneleusin. __________________________________________________________________ Chapter 20 ^1Aphou de epausen o thorubos, proskalesas o Paulos tous mathetas kai aspastheis, exelthe dia na upage eis ten Makedonian. ^2Kai diaperasas ta mere ekeina kai protrepsas autous dia logon pollon, elthen eis ten Ellada; ^3kai aphou dietripse treis menas, epeide egeine kat' autou epiboule upo ton Ioudaion, eno emelle na apopleuse eis ten Surian, enekrithe na epistrepse dia tes Makedonias. ^4Sunekolouthei de auton mechri tes Asias Sopatros o Beroiaios kai ek ton Thessalonikeon Aristarchos kai Sekoundos kai Gaios o ek Derbes kai o Timotheos, Asianoi de o Tuchikos kai o Trophimos. ^5Outoi elthontes proteroi periemenon emas eis ten Troada; ^6emeis de exepleusamen apo Philippon meta tas emeras ton azumon kai eis pente emeras elthomen pros autous eis ten Troada, opou dietripsamen emeras epta. ^7Kai te prote emera tes ebdomados eno oi mathetai esan sunegmenoi dia ten klasin tou artou, o Paulos dielegeto pros autous, mellon na anachorese te epaurion, kai pareteine ton logon mechri mesonuktiou. ^8Esan de lampades ikanai eis to anogeon, opou esan sunegmenoi. ^9Kai neanias tis onomati Eutuchos, kathemenos epi tou parathurou, katephereto eis upnon bathun, eno o Paulos dielegeto ektetamenos, kai kurieutheis upo tou upnou epese kato apo tou tritou patomatos kai esekosan auton nekron. ^10Katabas de o Paulos, epesen ep' auton kai enankalistheis eipe; Me thorubeisthe; dioti e psuche autou einai en auto. ^11Aphou de anebe kai ekopsen arton kai egeuthe kai omilesen ikanos mechri tes auges; meta tauta anechorese. ^12Ton de neon epheran zonta kai paregorethesan kath' uperbolen. ^13emeis de katabantes proteroi eis to ploion, apepleusamen eis ten Asson, mellontes na analabomen ekeithen ton Paulon; epeide outos eiche diataxei, mellon autos na upage pezos. ^14Kai kathos sunentesen emas eis ten Asson, analabontes auton elthomen eis Mitulenen; ^15kai ekeithen apopleusantes katentesamen ten epiousan antikru Chiou; ten de allen ephthasamen eis Samon, kai meinantes en to Trogullio ten akolouthon emeran elthomen eis Mileton. ^16Dioti o Paulos ekrine na parapleuse ten Epheson, dia na me sumbe eis auton na chronotribese en te Asia; dioti espeuden, an eto dunaton eis auton, na eurethe ten emeran tes Pentekostes eis Ierosoluma. ^17Pempsas de apo tes Miletou eis Epheson, prosekalese tous presbuterous tes ekklesias. ^18Kai ote elthon pros auton, eipe pros autous; Seis exeurete, apo tes protes emeras aph' es epatesa eis ten Asian, pos eperasa meth' umon olon ton chronon, ^19douleuon ton Kurion meta pases tapeinophrosunes kai meta pollon dakruon kai peirasmon, oitines moi sunebesan en tais epiboulais ton Ioudaion, ^20oti den upekrupsa ouden ton sumpheronton, oste na me anangeilo auto pros esas kai na sas didaxo demosia kai kat' oikous, ^21diamarturomenos pros Ioudaious te kai Ellenas ten eis ton Theon metanoian kai ten pistin ten eis ton Kurion emon Iesoun Christon. ^22Kai tora idou, ego dedemenos to pneumati upago eis Ierousalem, me gnorizon ta mellonta na sumbosin eis eme en aute, ^23plen oti to Pneuma to Agion marturei en pase polei legon, oti desma kai thlipseis me perimenousi. ^24Den phrontizo omos peri oudenos touton oude echo polutimon ten zoen mou, os to na teleioso ton dromon mou meta charas kai ten diakonian, ten opoian elabon para tou Kuriou Iesou, na diakeruxo to euangelion tes charitos tou Theou. ^25Kai tora idou, ego exeuro oti pleon den thelete idei to prosopon mou seis pantes, metaxu ton opoion dielthon kerutton ten basileian tou Theou. ^26Othen marturomai pros esas en te semeron emera, oti ego eimai katharos apo tou aimatos panton; ^27dioti den sunestalen na anangeilo pros esas pasan ten boulen tou Theou. ^28Prosechete loipon eis eautous kai eis olon to poimnion, eis to opoion to Pneuma to Agion sas ethesen episkopous, dia na poimainete ten ekklesian tou Theou, ten opoian apektese dia tou idiou autou aimatos. ^29Dioti ego exeuro touto, oti meta ten anachoresin mou thelousin eiselthei eis esas lukoi bareis me pheidomenoi tou poimniou; ^30kai ex umon auton thelousi sekothe anthropoi lalountes diestrammena, dia na aposposi tous mathetas opiso auton. ^31Dia touto agrupneite, enthumoumenoi oti tria ete nukta kai emeran den epausa noutheton meta dakruon ena ekaston. ^32Kai tora, adelphoi, sas aphierono eis ton Theon kai eis ton logon tes charitos autou, ostis dunatai na epoikodomese kai na dose eis esas kleronomian metaxu panton ton egiasmenon. ^33Argurion e chrusion e imation oudenos epethumesa; ^34seis de autoi exeurete oti eis tas chreias mou kai eis tous ontas met' emou ai cheires autai uperetesan. ^35Kata panta upedeixa eis esas oti outo kopiazontes prepei na boethete tous astheneis kai na enthumesthe tous logous tou Kuriou Iesou, oti autos eipe; Makarion einai na dide tis mallon para na lambane. ^36Kai aphou eipe tauta, gonatisas proseuchethe meta panton auton. ^37Egeine de polus klauthmos panton, kai pesontes epi ton trachelon tou Paulou katephiloun auton, ^38uperlupoumenoi malista dia ton logon ton opoion eipen, oti den thelousin idei pleon to prosopon autou. Kai proepempon auton eis to ploion. __________________________________________________________________ Chapter 21 ^1Kathos de apospasthentes ap' auton apepleusamen, elthomen kat' eutheian eis ten Kon, ten de akolouthon emeran eis ten Rodon, kai ekeithen eis Patara. ^2Kai eurontes ploion mellon na perase eis Phoiniken, epebemen eis auto kai apepleusamen. ^3Kai aphou diekrinamen makrothen ten Kupron kai aphekamen auten aristera, epleomen eis Surian, kai katebemen eis Turon; dioti ekei emelle to ploion na ekbale to phortion autou. ^4Kai eurontes tous mathetas, emeinamen autou epta emeras; oitines elegon pros ton Paulon dia tou Pneumatos na me anabe eis Ierousalem. ^5Aphou de eteleiosamen tas emeras ekeinas, exelthontes eporeuometha kai proepempon emas pantes sun gunaixi kai teknois eos exo tes poleos, kai gonatisantes epi ton aigialon proseuchethemen, ^6kai aspasthentes allelous epebemen eis to ploion, ekeinoi de upestrepsan eis ta idia. ^7Kai emeis teleiosantes ton ploun apo Turou katentesamen eis Ptolemaida, kai aspasthentes tous adelphous emeinamen par' autois mian emeran. ^8Te de epaurion, o Paulos kai oi peri auton anachoresantes, elthomen eis Kaisareian; kai eiselthontes eis ton oikon Philippou tou Euangelistou, tou ontos ek ton epta, emeinamen par' auto. ^9Eiche de outos tessaras thugateras parthenous, aitines proepheteuon. ^10Kai eno dietribomen ekei emeras pollas, katebe apo tes Ioudaias prophetes tis onomati Agabos, ^11kai elthon pros emas, elabe ten zonen tou Paulou kai desas tas cheiras eautou kai tous podas eipe; Tauta legei to Pneuma to Agion; Ton andra, tou opoiou einai e zone aute, outo thelousi desei en Ierousalem oi Ioudaioi kai thelousi paradosei eis tas cheiras ton ethnon. ^12Kai os ekousamen tauta, parekaloumen auton kai emeis kai oi entopioi na me anabe eis Ierousalem. ^13O Paulos omos apekrithe; Ti kamnete, klaiontes kai katathlibontes ten kardian mou; epeide ego ouchi monon na detho, alla kai na apothano eis Ierousalem eimai etoimos uper tou onomatos tou Kuriou Iesou. ^14Kai epeide den epeitheto, esuchasamen eipontes; As geine to thelema tou Kuriou. ^15Meta de tas emeras tautas etoimasantes ten aposkeuen emon, anebainomen eis Ierousalem; ^16elthon de meth' emon kai tines ton matheton ek tes Kaisareias, pherontes Mnasona tina Kuprion, palaion matheten, para to opoio emellomen na xenisthomen. ^17Kai aphou elthomen eis Ierosoluma, meta charas edechthesan emas oi adelphoi. ^18Ten de akolouthon emeran upegen o Paulos meth' emon pros ton Iakobon, kai elthon pantes oi presbuteroi. ^19Kai aspastheis autous, diegeito kath' en ekaston osa ekamen o Theos metaxu ton ethnon dia tes diakonias autou. ^20Ekeinoi de akousantes edoxazon ton Kurion, kai eipon pros auton; Blepeis, adelphe, posai muriades einai ek ton Ioudaion oitines episteusan, kai pantes einai zelotai tou nomou. ^21Emathon de peri sou oti didaskeis pantas tous metaxu ton ethnon Ioudaious na apostatesosin apo tou Mouseos, legon na me peritemnosi ta tekna auton mede na peripatosi kata ta ethima. ^22Ti einai loipon; mellei bebaios na sunachthe plethos; dioti thelousin akousei oti elthes. ^23Kame loipon touto, to opoion soi legomen; Euriskontai par' emin tessares andres, oitines echousin euchen eph' eauton; ^24paralabe toutous kai katharistheti met' auton kai dapaneson di' autous dia na xuristhosi ten kephalen, kai na gnorisosi pantes oti den uparchei ouden ek ton osa emathon peri sou, all' akoloutheis kai su phulatton ton nomon. ^25Peri de ton ethnon, ta opoia episteusan, emeis egrapsamen, apophasisantes na me phulattosi meden toiouton, para monon na apechosin apo tou eidolothutou kai tou aimatos kai pniktou kai porneias. ^26Tote o Paulos paralabon tous andras, ten akolouthon emeran katharistheis met' auton eiselthen eis to ieron, diangellon pote ekplerountai ai emerai tou katharismou, ote thelei geinei prosphora uper enos ekastou auton. ^27Os de emellon ai epta emerai na suntelesthosin, oi apo tes Asias Ioudaioi idontes auton en to iero, etaraxan panta ton ochlon kai ebalon tas cheiras ep' auton, ^28krazontes; Andres Israelitai, boetheite; outos einai o anthropos, ostis didaskei pantas pantachou enantion tou laou kai tou nomou kai tou topou toutou; pros toutois de eisegage kai Ellenas eis to ieron kai ebebelose ton agion touton topon; ^29dioti eichon idei prolabontos Trophimon ton Ephesion met' autou en te polei, ton opoion enomizon oti o Paulos eisegagen eis to ieron. ^30Kai ekinethe e polis ole kai egeine surroe tou laou, kai piasantes ton Paulon esuron auton exo tou ierou, kai euthus ekleisthesan ai thurai. ^31Eno de ezetoun na thanatososin auton, anebe e pheme eis ton chiliarchon tou tagmatos, oti ole e Ierousalem einai tetaragmene; ^32ostis paralabon euthus stratiotas kai ekatontarchous, edrame kato pros autous. Oi de idontes ton chiliarchon kai tous stratiotas, epausan na tuptosi ton Paulon. ^33Tote plesiasas o chiliarchos, epiasen auton kai prosetaxe na dethe me duo aluseis, kai erota tis eto kai ti eiche praxei. ^34Kai ephonazon metaxu tou ochlou alloi allo ti kai alloi allo; me dunamenos de dia ton thorubon na mathe to bebaion, prosetaxe na pherthe eis to phrourion. ^35Ote de ephthasen eis tas bathmidas, sunebe na bastazetai upo ton stratioton dia ten bian tou ochlou; ^36epeide to plethos tou laou ekolouthei, krazon; Sekoson auton. ^37Eno de emellen o Paulos na eisachthe eis to phrourion, legei pros ton chiliarchon; Moi einai sunkechoremenon na soi eipo ti; O de eipen; Exeureis Ellenika; ^38den eisai su tacha o Aiguptios, o pro ton emeron touton diegeiras eis apostasian kai ekbalon eis ten eremon tous tetrakischilious andras phoneis; ^39Kai o Paulos eipen; Ego eimai anthropos Ioudaios ek tes Tarsou, polites episemou poleos tes Kilikias kai se parakalo, dos moi ten adeian na laleso pros ton laon. ^40Kai aphou edoken eis auton ten adeian, o Paulos, statheis epi ton bathmidon, eseise ten cheira eis ton laon; kai genomenes siopes megales, elalesen eis ten Ebraiken dialekton, legon; __________________________________________________________________ Chapter 22 ^1Andres adelphoi kai pateres, akousate me apologoumenon tora pros esas. ^2Akousantes de oti elalei pros autous eis ten Ebraiken dialekton, edeixan perissoteran esuchian. Kai eipen; ^3Ego men eimai anthropos Ioudaios, gegennemenos en Tarso tes Kilikias, anatethrammenos de en te polei taute para tous podas tou Gamaliel, pepaideumenos kata ten akribeian tou patroparadotou nomou, zelotes on tou Theou, kathos pantes seis eisthe semeron; ^4ostis katetrexa mechri thanatou tauten ten odon, desmeuon kai paradidon eis phulakas andras te kai gunaikas, ^5kathos kai o archiereus marturei eis eme kai olon to presbuterion; para ton opoion kai epistolas labon pros tous adelphous, eporeuomen eis Damaskon dia na phero dedemenous eis Ierousalem kai tous ekei ontas, dia na timorethosin. ^6Eno de odoiporon eplesiazon eis ten Damaskon, peri ten mesembrian exaiphnes estrapse peri eme phos polu ek tou ouranou, ^7kai epeson eis to edaphos kai ekousa phonen legousan pros eme; Saoul, Saoul, ti me diokeis; ^8Ego de apekrithen; Tis eisai, Kurie; Kai eipe pros eme; Ego eimai Iesous o Nazoraios, ton opoion su diokeis. ^9Oi ontes de met' emou to men phos eidon kai katephobethesan, ten phonen omos tou lalountos pros eme den ekousan. ^10Kai eipon; Ti na kamo, Kurie; Kai o Kurios eipe pros eme; Sekotheis upage eis Damaskon, kai ekei thelei soi lalethe peri panton osa einai diorismena na kames. ^11Kai epeide ek tes lamprotetos tou photos ekeinou den eblepon, cheiragogoumenos upo ton onton met' emou elthon eis Damaskon. ^12Ananias de tis, anthropos eusebes kata ton nomon, marturoumenos upo panton ton ekei katoikounton Ioudaion, ^13elthe pros eme kai statheis epano mou moi, eipe; Saoul adelphe, anablepson. Kai ego te aute ora aneblepsa eis auton. ^14O de eipen; O Theos ton pateron emon se diorise na gnorises to thelema autou kai na ides ton dikaion kai na akouses phonen ek tou stomatos autou, ^15dioti theleis eisthai martus peri autou pros pantas tous anthropous ton osa eides kai ekousas. ^16Kai tora ti braduneis; sekotheis baptistheti kai apoloustheti apo ton amartion sou, epikalestheis to onoma tou Kuriou. ^17Aphou de upestrepsa eis Ierousalem, eno proseuchomen en to iero, elthon eis ekstasin ^18kai eidon auton legonta pros eme; Speuson kai exelthe tacheos ex Ierousalem, dioti den thelousi paradechthe ten peri emou marturian sou. ^19Kai ego eipon; Kurie, autoi exeurousin oti ego ephulakizon kai ederon en tais sunagogais tous pisteuontas eis se; ^20kai ote echuneto to aima Stephanou tou marturos sou, kai ego emen paron kai sunephonoun eis ton phonon autou kai ephulatton ta imatia ton phoneuonton auton. ^21Kai eipe pros eme; Upage, dioti ego thelo se exaposteilei eis ethne makran. ^22Kai mechri toutou tou logou ekouon auton; tote de upsosan ten phonen auton, legontes; Sekoson apo tes ges ton toiouton; dioti den prepei na ze. ^23Kai epeide autoi ekraugazon kai etinazon ta imatia kai erripton koniorton eis ton aera, ^24o chiliarchos prosetaxe na pherthe eis to phrourion, parangeilas na exetasthe dia mastigon, dia na gnorise dia poian aitian ephonazon outo kat' autou. ^25Kai kathos exeplosen auton dedemenon me ta loria, o Paulos eipe pros ton parestota ekatontarchon; Einai tacha nomimon eis esas anthropon Romaion kai akatakriton na mastigonete; ^26Akousas de o ekatontarchos, upege kai apengeile pros ton chiliarchon, legon; Blepe ti melleis na kames; dioti o anthropos outos einai Romaios. ^27Proselthon de o chiliarchos, eipe pros auton; Lege moi, su Romaios eisai; O de eipe; Nai. ^28Kai apekrithe o chiliarchos; Ego dia pollon chrematon apektesa tauten ten politographesin. O de Paulos eipen; All' ego kai egennethen Romaios. ^29Euthus loipon apesurthesan ap' autou oi mellontes na basanisosin auton. Kai o chiliarchos eti ephobethe gnorisas oti einai Romaios, kai dioti eiche desei auton. ^30Te de epaurion thelon na mathe to bebaion, peri tinos kategoreitai para ton Ioudaion, elusen auton apo ton desmon, kai prosetaxe na elthosin oi archiereis kai olon to sunedrion auton kai katabibasas ton Paulon, estesen emprosthen auton. __________________________________________________________________ Chapter 23 ^1Atenisas de o Paulos eis to sunedrion, eipen; Andres adelphoi, ego ezesa enopion tou Theou meta pases kales suneideseos mechri tautes tes emeras. ^2O de archiereus Ananias prosetaxe tous parestotas plesion autou na ktupesosi to stoma autou. ^3Tote o Paulos eipe pros auton; O Theos mellei na se ktupese, toiche asbestomene; kai su kathesai na me krines kata ton nomon, kai paranomon prostazeis na me ktuposin; ^4Oi de parestotes eipon; Ton archierea tou Theou loidoreis; ^5Kai o Paulos eipe; Den exeuron, adelphoi, oti einai archiereus; dioti einai gegrammenon. Archonta tou laou sou den theleis kakologesei. ^6Ennoesas de o Paulos oti to en meros einai Saddoukaion, to de allo Pharisaion, ekraxen en to sunedrio. Andres adelphoi, ego eimai Pharisaios, uios Pharisaiou; peri elpidos kai anastaseos nekron ego krinomai. ^7Kai ote elalese touto, egeine diairesis ton Pharisaion kai ton Saddoukaion, kai dierethe to plethos. ^8Dioti oi men Saddoukaioi legousin oti den einai anastasis oude angelos oude pneuma, oi de Pharisaioi omologousin amphotera. ^9Kai egeine krauge megale, kai sekothentes oi grammateis tou merous ton Pharisaion diemachonto, legontes; Ouden kakon euriskomen en to anthropo touto; an de elalese pros auton pneuma e angelos, as me theomachomen. ^10Kai epeide egeine megale diairesis, phobetheis o chiliarchos me diasparachthe o Paulos up' auton, prosetaxe na katabe to strateuma kai na arpase auton ek mesou auton kai na phere eis to phrourion. ^11Ten de erchomenen nukta epiphaneis eis auton o Kurios, eipe; Tharrei, Paule, dioti kathos emarturesas ta peri emou eis Ierousalem, outo prepei na martureses kai eis Romen. ^12Kai ote egeinen emera, tines ton Ioudaion sunomosantes anethematisan eautous, legontes mete na phagosi mete na piosin, eosou phoneusosi ton Paulon; ^13esan de pleioteroi ton tessarakonta oi praxantes ten sunomosian tauten; ^14oitines elthontes pros tous archiereis kai tous presbuterous, eipon; Me anathema anethematisamen eautous, na me geuthomen meden eosou phoneusomen ton Paulon. ^15Tora loipon seis meta tou sunedriou menusate pros ton chiliarchon, na katabibase auton aurion pros esas, os mellontas na mathete akribesteron ta peri autou; emeis de, prin autos plesiase, eimetha etoimoi na phoneusomen auton. ^16Akousas de ten enedran o uios tes adelphes tou Paulou, upege kai eiselthon eis to phrourion apengeile pros ton Paulon. ^17Kai o Paulos proskalesas ena ton ekatontarchon, eipe; Phere ton neon touton pros ton chiliarchon; dioti echei ti na apangeile pros auton. ^18Ekeinos loipon paralabon auton, ephere pros ton chiliarchon kai legei; O desmios Paulos me ekraxe kai me parekalese na phero ton neon touton pros se, dioti echei ti na soi lalese. ^19Piasas de auton apo tes cheiros o chiliarchos kai aposurtheis kat' idian, erotese, Ti einai ekeino, to opoion echeis na moi apangeiles; ^20O de eipen oti oi Ioudaioi sunephonesan na se parakalesosi na katabibases aurion ton Paulon eis to sunedrion, os thelontes na mathosi ti akribesteron peri autou. ^21Su loipon me peisthes eis autous, dioti enedreuousin auton pleioteroi ton tessarakonta andres ex auton, oitines anethematisan eautous mete na phagosi mete na piosin, eosou phoneusosin auton; kai tora einai etoimoi, prosmenontes ten para sou uposchesin. ^22O chiliarchos loipon apeluse ton neon, parangeilas, na me eipes eis medena oti ephanerosas tauta eis eme. ^23Kai proskalesas duo tinas ton ekatontarchon, eipen; Etoimasate diakosious stratiotas dia na upagosin eos Kaisareias, kai ebdomekonta ippeis kai diakosious lonchophorous, apo trites oras tes nuktos, ^24etoimasate kai zoa, dia na epikathisosi ton Paulon kai pherosin asphalos pros Phelika ton egemona; ^25kai egrapsen epistolen periechousan ton tupon touton; ^26Klaudios Lusias pros ton kratiston egemona Phelika, chairein. ^27Ton andra touton, sullephthenta upo ton Ioudaion kai mellonta na phoneuthe up' auton, epelthon meta tou strateumatos esosa auton, mathon oti einai Romaios. ^28Thelon de na matho aitian, dia ten opoian ekategoroun auton, katebibasa auton eis to sunedrion auton; ^29kai euron auton enkaloumenon peri zetematon tou nomou auton, me echonta omos meden enklema axion thanatou e desmon. ^30Kai epeide emenuthe pros eme oti mellei na geine eis ton anthropon epiboule upo ton Ioudaion, euthus epempsa auton pros se, parangeilas kai eis tous kategorous na eiposin enopion sou ta kat' autou. Ugiaine. ^31Oi men loipon stratiotai kata ten dotheisan eis autous prostagen analabontes ton Paulon, epheran dia tes nuktos eis ten Antipatrida, ^32ten de epaurion, aphesantes tous ippeis na upagosi met' autou, upestrepsan eis to phrourion; ^33oitines eiselthontes eis ten Kaisareian kai encheirisantes ten epistolen eis ton egemona, parestesan kai ton Paulon eis auton. ^34O de egemon, aphou anegnose ten epistolen kai erotesen ek poias eparchias einai kai ekousen oti einai apo Kilikias, ^35Thelo se akroasthe, eipen, otan kai oi kategoroi sou elthosi; kai prosetaxe na phulattetai en to praitorio tou Erodou. __________________________________________________________________ Chapter 24 ^1Meta de pente emeras katebe o archiereus Ananias meta ton presbuteron kai meta tinos Tertullou retoros, oitines enephanisthesan eis ton egemona kata tou Paulou. ^2Prosklethentos de autou, erchise na kategore o Tertullos, legon; Epeide apolambanomen dia sou pollen esuchian kai ginontai eis to ethnos touto lampra pragmata dia tes pronoias sou, ^3kata panta kai pantachou eugnomonoumen, kratiste Phelix, meta pases eucharistias. ^4Alla dia na me se apascholo perissoteron, parakalo na akouses emas suntomos me ten epieikeian sou. ^5Epeide euromen ton anthropon touton oti einai phthoropoios kai diegeirei stasin metaxu olon ton kata ten oikoumenen Ioudaion, kai einai protostates tes aireseos ton Nazoraion, ^6ostis kai ton naon edokimase na bebelose, ton opoion kai ekratesamen kai kata ton emeteron nomon ethelesamen na krinomen. ^7Elthon omos Lusias o chiliarchos apespasen auton meta polles bias ek ton cheiron emon, ^8prostaxas tous kategorous autou na elthosin enopion sou; para tou opoiou theleis dunethe exetasas autos na mathes peri panton touton, peri ton opoion emeis kategoroumen auton. ^9Sunomologesan de kai oi Ioudaioi, legontes oti tauta outos echousi. ^10Tote o Paulos, aphou o egemon eneusen eis auton na omilese, apekrithe; Epeide se gnorizo oti ek pollon eton eisai krites eis to ethnos touto, apologoumai peri emautou prothumoteron, ^11dioti dunasai na plerophorethes oti den einai pleioterai ton dodeka emeron aphou ego aneben dia na proskuneso en Ierousalem; ^12kai oute en to iero euron eme dialegomenon meta tinos e ochlagogounta, oute en tais sunagogais oute en te polei; ^13oude dunantai na pherosin apodeixeis peri oson me kategorousi tora. ^14Omologo de touto eis se, oti kata ten odon, ten opoian outoi legousin airesin, outo latreuo ton Theon ton pateron mou, pisteuon eis panta ta gegrammena en to nomo kai en tois prophetais, ^15elpida echon eis ton Theon, ten opoian kai autoi outoi prosmenousin, oti mellei na geine anastasis nekron, dikaion te kai adikon; ^16eis touto de ego spoudazo, eis to na echo aptaiston suneidesin pros ton Theon kai pros tous anthropous diapantos. ^17Meta polla de ete elthon dia na kamo eis to ethnos mou eleemosunas kai prosphoras; ^18en to metaxu de touton Ioudaioi tines ek tes Asias euron me kekatharismenon en to iero, ouchi meta ochlou oude meta thorubou, ^19oitines eprepe na parastathosin enopion sou kai na me kategoresosin, ean eichon ti kat' emou. ^20E autoi outoi as eiposin ean euron en emoi ti adikema, ote parestathen enopion tou sunedriou, ^21ektos ean enai peri tautes tes mias phones, ten opoian ephonaxa istamenos metaxu auton, oti peri anastaseos nekron ego krinomai semeron apo sas. ^22Akousas de tauta o Phelix anebale ten krisin auton, epeide exeuren akribestera ta peri tes odou tautes, kai eipen; Otan Lusias o chiliarchos katabe, thelo apophasisei peri tes diaphoras sas, ^23kai dietaxe ton ekatontarchon na phulattetai o Paulos kai na eche anesin kai na me empodizosi medena ek ton oikeion autou na uperete e na erchetai pros auton. ^24Meta de emeras tinas elthon o Phelix meta tes Drousilles tes gunaikos autou, etis eto Ioudaia, metekalese ton Paulon kai ekouse par' autou peri tes eis Christon pisteos. ^25Eno de autos omilei peri dikaiosunes kai enkrateias kai peri tes mellouses kriseos, o Phelix genomenos emphobos apekrithe; Kata to paron upage, kai otan labo kairon thelo se metakalesei, ^26en touto de kai elpizen oti thelousi dothe eis auton chremata upo tou Paulou, dia na apoluse auton; othen kai suchnotera metakalon auton omilei met' autou. ^27Meta de ten sumplerosin duo eton o Phelix elabe diadochon ton Porkion Pheston; kai thelon na kame charin eis tous Ioudaious o Phelix, apheke ton Paulon dedemenon. __________________________________________________________________ Chapter 25 ^1O Phestos loipon, aphou elthen eis ten eparchian, meta treis emeras anebe eis Ierosoluma apo tes Kaisareias. ^2Enephanisthesan de eis auton o archiereus kai oi protoi ton Ioudaion kata tou Paulou kai parekaloun auton, ^3zetountes charin kat' autou, na metaphere auton eis Ierousalem, enedreuontes na phoneusosin auton kath' odon. ^4O de Phestos apekrithe oti o Paulos phulattetai en Kaisareia, kai oti autos tacheos mellei na anachorese ekeise. ^5Othen oi dunatoi metaxu sas, eipen, as katabosi met' emou, kai ean uparche ti en to anthropo touto, as kategoresosin auton. ^6Kai aphou dietripse metaxu auton uper tas deka emeras, katebe eis Kaisareian, kai te epaurion kathesas epi tou bematos, prosetaxe na pherthe o Paulos. ^7Kai aphou elthe, parestathesan oi katabantes apo Ierosolumon Ioudaioi, epipherontes kata tou Paulou pollas kai bareias kategorias, tas opoias den edunanto na apodeixosin; ^8apologoumenou ekeinou oti oute eis ton nomon ton Ioudaion oute eis to ieron oute eis ton Kaisara epraxa ti amartema. ^9O de Phestos, thelon na kame charin eis tous Ioudaious, apokritheis pros ton Paulon eipe; Theleis na anabes eis Ierosoluma kai ekei na krithes peri touton enopion mou; ^10Kai o Paulos eipen; Epi tou bematos tou Kaisaros paristamai, opou prepei na kritho. Den edikesa kat' ouden tous Ioudaious, kathos kai su gnorizeis kallista; ^11dioti ean adiko kai epraxa ti axion thanatou, den pheugo ton thanaton; all' ean den uparche ouden ex oson outoi me kategorousin, oudeis dunatai na me charise eis autous; ton Kaisara epikaloumai. ^12Tote o Phestos, sunomilesas meta tou sumbouliou, apekrithe; Ton Kaisara epikaleisai, pros ton Kaisara theleis upagei. ^13Kai aphou parelthon emerai tines, Agrippas o basileus kai e Bernike elthon eis Kaisareian dia na chairetesosi ton Pheston. ^14Eno de dietribon ekei emeras pollas, o Phestos anephere pros ton basilea ta peri tou Paulou, legon; Einai tis anthropos aphemenos edo desmios upo tou Phelikos, ^15peri tou opoiou, ote upega eis Ierosoluma, oi archiereis kai oi presbuteroi ton Ioudaion enephanisthesan eis eme, zetountes katadiken enantion autou; ^16pros tous opoious apekrithen oti den einai sunetheia eis tous Romaious na paradidosi kata charin oudena anthropon eis thanaton, prin o kategoroumenos eche tous kategorous kata prosopon kai labe kairon apologias peri tou enklematos. ^17Aphou loipon autoi sunelthon edo, choris na kamo medemian anabolen ten akolouthon emeran kathesas epi tou bematos, prosetaxa na pherthe o anthropos; ^18peri tou opoiou oi kategoroi parastathentes den epepheran oudemian kategorian ex oson ego upenooun, ^19all' eichon kat' autou zetemata tina peri tes idias auton deisidaimonias kai peri tinos Iesou apothanontos, ton opoion o Paulos elegen oti ze. ^20Aporon de ego eis ten peri toutou zetesin, elegon an thele na upage eis Ierousalem kai ekei na krithe peri touton. ^21All' epeide o Paulos epekalesthe na phulachthe eis ten krisin tou Sebastou, prosetaxa na phulattetai, eosou pempso auton pros ton Kaisara. ^22O de Agrippas eipe pros ton Pheston; Ethelon kai ego na akouso ton anthropon. Kai ekeinos; Aurion, eipe, theleis akousei auton. ^23Ten epaurion loipon, ote elthen o Agrippas kai e Bernike meta megales pompes kai eiselthon eis to akroaterion meta ton chiliarchon kai ton exochon andron tes poleos, prosetaxen o Phestos, kai epherthe o Paulos. ^24Tote legei o Phestos; Agrippa basileu kai pantes oi sumpareuriskomenoi meth' emon, theoreite touton, peri tou opoiou olon to plethos ton Ioudaion me omilesan kai en Ierosolumois kai edo, kataboontes oti autos den prepei pleon na ze. ^25Ego de epeide euron oti den epraxen ouden axion thanatou, kai autos outos epekalesthe ton Sebaston, apephasisa na pempso auton. ^26Peri tou opoiou den echo ouden bebaion na grapso pros ton kurion mou; othen ephera auton enopion sas, kai malista enopion sou, basileu Agrippa, dia na echo ti na grapso, aphou geine e anakrisis. ^27Dioti moi phainetai alogon, pempon desmion, na me phaneroso kai ta kat' autou enklemata. __________________________________________________________________ Chapter 26 ^1O de Agrippas eipe pros ton Paulon. Echeis ten adeian na omileses uper seautou. Tote o Paulos ekteinas ten cheira, apelogeito; ^2Makarion nomizo emauton, basileu Agrippa, mellon na apologetho enopion sou semeron peri panton eis osa enkaloumai upo ton Ioudaion, ^3malista epeide gnorizeis panta ta para tois Ioudaiois ethima kai zetemata; othen deomai sou na me akouses meta makrothumias. ^4Ten ek neotetos loipon zoen mou, ten opoian ap' arches ezesa metaxu tou ethnous mou en Ierosolumois, exeurousi pantes oi Ioudaioi, ^5epeide me gnorizousin ex arches, ean thelosi na marturesosin, oti kata ten akribestaten airesin tes threskeias emon ezesa Pharisaios. ^6Kai tora paristamai krinomenos dia ten elpida tes epangelias tes genomenes upo tou Theou pros tous pateras emon, ^7eis ten opoian to dodekaphulon emon genos, latreuon ektenos ton Theon nukta kai emeran, elpizei na katantese; peri tautes tes elpidos enkaloumai, basileu Agrippa, upo ton Ioudaion. ^8Ti apisteuton krinetai eis esas, oti o Theos anista nekrous; ^9Ego men estochasthen kat' emauton oti eprepe na praxo polla enantia eis to onoma tou Iesou tou Nazoraiou; ^10to opoion kai epraxa en Ierosolumois, kai pollous ton agion ego katekleisa eis phulakas, labon ten exousian para ton archiereon, kai ote ephoneuonto edoka psephon kat' auton. ^11Kai en pasais tais sunagogais pollakis timoron autous enankazon na blasphemosi, kai kath' uperbolen mainomenos enantion auton katediokon eos kai eis tas exo poleis. ^12En toutois de, ote erchomen eis ten Damaskon met' exousias kai epitropes tes para ton archiereon, ^13en to meso tes emeras eidon kath' odon, basileu, phos ouranothen uperbainon ten lamproteta tou eliou, to opoion elampse peri eme kai tous odoiporountas met' emou; ^14kai eno katepesomen pantes eis ten gen, ekousa phonen lalousan pros me kai legousan eis ten Ebraiken dialekton; Saoul Saoul, ti me diokeis; skleron soi einai na laktizes pros kentra. ^15Ego de eipon; Tis eisai, Kurie; Kai ekeinos eipen; Ego eimai o Iesous, ton opoion su diokeis. ^16Alla sekotheti kai stethi epi tous podas sou; epeide dia touto ephanen eis se, dia na se katasteso upereten kai martura kai oson eides kai peri oson thelo phanerothe eis se, ^17eklegon se ek tou laou kai ton ethnon, eis ta opoia tora se apostello ^18dia na anoixes tous ophthalmous auton, oste na epistrepsosin apo tou skotous eis to phos kai apo tes exousias tou Satana pros ton Theon, dia na labosin aphesin amartion kai kleronomian metaxu ton egiasmenon dia tes eis eme pisteos. ^19Othen, basileu Agrippa, den egeina apeithes eis ten ouranion optasian, ^20all' ekerutton proton eis tous en Damasko kai Ierosolumois kai eis pasan ten gen tes Ioudaias, kai epeita eis ta ethne, na metanoosi kai na epistrephosin eis ton Theon, prattontes erga axia tes metanoias. ^21Dia tauta oi Ioudaioi sullabontes me en to iero, epecheiroun na me phoneusosin. ^22Axiotheis omos tes boetheias tes para tou Theou, istamai eos tes emeras tautes marturon pros mikron te kai megalon, me legon meden ektos ton osa elalesan oi prophetai kai o Mouses oti emellon na geinosin, ^23oti o Christos emelle na pathe, oti protos anastas ek nekron mellei na keruxe phos eis ton laon kai eis ta ethne. ^24Eno de autos apelogeito tauta, o Phestos eipe me megalen phonen; Mainesai, Paule, ta polla grammata se katapherousin eis manian. ^25O de, Den mainomai, eipe, kratiste Pheste, alla prophero logous aletheias kai noos ugiainontos. ^26Dioti echei gnosin peri touton o basileus, pros ton opoion kai lalo meta parresias; epeide eimai pepeismenos oti den lanthanei auton ouden touton, dioti touto den einai pepragmenon en gonia. ^27Pisteueis, basileu Agrippa, eis tous prophetas; exeuro oti pisteueis. ^28Kai o Agrippas eipe pros ton Paulon; Par' oligon me peitheis na geino Christianos. ^29Kai o Paulos eipen; Ethelon euchesthai pros ton Theon, ouchi monon su, alla kai pantes oi semeron akouontes me, na geinosi kai par' oligon kai para polu toioutoi opoios kai ego eimai, parektos ton desmon touton. ^30Kai aphou autos eipe tauta, esekothe o basileus kai o egemon kai e Bernike kai oi sunkathemenoi met' auton, ^31kai anachoresantes elaloun pros allelous, legontes oti ouden axion thanatou e desmon prattei o anthropos outos. ^32O de Agrippas eipe pros ton Pheston; O anthropos outos edunato na apoluthe, ean den eichen epikalesthe ton Kaisara. __________________________________________________________________ Chapter 27 ^1Aphou de apephasisthe na apopleusomen eis ten Italian, paredokan ton Paulon kai tinas allous desmious eis ekatontarchon Ioulion onomazomenon, ek tou tagmatos tou Sebastou legomenou. ^2Kai aphou epebemen eis ploion Adramuttenon, esekothemen mellontes na parapleusomen tous kata ten Asian topous, echontes meth' emon Aristarchon ton Makedona ton ek Thessalonikes; ^3kai ten allen emeran ephthasamen eis Sidona; kai o Ioulios philanthropos pheromenos pros ton Paulon epetrepsen eis auton na upage pros tous philous autou kai na labe perithalpsin. ^4Kai ekeithen sekothentes upepleusamen ten Kupron, epeide esan enantioi oi anemoi, ^5kai diapleusantes to pelagos tes Kilikias kai Pamphulias, elthomen eis ta Mura tes Lukias. ^6Kai ekei euron o ekatontarchos ploion Alexandrinon, to opoion epleen eis ten Italian, epebibasen emas eis auto; ^7braduploountes de ikanas emeras kai molis phthasantes eis ten Knidon, epeide den mas aphinen o anemos, upepleusamen ten Kreten kata ten Salmonen, ^8kai molis parapleusantes auten, elthomen eis topon tina onomazomenon Kalous Limenas, plesion tou opoiou eto e polis Lasaia. ^9Epeide de parelthen ikanos kairos kai o plous eto ede epikindunos, dioti kai e nesteia eichen ede parelthei, sunebouleuen o Paulos, ^10legon pros autous; Andres, blepo oti o plous mellei na geine me kakopatheian kai pollen zemian ouchi monon tou phortiou kai tou ploiou, alla kai ton psuchon emon. ^11All' o ekatontarchos epeitheto mallon eis ton kuberneten kai eis ton naukleron para eis ta upo tou Paulou legomena. ^12Kai epeide o limen den eto epitedeios eis paracheimasian, oi pleioteroi egnomodotesan na sekothosi kai ekeithen, oste phthasantes an edunanto eis Phoinika, limena tes Kretes bleponta pros ton liba anemon kai pros ton choron, na paracheimasosin ekei. ^13Kai ote epneusen oligon notos, nomisantes oti epetuchon tou skopou, anesuran ten ankuran kai parepleon plesion ten Kreten. ^14Plen met' oligon prosebale kat' autes anemos tuphonikos o legomenos Eurokludon. ^15Kai epeide to ploion sunerpasthe kai den edunato na anteche pros ton anemon, aphethentes epherometha. ^16Kai trexantes upo nesidion ti onomazomenon Klauden, molis edunethemen na balomen eis ten exousian mas ten lembon, ^17ten opoian aphou anelabon metecheirizonto boethemata, zonontes upokatothen to ploion; kai phoboumenoi me ekpesosin eis ten Surtin, katebibasan ta pania kai epheronto outos. ^18Kai epeide echeimazometha sphodros, ten akolouthon emeran ekamnon chusin, ^19kai ten triten me tas idias emon cheiras erripsamen ta skeue tou ploiou; ^20kai epeide dia pollon emeron den ephainonto oute elios oute astra, kai cheimon barus epekeito, pasa elpis soterias aphereito pleon aph' emon. ^21Meta de poluemeron asitian statheis o Paulos en to meso auton, eipen; Eprepen, o andres, na mou upakousete kai na me sekothete apo tes Kretes kai outos ethelomen apophugei ten kakopatheian tauten kai ten zemian. ^22Alla kai ede sas paraino na echete tharros; dioti ex umon oudemia psuche den thelei chathe, eime monon to ploion. ^23Dioti ten nukta tauten ephane eis eme angelos tou Theou, tou opoiou eimai, ton opoion kai latreuo, ^24legon; me phobou, Paule; prepei na parastathes enopion tou Kaisaros; kai idou, o Theos soi echarise pantas tous pleontas meta sou. ^25Dia touto tharreite, andres; dioti pisteuo eis ton Theon oti outo thelei geinei, kath' on tropon elalethe pros eme. ^26Prepei de na pesomen eis neson tina. ^27Ote de elthen e dekate tetarte nux, eno parepherometha en te Adriatike thalasse, peri to meson tes nuktos esumperainon oi nautai oti plesiazousin eis topon tina. ^28Kai ripsantes ten bolida euron eikosi orguias, kai aphou eprochoresan oligon diastema, ripsantes kai palin ten bolida euron orguias dekapente; ^29kai phoboumenoi mepos pesomen exo eis tracheis topous, ripsantes tessaras ankuras apo tes prumnes, euchonto na geine emera. ^30Epeide de oi nautai ezetoun na phugosin ek tou ploiou kai katebibasan ten lembon eis ten thalassan, epi prophasei oti emellon na ekteinosin ankuras ek tes proras, ^31o Paulos eipe pros ton ekatontarchon kai pros tous stratiotas; Ean outoi den meinosin en to ploio, seis den dunasthe na sothete. ^32Tote oi stratiotai apekopsan ta schoinia tes lembou kai aphekan auten na pese exo. ^33Eos de na exemerose, o Paulos parekalei pantas na labosi trophen tina, legon; Dekatessaras emeras semeron prosdokontes diamenete nestikoi, kai den ephagete ouden. ^34Dia touto sas parakalo na labete trophen; dioti touto einai anankaion pros ten soterian sas; epeide oudenos apo sas den thelei pesei thrix ek tes kephales. ^35Aphou de eipe tauta kai elaben arton, eucharistese ton Theon enopion panton kai kopsas erchise na troge. ^36Labontes de pantes tharros, elabon kai autoi trophen; ^37emetha de en to ploio psuchai olai diakosiai ebdomekonta ex. ^38Aphou de echortasthesan apo trophes elaphrunon to ploion, riptontes ton siton eis ten thalassan. ^39Kai ote egeinen emera, den egnorizon ten gen, pareteroun omos kolpon tina echonta aigialon, eis ton opoion ebouleuthesan, an edunanto, na exososi to ploion. ^40Kai kopsantes tas ankuras, aphekan to ploion eis ten thalassan, lusantes entauto tous desmous ton pedalion, kai upsosantes ton artemona pros ton anemon, kateuthunonto eis ton aigialon. ^41Peripesontes de eis topon, opou sunerchonto duo thalassai, erripsan exo to ploion, kai e men prora ekathese kai emeinen asaleutos, e de prumne dielueto upo tes bias ton kumaton. ^42Ebouleuthesan de oi stratiotai na thanatososi tous desmious, dia na me phuge medeis kolumbesas. ^43All' o ekatontarchos, thelon na diasose ton Paulon, empodisen autous apo tou skopou kai prosetaxen, osoi edunanto na kolumbosi na riphthosi protoi kai na ekbosin eis ten gen, ^44oi de loipoi alloi men epi sanidon, alloi de epi tinon leipsanon tou ploiou, kai outo diesothesan pantes eis ten gen. __________________________________________________________________ Chapter 28 ^1Kai aphou diesothesan, tote egnorisan oti e nesos onomazetai Melite. ^2Oi de barbaroi edeixan eis emas ou ten tuchousan philanthropian; dioti anapsantes puran, upedechthesan pantas emas dia ten epikeimenen brochen kai dia to psuchos. ^3Ote de o Paulos, sussoreusas plethos phruganon, ebalen epi ten puran, echidna exelthousa ek tes thermotetos prosekollethe eis ten cheira autou. ^4Os de eidon oi barbaroi to therion kremamenon ek tes cheiros autou, elegon pros allelous; Bebaios phoneus einai o anthropos outos, ton opoion diasothenta ek tes thalasses e theia dike den apheke na ze. ^5Kai autos men apetinaxe to therion eis to pur kai den epathen ouden kakon; ^6ekeinoi de eprosmenon oti emelle na presthe e exaiphnes na pese kato nekros. Aphou omos eprosmenon pollen oran kai eblepon oti ouden kakon egineto eis auton, metabalontes stochasmon elegon oti einai Theos. ^7Eis ta perix de tou topou ekeinou esan ktemata tou protou tes nesou onomazomenou Popliou, ostis anadechtheis emas, exenise philophronos treis emeras. ^8Sunebe de na enai katakeitos o pater tou Popliou, paschon pureton kai dusenterian; pros ton opoion eiselthon o Paulos kai proseuchetheis, epethesen ep' auton tas cheiras kai iatreusen auton. ^9Toutou loipon genomenou kai oi loipoi, osoi eichon astheneias en te neso, proserchonto kai etherapeuonto; ^10oitines kai me timas pollas etimesan emas kai ote emellomen na anachoresomen, ephodiasan me ta chreiode. ^11Meta de treis menas apepleusamen epi ploiou Alexandrinou, me semaian ton Dioskouron, to opoion eiche paracheimasei en te neso, ^12kai phthasantes eis tas Surakousas, emeinamen treis emeras; ^13ekeithen de peripleusantes katentesamen eis Region, kai meta mian emeran, pneusantos notou, ten deuteran emeran elthomen eis Potiolous; ^14opou eurontes adelphous, parekalesthemen na meinomen par' autois epta emeras, kai outos elthomen eis ten Romen. ^15Ekeithen de akousantes oi adelphoi ta peri emon, exelthon eis apantesin emon eos tou Appiou Phorou kai ton Trion Tabernon, tous opoious idon o Paulos, eucharistese ton Theon kai elabe tharros. ^16Ote de elthomen eis Romen, o ekatontarchos paredoke tous desmious eis ton stratopedarchen; eis ton Paulon omos sunechorethe na mene kath' eauton meta tou stratiotou, ostis ephulatten auton. ^17Meta de treis emeras sunekalesen o Paulos tous ontas ton Ioudaion protous; kai aphou sunelthon, elege pros autous; Andres adelphoi, ego ouden enantion praxas eis ton laon e eis ta ethima ta patroa, paredothen ex Ierosolumon desmios eis tas cheiras ton Romaion; ^18oitines aphou me anekrinan, ethelon na me apolusosi, dioti oudemia aitia thanatou uperchen en emoi. ^19Epeide de antelegon oi Ioudaioi, enankasthen na epikalestho ton Kaisara, ouchi os echon na kategoreso kata ti to ethnos mou. ^20Dia tauten loipon ten aitian sas ekalesa, dia na sas ido kai omileso; dioti eneka tes elpidos tou Israel phoro tauten ten alusin. ^21Oi de eipon pros auton; emeis oute grammata elabomen peri sou apo tes Ioudaias, oute elthon tis ek ton adelphon apengeilen e elalese ti kakon peri sou. ^22Epithumoumen de na akousomen para sou ti phroneis dioti peri tes aireseos tautes einai gnoston eis emas oti pantachou antilegetai. ^23Kai aphou diorisan eis auton emeran, elthon pros auton polloi eis to kataluma, eis tous opoious exethese dia marturion ten basileian tou Theou kai epeithen autous eis ta peri tou Iesou apo te tou nomou tou Mouseos kai ton propheton apo proi eos esperas. ^24Kai alloi men epeithonto eis ta legomena, alloi de epistoun. ^25Asumphonoi de ontes pros allelous anechoroun, aphou o Paulos eipen ena logon, oti kalos elalese to Pneuma to Agion pros tous pateras emon dia Esaiou tou prophetou, ^26legon; Upage pros ton laon touton kai eipe; Me ten akoen thelete akousei kai den thelete ennoesei, kai blepontes thelete idei kai den thelete katalabei; ^27dioti epachunthe e kardia tou laou toutou, kai me ta ota bareos ekousan kai tous ophthalmous auton ekleisan, mepote idosi me tous ophthalmous kai akousosi me ta ota kai noesosi me ten kardian kai epistrepsosi, kai iatreuso autous. ^28Gnoston loipon esto eis esas oti eis ta ethne apestale to soterion tou Theou, autoi kai thelousin akousei. ^29Kai aphou eipe tauta anechoresan oi Ioudaioi echontes pollen suzetesin pros allelous. ^30Emeine de o Paulos duo oloklera ete en idiaitera misthote oikia kai edecheto pantas tous erchomenous pros auton, ^31kerutton ten basileian tou Theou kai didaskon meta pases parresias akolutos ta peri tou Kuriou Iesou Christou. __________________________________________________________________ Romans __________________________________________________________________ Chapter 1 ^1Paulos, doulos Iesou Christou, proskeklemenos apostolos, kechorismenos dia to euangelion tou Theou, ^2to opoion proupeschethe dia ton propheton autou en tais agiais graphais, ^3peri tou Uiou autou, ostis egennethe ek spermatos Dabid kata sarka, ^4kai apedeichthe Uios Theou en dunamei kata to pneuma tes agiosunes dia tes ek nekron anastaseos, Iesou Christou tou Kuriou emon, ^5dia tou opoiou elabomen charin kai apostolen eis upakoen pisteos panton ton ethnon uper tou onomatos autou, ^6metaxu ton opoion eisthe kai seis proskeklemenoi tou Iesou Christou, ^7pros pantas tous ontas en Rome agapetous tou Theou, proskeklemenous agious, charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^8Proton men eucharisto ton Theon mou dia Iesou Christou uper panton umon, dioti e pistis sas keruttetai en olo to kosmo. ^9Epeide martus mou einai o Theos, ton opoion latreuo dia tou pneumatos mou en to euangelio tou Uiou autou, oti adialeiptos sas enthumoumai, ^10deomenos pantote en tais proseuchais mou na axiotho ede pote dia tou thelematos tou Theou na eltho pros esas. ^11Dioti epipotho na sas ido, dia na sas metadoso charisma ti pneumatikon pros sterixin umon, ^12touto de einai, to na sumparegoretho metaxu sas dia tes koines pisteos umon te kai emou. ^13Den thelo de na agnoete, adelphoi, oti pollakis emeletesa na eltho pros esas, empodisthen omos mechri toude, dia na apolauso karpon tina kai metaxu sas, kathos kai metaxu ton loipon ethnon. ^14Chreostes eimai pros Ellenas te kai barbarous, sophous te kai asophous; ^15outo prothumos eimai to kat' eme na keruxo to euangelion kai pros esas tous en Rome. ^16Dioti den aischunomai to euangelion tou Christou; epeide einai dunamis Theou pros soterian eis panta ton pisteuonta Ioudaion te, proton kai Ellena. ^17Dioti di' autou apokaluptetai e dikaiosune tou Theou ek pisteos eis pistin, kathos einai gegrammenon; O de dikaios thelei zesei ek pisteos. ^18Dioti orge Theou apokaluptetai ap' ouranou epi pasan asebeian kai adikian anthropon, oitines katakratousi ten aletheian en adikia. ^19Epeide o, ti dunatai na gnoristhe peri Theou einai phaneron en autois, dioti o Theos ephanerose touto pros autous. ^20Epeide ta aorata autou blepontai phaneros apo ktiseos kosmou nooumena dia ton poiematon, e te aidios autou dunamis kai e theiotes, oste autoi einai anapologetoi. ^21Dioti gnorisantes ton Theon, den edoxasan os Theon oude eucharistesan, all' emataiothesan en tois dialogismois auton, kai eskotisthe e asunetos auton kardia; ^22legontes oti einai sophoi emoranthesan, ^23kai ellaxan ten doxan tou aphthartou Theou eis omoioma eikonos phthartou anthropou kai peteinon kai tetrapodon kai erpeton. ^24Dia touto kai paredoken autous o Theos dia ton epithumion ton kardion auton eis akatharsian, oste na atimazontai ta somata auton metaxu auton. ^25Oitines metellaxan ten aletheian tou Theou eis to pseudos, kai esebasthesan kai elatreusan ten ktisin mallon para ton ktisanta, ostis einai eulogetos eis tous aionas; amen. ^26Dia touto paredoken autous o Theos eis pathe atimias; dioti kai ai gunaikes auton metellaxan ten phusiken chresin eis ten para phusin; ^27omoios de kai oi andres, aphesantes ten phusiken chresin tes gunaikos, exekauthesan eis ten epithumian auton pros allelous, prattontes ten aschemosunen arsenes eis arsenas kai apolambanontes eis eautous ten prepousan antimisthian tes planes auton. ^28Kai kathos apedokimasan to na echosin epignosin tou Theou, paredoken autous o Theos eis adokimon noun, oste na prattosi ta me preponta, ^29plereis ontes pases adikias, porneias, ponerias, pleonexias, kakias, gemontes phthonou, phonou, eridos, dolou, kakoetheias; ^30psithuristai, katalaloi, misotheoi, ubristai, uperephanoi, alazones, epheuretai kakon, apeitheis eis tous goneis, ^31asunetoi, parabatai sunthekon, asplanchnoi, adiallaktoi, aneleemones; ^32oitines eno gnorizousi ten dikaiosunen tou Theou, oti oi prattontes ta toiauta einai axioi thanatou, ouchi monon prattousin auta, alla kai suneudokousin eis tous prattontas. __________________________________________________________________ Chapter 2 ^1Dia touto anapologetos eisai, o anthrope, pas ostis krineis; dioti eis o, ti krineis ton allon, seauton katakrineis; epeide ta auta pratteis su o krinon. ^2Exeuromen de oti e krisis tou Theou einai kata aletheian enantion ton prattonton ta toiauta. ^3Kai nomizeis touto, o anthrope, su o krinon tous prattontas ta toiauta kai pratton auta, oti theleis ekphugei ten krisin tou Theou; ^4E kataphroneis ton plouton tes chrestotetos autou kai tes upomones kai tes makrothumias, agnoon oti e chrestotes tou Theou se pherei eis metanoian; ^5dia de ten skleroteta sou kai ametanoeton kardian thesaurizeis eis seauton orgen en te emera tes orges kai tes apokalupseos tes dikaiokrisias tou Theou, ^6ostis thelei apodosei eis ekaston kata ta erga autou, ^7eis men tous zetountas di' upomones ergou agathou, doxan kai timen kai aphtharsian zoen aionion, ^8eis de tous philoneikous kai apeithountas men eis ten aletheian, peithomenous de eis ten adikian thelei eisthai thumos kai orge, ^9thlipsis kai stenochoria epi pasan psuchen anthropou tou ergazomenou to kakon, Ioudaiou te proton kai Ellenos; ^10doxa de kai time kai eirene eis panta ton ergazomenon to agathon, Ioudaion te proton kai Ellena; ^11epeide den einai prosopolepsia para to Theo. ^12Dioti osoi emartesan choris nomou, thelousi kai apolesthe choris nomou; kai osoi emartesan upo nomon, thelousi krithe dia nomou. ^13Dioti den einai dikaioi para to Theo oi akroatai tou nomou, all' oi ektelestai tou nomou thelousi dikaiothe. ^14Epeide otan oi ethnikoi oi me echontes nomon prattosin ek phuseos ta tou nomou, outoi nomon me echontes einai nomos eis eautous, ^15oitines deiknuousi to ergon tou nomou gegrammenon en tais kardiais auton, echontes summarturousan ten suneidesin auton kai tous logismous kategorountas e kai apologoumenous metaxu allelon, ^16en te emera ote thelei krinei o Theos ta krupta ton anthropon dia tou Iesou Christou kata to euangelion mou. ^17Idou, su eponomazesai Ioudaios kai epanapauesai eis ton nomon kai kauchasai eis ton Theon, ^18kai gnorizeis to thelema autou kai diakrineis ta diapheronta, didaskomenos upo tou nomou, ^19kai echeis pepoithesin eis seauton oti eisai odegos tuphlon, phos ton en skotei, ^20paideutes aphronon, didaskalos nepion, echon ton tupon tes gnoseos kai tes aletheias en to nomo. ^21O didaskon loipon allon seauton den didaskeis; o kerutton na me kleptosi klepteis; ^22o legon na me moicheuosi moicheueis; o bdeluttomenos ta eidola ierosuleis; ^23o kauchomenos eis ton nomon, atimazeis ton Theon dia tes parabaseos tou nomou; ^24Dioti to onoma tou Theou ex aitias sas blasphemeitai metaxu ton ethnon, kathos einai gegrammenon. ^25Epeide ophelei men e peritome, ean ekteles ton nomon; ean omos esai parabates tou nomou, e peritome sou egeinen akrobustia. ^26Ean loipon o aperitmetos phulatte ta diatagmata tou nomou, e akrobustia autou den thelei logisthe anti peritomes; ^27kai o ek phuseos aperitmetos, ektelon ton nomon, thelei krinei se ostis, echon to gramma tou nomou kai ten peritomen, eisai parabates tou nomou. ^28Dioti Ioudaios den einai o en to phanero Ioudaios, oude peritome e en to phanero e ginomene en sarki, ^29all ' Ioudaios einai o en to krupto Ioudaios, kai peritome e tes kardias kata pneuma, ouchi kata gramma, tou opoiou o epainos einai ouchi ex anthropon, all' ek tou Theou. __________________________________________________________________ Chapter 3 ^1Tis loipon e uperoche tou Ioudaiou, e tis e opheleia tes peritomes; ^2Polle kata panta tropon. Proton men dioti eis tous Ioudaious enepisteuthesan ta logia tou Theou. ^3Epeide an tines den episteusan, ti ek toutou; mepos e apistia auton thelei katargesei ten pistin tou Theou; ^4Me genoito. All' esto o Theos alethes, pas de anthropos pseustes, kathos einai gegrammenon; Dia na dikaiothes en tois logois sou kai na nikeses, otan krinesai. ^5Ean de e adikia emon deiknue ten dikaiosunen tou Theou, ti thelomen eipei; mepos einai adikos o Theos o epipheron ten orgen; os anthropos lalo. ^6Me genoito; epeide pos thelei krinei o Theos ton kosmon; ^7Dioti ean e aletheia tou Theou eperisseuse pros doxan autou dia tou emou pseusmatos, dia ti pleon ego krinomai os amartolos, ^8kai kathos blasphemoumetha kai kathos keruttousi tines, oti emeis legomen, Dia ti na me prattomen ta kaka, dia na elthosi ta agatha; ton opoion e katakrisis einai dikaia. ^9Ti loipon; uperechomen ton ethnikon; Ouchi bebaios; dioti proexelenxamen Ioudaious te kai Ellenas, oti einai pantes upo amartian, ^10kathos einai gegrammenon Oti den uparchei dikaios oude eis, ^11den uparchei tis echon sunesin; den uparchei tis ekzeton ton Theon. ^12Pantes exeklinan, omou exechreiothesan; den uparchei o pratton agathon, den uparchei oude eis. ^13Taphos aneogmenos einai o larunx auton, me tas glossas auton elaloun dolia; pharmakion aspidon einai upo ta cheile auton; ^14ton opoion to stoma gemei kataras kai pikrias; ^15oi podes auton einai tacheis eis to na chusosin aima; ^16eremosis kai talaiporia en tais odois auton, ^17Kai odon eirenes den egnorisan. ^18Den einai phobos Theou emprosthen ton ophthalmon auton. ^19Exeuromen de oti osa legei o nomos lalei pros tous upo ton nomon, dia na emphrachthe pan stoma kai na geine pas o kosmos upodikos eis ton Theon, ^20dioti ex ergon nomou den thelei dikaiothe oudemia sarx enopion autou; epeide dia tou nomou ginetai e gnorisis tes amartias. ^21Tora de choris nomou e dikaiosune tou Theou ephanerothe, marturoumene upo tou nomou kai ton propheton, ^22dikaiosune de tou Theou dia pisteos Iesou Christou eis pantas kai epi pantas tous pisteuontas; dioti den uparchei diaphora; ^23epeide pantes emarton kai usterountai tes doxes tou Theou, ^24dikaiountai de dorean me ten charin autou dia tes apolutroseos tes en Christo Iesou, ^25ton opoion o Theos proetheto meson exileoseos dia tes pisteos en to aimati autou, pros phanerosin tes dikaiosunes autou dia ten aphesin ton progenomenon amartematon dia tes makrothumias tou Theou, ^26pros phanerosin tes dikaiosunes autou en to paronti kairo, dia na enai autos dikaios kai na dikaione ton pisteuonta eis ton Iesoun. ^27Pou loipon e kauchesis; Ekleisthe exo. Dia poiou nomou; ton ergon; Ouchi, alla dia tou nomou tes pisteos. ^28Sumperainomen loipon oti o anthropos dikaioutai dia tes pisteos choris ton ergon tou nomou. ^29E ton Ioudaion monon einai o Theos; Ouchi de kai ton ethnon; Nai, kai ton ethnon, ^30epeide eis einai o Theos ostis thelei dikaiosei ten peritomen ek pisteos kai ten akrobustian dia tes pisteos. ^31Nomon loipon katargoumen dia tes pisteos; me genoito, alla nomon sunistomen. __________________________________________________________________ Chapter 4 ^1Ti loipon thelomen eipei oti apelausen Abraam o pater emon kata sarka; ^2Dioti ean o Abraam edikaiothe ek ton ergon, echei kauchema, all' ouchi enopion tou Theou. ^3Epeide ti legei e graphe; Kai episteusen Abraam eis ton Theon, kai elogisthe eis auton eis dikaiosunen. ^4Eis de ton ergazomenon o misthos den logizetai os charis, all' os chreos; ^5eis ton me ergazomenon omos, pisteuonta de eis ton dikaiounta ton asebe, e pistis autou logizetai eis dikaiosunen, ^6kathos kai o Dabid legei ton makarismon tou anthropou, eis ton opoion o Theos logizetai dikaiosunen, choris ergon; ^7Makarioi ekeinoi, ton opoion sunechorethesan ai anomiai kai ton opoion eskepasthesan ai amartiai; ^8makarios o anthropos, eis ton opoion o Kurios den thelei logizesthai amartian. ^9Outos loipon o makarismos ginetai dia tous peritetmemenous e kai dia tous aperitmetous; dioti legomen oti e pistis elogisthe eis ton Abraam eis dikaiosunen. ^10Pos loipon elogisthe; ote eto en peritome e en akrobustia; Ouchi en peritome all' en akrobustia; ^11kai elabe to semeion tes peritomes, sphragida tes dikaiosunes tes ek pisteos tes en te akrobustia, dia na enai autos pater panton ton pisteuonton eno uparchousin en te akrobustia, dia na logisthe kai eis autous e dikaiosune, ^12kai pater tes peritomes, ouchi monon eis tous peritetmemenous, alla kai eis tous peripatountas eis ta ichne tes pisteos tou patros emon Abraam tes en te akrobustia. ^13Epeide e epangelia pros ton Abraam e pros to sperma autou, oti emelle na enai kleronomos tou kosmou, den egeine dia tou nomou, alla dia tes dikaiosunes tes ek pisteos. ^14Dioti ean enai kleronomoi oi ek tou nomou, e pistis emataiothe kai katergethe e epangelia; ^15epeide o nomos epipherei orgen; dioti opou den uparchei nomos, oude parabasis uparchei. ^16Dia touto ek pisteos e kleronomia, dia na enai kata charin, oste e epangelia na enai bebaia eis apan to sperma, ouchi monon to ek tou nomou, alla kai to ek tes pisteos tou Abraam, ostis einai pater panton emon, ^17kathos einai gegrammenon, oti patera pollon ethnon se katestesa, enopion tou Theou eis ton opoion episteuse, tou zoopoiountos tous nekrous kai kalountos ta me onta os onta; ^18ostis kaitoi me echon elpida episteusen ep' elpidi, oti emelle na geine pater pollon ethnon kata to lalethen; Outo thelei eisthai to sperma sou; ^19kai me asthenesas kata ten pistin den esullogisthe to soma autou oti eto ede nenekromenon, ekatontaetes peripou on, kai ten nekrosin tes metras tes Sarras; ^20oude edistasen eis ten epangelian tou Theou dia tes apistias, all' enedunamothe eis ten pistin, doxasas ton Theon, ^21kai pepoithos oti ekeino, to opoion upeschethe, einai dunatos kai na ektelese. ^22Dia touto kai elogisthe eis auton eis dikaiosunen. ^23Den egraphe de di' auton monon, oti elogisthe eis auton, ^24alla kai di' emas, eis tous opoious mellei na logisthe, tous pisteuontas eis ton anastesanta ek nekron Iesoun ton Kurion emon, ^25ostis paredothe dia tas amartias emon kai aneste dia ten dikaiosin emon. __________________________________________________________________ Chapter 5 ^1Dikaiothentes loipon ek pisteos, echomen eirenen pros ton Theon dia tou Kuriou emon Iesou Christou, ^2dia tou opoiou elabomen kai ten eisodon dia tes pisteos eis ten charin tauten, eis ten opoian istametha kai kauchometha eis ten elpida tes doxes tou Theou. ^3Kai ouchi monon touto, alla kai kauchometha eis tas thlipseis, ginoskontes oti thlipsis ergazetai upomonen, ^4e de upomone dokimen, e de dokime elpida, ^5e de elpis den kataischunei, dioti agape tou Theou einai ekkechumene en tais kardiais emon dia Pneumatos Agiou tou dothentos eis emas. ^6Epeide o Christos, ote emetha eti astheneis, apethane kata ton orismenon kairon uper ton asebon. ^7Dioti molis uper dikaiou thelei apothanei tis; epeide uper tou agathou isos kai tolma tis na apothane; ^8all' o Theos deiknuei ten eautou agapen eis emas, dioti eno emeis emetha eti amartoloi, o Christos apethanen uper emon. ^9Pollo mallon loipon aphou edikaiothemen tora dia tou aimatos autou, thelomen sothe apo tes orges di' autou. ^10Dioti ean echthroi ontes ephiliothemen me ton Theon dia tou thanatou tou Uiou autou, pollo, mallon philiothentes thelomen sothe dia tes zoes autou; ^11kai ouchi monon touto, alla kai kauchomenoi eis ton Theon dia tou Kuriou emon Iesou Christou, dia tou opoiou elabomen tora ten philiosin. ^12Dia touto kathos di' enos anthropou e amartia eiselthen eis ton kosmon kai dia tes amartias o thanatos, kai outo dielthen o thanatos eis pantas anthropous, epeide pantes emarton; ^13dioti mechri tou nomou eto en to kosmo e amartia, amartia omos den logizetai otan den enai nomos; ^14all' ebasileusen o thanatos apo Adam mechri Mouseos kai epi tous me amartesantas kata ten omoioteta tes parabaseos tou Adam, ostis einai tupos tou mellontos. ^15Plen den einai kathos to amartema, outo kai to charisma; dioti an dia to amartema tou enos apethanon oi polloi, polu perissoteron e charis tou Theou kai e dorea dia tes charitos tou enos anthropou Iesou Christou eperisseusen eis tous pollous. ^16Kai e dorea den einai kathos e di' enos amartesantos genomene katakrisis; dioti e krisis ek tou enos egeinen eis katakrisin ton pollon, to de charisma ek pollon amartematon egeinen eis dikaiosin. ^17Dioti an kai dia to amartema tou enos o thanatos ebasileuse dia tou enos, polu perissoteron oi lambanontes ten aphthonian tes charitos kai tes doreas tes dikaiosunes thelousi basileusei en zoe dia tou enos Iesou Christou. ^18Kathos loipon di' enos amartematos elthe katakrisis eis pantas anthropous, outo kai dia mias dikaiosunes elthen eis pantas anthropous dikaiosis eis zoen. ^19Dioti kathos dia tes parakoes tou enos anthropou oi polloi katestathesan amartoloi, outo kai dia tes upakoes tou enos oi polloi thelousi katastathe dikaioi. ^20Pareiselthe de o nomos dia na perisseuse to amartema. Kai opou eperisseusen e amartia, upereperisseusen e charis, ^21ina kathos ebasileusen e amartia dia tou thanatou, outo kai e charis basileuse dia tes dikaiosunes eis zoen aionion dia Iesou Christou tou Kuriou emon. __________________________________________________________________ Chapter 6 ^1Ti loipon thelomen eipei; thelomen epimenei en te amartia, dia na perisseuse e charis; ^2Me genoito; emeis, oitines apethanomen kata ten amartian, pos thelomen zesei pleon en aute; ^3E agnoeite oti osoi ebaptisthemen eis Christon Iesoun, eis ton thanaton autou ebaptisthemen; ^4Sunetaphemen loipon met' autou dia tou baptismatos eis ton thanaton, ina kathos o Christos aneste ek nekron dia tes doxes tou Patros, outo kai emeis peripatesomen eis nean zoen. ^5Dioti ean egeinamen sumphutoi me auton kata ten omoioteta tou thanatou autou, thelomen eisthai kai kata ten omoioteta tes anastaseos, ^6touto ginoskontes, oti o palaios emon anthropos sunestaurothe, dia na katargethe to soma tes amartias, oste na me emetha pleon douloi tes amartias; ^7dioti o apothanon eleutherothe apo tes amartias. ^8Ean de apethanomen meta tou Christou, pisteuomen oti kai thelomen suzesei met' autou, ^9ginoskontes oti o Christos anastas ek nekron den apothneskei pleon, thanatos auton den kurieuei pleon. ^10Dioti kath' o apethanen, apethanen apax dia ten amartian, alla kath' o ze, ze eis ton Theon. ^11Outo kai seis phroneite eautous oti eisthe nekroi men kata ten amartian, zontes de eis ton Theon dia Iesou Christou tou Kuriou emon. ^12As me basileue loipon e amartia en to thneto umon somati, oste kata tas epithumias autou na upakouete eis auten, ^13mede paristanete ta mele sas opla adikias eis ten amartian, alla parastesate eautous eis ton Theon os zontas ek nekron, kai ta mele sas opla dikaiosunes eis ton Theon. ^14Dioti e amartia den thelei sas kurieusei; epeide den eisthe upo nomon, all' upo charin. ^15Ti loipon; thelomen amartesei dioti den eimetha upo nomon, all' upo charin; me genoito. ^16Den exeurete oti eis ontina paristanete eautous doulous pros upakoen, eisthe douloi ekeinou eis ton opoion upakouete, e tes amartias pros thanaton e tes upakoes pros dikaiosunen; ^17Charis omos eis ton Theon, dioti uperchete douloi tes amartias, plen upekousate ek kardias eis ton tupon tes didaches, eis ton opoion paredothete, ^18eleutherothentes de apo tes amartias, edoulothete eis ten dikaiosunen; ^19anthropinos lego dia ten astheneian tes sarkos sas. Dioti kathos parestesate ta mele sas doula eis ten akatharsian kai eis ten anomian pros ten anomian, outo tora parastesate ta mele sas doula eis ten dikaiosunen pros agiasmon. ^20Dioti ote uperchete douloi tes amartias, uperchete eleutheroi apo tes dikaiosunes. ^21Tina loipon karpon eichete tote ex ekeinon ton ergon, dia ta opoia tora aischunesthe; dioti to telos ekeinon einai thanatos. ^22Alla tora eleutherothentes apo tes amartias kai doulothentes eis ton Theon, echete ton karpon sas eis agiasmon, to de telos zoen aionion. ^23Dioti o misthos tes amartias einai thanatos, to de charisma tou Theou zoe aionios dia Iesou Christou tou Kuriou emon. __________________________________________________________________ Chapter 7 ^1E agnoeite, adelphoi, dioti lalo pros ginoskontas ton nomon, oti o nomos echei kurioteta epi tou anthropou eph' oson chronon ze; ^2Dioti e upandros gune einai dedemene dia tou nomou me ton andra zonta; ean de apothane o aner, apallattetai apo tou nomou tou andros. ^3Ara loipon ean zontos tou andros suzeuchthe me allon andra, thelei eisthai moichalis; ean omos apothane o aner, einai eleuthera apo tou nomou, oste na me enai moichalis ean suzeuchthe me allon andra. ^4Loipon, adelphoi mou, kai seis ethanatothete os pros ton nomon dia tou somatos tou Christou, dia na suzeuchthete me allon, ton anastanta ek nekron, dia na karpophoresomen eis ton Theon. ^5Dioti ote emetha en te sarki, ta pathe ton amartion ta dia tou nomou energounto en tois melesin emon, dia na karpophoresomen eis ton thanaton; ^6tora omos apellachthemen apo tou nomou, apothanontos ekeinou, upo tou opoiou ekratoumetha, dia na douleuomen kata to neon pneuma kai ouchi kata to palaion gramma. ^7Ti loipon thelomen eipei; o nomos einai amartia; Me genoito. Alla ten amartian den egnorisa, eime dia tou nomou; dioti kai ten epithumian den ethelon gnorisei, ean o nomos den elege; Me epithumeses. ^8Aphormen de labousa e amartia dia tes entoles, egennesen en emoi pasan epithumian; dioti choris tou nomou e amartia einai nekra. ^9Kai ego ezon pote choris nomou; all' ote elthen e entole, anezesen amartia, ego de apethanon; ^10kai e entole, etis edothe pros zoen, aute eurethe en emoi pros thanaton. ^11Dioti e amartia, labousa aphormen dia tes entoles, me exepatese kai di' autes me ethanatosen. ^12Oste o men nomos einai agios; kai e entole agia kai dikaia kai agathe. ^13to agathon loipon egeinen eis eme thanatos; me genoito. All' e amartia, dia na phane amartia, proxenousa eis eme thanaton dia tou agathou, oste na geine kath' uperbolen amartolos amartia dia tes entoles. ^14Dioti exeuromen oti o nomos einai pneumatikos; ego de eimai sarkikos, pepolemenos upo ten amartian. ^15Dioti ekeino, to opoion pratto, den gnorizo; epeide ekeino to opoion thelo touto den pratto, all' ekeino to opoion miso touto pratto. ^16Ean de ekeino to opoion den thelo touto pratto, sumphono me ton nomon, oti einai kalos. ^17Tora de den pratto pleon touto ego, all' e amartia e katoikousa en emoi. ^18Dioti exeuro oti den katoikei en emoi, toutestin en te sarki mou, agathon; epeide to thelein parestin eis eme, to prattein omos to kalon den eurisko; ^19dioti den pratto to agathon, to opoion thelo; alla to kakon, to opoion den thelo, touto pratto. ^20Ean de ego pratto ekeino to opoion den thelo, den ergazomai auto pleon ego, all' e amartia e katoikousa en emoi. ^21Eurisko loipon ton nomon touton oti, eno ego thelo na pratto to kalon, parestin eis eme to kakon; ^22dioti edunomai men eis ton nomon tou Theou kata ton esoterikon anthropon, ^23blepo omos en tois melesi mou allon nomon antimachomenon eis ton nomon tou noos mou, kai aichmalotizonta me eis ton nomon tes amartias, ton onta en tois melesi mou. ^24Talaiporos anthropos ego; tis thelei me eleutherosei apo tou somatos tou thanatou toutou; ^25Eucharisto eis ton Theon dia Iesou Christou tou Kuriou emon. Ara loipon autos ego me ton noun men douleuo eis ton nomon tou Theou, me ten sarka de eis ton nomon tes amartias. __________________________________________________________________ Chapter 8 ^1Den einai tora loipon oudemia katakrisis eis tous en Christo, Iesou, tous me peripatountas kata ten sarka, alla kata to pneuma. ^2Dioti o nomos tou Pneumatos tes zoes en Christo Iesou me eleutherosen apo tou nomou tes amartias kai tou thanatou. ^3Epeide to adunaton eis ton nomon, kathoti eto anischuros dia tes sarkos, o Theos pempsas ton eautou Uion me omoioma sarkos amartias kai peri amartias, katekrine ten amartian en te sarki, ^4dia na plerothe e dikaiosune tou nomou eis emas tous me peripatountas kata ten sarka, alla kata to pneuma; ^5dioti oi zontes kata ten sarka ta tes sarkos phronousin, oi de kata to pneuma ta tou pneumatos. ^6Epeide to phronema tes sarkos einai thanatos, to de phronema tou pneumatos zoe kai eirene; ^7dioti to phronema tes sarkos einai echthra eis ton Theon; epeide eis ton nomon tou Theou den upotassetai; all' oude dunatai; ^8osoi de einai tes sarkos den dunantai na aresosin eis ton Theon. ^9Seis omos den eisthe tes sarkos, alla tou pneumatos, ean to Pneuma tou Theou katoike en umin. All' ean tis den eche to Pneuma tou Christou, outos den einai autou. ^10Ean de o Christos enai en umin, to men soma einai nekron dia ten amartian, to de pneuma zoe dia ten dikaiosunen. ^11Ean de katoike en umin to Pneuma tou anastesantos ton Iesoun ek nekron, o anastesas ton Christon ek nekron thelei zoopoiesei kai ta thneta somata umon dia tou Pneumatos autou tou katoikountos en umin. ^12Ara loipon, adelphoi, eimetha chreostai ouchi eis ten sarka, oste na zomen kata sarka; ^13dioti ean zete kata ten sarka, mellete na apothanete; all' ean dia tou Pneumatos thanatonete tas praxeis tou somatos, thelete zesei. ^14Epeide osoi dioikountai upo tou Pneumatos tou Theou, outoi einai uioi tou Theou. ^15Dioti den elabete pneuma douleias, dia na phobesthe palin, all' elabete pneuma uiothesias, dia tou opoiou krazomen; Abba, o Pater. ^16Auto to Pneuma summarturei me to pneuma emon oti eimetha tekna Theou. ^17Ean de tekna kai kleronomoi, kleronomoi men Theou, sunkleronomoi de Christou, ean sumpaschomen, dia na geinomen kai summetochoi tes doxes autou. ^18Epeide phrono oti ta pathemata tou parontos kairou den einai axia na sunkrithosi me ten doxan ten mellousan na apokaluphthe eis emas. ^19Dioti e megale prosdokia tes ktiseos prosmenei ten phanerosin ton uion tou Theou. ^20Epeide e ktisis upetachthe eis ten mataioteta, ouchi ekousios, alla dia ton upotaxanta auten, ^21ep' elpidi oti kai aute e ktisis thelei eleutherothe apo tes douleias tes phthoras kai metabe eis ten eleutherian tes doxes ton teknon tou Theou. ^22Epeide exeuromen oti pasa e ktisis sustenazei kai sunagonia eos tou nun; ^23kai ouchi monon aute, alla kai autoi oitines echomen ten aparchen tou Pneumatos, kai emeis autoi stenazomen en eautois perimenontes ten uiothesian, ten apolutrosin tou somatos emon. ^24Dioti me ten elpida esothemen; elpis de etis blepetai den einai elpis; dioti ekeino, to opoion blepei tis, dia ti kai elpizei; ^25Ean de elpizomen ekeino, to opoion den blepomen, dia tes upomones perimenomen auto. ^26Osautos de kai to Pneuma sumboethei eis tas astheneias emon; epeide to ti na proseuchethomen os prepei den exeuromen, all' auto to Pneuma iketeuei uper emon dia stenagmon alaleton; ^27o de ereunon tas kardias exeurei ti einai to phronema tou Pneumatos, oti kata Theon iketeuei uper ton agion. ^28Exeuromen de oti panta sunergousi pros to agathon eis tous agapontas ton Theon, eis tous keklemenous kata ton proorismon autou; ^29dioti osous proegnorise, toutous kai proorise summorphous tes eikonos tou Uiou autou, dia na enai autos prototokos metaxu pollon adelphon; ^30osous de proorise, toutous kai ekalese, kai osous ekalese, toutous kai edikaiose, kai osous edikaiose, toutous kai edoxase. ^31Ti loipon thelomen eipei pros tauta; Ean o Theos enai uper emon, tis thelei eisthai kath' emon; ^32Epeide ostis ton idion eautou Uion den epheisthe, alla paredoken auton uper panton emon, pos kai met' autou den thelei charisei eis emas ta panta; ^33Tis thelei enkalesei tous eklektous tou Theou; Theos einai o dikaion; ^34tis thelei eisthai o katakrinon; Christos o apothanon, mallon de kai anastas, ostis kai einai en te dexia tou Theou, ostis kai mesiteuei uper emon. ^35Tis thelei mas chorisei apo tes agapes tou Christou; thlipsis e stenochoria e diogmos e peina e gumnotes e kindunos e machaira; ^36Kathos einai gegrammenon, Oti eneka sou thanatoumetha olen ten emeran. Elogisthemen os probata sphages. ^37All' eis panta tauta upernikomen dia tou agapesantos emas. ^38Epeide eimai pepeismenos oti oute thanatos oute zoe oute angeloi oute archai oute dunameis oute paronta oute mellonta ^39oute upsoma oute bathos oute alle tis ktisis thelei dunethe na chorise emas apo tes agapes tou Theou tes en Christo Iesou to Kurio emon. __________________________________________________________________ Chapter 9 ^1Aletheian lego en Christo, den pseudomai, echon summarturousan me eme ten suneidesin mou en Pneumati Agio, ^2oti echo lupen megalen kai adialeipton odunen en te kardia mou. ^3Dioti euchomen autos ego na emai anathema apo tou Christou uper ton adelphon mou, ton kata sarka sungenon mou, ^4oitines einai Israelitai, ton opoion einai e uiothesia kai e doxa kai ai diathekai kai e nomothesia kai e latreia kai ai epangeliai, ^5ton opoion einai oi pateres, kai ek ton opoion egennethe o Christos to kata sarka, o on epi panton Theos eulogetos eis tous aionas; amen. ^6Alla den einai dunaton oti exepesen o logos tou Theou. Dioti pantes oi ek tou Israel den einai outoi Israel, ^7oude dioti einai sperma tou Abraam, dia touto einai pantes tekna, all' En to Isaak thelei klethe eis se sperma. ^8Toutesti, ta tekna tes sarkos tauta den einai tekna Theou, alla ta tekna tes epangelias logizontai dia sperma. ^9Dioti o logos tes epangelias einai outos; Kata ton kairon touton thelo elthei kai e Sarra thelei echei uion. ^10Kai ouchi monon touto, alla kai e Rebekka, ote sunelabe duo ex enos andros, Isaak tou patros emon; ^11dioti prin eti gennethosi ta paidia, kai prin praxosi ti agathon e kakon, dia na mene o kat' eklogen proorismos tou Theou, ouchi ek ton ergon, all' ek tou kalountos, ^12errethe pros auten oti o megaleteros thelei douleusei eis ton mikroteron, ^13kathos einai gegrammenon; Ton Iakob egapesa, ton de Esau emisesa. ^14Ti loipon thelomen eipei; Mepos einai adikia eis ton Theon; me genoito. ^15Dioti pros ton Mousen legei; thelo eleesei ontina eleo, kai thelo oikteiresei ontina oikteiro. ^16Ara loipon den einai tou thelontos oude tou trechontos, alla tou eleountos Theou. ^17Dioti e graphe legei pros ton Pharao oti di' auto touto se exegeira, dia na deixo en soi ten dunamin mou, kai dia na diangelthe to onoma mou en pase te ge. ^18Ara loipon ontina thelei eleei kai ontina thelei sklerunei. ^19Theleis loipon moi eipei; Dia ti pleon memphetai; eis to thelema autou tis enantioutai; ^20Alla malista su, o anthrope, tis eisai, ostis antapokrinesai pros ton Theon; Mepos to plasma thelei eipei pros ton plasanta, Dia ti me ekames outos; ^21E den echei exousian o kerameus tou pelou, apo tou autou migmatos na kame allo men skeuos eis timen, allo de eis atimian; ^22Ti de, an o Theos, thelon na deixe ten orgen autou kai na kame gnosten ten dunamin autou, upephere meta polles makrothumias skeue orges kateskeuasmena eis apoleian, ^23kai dia na gnostopoiese ton plouton tes doxes autou epi skeue eleous, ta opoia proetoimasen eis doxan, ^24emas tous opoious ekalesen ouchi monon ek ton Ioudaion alla kai ek ton ethnon; ^25Kathos kai en to Osee legei; Thelo kalesei laon mou ton ou laon mou, kai egapemenen ten ouk egapemenen; ^26kai en to topo, opou errethe pros autous, den eisthe laos mou, ekei thelousi kalesthe uioi Theou zontos. ^27O de Esaias krazei uper tou Israel; An kai o arithmos ton uion Israel enai os e ammos tes thalasses, to upoloipon auton thelei sothe; ^28dioti thelei teleiosei kai suntemei logariasmon meta dikaiosunes, epeide suntetmemenon logariasmon thelei kamei o Kurios epi tes ges. ^29Kai kathos proeipen o Esaias; Ean o Kurios Sabaoth den ethelen aphesei eis emas sperma, os ta Sodoma ethelomen geinei kai me ta Gomorra ethelomen omoiothe. ^30Ti loipon thelomen eipei; Oti ta ethne ta me zetounta dikaiosunen ephthasan eis dikaiosunen, dikaiosunen de ten ek pisteos, ^31o de Israel zeton nomon dikaiosunes, eis nomon dikaiosunes den ephthase. ^32Dia ti; Epeide den ezetei auten ek pisteos, all' os ek ton ergon tou nomou; dioti prosekopsan eis ton lithon tou proskommatos, ^33kathos einai gegrammenon; Idou, theto en Sion lithon proskommatos kai petran skandalou, kai pas o pisteuon ep' auton den thelei kataischunthe. __________________________________________________________________ Chapter 10 ^1Adelphoi, e epithumia tes kardias mou kai e deesis e pros ton Theon uper tou Israel einai dia ten soterian auton; ^2dioti marturo peri auton oti echousi zelon Theou, all' ouchi kat' epignosin. ^3Epeide me gnorizontes ten dikaiosunen tou Theou, kai zetountes na sustesosi ten idian auton dikaiosunen, den upetachthesan eis ten dikaiosunen tou Theou. ^4Epeide to telos tou nomou einai o Christos pros dikaiosunen eis panta ton pisteuonta. ^5Dioti o Mouses graphei ten dikaiosunen ten ek tou nomou, legon oti o anthropos o kamnon tauta thelei zesei di' auton; ^6e ek pisteos omos dikaiosune legei outo; Me eipes en te kardia sou, Tis thelei anabe eis ton ouranon; toutesti dia na katabibase ton Christon. ^7e, Tis thelei katabe eis ten abusson; toutesti dia na anabibase ton Christon ek nekron. ^8Alla ti legei; Plesion sou einai o logos, en to stomati sou kai en te kardia sou; toutestin o logos tes pisteos, ton opoion keruttomen. ^9Oti ean omologeses dia tou stomatos sou ton Kurion Iesoun, kai pisteuses en te kardia sou oti o Theos anestesen auton ek nekron, theleis sothe; ^10dioti me ten kardian pisteuei tis pros dikaiosunen, kai me to stoma ginetai omologia pros soterian. ^11Dioti legei e graphe; Pas o pisteuon ep' auton den thelei kataischunthe. ^12Epeide den einai diaphora Ioudaiou te kai Ellenos; dioti o autos Kurios einai panton, plousios pros pantas tous epikaloumenous auton; ^13dioti Pas ostis epikalesthe to onoma tou Kuriou thelei sothe. ^14Pos loipon thelousin epikalesthe ekeinon, eis ton opoion den episteusan; kai pos thelousi pisteusei eis ekeinon, peri tou opoiou den ekousan; kai pos thelousin akousei choris na uparche o kerutton; ^15Kai pos thelousi keruxei, ean den apostalosi; Kathos einai gegrammenon; Poson oraioi oi podes ton euangelizomenon eirenen, ton euangelizomenon ta agatha. ^16Alla den upekousan pantes eis to euangelion. Dioti o Esaias legei; Kurie, tis episteusen eis to kerugma emon; ^17Ara e pistis einai ex akoes, e de akoe dia tou logou tou Theou. ^18Lego omos, Me den ekousan; Malista eis pasan ten gen exelthen o phthongos auton, Kai eis ta perata tes oikoumenes oi logoi auton. ^19Alla lego, Me den egnorisen o Israel; Protos o Mouses legei; Ego thelo sas paroxunei eis zelotupian me tous me ethnos, Thelo sas parorgisei me ethnos asuneton. ^20O de Esaias apotolma kai legei; Eurethen para ton me zetounton me, ephanerothen eis tous me erotontas peri emou. ^21Pros de ton Israel legei; Olen ten emeran exeteina tas cheiras mou pros laon apeithounta kai antilegonta. __________________________________________________________________ Chapter 11 ^1Lego loipon, Mepos aperripsen o Theos ton laon autou; Me genoito; dioti kai ego Israelites eimai, ek spermatos Abraam, ek phules Beniamin. ^2Den aperripsen o Theos ton laon autou, ton opoion proegnorisen. E den exeurete ti legei e graphe peri tou Elia; pos omilei pros ton Theon kata tou Israel, legon; ^3Kurie, tous prophetas sou ethanatosan kai ta thusiasteria sou kateskapsan, kai ego enapeleiphthen monos, kai zetousi ten psuchen mou. ^4Alla ti apokrinetai pros auton o Theos; Apheka eis emauton epta chiliadas andron, oitines den eklinan gonu eis ton Baal. ^5Outo loipon kai epi tou parontos kairou apemeine kataloipon ti kat' eklogen charitos. ^6Ean de kata charin, den einai pleon ex ergon; epeide tote e charis den ginetai pleon charis. Ean de ex ergon, den einai pleon charis; epeide to ergon den einai pleon ergon. ^7Ti loipon; O Israel den epetuchen ekeino to opoion zetei, oi eklektoi omos epetuchon; oi de loipoi etuphlothesan, ^8kathos einai gegrammenon; Edoken eis autous o Theos pneuma nustagmou, ophthalmous dia na me bleposi kai ota dia na me akouosin, eos tes semeron emeras. ^9Kai o Dabid legei; As geine e trapeza auton eis pagida kai eis brochon kai eis skandalon kai eis antapodoma eis autous; ^10as skotisthosin oi ophthalmoi auton dia na me bleposi, kai ton noton auton diapantos kurtoson. ^11Lego loipon, Mepos eptaisan dia na pesosi; Me genoito; alla dia tes ptoseos auton egeinen e soteria eis ta ethne, dia na kinese autous eis zelotupian. ^12Kai ean e ptosis auton enai ploutos tou kosmou kai elattosis auton ploutos ton ethnon, poso mallon to pleroma auton; ^13Dioti pros esas ta ethne lego, Eph' oson men eimai ego apostolos ton ethnon, ten diakonian mou doxazo, ^14isos kineso eis zelotupian autous, oitines einai sarx mou kai soso tinas ex auton. ^15Dioti ean e apobole auton enai philiosis tou kosmou, ti thelei eisthai e proslepsis auton eime zoe ek nekron; ^16Kai ean e zume enai agia, einai kai to phurama; kai ean e riza enai agia, einai kai oi kladoi. ^17All' ean tines ton kladon apekopesan, su de agrielaia ousa enekentristhes metaxu auton kai egeines sunkoinonos tes rizes kai tes pachutetos tes elaias, ^18me katakauchasai enantion ton kladon; ean de katakauchasai, su den bastazeis ten rizan, all' e riza se. ^19Theleis eipei loipon; Apekopesan oi kladoi, dia na enkentristho ego. ^20Kalos; dia ten apistian apekopesan, su de dia tes pisteos istasai; me upselophronei, alla phobou; ^21dioti ean o Theos den epheisthe tous phusikous kladous, proseche mepos den pheisthe mede se. ^22Ide loipon ten chrestoteta kai ten austeroteta tou Theou, epi men tous pesontas ten austeroteta, epi se de ten chrestoteta, ean epimeines eis ten chrestoteta; dioti allos kai su theleis apokope. ^23Kai ekeinoi de, ean den epimeinosin eis ten apistian, thelousin enkentristhe; dioti dunatos einai o Theos palin na enkentrise autous. ^24Epeide ean su apekopes apo tes phusikes agrielaias kai para phusin enekentristhes eis kallielaian, poso mallon outoi oi phusikoi thelousin enkentristhe eis ten idian auton elaian. ^25Dioti den thelo na agnoete, adelphoi, to musterion touto, dia na me upselophronete, oti tuphlosis kata meros egeinen eis ton Israel, eosou eiselthe to pleroma ton ethnon, ^26kai outo pas o Israel thelei sothe, kathos einai gegrammenon; Thelei elthei ek Sion o lutrotes kai thelei apostrepsei tas asebeias apo tou Iakob; ^27Kai aute einai e par' emou diatheke pros autous, Otan aphaireso tas amartias auton. ^28Kata men to euangelion, einai echthroi dia sas, kata de ten eklogen agapetoi dia tous pateras. ^29Dioti anepidekta metameleias einai ta charismata kai e prosklesis tou Theou. ^30Dioti kathos kai seis epeithesate pote eis ton Theon, tora omos eleethete en te apeitheia touton, ^31outo kai outoi epeithesan tora en to umetero eleei, dia na eleethosi kai autoi; ^32dioti o Theos sunekleise tous pantas eis ten apeitheian, dia na eleese tous pantas. ^33O bathos ploutou kai sophias kai gnoseos Theou. Poson anexereunetoi einai ai kriseis autou kai anexichniastoi ai odoi autou. ^34Dioti tis egnorise ton noun tou Kuriou; e tis egeine sumboulos autou; ^35e tis edoke ti protos eis auton, dia na geine eis auton antapodosis; ^36Epeide ex autou kai di' autou kai eis auton einai ta panta. Auto, e doxa eis tous aionas. Amen. __________________________________________________________________ Chapter 12 ^1Sas parakalo loipon, adelphoi, dia ton oiktirmon tou Theou, na parastesete ta somata sas thusian zosan, agian, euareston eis ton Theon, etis einai e logike sas latreia, ^2kai me summorphonesthe me ton aiona touton, alla metamorphonesthe dia tes anakainiseos tou noos sas, oste na dokimazete ti einai to thelema tou Theou, to agathon kai euareston kai teleion. ^3Dioti lego dia tes charitos tes eis eme dotheises pros panta ostis einai metaxu sas, na me phrone upselotera par' o, ti prepei na phrone, alla na phrone oste na sophrone, kata to metron tes pisteos, to opoion o Theos emoirasen eis ekaston. ^4Dioti kathos echomen en eni somati mele polla, panta de ta mele den echousi to auto ergon, ^5outo kai emeis oi polloi en soma eimetha en Christo, o de katheis mele allelon. ^6Echontes de charismata diaphora kata ten dotheisan eis emas charin, eite propheteian, as propheteuomen kata ten analogian tes pisteos, ^7eite diakonian, as kataginometha eis ten diakonian, eite didaskei tis, as kataginetai eis ten didaskalian, ^8eite protrepei tis, eis ten protropen; o metadidon, as metadide en aploteti, o proistamenos as proistatai met' epimeleias, o eleon as elee en ilaroteti. ^9E agape as enai anupokritos. Apostrephesthe to poneron, proskollasthe eis to agathon, ^10ginesthe pros allelous philostorgoi dia tes philadelphias, prolambanontes na timate allelous, ^11eis ten spouden aoknoi, kata to pneuma zeontes, ton Kurion douleuontes, ^12eis ten elpida chairontes, eis ten thlipsin upomenontes, eis ten proseuchen proskarterountes, ^13eis tas chreias ton agion metadidontes, ten philoxenian akolouthountes. ^14Eulogeite tous katadiokontas umas, eulogeite kai me katarasthe. ^15Chairete meta chaironton kai klaiete meta klaionton. ^16Echete pros allelous to auto phronema. Me upselophroneite, alla sunkatabainete eis tous tapeinous. Me phantazesthe eautous phronimous. ^17Eis medena me antapodidete kakon anti kakou; pronoeite ta kala enopion panton anthropon; ^18ei dunaton, oson to aph' umon eireneuete meta panton anthropon. ^19Me ekdikete eautous, agapetoi, alla dote topon te orge; dioti einai gegrammenon; eis eme anekei e ekdikesis, ego thelo kamei antapodosin, legei Kurios. ^20Ean loipon peina o echthros sou, trephe auton, ean dipsa, potize auton; dioti pratton touto theleis soreusei anthrakas puros epi ten kephalen autou. ^21Me nikasai upo tou kakou, alla nika dia tou agathou to kakon. __________________________________________________________________ Chapter 13 ^1Pasa psuche as upotassetai eis tas anoteras exousias. Dioti den uparchei exousia eime apo Theou; ai de ousai exousiai upo tou Theou einai tetagmenai. ^2Oste o enantioumenos eis ten exousian enantioutai eis ten diatagen tou Theou; oi de enantioumenoi thelousi labei eis eautous katadiken. ^3Dioti oi archontes den einai phobos ton agathon ergon, alla ton kakon. Theleis de na me phobesai ten exousian; pratte to kalon, kai theleis echei epainon par' autes; ^4epeide o archon einai tou Theou uperetes eis se pros to kalon. Ean omos prattes to kakon, phobou; dioti den phorei mataios ten machairan; epeide tou Theou uperetes einai, ekdiketes dia na ektele ten orgen kata tou prattontos to kakon. ^5Dia touto einai ananke na upotassesthe ouchi monon dia ten orgen, alla kai dia ten suneidesin. ^6Epeide dia touto pleronete kai phorous; dioti uperetai tou Theou einai eis auto touto enascholoumenoi. ^7Apodote loipon eis pantas ta opheilomena, eis ontina opheilete ton phoron ton phoron, eis ontina ton dasmon ton dasmon, eis ontina ton phobon ton phobon, eis ontina ten timen ten timen. ^8Eis medena me opheilete meden eime to na agapate allelous; dioti o agapon ton allon ekpleroi ton nomon. ^9Epeide to, Me moicheuses, me phoneuses, me klepses, me pseudomartureses, me epithumeses, kai pasa alle entole, en touto to logo sumperilambanetai, en to; Theleis agapa ton plesion sou os seauton. ^10E agape kakon den kamnei eis ton plesion; einai loipon ekplerosis tou nomou e agape. ^11Kai malista, exeurontes ton kairon, oti einai ede ora na egerthomen ek tou upnou; dioti einai plesiestera eis emas e soteria par' ote episteusamen. ^12E nux proechoresen, e de emera eplesiasen; as aporripsomen loipon ta erga tou skotous kai as enduthomen ta opla tou photos. ^13As peripatesomen euschemonos os en emera, me eis sumposia kai methas, me eis koitas kai aselgeias, me eis erida kai phthonon; ^14all' enduthete ton Kurion Iesoun Christon, kai me phrontizete peri tes sarkos eis to na ektelete tas epithumias autes. __________________________________________________________________ Chapter 14 ^1Ton de asthenounta kata ten pistin prosdechesthe, ouchi eis philoneikias dialogismon. ^2Allos men pisteuei oti dunatai na troge panta, o de asthenon trogei lachana. ^3O trogon as me kataphrone ton me trogonta, kai o me trogon as me krine ton trogonta; dioti o Theos prosedechthe auton. ^4Su tis eisai ostis krineis xenon doulon; eis ton idion autou kurion istatai e piptei; thelei omos stathe, dioti o Theos einai dunatos na stese auton. ^5Allos men krinei mian emeran agioteran para allen emeran, allos de krinei isen pasan emeran. As enai ekastos peplerophoremenos eis ton idion autou noun. ^6O parateron ten emeran paraterei auten dia ton Kurion, kai o me parateron ten emeran dia ton Kurion den paraterei auten. O trogon dia ton Kurion trogei; dioti eucharistei eis ton Theon. Kai o me trogon dia ton Kurion den trogei, kai eucharistei eis ton Theon. ^7Dioti oudeis ex emon ze di' eauton kai oudeis apothneskei di' eauton. ^8Epeide ean te zomen, dia ton Kurion zomen; ean te apothneskomen, dia ton Kurion apothneskomen. Ean te loipon zomen, ean te apothneskomen, tou Kuriou eimetha. ^9Epeide dia touto o Christos kai apethane kai aneste kai anezese, dia na enai Kurios kai nekron kai zonton. ^10Su de dia ti krineis ton adelphon sou; e kai su dia ti exoutheneis ton adelphon sou; epeide pantes emeis thelomen parastathe eis to bema tou Christou. ^11Dioti einai gegrammenon; Zo ego, legei Kurios, oti eis eme thelei kampsei pan gonu, kai pasa glossa thelei doxologesei ton Theon. ^12Ara loipon ekastos emon peri eautou thelei dosei logon eis ton Theon. ^13Loipon as me krinomen pleon allelous, alla touto krinate mallon, to na me ballete proskomma eis ton adelphon e skandalon. ^14Exeuro kai eimai pepeismenos en Kurio Iesou oti ouden uparchei akatharton aph' eautou eime eis ton ostis stochazetai ti oti einai akatharton, eis ekeinon einai akatharton. ^15Ean omos o adelphos sou lupetai dia phageton, den peripateis pleon kata agapen; me phere eis apoleian me to phageton sou ekeinon, uper tou opoiou o Christos apethanen. ^16As me blasphemetai loipon to agathon sas. ^17Dioti e basileia tou Theou den einai brosis kai posis, alla dikaiosune kai eirene kai chara en Pneumati Agio; ^18epeide o douleuon en toutois ton Christon euarestei eis ton Theon kai eudokimei para tois anthropois. ^19Ara loipon as zetomen ta pros ten eirenen kai ta pros ten oikodomen allelon. ^20Me katastrephe to ergon tou Theou dia phageton. Panta men einai kathara, kakon omos einai eis ton anthropon ostis trogei me skandalon. ^21Kalon einai to na me phages kreas mede na pies oinon mede na praxes ti, eis to opoion o adelphos sou proskoptei e skandalizetai e asthenei. ^22Su pistin echeis; eche auten entos sou enopion tou Theou; makarios ostis den katakrinei eauton eis ekeino, to opoion apodechetai. ^23Ostis omos amphiballei, katakrinetai, ean phage, dioti den trogei ek pisteos; kai pan o, ti den ginetai ek pisteos, einai amartia. __________________________________________________________________ Chapter 15 ^1Opheilomen de emeis oi dunatoi na bastazomen ta asthenemata ton adunaton, kai na me areskomen eis eautous. ^2All' ekastos emon as areske eis ton plesion dia to kalon pros oikodomen; ^3epeide kai o Christos den eresen eis eauton, alla kathos einai gegrammenon, Oi oneidismoi ton oneidizonton se epepeson ep' eme. ^4Dioti osa proegraphesan, dia ten didaskalian emon proegraphesan, dia na echomen ten elpida dia tes upomones kai tes paregorias ton graphon. ^5O de Theos tes upomones kai tes paregorias eithe na sas dose na phronete to auto en allelois kata Christon Iesoun, ^6dia na doxazete omothumadon en eni stomati ton Theon kai Patera tou Kuriou emon Iesou Christou. ^7Dia touto prosdechesthe allelous, kathos kai o Christos prosedechthe emas eis doxan Theou. ^8Lego de oti o Iesous Christos egeine diakonos tes peritomes uper tes aletheias tou Theou, dia na bebaiose tas pros tous pateras epangelias, ^9kai dia na doxasosi ta ethne ton Theon dia to eleos autou, kathos einai gegrammenon; Dia touto thelo se umnei metaxu ton ethnon; kai eis to onoma sou thelo psallei. ^10Kai palin legei; Euphranthete, ethne, meta tou laou autou. ^11Kai palin; Aineite ton Kurion, panta ta ethne, kai doxologeite auton pantes oi laoi. ^12Kai palin o Esaias legei; Thelei eisthai e riza tou Iessai, Kai o anistamenos dia na basileue epi ta ethne; eis auton ta ethne thelousin elpisei. ^13O de Theos tes elpidos eithe na sas emplese pases charas kai eirenes dia tes pisteos, oste na perisseuete eis ten elpida dia tes dunameos tou Pneumatos tou Agiou. ^14Eimai de, adelphoi mou, kai autos ego pepeismenos dia sas, oti kai seis eisthe plereis agathosunes, pepleromenoi pases gnoseos, dunamenoi kai allelous na nouthetete. ^15Sas egrapsa omos, adelphoi, tolmeroteron oposoun, os upenthumizon umas, dia ten charin ten dotheisan eis eme upo tou Theou ^16eis to na emai uperetes tou Iesou Christou pros ta ethne, ierourgon to euangelion tou Theou, dia na geine e prosphora ton ethnon euprosdektos, egiasmene dia tou Pneumatos tou Agiou. ^17Echo loipon kauchesin en Christo Iesou dia ta pros ton Theon; ^18dioti den thelo tolmesei na eipo ti ex ekeinon, ta opoia den ekamen o Christos di' emou pros upakoen ton ethnon logo kai ergo, ^19me dunamin semeion kai teraton, me dunamin tou Pneumatos tou Theou, oste apo Ierousalem kai kuklo mechri tes Illurias exeplerosa to kerugma tou euangeliou tou Christou, ^20outo de ephilotimethen na kerutto to euangelion, ouchi opou onomasthe o Christos, dia na me oikodomo epi xenou themeliou; ^21alla kathos einai gegrammenon; Ekeinoi pros tous opoious den anengelthe peri autou thelousin idei, kai ekeinoi oitines den ekousan thelousi noesei. ^22Dia touto kai empodizomen pollakis na eltho pros esas; ^23tora omos me echon pleon topon en tois klimasi toutois, epipothon de apo pollon eton na eltho pros esas, ^24otan upago eis ten Ispanian, thelo elthei pros esas; dioti elpizo diabainon na sas ido kai na propemphtho ekei apo sas, aphou proton oposoun sas chortastho. ^25Tora de upago eis Ierousalem, ekpleron ten diakonian eis tous agious. ^26Dioti euerestethesan e Makedonia kai Achaia na kamosi tina boetheian eis tous ptochous ton agion ton en Ierousalem. ^27Euerestethesan toonti, kai einai opheiletai auton. Dioti ean ta ethne egeinan sunkoinonoi auton eis ta pneumatika, chreostousi na uperetesosin autous kai eis ta somatika. ^28Aphou loipon ekteleso touto kai episphragiso eis autous ton karpon touton, thelo perasei di' umon eis ten Ispanian. ^29Exeuro de oti erchomenos pros esas, thelo elthei me aphthonian tes eulogias tou euangeliou tou Christou. ^30Sas parakalo de, adelphoi, dia tou Kuriou emon Iesou Christou kai dia tes agapes tou Pneumatos, na sunagonisthete met' emou, proseuchomenoi uper emou pros ton Theon, ^31dia na eleutherotho apo ton en te Ioudaia apeithounton, kai dia na geine euprosdektos eis tous agious e eis ten Ierousalem diakonia mou, ^32dia na eltho meta charas pros esas dia thelematos tou Theou kai na sunanapautho me sas. ^33O de Theos tes eirenes eie meta panton umon; amen. __________________________________________________________________ Chapter 16 ^1Sunisto de eis esas Phoiben ten adelphen emon, etis einai diakonos tes ekklesias tes en Kenchreais, ^2dia na dechthete auten en Kurio axios ton agion kai na parastathete eis auten eis o, ti pragma echei chreian umon; dioti kai aute estathe prostatis pollon kai emou autou. ^3Aspasthete ten Priskillan kai ton Akulan, tous sunergous mou en Christo Iesou, ^4oitines uper tes zoes mou upebalon upo ten machairan ton trachelon auton, tous opoious ouchi ego monos eucharisto, alla kai pasai ai ekklesiai ton ethnon. ^5Aspasthete kai ten kat' oikon auton ekklesian. Aspasthete Epaineton ton agapeton mou, ostis einai aparche tes Achaias eis ton Christon. ^6Aspasthete ten Mariam, etis polla ekopiase di' emas. ^7Aspasthete ton Andronikon kai Iounian, tous sungeneis mou kai sunaichmalotous mou, oitines einai episemoi metaxu ton apostolon, oitines kai pro emou esan eis ton Christon. ^8Aspasthete ton Amplian ton agapeton mou en Kurio. ^9Aspasthete ton Ourbanon ton sunergon emon en Christo, kai ton Stachun ton agapeton mou. ^10Aspasthete ton Apellen ton dedokimasmenon en Christo. Aspasthete tous ek tes oikogeneias tou Aristoboulou. ^11Aspasthete ton Erodiona ton sungene mou. Aspasthete tous ek tes oikogeneias tou Narkissou, tous ontas en Kurio. ^12Aspasthete ten Truphainan kai ten Truphosan, aitines kopiazousin en Kurio. Aspasthete Persida ten agapeten, etis polla ekopiasen en Kurio. ^13Aspasthete ton Rouphon, ton eklekton en Kurio, kai ten metera autou kai emou. ^14Aspasthete ton Asunkriton, ton Phlegonta, ton Erman, ton Patroban, ton Ermen kai tous met' auton adelphous. ^15Aspasthete ton Philologon kai ten Ioulian, ton Nerea kai ten adelphen autou, kai ton Olumpan kai pantas tous agious tous met' auton. ^16Aspasthete allelous en philemati agio. Sas aspazontai ai ekklesiai tou Christou. ^17Sas parakalo de, adelphoi, na prosechete tous poiountas tas dichostasias kai ta skandala enantion tes didaches, ten opoian seis emathete, kai apomakrunesthe ap' auton. ^18Dioti oi toioutoi den douleuousi ton Kurion emon Iesoun Christon, alla ten eauton koilian, kai dia logon kalon kai kolakeutikon exapatosi tas kardias ton akakon; ^19dioti e upakoe sas diephemisthe eis pantas. Oson loipon dia sas chairo; thelo de na esthe sophoi men eis to agathon, aploi de eis to kakon. ^20O de Theos tes eirenes tacheos thelei suntripsei ton Satanan upo tous podas sas. E charis tou Kuriou emon Iesou Christou eie meth' umon. Amen. ^21Sas aspazontai o Timotheos o sunergos mou, kai Loukios kai Iason kai Sosipatros oi sungeneis mou. ^22Sas aspazomai en Kurio ego o Tertios, o grapsas ten epistolen. ^23Sas aspazetai o Gaios o philoxenon eme kai ten ekklesian olen. Sas aspazetai Erastos o oikonomos tes poleos kai Kouartos o adelphos. ^24E charis tou Kuriou emon Iesou Christou eie meta panton umon; amen. ^25Eis de ton dunamenon na sas sterixe kata to euangelion mou kai to kerugma tou Iesou Christou, kata ten apokalupsin tou musteriou tou sesiopemenou men apo chronon aionion, ^26phanerothentos de tora dia prophetikon graphon kat' epitagen tou aioniou Theou kai gnoristhentos eis panta ta ethne pros upakoen pisteos, ^27eis ton monon sophon Theon esto e doxa dia Iesou Christou eis tous aionas; amen. __________________________________________________________________ 1 Corinthians __________________________________________________________________ Chapter 1 ^1Paulos, proskeklemenos apostolos Iesou Christou dia thelematos Theou, kai Sosthenes o adelphos, ^2pros ten ekklesian tou Theou ten ousan en Korintho, tous egiasmenous en Christo Iesou, tous proskeklemenous agious, meta panton ton epikaloumenon en panti topo to onoma Iesou Christou tou Kuriou emon, auton te kai emon; ^3charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^4Eucharisto pantote eis ton Theon mou dia sas, dia ten charin tou Theou ten dotheisan eis esas dia tou Iesou Christou; ^5oti kata panta eploutisthete di' autou, kata panta logon kai pasan gnosin, ^6kathos e marturia tou Christou esterichthe metaxu sas, ^7oste den menete opiso eis ouden charisma, prosmenontes ten apokalupsin tou Kuriou emon Iesou Christou; ^8ostis kai thelei sas sterixei eos telous amemptous en te emera tou Kuriou emon Iesou Christou. ^9Pistos o Theos, dia tou opoiou proseklethete eis to na esthe sunkoinonoi tou Uiou autou Iesou Christou tou Kuriou emon. ^10Sas parakalo de, adelphoi, dia tou onomatos tou Kuriou emon Iesou Christou, na legete pantes to auto, kai na me enai schismata metaxu sas, alla na esthe entelos enomenoi echontes to auto pneuma kai ten auten gnomen. ^11Dioti ephanerothe eis eme para ton ek tes oikogeneias tes Chloes, peri umon, adelphoi mou, oti einai erides metaxu sas; ^12lego de touto, dioti ekastos apo sas legei; Ego men eimai tou Paulou, ego de tou Apollo, ego de tou Kepha, ego de tou Christou. ^13Diemeristhe o Christos; mepos o Paulos estaurothe dia sas; e eis to onoma tou Paulou ebaptisthete; ^14Eucharisto eis ton Theon oti oudena apo sas ebaptisa, eime Krispon kai Gaion, ^15dia na me eipe tis oti eis to onoma mou ebaptisa. ^16Ebaptisa de kai ton oikon tou Stephana; ektos touton den exeuro ean ebaptisa allon tina. ^17Dioti den me apesteilen o Christos dia na baptizo, alla dia na kerutto to euangelion, ouchi en sophia logou, dia na me mataiothe o stauros tou Christou. ^18Dioti o logos tou staurou eis men tous apollumenous einai moria, eis emas de tous sozomenous einai dunamis Theou. ^19Epeide einai gegrammenon; Thelo apolesei ten sophian ton sophon, kai thelo athetesei ten sunesin ton suneton. ^20Pou o sophos; pou o grammateus; pou o suzetetes tou aionos toutou; den emoranen o Theos ten sophian tou kosmou toutou; ^21Dioti epeide en te sophia tou Theou o kosmos den egnorise ton Theon dia tes sophias, eudokesen o Theos dia tes morias tou kerugmatos na sose tous pisteuontas. ^22Epeide kai oi Ioudaioi semeion aitousi kai oi Ellenes sophian zetousin, ^23emeis de keruttomen Christon estauromenon, eis men tous Ioudaious skandalon, eis de tous Ellenas morian, ^24eis autous omos tous proskeklemenous, Ioudaious te kai Ellenas, Christon Theou dunamin kai Theou sophian; ^25dioti to moron tou Theou einai sophoteron ton anthropon, kai to asthenes tou Theou einai ischuroteron ton anthropon. ^26Epeide blepete ten prosklesin sas, adelphoi, oti eisthe ou polloi sophoi kata sarka, ou polloi dunatoi, ou polloi eugeneis. ^27Alla ta mora tou kosmou exelexen o Theos dia na kataischune tous sophous, kai ta asthene tou kosmou exelexen o Theos dia na kataischune ta ischura, ^28kai ta agene tou kosmou kai ta exouthenemena exelexen o Theos, kai ta me onta, dia na katargese ta onta, ^29dia na me kauchethe oudemia sarx enopion autou. ^30Alla seis eisthe ex autou en Christo Iesou, ostis egenethe eis emas sophia apo Theou, dikaiosune te kai agiasmos kai apolutrosis; ^31oste, kathos einai gegrammenon, O kauchomenos en Kurio as kauchatai. __________________________________________________________________ Chapter 2 ^1Kai ego, adelphoi, ote elthon pros esas, elthon ouchi me uperochen logou e sophias kerutton eis esas ten marturian tou Theou. ^2Dioti apephasisa na me exeuro metaxu sas allo ti eime Iesoun Christon, kai touton estauromenon. ^3Kai ego elthon pros esas me astheneian kai me phobon kai me tromon polun, ^4kai o logos mou kai to kerugma mou den eginonto me katapeistikous logous anthropines sophias, alla me apodeixin Pneumatos kai dunameos, ^5dia na enai e pistis sas ouchi dia tes sophias ton anthropon, alla dia tes dunameos tou Theou. ^6Laloumen de sophian metaxu ton teleion, sophian omos ouchi tou aionos toutou, oude ton archonton tou aionos toutou, ton phtheiromenon; ^7alla laloumen sophian Theou musteriode, ten apokekrummenen, ten opoian proorisen o Theos pro ton aionon eis doxan emon, ^8ten opoian oudeis ton archonton tou aionos toutou egnorise; dioti an ethelon gnorisei, den ethelon staurosei ton Kurion tes doxes; ^9alla kathos einai gegrammenon, Ekeina ta opoia ophthalmos den eide kai otion den ekouse kai eis kardian anthropou den anebesan, ta opoia o Theos etoimasen eis tous agapontas auton. ^10Eis emas de o Theos apekalupsen auta dia tou Pneumatos autou; epeide to Pneuma ereuna ta panta kai ta bathe tou Theou. ^11Dioti tis ton anthropon ginoskei ta tou anthropou, eime to pneuma tou anthropou to en auto; Outo kai ta tou Theou oudeis ginoskei eime to Pneuma tou Theou. ^12All' emeis den elabomen to pneuma tou kosmou, alla to pneuma to ek tou Theou, dia na gnorisomen ta upo tou Theou charisthenta eis emas. ^13Ta opoia kai laloumen ouchi me didaktous logous anthropines sophias, alla me didaktous tou Pneumatos tou Agiou, sunkrinontes ta pneumatika pros ta pneumatika. ^14O phusikos omos anthropos den dechetai ta tou Pneumatos tou Theou; dioti einai moria eis auton, kai den dunatai na gnorise auta, dioti pneumatikos anakrinontai. ^15O de pneumatikos anakrinei men panta, autos de up' oudenos anakrinetai. ^16Dioti tis egnorise ton noun tou Kuriou, oste na didaxe auton; emeis omos echomen noun Christou. __________________________________________________________________ Chapter 3 ^1Kai ego, adelphoi, den edunethen na laleso pros esas os pros pneumatikous, all' os pros sarkikous, os pros nepia en Christo. ^2Gala sas epotisa kai ouchi sterean trophen; dioti den edunasthe eti na dechthete auten. All' oude tora dunasthe eti; ^3epeide eti sarkikoi eisthe. Dioti eno einai metaxu sas phthonos kai eris kai dichonoiai, den eisthe sarkikoi kai peripateite kata anthropon; ^4Dioti otan lege tis, Ego men eimai tou Paulou, allos de, Ego tou Apollo; den eisthe sarkikoi; ^5Tis loipon einai o Paulos, kai tis o Apollos, para uperetai, dia ton opoion episteusate kai, opos o Kurios edoken eis ekaston; ^6Ego ephuteusa, o Apollos epotisen, all' o Theos euxesen; ^7oste oute o phuteuon einai ti oute o potizon, all' o Theos o auxanon. ^8O phuteuon de kai o potizon einai en; kai ekastos thelei labei ton eautou misthon kata ton kopon autou. ^9Dioti tou Theou eimetha sunergoi; seis eisthe tou Theou agros, tou Theou oikodome. ^10Ego kata ten charin tou Theou ten dotheisan eis eme os sophos architekton themelion ethesa, allos de epoikodomei; ekastos omos as blepe pos epoikodomei; ^11dioti themelion allo oudeis dunatai na these para to tethen, to opoion einai o Iesous Christos. ^12Ean de tis epoikodome epi to themelion touto chruson, arguron, lithous timious, xula, chorton, kalamen; ^13ekastou to ergon thelei phanerothe; dioti e emera thelei phanerosei auto, epeide dia puros anakaluptetai; kai to pur thelei dokimasei to ergon ekastou opoion einai. ^14Ean to ergon tinos, to opoion epokodomese mene, thelei labei misthon; ^15ean to ergon tinos katakae, thelei zemiothe, autos omos thelei sothe, plen outos os dia puros. ^16Den exeurete oti eisthe naos Theou kai to Pneuma tou Theou katoikei en umin; ^17Ean tis phtheire ton naon tou Theou, touton thelei phtheirei o Theos; dioti o naos tou Theou einai agios, ostis eisthe seis. ^18Medeis as me exapata eauton; ean tis metaxu sas nomize oti einai sophos en to kosmo touto, as geine moros dia na geine sophos. ^19Dioti e sophia tou kosmou toutou einai moria para to Theo. Epeide einai gegrammenon; Ostis sullambanei tous sophous en te panourgia auton; ^20kai palin; O Kurios ginoskei tous dialogismous ton sophon, oti einai mataioi. ^21Oste medeis as me kauchatai eis anthropous; dioti ta panta einai umon, ^22eite Paulos eite Apollos eite Kephas eite kosmos eite zoe eite thanatos eite paronta eite mellonta, ta panta einai umon, ^23seis de tou Christou, o de Christos tou Theou. __________________________________________________________________ Chapter 4 ^1Outos as mas theore pas anthropos os uperetas tou Christou kai oikonomous ton musterion tou Theou. ^2To de epiloipon zeteitai metaxu ton oikonomon, na eurethe ekastos pistos. ^3Eis eme de elachiston einai na anakritho uph' umon e upo anthropines kriseos; all' oude anakrino emauton. ^4Dioti e suneidesis mou den me elenchei eis ouden; plen me touto den eimai dedikaiomenos; all' o anakrinon me einai o Kurios. ^5Oste me krinete meden pro kairou, eos an elthe o Kurios, ostis kai thelei pherei eis to phos ta krupta tou skotous kai thelei phanerosei tas boulas ton kardion, kai tote o epainos thelei geinei eis ekaston apo tou Theou. ^6Tauta de, adelphoi, metephera paradeigmatikos eis emauton kai eis ton Apollo dia sas, dia na mathete dia tou paradeigmatos emon na me phronete uper o, ti einai gegrammenon, dia na me epairesthe eis uper tou enos kata tou allou. ^7Dioti tis se diakrinei apo tou allou; kai ti echeis, to opoion den elabes, ean de kai elabes, ti kauchasai os me labon; ^8Tora eisthe kechortasmenoi, tora eploutesate, ebasileusate choris emon; kai eithe na ebasileuete, dia na sumbasileusomen kai emeis me sas. ^9Dioti nomizo oti o Theos apedeixen emas tous apostolous eschatous os katadedikasmenous eis thanaton; dioti egeinamen theatron eis ton kosmon, kai eis angelous kai eis anthropous. ^10emeis moroi dia ton Christon, seis de phronimoi en Christo; emeis astheneis, seis de ischuroi; seis endoxoi, emeis de atimoi. ^11Eos tes parouses oras kai peinomen kai dipsomen kai gumneteuomen kai rapizometha kai periplanometha ^12kai kopiomen, ergazomenoi me tas idias emon cheiras; loidoroumenoi eulogoumen, diokomenoi upopheromen, ^13blasphemoumenoi parakaloumen; os perikatharmata tou kosmou egeinamen, skubalon panton eos tes semeron. ^14Den grapho tauta pros entropen sas, all' os tekna mou agapeta noutheto. ^15Dioti ean echete murious paidagogous en Christo, den echete omos pollous pateras; epeide ego sas egennesa en Christo Iesou dia tou euangeliou. ^16Sas parakalo, loipon, ginesthe mimetai mou. ^17Dia touto sas epempsa ton Timotheon, ostis einai teknon mou agapeton kai piston en Kurio, ostis thelei sas enthumisei tas odous mou tas en Christo, kathos didasko pantachou en pase ekklesia. ^18Tines omos ephusiothesan, os ean ego den emellon na eltho pros esas; ^19plen thelo elthei tacheos pros esas, ean o Kurios thelese, kai thelo gnorisei ouchi ton logon ton pephusiomenon, alla ten dunamin; ^20dioti e basileia tou Theou den einai en logo, all' en dunamei. ^21Ti thelete; me rabdon na eltho pros esas, e me agapen kai me pneuma praotetos; __________________________________________________________________ Chapter 5 ^1Genikos akouetai oti einai metaxu sas porneia, kai toiaute porneia, etis oude metaxu ton ethnon onomazetai, oste na eche tis ten gunaika tou patros autou. ^2Kai seis eisthe pephusiomenoi, kai den epenthesate mallon, dia na ekblethe ek mesou umon o praxas to ergon touto. ^3Dioti ego os apon kata to soma, paron omos kata to pneuma, ekrina ede os paron ton outo praxanta touto, ^4en to onomati tou Kuriou emon Iesou Christou aphou sunachthete seis kai to emon pneuma me ten dunamin tou Kuriou emon Iesou Christou ^5na paradosete ton toiouton eis ton Satanan pros olethron tes sarkos, dia na sothe to pneuma autou en te emera tou Kuriou Iesou. ^6Den einai kalon to kauchema sas. Den exeurete oti olige zume kamnei olon to phurama enzumon; ^7Katharisthete loipon apo tes palaias zumes, dia na esthe neon phurama, kathos eisthe azumoi. Dioti to pascha emon ethusiasthe uper emon, o Christos; ^8oste as eortazomen ouchi me zumen palaian, oude me zumen kakias kai ponerias, alla me enzuma eilikrineias kai aletheias. ^9Sas egrapsa en te epistole na me sunanastrephesthe me pornous, ^10kai ouchi diolou me tous pornous tou kosmou toutou e me tous pleonektas e arpagas e eidololatras; epeide tote prepei na exelthete apo tou kosmou. ^11Alla tora sas egrapsa na me sunanastrephesthe, ean tis adelphos onomazomenos enai pornos e pleonektes e eidololatres e loidoros e methusos e arpax; me ton toiouton mede na suntrogete. ^12Dioti ti me melei na krino kai tous exo; den krinete seis tous eso; ^13Tous de exo o Theos thelei krinei. Othen ekbalete ton kakon ek mesou umon. __________________________________________________________________ Chapter 6 ^1Tolma tis apo sas, otan eche diaphoran pros ton allon, na krinetai enopion ton adikon kai ouchi enopion ton agion; ^2Den exeurete oti oi agioi thelousi krinei ton kosmon; kai ean o kosmos krinetai apo sas, anaxioi eisthe na krinete elachista pragmata; ^3Den exeurete oti angelous thelomen krinei; poso mallon biotika; ^4Biotikas loipon kriseis ean echete, tous exouthenemenous en te ekklesia toutous kathizete kritas. ^5Pros entropen sas lego touto. Outo den uparchei metaxu sas oude eis sophos, ostis thelei dunethe na krine ana meson tou adelphou autou, ^6alla adelphos krinetai me adelphon, kai touto enopion apiston; ^7Tora loipon einai diolou elattoma eis esas oti echete kriseis metaxu sas. Dia ti mallon den adikeisthe; dia ti mallon den apostereisthe; ^8Alla seis adikeite kai apostereite, kai malista adelphous. ^9E den exeurete oti oi adikoi den thelousi kleronomesei ten basileian tou Theou; Me planasthe; oute pornoi oute eidololatrai oute moichoi oute malakoi oute arsenokoitai ^10oute kleptai oute pleonektai oute methusoi oute loidoroi oute arpages thelousi kleronomesei ten basileian tou Theou. ^11Kai toioutoi uperchete tines; alla apelousthete, alla egiasthete, all' edikaiothete dia tou onomatos tou Kuriou Iesou kai dia tou Pneumatos tou Theou emon. ^12Panta einai eis ten exousian mou, plen panta den sumpherousi; panta einai eis ten exousian mou, all' ego den thelo exousiasthe up' oudenos. ^13Ta phageta einai dia ten koilian kai e koilia dia ta phageta; plen o Theos kai tauten kai tauta thelei katargesei; to de soma den einai dia ten porneian, alla dia ton Kurion, kai o Kurios dia to soma; ^14o de Theos kai ton Kurion anestese kai emas thelei anastesei dia tes dunameos autou. ^15Den exeurete oti ta somata sas einai mele tou Christou; na labo loipon ta mele tou Christou kai na kamo auta mele pornes; Me genoito. ^16E den exeurete oti o proskollomenos me ten pornen einai en soma; dioti thelousin eisthai, legei, oi duo eis sarka mian; ^17ostis omos proskollatai me ton Kurion einai en pneuma. ^18Pheugete ten porneian. Pan amartema, to opoion ethele praxei o anthropos, einai ektos tou somatos; o porneuon omos amartanei eis to idion autou soma. ^19E den exeurete oti to soma sas einai naos tou Agiou Pneumatos tou en umin, to opoion echete apo Theou, kai den eisthe kurioi eauton; ^20Dioti egorasthete dia times; doxasate loipon ton Theon dia tou somatos sas kai dia tou pneumatos sas, ta opoia einai tou Theou. __________________________________________________________________ Chapter 7 ^1Peri de ton oson moi egrapsate, kalon einai eis ton anthropon na me engise eis gunaika; ^2dia tas porneias omos as eche ekastos ten eautou gunaika, kai ekaste as eche ton eautes andra. ^3O aner as apodide eis ten gunaika ten opheilomenen eunoian; omoios de kai e gune eis ton andra. ^4E gune den exousiazei to eautes soma, all' o aner; omoios de kai o aner den exousiazei to eautou soma, all' e gune. ^5Me apostereite allelous, ektos ean enai ti ek sumphonou pros kairon, dia na kataginesthe eis ten nesteian kai eis ten proseuchen; kai palin sunerchesthe epi to auto, dia na me sas peiraze o Satanas dia ten akrateian sas. ^6Lego de touto kata sungnomen, ouchi kata prostagen. ^7Dioti thelo pantas tous anthropous na enai kathos kai emauton; all' ekastos echei idiaiteron charisma ek Theou, allos men outos, allos de outos. ^8Lego de pros tous agamous kai pros tas cheras, kalon einai eis autous ean meinosi kathos kai ego. ^9All' ean den enkrateuontai, as numpheuthosi; dioti kaleteron einai na numpheuthosi para na exaptontai. ^10Eis de tous nenumpheumenous parangello, ouchi ego all' o Kurios, na me choristhe e gune apo tou andros autes; ^11all' ean kai choristhe, as mene agamos e as sundiallage me ton andra; kai o aner na me aphine ten eautou gunaika. ^12Pros de tous loipous ego lego, ouchi o Kurios; Ean tis adelphos eche gunaika apiston, kai aute sunkataneue na sunoike met' autou, as me aphine auten; ^13kai gune etis echei andra apiston, kai autos sunkataneuei na sunoike met' autes, as me aphine auton. ^14Dioti o aner o apistos egiasthe dia tes gunaikos, kai e gune e apistos egiasthe dia tou andros; epeide allos ta tekna sas ethelon eisthai akatharta, alla tora einai agia. ^15Ean de o apistos chorizetai, as choristhe. O adelphos omos e adelphe den einai dedoulomenoi eis ta toiauta; o Theos omos prosekalesen emas eis eirenen. ^16Dioti ti exeureis, gunai, an melles na soses ton andra; e ti exeureis, aner, an melles na soses ten gunaika; ^17Alla kathos o Theos emoirasen eis ekaston, kai kathos o Kurios prosekalesen ekaston, outos as peripate. Kai outo diatatto eis pasas tas ekklesias. ^18Proseklethe tis eis ten pistin peritetmemenos; As me kalupte ten peritomen. Proseklethe tis aperitmetos; As me peritemnetai. ^19E peritome einai ouden, kai e akrobustia einai ouden, all' e teresis ton entolon tou Theou. ^20Ekastos en te klesei, kath' en eklethe, en taute as mene. ^21Eklethes doulos; me se mele; all' ean dunasai na geines eleutheros, metacheirisou touto kaletera. ^22Dioti ostis doulos eklethe eis ton Kurion, einai apeleutheros tou Kuriou; omoios kai ostis eleutheros eklethe, doulos einai tou Christou. ^23Dia times egorasthete; me ginesthe douloi anthropon. ^24Ekastos, adelphoi, eis o, ti eklethe, en touto as mene para to Theo. ^25Peri de ton parthenon prostagen tou Kuriou den echo; alla gnomen dido os eleemenos upo tou Kuriou na emai pistos. ^26Touto loipon nomizo oti einai kalon dia ten parousan ananken, oti kalon einai eis ton anthropon na enai outos. ^27Eisai dedemenos me gunaika; me zetei lusin. Eisai lelumenos apo gunaikos; me zetei gunaika. ^28Plen kai ean numpheuthes, den emartesas; kai ean e parthenos numpheuthe, den emartesen; all' oi toioutoi thelousin echei thlipsin en te sarki; ego de sas pheidomai. ^29Lego de touto, adelphoi, oti o epiloipos kairos einai suntomos, oste kai oi echontes gunaikas na enai os me echontes, ^30kai oi klaiontes os me klaiontes, kai oi chairontes os me chairontes, kai oi agorazontes os me echontes katochen, ^31kai oi metacheirizomenoi ton kosmon touton os medolos metacheirizomenoi; dioti to schema tou kosmou toutou parerchetai. ^32Thelo de na esthe amerimnoi. O agamos merimna ta tou Kuriou, pos na arese eis ton Kurion; ^33o de nenumpheumenos merimna ta tou kosmou, pos na arese eis ten gunaika. ^34Diapherei e gune kai e parthenos. E agamos merimna ta tou Kuriou, dia na enai agia kai to soma kai to pneuma; e de nenumpheumene merimna ta tou kosmou, pos na arese eis ton andra. ^35Lego de touto dia to sumpheron umon auton, ouchi dia na balo eis esas pagida, alla dia to semnoprepes, kai dia na esthe proskekollemenoi eis ton Kurion choris perispasmous. ^36All' ean tis nomize oti aschemonei pros ten parthenon autou, an parelthen e akme autes, kai prepe na geine outos, as kame o, ti thelei; den amartanei; as upandreuontai. ^37Ostis omos stekei stereos en te kardia, me echon ananken, echei omos exousian peri tou idiou autou thelematos, kai apephasise touto en te kardia autou, na phulatte ten eautou parthenon, prattei kalos. ^38Oste kai ostis upandreuei prattei kalos, all' o me upandreuon prattei kaletera. ^39E gune einai dedemene dia tou nomou eph' oson kairon ze o aner autes; ean de o aner autes apothane, einai eleuthera na upandreuthe me ontina thelei, monon na ginetai touto en Kurio. ^40Makariotera omos einai ean meine outo, kata ten emen gnomen; nomizo de oti kai ego echo Pneuma Theou. __________________________________________________________________ Chapter 8 ^1Peri de ton eidolothuton, exeuromen oti pantes echomen gnosin, e gnosis omos phusioi, e de agape oikodomei. ^2Kai ean tis nomize oti exeurei ti, den emathen oti ouden kathos prepei na mathe; ^3all' ean tis agapa ton Theon, outos gnorizetai up' autou. ^4Peri tes broseos loipon ton eidolothuton, exeuromen oti to eidolon einai ouden en to kosmo, kai oti den uparchei oudeis allos Theos eime eis. ^5Dioti an kai enai legomenoi theoi eite en to ourano eite epi tes ges, kathos kai einai theoi polloi kai kurioi polloi, ^6all' eis emas einai eis Theos o Pater, ex ou ta panta kai emeis eis auton, kai eis Kurios Iesous Christos, di' ou ta panta kai emeis di' autou. ^7Alla den einai eis pantas e gnosis aute; tines de dia ten suneidesin tou eidolou eos semeron trogousi to eidolothuton os eidolothuton, kai e suneidesis auton asthenes ousa molunetai. ^8to phageton omos den sunista emas eis ton Theon; dioti oute ean phagomen perisseuomen, oute ean den phagomen elattoumetha. ^9Plen prosechete mepos aute e exousia sas geine proskomma eis tous astheneis. ^10Dioti ean tis ide se, ton echonta gnosin, oti kathesai eis trapezan entos naou eidolon, den thelei entharrunthe e suneidesis autou, asthenountos, eis to na troge ta eidolothuta; ^11Kai dia ten gnosin sou thelei apolesthe o asthenes adelphos, dia ton opoion o Christos apethanen. ^12Amartanontes de outos eis tous adelphous kai prosballontes ten asthene suneidesin auton, eis ton Christon amartanete. ^13Dia touto, ean to phageton skandalize ton adelphon mou, den thelo phagei kreas eis ton aiona, dia na me skandaliso ton adelphon mou. __________________________________________________________________ Chapter 9 ^1Den eimai apostolos; den eimai eleutheros; den eidon ton Iesoun Christon ton Kurion emon; den eisthe seis to ergon mou en Kurio; ^2An den emai eis allous apostolos, all' eis esas toulachiston eimai; dioti e sphragis tes apostoles mou seis eisthe en Kurio. ^3E apologia mou eis tous anakrinontas me einai aute; ^4me den echomen exousian na phagomen kai na piomen; ^5me den echomen exousian na sumperipheromen adelphen gunaika, os kai oi loipoi apostoloi kai oi adelphoi tou Kuriou kai o Kephas; ^6e monos ego kai o Barnabas den echomen exousian na me ergazometha; ^7Tis pote ekstrateuei me idia autou exoda; Tis phuteuei ampelona kai den trogei ek tou karpou autou; e tis poimainei poimnion kai den trogei ek tou galaktos tou poimniou; ^8Mepos kata anthropon lalo tauta; e den legei tauta kai o nomos; ^9dioti en to nomo tou Mouseos einai gegrammenon; Den theleis emphraxei to stoma boos alonizontos. Mepos melei ton Theon peri ton boon; ^10e di' emas bebaios legei touto; dioti di' emas egraphe, oti o arotrion me elpida prepei na arotria, kai o alonizon me elpida na meteche tes elpidos autou. ^11Ean emeis espeiramen eis esas ta pneumatika, mega einai ean emeis therisomen ta sarkika sas; ^12Ean alloi metechosi tes eph' umas exousias, den prepei mallon emeis; Alla den metecheiristhemen ten exousian tauten, all' upopheromen panta, dia na me proxenesomen empodion ti eis to euangelion tou Christou. ^13Den exeurete oti oi ergazomenoi ta iera ek tou ierou trogousin, oi enascholoumenoi eis to thusiasterion meta tou thusiasteriou lambanousi meridion; ^14Outo kai o Kurios dietaxen, oi keruttontes to euangelion na zosin ek tou euangeliou. ^15Plen ego ouden touton metecheiristhen. Oude egrapsa tauta dia na geine outos eis eme; dioti kalon einai eis eme na apothano mallon para na mataiose tis to kauchema mou. ^16Dioti ean kerutto to euangelion, den einai eis eme kauchema; epeide ananke epikeitai eis eme; ouai de einai eis eme ean den kerutto; ^17epeide ean kamno touto ekousios, echo misthon; ean de akousios, eimai empepisteumenos oikonomian. ^18Tis loipon einai o misthos mou; to na kamo adapanon to euangelion tou Christou dia tes keruxeos mou, oste na me kamno katachresin tes exousias mou en to euangelio. ^19Dioti eleutheros on panton eis pantas edoulosa emauton, dia na kerdeso tous pleioterous; ^20kai egeina eis tous Ioudaious os Ioudaios, dia na kerdeso tous Ioudaious; eis tous upo nomon os upo nomon, dia na kerdeso tous upo nomon; ^21eis tous anomous os anomos, me on anomos eis ton Theon, all' ennomos eis ton Christon, dia na kerdeso anomous; ^22egeina eis tous astheneis os asthenes, dia na kerdeso tous astheneis; eis pantas egeina ta panta, dia na soso panti tropo tinas. ^23Kamno de touto dia to euangelion, dia na geino sunkoinonos autou. ^24Den exeurete oti oi trechontes en to stadio pantes men trechousin, eis omos lambanei to brabeion; outo trechete, oste na labete auto. ^25Pas de o agonizomenos eis panta enkrateuetai, ekeinoi men dia na labosi phtharton stephanon, emeis de aphtharton. ^26Ego loipon outo trecho, ouchi os abebaios, outo pugmacho, ouchi os ktupon ton aera, ^27alla damazo to soma mou kai doulagogo, mepos eis allous keruxas ego geino adokimos. __________________________________________________________________ Chapter 10 ^1Den thelo de na agnoete, adelphoi, oti oi pateres emon esan pantes upo ten nephelen, kai pantes dia tes thalasses dielthon, ^2kai pantes eis ton Mousen ebaptisthesan en te nephele kai en te thalasse, ^3kai pantes ten auten pneumatiken brosin ephagon, ^4kai pantes to auto pneumatikon poton epion; dioti epinon apo pneumatikes petras akolouthouses, e de petra eto o Christos; ^5alla den euerestethe o Theos eis tous pleioterous ex auton; dioti katestrothesan en te eremo. ^6Tauta de egeinan paradeigmata emon, dia na me emetha emeis epithumetai kakon, kathos kai ekeinoi epethumesan. ^7Mede ginesthe eidololatrai, kathos tines ex auton, os einai gegrammenon; Ekathesen o laos dia na phage kai na pie, kai esekothesan na paizosi. ^8Mede as porneuomen, kathos tines auton eporneusan kai epeson en mia emera eikositreis chiliades. ^9Mede as peirazomen ton Christon, kathos kai tines auton epeirasan kai apolesthesan upo ton opheon. ^10Mede gonguzete, kathos kai tines auton egongusan, kai apolesthesan upo tou exolothreutou. ^11Tauta de panta eginonto eis ekeinous paradeigmata, kai egraphesan pros nouthesian emon, eis tous opoious ta tele ton aionon ephthasan. ^12Oste o nomizon oti istatai as blepe me pese. ^13Peirasmos den sas katelaben eime anthropinos; pistos omos einai o Theos, ostis den thelei sas aphesei na peirasthete uper ten dunamin sas, alla meta tou peirasmou thelei kamei kai ten ekbasin, oste na dunasthe na upopherete. ^14Dia touto, agapetoi mou, pheugete apo tes eidololatreias. ^15Lego os pros phronimous; krinate seis touto to opoion lego; ^16To poterion tes eulogias, to opoion eulogoumen, den einai koinonia tou aimatos tou Christou; O artos, ton opoion koptomen, den einai koinonia tou somatos tou Christou; ^17dioti eis artos, en soma eimetha oi polloi; epeide pantes ek tou enos artou metechomen. ^18Blepete ton Israel kata sarka; oi trogontes tas thusias den einai koinonoi tou thusiasteriou; ^19Ti loipon lego; oti to eidolon einai ti; e oti to eidolothuton einai ti; ouchi; ^20all' oti ekeina, ta opoia thusiazousi ta ethne, eis ta daimonia thusiazousi kai ouchi eis ton Theon; kai den thelo seis na ginesthe koinonoi ton daimonion. ^21Den dunasthe na pinete to poterion tou Kuriou kai to poterion ton daimonion; den dunasthe na esthe metochoi tes trapezes tou Kuriou kai tes trapezes ton daimonion. ^22E ton Kurion thelomen na diegeiromen eis zelotupian; mepos eimetha ischuroteroi autou; ^23Panta einai eis ten exousian mou alla panta den sumpherousi; panta einai eis ten exousian mou, alla panta den oikodomousi. ^24Medeis as zete to eautou sumpheron, all' ekastos ta tou allou. ^25Pan to poloumenon en to makellio trogete, meden exetazontes dia ten suneidesin; ^26dioti tou Kuriou einai e ge kai to pleroma autes. ^27Kai ean tis ton apiston sas proskale kai thelete na upagete, trogete o, ti balletai emprosthen sas, meden exetazontes dia ten suneidesin. ^28Ean de tis sas eipe, Touto einai eidolothuton, me trogete di' ekeinon ton phanerosanta kai dia ten suneidesin; dioti tou Kuriou einai e ge kai to pleroma autes. ^29Suneidesin de lego ouchi ten idiken sou, alla ten tou allou. Epeide dia ti e eleutheria mou krinetai upo alles suneideseos; ^30Kai ean ego met' eucharistias metecho, dia ti blasphemoumai di' ekeino, dia to opoion ego eucharisto; ^31Eite loipon trogete eite pinete eite prattete ti, panta prattete eis doxan Theou. ^32Me ginesthe proskomma mete eis Ioudaious mete eis Ellenas mete eis ten ekklesian tou Theou, ^33kathos kai ego kata panta aresko eis pantas, me zeton to idikon mou sumpheron, alla to ton pollon, dia na sothosi. __________________________________________________________________ Chapter 11 ^1Mimetai mou ginesthe, kathos kai ego tou Christou. ^2Sas epaino de, adelphoi, oti eis panta me enthumeisthe, kai krateite tas paradoseis, kathos paredoka eis esas. ^3Thelo de na exeurete, oti e kephale pantos andros einai o Christos, kephale de tes gunaikos o aner, kephale de tou Christou o Theos. ^4Pas aner proseuchomenos e propheteuon, ean eche kekalummenen ten kephalen, kataischunei ten kephalen autou. ^5Pasa de gune proseuchomene e propheteuousa me ten kephalen askepe kataischunei ten kephalen eautes; dioti en kai to auto einai me ten exurismenen. ^6Epeide an den kaluptetai e gune, as koureuse kai ta mallia autes; all' ean enai aischron eis gunaika na koureue ta mallia autes e na xurizetai, as kaluptetai. ^7Dioti o men aner den chreostei na kalupte ten kephalen autou, epeide einai eikon kai doxa tou Theou; e de gune einai doxa tou andros. ^8Dioti o aner den einai ek tes gunaikos, all' e gune ek tou andros; ^9epeide den ektisthe o aner dia ten gunaika, all' e gune dia ton andra. ^10Dia touto e gune chreostei na eche exousian epi tes kephales autes dia tous angelous. ^11Plen oute o aner choris tes gunaikos oute e gune choris tou andros uparchei en Kurio. ^12Dioti kathos e gune einai ek tou andros, outo kai o aner einai dia tes gunaikos, ta panta de ek tou Theou. ^13Krinate seis kath' eautous; einai prepon gune na proseuchetai eis ton Theon askepes; ^14E oude aute e phusis den sas didaskei, oti aner men ean eche komen einai eis auton atimia, ^15gune de ean eche komen, einai doxa eis auten; dioti e kome edothe eis auten anti kalummatos. ^16Ean tis omos phainetai oti einai philoneikos, emeis toiauten sunetheian den echomen, oude ai ekklesiai tou Theou. ^17Eno de parangello touto, den epaino oti sunerchesthe ouchi dia to kaleteron alla dia to cheiroteron. ^18Dioti proton men otan sunerchesthe eis ten ekklesian, akouo oti uparchousi schismata metaxu sas, kai meros ti pisteuo; ^19dioti einai ananke na uparchosi kai aireseis metaxu sas, dia na geinosi phaneroi metaxu sas oi dokimoi. ^20Otan loipon sunerchesthe epi to auto, touto den einai na phagete Kuriakon deipnon; ^21dioti ekastos lambanei pro tou allou to idion eautou deipnon en to kairo tou trogein, kai allos men peina, allos de methuei. ^22Me den echete oikias dia na trogete kai na pinete; e ten ekklesian tou Theou kataphroneite, kai kataischunete tous me echontas; ti na sas eipo; na sas epaineso eis touto; den sas epaino. ^23Dioti ego parelabon apo tou Kuriou ekeino, to opoion kai paredoka eis esas, oti o Kurios Iesous en te nukti kath' en paredideto elaben arton, ^24kai eucharistesas ekopse kai eipe; Labete, phagete; touto einai to soma mou to uper umon klomenon; touto kamnete eis ten anamnesin mou. ^25Omoios kai to poterion, aphou edeipnese, legon; Touto to poterion einai e kaine diatheke en to aimati mou; touto kamnete, osakis pinete, eis ten anamnesin mou. ^26Dioti osakis an trogete ton arton touton kai pinete to poterion touto, ton thanaton tou Kuriou katangellete, mechri tes eleuseos autou. ^27Oste ostis troge ton arton touton e pine to poterion tou Kuriou anaxios, enochos thelei eisthai tou somatos kai aimatos tou Kuriou. ^28As dokimaze de eauton o anthropos, kai outos as troge ek tou artou kai as pine ek tou poteriou; ^29dioti o trogon kai pinon anaxios trogei kai pinei katakrisin eis eauton, me diakrinon to soma tou Kuriou. ^30Dia touto uparchousi metaxu sas polloi astheneis kai arrostoi, kai apothneskousin ikanoi. ^31Dioti ean diekrinomen eautous, den ethelomen krinesthai; ^32all' otan krinometha, paideuometha upo tou Kuriou, dia na me katakrithomen meta tou kosmou. ^33Oste adelphoi mou, otan sunerchesthe dia na phagete, perimenete allelous; ^34ean de tis peina, as troge en te oikia autou, dia na me sunerchesthe pros katakrisin. Ta de loipa, otan eltho, thelo diataxei. __________________________________________________________________ Chapter 12 ^1Peri de ton pneumatikon, adelphoi, den thelo na agnoete. ^2Exeurete oti esthe ethnikoi, suromenoi opos esuresthe pros ta eidola ta aphona. ^3Dia touto sas gnostopoio oti oudeis lalon dia Pneumatos Theou legei anathema ton Iesoun, kai oudeis dunatai na eipe Kurion Iesoun, eime dia Pneumatos Agiou. ^4Einai de diaireseis charismaton, to Pneuma omos to auto; ^5einai kai diaireseis diakonion, o Kurios omos o autos; ^6einai kai diaireseis energematon, o Theos omos einai o autos, o energon ta panta en pasi. ^7Didetai de eis ekaston e phanerosis tou Pneumatos pros to sumpheron. ^8Dioti eis allon men didetai dia tou Pneumatos logos sophias, eis allon de logos gnoseos kata to auto Pneuma, ^9eis allon de pistis dia tou autou Pneumatos, eis allon de charismata iamaton dia tou autou Pneumatos, ^10eis allon de energeiai thaumaton, eis allon de propheteia, eis allon de diakriseis pneumaton, eis allon de eide glosson, eis allon de ermeneia glosson. ^11Panta de tauta energei to en kai to auto Pneuma, dianemon idia eis ekaston kathos thelei. ^12Dioti kathos to soma einai en kai echei mele polla, panta de ta mele tou somatos tou enos, polla onta, einai en soma, outo kai o Christos; ^13dioti emeis pantes dia tou enos Pneumatos ebaptisthemen eis en soma, eite Ioudaioi eite Ellenes, eite douloi eite eleutheroi, kai pantes eis en Pneuma epotisthemen. ^14Dioti to soma den einai en melos, alla polla. ^15Ean eipe o pous, Epeide den eimai cheir, den eimai ek tou somatos, dia touto tacha den einai ek tou somatos; ^16Kai ean eipe to otion, Epeide den eimai ophthalmos, den eimai ek tou somatos, dia touto den einai tacha ek tou somatos; ^17Ean olon to soma enai ophthalmos, pou e akoe; Ean olon akoe, pou e osphresis; ^18Alla tora o Theos ethese ta mele en ekaston auton eis to soma kathos ethelesen. ^19Ean omos panta esan en melos, pou to soma; ^20Alla tora einai men polla mele, en omos soma. ^21Kai den dunatai o ophthalmos na eipe pros ten cheira; Den echo chreian sou; e palin e kephale pros tous podas; Den echo chreian umon. ^22Alla polu perissoteron ta mele tou somatos, ta opoia phainontai oti einai asthenestera, tauta einai anankaia, ^23kai ekeina ta opoia nomizomen oti einai ta atimotera tou somatos, eis tauta apodidomen timen perissoteran, kai ta aschema emon echousi perissoteran euschemosunen; ^24ta de euschemona emon den echousi chreian. All' o Theos sunekerase to soma, dosas perissoteran timen eis to eutelesteron, ^25dia na me enai schisma en to somati, alla na phrontizosi ta mele to auto uper allelon. ^26Kai eite paschei en melos, panta ta mele sumpaschousin; eite timatai en melos, panta ta mele sunchairousi. ^27Kai seis eisthe soma Christou kai mele kata meros. ^28Kai allous men ethesen o Theos en te ekklesia proton apostolous, deuteron prophetas, triton didaskalous, epeita thaumata, epeita charismata iamaton, boetheias, kuberneseis, eide glosson. ^29Me pantes einai apostoloi; me pantes prophetai; me pantes didaskaloi; me pantes energousi thaumata; ^30me pantes echousi charismata iamaton; me pantes lalousi glossas; me pantes diermeneuousi; ^31Zeteite de meta zelou ta kaletera charismata. Kai eti polu uperechousan odon sas deiknuo. __________________________________________________________________ Chapter 13 ^1Ean lalo tas glossas ton anthropon kai ton angelon, agapen de me echo, egeina chalkos echon e kumbalon alalazon. ^2Kai ean echo propheteian kai exeuro panta ta musteria kai pasan ten gnosin, kai ean echo pasan ten pistin, oste na metatopizo ore, agapen de me echo, eimai ouden. ^3Kai ean panta ta uparchonta mou dianeimo, kai ean paradoso to soma mou dia na kautho, agapen de me echo, ouden opheloumai. ^4E agape makrothumei, agathopoiei, e agape den phthonei, e agape den authadiazei, den epairetai, ^5den aschemonei, den zetei ta eautes, den paroxunetai, den dialogizetai to kakon, ^6den chairei eis ten adikian, sunchairei de eis ten aletheian; ^7panta anechetai, panta pisteuei, panta elpizei, panta upomenei. ^8E agape oudepote ekpiptei; ta alla omos, eite propheteiai einai, thelousi katargethe; eite glossai, thelousi pausei; eite gnosis, thelei katargethe. ^9Dioti kata meros ginoskomen kai kata meros propheteuomen; ^10otan omos elthe to teleion, tote to kata meros thelei katargethe. ^11Ote emen nepios, os nepios elaloun, os nepios ephronoun, os nepios esullogizomen; ote omos egeina aner, katergesa ta tou nepiou. ^12Dioti tora blepomen dia katoptrou ainigmatodos, tote de prosopon pros prosopon; tora gnorizo kata meros, tote de thelo gnorisei kathos kai egnoristhen. ^13Tora de menei pistis, elpis, agape, ta tria tauta. megaletera de touton einai e agape. __________________________________________________________________ Chapter 14 ^1Akoloutheite ten agapen; kai zeteite meta zelou ta pneumatika, mallon de to na propheteuete. ^2Dioti o lalon glossan agnoriston den lalei pros anthropous, alla pros ton Theon; dioti oudeis akouei auton, alla me to pneuma autou lalei musteria; ^3o de propheteuon lalei pros anthropous eis oikodomen kai protropen kai paregorian. ^4O lalon glossan agnoriston eauton oikodomei, o de propheteuon ten ekklesian oikodomei. ^5Thelo de pantes na lalete glossas, mallon de na propheteuete; dioti o propheteuon einai megaleteros para o lalon glossas, ektos ean diermeneue, dia na labe oikodomen e ekklesia. ^6Kai tora, adelphoi, ean eltho pros esas lalon glossas, ti thelo sas ophelesei, ean den sas laleso e me apokalupsin e me gnosin e me propheteian e me didachen; ^7Kai ta apsucha, osa didousi phonen, eite aulos eite kithara, ean den dososi diakekrimenous tous phthongous, pos thelei gnoristhe to auloumenon e to kitharizomenon; ^8Dioti ean e salpinx dose phonen asaphe, tis thelei etoimasthe eis polemon; ^9Outo kai seis, ean den dosete dia tes glosses phonen akatalepton, pos thelei gnoristhe to laloumenon; dioti thelete lalei eis ton aera. ^10Tosa eide phonon einai tuchon en to kosmo, kai ouden ex auton einai asemanton. ^11Ean loipon den gnoriso ten semasian tes phones, thelo eisthai pros ton lalounta barbaros kai o lalon barbaros pros eme. ^12Outo kai seis, epeide eisthe zelotai pneumatikon, zeteite na perisseuete en autois pros ten oikodomen tes ekklesias. ^13Dia touto o lalon glossan agnoriston as proseuchetai dia na geine ikanos na diermeneue, ^14dioti ean proseuchomai me glossan agnoriston, to pneuma mou proseuchetai, all' o nous mou einai akarpophoretos. ^15Ti prepei loipon; Thelo proseuchethe me to pneuma, thelo de proseuchethe kai me ton noun. Thelo psallei me to pneuma, thelo de psallei kai me ton noun. ^16Dioti ean doxologeses me to pneuma, ekeinos ostis echei taxin idiotou pos thelei eipei to amen eis ten eucharistian sou, me exeuron ti legeis; ^17Dioti su men kalos eucharisteis, o allos omos den oikodomeitai. ^18Eucharisto eis ton Theon mou oti lalo pleioteras glossas para pantas umas; ^19plen en te ekklesia pente logous protimo na laleso dia tou noos mou, dia na katecheso kai allous, para murious logous me glossan agnoriston. ^20Adelphoi, me ginesthe paidia kata tas phrenas, alla ginesthe nepia men eis ten kakian, teleioi omos eis tas phrenas. ^21En to nomo einai gegrammenon oti di' eteroglosson kai dia xenon cheileon thelo lalesei pros ton laon touton, kai oude outo thelousi me eisakousei, legei Kurios. ^22Oste ai glossai einai dia semeion ouchi pros tous pisteuontas, alla pros tous apistous; e propheteia omos einai ouchi pros tous apistous, alla pros tous pisteuontas. ^23Ean loipon sunelthe e ekklesia ole epi to auto kai lalosi pantes glossas agnoristous, eiselthosi de idiotai e apistoi, den thelousin eipei oti eisthe mainomenoi; ^24All' ean pantes propheteuosin, eiselthe de tis apistos e idiotes, elenchetai upo panton, anakrinetai upo panton, ^25kai outo ta krupta tes kardias autou ginontai phanera; kai outo peson kata prosopon thelei proskunesei ton Theon, kerutton oti o Theos einai toonti en meso umon. ^26Ti prepei loipon, adelphoi; Otan sunerchesthe, ekastos umon psalmon echei, didachen echei, glossan echei, apokalupsin echei, ermeneian echei; panta as ginontai pros oikodomen. ^27Ean tis lale glossan agnoriston, as kamosi touto ana duo e to perissoteron ana treis kai ek diadoches, kai eis as diermeneue; ^28all' ean den enai diermeneutes, as siopa en te ekklesia, as lale de pros eauton kai pros ton Theon. ^29Prophetai de as lalosi duo e treis, kai oi alloi as diakrinosin; ^30ean de elthe apokalupsis eis allon kathemenon, o protos as siopa. ^31Dioti dunasthe o eis meta ton allon na propheteuete pantes, dia na manthanosi pantes kai pantes na paregorontai; ^32kai ta pneumata ton propheton upotassontai eis tous prophetas; ^33dioti o Theos den einai akatastasias, all' eirenes. Kathos en pasais tais ekklesiais ton agion. ^34Ai gunaikes sas as sioposin en tais ekklesiais; dioti den einai sunkechoremenon eis autas na lalosin, alla na upotassontai, kathos kai o nomos legei. ^35All' ean thelosi na mathosi ti, as erotosin en to oiko tous andras auton; dioti aischron einai eis gunaikas na lalosin en ekklesia. ^36Mepos apo sas exelthen o logos tou Theou, e eis sas monous katentesen; ^37Ean tis nomize oti einai prophetes e pneumatikos, as mathe ekeina ta opoia grapho pros esas, oti einai entolai tou Kuriou. ^38all' ean tis agnoe, as agnoe. ^39Oste, adelphoi, zeteite meta zelou to propheteuein, kai to lalein glossas me empodizete; ^40panta as ginontai euschemonos kai kata taxin. __________________________________________________________________ Chapter 15 ^1Sas phanerono de, adelphoi, to euangelion, to opoion ekeruxa pros esas, to opoion kai parelabete, eis to opoion kai istasthe, ^2dia tou opoiou kai sozesthe, tini tropo sas ekeruxa auto, an phulattete auto, ektos ean episteusate mataios. ^3Dioti paredoka eis esas en protois ekeino, to opoion kai parelabon, oti o Christos apethane dia tas amartias emon kata tas graphas, ^4kai oti etaphe, kai oti aneste ten triten emeran kata tas graphas, ^5kai oti ephane eis ton Kephan, epeita eis tous dodeka; ^6meta tauta ephane eis pentakosious kai epekeina adelphous dia mias, ek ton opoion oi pleioteroi menousin eos tora, tines de kai ekoimethesan; ^7epeita ephane eis ton Iakobon, epeita eis pantas tous apostolous; ^8teleutaion de panton ephane kai eis eme os eis ektroma. ^9Dioti ego eimai o elachistos ton apostolon, ostis den eimai axios na onomazomai apostolos, dioti katedioxa ten ekklesian tou Theou; ^10alla chariti Theou eimai oti eimai; kai e eis eme charis autou den egeine mataia, alla perissoteron auton panton ekopiasa, plen ouchi ego, all' e charis tou Theou e met' emou. ^11Eite loipon ego eite ekeinoi, outo keruttomen kai outos episteusate. ^12Ean de o Christos keruttetai oti aneste ek nekron, pos tines metaxu sas legousin oti anastasis nekron den einai; ^13Kai ean anastasis nekron den enai, oud' o Christos aneste; ^14kai an o Christos den aneste, mataion ara einai to kerugma emon, mataia de kai e pistis sas. ^15Euriskometha de kai pseudomartures tou Theou, dioti emarturesamen peri tou Theou oti anestese ton Christon, ton opoion den anestesen, ean kath' upothesin den anastainontai nekroi. ^16Dioti ean den anastainontai nekroi, oud' o Christos aneste; ^17all' ean o Christos den aneste, mataia e pistis sas; eti eisthe en tais amartiais umon. ^18Ara kai oi koimethentes en Christo apolesthesan. ^19Ean en taute te zoe monon elpizomen eis ton Christon, eimetha eleeinoteroi panton ton anthropon. ^20Alla tora o Christos aneste ek nekron, egeinen aparche ton kekoimemenon. ^21Dioti epeide o thanatos elthe di' anthropou, outo kai di' anthropou e anastasis ton nekron. ^22Epeide kathos pantes apothneskousin en to Adam, outo kai pantes thelousi zoopoiethe en to Christo. ^23Ekastos omos kata ten idian autou taxin; o Christos einai e aparche, epeita osoi einai tou Christou en te parousia autou; ^24Usteron thelei eisthai to telos, otan paradose ten basileian eis ton Theon kai Patera, otan katargese pasan archen kai pasan exousian kai dunamin. ^25Dioti prepei na basileue eosou these pantas tous echthrous upo tous podas autou. ^26Eschatos echthros katargeitai o thanatos; ^27dioti panta upetaxen upo tous podas autou. Otan de eipe oti panta einai upotetagmena, phaneron oti exaireitai o upotaxas eis auton ta panta. ^28Otan de upotachthosin eis auton ta panta, tote kai autos o Uios thelei upotachthe eis ton upotaxanta eis auton ta panta, dia na enai o Theos ta panta en pasin. ^29Epeide ti thelousi kamei oi baptizomenoi uper ton nekron, ean toonti oi nekroi den anastainontai, dia ti kai baptizontai uper ton nekron; ^30dia ti kai emeis kinduneuomen pasan oran; ^31Kath' emeran apothnesko, ma ten eis esas kauchesin mou, ten opoian echo en Christo Iesou to Kurio emon. ^32Ean kata anthropon epolemesa me theria en Epheso, ti to ophelos eis eme; an oi nekroi den anastainontai, as phagomen kai as piomen, dioti aurion apothneskomen. ^33Me planasthe; Phtheirousi ta kala ethe ai kakai sunanastrophai. ^34Sunelthete eis eautous kata to dikaion kai me amartanete; dioti tines echousin agnosian Theou; pros entropen sas lego touto. ^35Alla thelei tis eipei; Pos anastainontai oi nekroi; kai me poion soma erchontai; ^36Aphron, ekeino to opoion su speireis, den zoogoneitai ean den apothane; ^37kai ekeino to opoion speireis, den speireis to soma to opoion mellei na geine, alla gumnon kokkon, sitou tuchon e tinos ton loipon. ^38O de Theos didei eis auto soma kathos ethelese, kai eis ekaston ton spermaton to idiaiteron autou soma. ^39Pasa sarx den einai e aute sarx, alla alle men sarx ton anthropon, alle de sarx ton ktenon, alle de ton ichthuon kai alle ton ptenon. ^40Einai kai somata epourania kai somata epigeia; plen alle men e doxa ton epouranion, alle de e ton epigeion. ^41Alle doxa einai tou eliou, kai alle doxa tes selenes, kai alle doxa ton asteron; dioti aster diapherei asteros kata ten doxan. ^42Outo kai e anastasis ton nekron. Speiretai en phthora, anistatai en aphtharsia; ^43speiretai en atimia, anistatai en doxe; speiretai en astheneia, anistatai en dunamei; ^44speiretai soma zoikon, anistatai soma pneumatikon. Einai soma zoikon, kai einai soma pneumatikon. ^45Outos einai kai gegrammenon; O protos anthropos Adam egeinen eis psuchen zosan; o eschatos Adam eis pneuma zoopoioun. ^46Plen ouchi proton to pneumatikon, alla to zoikon, epeita to pneumatikon. ^47O protos anthropos einai ek tes ges choikos, o deuteros anthropos o Kurios ex ouranou. ^48Opoios o choikos, toioutoi kai oi choikoi, kai opoios o epouranios, toioutoi kai oi epouranioi; ^49kai kathos ephoresamen ten eikona tou choikou, thelomen phoresei kai ten eikona tou epouraniou. ^50Touto de lego, adelphoi, oti sarx kai aima basileian Theou den dunantai na kleronomesosin, oude e phthora kleronomei ten aphtharsian. ^51Idou, musterion lego pros esas; pantes men den thelomen koimethe, pantes omos thelomen metamorphothe, ^52en mia stigme, en ripe ophthalmou, en te eschate salpingi; dioti thelei salpisei, kai oi nekroi thelousin anastethe aphthartoi, kai emeis thelomen metamorphothe. ^53Dioti prepei to phtharton touto na enduthe aphtharsian, kai to thneton touto na enduthe athanasian. ^54Otan de to phtharton touto enduthe aphtharsian kai to thneton touto enduthe athanasian, tote thelei geinei o logos o gegrammenos; Katepothe o thanatos en nike. ^55Pou, thanate, to kentron sou; pou, ade, e nike sou; ^56to de kentron tou thanatou einai e amartia, kai e dunamis tes amartias o nomos. ^57Alla charis eis ton Theon, ostis didei eis emas ten niken dia tou Kuriou emon Iesou Christou. ^58Oste, adelphoi mou agapetoi, ginesthe stereoi, ametakinetoi, perisseuontes pantote eis to ergon tou Kuriou, ginoskontes oti o kopos sas den einai mataios en Kurio. __________________________________________________________________ Chapter 16 ^1Peri de tes suneisphoras tes uper ton agion, kathos dietaxa eis tas ekklesias tes Galatias, outo kamete kai seis. ^2Kata ten proten tes ebdomados ekastos umon as enapothete par' eauto thesaurizon o, ti an eupore, oste otan eltho na me sunagontai tote suneisphorai. ^3Kai otan eltho, opoious enkrinete, di' epistolon toutous thelo pempsei dia na pherosi ten dorean sas eis Ierousalem; ^4kai ean enai axion na upago kai ego, thelousin elthei met' emou. ^5Thelo de elthei pros esas, aphou dieltho ten Makedonian; dioti ten Makedonian dierchomai; ^6kai isos thelo parameinei plesion sas, e kai paracheimasei, dia na me propempsete seis opou an upago. ^7Dioti den thelo na sas ido tora en parodo, all' elpizo na meino plesion sas kairon tina, ean o Kurios sunchorese touto. ^8Thelo de meinei en Epheso eos tes pentekostes; ^9dioti enoichthe eis eme thura megale kai energetike, kai einai polloi enantioi. ^10Kai ean elthe o Timotheos, prosechete na enai aphobos metaxu sas; dioti to ergon tou Kuriou ergazetai kathos kai ego; ^11medeis loipon as me exouthenese auton. Propempsate de auton en eirene, dia na elthe pros eme; dioti prosmeno auton meta ton adelphon. ^12Peri de tou adelphou Apollo, parekalesa auton polla na elthe pros esas meta ton adelphon; kai den ethele pantapasi na elthe tora, thelei omos elthei otan eukairese. ^13Agrupneite, stekesthe en te pistei, andrizesthe, endunamousthe. ^14Panta ta erga umon as ginontai en agape. ^15Sas parakalo de, adelphoi; exeurete ten oikian tou Stephana, oti einai aparche tes Achaias kai aphierosan eautous eis ten diakonian ton agion; ^16na upotassesthe kai seis eis tous toioutous kai eis panta ton sunergounta kai kopionta. ^17Chairo de dia ten eleusin tou Stephana kai Phourtounatou kai Achaikou, dioti ten elleipsin sas outoi aneplerosan; ^18epeide anepausan to idikon mou pneuma kai to idikon sas. Timate loipon tous toioutous. ^19Sas aspazontai ai ekklesiai tes Asias. Sas aspazontai polla en Kurio o Akulas kai e Priskilla meta tes kat' oikon auton ekklesias. ^20Sas aspazontai oi adelphoi pantes. Aspasthete allelous en philemati agio. ^21O aspasmos egraphe me ten cheira emou tou Paulou. ^22Ostis den agapa ton Kurion Iesoun Christon, as enai anathema. Maran atha. ^23E charis tou Kuriou Iesou Christou eie meth' umon. ^24E agape mou meta panton umon en Christo Iesou; amen. __________________________________________________________________ 2 Corinthians __________________________________________________________________ Chapter 1 ^1Paulos, apostolos Iesou Christou dia thelematos Theou, kai Timotheos o adelphos, pros ten ekklesian tou Theou ten ousan en Korintho meta panton ton agion ton onton en ole te Achaia; ^2charis umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^3Eulogetos o Theos kai Pater tou Kuriou emon Iesou Christou, o Pater ton oiktirmon kai Theos pases paregorias, ^4o paregoron emas en pase te thlipsei emon, dia na dunametha emeis na paregoromen tous en pase thlipsei dia tes paregorias, me ten opoian paregoroumetha emeis autoi upo tou Theou; ^5dioti kathos perisseuousi ta pathemata tou Christou eis emas, outo dia tou Christou perisseuei kai e paregoria emon. ^6Kai eite thlibometha, thlibometha uper tes paregorias sas kai soterias tes energoumenes dia tes upomones ton auton pathematon, ta opoia kai emeis paschomen; eite paregoroumetha, paregoroumetha uper tes paregorias sas kai soterias; kai e elpis, ten opoian echomen, einai bebaia uper umon; ^7epeide exeuromen oti kathos eisthe koinonoi ton pathematon, outo kai tes paregorias. ^8Dioti den thelomen na agnoete, adelphoi, peri tes thlipseos emon, etis sunebe eis emas en te Asia, oti kath' uperbolen estenochorethemen uper dunamin, oste apelpisthemen kai tou zen; ^9all' emeis autoi en eautois, elabomen ten apophasin tou thanatou, dia na me echomen ten pepoithesin eis eautous, all' eis ton Theon ton egeironta tous nekrous; ^10ostis eleutherosen emas ek tosoutou megalou thanatou kai eleutheronei, eis ton opoion elpizomen oti kai oti thelei eleutherosei, ^11eno kai seis sunergeite uper emon dia tes deeseos, dia na geine ek pollon prosopon eucharistia uper emon dia to dothen eis emas charisma dia pollon. ^12Dioti to kauchema emon einai touto, e marturia tes suneideseos emon, oti en aploteti kai eilikrineia Theou, ouchi en sophia sarkike, all' en chariti Theou epoliteuthemen en to kosmo, perissoteron de pros esas. ^13Dioti den sas graphomen allo, par' ekeina ta opoia anaginoskete e kai gnorizete, elpizo de oti kai eos telous thelete gnorisei. ^14Kathos kai mas egnorisate kata meros, oti eimetha kauchema eis esas, kathos seis eis emas, en te emera tou Kuriou Iesou. ^15Kai me tauten ten pepoithesin ethelon na eltho pros esas proteron, dia na echete deuteran charin, ^16kai di' umon na diabo eis Makedonian, kai palin apo Makedonias na eltho pros esas kai apo sas na propemphtho eis ten Ioudaian. ^17Touto loipon bouleuomenos mepos tacha metecheiristhen elaphroteta; e osa bouleuomai, kata sarka bouleuomai, dia na enai eis eme to nai nai, kai to ou ou; ^18All' omos pistos o Theos oti o logos emon o laletheis pros esas den egeine nai kai ou. ^19Dioti o Uios tou Theou Iesous Christos o keruchtheis metaxu sas di' emon, di' emou kai tou Silouanou kai tou Timotheou, den egeine nai kai ou, alla nai egeinen en auto. ^20Dioti pasai ai epangeliai tou Theou einai en auto, to nai kai en auto to amen, pros doxan tou Theou di ' emon. ^21O de bebaion emas meth' umon eis Christon kai o chrisas emas einai o Theos, ^22ostis kai esphragisen emas kai edoke ton arrabona tou Pneumatos en tais kardiais emon. ^23Ego de martura ton Theon epikaloumai eis ten psuchen mou, oti pheidomenos umon den elthon eti eis Korinthon. ^24Ouchi dioti echomen exousian epi tes pisteos sas, all' eimetha sunergoi tes charas sas; epeide en te pistei stekesthe. __________________________________________________________________ Chapter 2 ^1Apephasisa de touto kat' emauton, to na me eltho palin pros esas me lupen. ^2Dioti ean ego sas lupo, kai tis einai o euphrainon eme eime o lupoumenos up' emou; ^3Kai egrapsa pros esas touto auto, oste otan eltho na me echo lupen ap' ekeinon, aph' on eprepe na echo charan, echon pepoithesin eis pantas umas oti e chara mou einai panton umon. ^4Dioti ek polles thlipseos kai stenochorias kardias egrapsa pros esas meta pollon dakruon, ouchi dia na lupethete, alla dia na gnorisete ten agapen, en echo perissoteros eis esas. ^5All' ean tis elupese, den elupesen eme, eime kata meros, dia na me epibaruno pantas umas. ^6Arketon einai eis ton toiouton aute e epiplexis e upo ton pleioteron; ^7oste to enantion prepei mallon na sunchoresete auton, kai na paregoresete, dia na me katapothe o toioutos upo tes uperballouses lupes. ^8Dia touto sas parakalo na bebaiosete pros auton ten agapen sas. ^9Epeide dia touto kai egrapsa, dia na gnoriso ten dokimasian sas, an esthe kata panta upekooi; ^10eis ontina de sunchoreite ti, sunchoro kai ego; dioti ean ego sunechoresa ti, eis ontina sunechoresa, dia sas ekamon touto enopion tou Christou, ^11dia na me uperischuse kath' emon o Satanas; dioti den agnooumen ta dianoemata autou. ^12Ote de elthon eis ten Troada dia na keruxo to euangelion tou Christou, kai enoichthe eis eme thura en Kurio, ^13den elabon anesin eis to pneuma mou, dioti den euron Titon ton adelphon mou, all' apochairetesas autous exelthon eis Makedonian. ^14Plen charis eis ton Theon, ostis pantote kamnei emas na briambeuomen dia tou Christou kai phaneronei en panti topo di' emon ten osmen tes gnoseos autou; ^15dioti tou Christou euodia eimetha pros ton Theon eis tous sozomenous kai eis tous apollumenous; ^16eis toutous men osme thanatou dia thanaton, eis ekeinous de osme zoes dia zoen. Kai pros tauta tis einai ikanos; ^17Dioti emeis kathos oi polloi den kapeleuomen ton logon tou Theou, all' os apo eilikrineias, all' os apo Theou katenopion tou Theou laloumen en Christo. __________________________________________________________________ Chapter 3 ^1Archizomen palin na sunistomen eautous; e mepos echomen chreian, kathos tines, sustatikon epistolon pros esas e sustatikon apo sas; ^2Seis eisthe e epistole emon, engegrammene en tais kardiais emon, ginoskomene kai anaginoskomene upo panton anthropon, ^3kai phaneronesthe oti eisthe epistole Christou, genomene dia tes diakonias emon, engegrammene ouchi me melanen, alla me to Pneuma tou Theou tou zontos, ouchi eis plakas lithinas, all' eis plakas sarkinas tes kardias. ^4Toiauten de pepoithesin echomen dia tou Christou pros ton Theon. ^5Ouchi dioti eimetha ikanoi aph' eauton na noesomen ti os ex emon auton, all' ikanotes emon einai ek tou Theou, ^6ostis kai ekamen emas ikanous na emetha diakonoi tes kaines diathekes, ouchi tou grammatos, alla tou pneumatos; dioti to gramma thanatonei, to de pneuma zoopoiei. ^7All' ean e diakonia tou thanatou e en grammasin entetupomene eis lithous egeinen endoxos, oste oi uioi Israel den edunanto na enatenisosin eis to prosopon tou Mouseos dia ten doxan tou prosopou autou ten mellousan na katargethe, ^8pos e diakonia tou Pneumatos den thelei eisthai mallon endoxos; ^9dioti an e diakonia tes katakriseos enai doxa, pollo mallon e diakonia tes dikaiosunes uperechei kata ten doxan. ^10Dioti oude edoxasthe en touto to merei to dedoxasmenon eneken tes uperballouses doxes. ^11Epeide ean to mellon na katargethe eto endoxon, pollo mallon to menon einai endoxon. ^12Echontes loipon toiauten elpida pollen parresian metacheirizometha, ^13kai ouchi kathos o Mouses eballe kalumma epi to prosopon autou dia na me atenisosin oi uioi Israel eis to telos tou mellontos na katargethe. ^14All' etuphlothesan ai dianoiai auton. Dioti eos tes semeron to auto kalumma menei en te anagnosei tes palaias diathekes, me anakaluptomenon, epeide katargeitai dia tou Christou, ^15all' eos semeron, otan anaginosketai o Mouses, kalumma keitai epi tes kardias auton; ^16otan omos epistrepse pros ton Kurion, thelei aphairethe to kalumma. ^17O de Kurios einai to Pneuma; kai opou einai to Pneuma tou Kuriou, ekei eleutheria. ^18emeis de pantes blepontes os en katoptro ten doxan tou Kuriou me anakekalummenon prosopon, metamorphoumetha eis ten auten eikona apo doxes eis doxan, kathos apo tou Pneumatos tou Kuriou. __________________________________________________________________ Chapter 4 ^1Dia touto, echontes ten diakonian tauten, kathos eleethemen, den apokamnomen, ^2all' apernethemen ta krupta tes aischunes, me peripatountes en panourgia mede dolonontes ton logon tou Theou, alla me ten phanerosin tes aletheias sunistontes eautous pros pasan suneidesin anthropon enopion tou Theou. ^3Ean de kai enai to euangelion emon kekalummenon, eis tous apollumenous einai kekalummenon, ^4ton opoion apiston onton o Theos tou kosmou toutou etuphlose ton noun, dia na me epilampse eis autous o photismos tou euangeliou tes doxes tou Christou, ostis einai eikon tou Theou. ^5Dioti emeis den keruttomen eautous, alla ton Christon Iesoun ton Kurion, eautous de doulous umon dia ton Iesoun. ^6Dioti o Theos o eipon na lampse phos ek tou skotous, einai ostis elampsen en tais kardiais emon pros photismon tes gnoseos tes doxes tou Theou dia tou prosopou tou Iesou Christou. ^7Echomen de ton thesauron touton eis ostrakina skeue, dia na enai e uperbole tes dunameos tou Theou kai ouchi ex emon, ^8kata panta thlibomenoi all' ouchi stenochoroumenoi, aporoumenoi all' ouchi apelpizomenoi, ^9diokomenoi all' ouchi enkataleipomenoi, kataballomenoi all' ouchi apollumenoi, ^10pantote ten nekrosin tou Kuriou Iesou peripherontes en to somati, dia na phanerothe en to somati emon kai e zoe tou Iesou. ^11Dioti emeis oi zontes paradidometha pantote eis ton thanaton dia ton Iesoun, dia na phanerothe kai e zoe tou Iesou en te thnete emon sarki. ^12Oste o men thanatos energeitai en emin, e de zoe en umin. ^13Echontes de to auto pneuma tes pisteos kata to gegrammenon, Episteusa, dio elalesa, kai emeis pisteuomen, dio kai laloumen, ^14exeurontes oti o anastesas ton Kurion Iesoun thelei anastesei kai emas dia tou Iesou kai parastesei meth' umon. ^15Dioti ta panta einai dia sas, oste e charis, pleonasasa dia ten eucharistian ton pleioteron, na perisseuse eis ten doxan tou Theou. ^16Dia touto den apokamnomen, all' ean kai o exoterikos emon anthropos phtheiretai, o esoterikos omos ananeoutai kath' ekasten emeran. ^17Dioti e prosorine elaphra thlipsis emon ergazetai eis emas kath' uperbolen eis uperbolen aionion baros doxes, ^18epeide emeis den enatenizomen eis ta blepomena, all' eis ta me blepomena; dioti ta blepomena einai proskaira, ta de me blepomena aionia. __________________________________________________________________ Chapter 5 ^1Dioti exeuromen oti ean e epigeios oikia tou skenomatos emon chalasthe, echomen ek tou Theou oikodomen, oikian acheiropoieton, aionion en tois ouranois. ^2Epeide en touto stenazomen, epipothountes na ependuthomen to katoiketerion emon to ouranion, ^3an kai enduthentes auto den thelomen eurethe gumnoi. ^4Dioti osoi eimetha en touto to skenomati stenazomen upo to baros autou; epeide thelomen ouchi na ekduthomen, alla na ependuthomen, dia na katapothe to thneton upo tes zoes. ^5Ekeinos de, ostis eplasen emas di' auto touto, einai o Theos, ostis kai edoken eis emas ton arrabona tou Pneumatos. ^6Echontes loipon to tharros pantote kai exeurontes oti enoso endemoumen en to somati apodemoumen apo tou Kuriou; ^7dioti peripatoumen dia pisteos, ouchi dia tes opseos; ^8tharroumen de kai epithumoumen mallon na apodemesomen apo tou somatos kai na endemesomen pros ton Kurion. ^9Othen kai philotimoumetha, eite endemountes eite apodemountes, na emetha euarestoi eis auton. ^10Dioti prepei pantes na emphanisthomen emprosthen tou bematos tou Christou, dia na antameiphthe ekastos kata ta pepragmena dia tou somatos kath' a epraxen, eite agathon eite kakon. ^11Exeurontes loipon ton phobon tou Kuriou, tous men anthropous katapeithomen, eis ton Theon de eimetha phaneroi, elpizo de oti kai eis tas suneideseis sas eimetha phaneroi. ^12Dioti den sunistomen palin eautous eis esas, alla sas didomen aphormen kauchematos uper emon, dia na echete logon pros tous kauchomenous me to prosopon kai ouchi me ten kardian. ^13Dioti eite exo eauton eimetha, dia ton Theon eimetha, eite emphrones eimetha, dia sas eimetha. ^14Epeide e agape tou Christou susphingei emas, dioti krinomen touto, oti ean eis apethanen uper panton, ara oi pantes apethanon; ^15kai apethanen uper panton, dia na me zosi pleon di' eautous oi zontes, alla dia ton apothanonta kai anastanta uper auton. ^16Oste emeis apo tou nun den gnorizomen oudena kata sarka; an de kai egnorisamen kata sarka ton Christon, alla tora pleon den gnorizomen. ^17Othen ean tis enai en Christo einai neon ktisma; ta archaia parelthon, idou, ta panta egeinan nea. ^18Ta de panta einai ek tou Theou, ostis diellaxen emas pros eauton dia tou Iesou Christou kai edoken eis emas ten diakonian tes diallages, ^19delonoti o Theos eto en to Christo diallasson ton kosmon pros eauton, me logariazon eis autous ta ptaismata auton, kai enepisteuthe eis emas ton logon tes diallages. ^20Uper tou Christou loipon eimetha presbeis, os ean sas parekalei o Theos di' emon; deometha loipon uper tou Christou, diallagete pros ton Theon; ^21dioti ton me gnorisanta amartian ekamen uper emon amartian, dia na geinomen emeis dikaiosune tou Theou di' autou. __________________________________________________________________ Chapter 6 ^1Ontes de sunergoi autou, parakaloumen entauto na me dechthete ten charin tou Theou mataios; ^2dioti legei; En kairo dekto epekousa sou kai en emera soterias se eboethesa; idou, tora kairos euprosdektos, idou, tora emera soterias; ^3me didontes meden proskomma kat' ouden, dia na me prosaphthe momos eis ten diakonian, ^4alla en panti sunistontes eautous os uperetai Theou, en upomone polle, en thlipsesin, en anankais, en stenochoriais, ^5en rabdismois, en phulakais, en akatastasiais, en kopois, en agrupniais, en nesteiais, ^6en katharoteti, en gnosei, en makrothumia, en chrestoteti, en Pneumati Agio, en agape anupokrito, ^7en logo aletheias, en dunamei Theou, dia ton oplon tes dikaiosunes ton dexion kai aristeron, ^8dia doxes kai atimias, dia dusphemias kai euphemias, os planoi omos aletheis, ^9os agnooumenoi alla kalos gnorizomenoi, os apothneskontes all idou, zomen, os paideuomenoi alla me thanatoumenoi, ^10os lupoumenoi pantote omos chairontes, os ptochoi pollous omos ploutizontes, os meden echontes kai ta panta katechontes. ^11To stoma emon enoichthe pros esas, Korinthioi, e kardia emon eplatunthe; ^12den echete stenochorian en emin, all' echete stenochorian en tois splanchnois umon; ^13ten auten loipon antimisthian apodidontes, os pros tekna lalo, platunthete kai seis. ^14Me omozugeite me tous apistous; dioti tina metochen echei e dikaiosune me ten anomian; tina de koinonian to phos pros to skotos; ^15Tina de sumphonian o Christos me ton Belial; e tina merida o pistos me ton apiston; ^16Tina de sumbibasin o naos tou Theou me ta eidola; dioti seis eisthe naos Theou zontos, kathos eipen o Theos oti thelo katoikei en autois kai peripatei, kai thelo eisthai Theos auton, kai autoi thelousin eisthai laos mou. ^17Dia touto. Exelthete ek mesou auton kai apochoristhete, legei Kurios, kai me engisete akatharton, kai ego thelo sas dechthe, ^18kai thelo eisthai Pater sas, kai seis thelete eisthai uioi mou kai thugateres, legei Kurios pantokrator. __________________________________________________________________ Chapter 7 ^1Echontes loipon, agapetoi, tautas tas epangelias, as katharisomen eautous apo pantos molusmou sarkos kai pneumatos, ekplerountes agiosunen en phobo Theou. ^2Dechthete emas en umin; oudena edikesamen, oudena ephtheiramen, eis oudena estathemen pleonektai. ^3Den lego touto pros katakrisin sas; dioti proeipon oti eisthe en tais kardiais emon, oste na sunapothanomen kai na suzomen. ^4Pollen parresian echo pros esas, pollen kauchesin echo dia sas; eimai pleres paregorias, echo uperperisseuousan ten charan eis olen ten thlipsin emon. ^5Dioti aphou elthomen eis Makedonian oudemian anesin elaben e sarx emon, alla kata panta ethlibometha; exothen machai, esothen phoboi. ^6All' o Theos o paregoron tous tapeinous paregoresen emas dia tes parousias tou Titou; ^7kai ouchi monon dia tes parousias autou, alla kai dia tes paregorias, ten opoian paregorethe dia sas, anangellon pros emas ton megan pothon sas, ton odurmon sas, ton zelon sas uper emou, oste perissoteron echaren, ^8dioti ean kai sas elupesa dia tes epistoles, den metanoo, an kai metenooun; epeide blepo oti e epistole ekeine, an kai pros oran, sas elupese. ^9Tora chairo, ouchi oti elupethete, all' oti elupethete pros metanoian; dioti elupethete kata Theon, dia na me zemiothete ex emon eis ouden. ^10Dioti e kata Theon lupe genna metanoian pros soterian ametameleton; e lupe omos tou kosmou genna thanaton. ^11Dioti idou, auto touto, to oti elupethete kata Theon, posen spouden egennesen eis esas, alla apologian, alla aganaktesin, alla phobon, alla pothon, alla zelon, all' ekdikesin. Kata panta apedeixate eautous oti eisthe katharoi eis touto to pragma. ^12Loipon, an kai sas egrapsa, den ekamon touto dia ton adikesanta, oude dia ton adikethenta, alla dia na phanerothe pros esas e spoude emon, ten opoian echomen dia sas enopion tou Theou. ^13Dia touto paregorethemen dia ten paregorian sas, kai eti perissoteron echaremen dia ten charan tou Titou, oti anepauthe to pneuma autou para panton umon; ^14dioti ean ekauchethen ti pros auton dia sas, den kateschunthen, alla kathos sas elalesamen panta en aletheia, outo kai e kauchesis emon e pros ton Titon egeinen aletheia. ^15Kai e agape autou auxanei perissoteron pros esas, otan enthumetai ten upakoen panton umon, pos meta phobou kai tromou edechthete auton. ^16Chairo loipon oti kata panta echo tharros eis esas. __________________________________________________________________ Chapter 8 ^1Gnostopoioumen de eis esas, adelphoi, ten charin tou Theou ten dedomenen eis tas ekklesias tes Makedonias, ^2oti e perisseia tes charas auton, eno edokimazon megalen thlipsin, kai e batheia ptocheia auton anedeixan ek perissou ton plouton tes eleutherotetos auton; ^3dioti uperxan kata dunamin, marturo touto, kai uper dunamin autoproairetoi, ^4parakalountes emas meta polles parakleseos na dechthomen ten charin kai ten koinonian tes diakonias tes eis tous agious, ^5kai ouchi monon kathos elpisamen, all' eautous edokan proton eis ton Kurion kai eis emas dia thelematos tou Theou, ^6oste parekalesamen ton Titon, kathos erchisen, outo kai na teleiose pros esas kai ten charin tauten. ^7Kathos loipon perisseuete en panti, en pistei kai logo kai gnosei kai pase spoude kai tes pros emas agapes sas, outo spoudasate na perisseusete kai en taute te chariti. ^8Den lego touto kat' epitagen, alla dia na dokimaso dia tes spoudes ton allon kai ten gnesioteta tes agapes sas; ^9dioti exeurete ten charin tou Kuriou emon Iesou Christou, oti plousios on eptocheuse dia sas, dia na ploutesete seis me ten ptocheian ekeinou. ^10Kai eis touto gnomen dido; dioti touto sumpherei eis esas, oitines erchisate apo perusin ouchi monon to na kamete, alla kai to na thelete; ^11tora de teleiosate kai to na kamete, oste kathos uperxen e prothumia tou thelein, outo na uparche kai to teleiosai aph' osa echete. ^12Dioti ean prouparche e prothumia, einai tis euprosdektos kath' osa echei, ouchi kath' osa den echei. ^13Epeide den thelo na enai eis allous anesis, eis esas de stenochoria ^14alla na geine en isoteti, oste en to paronti kairo to perisseuma sas na anaplerose ten steresin ekeinon, dia na chresimeuse kai to perisseuma ekeinon eis ten steresin sas, oste na geine isotes, ^15kathos einai gegrammenon; Ostis eiche sunaxei polu den elambane pleioteron, kai ostis oligon den elambanen oligoteron. ^16Charis de eis ton Theon ton didonta eis ten kardian tou Titou ten auten spouden dia sas, ^17dioti ten men protropen edechthe, prothumoteros de on anechorese pros esas autoproairetos. ^18Epempsamen de met' autou ton adelphon, tou opoiou o en to euangelio epainos ginetai kata pasas tas ekklesias; ^19kai ouchi monon touto, alla kai epsephisthe upo ton ekklesion sunodoiporos emon meta tes doreas tautes tes diakonoumenes uph' emon pros ten doxan autou tou Kuriou kai pros endeixin tes prothumias sas; ^20phoboumenoi touto, me prosapse tis eis emas momon en te aphthonia taute te diakonoumene uph' emon, ^21pronoountes ta kala ouchi monon enopion tou Kuriou, alla kai enopion ton anthropon. ^22Epempsamen de met' auton ton adelphon emon, ton opoion pollakis edokimasamen en pollois oti einai prothumos, tora de polu prothumoteros dia ten pollen pepoithesin ten pros esas. ^23Oson men peri Titou, einai koinonos emou kai eis esas sunergos; oson de peri ton adelphon emon, einai apostoloi ton ekklesion, doxa Christou. ^24Ten endeixin loipon tes agapes sas kai tes kaucheseos emon ten opoian echomen dia sas, deixate pros autous kai enopion ton ekklesion. __________________________________________________________________ Chapter 9 ^1Dioti peri tes diakonias tes eis tous agious peritton einai eis eme na sas grapho. ^2Epeide exeuro ten prothumian sas, ten opoian kauchomai peri umon pros tous Makedonas, oti e Achaia etoimasthe apo perusi; kai o zelos sas diegeire pollous. ^3Epempsa de tous adelphous, dia na me mataiothe os pros touto e dia sas kauchesis emon; dia na esthe, kathos elegon, etoimasmenoi, ^4mepos, ean elthosi met' emou Makedones kai sas eurosin anetoimous, kataischunthomen emeis, dia na me legomen seis, eis ten pepoithesin tauten tes kaucheseos. ^5Anankaion loipon estochasthen na parakaleso tous adelphous na elthosi proteron eis esas kai na proetoimasosi ten prouposchetheisan eleemosunen sas, oste na enai etoime aute, outos os eleemosune kai ouchi os pleonexia. ^6Touto de lego, oti o speiron me pheidolian kai me pheidolian thelei therisei, kai o speiron me aphthonian kai me aphthonian thelei therisei. ^7Ekastos kata ten proairesin tes kardias autou, ouchi me lupen e ex anankes; dioti ton ilaron doten agapa o Theos. ^8Dunatos de einai o Theos na perisseuse pasan charin eis esas, oste echontes pantote en panti pasan autarkeian na perisseuete eis pan ergon agathon, ^9kathos einai gegrammenon; Eskorpisen, edoken eis tous penetas; e dikaiosune autou menei eis ton aiona. ^10O de choregon sporon eis ton speironta kai arton pros trophen eithe na choregese kai na plethune ton sporon sas kai na auxese ta gennemata tes dikaiosunes sas; ^11ploutizomenoi kata panta eis pasan eleutherioteta, etis ergazetai di' emon eucharistian eis ton Theon. ^12Dioti e diakonia tes uperesias tautes ouchi monon prosanapleroi tas stereseis ton agion, alla kai perisseuei dia pollon eucharistion pros ton Theon; ^13epeide dokimazontes ten diakonian tauten doxazousi ton Theon dia ten upotagen tes eis to euangelion tou Christou omologias sas kai dia ten eleutherioteta tes pros autous kai pros pantas metadoseos, ^14kai dia tes uper umon deeseos auton, oitines sas epipothousi dia ten pros esas uperballousan charin tou Theou. ^15Charis de eis ton Theon dia ten anekdiegeton autou dorean. __________________________________________________________________ Chapter 10 ^1Autos de ego o Paulos sas parakalo dia tes praotetos kai epieikeias tou Christou, ostis paron men eimai tapeinos metaxu sas, apon de lambano tharros pros esas; ^2sas parakalo de otan eltho, na me labo tharros me ten pepoithesin ekeinen, me ten opoian stochazomai na tolmeso enantion tinon, oitines theorousin emas os kata sarka peripatountas. ^3Dioti an kai peripatomen en sarki, den polemoumen omos kata sarka; ^4dioti ta opla tou polemou emon den einai sarkika, alla dunata sun Theo pros kathairesin ochuromaton; ^5epeide kathairoumen logismous kai pan upsoma epairomenon enantion tes gnoseos tou Theou, kai aichmalotizomen pan noema eis ten upakoen tou Christou, ^6kai eimetha etoimoi na ekdikesomen pasan parakoen, otan geine pleres e upakoe sas. ^7Ta kata prosopon blepete. Ean tis eche pepoithesin eis eauton oti einai tou Christou, as sullogizetai touto palin aph' eautou, oti kathos autos einai tou Christou, outo kai emeis eimetha tou Christou. ^8Dioti ean kai perissoteron ti kauchetho dia ten exousian emon, ten opoian edoken eis emas o Kurios eis oikodomen kai ouchi eis kathairesin sas, den thelo aischunthe, ^9dia na me phano oti thelo na sas ekphobizo dia ton epistolon. ^10Dioti ai men epistolai, legei tis, einai bareiai kai ischurai, e de parousia tou somatos asthenes kai o logos exouthenemenos. ^11Touto as paratere o toioutos, oti opoioi eimetha eis ton logon dia ton epistolon apontes, toioutoi kai parontes eis to ergon. ^12Dioti den tolmomen na sunarithmesomen e na sunkrinomen eautous pros tinas ek ton sunistonton eautous; all' autoi kath' eautous metrountes eautous kai pros eautous sunkrinontes eautous anoetainousin. ^13All' emeis den thelomen kauchethe eis ta ametra, alla kata to metron tou kanonos, to opoion emoirasen eis emas o Theos, metron oste na phthasomen eos kai eis esas. ^14Dioti den uperekteinomen eautous os me phthasantes eis esas. epeide eos kai eis esas ephthasamen dia tou euangeliou tou Christou, ^15kai den kauchometha eis ta ametra eis xenous kopous, all' echomen elpida, oti auxanomenes tes pisteos sas, thelomen megalunthe eis esas ek perissou kata ton kanona emon, ^16oste na keruxomen to euangelion kai eis tous epekeina umon topous, ouchi na kauchethomen eis ta en allotrio kanoni etoima. ^17All' ostis kauchatai, en Kurio as kauchatai; ^18dioti den einai dokimos ostis sunista autos eauton, all' ekeinos ton opoion o Kurios sunista. __________________________________________________________________ Chapter 11 ^1Eithe na upopherete oligon ti ten aphrosunen mou; alla kai upopherete me. ^2Dioti eimai zelotupos pros esas kata zelotupian Theou; epeide sas erraronisa me ena andra, dia na sas parasteso parthenon agnen eis ton Christon. ^3phoboumai omos mepos, kathos o ophis exepatese ten Euan dia tes panourgias autou, diaphthare outos o nous sas, ekpeson apo tes aplotetos tes eis ton Christon. ^4Dioti ean o erchomenos kerutte pros esas allon Iesoun, ton opoion emeis den ekeruxamen, e lambanete allo pneuma, to opoion den elabete, e allo euangelion, to opoion den edechthete, kalos ethelete upopherei auton. ^5Alla stochazomai oti den eimai eis ouden katoteros ton protiston apostolon. ^6Ean de kai emai idiotes kata ton logon, all' ouchi kata ten gnosin, all' en panti tropo ephanerothemen kata panta eis esas. ^7E epraxa amartian tapeinonon emauton dia na upsothete seis, dioti sas ekeruxa dorean to euangelion tou Theou; ^8Allas ekklesias egumnosa labon ta anankaia dia ten uperesian sas, ^9kai ote emen paron eis esas kai esterethen, den katebaruna oudena; dioti ten steresin mou prosaneplerosan oi adelphoi elthontes apo Makedonias; kai kata panta ephulaxa emauton kai thelo phulaxei abare pros esas. ^10Einai aletheia tou Christou en emoi oti e kauchesis aute den thelei apokleisthe eis eme en tois topois tes Achaias. ^11Dia ti; dioti den sas agapo; o Theos ginoskei. ^12O, ti de kamno, touto kai thelo kamnei, dia na ekkopso ten aphormen ton thelonton aphormen, ina eurethosin eis ekeino, dia to opoion kauchontai, toioutoi kathos kai emeis. ^13Dioti oi toioutoi einai pseudapostoloi, ergatai dolioi, metaschematizomenoi eis apostolous Christou. ^14Kai ouden thaumaston; dioti autos o Satanas metaschematizetai eis angelon photos. ^15Den einai loipon mega an kai oi diakonoi autou metaschematizontai eis diakonous dikaiosunes, ton opoion to telos thelei eisthai kata ta erga auton. ^16Palin lego, Medeis as me me stochasthe oti eimai aphron; ei de me, dechthete me kan os aphrona, dia na kauchetho kai ego oligon ti. ^17O, ti lalo, eis touto to tharros tes kaucheseos, den lalo kata ton Kurion, all' os aphron. ^18Epeide polloi kauchontai kata ten sarka, thelo kauchethe kai ego. ^19Dioti seis eucharistos upopherete tous aphronas, ontes phronimoi; ^20epeide upopherete, ean tis sas katadoulone, ean tis sas katatroge, ean tis lambane ta umon, ean tis epairetai, ean tis sas ktupa eis to prosopon. ^21Kata atimian lego, os na emetha emeis astheneis. All' eis o, ti tolma tis, aphronos omilo, tolmo kai ego. ^22Ebraioi einai; kai ego; Israelitai einai; kai ego; sperma Abraam einai; kai ego; ^23uperetai tou Christou einai; paraphronon lalo, pleioteron ego; eis kopous perissoteron, eis plegas kath' uperbolen, eis phulakas perissoteron, eis thanatous pollakis. ^24upo ton Ioudaion pentakis elabon plegas tessarakonta para mian, ^25tris errabdisthen, apax elithobolethen, tris enauagesa, en emeronuktion en to butho ekamon. ^26eis odoiporias pollakis, eis kindunous potamon, kindunous leston, kindunous ek tou genous, kindunous ex ethnon, kindunous en polei, kindunous en eremia, kindunous en thalasse, kindunous en pseudadelphois. ^27en kopo kai mochtho, en agrupniais pollakis, en peine kai dipse, en nesteiais pollakis, en psuchei kai gumnoteti; ^28ektos ton exoterikon o kath' emeran epikeimenos eis eme agon, e merimna pason ton ekklesion. ^29Tis asthenei, kai den astheno; tis skandalizetai, kai ego den phlegomai; ^30Ean prepe na kauchomai, thelo kauchethe eis ta tes astheneias mou. ^31O Theos kai Pater tou Kuriou emon Iesou Christou, o on eulogetos eis tous aionas, gnorizei oti den pseudomai. ^32En Damasko o ethnarches tou basileos Areta ephrourei ten polin ton Damaskenon, thelon na me piase, ^33kai dia thuridos apo tou teichous katebibasthen en kophino kai exephugon tas cheiras autou. __________________________________________________________________ Chapter 12 ^1na kauchomai bebaia den moi sumpherei; dioti thelo elthei eis optasias kai apokalupseis Kuriou. ^2Gnorizo anthropon en Christo pro eton dekatessaron, eite entos tou somatos den exeuro, eite ektos tou somatos den exeuro, o Theos exeurei; oti erpage o toioutos eos tritou ouranou. ^3Kai gnorizo ton toiouton anthropon, eite entos tou somatos eite ektos tou somatos den exeuro, o Theos exeurei, ^4oti erpage eis ton paradeison kai ekousen aneklaleta logia, ta opoia den sunchoreitai eis anthropon na lalese. ^5Uper tou toioutou thelo kauchethe, uper de emautou den thelo kauchethe eime eis tas astheneias mou. ^6Dioti ean theleso na kauchetho, den thelo eisthai aphron, epeide aletheian thelo eipei; sustellomai omos me stochasthe tis eis eme anoteron ti aph' o, ti me blepei e akouei ti ex emou. ^7Kai dia na me uperairomai dia ten uperbolen ton apokalupseon, moi edothe skolops eis ten sarka, angelos Satan dia na me rapize, dia na me uperairomai. ^8Peri toutou tris parekalesa ton Kurion dia na apomakrunthe ap' emou; ^9kai moi eipen; Arkei eis se e charis mou; dioti e dunamis mou en adunamia deiknuetai teleia. Me akran loipon eucharistesin thelo kauchethe mallon eis tas adunamias mou, dia na katoikese en emoi e dunamis tou Christou. ^10Othen euarestoumai eis tas adunamias, eis tas ubreis, eis tas anankas, eis tous diogmous, eis tas stenochorias, uper tou Christou; dioti otan emai adunatos, tote eimai dunatos. ^11Egeina aphron kauchomenos; seis me enankasate. Dioti eprepen ego na sunistomai apo sas; epeide eis ouden uperxa katoteros ton protiston apostolon, an kai emai meden. ^12Ta men semeia tou apostolou energethesan metaxu sas en pase upomone, dia thaumaton kai terastion kai dunameon. ^13Dioti kata ti emeinate katoteroi ton loipon ekklesion, eime oti autos ego den sas katebaruna; sunchoresate moi ten adikian tauten. ^14Idou, triten phoran eimai etoimos na eltho pros esas, kai den thelo sas katabarunei; dioti den zeto ta umon, all' umas. Dioti den chreostousi ta tekna na thesaurizosi dia tous goneis, all' oi goneis dia ta tekna. ^15Ego de me akran charan thelo dapanesei kai olos dapanethe uper ton psuchon sas, an kai eno sas agapo perissoteron, agapomai oligoteron. ^16Esto omos, ego den sas katebaruna, alla panourgos on, sas epiasa me dolon. ^17Mepos dia tinos ex ekeinon, tous opoious esteila pros esas, di' autou epleonektesa apo sas; ^18Parekalesa ton Titon, kai met' autou apesteila ton adelphon; mepos o Titos epleonektese ti apo sas; ouchi me to auto pneuma periepatesamen; ouchi eis ta auta ichne; ^19Palin nomizete oti apologoumetha pros esas; enopion tou Theou laloumen en Christo; prattomen de ta panta, agapetoi, dia ten oikodomen sas. ^20Dioti phoboumai mepos elthon den sas euro opoious thelo, kai ego euretho eis esas opoion den thelete, mepos enai metaxu sas erides, zelotupiai, thumoi, machai, katalaliai, psithurismoi, alazoneiai, akatastasiai, ^21mepos palin otan eltho pros esas, me tapeinose o Theos mou kai pentheso pollous ton proamartesanton kai me metanoesanton dia ten akatharsian kai porneian kai aselgeian, ten opoian epraxan. __________________________________________________________________ Chapter 13 ^1Triten tauten phoran erchomai pros esas; epi stomatos duo marturon kai trion thelei bebaiousthai pas logos. ^2Proeipon kai prolego, os paron ten deuteran phoran, kai tora apon grapho pros tous proamartesantas kai tous loipous pantas, oti ean eltho palin, den thelo pheisthe; ^3epeide zeteite dokimen tou di' emou lalountos Christou, ostis den einai asthenes pros esas, all' einai dunatos metaxu sas. ^4Dioti an estaurothe ex astheneias, ze omos ek dunameos Theou. dioti kai emeis asthenoumen en auto, plen ek dunameos Theou thelomen zesei met' autou eis esas. ^5Eautous exetazete an esthe en te pistei, eautous dokimazete. E den gnorizete eautous oti o Iesous Christos einai en umin; ektos ean esthe adokimoi kata ti. ^6Elpizo de oti thelete gnorisei oti emeis den eimetha adokimoi. ^7Euchomai de eis ton Theon na me praxete meden kakon, ouchi dia na phanomen emeis dokimoi, alla dia na prattete seis to kalon, emeis de as emetha os adokimoi. ^8Dioti den dunametha na praxomen ti kata tes aletheias, all' uper tes aletheias. ^9Epeide chairomen otan emeis asthenomen, seis de esthe dunatoi; touto malista kai euchometha, ten teleiopoiesin sas. ^10Dia touto tauta grapho apon, dia na me phertho apotomos paron kata ten exousian, ten opoian moi edoken o Kurios pros oikodomen kai ouchi pros kathairesin. ^11Loipon, adelphoi, chairete, teleiopoieisthe, paramutheisthe, phroneite to auto, eireneuete; kai o Theos tes agapes kai tes eirenes thelei eisthai meth' umon. ^12Aspasthete allelous en philemati agio. ^13Sas aspazontai pantes oi agioi. ^14E charis tou Kuriou Iesou Christou kai e agape tou Theou kai e koinonia tou Agiou Pneumatos eie meta panton umon; amen. __________________________________________________________________ Galatians __________________________________________________________________ Chapter 1 ^1Paulos apostolos ouchi apo anthropon, oude di' anthropou, alla dia Iesou Christou kai Theou Patros tou anastesantos auton ek nekron, ^2kai pantes oi met' emou adelphoi, pros tas ekklesias tes Galatias; ^3charis eie umin kai eirene apo Theou Patros kai Kuriou emon Iesou Christou, ^4ostis edoken eauton dia tas amartias emon, dia na eleutherose emas ek tou parontos ponerou aionos kata to thelema tou Theou kai Patros emon, ^5eis ton opoion esto e doxa eis tous aionas ton aionon; amen. ^6Thaumazo oti toson tacheos metapheresthe apo ekeinou, ostis sas ekalese dia tes charitos tou Christou, eis allo euangelion, ^7to opoion den einai allo, all' uparchousi tines, oi opoioi sas tarattousi kai thelousi na metatrepsosi to euangelion tou Christou. ^8Alla kai ean emeis e angelos ex ouranou sas kerutte allo euangelion para ekeino, to opoion sas ekeruxamen, as enai anathema. ^9Kathos proeipomen, kai tora palin lego; Ean tis sas kerutte allo euangelion para ekeino, to opoion parelabete, as enai anathema. ^10Dioti tora anthropous peitho e ton Theon; e zeto na aresko eis anthropous; dioti ean akome ereskon eis anthropous, den ethelon eisthai doulos Christou. ^11Alla sas gnostopoio, adelphoi, oti to euangelion to keruchthen up' emou den einai anthropinon; ^12dioti oud' ego parelabon auto para anthropou oute edidachthen, alla di' apokalupseos Iesou Christou. ^13Dioti ekousate ten pote diagogen mou en to Ioudaismo, oti kath' uperbolen ediokon ten ekklesian tou Theou kai ekakopoioun auten, ^14kai proekopton eis ton Ioudaismon uper pollous sunelikiotas en to genei mou, perissoteron zelotes uparchon ton patrikon mou paradoseon. ^15Ote de eudokesen o Theos, o prosdiorisas me ek koilias metros mou kai kalesas dia tes charitos autou, ^16na apokalupse ton Uion autou en emoi, dia na kerutto auton metaxu ton ethnon, euthus den sunebouleuthen sarka kai aima, ^17oude aneben eis Ierosoluma pros tous pro emou apostolous, all' apelthon eis Arabian kai palin upestrepsa eis Damaskon. ^18Epeita meta ete tria aneben eis Ierosoluma, dia na gnoriso prosopikos ton Petron, kai emeina par' auto emeras dekapente; ^19allon de ton apostolon den eidon, eime Iakobon ton adelphon tou Kuriou. ^20Osa de sas grapho, idou, enopion tou Theou omologo oti den pseudomai. ^21Epeita elthon eis tous topous tes Surias kai tes Kilikias. ^22Kai emen prosopikos agnooumenos eis tas ekklesias tes Ioudaias tas en Christo; ^23ekouon de monon oti o pote diokon emas, tora keruttei ten pistin, ten opoian pote katepolemei, ^24kai edoxazon ton Theon di' eme. __________________________________________________________________ Chapter 2 ^1Epeita meta dekatessara ete palin aneben eis Ierosoluma meta tou Barnaba, sumparalabon kai ton Titon; ^2aneben de kata apokalupsin; kai parestesa pros autous to euangelion, to opoion kerutto metaxu ton ethnon, kat' idian de pros tous episemoterous, mepos trecho e etrexa eis maten. ^3All' oude o Titos o met' emou, Ellen on, enankasthe na peritmethe, ^4alla dia tous pareisaktous pseudadelphous, oitines pareiselthon dia na kataskopeusosi ten eleutherian emon, ten opoian echomen en Christo Iesou, dia na mas katadoulososin; ^5eis tous opoious oude pros oran upechoresamen upotassomenoi, dia na diameine eis esas e aletheia tou euangeliou. ^6Peri de ton nomizomenon oti einai ti, opoioi pote kai an esan, oudolos phrontizo; o Theos den blepei eis prosopon anthropou; dioti eis eme oi episemoteroi den prosethesan ouden perissoteron, ^7alla to enantion, aphou eidon oti enepisteuthen na kerutto to euangelion pros tous aperitmetous kathos o Petros pros tous peritetmemenous; ^8dioti o energesas eis ton Petron, oste na apostale pros tous peritetmemenous, energese kai eis eme, pros tous ethnikous; ^9kai aphou egnorisan ten charin ten dotheisan eis eme Iakobos kai Kephas kai Ioannes, oi theoroumenoi oti einai stuloi, dexias edokan koinonias eis eme kai eis ton Barnaban, dia na upagomen emeis men eis ta ethne, autoi de eis tous peritetmemenous; ^10monon mas parengeilan na enthumometha tous ptochous, to opoion kai espoudasa auto touto na kamo. ^11Ote de elthen o Petros eis ten Antiocheian, enantiothen eis auton kata prosopon, dioti eto axiomemptos. ^12Epeide prin elthosi tines apo tou Iakobou, sunetroge me tous ethnikous; ote de elthon, sunestelleto kai apechorizen eauton, phoboumenos tous ek peritomes. ^13Kai met' autou sunupekrithesan kai oi loipoi Ioudaioi, oste kai o Barnabas sumparesurthe eis ten upokrisin auton. ^14All' ote ego eidon oti den orthopodousi pros ten aletheian tou euangeliou, eipon pros ton Petron emprosthen panton; Ean su Ioudaios on zes ethnikos kai ouchi Ioudaikos, dia ti anankazeis tous ethnikous na ioudaizosin; ^15emeis ek genneseos Ioudaioi ontes kai ouchi ek ton ethnon amartoloi, ^16exeurontes oti den dikaioutai anthropos ex ergon nomou eime dia pisteos Iesou Christou, kai emeis episteusamen eis ton Iesoun Christon, dia na dikaiothomen ek pisteos Christou kai ouchi ex ergon nomou, dioti den thelei dikaiothe ex ergon nomou oudeis anthropos. ^17All' ean zetountes na dikaiothomen eis ton Christon eurethemen kai emeis amartoloi, ara o Christos amartias einai diakonos; Me genoito. ^18Dioti ean osa katestrepsa tauta palin oikodomo, parabaten deiknuo emauton. ^19Dioti ego dia tou nomou apethanon eis ton nomon, dia na zeso eis ton Theon. ^20Meta tou Christou sunestaurothen; zo de ouchi pleon ego, all' o Christos ze en emoi; kath' o de tora zo en sarki, zo en te pistei tou Uiou tou Theou, ostis me egapese kai paredoken eauton uper emou. ^21Den atheto ten charin tou Theou; dioti an e dikaiosis ginetai dia tou nomou, ara o Christos eis maten apethane. __________________________________________________________________ Chapter 3 ^1O anoetoi Galatai, tis sas ebaskanen, oste na me peithesthe eis ten aletheian seis, emprosthen eis tous ophthalmous ton opoion o Iesous Christos, diegraphe estauromenos metaxu sas; ^2Touto monon thelo na matho apo sas; Ex ergon nomou elabete to Pneuma, e ex akoes tes pisteos; ^3toson anoetoi eisthe; aphou erchisate me to Pneuma, tora teleionete me ten sarka; ^4eis maten epathete tosa; an monon eis maten. ^5Ekeinos loipon ostis choregei eis esas to Pneuma kai energei thaumata metaxu sas, ex ergon nomou kamnei tauta e ex akoes pisteos; ^6kathos o Abraam episteusen eis ton Theon, kai elogisthe eis auton eis dikaiosunen. ^7Exeurete loipon oti oi ontes ek pisteos, outoi einai uioi tou Abraam. ^8Proidousa de e graphe oti ek pisteos dikaionei ta ethne o Theos, proengeilen eis ton Abraam oti thelousin eulogethe en soi panta ta ethne. ^9Oste oi ontes ek pisteos eulogountai meta tou pistou Abraam. ^10Dioti osoi einai ex ergon nomou, upo kataran einai; epeide einai gegrammenon; Epikataratos pas ostis den emmenei en pasi tois gegrammenois en to biblio tou nomou, oste na praxe auta. ^11Oti de oudeis dikaioutai dia tou nomou enopion tou Theou, einai phaneron, dioti o dikaios thelei zesei ek pisteos, ^12o de nomos den einai ek pisteos; all' o anthropos o pratton auta thelei zesei di' auton. ^13O Christos exegorasen emas ek tes kataras tou nomou, genomenos katara uper emon; dioti einai gegrammenon; Epikataratos pas o kremamenos epi xulou. ^14Dia na elthe eis ta ethne e eulogia tou Abraam dia Iesou Christou, oste na labomen ten epangelian tou Pneumatos dia tes pisteos. ^15Adelphoi, kata anthropon omilo; omos kai anthropou diatheken kekuromenen oudeis athetei e prosthetei eis auten. ^16Pros de ton Abraam elalethesan ai epangeliai kai pros to sperma autou; den legei, Kai pros ta spermata, os peri pollon, all' os peri enos, Kai pros to sperma sou, ostis einai o Christos. ^17Touto de lego; oti diatheken prokekuromenen eis ton Christon upo tou Theou o meta ete tetrakosia triakonta genomenos nomos den akuronei, oste na katargese ten epangelian. ^18Dioti ean e kleronomia enai ek nomou, den einai pleon ex epangelias; all' eis ton Abraam di' epangelias echarise tauten o Theos. ^19Dia ti loipon edothe o nomos; Ex aitias ton parabaseon prosetethe, eosou elthe to sperma, pros to opoion egeinen e epangelia, diatachtheis di' angelon dia cheiros mesitou; ^20o de mesites den einai enos, o Theos omos einai eis. ^21O nomos loipon enantios ton epangelion tou Theou einai; Me genoito. Dioti ean ethele dothe nomos dunamenos na zoopoiese, e dikaiosune ethelen eisthai toonti ek tou nomou; ^22e graphe omos sunekleise ta panta upo ten amartian, dia na dothe e epangelia ek pisteos Iesou Christou eis tous pisteuontas. ^23Prin de elthe e pistis, ephrouroumetha upo ton nomon sunkekleismenoi eis ten pistin, etis emelle na apokaluphthe. ^24Oste o nomos egeine paidagogos emon eis ton Christon, dia na dikaiothomen ek pisteos. ^25aphou omos elthen e pistis, den eimetha pleon upo paidagogon. ^26Dioti pantes eisthe uioi Theou dia tes pisteos tes en Christo Iesou; ^27epeide osoi ebaptisthete eis Christon, Christon eneduthete. ^28Den einai pleon Ioudaios oude Ellen, den einai doulos oude eleutheros, den einai arsen kai thelu; dioti pantes seis eisthe eis en Christo Iesou; ^29ean de esthe tou Christou, ara eisthe sperma tou Abraam kai kata ten epangelian kleronomoi. __________________________________________________________________ Chapter 4 ^1Lego de, eph ' oson chronon o kleronomos einai nepios, den diapherei doulou, an kai enai kurios panton, ^2all' einai upo epitropous kai oikonomous mechri tes prothesmias upo tou patros. ^3Outo kai emeis, ote emetha nepioi, upo ta stoicheia tou kosmou emetha dedoulomenoi; ^4ote omos elthe to pleroma tou chronou, exapesteilen o Theos ton Uion autou, ostis egennethe ek gunaikos kai upetage eis ton nomon, ^5dia na exagorase tous upo nomon, dia na labomen ten uiothesian. ^6Kai epeide eisthe uioi, exapesteilen o Theos to Pneuma tou Uiou autou eis tas kardias sas, to opoion krazei; Abba, o Pater. ^7Othen den eisai pleon doulos all' uios; ean de uios, kai kleronomos tou Theou dia tou Christou. ^8Alla tote men me gnorizontes ton Theon, edouleusate eis tous me phusei ontas Theous; ^9tora de aphou egnorisate ton Theon, mallon de egnoristhete upo tou Theou, pos epistrephete palin eis ta asthene kai ptocha stoicheia, eis ta opoia palin os proteron thelete na douleuete; ^10Emeras paratereite kai menas kai kairous kai eniautous. ^11Phoboumai dia sas, mepos mataios ekopiasa eis esas. ^12Ginesthe os ego, dioti kai ego eimai kathos seis, adelphoi, sas parakalo, oudolos me edikesate; ^13exeurete de oti proteron sas ekeruxa to euangelion en astheneia tes sarkos, ^14kai den exouthenesate oud' aperripsate ton peirasmon mou ton en te sarki mou, alla me edechthete os angelon Theou, os Christon Iesoun. ^15Tis loipon eto o makarismos sas; epeide marturo pros esas oti ei dunaton tous ophthalmous sas ethelete ekbalei kai dosei eis eme. ^16Echthros sas egeina loipon, dioti sas lego ten aletheian; ^17Deiknuousi zelon pros esas, ouchi omos kalon, alla thelousi na sas apokleisosi, dia na echete seis zelon pros autous. ^18Kalon de einai na esthe zelotai pros to kalon pantote kai ouchi monon otan euriskomai metaxu sas. ^19Teknia mou, dia tous opoious palin eimai eis odinas, eosou morphothe o Christos en umin; ^20ethelon de na pareuriskomai metaxu sas tora kai na allaxo ten phonen mou, dioti aporo dia sas. ^21Eipate moi oi thelontes na esthe upo nomon; ton nomon den akouete; ^22Dioti einai gegrammenon oti o Abraam egennese duo uious, ena ek tes doules kai ena ek tes eleutheras. ^23All' o men ek tes doules egennethe kata sarka, o de ek tes eleutheras dia tes epangelias; ^24Ta opoia einai kata allegorian; dioti autai einai ai duo diathekai, mia men apo tou orous Sina, e gennosa pros douleian, etis einai e Agar. ^25Dioti to Agar einai to oros Sina en te Arabia, kai tautizetai me ten semerinen Ierousalem, einai de eis douleian meta ton teknon autes; ^26e de ano Ierousalem einai eleuthera, etis einai meter panton emon. ^27Dioti einai gegrammenon; Euphrantheti, steira e me tiktousa, ekbale phonen kai boeson, e me odinousa; dioti ta tekna tes eremou einai pleiotera para ta tekna tes echouses ton andra. ^28emeis de, adelphoi, kathos o Isaak epangelias tekna eimetha. ^29Alla kathos tote o kata sarka gennetheis edioke ton kata pneuma, outo kai tora. ^30Alla ti legei e graphe; Ekbale ten doulen kai ton uion autes; dioti den thelei kleronomesei o uios tes doules meta tou uiou tes eleutheras. ^31Loipon, adelphoi, den eimetha tes doules tekna, alla tes eleutheras. __________________________________________________________________ Chapter 5 ^1En te eleutheria loipon, me ten opoian eleutherosen emas o Christos, menete statheroi, kai me upoblethete palin eis zugon douleias. ^2Idou, ego o Paulos sas lego oti ean peritemnesthe, o Christos den thelei sas ophelesei ouden. ^3Marturomai de palin pros panta anthropon peritemnomenon, oti einai chreostes na ektele olon ton nomon. ^4Apechoristhete apo tou Christou osoi dikaionesthe dia tou nomou, exepesate apo tes charitos; ^5dioti emeis dia tou Pneumatos prosdokomen ek pisteos ten elpida tes dikaioseos. ^6Dioti en Christo Iesou oute peritome echei ischun tina, oute akrobustia, alla pistis di' agapes energoumene. ^7Etrechete kalos; tis sas empodisen oste na me peithesthe eis ten aletheian; ^8E katapeisis aute den einai ex ekeinou, ostis sas kalei. ^9Olige zume kathista olon to phurama enzumon. ^10Ego echo pepoithesin eis esas dia tou Kuriou oti den thelete phronesei ouden allo; ostis omos sas tarattei, autos thelei upopherei ten poinen, opoios kai an enai. ^11Ego de, adelphoi, ean akome kerutto peritomen, dia ti pleon katatrechomai; ara katergethe to skandalon tou staurou. ^12Eithe na apokoposin oi tarattontes sas. ^13Dioti seis, adelphoi, proseklethete eis eleutherian; monon me metacheirizesthe ten eleutherian eis aphormen tes sarkos, alla dia tes agapes douleuete allelous. ^14Dioti olos o nomos eis ena logon sumpleroutai, eis ton, Theleis agapa ton plesion sou os seauton. ^15Ean omos daknete kai katatrogete allelous, prosechete me up' allelon aphanisthete. ^16Lego loipon, Peripateite kata to Pneuma kai den thelete ekpleroi ten epithumian tes sarkos. ^17Dioti e sarx epithumei enantia tou Pneumatos, to de Pneuma enantia tes sarkos; tauta de antikeintai pros allela, oste ekeina, ta opoia thelete, na me prattete. ^18All' ean odegesthe upo tou Pneumatos, den eisthe upo nomon. ^19Phanera de einai ta erga tes sarkos, ta opoia einai moicheia, porneia, akatharsia, aselgeia, ^20eidololatreia, pharmakeia, echthrai, erides, zelotupiai, thumoi, machai, dichostasiai, aireseis, ^21phthonoi, phonoi, methai, komoi, kai ta omoia touton, peri ton opoion sas prolego, kathos kai proeipon, oti oi ta toiauta prattontes basileian Theou den thelousi kleronomesei. ^22O de karpos tou Pneumatos einai agape, chara, eirene, makrothumia, chrestotes, agathosune, pistis, ^23praotes, enkrateia; kata ton toiouton den uparchei nomos. ^24Osoi de einai tou Christou estaurosan ten sarka omou me ta pathe kai tas epithumias. ^25Ean zomen kata to Pneuma, as peripatomen kai kata to Pneuma. ^26Me ginometha kenodoxoi, allelous erethizontes, allelous phthonountes. __________________________________________________________________ Chapter 6 ^1Adelphoi, kai ean anthropos aperiskeptos pese eis kanen amartema, seis oi pneumatikoi diorthonete ton toiouton me pneuma praotetos, prosechon eis seauton, me kai su peirasthes. ^2Allelon ta bare bastazete kai outos ekplerosate ton nomon tou Christou. ^3Dioti ean tis nomize oti einai ti eno einai meden, eauton exapata. ^4All' ekastos as exetaze to eautou ergon, kai tote eis eauton monon thelei echei to kauchema kai ouchi eis ton allon; ^5dioti ekastos to eautou phortion thelei bastasei. ^6O de katechoumenos ton logon as kamne ton katechounta metochon eis panta ta agatha autou. ^7Me planasthe, o Theos den empaizetai; epeide o, ti an speire o anthropos, touto kai thelei therisei; ^8dioti o speiron eis ten sarka eautou thelei therisei ek tes sarkos phthoran, all' o speiron eis to Pneuma thelei therisei ek tou Pneumatos zoen aionion. ^9As me apokamnomen de prattontes to kalon; dioti ean den apokamnomen, thelomen therisei en to deonti kairo. ^10Ara loipon enoso echomen kairon, as ergazometha to kalon pros pantas, malista de pros tous oikeious tes pisteos. ^11Idete poson makran epistolen sas egrapsa me ten cheira mou. ^12Osoi thelousi na areskosi kata ten sarka, outoi sas anankazousi na peritemnesthe, monon dia na me diokontai dia ton stauron tou Christou. ^13Dioti oude oi peritemnomenoi autoi phulattousi ton nomon; alla thelousi na peritemnesthe seis, dia na echosi kauchesin eis ten sarka sas. ^14Eis eme de me genoito na kauchomai eime eis ton stauron tou Kuriou emon Iesou Christou, dia tou opoiou o kosmos estaurothe os pros eme kai ego os pros ton kosmon. ^15Dioti en Christo Iesou oute peritome ischuei ti oute akrobustia, alla nea ktisis. ^16Kai osoi peripatesosi kata ton kanona touton, eirene ep' autous kai eleos, kai epi ton Israel tou Theou. ^17Eis to exes medeis as me dide eis eme enochlesin; dioti ego bastazo ta stigmata tou Kuriou Iesou en to somati mou. ^18E charis tou Kuriou emon Iesou Christou eie meta tou pneumatos umon, adelphoi; amen. __________________________________________________________________ Ephesians __________________________________________________________________ Chapter 1 ^1Paulos, apostolos Iesou Christou dia thelematos Theou, pros tous agious tous ontas en Epheso kai pistous en Christo Iesou; ^2charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^3Eulogetos o Theos kai Pater tou Kuriou emon Iesou Christou, o eulogesas emas en pase eulogia pneumatike eis ta epourania dia Christou, ^4kathos exelexen emas di' autou pro kataboles kosmou, dia na emetha agioi kai amomoi enopion autou dia tes agapes, ^5proorisas emas eis uiothesian dia Iesou Christou eis eauton, kata ten eudokian tou thelematos autou, ^6eis epainon tes doxes tes charitos autou, me ten opoian echaritosen emas dia tou egapemenou autou, ^7dia tou opoiou echomen ten apolutrosin dia tou aimatos autou, ten aphesin ton amartematon, kata ton plouton tes charitos autou, ^8kath' en eperisseusen eis emas en pase sophia kai phronesei, ^9gnostopoiesas eis emas to musterion tou thelematos autou kata ten eudokian autou, ten opoian proetheto en eauto, ^10eis oikonomian tou pleromatos ton kairon, na sunkephalaiose ta panta en to Christo kai ta en tois ouranois kai ta epi tes ges. ^11En auto, eis ton opoion kai elabomen kleronomian, prooristhentes kata ten prothesin tou energountos ta panta kata ten boulen tou thelematos autou, ^12dia na emetha eis epainon tes doxes autou emeis oi proelpisantes eis ton Christon; ^13eis ton opoion kai seis elpisate, akousantes ton logon tes aletheias, to euangelion tes soterias sas, eis ton opoion kai pisteusantes esphragisthete me to Pneuma to Agion tes epangelias, ^14ostis einai o arrabon tes kleronomias emon, mechri tes apolutroseos tou apoktethentos laou autou, eis epainon tes doxes autou. ^15Dia touto kai ego, akousas ten eis ton Kurion Iesoun pistin sas kai ten eis pantas tous agious agapen, ^16den pauomai euchariston ton Theon uper umon, mnemoneuon umas en tais proseuchais mou, ^17dia na sas dose o Theos tou Kuriou emon Iesou Christou, o Pater tes doxes, pneuma sophias kai apokalupseos eis epignosin autou, ^18oste na photisthosin oi ophthalmoi tou noos sas, eis to na gnorisete poia einai e elpis tes proskleseos autou, kai tis o ploutos tes doxes tes kleronomias autou eis tous agious, ^19kai ti to uperballon megethos tes dunameos autou pros emas tous pisteuontas kata ten energeian tou kratous tes ischuos autou, ^20ten opoian energesen en to Christo, anastesas auton ek nekron, kai ekathisen ek dexion autou en tois epouraniois, ^21uperano pases arches kai exousias kai dunameos kai kuriotetos kai pantos onomatos onomazomenou ou monon en to aioni touto, alla kai en to mellonti; ^22kai panta upetaxen upo tous podas autou, kai edoken auton kephalen uperano panton eis ten ekklesian, ^23etis einai to soma autou, to pleroma tou ta panta en pasi plerountos. __________________________________________________________________ Chapter 2 ^1Kai esas ontas nekrous dia tas parabaseis kai tas amartias ezoopoiesen, ^2eis tas opoias periepatesate pote kata to politeuma tou kosmou toutou, kata ton archonta tes exousias tou aeros, tou pneumatos to opoion energei ten semeron eis tous uious tes apeitheias; ^3metaxu ton opoion kai emeis pantes anestraphemen pote kata tas epithumias tes sarkos emon, prattontes ta thelemata tes sarkos kai ton dialogismon, kai emetha ek phuseos tekna orges, os kai oi loipoi; ^4o Theos omos plousios on eis eleos, dia ten pollen agapen autou me ten opoian egapesen emas, ^5kai eno emetha nekroi dia ta amartemata, ezoopoiesen emas meta tou Christou; kata charin eisthe sesosmenoi; ^6kai sunanestese kai sunekathisen en tois epouraniois dia Iesou Christou, ^7dia na deixe eis tous eperchomenous aionas ton uperballonta plouton tes charitos autou dia tes pros emas agathotetos en Christo Iesou. ^8Dioti kata charin eisthe sesosmenoi dia tes pisteos; kai touto den einai apo sas, Theou to doron; ^9ouchi ex ergon, dia na me kauchethe tis. ^10Dioti autou poiema eimetha, ktisthentes en Christo Iesou pros erga kala, ta opoia proetoimasen o Theos dia na peripatesomen en autois. ^11Dia touto enthumeisthe oti seis oi pote ethnikoi kata sarka, oi legomenoi akrobustia upo tes legomenes peritomes tes cheiropoietou en te sarki, ^12oti esthe en to kairo ekeino choris Christou, apellotriomenoi apo tes politeias tou Israel kai xenoi ton diathekon tes epangelias, elpida me echontes kai ontes en to kosmo choris Theou. ^13Tora omos dia tou Iesou Christou seis oi pote ontes makran egeinete plesion dia tou aimatos tou Christou. ^14Dioti autos einai e eirene emon, ostis ekame ta duo en kai eluse to mesotoichon tou phragmou, ^15katargesas ten echthran en te sarki autou, ton nomon ton entolon ton en tois diatagmasi, dia na ktise eis eauton tous duo eis ena neon anthropon, pheron eirenen, ^16kai na sundiallaxe amphoterous eis en soma pros ton Theon dia tou staurou, thanatosas di' autou ten echthran. ^17Kai elthon ekeruxen euangelion eirenes eis esas tous makran kai eis tous plesion, ^18dioti di' autou echomen amphoteroi ten eisodon pros ton Patera di' enos Pneumatos. ^19Ara loipon den eisthe pleon xenoi kai paroikoi alla sumpolitai ton agion kai oikeioi tou Theou, ^20epoikodomethentes epi to themelion ton apostolon kai propheton, ontos akrogoniaiou lithou autou tou Iesou Christou; ^21en to opoio pasa e oikodome sunarmologoumene auxanetai eis naon agion en Kurio; ^22en to opoio kai seis sunoikodomeisthe eis katoiketerion tou Theou dia tou Pneumatos. __________________________________________________________________ Chapter 3 ^1Dia touto ego o Paulos, o desmios tou Iesou Christou uper umon ton ethnikon, ^2epeide ekousate ten oikonomian tes charitos tou Theou tes dotheises eis eme uper umon, ^3oti di' apokalupseos ephanerosen eis eme to musterion, kathos proegrapsa suntomos, ^4ex on dunasthe anaginoskontes na noesete ten en to musterio tou Christou gnosin mou, ^5to opoion en allais geneais den egnostopoiethe eis tous uious ton anthropon, kathos tora apekaluphthe dia Pneumatos eis tous agious autou apostolous kai prophetas, ^6na enai ta ethne sunkleronoma kai sussoma kai summetocha tes epangelias autou en to Christo dia tou euangeliou, ^7tou opoiou egeina uperetes kata ten dorean tes charitos tou Theou, ten dotheisan eis eme kata ten energeian tes dunameos autou. ^8Eis eme ton pleon elachiston panton ton agion edothe e charis aute, na euangeliso metaxu ton ethnon ton anexichniaston plouton tou Christou ^9kai na photiso pantas, poia einai e koinonia tou musteriou tou apokekrummenou apo ton aionon en to Theo ostis ektise ta panta dia tou Iesou Christou, ^10dia na gnoristhe tora dia tes ekklesias en tois epouraniois eis tas archas kai tas exousias e polupoikilos sophia tou Theou, ^11kata ten aionion prothesin, ten opoian ekamen en Christo Iesou to Kurio emon, ^12dia tou opoiou echomen ten parresian kai ten eisodon me pepoithesin dia tes eis auton pisteos. ^13Dia touto sas parakalo na me athumete dia tas uper umon thlipseis mou, to opoion einai doxa umon. ^14Dia touto kampto ta gonata mou pros ton Patera tou Kuriou emon Iesou Christou, ^15ek tou opoiou pasa patria en ouranois kai epi ges onomazetai, ^16dia na dose eis esas kata ton plouton tes doxes autou, na krataiothete en dunamei dia tou Pneumatos autou eis ton esoterikon anthropon, ^17dia na katoikese o Christos dia tes pisteos en tais kardiais umon, ^18oste na dunethete, errizomenoi kai tethemeliomenoi en agape, na katalabete meta panton ton agion ti to platos kai mekos kai bathos kai upsos, ^19kai na gnorisete ten agapen tou Christou ten uperbainousan pasan gnosin, dia na plerothete me olon to pleroma tou Theou. ^20Eis de ton dunamenon uperekperissou na kame uper panta osa zetoumen e nooumen, kata ten dunamin ten energoumenen en emin, ^21eis auton esto e doxa en te ekklesia dia Iesou Christou eis pasas tas geneas tou aionos ton aionon; amen. __________________________________________________________________ Chapter 4 ^1Sas parakalo loipon ego o desmios en Kurio na peripatesete axios tes proskleseos, kath' en proseklethete, ^2meta pases tapeinophrosunes kai praotetos, meta makrothumias, upopherontes allelous en agape, ^3spoudazontes na diaterete ten enoteta tou Pneumatos dia tou sundesmou tes eirenes. ^4En soma kai en Pneuma, kathos kai proseklethete me mian elpida tes proskleseos sas; ^5eis Kurios, mia pistis, en baptisma; ^6eis Theos kai Pater panton, o on epi panton kai dia panton kai en pasin umin. ^7Eis ena de ekaston emon edothe e charis kata to metron tes doreas tou Christou. ^8Dia touto legei; Anabas eis upsos, echmaloteusen aichmalosian kai edoke charismata eis tous anthropous. ^9To de anebe ti einai eime oti kai katebe proton eis ta katotera mere tes ges; ^10O katabas autos einai kai o anabas uperano panton ton ouranon, dia na plerose ta panta. ^11Kai autos edoken allous men apostolous, allous de prophetas, allous de euangelistas, allous de poimenas kai didaskalous, ^12pros ten teleiopoiesin ton agion, dia to ergon tes diakonias, dia ten oikodomen tou somatos tou Christou, ^13eosou katantesomen pantes eis ten enoteta tes pisteos kai tes epignoseos tou Uiou tou Theou, eis andra teleion, eis metron elikias tou pleromatos tou Christou, ^14dia na me emetha pleon nepioi, kumatizomenoi kai peripheromenoi me panta anemon tes didaskalias, dia tes doliotetos ton anthropon, dia tes panourgias eis to methodeuesthai ten planen, ^15alla aletheuontes eis ten agapen na auxesomen eis auton kata panta, ostis einai e kephale, o Christos, ^16ex ou pan to soma sunarmologoumenon kai sundedemenon dia pases sunapheias ton sunergounton melon, kata ten analogon energeian enos ekastou merous kamnei ten auxesin tou somatos pros oikodomen eautou en agape. ^17Touto loipon lego kai marturomai dia tou Kuriou, na me peripatete pleon kathos kai ta loipa ethne peripatousin en te mataioteti tou noos auton, ^18eskotismenoi ten dianoian, apellotriomenoi ontes apo tes zoes tou Theou dia ten agnoian ten ousan en autois, dia ten porosin tes kardias auton, ^19oitines anaisthetountes, paredokan eautois eis ten aselgeian, dia na ergazontai pasan akatharsian akorestos. ^20Seis omos den emathete outo ton Christon, ^21epeide auton ekousate kai eis auton edidachthete, kathos einai e aletheia en to Iesou; ^22na apekduthete ton palaion anthropon ton kata ten proteran diagogen, ton phtheiromenon kata tas apatelas epithumias, ^23kai na ananeonesthe eis to pneuma tou noos sas ^24kai na enduthete ton neon anthropon, ton ktisthenta kata Theon en dikaiosune kai osioteti tes aletheias. ^25Othen aporripsantes to pseudos, laleite aletheian ekastos meta tou plesion autou; dioti eimetha mele allelon. ^26Orgizesthe kai me amartanete; o elios as me due epi ton parorgismon sas, ^27mete didete topon eis ton diabolon. ^28O klepton as me klepte pleon, mallon de as kopiaze ergazomenos to kalon me tas cheiras autou, dia na eche na metadide eis ton chreian echonta. ^29Medeis logos sapros as me exerchetai ek tou stomatos sas, all' ostis einai kalos pros oikodomen tes chreias, dia na dose charin eis tous akouontas. ^30Kai me lupeite to Pneuma to Agion tou Theou, me to opoion esphragisthete dia ten emeran tes apolutroseos. ^31Pasa pikria kai thumos kai orge kai krauge kai blasphemia as aphairethe apo sas meta pases kakias; ^32ginesthe de eis allelous chrestoi, eusplanchnoi, sunchorountes allelous, kathos o Theos sunechoresen esas dia tou Christou. __________________________________________________________________ Chapter 5 ^1Ginesthe loipon mimetai tou Theou os tekna agapeta, ^2kai peripateite en agape, kathos kai o Christos egapesen emas kai paredoken eauton uper emon prosphoran kai thusian eis ton Theon eis osmen euodias. ^3Porneia de kai pasa akatharsia e pleonexia mede as onomazetai metaxu sas, kathos prepei eis agious, ^4mede aischrotes kai morologia e bomolochia, ta opoia einai aprepe, alla mallon eucharistia. ^5Dioti touto exeurete, oti pas pornos e akathartos e pleonektes, ostis einai eidololatres, den echei kleronomian en te basileia tou Christou kai Theou. ^6Medeis as me sas apata me mataious logous; epeide dia tauta erchetai e orge tou Theou epi tous uious tes apeitheias. ^7Me ginesthe loipon summetochoi auton. ^8Dioti esthe pote skotos, tora omos phos en Kurio; peripateite os tekna photos; ^9dioti o karpos tou Pneumatos einai en pase agathosune kai dikaiosune kai aletheia; ^10exetazontes ti einai euareston eis ton Kurion. ^11Kai me sunkoinoneite eis ta erga ta akarpa tou skotous, mallon de kai elenchete; ^12dioti ta kruphios ginomena up' auton aischron esti kai legein; ^13ta de panta elenchomena upo tou photos ginontai phanera; epeide pan to phaneroumenon phos einai. ^14Dia touto legei; Sekotheti o koimomenos kai anastethi ek ton nekron, kai thelei se photisei o Christos. ^15Prosechete loipon pos na peripatete akribos, me os asophoi, all' os sophoi, ^16exagorazomenoi ton kairon, dioti ai emerai einai ponerai. ^17Dia touto me ginesthe aphrones, alla noeite ti einai to thelema tou Kuriou. ^18Kai me methuskesthe me oinon, eis ton opoion einai asotia, alla plerousthe dia tou Pneumatos, ^19lalountes metaxu sas me psalmous kai umnous kai odas pneumatikas, adontes kai psallontes en te kardia umon eis ton Kurion, ^20eucharistountes pantote uper panton eis ton Theon kai Patera en onomati tou Kuriou emon Iesou Christou, ^21upotassomenoi eis allelous en phobo Theou. ^22Ai gunaikes, upotassesthe eis tous andras sas os eis ton Kurion, ^23dioti o aner einai kephale tes gunaikos, kathos kai o Christos kephale tes ekklesias, kai autos einai soter tou somatos. ^24Alla kathos e ekklesia upotassetai eis ton Christon, outo kai ai gunaikes as upotassontai eis tous andras auton kata panta. ^25Oi andres, agapate tas gunaikas sas, kathos kai o Christos egapese ten ekklesian kai paredoken eauton uper autes, ^26dia na agiase auten, katharisas me to loutron tou udatos dia tou logou, ^27dia na parastese auten eis eauton endoxon ekklesian, me echousan kelida e rutida e ti ton toiouton, alla dia na enai agia kai amomos. ^28Outo chreostousin oi andres na agaposi tas eauton gunaikas os ta eauton somata. Ostis agapa ten eautou gunaika eauton agapa; ^29dioti oudeis emisese pote ten eautou sarka, all' ektrephei kai perithalpei auten, kathos kai o Kurios ten ekklesian; ^30epeide mele eimetha tou somatos autou, ek tes sarkos autou kai ek ton osteon autou. ^31Dia touto thelei aphesei o anthropos ton patera autou kai ten metera kai thelei proskollethe eis ten gunaika autou, kai thelousin eisthai oi duo eis sarka mian. ^32To musterion touto einai mega, ego de lego touto peri Christou kai peri tes ekklesias. ^33Plen kai seis oi kath' ena ekastos ten eautou gunaika outos as agapa os eauton, e de gune as sebetai ton andra. __________________________________________________________________ Chapter 6 ^1Ta tekna, upakouete eis tous goneis sas en Kurio; dioti touto einai dikaion. ^2Tima ton patera sou kai ten metera, etis einai entole prote me epangelian, ^3dia na geine eis se kalon kai na esai makrochronios epi tes ges. ^4Kai oi pateres, me parorgizete ta tekna sas, all' ektrephete auta en paideia Kuriou. ^5Oi douloi, upakouete eis tous kata sarka kurious sas meta phobou kai tromou en aploteti tes kardias sas os eis ton Christon, ^6me kat' ophthalmodouleian os anthropareskoi, all' os douloi tou Christou, ekplerountes to thelema tou Theou ek psuches, ^7met' eunoias douleuontes eis ton Kurion kai ouchi eis anthropous, ^8exeurontes oti ekastos o, ti kalon praxe, touto thelei labei para tou Kuriou, eite doulos eite eleutheros. ^9Kai oi kurioi, ta auta prattete pros autous, aphinontes ten apeilen, exeurontes oti kai seis autoi echete Kurion en ouranois, kai prosopolepsia den uparchei par' auto. ^10To loipon, adelphoi mou, endunamousthe en Kurio kai en to kratei tes ischuos autou. ^11Enduthete ten panoplian tou Theou, dia na dunethete na stathete enantion eis tas methodeias tou diabolou; ^12dioti den einai e pale emon enantion eis aima kai sarka, all' enantion eis tas archas, enantion eis tas exousias, enantion eis tous kosmokratoras tou skotous tou aionos toutou; enantion eis ta pneumata tes ponerias en tois epouraniois. ^13Dia touto analabete ten panoplian tou Theou, dia na dunethete na antistathete en te emera te ponera kai aphou katapolemesete ta panta, na stathete. ^14Stathete loipon periezosmenoi ten osphun sas me aletheian kai endedumenoi ton thoraka tes dikaiosunes ^15kai echontes upodedemenous tous podas me ten etoimasian tou euangeliou tes eirenes; ^16epi pasi de analabete ten aspida tes pisteos, dia tes opoias thelete dunethe na sbesete panta ta bele tou ponerou ta pepuromena; ^17kai labete ten perikephalaian tes soterias kai ten machairan tou Pneumatos, etis einai o logos tou Theou, ^18proseuchomenoi en panti kairo meta pases proseuches kai deeseos dia tou Pneumatos, kai eis auto touto agrupnountes me pasan proskarteresin kai deesin uper panton ton agion, ^19kai uper emou, dia na dothe eis eme logos na anoixo to stoma mou meta parresias, dia na kamo gnoston to musterion tou euangeliou, ^20uper tou opoiou eimai presbus, phoron alusin, dia na laleso peri autou meta parresias kathos prepei na laleso. ^21Alla dia na exeurete kai seis ta kat' eme, ti kamno, ta panta thelei sas phanerosei o Tuchikos o agapetos adelphos kai pistos diakonos en Kurio, ^22ton opoion epempsa pros esas di' auto touto, dia na mathete ta peri emon kai na paregorese tas kardias sas. ^23Eirene eis tous adelphous kai agape meta pisteos apo Theou Patros kai Kuriou Iesou Christou. ^24E charis eie meta panton ton agaponton ton Kurion emon Iesoun Christon en katharoteti; amen. __________________________________________________________________ Philippians __________________________________________________________________ Chapter 1 ^1PAULOS kai Timotheos, douloi tou Iesou Christou, pros pantas tous agious en Christo Iesou, tous ontas en Philippois, meta ton episkopon kai diakonon ^2charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^3Eucharisto ton Theon mou osakis sas enthumoumai, ^4pantote en pase proseuche mou uper panton umon deomenos meta charas, ^5dia ten eis to euangelion koinonian sas apo tes protes emeras mechri tou nun ^6bebaios on eis auto touto, oti ekeinos ostis erchisen eis esas kalon ergon, thelei epitelesei auto mechri tes emeras tou Iesou Christou. ^7Kathos einai dikaion eis eme na phrono touto peri panton umon, dioti sas echo en te kardia mou, kai eisthe pantes seis, kai eis ta desma mou, kai eis ten apologian, kai eis ten bebeiosin tou euangeliou, sunkoinonoi mou tes charitos ^8dioti martus mou einai o Theos, oti sas epipotho pantas me splanchna Iesou Christou ^9kai touto proseuchomai, na perisseuse e agape sas eti mallon kai mallon eis epignosin kai eis pasan noesin ^10dia na diakrinete ta diapheronta, oste na esthe eilikrineis kai aproskopoi mechri tes emeras tou Christou, ^11plereis karpon dikaiosunes, ton dia tou Iesou Christou, eis doxan kai epainon Theou. ^12Thelo de na exeurete, adelphoi, oti ta sumbanta eis eme sunetrexan mallon eis proodon tou euangeliou ^13oste ta dia ton Christon desma mou egeinan phanera eis olon to praitorion, kai eis pantas tous loipous ^14kai oi pleioteroi ton en Kurio adelphon, pepoithotes eis ta desma mou, tolmosi perissoteron na keruttosin aphobos ton logon. ^15Tines men kai dia phthonon kai erida, tines de kai apo kales theleseos keruttousi ton Christon. ^16Oi men keruttousin ex antizelias ton Christon, ouchi en katharoteti, nomizontes oti prosthetousi thlipsin eis ta desma mou ^17oi de ex agapes exeurontes oti eimai tetagmenos eis apologian tou euangeliou. ^18Ti loipon; plen kata panta tropon, eite epi prophasei, eite te aletheia, o Christos keruttetai, kai eis touto chairo, alla kai thelo chairei. ^19Dioti exeuro oti touto thelei apobe eis eme pros soterian, dia tes deeseos sas, kai dia tes boetheias tou Pneumatos tou Iesou Christou, ^20kata ten statheran prosdokian kai elpida mou, oti den thelo aischunthe eis ouden, alla meta pases parresias, os pantote, kai tora thelei megalunthe o Christos en to somati mou, eite dia zoes, eite dia thanatou ^21dioti eis eme to zen einai o Christos, kai to apothanein kerdos. ^22All' ean to na zo en sarki, touto sumballe eis karpophorian tou ergou mou, kai ti na eklexo den gnorizo ^23dioti stenochoroumai upo ton duo, echon men ten epithumian na anachoreso, kai na emai me ton Christon dioti einai polu pleon kaleteron ^24to na meno omos en te sarki, einai anankaioteron dia sas. ^25Kai touto exeuro en pepoithesei, oti thelo meinei kai sumparameinei meta panton umon, dia ten eis ten pistin prokopen sas kai charan ^26dia na perisseue di' emou to kauchema sas eis ton Iesoun christon, dia tes emes palin parousias pros esas. ^27Monon politeuesthe axios tou euangeliou tou Christou, dia na akouso, eite otan eltho kai sas ido, eite eno eimai apon, ten katastasin sas, oti stekesthe eis en pneuma, sunagonizomenoi en mia psuche dia ten pistin tou euangeliou ^28kai me phobizomenoi eis ouden apo ton enantion to opoion eis autous men einai endeixis apoleias, eis esas de soterias, kai touto apo Theou ^29dioti eis esas echaristhe to uper Christou, ou monon to na pisteuete eis auton, alla kai to na paschete uper autou ^30echontes ton auton agona opoion eidete en emoi, kai tora akouete en emoi. __________________________________________________________________ Chapter 2 ^1EAN loipon uparche tis paregoria en Christo, e tis paramuthia agapes, e tis koinonia Pneumatos, e splachna tina kai oiktirmoi, ^2kamete plere ten charan mou, na phronete to auto, echontes ten auten agapen, ontes omopsuchoi, kai omophrones ^3me prattontes meden ex antizelias e kenodoxias, all' en tapeinophrosune, theorountes allelous uperechontas eauton. ^4Me apoblepete ekastos ta eautou, all' ekastos kai ta ton allon. ^5To auto de phronema esto en umin to opoion eto kai en to Christo Iesou ^6ostis en morphe Theou uparchon, den enomisen arpagen to na enai isa me ton Theon ^7all' eauton ekenose, labon doulou morphen, genomenos omoios me tous anthropous ^8kai euretheis kata to schema os anthropos etapeinosen eauton, genomenos upekoos mechri thanatou, thanatou de staurou. ^9Dia touto kai o Theos uperupsosen auton, kai echarisen eis auton onoma to uper pan onoma ^10dia na kline eis to onoma tou Iesou pan gonu epouranion kai epigeion kai katachthonion ^11kai pasa glossa na omologese oti o Iesous Christos einai Kurios, eis doxan Theou Patros. ^12Oste, agapetoi mou, kathos pantote upakousate, ouchi os en te parousia mou monon, alla tora polu perissoteron en te apousia mou, meta phobou kai tromou ergazesthe ten eauton soterian. ^13dioti o Theos einai o energon en umin kai to thelein kai to energein, kata ten eudokian autou. ^14Prattete ta panta choris gongusmon kai amphisbeteseon ^15dia na ginesthe amemptoi kai akeraioi, tekna Theou amometa en meso geneas skolias kai diestrammenes metaxu ton opoion lampete os phosteres en to kosmo, ^16kratountes ton logon tes zoes, dia kauchema mou en te emera tou Christou, oti den etrexa eis maten, oude eis maten ekopiasa. ^17All' ean kai prosphero emauton sponden epi tes thusias kai leitourgias tes pisteos sas, chairo kai sunchairo meta panton umon ^18osautos de kai seis chairete kai sunchairete met' emou. ^19Elpizo de epi ton Kurion Iesoun, na pempso pros esas tacheos ton Timotheon, dia na euphrainomai kai ego mathon ten katastasin sas. ^20Dioti den echo oudena isopsuchon, ostis na merimnese gnesios peri tes katastaseos sas. ^21Epeide pantes zetousi ta eauton, ouchi ta tou Iesou Christou. ^22Gnorizete de ten dokimasian autou, oti os teknon meta tou patros edouleuse met' emou eis to euangelion. ^23Touton loipon elpizo na pempso euthus, kathos ido to telos ton upotheseon mou. ^24Pepoitha de epi ton Kurion oti kai ego elthei tacheos. ^25Estochasthen omos anankaion na pempso pros esas ton Epaphroditon ton adelphon kai sunergon kai sustratioten mou, apestalmenon de apo sas, kai uperetesanta eis ten chreian mou. ^26Epeide epepothei olous esas, kai elupeito, dioti ekousate oti esthenese. ^27Kai toonti esthenesen mechri thanatou all' o Theos eleesen auton ouchi de auton monon, alla kai eme, dia na me labo lupen epi lupen. ^28Othen epempsa auton meta perissoteras spoudes, dia na charete idontes auton palin, kai ego na echo oligoteran lupen. ^29Dechthete loipon auton en Kurio meta pases charas, kai timate tous toioutous ^30epeide dia ton ergon tou Christou eplesiase mechri thanatou, kataphronesas ten zoen autou, dia na anaplerose ten elleipsin umon tes eis eme uperesias. __________________________________________________________________ Chapter 3 ^1TO loipon, adelphoi mou, chairete en Kurio to na sas grapso ta auta, eis eme men den einai ochleron, eis esas de asphales. ^2Prosechete tous kunas, prosechete tous kakous ergatas, prosechete ten katatomen ^3dioti emeis eimetha e peritome, oi latreuontes ton Theon en pneumati, kai kauchomenoi eis ton Christon Iesoun, kai me echontes ten pepoithesin en te sarki. ^4An kai ego echo pepoithesin kai en te sarki. Ean tis allos nomize oti echei pepoithesin en te sarki, ego perissoteron ^5peritetmemenos ten ogdoen emeran, ek genous Israel, ek phules Beniamin, Ebraios ex Ebraion, kata nomon Pharisaios, ^6kata zelon dioktes tes ekklesias, kata ten dikaiosunen ten dia tou nomou diatelesas amemptos ^7plen ekeina ta opoia esan eis eme kerde, tauta enomisa zemian dia ton Christon. ^8Malista de kai nomizo ta panta oti einai zemia dia ton exochon tes gnoseos tou Iesou Christou tou Kuriou mou dia ton opoion ezemiothen ta panta, kai logizomai oti einai skubala, dia na kerdeso ton Christon, ^9kai na euretho en auto, me echon idiken mou dikaiosunen ten ek tou nomou, alla ten dia pisteos tou Christou, ten dikaiosunen ten ek Theou dia tes pisteos ^10dia na gnoriso auton, kai ten dunamin tes anastaseos autou, kai ten koinonian ton pathematon autou, summorphoumenos me ton thanaton autou ^11isos katanteso eis ten exanastasin ton nekron. ^12Ouchi oti elabon ede to brabeion, e egeina ede teleios trecho omos katopin, isos labo auto, dia to opoion kai elephthen upo tou Iesou Christou. ^13Adelphoi, ego den stochazomai emauton oti elabon auto. ^14All' en pratto, ta men opiso lesmonon, eis de ta emprosthen epekteinomenos, trecho pros ton skopon dia to brabeion tes ano kleseos tou Theou en Christo Iesou. ^15Osoi loipon eimetha teleioi, touto as phronomen kai ean phronete ti allos pos, kai touto thelei apokalupsei eis esas o Theos. ^16Plen eis ekeino eis to opoion ephthasamen, as peripatomen kata ton auton kanona, as phronomen to auto. ^17Adelphoi, summimetai mou ginesthe, kai paratereite tous osoi peripatousin outo, kathos echete tupon emas. ^18Dioti peripatousi polloi, tous opoious sas elegon pollakis, tora de kai klaion lego, oti einai oi echthroi tou staurou tou Christou ^19ton opoion to telos einai apoleia, ton opoion o Theos einai e koilia, kai e doxa auton einai en te aischune auton, oitines phronousi ta epigeia. ^20Dioti to politeuma emon einai en ouranois, opothen kai prosmenomen Sotera, ton Kurion Iesoun Christon ^21ostis thelei metaschematisei to soma tes tapeinoseos emon, oste na geine summorphon me to soma tes doxes autou, kata ten energeian dia tes opoias dunatai kai na upotaxe ta panta eis eauton. __________________________________________________________________ Chapter 4 ^1Othen, adelphoi mou agapetoi kai epipothetoi, chara kai stephanos mou, outo stekesthe en Kurio, agapetoi. ^2PARAKALO ten Euodian, parakalo kai ten Suntuchen, na phronosi to auto en Kurio. ^3Kai parakalo kai se, suntrophe gnesie, boethei autas, aitines sunegonisthesan met' emou eis to euangelion, omou kai me ton Klementa kai tous loipous sunergous mou, ton opoion ta onomata einai en biblio zoes. ^4Chairete en Kurio pantote palin thelo eipei, Chairete. ^5E epieikeia sas as geine gnoste eis pantas tous anthropous o Kurios einai plesion. ^6Me merimnate peri medenos all' en panti pragmati as gnorizontai ta zetemata sas pros ton Theon met' eucharistias dia tes proseuches kai tes deeseos. ^7Kai e eirene tou Theou, e uperechousa panta noun, thelei diaphulaxei tas kardias sas kai ta dianoemata sas dia tou Iesou Christou. ^8To loipon, adelphoi, osa einai alethe, osa semna, osa dikaia, osa kathara, osa prosphile, osa euphema, an uparche tis arete, kai ean tis epainos, tauta sullogizesthe. ^9Ekeina ta opoia kai emathete, kai parelabete, kai ekousate, kai eidete en emoi, tauta prattete kai o Theos tes eirenes thelei eisthai meth' umon. ^10Echaren de en Kurio megalos, oti tora telos panton edeixate anathallousan ten uper emou phrontida, peri tou opoiou kai ephrontizete, plen den eichete eukairian. ^11Ouchi oti lego touto dioti usteroumai epeide ego emathon na emai autarkes eis osa echo. ^12Exeuro na tapeinonomai, exeuro kai na perisseuomai en panti topo kai kata panta eimai dedidagmenos, kai na chortazomai kai na peino, kai na perisseuomai kai na usteromai. ^13Ta panta dunamai dia tou endunamountos me Christou. ^14Plen kalos epraxate genomenoi sunkoinonoi eis ten thlipsin mou. ^15Exeurete de kai seis, Philippesioi, oti en arche tou euangeliou, ote exelthon apo Makedonias, oudemia ekklesia sunekoinonese met' emou peri doseos kai lepseos, eime seis monoi ^16dioti kai en Thessalonike kai apax kai dis moi epempsate eis ten chreian mou ^17ouchi oti zeto to doron, alla zeto ton karpon ton pleonazonta eis logariasmon sas. ^18Echo omos panta, kai perisseuomai eneplesthen dechtheis para tou Epaphroditou ta stalenta apo sas, osmen euodias, thusian dekten, euareston eis ton Theon. ^19O de Theos mou thelei ekplerosei pasan chreian sas kata ton plouton autou en doxe, dia Iesou Christou. ^20Eis de ton Theon kai Patera emon esto e doxa eis tous aionas ton aionon. Amen. ^21Aspasthete panta agion en Christo Iesou sas aspazontai oi met' emou adelphoi. ^22Sas aspazontai pantes oi agioi, malista de oi ek tes oikias tou Kaisaros. ^23E charis tou Kuriou emon Iesou Christou eie meta panton umon. Amen. __________________________________________________________________ Colossians __________________________________________________________________ Chapter 1 ^1Paulos, apostolos Iesou Christou dia thelematos Theou, kai Timotheos o adelphos, ^2pros tous agious kai pistous en Christo adelphous tous en Kolossais; charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^3Eucharistoumen ton Theon kai Patera tou Kuriou emon Iesou Christou, proseuchomenoi pantote uper umon, ^4akousantes ten eis ton Iesoun Christon pistin sas kai ten eis pantas tous agious agapen, ^5dia ten elpida ten apotetamieumenen dia sas en tois ouranois, ten opoian proekousate en to logo tes aletheias tou euangeliou, ^6to opoion elthen eis esas, kathos kai eis olon ton kosmon, kai karpophorei kathos kai eis esas, aph' es emeras ekousate kai egnorisate ten charin tou Theou en aletheia, ^7kathos kai emathete apo Epaphra tou agapetou sundoulou emon, ostis einai dia sas, pistos diakonos tou Christou, ^8ostis kai ephanerosen eis emas ten en Pneumati agapen sas. ^9Dia touto kai emeis, aph' es emeras ekousamen, den pauomen proseuchomenoi dia sas kai deomenoi na emplesthete apo tes epignoseos tou thelematos autou meta pases sophias kai pneumatikes suneseos, ^10dia na peripatesete axios tou Kuriou, euarestountes kata panta, karpophorountes eis pan ergon agathon kai auxanomenoi eis ten epignosin tou Theou, ^11endunamoumenoi en pase dunamei kata to kratos tes doxes autou eis pasan upomonen kai makrothumian, ^12meta charas eucharistountes ton Patera, ostis ekamen emas axious tes meridos tou klerou ton agion en to photi, ^13ostis eleutherosen emas ek tes exousias tou skotous kai metepheren eis ten basileian tou agapetou autou Uiou; ^14eis ton opoion echomen ten apolutrosin dia tou aimatos autou, ten aphesin ton amartion; ^15ostis einai eikon tou Theou tou aoratou, prototokos pases ktiseos, ^16epeide di' autou ektisthesan ta panta, ta en tois ouranois kai ta epi tes ges, ta orata kai ta aorata, eite thronoi eite kuriotetes eite archai eite exousiai; ta panta di' autou kai eis auton ektisthesan; ^17kai autos einai pro panton, kai ta panta sunterountai di' autou, ^18kai autos einai e kephale tou somatos, tes ekklesias; ostis einai arche, prototokos ek ton nekron, dia na geine autos proteuon eis ta panta, ^19dioti en auto eudokesen o Pater na katoikese pan to pleroma ^20kai di' autou na sundiallaxe ta panta pros eauton, eirenopoiesas dia tou aimatos tou staurou autou, di' autou, eite ta epi tes ges eite ta en tois ouranois. ^21Kai sas, oitines esthe pote apellotriomenoi kai echthroi kata ten dianoian me ta erga ta ponera, ^22tora omos diellaxe pros eauton dia tou somatos tes sarkos autou dia tou thanatou, dia na sas parastese enopion autou agious kai amomous kai anenkletous, ^23ean epimenete eis ten pistin, tethemeliomenoi kai stereoi kai me metakinoumenoi apo tes elpidos tou euangeliou, to opoion ekousate, tou keruchthentos eis pasan ten ktisin ten upo ton ouranon, tou opoiou ego o Paulos egeina uperetes. ^24Tora chairo eis ta pathemata mou dia sas, kai antanaplero ta usteremata ton thlipseon tou Christou en te sarki mou uper tou somatos autou, to opoion einai e ekklesia, ^25tes opoias ego egeina uperetes kata ten oikonomian tou Theou ten eis eme dotheisan dia sas, dia na ekpleroso to kerugma tou logou tou Theou, ^26to musterion, to opoion eto apokekrummenon apo ton aionon kai apo ton geneon, tora de ephanerothe eis tous agious autou, ^27eis tous opoious ethelesen o Theos na phanerose tis o ploutos tes doxes tou musteriou toutou eis ta ethne, ostis einai o Christos eis esas, e elpis tes doxes; ^28ton opoion emeis keruttomen, nouthetountes panta anthropon kai didaskontes panta anthropon en pase sophia, dia na parastesomen panta anthropon teleion en Christo Iesou; ^29eis to opoion kai kopiazo, agonizomenos kata ten energeian autou ten energoumenen en emoi meta dunameos. __________________________________________________________________ Chapter 2 ^1Dioti thelo na exeurete opoion megan agona echo dia sas kai tous en Laodikeia kai tous osoi den eidon to prosopon mou somatikos, ^2dia na paregorethosin ai kardiai auton, enothenton omou en agape kai eis panta plouton tes plerophorias tes suneseos, oste na gnorisosi to musterion tou Theou kai Patros kai tou Christou, ^3en to opoio einai kekrummenoi pantes oi thesauroi tes sophias kai tes gnoseos. ^4Lego de touto, dia na me sas exapata tis me pithanologian; ^5dioti an kai kata to soma emai apon, me to pneuma omos eimai meth' umon, chairon kai blepon ten taxin sas kai ten statheroteta tes eis Christon pisteos sas. ^6Kathos loipon parelabete ton Christon Iesoun ton Kurion, en auto peripateite, ^7errizomenoi kai epoikodemoumenoi en auto kai stereoumenoi en te pistei kathos edidachthete, perisseuontes en aute meta eucharistias. ^8Blepete me sas exapatese tis dia tes philosophias kai tes mataias apates, kata ten paradosin ton anthropon, kata ta stoicheia tou kosmou kai ouchi kata Christon; ^9dioti en auto katoikei pan to pleroma tes theotetos somatikos, ^10kai eisthe plereis en auto, ostis einai e kephale pases arches kai exousias, ^11eis ton opoion kai perietmethete me peritomen acheiropoieton, apekduthentes to soma ton amartion tes sarkos dia tes peritomes tou Christou, ^12suntaphentes met' autou en to baptismati, dia tou opoiou kai sunanestete dia tes pisteos tes energeias tou Theou, ostis anestesen auton ek ton nekron. ^13Kai esas, ontas nekrous eis ta amartemata kai ten akrobustian tes sarkos sas, sunezoopoiese met' autou, sunchoresas eis esas panta ta ptaismata, ^14exaleipsas to kath' emon cheirographon, sunistamenon eis diatagmata, to opoion eto enantion eis emas, kai apheresen auto ek tou mesou, proselosas auto epi tou staurou; ^15kai apogumnosas tas archas kai tas exousias, paredeigmatise parresia, thriambeusas kat' auton ep' autou. ^16As me sas krine loipon medeis dia phageton e dia poton e dia logon eortes e neomenias e sabbaton, ^17ta opoia einai skia ton mellonton, to soma omos einai tou Christou. ^18As me sas sterese medeis tou brabeiou me prospoiesin tapeinophrosunes kai me threskeian ton angelon, embateuon eis pragmata ta opoia den eide, mataios phusioumenos upo tou noos tes sarkos autou, ^19kai me kraton ten kephalen, ton Christon, ek tou opoiou olon to soma dia ton armon kai sundesmon diateroumenon kai sundeomenon auxanei kata ten auxesin tou Theou. ^20Ean loipon apethanete meta tou Christou apo ton stoicheion tou kosmou, dia ti os zontes en to kosmo upokeisthe eis diatagmata, ^21Me piases, me geuthes, me engises, ^22ta opoia panta phtheirontai dia tes chreseos, kata ta entalmata kai tas didaskalias ton anthropon; ^23ta opoia echousi phainomenon monon sophias eis ethelothreskeian kai tapeinophrosunen kai skleragogian tou somatos, eis oudemian timen echonta ten eucharistesin tes sarkos. __________________________________________________________________ Chapter 3 ^1Ean loipon sunanestete meta tou Christou, ta ano zeteite, opou einai o Christos kathemenos en dexia tou Theou, ^2ta ano phroneite, me ta epi tes ges. ^3Dioti apethanete, kai e zoe sas einai kekrummene meta tou Christou en to Theo; ^4otan o Christos, e zoe emon, phanerothe, tote kai seis met' autou thelete phanerothe en doxe. ^5Nekrosate loipon ta mele sas ta epi tes ges, porneian, akatharsian, pathos, epithumian kaken kai ten pleonexian, etis einai eidololatreia, ^6dia ta opoia erchetai e orge tou Theou epi tous uious tes apeitheias, ^7eis ta opoia kai seis periepatesate pote, ote ezete en autois; ^8tora omos aporripsate kai seis tauta panta, orgen, thumon, kakian, blasphemian, aischrologian ek tou stomatos sas; ^9me pseudesthe eis allelous, aphou apexeduthete ton palaion anthropon meta ton praxeon autou ^10kai eneduthete ton neon, ton anakainizomenon eis epignosin kata ten eikona tou ktisantos auton, ^11opou den einai Ellen kai Ioudaios, peritome kai akrobustia, barbaros, Skuthes, doulos, eleutheros, alla ta panta kai en pasin einai o Christos. ^12Enduthete loipon, os eklektoi tou Theou agioi kai egapemenoi, splanchna oiktirmon, chrestoteta, tapeinophrosunen, praoteta, makrothumian, ^13upopherontes allelous kai sunchorountes eis allelous, ean tis eche paraponon kata tinos; kathos kai o Christos sunechoresen eis esas, outo kai seis; ^14kai en pasi toutois enduthete ten agapen, etis einai sundesmos tes teleiotetos. ^15Kai e eirene tou Theou as basileue en tais kardiais umon, eis ten opoian kai proseklethete eis en soma; kai ginesthe eugnomones. ^16O logos tou Christou as katoike en umin plousios meta pases sophias; didaskontes kai nouthetountes allelous me psalmous kai umnous kai odas pneumatikas, en chariti psallontes ek tes kardias umon pros ton Kurion. ^17Kai pan o, ti an prattete en logo e en ergo, panta en to onomati tou Kuriou Iesou prattete, eucharistountes di' autou ton Theon kai Patera. ^18Ai gunaikes, upotassesthe eis tous andras sas, kathos prepei en Kurio. ^19Oi andres, agapate tas gunaikas sas kai me esthe pikroi pros autas. ^20Ta tekna, upakouete eis tous goneis kata panta; dioti touto einai euareston eis ton Kurion. ^21Oi pateres, me erethizete ta tekna sas, dia na me mikropsuchosin. ^22Oi douloi, upakouete kata panta eis tous kata sarka kurious sas, ouchi me ophthalmodouleias os anthropareskoi, alla me aploteta kardias, phoboumenoi ton Theon. ^23Kai pan o, ti an prattete, ek psuches ergazesthe, os eis ton Kurion kai ouchi eis anthropous, ^24exeurontes oti apo tou Kuriou thelete labei ten antapodosin tes kleronomias; dioti eis ton Kurion Christon douleuete. ^25Ostis omos adikei, thelei labei ten amoiben tes adikias autou, kai den uparchei prosopolepsia. __________________________________________________________________ Chapter 4 ^1Oi kurioi, apodidete eis tous doulous sas to dikaion kai to ison, exeurontes oti kai seis echete Kurion en ouranois. ^2Emmenete eis ten proseuchen, agrupnountes eis auten meta eucharistias, ^3proseuchomenoi entauto kai peri emon, na anoixe eis emas o Theos thuran tou logou, dia na lalesomen to musterion tou Christou, dia to opoion kai eimai dedemenos, ^4dia na phaneroso auto kathos prepei na laleso. ^5Peripateite en phronesei pros tous exo, exagorazomenoi ton kairon. ^6O logos sas as enai pantote me charin, ertumenos me alas, dia na exeurete pos prepei na apokrinesthe pros ena ekaston. ^7Ta kat' eme panta thelei sas phanerosei o Tuchikos o agapetos adelphos kai pistos diakonos kai sundoulos en Kurio, ^8ton opoion epempsa pros esas di' auto touto, dia na mathe ten katastasin sas kai na paregorese tas kardias sas, ^9meta tou Onesimou tou pistou kai agapetou adelphou, ostis einai apo sas; thelousi sas phanerosei panta ta edo. ^10Sas aspazetai Aristarchos o sunaichmalotos mou kai Markos o anepsios tou Barnaba, peri tou opoiou elabete parangelias; ean elthe pros esas, upodechthete auton, ^11kai Iesous o legomenos Ioustos, oitines einai ek tes peritomes, outoi monoi einai sunergoi mou eis ten basileian tou Theou, oitines egeinan eis eme paregoria. ^12Sas aspazetai o Epaphras, ostis einai apo sas, o doulos tou Christou, pantote agonizomenos dia sas en tais proseuchais, dia na stathete teleioi kai plereis eis pan thelema tou Theou; ^13dioti marturo peri autou oti echei zelon polun dia sas kai tous en Laodikeia kai tous en Ierapolei. ^14Sas aspazetai Loukas o iatros o agapetos kai o Demas. ^15Aspasthete tous en Laodikeia adelphous kai ton Numphan kai ten kat' oikon autou ekklesian; ^16kai aphou anagnosthe metaxu sas e epistole, kamete na anagnosthe kai en te ekklesia ton Laodikeon, kai ten ek Laodikeias na anagnosete kai seis. ^17Kai eipate pros ton Archippon; Proseche eis ten diakonian, ten opoian parelabes en Kurio, dia na ekplerois auten. ^18O aspasmos egraphe me ten cheira emou tou Paulou. Enthumeisthe ta desma mou. E charis eie meth' umon; amen. __________________________________________________________________ 1 Thessalonians __________________________________________________________________ Chapter 1 ^1Paulos kai Silouanos kai Timotheos pros ten ekklesian ton Thessalonikeon en Theo, to Patri kai Kurio Iesou Christo; charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^2Eucharistoumen pantote ton Theon peri panton umon kai sas mnemoneuomen en tais proseuchais emon, ^3adialeiptos enthumoumenoi to eis ten pistin ergon sas kai ton kopon tes agapes kai ten upomonen tes elpidos tou Kuriou emon Iesou Christou emprosthen tou Theou kai Patros emon, ^4exeurontes, adelphoi egapemenoi upo Theou, ten eklogen sas, ^5dioti to euangelion emon den egeinen eis esas en logo monon, alla kai en dunamei kai en Pneumati Agio kai en plerophoria polle, kathos exeurete opoioi uperxamen metaxu sas dia sas. ^6Kai seis egeinete mimetai emon kai tou Kuriou, dechthentes ton logon en meso polles thlipseos meta charas Pneumatos Agiou, ^7oste egeinete tupoi eis pantas tous pisteuontas en te Makedonia kai te Achaia. ^8Dioti apo sas exechesen o logos tou Kuriou ouchi monon en te Makedonia kai Achaia, alla kai en panti topo ephthasen e pheme tes pros ton Theon pisteos sas, oste emeis den echomen chreian na lalomen ti. ^9Dioti autoi diegountai peri emon opoian eisodon elabomen pros esas, kai pos epestrepsate pros ton Theon apo ton eidolon, dia na douleuete Theon zonta kai alethinon, ^10kai na prosmenete ton Uion autou ek ton ouranon, ton opoion anestesen ek nekron, ton Iesoun, ostis eleutheronei emas apo tes mellouses orges. __________________________________________________________________ Chapter 2 ^1Dioti seis exeurete, adelphoi, ten pros esas eisodon emon, oti den egeine mataia, ^2alla kai propathontes kai ubristhentes, kathos exeurete, en Philippois, elabomen tharros eis ton Theon emon na lalesomen pros esas to euangelion tou Theou me polun agona. ^3Dioti e protrope emon den eto ek planes oude ex akatharsias oute meta dolou; ^4alla kathos edokimasthemen upo tou Theou dia na empisteuthomen to euangelion, outo laloumen, ouchi os areskontes eis anthropous, all' eis ton Theon ton dokimazonta tas kardias emon. ^5Dioti oute logon kolakeias metecheiristhemen pote, kathos exeurete, oute prophasin pleonexias, martus o Theos, ^6oute ezetesamen doxan ex anthropon, oute aph' umon oute ap' allon ^7kaitoi dunamenoi na didomen baros os apostoloi tou Christou, all' estathemen glukeis en to meso umon, kathos e trophos perithalpei ta eautes tekna; ^8outos echontes enthermon agapen pros esas, eucharistoumetha na metadosomen ouchi monon to euangelion tou Theou alla kai tas psuchas emon, epeide estathete agapetoi eis emas. ^9Dioti enthumeisthe, adelphoi, ton kopon emon kai ton mochthon; epeide nukta kai emeran ergazomenoi, dia na me epibarunomen tina ex umon, ekeruxamen eis esas to euangelion tou Theou. ^10Seis eisthe martures kai o Theos oti osios kai dikaios kai amemptos epherthemen pros esas tous pisteuontas, ^11kathos exeurete oti ena ekaston umon, os pater ta eautou tekna, ^12sas proetrepomen kai paregoroumen kai diemarturometha, dia na peripatesete axios tou Theou tou proskalountos umas eis ten eautou basileian kai doxan. ^13Dia touto kai emeis eucharistoumen ton Theon adialeiptos, oti paralabontes ton logon tou Theou, ton opoion ekousate par' emon, edechthete auton ouchi os logon anthropon, alla kathos einai alethos, logon Theou, ostis kai energeitai metaxu umon ton pisteuonton. ^14Dioti seis egeinete, adelphoi, mimetai ton ekklesion tou Theou, aitines einai en te Ioudaia en Christo Iesou, epeide kai seis epathete ta auta upo ton idion umon omoethnon, kathos kai autoi upo ton Ioudaion, ^15oitines kai ton Kurion Iesoun ethanatosan kai tous idious auton prophetas, kai emas exedioxan, kai eis ton Theon den areskousi, kai eis pantas tous anthropous einai enantioi, ^16empodizontes emas na lalesomen pros ta ethne dia na sothosi, dia na anaplerososi tas amartias eauton pantote. Ephthase de ep' autous e orge mechri telous. ^17All' emeis, adelphoi, orphanisthentes aph' umon pros oligon kairon, prosopikos ouchi kata ten kardian, espoudasamen perissoteron meta polles epithumias na idomen to prosopon sas. ^18Dia touto ethelesamen na elthomen pros esas, ego malista o Paulos, kai apax kai dis, kai empodisen emas o Satanas. ^19Dioti tis e elpis emon e e chara e o stephanos tes kaucheseos; e ouchi kai seis emprosthen tou Kuriou emon Iesou Christou en te parousia autou; ^20Dioti seis eisthe e doxa emon kai e chara. __________________________________________________________________ Chapter 3 ^1Dia touto me upopherontes pleon, ekrinamen eulogon na apomeinomen monoi en Athenais, ^2kai epempsamen Timotheon, ton adelphon emon kai diakonon tou Theou kai sunergon emon eis to euangelion tou Christou, dia na sas sterixe kai na sas paregorese peri tes pisteos sas, ^3dia na me klonizetai medeis en tais thlipsesi tautais. Dioti seis exeurete oti eis touto eimetha tetagmenoi; ^4dioti ote emetha par' umin, proelegomen pros esas oti mellomen na upopheromen thlipseis, kathos kai egeine kai exeurete. ^5Dia touto kai ego me upopheron pleon epempsa dia na matho ten pistin sas, mepos sas epeirasen o peirazon kai apobe eis maten o kopos emon. ^6Ede de ote elthen o Timotheos apo sas pros emas kai ephere pros emas kalas angelias peri tes pisteos kai tes agapes sas, kai oti echete pantote agathen enthumesin emon, epipothountes na idete emas kathos kai emeis esas, ^7dia touto paregorethemen, adelphoi, dia sas en ole te thlipsei kai stenochoria emon dia tes pisteos sas; ^8dioti tora zomen, ean seis menete statheroi eis ton Kurion. ^9Epeide tina eucharistian dunametha na antapodosomen eis ton Theon dia sas di' olen ten charan, ten opoian chairomen dia sas emprosthen tou Theou emon, ^10nukta kai emeran deomenoi kath' uperbolen na idomen to prosopon sas kai na anaplerosomen tas elleipseis tes pisteos sas; ^11Autos de o Theos kai Pater emon kai o Kurios emon Iesous Christos eithe na kateuthune ten odon emon pros esas; ^12esas de o Kurios na auxese kai na perisseuse eis ten agapen pros allelous kai pros pantas, kathos kai emeis perisseuomen pros esas, ^13dia na sterixe tas kardias sas amemptous eis ten agiosunen emprosthen tou Theou kai Patros emon en te parousia tou Kuriou emon Iesou Christou meta panton ton agion autou. __________________________________________________________________ Chapter 4 ^1Othen tou loipou, adelphoi, sas parakaloumen kai sas protrepomen dia tou Kuriou Iesou, kathos parelabete par' emon to pos prepei na peripatete kai na areskete eis ton Theon, outo na perisseuete eis to mallon; ^2dioti exeurete poias parangelias edokamen eis esas dia tou Kuriou Iesou. ^3Epeide touto einai to thelema tou Theou, o agiasmos sas, na apechesthe apo tes porneias, ^4na exeure ekastos umon na krate to eautou skeuos en agiasmo kai time, ^5ouchi eis pathos epithumias kathos kai ta ethne ta me gnorizonta ton Theon, ^6na me uperbaine tis kai adike ton adelphon autou eis to pragma touto, dioti o Theos einai ekdiketes dia panta tauta, kathos kai sas proeipomen kai dia marturion ebebaiosamen. ^7Dioti o Theos den ekalesen emas pros akatharsian, alla pros agiasmon. ^8Othen o atheton tauta den athetei anthropon, alla ton Theon, ostis kai edoke to Pneuma autou to Agion eis emas. ^9Peri de tes philadelphias den echete chreian na sas grapho; dioti seis autoi eisthe theodidaktoi eis to na agapate allelous; ^10epeide kai prattete auto eis pantas tous adelphous tous kath' olen ten Makedonian. Sas parakaloumen de, adelphoi, na perisseuete kata touto epi to mallon ^11kai na philotimesthe eis to na esuchazete kai na kataginesthe eis ta idia kai na ergazesthe me tas idias umon cheiras, kathos sas parengeilamen, ^12dia na peripatete me euschemosunen pros tous exo kai na me echete chreian medenos. ^13Den thelo de na agnoete, adelphoi, peri ton kekoimemenon, dia na me lupesthe kathos kai oi loipoi oi me echontes elpida. ^14Dioti ean pisteuomen oti o Iesous apethane kai aneste, outo kai o Theos tous koimethentas dia tou Iesou thelei pherei met' autou. ^15Dioti touto sas legomen dia tou logou tou Kuriou, oti emeis oi zontes, osoi apomenomen eis ten parousian tou Kuriou, den thelomen prolabei tous koimethentas; ^16epeide autos o Kurios thelei katabe ap' ouranou me keleusma, me phonen archangelou kai me salpinga Theou, kai oi apothanontes en Christo thelousin anastethe proton, ^17epeita emeis oi zontes osoi apomenomen thelomen arpachthe met' auton en nephelais eis apantesin tou Kuriou eis ton aera, kai outo thelomen eisthai pantote meta tou Kuriou. ^18Loipon paregoreite allelous me tous logous toutous. __________________________________________________________________ Chapter 5 ^1Peri de ton chronon kai ton kairon, adelphoi, den echete chreian na sas graphe tis; ^2dioti seis exeurete akribos oti e emera tou Kuriou os kleptes en nukti outos erchetai. ^3Epeide otan legosin, Eirene kai asphaleia, tote eperchetai ep' autous aiphnidios olethros, kathos ai odines eis ten enkumonousan, kai den thelousin ekphugei. ^4Alla seis, adelphoi, den eisthe en skotei, oste e emera na sas kataphthase os kleptes; ^5pantes seis eisthe uioi photos kai uioi emeras. Den eimetha nuktos oude skotous. ^6Ara loipon as me koimometha os kai oi loipoi, all' as agrupnomen kai as enkrateuometha. ^7Dioti oi koimomenoi ten nukta koimontai, kai oi methuontes ten nukta methuousin. ^8all' emeis, ontes tes emeras, as enkrateuometha, enduthentes ton thoraka tes pisteos kai agapes kai perikephalaian ten elpida tes soterias; ^9dioti o Theos den prosdiorisen emas eis orgen, all' eis apolausin soterias dia tou Kuriou emon Iesou Christou, ^10ostis apethanen uper emon, ina eite agrupnoumen eite koimometha zesomen met' autou. ^11Dia touto paregoreite allelous kai oikodomeite o eis ton allon, kathos kai kamnete. ^12Sas parakaloumen de, adelphoi, na gnorizete tous osoi kopiazousi metaxu sas kai einai proestotes sas en Kurio kai sas nouthetousi, ^13kai na timate autous en agape uperekperissou dia to ergon auton. Eireneuete metaxu sas. ^14Sas parakaloumen de, adelphoi, noutheteite tous ataktous, paregoreite tous oligopsuchous, perithalpete tous astheneis, makrothumeite pros pantas. ^15Prosechete me apodide tis eis tina kakon anti kakou, alla zeteite pantote to agathon kai eis allelous kai eis pantas. ^16Pantote chairete, ^17adialeiptos proseuchesthe, ^18kata panta eucharisteite; dioti touto einai to thelema tou Theou pros esas en Christo Iesou. ^19To Pneuma me sbunete, ^20propheteias me exoutheneite. ^21Panta dokimazete, to kalon katechete; ^22apo pantos eidous kakou apechesthe. ^23Autos de o Theos tes eirenes eithe na sas agiase olokleros, kai na diaterethe olokleron to pneuma sas kai e psuche kai to soma amemptos en te parousia tou Kuriou emon Iesou Christou. ^24Pistos einai ekeinos ostis sas kalei, ostis kai thelei ektelesei. ^25Adelphoi, proseuchesthe peri emon. ^26Aspasthete tous adelphous pantas en philemati agio. ^27Sas orkizo eis ton Kurion na anagnosthe e epistole eis pantas tous agious adelphous. ^28E charis tou Kuriou emon Iesou Christou eie meth' umon; amen. __________________________________________________________________ 2 Thessalonians __________________________________________________________________ Chapter 1 ^1Paulos kai Silouanos kai Timotheos pros ten ekklesian ton Thessalonikeon en Theo to Patri emon kai Kurio Iesou Christo; ^2charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^3Opheilomen na eucharistomen pantote ton Theon dia sas, adelphoi, kathos einai axion, dioti uperauxanei e pistis sas kai pleonazei e agape enos ekastou panton umon eis allelous, ^4oste emeis autoi kauchometha dia sas en tais ekklesiais tou Theou dia ten upomonen sas kai pistin en pasi tois diogmois umon kai tais thlipsesi, tas opoias upopherete, ^5to opoion einai endeixis tes dikaias kriseos tou Theou, dia na axiothete tes basileias tou Theou, uper tes opoias kai paschete, ^6epeide einai dikaion enopion tou Theou na antapodose thlipsin eis tous osoi sas thlibousin, ^7eis esas de tous thlibomenous anesin meth' emon, otan o Kurios Iesous apokaluphthe ap' ouranou meta ton angelon tes dunameos autou ^8en puri phlogos, kamnon ekdikesin eis tous me gnorizontas Theon kai eis tous me upakouontas eis to euangelion tou Kuriou emon Iesou Christou, ^9oitines thelousi timorethe me olethron aionion apo prosopou tou Kuriou kai apo tes doxes tes dunameos autou, ^10otan elthe na endoxasthe en tois agiois autou, kai na thaumasthe en pasi tois pisteuousin, epeide seis episteusate eis ten marturian emon, en te emera ekeine. ^11Dia to opoion kai proseuchometha pantote dia sas, dia na sas katastese o Theos emon axious tes kleseos autou, kai na ekplerose pasan eudokian agathosunes kai to ergon tes pisteos en dunamei, ^12dia na endoxasthe to onoma tou Kuriou emon Iesou Christou en umin, kai umeis en auto, kata ten charin tou Theou emon kai Kuriou Iesou Christou. __________________________________________________________________ Chapter 2 ^1Sas parakaloumen de, adelphoi, peri tes parousias tou Kuriou emon Iesou Christou kai tes eis auton episunaxeos emon, ^2na me saleuthete tacheos apo tou phronematos sas, mede na thorubesthe, mete dia pneumatos mete dia logou mete di' epistoles os graphomenes uph' emon, oti tacha eplesiasen emera tou Christou. ^3As me sas exapatese tis kat' oudena tropon; dioti den thelei elthei e emera ekeine, ean den elthe proton e apostasia kai apokaluphthe o anthropos tes amartias, o uios tes apoleias, ^4o antikeimenos kai uperairomenos enantion eis panta legomenon Theon e sebasma, oste na kathese eis ton naon tou Theou os Theos, apodeiknuon eauton oti einai Theos. ^5Den enthumeisthe oti eno emen eti par' umin sas elegon tauta; ^6Kai tora gnorizete ekeino, to opoion koluei auton, oste na apokaluphthe en to eautou kairo; ^7dioti to musterion tes anomias ede energeitai, monon eos na ekblethe ek mesou o koluon tora; ^8kai tote thelei apokaluphthe o anomos, ton opoion o Kurios thelei apolesei me to pneuma tou stomatos autou kai thelei exaphanisei me ten epiphaneian tes parousias autou; ^9ostis thelei elthei kat' energeian tou Satana en pase dunamei kai semeiois kai terasi pseudous ^10kai en pase apate tes adikias metaxu ton apollumenon, dioti den edechthesan ten agapen tes aletheias dia na sothosi; ^11kai dia touto thelei pempsei ep' autous o Theos energeian planes, oste na pisteusosin eis to pseudos, ^12dia na katakrithosi pantes oi me pisteusantes eis ten aletheian, all' euarestethentes eis ten adikian. ^13emeis omos opheilomen na eucharistomen pantote ton Theon dia sas, adelphoi egapemenoi upo tou Kuriou, oti sas exelexen o Theos ap' arches eis soterian dia tou agiasmou tou Pneumatos kai tes pisteos tes aletheias, ^14eis ton opoion sas ekalese dia tou euangeliou emon pros apolausin tes doxes tou Kuriou emon Iesou Christou. ^15Loipon, adelphoi, menete statheroi kai krateite tas paradoseis, tas opoias edidachthete eite dia logou eite di' epistoles emon. ^16Autos de o Kurios emon Iesous Christos kai o Theos kai Pater emon, ostis mas egapese kai edoken aionian paregorian kai agathen elpida dia tes charitos, ^17eithe na paregorese tas kardias sas kai na sas sterixe eis panta logon kai ergon agathon. __________________________________________________________________ Chapter 3 ^1To loipon proseuchesthe, adelphoi, peri emon, dia na treche o logos tou Kuriou kai na doxazetai, kathos kai eis esas, ^2kai dia na eleutherothomen apo ton paralogon kai poneron anthropon; dioti e pistis den uparchei eis pantas. ^3Pistos omos einai o Kurios, ostis thelei sas sterixei kai phulaxei apo tou ponerou. ^4Echomen de pepoithesin dia tou Kuriou eph' umas oti ekeina, ta opoia sas parangellomen, kai prattete kai thelete prattei. ^5O de Kurios eithe na kateuthune tas kardias sas eis ten agapen tou Theou kai eis ten prosdokian tou Christou. ^6Sas parangellomen de, adelphoi, en onomati tou Kuriou emon Iesou Christou, na apomakrunesthe apo pantos adelphou ataktos peripatountos kai ouchi kata ten paradosin, ten opoian parelabe par' emon. ^7Epeide seis exeurete pos prepei na mimesthe emas, dioti den epherthemen ataktos metaxu sas, ^8oude ephagomen dorean arton para tinos, alla meta kopou kai mochthou, nukta kai emeran ergazomenoi, dia na me epibarunomen medena umon; ^9ouchi dioti den echomen exousian, alla dia na sas dosomen eautous tupon eis to na mimesthe emas. ^10Dioti kai ote emetha par' umin, touto sas parengellomen, oti ean tis den thele na ergazetai, mede as troge. ^11Epeide akouomen tinas oti peripatousi metaxu sas ataktos, me ergazomenoi meden, alla periergazomenoi; ^12parangellomen de eis tous toioutous kai protrepomen dia tou Kuriou emon Iesou Christou, na trogosi ton arton auton ergazomenoi meta esuchias. ^13Seis de, adelphoi, me apokamete prattontes to kalon. ^14Kai ean tis den upakoue eis ton logon emon ton dia tes epistoles, touton semeionete kai me sunanastrephesthe met' autou, dia na entrape; ^15plen me theoreite auton os echthron, alla noutheteite os adelphon. ^16Autos de o Kurios tes eirenes eithe na sas dose ten eirenen diapantos en panti tropo. O Kurios eie meta panton umon. ^17O aspasmos egraphe me ten cheira emou tou Paulou, to opoion einai semeion en pase epistole; outo grapho. ^18E charis tou Kuriou emon Iesou Christou eie meta panton umon; amen. __________________________________________________________________ 1 Timothy __________________________________________________________________ Chapter 1 ^1Paulos, apostolos Iesou Christou, kat' epitagen Theou tou Soteros emon kai Kuriou Iesou Christou tes elpidos emon, ^2pros Timotheon, to gnesion teknon eis ten pistin; eie charis, eleos, eirene apo Theou Patros emon kai Christou Iesou tou Kuriou emon. ^3Kathos se parekalesa aperchomenos eis Makedonian, na prosmeines en Epheso, dia na parangeiles eis tinas na me eterodidaskalosi ^4mede na prosechosin eis muthous kai genealogias aperantous, aitines proxenousi philoneikias mallon para ten eis ten pistin oikodomen tou Theou, outo pratte; ^5to de telos tes parangelias einai agape ek katharas kardias kai suneideseos agathes kai pisteos anupokritou, ^6apo ton opoion apoplanethentes tines exetrapesan eis mataiologian. ^7Thelontes na enai nomodidaskaloi, eno den noousin oute osa legousin oute peri tinon diischurizontai. ^8Exeuromen de oti o nomos einai kalos, ean tis metacheirizetai auton nomimos, ^9gnorizon touto, oti o nomos den etethe dia ton dikaion, alla dia tous anomous kai anupotaktous, tous asebeis kai amartolous, tous anosious kai bebelous, tous patroktonous kai metroktonous, tous androphonous, ^10pornous, arsenokoitas, andrapodistas, pseustas, epiorkous, kai ei ti allo antibainei eis ten ugiainousan didaskalian, ^11kata to euangelion tes doxes tou makariou Theou, to opoion ego enepisteuthen. ^12Kai eucharisto ton endunamosanta me Iesoun Christon ton Kurion emon, oti enekrine piston kai etaxen eis ten diakonian eme, ^13ton proteron onta blasphemon kai diokten kai ubristen; eleethen omos, dioti agnoon epraxa en apistia, ^14all' upereperisseusen e charis tou Kuriou emon meta pisteos kai agapes tes en Christo Iesou. ^15Pistos o logos kai pases apodoches axios, oti o Iesous Christos elthen eis ton kosmon dia na sose tous amartolous, ton opoion protos eimai ego; ^16alla dia touto eleethen, dia na deixe o Iesous Christos eis eme proton ten pasan makrothumian, eis paradeigma ton mellonton na pisteuosin eis auton eis zoen aionion. ^17eis de ton basilea ton aionon, ton aphtharton, ton aoraton, ton monon sophon Theon, eie time kai doxa eis tous aionas ton aionon; amen. ^18Tauten ten parangelian paradido eis se, teknon Timothee, kata tas progenomenas propheteias peri sou, na strateues kat' autas ten kalen strateian, ^19echon pistin kai agathen suneidesin, ten opoian tines apobalontes enauagesan eis ten pistin; ^20ek ton opoion einai o Umenaios kai Alexandros, tous opoious paredoka eis ton Satanan, dia na mathosi na me blasphemosi. __________________________________________________________________ Chapter 2 ^1Parakalo loipon proton panton na kamnete deeseis, proseuchas, parakleseis, eucharistias uper panton anthropon, ^2uper basileon kai panton ton onton en axiomasi, dia na diagomen bion atarachon kai esuchion en pase eusebeia kai semnoteti. ^3Dioti touto einai kalon kai euprosdekton enopion tou soteros emon Theou, ^4ostis thelei na sothosi pantes oi anthropoi kai na elthosin eis epignosin tes aletheias. ^5Dioti einai eis Theos, eis kai mesites Theou kai anthropon, anthropos Iesous Christos, ^6ostis edoken eauton antilutron uper panton, marturian genomenen en orismenois kairois, ^7eis to opoion etachthen ego kerux kai apostolos, aletheian lego en Christo, den pseudomai, didaskalos ton ethnon eis ten pistin kai eis ten aletheian. ^8Thelo loipon na proseuchontai oi andres en panti topo, upsonontes katharas cheiras choris orges kai distagmou. ^9Osautos kai ai gunaikes me stolen semnen, me aido kai sophrosunen na stolizosin eautas, ouchi me plegmata e chruson e margaritas e endumasian polutele, ^10alla to opoion prepei eis gunaikas epangellomenas theosebeian, me erga agatha. ^11E gune as manthane en esuchia meta pases upotages; ^12eis gunaika omos den sunchoro na didaske, mede na authenteue epi tou andros, alla na esuchaze. ^13Dioti o Adam protos eplasthe, epeita e Eua; ^14kai o Adam den epatethe, all' e gune apatetheisa egeine parabatis; ^15thelei omos sothe dia tes teknogonias, ean meinosin eis ten pistin kai agapen kai agiasmon meta sophrosunes. __________________________________________________________________ Chapter 3 ^1Pistos o logos; Ean tis oregetai episkopen, kalon ergon epithumei. ^2Prepei loipon o episkopos na enai amemptos, mias gunaikos aner, agrupnos, sophron, kosmios, philoxenos, didaktikos, ^3ouchi methusos, ouchi plektes, ouchi aischrokerdes, all' epieikes, amachos, aphilarguros, ^4kubernon kalos ton eautou oikon, echon ta tekna autou eis upotagen meta pases semnotetos; ^5dioti ean tis den exeure na kuberna ton eautou oikon, pos thelei epimelethe ten ekklesian tou Theou; ^6na me enai neokatechetos, dia na me uperephaneuthe kai pese eis ten katadiken tou diabolou. ^7Prepei de autos na eche kai para ton exothen marturian kalen, dia na me pese eis oneidismon kai pagida tou diabolou. ^8Oi diakonoi osautos prepei na enai semnoi, ouchi diglossoi, ouchi dedomenoi eis oinon polun, ouchi aischrokerdeis, ^9echontes to musterion tes pisteos meta katharas suneideseos. ^10Kai outoi de as dokimazontai proton, epeita as ginontai diakonoi, ean enai amemptoi. ^11Ai gunaikes osautos semnai, ouchi katalaloi, enkrateis, pistai kata panta. ^12Oi diakonoi as enai mias gunaikos andres, kubernontes kalos ta tekna auton kai tous oikous auton. ^13Dioti oi kalos diakonesantes apoktosin eis eautous bathmon kalon kai pollen parresian eis ten pistin ten eis ton Iesoun Christon. ^14Tauta soi grapho, elpizon na eltho pros se tachuteron; ^15all' ean braduno, dia na exeures pos prepei na politeuesai en to oiko tou Theou, ostis einai e ekklesia tou Theou tou zontos, o stulos kai to edraioma tes aletheias. ^16Kai anantirretos to musterion tes eusebeias einai mega; o Theos ephanerothe en sarki, edikaiothe en pneumati, ephane eis angelous, ekeruchthe eis ta ethne, episteuthe eis ton kosmon, anelephthe en doxe. __________________________________________________________________ Chapter 4 ^1To de Pneuma retos legei oti en usterois kairois thelousin apostatesei tines apo tes pisteos, prosechontes eis pneumata planes kai eis didaskalias daimonion, ^2dia tes upokriseos pseudologon, echonton ten eauton suneidesin kekauteriasmenen, ^3empodizonton ton gamon, prostazonton apochen bromaton, ta opoia o Theos ektise dia na metalambanosi meta eucharistias oi pistoi kai oi gnorisantes ten aletheian. ^4Dioti pan ktisma Theou einai kalon, kai ouden aporripsimon, otan lambanetai meta eucharistias; ^5dioti agiazetai dia tou logou tou Theou kai dia tes proseuches. ^6Tauta sumbouleuon eis tous adelphous, theleis eisthai kalos diakonos tou Iesou Christou, entrephomenos en tois logois tes pisteos kai tes kales didaskalias, ten opoian parekolouthesas. ^7Tous de bebelous kai graodeis muthous paraitou kai gumnaze seauton eis ten eusebeian; ^8dioti e somatike gumnasia einai pros oligon ophelimos all' e eusebeia einai pros panta ophelimos, echousa epangelian tes parouses zoes kai tes mellouses. ^9Pistos o logos kai pases apodoches axios; ^10epeide dia touto kai kopiazomen kai oneidizometha, dioti elpizomen eis ton zonta Theon, ostis einai o Soter panton anthropon, malista ton piston. ^11Parangelle tauta kai didaske. ^12Medeis as me kataphrone ten neoteta sou, alla ginou tupos ton piston eis logon, eis sunanastrophen, eis agapen, eis pneuma, eis pistin, eis katharoteta. ^13Eos na eltho, kataginou eis ten anagnosin, eis ten protropen, eis ten didaskalian; ^14me amelei to charisma, to opoion einai en soi, to opoion edothe eis se dia propheteias meta epitheseos ton cheiron tou presbuteriou. ^15Tauta meleta, eis tauta mene, dia na enai phanera eis pantas e prokope sou. ^16Proseche eis seauton kai eis ten didaskalian, epimene eis auta; dioti touto pratton kai seauton theleis sosei kai tous akouontas se. __________________________________________________________________ Chapter 5 ^1Presbuteron me epiplexes, alla protrepe os patera, tous neoterous os adelphous, ^2tas presbuteras os meteras, tas neoteras os adelphas meta pases katharotetos. ^3Tas cheras tima tas alethos cheras. ^4Ean de tis chera eche tekna e ekgona, as manthanosi proton na kathistosin eusebe ton idion auton oikon kai na apodidosin amoibas eis tous progonous auton. Dioti touto einai kalon kai euprosdekton enopion tou Theou. ^5E de alethos chera kai memonomene elpizei epi ton Theon kai emmenei eis tas deeseis kai tas proseuchas nukta kai emeran; ^6e dedomene omos eis tas edonas eno ze einai nekra. ^7Kai tauta parangelle, dia na enai amemptoi. ^8All' ean tis den pronoe peri ton eautou kai malista ton oikeion, ernethe ten pistin kai einai apistou cheiroteros. ^9As katagraphetai chera ouchi oligoteron ton exekonta eton, etis uperxen enos andros gune, ^10etis martureitai dia ta kala autes erga, ean anethrepse tekna, ean periethalpse xenous, ean podas agion enipsen, ean thlibomenous eboethesen, ean epekolouthesen eis pan ergon agathon. ^11Tas de neoteras cheras apoballe; dioti aphou entruphesosi kata tou Christou, thelousi na upandreuontai, ^12echousai ten katadiken, dioti ethetesan ten proten pistin; ^13kai entauto manthanousi na enai argai, perierchomenai tas oikias, kai ouchi monon argai, alla kai phluaroi kai periergoi, lalousai ta me preponta. ^14Thelo loipon ai neoterai na upandreuontai, na teknopoiosi, na kubernosin oikon, na me didosi medemian aphormen eis ton enantion na loidore. ^15Dioti exetrapesan ede tines opiso tou Satana. ^16Ean tis pistos e piste eche cheras, as prometheue eis autas ta anankaia, kai as me epibarunetai e ekklesia, dia na dunatai na boethe tas alethos cheras. ^17Oi kalos proistamenoi presbuteroi as axionontai diples times, malista osoi kopiazousin eis logon kai didaskalian; ^18dioti legei e graphe; Den theleis emphraxei to stoma boos alonizontos; kai, Axios einai o ergates tou misthou autou. ^19Kategorian enantion presbuterou me paradechou, ektos dia stomatos duo e trion marturon. ^20Tous amartanontas elenche enopion panton, dia na echosi phobon kai oi loipoi. ^21Diamarturomai enopion tou Theou kai tou Kuriou Iesou Christou kai ton eklekton angelon, na phulaxes tauta, choris protimeseos, meden pratton kata charin. ^22Me epithete cheiras tacheos eis medena, mede ginou koinonos allotrion amartion; phulatte seauton katharon. ^23Me udropotei pleon, alla metacheirizou oligon oinon dia ton stomachon sou kai tas suchnas sou astheneias. ^24Tinon anthropon ai amartiai einai phanerai, kai proporeuontai auton eis ten krisin, eis tinas de kai epakolouthousin; ^25osautos kai ta kala erga tinon einai phanera, kai osa einai kat' allon tropon den dunantai na kruphthosi. __________________________________________________________________ Chapter 6 ^1Osoi einai upo zugon douleias, as nomizosi tous kurious auton axious pases times, dia na me blasphemetai to onoma tou Theou kai e didaskalia. ^2Oi de echontes pistous kurious as me kataphronosin autous, dioti einai adelphoi, alla prothumoteron as douleuosi, dioti einai pistoi kai agapetoi oi apolambanontes ten euergesian. Tauta didaske kai nouthetei. ^3Ean tis eterodidaskale kai den akolouthe tous ugiainontas logous tou Kuriou emon Iesou Christou kai ten didaskalian ten kat' eusebeian, ^4einai tetuphomenos kai den exeurei ouden, alla nosei peri suzeteseis kai logomachias, ek ton opoion proerchetai phthonos, eris, blasphemiai, uponoiai ponerai, ^5mataiai sundialexeis anthropon diephtharmenon ton noun kai apesteremenon tes aletheias, nomizonton ten eusebeian oti einai ploutismos. Apomakrunou apo ton toiouton. ^6Megas de ploutismos einai e eusebeia meta autarkeias. ^7Dioti den epheramen ouden eis ton kosmon, phaneron oti oude dunametha na ekpheromen ti; ^8echontes de diatrophas kai skepasmata, as arkometha eis tauta. ^9Osoi de thelousi na ploutosi piptousin eis peirasmon kai pagida kai eis epithumias pollas anoetous kai blaberas, aitines buthizousi tous anthropous eis olethron kai apoleian. ^10Dioti riza panton ton kakon einai e philarguria, ten opoian tines oregomenoi apeplanethesan apo tes pisteos kai dieperasan eautous me odunas pollas. ^11Su omos, o anthrope tou Theou, tauta pheuge; zetei de dikaiosunen, eusebeian, pistin, agapen, upomonen, praoteta. ^12Agonizou ton kalon agona tes pisteos; kratei ten aionion zoen, eis ten opoian kai proseklethes kai omologesas ten kalen omologian enopion pollon marturon. ^13Se parangello enopion tou Theou tou zoopoiountos ta panta kai tou Iesou Christou tou marturesantos enopion tou Pontiou Pilatou ten kalen omologian, ^14na phulaxes ten entolen amolunton, amempton, mechri tes epiphaneias tou Kuriou emon Iesou Christou, ^15ten opoian en tois orismenois kairois thelei deixei o makarios kai monos Despotes, o Basileus ton basileuonton, kai Kurios ton kurieuonton, ^16ostis monos echei ten athanasian, katoikon phos aprositon, ton opoion oudeis ton anthropon eiden oude dunatai na ide; eis ton opoion esto time kai kratos aionion; amen. ^17Eis tous plousious tou kosmou toutou parangelle na me upselophronosi, mede na elpizosin epi ten adeloteta tou ploutou, all' epi ton Theon ton zonta, ostis didei eis emas plousios panta eis apolausin, ^18na agathoergosi, na ploutosin eis erga kala, na enai eumetadotoi, koinonikoi, ^19thesaurizontes eis eautous themelion kalon eis to mellon, dia na apolausosi ten aionion zoen. ^20O Timothee, ten parakatatheken phulaxon, apostrephomenos tas bebelous mataiologias kai tas antilogias tes pseudonumou gnoseos, ^21ten opoian tines epangellomenoi eplanethesan kata ten pistin. E charis eie meta sou; amen. __________________________________________________________________ 2 Timothy __________________________________________________________________ Chapter 1 ^1Paulos, apostolos Iesou Christou dia thelematos Theou kata ten epangelian tes zoes tes en Christo Iesou, ^2pros Timotheon to agapeton teknon; eie charis, eleos, eirene apo Theou Patros kai Christou Iesou tou Kuriou emon. ^3Eucharisto ton Theon, ton opoion latreuo apo progonon meta katharas suneideseos, oti adialeiptos se enthumoumai en tais deesesi mou nukta kai emeran, ^4epipothon na se ido, enthumoumenos ta dakrua sou, dia na emplestho charas, ^5anakalon eis ten mnemen mou ten en soi anupokriton pistin, etis proton katokesen en te mamme sou Loidi kai en te metri sou Eunike, eimai de pepeismenos oti kai en soi. ^6Dia ten opoian aitian se upenthumizo na anazopures to charisma tou Theou, to opoion einai en soi dia tes epitheseos ton cheiron mou; ^7dioti den edoken eis emas o Theos pneuma deilias, alla dunameos kai agapes kai sophronismou. ^8Me aischunthes loipon ten marturian tou Kuriou emon mede eme ton desmion autou, alla sunkakopatheson meta tou euangeliou me ten dunamin tou Theou, ^9ostis esosen emas kai ekalese me klesin agian, ouchi kata ta erga emon, alla kata ten eautou prothesin kai charin, ten dotheisan eis emas en Christo Iesou pro chronon aionion, ^10phanerotheisan de tora dia tes epiphaneias tou Soteros emon Iesou Christou, ostis katergese men ton thanaton, ephere de eis phos ten zoen kai ten aphtharsian dia tou euangeliou, ^11eis to opoion etachthen ego kerux kai apostolos kai didaskalos ton ethnon. ^12Dia ten opoian aitian kai pascho tauta, plen den epaischunomai; dioti exeuro eis tina episteusa, kai eimai pepeismenos oti einai dunatos na phulaxe ten parakatatheken mou mechris ekeines tes emeras. ^13Kratei to upodeigma ton ugiainonton logon, tous opoious ekousas par' emou, meta pisteos kai agapes tes en Christo Iesou. ^14Ten kalen parakatatheken phulaxon dia tou Pneumatos tou Agiou tou enoikountos en emin. ^15Exeureis touto, oti me apestraphesan pantes oi en te Asia, ek ton opoion einai o Phugellos kai o Ermogenes. ^16Eithe o Kurios na dose eleos eis ton oikon tou Onesiphorou, dioti pollakis me paregorese kai den epeschunthe ten alusin mou, ^17all' ote elthen eis ten Romen, me ezetese meta spoudes polles kai me euren; ^18eithe o Kurios na dose eis auton na eure eleos para Kuriou en ekeine te emera; kai osas diakonias ekamen en Epheso, su exeureis kaletera. __________________________________________________________________ Chapter 2 ^1Su loipon, teknon mou, endunamou dia tes charitos tes en Christo Iesou, ^2kai osa ekousas par' emou dia pollon marturon, tauta parados eis pistous anthropous, oitines thelousin eisthai ikanoi kai allous na didaxosi. ^3Su loipon kakopatheson os kalos stratiotes Iesou Christou. ^4Oudeis strateuomenos empleketai eis tas biotikas upotheseis, dia na arese eis ton stratologesanta. ^5Ean de kai agonizetai tis, den stephanoutai, ean nomimos den agonisthe. ^6O kopiazon georgos prepei protos na metalambane apo ton karpon. ^7Ennoei ekeina ta opoia lego; eithe de na soi dose o Kurios sunesin eis panta. ^8Enthumou ton ek spermatos Dabid Iesoun Christon, ton anastanta ek nekron, kata to euangelion mou. ^9Dia to opoion kakopatho mechri desmon os kakourgos; all' o logos tou Theou den desmeuetai. ^10Dia touto panta upomeno dia tous eklektous, dia na apolausosi kai autoi ten soterian ten en Christo Iesou meta doxes aioniou. ^11Pistos o logos; dioti ean sunapethanomen, thelomen kai suzesei; ^12ean upomenomen, thelomen kai sumbasileusei; ean arnometha auton, kai ekeinos thelei arnethe emas; ^13ean apistomen, ekeinos menei pistos; na arnethe eauton den dunatai. ^14Tauta upenthumize, diamarturomenos enopion tou Kuriou na me logomachosi, to opoion den einai eis ouden chresimon, alla pherei katastrophen ton akouonton. ^15Spoudason na parasteses seauton dokimon eis ton Theon, ergaten anepaischunton, orthotomounta ton logon tes aletheias. ^16Tas de bebelous mataiophonias pheuge; dioti thelousi prochoresei eis pleioteran asebeian, ^17kai o logos auton thelei katatrogei os gangraina; ek ton opoion einai o Umenaios kai o Philetos, ^18oitines apeplanethesan apo tes aletheias, legontes oti egeinen ede e anastasis, kai anatrepousi ten pistin tinon. ^19To stereon omos themelion tou Theou menei, echon ten sphragida tauten; Gnorizei o Kurios tous ontas autou, kai; As apomakrunthe apo tes adikias pas ostis onomazei to onoma tou Kuriou. ^20En megale de oikia den einai monon skeue chrusa kai argura, alla kai xulina kai ostrakina, kai alla men pros chresin timian, alla de pros atimon. ^21Ean loipon katharise tis eauton apo touton, thelei eisthai skeuos timias chreseos, egiasmenon kai euchreston eis ton despoten, etoimasmenon eis pan ergon agathon. ^22Tas de neanikas epithumias pheuge kai zetei ten dikaiosunen, ten pistin, ten agapen, ten eirenen meta ton epikaloumenon ton Kurion ek katharas kardias. ^23Tas de moras kai apaideutous philoneikias paraitou, exeuron oti gennosi machas; ^24o de doulos tou Kuriou den prepei na machetai, alla na enai praos pros pantas, didaktikos, anexikakos, ^25didaskon meta praotetos tous antiphronountas, mepote dose eis autous o Theos metanoian, oste na gnorisosi ten aletheian, ^26kai na ananepsosin apo tes pagidos tou diabolou, upo tou opoiou einai pepagideumenoi eis to thelema ekeinou. __________________________________________________________________ Chapter 3 ^1Ginoske de touto, oti en tais eschatais emerais thelousin elthei kairoi kakoi; ^2dioti thelousin eisthai oi anthropoi philautoi, philarguroi, alazones, uperephanoi, blasphemoi, apeitheis eis tous goneis, acharistoi, anosioi, ^3asplanchnoi, adiallaktoi, sukophantai, akrateis, anemeroi, aphilagathoi, ^4prodotai, propeteis, tetuphomenoi, philedonoi mallon para philotheoi, ^5echontes men morphen eusebeias, ernemenoi de ten dunamin autes. Kai toutous pheuge. ^6Dioti ek touton einai ekeinoi, oitines eischorousin eis tas oikias kai aichmalotizousi ta gunaikaria ta pephortismena amartias, suromena upo diaphoron epithumion, ^7ta opoia pantote manthanousi kai pote den dunantai na elthosin eis ten gnosin tes aletheias. ^8Kai kath' on tropon o Iannes kai Iambres antestesan eis ton Mousen, outo kai autoi anthistantai eis ten aletheian, anthropoi diephtharmenoi ton noun, adokimoi eis ten pistin. ^9Alla den thelousi prokopsei pleioteron; dioti e anoesia auton thelei geinei katadelos eis pantas, kathos kai e ekeinon egeine. ^10Su omos parekolouthesas ten didaskalian mou, ten diagogen, ten prothesin, ten pistin, ten makrothumian, ten agapen, ten upomonen, ^11tous diogmous, ta pathemata, opoia moi sunebesan en Antiocheia, en Ikonio, en Lustrois; opoious diogmous upephera, kai ek panton me eleutherosen o Kurios. ^12Kai pantes de oi thelontes na zosin eusebos en Christo Iesou thelousi diochthe. ^13Poneroi de anthropoi kai goetes thelousi prokopsei eis to cheiron, planontes kai planomenoi. ^14Alla su mene eis ekeina, ta opoia emathes kai epistothes, exeuron para tinos emathes, ^15kai oti apo brephous gnorizeis ta iera grammata, ta dunamena na se sophisosin eis soterian dia tes pisteos tes en Christo Iesou. ^16Ole e graphe einai theopneustos kai ophelimos pros didaskalian, pros elenchon, pros epanorthosin, pros ekpaideusin ten meta tes dikaiosunes, ^17dia na enai teleios o anthropos tou Theou, etoimasmenos eis pan ergon agathon. __________________________________________________________________ Chapter 4 ^1Diamarturomai loipon ego enopion tou Theou kai tou Kuriou Iesou Christou, ostis mellei na krine zontas kai nekrous en te epiphaneia autou kai te basileia autou, ^2keruxon ton logon, epimene enkairos akairos, elenxon, epiplexon, protrepson, meta pases makrothumias kai didaches. ^3Dioti thelei elthei kairos ote den thelousin upopherei ten ugiainousan didaskalian, alla thelousin episoreusei eis eautous didaskalous kata tas idias auton epithumias, gargalizomenoi ten akoen, ^4kai apo men tes aletheias thelousin apostrepsei ten akoen auton, eis de tous muthous thelousin ektrape. ^5Su de agrupnei eis panta, kakopatheson, ergastheti ergon euangelistou, ten diakonian sou kame plere. ^6Dioti ego ginomai ede sponde kai o kairos tes anachoreseos mou ephthase. ^7Ton agona ton kalon egonisthen, ton dromon eteleiosa, ten pistin dieteresa; ^8tou loipou menei eis eme o tes dikaiosunes stephanos, ton opoion o Kurios thelei moi apodosei en ekeine te emera, o dikaios krites, kai ou monon eis eme, alla kai eis pantas osoi epipothousi ten epiphaneian autou. ^9Spoudason na elthes pros eme tacheos; ^10dioti o Demas me enkatelipen, agapesas ton paronta kosmon, kai apelthen eis thessaloniken, o Kreskes eis Galatian, o Titos eis Dalmatian; ^11o Loukas einai monos met' emou. Ton Markon paralabon phere meta sou; dioti moi einai chresimos eis ten diakonian. ^12Ton de Tuchikon apesteila eis Epheson. ^13Ton phelonen, ton opoion apheka en Troadi para to Karpo, erchomenos phere, kai ta biblia, malista tas membranas. ^14O Alexandros o chalkeus polla kaka moi ekamen; o Kurios na apodose eis auton kata ta erga autou; ^15ton opoion kai su phulattou; dioti polu anthistatai eis tous logous emon. ^16En te prote apologia mou den me parestathe oudeis, alla pantes me enkatelipon; eithe na me logariasthe eis autous; ^17all' o Kurios me parestathe kai me enedunamose, dia na plerothe di' emou to kerugma kai na akousosi panta ta ethne; kai eleutherothen ek tou stomatos tou leontos. ^18Kai thelei me eleutherosei o Kurios apo pantos ergou ponerou kai thelei me diasosei dia ten epouranion basileian autou; eis ton opoion esto e doxa eis tous aionas ton aionon; amen. ^19Aspastheti ten Priskan kai ton Akulan kai ton oikon tou Onesiphorou. ^20O Erastos emeinen en Korintho, ton de Trophimon apheka en Mileto asthene. ^21Spoudason na elthes pro tou cheimonos. Aspazetai se o Euboulos kai Poudes kai Linos kai e Klaudia kai oi adelphoi pantes. ^22O Kurios Iesous Christos eie meta tou pneumatos sou. E charis meth' umon; amen. __________________________________________________________________ Titus __________________________________________________________________ Chapter 1 ^1Paulos, doulos Theou, apostolos de Iesou Christou kata ten pistin ton eklekton tou Theou kai ten epignosin tes aletheias tes kat' eusebeian ^2ep' elpidi zoes aioniou, ten opoian upeschethe o apseudes Theos pro chronon aionion, ^3ephanerose de en kairois orismenois ton logon autou dia tou kerugmatos, to opoion enepisteuthen ego kat' epitagen tou soteros emon Theou, ^4pros Titon, gnesion teknon kata koinen emon pistin; eie charis, eleos, eirene apo Theou Patros kai Kuriou Iesou Christou tou Soteros emon. ^5Dia touto se apheka en Krete, dia na diorthoses ta elleiponta kai na katasteses en pase polei presbuterous, kathos ego se dietaxa, ^6ostis einai anenkletos, mias gunaikos aner, echon tekna pista, me kategoroumena os asota e anupotakta. ^7Dioti prepei o episkopos na enai anenkletos, os oikonomos Theou, me authades, me orgilos, me methusos, me plektes, me aischrokerdes, ^8alla philoxenos, philagathos, sophron, dikaios, osios, enkrates, ^9proskekollemenos eis ton piston logon tes didaskalias, dia na enai dunatos kai na protrepe dia tes ugiainouses didaskalias kai na exelenche tous antilegontas. ^10Dioti uparchousi polloi kai anupotaktoi mataiologoi kai phrenoplanoi, malista oi ek tes peritomes, ^11tous opoious prepei na apostomonomen, oitines anatrepousin oloklerous oikous, didaskontes osa den prepei, charin aischrou kerdous. ^12Eipe tis auton prophetes idios auton; Oi Kretes einai pantote pseustai, kaka theria, gasteres argai. ^13E marturia aute einai alethine. Dia ten opoian aitian elenche autous apotomos, dia na ugiainosin en te pistei, ^14kai na me prosechosin eis Ioudaikous muthous kai entolas anthropon apostrephomenon ten aletheian. ^15Eis men tous katharous panta einai kathara; eis de tous memiasmenous kai apistous ouden katharon, alla kai o nous auton kai e suneidesis einai memiasmena. ^16Omologousin oti gnorizousi ton Theon, me ta erga omos arnountai, bdeluktoi ontes kai apeitheis kai eis pan ergon agathon adokimoi. __________________________________________________________________ Chapter 2 ^1Su omos lalei osa prepousin eis ten ugiainousan didaskalian. ^2Oi gerontes na enai agrupnoi, semnoi, sophrones, ugiainontes en te pistei, te agape, te upomone. ^3Ai graiai osautos na echosi tropon ieroprepe, me katalaloi, me dedoulomenai eis pollen oinoposian, na enai didaskaloi ton kalon, ^4dia na nouthetosi tas neas na enai philandroi, philoteknoi, ^5sophrones, katharai, oikophulakes, agathai, eupeitheis eis tous idious auton andras, dia na me blasphemetai o logos tou Theou. ^6Tous neoterous osautos nouthetei na sophronosi, ^7deiknuon kata panta seauton tupon ton kalon ergon, phulatton en te didaskalia adiaphthorian, semnoteta, ^8logon ugie kai akatakriton, dia na entrape o enantios, me echon na lege dia sas meden kakon. ^9Tous doulous na upotassontai eis tous eauton despotas, na euarestosin eis autous kata panta, na me antilegosi, ^10na me spheterizontai ta allotria, alla na deiknuosi pasan pistin agathen, dia na stolizosi kata panta ten didaskalian tou soteros emon Theou. ^11Dioti ephanerothe e charis tou Theou e soterios eis pantas anthropous, ^12didaskousa emas na arnethomen ten asebeian kai tas kosmikas epithumias kai na zesomen sophronos kai dikaios kai eusebos en to paronti aioni, ^13prosmenontes ten makarian elpida kai epiphaneian tes doxes tou megalou Theou kai Soteros emon Iesou Christou, ^14ostis edoken eauton uper emon, dia na mas lutrose apo pases anomias kai na mas katharise eis eauton laon eklekton, zeloten kalon ergon. ^15Tauta lalei kai protrepe kai elenche meta pases exousias; as me se periphrone medeis. __________________________________________________________________ Chapter 3 ^1Upenthumize autous na upotassontai eis tas archas kai exousias, na peitharchosi, na enai etoimoi eis pan ergon agathon, ^2na me blasphemosi medena, na enai amachoi, sumbibastikoi, na deiknuosi pros pantas anthropous pasan praoteta. ^3Dioti emetha pote kai emeis anoetoi, apeitheis, planomenoi, douleuontes eis diaphorous epithumias kai edonas, zontes en kakia kai phthono, misetoi kai misountes allelous. ^4All' ote ephanerothe e chrestotes kai e philanthropia tou Soteros emon Theou, ^5ouchi ex ergon dikaiosunes ta opoia epraxamen emeis, alla kata to eleos autou esosen emas dia loutrou palingenesias kai anakainiseos tou Agiou Pneumatos, ^6to opoion exechee plousios eph' emas dia Iesou Christou tou Soteros emon, ^7ina dikaiothentes dia tes charitos ekeinou, geinomen kleronomoi kata ten elpida tes aioniou zoes. ^8Pistos o logos, kai thelo tauta na diabebaiois, dia na phrontizosin oi pisteusantes eis ton Theon na proistantai kalon ergon. Tauta einai ta kala kai ophelima eis tous anthropous; ^9moras de philoneikias kai genealogias kai eridas kai machas nomikas pheuge, dioti einai anopheleis kai mataiai. ^10Airetikon anthropon meta mian kai deuteran nouthesian paraitou, ^11exeuron oti diephthare o toioutos kai amartanei, on autokatakritos. ^12Otan pempso pros se ton Arteman e ton Tuchikon, spoudason na elthes pros me eis Nikopolin; dioti ekei apephasisa na paracheimaso. ^13Zenan ton nomikon kai ton Apollo propempson epimelos, dia na me leipe eis autous meden. ^14As manthanosi de kai oi emeteroi na proistantai kalon ergon eis tas anankaias chreias, dia na me enai akarpoi. ^15Aspazontai se pantes oi met' emou; aspastheti tous agapontas emas en pistei. E charis eie meta panton umon. Amen. __________________________________________________________________ Philemon __________________________________________________________________ Chapter 1 ^1Paulos, desmios tou Iesou Christou, kai Timotheos o adelphos, pros Philemona ton agapeton kai sunergon emon ^2kai ten Apphian ten agapeten kai Archippon ton sustratioten emon kai ten kat' oikon sou ekklesian; ^3charis eie umin kai eirene apo Theou Patros emon kai Kuriou Iesou Christou. ^4Eucharisto ton Theon mou kai mnemoneuo se pantote en tais proseuchais mou, ^5akouon ten agapen sou kai ten pistin, ten opoian echeis pros ton Kurion Iesoun kai eis pantas tous agious, ^6dia na geine e koinonia tes pisteos sou energos dia tes phaneroseos pantos kalou tou en umin eis Christon Iesoun. ^7Dioti charan pollen echomen kai paregorian dia ten agapen sou, epeide ta splanchna ton agion anepauthesan dia sou, adelphe. ^8Othen, an kai echo en Christo pollen parresian na epitatto eis se to prepon, ^9omos dia ten agapen mallon se parakalo, toioutos on os Paulos o geron, tora de kai desmios tou Iesou Christou, ^10se parakalo uper tou teknou mou, ton opoion egennesa en tois desmois mou, uper tou Onesimou, ^11ostis eto pote achrestos eis se, tora de eis se kai eis eme einai chresimos, ^12ton opoion pempo opiso. Su de auton, toutesti ta splanchna mou, dechtheti; ^13ton opoion ego ethelon na krato plesion mou, dia na me uperete anti sou en tois desmois tou euangeliou; ^14choris omos tes gnomes sou den ethelesa na kamo ouden, dia na me enai to agathon sou os kat' ananken, all' ekousios. ^15Dioti isos dia touto echoristhe pros oran, dia na apolabes auton diapantos, ^16ouchi pleon os doulon, all' uper doulon, adelphon agapeton, malista eis eme, poso de mallon eis se kai kata sarka kai en Kurio. ^17Ean loipon eches eme koinonon, dechtheti auton os eme. ^18Kai ean se edikesen eis ti e chreoste, logariaze touto eis eme; ^19ego o Paulos egrapsa me ten cheira mou, ego thelo plerosei; dia na me soi lego oti kai seauton eti moi chreosteis. ^20Nai, adelphe, eithe na labo ego tauten ten charin para sou en Kurio; anapauson mou ta splanchna en Kurio. ^21Pepoithos eis ten upakoen sou egrapsa pros se, exeuron oti kai pleioteron aph' o, ti lego theleis kamei. ^22Entauto de etoimaze moi kai kataluma; epeide elpizo oti dia ton proseuchon sas thelo charisthe eis esas. ^23Aspazontai se Epaphras o sunaichmalotos mou en Christo Iesou, ^24Markos, Aristarchos, Demas, Loukas, oi sunergoi mou. ^25E charis tou Kuriou emon Iesou Christou eie meta tou pneumatos umon. Amen. __________________________________________________________________ Hebrews __________________________________________________________________ Chapter 1 ^1O Theos, aphou elalese to palai pros tous pateras emon dia ton propheton pollakis kai polutropos, ^2en tais eschatais tautais emerais elalese pros emas dia tou Uiou, ton opoion ethese kleronomon panton, di' ou ekame kai tous aionas; ^3ostis on apaugasma tes doxes kai charakter tes upostaseos autou, kai bastazon ta panta me ton logon tes dunameos autou, aphou di' eautou ekame katharismon ton amartion emon, ekathesen en dexia tes megalosunes en upselois, ^4tosouton anoteros ton angelon genomenos, oson exochoteron uper autous onoma ekleronomese. ^5Dioti pros tina ton angelon eipe pote; Uios mou eisai su, Ego semeron se egennesa; kai palin; Ego thelo eisthai eis auton Pater, kai autos thelei eisthai eis eme Uios; ^6Otan de palin eisagage ton prototokon eis ten oikoumenen, legei; Kai as proskunesosin eis auton pantes oi angeloi tou Theou. ^7Kai peri men ton angelon legei; O poion tous angelous autou pneumata, kai tous leitourgous autou puros phloga; ^8peri de tou Uiou; O thronos sou, o Thee, einai eis ton aiona tou aionos; skeptron euthutetos einai to skeptron tes basileias sou. ^9Egapesas dikaiosunen kai emisesas anomian; dia touto echrise se, o Theos, o Theos sou, elaion agalliaseos uper tous metochous sou; ^10kai; Su kat' archas, Kurie, ten gen ethemeliosas, kai erga ton cheiron sou einai oi ouranoi; ^11autoi thelousin apolesthe, su de diameneis; kai pantes os imation thelousi palaiothe, ^12kai os perienduma theleis tulixei autous, kai thelousin allachthe; Su omos eisai o autos, kai ta ete sou den thelousin ekleipsei. ^13Pros tina de ton angelon eipe pote; Kathou ek dexion mou, eosou theso tous echthrous sou upopodion ton podon sou; ^14Den einai pantes leitourgika pneumata eis uperesian apostellomena dia tous mellontas na kleronomesosi soterian; __________________________________________________________________ Chapter 2 ^1Dia touto prepei emeis na prosechomen perissoteron eis osa ekousamen, dia na me ekpesomen pote. ^2Dioti ean o logos o laletheis di' angelon egeine bebaios, kai pasa parabasis kai parakoe elabe dikaian misthapodosian, ^3pos emeis thelomen ekphugei, ean amelesomen toson megalen soterian; etis archisasa na laletai dia tou Kuriou, ebebaiothe eis emas upo ton akousanton, ^4kai o Theos sunepemarturei me semeia kai terata kai me diaphora thaumata kai me dianomas tou Agiou Pneumatos kata ten thelesin autou. ^5Dioti den upetaxen eis angelous ten oikoumenen ten mellousan, peri tes opoias laloumen. ^6Emarturese de tis en tini merei, legon; Ti einai o anthropos, oste na enthumesai auton, E o uios tou anthropou, oste na episkeptesai auton; ^7Ekames auton oligon ti katoteron ton angelon, me doxan kai timen estephanosas auton kai katestesas auton epi ta erga ton cheiron sou; ^8Panta upetaxas upokato ton podon autou. Dioti upotaxas eis auton ta panta, den apheken ouden anupotakton eis auton. Tora omos den blepomen eti ta panta upotetagmena eis auton; ^9ton de oligon ti para tous angelous elattomenon Iesoun blepomen dia to pathema tou thanatou me doxan kai timen estephanomenon, dia na geuthe thanaton uper pantos anthropou dia tes charitos tou Theou. ^10Dioti eprepen eis auton, dia ton opoion einai ta panta kai dia tou opoiou egeinan ta panta, pheron eis ten doxan pollous uious, na kame teleion ton archegon tes soterias auton dia ton pathematon. ^11Epeide kai o agiazon kai oi agiazomenoi ex enos einai pantes; di' en aitian den epaischunetai na onomaze autous adelphous, ^12legon; Thelo apangeilei to onoma sou pros tous adelphous mou, en meso ekklesias thelo se umnesei; ^13kai palin; Ego thelo echei ten pepoithesin mou ep' auton; kai palin; Idou, ego kai ta paidia, ta opoia moi edoken o Theos. ^14Epeide loipon ta paidia emethexan apo sarkos kai aimatos, kai autos paromoios metelaben apo ton auton, dia na katargese dia tou thanatou ton echonta to kratos tou thanatou, toutesti ton diabolon, ^15kai eleutherose ekeinous, osoi dia ton phobon tou thanatou esan dia pantos tou biou upokeimenoi eis ten douleian. ^16Dioti bebaios den anelaben angelon phusin, alla spermatos Abraam anelaben. ^17Othen eprepe na omoiothe kata panta me tous adelphous, dia na geine eleemon kai pistos archiereus eis ta pros ton Theon, dia na kamne exileosin uper ton amartion tou laou. ^18Epeide kath' oti autos epathe peirastheis, dunatai na boethese tous peirazomenous. __________________________________________________________________ Chapter 3 ^1Othen, adelphoi agioi, ouraniou proskleseos metochoi, katanoesate ton apostolon kai archierea tes omologias emon ton Iesoun Christon, ^2ostis eto pistos eis ton katastesanta auton, kathos kai o Mouses eis olon ton oikon autou. ^3Epeide outos exiothe pleioteras doxes para ton Mousen, kath' oson echei timen pleioteran para ton oikon o kataskeuasas auton. ^4Dioti pas oikos kataskeuazetai upo tinos, o de kataskeuasas ta panta einai o Theos. ^5Kai o men Mouses uperxe pistos eis olon ton oikon autou os therapon, eis marturian ton lalethesomenon, ^6o de Christos os Uios epi ton oikon autou, tou opoiou emeis eimetha oikos, ean kratesomen mechri telous bebaian ten parresian kai to kauchema tes elpidos. ^7Dia touto, kathos legei to Pneuma to Agion; Semeron, ean akousete tes phones autou, ^8me sklerunete tas kardias sas os en to parapikrasmo kata ten emeran tou peirasmou en te eremo, ^9opou oi pateres sas me epeiraaan, me edokimasan kai eidon ta erga mou tessarakonta ete; ^10dia touto duserestethen eis ten genean ekeinen kai eipon; Pantote planontai en te kardia auton kai autoi den egnorisan tas odous mou; ^11outos omosa en te orge mou, den thelousin eiselthei eis ten katapausin mou; ^12prosechete, adelphoi, na me uparche eis medena apo sas ponera kardia apistias, oste na apostatese apo Theou zontos, ^13alla protrepete allelous kath' ekasten emeran, enoso onomazetai to semeron, dia na me sklerunthe tis ex umon dia tes apates tes amartias; ^14dioti metochoi egeinamen tou Christou, ean kratesomen mechri telous bebaian ten archen tes pepoitheseos, ^15eno legetai; Semeron, ean akousete tes phones autou, me sklerunete tas kardias sas os en to parapikrasmo. ^16Dioti tines, aphou ekousan, parepikranan auton all' ouchi pantes oi exelthontes ex Aiguptou dia tou Mouseos. ^17Eis tinas de parorgisthe tessarakonta ete; ouchi eis tous amartesantas, ton opoion ta kola epeson en te eremo; ^18Pros tinas de omosen oti den thelousin eiselthei eis ten katapausin autou, eime pros tous apeithesantas; ^19Kai blepomen oti dia apistian den edunethesan na eiselthosi. __________________________________________________________________ Chapter 4 ^1As phobethomen loipon mepote, eno menei eis emas epangelia na eiselthomen eis ten katapausin autou, phane tis ex umon oti usterethe autes. ^2Dioti emeis euengelisthemen, kathos kai ekeinoi; alla den ophelesen ekeinous o logos, ton opoion ekousan, epeide den eto eis tous akousantas enomenos me ten pistin. ^3Dioti eiserchometha eis ten katapausin emeis oi pisteusantes, kathos eipen; Outos omosa en te orge mou, den thelousin eiselthei eis ten katapausin mou; an kai ta erga autou eteleiosan apo kataboles kosmou. ^4Dioti eipen en merei tini peri tes ebdomes outo; Kai katepausen o Theos en te emera te ebdome apo panton ton ergon autou; ^5kai en touto palin; Den thelousin eiselthei eis ten katapausin mou. ^6Epeide loipon menei na eiselthosi tines eis auten, kai oi proteron euangelisthentes den eiselthon di' apeitheian ^7palin diorizei emeran tina, Semeron, legon dia tou Dabid, meta tosouton kairon, kathos eiretai; Semeron, ean tes phones autou akousete, me sklerunete tas kardias sas. ^8Dioti ean o Iesous sou Naue eiche dosei eis autous katapausin, den ethele meta tauta lalei peri alles emeras. ^9Ara menei katapausis eis ton laon tou Theou. ^10Dioti o eiselthon eis ten katapausin autou kai autos katepausen apo ton ergon autou, kathos o Theos apo ton eautou. ^11As spoudasomen loipon na eiselthomen eis ekeinen ten katapausin, dia na me pese tis eis to auto paradeigma tes apeitheias. ^12Dioti o logos tou Theou einai zon kai energos kai kopteroteros uper pasan distomon machairan kai dierchetai mechri diaireseos psuches te kai pneumatos, armon te kai muelon, kai diereuna tous dialogismous kai tas ennoias tes kardias; ^13kai den einai ouden ktisma aphanes enopion autou, alla panta einai gumna kai tetrachelismena eis tous ophthalmous autou, pros on echomen na dosomen logon. ^14Echontes loipon archierea megan, ostis dielthe tous ouranous, Iesoun ton Uion tou Theou, as kratomen ten omologian. ^15Dioti den echomen archierea me dunamenon na sumpathese eis tas astheneias emon, alla peirasthenta kata panta kath ' omoioteta emon choris amartias. ^16As plesiazomen loipon meta parresias eis ton thronon tes charitos, dia na labomen eleos kai na euromen charin pros boetheian en kairo chreias. __________________________________________________________________ Chapter 5 ^1Dioti pas archiereus, ex anthropon lambanomenos, uper anthropon kathistatai eis ta pros ton Theon, dia na prosphere dora te kai thusias uper amartion, ^2dunamenos na sumpathe eis tous agnoountas kai planomenous, dioti kai autos einai periendedumenos astheneian; ^3kai dia tauten chreostei, kathos peri tou laou, outo kai peri eautou na prosphere thusian uper amartion. ^4Kai oudeis lambanei ten timen tauten eis eauton, all' o kaloumenos upo tou Theou, kathos kai o Aaron. ^5Outo kai o Christos den edoxasen eauton dia na geine archiereus, all' o lalesas pros auton; Uios mou eisai su, ego semeron se egennesa; ^6kathos kai allachou legei; Su eisai iereus eis ton aiona kata ten taxin Melchisedek. ^7Ostis en tais emerais tes sarkos autou, aphou meta krauges dunates kai dakruon prosephere deeseis kai ikesias pros ton dunamenon na soze auton ek tou thanatou, kai eisekousthe dia ten eulabeian autou, ^8kaitoi on Uios, emathe ten upakoen aph' oson epathe, ^9kai genomenos teleios, katestathe aitios soterias aioniou eis pantas tous upakouontas eis auton, ^10onomastheis upo tou Theou archiereus kata ten taxin Melchisedek; ^11Peri tou opoiou polla echomen na eipomen kai dusermeneuta, dioti egeinete nothroi tas akoas. ^12Epeide eno os pros ton kairon eprepe na esthe didaskaloi, palin echete chreian tou na sas didaske tis ta archika stoicheia ton logon tou Theou, kai katentesate na echete chreian galaktos kai ouchi stereas trophes. ^13Dioti pas o metechon galaktos einai apeiros tou logou tes dikaiosunes; epeide einai nepios; ^14ton teleion omos einai e sterea trophe, oitines dia ten exin echousi ta aistheteria gegumnasmena eis to na diakrinosi to kalon kai to kakon. __________________________________________________________________ Chapter 6 ^1Dia touto aphesantes ten archiken didaskalian tou Christou, as pherometha pros ten teleioteta, choris na ballomen ek neou themelion metanoias apo nekron ergon kai pisteos eis Theon, ^2tes didaches ton baptismon kai tes epitheseos ton cheiron, kai tes anastaseos ton nekron kai tes kriseos tes aioniou. ^3Kai touto thelomen kamei, ean epitrepe o Theos. ^4Dioti adunaton einai oi apax photisthentes kai geuthentes tes epouraniou doreas kai genomenoi metochoi tou Agiou Pneumatos ^5kai geuthentes ton kalon logon tou Theou kai tas dunameis tou mellontos aionos, ^6kai epeita parapesontes, adunaton na anakainisthosi palin eis metanoian, anastaurountes eis eautous ton Uion tou Theou kai kataischunontes. ^7Dioti ge, etis pinei ten pollakis erchomenen ep' autes brochen kai genna botanen ophelimon eis ekeinous, dia tous opoious kai georgeitai, metalambanei eulogian para Theou; ^8otan omos ekphue akanthas kai tribolous, einai adokimos kai plesion kataras, tes opoias to telos einai na kauthe. ^9Peri umon de, an kai lalomen outos, agapetoi, eimetha pepeismenoi oti echete ta kaletera kai sunechomena me ten soterian. ^10Dioti den einai adikos o Theos, oste na lesmonese to ergon sas kai ton kopon tes agapes, ten opoian edeixate eis to onoma autou, uperetesantes tous agious kai uperetountes. ^11Epithumoumen de na deiknue ekastos umon ten auten spouden pros ten plerophorian tes elpidos mechri telous, ^12dia na me geinete nothroi, alla mimetai ton dia pisteos kai makrothumias kleronomounton tas epangelias. ^13Dioti o Theos, didon epangelian eis ton Abraam, epeide den eiche na omose eis oudena megaleteron, omosen eis eauton, ^14legon; Bebaios eulogon thelo se eulogesei kai plethunon thelo se plethunei; ^15kai outo prosmeinas me upomonen, apelause ten epangelian. ^16Dioti oi men anthropoi omnuousin eis ton megaleteron, kai o orkos einai eis autous telos pases antilogias pros bebaiosin. ^17Eis to opoion o Theos, thelon na deixe perissoteron pros tous kleronomous tes epangelias to ametatheton tes boules autou, metecheiristhe meson ton orkon, ^18oste dia duo pragmaton ametatheton, eis ta opoia einai adunaton na pseusthe o Theos, na echomen ischuran paregorian oi kataphugontes eis to na kratesomen ten prokeimenen elpida; ^19ten opoian echomen os ankuran tes psuches asphale te kai bebaian kai eiserchomenen eis to esoterikon tou katapetasmatos, ^20opou o Iesous eiselthen uper emon prodromos, genomenos archiereus eis ton aiona kata ten taxin Melchisedek. __________________________________________________________________ Chapter 7 ^1Dioti outos o Melchisedek, basileus Salem, iereus tou Theou tou Upsistou, ostis sunentese ton Abraam epistrephonta apo tes katastrophes ton basileon kai eulogesen auton, ^2eis on o Abraam echorise kai dekaton apo panton ton laphuron, ostis proton men ermeneuetai basileus dikaiosunes, epeita de basileus Salem, to opoion einai basileus eirenes, ^3apator, ametor, agenealogetos, me echon mete archen emeron mete telos zoes, all' aphomoiomenos me ton Uion tou Theou, menei iereus pantote. ^4Stochasthete de poson megas eto outos, eis on o Abraam o patriarches edoke kai dekaton ek ton laphuron. ^5Kai osoi men ek ton uion tou Leui lambanousi ten ierateian, echousin entolen na apodekatonosi ton laon kata ton nomon, toutesti tous adelphous auton, kaitoi exelthontas ek tes osphuos tou Abraam; ^6ekeinos de ostis den egenealogeito ex auton, edekatose ton Abraam, kai eulogese ton echonta tas epangelias; ^7choris de tinos antilogias to mikroteron eulogeitai upo tou megaleterou. ^8Kai edo men thnetoi anthropoi lambanousi dekata, ekei de lambanei o marturoumenos oti ze. ^9Kai dia na eipo outo, dia tou Abraam kai o Leui, ostis elambane dekata, apedekatothe. ^10Dioti en te osphui tou patros autou eto eti, ote sunentesen auton o Melchisedek. ^11Ean loipon e teleiotes uperche dia Leuitikes ierosunes; dioti o laos ep' autes elabe ton nomon; tis chreia pleon na egerthe allos iereus kata ten taxin Melchisedech, kai ouchi na legetai kata ten taxin Aaron; ^12Dioti metatithemenes tes ierosunes, ex anankes kai nomou metathesis ginetai. ^13Epeide ekeinos, peri tou opoiou legontai tauta, alles phules meteichen, ex es oudeis eplesiasen eis to thusiasterion. ^14Epeide einai prodelon oti ex Iouda aneteilen o Kurios emon, eis ten opoian phulen o Mouses ouden peri ierosunes elalese. ^15Kai perissoteron eti katadelon einai, dioti kata ten omoioteta tou Melchisedek egeiretai allos iereus, ^16ostis den egeine kata nomon sarkikes entoles alla kata dunamin zoes ateleutetou; ^17dioti marturei legon oti Su eisai iereus eis ton aiona kata ten taxin Melchisedek. ^18Dioti athetesis men ginetai tes proegoumenes entoles dia to asthenes kai anopheles autes; ^19epeide o nomos ouden epheren eis to teleion, egeine de epeisagoge elpidos kaleteras, dia tes opoias plesiazomen eis ton Theon. ^20Kai kath' oson den egeinen iereus choris orkomosias; ^21dioti ekeinoi egeinan iereis choris orkomosias, outos de meta orkomosias dia tou legontos pros auton; Omose Kurios, kai den thelei metamelethe; Su eisai iereus eis ton aiona kata ten taxin Melchisedek; ^22kata tosouton anoteras diathekes enguetes egeinen o Iesous. ^23Kai ekeinoi men egeinan polloi iereis, epeide empodizonto upo tou thanatou na paramenosin; ^24ekeinos omos, epeide menei eis ton aiona, echei ametatheton ten ierosunen; ^25othen dunatai kai na soze entelos tous proserchomenous eis ton Theon di' autou, zon pantote dia na mesiteuse uper auton. ^26Dioti toioutos archiereus eprepen eis emas, osios, akakos, amiantos, kechorismenos apo ton amartolon kai upseloteros ton ouranon genomenos, ^27ostis den echei kath' emeran ananken, os oi archiereis na prosphere proteron thusias uper ton idion autou amartion, epeita uper ton tou laou; dioti apax ekame touto, ote prosepheren eauton. ^28Dioti o nomos kathista archiereis anthropous echontas adunamian; o logos omos tes orkomosias tes meta ton nomon katestese ton Uion, ostis einai teteleiomenos eis ton aiona. __________________________________________________________________ Chapter 8 ^1Kephalaion de ton legomenon einai touto, Toiouton echomen archierea, ostis ekathesen en dexia tou thronou tes megalosunes en tois ouranois, ^2leitourgos ton agion kai tes skenes tes alethines, ten opoian kateskeuasen o Kurios, kai ouchi anthropos. ^3Dioti pas archiereus kathistatai dia na prosphere dora kai thusias; othen einai anankaion na eche kai outos ti, to opoion na prosphere. ^4Epeide ean eto epi ges, oude ethelen eisthai iereus, dioti uperchon oi iereis oi prospherontes ta dora kata ton nomon, ^5oitines leitourgousin eis upodeigma kai skian ton epouranion, kathos elalethe pros ton Mousen ote emelle na kataskeuase ten skenen; dioti Proseche, legei, na kames panta kata ton tupon ton deichthenta eis se en to orei. ^6Tora omos o Christos elaben exochoteran leitourgian, kathoson einai kai anoteras diathekes mesites, etis enomothetethe me anoteras epangelias. ^7Dioti ean e prote ekeine eto amemptos, den ethele zeteisthai topos dia ten deuteran. ^8Dioti memphomenos autous legei; Idou, erchontai emerai, legei Kurios, kai thelo suntelesei epi ton oikon tou Israel kai epi ton oikon tou Iouda diatheken kainen, ^9ouchi kata ten diatheken, ten opoian ekamon pros tous pateras auton, kath' en emeran epiasa autous apo tes cheiros dia na exagago autous ek ges Aiguptou; dioti autoi den enemeinan eis ten diatheken mou, kai ego emelesa autous, legei Kurios. ^10Dioti aute einai e diatheke, ten opoian thelo kamei pros ton oikon tou Israel meta tas emeras ekeinas, legei Kurios; Thelo dosei tous nomous mou eis ten dianoian auton, kai thelo grapsei autous epi tes kardias auton, kai thelo eisthai eis autous Theos, kai autoi thelousin eisthai eis eme laos. ^11Kai den thelousi didaskei ekastos ton plesion autou kai ekastos ton adelphon autou, legon; Gnorison ton Kurion; dioti pantes thelousi me gnorizei apo mikrou eos megalou auton; ^12dioti thelo eisthai ileos eis tas adikias auton, kai tas amartias auton kai tas anomias auton den thelo enthumeisthai pleon. ^13Legon de kainen, ekame palaian ten proten; to de palaioumenon kai geraskon einai plesion aphanismou. __________________________________________________________________ Chapter 9 ^1Eiche men loipon kai e prote skene diataxeis latreias kai to agion to kosmikon. ^2Dioti kateskeuasthe skene e prote, eis ten opoian eto kai e luchnia kai e trapeza kai e prothesis ton arton, etis legetai Agia. ^3Meta de to deuteron katapetasma eto skene e legomene Agia agion, ^4echousa chrusoun thumiaterion kai ten kiboton tes diathekes pantachothen perikekalummenen me chrusion, en e eto stamnos chruse, echousa to manna, kai e rabdos tou Aaron e blastesasa kai ai plakes tes diathekes, ^5uperano de autes esan Cheroubeim doxes kataskiazonta to ilasterion; peri ton opoion den einai tora chreia na legomen kata meros. ^6Onton de touton outo kateskeuasmenon, eis men ten proten skenen eiserchontai diapantos oi iereis ektelountes tas latreias, ^7eis de ten deuteran apax tou eniautou eiserchetai monos o archiereus, ouchi choris aimatos, to opoion prospherei uper eautou kai ton ex agnoias amartematon tou laou, ^8kai touto edelopoiei to Pneuma to Agion, oti den eto pephaneromene e eis ta agia odos, epeide e prote skene istato eti; ^9etis eto tupos eis ton tote paronta kairon, kath' on prosepheronto dora kai thusiai, aitines den edunanto na kamosi teleion kata ten suneidesin ton latreuonta, ^10epeide esan diatetagmena monon eis bromata kai pomata kai diaphorous baptismous kai diataxeis sarkikas, mechri kairou diorthoseos. ^11Elthon de o Christos archiereus ton mellonton agathon dia tes megaleteras kai teleioteras skenes, ouchi cheiropoietou, toutestin ouchi tautes tes kataskeues, ^12oude di' aimatos tragon kai moschon, alla dia tou idiou autou aimatos, eiselthen apax eis ta agia, apoktesas aionian lutrosin. ^13Dioti ean to aima ton tauron kai tragon kai e spodos tes damaleos rantizousa tous memolusmenous agiaze pros ten katharoteta tes sarkos, ^14poso mallon to aima tou Christou, ostis dia tou Pneumatos tou aioniou prosepheren eauton amomon eis ton Theon, thelei katharisei ten suneidesin sas apo nekron ergon eis to na latreuete ton zonta Theon; ^15Kai dia touto einai mesites diathekes kaines, ina dia tou thanatou, ostis egeine pros apolutrosin ton epi tes protes diathekes parabaseon, labosin oi keklemenoi ten epangelian tes aioniou kleronomias. ^16Dioti opou einai diatheke, ananke na uparche thanatos ekeinou, ostis ekame ten diatheken; ^17dioti e diatheke epi tethneoton einai bebaia, epeide pote den ischuei, enoso ze o diathetes. ^18Othen oude e prote den eto enkainiasmene choris aimatos; ^19dioti aphou pasa entole tou nomou elalethe upo tou Mouseos pros panta ton laon, labon to aima ton moschon kai ton tragon me udor kai mallion kokkinon kai ussopon, errantise kai auto to biblion kai panta ton laon, ^20legon; Touto einai to aima tes diathekes, ten opoian dietaxen eis esas o Theos; ^21kai ten skenen de kai panta ta skeue tes uperesias me to aima omoios errantise. ^22Kai schedon me aima katharizontai panta kata ton nomon, kai choris chuseos aimatos den ginetai aphesis. ^23Ananke loipon eto oi men tupoi ton epouranion na katharizontai dia touton, auta omos ta epourania me thusias anoteras para tautas. ^24Dioti o Christos den eiselthen eis cheiropoieta agia, antitupa ton alethinon, all' eis auton ton ouranon, dia na emphanisthe tora enopion tou Theou uper emon; ^25oude dia na prosphere pollakis eauton, kathos o archiereus eiserchetai eis ta agia kat' eniauton me xenon aima; ^26dioti eprepe tote pollakis na pathe apo kataboles kosmou; tora de apax eis to telos ton aionon ephanerothe, dia na athetese ten amartian dia tes thusias eautou. ^27Kai kathos einai apophasismenon eis tous anthropous apax na apothanosi, meta de touto einai krisis, ^28outo kai o Christos, apax prosphertheis dia na sekose tas amartias pollon, thelei phane ek deuterou choris amartias eis tous prosmenontas auton dia soterian. __________________________________________________________________ Chapter 10 ^1Dioti o nomos, echon skian ton mellonton agathon, ouchi auten ten eikona ton pragmaton, den dunatai pote dia ton auton thusion, tas opoias prospherousi kat' eniauton pantote na teleiopoiese tous proserchomenous; ^2epeide tote den ethelon pausei na prospherontai, dioti oi latreutai apax katharisthentes, den ethelon echei pleon oudemian suneidesin amartion; ^3all' en autais ginetai kat' eniauton anamnesis amartion; ^4dioti adunaton einai aima tauron kai tragon na aphaire amartias. ^5Dia touto eiserchomenos eis ton kosmon, legei; Thusian kai prosphoran den ethelesas, all' etoimasas eis eme soma; ^6eis olokautomata kai prosphoras peri amartias den euerestethes; ^7tote eipon; Idou, erchomai, en to tomo tou bibliou einai gegrammenon peri emou, dia na kamo, o Thee, to thelema sou. ^8Aphou eipen anotero oti thusian kai prosphoran kai olokautomata kai prosphoras peri amartias den ethelesas oude euerestethes eis autas, aitines prospherontai kata ton nomon, ^9tote eipen; Idou, erchomai dia na kamo, o Thee, to thelema sou. Anairei to proton, dia na sustese to deuteron. ^10Me to opoion thelema eimetha egiasmenoi dia tes prosphoras tou somatos tou Iesou Christou apax genomenes. ^11Kai pas men iereus istatai kath' emeran leitourgon kai tas autas pollakis prospheron thusias, aitines pote den dunantai na aphairesosin amartias; ^12all' autos aphou prosephere mian thusian uper amartion, ekathese diapantos en dexia tou Theou, ^13prosmenon tou loipou eosou tethosin oi echthroi autou upopodion ton podon autou. ^14Dioti me mian prosphoran eteleiopoiese dia pantos tous agiazomenous. ^15Marturei de eis emas kai to Pneuma to Agion; dioti aphou eipe proteron, ^16Aute einai e diatheke, ten opoian thelo kamei pros autous meta tas emeras ekeinas, legei o Kurios; Thelo dosei tous nomous mou eis tas kardias auton kai thelo grapsei autous epi ton dianoion auton, prosthetei, ^17Kai tas amartias auton kai tas anomias auton den thelo enthumeisthai pleon. ^18Opou de einai aphesis touton, den einai pleon prosphora peri amartias. ^19Echontes loipon, adelphoi, parresian na eiselthomen eis ta agia dia tou aimatos tou Iesou, ^20dia neas kai zoses odou, ten opoian kathierosen eis emas dia tou katapetasmatos, toutesti tes sarkos autou, ^21kai echontes ierea megan epi ton oikon tou Theou, ^22as plesiazomen meta alethines kardias en plerophoria pisteos, echontes tas kardias emon kekatharmenas apo suneideseos poneras kai leloumenoi to soma me udor katharon; ^23as kratomen ten omologian tes elpidos asaleuton; dioti pistos o uposchetheis; ^24kai as phrontizomen peri allelon, parakinountes eis agapen kai kala erga, ^25me aphinontes to na sunerchometha omou, kathos einai sunetheia eis tinas, alla protrepontes allelous, kai tosouto mallon, oson blepete plesiazousan ten emeran. ^26Dioti ean emeis amartanomen ekousios, aphou elabomen ten gnosin tes aletheias, den apoleipetai pleon thusia peri amartion, ^27alla phobera tis apekdoche kriseos kai exapsis puros, to opoion mellei na katatroge tous enantious. ^28Ean tis athetese ton nomon tou Mouseos, epi duo e trion marturon apothneskei choris eleos; ^29poson stochazesthe cheiroteras timorias thelei krithe axios o katapatesas ton Uion tou Theou kai nomisas koinon to aima tes diathekes, me to opoion egiasthe, kai ubrisas to Pneuma tes charitos; ^30Dioti exeuromen ton eiponta; Eis eme anekei e ekdikesis, ego thelo kamei antapodosin, legei Kurios; kai palin; O Kurios thelei krinei ton laon autou. ^31Phoberon einai to na pese tis eis cheiras Theou zontos. ^32Anapherete de eis ten mnemen sas tas proteras emeras, en ais aphou ephotisthete, upemeinate megan agona pathematon; ^33pote men theatrizomenoi me oneidismous kai thlipseis, pote de ginomenoi koinonoi ton ta toiauta pathonton. ^34Dioti edeixate sumpatheian eis ta desma mou kai edechthete meta charas ten arpagen ton uparchonton sas, exeurontes oti echete eis eautous periousian en ouranois kaleteran kai diamenousan. ^35Me apobalete loipon ten parresian sas, etis echei misthapodosian megalen. ^36Dioti echete chreian upomones, dia na kamete to thelema tou Theou kai na labete ten epangelian. ^37Dioti eti oligon kairon, kai thelei elthei o erchomenos kai den thelei bradunei. ^38O de dikaios thelei zesei ek pisteos; kai ean tis surthe opiso, e psuche mou den euaresteitai eis auton. ^39emeis omos den eimetha ek ton suromenon opiso pros apoleian, all' ek ton pisteuonton pros soterian tes psuches. __________________________________________________________________ Chapter 11 ^1Einai de e pistis elpizomenon pepoithesis, bebaiosis pragmaton me blepomenon. ^2Dioti dia tautes elabon kalen marturian oi presbuteroi. ^3Dia pisteos ennooumen oti oi aiones ektithesan me ton logon tou Theou, oste ta blepomena den egeinan ek phainomenon. ^4Dia pisteos o Abel prosephere pros ton Theon kaleteran thusian para ton Kain, dia tes opoias emarturethe oti eto dikaios, epeide o Theos edoke marturian peri ton doron autou, kai di ' autes kaitoi apothanon eti lalei. ^5Dia pisteos metetethe o Enoch, dia na me ide thanaton, kai den eurisketo, dioti metethesen auton o Theos; epeide pro tes metatheseos autou emarturethe oti euerestesen eis ton Theon; ^6choris de pisteos adunaton einai na euarestese tis eis auton; dioti o proserchomenos eis ton Theon prepei na pisteue oti einai kai ginetai misthapodotes eis tous ekzetountas auton. ^7Dia pisteos o Noe, eidopoietheis theothen peri ton me blepomenon eti, ephobethe kai kateskeuase kiboton pros soterian tou oikou autou, di' es katekrine ton kosmon kai egeine kleronomos tes dia pisteos dikaiosunes. ^8Dia pisteos upekousen o Abraam, ote ekaleito na exelthe eis ton topon ton opoion emelle na labe eis kleronomian, kai exelthe me exeuron pou upagei. ^9Dia pisteos parokesen eis ten gen tes epangelias os xenen, katoikesas en skenais meta Isaak kai Iakob ton sunkleronomon tes autes epangelias; ^10dioti periemene ten polin ten echousan ta themelia, tes opoias technites kai demiourgos einai o Theos. ^11Dia pisteos kai aute e Sarra elabe dunamin eis to na sullabe sperma kai para kairon elikias egennesen, epeide estochasthe piston ton uposchethenta. ^12Dia touto kai ex enos, malista nenekromenou, egennethesan kathos ta astra tou ouranou kata to plethos, kai os e ammos e para to cheilos tes thalasses, etis den dunatai na arithmethe. ^13En pistei apethanon outoi pantes, me labontes tas epangelias, alla makrothen idontes autas kai peisthentes kai enkolpothentes kai omologesantes oti einai xenoi kai parepidemoi epi tes ges. ^14Dioti oi legontes toiauta deiknuousin oti zetousi patrida. ^15Kai ean men enethumounto ekeinen, ex es exelthon, ethelon eurei kairon na epistrepsosi; ^16tora omos epithumousi kaleteran, toutestin epouranion. Dia touto o Theos den epaischunetai autous na legetai Theos auton, dioti etoimase di' autous polin. ^17Dia pisteos o Abraam, ote edokimazeto, prosephere ton Isaak, kai ton monogene autou prosepheren ekeinos ostis anedechthe tas epangelias, ^18pros ton opoion elalethe oti en Isaak thelei klethe eis se sperma, ^19sullogistheis oti o Theos dunatai kai ek nekron na anegeire; ex on kai elaben auton opiso parabolikos. ^20Dia pisteos o Isaak eulogese ton Iakob kai ton Esau peri ton mellonton. ^21Dia pisteos o Iakob apothneskon eulogesen ekaston ton uion tou Ioseph kai prosekunesen episterizomenos epi to akron tes rabdou autou. ^22Dia pisteos o Ioseph apothneskon proanengeile peri tes exodou ton uion Israel kai parengeile peri ton osteon autou. ^23Dia pisteos o Mouses, aphou egennethe, ekruphthe treis menas upo ton goneon autou, dioti eidon kecharitomenon to paidion, kai den ephobethesan to diatagma tou basileos. ^24Dia pisteos o Mouses, aphou emegalosen, ernethe na legetai uios tes thugatros tou Pharao, ^25prokrinas mallon na kakouchetai me ton laon tou Theou para na eche proskairon apolausin amartias, ^26krinas ton uper tou Christou oneidismon megaleteron plouton para tous en Aigupto thesaurous; dioti apeblepen eis ten misthapodosian. ^27Dia pisteos apheke ten Aigupton, me phobetheis ton thumon tou basileos; dioti os blepon ton aoraton enekarterese. ^28Dia pisteos ekame to pascha kai ten proschusin tou aimatos, dia na me engise autous o exolothreuon ta prototoka. ^29Dia pisteos diebesan ten Eruthran thalassan os dia xeras, ten opoian dokimasantes oi Aiguptioi katepontisthesan. ^30Dia pisteos epeson ta teiche tes Iericho, aphou ekuklothesan epi epta emeras. ^31Dia pisteos e porne Raab den sunapolesthe me tous apeithesantas, dechtheisa tous kataskopous me eirenen. ^32Kai ti eti na lego; Dioti thelei me leipsei o kairos diegoumenon peri Gedeon, Barak te kai Sampson kai Iephthae, Dabid te kai Samouel kai ton propheton, ^33oitines dia tes pisteos katepolemesan basileias, eirgasthesan dikaiosunen, epetuchon tas epangelias, ephraxan stomata leonton, ^34esbesan dunamin puros, ephugon stomata machairas, enedunamothesan apo astheneias, egeinan ischuroi en polemo, etrepsan eis phugen strateumata allotrion. ^35Elabon gunaikes tous nekrous auton anastethentas; alloi de ebasanisthesan, me dechthentes ten apolutrosin, dia na axiothosi kaleteras anastaseos; ^36alloi de edokimasan empaigmous kai mastigas, eti de kai desma kai phulaken; ^37elithobolethesan, eprionisthesan, epeirasthesan, me sphagen machairas apethanon, perieplanethesan me dermata probaton, me dermata aigon; usteroumenoi, thlibomenoi, kakouchoumenoi, ^38ton opoion den eto axios o kosmos, planomenoi en eremiais kai oresi kai spelaiois kai tais trupais tes ges. ^39Kai outoi pantes an kai elabon kalen marturian dia tes pisteos, den apelausan ten epangelian, ^40dioti o Theos proeblepse kaluteron ti peri emon, dia na me labosi ten teleioteta choris emon. __________________________________________________________________ Chapter 12 ^1Loipon kai emeis, perikuklomenoi ontes upo tosoutou nephous marturon, as aporripsomen pan baros kai ten eukolos emperiplekousan emas amartian, kai as trechomen meth' upomones ton prokeimenon eis emas agona, ^2apoblepontes eis ton Iesoun, ton archegon kai teleioten tes pisteos, ostis uper tes charas tes prokeimenes eis auton upephere stauron, kataphronesas ten aischunen, kai ekathesen en dexia tou thronou tou Theou. ^3Dioti sullogisthete ton upomeinanta upo ton amartolon toiauten antilogian eis eauton, dia na me apokamete chaunoumenoi kata tas psuchas sas. ^4Den antestathete eti mechris aimatos agonizomenoi kata tes amartias, ^5kai elesmonesate ten nouthesian, etis lalei pros esas os pros uious, legousa; Uie mou, me kataphrones ten paideian tou Kuriou, mede athumes elenchomenos up' autou. ^6Dioti ontina agapa Kurios paideuei kai mastigonei panta uion, ton opoion paradechetai. ^7Ean upomenete ten paideian, o Theos pheretai pros esas os pros uious; dioti tis uios einai, ton opoion den paideuei o pater; ^8Ean omos esthe choris paideian, tes opoias egeinan metochoi pantes, ara eisthe nothoi kai ouchi uioi, ^9epeita tous men kata sarka pateras emon eichomen paideutas kai esebometha autous; den thelomen upotachthe pollo mallon eis ton Patera ton pneumaton kai zesei; ^10Dioti ekeinoi men pros oligas emeras epaideuon emas kata ten areskeian auton, o de pros to sumpheron emon, dia na geinomen metochoi tes agiotetos autou. ^11Pasa de paideia pros men to paron den phainetai oti einai proxenos charas, alla lupes, usteron omos apodidei eis tous gumnasthentas di' autes karpon eirenikon dikaiosunes. ^12Dia touto anorthosate tas kechaunomenas cheiras kai ta paralelumena gonata, ^13kai kamete eis tous podas sas eutheias odous, dia na me ektrape to cholon, alla mallon na therapeuthe. ^14Zeteite eirenen meta panton, kai ton agiasmon, choris tou opoiou oudeis thelei idei ton Kurion, ^15paraterountes mepos usteretai tis apo tes charitos tou Theou, mepos riza tis pikrias anaphuousa phere enochlesin kai dia tautes mianthosi polloi, ^16mepos enai tis pornos e bebelos kathos o Esau, ostis dia mian brosin epolese ta prototokia autou. ^17Epeide exeurete oti kai metepeita, thelon na kleronomese ten eulogian, apedokimasthe, dioti den eure topon metanoias, an kai exezetesen auten meta dakruon. ^18Dioti den proselthete eis oros pselaphomenon kai kaiomenon me pur kai eis zophon kai skotos kai anemostrobilon ^19kai eis salpingos echon kai phonen logon, ten opoian oi akousantes parekalesan na me lalethe pleon pros autous o logos; ^20dioti den upepheron to prostattomenon; Kai zoon ean engise to oros, thelei lithobolethe e me bele thelei katatoxeuthe; ^21kai toson phoberon eto to phainomenon, oste o Mouses eipe; Kataphobos eimai kai entromos; ^22alla proselthete eis oros Sion kai eis polin Theou zontos, ten epouranion Ierousalem, kai eis muriadas angelon, ^23eis panegurin kai ekklesian prototokon katagegrammenon en tois ouranois, kai eis Theon kriten panton, kai eis pneumata dikaion oitines elabon ten teleioteta, ^24kai eis neas diathekes mesiten Iesoun, kai eis aima katharismou to opoion lalei kaletera para to tou Abel. ^25Prosechete me kataphronesete ton lalounta. Dioti an ekeinoi den apephugon, kataphronesantes ton lalounta pros autous epi tes ges, pollo mallon emeis ean apostraphomen ton lalounta apo ton ouranon; ^26tou opoiou e phone ten gen esaleuse tote, tora de upeschethe, legon; Eti apax ego seio ouchi monon ten gen, alla kai ton ouranon. ^27To de eti apax deloi ton saleuomenon ten metathesin os cheiropoieton, dia na meinosi ta me saleuomena. ^28Dia touto paralambanontes basileian asaleuton, as kratomen ten charin, dia tes opoias na latreuomen euarestos ton Theon me sebas kai eulabeian. ^29Dioti o Theos emon einai pur katanaliskon. __________________________________________________________________ Chapter 13 ^1E philadelphia as mene. ^2Ten philoxenian me lesmoneite; epeide dia tautes tines ephiloxenesan angelous me gnorizontes. ^3Enthumeisthe tous desmious os sundesmioi, tous talaiporoumenous os ontes kai seis en somati. ^4Timios esto o gamos eis pantas kai e koite amiantos; tous de pornous kai moichous thelei krinei o Theos. ^5O tropos sas esto aphilarguros, arkeisthe eis ta paronta, dioti autos eipe; Den thelo se aphesei oude se enkataleipsei; ^6oste emeis tharrountes na legomen; O Kurios boethos mou, kai den thelo phobethe; ti na moi kame anthropos; ^7Enthumeisthe tous proestotas sas, oitines elalesan pros esas ton logon tou Theou, ton opoion mimeisthe ten pistin, echontes pro ophthalmon to apotelesma tou politeumatos auton. ^8O Iesous Christos einai o autos chthes kai semeron kai eis tous aionas. ^9Me planasthe me didachas poikilas kai xenas; dioti kalon einai me ten charin na stereonetai e kardia, ouchi me bromata, eis ta opoia osoi periepatesan den ophelethesan. ^10Echomen thusiasterion, ex ou den echousin exousian na phagosin oi latreuontes eis ten skenen. ^11Dioti ton zoon, ton opoion to aima eispheretai eis ta agia dia tou archiereos peri amartias, touton ta somata katakaiontai exo tou stratopedou. ^12Othen kai o Iesous, dia na agiase ton laon dia tou idiou autou aimatos, exo tes pules epathen. ^13As exerchometha loipon pros auton exo tou stratopedou, ton oneidismon autou pherontes; ^14dioti den echomen edo polin diamenousan, alla ten mellousan epizetoumen. ^15Di' autou loipon as anapheromen pantote eis ton Theon thusian aineseos, toutesti karpon cheileon omologounton to onoma autou. ^16Ten de agathopoiian kai to metadotikon me lesmoneite, dioti eis toiautas thusias euaresteitai o Theos. ^17Peithesthe eis tous proestotas sas kai upakouete; dioti autoi agrupnousin uper ton psuchon sas os mellontes na apodososi logon; dia na kamnosi touto meta charas kai me stenazontes; dioti touto den sas ophelei. ^18Proseuchesthe peri emon; dioti eimetha pepeismenoi oti echomen kalen suneidesin, thelontes na politeuometha kata panta kalos. ^19Perissoteron de parakalo na kamete touto, dia na apokatastatho eis esas tachutera. ^20O de Theos tes eirenes, ostis anebibasen ek ton nekron ton megan poimena ton probaton dia tou aimatos tes aioniou diathekes, ton Kurion emon Iesoun, ^21eithe na sas kame teleious eis pan ergon agathon, dia na ektelete to thelema autou, energon en umin to euareston enopion autou dia tou Iesou Christou, eis ton opoion eie e doxa eis tous aionas ton aionon; amen. ^22Sas parakalo de, adelphoi, upopherete ton logon tes nouthesias; dioti en suntomia sas egrapsa. ^23Exeurete oti o adelphos Timotheos apeluthe tes phulakes, meta tou opoiou, ean elthe tachutera, thelo sas idei. ^24Aspasthete pantas tous proestotas sas kai pantas tous agious. Sas aspazontai oi apo tes Italias. ^25E charis eie meta panton umon; amen. __________________________________________________________________ James __________________________________________________________________ Chapter 1 ^1Iakobos, doulos tou Theou kai tou Kuriou Iesou Christou, pros tas dodeka phulas tas diesparmenas, chairein. ^2Pasan charan nomisate, adelphoi mou, otan peripesete eis diaphorous peirasmous, ^3gnorizontes oti e dokimasia tes pisteos sas ergazetai upomonen. ^4E de upomone as eche ergon teleion, dia na esthe teleioi kai olokleroi, me ontes eis meden ellipeis. ^5Ean de tis apo sas enai ellipes sophias, as zete para tou Theou tou didontos eis pantas plousios kai me oneidizontos, kai thelei dothe eis auton. ^6As zete omos meta pisteos, choris na distaze pantelos; dioti o distazon omoiazei me kuma thalasses kinoumenon upo anemon kai suntarattomenon. ^7Dioti as me nomize o anthropos ekeinos oti thelei labei ti para tou Kuriou. ^8Anthropos dignomos einai akatastatos en pasais tais odois autou. ^9As kauchatai de o adelphos o tapeinos eis to upsos autou, ^10o de plousios eis ten tapeinosin autou, epeide os anthos chortou thelei parelthei. ^11Dioti aneteilen o elios me ton kausona kai exerane ton chorton, kai to anthos autou exepese, kai to kallos tou prosopou autou ephanisthe; outo kai o plousios thelei maranthe en tais odois autou. ^12Makarios o anthropos, ostis upomenei peirasmon; dioti aphou dokimasthe, thelei labei ton stephanon tes zoes, ton opoion upeschethe o Kurios eis tous agapontas auton. ^13Medeis peirazomenos as lege oti apo tou Theou peirazomai; dioti o Theos einai apeirastos kakon kai autos oudena peirazei. ^14Peirazetai de ekastos upo tes idias autou epithumias, parasuromenos kai deleazomenos. ^15Epeita e epithumia aphou sullabe, genna ten amartian, e de amartia ektelestheisa genna ton thanaton. ^16Me planasthe, adelphoi mou agapetoi. ^17Pasa dosis agathe kai pan dorema teleion einai anothen katabainon apo tou Patros ton photon, eis ton opoion den uparchei alloiosis e skia metaboles. ^18Ex idias autou theleseos egennesen emas dia tou logou tes aletheias, dia na emetha emeis aparche tis ton ktismaton autou. ^19Loipon, adelphoi mou agapetoi, as einai pas anthropos tachus eis to na akoue, bradus eis to na lale, bradus eis orgen; ^20dioti e orge tou anthropou den ergazetai ten dikaiosunen tou Theou. ^21Dia touto aporripsantes pasan ruparian kai perisseian kakias dechthete meta praotetos ton emphuteuthenta logon ton dunamenon na sose tas psuchas sas. ^22Ginesthe de ektelestai tou logou kai me monon akroatai, apatontes eautous. ^23Dioti ean tis enai akroates tou logou kai ouchi ektelestes, outos omoiazei me anthropon, ostis theorei to phusikon autou prosopon en katoptro; ^24dioti etheoresen eauton kai anechorese, kai euthus elesmonesen opoios eto. ^25Ostis omos enkupse eis ton teleion nomon tes eleutherias kai epimeine eis auton, outos genomenos ouchi akroates epilesmon, all' ektelestes ergou, outos thelei eisthai makarios eis ten ektelesin autou. ^26Ean tis metaxu sas nomize oti einai threskos, kai den chalinone ten glossan autou all' apata ten kardian autou, toutou e threskeia einai mataia. ^27Threskeia kathara kai amiantos enopion tou Theou kai Patros einai aute, na episkeptetai tous orphanous kai tas cheras en te thlipsei auton, kai na phulatte eauton amolunton apo tou kosmou. __________________________________________________________________ Chapter 2 ^1Adelphoi mou, me echete me prosopolepsias ten pistin tou dedoxasmenou Kuriou emon Iesou Christou. ^2Dioti ean eiselthe eis ten sunagogen sas anthropos echon chrusoun daktulidion me lampron enduma, eiselthe de kai ptochos me ruparon enduma, ^3kai epiblepsete eis ton phorounta to enduma to lampron kai eipete pros auton, Su kathou edo kalos, kai pros ton ptochon eipete, Su steke ekei; kathou edo upo to upopodion mou, ^4den ekamete ara diakrisin en eautois kai egeinete kritai ponera dialogizomenoi; ^5Akousate, adelphoi mou agapetoi, den exelexen o Theos tous ptochous tou kosmou toutou plousious en pistei kai kleronomous tes basileias, ten opoian upeschethe pros tous agapontas auton; ^6Seis omos etimasate ton ptochon. Den sas katadunasteuousin oi plousioi kai autoi sas surousin eis kriteria; ^7Autoi den blasphemousi to kalon onoma, me to opoion onomazesthe; ^8Ean men ektelete ton nomon ton basilikon kata ten graphen, Theleis agapa ton plesion sou os seauton, kalos poieite; ^9ean omos prosopoleptete, kamnete amartian kai elenchesthe upo tou nomou os parabatai. ^10Dioti ostis phulaxe olon ton nomon kai ptaise eis en, egeinen enochos panton. ^11Epeide o eipon, Me moicheuses, eipe kai, Me phoneuses; all' ean den moicheuses, phoneuses de, egeines parabates tou nomou. ^12Outo laleite kai outo prattete, os mellontes na krithete dia tou nomou tes eleutherias; ^13dioti e krisis thelei eisthai anileos eis ton ostis den ekamen eleos; kai to eleos kauchatai kata tes kriseos. ^14Ti to ophelos, adelphoi mou, ean lege tis oti echei pistin, kai erga den eche; mepos e pistis dunatai na sose auton; ^15Ean de adelphos e adelphe gumnoi uparchosi kai sterontai tes kathemerines trophes, ^16kai eipe tis ex umon pros autous, Upagete en eirene, thermainesthe kai chortazesthe, kai den dosete eis autous ta anankaia tou somatos, ti to ophelos; ^17Outo kai e pistis, ean den eche erga, nekra einai kath' eauten. ^18Alla thelei tis eipei; Su echeis pistin, kai ego echo erga; deixon moi ten pistin sou ek ton ergon sou, kai ego thelo soi deixei ek ton ergon mou ten pistin mou. ^19Su pisteueis oti o Theos einai eis; kalos poieis; kai ta daimonia pisteuousi kai phrittousi. ^20Theleis omos na gnorises, o anthrope mataie, oti e pistis choris ton ergon einai nekra; ^21Abraam o pater emon den edikaiothe ex ergon, ote prosepheren Isaak ton uion autou epi to thusiasterion; ^22Blepeis oti e pistis sunergei eis ta erga autou, kai ek ton ergon e pistis eteleiothe, ^23kai eplerothe e graphe e legousa; Episteuse de Abraam eis ton Theon, kai elogisthe eis auton eis dikaiosunen, kai philos Theou onomasthe. ^24Blepete loipon oti ex ergon dikaioutai o anthropos kai ouchi ek pisteos monon. ^25Omoios de kai Raab e porne den edikaiothe ex ergon, ote upedechthe tous apestalmenous kai exebalen autous di' alles odou; ^26Dioti kathos to soma choris pneumatos einai nekron, outo kai e pistis choris ton ergon einai nekra. __________________________________________________________________ Chapter 3 ^1Me ginesthe polloi didaskaloi, adelphoi mou, exeurontes oti megaleteran katakrisin thelomen labei; ^2dioti eis polla ptaiomen apantes. Ean tis den ptaie eis logon, outos einai teleios aner, dunatos na chalinagogese kai olon to soma. ^3Idou, tous chalinous ballomen eis ta stomata ton ippon dia na peithontai eis emas, kai metapheromen olon to soma auton. ^4Idou, kai ta ploia, onta toson megala kai upo sphodron anemon elaunomena, metapherontai upo elachistou pedaliou, opou an thele e epithumia tou kubernontos. ^5Outo kai e glossa einai mikron melos, omos megalauchei. Idou, oligon pur poson megalen ulen anaptei; ^6kai e glossa pur einai, o kosmos tes adikias. Outo metaxu ton melon emon e glossa einai e molunousa olon to soma kai phlogizousa ton trochon tou biou kai phlogizomene upo tes geennes. ^7Dioti pan eidos therion kai ptenon, erpeton kai thalassion damazetai kai edamasthe upo tes anthropines phuseos, ^8ten glossan omos oudeis ton anthropon dunatai na damase; einai akrateton kakon, meste thanatephorou pharmakou. ^9Di' autes eulogoumen ton Theon kai Patera, kai di' autes katarometha tous anthropous tous kath' omoiosin Theou plasthentas; ^10ek tou autou stomatos exerchetai eulogia kai katara. Den prepei, adelphoi mou, tauta na ginontai outo. ^11Mepos e pege apo tes autes trupes anabruei to gluku kai to pikron; ^12mepos einai dunaton, adelphoi mou, e suke na kame elaias e e ampelos suka; outos oudemia pege einai dunaton na kame udor almuron kai gluku. ^13Tis einai metaxu sas sophos kai epistemon; as deixe ek tes kales diagoges ta erga eautou en praoteti sophias. ^14Ean omos echete en te kardia umon phthonon pikron kai philoneikian, me katakauchasthe kai pseudesthe kata tes aletheias. ^15E sophia aute den einai anothen katabainousa, all' einai epigeios, zoodes, daimoniodes. ^16Dioti opou einai phthonos kai philoneikia, ekei akatastasia kai pan achreion pragma. ^17E anothen omos sophia proton men einai kathara, epeita eirenike, epieikes, eupeithes, pleres eleous kai kalon karpon, ameroleptos kai anupokritos. ^18Kai o karpos tes dikaiosunes speiretai en eirene upo ton eirenopoion. __________________________________________________________________ Chapter 4 ^1Pothen proerchontai polemoi kai machai metaxu sas; ouchi enteuthen, ek ton edonon sas, aitines strateuontai entos ton melon sas; ^2Epithumeite kai den echete; phoneuete kai phthoneite, kai den dunasthe na epituchete; machesthe kai polemeite; alla den echete, epeide den zeteite; ^3zeteite kai den lambanete, dioti kakos zeteite, dia na dapanesete eis tas edonas sas. ^4Moichoi kai moichalides, den exeurete oti e philia tou kosmou einai echthra tou Theou; ostis loipon thelese na enai philos tou kosmou, echthros tou Theou kathistatai. ^5E nomizete oti mataios e graphe legei, Pros phthonon epipothei to pneuma, to opoion katokesen en emin; ^6Alla megaleteran charin didei o Theos; othen legei; O Theos eis tous uperephanous antitassetai, eis de tous tapeinous didei charin. ^7Upotachthete loipon eis ton Theon. Antistathete eis ton diabolon, kai thelei phugei apo sas; ^8plesiasate eis ton Theon, kai thelei plesiasei eis esas. Katharisate tas cheiras sas, amartoloi, kai agnisate tas kardias, dignomoi. ^9Kakopathesate kai penthesate kai klausate; o gelos sas as metastraphe eis penthos kai e chara eis katepheian. ^10Tapeinothete enopion tou Kuriou, kai thelei sas upsosei. ^11Me katalaleite allelous, adelphoi. Ostis katalalei adelphon kai krinei ton adelphon autou, katalalei ton nomon kai krinei ton nomon kai ean krines ton nomon, den eisai ektelestes tou nomou, alla krites. ^12Eis einai o nomothetes, o dunamenos na sose kai na apolese; su tis eisai ostis krineis ton allon; ^13Elthete tora oi legontes; Semeron e aurion thelomen upagei eis tauten ten polin kai thelomen kamei ekei ena chronon kai thelomen emporeuthe kai kerdesei; ^14oitines den exeurete to mellon tes aurion; dioti poia einai e zoe sas; einai toonti atmos, ostis phainetai pros oligon kai epeita aphanizetai; ^15anti na legete, Ean o Kurios thelese, kai zesomen, thelomen kamei touto e ekeino. ^16Tora omos kauchasthe eis tas alazoneias sas; pasa toiaute kauchesis einai kake. ^17Eis ton ostis loipon exeurei na kamne to kalon kai den kamnei, eis auton einai amartia. __________________________________________________________________ Chapter 5 ^1Elthete tora oi plousioi, klausate ololuzontes dia tas eperchomenas talaiporias sas. ^2O ploutos sas esape kai ta imatia sas egeinan skolekobrota, ^3o chrusos sas kai o arguros eskoriase, kai e skoria auton thelei eisthai eis marturian enantion sas kai thelei phagei tas sarkas sas os pur. Ethesaurisate dia tas eschatas emeras. ^4Idou, o misthos ton ergaton ton therisanton ta choraphia sas, ton opoion esterethesan apo sas, krazei, kai ai kraugai ton therisanton eiselthon eis ta ota Kuriou Sabaoth. ^5Etruphesate epi tes ges kai espatalesate, ethrepsate tas kardias sas os en emera sphages. ^6Katedikasate, ephoneusate ton dikaion; den sas antisteketai. ^7Makrothumesate loipon, adelphoi, eos tes parousias tou Kuriou. Idou, o georgos perimenei ton polutimon karpon tes ges kai makrothumei di' auton, eosou labe brochen proimon kai opsimon; ^8makrothumesate kai seis, sterixate tas kardias sas, dioti e parousia tou Kuriou eplesiase. ^9Me stenazete kat' allelon, adelphoi, dia na me katakrithete; idou, o krites istatai emprosthen ton thuron. ^10Labete, adelphoi mou, paradeigma tes kakopatheias kai tes makrothumias tous prophetas, oitines elalesan en to onomati tou Kuriou. ^11Idou, makarizomen tous upomenontas; ekousate ten upomonen tou Iob kai eidete to telos tou Kuriou, oti einai polueusplanchnos o Kurios kai oiktirmon. ^12Pro panton de, adelphoi mou, me omnuete mete ton ouranon mete ten gen mete allon tina orkon; all' esto umon to nai nai, kai to ou, dia na me pesete upo krisin. ^13Kakopathei tis metaxu sas; as proseuchetai; euthumei tis; as psalle. ^14Asthenei tis metaxu sas; as proskalese tous presbuterous tes ekklesias, kai as proseuchethosin ep' auton, aleipsantes auton me elaion en to onomati tou Kuriou. ^15Kai e meta pisteos euche thelei sosei ton paschonta, kai o Kurios thelei egeirei auton; kai amartias an epraxe, thelousi sunchorethe eis auton. ^16Exomologeisthe eis allelous ta ptaismata sas kai euchesthe uper allelon, dia na iatreuthete; polu ischuei e deesis tou dikaiou enthermos genomene. ^17O Elias eto anthropos omoiopathes me emas kai proseuchethe enthermos na me brexe, kai den ebrexen epi tes ges ete tria kai menas ex; ^18kai palin proseuchethe, kai o ouranos edoke brochen kai e ge eblastese ton karpon autes. ^19Adelphoi, ean tis metaxu sas apoplanethe apo tes aletheias, kai epistrepse tis auton, ^20as exeure oti o epistrepsas amartolon apo tes planes tes odou autou thelei sosei psuchen ek thanatou kai thelei kalupsei kai plethos amartion. __________________________________________________________________ 1 Peter __________________________________________________________________ Chapter 1 ^1Petros, apostolos Iesou Christou, pros tous parepidemous tous diesparmenous eis Ponton, Galatian, Kappadokian, Asian kai Bithunian, ^2eklektous kata prognosin Theou Patros, dia tou agiasmou tou Pneumatos, eis upakoen kai rantismon tou aimatos tou Iesou Christou; plethuntheie charis kai eirene eis esas. ^3Eulogetos o Theos kai Pater tou Kuriou emon Iesou Christou, ostis kata to polu eleos autou anegennesen emas eis elpida zosan dia tes anastaseos tou Iesou Christou ek nekron, ^4eis kleronomian aphtharton kai amianton kai amaranton, pephulagmenen en tois ouranois di' emas, ^5oitines me ten dunamin tou Theou phulattometha dia tes pisteos, eis soterian etoimen na apokaluphthe en to eschato kairo; ^6dia to opoion agalliasthe, an kai tora oligon, ean chreiasthe, lupethete en diaphorois peirasmois, ^7ina e dokime tes pisteos sas, polu timiotera ousa para to chrusion to phtheiromenon dia puros de dokimazomenon, eurethe eis epainon kai timen kai doxan otan phanerothe o Iesous Christos, ^8ton opoion an kai den eidete agapate, eis ton opoion, an kai tora den blepete auton, pisteuontes omos agalliasthe me charan aneklaleton kai endoxon, ^9apolambanontes to telos tes pisteos sas, ten soterian ton psuchon. ^10Peri tes opoias soterias exezetesan kai exereunesan oi prophetai oi propheteusantes peri tes charitos, etis emelle na elthe eis esas; ^11ereunontes eis tina e poion kairon ephanerone to en autois Pneuma tou Christou, ote proemarturei ta pathe tou Christou kai tas meta tauta doxas; ^12eis tous opoious apekaluphthe oti ouchi di' eautous, alla di' emas uperetoun auta, ta opoia tora anengelthesan pros esas dia ton keruxanton to euangelion eis esas en Pneumati Agio to apostalenti ap' ouranou, eis ta opoia epithumousin oi angeloi na parakupsosi. ^13Dia touto anazosthentes tas osphuas tes dianoias sas, enkrateuesthe kai echete teleian elpida eis ten charin ten erchomenen eis esas, otan apokaluphthe o Iesous Christos, ^14os tekna upakoes me summorphoumenoi me tas proteras epithumias, tas opoias eichete en agnoia umon, ^15alla kathos einai agios ekeinos, ostis sas ekalesen, outo kai seis ginesthe agioi en pase diagoge; ^16dioti einai gegrammenon; Agioi ginesthe, dioti ego eimai agios. ^17Kai ean epikalesthe Patera ton krinonta aprosopoleptos kata to ergon ekastou, diagete meta phobou ton kairon tes paroikias sas, ^18exeurontes oti den elutrothete apo tes mataias patroparadotou diagoges umon dia phtharton, arguriou e chrusiou, ^19alla dia tou timiou aimatos tou Christou, os amnou amomou kai aspilou, ^20ostis eto men proorismenos pro kataboles kosmou, ephanerothe de en tois eschatois kairois dia sas, ^21tous pisteuontas di' autou eis ton Theon, ton anastesanta auton ek nekron kai donta eis auton doxan, oste e pistis sas kai e elpis na enai eis ton Theon. ^22Katharisantes loipon tas psuchas sas me ten upakoen tes aletheias dia tou Pneumatos pros philadelphian anupokriton, agapesate enthermos allelous ek katharas kardias, ^23epeide anegennethete ouchi ek phthartou spermatos, alla aphthartou, dia tou logou tou Theou tou zontos kai menontos eis ton aiona. ^24Dioti Pasa sarx einai os chortos, kai pasa doxa anthropou os anthos chortou. Exeranthe o chortos, kai to anthos autou exepesen. ^25O logos omos tou Kuriou menei eis ton aiona. Kai outos einai o logos o euangelistheis eis esas. __________________________________________________________________ Chapter 2 ^1Aporripsantes loipon pasan kakian kai panta dolon kai upokriseis kai phthonous kai pasas katalalias, ^2epipothesate os neogenneta brephe to logikon adolon gala, dia na auxethete di' autou, ^3epeide egeuthete oti agathos o Kurios. ^4Eis ton opoion proserchomenoi, os eis lithon zonta, upo men ton anthropon apodedokimasmenon, para de to Theo eklekton, entimon, ^5kai seis, os lithoi zontes, oikodomeisthe oikos pneumatikos, ierateuma agion, dia na prospherete pneumatikas thusias euprosdektous eis ton Theon dia Iesou Christou; ^6dia touto kai periechetai en te graphe; Idou, theto en Sion lithon akrogoniaion, eklekton, entimon, kai o pisteuon ep' auton den thelei kataischunthe. ^7Eis esas loipon tous pisteuontas einai e time, eis de tous apeithountas o lithos, ton opoion apedokimasan oi oikodomountes, outos egeine kephale gonias ^8kai lithos proskommatos kai petra skandalou; oitines proskoptousin eis ton logon, ontes apeitheis, eis to opoion kai esan prosdiorismenoi; ^9seis omos eisthe genos eklekton, basileion ierateuma, ethnos agion, laos ton opoion apektesen o Theos, dia na exangeilete tas aretas ekeinou, ostis sas ekalesen ek tou skotous eis to thaumaston autou phos; ^10oi pote me ontes laos, tora de laos tou Theou, oi pote me eleemenoi, tora de eleethentes. ^11Agapetoi, sas parakalo os xenous kai parepidemous, na apechete apo ton sarkikon epithumion, aitines strateuontai kata tes psuches, ^12na echete kalen ten diagogen sas metaxu ton ethnon, ina eno sas katalalousin os kakopoious, ek ton kalon ergon, otan idosin auta, doxasosi ton Theon en te emera tes episkepseos. ^13Upotachthete loipon eis pasan anthropinen diataxin dia ton Kurion; eite eis basilea, os uperechonta, ^14eite eis egemonas, os di' autou pempomenous eis ekdikesin men kakopoion, epainon de agathopoion; ^15dioti outos einai to thelema tou Theou, agathopoiountes na apostomonete ten agnosian ton aphronon anthropon; ^16os eleutheroi, kai me os echontes ten eleutherian epikalumma tes kakias, all' os douloi tou Theou. ^17Pantas timesate, ten adelphoteta agapate, ton Theon phobeisthe, ton basilea timate. ^18Oi oiketai upotassesthe en panti phobo eis tous kurious sas, ou monon eis tous agathous kai epieikeis, alla kai eis tous diestrammenous. ^19Dioti touto einai charis, to na upophere tis lupas dia ten eis ton Theon suneidesin, paschon adikos. ^20Dioti poia doxa einai, ean amartanontes kai rapizomenoi upomenete; ean omos agathopoiountes kai paschontes upomenete, touto einai charis para to Theo. ^21Dioti eis touto proseklethete, epeide kai o Christos epathen uper umon, aphinon paradeigma eis umas dia na akolouthesete ta ichne autou; ^22ostis amartian den ekamen, oude eurethe dolos en to stomati autou. ^23Ostis loidoroumenos den anteloidorei, paschon den epeilei, alla parediden eauton eis ton krinonta dikaios; ^24ostis tas amartias emon autos ebastasen en to somati autou epi tou xulou, dia na zesomen en te dikaiosune, apothanontes kata tas amartias; me tou opoiou ten plegen iatreuthete. ^25Dioti uperchete os probata planomena, alla tora epestraphete eis ton poimena kai episkopon ton psuchon sas. __________________________________________________________________ Chapter 3 ^1Omoios ai gunaikes, upotassesthe eis tous andras umon, ina kai ean tines apeithosin eis ton logon, kerdethosin aneu tou logou dia tes diagoges ton gunaikon, ^2aphou idosi ten meta phobou katharan diagogen sas. ^3Ton opoion o stolismos as enai ouchi o exoterikos, o tou plegmatos ton trichon kai tes peritheseos ton chrusion e tes enduseos ton imation, ^4all' o kruptos anthropos tes kardias, kekosmemenos me ten aphtharsian tou praou kai esuchiou pneumatos, to opoion enopion tou Theou einai polutimon. ^5Dioti outo pote kai ai agiai gunaikes ai elpizousai epi ton Theon estolizon eautas, upotassomenai eis tous andras auton, ^6kathos e Sarra upekousen eis ton Abraam, kalousa auton kurion; tes opoias seis egennethete tekna, agathopoiousai kai me phoboumenai medemian ptoesin. ^7Oi andres omoios, sunoikeite me tas gunaikas sas en phronesei, apodidontes timen eis to gunaikeion genos os eis skeuos asthenesteron, kai os eis sunkleronomous tes charitos tes zoes, dia na me empodizontai ai proseuchai sas. ^8Teleutaion de, ginesthe pantes omophrones, sumpatheis, philadelphoi, eusplanchnoi, philophrones, ^9me apodidontes kakon anti kakou e loidorian anti loidorias, alla to enantion eulogountes, epeide exeurete oti eis touto proseklethete, dia na kleronomesete eulogian. ^10Dioti Ostis thelei na agapa ten zoen kai ide emeras agathas as pause ten glossan autou apo kakou kai ta cheile autou apo tou na lalosi dolon, ^11as ekkline apo kakou kai as praxe agathon, as zetese eirenen kai as akolouthese auten; ^12dioti oi ophthalmoi tou Kuriou einai epi tous dikaious kai ta ota autou eis ten deesin auton, to de prosopon tou Kuriou einai kata ton prattonton kaka. ^13Kai tis thelei sas kakopoiesei, ean geinete mimetai tou agathou; ^14All' ean kai paschete dia ten dikaiosunen, eisthe makarioi; ton de phobon auton me phobethete mede tarachthete, ^15alla agiasate Kurion ton Theon en tais kardiais umon, kai este pantote etoimoi eis apologian meta praotetos kai phobou pros panta ton zetounta apo sas logon peri tes elpidos tes en umin, ^16echontes suneidesin agathen, ina, eno sas katalalosin os kakopoious, kataischunthosin oi sukophantountes ten kalen sas en Christo diagogen. ^17Dioti kaleteron na paschete, ean enai outo to thelema tou Theou, agathopoiountes para kakopoiountes. ^18Epeide kai o Christos apax epathe dia tas amartias, o dikaios uper ton adikon, dia na phere emas pros ton Theon, thanatotheis men kata ten sarka, zoopoietheis de dia tou pneumatos; ^19dia tou opoiou poreutheis ekeruxe kai pros ta pneumata ta en te phulake, ^20ta opoia epeithesan pote, ote e makrothumia tou Theou eprosmene pote autous en tais emerais tou Noe, eno kateskeuazeto e kibotos, eis en oligai, toutestin okto, psuchai diesothesan di' udatos. ^21Tou opoiou antitupon on to baptisma, sozei kai emas ten semeron, ouchi apobole tes akatharsias tes sarkos, alla marturia tes agathes suneideseos eis Theon, dia tes anastaseos tou Iesou Christou, ^22ostis einai en dexia tou Theou poreutheis eis ton ouranon, kai eis on upetachthesan angeloi kai exousiai kai dunameis. __________________________________________________________________ Chapter 4 ^1Epeide loipon o Christos epathen uper emon kata sarka, oplisthete kai seis to auto phronema, dioti o pathon kata sarka epausen apo tes amartias, ^2dia na zesete ton en sarki epiloipon chronon, ouchi pleon en tais epithumiais ton anthropon, all' en to thelemati tou Theou. ^3Dioti arketos einai eis emas o parelthon kairos tou biou, ote epraxamen to thelema ton ethnon, peripatesantes en aselgeiais, epithumiais, oinoposiais, komois, sumposiois kai athemitois eidololatreiais; ^4kai dia touto paraxeneuontai oti seis den suntrechete me autous eis ten auten ekcheilisin tes asotias, kai sas blasphemousin; ^5oitines thelousin apodosei logon eis ekeinon, ostis einai etoimos na krine zontas kai nekrous. ^6Epeide dia touto ekeruchthe to euangelion kai pros tous nekrous, dia na krithosi men kata anthropous en sarki, na zosi de kata Theon en pneumati. ^7Panton de to telos eplesiase. Phronimos loipon diagete kai agrupneite eis tas proseuchas; ^8pro panton de echete enthermon ten eis allelous agapen, dioti e agape thelei kalupsei plethos amartion; ^9ginesthe philoxenoi eis allelous choris gongusmon; ^10ekastos kata to charisma, to opoion elaben, upereteite kata touto eis allelous os kaloi oikonomoi tes polueidous charitos tou Theou; ^11ean tis lale, as lale os lalon logia Theou; ean tis uperete, as uperete os upereton ek tes dunameos, ten opoian choregei o Theos; dia na doxazetai en pasin o Theos dia Iesou Christou, eis ton opoion einai e doxa kai to kratos eis tous aionas ton aionon; amen. ^12Agapetoi, me paraxeneuesthe dia ton basanismon ton ginomenon eis esas pros dokimasian, os ean sunebainen eis esas paradoxon ti, ^13alla kathoti eisthe koinonoi ton pathematon tou Christou, chairete, ina kai otan e doxa autou phanerothe charete agalliomenoi. ^14Ean oneidizesthe dia to onoma tou Christou, eisthe makarioi, dioti to Pneuma tes doxes kai to tou Theou anapauetai eph' umas; kata men autous blasphemeitai, kata de umas doxazetai. ^15Dioti medeis umon as me pasche os phoneus e kleptes e kakopoios e os periergazomenos ta allotria. ^16all' ean pasche os Christianos, as me aischunetai, all' as doxaze ton Theon kata touto. ^17Dioti ephthasen o kairos tou na archise e krisis apo tou oikou tou Theou; kai an archize proton aph' emon, ti thelei eisthai to telos ton apeithounton eis to euangelion tou Theou; ^18kai an o dikaios molis sozetai, o asebes kai amartolos pou thelei phane; ^19Oste kai oi paschontes kata to thelema tou Theou as empisteuontai tas eauton psuchas eis auton, os eis piston demiourgon en agathopoiia. __________________________________________________________________ Chapter 5 ^1Tous metaxu sas presbuterous parakalo ego o sumpresbuteros kai martus ton pathematon tou Christou, o kai koinonos tes doxes, etis mellei na apokaluphthe, ^2poimanate to metaxu sas poimnion tou Theou, episkopountes me anankastikos all' ekousios, mede aischrokerdos alla prothumos, ^3mede os katakurieuontes ten kleronomian tou Theou, alla tupoi ginomenoi tou poimniou. ^4Kai otan phanerothe o archipoimen, thelete labei ton amarantinon stephanon tes doxes. ^5Omoios oi neoteroi upotachthete eis tous presbuterous. Pantes de upotassomenoi eis allelous enduthete ten tapeinophrosunen; dioti o Theos antitassetai eis tous uperephanous, eis de tous tapeinous didei charin. ^6Tapeinothete loipon upo ten krataian cheira tou Theou, dia na sas upsose en kairo, ^7kai pasan ten merimnan umon ripsate ep' auton, dioti autos phrontizei peri umon. ^8Enkrateuthete, agrupnesate; dioti o antidikos sas diabolos os leon oruomenos perierchetai zeton tina na katapie; ^9eis ton opoion antistathete menontes stereoi eis ten pistin, exeurontes oti ta auta pathemata ginontai eis tous adelphous sas tous en to kosmo. ^10O de Theos pases charitos, ostis ekalesen emas eis ten aionion autou doxan dia tou Christou Iesou, aphou pathete oligon, autos na sas teleiopoiese, sterixe, enischuse, themeliose. ^11Eis auton eie e doxa kai to kratos eis tous aionas ton aionon; amen. ^12Sas egrapsa en brachulogia dia tou Silouanou tou pistou adelphou, os phrono, protrepon kai epimarturon oti aute einai e alethine charis tou Theou, eis ten opoian stekesthe. ^13Sas aspazetai e en Babuloni suneklekte ekklesia kai Markos, o uios mou. ^14Aspasthete allelous en philemati agapes. Eirene eis pantas umas tous en Christo Iesou; amen. __________________________________________________________________ 2 Peter __________________________________________________________________ Chapter 1 ^1Sumeon Petros, doulos kai apostolos tou Iesou Christou, pros tous osoi elachon isotimon me emas pistin eis ten dikaiosunen tou Theou emon kai Soteros Iesou Christou; ^2charis kai eirene plethuntheie eis esas dia tes epignoseos tou Theou kai tou Iesou tou Kuriou emon. ^3Kathos e theia dunamis autou echarisen eis emas panta ta pros zoen kai eusebeian dia tes epignoseos tou kalesantos emas dia tes doxes autou kai aretes, ^4dia ton opoion edorethesan eis emas ai megistai kai timiai epangeliai, ina dia touton geinete koinonoi theias phuseos, apophugontes ten en to kosmo uparchousan dia tes epithumias diaphthoran. ^5Kai di' auto de touto katabalontes pasan spouden, prosthesate eis ten pistin sas ten areten, eis de ten areten ten gnosin, ^6eis de ten gnosin ten enkrateian, eis de ten enkrateian ten upomonen, eis de ten upomonen ten eusebeian, ^7eis de ten eusebeian ten philadelphian, eis de ten philadelphian ten agapen. ^8Dioti, ean tauta uparchosin eis esas kai perisseuosi, sas kathistosin ouchi argous oude akarpous eis ten epignosin tou Kuriou emon Iesou Christou; ^9epeide eis ontina den uparchousi tauta, tuphlos einai, muopazei kai elesmonese ton katharismon ton palaion autou amartion. ^10Dia touto, adelphoi, epimelethete perissoteron na kamete bebaian ten klesin kai ten eklogen sas; dioti tauta kamnontes den thelete ptaisei pote. ^11Dioti outo thelei sas dothe plousios e eisodos eis ten aionion basileian tou Kuriou emon kai Soteros Iesou Christou. ^12Othen den thelo amelesei na sas upenthumizo pantote peri touton, kaitoi eidotas kai esterigmenous eis ten parousan aletheian. ^13Stochazomai omos dikaion, eph' oson eimai en touto to skenomati, na sas diegeiro dia tes upenthumiseos, ^14epeide exeuro oti entos oligon thelo apothesei to skenoma mou, kathos kai o Kurios emon Iesous Christos moi ephanerose. ^15Thelo omos epimelethe, oste seis kai meta ten apobiosin mou na dunasthe pantote na enthumesthe auta. ^16Dioti sas egnostopoiesamen ten dunamin kai parousian tou Kuriou emon Iesou Christou, ouchi muthous sophistikous akolouthesantes, all' autoptai genomenoi tes ekeinou megaleiotetos. ^17Dioti elabe para Theou Patros timen kai doxan, ote elthen eis auton toiaute phone upo tes megaloprepous doxes, Outos einai o Uios mou o agapetos, eis ton opoion ego euerestethen; ^18kai tauten ten phonen emeis ekousamen ex ouranou elthousan, ontes met' autou en to orei to agio. ^19Kai echomen bebaioteron ton prophetikon logon, eis ton opoion kamnete kala na prosechete os eis luchnon phengonta en skoteino topo, eosou elthe e auge tes emeras kai o phosphoros anateile en tais kardiais umon; ^20touto proton exeurontes, oti oudemia propheteia tes graphes ginetai ex idias tou propheteuontos diasapheseos; ^21dioti den elthe pote propheteia ek thelematos anthropou, all' upo tou Pneumatos tou Agiou kinoumenoi elalesan oi agioi anthropoi tou Theou. __________________________________________________________________ Chapter 2 ^1Uperxan omos kai pseudoprophetai metaxu tou laou, kathos kai metaxu sas thelousin eisthai pseudodidaskaloi, oitines thelousi pareisaxei aireseis apoleias, arnoumenoi kai ton agorasanta autous despoten, episurontes eis eautous tacheian apoleian; ^2kai polloi thelousin exakolouthesei eis tas apoleias auton, dia tous opoious e odos tes aletheias thelei blasphemethe; ^3kai dia pleonexian thelousi sas emporeuthe me plastous logous, ton opoion e katadike ekpalai den menei arge, kai e apoleia auton den nustazei. ^4Dioti ean o Theos den epheisthe angelous amartesantas, alla ripsas autous eis ton tartaron dedemenous me aluseis skotous, paredoke dia na phulattontai eis krisin, ^5kai ean ton palaion kosmon den epheisthe, alla pheron kataklusmon epi ton kosmon ton asebon ephulaxen ogdoon ton Noe, keruka tes dikaiosunes, ^6kai katekrinen eis katastrophen tas poleis ton Sodomon kai tes Gomorras kai etephrose, katastesas paradeigma ton mellonton na asebosi, ^7kai eleutherose ton dikaion Lot katathlibomenon upo tes aselgous diagoges ton anomon; ^8dioti o dikaios, katoikon metaxu auton, di' oraseos kai akoes, ebasanizen apo emeras eis emeran ten dikaian autou psuchen dia ta anoma erga auton; ^9exeurei o Kurios na eleutherone ek tou peirasmou tous eusebeis, tous de adikous na phulatte eis ten emeran tes kriseos, dia na kolazontai, ^10malista de tous opiso tes sarkos akolouthountas me epithumian akatharsias kai kataphronountas ten exousian. Einai tolmetai, authadeis, den tremousi blasphemountes ta axiomata, ^11eno oi angeloi, megaleteroi ontes eis ischun kai dunamin, den pherousi kat' auton blasphemon krisin enopion tou Kuriou. ^12Outoi omos, os aloga phusika zoa gegennemena dia alosin kai phthoran, blasphemousi peri pragmaton ta opoia agnoousi, kai thelousi kataphthare en te idia auton diaphthora, ^13kai thelousi labei ton misthon tes adikias auton; stochazontai edonen ten kathemerinen truphen, einai spiloi kai momoi, entruphosin en tais apatais auton, sumposiazousi me sas, ^14echousin ophthalmous mestous moicheias kai me pauomenous apo tes amartias, deleazousi psuchas asteriktous, echousi ten kardian gegumnasmenen eis pleonexias, einai tekna kataras; ^15aphesantes ten eutheian odon, eplanethesan kai ekolouthesan ten odon tou Balaam uiou tou Bosor, ostis egapese ton misthon tes adikias, ^16elenchthe omos dia ten idian autou paranomian, aphonon upozugion me phonen anthropou lalesan empodise ten paraphrosunen tou prophetou. ^17Outoi einai pegai anudroi, nephelai upo anemostrobilou elaunomenai, dia tous opoious to zopheron skotos phulattetai eis ton aiona. ^18Dioti lalountes uperephana logia mataiotetos, deleazousi me tas epithumias tes sarkos, me tas aselgeias ekeinous oitines toonti apephugon tous en plane zontas, ^19epangellomenoi eis autous eleutherian, eno autoi einai douloi tes diaphthoras; dioti apo ontina nikatai tis, toutou kai doulos ginetai. ^20Epeide ean aphou apephugon ta molusmata tou kosmou dia tes epignoseos tou Kuriou kai Soteros Iesou Christou, eneplechthesan palin eis tauta kai nikontai, egeinan eis autous ta eschata cheirotera ton proton. ^21Epeide kaleteron eto eis autous na me gnorisosi ten odon tes dikaiosunes, para aphou egnorisan na epistrepsosin ek tes paradotheises eis autous agias entoles. ^22Sunebe de eis autous to tes alethines paroimias, O kuon epestrepsen eis to idion autou exerasma, kai, O choiros loustheis epestrepsen eis to kulisma tou borborou. __________________________________________________________________ Chapter 3 ^1Deuteran ede tauten ten epistolen sas grapho, agapetoi, me tas opoias diegeiro di' upenthumiseos ten eilikrine sas dianoian, ^2dia na enthumethete tous logous tous prolalethentas upo ton agion propheton kai ten parangelian emon ton apostolon tou Kuriou kai Soteros; ^3touto proton gnorizontes, oti thelousin elthei en tais eschatais emerais empaiktai, peripatountes kata tas idias auton epithumias ^4kai legontes; Pou einai e uposchesis tes parousias autou; dioti aph' es emeras oi pateres ekoimethesan, ta panta diamenousin outos ap' arches tes ktiseos. ^5Dioti ekousios agnoousi touto, oti me ton logon tou Theou oi ouranoi egeinan ekpalai kai e ge sunestosa ex udatos kai di' udatos, ^6dia ton opoion o tote kosmos apolesthe kataklustheis upo tou udatos; ^7oi de semerinoi ouranoi kai e ge dia tou autou logou einai apotetamieumenoi, phulattomenoi dia to pur eis ten emeran tes kriseos kai tes apoleias ton asebon anthropon. ^8En de touto as me sas lanthane, agapetoi, oti para Kurio mia emera einai os chilia ete kai chilia ete os emera mia. ^9Den bradunei o Kurios ten uposchesin autou, os tines logizontai touto braduteta, alla makrothumei eis emas, me thelon na apolesthosi tines, alla pantes na elthosin eis metanoian. ^10Thelei de elthei e emera tou Kuriou os kleptes en nukti, kath' en oi ouranoi thelousi parelthei me surigmon, ta stoicheia de puraktoumena thelousi dialuthe, kai e ge kai ta en aute erga thelousi katakae. ^11Epeide loipon panta tauta dialuontai, opoioi prepei na esthe seis eis politeuma agion kai eusebeian, ^12prosmenontes kai speudontes eis ten parousian tes emeras tou Theou, kath' en oi ouranoi puroumenoi thelousi dialuthe kai ta stoicheia puraktoumena thelousi choneuthe; ^13Kata de ten uposchesin autou neous ouranous kai nean gen prosmenomen, en ois dikaiosune katoikei. ^14Dia touto, agapetoi, tauta prosmenontes, spoudasate na eurethete aspiloi kai amometoi enopion autou en eirene, ^15kai nomizete soterian ten makrothumian tou Kuriou emon, kathos kai o agapetos emon adelphos Paulos egrapse pros esas kata ten dotheisan eis auton sophian, ^16os kai en pasais tais epistolais autou, lalon en autais peri touton, metaxu ton opoion einai tina dusnoeta, ta opoia oi amatheis kai asteriktoi streblonousin, os kai tas loipas graphas pros ten idian auton apoleian. ^17Seis loipon, agapetoi, prognorizontes tauta phulattesthe, dia na me parasurthete me ten planen ton anomon kai ekpesete apo ton sterigmon sas, ^18auxanesthe de eis ten charin kai eis ten gnosin tou Kuriou emon kai Soteros Iesou Christou; eis auton esto e doxa kai nun kai eis emeran aionos; amen. __________________________________________________________________ 1 John __________________________________________________________________ Chapter 1 ^1Ekeino, to opoion eto ap' arches, to opoion ekousamen, to opoion eidomen me tous ophthalmous emon, to opoion etheoresamen kai ai cheires emon epselaphesan, peri tou Logou tes zoes; ^2kai e zoe ephanerothe, kai eidomen kai marturoumen kai apangellomen pros esas ten zoen ten aionion, etis eto para to Patri kai ephanerothe eis emas ^3ekeino, to opoion eidomen kai ekousamen, apangellomen pros esas; dia na echete kai seis koinonian meth' emon; kai e koinonia de emon einai meta tou Patros kai meta tou Uiou autou Iesou Christou. ^4Kai tauta graphomen pros esas, dia na enai pleres e chara sas. ^5Kai aute einai e epangelia, ten opoian ekousamen ap' autou kai anangellomen pros esas, oti o Theos einai phos kai skotia en auto den uparchei oudemia. ^6Ean eipomen oti koinonian echomen met' autou kai peripatomen en to skotei, pseudometha kai den prattomen ten aletheian; ^7ean omos peripatomen en to photi, kathos autos einai en to photi, echomen koinonian met' allelon, kai to aima tou Iesou Christou tou Uiou autou katharizei emas apo pases amartias. ^8Ean eipomen oti amartian den echomen, eautous planomen kai e aletheia den einai en emin. ^9Ean omologomen tas amartias emon, einai pistos kai dikaios, oste na sunchorese eis emas tas amartias kai katharise emas apo pases adikias. ^10Ean eipomen oti den emartesamen, pseusten kamnomen auton, kai o logos autou den uparchei en emin. __________________________________________________________________ Chapter 2 ^1Teknia mou, tauta sas grapho dia na me amartesete. Kai ean tis amartese, echomen parakleton pros ton Patera, ton Iesoun Christon ton dikaion; ^2kai autos einai ilasmos peri ton amartion emon, kai ouchi monon peri ton emeteron, alla kai peri olou tou kosmou. ^3Kai en touto gnorizomen oti egnorisamen auton, ean tas entolas autou phulattomen. ^4Ostis legei, Egnorisa auton, kai tas entolas autou den phulattei, pseustes einai, kai en touto e aletheia den uparchei; ^5ostis omos phulatte ton logon autou, alethos en touto e agape tou Theou einai teteleiomene. En touto gnorizomen oti eimetha en auto. ^6Ostis legei oti menei en auto chreostei, kathos ekeinos periepatese, kai autos outo na peripate. ^7Adelphoi, den sas grapho entolen nean, all' entolen palaian, ten opoian eichete ap' arches; e entole e palaia einai o logos, ton opoion ekousate ap' arches. ^8Palin entolen nean sas grapho, to opoion einai alethes eis auton kai eis esas, dioti to skotos parerchetai kai to phos to alethinon ede phengei. ^9Ostis legei oti einai en to photi kai misei ton adelphon autou, en to skotei einai eos tora. ^10Ostis agapa ton adelphon autou en to photi menei, kai skandalon en auto den einai; ^11ostis omos misei ton adelphon autou en to skotei einai kai en to skotei peripatei kai den exeurei pou upagei, dioti to skotos etuphlose tous ophthalmous autou. ^12Grapho pros esas, teknia, dioti sunechorethesan ai amartiai sas dia to onoma autou. ^13Grapho pros esas, pateres, dioti egnorisate ton ap' arches. Grapho pros esas, neaniskoi, dioti enikesate ton poneron. Grapho pros esas, paidia, dioti egnorisate ton Patera. ^14Egrapsa pros esas, pateres, dioti egnorisate ton ap' arches. Egrapsa pros esas, neaniskoi, dioti eisthe ischuroi kai o logos tou Theou menei en umin kai enikesate ton poneron. ^15Me agapate ton kosmon mede ta en to kosmo. Ean tis agapa ton kosmon, e agape tou Patros den einai en auto; ^16dioti pan to en to kosmo, e epithumia tes sarkos kai e epithumia ton ophthalmon kai e alazoneia tou biou den einai ek tou Patros, all' einai ek tou kosmou. ^17Kai o kosmos parerchetai kai e epithumia autou; ostis omos prattei to thelema tou Theou menei eis ton aiona. ^18Paidia, eschate ora einai, kai kathos ekousate oti o antichristos erchetai, kai tora polloi antichristoi uparchousin; othen gnorizomen oti einai eschate ora. ^19Ex emon exelthon, alla den esan ex emon; dioti ean esan ex emon, ethelon menei meth' umon; alla exelthon dia na phanerothosin oti den einai pantes ex emon. ^20Kai seis echete chrisma apo tou Agiou kai gnorizete panta. ^21Den sas egrapsa dioti den exeurete ten aletheian, alla dioti exeurete auten, kai dioti pan pseudos ek tes aletheias den einai. ^22Tis einai o pseustes, eime o arnoumenos oti o Iesous den einai o Christos; outos einai o antichristos, o arnoumenos ton Patera kai ton Uion. ^23Pas o arnoumenos ton Uion den echei oude ton Patera. Ostis omologei ton Uion echei kai ton Patera. ^24Ekeino loipon to opoion umeis ekousate ap' arches, as mene en umin. Ean mene en umin ekeino to opoion ekousate ap' arches, kai umeis thelete menei en to Uio kai en to Patri. ^25Kai aute einai e uposchesis, ten opoian autos upeschethe pros emas, e zoe e aionios. ^26Tauta sas egrapsa peri ekeinon, oitines sas planosi. ^27Kai to chrisma, to opoion umeis elabete ap' autou, en umin menei, kai den echete chreian na sas didaske tis; alla kathos sas didaskei to auto chrisma peri panton, outo kai alethes einai kai den einai pseudos; kai kathos sas edidaxe, thelete menei en auto. ^28Kai tora, teknia, menete en auto, ina otan phanerothe, echomen parresian kai me aischunthomen ap' autou en te parousia autou. ^29Ean exeurete oti einai dikaios, gnorizete oti pas o pratton ten dikaiosunen ex autou egennethe. __________________________________________________________________ Chapter 3 ^1Idete opoian agapen edoken eis emas o Pater, oste na onomasthomen tekna Theou. Dia touto o kosmos den gnorizei emas, dioti den egnorisen auton. ^2Agapetoi, tora eimetha tekna Theou, kai eti den ephanerothe ti thelomen eisthai; exeuromen omos oti otan phanerothe, thelomen eisthai omoioi me auton, dioti thelomen idei auton kathos einai. ^3Kai pas ostis echei ten elpida tauten ep' auton katharizei eauton, kathos ekeinos einai katharos. ^4Pas ostis prattei ten amartian prattei kai ten anomian, dioti e amartia einai e anomia. ^5Kai exeurete oti ekeinos ephanerothe dia na sekose tas amartias emon, kai amartia en auto den uparchei. ^6Pas ostis menei en auto den amartanei; pas o amartanon den eiden auton oude egnorisen auton. ^7Teknia, as me sas plana medeis; ostis prattei ten dikaiosunen einai dikaios, kathos ekeinos einai dikaios; ^8ostis prattei ten amartian einai ek tou diabolou, dioti ap' arches o diabolos amartanei. Dia touto ephanerothe o Uios tou Theou, dia na katastrepse ta erga tou diabolou. ^9Pas ostis egennethe ek tou Theou amartian den prattei, dioti sperma autou menei en auto; kai den dunatai na amartane, dioti egennethe ek tou Theou. ^10En touto gnorizontai ta tekna tou Theou kai ta tekna tou diabolou. Pas ostis den prattei dikaiosunen den einai ek tou Theou, oude ostis den agapa ton adelphon autou. ^11Dioti aute einai e parangelia, ten opoian ekousate ap' arches, na agapomen allelous; ^12ouchi kathos o Kain eto ek tou ponerou kai esphaxe ton adelphon autou; kai dia ti esphaxen auton; dioti ta erga autou esan ponera, ta de tou adelphou autou dikaia. ^13Me thaumazete, adelphoi mou, an o kosmos sas mise. ^14emeis exeuromen oti metebemen ek tou thanatou eis ten zoen, dioti agapomen tous adelphous; ostis den agapa ton adelphon menei en to thanato. ^15Pas ostis misei ton adelphon autou einai anthropoktonos; kai exeurete oti pas anthropoktonos den echei zoen aionion menousan en eauto. ^16Ek toutou gnorizomen ten agapen, oti ekeinos uper emon ten psuchen autou ebale; kai emeis chreostoumen uper ton adelphon na ballomen tas psuchas emon. ^17Ostis omos eche ton bion tou kosmou kai theore ton adelphon autou oti echei chreian kai kleise ta splanchna autou ap' autou, pos e agape tou Theou menei en auto; ^18Teknia mou, me agapomen me logon mede me glossan, alla me ergon kai aletheian. ^19Kai ek toutou gnorizomen oti eimetha ek tes aletheias, kai thelomen plerophoresei tas kardias emon emprosthen autou, ^20dioti ean mas katakrine e kardia, bebaios o Theos einai megaleteros tes kardias emon kai gnorizei ta panta. ^21Agapetoi, ean e kardia emon den mas katakrine, echomen parresian pros ton Theon, ^22kai o, ti an zetomen lambanomen par' autou, dioti phulattomen tas entolas autou kai prattomen ta aresta enopion autou. ^23Kai aute einai e entole autou, to na pisteusomen eis to onoma tou Uiou autou Iesou Christou kai na agapomen allelous kathos edoken entolen eis emas. ^24Kai ostis phulattei tas entolas autou menei en auto, kai autos en ekeino. Kai ek toutou gnorizomen oti menei en emin, ek tou Pneumatos to opoion edoken eis emas. __________________________________________________________________ Chapter 4 ^1Agapetoi, me pisteuete eis pan pneuma, alla dokimazete ta pneumata en enai ek tou Theou; dioti polloi pseudoprophetai exelthon eis ton kosmon. ^2Ek toutou gnorizete to Pneuma tou Theou; pan pneuma, to opoion omologei oti o Iesous Christos elthen en sarki, einai ek tou Theou; ^3kai pan pneuma, to opoion den omologei oti o Iesous Christos elthen en sarki, den einai ek tou Theou; kai touto einai to pneuma tou antichristou, to opoion ekousate oti erchetai, kai tora malista einai en to kosmo. ^4Seis ek tou Theou eisthe, teknia, kai enikesate autous, dioti megaleteros einai ekeinos ostis einai en umin para ostis einai en to kosmo. ^5Autoi ek tou kosmou einai; dia touto ek tou kosmou lalousi, kai o kosmos autous akouei. ^6emeis ek tou Theou eimetha; ostis gnorizei ton Theon akouei emas; ostis den einai ek tou Theou den akouei emas. Ek toutou gnorizomen to pneuma tes aletheias kai to pneuma tes planes. ^7Agapetoi, as agapomen allelous, dioti e agape einai ek tou Theou, kai pas ostis agapa ek tou Theou egennethe kai gnorizei ton Theon. ^8Ostis den agapa den egnorise ton Theon, dioti o Theos einai agape. ^9En touto ephanerothe e agape tou Theou pros emas, oti ton Uion autou ton monogene apesteilen o Theos eis ton kosmon, dia na zesomen di' autou. ^10En touto einai e agape, ouchi oti emeis egapesamen ton Theon, all' oti autos egapesen emas kai apesteile ton Uion autou ilasmon peri ton amartion emon. ^11Agapetoi epeide outos egapesen emas o Theos kai emeis chreostoumen na agapomen allelous. ^12Ton Theon oudeis eide popote; ean agapomen allelous, o Theos menei en emin, kai e agape autou einai teteleiomene en emin. ^13Ek toutou gnorizomen oti en auto menomen kai autos en emin, dioti ek tou Pneumatos autou edoken eis emas. ^14Kai emeis eidomen kai marturoumen oti o Pater apesteile ton Uion Sotera tou kosmou. ^15Ostis omologese oti o Iesous einai o Uios tou Theou, o Theos menei en auto kai autos en to Theo. ^16Kai emeis egnorisamen kai episteusamen ten agapen ten opoian echei o Theos pros emas. O Theos einai agape, kai ostis menei en te agape en to Theo menei kai o Theos en auto. ^17En touto einai teteleiomene e agape meth' emon, dia na echomen parresian en te emera tes kriseos, dioti kathos ekeinos einai, outo kai emeis eimetha en to kosmo touto. ^18Phobos den einai en te agape, all' e teleia agape exo diokei ton phobon, dioti o phobos echei kolasin; kai o phoboumenos den einai teteleiomenos en te agape. ^19emeis agapomen auton, dioti autos protos egapesen emas. ^20Ean tis eipe oti agapo ton Theon, kai mise ton adelphon autou, pseustes einai; dioti ostis den agapa ton adelphon autou, ton opoion eide, ton Theon, ton opoion den eide pos dunatai na agapa; ^21Kai tauten ten entolen echomen ap' autou, ostis agapa ton Theon, na agapa kai ton adelphon autou. __________________________________________________________________ Chapter 5 ^1Pas ostis pisteuei oti o Iesous einai o Christos, ek tou Theou egennethe, kai pas ostis agapa ton gennesanta agapa kai ton gennethenta ex autou. ^2Ek toutou gnorizomen oti agapomen ta tekna tou Theou, otan ton Theon agapomen kai tas entolas autou phulattomen. ^3Dioti aute einai e agape tou Theou, to na phulattomen tas entolas autou; kai ai entolai autou bareiai den einai. ^4Dioti pan o, ti egennethe ek tou Theou nika ton kosmon; kai aute einai e nike e nikesasa ton kosmon, e pistis emon. ^5Tis einai o nikon ton kosmon eime o pisteuon oti o Iesous einai o Uios tou Theou; ^6Outos einai o elthon di' udatos kai aimatos, Iesous o Christos; ouchi dia tou udatos monon, alla dia tou udatos kai tou aimatos; kai to Pneuma einai to opoion marturei, epeide to Pneuma einai e aletheia. ^7Dioti treis einai oi marturountes en to ourano, o Pater, o Logos kai to Agion Pneuma, kai outoi oi treis einai en; ^8kai treis einai oi marturountes en te ge, to Pneuma kai to udor kai to aima, kai oi treis outoi anapherontai eis to en. ^9Ean dechometha ten marturian ton anthropon, e marturia tou Theou einai megaletera; dioti aute einai e marturia tou Theou, ten opoian emarturese peri tou Uiou autou. ^10Ostis pisteuei eis ton Uion tou Theou echei ten marturian en eauto; ostis den pisteuei eis ton Theon, ekamen auton pseusten, dioti den episteusen eis ten marturian, ten opoian emarturesen o Theos peri tou Uiou autou. ^11Kai aute einai marturia, oti zoen aionion edoken eis emas o Theos, kai aute e zoe einai en to Uio autou. ^12Ostis echei ton Uion echei ten zoen; ostis den echei ton Uion tou Theou, ten zoen den echei. ^13Tauta egrapsa pros esas tous pisteuontas eis to onoma tou Uiou tou Theou, dia na gnorizete oti echete zoen aionion, kai dia na pisteuete eis to onoma tou Uiou tou Theou. ^14Kai aute einai e parresia, ten opoian echomen pros auton, oti ean zetomen ti kata to thelema autou, akouei emas. ^15Kai ean exeuromen oti akouei emas o, ti an zetesomen, exeuromen oti lambanomen ta zetemata, ta opoia ezetesamen par' autou. ^16Ean tis ide ton adelphon autou amartanonta amartian ouchi thanasimon, thelei zetesei, kai o Theos thelei dosei eis auton zoen, eis tous amartanontas ouchi thanasimos. Einai amartia thanasimos; den lego peri ekeines na parakalese. ^17Pasa adikia einai amartia; kai einai amartia ouchi thanasimos. ^18Exeuromen oti pas o gennetheis ek tou Theou den amartanei, all' ostis egennethe ek tou Theou phulattei auton, kai o poneros den engizei auton. ^19Exeuromen oti ek tou Theou eimetha, kai o kosmos olos en to ponero keitai. ^20Exeuromen de oti o Uios tou Theou elthe kai edoken eis emas noesin, dia na gnorizomen ton alethinon; kai eimetha en to alethino, en to Uio autou Iesou Christo. Outos einai o alethinos Theos kai e zoe e aionios. ^21Teknia, phulaxate eautous apo ton eidolon; amen. __________________________________________________________________ 2 John __________________________________________________________________ Chapter 1 ^1O presbuteros pros ten eklekten kurian kai pros ta tekna autes, tous opoious ego agapo en aletheia, kai ouchi ego monos, alla kai pantes oi gnorisantes ten aletheian, ^2dia ten aletheian, etis menei en emin kai thelei eisthai meth' emon eis ton aiona; ^3eie meth' umon charis, eleos, eirene para Theou Patros kai para Kuriou Iesou Christou tou Uiou tou Patros, en aletheia kai agape. ^4Echaren kata polla oti eureka ek ton teknon sou tinas peripatountas en te aletheia, kathos entolen elabomen para tou Patros. ^5Kai tora se parakalo, kuria, ouchi os graphon pros se entolen nean, all' ekeinen ten opoian eichomen ap' arches, na agapomen allelous. ^6Kai aute einai e agape, na peripatomen kata tas entolas autou. Aute einai e entole, kathos ekousate ap' arches, na peripatete eis auten. ^7Dioti polloi planoi eiselthon eis ton kosmon, oitines den omologousin oti o Iesous Christos elthen en sarki; o toioutos einai o planos kai o antichristos. ^8Prosechete eis eautous, dia na me chasomen ekeina, ta opoia eirgasthemen, alla na apolabomen plere ton misthon. ^9Pas ostis parabainei kai den menei en te didache tou Christou Theon den echei; o menon en te didache tou Christou, outos echei kai ton Patera kai ton Uion. ^10Ean tis erchetai pros esas kai den phere ten didachen tauten, me dechesthe auton eis oikian kai me legete eis auton to chairein; ^11dioti o legon eis auton to chairein ginetai koinonos eis ta ponera autou erga. ^12An kai eichon polla na sas grapso, den ethelesa dia chartou kai melanes, all' elpizo na eltho pros esas kai na laleso stoma pros stoma, dia na enai pleres e chara emon. ^13Se aspazontai ta tekna tes adelphes sou tes eklektes; amen. __________________________________________________________________ 3 John __________________________________________________________________ Chapter 1 ^1O presbuteros pros Gaion ton agapeton, ton opoion ego agapo en aletheia. ^2Agapete, kata panta euchomai na eudousai kai na ugiaines, kathos euodoutai e psuche sou. ^3Dioti echaren kata polla oti erchontai adelphoi kai marturousin eis ten aletheian sou, kathos su peripateis en te aletheia. ^4Megaleteran charan den echo para touto, na akouo oti ta tekna mou peripatousin en te aletheia. ^5Agapete, ergon axion pistou pratteis o, ti kames eis tous adelphous kai eis tous xenous, ^6oitines emarturesan peri tes agapes sou enopion tes ekklesias, tous opoious kalos theleis praxei propempsas axios tou Theou. ^7Dioti uper tou onomatos autou exelthon, choris na lambanosi meden apo ton ethnon. ^8emeis loipon chreostoumen na upodechometha tous toioutous, dia na ginometha sunergoi eis ten aletheian. ^9Egrapsa pros ten ekklesian; all' o philoproteuon auton Diotrephes den dechetai emas. ^10Dia touto, ean eltho, thelo upenthumisei ta erga autou, ta opoia kamnei, phluaron enantion emon me logous ponerous; kai me arkoumenos eis toutous, oute autos dechetai tous adelphous, alla kai tous thelontas na dechthosin empodizei kai apo tes ekklesias ekballei. ^11Agapete, me mimou to kakon, alla to agathon. O agathopoion ek tou Theou einai, o de kakopoion den eide ton Theon. ^12Eis ton Demetrion didetai kale marturia upo panton kai up' autes tes aletheias; kai emeis de marturoumen, kai exeurete oti e marturia emon einai alethes. ^13Polla eichon na grapho, alla den thelo na soi grapso dia melanes kai kalamou, ^14all' elpizo tacheos na se ido, kai thelomen lalesei stoma pros stoma. Eirene eis se; Aspazontai se oi philoi. Aspazou tous philous kat' onoma. __________________________________________________________________ Jude __________________________________________________________________ Chapter 1 ^1Ioudas, doulos Iesou Christou, adelphos de Iakobou, pros tous kletous tous egiasmenous upo Theou Patros, kai teteremenous upo tou Iesou Christou; ^2eleos plethuntheie eis esas kai eirene kai agape. ^3Agapetoi, epeide kataballo pasan spouden na sas grapho peri tes koines soterias, elabon ananken na sas grapso, protrepon eis to na agonizesthe dia ten pistin, etis apax paredothe eis tous agious. ^4Dioti eisechoresan lathraios tines anthropoi, oitines esan palaiothen progegrammenoi eis tauten ten katadiken, asebeis, metastrephontes ten charin tou Theou emon eis aselgeian, kai arnoumenoi ton monon Despoten Theon kai Kurion emon Iesoun Christon. ^5Thelo de na sas upenthumiso, an kai seis egnorisate ede touto, oti o Kurios, aphou esose ton laon ek ges Aiguptou, apolesen usteron tous me pisteusantas. ^6Kai angelous, oitines den ephulaxan ten eauton axian alla katelipon to idion auton katoiketerion, ephulaxe me pantoteina desma upokato tou skotous dia ten krisin tes megales emeras; ^7kathos ta Sodoma kai ta Gomorra kai ai perix auton poleis, eis ten porneian paradotheisai kata ton omoion me toutous tropon kai akolouthousai opiso alles sarkos, prokeintai paradeigma, timoroumenai me to aionion pur. ^8Omoios kai outoi enupniazomenoi ten men sarka miainousi, ten de exousian kataphronousi kai ta axiomata blasphemousin. ^9O de Michael o archangelos, ote agonizomenos me ton diabolon ephiloneikei peri tou somatos tou Mouseos, den etolmese na epiphere enantion autou kategorian blasphemon, all' eipen; O Kurios na se epitimese. ^10Outoi de osa men den exeurousi blasphemousin, osa de phusikos os ta aloga zoa exeurousin, eis tauta phtheirontai. ^11Ouai eis autous, dioti periepatesan eis ten odon tou Kain kai charin misthou exechuthesan eis ten planen tou Balaam, kai apolesthesan eis ten antilogian tou Kore. ^12Outoi einai kelides eis tas agapas sas, sumposiazontes aphobos, boskontes eautous, nephelai anudroi upo anemon peripheromenai, dendra phthinoporina akarpa, dis apothanonta, ekrizothenta, ^13kumata agria thalasses epaphrizonta tas idias auton aischunas, asteres planetai, dia tous opoious to zopheron skotos einai teteremenon eis ton aiona. ^14Proepheteuse de peri touton kai o Enoch, ebdomos apo Adam, legon; Idou, elthen o Kurios me muriadas agion autou, ^15dia na kame krisin kata panton kai na elenxe pantas tous asebeis ex auton dia panta ta erga tes asebeias auton, ta opoia epraxan kai dia panta ta sklera, ta opoia elalesan kat' autou amartoloi asebeis. ^16Outoi einai gongustai, mempsimoiroi, peripatountes kata tas epithumias auton, kai to stoma auton lalei uperephana, kai kolakeuousi prosopa charin opheleias. ^17Alla seis, agapetoi, enthumethete tous logous tous proeiremenous upo ton apostolon tou Kuriou emon Iesou Christou, ^18oti sas elegon oti en eschato kairo thelousin eisthai empaiktai, peripatountes kata tas asebeis epithumias auton. ^19Outoi einai oi apochorizontes eautous, zoodeis, Pneuma me echontes. ^20Seis omos, agapetoi, epoikodomountes eautous epi ten agiotaten pistin sas, proseuchomenoi en Pneumati Agio, ^21phulaxate eautous eis ten agapen tou Theou, prosmenontes to eleos tou Kuriou emon Iesou Christou, eis zoen aionion. ^22Kai allous men eleeite, kamnontes diakrisin, ^23allous de sozete meta phobou, arpazontes autous ek tou puros, misountes kai ton chitona ton memolusmenon apo tes sarkos. ^24Eis de ton dunamenon na sas phulaxe aptaistous kai na sas stese katenopion tes doxes autou amomous en agalliasei, ^25eis ton monon sophon Theon ton sotera emon, eie doxa kai megalosune, kratos kai exousia kai nun kai eis pantas tous aionas; amen. __________________________________________________________________ Revelation __________________________________________________________________ Chapter 1 ^1Apokalupsis Iesou Christou, ten opoian edoken eis auton o Theos, dia na deixe eis tous doulous autou osa prepei na geinosi tacheos, kai ephanerosen auta aposteilas dia tou angelou autou eis ton doulon autou Ioannen, ^2ostis emarturese ton logon tou Theou kai ten marturian tou Iesou Christou kai osa eide. ^3Makarios o anaginoskon kai oi akouontes tous logous tes propheteias kai phulattontes ta gegrammena en aute; dioti o kairos einai plesion. ^4O Ioannes pros tas epta ekklesias tas en te Asia; charis umin kai eirene apo tou o on kai o en kai o erchomenos; kai apo ton epta pneumaton, ta opoia einai enopion tou thronou autou, ^5kai apo tou Iesou Christou, ostis einai o martus o pistos, o prototokos ek ton nekron kai o archon ton basileon tes ges. Eis ton agapesanta emas kai lousanta emas apo ton amartion emon me to aima autou, ^6kai ostis ekamen emas basileis kai iereis eis ton Theon kai Patera autou, eis auton eie e doxa kai to kratos eis tous aionas ton aionon; amen. ^7Idou, erchetai meta ton nephelon, kai thelei idei auton pas ophthalmos kai ekeinoi oitines exekentesan auton, kai thelousi threnesei ep' auton pasai ai phulai tes ges. Nai, amen. ^8Ego eimai to A kai to O, arche kai telos, legei o Kurios, o on kai o en kai o erchomenos, o pantokrator. ^9Ego o Ioannes, o kai adelphos sas kai sunkoinonos eis ten thlipsin kai eis ten basileian kai ten upomonen tou Iesou Christou, emen en te neso te kaloumene Patmo dia ton logon tou Theou kai dia ten marturian tou Iesou Christou. ^10Kata ten kuriaken emeran elthon eis ekstasin pneumatiken, kai ekousa opiso mou phonen megalen os salpingos, ^11etis elegen; Ego eimai to A kai to O, o protos kai o eschatos; kai, O, ti blepeis, grapson eis biblion kai pempson eis tas epta ekklesias, tas en te Asia, eis Epheson kai eis Smurnen kai eis Pergamon kai eis Thuateira kai eis Sardeis kai eis Philadelpheian kai eis Laodikeian. ^12Kai estraphen na ido ten phonen, etis elalese met' emou; kai strapheis eidon epta luchnias chrusas, ^13kai en meso ton epta luchnion eidon ena omoion me uion anthropou, endedumenon podere chitona kai periezosmenon plesion ton maston zonen chrusen. ^14E de kephale autou kai ai triches esan leukai kai os mallion leukon, os chion; kai oi ophthalmoi autou os phlox puros, ^15kai oi podes autou omoioi me chalkolibanon, os en kamino pepuromenoi, kai e phone autou os phone udaton pollon, ^16kai eichen en te dexia autou cheiri epta asteras, kai ek tou stomatos autou tou exercheto romphaia distomos oxeia, kai e opsis autou elampen os o elios lampei en te dunamei autou. ^17Kai ote eidon auton, epesa pros tous podas autou os nekros, kai epetheke ten dexian autou cheira ep' eme; legon moi; Me phobou; ego eimai o protos kai o eschatos ^18kai o zon, kai egeina nekros, kai idou, eimai zon eis tous aionas ton aionon, amen, kai echo ta kleidia tou adou kai tou thanatou. ^19Grapson osa eides kai osa einai kai osa mellousi na geinosi meta tauta; ^20to musterion ton epta asteron, tous opoious eides en te dexia mou, kai tas epta luchnias tas chrusas. Oi epta asteres einai oi angeloi ton epta ekklesion, kai ai epta luchniai, tas opoias eides, einai ai epta ekklesiai. __________________________________________________________________ Chapter 2 ^1Pros ton angelon tes ekklesias tes Ephesou grapson. Tauta legei o kraton tous epta asteras en te dexia autou, o peripaton en meso ton epta luchnion ton chruson; ^2Exeuro ta erga sou kai ton kopon sou kai ten upomonen sou, kai oti den dunasai na upopheres tous kakous, kai edokimasas tous legontas oti einai apostoloi, kai den einai, kai eures autous pseudeis; ^3kai upepheres kai echeis upomonen kai dia to onoma mou ekopiasas, kai den apekames. ^4Plen echo ti kata sou, dioti ten agapen sou ten proten aphekas. ^5Enthumou loipon pothen exepeses kai metanoeson kai kame ta prota erga; ei de me, erchomai pros se tacheos kai thelo kinesei ten luchnian sou ek tou topou autes, ean den metanoeses. ^6Echeis omos touto, oti miseis ta erga ton Nikolaiton, ta opoia kai ego miso. ^7Ostis echei otion as akouse ti legei to Pneuma pros tas ekklesias. Eis ton nikonta thelo dosei eis auton na phage ek tou xulou tes zoes, to opoion einai en meso tou paradeisou tou Theou. ^8Kai pros ton angelon tes ekklesias ton Smurnaion grapson; Tauta legei o protos kai o eschatos, ostis egeine nekros kai ezesen; ^9Exeuro ta erga sou kai ten thlipsin kai ten ptocheian; eisai omos plousios; kai ten blasphemian ton legonton eautous oti einai Ioudaioi kai den einai, alla sunagoge tou Satana. ^10Me phobou meden ek ton osa melleis na pathes. Idou, o diabolos mellei na bale tinas ex umon eis phulaken dia na dokimasthete, kai thelete echei thlipsin deka emeron. Ginou pistos mechri thanatou, kai thelo soi dosei ton stephanon tes zoes. ^11Ostis echei otion as akouse ti legei to Pneuma pros tas ekklesias. O nikon den thelei adikethe ek tou thanatou tou deuterou. ^12Kai pros ton angelon tes en Pergamo ekklesias grapson; Tauta legei o echon ten romphaian ten distomon, ten oxeian; ^13Exeuro ta erga sou kai pou katoikeis; opou einai o thronos tou Satana; kai krateis to onoma mou, kai den ernethes ten pistin mou kai en tais emerais, en ais uperchen Antipas o martus mou o pistos, ostis ephoneuthe par' umin, opou katoikei o Satanas. ^14Echo omos kata sou oliga, dioti echeis ekei tinas kratountas ten didachen tou Balaam, ostis edidaske ton Balak na bale skandalon enopion ton uion Israel, oste na phagosin eidolothuta kai na porneusosin. ^15Outos echeis kai su tinas kratountas ten didachen ton Nikolaiton, to opoion miso. ^16Metanoeson; ei de me, erchomai pros se tacheos kai thelo polemesei pros autous me ten romphaian tou stomatos mou. ^17Ostis echei otion, as akouse ti legei to Pneuma pros tas ekklesias. Eis ton nikonta thelo dosei eis auton na phage apo tou manna tou kekrummenou, kai thelo dosei eis auton psephon leuken, kai epi ten psephon onoma neon gegrammenon, to opoion oudeis gnorizei eime o lambanon. ^18Kai pros ton angelon tes en Thuateirois ekklesias grapson; Tauta legei o Uios tou Theou, o echon tous ophthalmous autou os phloga puros, kai oi podes autou einai omoioi me chalkolibanon; ^19Exeuro ta erga sou kai ten agapen kai ten diakonian kai ten pistin kai ten upomonen sou kai ta erga sou kai ta eschata, oti einai pleiotera ton proton. ^20Echo omos kata sou oliga, dioti aphineis ten gunaika Iezabel, etis legei eauten prophetin, na didaske kai na plana tous doulous mou eis to na porneuosi kai na trogosin eidolothuta. ^21Kai edoka eis auten kairon na metanoese ek tes porneias autes, kai den metenoesen. ^22Idou, ego ballo auten eis klinen kai tous moicheuontas met' autes eis thlipsin megalen, ean den metanoesosin ek ton ergon auton, ^23kai ta tekna autes thelo apokteinei me thanaton, kai thelousi gnorisei pasai ai ekklesiai, oti ego eimai o ereunon nephrous kai kardias, kai thelo sas dosei eis ekaston kata ta erga sas. ^24Lego de pros esas kai pros tous loipous tous en Thuateirois, osoi den echousi ten didachen tauten kai oitines den egnorisan ta bathe tou Satana, os legousi; Den thelo balei eph' umas allo baros; ^25plen ekeino, to opoion echete, kratesate eosou eltho. ^26Kai ostis nika kai ostis phulattei mechri telous ta erga mou, thelo dosei eis auton exousian epi ton ethnon, ^27kai thelei poimanei autous en rabdo sidera, thelousi suntriphthe os ta skeue tou kerameos, kathos kai ego elabon para tou Patros mou, ^28kai thelo dosei eis auton ton astera ton proinon. ^29Ostis echei otion as akouse ti legei to Pneuma pros tas ekklesias. __________________________________________________________________ Chapter 3 ^1Kai pros ton angelon tes en Sardesin ekklesias grapson; Tauta legei o echon ta epta pneumata tou Theou kai tous epta asteras. Exeuro ta erga sou, oti to onoma echeis oti zes kai eisai nekros. ^2Ginou agrupnos kai sterixon ta loipa, ta opoia mellousi na apothanosi; dioti den eureka ta erga sou teleia enopion tou Theou. ^3Enthumou loipon pos elabes kai ekousas, kai phulatte auta kai metanoeson. Ean loipon den agrupneses, thelo elthei epi se os kleptes, kai den theleis gnorisei poian oran thelo elthei epi se. ^4Echeis oliga onomata kai en Sardesi, ta opoia den emolunan ta imatia auton, kai thelousi peripatesei met' emou me leuka, dioti einai axioi. ^5O nikon, outos thelei enduthe imatia leuka, kai den thelo exaleipsei to onoma autou ek tou bibliou tes zoes, kai thelo omologesei to onoma autou enopion tou Patros mou kai enopion ton angelon autou. ^6Ostis echei otion, as akouse ti legei to Pneuma pros tas ekklesias. ^7Kai pros ton angelon tes en Philadelpheia ekklesias grapson; Tauta legei o agios, o alethinos, o echon to kleidion tou Dabid, ostis anoigei kai oudeis kleiei, kai kleiei kai oudeis anoigei; ^8Exeuro ta erga sou; idou, ethesa enopion sou thuran aneogmenen, kai oudeis dunatai na kleise auten; dioti echeis mikran dunamin kai ephulaxas ton logon mou kai den ernethes to onoma mou. ^9Idou, thelo kamei tous ek tes sunagoges tou Satana, oitines legousin eautous oti einai Ioudaioi, kai den einai, alla pseudontai idou, thelo kamei autous na elthosi kai na proskunesosin enopion ton podon sou kai na gnorisosin oti ego se egapesa. ^10Epeide ephulaxas ton logon tes upomones mou, kai ego thelo se phulaxei ek tes oras tou peirasmou, ostis mellei na elthe epi tes oikoumenes oles, dia na dokimase tous katoikountas epi tes ges. ^11Idou, erchomai tacheos; kratei ekeino to opoion echeis, dia na me labe medeis ton stephanon sou. ^12Ostis nika, thelo kamei auton stulon en to nao tou Theou mou, kai den thelei exelthei pleon exo, kai thelo grapsei ep' auton to onoma tou Theou mou kai to onoma tes poleos tou Theou mou, tes neas Ierousalem, etis katabainei ek tou ouranou apo tou Theou mou, kai to onoma mou to neon. ^13Ostis echei otion, as akouse ti legei to Pneuma pros tas ekklesias. ^14Kai pros ton angelon tes ekklesias ton Laodikeon grapson; Tauta legei o Amen, o martus o pistos kai alethinos, e arche tes ktiseos tou Theou. ^15Exeuro ta erga sou, oti oute psuchros eisai oute zestos; eithe na eso psuchros e zestos; ^16outos, epeide eisai chliaros kai oute psuchros oute zestos, mello na se exemeso ek tou stomatos mou. ^17Dioti legeis oti plousios eimai kai eploutesa kai den echo chreian oudenos, kai den exeureis oti su eisai o talaiporos kai eleeinos kai ptochos kai tuphlos kai gumnos; ^18sumbouleuo se na agorases par' emou chrusion dedokimasmenon ek puros dia na plouteses, kai imatia leuka dia na enduthes kai na me phanerothe e aischune tes gumnotetos sou, kai chrison tous ophthalmous sou me kollourion dia na blepes. ^19Ego osous agapo, elencho kai paideuo; genou loipon zelotes kai metanoeson. ^20Idou, istamai eis ten thuran kai krouo; ean tis akouse tes phones mou kai anoixe ten thuran, thelo eiselthei pros auton kai thelo deipnesei met' autou kai autos met' emou. ^21Ostis nika, thelo dosei eis auton na kathese met' emou en to throno mou, kathos kai ego enikesa kai ekathesa meta tou Patros mou en to throno autou. ^22Ostis echei otion, as akouse ti legei to Pneuma pros tas ekklesias. __________________________________________________________________ Chapter 4 ^1Meta tauta eidon, kai idou, thura aneogmene en to ourano, kai e phone e prote, ten opoian ekousa os salpingos lalouses met' emou, elegen; Anaba edo kai thelo soi deixei osa prepei na geinosi meta tauta. ^2Kai euthus elthon eis pneumatiken ekstasin; kai idou, thronos ekeito en to ourano, kai epi tou thronou eto tis kathemenos. ^3kai o kathemenos eto omoios kata ten thean me lithon iaspin kai sardinon; kai eto iris kuklo tou thronou omoia kata ten thean me smaragdon. ^4Kai kuklo tou thronou esan thronoi eikositessares; kai epi tous thronous eidon kathemenous tous eikositessaras presbuterous, endedumenous imatia leuka, kai eichon epi tas kephalas auton stephanous chrusous. ^5Kai ek tou thronou exerchonto astrapai kai brontai kai phonai; kai esan epta lampades puros kaiomenai emprosthen tou thronou, aitines einai ta epta pneumata tou Theou; ^6kai emprosthen tou thronou eto thalassa ualine, omoia me krustallon; kai en to meso tou thronou kai kuklo tou thronou tessara zoa gemonta ophthalmon emprosthen kai opisthen. ^7Kai to zoon to proton eto omoion me leonta, kai to deuteron zoon omoion me moscharion, kai to triton zoon eiche to prosopon os anthropos, kai to tetarton zoon eto omoion me aeton petomenon. ^8Kai ta tessara zoa eichon ekaston chorista ana ex pterugas kuklothen kai esothen esan gemonta ophthalmon, kai den pauousin emeran kai nukta legonta; Agios, agios, agios Kurios o Theos o pantokrator, o en kai o on kai o erchomenos. ^9Kai otan prospherosi ta zoa doxan kai timen kai eucharistian eis ton kathemenon epi tou thronou, eis ton zonta eis tous aionas ton aionon, ^10oi eikositessares presbuteroi thelousi pesei enopion tou kathemenou epi tou thronou, kai thelousi proskunesei ton zonta eis tous aionas ton aionon, kai thelousi balei tous stephanous auton enopion tou thronou, legontes; ^11Axios eisai, Kurie, na labes ten doxan kai ten timen kai ten dunamin, dioti su ektisas ta panta, kai dia to thelema sou uparchousi kai ektisthesan. __________________________________________________________________ Chapter 5 ^1Kai eidon en te dexia tou kathemenou epi tou thronou biblion gegrammenon esothen kai opisthen, katesphragismenon me sphragidas epta. ^2Kai eidon angelon ischuron keruttonta meta phones megales; Tis einai axios na anoixe to biblion kai na luse tas sphragidas autou; ^3Kai oudeis edunato en to ourano, oude epi tes ges oude upokato tes ges na anoixe to biblion oude na blepe auto. ^4Kai ego eklaion polla, oti oudeis eurethe axios na anoixe kai na anagnose to biblion oute na blepe auto. ^5Kai eis ek ton presbuteron moi legei; me klaie; idou, uperischusen o leon, ostis einai ek tes phules Iouda, e riza tou Dabid, na anoixe to biblion kai na luse tas epta sphragidas autou. ^6Kai eidon kai idou en meso tou thronou kai ton tessaron zoon kai en meso ton presbuteron Arnion istamenon os esphagmenon, echon kerata epta kai ophthalmous epta, oitines einai ta epta pneumata tou Theou ta apestalmena eis pasan ten gen. ^7Kai elthe kai elabe to biblion ek tes dexias tou kathemenou epi tou thronou. ^8Kai ote elabe to biblion, ta tessara zoa kai oi eikositessares presbuteroi epeson enopion tou Arniou, echontes ekastos kitharas kai phialas chrusas plereis thumiamaton, aitines einai ai proseuchai ton agion; ^9kai psallousi nean oden, legontes; Axios eisai na labes to biblion kai na anoixes tas sphragidas autou, dioti esphages kai egorasas emas eis ton Theon dia tou aimatos sou ek pases phules kai glosses kai laou kai ethnous, ^10kai ekames emas eis ton Theon emon basileis kai iereis, kai thelomen basileusei epi tes ges. ^11Kai eidon kai ekousa phonen angelon pollon kuklothen tou thronou kai ton zoon kai ton presbuteron, kai eto o arithmos auton muriades muriadon kai chiliades chiliadon, ^12legontes meta phones megales; Axion einai to Arnion to esphagmenon na labe ten dunamin kai plouton kai sophian kai ischun kai timen kai doxan kai eulogian. ^13Kai pan ktisma, to opoion einai en to ourano kai epi tes ges kai upokato tes ges kai osa einai en te thalasse kai panta ta en autois, ekousa oti elegon; Eis ton kathemenon epi tou thronou kai eis to Arnion esto e eulogia kai e time kai e doxa kai to kratos eis tous aionas ton aionon. ^14Kai ta tessara zoa elegon; Amen; kai oi eikositessares presbuteroi epesan kai prosekunesan ton zonta eis tous aionas ton aionon. __________________________________________________________________ Chapter 6 ^1Kai eidon, ote enoixe to Arnion mian ek ton sphragidon, kai ekousa en ek ton tessaron zoon legon os phonen brontes; Erchou kai blepe. ^2Kai eidon, kai idou, ippos leukos; kai o kathemenos ep' auton eiche toxon; kai edothe eis auton stephanos, kai exelthe nikon kai dia na nikese. ^3Kai ote enoixe ten deuteran sphragida, ekousa to deuteron zoon legon; Erchou kai blepe. ^4Kai exelthen allos ippos kokkinos, kai eis ton kathemenon ep' auton edothe na sekose ten eirenen apo tes ges, kai na sphaxosin allelous, kai edothe eis auton machaira megale. ^5Kai ote enoixe ten triten sphragida, ekousa to triton zoon legon; Erchou kai blepe. Kai eidon, kai idou, ippos melas, kai o kathemenos ep' auton eiche zugarian en te cheiri autou. ^6Kai ekousa phonen en meso ton tessaron zoon legousan; Mia choinix sitou di' en denarion kai treis choinikes krithes di' en denarion, kai to elaion kai ton oinon me blapses. ^7Kai ote enoixe ten sphragida ten tetarten, ekousa phonen tou tetartou zoou legousan; Erchou kai blepe. ^8Kai eidon, kai idou, ippos ochros, kai o kathemenos epano autou onomazeto thanatos, kai o Aides ekolouthei met' autou; kai edothe eis autous exousia epi to tetarton tes ges, na thanatososi me romphaian kai me peinan kai me thanaton kai me ta theria tes ges. ^9Kai ote enoixe ten pempten sphragida, eidon upokato tou thusiasteriou tas psuchas ton esphagmenon dia ton logon tou Theou kai dia ten marturian, ten opoian eichon. ^10Kai ekraxan meta phones megales, legontes; Eos pote, o Despota agie kai alethine, den krineis kai ekdikeis to aima emon apo ton katoikounton epi tes ges; ^11Kai edothesan eis ekaston stolai leukai, kai errethe pros autous na anapauthosin eti oligon kairon, eosou sumplerothosi kai oi sundouloi auton kai oi adelphoi auton oi mellontes na phoneuthosin os kai autoi. ^12Kai eidon, ote enoixe ten sphragida ten ekten, kai idou, egeine seismos megas, kai o elios egeine melas os sakkos trichinos kai e selene egeinen os aima, ^13kai oi asteres tou ouranou epesan eis ten gen, kathos e suke riptei ta aora suka autes, seiomene upo megalou anemou, ^14kai o ouranos apechoristhe os biblion tuligmenon, kai pan oros kai nesos ekinethesan ek ton topon auton; ^15kai oi basileis tes ges kai oi megistanes kai oi plousioi kai oi chiliarchoi kai oi dunatoi kai pas doulos kai pas eleutheros ekrupsan eautous eis ta spelaia kai eis tas petras ton oreon, ^16kai legousi pros ta ore kai pros tas petras; Pesate eph' emas kai krupsate emas apo prosopou tou kathemenou epi tou thronou kai apo tes orges tou Arniou, ^17dioti elthen e emera e megale tes orges autou, kai tis dunatai na stathe; __________________________________________________________________ Chapter 7 ^1Kai meta tauta eidon tessaras angelous istamenous epi tas tessaras gonias tes ges, kratountas tous tessaras anemous tes ges, dia na me pnee anemos epi tes ges mete epi tes thalasses mete epi pan dendron. ^2Kai eidon allon angelon oti anebe apo anatoles eliou, echon sphragida tou Theou tou zontos, kai ekraxe meta phones megales pros tous tessaras angelous, eis tous opoious edothe na blapsosi ten gen kai ten thalassan, ^3legon; Me blapsete ten gen mete ten thalassan mete ta dendra, eosou sphragisomen tous doulous tou Theou emon epi ton metopon auton. ^4Kai ekousa ton arithmon ton esphragismenon; ekaton tessarakonta tessares chiliades esan esphragismenoi ek pases phules ton uion Israel; ^5ek phules Iouda dodeka chiliades esphragismenoi; ek phules Rouben dodeka chiliades esphragismenoi; ek phules Gad dodeka chiliades esphragismenoi; ^6ek phules Aser dodeka chiliades esphragismenoi;ek phules Nephthaleim dodeka chiliades esphragismenoi; ek phules Manasse dodeka chiliades esphragismenoi. ^7ek phules Sumeon dodeka chiliades esphragismenoi; ek phules Leui dodeka chiliades esphragismenoi; ek phules Issachar dodeka chiliades esphragismenoi; ^8ek phules Zaboulon dodeka chiliades esphragismenoi; ek phules Ioseph dodeka chiliades esphragismenoi; ek phules Beniamin dodeka chiliades esphragismenoi; ^9Meta tauta eidon, kai idou, ochlos polus, ton opoion oudeis edunato na arithmese, ek pantos ethnous kai phulon kai laon kai glosson, oitines istanto enopion tou thronou kai enopion tou Arniou, endedumenoi stolas leukas, echontes phoinikas en tais chersin auton. ^10kai krazontes meta phones megales elegon; E soteria einai tou Theou emon, tou kathemenou epi tou thronou, kai tou Arniou. ^11Kai pantes oi angeloi istanto kuklo tou thronou kai ton presbuteron kai ton tessaron zoon, kai epesan kata prosopon enopion tou thronou kai prosekunesan ton Theon ^12legontes; Amen; e eulogia kai doxa kai e sophia kai e eucharistia kai e time kai e dunamis kai e ischus anekei eis ton Theon emon eis tous aionas ton aionon; amen. ^13Kai apekrithe eis ek ton presbuteron, legon pros eme; Outoi oi endedumenoi tas stolas tas leukas tines einai kai pothen elthon; ^14Kai eipa pros auton; Kurie, su exeureis. Kai eipe pros eme; Outoi einai oi erchomenoi ek tes thlipseos tes megales, kai eplunan tas stolas auton kai eleukanan autas en to aimati tou Arniou. ^15Dia touto einai enopion tou thronou tou Theou kai latreuousin auton emeran kai nukta en to nao autou, kai o kathemenos epi tou thronou thelei kataskenosei ep' autous. ^16Den thelousi peinasei pleon oude thelousi dipsesei pleon, oude thelei pesei ep' autous o elios oude kanen kauma, ^17dioti to Arnion to anameson tou thronou thelei poimanei autous kai odegesei autous eis zosas pegas udaton, kai thelei exaleipsei o Theos pan dakruon apo ton ophthalmon auton. __________________________________________________________________ Chapter 8 ^1Kai ote enoixe ten sphragida ten ebdomen, egeine siope en to ourano, eos emiseian oran. ^2Kai eidon tous epta angelous, oitines istanto enopion tou Theou, kai edothesan eis autous epta salpinges. ^3Kai elthen allos angelos kai estathe emprosthen tou thusiasteriou, kraton thumiaterion chrusoun, kai edothesan eis auton thumiamata polla, dia na prosphere me tas proseuchas panton ton agion epi to thusiasterion to chrusoun to enopion tou thronou. ^4Kai anebe o kapnos ton thumiamaton me tas proseuchas panton ton agion ek tes cheiros tou angelou enopion tou Theou. ^5Kai elaben o angelos to thumiaterion kai egemisen auto ek tou puros tou thusiasteriou kai erripsen eis ten gen. Kai egeinan phonai kai brontai kai astrapai kai seismos. ^6Kai oi epta angeloi, oi echontes tas epta salpingas, etoimasan eautous dia na salpisosi. ^7Kai o protos angelos esalpise, kai egeine chalaza kai pur memigmena me aima, kai erriphthesan eis ten gen; kai to triton ton dendron katekae kai pas chloros chortos katekae. ^8Kai o deuteros angelos esalpise, kai os oros mega kaiomenon me pur erriphthe eis ten thalassan, kai to triton tes thalasses egeinen aima, ^9kai apethane to triton ton empsuchon ktismaton ton en te thalasse kai to triton ton ploion diephthare. ^10Kai o tritos angelos esalpise, kai epesen ek tou ouranou aster megas kaiomenos os lampas, kai epesen epi to triton ton potamon, kai epi tas pegas ton udaton; ^11kai to onoma tou asteros legetai Apsinthos; kai egeine to triton ton udaton apsinthos, kai polloi anthropoi apethanon ek ton udaton, dioti epikranthesan. ^12Kai o tetartos angelos esalpise, kai ektupethe to triton tou eliou kai to triton tes selenes kai to triton ton asteron, dia na skotisthe to triton auton, kai e emera na chase to triton tou photismou autes, kai e nux omoios. ^13Kai eidon kai ekousa ena angelon petomenon eis to mesouranema, ostis elege meta phones megales; Ouai, ouai, ouai eis tous katoikountas epi tes ges dia tas loipas phonas tes salpingos ton trion angelon ton mellonton na salpisosi. __________________________________________________________________ Chapter 9 ^1Kai o pemptos angelos esalpise; kai eidon oti epesen eis ten gen aster ek tou ouranou, kai edothe eis auton to kleidion tou phreatos tes abussou. ^2Kai enoixe to phrear tes abussou, kai anebe kapnos ek tou phreatos os kapnos kaminou megales, kai eskotisthe o elios kai o aer ek tou kapnou tou phreatos. ^3Kai ek tou kapnou exelthon akrides eis ten gen, kai edothe eis autas exousia os echousin exousian oi skorpioi tes ges; ^4kai errethe pros autas na me blapsosi ton chorton tes ges mede kanen chloron mede kanen dendron, eime tous anthropous monous, oitines den echousi ten sphragida tou Theou epi ton metopon auton. ^5Kai edothe eis autas na me thanatososin autous, alla na basanisthosi pente menas; kai o basanismos auton eto os basanismos skorpiou, otan ktupese anthropon. ^6Kai en tais emerais ekeinais thelousi zetesei oi anthropoi ton thanaton kai den thelousin eurei auton, kai thelousin epithumesei na apothanosi, kai o thanatos thelei phugei ap' auton. ^7Kai ai morphai ton akridon esan omoiai me ippous etoimasmenous eis polemon, kai epi tas kephalas auton esan os stephanoi omoioi me chruson, kai ta prosopa auton os prosopa anthropon. ^8Kai eichon trichas os trichas gunaikon, kai oi odontes auton esan os leonton, ^9kai eichon thorakas os thorakas siderous, kai e phone ton pterugon auton eto os phone amaxon ippon pollon trechonton eis polemon. ^10Kai eichon ouras omoias me skorpious kai esan kentra eis tas ouras auton, kai e exousia auton eto na blapsosi tous anthropous pente menas. ^11Kai eichon eph' eauton basilea ton angelon tes abussou, ostis Ebraisti onomazetai Abaddon, kai eis ten Elleniken echei onoma Apolluon. ^12E ouai e mia apelthen; idou, erchontai eti duo ouai meta tauta. ^13Kai o ektos angelos esalpise; kai ekousa mian phonen ek ton tessaron keraton tou thusiasteriou tou chrusou tou enopion tou Theou, ^14legousan pros ton ekton angelon, ostis eiche ten salpinga; Luson tous tessaras angelous tous dedemenous eis ton megan potamon Euphraten. ^15Kai eluthesan oi tessares angeloi, oi etoimasmenoi eis ten oran kai emeran kai mena kai eniauton, dia na thanatososi to triton ton anthropon. ^16Kai o arithmos ton strateumaton tou ippikou eto duo muriades muriadon; kai ekousa ton arithmon auton. ^17Kai outos eidon tous ippous en te orasei kai tous kathemenous ep' auton, oti eichon thorakas purinous kai uakinthinous kai theiodeis; kai ai kephalai ton ippon esan os kephalai leonton, kai ek ton stomaton auton exercheto pur kai kapnos kai theion. ^18upo ton trion touton ethanatothesan to triton ton anthropon; ek tou puros kai ek tou kapnou kai ek tou theiou tou exerchomenou ek ton stomaton auton. ^19Dioti ai exousiai auton einai en to stomati auton, epeide ai ourai auton einai omoiai me opheis, echousai kephalas, kai me autas blaptousi. ^20Kai oi loipoi ton anthropon, oitines den ethanatothesan me tas plegas tautas, oute metenoesan apo ton ergon ton cheiron auton, oste na me proskunesosi ta daimonia kai ta eidola ta chrusa kai ta argura kai ta chalkina kai ta lithina kai ta xulina, ta opoia oute na bleposi dunantai oute na akouosin oute na peripatosi, ^21kai den metenoesan ek ton phonon auton oute ek ton pharmakeion auton oute ek tes porneias auton oute ek ton klopon auton. __________________________________________________________________ Chapter 10 ^1Kai eidon allon angelon ischuron katabainonta ek tou ouranou, endedumenon nephelen, kai eto iris epi tes kephales autou, kai to prosopon autou os o elios, kai oi podes autou os stuloi puros, ^2kai eichen en te cheiri autou bibliarion aneogmenon. Kai ethese ton poda autou ton dexion epi ten thalassan, ton de aristeron epi ten gen, ^3kai ekraxe meta phones megales kathos bruchatai o leon. Kai ote ekraxen, elalesan ai epta brontai tas eauton phonas. ^4Kai ote elalesan ai epta brontai tas phonas eauton, emellon na grapho; kai ekousa phonen ek tou ouranou legousan pros eme. Sphragison ekeina, ta opoia elalesan ai epta brontai, kai me grapses tauta. ^5Kai o angelos, ton opoion eidon istamenon epi tes thalasses kai epi tes ges, esekose ten cheira autou eis ton ouranon ^6kai omosen eis ton zonta eis tous aionas ton aionon, ostis ektise ton ouranon kai ta en auto, kai ten gen kai ta en aute kai ten thalassan kai ta en aute, oti kairos den thelei eisthai eti, ^7all' en tais emerais tes phones tou ebdomou angelou, otan melle na salpise, tote thelei telesthe to musterion tou Theou, kathos ephanerose pros tous eautou doulous tous prophetas. ^8Kai e phone, ten opoian ekousa ek tou ouranou, palin elalei met' emou kai elegen; Upage, labe to bibliarion to aneogmenon en te cheiri tou angelou tou istamenou epi tes thalasses kai epi tes ges. ^9Kai upega pros ton angelon, legon pros auton, Dos moi to bibliarion. Kai legei pros eme; Labe kai kataphage auto, kai thelei pikranei ten koilian sou, plen en to stomati sou thelei eisthai gluku os meli. ^10Kai elabon to bibliarion ek tes cheiros tou angelou kai katephagon auto; kai eto en to stomati mou os meli gluku; kai ote ephagon auto epikranthe e koilia mou. ^11Kai moi legei; Prepei palin na propheteuses peri laon kai ethnon kai glosson kai basileon pollon. __________________________________________________________________ Chapter 11 ^1Kai moi edothe kalamos omoios me rabdon, kai o angelos istato legon; Sekotheti kai metreson ton naon tou Theou kai to thusiasterion kai tous proskunountas en auto. ^2Ten aulen omos ten exothen tou naou aphes exo kai me metreses auten, dioti edothe eis ta ethne, kai ten polin ten agian thelousi patesei tessarakonta duo menas. ^3Kai thelo dosei eis tous duo marturas mou na propheteusosi chilias diakosias exekonta emeras, endedumenoi sakkous. ^4Outoi einai ai duo elaiai kai ai duo luchniai, ai istamenai enopion tou Theou tes ges. ^5Kai ean tis thele na blapse autous, exerchetai pur ek tou stomatos auton kai katatrogei tous echthrous auton; kai ean tis thele na blapse autous, outo prepei autos na thanatothe. ^6Outoi echousin exousian na kleisosi ton ouranon, dia na me breche broche en tais emerais tes propheteias auton, kai echousin exousian epi ton udaton na metaballosin auta eis aima kai na pataxosi ten gen me pasan plegen, osakis ean thelesosi. ^7Kai otan teleiososi ten marturian auton, to therion to anabainon ek tes abussou thelei kamei polemon me autous kai thelei nikesei autous kai thanatosei autous. ^8Kai ta ptomata auton thelousi keisthai epi tes plateias tes poleos tes megales, etis kaleitai pneumatikos Sodoma kai Aiguptos, opou kai o Kurios emon estaurothe. ^9Kai oi anthropoi ek ton laon kai phulon kai glosson kai ethnon thelousi blepei ta ptomata auton emeras treis kai emisu, kai den thelousin aphesei ta ptomata auton na tethosin eis mnemata. ^10Kai oi katoikountes epi tes ges thelousi chare di' autous kai euphranthe kai thelousi pempsei dora pros allelous, dioti outoi oi duo prophetai ebasanisan tous katoikountas epi tes ges. ^11Kai meta tas treis emeras kai emisu eiselthen eis autous pneuma zoes ek tou Theou, kai estathesan epi tous podas auton, kai phobos megas epesen epi tous theorountas autous. ^12Kai ekousan phonen megalen ek tou ouranou, legousan pros autous; Anabete edo. Kai anebesan eis ton ouranon en te nephele, kai eidon autous oi echthroi auton. ^13Kai kat' ekeinen ten oran egeine seismos megas, kai epese to dekaton tes poleos, kai ethanatothesan en to seismo onomata anthropon chiliades epta, kai oi loipoi egeinan emphoboi kai edokan doxan eis ton Theon tou ouranou. ^14E ouai e deutera apelthen; idou, e ouai e trite erchetai tacheos. ^15Kai o ebdomos angelos esalpise kai egeinan phonai megalai en to ourano, legousai; Ai basileiai tou kosmou egeinan tou Kuriou emon kai tou Christou autou, kai thelei basileusei eis tous aionas ton aionon. ^16Kai oi eikositessares presbuteroi, oi kathemenoi enopion tou Theou epi tous thronous auton, epesan kata prosopon auton kai prosekunesan ton Theon, ^17legontes; Eucharistoumen soi, Kurie Thee pantokrator, o on kai o en kai o erchomenos, dioti elabes ten dunamin sou ten megalen kai ebasileusas, ^18kai ta ethne orgisthesan, kai elthen e orge sou kai o kairos ton nekron dia na krithosi kai na doses ton misthon eis tous doulous sou tous prophetas kai eis tous agious kai eis tous phoboumenous to onoma sou, tous mikrous kai tous megalous, kai na diaphtheires tous diaphtheirontas ten gen. ^19Kai enoichthe o naos tou Theou en to ourano, kai ephane e kibotos tes diathekes autou en to nao autou, kai egeinan astrapai kai phonai kai brontai kai seismos kai chalaza megale. __________________________________________________________________ Chapter 12 ^1Kai semeion mega ephane en to ourano, gune endedumene ton elion, kai e selene upokato ton podon autes, kai epi tes kephales autes stephanos asteron dodeka, ^2kai enkuos ousa ekraze koiloponousa kai basanizomene dia na gennese. ^3Kai ephane allo semeion en to ourano, kai idou, drakon megas kokkinos, echon kephalas epta kai kerata deka, kai epi tas kephalas autou diademata epta, ^4kai e oura autou esure to triton ton asteron tou ouranou kai erripsen autous eis ten gen. Kai o drakon estathe enopion tes gunaikos tes mellouses na gennese, dia na kataphage to teknon autes, otan gennese. ^5Kai egennese paidion arren, to opoion mellei na poimane panta ta ethne en rabdo sidera; kai to teknon autes erpasthe pros ton Theon kai ton thronon autou. ^6Kai e gune ephugen eis ten eremon, opou echei topon etoimasmenon apo tou Theou, dia na trephosin auten ekei emeras chilias diakosias exekonta. ^7Kai egeine polemos en to ourano; o Michael kai oi angeloi autou epolemesan kata tou drakontos; kai o Drakon epolemese kai oi angeloi autou, ^8kai den uperischusan, oude eurethe pleon topos auton en to ourano. ^9Kai erriphthe o drakon o megas, o ophis o archaios, o kaloumenos Diabolos kai o Satanas, o planon ten oikoumenen olen, erriphthe eis ten gen, kai oi angeloi autou erriphthesan met' autou. ^10Kai ekousa phonen megalen legousan en to ourano; Tora egeinen e soteria kai dunamis kai e basileia tou Theou emon kai e exousia ton Christou autou, dioti katerriphthe o kategoros ton adelphon emon, o kategoron autous enopion tou Theou emon emeran kai nukta. ^11Kai autoi enikesan auton dia to aima tou Arniou kai dia ton logon tes marturias auton, kai den egapesan ten psuchen auton mechri thanatou. ^12Dia touto euphrainesthe oi ouranoi kai oi katoikountes en autois; ouai eis tous katoikountas ten gen kai ten thalassan, dioti katebe o diabolos eis esas echon thumon megan, epeide gnorizei oti oligon kairon echei. ^13Kai ote eiden o drakon oti erriphthe eis ten gen, edioxe ten gunaika, etis egennese ton arrena. ^14Kai edothesan eis ten gunaika duo pteruges tou aetou tou megalou, dia na peta eis ten eremon eis ton topon autes, opou trephetai ekei kairon kai kairous kai emisu kairou apo prosopou tou opheos. ^15Kai erripsen o ophis opiso tes gunaikos ek tou stomatos autou udor os potamon, dia na kame na sure auten o potamos. ^16Kai eboethesen ten gunaika kai enoixen e ge, to stoma autes kai katepie ton potamon, ton opoion erripsen o drakon ek tou stomatos autou. ^17Kai orgisthe o drakon kata tes gunaikos kai upege na kame polemon me tous loipous tou spermatos autes, tous phulattontas tas entolas tou Theou kai echontas ten marturian tou Iesou Christou. __________________________________________________________________ Chapter 13 ^1Kai estathen epi ten ammon tes thalasses; kai eidon therion anabainon ek tes thalasses, to opoion eiche kephalas epta kai kerata deka, kai epi ton keraton autou deka diademata kai epi tas kephalas autou onoma blasphemias. ^2Kai to therion, to opoion eidon, eto omoion me pardalin, kai oi podes autou os arktou, kai to stoma autou os stoma leontos; kai edoken eis auto o drakon ten dunamin autou kai ton thronon autou kai exousian megalen. ^3Kai eidon mian ton kephalon autou os peplegomenen thanatephoros; kai e thanaphoros plege autou etherapeuthe, kai ethaumasen ole e ge opiso tou theriou, ^4kai prosekunesan ton drakonta, ostis edoken exousian eis to therion, kai prosekunesan to therion, legontes; Tis omoios me to therion; tis dunatai na polemese me auto; ^5kai edothe eis auto stoma laloun megala kai blaphemias; kai edothe eis auto exousia na kame polemon tessarakonta duo menas. ^6Kai enoixe to stoma autou eis blaphemian enantion tou Theou, na blaphemese to onoma autou kai ten skenen autou kai tous katoikountas en to ourano. ^7Kai edothe eis auto na kame polemon me tous agious, kai na nikese autous, kai edothe eis auto exousia epi pasan phulen kai glossan kai ethnos. ^8Kai thelousi proskunesei auto pantes oi katoikountes epi tes ges, ton opoion ta onomata den egraphesan en to biblio tes zoes tou Arniou tou esphagmenou apo kataboles kosmou. ^9Ostis echei otion, as akouse. ^10Ostis pherei eis aichmalosian, eis aichmalosian upagei. Ostis phoneuse me machairan, prepei autos na phoneuthe me machairan. Edo einai e upomone kai e pistis ton agion. ^11Kai eidon allo therion anabainon ek tes ges, kai eiche kerata duo omoia me arniou, kai elalei os drakon. ^12Kai energei olen ten exousian tou protou theriou enopion autou. Kai ekame ten gen kai tous katoikountas en aute na proskunesosi to therion to proton, tou opoiou etherapeuthe e thanatephoros plege. ^13Kai ekamne semeia megala, oste kai pur ekamne na katabaine ek tou ouranou eis ten gen enopion ton anthropon. ^14Kai eplana tous katoikountas epi tes ges dia ta semeia, ta opoia edothesan eis auto na kame enopion tou theriou, legon pros tous katoikountas epi tes ges na kamosin eikona eis to therion, to opoion echei ten plegen tes machairas kai ezese. ^15Kai edothe eis auto na dose pneuma eis ten eikona tou theriou, oste kai na lalese e eikon tou theriou kai na kame, osoi den proskunesosi ten eikona tou theriou, na thanatothosi. ^16Kai ekamne pantas, tous mikrous kai tous megalous kai tous plousious kai tous ptochous kai tous eleutherous kai tous doulous, na labosi charagma epi tes cheiros auton tes dexias e epi ton metopon auton, ^17kai na me dunatai medeis na agorase e na polese, eime o echon to charagma, e to onoma tou theriou e ton arithmon tou onomatos autou. ^18Edo einai e sophia; ostis echei ton noun, as logariase ton arithmon tou theriou, dioti einai arithmos anthropou; kai o arithmos autou einai chxs'. __________________________________________________________________ Chapter 14 ^1Kai eidon, kai idou Arnion istamenon epi to oros Sion, kai met' autou ekaton tessarakonta tessares chiliades, echousai to onoma tou Patros autou gegrammenon epi ton metopon auton. ^2Kai ekousa phonen ek tou ouranou os phonen udaton pollon kai os phonen brontes megales; kai ekousa phonen kitharodon oitines ekitharizon me tas kitharas auton. ^3Kai epsallon os oden nean enopion tou thronou kai enopion ton tessaron zoon kai ton presbuteron; kai oudeis edunato na mathe ten oden, eime ai ekaton tessarakonta tessares chiliades, oi egorasmenoi apo tes ges. ^4Outoi einai oi me molunthentes me gunaikas; dioti parthenoi einai. Outoi einai oi akolouthountes to Arnion opou an upage. Outoi egorasthesan apo ton anthropon aparche eis ton Theon kai eis to Arnion; ^5kai en to stomati auton den eurethe dolos, dioti einai amomoi enopion tou thronou Theou, ^6Kai eidon allon angelon petomenon eis to mesouranema, ostis eichen euangelion aionion, dia na keruxe eis tous katoikountas epi tes ges kai eis pan ethnos kai phulen kai glossan kai laon, ^7kai elege meta phones megales; Phobethete ton Theon kai dote doxan eis auton, dioti elthen e ora tes kriseos autou, kai proskunesate ton poiesanta ton ouranon kai ten gen kai ten thalassan kai tas pegas ton udaton. ^8Kai allos angelos ekolouthese, legon; Epesen, epese Babulon e polis e megale, dioti ek tou oinou tou thumou tes porneias autes epotise panta ta ethne. ^9Kai tritos angelos ekolouthesen autous, legon meta phones megales; Ostis proskunei to therion kai ten eikona autou kai lambanei charagma epi tou metopou autou e epi tes cheiros autou, ^10kai autos thelei piei ek tou oinou tou thumou tou Theou tou kekerasmenou akratou en to poterio tes orges autou, kai thelei basanisthe me pur kai theion enopion ton agion angelon kai enopion tou Arniou. ^11Kai o kapnos tou basanismou auton anabainei eis aionas aionon, kai den echousin anapausin emeran kai nukta osoi proskunousi to therion kai ten eikona autou kai ostis lambanei to charagma tou onomatos autou. ^12Edo einai e upomone ton agion, edo oi phulattontes tas entolas tou Theou kai ten pistin tou Iesou. ^13Kai ekousa phonen ek tou ouranou legousan pros eme; Grapson, Makarioi oi nekroi, oitines apothneskousin en Kurio apo tou nun. Nai, legei to Pneuma, dia na anapauthosin apo ton kopon auton, kai ta erga auton akolouthousi me autous. ^14Kai eidon, kai idou, nephele leuke, kai epi tes nepheles ekatheto tis omoios me uion anthropou, echon epi tes kephales autou stephanon chrusoun kai en te cheiri autou drepanon kopteron. ^15Kai allos angelos exelthen ek tou naou, krazon meta megales phones pros ton kathemenon epi tes nepheles. Pempson to drepanon sou kai therison, dioti elthen eis se e ora tou na therises, epeide exeranthe o therismos tes ges. ^16Kai o kathemenos epi tes nepheles ebale to drepanon autou epi ten gen, kai etheristhe e ge. ^17Kai allos angelos exelthen ek tou naou tou en to ourano, echon kai autos drepanon kopteron. ^18Kai allos angelos exelthen ek tou thusiasteriou, echon exousian epi tou puros, kai ephonaxe meta krauges megales pros ton echonta to drepanon to kopteron, legon; Pempson to drepanon sou to kopteron kai trugeson tous botruas tes ampelou tes ges, dioti orimasan ta staphulia autes. ^19Kai ebalen o angelos to drepanon autou eis ten gen kai etrugese ten ampelon tes ges kai erripse ta trugethenta eis ton megalon lenon tou thumou tou Theou. ^20Kai epatethe o lenos exo tes poleos, kai exelthen aima ek tou lenou eos ton chalinon ton ippon eis diastema chilion exakosion stadion. __________________________________________________________________ Chapter 15 ^1Kai eidon allo semeion en to ourano mega kai thaumaston, angelous epta, oitines eichon tas epta eschatas plegas, dioti en autais etelesthe o thumos tou Theou. ^2Kai eidon os thalassan ualinen memigmenen me pur, kai ekeinous oitines enikesan kata tou theriou kai kata tes eikonos autou kai kata tou charagmatos autou kai kata tou arithmou tou onomatos autou istamenous epi ten thalassan ten ualinen, echontas kitharas tou Theou. ^3Kai epsallon ten oden Mouseos tou doulou tou Theou kai ten oden tou Arniou, legontes; Megala kai thaumasta ta erga sou, Kurie Thee pantokrator; dikaiai kai alethinai ai odoi sou, basileu ton agion. ^4Tis den thelei se phobethe, Kurie, kai doxasei to onoma sou; dioti eisai monos osios, dioti panta ta ethne thelousin elthei kai proskunesei enopion sou, dioti ai kriseis sou ephanerothesan. ^5Kai meta tauta eidon kai idou, enoichthe o naos tes skenes tou marturiou en to ourano, ^6kai exelthon ek tou naou oi epta angeloi, echontes tas epta plegas, endedumenoi lina kathara kai lampra kai periezosmenoi peri ta stethe zonas chrusas. ^7Kai en ek ton tessaron zoon edoken eis tous epta angelous epta phialas chrusas, plereis tou thumou tou Theou tou zontos eis tous aionas ton aionon. ^8Kai egemisthe o naos apo kapnou ek tes doxes tou Theou kai ek tes dunameos autou; kai oudeis edunato na eiselthe eis ton naon, eosou teleiososin ai epta plegai ton epta angelon. __________________________________________________________________ Chapter 16 ^1Kai ekousa phonen megalen ek tou naou legousan pros tous epta angelous; Upagete kai ekcheate eis ten gen tas phialas tou thumou tou Theou. ^2Kai upegen o protos kai exechee ten phialen autou epi ten gen; kai egeinen elkos kakon kai poneron eis tous anthropous, tous echontas to charagma tou theriou kai tous proskunountas ten eikona autou. ^3Kai o deuteros angelos exechee ten phialen autou eis ten thalassan; kai egeinen aima os nekrou, kai pasa psuche zosa apethanen en te thalasse. ^4Kai o tritos angelos exechee ten phialen autou eis tous potamous kai eis tas pegas ton udaton; kai egeinen aima. ^5Kai ekousa ton angelon ton udaton legonta; Dikaios eisai, Kurie, o on kai o en kai o osios, dioti ekrinas tauta; ^6epeide aima agion kai propheton exechean, kai aima edokas eis autous na piosi; dioti axioi einai. ^7Kai ekousa allon ek tou thusiasteriou legonta; Nai, Kurie Thee pantokrator, alethinai kai dikaiai ai kriseis sou. ^8Kai o tetartos angelos exechee ten phialen autou epi ton elion; kai edothe eis auton na kaumatise tous anthropous me pur. ^9Kai ekaumatisthesan oi anthropoi kauma mega, kai eblasphemesan to onoma tou Theou tou echontos exousian epi tas plegas tautas, kai den metenoesan oste na dososi doxan eis auton. ^10Kai o pemptos angelos exechee ten phialen autou epi ton thronon tou theriou; kai egeinen e basileia autou pleres skotous, kai emassoun tas glossas auton ek tou ponou, ^11kai eblasphemesan ton Theon tou ouranou dia tous ponous auton kai dia ta elke auton, kai den metenoesan apo ton ergon auton. ^12Kai o ektos angelos exechee ten phialen autou epi ton potamon ton megan ton Euphraten; kai exeranthe to udor autou, dia na etoimasthe e odos ton basileon ton apo anatolon eliou. ^13Kai eidon tria akatharta pneumata omoia me batrachous exerchomena ek tou stomatos tou drakontos kai ek tou stomatos tou theriou kai ek tou stomatos tou pseudoprophetou; ^14dioti einai pneumata daimonon ektelounta semeia, ta opoia ekporeuontai pros tous basileis tes ges kai tes oikoumenes oles, dia na sunaxosin autous eis ton polemon tes emeras ekeines tes megales tou Theou tou pantokratoros. ^15Idou, erchomai os kleptes; makarios ostis agrupnei kai phulattei ta imatia autou, dia na me peripate gumnos kai bleposi ten aschemosunen autou. ^16Kai sunethroisen autous eis ton topon ton kaloumenon Ebraisti Armageddon. ^17Kai o ebdomos angelos exechee ten phialen autou eis ton aera; kai exelthe phone megale apo tou naou tou ouranou apo tou thronou, legousa; Etelesthe. ^18Kai egeinan phonai kai brontai kai astrapai, kai egeine seismos megas, opoios den egeinen aphou oi anthropoi uperxan epi tes ges, toson polla megalos seismos. ^19Kai dierethe e polis e megale eis tria mere, kai ai poleis ton ethnon epeson. Kai Babulon e megale elthen eis enthumesin enopion tou Theou dia na dose eis auten to poterion tou oinou tou thumou tes orges autou. ^20Kai pasa nesos ephuge kai ta ore den eurethesan. ^21Kai chalaza megale eos enos talantou katebainen ek tou ouranou epi tous anthropous; kai eblasphemesan oi anthropoi ton Theon dia ten plegen tes chalazes, dioti e plege autes eto megale sphodra. __________________________________________________________________ Chapter 17 ^1Kai elthen eis ek ton epta angelon ton echonton tas epta phialas, kai elalese met' emou, legon moi; Elthe, thelo soi deixei ten krisin tes pornes tes megales tes kathemenes epi ton udaton ton pollon, ^2meta tes opoias eporneusan oi basileis tes ges kai emethusthesan oi katoikountes ten gen ek tou oinou tes porneias autes. ^3Kai me epheren en pneumati eis eremon. Kai eidon gunaika kathemenen epi therion kokkinon, gemon onomaton blasphemias, echon kephalas epta kai kerata deka. ^4Kai e gune eto endedumene porphuran kai kokkinon kai kechrusomene me chruson kai lithous timious kai margaritas, echousa en te cheiri autes chrusoun e poterion gemon bdelugmaton kai akatharsias tes porneias autes, ^5kai epi to metopon autes eto onoma gegrammenon; Musterion, Babulon e megale, e meter ton pornon kai ton bdelugmaton tes ges. ^6Kai eidon ten gunaika methuousan ek tou aimatos ton agion kai ek tou aimatos ton marturon tou Iesou. Kai idon auten, ethaumasa thaumasmon megan. ^7Kai moi eipen o angelos. Dia ti ethaumasas; ego thelo soi eipei to musterion tes gunaikos kai tou theriou tou bastazontos auten, to opoion echei tas epta kephalas kai ta deka kerata. ^8To therion, to opoion eides, eto kai den einai, kai mellei na anabe ek tes abussou kai na upage eis apoleian; kai thelousi thaumasei oi katoikountes epi tes ges, ton opoion ta onomata den einai gegrammena en to biblio tes zoes apo kataboles kosmou, blepontes to therion, to opoion eto kai den einai, an kai enai. ^9Edo einai o nous o echon sophian. Ai epta kephalai einai epta ore, opou e gune kathetai ep' auton; ^10kai einai epta basileis; oi pente epesan, kai o eis einai, o allos den elthen eti, kai otan elthe, oligon prepei na meine. ^11Kai to therion, to opoion eto kai den einai, einai kai autos o ogdoos, kai einai ek ton epta, kai upagei eis apoleian. ^12Kai ta deka kerata, ta opoia eides, einai deka basileis, oitines basileian den elabon eti, alla mian oran lambanousin exousian os basileis meta tou theriou. ^13Outoi echousi mian gnomen kai thelousi paradosei eis to therion ten dunamin kai ten exousian eauton. ^14Outoi thelousi polemesei me to Arnion, kai to Arnion thelei nikesei autous, dioti einai Kurios ton kurion kai Basileus ton basileon, kai osoi einai met' autou einai kletoi kai eklektoi kai pistoi. ^15Kai moi legei; Ta udata, ta opoia eides, opou e porne kathetai, einai laoi kai ochloi kai ethne kai glossai. ^16Kai ta deka kerata, ta opoia eides epi to therion, outoi thelousi misesei ten pornen kai thelousi kamei auten eremomenen kai gumnen, kai tas sarkas autes thelousi phagei, kai auten thelousi katakausei en puri. ^17Dioti o Theos edoken eis tas kardias auton na kamosi ten gnomen autou, kai na geinosi tes autes gnomes kai na dososi ten basileian auton eis to therion, eosou ektelesthosin oi logoi tou Theou. ^18Kai e gune, ten opoian eides, einai e polis e megale, e echousa basileian epi ton basileon. __________________________________________________________________ Chapter 18 ^1Kai meta tauta eidon angelon katabainonta ek tou ouranou, ostis eichen exousian megalen, kai e ge ephotisthe ek tes doxes autou, ^2kai ekraxe dunata meta phones megales, legon; Epesen, epese Babulon e megale, kai egeine katoiketerion daimonon kai phulake pantos pneumatos akathartou kai phulake pantos orneou akathartou kai misetou; ^3dioti ek tou oinou tou thumou tes porneias autes epion panta ta ethne, kai oi basileis tes ges eporneusan met' autes kai oi emporoi tes ges eploutesan ek tes uperboles tes entrupheseos autes. ^4Kai ekousa allen phonen ek tou ouranou, legousan; Exelthete ex autes o laos mou, dia na me sunkoinonesete eis tas amartias autes, kai na me labete ek ton plegon autes; ^5dioti ai amartiai autes ephthasan eos tou ouranou, kai enethumethe o Theos ta adikemata autes. ^6Apodote eis auten os kai aute apedoken eis esas, kai diplasiasate eis auten diplasia kata ta erga autes; me to poterion, me to opoion ekerase, diplasion kerasate eis auten; ^7oson edoxasen eauten kai katetruphese, toson basanismon kai penthos dote eis auten. Dioti legei en te kardia autes, Kathemai basilissa kai chera den eimai kai penthos den thelo idei, ^8dia touto en mia emera thelousin elthei ai plegai autes, thanatos kai penthos kai peina, kai thelei katakauthe en puri; dioti ischuros einai Kurios o Theos o krinon auten. ^9Kai thelousi klausei auten kai penthesei di' auten oi basileis tes ges, oi porneusantes kai katatruphesantes met' autes, otan bleposi ton kapnon tes purpoleseos autes, ^10apo makrothen istamenoi dia ton phobon tou basanismou autes, legontes; Ouai, ouai, e polis e megale, Babulon, e polis e ischura, dioti en mia ora elthen e krisis sou. ^11Kai oi emporoi tes ges klaiousi kai penthousi di' auten, dioti oudeis agorazei pleon tas pragmateias auton, ^12pragmateias chrusou kai argurou kai lithon timion kai margariton kai bussou kai porphuras kai metaxes kai kokkinou kai pan xulon aromatikon kai pan skeuos elephantinon kai pan skeuos ek xulou polutimou kai chalkou kai siderou kai marmarou, ^13kai kinamomon kai thumiamata kai muron kai libanon kai oinon kai elaion kai semidalin kai siton kai ktene kai probata kai ippous kai amaxas kai andrapoda kai psuchas anthropon. ^14Kai ta oporika tes epithumias tes psuches sou ephugon apo sou, kai panta ta pachea kai ta lampra ephugon apo sou, kai pleon den theleis eurei auta. ^15Oi emporoi touton, oi ploutesantes ap' autes, thelousi stathe apo makrothen dia ton phobon tou basanismou autes, klaiontes kai penthountes, ^16kai legontes; Ouai, ouai, e polis e megale; e endedumene bussinon kai porphuroun kai kokkinon kai kechrusomene me chruson kai lithous timious kai margaritas, ^17dioti en mia ora eremothe o tosoutos ploutos. Kai pas ploiarchos kai pan to plethos to epi ton ploion kai nautai kai osoi emporeuontai dia tes thalasses, estathesan apo makrothen, ^18kai ekrazon blepontes ton kapnon tes purpoleseos autes, legontes; Poia polis estathe omoia me ten polin ten megalen; ^19Kai ebalon choma epi tas kephalas auton kai ekrazon klaiontes kai penthountes, legontes; Ouai, ouai, e polis e megale, en e eploutesan ek tes aphthonias autes pantes oi echontes ploia en te thalasse; dioti en mia ora eremothe. ^20Euphrainou ep' auten, ourane, kai oi agioi apostoloi kai oi prophetai, dioti ekrinen o Theos ten krisin sas enantion autes. ^21Kai esekosen eis angelos ischuros lithon, os mulopetran megalen, kai erripsen eis ten thalassan, legon; Outo me ormen thelei riphthe e Babulon e megale polis, kai den thelei eurethe pleon. ^22Kai phone kitharodon kai mousikon kai auleton kai salpiston den thelei akousthe pleon en soi, kai pas technites pases technes den thelei eurethe pleon en soi, kai phone mulou den thelei akousthe pleon en soi, ^23kai phos luchnou den thelei phengei pleon en soi, kai phone numphiou kai numphes den thelei akousthe pleon en soi; dioti oi emporoi sou esan oi megistanes tes ges, dioti me ten goeteian sou eplanethesan panta ta ethne, ^24kai en aute eurethe aima propheton kai agion kai panton ton esphagmenon epi tes ges. __________________________________________________________________ Chapter 19 ^1Kai meta tauta ekousa os phonen megalen ochlou pollou en to ourano, legontos; Allelouia; e soteria kai e doxa kai e time kai e dunamis anekousin eis Kurion ton Theon emon, ^2dioti alethinai kai dikaiai einai ai kriseis autou; dioti ekrine ten pornen ten megalen, etis ephtheire ten gen me ten porneian autes, kai exedikesen ek tes cheiros autes to aima ton doulon autou. ^3Kai ek deuterou eipon; Allelouia; kai o kapnos autes anabainei eis tous aionas ton aionon. ^4Kai epeson oi eikositessares presbuteroi kai ta tessara zoa kai prosekunesan ton Theon ton kathemenon epi tou thronou legontes; Amen, allelouia. ^5Kai exelthen ek tou thronou phone, legousa; Aineite ton Theon emon, pantes oi douloi autou kai oi phoboumenoi auton kai oi mikroi kai oi megaloi. ^6Kai ekousa os phonen ochlou pollou, kai os phonen udaton pollon, kai os phonen bronton ischuron, legonton; Allelouia; dioti ebasileuse Kurios o Theos o pantokrator. ^7As chairomen kai as agalliometha kai as dosomen ten doxan eis auton, dioti elthen o gamos tou Arniou, kai e gune autou etoimasen eauten. ^8Kai edothe eis auten na enduthe bussinon katharon kai lampron; dioti to bussinon einai ta dikaiomata ton agion. ^9Kai legei pros eme; Grapson, Makarioi oi keklemenoi eis to deipnon tou gamou tou Arniou. Kai legei pros eme; Outoi einai oi alethinoi logoi tou Theou. ^10Kai epeson emprosthen ton podon autou, dia na proskuneso auton. Kai legei moi; Proseche me kames touto; ego eimai sundoulos sou kai ton adelphon sou, oitines echousi ten marturian tou Iesou; ton Theon proskuneson; dioti e marturia tou Iesou einai to pneuma tes propheteias. ^11Kai eidon ton ouranon aneogmenon, kai idou ippos leukos, kai o kathemenos ep' auton ekaleito Pistos kai Alethinos, kai krinei kai polemei en dikaiosune. ^12Oi de ophthalmoi autou esan os phlox puros, kai epi tes kephales autou diademata polla, kai eichen onoma gegrammenon, to opoion oudeis gnorizei eime autos, ^13kai eto endedumenos imation bebammenon me aima, kai kaleitai to onoma autou; o Logos tou Theou. ^14Kai ta strateumata ta en to ourano ekolouthoun auton eph' ippon leukon, endedumenoi bussinon leukon kai katharon. ^15Kai ek tou stomatos autou exerchetai romphaia koptera, dia na ktupa me auten ta ethne; kai autos thelei poimanei autous en rabdo sidera; kai autos patei ton lenon tou oinou tou thumou kai tes orges tou Theou tou pantokratoros; ^16kai epi to imation kai epi ton meron autou echei gegrammenon to onoma, Basileus basileon kai Kurios kurion. ^17Kai eidon ena angelon istamenon en to elio, kai ekraxe meta phones megales, legon pros panta ta ornea ta petomena eis to mesouranema; Elthete kai sunagesthe eis to deipnon tou megalou Theou, ^18dia na phagete sarkas basileon kai sarkas chiliarchon kai sarkas ischuron kai sarkas ippon kai ton kathemenon ep' auton kai sarkas panton eleutheron kai doulon kai mikron kai megalon. ^19Kai eidon to therion kai tous basileis tes ges kai ta strateumata auton sunegmena, dia na kamosi polemon me ton kathemenon epi tou ippou kai me to strateuma autou. ^20Kai epiasthe to therion kai meta toutou o pseudoprophetes, ostis ekame ta semeia enopion autou, me ta opoia eplanese tous labontas to charagma tou theriou kai tous proskunountas ten eikona autou; zontes erriphthesan oi duo eis ten limnen tou puros, ten kaiomenen me to theion. ^21Kai oi loipoi ephoneuthesan me ten romphaian tou kathemenou epi tou ippou, ten exerchomenen ek tou stomatos autou; kai panta ta ornea echortasthesan ek ton sarkon auton. __________________________________________________________________ Chapter 20 ^1Kai eidon angelon katabainonta ek tou ouranou, ostis eiche to kleidion tes abussou kai alusin megalen en te cheiri autou. ^2Kai epiase ton drakonta, ton ophin ton archaion, ostis einai Diabolos kai Satanas, kai edesen auton chilia ete, ^3kai erripsen auton eis ten abusson kai ekleisen auton kai esphragisen epano autou, dia na me planese ta ethne pleon, eosou plerothosi ta chilia ete; kai meta tauta prepei na luthe oligon kairon. ^4Kai eidon thronous, kai ekathesan ep ' auton, kai krisis edothe eis autous kai eidon tas psuchas ton pepelekismenon dia ten marturian tou Iesou kai dia ton logon tou Theou, kai oitines den prosekunesan to therion oute ten eikona autou, kai den elabon to charagma epi to metopon auton kai epi ten cheira auton; kai ezesan kai ebasileusan meta tou Christou ta chilia ete. ^5Oi de loipoi ton nekron den anezesan, eosou plerothosi ta chilia ete. Aute einai e anastasis e prote. ^6Makarios kai agios, ostis echei meros eis ten proten anastasin; epi touton o thanatos o deuteros den echei exousian, alla thelousin eisthai iereis tou Theou kai tou Christou kai thelousi basileusei met' autou chilia ete. ^7Kai otan plerothosi ta chilia ete, thelei luthe o Satanas ek tes phulakes autou, ^8kai thelei exelthei, dia na planese ta ethne ta eis tas tessaras gonias tes ges, ton Gog kai ton Magog, dia na sunaxe autous eis polemon, ton opoion o arithmos einai os e ammos tes thalasses. ^9Kai anebesan epi to platos tes ges kai periekuklosan to stratopedon ton agion kai ten polin ten egapemenen; kai katebe pur apo tou Theou ek tou ouranou kai katephagen autous; ^10kai o diabolos o planon autous erriphthe eis ten limnen tou puros kai tou theiou, opou einai to therion kai o pseudoprophetes, kai thelousi basanizesthai emeran kai nukta eis tous aionas ton aionon. ^11Kai eidon thronon leukon megan kai ton kathemenon ep' autou, apo prosopou tou opoiou ephugen e ge kai o ouranos, kai den eurethe topos di' auta. ^12Kai eidon tous nekrous, mikrous kai megalous, istamenous enopion tou Theou, kai ta biblia enoichthesan; kai biblion allo enoichthe, to opoion einai tes zoes; kai ekrithesan oi nekroi ek ton gegrammenon en tois bibliois kata ta erga auton. ^13Kai edoken e thalassa tous en aute nekrous, kai o thanatos kai o ades edokan tous en autois nekrous, kai ekrithesan ekastos kata ta erga auton. ^14Kai o thanatos kai o ades erriphthesan eis ten limnen tou puros; outos einai o deuteros thanatos. ^15Kai ostis den eurethe gegrammenos en to biblio tes zoes, erriphthe eis ten limnen tou puros. __________________________________________________________________ Chapter 21 ^1Kai eidon ouranon neon kai gen nean; dioti o protos ouranos kai e prote ge parelthe, kai e thalassa den uparchei pleon. ^2Kai ego o Ioannes eidon ten polin ten agian, ten nean Ierousalem katabainousan apo tou Theou ek tou ouranou, etoimasmenen os numphen kekosmemenen dia ton andra autes. ^3Kai ekousa phonen megalen ek tou ouranou, legousan; Idou, e skene tou Theou meta ton anthropon, kai thelei skenosei met' auton, kai autoi thelousin eisthai laoi autou, kai autos o Theos thelei eisthai met' auton Theos auton; ^4kai thelei exaleipsei o Theos pan dakruon apo ton ophthalmon auton, kai o thanatos den thelei uparchei pleon, oute penthos oute krauge oute ponos den thelousin uparchei pleon; dioti ta prota parelthon. ^5Kai eipen o kathemenos epi tou thronou; Idou, kamno nea ta panta. Kai legei pros eme; Grapson, dioti outoi oi logoi einai alethinoi kai pistoi. ^6Kai eipe pros eme; Etelesthe. Ego eimai to A kai to O, e arche kai to telos. Ego thelo dosei eis ton dipsonta ek tes peges tou udatos tes zoes dorean. ^7O nikon thelei kleronomesei ta panta, kai thelo eisthai eis auton Theos kai autos thelei eisthai eis eme uios. ^8Oi de deiloi kai apistoi kai bdeluktoi kai phoneis kai pornoi kai magoi kai eidololatrai kai pantes oi pseustai thelousin echei ten merida auton en te limne te kaiomene me pur kai theion; outos einai o deuteros thanatos. ^9Kai elthe pros eme eis ton epta angelon ton echonton tas epta phialas tas plereis apo ton epta eschaton plegon, kai elalese met' emou, legon; Elthe, thelo soi deixei ten numphen, tou Arniou ten gunaika. ^10Kai me epheren en pneumati epi oros mega kai upselon, kai moi edeixe ten polin ten megalen, ten agian Ierousalem, katabainousan ek tou ouranou apo tou Theou, ^11echousan ten doxan tou Theou; kai e lamprotes autes eto omoia me lithon polutimon, os lithon iaspin krustallizonta; ^12kai eiche teichos mega kai upselon, eiche kai dodeka pulonas, kai eis tous pulonas dodeka angelous, kai onomata epigegrammena, ta opoia einai ton dodeka phulon ton uion Israel. ^13Pros anatolas pulones treis, pros borran pulones treis, pros noton pulones treis, pros dusmas pulones treis. ^14Kai to teichos tes poleos eiche themelia dodeka, kai en autois ta onomata ton dodeka apostolon tou Arniou. ^15Kai o lalon met' emou eiche kalamon chrusoun, dia na metrese ten polin kai tous pulonas autes kai to teichos autes. ^16Kai polis keitai tetragonos, kai to mekos autes einai tosouton oson kai to platos. Kai emetrese ten polin me ton kalamon eos dodeka chiliadas stadion; to mekos kai to platos kai to upsos autes einai isa. ^17Kai emetrese to teichos autes, ekaton tessarakonta tessaron pechon, kata to metron tou anthropou, egoun tou angelou. ^18Kai e oikodomesis tou teichous autes eto iaspis, kai e polis chrusion katharon, omoia me ualon katharon. ^19Kai ta themelia tou teichous tes poleos esan kekosmemena me panta lithon polutimon; to proton themelion iaspis, to deuteron sappheiros, to triton chalkedon, to tetarton smaragdos, ^20to pempton sardonux, to ekton sardios, to ebdomon chrusolithos, to ogdoon berullos, to ennaton topazion, to dekaton chrusoprasos, to endekaton uakinthos, to dodekaton amethustos. ^21Kai oi dodeka pulones esan dodeka margaritai; ekastos ton pulonon eto ex enos margaritou kai e plateia tes poleos chrusion katharon os ualos diaphanes. ^22Kai naon den eidon en aute; dioti naos autes einai o Kurios o Theos o pantokrator kai to Arnion. ^23Kai e polis den echei chreian tou eliou oude tes selenes, dia na phengosin en aute; dioti e doxa tou Theou ephotisen auten, kai o luchnos autes einai to Arnion. ^24Kai ta ethne ton sozomenon thelousi peripatei en to photi autes; kai oi basileis tes ges pherousi ten doxan kai ten timen auton eis auten. ^25Kai oi pulones autes den thelousi kleisthe ten emeran; dioti nux den thelei eisthai ekei. ^26Kai thelousi pherei ten doxan kai ten timen ton ethnon eis auten. ^27Kai den thelei eiselthei eis auten ouden to opoion miainei kai proxenei bdelugma kai pseudos, alla monon oi gegrammenoi en to biblio tes zoes tou Arniou. __________________________________________________________________ Chapter 22 ^1Kai moi edeixe katharon potamon udatos tes zoes lampron os krustallon, exerchomenon ek tou thronou tou Theou kai tou Arniou. ^2En to meso tes plateias autes kai tou potamou enteuthen kai enteuthen eto to dendron tes zoes, pheron karpous dodeka, kath' ekaston mena kamnon ton karpon autou, kai ta phulla tou dendrou einai eis therapeian ton ethnon. ^3Kai ouden anathema thelei eisthai pleon; kai o thronos tou Theou kai tou Arniou thelei eisthai en aute, kai oi douloi autou thelousi latreusei auton ^4kai thelousin idei to prosopon autou, kai to onoma autou thelei eisthai epi ton metopon auton. ^5Kai nux den thelei eisthai ekei, kai den echousi chreian luchnou kai photos eliou, dioti Kurios o Theos photizei autous, kai thelousi basileusei eis tous aionas ton aionon. ^6Kai eipe pros eme; Outoi oi logoi einai pistoi kai alethinoi; kai Kurios o Theos ton agion propheton apesteile ton angelon autou, dia na deixe eis tous doulous autou ta osa prepei na geinosi tacheos. ^7Idou, erchomai tacheos. Makarios ostis phulattei tous logous tes propheteias tou bibliou toutou. ^8Kai ego o Ioannes eimai o idon tauta kai akousas. Kai ote ekousa kai eidon, epesa na proskuneso emprosthen ton podon tou angelou tou deiknuontos eis eme tauta. ^9Kai legei pros eme; proseche me kames touto; dioti ego eimai sundoulos sou kai ton adelphon sou ton propheton kai ton phulattonton tous logous tou bibliou toutou; ton Theon proskuneson. ^10Kai legei pros eme; Me sphragises tous logous tes propheteias tou bibliou toutou; dioti o kairos einai engus. ^11Ostis adikei as adikese eti, kai ostis einai memolusmenos as molunthe eti, kai o dikaios as geine eti dikaios, kai o agios as geine eti agios. ^12Kai idou, erchomai tacheos, kai o misthos mou einai met' emou, dia na apodoso eis ekaston os thelei eisthai to ergon autou. ^13Ego eimai to A kai to O, arche kai telos, o protos kai o eschatos. ^14Makarioi oi prattontes tas entolas autou, dia na echosin exousian epi to dendron tes zoes kai na eiselthosi dia ton pulonon eis ten polin. ^15Exo de einai oi kunes kai oi magoi kai oi pornoi kai oi phoneis kai oi eidololatrai kai pas o agapon kai pratton to pseudos. ^16Ego o Iesous epempsa ton angelon mou na marturese eis esas tauta eis tas ekklesias. Ego eimai e riza kai to genos tou Dabid, o aster o lampros kai orthrinos. ^17Kai to Pneuma kai e numphe legousin; Elthe. Kai ostis akouei, as eipe. Elthe. Kai ostis dipsa, as elthe, kai ostis thelei, as lambane dorean to udor tes zoes. ^18Dioti marturomai eis panta akouonta tous logous tes propheteias tou bibliou toutou; Ean tis epithese eis tauta, o Theos thelei epithesei eis auton tas plegas tas gegrammenas en to biblio touto; ^19kai ean tis aphairese apo ton logon tou bibliou tes propheteias tautes, o Theos thelei aphairesei to meros autou apo tou bibliou tes zoes kai apo tes poleos tes agias kai ton gegrammenon en to biblio touto. ^20Legei o marturon tauta; Nai, erchomai tacheos. Amen, nai, erchou, Kurie Iesou. ^21E charis tou Kuriou emon Iesou Christou eie meta panton umon; amen. __________________________________________________________________ This document is from the Christian Classics Ethereal Library at Calvin College, http://www.ccel.org, generated on demand from ThML source.