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What is contrary to this predestination can not, with propriety, be expressed in a single term, since the relation of predestination is single, that of its contraries is various. For preterition is contrary to the preparation of grace, and reprobation or preparation of punishment is contrary to the preparation of glory.

Grace and glory are prepared in predestination. To this preparation, as an affirmative act, is opposed the negative act of the non-preparation of grace and glory, and the affirmative act of the preparation of those things, which are affirmatively contrary to grace and glory. But here, to the preparation of grace, is opposed only the negative act of preterition, and, to the preparation of glory, only the affirmative act of reprobation or the preparation of punishment. Hence it seems to me to be a correct conclusion that this discussion is not absolutely consistent in all its parts, unless, perhaps, there is no affirmative act, which can be opposed to the preparation of grace. There is, however, such an act, namely, hardening, blinding, and the delivering to a reprobate mind, which can be fitly and fully explained only by negative acts. Also, the denial of celestial glory is a negative act opposed to the preparation of glory. It is to be observed, here, that the word reprobation is used for the preparation of punishment, while, in your answers to my propositions, you affirm that it properly signifies non-election or preterition.

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