CHAPTER III

How Man’s Fall and going astray must be amended as Adam’s Fall was.

What else did Adam do but this same thing? It is said, it was because Adam ate the apple that he was lost, or fell. I say, it was because of his claiming something for his own, and because of his I, Mine, Me, and the like. Had he eaten seven apples, and yet never claimed anything for his own, he would not have fallen: but as soon as he called something his own, he fell, and would have fallen if he had never touched an apple. Behold! I have fallen a hundred times more often and deeply, and gone a hundred times farther astray than Adam; and not all mankind could mend his fall, or bring him back from going astray. But how shall my fall be amended? It must be healed as Adam’s fall was healed, and on the self-same wise. By whom, and on what wise was that healing brought to pass? Mark this: man could not without God, and God should not without man. Wherefore God took human nature or manhood upon Himself and was made man, and man was made divine. Thus the healing was brought to pass. So also must my fall be healed. I cannot do the work without God, and God may not or will not without me; for if it shall be accomplished, in me, too, God must be made man; in such sort that God must take to Himself all that is in me, within and without, so that there may be nothing in me which striveth against God or hindereth His Work. Now if God took to Himself all men that are in the world, or ever were, and were made man in them, and they were made divine in Him, and this work were not fulfilled in me, my fall and my wandering would never be amended except it were fulfilled in me also. And in this bringing back and healing, I can, or may, or shall do nothing of myself, but just simply yield to God, so that He alone may do all things in me and work, and I may suffer Him and all His work and His divine will. And because I will not do so, but I count myself to be my own, and say “I,” “Mine,” “Me” and the like, God is hindered, so that He cannot do His work in me alone and without hindrance; for this cause my fall and my going astray remain unhealed. Behold! this all cometh of my claiming somewhat for my own.