NOTE C.

The Abbe Paris was the oldest son of a counsellor of Paris, but being much inclined to a life of devotion, he relinquished his patrimony to his younger brother, and retired to an obscure part of Paris, where he spent his life in severe penance, and in charitable exertions, for the relief of the distressed poor, He was buried in the ground of the church of St. Medard, near the wall, where his brother erected a tomb-stone over the grave. To this spot many poor people, who knew his manner of life, came to perform their devotions, as much, probably out of feelings of gratitude, as any thing else. Some among the devotees who attended at this place, professed that they experienced a salutary change in their ailments. This being noised abroad, as the Abbe had been a jealous Jansenist, all who were of this party encouraged the idea of miracles having been performed; and multitudes who were indisposed, were induced to go to the tomb of the saint; and some, as they confessed before a competent tribunal, were persuaded to feign diseases which they never bad. It is a fact, however, that the greater part received no benefit, and that more diseases were produced than were cured; for, soon, many of the worshippers were seized with convulsions, from which procceeded the sect of Convulsionists, which attracted attention for many years. It was soon found expedient to close up the tomb; but cures were still said to be performed by the saint, on persons in distant places. The Jesuits exerted themselves to discredit the 256whole business, and the Archbishop of Paris had a judicial investigation made of a number of the most remarkable cases, the results of which were various, and often ludicrous. A young woman, said to have been cured at the tomb of blindness and lameness, was proved to have been neither blind nor lame. A man with diseased eyes was relieved, but it appeared that he was then using powerful medicine, and that after all, his eyes were not entirely healed. A certain Abbe who had the misfortune to have one of his legs shorter than the other, was persuaded that he experienced a sensible elongation of the defective limb, but on measurement no increase could be discovered. A woman in the same situation danced on the tomb daily, to obtain an elongation of a defective limb, and was persuaded that she received benefit; but it was ascertained, that she would have to dance there fifty-four years, before the cure would be effected, at the rate at which it was proceeding; but for the unfortunate Abbe, seventy-two years would have, been requisite. In short, the whole number of cures, after examination, was reduced to eight or nine, all of which can be easily accounted for, on natural principles; and in several of these instances, the cures were not perfect.