HERE a sudden change is described in the mood of this cruel and proud king. We have already seen how confidently he extracted worship from the servants of God, and when he saw them disobedient to his command, how mightily he raged against them. Now Daniel shews in how short a time this pride was subdued and this cruelty appeased; but we must remark that the king was not so changed as entirely to put his disposition and manners. For when he was touched with this present miracle, he gave God the glory, but only for a moment; and still he did not return to wisdom. We cannot take too diligent notice of examples of this kind, as many estimate the characters of others from a single action. But the worst despisers of God can submit to him for a short time, not merely by feigning to do so before men, but in real seriousness, since God compels them by his power, but meanwhile they retain their pride and ferocity within their breasts. Of this kind, then, was the conversion of King Nebuchadnezzar. For when astonished by the miracle, he could no longer resist the Almighty, he was still inconsistent, as we shall afterwards see. We may also notice how the impious, who are unregenerate by God's Spirit, are often impelled to worship God; but this is only temporary, and this equable tenor never remains through their whole life. But when God renews his own, he undertakes to govern them even to the end; he animates them to perseverance, and confirms them by his Spirit.

We must here remark how God's glory is illustrated by this temporary and vanishing conversion of the reprobate; because, whether they will or not, yet they yield to God for a time, and thus the greatness of his power is acknowledged. God, therefore, turns an event which does not profit the reprobate to his own glory, and at the same time punishes them more severely. For Nebuchadnezzar's conduct was less excusable after his once acknowledging the God of Israel to be the supreme and only God, and then relapsing into his former superstitions. He says, therefore, -- He approached the door of the furnace, and spoke thus, -- Shadrach, Meshach, and Abed-nego, servants of the most high God, come forth and come hither. A short time before, he wished his own statue to be worshipped, and his own name to be esteemed the only one in heaven and earth, since this was pleasing to him. We then saw how he claimed the right of subjecting the religion and worship of God to his own will and lust; but now, as if he were a new man, he calls Shadrach, Meshach, and Abed-nego, servants of the most high God! What place, then, was left to him and to all the Chaldeans? How could they now worship those fictitious gods and idols which they had fabricated? But God extracted these words from the proud and cruel king, as when criminals and compelled, by tortures, to say what they would otherwise refuse. Thus Nebuchadnezzar confessed God to be the most high God of Israel, as if he had been tortured, but not of his own accord, or in a composed state of mind. He does not pretend this before men, as I have said; but his mind was neither pure nor perfect, since it was in a ferment with this temporary commotion. And this must also be added -- the instinct was rather violent; than voluntary.

Daniel afterwards relates -- His companions came forth from the midst of the fire. By these words he again confirms the miracle; for God could extinguish the fire of the furnace, but he wished it to burn in the sight of all, to render the power of this deliverance the more conspicuous. Meanwhile we must notice the three men walking in the furnace, until the king commanded them to come forth, because God had issued no command. They saw themselves perfectly safe and. sound in the midst of the furnace; they were content with God's present benefit, but still they had no free departure, until fetched by the king's voice. As when Noah, in the ark, saw safety prepared for him in that tomb, yet he did not try anything until commanded to come forth. (Genesis 8:16.) So also Daniel asserts that his companions did not, come forth from the furnace till the king commanded them. Then at length they understood how what they had heard from the king was pleasing to God; not because he was a Prophet or teacher, but because they were cast into the furnace by his command. So also when he recalls them, they know the end of their cross to be arrived, and thus they pass from death unto life. It follows --