COMMENTARIES

ON

THE FIRST EPISTLE OF PETER

THE ARGUMENT

The design of Peter in this Epistle is to exhort the faithful to a denial of the world and a contempt of it, so that being freed from carnal affections and all earthly hindrances, they might with their whole soul aspire after the celestial kingdom of Christ, that being elevated by hope, supported by patience, and fortified by courage and perseverance, they might overcome all kinds of temptations, and pursue this course and practice throughout life.

Hence at the very beginning he proclaims in express words the grace of God made known to us in Christ; and at the same time he adds, that it is received by faith and possessed by hope, so that the godly might raise up their minds and hearts above the world. Hence he exhorts them to holiness, lest they should render void the price by which they were redeemed, and lest they should suffer the incorruptible seed of the Word, by which they had been regenerated into eternal life, to be destroyed or to die. And as he had said, that they had been born again by God's Word, he makes mention of their spiritual infancy. Moreover, that their faith might not vacillate or stagger, because they saw that Christ was despised and rejected almost by the whole world, he reminds them that this was only the fulfillment of what had been written of him, that he would be the stone of stumbling. But he further teaches them that he would be a firm foundation to those who believe in him. Hence he again refers to the great honor to which God had raised them, that they might be animated by the contemplation of their former state, and by the perception of their present benefits, to devote themselves to a godly life.

He afterwards comes to particular exhortations, -- that they were to conduct themselves in humility and obedience under the government of princes, that servants were to be subject to their masters, that wives were to obey their husbands and to be modest and chaste, and that, on the other hand, husbands were to treat their wives with kindness. And then he commands them to observe what was just and right towards one another; and that they might do this the more willingly, he sets before them what would be the fruit -- a peaceable and happy life.

As, however, it happened to Christians, that how much soever they sought peace, they were often harassed by many injuries, and had the world for no just cause inimical to them, he exhorts them calmly to bear their persecutions, which they knew would promote their salvation. For this purpose he brings forward the example of Christ. On the other hand, he reminds them what unhappy end awaits the ungodly, whilst in the meantime God wonderfully delivers his Church from death by death. He still further refers to the example of Christ to enforce the mortification of the flesh. To this exhortation he adds various and brief sentences; but shortly after he returns to the doctrine of patience, so that the faithful might mingle consolation with their evils, regarding it as good for them to be chastised by the paternal hand of God.

At the beginning of the fifth chapter he reminds the elders of their duty, that they were not to tyrannize over the Church, but to preside under Christ with moderation. He recommends to the young modesty and teachableness. At length, after a short exhortation, he closes the Epistle with a prayer.

As to the place from which he wrote, all do not agree. There is, however, no reason that I see why we should doubt that he was then at Babylon, as he expressly declares. ¹ But as the persuasion had prevailed, that he had moved from Antioch to Rome, and that he died at Rome, the ancients, led by this sole argument, imagined that Rome is here allegorically called Babylon. But as without any probable conjecture they rashly believed what they have said of the Roman episcopate of Peter, so also this allegorical figment ought to be regarded as nothing. It is indeed much more probable that Peter, according to the character of his apostleship, traveled over those parts in which most of the Jews resided; and we know that a great number of them were in Babylon and in the surrounding countries.