Micah accuses here the Prophets, in the first place, of avarice and of a desire for filthy lucre. But he begins by saying that he spoke by God's command, and as it were from his mouth, in order that his combination might have more weight and power. Thus then saith Jehovah against the Prophets: and he calls them the deceivers of the people: but at the same time he points out the source of the evil, that is, why or by what passion they were instigated to deceive, and that was, because the desire of gain had wholly possessed them, so that they made no difference between what was true and what was false, but only sought to please for the sake of gain. And he shows also, on the other hand, that they were so covetous of gain, that they declared war, if any one did not feed them. And God repeats again the name of his people: this had escaped my notice lately in observing on the words of Micah, that the princes devoured the flesh of God's people; for the indignity was increased when this wrong, was done to the people of God. Had the Assyrians, or the Ethiopians, or the Egyptians, been pillaged by their princes, it would have been more tolerable; but when the very people of God were thus devoured, it was, as I have said, less to be borne. So when the people of God were deceived, and the truth was turned to a lie, it was a sacrilege the more hateful.

This then was the reason why he said, Who deceive my people. ¹ "This people is sacred to me, for I have chosen them for myself; as then they are destroyed by frauds and deceptions, is not my majesty in a manner dishonored -- is not my authority lessened?" We now then see the reason why the Prophet says, They deceive my people. It is indeed certain, that the Jews were worthy of such deceptions; and God elsewhere declares, that whenever he permitted false prophets to come among them, it was to try them to see what sort of people they were, (Deuteronomy 13.) It was then their just reward, when liberty was given to Satan to prevent sound doctrine among the people. And no one is ever deceived, except through his own will. Though their own simplicity seems to draw many to destruction, yet there is ever in them some hypocrisy. But it does not extenuate the sin of false teachers, that the people deserve such a punishment: and hence the Prophet still goes on with his reproof and says, that they were the people of God, -- in what respect? By adoption. Though then the Jews had rendered themselves unworthy of such an honor, yet God counts them his people, that he might punish the wickedness of the false teachers, of which he now accuses them. It now follows, that they did bite with their teeth. But I cannot finish today.