New Testament Christianity
by J B Phillips
3. GOD MAKES NEWS
That
this is a Visited Planet was the heart and core of the Young Church's
faith. Many of the very early Christians had of course actually seen the young
Prince of Glory during His earthly life. They had by no means always known Who
He was, but after the resounding demonstration of the Resurrection, and after
the unforgettable reassurances of His appearing and disappearing thereafter,
they knew beyond any doubt that the Visit had taken place. Since almost all the
early Christians were Jews, the fact which they had observed fitted, after
their initial incredulity, into the pattern of their thinking. The Old
Testament Scriptures which they knew so well foretold again and again the
Personal Visit. The "Greater Prophet", the "Holy One", the
"Righteous Servant", and all the other hints and previsions had come
true in Jesus of Nazareth. They went out with gay and unconquerable courage to
declare that the hope of Israel
had come true ‑ Jesus was indeed the Christ of God. It was not long
before they saw that the Hope of Israel was also the Hope of the World, and
that the Visit was not merely the fulfilment of a promise to a chosen nation
but the coming into the world of "the Light that lighteth every man"
(John 1:9). Therefore, they preached Good News, the Good News that men were no
longer fumbling and groping after God in the darkness. He had focused Himself
in a Person, the Man Jesus, and by faith in this Man men could begin to live.
Naturally as the message spread
and as time went on, the number of those who had known the Son of God personally
grew relatively few. But even though the new converts in their thousands
believed by faith and not by sight, yet the central fact remained the same ‑
God had paid His Visit. From now on the centre of changed lives, of new
loyalties, was Jesus Christ Who was both God and Man.
If New Testament Christianity
is to reappear today with its power and joy and courage, men must recapture the
basic conviction that this is a Visited Planet. It is not enough to express
formal belief in the "Incarnation" or in the "Divinity of
Christ", the staggering truth must be accepted afresh ‑ that in this
vast, mysterious Universe, of which we are an almost infinitesimal part, the
great Mystery, Whom we call God, has visited our planet in Person. It is from
this conviction that there springs unconquerable certainty and unquenchable
faith and hope. It is not enough to believe theoretically that Jesus was both
God and Man; not enough to admire, respect and even worship Him; it is not even
enough to try to follow Him. The reason for the insufficiency of these things
is that the modem intelligent mind, which has had its horizons widened in
dozens of different ways, has got to be shocked afresh by the audacious central
Fact - that as a sober matter of history God
became one of us.
This primary Fact is the
foundation of all New Testament certainty about God and life. But there is a
second conviction which is almost equally important. For while it is true that
the earliest Christians had personally witnessed the break‑through of
Eternity into Time, they did not regard this as a solitary isolated action. The
Young Church
lived in the daily demonstrable conviction that this world was continually
interpenetrated by the world of the Spirit. Indeed, though some of them had
seen the Man Jesus ascend into the clouds before their astonished eyes, yet the
fact that He was with them and in them became an increasing joyful certainty.
To anyone who studies the book we call the Acts of the Apostles it becomes
quite plain that the Holy Spirit is not a vague influence for good, not even
just a powerful Wind of Heaven, but a Person with a purpose and ideas of His
own. The earth was once visited for a few years, visibly, audibly, and
tangibly, by God in human form, but thereafter it was (and of course is)
continually subject to invasions by the Spirit of Jesus. Happily, the Young Church
was sensitive, alert, and flexible, and we can read for ourselves to what
miraculous triumphs the Spirit led them. Again, if we are to regain the buoyant
God‑consciousness of New Testament Christianity, we must not only accept
afresh the planned Personal Visit, but be ready for any number of subsequent
invasions of the Spirit.
It seems to me that it is well
worth our while to study the leading characteristics of New Testament
Christians. These men and women, when all is said and done, were as human as we
are. God cannot conceivably have changed in His Nature or Purpose over the
centuries, but we may find as we compare the life‑attitude of New
Testament Christians with our own that a subtle but disastrous change has come
over us in the intervening centuries. We may find that our timidity and
rigidity, our prejudices and preconceived ideas, are most effectively blocking
the Purpose of God. We must take the risk of being wide open on the God‑ward
side.
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