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1 The word of the L ord that came to Zephaniah son of Cushi son of Gedaliah son of Amariah son of Hezekiah, in the days of King Josiah son of Amon of Judah.
The Coming Judgment on Judah2 I will utterly sweep away everything from the face of the earth, says the L ord. 3 I will sweep away humans and animals; I will sweep away the birds of the air and the fish of the sea. I will make the wicked stumble. I will cut off humanity from the face of the earth, says the L ord. 4 I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem; and I will cut off from this place every remnant of Baal and the name of the idolatrous priests; 5 those who bow down on the roofs to the host of the heavens; those who bow down and swear to the L ord, but also swear by Milcom; 6 those who have turned back from following the L ord, who have not sought the L ord or inquired of him.
7 Be silent before the Lord G od! For the day of the L ord is at hand; the L ord has prepared a sacrifice, he has consecrated his guests. 8 And on the day of the L ord’s sacrifice I will punish the officials and the king’s sons and all who dress themselves in foreign attire. 9 On that day I will punish all who leap over the threshold, who fill their master’s house with violence and fraud.
10 On that day, says the L ord, a cry will be heard from the Fish Gate, a wail from the Second Quarter, a loud crash from the hills. 11 The inhabitants of the Mortar wail, for all the traders have perished; all who weigh out silver are cut off. 12 At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, “The L ord will not do good, nor will he do harm.” 13 Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them.
The Great Day of the L ord14 The great day of the L ord is near, near and hastening fast; the sound of the day of the L ord is bitter, the warrior cries aloud there. 15 That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.
17 I will bring such distress upon people that they shall walk like the blind; because they have sinned against the L ord, their blood shall be poured out like dust, and their flesh like dung. 18 Neither their silver nor their gold will be able to save them on the day of the L ord’s wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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Zephaniah pursues the same subject—that God, after long forbearance, would punish his rebellious and obstinate people. Hence he says, that they were now delivered, even by God himself, into the hands of their enemies. They indeed knew that many were inimical to them; but they did not consider God’s judgment, as God himself elsewhere complains—that they did not regard the hand of him who smote them. Isaiah 9:13. Our Prophet, therefore, declares now that they were given up to destruction, and that their enemies would find no trouble nor difficulty in invading the land, since all places would be open to plunder. And he recites what is found in Leviticus 26:20; for the Prophets were interpreters of the law, and the only difference between Moses and them is, that they apply his general truth to their own time. The Prophet now pursues this course, as though he had said, that God had not in vain or to no purpose threatened this evil in his law; for the Jews would find by experience that this would really be the case, and that it had been truly said, that the fruit of the land, their habitations, and other comforts of life, would be transferred to others. It now follows— |