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God’s Promises to Zion

The word of the L ord of hosts came to me, saying: ²Thus says the L ord of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. ³Thus says the L ord: I will return to Zion, and will dwell in the midst of Jerusalem; Jerusalem shall be called the faithful city, and the mountain of the L ord of hosts shall be called the holy mountain. ⁴Thus says the L ord of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of their great age. ⁵And the streets of the city shall be full of boys and girls playing in its streets. ⁶Thus says the L ord of hosts: Even though it seems impossible to the remnant of this people in these days, should it also seem impossible to me, says the L ord of hosts? ⁷Thus says the L ord of hosts: I will save my people from the east country and from the west country; ⁸and I will bring them to live in Jerusalem. They shall be my people and I will be their God, in faithfulness and in righteousness.

⁹ Thus says the L ord of hosts: Let your hands be strong—you that have recently been hearing these words from the mouths of the prophets who were present when the foundation was laid for the rebuilding of the temple, the house of the L ord of hosts. ¹⁰For before those days there were no wages for people or for animals, nor was there any safety from the foe for those who went out or came in, and I set them all against one another. ¹¹But now I will not deal with the remnant of this people as in the former days, says the L ord of hosts. ¹²For there shall be a sowing of peace; the vine shall yield its fruit, the ground shall give its produce, and the skies shall give their dew; and I will cause the remnant of this people to possess all these things. ¹³Just as you have been a cursing among the nations, O house of Judah and house of Israel, so I will save you and you shall be a blessing. Do not be afraid, but let your hands be strong.

¹⁴ For thus says the L ord of hosts: Just as I purposed to bring disaster upon you, when your ancestors provoked me to wrath, and I did not relent, says the L ord of hosts, ¹⁵so again I have purposed in these days to do good to Jerusalem and to the house of Judah; do not be afraid. ¹⁶These are the things that you shall do: Speak the truth to one another, render in your gates judgments that are true and make for peace, ¹⁷do not devise evil in your hearts against one another, and love no false oath; for all these are things that I hate, says the L ord.

Joyful Fasting

¹⁸ The word of the L ord of hosts came to me, saying: ¹⁹Thus says the L ord of hosts: The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be seasons of joy and gladness, and cheerful festivals for the house of Judah: therefore love truth and peace.

Many Peoples Drawn to Jerusalem

²⁰ Thus says the L ord of hosts: Peoples shall yet come, the inhabitants of many cities; ²¹the inhabitants of one city shall go to another, saying, “Come, let us go to entreat the favor of the L ord, and to seek the L ord of hosts; I myself am going.” ²²Many peoples and strong nations shall come to seek the L ord of hosts in Jerusalem, and to entreat the favor of the L ord. ²³Thus says the L ord of hosts: In those days ten men from nations of every language shall take hold of a Jew, grasping his garment and saying, “Let us go with you, for we have heard that God is with you.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He then says, that the word of Jehovah came to him; ⁷⁸⁷⁸     Many MSS. have [אלי], “to me,” after “hosts,” a reading confirmed by the Targum, Syriac, and the Septuagint. Barb. MS.; and it is no doubt the true one.—Ed. we hence learn, that this was a distinct prophecy. He adds, I have been zealous for Sion (for as we have said, the letter ל, lamed, is to be thus taken) with great zeal ⁷⁹⁷⁹     Newcome has followed our version. The rendering of Henderson is the same with that of Calvin, —
   I have been zealous for Zion with great zeal.
   The comparison is evidently what Calvin refers to above; it is the jealousy of a husband for the honor of his wife. Blayney has no good reason for saying that this verse refers to what was past, and the following to the state of things at that time; for the verbs in both instances are in the same tense, the perfect, which often includes the present, that is, the perfect up to the present time; as the future in Hebrew, and also in Welsh, includes the present as well as what is to come. If we say, “I have been jealous,” etc., we must add in the next verse, “I have returned,” etc. But it would be better in our language to use in both instances the present tense, “I am jealous,” etc., and, “I am retained,” etc. — Ed. This was indeed an incredible change, for God had for a time restrained himself, while the ungodly at their pleasure harassed the Church, so that they thought that they could do so with impunity. As God then had for some time remained at rest, what the Prophet says here could not have been easily believed, that is, that God would, through a sudden jealousy, undertake the cause of the Church. Hence the indignation, immediately subjoined, must be regarded with reference to enemies, as though he had said, that all the ungodly would now perceive what they had by no means expected, — that God was the protector of Jerusalem. It now follows —

⁷⁸ Many MSS. have [אלי], “to me,” after “hosts,” a reading confirmed by the Targum, Syriac, and the Septuagint. Barb. MS.; and it is no doubt the true one.—Ed.

⁷⁹ Newcome has followed our version. The rendering of Henderson is the same with that of Calvin, — I have been zealous for Zion with great zeal. The comparison is evidently what Calvin refers to above; it is the jealousy of a husband for the honor of his wife. Blayney has no good reason for saying that this verse refers to what was past, and the following to the state of things at that time; for the verbs in both instances are in the same tense, the perfect, which often includes the present, that is, the perfect up to the present time; as the future in Hebrew, and also in Welsh, includes the present as well as what is to come. If we say, “I have been jealous,” etc., we must add in the next verse, “I have returned,” etc. But it would be better in our language to use in both instances the present tense, “I am jealous,” etc., and, “I am retained,” etc. — Ed.