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Fifth Vision: The Lampstand and Olive Trees4 The angel who talked with me came again, and wakened me, as one is wakened from sleep. 2He said to me, “What do you see?” And I said, “I see a lampstand all of gold, with a bowl on the top of it; there are seven lamps on it, with seven lips on each of the lamps that are on the top of it. 3And by it there are two olive trees, one on the right of the bowl and the other on its left.” 4I said to the angel who talked with me, “What are these, my lord?” 5Then the angel who talked with me answered me, “Do you not know what these are?” I said, “No, my lord.” 6He said to me, “This is the word of the L ord to Zerubbabel: Not by might, nor by power, but by my spirit, says the L ord of hosts. 7What are you, O great mountain? Before Zerubbabel you shall become a plain; and he shall bring out the top stone amid shouts of ‘Grace, grace to it!’ ” 8 Moreover the word of the L ord came to me, saying, 9“The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the L ord of hosts has sent me to you. 10For whoever has despised the day of small things shall rejoice, and shall see the plummet in the hand of Zerubbabel. “These seven are the eyes of the L ord, which range through the whole earth.” 11Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” 12And a second time I said to him, “What are these two branches of the olive trees, which pour out the oil through the two golden pipes?” 13He said to me, “Do you not know what these are?” I said, “No, my lord.” 14Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He calls the angel his Lord, according to the custom of the Jews; for they were wont thus to address those who were eminent in power, or in anything superior. He did not call him Lord with the intention of transferring to him the glory of God; but he thus addressed him only for the sake of honor. And here again we are reminded, that if we desire to become proficient in the mysteries of God, we must not arrogate any thing to ourselves; for here the Prophet honestly confesses his own want of knowledge. And let us not at this day be ashamed to lie down at God’s feet, that he may teach us as little children; for whosoever desires to be God’s disciple must necessarily be conscious of his own folly, that is, he must come free from a conceit of his own acumen and wisdom, and be willing to be taught by God. |