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Future Warfare and Final Victory

See, a day is coming for the L ord, when the plunder taken from you will be divided in your midst. ²For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses looted and the women raped; half the city shall go into exile, but the rest of the people shall not be cut off from the city. ³Then the L ord will go forth and fight against those nations as when he fights on a day of battle. ⁴On that day his feet shall stand on the Mount of Olives, which lies before Jerusalem on the east; and the Mount of Olives shall be split in two from east to west by a very wide valley; so that one half of the Mount shall withdraw northward, and the other half southward. ⁵And you shall flee by the valley of the L ord’s mountain, for the valley between the mountains shall reach to Azal; and you shall flee as you fled from the earthquake in the days of King Uzziah of Judah. Then the L ord my God will come, and all the holy ones with him.

⁶ On that day there shall not be either cold or frost. ⁷And there shall be continuous day (it is known to the L ord), not day and not night, for at evening time there shall be light.

⁸ On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it shall continue in summer as in winter.

⁹ And the L ord will become king over all the earth; on that day the L ord will be one and his name one.

¹⁰ The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king’s wine presses. ¹¹And it shall be inhabited, for never again shall it be doomed to destruction; Jerusalem shall abide in security.

¹² This shall be the plague with which the L ord will strike all the peoples that wage war against Jerusalem: their flesh shall rot while they are still on their feet; their eyes shall rot in their sockets, and their tongues shall rot in their mouths. ¹³On that day a great panic from the L ord shall fall on them, so that each will seize the hand of a neighbor, and the hand of the one will be raised against the hand of the other; ¹⁴even Judah will fight at Jerusalem. And the wealth of all the surrounding nations shall be collected—gold, silver, and garments in great abundance. ¹⁵And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever animals may be in those camps.

¹⁶ Then all who survive of the nations that have come against Jerusalem shall go up year after year to worship the King, the L ord of hosts, and to keep the festival of booths. ¹⁷If any of the families of the earth do not go up to Jerusalem to worship the King, the L ord of hosts, there will be no rain upon them. ¹⁸And if the family of Egypt do not go up and present themselves, then on them shall come the plague that the L ord inflicts on the nations that do not go up to keep the festival of booths. ¹⁹Such shall be the punishment of Egypt and the punishment of all the nations that do not go up to keep the festival of booths.

²⁰ On that day there shall be inscribed on the bells of the horses, “Holy to the L ord.” And the cooking pots in the house of the L ord shall be as holy as the bowls in front of the altar; ²¹and every cooking pot in Jerusalem and Judah shall be sacred to the L ord of hosts, so that all who sacrifice may come and use them to boil the flesh of the sacrifice. And there shall no longer be traders in the house of the L ord of hosts on that day.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Zechariah here advances farther, — that those who shall have escaped the ruin of which he had spoken shall be so humbled that they would of their own accord submit to God. He said before, that God would take vengeance and destroy all the enemies of his Church; but the promise here is still more valuable, — that he would turn the hearts of those who escaped punishment, so that without any constraint they would become obedient; for come, he says, shall they every year to worship God in his temple. Then the sum of what is said is this, that God would subdue all the enemies of his Church, and in two ways, for some he would destroy, and he would humble others, so as to make them willing servants and ready of themselves to obey his authority. It shall be then that every one who shall remain of all the nations which came against Jerusalem, shall ascend to supplicate God, or humbly to worship God.

If the time be inquired, I answer, that whenever the Prophets speak of the conversion of the nations, they are wont to speak always in general terms; but that this is an hyperbolical language, and that still there is nothing unreasonable in this excess, for surely it was a wonderful work of God when a great number from the nations became subject to him. We indeed know, that the name of the people of Israel was universally hated, so that their religion was disliked by almost the whole world. It was then a thing incredible when Zechariah said, that men from all countries would be so changed as to worship the true God of Israel. But many Churches we know were everywhere formed in the world, and men without number professed God’s name, and undertook his yoke, and embraced that religion which before had been despised by them, and which indeed they had persecuted with the greatest hatred. It is therefore no wonder that the Prophet should say, that the remnant who escaped the sword of vengeance would at length become the willing servants of God. But we ought to notice, as I have said, the mode of speaking commonly adopted by the Prophets, for, in order to amplify the grace of God, they speak in general terms, though what they say ought to be confined to the elect alone.

Ascend, he says, shall every one from year to year. Zechariah speaks here also according to the apprehensions of the people. Festivals, we know, were appointed by God; the Israelites ascended at least three times a year unto the temple, but as this was too hard and difficult for the miserable exiles to do, who had been scattered through all countries, those influenced by zeal for religion were wont to descend unto Jerusalem once a year. To this custom of the law the Prophet now alludes, as though he had said, “God indeed spares some, yet they will at length come to his service without any constraint, and submit to the God of Israel.” But he speaks, as I have said, according to the rites of the law; and of this mode of speaking we have often reminded you: I shall therefore pass by the subject, but some additional remarks shall be made at the end of this chapter. Ascend then shall every one to supplicate the king, Jehovah of hosts; that is, that they might confess the only true God to be king: for he has regard to the Prophecy which we considered yesterday, when he said that the only true God would be king. So also in this place, confirming the former truth he says, that they who had before furiously assailed the Church would become the worshipers of God, for they would understand him to be the king of the whole world. But the remainder shall be deferred to another time.