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Psalm 88

Prayer for Help in Despondency

A Song. A Psalm of the Korahites. To the leader: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

O L ord, God of my salvation,

when, at night, I cry out in your presence,

let my prayer come before you;

incline your ear to my cry.

For my soul is full of troubles,

and my life draws near to Sheol.

I am counted among those who go down to the Pit;

I am like those who have no help,

like those forsaken among the dead,

like the slain that lie in the grave,

like those whom you remember no more,

for they are cut off from your hand.

You have put me in the depths of the Pit,

in the regions dark and deep.

Your wrath lies heavy upon me,

and you overwhelm me with all your waves. Selah

You have caused my companions to shun me;

you have made me a thing of horror to them.

I am shut in so that I cannot escape;

my eye grows dim through sorrow.

Every day I call on you, O L ord;

I spread out my hands to you.

Do you work wonders for the dead?

Do the shades rise up to praise you? Selah

Is your steadfast love declared in the grave,

or your faithfulness in Abaddon?

Are your wonders known in the darkness,

or your saving help in the land of forgetfulness?

But I, O L ord, cry out to you;

in the morning my prayer comes before you.

O L ord, why do you cast me off?

Why do you hide your face from me?

Wretched and close to death from my youth up,

I suffer your terrors; I am desperate.

Your wrath has swept over me;

your dread assaults destroy me.

They surround me like a flood all day long;

from all sides they close in on me.

You have caused friend and neighbor to shun me;

my companions are in darkness.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

10. Wilt thou perform a miracle for the dead? By these words the prophet intimates, that God, if he did not make haste to succor him, would be too late, there being scarce anything betwixt him and death; and that therefore this was the critical juncture, if God was inclined to help him, for should the present opportunity not be embraced another would not occur. He asks how long God meant to delay, — if he meant to do so till death intervened, that he might raise the dead by a miracle? He does not speak of the resurrection at the last day, which will surpass all other miracles, as if he called it in question; yet he cannot be vindicated from the charge of going to excess, for it does not belong to us to prescribe to God the season of succouring us. We impeach his power if we believe not that it is as easy for him to restore life to the dead as to prevent, in proper season, the extreme danger which may threaten us from actually lighting upon us. Great as has been the constancy of the saints, it has always had some mixture of the infirmity of the flesh, which has rendered it necessary for God, in the exercise of his fatherly clemency, to bear with the sin with which even their very virtues have been to a degree contaminated. When the Psalmist asks, Shall thy loving-kindness be declared in the grave? he does not mean that the dead are devoid of consciousness; but he pursues the same sentiment which he had previously stated, That it is a more seasonable time to succor men, whilst in the midst of danger they are as yet crying, than to raise them up from their graves when they are dead. He reasons from what ordinarily happens; it not being God’s usual way to bring the dead out of their graves to be witnesses and publishers of his goodness. To God’s loving-kindness or mercy he annexes his truth or faithfulness; for when God delivers his servants he gives a confirmation of his faithfulness to his promises. And, on the other hand, he is influenced to make his promises by nothing but his own pure goodness. When the prophet affirms, that the divine faithfulness as well as the divine goodness, power, and righteousness, are not known in the land of forgetfulness, some deluded persons foolishly wrest the statement to support a gross error, as if it taught that men were annihilated by death. He speaks only of the ordinary manner in which help is extended by God, who has designed this world to be as a stage on which to display his goodness towards mankind.