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Psalm 59

Prayer for Deliverance from Enemies

To the leader: Do Not Destroy. Of David. A Miktam, when Saul ordered his house to be watched in order to kill him.

Deliver me from my enemies, O my God;

protect me from those who rise up against me.

Deliver me from those who work evil;

from the bloodthirsty save me.

Even now they lie in wait for my life;

the mighty stir up strife against me.

For no transgression or sin of mine, O L ord,

for no fault of mine, they run and make ready.

Rouse yourself, come to my help and see!

You, L ord God of hosts, are God of Israel.

Awake to punish all the nations;

spare none of those who treacherously plot evil. Selah

Each evening they come back,

howling like dogs

and prowling about the city.

There they are, bellowing with their mouths,

with sharp words on their lips—

for “Who,” they think, “will hear us?”

But you laugh at them, O L ord;

you hold all the nations in derision.

O my strength, I will watch for you;

for you, O God, are my fortress.

My God in his steadfast love will meet me;

my God will let me look in triumph on my enemies.

Do not kill them, or my people may forget;

make them totter by your power, and bring them down,

O Lord, our shield.

For the sin of their mouths, the words of their lips,

let them be trapped in their pride.

For the cursing and lies that they utter,

consume them in wrath;

consume them until they are no more.

Then it will be known to the ends of the earth

that God rules over Jacob. Selah

Each evening they come back,

howling like dogs

and prowling about the city.

They roam about for food,

and growl if they do not get their fill.

But I will sing of your might;

I will sing aloud of your steadfast love in the morning.

For you have been a fortress for me

and a refuge in the day of my distress.

O my strength, I will sing praises to you,

for you, O God, are my fortress,

the God who shows me steadfast love.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12 The sin of their mouth, the words of their lips Some interpreters read, for, or, on account of the sin of their mouth, ³⁶⁹³⁶⁹ This is the reading adopted by Jerome, and also by Horsley, who remarks, that in Jerome’s copies the words, “sin” and “discourse,” had certainly the preposition כ prefixed. supplying the causal particle, that the words may be the better connected with the preceding verse. And there can be no doubt that the reason is stated here why they deserved to be subjected to constant wanderings and disquietude. The words as they stand, however, although abrupt and elliptical, well express the meaning which David would convey; as if he had said, that no lengthened proof was necessary to convict them of sin, which plainly showed itself in the mischievous tendency of their discourse. Wickedness, he tells us, proceeded from their mouth., They vomited out their pride and cruelty. That this is the sense in which we are to understand the words, is confirmed by what immediately follows — Let them be taken in their pride. He here points to the source of that insolence which led them with such proud and contumelious language, and in such a shameless manner, to oppress the innocent. He then specifies the sin of their lips, adding, that they spoke words of cursing and falsehood By this he means that their mouth was continually filled with horrid imprecations, and that they were wholly addicted to deceit and to calumniating. ³⁷⁰³⁷⁰ The Syriac translation of the first part of the verse is, “The discourse of their mouth is the sin of their lips.” That is, whatever their lips speak is sin; so many words, so many sins. Those have mistaken the meaning of David who give a passive signification to the word which I have translated to speak, and understand him as saying that the wicked would be accounted examples of divine vengeance, the plain and notorious marks of which were written upon them.

³⁶⁹ This is the reading adopted by Jerome, and also by Horsley, who remarks, that in Jerome’s copies the words, “sin” and “discourse,” had certainly the preposition כ prefixed.

³⁷⁰ The Syriac translation of the first part of the verse is, “The discourse of their mouth is the sin of their lips.” That is, whatever their lips speak is sin; so many words, so many sins.