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Psalm 58Prayer for VengeanceTo the leader: Do Not Destroy. Of David. A Miktam. 1 Do you indeed decree what is right, you gods? Do you judge people fairly? 2 No, in your hearts you devise wrongs; your hands deal out violence on earth.
3 The wicked go astray from the womb; they err from their birth, speaking lies. 4 They have venom like the venom of a serpent, like the deaf adder that stops its ear, 5 so that it does not hear the voice of charmers or of the cunning enchanter.
6 O God, break the teeth in their mouths; tear out the fangs of the young lions, O L ord! 7 Let them vanish like water that runs away; like grass let them be trodden down and wither. 8 Let them be like the snail that dissolves into slime; like the untimely birth that never sees the sun. 9 Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away!
10 The righteous will rejoice when they see vengeance done; they will bathe their feet in the blood of the wicked. 11 People will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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3. They are estranged, being wicked from the womb. He adduces, in aggravation of their character, the circumstance, that they were not sinners of recent date, but persons born to commit sin. We see some men, otherwise not so depraved in disposition, who are drawn into evil courses through levity of mind, or bad example, or the solicitation of appetite, or other occasions of a similar kind; but David accuses his enemies of being leavened with wickedness from the womb, alleging that their treachery and cruelty were born with them. We all come into the world stained with sin, possessed, as Adam’s posterity, of a nature essentially depraved, and incapable, in ourselves, of aiming at anything which is good; but there is a secret restraint upon most men which prevents them from proceeding all lengths in iniquity. The stain of original sin cleaves to the whole humanity without exception; but experience proves that some are characterised by modesty and decency of outward deportment; that others are wicked, yet, at the same time, within bounds of moderation; while a third class are so depraved in disposition as to be intolerable members of society. Now, it is this excessive wickedness — too marked to escape detestation even amidst the general corruption of mankind — which David ascribes to his enemies. He stigmatises them as monsters of iniquity. |