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Psalm 54

Prayer for Vindication

To the leader: with stringed instruments. A Maskil of David, when the Ziphites went and told Saul, “David is in hiding among us.”

Save me, O God, by your name,

and vindicate me by your might.

Hear my prayer, O God;

give ear to the words of my mouth.

For the insolent have risen against me,

the ruthless seek my life;

they do not set God before them. Selah

But surely, God is my helper;

the Lord is the upholder of my life.

He will repay my enemies for their evil.

In your faithfulness, put an end to them.

With a freewill offering I will sacrifice to you;

I will give thanks to your name, O L ord, for it is good.

For he has delivered me from every trouble,

and my eye has looked in triumph on my enemies.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5. He shall reward evil unto mine enemies As the verb ישיב, yashib, may be rendered he shall cause to return, ²⁹²²⁹² French and Skinner read, “May their mischief return upon those who watch me;” and observe, “that their mischief in Hebrew is the evil, and that the meaning is, the very evil which they devised against me. Compare Psalm 7:16.” it seems to point not only at the punishment, but the kind of punishment, which would be awarded to his enemies, in the recoiling of their wicked machinations upon their own heads. Some give an optative signification to the verb, understanding the words to express a wish or prayer; but I see no reason why it should not be taken strictly in the future tense, and imagine that David intimates his certain expectation that this favor, which he had already prayed for, would be granted. It is by no means uncommon to find the prayers of the Psalmist intersected with sentences of this kind, inserted for the purpose of stimulating his faith, as here, where he announces the general truth, that God is the righteous judge who will recompense the wicked. With the view of confirming his hopes, he adverts particularly to the truth of God; for nothing can support us in the hour of temptation, when the Divine deliverance may be long delayed, but a firm persuasion that God is true, and that he cannot deceive us by his divine promises. His confidence of obtaining his request was grounded upon the circumstance that God could no more deny his word than deny himself.

²⁹² French and Skinner read, “May their mischief return upon those who watch me;” and observe, “that their mischief in Hebrew is the evil, and that the meaning is, the very evil which they devised against me. Compare Psalm 7:16.”