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3. Know that Jehovah hath set apart, etc This is a confirmation of the preceding verse, for it shows that the cause of David’s boldness consisted in this, that he depended upon God, the founder of his kingdom. And surely we may then safely triumph over our enemies when we are assured of having the call of God to the office which we hold, or the work in which we are engaged. Accordingly, David does not here boast of his own strength, or riches, or armies by which he obtained the kingdom. But as he was chosen by God, he intimates that the many attempts of his enemies against him would be without success, because they would find from experience, that God, whose power they could not successfully resist, was against them. In the first place, he says that he was set apart by God, by which he means that he was advanced to the throne, not by the will of man, or by his own ambition, but by the appointment of God. The Hebrew word פלה, Phalah, signifies to separate, and it here refers to separation to honor and dignity; as if he had said you admit no one as king but he who is chosen by your own suffrages, or who pleases you; but it is the peculiar prerogative of God to make choice of whom he will. By the word merciful or bountiful, he doubtless vindicates his right to be king, from the fact that this was a quality which belonged to himself; it is as if he had produced the mark or badge of his calling. For it was truly said in the old proverb, Mercy is the virtue most suitable for kings. Now, God usually furnishes those whom he reckons worthy of having this honor conferred upon them, with the endowments requisite for the exercise of their office, that they may not be as dead idols. Some understand the word חסיד, chasid, in a passive sense, not as denoting a beneficent person, but one who is placed on the throne by the favor of God. As, however, I meet with no examples of this signification of the word in Scripture, I think it safer to follow the common interpretation, which is this: God has chosen a king, who answers to the character which should be possessed by all who are called to fill such an exalted station, in as much as he is merciful and beneficent. Hence, he infers that he would be heard by God as often as he called upon him; for God principally proves his faithfulness in this, that he does not forsake the work of his own hands, but continually defends those whom he has once received into his favor. Hence, we are taught fearlessly to proceed in our path; because whatever we may have undertaken according to his will, shall never be ineffectual. Let this truth then, obtain a fixed place in our minds, that God will never withhold his assistance from those who go on sincerely in their course. Without this comfort, the faithful must inevitably sink into despondency every moment.