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Psalm 39

Prayer for Wisdom and Forgiveness

To the leader: to Jeduthun. A Psalm of David.

1

I said, “I will guard my ways

that I may not sin with my tongue;

I will keep a muzzle on my mouth

as long as the wicked are in my presence.”

2

I was silent and still;

I held my peace to no avail;

my distress grew worse,

3

my heart became hot within me.

While I mused, the fire burned;

then I spoke with my tongue:

 

4

“L ord, let me know my end,

and what is the measure of my days;

let me know how fleeting my life is.

5

You have made my days a few handbreadths,

and my lifetime is as nothing in your sight.

Surely everyone stands as a mere breath. Selah

6

Surely everyone goes about like a shadow.

Surely for nothing they are in turmoil;

they heap up, and do not know who will gather.

 

7

“And now, O Lord, what do I wait for?

My hope is in you.

8

Deliver me from all my transgressions.

Do not make me the scorn of the fool.

9

I am silent; I do not open my mouth,

for it is you who have done it.

10

Remove your stroke from me;

I am worn down by the blows of your hand.

 

11

“You chastise mortals

in punishment for sin,

consuming like a moth what is dear to them;

surely everyone is a mere breath. Selah

 

12

“Hear my prayer, O L ord,

and give ear to my cry;

do not hold your peace at my tears.

For I am your passing guest,

an alien, like all my forebears.

13

Turn your gaze away from me, that I may smile again,

before I depart and am no more.”


13 Let me alone, that I may recover strength. Literally, it is, cease from me, and therefore some explain it, Let there be a wall raised betwixt us, that thy hand may not reach me. Others read, as a supplement, the word eyes; but as to the sense, it matters little which of the expositions be adopted, for the meaning is the same, That David entreats God to grant him a little relaxation from his trouble, that he might recover strength, or, at least, enjoy a short respite, before he depart from this world. This concluding verse of the psalm relates to the disquietude and sinful emotions which he had experienced according to the flesh; for he seems in the way of complaining of God, to ask that at least time might be granted him to die, as men are wont to speak who are grievously harassed by their affliction. I admit, that he speaks in a becoming manner, in acknowledging that there is no hope of his being restored to health, until God cease to manifest his displeasure; but he errs in this, that he asks a respite, just that he may have time to die. We might, indeed, regard the prayer as allowable, by understanding it in this sense: Lord, as it will not be possible for me to endure thy stroke any longer, but I must, indeed, miserably perish, if thou continuest to afflict me severely, at least grant me relief for a little season, that in calmness and peace I may commit my soul into thy hands. But we may easily infer, from the language which he employs, that his mind was so affected with the bitterness of his grief that he could not present a prayer pure and well seasoned with the sweetness of faith; for he says, before I depart, and be no more: a form of speech which indicates the feeling almost of despair. Not that David could regard death as the entire annihilation of man, or that, renouncing all hope of his salvation, he resigned himself to destruction; but he employs this language, because he had previously been so much depressed by reason of grief, that he could not lift up his heart with so much cheerfulness as it behoved him. This is a mode of expression which is to be found more than once in the complaints of Job. It is obvious, therefore, that, although David endeavored carefully to restrain the desires of the flesh, yet these occasioned him so much disquietude and trouble, that they forced him to exceed the proper limits in his grief.


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