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Psalm 36Human Wickedness and Divine GoodnessTo the leader. Of David, the servant of the L ord. 1 Transgression speaks to the wicked deep in their hearts; there is no fear of God before their eyes. 2 For they flatter themselves in their own eyes that their iniquity cannot be found out and hated. 3 The words of their mouths are mischief and deceit; they have ceased to act wisely and do good. 4 They plot mischief while on their beds; they are set on a way that is not good; they do not reject evil.
5 Your steadfast love, O L ord, extends to the heavens, your faithfulness to the clouds. 6 Your righteousness is like the mighty mountains, your judgments are like the great deep; you save humans and animals alike, O L ord.
7 How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings. 8 They feast on the abundance of your house, and you give them drink from the river of your delights. 9 For with you is the fountain of life; in your light we see light.
10 O continue your steadfast love to those who know you, and your salvation to the upright of heart! 11 Do not let the foot of the arrogant tread on me, or the hand of the wicked drive me away. 12 There the evildoers lie prostrate; they are thrust down, unable to rise. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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12. There the workers of iniquity are fallen. Here he derives confidence from his prayer, not doubting that he has already obtained his request. And thus we see how the certainty of faith directs the saints to prayer. Besides, still farther to confirm his confidence and hope in God, he shows, as it were, by pointing to it with the finger, the certain destruction of the wicked, even though it lay as yet concealed in the future. In this respect, the adverb there 1313 Heb. שם sham, there, that is, (pointing with the finger to a particular place,) see there! lo! the workers of iniquity are fallen. “It represents strongly before the eye,” says Mudge, “the downfall of the wicked. Upon the very spot where they practice their treachery, they receive their downfall.” A similar mode of expression occurs in Psalm 14:5 is not superfluous; for while the ungodly boast of their good fortune, and the world applaud them, David beholds by the eye of faith, as if from a watch-tower, their destruction, and speaks of it with as much confidence as if he had already seen it realised. That we also may attain a similar assurance, let us remember, that those who would hasten prematurely the time of God’s vengeance upon the wicked, according to the ardor of their desires, do indeed err, and that we ought to leave it to the providence of God to fix the period when, in his wisdom, he shall rise up to judgment. When it is said, They are thrust down, the meaning is, that they are agitated with doubt, and totter as in a slippery place, so that in the midst of their prosperity they have no security. Finally, it is added, that they shall fall into utter destruction, so that it can never be expected that they shall rise again. |