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Psalm 16Song of Trust and Security in GodA Miktam of David. 1 Protect me, O God, for in you I take refuge. 2 I say to the L ord, “You are my Lord; I have no good apart from you.”
3 As for the holy ones in the land, they are the noble, in whom is all my delight.
4 Those who choose another god multiply their sorrows; their drink offerings of blood I will not pour out or take their names upon my lips.
5 The L ord is my chosen portion and my cup; you hold my lot. 6 The boundary lines have fallen for me in pleasant places; I have a goodly heritage.
7 I bless the L ord who gives me counsel; in the night also my heart instructs me. 8 I keep the L ord always before me; because he is at my right hand, I shall not be moved.
9 Therefore my heart is glad, and my soul rejoices; my body also rests secure. 10 For you do not give me up to Sheol, or let your faithful one see the Pit.
11 You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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6. The lines 325325 The Hebrew is measuring lines. There is here an allusion to the ancient division of the land of Canaan among God’s chosen people. This was done by lot, and the length and breadth of the portion of each tribe was ascertained by cords or measuring lines. Hence they came to signify the land so measured out. have fallen to me. The Psalmist confirms more fully what he had already said in the preceding verse with respect to his resting, with a composed and tranquil mind, in God alone; or rather, he so glories in God as nobly to despise all that the world imagines to be excellent and desirable without him. By magnifying God in such honorable and exalted strains, he gives us to understand that he does not desire any thing more as his portion and felicity. This doctrine may be profitable to us in many ways. It ought to draw us away not only from all the perverse inventions of superstition, but also from all the allurements of the flesh and of the world. Whenever, therefore, those things present themselves to us which would lead us away from resting in God alone, let us make use of this sentiment as an antidote against them, that we have sufficient cause for being contented, since he who has in himself an absolute fullness of all good has given himself to be enjoyed by us. In this way we will experience our condition to be always pleasant and comfortable; for he who has God as his portion is destitute of nothing which is requisite to constitute a happy life. |