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Psalm 149

Praise for God’s Goodness to Israel

Praise the L ord!

Sing to the L ord a new song,

his praise in the assembly of the faithful.

Let Israel be glad in its Maker;

let the children of Zion rejoice in their King.

Let them praise his name with dancing,

making melody to him with tambourine and lyre.

For the L ord takes pleasure in his people;

he adorns the humble with victory.

Let the faithful exult in glory;

let them sing for joy on their couches.

Let the high praises of God be in their throats

and two-edged swords in their hands,

to execute vengeance on the nations

and punishment on the peoples,

to bind their kings with fetters

and their nobles with chains of iron,

to execute on them the judgment decreed.

This is glory for all his faithful ones.

Praise the L ord!

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The next verse, where mention is made of kings and nobles, is an amplification; for had he only spoken of peoples and nations, this might have been restricted to the common people and men of low condition. Here is something much greater — that kings and others of noble rank would be dragged to punishment in chains. But it is to be remembered, as I have just hinted, that but a small part of this splendid prospect was realized until Christ appeared; for any small increase of prosperity which the people enjoyed under the Machabaei was not worthy of any consideration, except in so far as by this help God sustained the drooping spirits of the people up to Christ’s advent. Here the prediction of Jacob is to be noticed —

“the scepter shall not depart from Judah, until Shiloh come.” (Genesis 49:10.)

But the Machabaei sprung from another tribe. We must, infer, therefore, that the regular order was then interrupted, and that to make the prosperous state of the people to have been based upon their victories, is building a castle in the air. And God would appear designedly to have removed the government from the tribe of Judah, lest this success should intoxicate the minds of his people; for most of them, through pride in these signal victories, overlooked the true and substantial deliverance. As the Psalmist treats here of the perfection of the prosperity of the people, it follows that he refers to the Messiah, that their expectation and desire of him might never cease either in their prosperity or adversity.