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Psalm 144Prayer for National Deliverance and SecurityOf David. 1 Blessed be the L ord, my rock, who trains my hands for war, and my fingers for battle; 2 my rock and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues the peoples under me.
3 O L ord, what are human beings that you regard them, or mortals that you think of them? 4 They are like a breath; their days are like a passing shadow.
5 Bow your heavens, O L ord, and come down; touch the mountains so that they smoke. 6 Make the lightning flash and scatter them; send out your arrows and rout them. 7 Stretch out your hand from on high; set me free and rescue me from the mighty waters, from the hand of aliens, 8 whose mouths speak lies, and whose right hands are false.
9 I will sing a new song to you, O God; upon a ten-stringed harp I will play to you, 10 the one who gives victory to kings, who rescues his servant David. 11 Rescue me from the cruel sword, and deliver me from the hand of aliens, whose mouths speak lies, and whose right hands are false.
12 May our sons in their youth be like plants full grown, our daughters like corner pillars, cut for the building of a palace. 13 May our barns be filled, with produce of every kind; may our sheep increase by thousands, by tens of thousands in our fields, 14 and may our cattle be heavy with young. May there be no breach in the walls, no exile, and no cry of distress in our streets.
15 Happy are the people to whom such blessings fall; happy are the people whose God is the L ord. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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7. Send thy hand, etc. In one word we are now made to see what was meant by the figures formerly used — that in the absence of all earthly help, God would put forth his hand from above, the greatness of the exigency making extraordinary help necessary. Accordingly he compares his enemies to great and deep waters. He calls them strangers, not in respect of generic origin, but character and disposition. It were a mistake to refer the term to the uncircumcision, for David rather animadverts upon degenerate Jews who gloried in the flesh; and shortly afterwards he hints that he had to do with internal foes rather than a foreign enemy, who would openly assault him with violence and arms. By the right hand of falsehood some understand rash attempts, which David hoped would be frustrated. Others limit the phrase to the solemn ceremony of taking an oath, as if he said they were perjured; 263263 “In taking an oath the right hand was lifted up. The enemies of David profaned their oaths by violating the covenants into which they entered, and breaking their solemn engagements.” — Walford. while others explain it as meaning that they not only lied with the tongue, but executed wicked devices with the hand. 264264 “The meaning is, the hands with which they confirm their treaties of peace and leagues of friendship are immediately lifted up against the lives and liberties of their allies.” — Warner. But as it was customary in making promises to join hands, as Solomon says, (Proverbs 11:21; Proverbs 16:5,) I have no doubt David’s reference here is to false, treacherous, and perfidious persons. The two things go naturally together in the verse — the lying tongue and the deceitful hand, meaning upon the matter that nothing was to be looked for from any of their promises, since it was only to deceive that they flattered with their mouth and gave the hand. |