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Psalm 144Prayer for National Deliverance and SecurityOf David. 1 Blessed be the L ord, my rock, who trains my hands for war, and my fingers for battle; 2 my rock and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues the peoples under me.
3 O L ord, what are human beings that you regard them, or mortals that you think of them? 4 They are like a breath; their days are like a passing shadow.
5 Bow your heavens, O L ord, and come down; touch the mountains so that they smoke. 6 Make the lightning flash and scatter them; send out your arrows and rout them. 7 Stretch out your hand from on high; set me free and rescue me from the mighty waters, from the hand of aliens, 8 whose mouths speak lies, and whose right hands are false.
9 I will sing a new song to you, O God; upon a ten-stringed harp I will play to you, 10 the one who gives victory to kings, who rescues his servant David. 11 Rescue me from the cruel sword, and deliver me from the hand of aliens, whose mouths speak lies, and whose right hands are false.
12 May our sons in their youth be like plants full grown, our daughters like corner pillars, cut for the building of a palace. 13 May our barns be filled, with produce of every kind; may our sheep increase by thousands, by tens of thousands in our fields, 14 and may our cattle be heavy with young. May there be no breach in the walls, no exile, and no cry of distress in our streets.
15 Happy are the people to whom such blessings fall; happy are the people whose God is the L ord. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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3. O Jehovah! what is man, etc. He amplifies the goodness shown by God by instituting a comparison. Having declared how singularly he had been dealt with, he turns his eyes inward, and asks, “Who am I, that God should show me such condescension? “He speaks of man in general; only the circumstance is noticeable that he commends the mercy of God, by considering his lowly and abject condition. In other places he mentions grounds of humiliation of a more personal or private nature, — here he confines himself to what has reference to our common nature; and though even in discussing the nature of man there are other reasons he might have specified why he is unworthy of the regard and love of God, he briefly adverts to his being like the smoke, and as a shadow. 259259 “Et mesmes combion qu’en espluchant la nature des hommes il eust peu toucher d’autres choses, pour lesquelles ils sont indignes. — neantmoins,” etc. — Fr. We are left to infer that the riches of the divine goodness are extended to objects altogether unworthy in themselves. We are warned, when apt at any time to forget ourselves, and think we are something when we are nothing, that the simple fact of the shortness of our life should put down all arrogance and pride. The Scriptures, in speaking of the frailty of man, comprehend whatever is necessarily connected with it. And, indeed, if our life vanish in a moment, what is there stable about us? We taught this truth also — that we cannot properly estimate the divine goodness, unless we take into consideration what we are as to our condition, as we can only ascribe to God what is due unto him, by acknowledging that his goodness is bestowed upon undeserving creatures. The reader may seek for further information upon this point in the eighth Psalm, where nearly the same truth is insisted upon. |