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Psalm 114God’s Wonders at the Exodus1 When Israel went out from Egypt, the house of Jacob from a people of strange language, 2 Judah became God’s sanctuary, Israel his dominion.
3 The sea looked and fled; Jordan turned back. 4 The mountains skipped like rams, the hills like lambs.
5 Why is it, O sea, that you flee? O Jordan, that you turn back? 6 O mountains, that you skip like rams? O hills, like lambs?
7 Tremble, O earth, at the presence of the L ord, at the presence of the God of Jacob, 8 who turns the rock into a pool of water, the flint into a spring of water. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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5 What ailed thee, O sea! The prophet interrogates the sea, Jordan, and the mountains, in a familiar and poetical strain, as lately he ascribed to them a sense and reverence for God’s power. And, by these similitudes, he very sharply reproves the insensibility of those persons, who do not employ the intelligence which God has given them in the contemplation of his works. The appearance which he tells us the sea assumed, is more than sufficient to condemn their blindness. It could not be dried up, the river Jordan could not roll back its waters, had not God, by his invisible agency, constrained them to render obedience to his command. The words are indeed directed to the sea, the Jordan, and the mountains, but they are more immediately addressed to us, that every one of us, on self-reflection, may carefully and attentively weigh this matter. And, therefore, as often as we meet with these words, let each of us reiterate the sentiment, — “Such a change cannot be attributed to nature, and to subordinate causes, but the hand of God is manifest here.” The figure drawn from the lambs and rams would appear to be inferior to the magnitude of the subject. But it was the prophet’s intention to express in the homeliest way the incredible manner in which God, on these occasions, displayed his power. The stability of the earth being, as it were, founded on the mountains, what connection can they have with rams and lambs, that they should be agitated, skipping hither and thither? In speaking in this homely style, he does not mean to detract from the greatness of the miracle, but more forcibly to engrave these extraordinary tokens of God’s power on the illiterate. |