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Proud Edom Will Be Brought Low1 The vision of Obadiah.
Thus says the Lord G od concerning Edom: We have heard a report from the L ord, and a messenger has been sent among the nations: “Rise up! Let us rise against it for battle!” 2 I will surely make you least among the nations; you shall be utterly despised. 3 Your proud heart has deceived you, you that live in the clefts of the rock, whose dwelling is in the heights. You say in your heart, “Who will bring me down to the ground?” 4 Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, says the L ord.
Pillage and Slaughter Will Repay Edom’s Cruelty5 If thieves came to you, if plunderers by night —how you have been destroyed!— would they not steal only what they wanted? If grape-gatherers came to you, would they not leave gleanings? 6 How Esau has been pillaged, his treasures searched out! 7 All your allies have deceived you, they have driven you to the border; your confederates have prevailed against you; those who ate your bread have set a trap for you— there is no understanding of it. 8 On that day, says the L ord, I will destroy the wise out of Edom, and understanding out of Mount Esau. 9 Your warriors shall be shattered, O Teman, so that everyone from Mount Esau will be cut off. Edom Mistreated His Brother10 For the slaughter and violence done to your brother Jacob, shame shall cover you, and you shall be cut off forever. 11 On the day that you stood aside, on the day that strangers carried off his wealth, and foreigners entered his gates and cast lots for Jerusalem, you too were like one of them. 12 But you should not have gloated over your brother on the day of his misfortune; you should not have rejoiced over the people of Judah on the day of their ruin; you should not have boasted on the day of distress. 13 You should not have entered the gate of my people on the day of their calamity; you should not have joined in the gloating over Judah’s disaster on the day of his calamity; you should not have looted his goods on the day of his calamity. 14 You should not have stood at the crossings to cut off his fugitives; you should not have handed over his survivors on the day of distress.
15 For the day of the L ord is near against all the nations. As you have done, it shall be done to you; your deeds shall return on your own head. 16 For as you have drunk on my holy mountain, all the nations around you shall drink; they shall drink and gulp down, and shall be as though they had never been. Israel’s Final Triumph17 But on Mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall take possession of those who dispossessed them. 18 The house of Jacob shall be a fire, the house of Joseph a flame, and the house of Esau stubble; they shall burn them and consume them, and there shall be no survivor of the house of Esau; for the L ord has spoken. 19 Those of the Negeb shall possess Mount Esau, and those of the Shephelah the land of the Philistines; they shall possess the land of Ephraim and the land of Samaria, and Benjamin shall possess Gilead. 20 The exiles of the Israelites who are in Halah shall possess Phoenicia as far as Zarephath; and the exiles of Jerusalem who are in Sepharad shall possess the towns of the Negeb. 21 Those who have been saved shall go up to Mount Zion to rule Mount Esau; and the kingdom shall be the L ord’s. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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He afterwards adds, And the migrations of this host of the children of Israel, etc. There is here an obscurity in the words. The Hebrews by Canaan mean the Illyrians as well as Germans, and also the Gauls: for they say, that the migration, which shall be dispersed in Gaul, and in Germany, and in these far regions, shall possess the southern cities. Now by Zarephath they understand Spain. But we know, as we have elsewhere said, that the Jews are very bold in their glosses: for they are not ashamed to trifle and to blend frivolous things; and they assert this as though it were evident from history, and easily found out. Thus they prattle about things unknown to them, and this they do without any reason or discrimination. The Prophet, I doubt not, means here that all those territories, which had been formerly promised to the children of Abraham, would come into their possession when the Lord would send his Christ, not only to restore what had fallen, but also to render the state of the people in every way blessed. The import of the whole then is, that the Jews shall not only recover what they had lost, but what had not hitherto been given them to possess: all this the Lord would bestow on them when Christ came. It follows — |