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The Nazirites

The L ord spoke to Moses, saying: ²Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite, to separate themselves to the L ord, ³they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar, and shall not drink any grape juice or eat grapes, fresh or dried. ⁴All their days as nazirites they shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

⁵ All the days of their nazirite vow no razor shall come upon the head; until the time is completed for which they separate themselves to the L ord, they shall be holy; they shall let the locks of the head grow long.

⁶ All the days that they separate themselves to the L ord they shall not go near a corpse. ⁷Even if their father or mother, brother or sister, should die, they may not defile themselves; because their consecration to God is upon the head. ⁸All their days as nazirites they are holy to the L ord.

⁹ If someone dies very suddenly nearby, defiling the consecrated head, then they shall shave the head on the day of their cleansing; on the seventh day they shall shave it. ¹⁰On the eighth day they shall bring two turtledoves or two young pigeons to the priest at the entrance of the tent of meeting, ¹¹and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day, ¹²and separate themselves to the L ord for their days as nazirites, and bring a male lamb a year old as a guilt offering. The former time shall be void, because the consecrated head was defiled.

¹³ This is the law for the nazirites when the time of their consecration has been completed: they shall be brought to the entrance of the tent of meeting, ¹⁴and they shall offer their gift to the L ord, one male lamb a year old without blemish as a burnt offering, one ewe lamb a year old without blemish as a sin offering, one ram without blemish as an offering of well-being, ¹⁵and a basket of unleavened bread, cakes of choice flour mixed with oil and unleavened wafers spread with oil, with their grain offering and their drink offerings. ¹⁶The priest shall present them before the L ord and offer their sin offering and burnt offering, ¹⁷and shall offer the ram as a sacrifice of well-being to the L ord, with the basket of unleavened bread; the priest also shall make the accompanying grain offering and drink offering. ¹⁸Then the nazirites shall shave the consecrated head at the entrance of the tent of meeting, and shall take the hair from the consecrated head and put it on the fire under the sacrifice of well-being. ¹⁹The priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them in the palms of the nazirites, after they have shaved the consecrated head. ²⁰Then the priest shall elevate them as an elevation offering before the L ord; they are a holy portion for the priest, together with the breast that is elevated and the thigh that is offered. After that the nazirites may drink wine.

²¹ This is the law for the nazirites who take a vow. Their offering to the L ord must be in accordance with the nazirite vow, apart from what else they can afford. In accordance with whatever vow they take, so they shall do, following the law for their consecration.

The Priestly Benediction

²² The L ord spoke to Moses, saying: ²³Speak to Aaron and his sons, saying, Thus you shall bless the Israelites: You shall say to them,

The L ord bless you and keep you;

the L ord make his face to shine upon you, and be gracious to you;

the L ord lift up his countenance upon you, and give you peace.

²⁷ So they shall put my name on the Israelites, and I will bless them.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

6. He shall come at no dead body. This, too, they had in common with the high-priest, that they were not even to mourn for their relations. Although Moses enjoins two things, that the Nazarites should make themselves unclean neither by entering the house of mourning, nor by mourning themselves, it was indeed a duty of humanity to bury the dead; but if any of the people had touched a dead body, or had come near a death-bed or bier, they were polluted. But God demands more of the Nazarites, lest, they should contract uncleanness; for it was not sufficient for them (as will be seen again presently) to purify themselves according to the accustomed means, but it behoved them to be far removed from all things that would pollute them. But why the touch of a dead body was a pollution, we shall consider more at large in its proper place. Now it must be briefly concluded, that because by death is represented God’s curse, the wages of sin, the Israelites were thus admonished to beware of dead works.³³⁶³³⁶ “Comme l’Apostre les nomme;” as the Apostle calls them. — Fr. As to the mourning, the reason of the prohibition was different, viz., that those who professed the special service of God, should set, an example to others of magnanimity and submission. If it were sinful to weep and lament when our friends are taken from us, Christ would not, have wept. at the tomb of Lazarus; but because perturbation is always associated with grief, and men in their mourning are too apt to give way to ambition and pomp, and voluntarily and purposely provoke themselves to excess, as though nature did not already carry them further than is right, the Nazarites could not give an example of moderation, if they had mixed themselves with mourners. Wherefore, as they were before restrained from daintiness, so now a remedy is applied to the opposite disease, viz., to sorrow. But, although all ought, to seek to indulge it moderately, yet something more is prescribed to the Nazarites, that, as if disentangled and stripped from earthly affections, they should go further than the rest of the people; as we shall see hereafter with respect to the priests.

³³⁶ “Comme l’Apostre les nomme;” as the Apostle calls them. — Fr.