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Unclean Persons

The L ord spoke to Moses, saying: ²Command the Israelites to put out of the camp everyone who is leprous, or has a discharge, and everyone who is unclean through contact with a corpse; ³you shall put out both male and female, putting them outside the camp; they must not defile their camp, where I dwell among them. ⁴The Israelites did so, putting them outside the camp; as the L ord had spoken to Moses, so the Israelites did.

Confession and Restitution

⁵ The L ord spoke to Moses, saying: ⁶Speak to the Israelites: When a man or a woman wrongs another, breaking faith with the L ord, that person incurs guilt ⁷and shall confess the sin that has been committed. The person shall make full restitution for the wrong, adding one-fifth to it, and giving it to the one who was wronged. ⁸If the injured party has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the L ord for the priest, in addition to the ram of atonement with which atonement is made for the guilty party. ⁹Among all the sacred donations of the Israelites, every gift that they bring to the priest shall be his. ¹⁰The sacred donations of all are their own; whatever anyone gives to the priest shall be his.

Concerning an Unfaithful Wife

¹¹ The L ord spoke to Moses, saying: ¹²Speak to the Israelites and say to them: If any man’s wife goes astray and is unfaithful to him, ¹³if a man has had intercourse with her but it is hidden from her husband, so that she is undetected though she has defiled herself, and there is no witness against her since she was not caught in the act; ¹⁴if a spirit of jealousy comes on him, and he is jealous of his wife who has defiled herself; or if a spirit of jealousy comes on him, and he is jealous of his wife, though she has not defiled herself; ¹⁵then the man shall bring his wife to the priest. And he shall bring the offering required for her, one-tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance.

¹⁶ Then the priest shall bring her near, and set her before the L ord; ¹⁷the priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. ¹⁸The priest shall set the woman before the L ord, dishevel the woman’s hair, and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. In his own hand the priest shall have the water of bitterness that brings the curse. ¹⁹Then the priest shall make her take an oath, saying, “If no man has lain with you, if you have not turned aside to uncleanness while under your husband’s authority, be immune to this water of bitterness that brings the curse. ²⁰But if you have gone astray while under your husband’s authority, if you have defiled yourself and some man other than your husband has had intercourse with you,” ²¹—let the priest make the woman take the oath of the curse and say to the woman—“the L ord make you an execration and an oath among your people, when the L ord makes your uterus drop, your womb discharge; ²²now may this water that brings the curse enter your bowels and make your womb discharge, your uterus drop!” And the woman shall say, “Amen. Amen.”

²³ Then the priest shall put these curses in writing, and wash them off into the water of bitterness. ²⁴He shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter her and cause bitter pain. ²⁵The priest shall take the grain offering of jealousy out of the woman’s hand, and shall elevate the grain offering before the L ord and bring it to the altar; ²⁶and the priest shall take a handful of the grain offering, as its memorial portion, and turn it into smoke on the altar, and afterward shall make the woman drink the water. ²⁷When he has made her drink the water, then, if she has defiled herself and has been unfaithful to her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall discharge, her uterus drop, and the woman shall become an execration among her people. ²⁸But if the woman has not defiled herself and is clean, then she shall be immune and be able to conceive children.

²⁹ This is the law in cases of jealousy, when a wife, while under her husband’s authority, goes astray and defiles herself, ³⁰or when a spirit of jealousy comes on a man and he is jealous of his wife; then he shall set the woman before the L ord, and the priest shall apply this entire law to her. ³¹The man shall be free from iniquity, but the woman shall bear her iniquity.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. And the Lord spoke unto Moses. Although this ceremony appears to be part of the legal services, still I have thought fit to postpone it to this place, because it relates to the observance of the Seventh Commandment. The object of it is, lest women, trusting that they would escape punishment, should abandon themselves to unchastity, or lest jealousy should lead to dissension, and, by alienating the mind of the husband from the wife, should loosen the ties of pure affection, since thus the door would be open to many iniquities. By this rite, therefore, God proclaims Himself the guardian and avenger of conjugal fidelity; and hence it appears how acceptable a sacrifice in His sight is the chastity of married women, of which He condescends to profess Himself the guardian. It is, therefore, no trifling consolation to husbands, that God undertakes the cognizance of the secret wrong, if, perchance, their wives have dealt treacherously with them.

But it will be better to examine the details in order. When at the outset he says, — If a man’s wife go aside, and her offense be concealed, an absurdity appears to be implied; as if He would thus bring to judgment none but those who should be convicted, whereas, if the fact were established, there would be no use in the application of the test. But the condition, “if she commit a trespass against him,” does not signify that the woman’s adultery should be discovered, but refers to the opinion of her husband; and thus the words must be paraphrased in this way: If any one should think that his wife has had connection with another man, and he cannot otherwise be relieved from the anxiety which oppresses him, let him appeal to God for that judgment, which is beyond the reach of man. Still God ⁷⁸⁷⁸ “Toutefois il semble bien que Dieu ait poisee le cas, qu’une femme fust chargee de presomption vehemente;” still it fully appears that God has supposed the case, that the woman should be charged upon strong presumption. — Fr. seems designedly to have expressed the crime, lest husbands should heedlessly involve their innocent wives in disgrace. We know that many are causelessly suspicious; and when jealousy has once taken possession of the mind, there is no room for moderation or equity. ⁷⁹⁷⁹ “Nous savons qu’il y a beaucoup de gens ombrageux, qui concoyvent des fantasies a la volee;” we know that there are many suspicious persons who hastily take fancies into their heads. — Fr. Wherefore it would be inhuman to permit morose and unreasonable husbands to drag their wives to this horrible judgment of God on account of certain trifling suspicions. For, if the husband were cruel and ungodly, it would be like putting a sword into the hands of a madman, to give him such a power without any distinction. God, therefore, implies that the priest should carefully consider, so as not too easily to receive every complaint; although He afterwards more clearly expresses Himself in another part of the conditions, “if a man be jealous of his wife, and she be not defiled.”

⁷⁸ “Toutefois il semble bien que Dieu ait poisee le cas, qu’une femme fust chargee de presomption vehemente;” still it fully appears that God has supposed the case, that the woman should be charged upon strong presumption. — Fr.

⁷⁹ “Nous savons qu’il y a beaucoup de gens ombrageux, qui concoyvent des fantasies a la volee;” we know that there are many suspicious persons who hastily take fancies into their heads. — Fr.