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The Boundaries of the Land

The L ord spoke to Moses, saying: ²Command the Israelites, and say to them: When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan, defined by its boundaries), ³your south sector shall extend from the wilderness of Zin along the side of Edom. Your southern boundary shall begin from the end of the Dead Sea on the east; ⁴your boundary shall turn south of the ascent of Akrabbim, and cross to Zin, and its outer limit shall be south of Kadesh-barnea; then it shall go on to Hazar-addar, and cross to Azmon; ⁵the boundary shall turn from Azmon to the Wadi of Egypt, and its termination shall be at the Sea.

⁶ For the western boundary, you shall have the Great Sea and its coast; this shall be your western boundary.

⁷ This shall be your northern boundary: from the Great Sea you shall mark out your line to Mount Hor; ⁸from Mount Hor you shall mark it out to Lebo-hamath, and the outer limit of the boundary shall be at Zedad; ⁹then the boundary shall extend to Ziphron, and its end shall be at Hazar-enan; this shall be your northern boundary.

¹⁰ You shall mark out your eastern boundary from Hazar-enan to Shepham; ¹¹and the boundary shall continue down from Shepham to Riblah on the east side of Ain; and the boundary shall go down, and reach the eastern slope of the sea of Chinnereth; ¹²and the boundary shall go down to the Jordan, and its end shall be at the Dead Sea. This shall be your land with its boundaries all around.

¹³ Moses commanded the Israelites, saying: This is the land that you shall inherit by lot, which the L ord has commanded to give to the nine tribes and to the half-tribe; ¹⁴for the tribe of the Reubenites by their ancestral houses and the tribe of the Gadites by their ancestral houses have taken their inheritance, and also the half-tribe of Manasseh; ¹⁵the two tribes and the half-tribe have taken their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.

Tribal Leaders

¹⁶ The L ord spoke to Moses, saying: ¹⁷These are the names of the men who shall apportion the land to you for inheritance: the priest Eleazar and Joshua son of Nun. ¹⁸You shall take one leader of every tribe to apportion the land for inheritance. ¹⁹These are the names of the men: Of the tribe of Judah, Caleb son of Jephunneh. ²⁰Of the tribe of the Simeonites, Shemuel son of Ammihud. ²¹Of the tribe of Benjamin, Elidad son of Chislon. ²²Of the tribe of the Danites a leader, Bukki son of Jogli. ²³Of the Josephites: of the tribe of the Manassites a leader, Hanniel son of Ephod, ²⁴and of the tribe of the Ephraimites a leader, Kemuel son of Shiphtan. ²⁵Of the tribe of the Zebulunites a leader, Eli-zaphan son of Parnach. ²⁶Of the tribe of the Issacharites a leader, Paltiel son of Azzan. ²⁷And of the tribe of the Asherites a leader, Ahihud son of Shelomi. ²⁸Of the tribe of the Naphtalites a leader, Pedahel son of Ammihud. ²⁹These were the ones whom the L ord commanded to apportion the inheritance for the Israelites in the land of Canaan.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

16 And the Lord spake unto Moses. The question here arises, if the Israelites were to divide the land among themselves by lot, wherefore was the authority of the judges required, as if there was anything for them to decide? But if we consider what has been lately shown, that reference was to be had, in the distribution of the land, to the numbers in every tribe, it was requisite for two purposes, — first, that God might show by His decree the districts respectively assigned to them; and, secondly, that their dimensions might be proportionate to the number of their occupants. For the casting of lots was still necessary, because many would have been averse to the sea-coast, or would have preferred the center of the land to its extremities, or would have been unwilling to be banished to the mountains; in short, they would have contended with each other beyond measure in murmurings and strife. On this account the lots were cast, by the decision of which God placed the several tribes in whatever position He pleased, although the judges, together with the High Priest and Joshua, had before divided the land into ten portions. But after it was declared in what district the several tribes were to dwell, as if God had there designated their abodes, the determination of men was again necessarily had recourse to, as to how far, and in what direction, the boundaries of the greater tribes were to extend; otherwise the lesser tribes would have refused to be cooped up in a less convenient position. And although the supreme authority was justly vested in Eleazar and Joshua, lest God should expose them to calumny and ill-will, He associated with them a council, in which also there was a prudent precaution against rivalry, for each of the twelve tribes contributed its judge to preside over the distribution, so that none might complain of being aggrieved. Moreover, inasmuch as it was of great importance that the possession, once established, should be secured to posterity, first of all the names of the princes are recorded, in order to give certainty to the history; and, secondly, as had been stated at the beginning of the chapter, so also it is repeated at the end that they were chosen by God, from whence the Israelites learnt that the boundaries then fixed could not be altered without overthrowing the authority of God Himself.