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The Boundaries of the Land

34

The L ord spoke to Moses, saying: 2Command the Israelites, and say to them: When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan, defined by its boundaries), 3your south sector shall extend from the wilderness of Zin along the side of Edom. Your southern boundary shall begin from the end of the Dead Sea on the east; 4your boundary shall turn south of the ascent of Akrabbim, and cross to Zin, and its outer limit shall be south of Kadesh-barnea; then it shall go on to Hazar-addar, and cross to Azmon; 5the boundary shall turn from Azmon to the Wadi of Egypt, and its termination shall be at the Sea.

6 For the western boundary, you shall have the Great Sea and its coast; this shall be your western boundary.

7 This shall be your northern boundary: from the Great Sea you shall mark out your line to Mount Hor; 8from Mount Hor you shall mark it out to Lebo-hamath, and the outer limit of the boundary shall be at Zedad; 9then the boundary shall extend to Ziphron, and its end shall be at Hazar-enan; this shall be your northern boundary.

10 You shall mark out your eastern boundary from Hazar-enan to Shepham; 11and the boundary shall continue down from Shepham to Riblah on the east side of Ain; and the boundary shall go down, and reach the eastern slope of the sea of Chinnereth; 12and the boundary shall go down to the Jordan, and its end shall be at the Dead Sea. This shall be your land with its boundaries all around.

13 Moses commanded the Israelites, saying: This is the land that you shall inherit by lot, which the L ord has commanded to give to the nine tribes and to the half-tribe; 14for the tribe of the Reubenites by their ancestral houses and the tribe of the Gadites by their ancestral houses have taken their inheritance, and also the half-tribe of Manasseh; 15the two tribes and the half-tribe have taken their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.

Tribal Leaders

16 The L ord spoke to Moses, saying: 17These are the names of the men who shall apportion the land to you for inheritance: the priest Eleazar and Joshua son of Nun. 18You shall take one leader of every tribe to apportion the land for inheritance. 19These are the names of the men: Of the tribe of Judah, Caleb son of Jephunneh. 20Of the tribe of the Simeonites, Shemuel son of Ammihud. 21Of the tribe of Benjamin, Elidad son of Chislon. 22Of the tribe of the Danites a leader, Bukki son of Jogli. 23Of the Josephites: of the tribe of the Manassites a leader, Hanniel son of Ephod, 24and of the tribe of the Ephraimites a leader, Kemuel son of Shiphtan. 25Of the tribe of the Zebulunites a leader, Eli-zaphan son of Parnach. 26Of the tribe of the Issacharites a leader, Paltiel son of Azzan. 27And of the tribe of the Asherites a leader, Ahihud son of Shelomi. 28Of the tribe of the Naphtalites a leader, Pedahel son of Ammihud. 29These were the ones whom the L ord commanded to apportion the inheritance for the Israelites in the land of Canaan.


13. And Moses commanded the children of Israel. Though this is a repetition, yet it is not a superfluous one; for he contrasts the new allotment of the nine tribes and a half with the former grant; 229229     “La donation qui avoit este desia faite de la region de Basan;” the grant which had been already made of the district of Bashan. — Fr. for the exception, which is immediately added, as to the lands beyond Jordan, given to the Reubenites, and Gadites, and half tribe of Manasseh, does not exclude them from their part of the promised inheritance was if they were disinherited, and therefore banished beyond the boundaries prescribed by God — but only from being subject to the casting of lots, because they had by special privilege obtained from their brethren what would else have been included in the common inheritance. Not that this had been revealed from the beginning, but because God in His indulgence had complied with their request, whereby they enlarged the boundaries of the land. And assuredly it would have been absurd that no place should be given them among their brethren in the promised land, as if they were cast off from the family of Abraham. We have lately seen that this part, which seemed to be separated from the others, was included in the limits laid down by God. Moses, therefore, merely wished to declare that what remained was to be divided by lot.


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