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The Stages of Israel’s Journey from Egypt

These are the stages by which the Israelites went out of the land of Egypt in military formation under the leadership of Moses and Aaron. ²Moses wrote down their starting points, stage by stage, by command of the L ord; and these are their stages according to their starting places. ³They set out from Rameses in the first month, on the fifteenth day of the first month; on the day after the passover the Israelites went out boldly in the sight of all the Egyptians, ⁴while the Egyptians were burying all their firstborn, whom the L ord had struck down among them. The L ord executed judgments even against their gods.

⁵ So the Israelites set out from Rameses, and camped at Succoth. ⁶They set out from Succoth, and camped at Etham, which is on the edge of the wilderness. ⁷They set out from Etham, and turned back to Pi-hahiroth, which faces Baal-zephon; and they camped before Migdol. ⁸They set out from Pi-hahiroth, passed through the sea into the wilderness, went a three days’ journey in the wilderness of Etham, and camped at Marah. ⁹They set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there. ¹⁰They set out from Elim and camped by the Red Sea. ¹¹They set out from the Red Sea and camped in the wilderness of Sin. ¹²They set out from the wilderness of Sin and camped at Dophkah. ¹³They set out from Dophkah and camped at Alush. ¹⁴They set out from Alush and camped at Rephidim, where there was no water for the people to drink. ¹⁵They set out from Rephidim and camped in the wilderness of Sinai. ¹⁶They set out from the wilderness of Sinai and camped at Kibroth-hattaavah. ¹⁷They set out from Kibroth-hattaavah and camped at Hazeroth. ¹⁸They set out from Hazeroth and camped at Rithmah. ¹⁹They set out from Rithmah and camped at Rimmon-perez. ²⁰They set out from Rimmon-perez and camped at Libnah. ²¹They set out from Libnah and camped at Rissah. ²²They set out from Rissah and camped at Kehelathah. ²³They set out from Kehelathah and camped at Mount Shepher. ²⁴They set out from Mount Shepher and camped at Haradah. ²⁵They set out from Haradah and camped at Makheloth. ²⁶They set out from Makheloth and camped at Tahath. ²⁷They set out from Tahath and camped at Terah. ²⁸They set out from Terah and camped at Mithkah. ²⁹They set out from Mithkah and camped at Hashmonah. ³⁰They set out from Hashmonah and camped at Moseroth. ³¹They set out from Moseroth and camped at Bene-jaakan. ³²They set out from Bene-jaakan and camped at Hor-haggidgad. ³³They set out from Hor-haggidgad and camped at Jotbathah. ³⁴They set out from Jotbathah and camped at Abronah. ³⁵They set out from Abronah and camped at Ezion-geber. ³⁶They set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh). ³⁷They set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.

³⁸ Aaron the priest went up Mount Hor at the command of the L ord and died there in the fortieth year after the Israelites had come out of the land of Egypt, on the first day of the fifth month. ³⁹Aaron was one hundred twenty-three years old when he died on Mount Hor.

⁴⁰ The Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the Israelites.

⁴¹ They set out from Mount Hor and camped at Zalmonah. ⁴²They set out from Zalmonah and camped at Punon. ⁴³They set out from Punon and camped at Oboth. ⁴⁴They set out from Oboth and camped at Iye-abarim, in the territory of Moab. ⁴⁵They set out from Iyim and camped at Dibon-gad. ⁴⁶They set out from Dibon-gad and camped at Almon-diblathaim. ⁴⁷They set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. ⁴⁸They set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho; ⁴⁹they camped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.

Directions for the Conquest of Canaan

⁵⁰ In the plains of Moab by the Jordan at Jericho, the L ord spoke to Moses, saying: ⁵¹Speak to the Israelites, and say to them: When you cross over the Jordan into the land of Canaan, ⁵²you shall drive out all the inhabitants of the land from before you, destroy all their figured stones, destroy all their cast images, and demolish all their high places. ⁵³You shall take possession of the land and settle in it, for I have given you the land to possess. ⁵⁴You shall apportion the land by lot according to your clans; to a large one you shall give a large inheritance, and to a small one you shall give a small inheritance; the inheritance shall belong to the person on whom the lot falls; according to your ancestral tribes you shall inherit. ⁵⁵But if you do not drive out the inhabitants of the land from before you, then those whom you let remain shall be as barbs in your eyes and thorns in your sides; they shall trouble you in the land where you are settling. ⁵⁶And I will do to you as I thought to do to them.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

8. And they departed from before Pi-hahiroth. He relates how the people marched forwards for three days; not so much in praise of their endurance, as in celebration of God’s wonderful power, who sustained so great a multitude without water. For we must bear in mind, what I have elsewhere shewn, that from the passage of the Red Sea to Marah there was no water found; whence the impiety of the people was the more detestable, since they there burst forth into rebellion on account of the bitter taste of the water. On the other side, the incomparable mercy of God shone forth, in that He condescended to refresh these churlish and provoking men in a pleasant and delightful station; for from their first encampment they were led on to Elim, where they found twelve fountains and seventy palm-trees. Moses passes briefly over the wilderness of Sin, as if nothing worthy of being recorded had occurred there; whereas the vile impiety of the people there betrayed itself, and the place was ennobled by a signal miracle, since the manna rained from heaven for the nourishment of the people, so that, the windows of heaven being opened, mortal man “did eat angels’ food.” He also briefly adverts to the want of water to drink at Rephidim: but he deemed it sufficient here to enumerate the stations, which might recall the various occurrences to the memory of the people. On the Graves of Concupiscence a memorial of God’s punishment was inscribed; but since he simply gives a list of other places, without any record of events, we may gather, as I have above stated, that he had no other design than to set before the eyes of the people the peregrination in which they had been engaged for forty years. He, however, cursorily mentions the death of Aaron; because his life had been prolonged, by God’s special blessing, for the good of the people, until the time approached when they were about to enter the promised land; since his authority was a useful and necessary restraint upon the ungovernable character of this headstrong people. At the same time the punishment inflicted upon the holy man should have reminded posterity that it was not without reason that their fathers had been so severely chastised, since they had not ceased to add sin to sin, when God had not spared even His own servant on account of a single transgression.

When he adds just afterwards, that the Canaanite then first heard of the coming the children of Israel, he indicates that God had put a veil over the eyes of their enemies, lest they should oppose them at an earlier period. For God so mitigated the severity of His judgment, that the exile of the Israelites was, at any rate, undisturbed, and free from outward molestation, as long as they had to wander in the desert.